Apospasmatia sacra, or, A collection of posthumous and orphan lectures delivered at St. Pauls and St. Giles his church / by the Right Honourable and Reverend Father in God, Lancelot Andrews ...

Andrewes, Lancelot, 1555-1626
Publisher: Printed by R Hodgkinsonne for H Moseley A Crooke D Pakeman L Fawne R Royston and N Ekins
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A25383 ESTC ID: R2104 STC ID: A3125
Subject Headings: Bible. -- O.T. -- Genesis I-IV; Church of England; Sermons, English;
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2539 In regard of fruit, We have the wooll of Sheep, the teeth of Elephants, and the horn of Unicorns. In regard of fruit, We have the wool of Sheep, the teeth of Elephants, and the horn of Unicorns. p-acp n1 pp-f n1, pns12 vhb dt n1 pp-f n1, dt n2 pp-f n2, cc dt n1 pp-f n2. (30) sermon (DIV2) 341 Page 104
13271 with moral and occonomical, as when God is compared to a housholder, Matthew the twentieth chapter; with moral and Economical, as when God is compared to a householder, Matthew the twentieth chapter; p-acp j cc j, c-acp c-crq np1 vbz vvn p-acp dt n1, np1 dt ord n1; None 1706 Page 565
13272 but things spiritual, with spiritual Scripture, with Scripture, and one story with another; but things spiritual, with spiritual Scripture, with Scripture, and one story with Another; cc-acp n2 j, p-acp j n1, p-acp n1, cc crd n1 p-acp j-jn; None 1706 Page 565
2311 Imago autem creata Dei is of man: Imago autem Created Dei is of man: fw-la fw-la fw-la fw-la vbz pp-f n1: (28) sermon (DIV2) 323 Page 95
10707 Thirdly, We set that God granteth his suit; Thirdly, We Set that God grants his suit; ord, pns12 vvb cst np1 vvz po31 n1; None 1481 Page 450
16135 but to meditate upon heavenly things. but to meditate upon heavenly things. cc-acp pc-acp vvi p-acp j n2. None 1979 Page 674
16386 and to the vanquishing of Sathan. and to the vanquishing of Sathan. cc p-acp dt j-vvg pp-f np1. None 2008 Page 684
196 The second point is, That the Creation was of nothing: The second point is, That the Creation was of nothing: dt ord n1 vbz, cst dt n1 vbds a-acp pix: (11) sermon (DIV2) 41 Page 8
1124 and with the same did fulfill and bring it to passe: and with the same did fulfil and bring it to pass: cc p-acp dt d vdd vvi cc vvi pn31 pc-acp vvi: (19) sermon (DIV2) 165 Page 46
1163 and being drawn in, it is cold again; and being drawn in, it is cold again; cc vbg vvn p-acp, pn31 vbz j-jn av; (19) sermon (DIV2) 169 Page 47
12666 the more he hath, the more he still desiteth: the more he hath, the more he still desiteth: dt av-dc pns31 vhz, dt av-dc pns31 av vvz: None 1650 Page 541
13873 these fight for the Dragon, and he is their Captain; these fight for the Dragon, and he is their Captain; d n1 p-acp dt n1, cc pns31 vbz po32 n1; None 1760 Page 589
14042 In these words of Christ we have three persons: In these words of christ we have three Persons: p-acp d n2 pp-f np1 pns12 vhb crd n2: None 1782 Page 596
15882 Sic fuit vespera, & fuit mane diei secundi. Sic fuit vespera, & fuit mane Die secundi. fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la. None 1944 Page 664
7246 for it is most unseemly and unnaturall for a man to accuse his own wife: for it is most unseemly and unnatural for a man to accuse his own wife: p-acp pn31 vbz av-ds j cc j p-acp dt n1 pc-acp vvi po31 d n1: None 1180 Page 308
254 All which three are plainly and orderly set in the 11. Rom. 36. All which three Are plainly and orderly Set in the 11. Rom. 36. av-d r-crq crd vbr n1 cc av-j vvn p-acp dt crd np1 crd (12) sermon (DIV2) 46 Page 11
608 Wherefore we see God made light first, before any other good: Wherefore we see God made Light First, before any other good: c-crq pns12 vvb np1 vvd j ord, c-acp d j-jn j: (15) sermon (DIV2) 97 Page 24
794 Now he proceedeth to divide them in name; Now he Proceedeth to divide them in name; av pns31 vvz pc-acp vvi pno32 p-acp n1; (17) sermon (DIV2) 123 Page 32
4880 and others, men of eloquence, and excellent judgement and utterance: and Others, men of eloquence, and excellent judgement and utterance: cc n2-jn, n2 pp-f n1, cc j n1 cc n1: (54) sermon (DIV2) 919 Page 207
7447 he is not permitted to come to his answer, the reason is plain; he is not permitted to come to his answer, the reason is plain; pns31 vbz xx vvn pc-acp vvi p-acp po31 n1, dt n1 vbz j; None 1202 Page 308
7892 boast not of thy honour, for thy honour is in the dust. boast not of thy honour, for thy honour is in the dust. vvb xx pp-f po21 n1, p-acp po21 n1 vbz p-acp dt n1. None 1231 Page 325
8001 But what is faith without 〈 ◊ 〉, even nothing; But what is faith without 〈 ◊ 〉, even nothing; cc-acp q-crq vbz n1 p-acp 〈 sy 〉, av pix; None 1239 Page 329
9183 The Wise man sa th, anger is cruel, and wrath is raging; The Wise man sa th, anger is cruel, and wrath is raging; dt j n1 uh zz, n1 vbz j, cc n1 vbz vvg; None 1335 Page 390
10804 Secondly, From hence is grounded the aggravation of punishments; Secondly, From hence is grounded the aggravation of punishments; ord, p-acp av vbz vvn dt n1 pp-f n2; None 1493 Page 445
15112 and the will of man, whereunto Temperance and Patience have respect: and the will of man, whereunto Temperance and Patience have respect: cc dt n1 pp-f n1, c-crq n1 cc n1 vhb n1: None 1886 Page 636
16310 Secondly, a promise of victory to the woman and her seed. Secondly, a promise of victory to the woman and her seed. ord, dt n1 pp-f n1 p-acp dt n1 cc po31 n1. None 1996 Page 681
16366 As the seed of Serpents doth prove to be Serpents; As the seed of Serpents does prove to be Serpents; p-acp dt n1 pp-f n2 vdz vvi pc-acp vbi n2; None 2008 Page 683
16405 as an enemy, that we should continually strive against him. as an enemy, that we should continually strive against him. c-acp dt n1, cst pns12 vmd av-j vvi p-acp pno31. None 2009 Page 685
16464 but have the mastery over him, and trample him under our feet. but have the mastery over him, and trample him under our feet. cc-acp vhb dt n1 p-acp pno31, cc vvi pno31 p-acp po12 n2. None 2017 Page 687
130 So doth his Majesty and Might appeare in the Earth as well as in Heaven. So does his Majesty and Might appear in the Earth as well as in Heaven. av vdz po31 n1 cc vmd vvi p-acp dt n1 c-acp av c-acp p-acp n1. (11) sermon (DIV2) 31 Page 6
1283 as to endue him with these divine graces, and with a reasonable soul: as to endue him with these divine graces, and with a reasonable soul: c-acp pc-acp vvi pno31 p-acp d j-jn n2, cc p-acp dt j n1: (20) sermon (DIV2) 197 Page 53
2038 And in the 4. chapter God saith None is so fierce that dares stirre him up: And in the 4. chapter God Says None is so fierce that dares stir him up: cc p-acp dt crd n1 np1 vvz pix vbz av j cst vvz vvi pno31 a-acp: (25) sermon (DIV2) 294 Page 85
2487 There is a growing up in Christ, by faith and knowledge, to a perfect man, There is a growing up in christ, by faith and knowledge, to a perfect man, pc-acp vbz dt vvg a-acp p-acp np1, p-acp n1 cc n1, p-acp dt j n1, (30) sermon (DIV2) 335 Page 102
2999 how much more then is he provident in disposing and governing mans motions? how much more then is he provident in disposing and governing men motions? c-crq av-d av-dc cs vbz pns31 j p-acp vvg cc vvg ng1 n2? (37) sermon (DIV2) 455 Page 126
3052 To whom be all honor, praise, power, and dominion for ever. Amen. To whom be all honour, praise, power, and dominion for ever. Amen. p-acp ro-crq vbb d n1, n1, n1, cc n1 c-acp av. uh-n. (37) sermon (DIV2) 466 Page 128
3054 WE are now come to the period or full point of the work of Creation. WE Are now come to the Period or full point of the work of Creation. pns12 vbr av vvn p-acp dt n1 cc j n1 pp-f dt n1 pp-f n1. (38) sermon (DIV2) 467 Page 128
3365 or recapitulation of the discourse of the six dayes work specified before. or recapitulation of the discourse of the six days work specified before. cc n1 pp-f dt n1 pp-f dt crd ng2 n1 vvn a-acp. (40) section (DIV3) 573 Page 142
4341 but this is only graven in tables of stone or rolls of paper without. but this is only graved in tables of stone or rolls of paper without. cc-acp d vbz av-j vvn p-acp n2 pp-f n1 cc n2 pp-f n1 p-acp. (50) sermon (DIV2) 845 Page 185
5013 as to Noah, Moses, &c. or by revelation, which is inspired into us: as to Noah, Moses, etc. or by Revelation, which is inspired into us: c-acp pc-acp np1, np1, av cc p-acp n1, r-crq vbz vvn p-acp pno12: (55) sermon (DIV2) 928 Page 214
5409 We must resolve to follow Adams example, who had but one wife; We must resolve to follow Adams Exampl, who had but one wife; pns12 vmb vvi pc-acp vvi npg1 n1, r-crq vhd cc-acp crd n1; (60) sermon (DIV2) 967 Page 230
8559 yet Adam being scarce able to provide for himselfe, begetteth children; yet Adam being scarce able to provide for himself, begetteth children; av np1 vbg av-j j pc-acp vvi p-acp px31, vvz n2; None 1276 Page 363
9140 either against him that did respect, or against him that was respected. either against him that did respect, or against him that was respected. d p-acp pno31 cst vdd vvi, cc p-acp pno31 cst vbds vvn. None 1331 Page 388
9482 This is your state saith God, and take notice of it, but then doe your duty; This is your state Says God, and take notice of it, but then do your duty; d vbz po22 n1 vvz np1, cc vvb n1 pp-f pn31, cc-acp av vdb po22 n1; None 1356 Page 402
9483 when sinne knocks, look that you shut the dore against it; when sin knocks, look that you shut the door against it; c-crq n1 vvz, vvb cst pn22 vvb dt n1 p-acp pn31; None 1356 Page 402
9573 then shall we be able to have dominion over sinne. then shall we be able to have dominion over sin. av vmb pns12 vbi j pc-acp vhi n1 p-acp n1. None 1364 Page 405
9651 When God had used all means that could be to draw him from sinne: When God had used all means that could be to draw him from sin: c-crq np1 vhd vvn d n2 cst vmd vbi pc-acp vvi pno31 p-acp n1: None 1369 Page 408
9823 so by this, that he maketh inquisition for their blood, Psalm the ninth; so by this, that he makes inquisition for their blood, Psalm the ninth; av p-acp d, cst pns31 vvz n1 p-acp po32 n1, n1 dt ord; None 1383 Page 415
9842 but with his own audible voice from heaven: but with his own audible voice from heaven: cc-acp p-acp po31 d j n1 p-acp n1: None 1385 Page 416
12438 The desire of the sloathfull shall slay him, Proverbs the twenty fourth chapter: The desire of the slothful shall slay him, Proverbs the twenty fourth chapter: dt n1 pp-f dt j vmb vvi pno31, n2 dt crd ord n1: None 1637 Page 534
12540 for in death only it 〈 ◊ 〉 power to quicken us into eternal life, for in death only it 〈 ◊ 〉 power to quicken us into Eternal life, c-acp p-acp n1 av-j pn31 〈 sy 〉 n1 pc-acp vvi pno12 p-acp j n1, None 1642 Page 537
12582 either 〈 ◊ 〉 they are satisfied, or else when death doth approach. either 〈 ◊ 〉 they Are satisfied, or Else when death does approach. av-d 〈 sy 〉 pns32 vbr vvn, cc av c-crq n1 vdz vvi. None 1646 Page 539
14059 but eats with them, Luke the fifteenth chapter and the third verse; but eats with them, Lycia the fifteenth chapter and the third verse; cc-acp vvz p-acp pno32, av dt ord n1 cc dt ord n1; None 1784 Page 596
14563 and therefore that there are some elected and chosen out to be saved. and Therefore that there Are Some elected and chosen out to be saved. cc av cst a-acp vbr d vvn cc vvn av pc-acp vbi vvn. None 1825 Page 615
15546 So for vado, all things in the world are passing, they vade & passe away, So for I go, all things in the world Are passing, they vade & pass away, av p-acp n1, d n2 p-acp dt n1 vbr vvg, pns32 vvb cc vvi av, None 1915 Page 651
131 Now in regard of the order here set downe, wee have a consideration first of the Heavens; Now in regard of the order Here Set down, we have a consideration First of the Heavens; av p-acp n1 pp-f dt n1 av vvn a-acp, pns12 vhb dt n1 ord pp-f dt n2; (11) sermon (DIV2) 32 Page 6
1330 Thirdly, As the part of waters which ascended, became a Firmament, and are most sure and immutable unto the end of the World; Thirdly, As the part of waters which ascended, became a Firmament, and Are most sure and immutable unto the end of the World; ord, c-acp dt n1 pp-f n2 r-crq vvd, vvd dt n1, cc vbr av-ds j cc j p-acp dt n1 pp-f dt n1; (20) sermon (DIV2) 202 Page 55
6 The first concerneth the old World (2 Pet. 2.5.) which was in Paradise. The other, that World which hath been since, The First concerns the old World (2 Pet. 2.5.) which was in Paradise. The other, that World which hath been since, dt ord vvz dt j n1 (crd np1 crd.) r-crq vbds p-acp n1. dt n-jn, cst n1 r-crq vhz vbn a-acp, (10) sermon (DIV2) 4 Page 1
7 and shall be to the end thereof. and shall be to the end thereof. cc vmb vbi p-acp dt n1 av. (10) sermon (DIV2) 4 Page 1
0 In Principio Deus creavit Coelum & Terram, &c. WEE have heard of the undoubted credit and unquestionable Authority of Moses the writer: In Principio Deus Created Coelum & Terram, etc. we have herd of the undoubted credit and unquestionable authority of Moses the writer: p-acp fw-la fw-la fw-la fw-la cc fw-la, av pns12 vhb vvn pp-f dt j n1 cc j n1 pp-f np1 dt n1: (10) sermon (DIV2) 0 Page 1
1 Now touching his hand-writing, hee hath left five Bookes, as five fingers of his hand, to point at the knowledg of God and heavenly things, that so hee might shew them unto us. Now touching his handwriting, he hath left five Books, as five fingers of his hand, to point At the knowledge of God and heavenly things, that so he might show them unto us. av vvg po31 n1, pns31 vhz vvn crd n2, c-acp crd n2 pp-f po31 n1, pc-acp vvi p-acp dt n1 pp-f np1 cc j n2, cst av pns31 vmd vvi pno32 p-acp pno12. (10) sermon (DIV2) 1 Page 1
2 In all which Bookes, wee may observe two principall parts of his intent and purpose: The one was to deliver to Gods Church the Law and Word of God: In all which Books, we may observe two principal parts of his intent and purpose: The one was to deliver to God's Church the Law and Word of God: p-acp d r-crq n2, pns12 vmb vvi crd j-jn n2 pp-f po31 n1 cc n1: dt pi vbds pc-acp vvi p-acp ng1 n1 dt n1 cc n1 pp-f np1: (10) sermon (DIV2) 2 Page 1
3 The other is to write the History of Gods Works. First hee sets downe the Creation of the Wold, and all flesh; The other is to write the History of God's Works. First he sets down the Creation of the Wold, and all Flesh; dt n-jn vbz pc-acp vvi dt n1 pp-f n2 vvz. ord pns31 vvz a-acp dt n1 pp-f dt n1, cc d n1; (10) sermon (DIV2) 2 Page 1
4 that after hee might shew the Lawe which was given to all flesh in the World. that After he might show the Law which was given to all Flesh in the World. cst c-acp pns31 vmd vvi dt n1 r-crq vbds vvn p-acp d n1 p-acp dt n1. (10) sermon (DIV2) 3 Page 1
5 This Historie of the worlds Creation aptly divideth it self into two parts; This History of the world's Creation aptly divides it self into two parts; d n1 pp-f dt ng1 n1 av-j vvz pn31 n1 p-acp crd n2; (10) sermon (DIV2) 4 Page 1
8 Touching the old World, hee considereth it in its perfection, integrity, and happinesse, in these first two Chapters; Touching the old World, he Considereth it in its perfection, integrity, and happiness, in these First two Chapters; vvg dt j n1, pns31 vvz pn31 p-acp po31 n1, n1, cc n1, p-acp d ord crd n2; (10) sermon (DIV2) 5 Page 1
9 and in its defection, decay, and misery, in the third Chapter: and in its defection, decay, and misery, in the third Chapter: cc p-acp po31 n1, n1, cc n1, p-acp dt ord n1: (10) sermon (DIV2) 5 Page 1
10 For the perfection of it, wee are led to consider the Creation of the World, in the beginning of this Chapter, For the perfection of it, we Are led to Consider the Creation of the World, in the beginning of this Chapter, c-acp dt n1 pp-f pn31, pns12 vbr vvn pc-acp vvi dt n1 pp-f dt n1, p-acp dt n-vvg pp-f d n1, (10) sermon (DIV2) 5 Page 1
11 and the Creation or making of Man, and investing him in Paradise, to bee the Lord and Governor of all the World and the things therein. and the Creation or making of Man, and investing him in Paradise, to be the Lord and Governor of all the World and the things therein. cc dt n1 cc vvg pp-f n1, cc vvg pno31 p-acp n1, pc-acp vbi dt n1 cc n1 pp-f d dt n1 cc dt n2 av. (10) sermon (DIV2) 5 Page 1
12 The sum of these verses, is the narration of the manner of the rearing up of the frame of all things wee see in heaven and earth; The sum of these Verses, is the narration of the manner of the rearing up of the frame of all things we see in heaven and earth; dt n1 pp-f d n2, vbz dt n1 pp-f dt n1 pp-f dt vvg a-acp pp-f dt n1 pp-f d n2 pns12 vvb p-acp n1 cc n1; (10) sermon (DIV2) 6 Page 1
13 which is a matter of so high, huge, and infinite consideration, that wee should quickly confound and lose our selves in it, which is a matter of so high, huge, and infinite consideration, that we should quickly confound and loose our selves in it, r-crq vbz dt n1 pp-f av j, j, cc j n1, cst pns12 vmd av-j vvi cc vvi po12 n2 p-acp pn31, (10) sermon (DIV2) 6 Page 1
14 if God had not given us this thred of direction in our hands, to bring us out of this intricate maze, which else would astonish us. if God had not given us this thread of direction in our hands, to bring us out of this intricate maze, which Else would astonish us. cs np1 vhd xx vvn pno12 d n1 pp-f n1 p-acp po12 n2, pc-acp vvi pno12 av pp-f d j n1, r-crq av vmd vvi pno12. (10) sermon (DIV2) 6 Page 2
15 This Creation is divided into six dayes works, in which is shewed the six joynts, as it were, of the frame of the whole World: This Creation is divided into six days works, in which is showed the six Joints, as it were, of the frame of the Whole World: d n1 vbz vvn p-acp crd ng2 n2, p-acp r-crq vbz vvn dt crd n2, c-acp pn31 vbdr, pp-f dt n1 pp-f dt j-jn n1: (10) sermon (DIV2) 7 Page 2
16 In which six dayes the proceeding of God in this worke, consisteth in these three points. In which six days the proceeding of God in this work, Consisteth in these three points. p-acp r-crq crd n2 dt n-vvg pp-f np1 p-acp d n1, vvz p-acp d crd n2. (10) sermon (DIV2) 7 Page 2
17 First, the creating of all Creatures, of and after an indigest, rude and imperfect matter, and manner: First, the creating of all Creatures, of and After an indigest, rude and imperfect matter, and manner: ord, dt vvg pp-f d n2, pp-f cc a-acp dt j, j cc j n1, cc n1: (10) sermon (DIV2) 7 Page 2
18 For, the first day was made a rude masse or heape, which after was the Earth. Secondly, a bottomlesse huge gulfe, which was the Waters. For, the First day was made a rude mass or heap, which After was the Earth. Secondly, a bottomless huge gulf, which was the Waters. c-acp, dt ord n1 vbds vvn dt j n1 cc n1, r-crq p-acp vbds dt n1. ord, dt j j n1, r-crq vbds dt n2. (10) sermon (DIV2) 7 Page 2
19 Thirdly, over both was a foggie obscure myst of darknesse which was the Firmament. Thirdly, over both was a foggy Obscure mist of darkness which was the Firmament. ord, p-acp d vbds dt j j n1 pp-f n1 r-crq vbds dt n1. (10) sermon (DIV2) 7 Page 2
20 After that, in the second place, is set downe the distinction, which is in three sorts. After that, in the second place, is Set down the distinction, which is in three sorts. p-acp d, p-acp dt ord n1, vbz vvn a-acp dt n1, r-crq vbz p-acp crd n2. (10) sermon (DIV2) 8 Page 2
21 First, Of Light from darknesse. Secondly, Of the nether Waters from the upper Waters, (viz.) of the Seas and Clouds. First, Of Light from darkness. Secondly, Of the neither Waters from the upper Waters, (viz.) of the Seas and Clouds. ord, pp-f n1 p-acp n1. ord, pp-f dt j n2 p-acp dt jc n2, (n1) pp-f dt n2 cc n2. (10) sermon (DIV2) 8 Page 2
22 Thirdly, Of the Waters from the Earth. Thirdly, Of the Waters from the Earth. ord, pp-f dt n2 p-acp dt n1. (10) sermon (DIV2) 8 Page 2
23 After the distinction and dividing of this, ensueth in the third place, Gods worke in beautifying and adorning them after this order which wee now see. After the distinction and dividing of this, ensueth in the third place, God's work in beautifying and adorning them After this order which we now see. p-acp dt n1 cc vvg pp-f d, vvz p-acp dt ord n1, ng1 n1 p-acp vvg cc vvg pno32 p-acp d n1 r-crq pns12 av vvi. (10) sermon (DIV2) 9 Page 2
24 First, the Heaven with Starres. Secondly, the Ayre with Fowls. Thirdly, the Earth with Beasts, Herbs and Plants of all sorts. First, the Heaven with Stars. Secondly, the Air with Fowls. Thirdly, the Earth with Beasts, Herbs and Plants of all sorts. ord, dt n1 p-acp n2. ord, dt n1 p-acp n2. ord, dt n1 p-acp n2, n2 cc n2 pp-f d n2. (10) sermon (DIV2) 10 Page 2
25 Fourthly, the Sea and Waters with Fishes. Fourthly, the Sea and Waters with Fish. ord, dt n1 cc n2 p-acp n2. (10) sermon (DIV2) 10 Page 2
26 And having thus finished this great frame of all the World, and beautified the same as wee see; And having thus finished this great frame of all the World, and beautified the same as we see; cc vhg av vvn d j n1 pp-f d dt n1, cc vvd dt d c-acp pns12 vvb; (10) sermon (DIV2) 11 Page 2
27 Then he framed and made Man, the little world, after his Image, and placed him therein, Then he framed and made Man, the little world, After his Image, and placed him therein, av pns31 vvd cc vvd n1, dt j n1, p-acp po31 n1, cc vvd pno31 av, (10) sermon (DIV2) 11 Page 2
28 as his Pallace to enjoy and possesse. Touching the first part of the Creation, it is set downe in the first verse; as his Palace to enjoy and possess. Touching the First part of the Creation, it is Set down in the First verse; c-acp po31 n1 pc-acp vvi cc vvi. vvg dt ord n1 pp-f dt n1, pn31 vbz vvn a-acp p-acp dt ord n1; (10) sermon (DIV2) 11 Page 2
29 in which are foure workes of great weight and importance. in which Are foure works of great weight and importance. p-acp r-crq vbr crd n2 pp-f j n1 cc n1. (10) sermon (DIV2) 12 Page 2
30 The first, In principio; Second, Deus; Third, creavit; Fourth, Coelum & Terram: For these two, being coupled, doe fall under in one part of the division. The First, In principio; Second, Deus; Third, Created; Fourth, Coelum & Terram: For these two, being coupled, do fallen under in one part of the division. dt ord, p-acp fw-la; ord, np1; ord, n1; ord, fw-la cc fw-la: p-acp d crd, vbg vvn, vdb vvi p-acp p-acp crd n1 pp-f dt n1. (10) sermon (DIV2) 13 Page 2
31 In which are offered unto us four principall matters of great regard. In which Are offered unto us four principal matters of great regard. p-acp r-crq vbr vvn p-acp pno12 crd j-jn n2 pp-f j n1. (10) sermon (DIV2) 13 Page 2
32 First, That this World and the things wee see, were not so ever, but had a beginning at a certain time. First, That this World and the things we see, were not so ever, but had a beginning At a certain time. ord, cst d n1 cc dt n2 pns12 vvb, vbdr xx av av, cc-acp vhd dt n1 p-acp dt j n1. (10) sermon (DIV2) 14 Page 2
33 Secondly, At the beginning, these things had not their being of themselves, but of another. Secondly, At the beginning, these things had not their being of themselves, but of Another. ord, p-acp dt n1, d n2 vhd xx po32 n1 pp-f px32, cc-acp pp-f j-jn. (10) sermon (DIV2) 15 Page 2
34 Thirdly, That the Creation and working of them was only of God, and of that God which is in unity of essence and trinity of persons. Thirdly, That the Creation and working of them was only of God, and of that God which is in unity of essence and trinity of Persons. ord, cst dt n1 cc n-vvg pp-f pno32 vbds j pp-f np1, cc pp-f d np1 r-crq vbz p-acp n1 pp-f n1 cc n1 pp-f n2. (10) sermon (DIV2) 16 Page 2
35 Fourthly, That Heaven and Earth are God's, and that they were made and preserved by him. Fourthly, That Heaven and Earth Are God's, and that they were made and preserved by him. ord, cst n1 cc n1 vbr npg1, cc cst pns32 vbdr vvn cc vvn p-acp pno31. (10) sermon (DIV2) 17 Page 2
36 Touching the first ( in principio ) hath admitted a three fold sence, according to the diverse conceits of divers men; Touching the First (in principio) hath admitted a three fold sense, according to the diverse conceits of diverse men; vvg dt ord (p-acp fw-la) vhz vvn dt crd n1 n1, vvg p-acp dt j n2 pp-f j n2; (10) sermon (DIV2) 18 Page 2
37 all which have beene received, and may bee, without error or danger: all which have been received, and may be, without error or danger: d r-crq vhb vbn vvn, cc vmb vbi, p-acp n1 cc n1: (10) sermon (DIV2) 18 Page 2
38 First, Origen and Ambrose doe take and interpret it as the Cause, which was the beginning of all, and that is Gods Wisdome; First, Origen and Ambrose do take and interpret it as the Cause, which was the beginning of all, and that is God's Wisdom; ord, np1 cc np1 vdb vvi cc vvi pn31 p-acp dt n1, r-crq vbds dt n-vvg pp-f d, cc d vbz npg1 n1; (10) sermon (DIV2) 18 Page 2
39 which (as the Cause) began all. which (as the Cause) began all. q-crq (c-acp dt n1) vvd d. (10) sermon (DIV2) 18 Page 2
40 And they may seeme to bee led to understand it thus, by these two places, the one in the 4 Prov. 7. Wisedome is the beginning, &c. the other 104 Psal. 24. In Wisedome hast thou made them all; And they may seem to be led to understand it thus, by these two places, the one in the 4 Curae 7. Wisdom is the beginning, etc. the other 104 Psalm 24. In Wisdom hast thou made them all; cc pns32 vmb vvi pc-acp vbi vvn pc-acp vvi pn31 av, p-acp d crd n2, dt pi p-acp dt crd np1 crd n1 vbz dt n1, av dt j-jn crd np1 crd p-acp n1 vh2 pns21 vvn pno32 d; (10) sermon (DIV2) 18 Page 2
41 Therefore they thought, that in the beginning is meant, In Wisedome God created, &c. Secondly, it is taken for the order of time, as who should say; Therefore they Thought, that in the beginning is meant, In Wisdom God created, etc. Secondly, it is taken for the order of time, as who should say; av pns32 vvd, cst p-acp dt n1 vbz vvn, p-acp n1 np1 vvn, av ord, pn31 vbz vvn p-acp dt n1 pp-f n1, p-acp r-crq vmd vvi; (10) sermon (DIV2) 18 Page 2
42 First of all, and before any thing else was done, God made Heaven and Earth, in the very first beginning of time; First of all, and before any thing Else was done, God made Heaven and Earth, in the very First beginning of time; ord pp-f d, cc p-acp d n1 av vbds vdn, np1 vvd n1 cc n1, p-acp dt av ord n1 pp-f n1; (10) sermon (DIV2) 19 Page 3
43 that is, in a moment, or as it were in the twinckling of an eye 1; Cor. 15. 52. So had all things their beginning and motion, in the beginning of time; that is, in a moment, or as it were in the twinkling of an eye 1; Cor. 15. 52. So had all things their beginning and motion, in the beginning of time; d vbz, p-acp dt n1, cc c-acp pn31 vbdr p-acp dt n-vvg pp-f dt n1 vvn; np1 crd crd np1 vhd d n2 po32 n1 cc n1, p-acp dt n-vvg pp-f n1; (10) sermon (DIV2) 19 Page 3
44 as they shall leave and lose it at the end and last period of time, which is the Worlds end: as they shall leave and loose it At the end and last Period of time, which is the World's end: c-acp pns32 vmb vvi cc vvi pn31 p-acp dt n1 cc vvi n1 pp-f n1, r-crq vbz dt ng1 n1: (10) sermon (DIV2) 19 Page 3
45 It is no danger of error thus to understand ( In principio. It is no danger of error thus to understand (In principio. pn31 vbz dx n1 pp-f n1 av pc-acp vvi (p-acp fw-la. (10) sermon (DIV2) 19 Page 3
46 Thirdly, It is said (11 Heb. 3.) that it is a Mystery and matter of Faith, to beleeve this, of the Creation, in the beginning, and so it is; Thirdly, It is said (11 Hebrew 3.) that it is a Mystery and matter of Faith, to believe this, of the Creation, in the beginning, and so it is; ord, pn31 vbz vvd (d np1 crd) cst pn31 vbz dt n1 cc n1 pp-f n1, pc-acp vvi d, pp-f dt n1, p-acp dt n1, cc av pn31 vbz; (10) sermon (DIV2) 20 Page 3
47 yet God hath not made our reason so repugnant from Faith, even in naturall men; yet God hath not made our reason so repugnant from Faith, even in natural men; av np1 vhz xx vvn po12 n1 av j p-acp n1, av p-acp j n2; (10) sermon (DIV2) 20 Page 3
48 but that even by the sense and sight of things, mans reason cannot deny, but must needs gather and confesse this to be true, That all things were made, and had a beginning; but that even by the sense and sighed of things, men reason cannot deny, but must needs gather and confess this to be true, That all things were made, and had a beginning; cc-acp cst av p-acp dt n1 cc n1 pp-f n2, ng1 n1 vmbx vvi, cc-acp vmb av vvi cc vvi d pc-acp vbi j, cst d n2 vbdr vvn, cc vhd dt n1; (10) sermon (DIV2) 20 Page 3
49 And this all Heathenith Philosphers (as may appeare by all books of the Gentiles, in all ages, And this all Heathenith Philosophers (as may appear by all books of the Gentiles, in all ages, cc d d n1 n2 (c-acp vmb vvi p-acp d n2 pp-f dt n2-j, p-acp d n2, (10) sermon (DIV2) 20 Page 3
50 since the study of learning, and learned men hath beene) doe plainly shew, that they had in remembrance themselves, since the study of learning, and learned men hath been) do plainly show, that they had in remembrance themselves, c-acp dt n1 pp-f n1, cc j n2 vhz vbn) vdz av-j vvi, cst pns32 vhd p-acp n1 px32, (10) sermon (DIV2) 20 Page 3
51 and did commend to others by their writings, the knowledge and acknowledgment of this universal Creation. and did commend to Others by their writings, the knowledge and acknowledgment of this universal Creation. cc vdd vvi p-acp n2-jn p-acp po32 n2, dt n1 cc n1 pp-f d j n1. (10) sermon (DIV2) 20 Page 3
52 This hee proveth by those Philosophers which were as ancient as the Prophet Esdras, untill late times, This he Proves by those Philosophers which were as ancient as the Prophet Ezra, until late times, d pns31 vvz p-acp d n2 r-crq vbdr p-acp j c-acp dt n1 np1, c-acp j n2, (10) sermon (DIV2) 21 Page 3
53 and that they had a remembrance of Noah, naming him Janus, and painting him with two faces, one looking into the old world before the Flood, and that they had a remembrance of Noah, naming him Janus, and painting him with two faces, one looking into the old world before the Flood, cc cst pns32 vhd dt n1 pp-f np1, vvg pno31 np1, cc vvg pno31 p-acp crd n2, pi vvg p-acp dt j n1 p-acp dt n1, (10) sermon (DIV2) 21 Page 3
54 and the other beholding the world after: and the other beholding the world After: cc dt n-jn vvg dt n1 a-acp: (10) sermon (DIV2) 21 Page 3
55 Besides such writers, of naturall men, very reason doth consent hereunto, That the world was made by some wonderfull Power, and so had a beginning; Beside such writers, of natural men, very reason does consent hereunto, That the world was made by Some wonderful Power, and so had a beginning; p-acp d n2, pp-f j n2, j n1 vdz vvi av, cst dt n1 vbds vvn p-acp d j n1, cc av vhd dt n1; (10) sermon (DIV2) 21 Page 3
56 for Reason is ever naturally led to look and consider the beginning and cause of any thing it seeth; for Reason is ever naturally led to look and Consider the beginning and cause of any thing it sees; p-acp n1 vbz av av-j vvn pc-acp vvi cc vvi dt n1 cc n1 pp-f d n1 pn31 vvz; (10) sermon (DIV2) 21 Page 3
57 as when it seeth a great Tree, though it see not the roote, yet it conceiveth, as when it sees a great Tree, though it see not the root, yet it conceiveth, c-acp c-crq pn31 vvz dt j n1, cs pn31 vvb xx dt n1, av pn31 vvz, (10) sermon (DIV2) 21 Page 3
58 for certain, that it hath a roote which conveyeth sapp to the Tree, by which it groweth and encreaseth: for certain, that it hath a root which conveyeth sap to the Tree, by which it grows and increases: p-acp j, cst pn31 vhz dt n1 r-crq vvz n1 p-acp dt n1, p-acp r-crq pn31 vvz cc vvz: (10) sermon (DIV2) 21 Page 3
59 So when it seeth a great River, it by and by concludeth, there is a great Fountain and head where it hath his originall and beginning. So when it sees a great River, it by and by Concludeth, there is a great Fountain and head where it hath his original and beginning. av c-crq pn31 vvz dt j n1, pn31 p-acp cc a-acp vvz, pc-acp vbz dt j n1 cc n1 c-crq pn31 vhz po31 j-jn cc n1. (10) sermon (DIV2) 21 Page 3
60 Again, Reason cannot abide infinite Causes, as 1 Cor. 11. 3. to say, the woman came of man, the man of Christ, and Christ of God; Again, Reason cannot abide infinite Causes, as 1 Cor. 11. 3. to say, the woman Come of man, the man of christ, and christ of God; av, n1 vmbx vvi j n2, c-acp crd np1 crd crd p-acp vvi, dt n1 vvd pp-f n1, dt n1 pp-f np1, cc np1 pp-f np1; (10) sermon (DIV2) 21 Page 3
61 Because divers Causes have divers times and motions; Because diverse Causes have diverse times and motions; p-acp j n2 vhb j n2 cc n2; (10) sermon (DIV2) 21 Page 3
62 but Reason will bring things to their particular head and chief causes, which by one motion and at one time did it. but Reason will bring things to their particular head and chief Causes, which by one motion and At one time did it. cc-acp n1 vmb vvi n2 p-acp po32 j n1 cc j-jn n2, r-crq p-acp crd n1 cc p-acp crd n1 vdd pn31. (10) sermon (DIV2) 21 Page 3
63 Also in that we say things are done successively, by order of times neerer and farther off, it argueth necessarily a beginning, Also in that we say things Are done successively, by order of times nearer and farther off, it argue necessarily a beginning, av p-acp cst pns12 vvb n2 vbr vdn av-j, p-acp n1 pp-f n2 av-jc cc av-jc vvn, pn31 vvz av-j dt n1, (10) sermon (DIV2) 22 Page 3
64 and therfore faith David Psal. 119 91. All things continue alike, from the begining, through thy Ordinance. and Therefore faith David Psalm 119 91. All things continue alike, from the beginning, through thy Ordinance. cc av n1 np1 np1 crd crd d n2 vvb av-j, p-acp dt n-vvg, p-acp po21 n1. (10) sermon (DIV2) 22 Page 3
65 All things since in the world have beene yb Gods appointment and Decree. Psal. 65.9. All things since in the world have been yb God's appointment and decree. Psalm 65.9. d n2 c-acp p-acp dt n1 vhb vbn vvb ng1 n1 cc n1. np1 crd. (10) sermon (DIV2) 22 Page 3
66 Paul telleth this to the wise and learned of Athens, as a thing which they knew and taught in their Schools to bee true 17 Acts 24. And Plato faith it was a saying of great antiquity and credit in his time, and long before; Paul Telleth this to the wise and learned of Athens, as a thing which they knew and taught in their Schools to be true 17 Acts 24. And Plato faith it was a saying of great antiquity and credit in his time, and long before; np1 vvz d p-acp dt j cc j pp-f np1, p-acp dt n1 r-crq pns32 vvd cc vvd p-acp po32 n2 pc-acp vbi j crd n2 crd np1 np1 n1 pn31 vbds dt n-vvg pp-f j n1 cc n1 p-acp po31 n1, cc av-j a-acp; (10) sermon (DIV2) 22 Page 3
67 That God made all things, and man, at a certain time, which was their beginning. That God made all things, and man, At a certain time, which was their beginning. cst np1 vvd d n2, cc n1, p-acp dt j n1, r-crq vbds po32 n1. (10) sermon (DIV2) 22 Page 3
68 Plutarch sheweth that some deemed the world to bee conceived and brought forth, and to grow to perfection as a man; Plutarch shows that Some deemed the world to be conceived and brought forth, and to grow to perfection as a man; np1 vvz cst d vvd dt n1 pc-acp vbi vvn cc vvd av, cc pc-acp vvi p-acp n1 p-acp dt n1; (10) sermon (DIV2) 23 Page 4
69 and others, that it was the stamp which God set on it, and so all learned men in all ages, and Others, that it was the stamp which God Set on it, and so all learned men in all ages, cc n2-jn, cst pn31 vbds dt n1 r-crq np1 vvd p-acp pn31, cc av d j n2 p-acp d n2, (10) sermon (DIV2) 23 Page 4
70 and all men endowed with natural sence and right reason have beene resolved in this, That the world was the workmanship of God, and had his beginning. and all men endowed with natural sense and right reason have been resolved in this, That the world was the workmanship of God, and had his beginning. cc d n2 vvn p-acp j n1 cc j-jn n1 vhb vbn vvn p-acp d, cst dt n1 vbds dt n1 pp-f np1, cc vhd po31 n-vvg. (10) sermon (DIV2) 23 Page 4
71 The partie adverse to this truth, was the first of the sect of the Peripateticks, which (contrary to his master Plato, and all that were hefore him, The party adverse to this truth, was the First of the sect of the Peripatetics, which (contrary to his master Plato, and all that were hefore him, dt n1 j p-acp d n1, vbds dt ord pp-f dt n1 pp-f dt n2, r-crq (j-jn p-acp po31 n1 np1, cc d cst vbdr av pno31, (10) sermon (DIV2) 24 Page 4
72 and contrary to his Scholar Theophrastus, and the most that followed him after) held that Mundus erat aeternus, and so had no beginning nor maker at all; and contrary to his Scholar Theophrastus, and the most that followed him After) held that World erat Eternal, and so had no beginning nor maker At all; cc j-jn p-acp po31 n1 np1, cc dt ds cst vvd pno31 a-acp) vvd d np1 fw-la fw-la, cc av vhd dx n1 ccx n1 p-acp d; (10) sermon (DIV2) 24 Page 4
73 yet (notwithstanding this new conceit and opinion) hee confesseth this twice or thrice, that hee giveth credit to those ancient men which were before him, which by long grounded experience, yet (notwithstanding this new conceit and opinion) he Confesses this twice or thrice, that he gives credit to those ancient men which were before him, which by long grounded experience, av (c-acp d j n1 cc n1) pns31 vvz d av cc av, cst pns31 vvz n1 p-acp d j n2 r-crq vbdr p-acp pno31, r-crq p-acp av-j vvn n1, (10) sermon (DIV2) 24 Page 4
74 and by evident demonstration, and credible testimonies held and taught otherwise then hee thought, and in his book de Coelo, hee saith that there was a Chaos, a darknesse and light which had a beginning, and by evident demonstration, and credible testimonies held and taught otherwise then he Thought, and in his book de Coelo, he Says that there was a Chaos, a darkness and Light which had a beginning, cc p-acp j n1, cc j n2 vvn cc vvd av av pns31 vvd, cc p-acp po31 n1 fw-fr fw-la, pns31 vvz cst a-acp vbds dt n1, dt n1 cc n1 r-crq vhd dt n1, (10) sermon (DIV2) 24 Page 4
75 therefore as hee seemeth to differ, and leave his ancients, of singularity only, on a conceit and devise of his own, Therefore as he seems to differ, and leave his ancients, of singularity only, on a conceit and devise of his own, av c-acp pns31 vvz pc-acp vvi, cc vvi po31 n2-j, pp-f n1 av-j, p-acp dt n1 cc n1 pp-f po31 d, (10) sermon (DIV2) 24 Page 4
76 so his Scholers and followers after him, forsook him in that opinion, and therefore this point standeth undoubted; so his Scholars and followers After him, forsook him in that opinion, and Therefore this point Stands undoubted; av po31 n2 cc n2 p-acp pno31, vvd pno31 p-acp d n1, cc av d n1 vvz j; (10) sermon (DIV2) 24 Page 4
77 as ratified both by evidence of reason, and by the judgement of the learned in all ages. as ratified both by evidence of reason, and by the judgement of the learned in all ages. c-acp vvn d p-acp n1 pp-f n1, cc p-acp dt n1 pp-f dt j p-acp d n2. (10) sermon (DIV2) 24 Page 4
78 The second Point is the Creation, in which wee are to note first, that the things which wee see were not of themselves, The second Point is the Creation, in which we Are to note First, that the things which we see were not of themselves, dt ord n1 vbz dt n1, p-acp r-crq pns12 vbr p-acp n1 ord, cst dt n2 r-crq pns12 vvb vbdr xx pp-f px32, (10) sermon (DIV2) 24 Page 4
79 when they had their being and beginning, because they are an effect and worke of some efficient cause; when they had their being and beginning, Because they Are an Effect and work of Some efficient cause; c-crq pns32 vhd po32 vbg cc n1, c-acp pns32 vbr dt n1 cc n1 pp-f d j n1; (10) sermon (DIV2) 24 Page 4
80 for it is very absurd in reason, that one and the same thing should bee both a Cause and an Effect of it selfe, for it is very absurd in reason, that one and the same thing should be both a Cause and an Effect of it self, c-acp pn31 vbz av j p-acp n1, cst crd cc dt d n1 vmd vbi d dt n1 cc dt vvb pp-f pn31 n1, (10) sermon (DIV2) 24 Page 4
81 for so it must bee granted that a thing both was and was not at one time; for so it must be granted that a thing both was and was not At one time; c-acp av pn31 vmb vbi vvn cst dt n1 d vbds cc vbds xx p-acp crd n1; (10) sermon (DIV2) 24 Page 4
82 for as it is the Cause, it must needes bee before it was, and as it is an Effect, it could not bee at the first; for as it is the Cause, it must needs be before it was, and as it is an Effect, it could not be At the First; c-acp c-acp pn31 vbz dt n1, pn31 vmb av vbi c-acp pn31 vbds, cc c-acp pn31 vbz dt vvb, pn31 vmd xx vbi p-acp dt ord; (10) sermon (DIV2) 24 Page 4
83 so it should bee and yet not bee at one time: so it should be and yet not be At one time: av pn31 vmd vbi cc av xx vbi p-acp crd n1: (10) sermon (DIV2) 24 Page 4
84 Therefore David teacheth us to say, It is hee that made us, and not wee our selves, wee are the Sheepe of his pasture, for preservation, and the works of his hands, for Creation; Therefore David Teaches us to say, It is he that made us, and not we our selves, we Are the Sheep of his pasture, for preservation, and the works of his hands, for Creation; av np1 vvz pno12 pc-acp vvi, pn31 vbz pns31 cst vvd pno12, cc xx pns12 po12 n2, pns12 vbr dt n1 pp-f po31 n1, p-acp n1, cc dt n2 pp-f po31 n2, p-acp n1; (10) sermon (DIV2) 24 Page 4
85 so that Job faith, we must resolve That it was another that made all things, and that one is God. so that Job faith, we must resolve That it was Another that made all things, and that one is God. av d np1 n1, pns12 vmb vvi cst pn31 vbds j-jn cst vvd d n2, cc d pi vbz np1. (10) sermon (DIV2) 24 Page 4
86 These two points, that not the World, but another, made the World and all in it, doth overthrow two errors of the Philosophers, the one was of the Stoicks, which taught quod omnia fiunt fato, as if by the revolution of things and times, at such an instant the world must needs bee, by fatall destiny and necessity, and might not bee otherwise. These two points, that not the World, but Another, made the World and all in it, does overthrow two errors of the Philosophers, the one was of the Stoics, which taught quod omnia Fluent fato, as if by the revolution of things and times, At such an instant the world must needs be, by fatal destiny and necessity, and might not be otherwise. d crd n2, cst xx dt n1, cc-acp j-jn, vvd dt n1 cc d p-acp pn31, vdz vvi crd n2 pp-f dt n2, dt crd vbds pp-f dt njp2, r-crq vvd fw-la fw-la fw-la fw-la, c-acp cs p-acp dt n1 pp-f n2 cc n2, p-acp d dt j-jn dt n1 vmb av vbi, p-acp j n1 cc n1, cc vmd xx vbi av. (10) sermon (DIV2) 25 Page 4
87 The other were the Epicures, which taught; The other were the Epicureans, which taught; dt n-jn vbdr dt n2, r-crq vvd; (10) sermon (DIV2) 26 Page 4
88 The world was a thing made at a venture, by casual chance, and happy hazard, by a divine essence; The world was a thing made At a venture, by casual chance, and happy hazard, by a divine essence; dt n1 vbds dt n1 vvd p-acp dt n1, p-acp j n1, cc j n1, p-acp dt j-jn n1; (10) sermon (DIV2) 26 Page 4
89 the one taught that God could doe no otherwise then but make it; the other thought that God did hee could not tell what. the one taught that God could do no otherwise then but make it; the other Thought that God did he could not tell what. dt pi vvn cst np1 vmd vdi dx av av p-acp vvi pn31; dt j-jn n1 cst np1 vdd pns31 vmd xx vvi r-crq. (10) sermon (DIV2) 26 Page 4
90 But Psal. 115. 3. Deus fecit quecunque voluit in Coelo & Terra. And Revel. 4. 11. All things were made for him and by his will. But Psalm 115. 3. Deus fecit quecunque voluit in Coelo & Terra. And Revel. 4. 11. All things were made for him and by his will. p-acp np1 crd crd fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la. cc vvb. crd crd d n2 vbdr vvn p-acp pno31 cc p-acp po31 n1. (10) sermon (DIV2) 27 Page 4
91 And Esai 45. 18. God made not Heaven and Earth in vain, to no end, but the word fignifieth that hee made it with Wisdome and Counsell. And Isaiah 45. 18. God made not Heaven and Earth in vain, to no end, but the word fignifieth that he made it with Wisdom and Counsel. cc np1 crd crd np1 vvd xx n1 cc n1 p-acp j, p-acp dx n1, p-acp dt n1 vvz cst pns31 vvd pn31 p-acp n1 cc n1. (10) sermon (DIV2) 27 Page 4
92 Esai 43. 13. God was before any day was, and hee asketh, Who could constrain him by necessity to make it or not to make it. Isaiah 43. 13. God was before any day was, and he asks, Who could constrain him by necessity to make it or not to make it. np1 crd crd np1 vbds p-acp d n1 vbds, cc pns31 vvz, r-crq vmd vvi pno31 p-acp n1 pc-acp vvi pn31 cc xx pc-acp vvi pn31. (10) sermon (DIV2) 27 Page 5
93 Heb. 3. 4. If a man, being in a strange Country, shall see a house, hee will certainly affirm that there hath a man builded it, that it is a mans worke; Hebrew 3. 4. If a man, being in a strange Country, shall see a house, he will Certainly affirm that there hath a man built it, that it is a men work; np1 crd crd cs dt n1, vbg p-acp dt j n1, vmb vvi dt n1, pns31 vmb av-j vvi cst a-acp vhz dt n1 vvd pn31, cst pn31 vbz dt ng1 n1; (10) sermon (DIV2) 27 Page 5
94 so saith hee, when wee see all Creatures, Heaven and Earth, wee know that God made them all. so Says he, when we see all Creatures, Heaven and Earth, we know that God made them all. av vvz pns31, c-crq pns12 vvb d n2, n1 cc n1, pns12 vvb cst np1 vvd pno32 d. (10) sermon (DIV2) 27 Page 5
95 A reason against that opinion of Fortune is this, That things done by Chance are without cunning: A reason against that opinion of Fortune is this, That things done by Chance Are without cunning: dt n1 p-acp d n1 pp-f n1 vbz d, cst n2 vdn p-acp n1 vbr p-acp n-jn: (10) sermon (DIV2) 28 Page 5
96 But God with infinite wisdome devised all things; But God with infinite Wisdom devised all things; cc-acp np1 p-acp j n1 vvd d n2; (10) sermon (DIV2) 28 Page 5
97 the Eye to see, Colors to bee seen, and the Light, as the meanes by which wee see; the Eye to see, Colours to be seen, and the Light, as the means by which we see; dt n1 pc-acp vvi, n2 pc-acp vbi vvn, cc dt n1, c-acp dt n2 p-acp r-crq pns12 vvb; (10) sermon (DIV2) 28 Page 5
98 also all things are in such wonderfull order, succeeding one another in their course, as the seasons of things, which shew them not to bee by Chance, also all things Are in such wonderful order, succeeding one Another in their course, as the seasons of things, which show them not to be by Chance, av d n2 vbr p-acp d j n1, vvg pi j-jn p-acp po32 n1, c-acp dt n2 pp-f n2, r-crq vvb pno32 xx pc-acp vbi p-acp n1, (10) sermon (DIV2) 28 Page 5
99 therefore the Philosophers were glad when they found out that 〈 ◊ 〉, intelligentia, that was the cause of all; Therefore the Philosophers were glad when they found out that 〈 ◊ 〉, Intelligence, that was the cause of all; av dt n2 vbdr j c-crq pns32 vvd av d 〈 sy 〉, fw-la, cst vbds dt n1 pp-f d; (10) sermon (DIV2) 28 Page 5
100 so that they confesse all things to bee made by a wonderfull wise Counsell, and discourse of an understanding minde; so that they confess all things to be made by a wonderful wise Counsel, and discourse of an understanding mind; av cst pns32 vvb d n2 pc-acp vbi vvn p-acp dt j j n1, cc n1 pp-f dt j-vvg n1; (10) sermon (DIV2) 28 Page 5
101 So that it was made by another, not by Necessity nor Chance. So that it was made by Another, not by Necessity nor Chance. av cst pn31 vbds vvn p-acp j-jn, xx p-acp n1 ccx n1. (10) sermon (DIV2) 28 Page 5
102 Creavit Coelum & Terram, & omnia in illis. Created Coelum & Terram, & omnia in illis. fw-la fw-la cc fw-la, cc fw-la p-acp fw-la. (11) sermon (DIV2) 28 Page 5
103 NOw are wee come to the fourth and last point which wee are to consider, in this verse, NOw Are we come to the fourth and last point which we Are to Consider, in this verse, av vbr pns12 vvn p-acp dt ord cc ord n1 r-crq pns12 vbr pc-acp vvi, p-acp d n1, (11) sermon (DIV2) 29 Page 5
104 and that is, That the things which were Created by God, are both Heaven and Earth, which here is said to bee his workmanship; and that is, That the things which were Created by God, Are both Heaven and Earth, which Here is said to be his workmanship; cc d vbz, cst dt n2 r-crq vbdr vvn p-acp np1, vbr d n1 cc n1, r-crq av vbz vvn pc-acp vbi po31 n1; (11) sermon (DIV2) 29 Page 5
105 Which though it be here set downe in two generall things, yet are his works manifold, Which though it be Here Set down in two general things, yet Are his works manifold, r-crq cs pn31 vbb av vvn a-acp p-acp crd j n2, av vbr po31 n2 j, (11) sermon (DIV2) 29 Page 5
106 yea infinite and cannot be numbred; yea infinite and cannot be numbered; uh j cc vmbx vbi vvn; (11) sermon (DIV2) 29 Page 5
107 All which Creatures and things Created, cannot bee better expressed then in these two, which contain all the rest, All which Creatures and things Created, cannot be better expressed then in these two, which contain all the rest, d r-crq n2 cc n2 vvn, vmbx vbi av-jc vvn av p-acp d crd, r-crq vvb d dt n1, (11) sermon (DIV2) 29 Page 5
108 for hee so faith Exod. 20. 11. In six dayes hee made Heaven and Earth, the Sea and all that is therein; for he so faith Exod 20. 11. In six days he made Heaven and Earth, the Sea and all that is therein; c-acp pns31 av n1 np1 crd crd p-acp crd n2 pns31 vvd n1 cc n1, dt n1 cc d cst vbz av; (11) sermon (DIV2) 29 Page 5
109 So doth David expound his meaning, Psal. 146.6. So does David expound his meaning, Psalm 146.6. av vdz np1 vvb po31 n1, np1 crd. (11) sermon (DIV2) 29 Page 5
110 and Revel. 10. 6. therefore Job saith, 38. 6, 7. That God made not only the Starres with the Heavens, and Revel. 10. 6. Therefore Job Says, 38. 6, 7. That God made not only the Stars with the Heavens, cc vvb. crd crd av np1 vvz, crd crd, crd cst np1 vvd xx av-j dt n2 p-acp dt n2, (11) sermon (DIV2) 29 Page 5
111 but also the Angels, or Children of God which are in them, and Psal. 24. 1. God when hee is said to make the round World, he meaneth also, all that dwell therein, that is, Man also; yea hee is also the Lord and Creator of the Soules and Spirits of all Flesh, as well as their bodies. but also the Angels, or Children of God which Are in them, and Psalm 24. 1. God when he is said to make the round World, he means also, all that dwell therein, that is, Man also; yea he is also the Lord and Creator of the Souls and Spirits of all Flesh, as well as their bodies. cc-acp av dt n2, cc n2 pp-f np1 r-crq vbr p-acp pno32, cc np1 crd crd np1 c-crq pns31 vbz vvn pc-acp vvi dt j n1, pns31 vvz av, d cst vvb av, cst vbz, n1 av; uh pns31 vbz av dt n1 cc n1 pp-f dt n2 cc n2 pp-f d n1, c-acp av c-acp po32 n2. (11) sermon (DIV2) 29 Page 5
112 Numb. 27. 16. So that, to conclude with Saint Paul, by these two is understood and comprehended all the Creatures, visible and invisible, which God made. Numb. 27. 16. So that, to conclude with Saint Paul, by these two is understood and comprehended all the Creatures, visible and invisible, which God made. j. crd crd av cst, pc-acp vvi p-acp n1 np1, p-acp d crd vbz vvn cc vvn d dt n2, j cc j, r-crq np1 vvd. (11) sermon (DIV2) 29 Page 5
113 Coll. 1. 16. For the Heavens are the bound upward, and the Earth is the bound below, which conclude all between them: Coll. 1. 16. For the Heavens Are the bound upward, and the Earth is the bound below, which conclude all between them: np1 crd crd p-acp dt n2 vbr dt n1 av-j, cc dt n1 vbz dt vvn a-acp, r-crq vvb d p-acp pno32: (11) sermon (DIV2) 29 Page 5
114 Let us therefore first consider these two joyntly; then in the order wherein they stand, and in the last place severally. Let us Therefore First Consider these two jointly; then in the order wherein they stand, and in the last place severally. vvb pno12 av ord vvi d crd av-j; av p-acp dt n1 c-crq pns32 vvb, cc p-acp dt ord n1 av-j. (11) sermon (DIV2) 29 Page 5
115 Touching the first, David saith, Psal. 102. 25. Thou Lord in the beginning hast laid the foundations of the Earth, Touching the First, David Says, Psalm 102. 25. Thou Lord in the beginning hast laid the foundations of the Earth, vvg dt ord, np1 vvz, np1 crd crd pns21 n1 p-acp dt n1 vh2 vvn dt n2 pp-f dt n1, (11) sermon (DIV2) 29 Page 5
116 and the Heavens are the worke of thy hands. Esay 40. 12. It is God that made Heaven and Earth. and the Heavens Are the work of thy hands. Isaiah 40. 12. It is God that made Heaven and Earth. cc dt n2 vbr dt n1 pp-f po21 n2. np1 crd crd pn31 vbz np1 cst vvd n1 cc n1. (11) sermon (DIV2) 29 Page 5
117 Job 37. 17. 18. Job. 38. 5, 6. The Heavens doe shew this, in that they resemble their Creator, because they are moveable, Job 37. 17. 18. Job. 38. 5, 6. The Heavens do show this, in that they resemble their Creator, Because they Are movable, np1 crd crd crd np1. crd crd, crd dt n2 vdb vvi d, p-acp cst pns32 vvb po32 n1, c-acp pns32 vbr j, (11) sermon (DIV2) 29 Page 5
118 and yet subject to alteration, and the Earth unmoveable, and not subject to motion. and yet Subject to alteration, and the Earth Unmovable, and not Subject to motion. cc av j-jn p-acp n1, cc dt n1 j-u, cc xx j-jn p-acp n1. (11) sermon (DIV2) 29 Page 5
119 Moses meaning is, That not the Earth alone was made by God, but also the Heavens, that is, both of them, Moses meaning is, That not the Earth alone was made by God, but also the Heavens, that is, both of them, np1 n1 vbz, cst xx dt n1 av-j vbds vvn p-acp np1, p-acp av dt n2, cst vbz, d pp-f pno32, (11) sermon (DIV2) 30 Page 6
120 and all in both, were his worke, not the Earth only but also the Heavens; and all in both, were his work, not the Earth only but also the Heavens; cc d p-acp d, vbdr po31 n1, xx dt n1 av-j p-acp av dt n2; (11) sermon (DIV2) 30 Page 6
121 against the Philosophers, which thinke therfore that the Heavens were not made, because none can assigne the point where the Heavens began, against the Philosophers, which think Therefore that the Heavens were not made, Because none can assign the point where the Heavens began, p-acp dt n2, r-crq vvb av cst dt n2 vbdr xx vvn, c-acp pix vmb vvi dt n1 c-crq dt n2 vvd, (11) sermon (DIV2) 30 Page 6
122 nor in what part God began to make them, nor where the Heavens first began to move; nor in what part God began to make them, nor where the Heavens First began to move; ccx p-acp r-crq n1 np1 vvd pc-acp vvi pno32, ccx c-crq dt n2 ord vvd pc-acp vvi; (11) sermon (DIV2) 30 Page 6
123 by which reason they might hold that the heart of man was not made, because none can tell how it began its motion to pant and beat, by which reason they might hold that the heart of man was not made, Because none can tell how it began its motion to pant and beatrice, p-acp r-crq n1 pns32 vmd vvi d dt n1 pp-f n1 vbds xx vvn, c-acp pix vmb vvi c-crq pn31 vvd po31 n1 pc-acp vvi cc vvi, (11) sermon (DIV2) 30 Page 6
124 whether by sustole or diastole, but as the heart was made, though unknown where the first motion of it is, so were the Heavens. whither by sustole or diastole, but as the heart was made, though unknown where the First motion of it is, so were the Heavens. cs p-acp n1 cc n1, p-acp p-acp dt n1 vbds vvn, cs j c-crq dt ord n1 pp-f pn31 vbz, av vbdr dt n2. (11) sermon (DIV2) 30 Page 6
125 That hee made not the Heavens only, but also the Earth below, against the errors of the Manichees, which hold that there were two causes of Heaven and Earth; That he made not the Heavens only, but also the Earth below, against the errors of the manichees, which hold that there were two Causes of Heaven and Earth; cst pns31 vvd xx dt n2 av-j, cc-acp av dt n1 a-acp, p-acp dt n2 pp-f dt np2, r-crq vvb cst a-acp vbdr crd n2 pp-f n1 cc n1; (11) sermon (DIV2) 31 Page 6
126 That the good and white God made the Heaven, and Man from the middle upward; That the good and white God made the Heaven, and Man from the middle upward; cst dt j cc j-jn np1 vvd dt n1, cc n1 p-acp dt n-jn j; (11) sermon (DIV2) 31 Page 6
127 And the black and evill god was the efficient cause of the Earth, and of Man from the middle downward; And the black and evil god was the efficient cause of the Earth, and of Man from the middle downward; cc dt j-jn cc j-jn n1 vbds dt j n1 pp-f dt n1, cc pp-f n1 p-acp dt n-jn j; (11) sermon (DIV2) 31 Page 6
128 but as Gods power and wisedome is shewed and seen as well in an Ant as in an Elephant, as one saith; but as God's power and Wisdom is showed and seen as well in an Ant as in an Elephant, as one Says; cc-acp c-acp ng1 n1 cc n1 vbz vvn cc vvn a-acp av p-acp dt zz a-acp p-acp dt n1, c-acp pi vvz; (11) sermon (DIV2) 31 Page 6
129 as well in the creeping Wormes, and basest Creatures, as in the Angels and most excellent Creatures: as well in the creeping Worms, and Basest Creatures, as in the Angels and most excellent Creatures: c-acp av p-acp dt j-vvg n2, cc js n2, c-acp p-acp dt n2 cc av-ds j n2: (11) sermon (DIV2) 31 Page 6
132 for if there were any Order observed in Gods Creation, surely the Heavens were made in the first place, which sheweth the glory of the Creator; for if there were any Order observed in God's Creation, surely the Heavens were made in the First place, which shows the glory of the Creator; c-acp cs pc-acp vbdr d n1 vvn p-acp npg1 n1, av-j dt n2 vbdr vvn p-acp dt ord n1, r-crq vvz dt n1 pp-f dt n1; (11) sermon (DIV2) 32 Page 6
133 for who ever, in building his house, would or could begin it at the Roofe first, for who ever, in building his house, would or could begin it At the Roof First, p-acp r-crq av, p-acp vvg po31 n1, vmd cc vmd vvi pn31 p-acp dt n1 ord, (11) sermon (DIV2) 32 Page 6
134 and then afterwards lay the Foundation of the Earth: and then afterwards lay the Foundation of the Earth: cc av av vvd dt n1 pp-f dt n1: (11) sermon (DIV2) 32 Page 6
135 but his omnipotency is such, that hee beginneth to make his house from the Roofe downeward, but his omnipotency is such, that he begins to make his house from the Roof downward, cc-acp po31 n1 vbz d, cst pns31 vvz pc-acp vvi po31 n1 p-acp dt n1 av-j, (11) sermon (DIV2) 32 Page 6
136 as wee see in the second and third verses; as we see in the second and third Verses; c-acp pns12 vvb p-acp dt ord cc ord n2; (11) sermon (DIV2) 32 Page 6
137 And this is strange, saith Job 26. 7. That hee hath made the Heavens turn round like a wheele without an axeltree, And this is strange, Says Job 26. 7. That he hath made the Heavens turn round like a wheel without an axletree, cc d vbz j, vvz n1 crd crd cst pns31 vhz vvn dt n2 vvb av-j av-j dt n1 p-acp dt n1, (11) sermon (DIV2) 32 Page 6
138 and that hee hath caused the Earth to hang and stand without any prop to uphold it: and that he hath caused the Earth to hang and stand without any prop to uphold it: cc cst pns31 vhz vvn dt n1 pc-acp vvi cc vvi p-acp d n1 pc-acp vvi pn31: (11) sermon (DIV2) 32 Page 6
139 When wee therefore consider the Heavens and Earth, the worke of thy hands, wee must needes know that the corners of the Earth are upholden by his hand. When we Therefore Consider the Heavens and Earth, the work of thy hands, we must needs know that the corners of the Earth Are upholden by his hand. c-crq pns12 av vvb dt n2 cc n1, dt n1 pp-f po21 n2, pns12 vmb av vvi cst dt n2 pp-f dt n1 vbr vvi p-acp po31 n1. (11) sermon (DIV2) 32 Page 6
140 Let us consider them severally and apart, in which wee must regard them after three sorts; Let us Consider them severally and apart, in which we must regard them After three sorts; vvb pno12 vvi pno32 av-j cc av, p-acp r-crq pns12 vmb vvi pno32 p-acp crd n2; (11) sermon (DIV2) 33 Page 6
141 First in respect of God, as they are compared with him; Secondly, as they are compared to themselves; Thirdly, comparing them to us. First in respect of God, as they Are compared with him; Secondly, as they Are compared to themselves; Thirdly, comparing them to us. ord p-acp n1 pp-f np1, c-acp pns32 vbr vvn p-acp pno31; ord, c-acp pns32 vbr vvn p-acp px32; ord, vvg pno32 p-acp pno12. (11) sermon (DIV2) 33 Page 6
142 Esay 66. 1. Comparing them with God; Heaven was made to bee his Seate, and Earth to be his Foot-stoole. In respect of themselves; Isaiah 66. 1. Comparing them with God; Heaven was made to be his Seat, and Earth to be his Footstool. In respect of themselves; np1 crd crd vvg pno32 p-acp np1; n1 vbds vvn pc-acp vbi po31 n1, cc n1 pc-acp vbi po31 n1. p-acp n1 pp-f px32; (11) sermon (DIV2) 34 Page 6
143 Heaven was made as the male part of the World, by whose influence, motion and dewes, the Earth, Heaven was made as the male part of the World, by whose influence, motion and dews, the Earth, n1 vbds vvn p-acp dt j-jn n1 pp-f dt n1, p-acp rg-crq n1, n1 cc n2, dt n1, (11) sermon (DIV2) 35 Page 6
144 as the female part should, as it were out of her womb, bring forth all living and necessary things. as the female part should, as it were out of her womb, bring forth all living and necessary things. c-acp dt j-jn n1 vmd, c-acp pn31 vbdr av pp-f po31 n1, vvb av d n-vvg cc j n2. (11) sermon (DIV2) 35 Page 6
145 Hermes the AEgyptian, the Persian wife men, and Orpheus the Grecian, appoint these two as the matter of all things that are. Hermes the Egyptian, the Persian wife men, and Orpheus the Grecian, appoint these two as the matter of all things that Are. np1 dt jp, dt jp n1 n2, cc np1 dt jp, vvb d crd p-acp dt n1 pp-f d n2 cst vbr. (11) sermon (DIV2) 35 Page 6
146 In regard of us our selves, Heaven and Earth are the meanes of our moving and rest, In regard of us our selves, Heaven and Earth Are the means of our moving and rest, p-acp n1 pp-f pno12 po12 n2, n1 cc n1 vbr dt n2 pp-f po12 j-vvg cc n1, (11) sermon (DIV2) 36 Page 6
147 for the motion of the Heavens is the beginning of our bodily motion, and the unmoveable Earth is the cause of rest: for the motion of the Heavens is the beginning of our bodily motion, and the Unmovable Earth is the cause of rest: p-acp dt n1 pp-f dt n2 vbz dt n1 pp-f po12 j n1, cc dt j n1 vbz dt n1 pp-f n1: (11) sermon (DIV2) 36 Page 6
148 Wherefore saith Job 38. 33. That the Course and Order of Gods Creatures must make us orderly in all our doings. Wherefore Says Job 38. 33. That the Course and Order of God's Creatures must make us orderly in all our doings. q-crq vvz np1 crd crd cst dt n1 cc n1 pp-f npg1 n2 vmb vvi pno12 av-j p-acp d po12 n2-vdg. (11) sermon (DIV2) 36 Page 6
149 In respect of God and us, God hath made the Earth to bee our NONLATINALPHABET, our work house to doe his will in; In respect of God and us, God hath made the Earth to be our, our work house to do his will in; p-acp n1 pp-f np1 cc pno12, np1 vhz vvn dt n1 pc-acp vbi po12, po12 n1 n1 pc-acp vdi po31 n1 p-acp; (11) sermon (DIV2) 36 Page 6
150 & he made heaven to be his NONLATINALPHABET, his Country, or pay house, where he will reward our good workes. & he made heaven to be his, his Country, or pay house, where he will reward our good works. cc pns31 vvd n1 pc-acp vbi po31, po31 n1, cc vvi n1, c-crq pns31 vmb vvi po12 j n2. (11) sermon (DIV2) 36 Page 6
151 Thus we have seen Gods ordinance in these words, 1. That Heaven and Earth are Gods handywork: 2. That the Heavens by order are first, Thus we have seen God's Ordinance in these words, 1. That Heaven and Earth Are God's handiwork: 2. That the Heavens by order Are First, av pns12 vhb vvn npg1 n1 p-acp d n2, crd cst n1 cc n1 vbr ng1 n1: crd cst dt n2 p-acp n1 vbr ord, (11) sermon (DIV2) 37 Page 6
195 and we in our name Creatures carry about us this sentence, that we are one day to be judged. and we in our name Creatures carry about us this sentence, that we Are one day to be judged. cc pns12 p-acp po12 n1 n2 vvi p-acp pno12 d n1, cst pns12 vbr pi n1 pc-acp vbi vvn. (11) sermon (DIV2) 40 Page 8
2537 First for Use, we have power to tame some, as the Horse, for all his strength; First for Use, we have power to tame Some, as the Horse, for all his strength; ord p-acp n1, pns12 vhb n1 pc-acp vvi d, c-acp dt n1, p-acp d po31 n1; (30) sermon (DIV2) 341 Page 104
152 and first of us to be cared for: 3. The use of it which we must make, both in respect of God, of themselves, and our selves. and First of us to be cared for: 3. The use of it which we must make, both in respect of God, of themselves, and our selves. cc ord pp-f pno12 pc-acp vbi vvn p-acp: crd dt n1 pp-f pn31 r-crq pns12 vmb vvi, av-d p-acp n1 pp-f np1, pp-f px32, cc po12 n2. (11) sermon (DIV2) 37 Page 6
153 Now out of this doctrine we frame the first article of our belief thus, God in the goodness of his fatherly love made Heaven, Now out of this Doctrine we frame the First article of our belief thus, God in the Goodness of his fatherly love made Heaven, av av pp-f d n1 pns12 vvb dt ord n1 pp-f po12 n1 av, np1 p-acp dt n1 pp-f po31 j n1 vvd n1, (11) sermon (DIV2) 37 Page 6
154 and Earth, and all in them: and Earth, and all in them: cc n1, cc d p-acp pno32: (11) sermon (DIV2) 37 Page 6
155 And that he might have a Creature above all others, to whom he might impart and bestow them, he made Man after his own likeness; And that he might have a Creature above all Others, to whom he might impart and bestow them, he made Man After his own likeness; cc cst pns31 vmd vhi dt n1 p-acp d n2-jn, p-acp ro-crq pns31 vmd vvi cc vvi pno32, pns31 vvd n1 p-acp po31 d n1; (11) sermon (DIV2) 37 Page 6
156 so he made all things, non suo commodo, Job. 35. 6, 7. for we can doe him no good; so he made all things, non Sue commodo, Job. 35. 6, 7. for we can do him no good; av pns31 vvd d n2, fw-fr fw-la fw-la, np1. crd crd, crd c-acp pns12 vmb vdi pno31 dx j; (11) sermon (DIV2) 37 Page 6
157 neither did he give them us, nostro merito, Esay 40. 5, 6. For how could we deserve any thing, neither did he give them us, nostro merito, Isaiah 40. 5, 6. For how could we deserve any thing, d vdd pns31 vvi pno32 pno12, fw-la fw-la, np1 crd crd, crd p-acp q-crq vmd pns12 vvi d n1, (11) sermon (DIV2) 37 Page 6
158 when he gave all things to us before we were, and when we were made we were but vanity; when he gave all things to us before we were, and when we were made we were but vanity; c-crq pns31 vvd d n2 p-acp pno12 c-acp pns12 vbdr, cc c-crq pns12 vbdr vvn pns12 vbdr p-acp n1; (11) sermon (DIV2) 37 Page 6
159 therefore it was his mere and gratious goodness that brought forth Heaven and Earth for us at the beginning. Therefore it was his mere and gracious Goodness that brought forth Heaven and Earth for us At the beginning. av pn31 vbds po31 j cc j n1 cst vvd av n1 cc n1 p-acp pno12 p-acp dt n1. (11) sermon (DIV2) 37 Page 6
160 Psal. 115. 15. We are the blessed of the Lord, which made Heaven and Earth: So in that Psalm is distinguished the true God from all Idolls; Psalm 115. 15. We Are the blessed of the Lord, which made Heaven and Earth: So in that Psalm is distinguished the true God from all Idols; np1 crd crd pns12 vbr dt j-vvn pp-f dt n1, r-crq vvd n1 cc n1: av p-acp d n1 vbz vvn dt j np1 p-acp d n2; (11) sermon (DIV2) 37 Page 6
161 for they cannot move, nor speak, nor doe any thing; but God did all with his word. for they cannot move, nor speak, nor doe any thing; but God did all with his word. c-acp pns32 vmbx vvi, ccx vvi, ccx n1 d n1; cc-acp np1 vdd d p-acp po31 n1. (11) sermon (DIV2) 37 Page 6
162 So St. Paul, by the same reason, exhorteth the Lycaonians to turn from Idolls to the true God, Acts 14. 15. But most plainly Jeremiah 10. 11. teacheth this use to be made of the knowledge of Gods Creation. So Saint Paul, by the same reason, exhorteth the Lycaonians to turn from Idols to the true God, Acts 14. 15. But most plainly Jeremiah 10. 11. Teaches this use to be made of the knowledge of God's Creation. np1 n1 np1, p-acp dt d n1, vvz dt njp2 p-acp vvi p-acp n2 p-acp dt j np1, n2 crd crd p-acp ds av-j np1 crd crd vvz d n1 pc-acp vbi vvn pp-f dt n1 pp-f npg1 n1. (11) sermon (DIV2) 37 Page 6
163 In Captivitie, saith he, you shall be tempted to serve their Idols; In Captivity, Says he, you shall be tempted to serve their Idols; p-acp n1, vvz pns31, pn22 vmb vbi vvn pc-acp vvi po32 n2; (11) sermon (DIV2) 37 Page 6
164 but he telleth them what answer they must make, which is written in the Caldee tongue, all the rest of the book being in Hebrew, which answer is this: but he Telleth them what answer they must make, which is written in the Caldee tongue, all the rest of the book being in Hebrew, which answer is this: p-acp pns31 vvz pno32 r-crq n1 pns32 vmb vvi, r-crq vbz vvn p-acp dt np1 n1, d dt n1 pp-f dt n1 vbg p-acp njp, r-crq n1 vbz d: (11) sermon (DIV2) 37 Page 6
165 Our God made Heaven and Earth, and all in them is; Our God made Heaven and Earth, and all in them is; po12 np1 vvd n1 cc n1, cc d p-acp pno32 vbz; (11) sermon (DIV2) 37 Page 6
166 but your Gods can doe nothing, but their names shall vanish away, and not be heard upon the Earth. but your God's can do nothing, but their names shall vanish away, and not be herd upon the Earth. cc-acp po22 n2 vmb vdi pix, cc-acp po32 n2 vmb vvi av, cc xx vbi vvn p-acp dt n1. (11) sermon (DIV2) 37 Page 6
167 By which we see, that this maketh a plain difference between the true God of Heaven, By which we see, that this makes a plain difference between the true God of Heaven, p-acp r-crq pns12 vvb, cst d vvz dt j n1 p-acp dt j n1 pp-f n1, (11) sermon (DIV2) 37 Page 6
168 and Idols, their names shall perish before the earth; and Idols, their names shall perish before the earth; cc n2, po32 n2 vmb vvi p-acp dt n1; (11) sermon (DIV2) 37 Page 6
169 but as our God was before the Earth was made, so the Earth and Heavens shall pass away before him, which endureth for ever. but as our God was before the Earth was made, so the Earth and Heavens shall pass away before him, which Endureth for ever. cc-acp c-acp po12 n1 vbds p-acp dt n1 vbds vvn, av dt n1 cc n2 vmb vvi av p-acp pno31, r-crq vvz p-acp av. (11) sermon (DIV2) 37 Page 6
170 The Gentils made their gods the ofspring of Heaven & Earth; The Gentiles made their God's the offspring of Heaven & Earth; dt n2-j vvd po32 n2 dt n1 pp-f n1 cc n1; (11) sermon (DIV2) 37 Page 6
171 but we know that Heaven and Earth are the ofspring of our God, which made all; but we know that Heaven and Earth Are the offspring of our God, which made all; cc-acp pns12 vvb d n1 cc n1 vbr dt n1 pp-f po12 n1, r-crq vvd d; (11) sermon (DIV2) 37 Page 6
172 and this is the difference to discerne the true God from the false; and this is the difference to discern the true God from the false; cc d vbz dt n1 pc-acp vvi dt j np1 p-acp dt j; (11) sermon (DIV2) 37 Page 6
173 thus we have seen what we are to learn out of this, for the grounding of our judgment and sound knowledge, thus we have seen what we Are to Learn out of this, for the grounding of our judgement and found knowledge, av pns12 vhb vvn r-crq pns12 vbr pc-acp vvi av pp-f d, c-acp dt vvg pp-f po12 n1 cc j n1, (11) sermon (DIV2) 37 Page 6
174 and perfecting our understanding in the Creation. and perfecting our understanding in the Creation. cc vvg po12 n1 p-acp dt n1. (11) sermon (DIV2) 37 Page 6
175 Now it remaineth to shew, out of this four points, what is to be learned for the breeding and nourishing of good motions and affections in our hearts. Now it remains to show, out of this four points, what is to be learned for the breeding and nourishing of good motions and affections in our hearts. av pn31 vvz pc-acp vvi, av pp-f d crd n2, r-crq vbz pc-acp vbi vvn p-acp dt n-vvg cc vvg pp-f j n2 cc n2 p-acp po12 n2. (11) sermon (DIV2) 38 Page 6
176 For the first, If there was a beginning of all things, then undoubtedly there will be an end. For the First, If there was a beginning of all things, then undoubtedly there will be an end. p-acp dt ord, cs pc-acp vbds dt n-vvg pp-f d n2, av av-j a-acp vmb vbi dt n1. (11) sermon (DIV2) 39 Page 6
177 If there be a head, though the Image be never so great and tall, yet we shall come to his feet at the last, Dan. 2. 41, 42, 43. as the world had its seed time, that is, its beginning, If there be a head, though the Image be never so great and tall, yet we shall come to his feet At the last, Dan. 2. 41, 42, 43. as the world had its seed time, that is, its beginning, cs pc-acp vbi dt n1, cs dt n1 vbb av-x av j cc j, av pns12 vmb vvi p-acp po31 n2 p-acp dt ord, np1 crd crd, crd, crd p-acp dt n1 vhd po31 n1 n1, cst vbz, po31 n1, (11) sermon (DIV2) 40 Page 8
178 and its Winter time, when it was overwhelmed with water, and its hot Summer, when God rained in it fire, and its Winter time, when it was overwhelmed with water, and its hight Summer, when God reigned in it fire, cc po31 n1 n1, c-crq pn31 vbds vvn p-acp n1, cc po31 j n1, c-crq np1 vvd p-acp pn31 n1, (11) sermon (DIV2) 40 Page 8
179 so shall it have its harvest time at the last, faith Christ: Math. 13.30. when the good shall be carried into Gods barn, and the evill into Hell fire: so shall it have its harvest time At the last, faith christ: Math. 13.30. when the good shall be carried into God's barn, and the evil into Hell fire: av vmb pn31 vhi po31 n1 n1 p-acp dt ord, n1 np1: np1 crd. c-crq dt j vmb vbi vvn p-acp npg1 n1, cc dt j-jn p-acp n1 n1: (11) sermon (DIV2) 40 Page 8
180 therefore some have well observed, that the Hebrew words which signifie heaven and earth, have the first letter of them Alcph, Therefore Some have well observed, that the Hebrew words which signify heaven and earth, have the First Letter of them Alcph, av d vhb av vvn, cst dt njp n2 r-crq vvb n1 cc n1, vhb dt ord n1 pp-f pno32 vvi, (11) sermon (DIV2) 40 Page 8
181 and the last letter of them Tau, to shew that they shall have an end, and the last Letter of them Tau, to show that they shall have an end, cc dt ord n1 pp-f pno32 np1, pc-acp vvi cst pns32 vmb vhi dt n1, (11) sermon (DIV2) 40 Page 8
182 as they had a beginning, both in heaven and earth, so faith St. Paul, 1 Cor. 10.11. and Dan. 12.12. but as in the beginning the morning had his evening, and the evening his morning: as they had a beginning, both in heaven and earth, so faith Saint Paul, 1 Cor. 10.11. and Dan. 12.12. but as in the beginning the morning had his evening, and the evening his morning: c-acp pns32 vhd dt n1, av-d p-acp n1 cc n1, av n1 n1 np1, crd np1 crd. cc np1 crd. cc-acp c-acp p-acp dt n1 dt n1 vhd po31 n1, cc dt n1 po31 n1: (11) sermon (DIV2) 40 Page 8
183 so shall it not be at the end; so shall it not be At the end; av vmb pn31 xx vbi p-acp dt n1; (11) sermon (DIV2) 40 Page 8
184 for then saith Saint Jude, in his Epistle, there shall be to the godly a morning of eternall life, without any dark or dimme evening any more, vers. 21. and to the wicked an evening of utter darkness, without any morning or lightness, vers. 6. that is, for then Says Saint U^de, in his Epistle, there shall be to the godly a morning of Eternal life, without any dark or dim evening any more, vers. 21. and to the wicked an evening of utter darkness, without any morning or lightness, vers. 6. that is, c-acp av vvz n1 np1, p-acp po31 n1, pc-acp vmb vbi p-acp dt j dt n1 pp-f j n1, p-acp d j cc j n1 d dc, fw-la. crd cc p-acp dt j dt n1 pp-f j n1, p-acp d n1 cc n1, fw-la. crd cst vbz, (11) sermon (DIV2) 40 Page 8
185 as the Angell sware Rev. 10.6. as the Angel sware Rev. 10.6. c-acp dt n1 vvd n1 crd. (11) sermon (DIV2) 40 Page 8
186 that as God made the beginning of time, so there should be no more time, nor course, that as God made the beginning of time, so there should be no more time, nor course, cst c-acp np1 vvd dt n-vvg pp-f n1, av a-acp vmd vbi dx dc n1, ccx n1, (11) sermon (DIV2) 40 Page 8
187 nor order of dayes, but eternity of all; nor order of days, but eternity of all; ccx n1 pp-f n2, cc-acp n1 pp-f d; (11) sermon (DIV2) 40 Page 8
188 Wherefore saith St. Peter, what manner of men ought we to be in all godlyness of life, seeing God made the world in love for us, Wherefore Says Saint Peter, what manner of men ought we to be in all godliness of life, seeing God made the world in love for us, q-crq vvz n1 np1, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d n1 pp-f n1, vvg np1 vvd dt n1 p-acp n1 p-acp pno12, (11) sermon (DIV2) 40 Page 8
189 and seeing there will be an end of the world, and a judgement for us. The Apostle, Heb. 1. 11, 12. citeth Davids saying, that the Heavens shall wax old, and seeing there will be an end of the world, and a judgement for us. The Apostle, Hebrew 1. 11, 12. citeth Davids saying, that the Heavens shall wax old, cc vvg a-acp vmb vbi dt n1 pp-f dt n1, cc dt n1 p-acp pno12. dt n1, np1 crd crd, crd vvz npg1 vvg, cst dt n2 vmb vvi j, (11) sermon (DIV2) 40 Page 8
190 and be folded up as a garment, when the full number of Gods Elect are accomplished, and be folded up as a garment, when the full number of God's Elect Are accomplished, cc vbi vvn a-acp p-acp dt n1, c-crq dt j n1 pp-f npg1 j-vvn vbr vvn, (11) sermon (DIV2) 40 Page 8
191 for whom this garment and covering of heaven was made, and who doe bear up the pillers of the earth; for whom this garment and covering of heaven was made, and who do bear up the pillars of the earth; p-acp ro-crq d n1 cc n-vvg pp-f n1 vbds vvn, cc q-crq vdb vvi a-acp dt n2 pp-f dt n1; (11) sermon (DIV2) 40 Page 8
192 for if it were not for the Godly and Elect in the world, neither of them could continue, Esay 51.6. The earth also shall be wrapped up at the time: for if it were not for the Godly and Elect in the world, neither of them could continue, Isaiah 51.6. The earth also shall be wrapped up At the time: c-acp cs pn31 vbdr xx p-acp dt j cc j-vvn p-acp dt n1, av-dx pp-f pno32 vmd vvi, np1 crd. dt n1 av vmb vbi vvn a-acp p-acp dt n1: (11) sermon (DIV2) 40 Page 8
193 in a word, this word ( Create ) signifieth to begin with wisdome and judgement, and to end with justice and judgement; in a word, this word (Create) signifies to begin with Wisdom and judgement, and to end with Justice and judgement; p-acp dt n1, d n1 (vvb) vvz pc-acp vvi p-acp n1 cc n1, cc pc-acp vvi p-acp n1 cc n1; (11) sermon (DIV2) 40 Page 8
194 so, Elohim, the Creator, signifieth a Judge; so, Elohim, the Creator, signifies a Judge; av, np1, dt n1, vvz dt n1; (11) sermon (DIV2) 40 Page 8
197 then good motions and affections, which that knowledge must breed, nourish, and bring forth in us, is to make us learn to know and acknowledge our nihil, that each of us in particular are nothing, then good motions and affections, which that knowledge must breed, nourish, and bring forth in us, is to make us Learn to know and acknowledge our nihil, that each of us in particular Are nothing, av j n2 cc n2, r-crq d n1 vmb vvi, vvb, cc vvi av p-acp pno12, vbz pc-acp vvi pno12 vvi pc-acp vvi cc vvi po12 fw-la, cst d pp-f pno12 p-acp j vbr pix, (11) sermon (DIV2) 41 Page 8
198 though we in pride so advance our selves here on earth, as though it seemed to us, that we were something; though we in pride so advance our selves Here on earth, as though it seemed to us, that we were something; cs pns12 p-acp n1 av vvi po12 n2 av p-acp n1, c-acp cs pn31 vvd p-acp pno12, cst pns12 vbdr pi; (11) sermon (DIV2) 41 Page 8
199 yea, that we were made of some more excellent things than others; as if we were not as the Publican: yea, that we were made of Some more excellent things than Others; as if we were not as the Publican: uh, cst pns12 vbdr vvn pp-f d dc j n2 cs n2-jn; c-acp cs pns12 vbdr xx p-acp dt n1: (11) sermon (DIV2) 41 Page 8
200 but saith St. Paul, If any think themselves to be ought, or if we be any thing now, let him know that this is so by God, not of himself, 2 Cor. 11.5. tametsi nibil sumus, in illo tamen sumus, therefore if we be nothing, that shall condemn us; but Says Saint Paul, If any think themselves to be ought, or if we be any thing now, let him know that this is so by God, not of himself, 2 Cor. 11.5. Tametsi Nobil sumus, in illo tamen sumus, Therefore if we be nothing, that shall condemn us; cc-acp vvz n1 np1, cs d vvb px32 pc-acp vbi pi, cc cs pns12 vbb d n1 av, vvb pno31 vvi cst d vbz av p-acp np1, xx pp-f px31, crd np1 crd. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av cs pns12 vbb pix, cst vmb vvi pno12; (11) sermon (DIV2) 41 Page 8
201 if we be any thing, it is not that which can deserve to save us; for we are that we are, by his grace, 1 Cor. 15.10. if we be any thing, it is not that which can deserve to save us; for we Are that we Are, by his grace, 1 Cor. 15.10. cs pns12 vbb d n1, pn31 vbz xx d r-crq vmb vvi pc-acp vvi pno12; p-acp pns12 vbr d pns12 vbr, p-acp po31 n1, crd np1 crd. (11) sermon (DIV2) 41 Page 8
202 And if we can acknowledge this with humilitie, then we shall know this also, to our comfort, that he which made us of nothing, can, And if we can acknowledge this with humility, then we shall know this also, to our Comfort, that he which made us of nothing, can, cc cs pns12 vmb vvi d p-acp n1, cs pns12 vmb vvi d av, p-acp po12 n1, cst pns31 r-crq vvd pno12 pp-f pix, vmb, (11) sermon (DIV2) 41 Page 8
203 and will, bring us to be somethings in goodness, if we serve him with humble mindes, Esay 38.3 And this is the use and fruit of that. and will, bring us to be somethings in Goodness, if we serve him with humble minds, Isaiah 38.3 And this is the use and fruit of that. cc vmb, vvb pno12 pc-acp vbi n2 p-acp n1, cs pns12 vvb pno31 p-acp j n2, np1 crd cc d vbz dt n1 cc n1 pp-f d. (11) sermon (DIV2) 41 Page 8
204 The third point is, That God is our Creator whose name, Elohim, is fetched and derived from this Hebrew preposition el, and from the Greek preposition 〈 ◊ 〉, by both which God is called, which prepositions both doe signifie per & propter; to teach us, that he is our per quem, and must be our propter quem, in all our actions: The third point is, That God is our Creator whose name, Elohim, is fetched and derived from this Hebrew preposition el, and from the Greek preposition 〈 ◊ 〉, by both which God is called, which prepositions both do signify per & propter; to teach us, that he is our per Whom, and must be our propter Whom, in all our actions: dt ord n1 vbz, cst np1 vbz po12 n1 rg-crq n1, np1, vbz vvn cc vvn p-acp d njp n1 fw-es, cc p-acp dt jp n1 〈 sy 〉, p-acp d r-crq np1 vbz vvn, r-crq n2 d vdb vvi fw-la cc fw-la; pc-acp vvi pno12, cst pns31 vbz po12 fw-la fw-la, cc vmb vbi po12 fw-la fw-la, p-acp d po12 n2: (11) sermon (DIV2) 42 Page 9
205 therefore as it is he per quem sumus, so we must make here, his glorie and praise, the end of all our thoughts, words, actions, or devises, whatsoever. Therefore as it is he per Whom sumus, so we must make Here, his glory and praise, the end of all our thoughts, words, actions, or devises, whatsoever. av c-acp pn31 vbz pns31 fw-la fw-la fw-la, av pns12 vmb vvi av, po31 n1 cc n1, dt n1 pp-f d po12 n2, n2, n2, cc n2, r-crq. (11) sermon (DIV2) 42 Page 9
206 Psal. 96. 5. Elohim is said to make all, and therefore we must with praise tell it out among the Heathen: Psalm 96. 5. Elohim is said to make all, and Therefore we must with praise tell it out among the Heathen: np1 crd crd np1 vbz vvn pc-acp vvi d, cc av pns12 vmb p-acp n1 vvi pn31 av p-acp dt j-jn: (11) sermon (DIV2) 42 Page 9
207 So there we are taught to remember him in our youth, as our Creator; to knit our selves and our wills to him, as our Governor; So there we Are taught to Remember him in our youth, as our Creator; to knit our selves and our wills to him, as our Governor; av a-acp pns12 vbr vvn pc-acp vvi pno31 p-acp po12 n1, c-acp po12 n1; pc-acp vvi po12 n2 cc po12 n2 p-acp pno31, c-acp po12 n1; (11) sermon (DIV2) 42 Page 9
208 and in trembling, to fear him as our Judge, for he commeth to judge the world in truth, Psal. 96. 13. for if we shall amend our lives, we shall rejoyce and wish for his comming, and in trembling, to Fear him as our Judge, for he comes to judge the world in truth, Psalm 96. 13. for if we shall amend our lives, we shall rejoice and wish for his coming, cc p-acp vvg, pc-acp vvi pno31 p-acp po12 n1, c-acp pns31 vvz pc-acp vvi dt n1 p-acp n1, np1 crd crd p-acp cs pns12 vmb vvi po12 n2, pns12 vmb vvi cc vvi p-acp po31 n-vvg, (11) sermon (DIV2) 42 Page 9
209 as we rejoyce and praise him for our making; as we rejoice and praise him for our making; c-acp pns12 vvb cc vvi pno31 p-acp po12 n-vvg; (11) sermon (DIV2) 42 Page 9
210 and this is the perfection of a Christian man, contremiscere, when we think how wonderfully God hath made us, and this is the perfection of a Christian man, contremiscere, when we think how wonderfully God hath made us, cc d vbz dt n1 pp-f dt njp n1, fw-la, c-crq pns12 vvb c-crq av-j np1 vhz vvn pno12, (11) sermon (DIV2) 42 Page 9
211 and with joy and gladness say with David, Psal. 119. 52. I remembred thy judgements of old, and received comfort: and with joy and gladness say with David, Psalm 119. 52. I remembered thy Judgments of old, and received Comfort: cc p-acp n1 cc n1 vvb p-acp np1, np1 crd crd pns11 vvd po21 n2 pp-f j, cc vvd n1: (11) sermon (DIV2) 42 Page 9
212 and as we know that in him, and by him, we live, move, and have our being, Acts 17. 28. so we must live, move and breath only for him, that is, and as we know that in him, and by him, we live, move, and have our being, Acts 17. 28. so we must live, move and breath only for him, that is, cc c-acp pns12 vvb d p-acp pno31, cc p-acp pno31, pns12 vvb, vvb, cc vhb po12 n1, n2 crd crd av pns12 vmb vvi, vvb cc n1 av-j p-acp pno31, cst vbz, (11) sermon (DIV2) 42 Page 9
213 so farre forth as may make for his glorie, that at last we may with joy commend our souls to him, so Far forth as may make for his glory, that At last we may with joy commend our Souls to him, av av-j av c-acp vmb vvi p-acp po31 n1, cst p-acp ord pns12 vmb p-acp n1 vvi po12 n2 p-acp pno31, (11) sermon (DIV2) 42 Page 9
214 as to a faithfull Creator, 1 Pet. 4. vers. 19. The fourth point was, the things made, namely, Heaven and Earth, which comprehended all in them; as to a faithful Creator, 1 Pet. 4. vers. 19. The fourth point was, the things made, namely, Heaven and Earth, which comprehended all in them; c-acp p-acp dt j n1, crd np1 crd fw-la. crd dt ord n1 vbds, dt n2 vvd, av, n1 cc n1, r-crq vvd d p-acp pno32; (11) sermon (DIV2) 42 Page 9
215 that one being the upper bound above, and the other below, between both which are all: that one being the upper bound above, and the other below, between both which Are all: d crd vbg dt jc vvn a-acp, cc dt n-jn a-acp, p-acp d r-crq vbr d: (11) sermon (DIV2) 43 Page 9
216 The use is, that if we look upward we see Heaven; if we cast our eyes down, the earth will be seen; The use is, that if we look upward we see Heaven; if we cast our eyes down, the earth will be seen; dt n1 vbz, cst cs pns12 vvb av-j pns12 vvb n1; cs pns12 vvb po12 n2 a-acp, dt n1 vmb vbi vvn; (11) sermon (DIV2) 43 Page 9
217 for our eyes and light are given to see both, which two, if we ask them, they will tell us, Job. for our eyes and Light Are given to see both, which two, if we ask them, they will tell us, Job. p-acp po12 n2 cc n1 vbr vvn pc-acp vvi d, r-crq crd, cs pns12 vvb pno32, pns32 vmb vvi pno12, n1. (11) sermon (DIV2) 43 Page 9
218 12. 7. If we will not ask them, yet they will preach and declare Gods glorie, Psal. 19. 1. that not once a week, but night and day; 12. 7. If we will not ask them, yet they will preach and declare God's glory, Psalm 19. 1. that not once a Week, but night and day; crd crd cs pns12 vmb xx vvi pno32, av pns32 vmb vvi cc vvi npg1 n1, np1 crd crd d xx a-acp dt n1, cc-acp n1 cc n1; (11) sermon (DIV2) 43 Page 9
219 not for an hour in the night or day, but continually; though their preaching doe not trouble our ears, being dumb, yet they cry aloud; not for an hour in the night or day, but continually; though their preaching doe not trouble our ears, being dumb, yet they cry aloud; xx p-acp dt n1 p-acp dt n1 cc n1, cc-acp av-j; cs po32 vvg n1 xx vvi po12 n2, vbg j, av pns32 vvb av; (11) sermon (DIV2) 43 Page 9
220 and though they speak not English, yet their voyce is intelligible to all Nations and Languages in the world: and though they speak not English, yet their voice is intelligible to all nations and Languages in the world: cc cs pns32 vvb xx np1, av po32 n1 vbz j p-acp d n2 cc n2 p-acp dt n1: (11) sermon (DIV2) 43 Page 9
221 wherefore seeing they still cry aloud, and tell us of the Creator, that he made all these for us; Wherefore seeing they still cry aloud, and tell us of the Creator, that he made all these for us; c-crq vvg pno32 av vvb av, cc vvb pno12 pp-f dt n1, cst pns31 vvd d d p-acp pno12; (11) sermon (DIV2) 43 Page 9
222 it is required of us, that we be ready with our tribute and homage, which is to yeild due and continuall praise and thanksgiving to God for them; it is required of us, that we be ready with our tribute and homage, which is to yield due and continual praise and thanksgiving to God for them; pn31 vbz vvn pp-f pno12, cst pns12 vbb j p-acp po12 n1 cc n1, r-crq vbz pc-acp vvi j-jn cc j n1 cc n1 p-acp np1 p-acp pno32; (11) sermon (DIV2) 43 Page 9
223 for heaven and Earth have a fellow feeling of the good and evill which either we doe, for heaven and Earth have a fellow feeling of the good and evil which either we do, c-acp n1 cc n1 vhb dt n1 vvg pp-f dt j cc j-jn r-crq av-d pns12 vdb, (11) sermon (DIV2) 43 Page 9
224 or God doth for us, Esay 39. 1. and they rejoyce with us, when we doe, or God does for us, Isaiah 39. 1. and they rejoice with us, when we do, cc np1 vdz p-acp pno12, np1 crd crd cc pns32 vvb p-acp pno12, c-crq pns12 vdb, (11) sermon (DIV2) 43 Page 9
225 or have any good done to us. or have any good done to us. cc vhb d j vdn p-acp pno12. (11) sermon (DIV2) 43 Page 9
226 And so when we offend God in paying our duty, Jer. 2. 12. then it is enough to make heaven and earth stand still and be amazed and astonished at it, And so when we offend God in paying our duty, Jer. 2. 12. then it is enough to make heaven and earth stand still and be amazed and astonished At it, cc av c-crq pns12 vvb np1 p-acp vvg po12 n1, np1 crd crd av pn31 vbz av-d pc-acp vvi n1 cc n1 vvb av cc vbi vvn cc vvn p-acp pn31, (11) sermon (DIV2) 43 Page 9
227 because we forget God and our duty. Because we forget God and our duty. c-acp pns12 vvb np1 cc po12 n1. (11) sermon (DIV2) 43 Page 9
228 Thus doth our sinne and ungratefullness overthrow and prevent, and stain the whole course and order of Nature, Jer. 12. 4. so there is a concurrent of them with us in honoring, serving, Thus does our sin and ungratefullness overthrow and prevent, and stain the Whole course and order of Nature, Jer. 12. 4. so there is a concurrent of them with us in honouring, serving, av vdz po12 n1 cc n1 n1 cc vvi, cc vvi dt j-jn n1 cc n1 pp-f n1, np1 crd crd av pc-acp vbz dt j pp-f pno32 p-acp pno12 p-acp vvg, vvg, (11) sermon (DIV2) 43 Page 9
229 and praising the Creator, both of them and us. and praising the Creator, both of them and us. cc vvg dt n1, d pp-f pno32 cc pno12. (11) sermon (DIV2) 43 Page 9
230 Therefore it is our duty and part, to give heedfull care to those preachers, which preach God without the Church, alwayes in silence; Therefore it is our duty and part, to give heedful care to those Preachers, which preach God without the Church, always in silence; av pn31 vbz po12 n1 cc n1, pc-acp vvi j n1 p-acp d n2, r-crq vvb np1 p-acp dt n1, av p-acp n1; (11) sermon (DIV2) 43 Page 9
231 and so give our duty and tribute to serve and praise God with them amongst his Saints here, that we may be glorified with them in Heaven; and so give our duty and tribute to serve and praise God with them among his Saints Here, that we may be glorified with them in Heaven; cc av vvb po12 n1 cc n1 pc-acp vvi cc vvi np1 p-acp pno32 p-acp po31 n2 av, cst pns12 vmb vbi vvn p-acp pno32 p-acp n1; (11) sermon (DIV2) 43 Page 10
232 that we may praise and magnifie him with his Creatures in earth, that we may be glorified with his Saints in Heaven, quod faciat Deus per Christam. that we may praise and magnify him with his Creatures in earth, that we may be glorified with his Saints in Heaven, quod Faciat Deus per Christum. cst pns12 vmb vvi cc vvi pno31 p-acp po31 n2 p-acp n1, cst pns12 vmb vbi vvn p-acp po31 n2 p-acp n1, vvd n1 fw-la fw-la np1. (11) sermon (DIV2) 43 Page 10
233 Terra autem erat res informis & inanis, tenebraeque erant in superficie abyssi. Terra autem erat Rest informis & inanis, tenebraeque Erant in superficie Abyss. fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la p-acp n1 fw-fr. (12) sermon (DIV2) 43 Page 10
234 THE former verse was delivered to us an abstract of the whole work of Gods Creation: THE former verse was Delivered to us an abstract of the Whole work of God's Creation: dt j n1 vbds vvn p-acp pno12 dt n-jn pp-f dt j-jn n1 pp-f npg1 n1: (12) sermon (DIV2) 44 Page 10
235 now lest we should think that when he mentioned Heaven and Earth before, he should mean that all things in Heaven and Earth were made in the very moment of the beginning, now lest we should think that when he mentioned Heaven and Earth before, he should mean that all things in Heaven and Earth were made in the very moment of the beginning, av cs pns12 vmd vvi cst c-crq pns31 vvd n1 cc n1 a-acp, pns31 vmd vvi cst d n2 p-acp n1 cc n1 vbdr vvn p-acp dt j n1 pp-f dt n1, (12) sermon (DIV2) 44 Page 10
236 even as we see them now; even as we see them now; av c-acp pns12 vvb pno32 av; (12) sermon (DIV2) 44 Page 10
237 therefore Moses 〈 ◊ 〉 haste to tell us, that though at the beginning and first moment God made quecunque nunc sunt, yet he made them not qualia nunc sunt, but did that in six distinctions of severall times. Therefore Moses 〈 ◊ 〉 haste to tell us, that though At the beginning and First moment God made quecunque nunc sunt, yet he made them not Galatia nunc sunt, but did that in six Distinctions of several times. av np1 〈 sy 〉 vvb pc-acp vvi pno12, cst cs p-acp dt n1 cc ord n1 np1 vvd fw-la fw-la fw-la, av pns31 vvd pno32 xx fw-la fw-la fw-la, cc-acp vdd d p-acp crd n2 pp-f j n2. (12) sermon (DIV2) 44 Page 10
238 It had been as easie to him, to have created all things, even in the perfection and order they are, in a moment and instant, It had been as easy to him, to have created all things, even in the perfection and order they Are, in a moment and instant, pn31 vhd vbn a-acp j p-acp pno31, pc-acp vhi vvn d n2, av p-acp dt n1 cc n1 pns32 vbr, p-acp dt n1 cc n-jn, (12) sermon (DIV2) 44 Page 10
239 and in that beautifull form, in which they present themselves now to our eyes: and in that beautiful from, in which they present themselves now to our eyes: cc p-acp d j n1, p-acp r-crq pns32 vvb px32 av p-acp po12 n2: (12) sermon (DIV2) 44 Page 10
240 But it pleased God, though in power he could doc it, yet in wisdome to proceed after these three degrees mentioned before. But it pleased God, though in power he could doc it, yet in Wisdom to proceed After these three Degrees mentioned before. cc-acp pn31 vvd np1, cs p-acp n1 pns31 vmd fw-fr pn31, av p-acp n1 pc-acp vvi p-acp d crd n2 vvn a-acp. (12) sermon (DIV2) 44 Page 10
241 First, to create the beginning, both of all times and of all things, as the matter and beginning of all superior bodies, First, to create the beginning, both of all times and of all things, as the matter and beginning of all superior bodies, ord, pc-acp vvi dt n1, d pp-f d n2 cc pp-f d n2, c-acp dt n1 cc n1 pp-f d j-jn n2, (12) sermon (DIV2) 44 Page 10
242 and the beginning of all inferior bodies, of nothing. and the beginning of all inferior bodies, of nothing. cc dt n-vvg pp-f d j-jn n2, pp-f pix. (12) sermon (DIV2) 44 Page 10
243 After the work of creation, followeth the work of distinction, from this 2. verse to the 11. And lastly ensueth the work of persection, with beauty to adorn all his works, After the work of creation, follows the work of distinction, from this 2. verse to the 11. And lastly ensueth the work of persecution, with beauty to adorn all his works, p-acp dt n1 pp-f n1, vvz dt n1 pp-f n1, p-acp d crd n1 p-acp dt crd cc ord vvz dt n1 pp-f n1, p-acp n1 pc-acp vvi d po31 n2, (12) sermon (DIV2) 44 Page 10
244 and to finish them, which is from the 11 verse to the 16. It pleased God thus to proceed in this work; and to finish them, which is from the 11 verse to the 16. It pleased God thus to proceed in this work; cc pc-acp vvi pno32, r-crq vbz p-acp dt crd n1 p-acp dt crd pn31 vvd np1 av pc-acp vvi p-acp d n1; (12) sermon (DIV2) 44 Page 10
245 as well that he might shew himself to be the God of order; as well that he might show himself to be the God of order; c-acp av cst pns31 vmd vvi px31 pc-acp vbi dt n1 pp-f n1; (12) sermon (DIV2) 45 Page 10
246 as also to discover to us the mysterie of the Trinity, in the three properties of the three persons, which appear in the Creation; as also to discover to us the mystery of the Trinity, in the three properties of the three Persons, which appear in the Creation; c-acp av pc-acp vvi p-acp pno12 dt n1 pp-f dt np1, p-acp dt crd n2 pp-f dt crd n2, r-crq vvb p-acp dt n1; (12) sermon (DIV2) 45 Page 10
247 For all was made by his Power, which is the property of God the Father; For all was made by his Power, which is the property of God the Father; c-acp d vbds vvn p-acp po31 n1, r-crq vbz dt n1 pp-f np1 dt n1; (12) sermon (DIV2) 45 Page 10
248 By his Wisedome, which is the property of God the Sonne, by which all things were orderly disposed and distinguished; By his Wisdom, which is the property of God the Son, by which all things were orderly disposed and distinguished; p-acp po31 n1, r-crq vbz dt n1 pp-f np1 dt n1, p-acp r-crq d n2 vbdr av-j vvn cc vvn; (12) sermon (DIV2) 45 Page 10
249 And by the riches of his Goodness, which is the property of the holy Ghost, by which all things were adorned and made perfect: And by the riches of his goodness, which is the property of the holy Ghost, by which all things were adorned and made perfect: cc p-acp dt n2 pp-f po31 n1, r-crq vbz dt n1 pp-f dt j n1, p-acp r-crq d n2 vbdr vvn cc vvd j: (12) sermon (DIV2) 45 Page 10
250 these three properties are remembred in the Revel. 5. 12. and Acts 17. 28. We live by his power; these three properties Are remembered in the Revel. 5. 12. and Acts 17. 28. We live by his power; d crd n2 vbr vvn p-acp dt vvb. crd crd cc n2 crd crd pns12 vvb p-acp po31 n1; (12) sermon (DIV2) 45 Page 10
251 we, and all things, move in this order by his wisdome; and we have this our being by his grace and goodness: we, and all things, move in this order by his Wisdom; and we have this our being by his grace and Goodness: pns12, cc d n2, vvb p-acp d n1 p-acp po31 n1; cc pns12 vhb d po12 n1 p-acp po31 n1 cc n1: (12) sermon (DIV2) 46 Page 10
252 by his power we are taught to acknowledge him to be our beginning and originall, ex quo sumus: by his wisdome we acknowledge him to be the upholder, per quem sumus: by his goodness we confess him to be the Chief, propter quod sumus. For, considering his goodness, we, by his power we Are taught to acknowledge him to be our beginning and original, ex quo sumus: by his Wisdom we acknowledge him to be the upholder, per Whom sumus: by his Goodness we confess him to be the Chief, propter quod sumus. For, considering his Goodness, we, p-acp po31 n1 pns12 vbr vvn pc-acp vvi pno31 pc-acp vbi po12 n1 cc n-jn, fw-la fw-la fw-la: p-acp po31 n1 pns12 vvb pno31 pc-acp vbi dt n1, fw-la fw-la fw-la: p-acp po31 n1 pns12 vvb pno31 pc-acp vbi dt j-jn, fw-la fw-la fw-la. p-acp, vvg po31 n1, pns12, (12) sermon (DIV2) 46 Page 11
253 and all Creatures, must endeavor to doe all that we can for him, and his praise and honour. and all Creatures, must endeavour to do all that we can for him, and his praise and honour. cc d n2, vmb vvi pc-acp vdi d cst pns12 vmb p-acp pno31, cc po31 n1 cc n1. (12) sermon (DIV2) 46 Page 11
255 God also took this orderly proceeding, partly that we entring into the meditation of Gods works, might by this means have, God also took this orderly proceeding, partly that we entering into the meditation of God's works, might by this means have, np1 av vvd d j n-vvg, av cst pns12 vvg p-acp dt n1 pp-f npg1 n2, vmd p-acp d n2 vhb, (12) sermon (DIV2) 47 Page 11
256 as it were, a thread to direct us orderly therein: as it were, a thread to Direct us orderly therein: c-acp pn31 vbdr, dt n1 pc-acp vvi pno12 av-j av: (12) sermon (DIV2) 47 Page 11
257 for, by this means, we come to know this difference between Creatum ordinatum, & ornatum esse, as the Hebrews say, by this means we shall know, not only the beginning and being of all things, for, by this means, we come to know this difference between Creatum ordinatum, & ornatum esse, as the Hebrews say, by this means we shall know, not only the beginning and being of all things, c-acp, p-acp d n2, pns12 vvb pc-acp vvi d n1 p-acp np1 fw-la, cc fw-la fw-la, p-acp dt njp2 vvb, p-acp d n2 pns12 vmb vvi, xx av-j dt n1 cc vbg pp-f d n2, (12) sermon (DIV2) 47 Page 11
258 but also how orderly and excellently all things were made in this Creation: And thus much of the reasons of this course of Gods proceeding in this work. but also how orderly and excellently all things were made in this Creation: And thus much of the Reasons of this course of God's proceeding in this work. cc-acp av c-crq j cc av-j d n2 vbdr vvn p-acp d n1: cc av d pp-f dt n2 pp-f d n1 pp-f n2 vvg p-acp d n1. (12) sermon (DIV2) 47 Page 11
259 Moses having therefore in the first verse set down the materials of the World and all in them; Moses having Therefore in the First verse Set down the materials of the World and all in them; np1 vhg av p-acp dt ord n1 vvd a-acp dt n2-jn pp-f dt n1 cc d p-acp pno32; (12) sermon (DIV2) 48 Page 11
260 now to the 11. verse he sheweth the work of distinction: And after, the work of adorning and perfecting all. now to the 11. verse he shows the work of distinction: And After, the work of adorning and perfecting all. av p-acp dt crd n1 pns31 vvz dt n1 pp-f n1: cc a-acp, dt n1 pp-f vvg cc vvg d. (12) sermon (DIV2) 48 Page 11
261 But first of all he handleth two things in this verse, First what the things were he made in the beginning, But First of all he handleth two things in this verse, First what the things were he made in the beginning, p-acp ord pp-f d pns31 vvz crd n2 p-acp d n1, ord q-crq dt n2 vbdr pns31 vvn p-acp dt n1, (12) sermon (DIV2) 49 Page 11
262 before they were distinguished by God; before they were distinguished by God; c-acp pns32 vbdr vvn p-acp np1; (12) sermon (DIV2) 49 Page 11
263 for they were void and vain confused things, without order or form, all covered with obscure darkness. for they were void and vain confused things, without order or from, all covered with Obscure darkness. c-acp pns32 vbdr j cc j j-vvn n2, p-acp n1 cc n1, d vvn p-acp j n1. (12) sermon (DIV2) 49 Page 11
264 Secondly, He sheweth how God did first order and dispose these rude things, that they might be fit for distinction and perfection. Secondly, He shows how God did First order and dispose these rude things, that they might be fit for distinction and perfection. ord, pns31 vvz c-crq np1 vdd ord vvi cc vvi d j n2, cst pns32 vmd vbi j p-acp n1 cc n1. (12) sermon (DIV2) 50 Page 11
265 Of the first whereof at this time. Of the First whereof At this time. pp-f dt ord c-crq p-acp d n1. (12) sermon (DIV2) 50 Page 11
266 In the first verse we consider God as Deum Theologicum; for it is a matter and a mysterie of Faith, that God gave all things their being of nothing: In the First verse we Consider God as God Theological; for it is a matter and a mystery of Faith, that God gave all things their being of nothing: p-acp dt ord n1 pns12 vvb np1 p-acp np1 np1; p-acp pn31 vbz dt n1 cc dt n1 pp-f n1, cst np1 vvd d n2 po32 n1 pp-f pix: (12) sermon (DIV2) 51 Page 11
267 But now hereafter we shall consider him tanquam Deum Philosophicum; for there is no Philosopher, But now hereafter we shall Consider him tanquam God Philosophicum; for there is no Philosopher, cc-acp av av pns12 vmb vvi pno31 fw-la fw-la np1; p-acp pc-acp vbz dx n1, (12) sermon (DIV2) 51 Page 11
268 if you allow him his NONLATINALPHABET this matter of the World, but will confess, that it was God as they call NONLATINALPHABET, if you allow him his this matter of the World, but will confess, that it was God as they call, cs pn22 vvb pno31 po31 d n1 pp-f dt n1, cc-acp vmb vvi, cst pn31 vbds np1 c-acp pns32 vvb, (12) sermon (DIV2) 51 Page 11
269 an understanding Spirit, which is his power and wisdome, framed all things in this order and forme, an understanding Spirit, which is his power and Wisdom, framed all things in this order and Form, dt j-vvg n1, r-crq vbz po31 n1 cc n1, vvd d n2 p-acp d n1 cc n1, (12) sermon (DIV2) 51 Page 11
270 even common natural reason alloweth and admitteth this rule, because our Consciences doe see it, That in every excellent work, the action must by certain degrees and spaces come to perfection; even Common natural reason alloweth and admitteth this Rule, Because our Consciences do see it, That in every excellent work, the actium must by certain Degrees and spaces come to perfection; av j j n1 vvz cc vvz d n1, c-acp po12 n2 vdb vvi pn31, cst p-acp d j n1, dt n1 vmb p-acp j n2 cc n2 vvb p-acp n1; (12) sermon (DIV2) 51 Page 11
271 for before fire can burn any other things, it must first warm, then by little and little make black, for before fire can burn any other things, it must First warm, then by little and little make black, c-acp p-acp n1 vmb vvi d j-jn n2, pn31 vmb ord vvi, av p-acp j cc av-j vvi j-jn, (12) sermon (DIV2) 51 Page 11
272 and parch and scorch the combustible thing, & after that, it inflameth it, and at last maketh it perfectly of its fiery nature, able to doe that to another thing which the fire did to it at the first; and parch and scorch the combustible thing, & After that, it inflames it, and At last makes it perfectly of its fiery nature, able to do that to Another thing which the fire did to it At the First; cc vvi cc vvi dt j n1, cc p-acp d, pn31 vvz pn31, cc p-acp ord vvz pn31 av-j pp-f po31 j n1, j pc-acp vdi d p-acp j-jn n1 r-crq dt n1 vdd p-acp pn31 p-acp dt ord; (12) sermon (DIV2) 51 Page 11
273 so every cause, by an orderly course of proceeding, doth bring his effect to perfection Moses sheweth therefore, that God took that course which is very agreeable to natural reason; so every cause, by an orderly course of proceeding, does bring his Effect to perfection Moses shows Therefore, that God took that course which is very agreeable to natural reason; av d n1, p-acp dt j n1 pp-f vvg, vdz vvi po31 n1 p-acp n1 np1 vvz av, cst np1 vvd cst n1 r-crq vbz av j p-acp j n1; (12) sermon (DIV2) 51 Page 11
294 and such were all things saith Moses. The Earth being distinguished from the Waters was somthing indeed, and such were all things Says Moses. The Earth being distinguished from the Waters was something indeed, cc d vbdr d n2 vvz np1. dt n1 vbg vvn p-acp dt n2 vbds pi av, (12) sermon (DIV2) 54 Page 12
274 and therefore first setteth down the imperfection of all things at their first beginning, and then the degrees by which they come to their perfection: and Therefore First sets down the imperfection of all things At their First beginning, and then the Degrees by which they come to their perfection: cc av ord vvz a-acp dt n1 pp-f d n2 p-acp po32 ord n-vvg, cc av dt n2 p-acp r-crq pns32 vvb p-acp po32 n1: (12) sermon (DIV2) 52 Page 11
275 For at the first there was a foggie gross darkness; For At the First there was a foggy gross darkness; c-acp p-acp dt ord pc-acp vbds dt j j n1; (12) sermon (DIV2) 52 Page 11
276 after, he made the dawning or morning, which is a mixture of some light and some darkness; After, he made the dawning or morning, which is a mixture of Some Light and Some darkness; a-acp, pns31 vvd dt n-vvg cc n1, r-crq vbz dt n1 pp-f d n1 cc d n1; (12) sermon (DIV2) 52 Page 11
277 And after, he made the perfect light. So at the first he sheweth touching the waters, that they were a bottomless gulfe; And After, he made the perfect Light. So At the First he shows touching the waters, that they were a bottomless gulf; cc a-acp, pns31 vvd dt j n1. av p-acp dt ord pns31 vvz vvg dt n2, cst pns32 vbdr dt j n1; (12) sermon (DIV2) 52 Page 11
278 afterward, he made them quiet waters; afterwards, he made them quiet waters; av, pns31 vvd pno32 j-jn n2; (12) sermon (DIV2) 52 Page 11
279 and at last, made them salt Seas and fresh Waters, Fountains and Springs, in most necessary and orderly sort. and At last, made them salt Seas and fresh Waters, Fountains and Springs, in most necessary and orderly sort. cc p-acp ord, vvd pno32 n1 n2 cc j n2, n2 cc n2, p-acp ds j cc j n1. (12) sermon (DIV2) 52 Page 11
280 And for the Earth, first the beginning of them (which were the matter of all earthly things) it was a desolate and disordered, rude and deformed mass, covered with water; And for the Earth, First the beginning of them (which were the matter of all earthly things) it was a desolate and disordered, rude and deformed mass, covered with water; cc p-acp dt n1, ord dt n-vvg pp-f pno32 (r-crq vbdr dt n1 pp-f d j n2) pn31 vbds dt j cc j-vvn, j cc j-vvn n1, vvn p-acp n1; (12) sermon (DIV2) 52 Page 12
281 After, God set it above the Waters, and made it dry ground, as the word signifieth; After, God Set it above the Waters, and made it dry ground, as the word signifies; p-acp, np1 vvd pn31 p-acp dt n2, cc vvd pn31 j n1, c-acp dt n1 vvz; (12) sermon (DIV2) 52 Page 12
282 And at the last he brought it to its perfection, making it fruitfull and sanctifying it in all necessary things: And At the last he brought it to its perfection, making it fruitful and sanctifying it in all necessary things: cc p-acp dt ord pns31 vvd pn31 p-acp po31 n1, vvg pn31 j cc vvg pn31 p-acp d j n2: (12) sermon (DIV2) 52 Page 12
283 In the handling of which, we will first generally behold them together, and then severally and apart. In the handling of which, we will First generally behold them together, and then severally and apart. p-acp dt n-vvg pp-f r-crq, pns12 vmb ord av-j vvi pno32 av, cc av av-j cc av. (12) sermon (DIV2) 52 Page 12
284 Touching the first, It is even as if he had said, all things in Heaven and Earth were not, at the beginning, in that comely and perfect order and manner, in which you behold them now: Touching the First, It is even as if he had said, all things in Heaven and Earth were not, At the beginning, in that comely and perfect order and manner, in which you behold them now: vvg dt ord, pn31 vbz av c-acp cs pns31 vhd vvn, d n2 p-acp n1 cc n1 vbdr xx, p-acp dt n1, p-acp cst j cc j n1 cc n1, p-acp r-crq pn22 vvb pno32 av: (12) sermon (DIV2) 53 Page 12
285 for now they present themselves to our eyes well fashioned, adorned and replenished; but then they were without form, unshapely, and void. for now they present themselves to our eyes well fashioned, adorned and replenished; but then they were without from, unshapely, and void. c-acp av pns32 vvb px32 p-acp po12 n2 av vvn, vvn cc vvn; cc-acp cs pns32 vbdr p-acp n1, av, cc j. (12) sermon (DIV2) 53 Page 12
286 So the waters now we see, serve for Navigation above, and within them they are most profitable and fruitfull in bringing innumerable store of fith; So the waters now we see, serve for Navigation above, and within them they Are most profitable and fruitful in bringing innumerable store of fifth; np1 dt n2 av pns12 vvb, vvb p-acp n1 a-acp, cc p-acp pno32 pns32 vbr av-ds j cc j p-acp vvg j n1 pp-f zz; (12) sermon (DIV2) 53 Page 12
287 but at the beginning it was made void, rude, and raging: Now we see the Heavens beautified and adorned with stars and lights; but At the beginning it was made void, rude, and raging: Now we see the Heavens beautified and adorned with Stars and lights; cc-acp p-acp dt n1 pn31 vbds vvn j, j, cc j-vvg: av pns12 vvb dt n2 vvn cc vvn p-acp n2 cc n2; (12) sermon (DIV2) 53 Page 12
288 but at the beginning it was but a gross mist and confused darkness, without any light: but At the beginning it was but a gross missed and confused darkness, without any Light: cc-acp p-acp dt n1 pn31 vbds p-acp dt j n1 cc j-vvn n1, p-acp d n1: (12) sermon (DIV2) 53 Page 12
289 Wherefore one calleth them the swadling Clouts of the Worlds infancie, Psal. 104.6. for the Waters overspread and covered all the Earth, and the mist of darkness, Job saith, was the swadling band of the World, 38.9. Wherefore one calls them the swaddling Clouts of the World's infancy, Psalm 104.6. for the Waters overspread and covered all the Earth, and the missed of darkness, Job Says, was the swaddling band of the World, 38.9. c-crq pi vvz pno32 dt j-vvg n2 pp-f dt ng1 n1, np1 crd. p-acp dt n2 vvn cc vvn d dt n1, cc dt n1 pp-f n1, n1 vvz, vbds dt j-vvg n1 pp-f dt n1, crd. (12) sermon (DIV2) 53 Page 12
290 So the Cloudes were the swadling Clouts of the World, in which it was wrapt up; So the Clouds were the swaddling Clouts of the World, in which it was wrapped up; np1 dt n2 vbdr dt j-vvg n2 pp-f dt n1, p-acp r-crq pn31 vbds vvn a-acp; (12) sermon (DIV2) 53 Page 12
291 and the Seas were his Swathes, to binde and swadle it up in its best infancie. and the Seas were his Swathes, to bind and swaddle it up in its best infancy. cc dt n2 vbdr po31 n2, pc-acp vvi cc vvi pn31 a-acp p-acp po31 js n1. (12) sermon (DIV2) 53 Page 12
292 As the Worlds Creation was of nothing, in the work of distinction all things were next kin to nothing; As the World's Creation was of nothing, in the work of distinction all things were next kin to nothing; p-acp dt ng1 n1 vbds a-acp pix, p-acp dt n1 pp-f n1 d n2 vbdr ord n1 p-acp pix; (12) sermon (DIV2) 54 Page 12
293 for that without was rude and confused, and within is void and emptic of any good, is as a thing of nothing, for that without was rude and confused, and within is void and emptic of any good, is as a thing of nothing, c-acp cst a-acp vbds j cc j-vvn, cc a-acp vbz j cc j pp-f d j, vbz p-acp dt n1 pp-f pix, (12) sermon (DIV2) 54 Page 12
295 but yet so dry and unprofitable, that it was to no purpose nor use for any thing to dwell and remain on it. but yet so dry and unprofitable, that it was to no purpose nor use for any thing to dwell and remain on it. cc-acp av av j cc j, cst pn31 vbds p-acp dx n1 ccx vvi p-acp d n1 pc-acp vvi cc vvi p-acp pn31. (12) sermon (DIV2) 54 Page 12
296 Now we see the earth is set first, if Moses had observed a curious order, he should have placed heaven before earth, Now we see the earth is Set First, if Moses had observed a curious order, he should have placed heaven before earth, av pns12 vvb dt n1 vbz vvn ord, cs np1 vhd vvn dt j n1, pns31 vmd vhi vvn n1 p-acp n1, (12) sermon (DIV2) 55 Page 12
297 as in the 1. & 6. but the manner of the holy Ghost in the scripture, is alwayes to begin to speak of that which is freshest in memory, as in the 1. & 6. but the manner of the holy Ghost in the scripture, is always to begin to speak of that which is Freshest in memory, c-acp p-acp dt crd cc crd p-acp dt n1 pp-f dt j n1 p-acp dt n1, vbz av pc-acp vvi pc-acp vvi pp-f d r-crq vbz js p-acp n1, (12) sermon (DIV2) 55 Page 12
298 and that is commonly, that which one speaketh of last. and that is commonly, that which one speaks of last. cc d vbz av-j, cst r-crq crd vvz pp-f n1. (12) sermon (DIV2) 55 Page 12
299 The earth is called Toba, Tobohu, which hath this signification that it was a thing without shew, in sight misshapen and deformed to outward view, The earth is called Toba, Tobohu, which hath this signification that it was a thing without show, in sighed misshapen and deformed to outward view, dt n1 vbz vvn np1, np1, r-crq vhz d n1 cst pn31 vbds dt n1 p-acp n1, p-acp n1 j-vvn cc vvn p-acp j n1, (12) sermon (DIV2) 56 Page 12
300 and within to have no inward vertue of good substance, to make amends; for Tohu, signifieth a thing misshapen without, and Tobohu signifieth a thing wanting all goodnesse, and within to have no inward virtue of good substance, to make amends; for Tohu, signifies a thing misshapen without, and Tobohu signifies a thing wanting all Goodness, cc a-acp pc-acp vhi dx j n1 pp-f j n1, pc-acp vvi n2; p-acp np1, vvz dt n1 vvn p-acp, cc np1 vvz dt n1 vvg d n1, (12) sermon (DIV2) 56 Page 12
301 and substance within, to make amends for that; and so it signifieth a thing of no commendation or value. and substance within, to make amends for that; and so it signifies a thing of no commendation or valve. cc n1 a-acp, pc-acp vvi n2 p-acp d; cc av pn31 vvz dt n1 pp-f dx n1 cc n1. (12) sermon (DIV2) 56 Page 12
302 There are many things which are Tohu, that is, deformed without, as Elisha 2 Reg. 2. 23. who was mocked and derided of the boyes in the street, There Are many things which Are Tohu, that is, deformed without, as Elisha 2 Reg. 2. 23. who was mocked and derided of the boys in the street, pc-acp vbr d n2 r-crq vbr np1, cst vbz, vvn p-acp, c-acp np1 crd np1 crd crd r-crq vbds vvn cc vvn pp-f dt n2 p-acp dt n1, (12) sermon (DIV2) 56 Page 12
303 but yet within he had inward vertues, which made amends for his outward want. but yet within he had inward Virtues, which made amends for his outward want. cc-acp av p-acp pns31 vhd j n2, r-crq vvd n2 p-acp po31 j n1. (12) sermon (DIV2) 56 Page 12
304 And there are some things which are Tobohu, that is, void and wanting all inward substance, And there Are Some things which Are Tobohu, that is, void and wanting all inward substance, cc pc-acp vbr d n2 r-crq vbr np1, cst vbz, j cc vvg d j n1, (12) sermon (DIV2) 57 Page 12
305 and good stuffing within, without are very goodly and fair in shew to look too, and good stuffing within, without Are very goodly and fair in show to look too, cc j n-vvg a-acp, p-acp vbr av j cc j p-acp vvi pc-acp vvi av, (12) sermon (DIV2) 57 Page 13
306 as Absolon which without, was a man without blemish, but within he had no good stufting answerable to that without, as Absalom which without, was a man without blemish, but within he had no good stufting answerable to that without, c-acp np1 r-crq p-acp, vbds dt n1 p-acp n1, cc-acp p-acp pns31 vhd dx j vvg j p-acp d p-acp, (12) sermon (DIV2) 57 Page 13
307 but rather fraught with pride, murder, and disobedience. but rather fraught with pride, murder, and disobedience. cc-acp av-c vvn p-acp n1, n1, cc n1. (12) sermon (DIV2) 57 Page 13
308 But the earth was both Tohu and Tobohu, without deformed, and within void and empty, not that it had no form, But the earth was both Tohu and Tobohu, without deformed, and within void and empty, not that it had no from, p-acp dt n1 vbds d np1 cc np1, p-acp j-vvn, cc p-acp j cc j, xx cst pn31 vhd dx n1, (12) sermon (DIV2) 58 Page 13
309 for that were against reason, but it was such a form as was altogether deformed; for that were against reason, but it was such a from as was altogether deformed; p-acp d vbdr p-acp n1, cc-acp pn31 vbds d dt n1 a-acp vbds av vvn; (12) sermon (DIV2) 58 Page 13
310 for there is, forma 〈 ◊ 〉, & forma perfectionis, and this deformed form it had which made it loathed, having nothing to commend it; for there is, forma 〈 ◊ 〉, & forma perfectionis, and this deformed from it had which made it loathed, having nothing to commend it; c-acp pc-acp vbz, fw-la 〈 sy 〉, cc fw-la fw-la, cc d j-vvn n1 pn31 vhd r-crq vvd pn31 vvd, vhg pix pc-acp vvi pn31; (12) sermon (DIV2) 58 Page 13
311 it had as the prophet Esay 34. 11. speaketh, line of deformity, and the stones of emptinesse, threatning to make wicked Cities such deformed things, that is, he will make them like the world at this state, a confused head, it had as the Prophet Isaiah 34. 11. speaks, line of deformity, and the stones of emptiness, threatening to make wicked Cities such deformed things, that is, he will make them like the world At this state, a confused head, pn31 vhd p-acp dt n1 np1 crd crd vvz, n1 pp-f n1, cc dt n2 pp-f n1, vvg pc-acp vvi j n2 d j-vvn n2, cst vbz, pns31 vmb vvi pno32 av-j dt n1 p-acp d n1, dt j-vvn n1, (12) sermon (DIV2) 58 Page 13
312 and the stones of the heap shall not be sound stones, but unprofitable rubbish fit for no use. and the stones of the heap shall not be found stones, but unprofitable rubbish fit for no use. cc dt n2 pp-f dt n1 vmb xx vbi j n2, cc-acp j n1 j p-acp dx n1. (12) sermon (DIV2) 58 Page 13
313 Thus we see what the earth was at the beginning. Thus we see what the earth was At the beginning. av pns12 vvb r-crq dt n1 vbds p-acp dt n1. (12) sermon (DIV2) 58 Page 13
314 Now God in proceeding did replenish and fill that voyd emptynesse which it had, with all good things which it wanted, Now God in proceeding did replenish and fill that void Emptiness which it had, with all good things which it wanted, av np1 p-acp vvg vdd vvi cc vvi d j n1 r-crq pn31 vhd, p-acp d j n2 r-crq pn31 vvd, (12) sermon (DIV2) 59 Page 13
315 and beautified the deformity of it in this most glorious form, as now we see, and better shall perceive hereafter: and beautified the deformity of it in this most glorious from, as now we see, and better shall perceive hereafter: cc vvd dt n1 pp-f pn31 p-acp d av-ds j n1, c-acp av pns12 vvb, cc jc vmb vvi av: (12) sermon (DIV2) 59 Page 13
316 so that it is evident, that both the fulnesse of things, with which now it is replenished, so that it is evident, that both the fullness of things, with which now it is replenished, av cst pn31 vbz j, cst d dt n1 pp-f n2, p-acp r-crq av pn31 vbz vvn, (12) sermon (DIV2) 59 Page 13
317 and this beauty which it hath, it then wanted. and this beauty which it hath, it then wanted. cc d n1 r-crq pn31 vhz, pn31 av vvd. (12) sermon (DIV2) 59 Page 13
318 Et Spiritus Dei incubabat superficiei aquarum. Et Spiritus Dei Incubated superficiei aquarum. fw-la fw-la fw-la fw-la fw-la fw-la. (13) sermon (DIV2) 59 Page 13
319 SEcondly, we are to consider of the deep which is called Abyssum, which in the Scriptures is properly applyed unto the waters, SEcondly, we Are to Consider of the deep which is called Abyssum, which in the Scriptures is properly applied unto the waters, ord, pns12 vbr pc-acp vvi pp-f dt j-jn r-crq vbz vvn np1, r-crq p-acp dt n2 vbz av-j vvd p-acp dt n2, (13) sermon (DIV2) 60 Page 13
320 as in the 7. Gen. 11. and Esay 51. 10. and Luke 8. 22, 23. These waters were the matter of which the heavens were made, for God spread them abroad as molten glasse, Job 37. 18. and they shall dissolve and melt again in the last day 2 Pet. 3. 10, 11, 12. so that in this depth of water, is conteined the matter whereof the high heavens were made. as in the 7. Gen. 11. and Isaiah 51. 10. and Lycia 8. 22, 23. These waters were the matter of which the heavens were made, for God spread them abroad as melted glass, Job 37. 18. and they shall dissolve and melt again in the last day 2 Pet. 3. 10, 11, 12. so that in this depth of water, is contained the matter whereof the high heavens were made. c-acp p-acp dt crd np1 crd cc np1 crd crd cc av crd crd, crd d n2 vbdr dt n1 pp-f r-crq dt n2 vbdr vvn, c-acp np1 vvd pno32 av p-acp j-vvn n1, n1 crd crd cc pns32 vmb vvi cc vvi av p-acp dt ord n1 crd np1 crd crd, crd, crd av cst p-acp d n1 pp-f n1, vbz vvn dt n1 c-crq dt j n2 vbdr vvn. (13) sermon (DIV2) 60 Page 13
321 St. Austine calleth it inordinatum mensitatem aquarum, that is, a disordered; for they had no limit or bound, nor any order or course in them; Saint Augustine calls it inordinatum mensitatem aquarum, that is, a disordered; for they had no limit or bound, nor any order or course in them; n1 np1 vvz pn31 fw-la fw-la fw-la, cst vbz, dt j-vvn; c-acp pns32 vhd dx n1 cc vvn, ccx d n1 cc n1 p-acp pno32; (13) sermon (DIV2) 61 Page 13
322 they were without any shore Psal. 104. 6, 9. for they were above the mountains and prevailed over all, they were without any shore Psalm 104. 6, 9. for they were above the Mountains and prevailed over all, pns32 vbdr p-acp d n1 np1 crd crd, crd p-acp pns32 vbdr p-acp dt n2 cc vvn p-acp d, (13) sermon (DIV2) 61 Page 13
323 untill God did limit them, and set them their bounds, Pro. 8. 27. which they should not passe to cover the earth, until God did limit them, and Set them their bounds, Pro 8. 27. which they should not pass to cover the earth, c-acp np1 vdd vvi pno32, cc vvi pno32 po32 n2, np1 crd crd r-crq pns32 vmd xx vvi pc-acp vvi dt n1, (13) sermon (DIV2) 61 Page 13
324 yea and also God limitted the upper waters, and bounded them in Clouds, Job 26. 8. so that the Clouds break not, he also made doors and barrs for the Sea below, Job 38. 10, 11. and said thus farre you shall come, and no further. yea and also God limited the upper waters, and bounded them in Clouds, Job 26. 8. so that the Clouds break not, he also made doors and bars for the Sea below, Job 38. 10, 11. and said thus Far you shall come, and no further. uh cc av np1 vvn dt jc n2, cc j-vvn pno32 p-acp n2, n1 crd crd av cst dt n2 vvb xx, pns31 av vvd n2 cc n2 p-acp dt n1 a-acp, np1 crd crd, crd cc vvd av av-j pn22 vmb vvi, cc dx av-jc. (13) sermon (DIV2) 61 Page 13
325 Touching their first disorderly motion, it is set down Psal: 93. 3, 4. the flood did rage horribly and they did lift up their waves, but now God hath set them a most orderly and profitable and necessary course eundo & redeundo, Psal. 104. 10. of ebbing and flowing by course and recourse of times and tides: Touching their First disorderly motion, it is Set down Psalm: 93. 3, 4. the flood did rage horribly and they did lift up their waves, but now God hath Set them a most orderly and profitable and necessary course Eund & redeundo, Psalm 104. 10. of ebbing and flowing by course and recourse of times and tides: vvg po32 ord j n1, pn31 vbz vvn a-acp np1: crd crd, crd dt n1 vdd vvi av-j cc pns32 vdd vvi a-acp po32 n2, p-acp av np1 vhz vvn pno32 dt av-ds j cc j cc j n1 fw-la cc fw-la, np1 crd crd pp-f j-vvg cc vvg p-acp n1 cc n1 pp-f n2 cc n2: (13) sermon (DIV2) 61 Page 13
326 These deeps had a face, nay as the word signifieth, it had two faces, in which the Philosophers doe easily consent and agree with him; These deeps had a face, nay as the word signifies, it had two faces, in which the Philosophers do Easily consent and agree with him; d n2-jn vhd dt n1, uh-x p-acp dt n1 vvz, pn31 vhd crd n2, p-acp r-crq dt n2 vdb av-j vvi cc vvi p-acp pno31; (13) sermon (DIV2) 61 Page 13
327 for all know that this globe hath a double hemisphere, yea one half sphere is the upper face of the earth, for all know that this Globe hath a double hemisphere, yea one half sphere is the upper face of the earth, c-acp d vvb cst d n1 vhz dt j-jn n1, uh crd j-jn n1 vbz dt jc n1 pp-f dt n1, (13) sermon (DIV2) 61 Page 14
328 and the other is the nether face of the earth; and the other is the neither face of the earth; cc dt n-jn vbz dt j n1 pp-f dt n1; (13) sermon (DIV2) 61 Page 14
329 now he telleth us that then the darknesse was over both faces of the earth and waters, now he Telleth us that then the darkness was over both faces of the earth and waters, av pns31 vvz pno12 d cs dt n1 vbds p-acp d n2 pp-f dt n1 cc n2, (13) sermon (DIV2) 61 Page 14
330 and not as it is now; and not as it is now; cc xx c-acp pn31 vbz av; (13) sermon (DIV2) 61 Page 14
331 for when it is dark night with us, it is bright day with the Antipodes, which are as the nether face of the earth, for when it is dark night with us, it is bright day with the Antipodes, which Are as the neither face of the earth, p-acp c-crq pn31 vbz j n1 p-acp pno12, pn31 vbz j n1 p-acp dt n2, r-crq vbr p-acp dt j n1 pp-f dt n1, (13) sermon (DIV2) 61 Page 14
332 but then it convered all with obscure darknesse. but then it convered all with Obscure darkness. cc-acp av pn31 vvd d p-acp j n1. (13) sermon (DIV2) 61 Page 14
333 Thirdly, As for darknesse we are not to conceive any otherwise of it, then to be only a privation, defect and absence of light, which then wanted; Thirdly, As for darkness we Are not to conceive any otherwise of it, then to be only a privation, defect and absence of Light, which then wanted; ord, c-acp p-acp n1 pns12 vbr xx pc-acp vvi d av pp-f pn31, cs pc-acp vbi av-j dt n1, n1 cc n1 pp-f n1, r-crq av vvd; (13) sermon (DIV2) 62 Page 14
334 for as one faith tenebrae erant, id 〈 ◊ 〉 non erat lux: for as one faith tenebrae Erant, id 〈 ◊ 〉 non erat lux: c-acp p-acp crd n1 fw-la fw-la, fw-la 〈 sy 〉 fw-fr fw-la fw-la: (13) sermon (DIV2) 62 Page 14
335 So that by the negative, he sheweth that there was a privation of light, not that this privation followed the habite, So that by the negative, he shows that there was a privation of Light, not that this privation followed the habit, av cst p-acp dt j-jn, pns31 vvz cst a-acp vbds dt n1 pp-f n1, xx cst d n1 vvd dt n1, (13) sermon (DIV2) 62 Page 14
336 as if there had been light, but that the darknesse was first over all, before there was any light made, 45 Esay 7. it was said, that God created darknesse but that was by denying unto things light; as if there had been Light, but that the darkness was First over all, before there was any Light made, 45 Isaiah 7. it was said, that God created darkness but that was by denying unto things Light; c-acp cs pc-acp vhd vbn j, cc-acp cst dt n1 vbds ord p-acp d, c-acp pc-acp vbds d n1 vvd, crd np1 crd pn31 vbds vvn, cst np1 vvd n1 p-acp d vbds p-acp vvg p-acp n2 j; (13) sermon (DIV2) 62 Page 14
337 for herein appeared Gods power, in that as he made something of nothing, so God brought 〈 ◊ 〉 out of darknesse, 1 Cor. 4, 5. Psal. 18. 11. God came down and darknesse was under his feet, he made it his pavillion round about him, to cover the brightnesse of his person, Psal. 36. 6. God and his works are as tenebrae & Abyssus, like the great gulph; for herein appeared God's power, in that as he made something of nothing, so God brought 〈 ◊ 〉 out of darkness, 1 Cor. 4, 5. Psalm 18. 11. God Come down and darkness was under his feet, he made it his pavilion round about him, to cover the brightness of his person, Psalm 36. 6. God and his works Are as tenebrae & Abyssus, like the great gulf; c-acp av vvd npg1 n1, p-acp d c-acp pns31 vvd pi pp-f pix, av np1 vvd 〈 sy 〉 av pp-f n1, crd np1 crd, crd np1 crd crd np1 vvd a-acp cc n1 vbds p-acp po31 n2, pns31 vvd pn31 po31 n1 av-j p-acp pno31, pc-acp vvi dt n1 pp-f po31 n1, np1 crd crd np1 cc po31 n2 vbr p-acp fw-la cc np1, av-j dt j n1; (13) sermon (DIV2) 62 Page 14
338 therefore we must not curiously prye and question about him, and his matters. Therefore we must not curiously pry and question about him, and his matters. av pns12 vmb xx av-j vvi cc vvi p-acp pno31, cc po31 n2. (13) sermon (DIV2) 62 Page 14
339 As God made the darknesse for some use and purpose for himself, to be his pavillion, Psal. 18. 11. so, in respect of us, he made them to speciall use, Psal. 104. 23. he made darknesse that it may be night, which is a time for all things to take their rest in: As God made the darkness for Some use and purpose for himself, to be his pavilion, Psalm 18. 11. so, in respect of us, he made them to special use, Psalm 104. 23. he made darkness that it may be night, which is a time for all things to take their rest in: p-acp np1 vvd dt n1 p-acp d n1 cc n1 p-acp px31, pc-acp vbi po31 n1, np1 crd crd av, p-acp n1 pp-f pno12, pns31 vvd pno32 p-acp j n1, np1 crd crd pns31 vvd n1 cst pn31 vmb vbi n1, r-crq vbz dt n1 p-acp d n2 pc-acp vvi po32 n1 p-acp: (13) sermon (DIV2) 63 Page 14
340 so that as the day was made for labour, so this for rest, because quod caret alterna requiae durabile non est. so that as the day was made for labour, so this for rest, Because quod caret alterna requiae durabile non est. av cst p-acp dt n1 vbds vvn p-acp n1, av d p-acp n1, c-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (13) sermon (DIV2) 63 Page 14
341 And God hath made it for a third use, to the rebellious Spirits, and Divels, And God hath made it for a third use, to the rebellious Spirits, and Devils, cc np1 vhz vvn pn31 p-acp dt ord n1, p-acp dt j n2, cc n2, (13) sermon (DIV2) 64 Page 14
342 and to wicked men, namely, to reserve them in utter darknesse unto the great day, Jude 4, 5, 6. So God made it to be a pavillion for himself, a couch for us, and to wicked men, namely, to reserve them in utter darkness unto the great day, U^de 4, 5, 6. So God made it to be a pavilion for himself, a couch for us, cc p-acp j n2, av, pc-acp vvi pno32 p-acp j n1 p-acp dt j n1, np1 crd, crd, crd av np1 vvd pn31 pc-acp vbi dt n1 p-acp px31, dt n1 p-acp pno12, (13) sermon (DIV2) 64 Page 14
343 and a torment to the wicked. and a torment to the wicked. cc dt n1 p-acp dt j. (13) sermon (DIV2) 64 Page 14
344 Tum dixit Deus, esto lux. Tum dixit Deus, esto lux. fw-la fw-la fw-la, fw-la fw-la. (14) sermon (DIV2) 64 Page 14
345 MOses, having before described the primative State of the world, how God made it of nothing, MOses, having before described the primitive State of the world, how God made it of nothing, n2, vhg a-acp vvn dt j n1 pp-f dt n1, c-crq np1 vvd pn31 pp-f pix, (14) sermon (DIV2) 65 Page 14
346 and then endowed it with an aptnesse to receive a better form, he doth in this verse unto the 11. proceed to a three fold work of distinction, separating and sequestring orderly one part from the other, to avoid confusion. and then endowed it with an aptness to receive a better from, he does in this verse unto the 11. proceed to a three fold work of distinction, separating and sequestering orderly one part from the other, to avoid confusion. cc av vvd pn31 p-acp dt n1 pc-acp vvi dt jc n1, pns31 vdz p-acp d n1 p-acp dt crd vvb p-acp dt crd n1 n1 pp-f n1, n-vvg cc vvg av-j crd n1 p-acp dt n-jn, pc-acp vvi n1. (14) sermon (DIV2) 65 Page 14
347 The first was of the light from darknesse, which was the first dayes work: The First was of the Light from darkness, which was the First days work: dt ord vbds pp-f dt n1 p-acp n1, r-crq vbds dt ord ng1 n1: (14) sermon (DIV2) 65 Page 14
348 The second of the celestiall and superior parts of the heavens from the inferior bodies below: The second of the celestial and superior parts of the heavens from the inferior bodies below: dt ord pp-f dt j cc j-jn n2 pp-f dt n2 p-acp dt j-jn n2 a-acp: (14) sermon (DIV2) 65 Page 14
349 Thirdly, the earth and dry land from the waters, and having performed this inward perfection, Thirdly, the earth and dry land from the waters, and having performed this inward perfection, ord, dt n1 cc j n1 p-acp dt n2, cc vhg vvn d j n1, (14) sermon (DIV2) 65 Page 14
350 as it is called Chap. 2 verse 1. he proceedeth afterward to the outward adorning of them three, and so finisheth the work. as it is called Chap. 2 verse 1. he Proceedeth afterwards to the outward adorning of them three, and so finisheth the work. c-acp pn31 vbz vvn np1 crd n1 crd pns31 vvz av p-acp dt j vvg pp-f pno32 crd, cc av vvz dt n1. (14) sermon (DIV2) 65 Page 14
351 This verse hath in it the first work of distinction, for, whereas before it was a blinde lump, wrapped up in Clouds of waters, This verse hath in it the First work of distinction, for, whereas before it was a blind lump, wrapped up in Clouds of waters, d n1 vhz p-acp pn31 dt ord n1 pp-f n1, c-acp, cs a-acp pn31 vbds dt j n1, vvn a-acp p-acp n2 pp-f n2, (14) sermon (DIV2) 66 Page 15
352 as in his Clouds, and swadled with darknesse as with a 〈 ◊ 〉 as Job faith, as in his Clouds, and swaddled with darkness as with a 〈 ◊ 〉 as Job faith, c-acp p-acp po31 n2, cc vvd p-acp n1 c-acp p-acp dt 〈 sy 〉 c-acp n1 n1, (14) sermon (DIV2) 66 Page 15
353 now God took off from it his swadling 〈 ◊ 〉, and clothed it with his own garments, Psal. 104. 2. that is, endowed it with light. now God took off from it his swaddling 〈 ◊ 〉, and clothed it with his own garments, Psalm 104. 2. that is, endowed it with Light. av np1 vvd a-acp p-acp pn31 po31 j-vvg 〈 sy 〉, cc vvd pn31 p-acp po31 d n2, np1 crd crd cst vbz, vvd pn31 p-acp n1. (14) sermon (DIV2) 66 Page 15
354 In shewing thereof we are to consider two things: In showing thereof we Are to Consider two things: p-acp vvg av pns12 vbr pc-acp vvi crd n2: (14) sermon (DIV2) 66 Page 15
355 First, the precept and mandate of God, Fiat lux. Secondly, the execution thereof for the performance, Et er at lux. First, the precept and mandate of God, Fiat lux. Secondly, the execution thereof for the performance, Et er At lux. ord, dt n1 cc n1 pp-f np1, zz fw-la. ord, dt n1 av p-acp dt n1, fw-la fw-la p-acp fw-la. (14) sermon (DIV2) 66 Page 15
356 In the first, two things are to be observed. In the First, two things Are to be observed. p-acp dt ord, crd n2 vbr pc-acp vbi vvn. (14) sermon (DIV2) 67 Page 15
357 First, the authority from whence the mandate came, Dixit Deus. Secondly, the tenor and contents of the precept, Fiat lux. First, the Authority from whence the mandate Come, Dixit Deus. Secondly, the tenor and contents of the precept, Fiat lux. ord, dt n1 p-acp c-crq dt n1 vvd, fw-la fw-la. ord, dt n1 cc n2 pp-f dt n1, zz fw-la. (14) sermon (DIV2) 67 Page 15
358 First, touching the authority of the precept, we see it was God that said it, dicere autem, faith 〈 ◊ 〉, eft verbum proferre, whereout we gather two observations. 1. The mouth of the Lord, from whence this spirit before, First, touching the Authority of the precept, we see it was God that said it, dicere autem, faith 〈 ◊ 〉, eft verbum proffer, whereout we gather two observations. 1. The Mouth of the Lord, from whence this Spirit before, ord, vvg dt n1 pp-f dt n1, pns12 vvb pn31 vbds np1 cst vvd pn31, fw-la fw-la, n1 〈 sy 〉, av fw-la n1, c-crq pns12 vvb crd n2. crd dt n1 pp-f dt n1, p-acp c-crq d n1 a-acp, (14) sermon (DIV2) 68 Page 15
359 and this word came. 2. Of this word, from whence this work came. and this word Come. 2. Of this word, from whence this work Come. cc d n1 vvd. crd pp-f d n1, p-acp c-crq d n1 vvd. (14) sermon (DIV2) 68 Page 15
360 Touching the first, it were absurde to say, that God should speak after the manner of men, with an audible sound of words, Touching the First, it were absurd to say, that God should speak After the manner of men, with an audible found of words, vvg dt ord, pn31 vbdr j pc-acp vvi, cst np1 vmd vvi p-acp dt n1 pp-f n2, p-acp dt j n1 pp-f n2, (14) sermon (DIV2) 69 Page 15
361 for it were in vain and to no end, to speak when there were none to hear: for it were in vain and to no end, to speak when there were none to hear: c-acp pn31 vbdr p-acp j cc p-acp dx n1, pc-acp vvi c-crq pc-acp vbdr pix pc-acp vvi: (14) sermon (DIV2) 69 Page 15
362 therefore this is that which we must conceive of it, that when God speaketh to us in his word, he doth it, Therefore this is that which we must conceive of it, that when God speaks to us in his word, he does it, av d vbz d r-crq pns12 vmb vvi pp-f pn31, cst c-crq np1 vvz p-acp pno12 p-acp po31 n1, pns31 vdz pn31, (14) sermon (DIV2) 69 Page 15
363 as it were, in our dialect, that is, so as we may understand what he meaneth, as it were, in our dialect, that is, so as we may understand what he means, c-acp pn31 vbdr, p-acp po12 n1, cst vbz, av c-acp pns12 vmb vvi r-crq pns31 vvz, (14) sermon (DIV2) 69 Page 15
364 for if he should speak properly of himself, we are not able to comprehend the manner of his works, for if he should speak properly of himself, we Are not able to comprehend the manner of his works, c-acp cs pns31 vmd vvi av-j pp-f px31, pns12 vbr xx j pc-acp vvi dt n1 pp-f po31 n2, (14) sermon (DIV2) 69 Page 15
365 therefore as the Holy Ghost taketh a name, and title from a Dove, so doth God 〈 ◊ 〉 borrow his manner of doing from a Prince, which is the greatest thing we can conceive, Therefore as the Holy Ghost Takes a name, and title from a Dove, so does God 〈 ◊ 〉 borrow his manner of doing from a Prince, which is the greatest thing we can conceive, av c-acp dt j n1 vvz dt n1, cc n1 p-acp dt n1, av vdz np1 〈 sy 〉 vvi po31 n1 pp-f vdg p-acp dt n1, r-crq vbz dt js n1 pns12 vmb vvi, (14) sermon (DIV2) 69 Page 15
366 for what is in our conceit (more forceable to the speedy execution and through dispatch of a thing) then a Princes streight commandement, for what is in our conceit (more forceable to the speedy execution and through dispatch of a thing) then a Princes straight Commandment, p-acp r-crq vbz p-acp po12 n1 (av-dc j p-acp dt j n1 cc p-acp n1 pp-f dt n1) av dt ng1 j n1, (14) sermon (DIV2) 69 Page 15
367 and mandate, which on a sodain can cause whole Armies of men to be ready at his pleasure. and mandate, which on a sudden can cause Whole Armies of men to be ready At his pleasure. cc n1, r-crq p-acp dt j vmb vvi j-jn n2 pp-f n2 pc-acp vbi j p-acp po31 n1. (14) sermon (DIV2) 69 Page 15
368 Men doe unfold and manifest their walls and counsells in all matters, by word of their mouthes: Men do unfold and manifest their walls and Counsels in all matters, by word of their mouths: n2 vdb vvi cc vvi po32 n2 cc n2 p-acp d n2, p-acp n1 pp-f po32 n2: (14) sermon (DIV2) 70 Page 15
369 Sicut voluntas sermo ejus, it a natura opus ejus, faith one, his word is his will, Sicut Voluntas sermon His, it a Nature opus His, faith one, his word is his will, fw-la fw-fr n1 fw-la, pn31 dt fw-la fw-la fw-la, n1 crd, po31 n1 vbz po31 n1, (14) sermon (DIV2) 70 Page 15
370 and all the frame of nature is his work, proceeding therefrom. and all the frame of nature is his work, proceeding therefrom. cc d dt n1 pp-f n1 vbz po31 n1, vvg av. (14) sermon (DIV2) 70 Page 15
371 Wherefore, in that it is said God spake, it is meant, that he plainly revealed and meant to declare his will. Wherefore, in that it is said God spoke, it is meant, that he plainly revealed and meant to declare his will. q-crq, p-acp cst pn31 vbz vvn np1 vvd, pn31 vbz vvn, cst pns31 av-j vvn cc vvd pc-acp vvi po31 n1. (14) sermon (DIV2) 70 Page 15
372 This uttering and revealing the will is after two sorts, which the two Hebrew words doe signifie. This uttering and revealing the will is After two sorts, which the two Hebrew words do signify. d vvg cc vvg dt n1 vbz p-acp crd n2, r-crq dt crd njp n2 vdb vvi. (14) sermon (DIV2) 71 Page 15
373 First when a man, by a secret discourse doth reason or speak in his heart, which doth reason off the audible sound of words, Preach. 2. 3. I in my heart purposed with my self; First when a man, by a secret discourse does reason or speak in his heart, which does reason off the audible found of words, Preach. 2. 3. I in my heart purposed with my self; ord c-crq dt n1, p-acp dt j-jn n1 vdz vvi cc vvi p-acp po31 n1, r-crq vdz vvi a-acp dt j n1 pp-f n2, vvb. crd crd pns11 p-acp po11 n1 vvn p-acp po11 n1; (14) sermon (DIV2) 71 Page 15
374 so the fool spake in his heart, that he durst not utter by sound of voyce, Psal. 14. 1. So there is a double word speaking, the one is verbum vocis, the other cordu But to speak truly and properly, there is but one word, which is in our hearts; so the fool spoke in his heart, that he durst not utter by found of voice, Psalm 14. 1. So there is a double word speaking, the one is verbum Vocis, the other cordu But to speak truly and properly, there is but one word, which is in our hearts; av dt n1 vvd p-acp po31 n1, cst pns31 vvd xx vvi p-acp n1 pp-f n1, np1 crd crd av a-acp vbz dt j-jn n1 vvg, dt pi vbz fw-la fw-la, dt j-jn fw-fr p-acp pc-acp vvi av-j cc av-j, pc-acp vbz cc-acp crd n1, r-crq vbz p-acp po12 n2; (14) sermon (DIV2) 71 Page 15
375 as our word is first cloathed with aire, and so becommeth audible to mens eares; as our word is First clothed with air, and so becomes audible to men's ears; c-acp po12 n1 vbz ord vvn p-acp n1, cc av vvz j p-acp ng2 n2; (14) sermon (DIV2) 71 Page 15
376 so faith one, Christ, the word of his Father, being cloathed with 〈 ◊ 〉, was visible and manifest to all men: so faith one, christ, the word of his Father, being clothed with 〈 ◊ 〉, was visible and manifest to all men: av n1 crd, np1, dt n1 pp-f po31 n1, vbg vvn p-acp 〈 sy 〉, vbds j cc j p-acp d n2: (14) sermon (DIV2) 71 Page 15
377 So to conclude, the word is that he conceived first in the Closer, as I may say, of his 〈 ◊ 〉, So to conclude, the word is that he conceived First in the Closer, as I may say, of his 〈 ◊ 〉, av pc-acp vvi, dt n1 vbz cst pns31 vvd ord p-acp dt jc, c-acp pns11 vmb vvi, pp-f po31 〈 sy 〉, (14) sermon (DIV2) 71 Page 15
378 and then doth make it plain here by Creation, and after by redemption. And here we may learn the difference between us and God: and then does make it plain Here by Creation, and After by redemption. And Here we may Learn the difference between us and God: cc av vdz vvi pn31 j av p-acp n1, cc c-acp p-acp n1. cc av pns12 vmb vvi dt n1 p-acp pno12 cc np1: (14) sermon (DIV2) 71 Page 16
379 In us there is one thing by which we are, and another thing by which we understand and conceive things; In us there is one thing by which we Are, and Another thing by which we understand and conceive things; p-acp pno12 pc-acp vbz crd n1 p-acp r-crq pns12 vbr, cc j-jn n1 p-acp r-crq pns12 vvb cc vvi n2; (14) sermon (DIV2) 72 Page 16
380 but in God both his being and understanding are of one and the same substance: And this substantial Word of God, is that where with St. John beginneth his Gospell. but in God both his being and understanding Are of one and the same substance: And this substantial Word of God, is that where with Saint John begins his Gospel. cc-acp p-acp np1 d po31 n1 cc n1 vbr pp-f crd cc dt d n1: cc d j n1 pp-f np1, vbz d c-crq p-acp n1 np1 vvz po31 n1. (14) sermon (DIV2) 72 Page 16
381 God created that which was not, but the word was in the begining. God created that which was not, but the word was in the beginning. np1 vvd d r-crq vbds xx, cc-acp dt n1 vbds p-acp dt n-vvg. (14) sermon (DIV2) 72 Page 16
382 Therefore it is verbum increatum: it made all things at the beginning, Coll. 1. 15. 16. Therefore it was before the beginning, John 17. 5. Thus we see, Therefore it is verbum increatum: it made all things At the beginning, Coll. 1. 15. 16. Therefore it was before the beginning, John 17. 5. Thus we see, av pn31 vbz fw-la fw-la: pn31 vvd d n2 p-acp dt n1, np1 crd crd crd av pn31 vbds p-acp dt n1, np1 crd crd av pns12 vvb, (14) sermon (DIV2) 72 Page 16
383 as Christ saith, how Moses scripsit de me, John 5. 46. this word of God is proceeding from God, John 8. 42. as the holy Ghost doth also, John 15. 26. But Christs manner of proceeding is determined after four sorts. as christ Says, how Moses scripsit de me, John 5. 46. this word of God is proceeding from God, John 8. 42. as the holy Ghost does also, John 15. 26. But Christ manner of proceeding is determined After four sorts. c-acp np1 vvz, q-crq np1 fw-la fw-la pno11, np1 crd crd d n1 pp-f np1 vbz vvg p-acp np1, np1 crd crd p-acp dt j n1 vdz av, np1 crd crd p-acp npg1 n1 pp-f n-vvg vbz vvn p-acp crd n2. (14) sermon (DIV2) 72 Page 16
384 First, as a sonne proceeding from a Father. Secondly, as an Image from a Picture. Thirdly, as the light from the Sunne. First, as a son proceeding from a Father. Secondly, as an Image from a Picture. Thirdly, as the Light from the Sun. ord, c-acp dt n1 vvg p-acp dt n1. ord, c-acp dt n1 p-acp dt n1. ord, c-acp dt n1 p-acp dt n1. (14) sermon (DIV2) 73 Page 16
385 Fourthly, as a word from the speaker, as a Sonne from the Father, Psal. 2. 7. this day I begot thee; Fourthly, as a word from the speaker, as a Son from the Father, Psalm 2. 7. this day I begotten thee; ord, c-acp dt n1 p-acp dt n1, c-acp dt n1 p-acp dt n1, np1 crd crd d n1 pns11 vvd pno21; (14) sermon (DIV2) 73 Page 16
386 this day, that is, from all eternity; for to God all times is as one day: this day, that is, from all eternity; for to God all times is as one day: d n1, cst vbz, p-acp d n1; c-acp p-acp np1 d n2 vbz p-acp crd n1: (14) sermon (DIV2) 73 Page 16
387 also he begot him in respect of the connaturality and identity of nature and substance that he hath with God the Father. also he begotten him in respect of the connaturality and identity of nature and substance that he hath with God the Father. av pns31 vvd pno31 p-acp n1 pp-f dt n1 cc n1 pp-f n1 cc n1 cst pns31 vhz p-acp np1 dt n1. (14) sermon (DIV2) 73 Page 16
388 As an Image from a pattern, that is, in likeness and resemblance to the Father, Coll. 1. 15. for he is like God in property and similitude of quality, As an Image from a pattern, that is, in likeness and resemblance to the Father, Coll. 1. 15. for he is like God in property and similitude of quality, p-acp dt n1 p-acp dt n1, cst vbz, p-acp n1 cc n1 p-acp dt n1, np1 crd crd c-acp pns31 vbz av-j np1 p-acp n1 cc n1 pp-f n1, (14) sermon (DIV2) 74 Page 16
389 and therefore is called, the lively and express character and graven Image, form, and stamp of his Father, Heb. 1. 3. Thirdly, in respect of Coeternity; and Therefore is called, the lively and express character and graved Image, from, and stamp of his Father, Hebrew 1. 3. Thirdly, in respect of Coeternity; cc av vbz vvn, dt j cc j n1 cc j-vvn n1, n1, cc n1 pp-f po31 n1, np1 crd crd ord, p-acp n1 pp-f n1; (14) sermon (DIV2) 74 Page 16
390 For, as the light proceeded from the Sunne, so soon as ever the Sunne was, For, as the Light proceeded from the Sun, so soon as ever the Sun was, c-acp, c-acp dt n1 vvd p-acp dt n1, av av c-acp av dt n1 vbds, (14) sermon (DIV2) 74 Page 16
391 so did Christ, the word, from eternity, Heb. 1. 3. and therefore he is called, the brightness of his Fathers glorie: so did christ, the word, from eternity, Hebrew 1. 3. and Therefore he is called, the brightness of his Father's glory: av vdd np1, dt n1, p-acp n1, np1 crd crd cc av pns31 vbz vvn, dt n1 pp-f po31 ng1 n1: (14) sermon (DIV2) 74 Page 16
392 So at what time God was, at that time the brightness of his Sonne appeared and shone from him. So At what time God was, At that time the brightness of his Son appeared and shone from him. av p-acp r-crq n1 np1 vbds, p-acp d n1 dt n1 pp-f po31 n1 vvd cc vvd p-acp pno31. (14) sermon (DIV2) 74 Page 16
393 Last of all, in regard of the immateriality, 1. John 1. For, as a word conceived in us, is no matter or substance, Last of all, in regard of the immateriality, 1. John 1. For, as a word conceived in us, is no matter or substance, ord pp-f d, p-acp n1 pp-f dt n1, crd np1 crd p-acp, c-acp dt n1 vvn p-acp pno12, vbz dx n1 cc n1, (14) sermon (DIV2) 74 Page 16
394 so this was Coemateriall, but an incorporeall generation: Thus we see that his proceeding is foure fold. so this was Coemateriall, but an incorporeal generation: Thus we see that his proceeding is foure fold. av d vbds j-jn, cc-acp dt j n1: av pns12 vvb cst po31 n-vvg vbz crd n1. (14) sermon (DIV2) 74 Page 16
395 Now this word is distinct from the Father in person, and one with him in substance: Now this word is distinct from the Father in person, and one with him in substance: av d n1 vbz j p-acp dt n1 p-acp n1, cc pi p-acp pno31 p-acp n1: (14) sermon (DIV2) 75 Page 16
396 That he is distinct from him, it appeareth Gen. 19. 24. Psal. 110. 1. the Lord said to my Lord, 30. Prov. 4. what is his name, and what is his sonnes names, Esay 36. 9. the father brought forth a sonne; ergo, divers from himself. That he is distinct from him, it appears Gen. 19. 24. Psalm 110. 1. the Lord said to my Lord, 30. Curae 4. what is his name, and what is his Sons names, Isaiah 36. 9. the father brought forth a son; ergo, diverse from himself. cst pns31 vbz j p-acp pno31, pn31 vvz np1 crd crd np1 crd crd dt n1 vvd p-acp po11 n1, crd np1 crd q-crq vbz po31 n1, cc r-crq vbz po31 ng1 n2, np1 crd crd dt n1 vvd av dt n1; fw-la, j p-acp px31. (14) sermon (DIV2) 75 Page 16
397 Touching the Godhead of Christ, Job saith, surely my Redeemer liveth, and I shall see God with these eyes, Job. Touching the Godhead of christ, Job Says, surely my Redeemer lives, and I shall see God with these eyes, Job. vvg dt n1 pp-f np1, np1 vvz, av-j po11 n1 vvz, cc pns11 vmb vvi np1 p-acp d n2, n1. (14) sermon (DIV2) 75 Page 16
398 19. 25, 26. Psal. 45. 7. God, even thy God, shall annoynt thee: There is God annoynting God; 19. 25, 26. Psalm 45. 7. God, even thy God, shall anoint thee: There is God anointing God; crd crd, crd np1 crd crd np1, av po21 n1, vmb vvi pno21: pc-acp vbz np1 vvg np1; (14) sermon (DIV2) 75 Page 16
399 for he is called thy God also, whom wee must worship, Esay 9. 6. Jer. 63. 6. his name is the righteous God. for he is called thy God also, whom we must worship, Isaiah 9. 6. Jer. 63. 6. his name is the righteous God. c-acp pns31 vbz vvn po21 np1 av, ro-crq pns12 vmb vvi, np1 crd crd np1 crd crd po31 n1 vbz dt j np1. (14) sermon (DIV2) 75 Page 16
400 In the new Testament, Rom. 9. 5. even as he was verbum incarnatum, 〈 ◊ 〉 Tim. 3. 16. and John 17. 2. this is eternall life, to know God, In the new Testament, Rom. 9. 5. even as he was verbum incarnatum, 〈 ◊ 〉 Tim. 3. 16. and John 17. 2. this is Eternal life, to know God, p-acp dt j n1, np1 crd crd av c-acp pns31 vbds fw-la fw-la, 〈 sy 〉 np1 crd crd cc np1 crd crd d vbz j n1, pc-acp vvi np1, (14) sermon (DIV2) 75 Page 16
401 and him whom he sent, Jesus Christ. I have made it plain before, that the Heathen had notice of his second person: and him whom he sent, jesus christ. I have made it plain before, that the Heathen had notice of his second person: cc pno31 ro-crq pns31 vvd, np1 np1. pns11 vhb vvn pn31 av-j a-acp, cst dt j-jn vhd n1 pp-f po31 ord n1: (14) sermon (DIV2) 75 Page 16
402 As the Persian called him the second Understanding; The Caldeans called him the Fathers Understanding or Wisdome; As the Persian called him the second Understanding; The Chaldaeans called him the Father's Understanding or Wisdom; c-acp dt jp vvd pno31 dt ord n1; dt njp2 vvd pno31 dt ng1 n1 cc n1; (14) sermon (DIV2) 75 Page 16
403 Macrobius, a Counsell or Wisdome proceeding from him: so may we say likewise of this word NONLATINALPHABET which is attributed to Christ; Macrobius, a Counsel or Wisdom proceeding from him: so may we say likewise of this word which is attributed to christ; np1, dt n1 cc n1 vvg p-acp pno31: av vmb pns12 vvb av pp-f d n1 r-crq vbz vvn p-acp np1; (14) sermon (DIV2) 75 Page 17
404 for they seem not to be ignorant of that name. Some called him NONLATINALPHABET which is verbum: Hermes calleth him the Naturall Word of God: for they seem not to be ignorant of that name. some called him which is verbum: Hermes calls him the Natural Word of God: c-acp pns32 vvb xx pc-acp vbi j pp-f d n1. d vvd pno31 r-crq vbz fw-la: np1 vvz pno31 dt j n1 pp-f np1: (14) sermon (DIV2) 75 Page 17
405 Orpheus, the Word of the Father; Orpheus, the Word of the Father; np1, dt n1 pp-f dt n1; (14) sermon (DIV2) 75 Page 17
406 And Plato most plainly in his Epistle to Hormias: But most strange is that which 〈 ◊ 〉 writeth inlib. de preparatione Evangelii, scited out of AEmilius and Heraclitus, and let this suffice for the distinction of the duty and notice of Christ, which is Verbum Dei. And Plato most plainly in his Epistle to Hormias: But most strange is that which 〈 ◊ 〉 Writeth inlib. de preparation Evangelii, scited out of AEmilius and Heraclitus, and let this suffice for the distinction of the duty and notice of christ, which is Verbum Dei. cc np1 ds av-j p-acp po31 n1 p-acp np1: p-acp ds j vbz d r-crq 〈 sy 〉 vvz j. fw-fr n1 np1, zz av pp-f npg1 cc np1, cc vvb d vvi p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, r-crq vbz fw-la fw-la. (14) sermon (DIV2) 75 Page 17
407 Now this word hath a relation to him that speaketh it, and also to the things Created: Now this word hath a Relation to him that speaks it, and also to the things Created: av d n1 vhz dt n1 p-acp pno31 cst vvz pn31, cc av p-acp dt n2 vvn: (14) sermon (DIV2) 76 Page 17
408 therefore it is called verbum expressivum in respect of God, and verbum factivum in regard of his works: Therefore it is called verbum expressivum in respect of God, and verbum factivum in regard of his works: av pn31 vbz vvn fw-la fw-la p-acp n1 pp-f np1, cc fw-la fw-la p-acp n1 pp-f po31 n2: (14) sermon (DIV2) 76 Page 17
409 for his Precept did, in respect of himself, express his Will; for his Precept did, in respect of himself, express his Will; p-acp po31 n1 vdd, p-acp n1 pp-f px31, vvb po31 n1; (14) sermon (DIV2) 76 Page 17
410 but, in respect of us, it had a power to Create, and make things that were not. but, in respect of us, it had a power to Create, and make things that were not. cc-acp, p-acp n1 pp-f pno12, pn31 vhd dt n1 pc-acp vvi, cc vvi n2 cst vbdr xx. (14) sermon (DIV2) 76 Page 17
411 Therefore, 1. John 3. he is called NONLATINALPHABET, and in the 15. verse he is NONLATINALPHABET: so that both in regard of his Father and us, he is a word. Therefore, 1. John 3. he is called, and in the 15. verse he is: so that both in regard of his Father and us, he is a word. av, crd np1 crd pns31 vbz vvn, cc p-acp dt crd n1 pns31 vbz: av cst d p-acp n1 pp-f po31 n1 cc pno12, pns31 vbz dt n1. (14) sermon (DIV2) 76 Page 17
412 Little divinity, and much danger, is in those late Divines, which say, that this was but a temperarie word, which God used in Creating all things; Little divinity, and much danger, is in those late Divines, which say, that this was but a temperarie word, which God used in Creating all things; j n1, cc d n1, vbz p-acp d j n2-jn, r-crq vvb, cst d vbds p-acp dt j-jn n1, r-crq np1 vvd p-acp vvg d n2; (14) sermon (DIV2) 76 Page 17
413 for we see this is verhum increatum, and the very root; of which, all that is said after, are but as branches derived therefrom: for we see this is verhum increatum, and the very root; of which, all that is said After, Are but as branches derived therefrom: c-acp pns12 vvb d vbz fw-la fw-la, cc dt j n1; pp-f r-crq, d cst vbz vvn a-acp, vbr cc-acp p-acp n2 vvn av: (14) sermon (DIV2) 76 Page 17
414 And thus much for the authority of this Word. Now to the Creation of light. Moses maketh plain mention, That the first several thing which God perfectly made was Light: And thus much for the Authority of this Word. Now to the Creation of Light. Moses makes plain mention, That the First several thing which God perfectly made was Light: cc av av-d c-acp dt n1 pp-f d n1. av p-acp dt n1 pp-f n1. np1 vvz j n1, cst dt ord j n1 r-crq np1 av-j vvn vbds j: (14) sermon (DIV2) 77 Page 17
415 Wherefore we will first speak of the Order, then of the Nature. Wherefore we will First speak of the Order, then of the Nature. c-crq pns12 vmb ord vvi pp-f dt n1, av pp-f dt n1. (14) sermon (DIV2) 78 Page 17
416 God is Pater Luminum, Jam. 1. 17. Therefore first he brought forth light, as his sunne: God is Pater Luminum, Jam. 1. 17. Therefore First he brought forth Light, as his sun: np1 vbz fw-la fw-la, np1 crd crd av ord pns31 vvd av j, c-acp po31 n1: (14) sermon (DIV2) 78 Page 17
417 But some, having little Philosophie in them, doe reason against this work of God very impiously, But Some, having little Philosophy in them, do reason against this work of God very impiously, cc-acp d, vhg j n1 p-acp pno32, vdb n1 p-acp d n1 pp-f np1 av av-j, (14) sermon (DIV2) 78 Page 17
418 as if it were not to be said, that light was made three dayes before the Sunne, which is the cause thereof. as if it were not to be said, that Light was made three days before the Sun, which is the cause thereof. c-acp cs pn31 vbdr xx pc-acp vbi vvn, cst n1 vbds vvn crd n2 p-acp dt n1, r-crq vbz dt n1 av. (14) sermon (DIV2) 78 Page 17
419 But if we respect God, the Father of lights, or the Sunne, which is the light of the World, But if we respect God, the Father of lights, or the Sun, which is the Light of the World, p-acp cs pns12 vvb np1, dt n1 pp-f n2, cc dt n1, r-crq vbz dt n1 pp-f dt n1, (14) sermon (DIV2) 78 Page 17
420 or the necessity of light, for Lux est vox verum, because that which things cannot express by voyce and words, they doe plainly shew by the comming of light, which manifesteth all things. or the necessity of Light, for Lux est vox verum, Because that which things cannot express by voice and words, they do plainly show by the coming of Light, which manifesteth all things. cc dt n1 pp-f n1, c-acp fw-la fw-la fw-la fw-la, c-acp d r-crq n2 vmbx vvi p-acp n1 cc n2, pns32 vdb av-j vvi p-acp dt n-vvg pp-f n1, r-crq vvz d n2. (14) sermon (DIV2) 78 Page 17
421 Again, God being about the work of distinguishing, it was necessary, first to make the great distiuguisher of all things, which is light; Again, God being about the work of distinguishing, it was necessary, First to make the great distiuguisher of all things, which is Light; av, np1 vbg p-acp dt n1 pp-f vvg, pn31 vbds j, ord pc-acp vvi dt j n1 pp-f d n2, r-crq vbz j; (14) sermon (DIV2) 78 Page 17
422 for in nocte est color omnibus idem, & tenebrae rerum discrimina tollunt, but the light distinguisheth one thing from another. for in nocte est colour omnibus idem, & tenebrae rerum discrimina tollunt, but the Light Distinguisheth one thing from Another. p-acp p-acp fw-la fw-la n1 fw-la fw-la, cc fw-la fw-la fw-la fw-la, p-acp dt n1 vvz crd n1 p-acp j-jn. (14) sermon (DIV2) 78 Page 17
423 Again, of the three beginnings, we shew that the first beginning was of time, but we could not have a morning to make a first day, without light of it was first made; Again, of the three beginnings, we show that the First beginning was of time, but we could not have a morning to make a First day, without Light of it was First made; av, pp-f dt crd n2, pns12 vvb cst dt ord n1 vbds pp-f n1, cc-acp pns12 vmd xx vhi dt n1 pc-acp vvi dt ord n1, p-acp n1 pp-f pn31 vbds ord vvn; (14) sermon (DIV2) 78 Page 17
424 for the naturall common Clock of the world, to distinguish times, is the course of light and darkness, which is the essence of day and night. for the natural Common Clock of the world, to distinguish times, is the course of Light and darkness, which is the essence of day and night. p-acp dt j j n1 pp-f dt n1, pc-acp vvi n2, vbz dt n1 pp-f n1 cc n1, r-crq vbz dt n1 pp-f n1 cc n1. (14) sermon (DIV2) 78 Page 17
425 Furthermore, we have seen that the Heavens were the first and most excellent: Furthermore, we have seen that the Heavens were the First and most excellent: np1, pns12 vhb vvn d dt n2 vbdr dt ord cc av-ds j: (14) sermon (DIV2) 78 Page 17
426 therefore the light, being the first quality and affection of the the Heavens, the first body made, must by right order be made first. Therefore the Light, being the First quality and affection of the the Heavens, the First body made, must by right order be made First. av dt n1, vbg dt ord n1 cc n1 pp-f dt dt n2, dt ord n1 vvd, vmb p-acp j-jn n1 vbi vvn ord. (14) sermon (DIV2) 78 Page 17
427 Last of all, we begin naturally, a communionibus, but there is nothing with which all things doe more commonly communicate, Last of all, we begin naturally, a communionibus, but there is nothing with which all things do more commonly communicate, ord pp-f d, pns12 vvb av-j, dt fw-la, p-acp pc-acp vbz pix p-acp r-crq d n2 vdi av-dc av-j vvi, (14) sermon (DIV2) 78 Page 17
428 than the light of the Son: than the Light of the Son: cs dt n1 pp-f dt n1: (14) sermon (DIV2) 78 Page 17
429 ergo, it is first, for it is the communication of Heaven, because all the Starres doe borrow their light of it, ergo, it is First, for it is the communication of Heaven, Because all the Stars do borrow their Light of it, fw-la, pn31 vbz ord, c-acp pn31 vbz dt n1 pp-f n1, c-acp d dt n2 vdb vvi po32 n1 pp-f pn31, (14) sermon (DIV2) 78 Page 18
430 and we see by it on earth; and we see by it on earth; cc pns12 vvb p-acp pn31 p-acp n1; (14) sermon (DIV2) 78 Page 18
431 it is oculus noster, by which we see, and it is their Cresset to light all them. it is oculus Noster, by which we see, and it is their Cresset to Light all them. pn31 vbz fw-la fw-la, p-acp r-crq pns12 vvb, cc pn31 vbz po32 n1 pc-acp vvi d pno32. (14) sermon (DIV2) 78 Page 18
432 There are some which will have a reason of Gods works, and would know how it could be that light should be first made, There Are Some which will have a reason of God's works, and would know how it could be that Light should be First made, pc-acp vbr d r-crq vmb vhi dt n1 pp-f npg1 n2, cc vmd vvi c-crq pn31 vmd vbi d n1 vmd vbi ord vvn, (14) sermon (DIV2) 79 Page 18
433 and four daies after the Sunne to be made, which was the cause of it: But to these, I answer, that their absurd doubt, doth argue small skill in Philosophy: and four days After the Sun to be made, which was the cause of it: But to these, I answer, that their absurd doubt, does argue small skill in Philosophy: cc crd n2 p-acp dt n1 pc-acp vbi vvn, r-crq vbds dt n1 pp-f pn31: cc-acp p-acp d, pns11 vvb, cst po32 j n1, vdz vvi j n1 p-acp n1: (14) sermon (DIV2) 79 Page 18
434 for they speak, as if the light were an affection and quality only of the Sunne; for they speak, as if the Light were an affection and quality only of the Sun; c-acp pns32 vvb, c-acp cs dt n1 vbdr dt n1 cc n1 av-j pp-f dt n1; (14) sermon (DIV2) 79 Page 18
435 for we see that the fire on earth, the meteors and lightnings in heaven, the scales of Fishes, for we see that the fire on earth, the meteors and lightnings in heaven, the scales of Fish, c-acp pns12 vvb cst dt n1 p-acp n1, dt n2 cc n2 p-acp n1, dt n2 pp-f n2, (14) sermon (DIV2) 79 Page 18
436 and a dark wood, have also light in them: And what doth give light to these? I answer, not the Sunne; and a dark wood, have also Light in them: And what does give Light to these? I answer, not the Sun; cc dt j n1, vhb av j p-acp pno32: cc q-crq vdz vvi n1 p-acp d? pns11 vvb, xx dt n1; (14) sermon (DIV2) 79 Page 18
437 But admit the same were the cause of light, yet we see that many things have their proceeding in nature before things on which they have, after, their dependance: But admit the same were the cause of Light, yet we see that many things have their proceeding in nature before things on which they have, After, their dependence: cc-acp vvb dt d vbdr dt n1 pp-f n1, av pns12 vvb cst d n2 vhb po32 n-vvg p-acp n1 p-acp n2 p-acp r-crq pns32 vhb, c-acp, po32 n1: (14) sermon (DIV2) 79 Page 18
438 As all agree that the livor in a man, hath the precedence in nature, and yet after it hath his dependance on the heart as his chief; As all agree that the livor in a man, hath the precedence in nature, and yet After it hath his dependence on the heart as his chief; c-acp d vvb cst dt fw-la p-acp dt n1, vhz dt n1 p-acp n1, cc av c-acp pn31 vhz po31 n1 p-acp dt n1 p-acp po31 j-jn; (14) sermon (DIV2) 79 Page 18
439 for though the light hath now his dependance on the Sunne, yet then it had his precedence. for though the Light hath now his dependence on the Sun, yet then it had his precedence. c-acp cs dt n1 vhz av po31 n1 p-acp dt n1, av av pn31 vhd po31 n1. (14) sermon (DIV2) 79 Page 18
440 And as Christ was long before he took the body of Flesh: And as christ was long before he took the body of Flesh: cc p-acp np1 vbds av-j c-acp pns31 vvd dt n1 pp-f n1: (14) sermon (DIV2) 79 Page 18
441 so was the light a certain time before it took, and was joyned, to the body of the Sunne. so was the Light a certain time before it took, and was joined, to the body of the Sun. av vbds dt j dt j n1 p-acp pn31 vvd, cc vbds vvn, p-acp dt n1 pp-f dt n1. (14) sermon (DIV2) 79 Page 18
442 Again we may say, that though the Sunne was not created now, yet the substance of the Sunne was now made, Again we may say, that though the Sun was not created now, yet the substance of the Sun was now made, av pns12 vmb vvi, cst cs dt n1 vbds xx vvn av, av dt n1 pp-f dt n1 vbds av vvn, (14) sermon (DIV2) 79 Page 18
443 and so we may understand lux for corpus lucidum, which after was perfected. Last of all, this of St. Basill will overthrow their doubt: and so we may understand lux for corpus lucidum, which After was perfected. Last of all, this of Saint Basil will overthrow their doubt: cc av pns12 vmb vvi fw-la p-acp fw-la fw-la, r-crq a-acp vbds vvn. ord pp-f d, d pp-f n1 np1 vmb vvi po32 n1: (14) sermon (DIV2) 79 Page 18
444 For if a man will grant to God, that he made all things, without matter, of nothing: For if a man will grant to God, that he made all things, without matter, of nothing: c-acp cs dt n1 vmb vvi p-acp np1, cst pns31 vvd d n2, p-acp n1, pp-f pix: (14) sermon (DIV2) 80 Page 18
445 then we must also grant that he can make light without the Sunne; for God doth not depend upon ordinary means; then we must also grant that he can make Light without the Sun; for God does not depend upon ordinary means; cs pns12 vmb av vvi cst pns31 vmb vvi n1 p-acp dt n1; p-acp np1 vdz xx vvi p-acp j n2; (14) sermon (DIV2) 80 Page 18
446 he is not bound and tyed to the Sunne, that by the means thereof, light should shew; he is not bound and tied to the Sun, that by the means thereof, Light should show; pns31 vbz xx vvn cc vvn p-acp dt n1, cst p-acp dt n2 av, n1 vmd vvi; (14) sermon (DIV2) 80 Page 18
447 for he can give light without it three dayes, by miracle, at the beginning, and will for ever give light without the Sunne, for he can give Light without it three days, by miracle, At the beginning, and will for ever give Light without the Sun, c-acp pns31 vmb vvi n1 p-acp pn31 crd n2, p-acp n1, p-acp dt n1, cc vmb p-acp av vvi n1 p-acp dt n1, (14) sermon (DIV2) 80 Page 18
448 after the end of the world. The Hebrews spake of three Creations. 1. De nihilo: 2. In nihilo: 3. Super nihilum: After the end of the world. The Hebrews spoke of three Creations. 1. De nihilo: 2. In nihilo: 3. Super nihilum: p-acp dt n1 pp-f dt n1. dt njp2 vvd pp-f crd n2. crd fw-fr fw-la: crd p-acp fw-la: crd np1 fw-la: (14) sermon (DIV2) 80 Page 18
449 All things were of nothing, the light was in nothing, the earth hanged upon nothing, Job. All things were of nothing, the Light was in nothing, the earth hanged upon nothing, Job. d n2 vbdr pp-f pix, dt n1 vbds p-acp pix, dt n1 vvn p-acp pix, n1. (14) sermon (DIV2) 80 Page 18
450 26. 7. Tell me, saith Job, on what the earth dependeth; 26. 7. Tell me, Says Job, on what the earth dependeth; crd crd vvb pno11, vvz n1, p-acp r-crq dt n1 vvz; (14) sermon (DIV2) 80 Page 18
451 and I will tell thee on what the light then did depend, for it was miraculously, giving light without Sunne. and I will tell thee on what the Light then did depend, for it was miraculously, giving Light without Sun. cc pns11 vmb vvi pno21 p-acp r-crq dt n1 av vdd vvi, c-acp pn31 vbds av-j, vvg n1 p-acp n1. (14) sermon (DIV2) 80 Page 18
490 and seeing it according to his minde and liking, he expresseth his love, liking and allowing of it. and seeing it according to his mind and liking, he Expresses his love, liking and allowing of it. cc vvg pn31 vvg p-acp po31 n1 cc n-vvg, pns31 vvz po31 n1, vvg cc vvg pp-f pn31. (15) sermon (DIV2) 84 Page 20
452 A word of the second point, Job telleth, that it is a probleme, and a hard question, to know from whence the light is, Job 38. 19. and in the 24. verse, That it is more than mans wisdome to answer it, A word of the second point, Job Telleth, that it is a problem, and a hard question, to know from whence the Light is, Job 38. 19. and in the 24. verse, That it is more than men Wisdom to answer it, dt n1 pp-f dt ord n1, np1 vvz, cst pn31 vbz dt n1, cc dt j n1, pc-acp vvi p-acp c-crq dt n1 vbz, np1 crd crd cc p-acp dt crd n1, cst pn31 vbz dc cs ng1 n1 pc-acp vvi pn31, (14) sermon (DIV2) 81 Page 18
453 for the very light is darknesse, and ignorance to us, for all that reason can conceive of it, is this, that either it must needs be a substance, for the very Light is darkness, and ignorance to us, for all that reason can conceive of it, is this, that either it must needs be a substance, p-acp dt j n1 vbz n1, cc n1 p-acp pno12, c-acp d cst n1 vmb vvi pp-f pn31, vbz d, cst av-d pn31 vmb av vbi dt n1, (14) sermon (DIV2) 81 Page 18
454 or else 〈 ◊ 〉 substantiae; that is, flowing, or proceeding from a substance, as a quality or affection of it: or Else 〈 ◊ 〉 substantiae; that is, flowing, or proceeding from a substance, as a quality or affection of it: cc av 〈 sy 〉 fw-la; cst vbz, vvg, cc vvg p-acp dt n1, c-acp dt n1 cc n1 pp-f pn31: (14) sermon (DIV2) 81 Page 18
455 if it be a substance, it must be a spirituall or a corporall substance: a spirituall substance it cannot be; if it be a substance, it must be a spiritual or a corporal substance: a spiritual substance it cannot be; cs pn31 vbb dt n1, pn31 vmb vbi dt j cc dt j n1: dt j n1 pn31 vmbx vbi; (14) sermon (DIV2) 81 Page 18
456 for it affecteth a bodily substance, bodily it cannot be, for the motion of it is a moment, for it affects a bodily substance, bodily it cannot be, for the motion of it is a moment, c-acp pn31 vvz dt j n1, j pn31 vmbx vbi, p-acp dt n1 pp-f pn31 vbz dt n1, (14) sermon (DIV2) 81 Page 18
457 for with a flash it lighteneth all, and also if it were then, it must be granted, that two bodies are in one place, for with a flash it lighteneth all, and also if it were then, it must be granted, that two bodies Are in one place, c-acp p-acp dt n1 pn31 vvz d, cc av cs pn31 vbdr av, pn31 vmb vbi vvn, cst crd n2 vbr p-acp crd n1, (14) sermon (DIV2) 81 Page 18
458 as the ayre and the light at one instant, but indeed as they say of the Element, that they are next kinne and affinity to accidents; as the air and the Light At one instant, but indeed as they say of the Element, that they Are next kin and affinity to accidents; c-acp dt n1 cc dt n1 p-acp pi n-jn, cc-acp av c-acp pns32 vvb pp-f dt n1, cst pns32 vbr ord n1 cc n1 p-acp n2; (14) sermon (DIV2) 81 Page 18
459 so we may say of light, Preach. 11. 5. there is a light of knowledge and a light of comfort. so we may say of Light, Preach. 11. 5. there is a Light of knowledge and a Light of Comfort. av pns12 vmb vvi pp-f n1, vvb. crd crd a-acp vbz dt n1 pp-f n1 cc dt n1 pp-f n1. (14) sermon (DIV2) 81 Page 19
460 The execution of the Precept was of the nature of the Preceptor and Commander. 2 Cor. 4. 6. For as by his word, he made the Whale bring Jonas safe to land; The execution of the Precept was of the nature of the Preceptor and Commander. 2 Cor. 4. 6. For as by his word, he made the Whale bring Jonah safe to land; dt n1 pp-f dt n1 vbds pp-f dt n1 pp-f dt n1 cc n1. crd np1 crd crd p-acp a-acp p-acp po31 n1, pns31 vvd dt n1 vvb np1 j p-acp n1; (14) sermon (DIV2) 82 Page 19
461 so here he caused light to come out of darkness; Rom. 4. 17. calling things that were not, as if they were; so Here he caused Light to come out of darkness; Rom. 4. 17. calling things that were not, as if they were; av av pns31 vvd n1 pc-acp vvi av pp-f n1; np1 crd crd vvg n2 cst vbdr xx, c-acp cs pns32 vbdr; (14) sermon (DIV2) 82 Page 19
462 as the motion of the lightning is, that is, in an instant with celerity comming from the East to the West, Luke 17. 24. so was the Creation of it for the facility of making it: as the motion of the lightning is, that is, in an instant with celerity coming from the East to the West, Lycia 17. 24. so was the Creation of it for the facility of making it: c-acp dt n1 pp-f dt n1 vbz, cst vbz, p-acp dt n-jn p-acp n1 vvg p-acp dt n1 p-acp dt n1, av crd crd av vbds dt n1 pp-f pn31 p-acp dt n1 pp-f vvg pn31: (14) sermon (DIV2) 82 Page 19
463 we know that no work is impossible to God, Luke 1. 37. For as casie as it is for man to speak any thing, we know that no work is impossible to God, Lycia 1. 37. For as casie as it is for man to speak any thing, pns12 vvb cst dx n1 vbz j p-acp np1, av crd crd p-acp p-acp j c-acp pn31 vbz p-acp n1 pc-acp vvi d n1, (14) sermon (DIV2) 82 Page 19
464 so casie it is for God to doe any thing: Gods dictum & factum is all one and alike to him. so casie it is for God to do any thing: God's dictum & factum is all one and alike to him. av j pn31 vbz p-acp np1 pc-acp vdi d n1: n2 fw-la cc fw-la vbz d crd cc av-j p-acp pno31. (14) sermon (DIV2) 82 Page 19
465 Wherefore we may conclude with David, that Gods word runneth swiftly to the performance and execution of his Will: Wherefore we may conclude with David, that God's word Runneth swiftly to the performance and execution of his Will: c-crq pns12 vmb vvi p-acp np1, cst npg1 n1 vvz av-j p-acp dt n1 cc n1 pp-f po31 n1: (14) sermon (DIV2) 82 Page 19
466 It is easily and speedily done. There is matter to be learned, to lead us to good motions: But of this hereafter. It is Easily and speedily done. There is matter to be learned, to led us to good motions: But of this hereafter. pn31 vbz av-j cc av-j vdn. pc-acp vbz n1 pc-acp vbi vvn, pc-acp vvi pno12 p-acp j n2: cc-acp pp-f d av. (14) sermon (DIV2) 82 Page 19
467 Viditque Deus Lucem illam bonam esse. Viditque Deus Lucem Illam Good esse. fw-la fw-la fw-la fw-la fw-la fw-la. (15) sermon (DIV2) 82 Page 19
468 THE meaning of this is, That as we have seen Gods wisdome and power in the execution of his Will, THE meaning of this is, That as we have seen God's Wisdom and power in the execution of his Will, dt n1 pp-f d vbz, cst c-acp pns12 vhb vvn npg1 n1 cc n1 p-acp dt n1 pp-f po31 n1, (15) sermon (DIV2) 83 Page 19
469 so now we may see the goodness and mercy of God in the confirmation and approbation of the light which he 〈 … 〉 allowing it as good for our use, Job. 28. 3. 〈 … 〉 God gave not the light to the Moon, so now we may see the Goodness and mercy of God in the confirmation and approbation of the Light which he 〈 … 〉 allowing it as good for our use, Job. 28. 3. 〈 … 〉 God gave not the Light to the Moon, av av pns12 vmb vvi dt n1 cc n1 pp-f np1 p-acp dt n1 cc n1 pp-f dt n1 r-crq pns31 〈 … 〉 vvg pn31 p-acp j c-acp po12 n1, np1. crd crd 〈 … 〉 uh-np vvd xx dt n1 p-acp dt n1, (15) sermon (DIV2) 83 Page 19
509 but if he seeth it evill, it is his intent to condemn, dislike, and destroy it and us. but if he sees it evil, it is his intent to condemn, dislike, and destroy it and us. cc-acp cs pns31 vvz pn31 j-jn, pn31 vbz po31 n1 pc-acp vvi, n1, cc vvi pn31 cc pno12. (15) sermon (DIV2) 86 Page 20
470 but to us, that the light might arise to us. The reference that this verse hath with that which goeth before, is this: God made things before; but to us, that the Light might arise to us. The Referente that this verse hath with that which Goes before, is this: God made things before; cc-acp p-acp pno12, cst dt n1 vmd vvi p-acp pno12. dt n1 cst d n1 vhz p-acp d r-crq vvz a-acp, vbz d: np1 vvd n2 a-acp; (15) sermon (DIV2) 83 Page 19
471 and here Moses sheweth the quality of it, that it was even in Gods judgement very good and perfect, that is, and Here Moses shows the quality of it, that it was even in God's judgement very good and perfect, that is, cc av np1 vvz dt n1 pp-f pn31, cst pn31 vbds av p-acp ng1 n1 av j cc j, cst vbz, (15) sermon (DIV2) 83 Page 19
472 as the Philosophers say, God in all his works limiteth together bonum & ens; for all that he maketh is passing well made, which sheweth the difference between Gods works and ours: as the Philosophers say, God in all his works limiteth together bonum & ens; for all that he makes is passing well made, which shows the difference between God's works and ours: c-acp dt n2 vvb, np1 p-acp d po31 n2 vvz av fw-la cc fw-la; p-acp d cst pns31 vvz vbz vvg av vvn, r-crq vvz dt n1 p-acp npg1 n2 cc png12: (15) sermon (DIV2) 83 Page 19
473 For it is our manner, so we doe a thing that God willeth, or that we purpose, it is no matter, we care not how it be done: For it is our manner, so we do a thing that God wills, or that we purpose, it is no matter, we care not how it be done: c-acp pn31 vbz po12 n1, av pns12 vdb dt n1 cst np1 vvz, cc cst pns12 vvb, pn31 vbz dx n1, pns12 vvb xx c-crq pn31 vbb vdn: (15) sermon (DIV2) 83 Page 19
474 But here God teacheth us by his example, that we should in attempting any thing, have a speciall care that it be good, and welldone: But Here God Teaches us by his Exampl, that we should in attempting any thing, have a special care that it be good, and welldone: cc-acp av np1 vvz pno12 p-acp po31 n1, cst pns12 vmd p-acp vvg d n1, vhb dt j n1 cst pn31 vbb j, cc vvn: (15) sermon (DIV2) 83 Page 19
475 Also it is usuall with us, that the thing we make in haste is, as we say, canis festinans, that is, it is rudely and blindely done; Also it is usual with us, that the thing we make in haste is, as we say, canis festinans, that is, it is rudely and blindly done; av pn31 vbz j p-acp pno12, cst dt n1 pns12 vvb p-acp n1 vbz, c-acp pns12 vvb, fw-la fw-la, cst vbz, pn31 vbz av-j cc av-j vdn; (15) sermon (DIV2) 83 Page 19
476 and therefore that which a man will doe well, he taketh great pains and leasure about it, and Therefore that which a man will do well, he Takes great pains and leisure about it, cc av cst r-crq dt n1 vmb vdi av, pns31 vvz j n2 cc n1 p-acp pn31, (15) sermon (DIV2) 83 Page 19
477 because it is a hard and difficult matter to doe a thing well; Because it is a hard and difficult matter to do a thing well; c-acp pn31 vbz dt j cc j n1 pc-acp vdi dt n1 av; (15) sermon (DIV2) 83 Page 19
478 but God doth, and can doe things well, and perfectly well, with ease, with quick dispatch, but God does, and can do things well, and perfectly well, with ease, with quick dispatch, cc-acp np1 vdz, cc vmb vdi n2 av, cc av-j av, p-acp n1, p-acp j n1, (15) sermon (DIV2) 83 Page 19
479 even in a moment, with great facility and celerity, and yet we see, he confirmeth it to be very good in these words: Therefore there are two parts; even in a moment, with great facility and celerity, and yet we see, he confirmeth it to be very good in these words: Therefore there Are two parts; av p-acp dt n1, p-acp j n1 cc n1, cc av pns12 vvb, pns31 vvz pn31 pc-acp vbi av j p-acp d n2: av a-acp vbr crd n2; (15) sermon (DIV2) 83 Page 19
480 First, the view which God taketh, in beholding the light: Secondly, his testimony, affirming and confirming it to be good. First, the view which God Takes, in beholding the Light: Secondly, his testimony, affirming and confirming it to be good. ord, dt n1 r-crq np1 vvz, p-acp vvg dt n1: ord, po31 n1, vvg cc vvg pn31 pc-acp vbi j. (15) sermon (DIV2) 83 Page 19
481 Touching the first, As before we haveheard of Gods speaking, so here now we are to consider of Gods seeing. Touching the First, As before we haveheard of God's speaking, so Here now we Are to Consider of God's seeing. vvg dt ord, c-acp c-acp pns12 n1 pp-f n2 vvg, av av av pns12 vbr pc-acp vvi pp-f ng1 vvg. (15) sermon (DIV2) 84 Page 19
482 Touching both which, Moses, by Gods spirit, is taught to speak after the manner of men, in our phrase and dialect, that it might be to our capacity; Touching both which, Moses, by God's Spirit, is taught to speak After the manner of men, in our phrase and dialect, that it might be to our capacity; vvg d r-crq, np1, p-acp npg1 n1, vbz vvn pc-acp vvi p-acp dt n1 pp-f n2, p-acp po12 n1 cc n1, cst pn31 vmd vbi p-acp po12 n1; (15) sermon (DIV2) 84 Page 20
483 for he cannot speak to us as to spirituall, but as to carnall men, for our fleshly understanding, 1 Cor. 3. 1. It is said, that God spake familiarly to Moses, Exod. 33. 11. that is plainly, both touching the matter, for he cannot speak to us as to spiritual, but as to carnal men, for our fleshly understanding, 1 Cor. 3. 1. It is said, that God spoke familiarly to Moses, Exod 33. 11. that is plainly, both touching the matter, c-acp pns31 vmbx vvb p-acp pno12 p-acp p-acp j, cc-acp c-acp p-acp j n2, p-acp po12 j n1, crd np1 crd crd pn31 vbz vvn, cst np1 vvd av-jn p-acp np1, np1 crd crd cst vbz av-j, d vvg dt n1, (15) sermon (DIV2) 84 Page 20
484 and also for the phrase and manner of his speech: and also for the phrase and manner of his speech: cc av p-acp dt n1 cc n1 pp-f po31 n1: (15) sermon (DIV2) 84 Page 20
485 My meaning is, that Moses seemeth to tell us, that God did, as men use to doe; My meaning is, that Moses seems to tell us, that God did, as men use to do; po11 n1 vbz, cst np1 vvz pc-acp vvi pno12, cst np1 vdd, c-acp n2 vvb pc-acp vdi; (15) sermon (DIV2) 84 Page 20
486 which, when they have done any worke, they will after return to it and take a view thereof, which, when they have done any work, they will After return to it and take a view thereof, r-crq, c-crq pns32 vhb vdn d n1, pns32 vmb p-acp vvi p-acp pn31 cc vvi dt n1 av, (15) sermon (DIV2) 84 Page 20
487 and look on it, that if any thing be amiss, he may mend it, and to the end he may allow and approve of it, and look on it, that if any thing be amiss, he may mend it, and to the end he may allow and approve of it, cc vvb p-acp pn31, cst cs d n1 vbb av, pns31 vmb vvi pn31, cc p-acp dt n1 pns31 vmb vvi cc vvi pp-f pn31, (15) sermon (DIV2) 84 Page 20
488 if it be well and according to his minde. So God, after the same manner, is said to doe here: if it be well and according to his mind. So God, After the same manner, is said to do Here: cs pn31 vbb av cc vvg p-acp po31 n1. av np1, p-acp dt d n1, vbz vvn pc-acp vdi av: (15) sermon (DIV2) 84 Page 20
489 having made the light, he considered of it; having made the Light, he considered of it; vhg vvn dt n1, pns31 vvd pp-f pn31; (15) sermon (DIV2) 84 Page 20
491 Wherefore it is as much to say, as placuit Deo: for as his word fiat lux expressed his Counsell and secret purpose, which it pleased and liked him to determine to bring to pass; Wherefore it is as much to say, as Placuit God: for as his word fiat lux expressed his Counsel and secret purpose, which it pleased and liked him to determine to bring to pass; c-crq pn31 vbz p-acp av-d pc-acp vvi, c-acp n1 fw-la: p-acp c-acp po31 n1 n1 fw-la vvn po31 n1 cc j-jn n1, r-crq pn31 vvd cc vvd pno31 pc-acp vvi pc-acp vvi pc-acp vvi; (15) sermon (DIV2) 84 Page 20
492 so now this approbation expresseth his good pleasure, that it should continue and abide to our good use and benefit: so now this approbation Expresses his good pleasure, that it should continue and abide to our good use and benefit: av av d n1 vvz po31 j n1, cst pn31 vmd vvi cc vvi p-acp po12 j n1 cc n1: (15) sermon (DIV2) 84 Page 20
493 So that God is not like the potter, which sometime having made a pot, doth not like it, but breaketh it again; So that God is not like the potter, which sometime having made a pot, does not like it, but breaks it again; av cst np1 vbz xx av-j dt n1, r-crq av vhg vvn dt n1, vdz xx vvi pn31, cc-acp vvz pn31 av; (15) sermon (DIV2) 84 Page 20
494 but God will have his work continue, and therefore doth authorise it to be good, Gen. 1. 4. We set our eyes upon things that are good and beautifull; but God will have his work continue, and Therefore does authorise it to be good, Gen. 1. 4. We Set our eyes upon things that Are good and beautiful; cc-acp np1 vmb vhi po31 n1 vvi, cc av vdz vvi pn31 pc-acp vbi j, np1 crd crd pns12 vvb po12 n2 p-acp n2 cst vbr j cc j; (15) sermon (DIV2) 84 Page 20
495 so when God is said to like any thing, it is said that he looked and beheld it, so when God is said to like any thing, it is said that he looked and beheld it, av c-crq np1 vbz vvn pc-acp vvi d n1, pn31 vbz vvn cst pns31 vvd cc vvd pn31, (15) sermon (DIV2) 84 Page 20
496 yea, and that he smelleth also to it, as a pleasant thing, Gen. 8. 21. The use, fruit, and profit of 〈 ◊ 〉 Doctrine is of two sorts. yea, and that he smelleth also to it, as a pleasant thing, Gen. 8. 21. The use, fruit, and profit of 〈 ◊ 〉 Doctrine is of two sorts. uh, cc cst pns31 vvz av p-acp pn31, c-acp dt j n1, np1 crd crd dt n1, n1, cc n1 pp-f 〈 sy 〉 n1 vbz pp-f crd n2. (15) sermon (DIV2) 84 Page 20
497 The first is in respect of our minds and affections. The second in respect of our actions and practise. The First is in respect of our minds and affections. The second in respect of our actions and practice. dt ord vbz p-acp n1 pp-f po12 n2 cc n2. dt ord p-acp n1 pp-f po12 n2 cc n1. (15) sermon (DIV2) 86 Page 20
498 For our judgement, it teacheth us to know that Deus vidit, that is, we are the work of his hands, For our judgement, it Teaches us to know that Deus vidit, that is, we Are the work of his hands, p-acp po12 n1, pn31 vvz pno12 pc-acp vvi d fw-la fw-la, cst vbz, pns12 vbr dt n1 pp-f po31 n2, (15) sermon (DIV2) 86 Page 20
499 and he doth behold and consider us and our doings, whether they be good Gen. 16. 14. God is there called Deus vivens & videns, and Job. 7. 18. nos indies visitar, that is, he doth see us often every morning, he doth visit us, and he does behold and Consider us and our doings, whither they be good Gen. 16. 14. God is there called Deus Living & videns, and Job. 7. 18. nos indies visitar, that is, he does see us often every morning, he does visit us, cc pns31 vdz vvi cc vvb pno12 cc po12 n2-vdg, cs pns32 vbb j np1 crd crd np1 vbz a-acp vvn np1 vvz cc fw-la, cc n1. crd crd fw-la n1 n1, cst vbz, pns31 vdz vvi pno12 av d n1, pns31 vdz vvi pno12, (15) sermon (DIV2) 86 Page 20
500 for that is a frequentative of seeing; for that is a frequentative of seeing; c-acp d vbz dt n1 pp-f vvg; (15) sermon (DIV2) 86 Page 20
501 so that he by his providence and care doth behold and visit us and our doings continually, not only when it is morning, so that he by his providence and care does behold and visit us and our doings continually, not only when it is morning, av cst pns31 p-acp po31 n1 cc n1 vdz vvi cc vvi pno12 cc po12 n2-vdg av-j, xx av-j c-crq pn31 vbz n1, (15) sermon (DIV2) 86 Page 20
502 and in the light, but also in secret and in the dark and hidden places, Psal. 139. 12. for the darkness is no darkness to him, the night and day light to him are both alike; and in the Light, but also in secret and in the dark and hidden places, Psalm 139. 12. for the darkness is no darkness to him, the night and day Light to him Are both alike; cc p-acp dt n1, cc-acp av p-acp j-jn cc p-acp dt j cc j-vvn n2, np1 crd crd p-acp dt n1 vbz dx n1 p-acp pno31, dt n1 cc n1 j p-acp pno31 vbr d av; (15) sermon (DIV2) 86 Page 20
503 yea, the 16. vers of that Psalm, God saw David when he was secretly in his mothers wombe; yea, the 16. vers of that Psalm, God saw David when he was secretly in his mother's womb; uh, dt crd fw-la pp-f d n1, np1 vvd np1 c-crq pns31 vbds av-jn p-acp po31 ng1 n1; (15) sermon (DIV2) 86 Page 20
504 if we could dig down into hell he seeth us there, Amos 9. 2. if we fly to the uttermost parts and corners of the earth, there he is and seeth us, Psal. 139. 8.9.10. sive lucerna ardet, videt te; if we could dig down into hell he sees us there, Amos 9. 2. if we fly to the uttermost parts and corners of the earth, there he is and sees us, Psalm 139. 8.9.10. sive Lucerne Ardet, videt te; cs pns12 vmd vvi a-acp p-acp n1 pns31 vvz pno12 a-acp, np1 crd crd cs pns12 vvb p-acp dt j n2 cc n2 pp-f dt n1, a-acp pns31 vbz cc vvz pno12, np1 crd crd. fw-la fw-la fw-la, fw-la fw-la; (15) sermon (DIV2) 86 Page 20
505 sive extincta est, videt te, saith one; sive Extincta est, videt te, Says one; fw-la fw-la fw-la, fw-la fw-la, vvz crd; (15) sermon (DIV2) 86 Page 20
506 there is nothing so hid but that he knoweth it, and he will reward it openly, be it good, Matth. 6. 4. 6. 18, or bad, 2 Sam. 12. 12. Then this that God watcheth and seeth hath relation to these two ends; there is nothing so hid but that he Knoweth it, and he will reward it openly, be it good, Matthew 6. 4. 6. 18, or bad, 2 Sam. 12. 12. Then this that God watches and sees hath Relation to these two ends; a-acp vbz pix av vvn p-acp cst pns31 vvz pn31, cc pns31 vmb vvi pn31 av-j, vbb pn31 j, np1 crd crd crd crd, cc j, crd np1 crd crd cs d cst np1 vvz cc vvz vhz n1 p-acp d crd n2; (15) sermon (DIV2) 86 Page 20
507 He looketh on it, that if it be good it may please and delight him, He looks on it, that if it be good it may please and delight him, pns31 vvz p-acp pn31, cst cs pn31 vbb j pn31 vmb vvi cc vvi pno31, (15) sermon (DIV2) 86 Page 20
508 and so he may be moved therewith to save and preserve and commend us and our actions; and so he may be moved therewith to save and preserve and commend us and our actions; cc av pns31 vmb vbi vvn av pc-acp vvi cc vvi cc vvb pno12 cc po12 n2; (15) sermon (DIV2) 86 Page 20
530 and therefore it behoveth us to behold and see that our works be good; and Therefore it behooveth us to behold and see that our works be good; cc av pn31 vvz pno12 pc-acp vvi cc vvi d po12 n2 vbb j; (15) sermon (DIV2) 90 Page 21
510 Thus we see Gods view is profitable for our thoughts and judgment to know his approbation or reprobation. Thus we see God's view is profitable for our thoughts and judgement to know his approbation or reprobation. av pns12 vvb ng1 n1 vbz j p-acp po12 n2 cc n1 pc-acp vvi po31 n1 cc n1. (15) sermon (DIV2) 86 Page 21
511 The second sort, is for our practise: The second sort, is for our practice: dt ord n1, vbz p-acp po12 n1: (15) sermon (DIV2) 87 Page 21
512 for God is said in the Scriptures, to doe many things, that we may doe like and resemble our Father: for God is said in the Scriptures, to do many things, that we may do like and resemble our Father: c-acp np1 vbz vvn p-acp dt n2, pc-acp vdi d n2, cst pns12 vmb vdi av-j cc vvi po12 n1: (15) sermon (DIV2) 87 Page 21
513 If God look on his, and our works, much more it is our duty and behoveth us to doe the like: If God look on his, and our works, much more it is our duty and behooveth us to do the like: cs np1 vvb p-acp png31, cc po12 n2, av-d av-dc pn31 vbz po12 n1 cc vvz pno12 pc-acp vdi dt av-j: (15) sermon (DIV2) 87 Page 21
514 If he be grieved, and sorrowfull, and repent, when he seeth our works evill; how much more doth it concern us to doe the like. If he be grieved, and sorrowful, and Repent, when he sees our works evil; how much more does it concern us to do the like. cs pns31 vbb vvn, cc j, cc vvi, c-crq pns31 vvz po12 n2 j-jn; c-crq d dc vdz pn31 vvi pno12 pc-acp vdi dt av-j. (15) sermon (DIV2) 87 Page 21
515 Examen in mente est quod visas in oculo. Examen in mente est quod visas in oculo. np1 p-acp fw-la fw-la fw-la fw-la p-acp fw-la. (15) sermon (DIV2) 88 Page 21
516 Therefore we must consider often of our doings, to see whether they be good or bad, which thing is contrary and against a humor of ours; Therefore we must Consider often of our doings, to see whither they be good or bad, which thing is contrary and against a humour of ours; av pns12 vmb vvi av pp-f po12 n2-vdg, pc-acp vvi cs pns32 vbb j cc j, r-crq n1 vbz j-jn cc p-acp dt n1 pp-f png12; (15) sermon (DIV2) 88 Page 21
517 for when we have done any thing, we never consider whether it be good or bad, we have no regard of it afterwards. for when we have done any thing, we never Consider whither it be good or bad, we have no regard of it afterwards. c-acp c-crq pns12 vhb vdn d n1, pns12 av-x vvb cs pn31 vbb j cc j, pns12 vhb dx n1 pp-f pn31 av. (15) sermon (DIV2) 88 Page 21
518 Therefore, the Prophets oftentimes beat upon this exhortation, Vadite in cor vestrum. Consider your own doing in your hearts, Esay 46.8. Preach. 2.12. The wise man, often saith, that he returned to consider the fruit and labor of his hands, to see the vanity or good of them: Therefore, the prophets oftentimes beatrice upon this exhortation, Vadite in cor Vestrum. Consider your own doing in your hearts, Isaiah 46.8. Preach. 2.12. The wise man, often Says, that he returned to Consider the fruit and labour of his hands, to see the vanity or good of them: av, dt n2 av vvi p-acp d n1, n1 p-acp fw-la fw-la. vvb po22 d vdg p-acp po22 n2, np1 crd. vvb. crd. dt j n1, av vvz, cst pns31 vvd pc-acp vvi dt n1 cc n1 pp-f po31 n2, pc-acp vvi dt n1 cc j pp-f pno32: (15) sermon (DIV2) 89 Page 21
519 And if we thus consider our waies and works, whether they be good or evill, And if we thus Consider our ways and works, whither they be good or evil, cc cs pns12 av vvb po12 n2 cc n2, cs pns32 vbb j cc j-jn, (15) sermon (DIV2) 89 Page 21
520 and repent, or rejoyce, approve or disprove them, then we doe, like Children, imitate our Father: and Repent, or rejoice, approve or disprove them, then we do, like Children, imitate our Father: cc vvi, cc vvi, vvb cc vvi pno32, cs pns12 vdb, av-j n2, vvb po12 n1: (15) sermon (DIV2) 89 Page 21
521 If God return to behold his light, how much more should we return to see and consider of our works of darknesse, If God return to behold his Light, how much more should we return to see and Consider of our works of darkness, cs np1 vvb pc-acp vvi po31 n1, c-crq d dc vmd pns12 vvi pc-acp vvi cc vvi pp-f po12 n2 pp-f n1, (15) sermon (DIV2) 89 Page 21
522 and to acknowledge with repentance, how evill they are; and to acknowledge with Repentance, how evil they Are; cc pc-acp vvi p-acp n1, c-crq j-jn pns32 vbr; (15) sermon (DIV2) 89 Page 21
523 It is our custome and fashion, if we doe any thing for our inferiors (as God doth here) not to regard it; It is our custom and fashion, if we do any thing for our inferiors (as God does hear) not to regard it; pn31 vbz po12 n1 cc n1, cs pns12 vdb d n1 p-acp po12 n2-jn (p-acp np1 vdz vvi) xx pc-acp vvi pn31; (15) sermon (DIV2) 89 Page 21
524 wherefore seeing he doth carefully consider and regard the things he maketh for us, being so base as worms, Wherefore seeing he does carefully Consider and regard the things he makes for us, being so base as worms, c-crq vvg pns31 vdz av-j vvi cc vvi dt n2 pns31 vvz p-acp pno12, vbg av j c-acp n2, (15) sermon (DIV2) 89 Page 21
525 how much more doth it concern us, doing things for him that is our Creator, to doe the like? For if we doe any thing for a Prince or a Noble man, what great care and pains, how much more does it concern us, doing things for him that is our Creator, to do the like? For if we do any thing for a Prince or a Noble man, what great care and pains, c-crq d dc vdz pn31 vvi pno12, vdg n2 p-acp pno31 cst vbz po12 n1, pc-acp vdi dt av-j? p-acp cs pns12 vdb d n1 p-acp dt n1 cc dt j n1, r-crq j n1 cc n2, (15) sermon (DIV2) 89 Page 21
526 and consideration doe we take in doing and viewing, that it may be well? wherefore much more must we doe in our works, and consideration do we take in doing and viewing, that it may be well? Wherefore much more must we do in our works, cc n1 vdb pns12 vvb p-acp vdg cc vvg, cst pn31 vmb vbi av? q-crq d dc vmb pns12 vdi p-acp po12 n2, (15) sermon (DIV2) 89 Page 21
527 for him who is King of Kings. Last of all, touching the use: for him who is King of Kings. Last of all, touching the use: p-acp pno31 r-crq vbz n1 pp-f n2. ord pp-f d, vvg dt n1: (15) sermon (DIV2) 89 Page 21
528 If God were so carefull to look to this work, which could bring no gain or profit to him at all, If God were so careful to look to this work, which could bring no gain or profit to him At all, cs np1 vbdr av j pc-acp vvi p-acp d n1, r-crq vmd vvi dx n1 cc n1 p-acp pno31 p-acp d, (15) sermon (DIV2) 90 Page 21
529 then how much more doth it concern us, to look to our works, which we doe to him, seeing to them is great reward promised? Psal. 19.14. he did his gratis, without any hope of reward, but we have promise and hope of reward for our well doing; then how much more does it concern us, to look to our works, which we do to him, seeing to them is great reward promised? Psalm 19.14. he did his gratis, without any hope of reward, but we have promise and hope of reward for our well doing; av c-crq d dc vdz pn31 vvi pno12, pc-acp vvi p-acp po12 n2, r-crq pns12 vdb p-acp pno31, vvg p-acp pno32 vbz j n1 vvn? np1 crd. pns31 vdd po31 av, p-acp d n1 pp-f n1, cc-acp pns12 vhb n1 cc n1 pp-f n1 p-acp po12 av vdg; (15) sermon (DIV2) 90 Page 21
531 which we shall the rather doe, if we consider the seldomnesse of our attempting any good, which we shall the rather do, if we Consider the seldomness of our attempting any good, r-crq pns12 vmb dt av-c vdi, cs pns12 vvb dt n1 pp-f po12 vvg d j, (15) sermon (DIV2) 90 Page 21
532 and the sillynesse of our well doings, when they are at the best; and the silliness of our well doings, when they Are At the best; cc dt n1 pp-f po12 av n2-vdg, c-crq pns32 vbr p-acp dt js; (15) sermon (DIV2) 90 Page 21
533 for God every day doth many good things perfectly for us, but we scarce doe any good once in a week, for God every day does many good things perfectly for us, but we scarce do any good once in a Week, p-acp np1 d n1 vdz d j n2 av-j p-acp pno12, cc-acp pns12 av-j vdb d j a-acp p-acp dt n1, (15) sermon (DIV2) 90 Page 21
534 yea, not one good thing, though never so unperfect, to a thousand sinnes, which therefore must humble us, yea, not one good thing, though never so unperfect, to a thousand Sins, which Therefore must humble us, uh, xx pi j n1, cs av-x av j, p-acp dt crd n2, r-crq av vmb vvi pno12, (15) sermon (DIV2) 90 Page 21
535 and make us look to our works. and make us look to our works. cc vvb pno12 vvi p-acp po12 n2. (15) sermon (DIV2) 90 Page 21
536 Now we are to consider the goodnesse of this creature Light. Touching which, this is the generall regard and rule of Divinity. Now we Are to Consider the Goodness of this creature Light. Touching which, this is the general regard and Rule of Divinity. av pns12 vbr pc-acp vvi dt n1 pp-f d n1 n1. vvg r-crq, d vbz dt j n1 cc n1 pp-f n1. (15) sermon (DIV2) 91 Page 21
537 Nemo bonus est nisi Deus, Mark 10.18. Nemo bonus est nisi Deus, Mark 10.18. np1 fw-la fw-la fw-la fw-la, vvb crd. (15) sermon (DIV2) 91 Page 21
538 therefore if any man, or any thing created, be good, or have any goodnesse ascribed to it, we must know that it was derived from God, which is the fountain of all goodnesse, Psal. 104. 2. for goodnesse is his garment, Therefore if any man, or any thing created, be good, or have any Goodness ascribed to it, we must know that it was derived from God, which is the fountain of all Goodness, Psalm 104. 2. for Goodness is his garment, av cs d n1, cc d n1 vvn, vbb j, cc vhb d n1 vvn p-acp pn31, pns12 vmb vvi cst pn31 vbds vvn p-acp np1, r-crq vbz dt n1 pp-f d n1, np1 crd crd p-acp n1 vbz po31 n1, (15) sermon (DIV2) 91 Page 22
539 and we are naked and destitute of it, until he doth cast the lap of his own garment over us. and we Are naked and destitute of it, until he does cast the lap of his own garment over us. cc pns12 vbr j cc j pp-f pn31, c-acp pns31 vdz vvi dt n1 pp-f po31 d n1 p-acp pno12. (15) sermon (DIV2) 91 Page 22
540 Light is good, because God made it, and partaketh the quality from God. Light is good, Because God made it, and partaketh the quality from God. n1 vbz j, c-acp np1 vvd pn31, cc vvz dt n1 p-acp np1. (15) sermon (DIV2) 91 Page 22
541 For it is impious to think that any thing in the World should be evill, defective or imperfect, (and therefore not commendable) and the cause and fault of it not to be in the matter of which it was made, For it is impious to think that any thing in the World should be evil, defective or imperfect, (and Therefore not commendable) and the cause and fault of it not to be in the matter of which it was made, p-acp pn31 vbz j pc-acp vvi cst d n1 p-acp dt n1 vmd vbi j-jn, j cc j, (cc av xx j) cc dt n1 cc n1 pp-f pn31 xx pc-acp vbi p-acp dt n1 pp-f r-crq pn31 vbds vvn, (15) sermon (DIV2) 91 Page 22
542 but of the efficient which made it; but of the efficient which made it; cc-acp pp-f dt j r-crq vvd pn31; (15) sermon (DIV2) 91 Page 22
543 But if any thing be good, perfect and commendable, the cause of it is the goodnesse of the maker, not of the matter: But if any thing be good, perfect and commendable, the cause of it is the Goodness of the maker, not of the matter: cc-acp cs d n1 vbi j, j cc j, dt n1 pp-f pn31 vbz dt n1 pp-f dt n1, xx pp-f dt n1: (15) sermon (DIV2) 91 Page 22
544 for the matter of all things is nothing, or a thing rude and unperfect, and therefore of it can proceed nothing of worth. for the matter of all things is nothing, or a thing rude and unperfect, and Therefore of it can proceed nothing of worth. c-acp dt n1 pp-f d n2 vbz pix, cc dt n1 j cc j, cc av pp-f pn31 vmb vvi pix pp-f n1. (15) sermon (DIV2) 91 Page 22
545 In mens works, if the matter whereof we make things, were as permanent and durable as the form, which the work-man setteth to it, our works would be long and very lasting; In men's works, if the matter whereof we make things, were as permanent and durable as the from, which the workman sets to it, our works would be long and very lasting; p-acp ng2 n2, cs dt n1 c-crq pns12 vvb n2, vbdr a-acp j cc j c-acp dt n1, r-crq dt n1 vvz p-acp pn31, po12 n2 vmd vbi j cc j j-vvg; (15) sermon (DIV2) 91 Page 22
546 for we see, that if the matter of a house or garment would continue, and were perfect, the form and fashion of it would continue, and not decay; for we see, that if the matter of a house or garment would continue, and were perfect, the from and fashion of it would continue, and not decay; c-acp pns12 vvb, cst cs dt n1 pp-f dt n1 cc n1 vmd vvi, cc vbdr j, dt n1 cc n1 pp-f pn31 vmd vvi, cc xx vvi; (15) sermon (DIV2) 91 Page 22
547 but because the matter is ruinous and subject, the one to be rotten, and the other to be thread-bare. but Because the matter is ruinous and Subject, the one to be rotten, and the other to be threadbare. cc-acp c-acp dt n1 vbz j cc j-jn, dt pi pc-acp vbi vvn, cc dt n-jn pc-acp vbi j. (15) sermon (DIV2) 91 Page 22
548 Therefore our works cannot last, so all the defects and imperfections, both of Body and Soul, doe come from the defects of the matter, of which we were made, not of the form in which God made us: Therefore our works cannot last, so all the defects and imperfections, both of Body and Soul, do come from the defects of the matter, of which we were made, not of the from in which God made us: av po12 n2 vmbx vvi, av d dt n2 cc n2, d pp-f n1 cc n1, vdb vvi p-acp dt n2 pp-f dt n1, pp-f r-crq pns12 vbdr vvn, xx pp-f dt n1 p-acp r-crq np1 vvd pno12: (15) sermon (DIV2) 91 Page 22
549 from thence therefore had Adam and his posterity, an ability and possibility, to be subject to return to emptinesse, to darknesse, from thence Therefore had Adam and his posterity, an ability and possibility, to be Subject to return to emptiness, to darkness, p-acp av av vhd np1 cc po31 n1, dt n1 cc n1, pc-acp vbi j-jn pc-acp vvi p-acp n1, p-acp n1, (15) sermon (DIV2) 91 Page 22
550 and to deformity, to be without goodnesse and full of evill, because he was made of the rude matter, which was so: and to deformity, to be without Goodness and full of evil, Because he was made of the rude matter, which was so: cc p-acp n1, pc-acp vbi p-acp n1 cc j pp-f n-jn, c-acp pns31 vbds vvn pp-f dt j n1, r-crq vbds av: (15) sermon (DIV2) 91 Page 22
551 But if any good thing remain in us, it is because of the relicks of that form in which God made us. But if any good thing remain in us, it is Because of the Relics of that from in which God made us. cc-acp cs d j n1 vvi p-acp pno12, pn31 vbz p-acp pp-f dt n2 pp-f d n1 p-acp r-crq np1 vvd pno12. (15) sermon (DIV2) 91 Page 22
552 Thus much of goodnesse in generall: now for a more particular consideration of the goodnesse of light: Thus much of Goodness in general: now for a more particular consideration of the Goodness of Light: av d pp-f n1 p-acp n1: av p-acp dt av-dc j n1 pp-f dt n1 pp-f n1: (15) sermon (DIV2) 91 Page 22
553 We see that God first praiseth that, which indeed causeth all other things to be praised, We see that God First Praiseth that, which indeed Causes all other things to be praised, pns12 vvb cst np1 ord vvz d, r-crq av vvz d j-jn n2 pc-acp vbi vvn, (15) sermon (DIV2) 91 Page 22
554 and therefore it must needs be good and most commendable. Secondly, God is the testis and witnesse, which affirmeth it to be so: Who dare deny it? and Therefore it must needs be good and most commendable. Secondly, God is the testis and witness, which Affirmeth it to be so: Who Dare deny it? cc av pn31 vmb av vbi j cc av-ds j. ord, np1 vbz dt n2 cc n1, r-crq vvz pn31 pc-acp vbi av: r-crq vvb vvi pn31? (15) sermon (DIV2) 91 Page 22
555 Thirdly, yea who can deny it, for our own eyes being judg and witnesse, we must needs also, with God say, it is good, Thirdly, yea who can deny it, for our own eyes being judge and witness, we must needs also, with God say, it is good, ord, uh q-crq vmb vvi pn31, c-acp po12 d n2 vbg n1 cc n1, pns12 vmb av av, p-acp np1 vvb, pn31 vbz j, (15) sermon (DIV2) 93 Page 22
556 for it hath aspectabilem in se bonitatem; yea it is a means by which we see how good God is, Psal. 34. 8. Behold and see how good God is. for it hath aspectabilem in se bonitatem; yea it is a means by which we see how good God is, Psalm 34. 8. Behold and see how good God is. c-acp pn31 vhz fw-la p-acp fw-la fw-la; uh pn31 vbz dt n2 p-acp r-crq pns12 vvb c-crq j np1 vbz, np1 crd crd vvb cc vvb c-crq j np1 vbz. (15) sermon (DIV2) 93 Page 22
557 Goodnesse hath two respects, the one is in regard of it self, the second in respect of others; goodness hath two respects, the one is in regard of it self, the second in respect of Others; n1 vhz crd n2, dt pi vbz p-acp n1 pp-f pn31 n1, dt ord p-acp n1 pp-f n2-jn; (15) sermon (DIV2) 93 Page 22
558 when it is good to other things, and in asmuch as it doth good, and delighteth others besides it self, by communication of his quality to others; when it is good to other things, and in as as it does good, and delights Others beside it self, by communication of his quality to Others; c-crq pn31 vbz j p-acp j-jn n2, cc p-acp av c-acp pn31 vdz j, cc vvz n2-jn p-acp pn31 n1, p-acp n1 pp-f po31 n1 p-acp n2-jn; (15) sermon (DIV2) 93 Page 22
559 And hereunto ariseth the threefold distinction of bonum, which all Philosophers gaze at, and speak of so much. And hereunto arises the threefold distinction of bonum, which all Philosophers gaze At, and speak of so much. cc av vvz dt j n1 pp-f fw-la, r-crq d n2 vvb p-acp, cc vvi pp-f av av-d. (15) sermon (DIV2) 93 Page 22
560 The first, is, bonum honestum. Second, bonum jucundum. Third, bonum utile, all which doe much differ. The First, is, bonum Honesty. Second, bonum jucundum. Third, bonum utile, all which do much differ. dt ord, vbz, fw-la fw-la. ord, fw-la fw-la. ord, fw-la n1, d r-crq vdb av-d vvi. (15) sermon (DIV2) 93 Page 22
561 Psal. 133. 1. unity and amity of brethren, is bonum atque jucundum. Titus 3. 8. many things may be bonum, utile & jucundum, but this light is good in all respects, 〈 ◊ 〉 47 3. verse. For the first, That is good, which is desired in, Psalm 133. 1. unity and amity of brothers, is bonum atque jucundum. Titus 3. 8. many things may be bonum, utile & jucundum, but this Light is good in all respects, 〈 ◊ 〉 47 3. verse. For the First, That is good, which is desired in, np1 crd crd n1 cc n1 pp-f n2, vbz fw-la fw-la fw-la. np1 crd crd d n2 vmb vbi fw-la, j cc fw-la, p-acp d n1 vbz j p-acp d n2, 〈 sy 〉 crd crd n1. p-acp dt ord, cst vbz j, r-crq vbz vvn p-acp, (15) sermon (DIV2) 93 Page 22
562 and for it self, as Eve therefore desired the Apple, Gen. 3. 6. but we desire to see the light only for it self, propter videre lumen; and therefore having no pleasant object at all: and for it self, as Eve Therefore desired the Apple, Gen. 3. 6. but we desire to see the Light only for it self, propter To see lumen; and Therefore having no pleasant Object At all: cc c-acp pn31 n1, c-acp n1 av vvd dt n1, np1 crd crd p-acp pns12 vvb pc-acp vvi dt n1 av-j p-acp pn31 n1, fw-la fw-la fw-la; cc av vhg dx j n1 p-acp d: (15) sermon (DIV2) 93 Page 23
563 Yet we still love to have our eyes open, because it is good to see and behold the light of the Sunne. Yet we still love to have our eyes open, Because it is good to see and behold the Light of the Sun. av pns12 av vvb pc-acp vhi po12 n2 j, c-acp pn31 vbz j pc-acp vvi cc vvi dt n1 pp-f dt n1. (15) sermon (DIV2) 93 Page 23
564 Also all good things and vertues are in a league of great affinity, friendship, and amity with the light, which argueth that it is somewhat like it in goodness, Ezek. 13. 9. 17. 22. veritas non quaerit angulos, for truth feareth and hateth nothing more then to be kept and imprisoned in darkness; Also all good things and Virtues Are in a league of great affinity, friendship, and amity with the Light, which argue that it is somewhat like it in Goodness, Ezekiel 13. 9. 17. 22. veritas non Query angulos, for truth fears and hates nothing more then to be kept and imprisoned in darkness; av d j n2 cc n2 vbr p-acp dt n1 pp-f j n1, n1, cc n1 p-acp dt n1, r-crq vvz cst pn31 vbz av av-j pn31 p-acp n1, np1 crd crd crd crd fw-la fw-fr fw-la fw-la, p-acp n1 vvz cc vvz pix av-dc cs pc-acp vbi vvn cc vvn p-acp n1; (15) sermon (DIV2) 93 Page 23
565 and all evill things cannot abide the light, but hate it as deadly, because light is contrarie to their evill nature; and all evil things cannot abide the Light, but hate it as deadly, Because Light is contrary to their evil nature; cc d j-jn n2 vmbx vvi dt n1, cc-acp vvb pn31 p-acp j, c-acp n1 vbz j-jn p-acp po32 j-jn n1; (15) sermon (DIV2) 93 Page 23
566 but honest and good things delight in the light. but honest and good things delight in the Light. cc-acp j cc j n2 vvb p-acp dt n1. (15) sermon (DIV2) 93 Page 23
586 And first it sheweth the condemnation and rebuke of three faults, in three sorts of men: And First it shows the condemnation and rebuke of three Faults, in three sorts of men: cc ord pn31 vvz dt n1 cc n1 pp-f crd n2, p-acp crd n2 pp-f n2: (15) sermon (DIV2) 95 Page 23
587 For we say that the action which crosseth Gods action, is very ill; For we say that the actium which Crosseth God's actium, is very ill; c-acp pns12 vvb cst dt n1 r-crq vvz npg1 n1, vbz av j-jn; (15) sermon (DIV2) 95 Page 23
567 Secondly, It is delightfull for others to behold, as the apple, Gen. 3. 6. as well as Bonum in se; for we count it a miserable thing to eate our meat in darkness though our meat be good, Preach. 11. 7. and 5. 6. It is a pleasant thing to see the Sunne, Preach. Secondly, It is delightful for Others to behold, as the apple, Gen. 3. 6. as well as Bonum in se; for we count it a miserable thing to eat our meat in darkness though our meat be good, Preach. 11. 7. and 5. 6. It is a pleasant thing to see the Sun, Preach. ord, pn31 vbz j p-acp n2-jn pc-acp vvi, c-acp dt n1, np1 crd crd c-acp av c-acp fw-la p-acp fw-la; p-acp pns12 vvb pn31 dt j n1 pc-acp vvi po12 n1 p-acp n1 cs po12 n1 vbi j, vvb. crd crd cc crd crd pn31 vbz dt j n1 pc-acp vvi dt n1, vvb. (15) sermon (DIV2) 94 Page 23
568 11. 7. Blindness is an uncomfortable thing, as Tobie confesseth, yea such things as have not sufficient light, are less comfortable and delightfull; 11. 7. Blindness is an uncomfortable thing, as Tobie Confesses, yea such things as have not sufficient Light, Are less comfortable and delightful; crd crd n1 vbz dt j n1, c-acp np1 vvz, uh d n2 c-acp vhb xx j n1, vbr av-dc j cc j; (15) sermon (DIV2) 94 Page 23
569 for the house which hath little store of light, we finde fault withall as melancholy and uncomfortable: for the house which hath little store of Light, we find fault withal as melancholy and uncomfortable: p-acp dt n1 r-crq vhz j n1 pp-f n1, pns12 vvb n1 av c-acp j-jn cc j: (15) sermon (DIV2) 94 Page 23
570 Therefore it hath a nature to be comely also and amiable or beautifull, Psal. 147. 1. Lux habet venustatem, it is sightly for the pleasure of the eye, Therefore it hath a nature to be comely also and amiable or beautiful, Psalm 147. 1. Lux habet venustatem, it is sightly for the pleasure of the eye, av pn31 vhz dt n1 pc-acp vbi j av cc j cc j, np1 crd crd fw-la fw-la fw-la, pn31 vbz av-j p-acp dt n1 pp-f dt n1, (15) sermon (DIV2) 94 Page 23
571 and therefore is called mater pulchritudinis, the colours that have most brightness and light in them, are best liked, and Therefore is called mater pulchritudinis, the colours that have most brightness and Light in them, Are best liked, cc av vbz vvn fw-la fw-la, dt n2 cst vhb ds n1 cc n1 p-acp pno32, vbr js vvn, (15) sermon (DIV2) 94 Page 23
572 and so are the silks which have the greatest and fairest gloss. and so Are the silks which have the greatest and Fairest gloss. cc av vbr dt n2 r-crq vhb dt js cc js n1. (15) sermon (DIV2) 94 Page 23
573 But without light there is no beauty, the eye is without pleasure or delight in any object; But without Light there is no beauty, the eye is without pleasure or delight in any Object; p-acp p-acp j pc-acp vbz dx n1, dt n1 vbz p-acp n1 cc vvi p-acp d n1; (15) sermon (DIV2) 94 Page 23
574 for in the dark a russet coat and a scarler robe is all one; no difference between a ruinous Dungeon and a princely Pallace: for in the dark a russet coat and a scarler robe is all one; no difference between a ruinous Dungeon and a princely Palace: c-acp p-acp dt j dt j-jn n1 cc dt n1 n1 vbz d pi; dx n1 p-acp dt j n1 cc dt j n1: (15) sermon (DIV2) 94 Page 23
575 Therefore in this degree of good, light is very good. Therefore in this degree of good, Light is very good. av p-acp d n1 pp-f j, n1 vbz av j. (15) sermon (DIV2) 94 Page 23
576 Thirdly, touching the profit of it, Which utile also caused the desire of the Apple, Gen. 6. 3. light is very profitable and commodious, both in matters of expediencie, Thirdly, touching the profit of it, Which utile also caused the desire of the Apple, Gen. 6. 3. Light is very profitable and commodious, both in matters of expediency, ord, vvg dt n1 pp-f pn31, r-crq j av vvd dt n1 pp-f dt n1, np1 crd crd n1 vbz av j cc j, av-d p-acp n2 pp-f n1, (15) sermon (DIV2) 95 Page 23
577 and also in things of necessity; for all our knowledge cometh of light, and is compared to light, Ephes. 5. 8.9. In Job. 37. 22. it is compared to gold, both propter venustatum, utilitatem, & necessitatum; and also in things of necessity; for all our knowledge comes of Light, and is compared to Light, Ephesians 5. 8.9. In Job. 37. 22. it is compared to gold, both propter venustatum, utilitatem, & necessitatum; cc av p-acp n2 pp-f n1; p-acp d po12 n1 vvz pp-f n1, cc vbz vvn pc-acp vvi, np1 crd crd. p-acp np1. crd crd pn31 vbz vvn p-acp n1, d fw-la fw-la, fw-la, cc j-jn; (15) sermon (DIV2) 95 Page 23
578 and if you will know throughly the price, value, and estimation of it, then see the value and estimate of the eye; and if you will know thoroughly the price, valve, and estimation of it, then see the valve and estimate of the eye; cc cs pn22 vmb vvi av-j dt n1, n1, cc n1 pp-f pn31, av vvb dt n1 cc n1 pp-f dt n1; (15) sermon (DIV2) 95 Page 23
579 for one would rather lose all his gold and treasure for a ransome, than depart from one eye, for one would rather loose all his gold and treasure for a ransom, than depart from one eye, p-acp pi vmd av-c vvi d po31 n1 cc n1 p-acp dt n1, cs vvi p-acp crd n1, (15) sermon (DIV2) 95 Page 23
580 for that did grieve Israel most, 1 Sam. 11. 2. and why should one make any reckoning of his eyes, for that did grieve Israel most, 1 Sam. 11. 2. and why should one make any reckoning of his eyes, c-acp cst vdd vvi np1 av-ds, vvn np1 crd crd cc q-crq vmd pi vvi d n-vvg pp-f po31 n2, (15) sermon (DIV2) 95 Page 23
581 if it were not for the light? for without it, our eye and our nose can see both alike: if it were not for the Light? for without it, our eye and our nose can see both alike: cs pn31 vbdr xx p-acp dt n1? p-acp p-acp pn31, po12 n1 cc po12 n1 vmb vvi d av-j: (15) sermon (DIV2) 95 Page 23
582 yea, we have no use, but trouble of it, without light; yea, we have no use, but trouble of it, without Light; uh, pns12 vhb dx n1, cc-acp vvb pp-f pn31, p-acp n1; (15) sermon (DIV2) 95 Page 23
583 we may know and consider the price of light by this, that in the night, which is a naturall absence of light, rather than we will sit in the dark and want the benefit of light, we will redeem and buy it with money, we may know and Consider the price of Light by this, that in the night, which is a natural absence of Light, rather than we will fit in the dark and want the benefit of Light, we will Redeem and buy it with money, pns12 vmb vvi cc vvi dt n1 pp-f n1 p-acp d, cst p-acp dt n1, r-crq vbz dt j n1 pp-f n1, av-c cs pns12 vmb vvi p-acp dt j cc vvb dt n1 pp-f n1, pns12 vmb vvi cc vvi pn31 p-acp n1, (15) sermon (DIV2) 95 Page 23
584 and some know what cost some are at in buying of light. and Some know what cost Some Are At in buying of Light. cc d vvb r-crq vvd d vbr p-acp p-acp vvg pp-f n1. (15) sermon (DIV2) 95 Page 23
585 Out of this consideration ariseth matter of meditation, both for our profit and amendment of life. Out of this consideration arises matter of meditation, both for our profit and amendment of life. av pp-f d n1 vvz n1 pp-f n1, av-d p-acp po12 n1 cc n1 pp-f n1. (15) sermon (DIV2) 95 Page 23
588 but the judgment and opinion which crosseth, contradicteth, and denieth Gods judgment and approbation of a thing, is farre worse: but the judgement and opinion which Crosseth, Contradicteth, and Denieth God's judgement and approbation of a thing, is Far Worse: cc-acp dt n1 cc n1 r-crq vvz, vvz, cc vvz npg1 n1 cc n1 pp-f dt n1, vbz av-j av-jc: (15) sermon (DIV2) 95 Page 24
589 God, when he saw the light, said it is good: God, when he saw the Light, said it is good: np1, c-crq pns31 vvd dt n1, vvd pn31 vbz j: (15) sermon (DIV2) 96 Page 24
590 How dare any person be so ill, as when he seeth the light, to say it is evill? Yet there are three sorts of men which doe thus. How Dare any person be so ill, as when he sees the Light, to say it is evil? Yet there Are three sorts of men which do thus. q-crq vvb d n1 vbb av j-jn, c-acp c-crq pns31 vvz dt n1, pc-acp vvi pn31 vbz j-jn? av a-acp vbr crd n2 pp-f n2 r-crq vdb av. (15) sermon (DIV2) 96 Page 24
591 It is a usuall thing, in the sale of such Wares and Merchandise which are adulterate, evill, It is a usual thing, in the sale of such Wares and Merchandise which Are adulterate, evil, pn31 vbz dt j n1, p-acp dt n1 pp-f d n2 cc n1 r-crq vbr j, j-jn, (15) sermon (DIV2) 96 Page 24
592 and corrupt, men will say this light is evill, it is not good for us what soever God saith; and corrupt, men will say this Light is evil, it is not good for us what soever God Says; cc vvi, n2 vmb vvi d n1 vbz j-jn, pn31 vbz xx j p-acp pno12 r-crq av np1 vvz; (15) sermon (DIV2) 96 Page 24
593 and therefore they doe frame and make false and deceiveable lights. and Therefore they do frame and make false and deceivable lights. cc av pns32 vdb vvi cc vvi j cc j n2. (15) sermon (DIV2) 96 Page 24
594 But seeing the light, the brighter it is, the beter it is, they which will sell good and lawfull Merchandise, must not make to themselves dimme and deceiveable lights; But seeing the Light, the Brighter it is, the beter it is, they which will fell good and lawful Merchandise, must not make to themselves dim and deceivable lights; p-acp vvg dt n1, dt jc pn31 vbz, dt av-jc pn31 vbz, pns32 r-crq vmb vvi j cc j n1, vmb xx vvi p-acp px32 j cc j n2; (15) sermon (DIV2) 96 Page 24
595 for seeing this visible light is good, we must not call light darkness, nor good evill, Esay 5. 16. for seeing this visible Light is good, we must not call Light darkness, nor good evil, Isaiah 5. 16. c-acp vvg d j n1 vbz j, pns12 vmb xx vvi j n1, ccx av-j j-jn, np1 crd crd (15) sermon (DIV2) 96 Page 24
596 Secondly, In regard of the light of grace we see, as Job saith that there are some which are Lucifugae, which fly and hate the light, such Creatures are unclean, Levit. 11. 19. 30. as Batts and Owles among birds, Moules and Rats among Beasts, they are odious to all men; Secondly, In regard of the Light of grace we see, as Job Says that there Are Some which Are Lucifugae, which fly and hate the Light, such Creatures Are unclean, Levit. 11. 19. 30. as Bats and Owls among Birds, Moules and Rats among Beasts, they Are odious to all men; ord, p-acp n1 pp-f dt n1 pp-f n1 pns12 vvb, c-acp n1 vvz cst a-acp vbr d r-crq vbr np1, r-crq vvb cc vvi dt n1, d n2 vbr j, np1 crd crd crd p-acp n2 cc n2 p-acp n2, n2 cc n2 p-acp n2, pns32 vbr j p-acp d n2; (15) sermon (DIV2) 97 Page 24
597 so among places, Dungeons and darksome Roomes are odious also. And as this is so, in things natural; so among places, Dungeons and darksome Rooms Are odious also. And as this is so, in things natural; av p-acp n2, n2 cc j n2 vbr j av. cc c-acp d vbz av, p-acp n2 j; (15) sermon (DIV2) 97 Page 24
598 so, in things spiritual, lucifugae actiones, are of the like evill nature and odious to God and good men; so, in things spiritual, Lucifugae actiones, Are of the like evil nature and odious to God and good men; av, p-acp n2 j, fw-la fw-la, vbr pp-f dt j j-jn n1 cc j p-acp np1 cc j n2; (15) sermon (DIV2) 97 Page 24
599 because both such men, and their doings, have an opposition to light, and the author of light. Because both such men, and their doings, have an opposition to Light, and the author of Light. c-acp d d n2, cc po32 n2-vdg, vhb dt n1 pc-acp vvi, cc dt n1 pp-f n1. (15) sermon (DIV2) 97 Page 24
600 They come from darkness of the minde, that is, ignorance and unbelief, and they are begotten by the Prince of darkness the Divell, Ephes. 6. 12. and in the end they goe to utter darkness, They come from darkness of the mind, that is, ignorance and unbelief, and they Are begotten by the Prince of darkness the devil, Ephesians 6. 12. and in the end they go to utter darkness, pns32 vvb p-acp n1 pp-f dt n1, cst vbz, n1 cc n1, cc pns32 vbr vvn p-acp dt n1 pp-f n1 dt n1, np1 crd crd cc p-acp dt n1 pns32 vvb pc-acp vvi n1, (15) sermon (DIV2) 97 Page 24
601 and therefore they are called the works of darkness, Rom. 13. 12. And so no marveil though they love darkness and hate light, and Therefore they Are called the works of darkness, Rom. 13. 12. And so no marvel though they love darkness and hate Light, cc av pns32 vbr vvn dt n2 pp-f n1, np1 crd crd cc av dx n1 cs pns32 vvb n1 cc n1 n1, (15) sermon (DIV2) 97 Page 24
602 if any cannot abide the light of Gods word to be reproved by it, as Herctiques and Hypocrites, such dig deep pits to hide their Counsells, Esay 29, 15. because they see the light is to them evill, if any cannot abide the Light of God's word to be reproved by it, as Herctiques and Hypocrites, such dig deep pits to hide their Counsels, Isaiah 29, 15. Because they see the Light is to them evil, cs d vmbx vvi dt n1 pp-f npg1 n1 pc-acp vbi vvn p-acp pn31, c-acp n2 cc n2, d vvb j-jn n2 pc-acp vvi po32 n2, np1 crd, crd c-acp pns32 vvb dt n1 vbz p-acp pno32 n-jn, (15) sermon (DIV2) 97 Page 24
603 and as the shadow of death, Job. and as the shadow of death, Job. cc p-acp dt n1 pp-f n1, n1. (15) sermon (DIV2) 97 Page 24
604 24. 17. The emptiness of good things, and the bottomlesnesse of ill things, and the deformity of both, proceedeth and commeth from darknesse, 24. 17. The emptiness of good things, and the bottomlesnesse of ill things, and the deformity of both, Proceedeth and comes from darkness, crd crd dt n1 pp-f j n2, cc dt n1 pp-f j-jn n2, cc dt n1 pp-f d, vvz cc vvz p-acp n1, (15) sermon (DIV2) 97 Page 24
605 and was inclosed in it, as we have seen in it: and was enclosed in it, as we have seen in it: cc vbds vvn p-acp pn31, c-acp pns12 vhb vvn p-acp pn31: (15) sermon (DIV2) 97 Page 24
606 And so spiritually is all found in the ignorance of the truth, Ephes. 4. 18, 19. either the blindness of mens mindes, which is natural, And so spiritually is all found in the ignorance of the truth, Ephesians 4. 18, 19. either the blindness of men's minds, which is natural, cc av av-j vbz d vvn p-acp dt n1 pp-f dt n1, np1 crd crd, crd d dt n1 pp-f ng2 n2, r-crq vbz j, (15) sermon (DIV2) 97 Page 24
607 or else that which is wilfull, when men doe wittingly winke and will not see the light. or Else that which is wilful, when men do wittingly wink and will not see the Light. cc av cst r-crq vbz j, c-crq n2 vdb av-j vvi cc vmb xx vvi dt n1. (15) sermon (DIV2) 97 Page 24
609 And so our selves must receive spiritual light of knowledge before he will give us any better grace. And so our selves must receive spiritual Light of knowledge before he will give us any better grace. cc av po12 n2 vmb vvi j n1 pp-f n1 c-acp pns31 vmb vvi pno12 d jc n1. (15) sermon (DIV2) 97 Page 24
610 The third sort of men are catchers and fault finders with Gods Creatures; The third sort of men Are catchers and fault finders with God's Creatures; dt ord n1 pp-f n2 vbr n2 cc n1 n2 p-acp npg1 n2; (15) sermon (DIV2) 98 Page 24
611 such which think to know how Gods works, which now are good, might have been farre better, such which think to know how God's works, which now Are good, might have been Far better, d r-crq vvb pc-acp vvi c-crq npg1 n2, r-crq av vbr j, vmd vhi vbn av-j av-jc, (15) sermon (DIV2) 98 Page 24
612 as if God might have done well to have craved their counsell and help; as if God might have done well to have craved their counsel and help; c-acp cs np1 vmd vhi vdn av pc-acp vhi vvn po32 n1 cc vvi; (15) sermon (DIV2) 98 Page 24
613 but Gods works both in particular and general, are so good and perfect, that they could not be mended. but God's works both in particular and general, Are so good and perfect, that they could not be mended. cc-acp npg1 n2 av-d p-acp j cc j, vbr av j cc j, cst pns32 vmd xx vbi vvn. (15) sermon (DIV2) 98 Page 24
614 Wherefore, if the light seem ill for us, we must confesse and acknowledge, that the fault is not in Gods work, Wherefore, if the Light seem ill for us, we must confess and acknowledge, that the fault is not in God's work, q-crq, cs dt n1 vvb av-jn p-acp pno12, pns12 vmb vvi cc vvi, cst dt n1 vbz xx p-acp npg1 n1, (15) sermon (DIV2) 98 Page 24
615 but in the illnesse and infirmity of our eyes and understanding: but in the illness and infirmity of our eyes and understanding: cc-acp p-acp dt n1 cc n1 pp-f po12 n2 cc n1: (15) sermon (DIV2) 98 Page 24
616 If the Word seem evil to us, know that it seemeth so to us, because we and our works are evil, If the Word seem evil to us, know that it seems so to us, Because we and our works Are evil, cs dt n1 vvb j-jn p-acp pno12, vvb cst pn31 vvz av p-acp pno12, c-acp pns12 cc po12 n2 vbr j-jn, (15) sermon (DIV2) 98 Page 24
617 and therefore cannot abide the light, John 3. 20. and Therefore cannot abide the Light, John 3. 20. cc av vmbx vvi dt n1, np1 crd crd (15) sermon (DIV2) 98 Page 24
618 Wherefore to conclude, that which God hath called and sealed up to be good, let no man presume to call and count to be evill, Act. 10. 15. For a work belongeth to such, which call that is good evill, Wherefore to conclude, that which God hath called and sealed up to be good, let no man presume to call and count to be evil, Act. 10. 15. For a work belongeth to such, which call that is good evil, c-crq pc-acp vvi, cst r-crq np1 vhz vvn cc vvn a-acp pc-acp vbi j, vvb dx n1 vvi pc-acp vvi cc n1 pc-acp vbi j-jn, n1 crd crd p-acp dt n1 vvz p-acp d, r-crq vvb cst vbz j n-jn, (15) sermon (DIV2) 99 Page 25
619 and evill things good, and darknesse light, Esay 5. 20. But if we love the light of nature, and evil things good, and darkness Light, Isaiah 5. 20. But if we love the Light of nature, cc j-jn n2 j, cc n1 n1, np1 crd crd p-acp cs pns12 vvb dt n1 pp-f n1, (15) sermon (DIV2) 99 Page 25
620 and praise God for it, Psalm. 148. 5, 6. And if we love the spirituall light of grace in his word, and praise God for it, Psalm. 148. 5, 6. And if we love the spiritual Light of grace in his word, cc n1 np1 p-acp pn31, n1. crd crd, crd cc cs pns12 vvb dt j n1 pp-f n1 p-acp po31 n1, (15) sermon (DIV2) 99 Page 25
621 and glorifie and praise God for it, 1 Pet. 2. 9. that hath called us out of darknesse into his marveilous light, then God will at last reward us with his light of glory, and Glorify and praise God for it, 1 Pet. 2. 9. that hath called us out of darkness into his marvelous Light, then God will At last reward us with his Light of glory, cc vvi cc vvi np1 p-acp pn31, crd np1 crd crd d vhz vvn pno12 av pp-f n1 p-acp po31 j n1, cs np1 vmb p-acp ord vvb pno12 p-acp po31 n1 pp-f n1, (15) sermon (DIV2) 99 Page 25
622 and bring us to that inaccessible light, wherein he dwelleth, which is the father of lights, and bring us to that inaccessible Light, wherein he dwells, which is the father of lights, cc vvb pno12 p-acp d j n1, c-crq pns31 vvz, r-crq vbz dt n1 pp-f n2, (15) sermon (DIV2) 99 Page 25
623 unto which no man can attain unlesse Christ, the light of the World, bring him, unto which no man can attain unless christ, the Light of the World, bring him, p-acp r-crq dx n1 vmb vvi cs np1, dt n1 pp-f dt n1, vvb pno31, (15) sermon (DIV2) 99 Page 25
624 and therefore let us pray, that the father for his sonnes sake, will make a way for us by his spirit of light, to which three persons in unity, be all praise and glory for ever. Amen. and Therefore let us pray, that the father for his Sons sake, will make a Way for us by his Spirit of Light, to which three Persons in unity, be all praise and glory for ever. Amen. cc av vvb pno12 vvi, cst dt n1 p-acp po31 ng1 n1, vmb vvi dt n1 p-acp pno12 p-acp po31 n1 pp-f n1, p-acp r-crq crd n2 p-acp n1, vbb d n1 cc n1 p-acp av. uh-n. (15) sermon (DIV2) 99 Page 25
625 Et distinctionem fecit Deus inter hanc lucem & tenebras. Et distinctionem fecit Deus inter hanc lucem & Darkness. fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la. (16) sermon (DIV2) 99 Page 25
626 THere was in the first verse nothing before God made something of nothing, after which, at the first we saw it to be a 〈 ◊ 〉 dark heap, without any good form or ability to receive any better: THere was in the First verse nothing before God made something of nothing, After which, At the First we saw it to be a 〈 ◊ 〉 dark heap, without any good from or ability to receive any better: pc-acp vbds p-acp dt ord n1 pix p-acp np1 vvd pi pp-f pix, p-acp r-crq, p-acp dt ord pns12 vvd pn31 pc-acp vbi dt 〈 sy 〉 j n1, p-acp d j n1 cc n1 pc-acp vvi d av-jc: (16) sermon (DIV2) 100 Page 25
627 But after followed the impregnation and indowment which God gave, by which the things first created had a faculty and power given, to receive this form which now they have. But After followed the impregnation and endowment which God gave, by which the things First created had a faculty and power given, to receive this from which now they have. cc-acp a-acp vvd dt n1 cc n1 r-crq np1 vvd, p-acp r-crq dt n2 ord vvn vhd dt n1 cc n1 vvn, pc-acp vvi d n1 r-crq av pns32 vhb. (16) sermon (DIV2) 100 Page 25
628 Fourthly, ensued the essence and being of all creatures, they were prepared by the Spirit, and perfected by the word of God: Fourthly, ensued the essence and being of all creatures, they were prepared by the Spirit, and perfected by the word of God: ord, vvd dt n1 cc vbg pp-f d n2, pns32 vbdr vvn p-acp dt n1, cc vvn p-acp dt n1 pp-f np1: (16) sermon (DIV2) 100 Page 25
629 where we considered, first, the essence and being of light, and then the nature of it: where we considered, First, the essence and being of Light, and then the nature of it: c-crq pns12 vvd, ord, dt n1 cc vbg pp-f n1, cc av dt n1 pp-f pn31: (16) sermon (DIV2) 100 Page 25
630 And lastly, of all the goodnesse of the light, both in regard of the presence of God, who in his counsell thought it to be good, And lastly, of all the Goodness of the Light, both in regard of the presence of God, who in his counsel Thought it to be good, cc ord, pp-f d dt n1 pp-f dt n1, av-d p-acp n1 pp-f dt n1 pp-f np1, r-crq p-acp po31 n1 vvd pn31 pc-acp vbi j, (16) sermon (DIV2) 100 Page 25
631 and also after the creation by his approbation, allowed the use and continuance of it unto us. and also After the creation by his approbation, allowed the use and Continuance of it unto us. cc av p-acp dt n1 p-acp po31 n1, vvd dt n1 cc n1 pp-f pn31 p-acp pno12. (16) sermon (DIV2) 100 Page 25
632 Now followeth, the distinction and dividing, which giveth yet a degree of perfection to the former light, more than it had before; Now follows, the distinction and dividing, which gives yet a degree of perfection to the former Light, more than it had before; av vvz, dt n1 cc vvg, r-crq vvz av dt n1 pp-f n1 p-acp dt j n1, av-dc cs pn31 vhd a-acp; (16) sermon (DIV2) 101 Page 25
633 for at the first, he gave light such a being, which should prodire in actum, and not every being, for At the First, he gave Light such a being, which should prodire in Acts, and not every being, c-acp p-acp dt ord, pns31 vvd av-j d dt n1, r-crq vmd vvi p-acp fw-la, cc xx d n1, (16) sermon (DIV2) 101 Page 25
634 but a speciall good being, which is a degree further, of order and distinction, against disorder and confusion, to be in all respects laudible, but a special good being, which is a degree further, of order and distinction, against disorder and confusion, to be in all respects laudable, cc-acp dt j j vbg, r-crq vbz dt n1 av-jc, pp-f n1 cc n1, p-acp n1 cc n1, pc-acp vbi p-acp d n2 j, (16) sermon (DIV2) 101 Page 25
635 and that not every good being, but that which is more, an ordered, and distinguished, and that not every good being, but that which is more, an ordered, and distinguished, cc cst xx d j vbg, cc-acp cst r-crq vbz av-dc, cs vvn, cc vvn, (16) sermon (DIV2) 101 Page 25
636 and comely good being, which work of all other is the perfection of Creation, as we shall see in the rest: and comely good being, which work of all other is the perfection of Creation, as we shall see in the rest: cc j j vbg, r-crq n1 pp-f d n-jn vbz dt n1 pp-f n1, c-acp pns12 vmb vvi p-acp dt n1: (16) sermon (DIV2) 101 Page 25
637 for things though they be never so good in them selves, as St. Paul saith, 1 Cor. 14. 7. of another thing in the like case, for things though they be never so good in them selves, as Saint Paul Says, 1 Cor. 14. 7. of Another thing in the like case, c-acp n2 c-acp pns32 vbb av-x av j p-acp pno32 n2, c-acp n1 np1 vvz, crd np1 crd crd pp-f j-jn n1 p-acp dt j n1, (16) sermon (DIV2) 101 Page 25
638 yet they cannot be discerned of men to be so, neither are they meet for any good use of men, yet they cannot be discerned of men to be so, neither Are they meet for any good use of men, av pns32 vmbx vbi vvn pp-f n2 pc-acp vbi av, av-dx vbr pns32 vvb p-acp d j n1 pp-f n2, (16) sermon (DIV2) 101 Page 25
639 unlesse they have a certain distinction and order. unless they have a certain distinction and order. cs pns32 vhb dt j n1 cc n1. (16) sermon (DIV2) 101 Page 25
640 Therefore order is, as some say, very goodnesse of goodnesse it self, for there are many good things, which doe cease from being good to us, Therefore order is, as Some say, very Goodness of Goodness it self, for there Are many good things, which do cease from being good to us, av n1 vbz, c-acp d vvb, j n1 pp-f n1 pn31 n1, c-acp pc-acp vbr d j n2, r-crq vdb vvi p-acp vbg j p-acp pno12, (16) sermon (DIV2) 102 Page 25
641 yea become hurtfull being without the rank, order and degree, either of their set and distinct place or time: yea become hurtful being without the rank, order and degree, either of their Set and distinct place or time: uh vvb j vbg p-acp dt n1, n1 cc n1, av-d pp-f po32 n1 cc j n1 cc n1: (16) sermon (DIV2) 102 Page 25
642 As fire though it be good in the Chimney, yet it is not good, nay it is very evill in the top of the house. As fire though it be good in the Chimney, yet it is not good, nay it is very evil in the top of the house. p-acp n1 cs pn31 vbb j p-acp dt n1, av pn31 vbz xx j, uh-x pn31 vbz av j-jn p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 102 Page 26
643 Fire is very good in the Winter to warm us, but in the Summer it is not so good, but shunned of men: Fire is very good in the Winter to warm us, but in the Summer it is not so good, but shunned of men: n1 vbz av j p-acp dt n1 pc-acp vvi pno12, cc-acp p-acp dt n1 pn31 vbz xx av j, cc-acp vvd pp-f n2: (16) sermon (DIV2) 102 Page 26
644 So the light not being tempered and proportioned orderly, but being any degree too-bright, it hurteth and blindeth our eyes, that we cannot see, Act. 22.6, 11. Excellens objectum corrumpit sensum: So the fire being in any degree too fierce, So the Light not being tempered and proportioned orderly, but being any degree too-bright, it hurteth and blinds our eyes, that we cannot see, Act. 22.6, 11. Excellens Objectum corrumpit sensum: So the fire being in any degree too fierce, av dt n1 xx vbg vvn cc vvn av-j, cc-acp vbg d n1 j, pn31 vvz cc vvz po12 n2, cst pns12 vmbx vvi, n1 crd, crd fw-la fw-la n1 fw-la: av dt n1 vbg p-acp d n1 av j, (16) sermon (DIV2) 102 Page 26
645 and too hot in the Chimney (and Winter) that is, not moderated, and ordered in a good degree, it doth us no good. and too hight in the Chimney (and Winter) that is, not moderated, and ordered in a good degree, it does us no good. cc av j p-acp dt n1 (cc n1) cst vbz, xx vvn, cc vvn p-acp dt j n1, pn31 vdz pno12 av-dx j. (16) sermon (DIV2) 102 Page 26
646 Wherefore we see, that a set and a distinct order must be observed in good things, both touching the place, time, and degree; Wherefore we see, that a Set and a distinct order must be observed in good things, both touching the place, time, and degree; c-crq pns12 vvb, cst dt n1 cc dt j n1 vmb vbi vvn p-acp j n2, d vvg dt n1, n1, cc n1; (16) sermon (DIV2) 102 Page 26
647 And that the contrarie, inordination, deordination, or want of order in these things, which is called Babell hereafter, that is a confusion, maketh things to cease from being good to us, which in their own nature are very good. And that the contrary, inordination, deordination, or want of order in these things, which is called Babel hereafter, that is a confusion, makes things to cease from being good to us, which in their own nature Are very good. cc cst dt j-jn, n1, n1, cc n1 pp-f n1 p-acp d n2, r-crq vbz vvn np1 av, cst vbz dt n1, vv2 n2 pc-acp vvi p-acp vbg j p-acp pno12, r-crq p-acp po32 d n1 vbr av j. (16) sermon (DIV2) 102 Page 26
648 It was necessary therefore, that God should proceed to this work of distinction, as he in wisdome doth: It was necessary Therefore, that God should proceed to this work of distinction, as he in Wisdom does: pn31 vbds j av, cst np1 vmd vvi p-acp d n1 pp-f n1, c-acp pns31 p-acp n1 vdz: (16) sermon (DIV2) 102 Page 26
649 This then is as if Moses had said, the light was good; This then is as if Moses had said, the Light was good; d av vbz p-acp cs np1 vhd vvn, dt n1 vbds j; (16) sermon (DIV2) 102 Page 26
650 for else extingueret, non distingueret Deus si non esset bonum, he would not else have distinguished it, for Else extingueret, non distingueret Deus si non esset bonum, he would not Else have distinguished it, c-acp av n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vmd xx av vhi vvn pn31, (16) sermon (DIV2) 102 Page 26
651 but dashed it in peeces and destroyed it again. but dashed it in Pieces and destroyed it again. cc-acp vvd pn31 p-acp n2 cc vvd pn31 av. (16) sermon (DIV2) 102 Page 26
652 Therefore because it was good he separated it and set it apart from darknesse, by it self: Therefore Because it was good he separated it and Set it apart from darkness, by it self: av c-acp pn31 vbds j pns31 vvd pn31 cc vvi pn31 av p-acp n1, p-acp pn31 n1: (16) sermon (DIV2) 103 Page 26
653 Which thing doth teach us, that all things created, be they never so good, they carry in them, Which thing does teach us, that all things created, be they never so good, they carry in them, r-crq n1 vdz vvi pno12, cst d n2 vvn, vbb pns32 av-x av j, pns32 vvb p-acp pno32, (16) sermon (DIV2) 103 Page 26
654 as well a mark and signe of the matter whereof they were made, as of the Creator who made them, that is, as well a mark and Signen of the matter whereof they were made, as of the Creator who made them, that is, c-acp av dt n1 cc n1 pp-f dt n1 c-crq pns32 vbdr vvn, c-acp pp-f dt n1 r-crq vvd pno32, cst vbz, (16) sermon (DIV2) 103 Page 26
655 as by some goodnesse in them they shew the excellencie of their maker, in some part, as by Some Goodness in them they show the excellency of their maker, in Some part, c-acp p-acp d n1 p-acp pno32 pns32 vvb dt n1 pp-f po32 n1, p-acp d n1, (16) sermon (DIV2) 103 Page 26
656 so by some ill and vicious quality in them, they bewray the imperfection and rudenesse of the matter of which they came. so by Some ill and vicious quality in them, they bewray the imperfection and rudeness of the matter of which they Come. av p-acp d j-jn cc j n1 p-acp pno32, pns32 vvb dt n1 cc n1 pp-f dt n1 pp-f r-crq pns32 vvd. (16) sermon (DIV2) 103 Page 26
657 As for example, Corn hath his chaff with it, Light hath adjoyned his contrarie, darknesse, Honey bringeth his unsavory wax, Metals have their drosse, As for Exampl, Corn hath his chaff with it, Light hath adjoined his contrary, darkness, Honey brings his unsavoury wax, Metals have their dross, p-acp p-acp n1, n1 vhz po31 n1 p-acp pn31, n1 vhz vvn po31 n-jn, n1, n1 vvz po31 j n1, n2 vhb po32 n1, (16) sermon (DIV2) 103 Page 26
658 and Liquors and Wines their lees and dreggs, the one sheweth the goodness of the maker, the other the rudenesse, deformity, and emptinesse of the matter. and Liquors and Wines their lees and dregs, the one shows the Goodness of the maker, the other the rudeness, deformity, and emptiness of the matter. cc n2 cc n2 po32 n2 cc n2, dt pi vvz dt n1 pp-f dt n1, dt j-jn dt n1, n1, cc n1 pp-f dt n1. (16) sermon (DIV2) 103 Page 26
659 Now then we see, that untill there be a distinction and separation between the lees, grounds or drosse of the Wine or Beer, Now then we see, that until there be a distinction and separation between the lees, grounds or dross of the Wine or Beer, av cs pns12 vvb, cst c-acp pc-acp vbi dt n1 cc n1 p-acp dt n2, n2 cc n1 pp-f dt n1 cc n1, (16) sermon (DIV2) 103 Page 26
660 and untill a tryal be made to refine and put apart and try the drosse from the pure Metal, and until a trial be made to refine and put apart and try the dross from the pure Metal, cc c-acp dt n1 vbi vvn pc-acp vvi cc vvi av cc vvi dt n1 p-acp dt j n1, (16) sermon (DIV2) 103 Page 26
661 and sift the chaff and sever it from the Wheat and Corne, we can have no good and sit use profitable for us and convenient. and sift the chaff and sever it from the Wheat and Corn, we can have no good and fit use profitable for us and convenient. cc vvi dt n1 cc vvi pn31 p-acp dt n1 cc n1, pns12 vmb vhi dx j cc j n1 j p-acp pno12 cc j. (16) sermon (DIV2) 103 Page 26
662 Even so we say of the Light; Even so we say of the Light; np1 av pns12 vvb pp-f dt n1; (16) sermon (DIV2) 103 Page 26
663 for according to the course of this mixt world, light was brought forth in his mixture, that is, in darknesse, John 1.5. for according to the course of this mixed world, Light was brought forth in his mixture, that is, in darkness, John 1.5. c-acp vvg p-acp dt n1 pp-f d vvn n1, n1 vbds vvn av p-acp po31 n1, cst vbz, p-acp n1, np1 crd. (16) sermon (DIV2) 103 Page 26
664 Therefore as God doth here try and discover, and separate light from darknesse, so in Math. 3.12. he is a Fanner and Winnower of the chaff from the Wheat, and by separation cleanseth his floare, leaving there only the Children of light. Therefore as God does Here try and discover, and separate Light from darkness, so in Math. 3.12. he is a Fanner and Winnower of the chaff from the Wheat, and by separation Cleanseth his Flower, leaving there only the Children of Light. av c-acp np1 vdz av vvi cc vvi, cc vvi n1 p-acp n1, av p-acp np1 crd. pns31 vbz dt np1 cc n1 pp-f dt n1 p-acp dt n1, cc p-acp n1 vvz po31 n1, vvg a-acp av-j dt n2 pp-f n1. (16) sermon (DIV2) 103 Page 26
665 But touching this action let us consider this first, Wherefore he left any darknesse at all; But touching this actium let us Consider this First, Wherefore he left any darkness At all; p-acp vvg d n1 vvb pno12 vvi d ord, c-crq pns31 vvd d n1 p-acp d; (16) sermon (DIV2) 104 Page 26
666 and why he did not clean cut off all darknesse, considering that it is opposite to the light, which is good? Where first ariseth this question to be discussed, and why he did not clean Cut off all darkness, considering that it is opposite to the Light, which is good? Where First arises this question to be discussed, cc c-crq pns31 vdd xx av-j vvn a-acp d n1, vvg cst pn31 vbz j-jn p-acp dt n1, r-crq vbz j? c-crq ord vvz d n1 pc-acp vbi vvn, (16) sermon (DIV2) 104 Page 26
667 Whether Darknesse be evill, seeing it is opposite to light, which is good. Whither Darkness be evil, seeing it is opposite to Light, which is good. cs n1 vbb j-jn, vvg pn31 vbz j-jn p-acp n1, r-crq vbz j. (16) sermon (DIV2) 104 Page 26
668 Touching which I have told you before, That darknes is but a defect, absence, and want of the light, Touching which I have told you before, That darkness is but a defect, absence, and want of the Light, vvg r-crq pns11 vhb vvn pn22 a-acp, cst n1 vbz p-acp dt n1, n1, cc n1 pp-f dt n1, (16) sermon (DIV2) 105 Page 26
669 and mere privation, and no substantial thing of it self: and mere privation, and no substantial thing of it self: cc j n1, cc dx j n1 pp-f pn31 n1: (16) sermon (DIV2) 105 Page 27
670 And therefore it is said, when God created darknesse, we must understand it to be spoken in this sense and phrase of speech, That when God created no light at the beginning, And Therefore it is said, when God created darkness, we must understand it to be spoken in this sense and phrase of speech, That when God created no Light At the beginning, cc av pn31 vbz vvn, c-crq np1 vvd n1, pns12 vmb vvi pn31 pc-acp vbi vvn p-acp d n1 cc n1 pp-f n1, cst c-crq np1 vvd dx n1 p-acp dt n1, (16) sermon (DIV2) 105 Page 27
671 therefore he is said to create darknesse; for God caused it by withholding light. Wherefore, as emptinesse is nothing but a want and defect of stuffing and fullnesse; Therefore he is said to create darkness; for God caused it by withholding Light. Wherefore, as emptiness is nothing but a want and defect of stuffing and fullness; av pns31 vbz vvn pc-acp vvi n1; p-acp np1 vvd pn31 p-acp vvg n1. q-crq, c-acp n1 vbz pix p-acp dt n1 cc n1 pp-f vvg cc n1; (16) sermon (DIV2) 105 Page 27
672 and as nakednesse is nothing but a want of cloaths and covering; and as silence is nothing but a withholding of words and speech: and as nakedness is nothing but a want of clothes and covering; and as silence is nothing but a withholding of words and speech: cc c-acp n1 vbz pix p-acp dt n1 pp-f n2 cc n-vvg; cc c-acp n1 vbz pix p-acp dt vvg pp-f n2 cc n1: (16) sermon (DIV2) 105 Page 27
673 So darknesse, being no substance, and nothing but a mere and bare privation, and that not privatio moralis, but naturalis, not a want or defect of virtue, which indeed is vitious, So darkness, being no substance, and nothing but a mere and bore privation, and that not Privatio Moral, but Naturalis, not a want or defect of virtue, which indeed is vicious, av n1, vbg dx n1, cc pix p-acp dt j cc j n1, cc cst xx fw-la fw-la, p-acp fw-la, xx dt n1 cc n1 pp-f n1, r-crq av vbz j, (16) sermon (DIV2) 105 Page 27
674 but of light, which hath a use commodious: Therefore, in that regard, it cannot be said to be evill; but of Light, which hath a use commodious: Therefore, in that regard, it cannot be said to be evil; cc-acp pp-f n1, r-crq vhz dt n1 j: av, p-acp d n1, pn31 vmbx vbi vvn pc-acp vbi j-jn; (16) sermon (DIV2) 105 Page 27
675 but in regard of the morality, as we say, i. as it hath a resemblance, similitude and proportion to that which is moral, but in regard of the morality, as we say, i. as it hath a resemblance, similitude and proportion to that which is moral, cc-acp p-acp n1 pp-f dt n1, c-acp pns12 vvb, sy. p-acp pn31 vhz dt n1, n1 cc n1 p-acp d r-crq vbz j, (16) sermon (DIV2) 105 Page 27
676 as knowledge and ignorance, in that respect it is blanched among evill and vitious things. as knowledge and ignorance, in that respect it is blanched among evil and vicious things. c-acp n1 cc n1, p-acp d n1 pn31 vbz vvn p-acp j-jn cc j n2. (16) sermon (DIV2) 105 Page 27
677 But it may be objected, That if natural darknesse be not evill, why then did not God say before also, that it was good? But it may be objected, That if natural darkness be not evil, why then did not God say before also, that it was good? p-acp pn31 vmb vbi vvn, cst cs j n1 vbb xx j-jn, uh-crq av vdd xx np1 vvi a-acp av, cst pn31 vbds j? (16) sermon (DIV2) 106 Page 27
678 I answer, That light is an essence, and hath an essential goodnesse in it; I answer, That Light is an essence, and hath an essential Goodness in it; pns11 vvb, cst n1 vbz dt n1, cc vhz dt j n1 p-acp pn31; (16) sermon (DIV2) 107 Page 27
679 but darknesse being nothing, no essence of it self, therefore it could have no essential goodnesse to commend it self; but darkness being nothing, no essence of it self, Therefore it could have no essential Goodness to commend it self; cc-acp n1 vbg pix, dx n1 pp-f pn31 n1, av pn31 vmd vhi dx j n1 pc-acp vvi pn31 n1; (16) sermon (DIV2) 107 Page 27
680 but it 〈 ◊ 〉, as we say in the Schools an ordinate goodnesse 〈 … 〉, for this rule we hold in divinity, that Deus bons & 〈 ◊ 〉 facit & 〈 ◊ 〉. but it 〈 ◊ 〉, as we say in the Schools an ordinate Goodness 〈 … 〉, for this Rule we hold in divinity, that Deus bons & 〈 ◊ 〉 facit & 〈 ◊ 〉. cc-acp pn31 〈 sy 〉, c-acp pns12 vvb p-acp dt n2 dt j n1 〈 … 〉, p-acp d n1 pns12 vvb p-acp n1, cst fw-la fw-fr cc 〈 sy 〉 fw-la cc 〈 sy 〉. (16) sermon (DIV2) 107 Page 27
681 So that things have either Bonum essentiale, as the light, or Bonum ordinatum, as the darknesse. So that things have either Bonum essential, as the Light, or Bonum ordinatum, as the darkness. av d n2 vhb d fw-la j, p-acp dt n1, cc fw-la fw-la, p-acp dt n1. (16) sermon (DIV2) 107 Page 27
682 And God 〈 ◊ 〉 many things which have no essential goodnesse in them, because by his ordination disposing them, he can and doth bring them to our great good use and commodity, And God 〈 ◊ 〉 many things which have no essential Goodness in them, Because by his ordination disposing them, he can and does bring them to our great good use and commodity, cc np1 〈 sy 〉 d n2 r-crq vhb dx j n1 p-acp pno32, c-acp p-acp po31 n1 vvg pno32, pns31 vmb cc vdz vvi pno32 p-acp po12 j j n1 cc n1, (16) sermon (DIV2) 107 Page 27
683 As silence hath a great good use even in 〈 ◊ 〉 and sometime holding a part gives a great grace to the Atte. As silence hath a great good use even in 〈 ◊ 〉 and sometime holding a part gives a great grace to the At. c-acp n1 vhz dt j j n1 av p-acp 〈 sy 〉 cc av vvg dt n1 vvz dt j n1 p-acp dt p-acp. (16) sermon (DIV2) 107 Page 27
684 Ignorance hath this use, that it is a spurre to prick men forward to the knowledge of liberal Sciences. Ignorance hath this use, that it is a spur to prick men forward to the knowledge of liberal Sciences. n1 vhz d n1, cst pn31 vbz dt n1 pc-acp vvi n2 av-j p-acp dt n1 pp-f j n2. (16) sermon (DIV2) 107 Page 27
685 So darknesse, in the Art of Painting, hath a great necessarie use for shadows and the darkness of parts, give it greater grace and beauty: So darkness, in the Art of Painting, hath a great necessary use for shadows and the darkness of parts, give it greater grace and beauty: av n1, p-acp dt n1 pp-f vvg, vhz dt j j n1 p-acp n2 cc dt n1 pp-f n2, vvb pn31 jc n1 cc n1: (16) sermon (DIV2) 107 Page 27
686 Afflictions have a good use by Gods ordination; So hath adversity, for it is made good for our instruction and amendment: Afflictions have a good use by God's ordination; So hath adversity, for it is made good for our instruction and amendment: n2 vhb dt j n1 p-acp ng1 n1; av vhz n1, c-acp pn31 vbz vvn j p-acp po12 n1 cc n1: (16) sermon (DIV2) 107 Page 27
687 So this darknesse and absence of the light, hath bonum ordinatum given it, for God in wisdome and mercy disposeth and ordereth it to be a Cabbin and Chamber in which men can best sleep and take their rest, Psal. 104. 20. and in Justice he ordeineth it to a good use and end, So this darkness and absence of the Light, hath bonum ordinatum given it, for God in Wisdom and mercy Disposeth and Ordereth it to be a Cabin and Chamber in which men can best sleep and take their rest, Psalm 104. 20. and in justice he ordaineth it to a good use and end, av d n1 cc n1 pp-f dt n1, vhz fw-la fw-la vvn pn31, c-acp np1 p-acp n1 cc n1 vvz cc vvz pn31 pc-acp vbi dt n1 cc n1 p-acp r-crq n2 vmb av-js vvi cc vvi po32 n1, np1 crd crd cc p-acp n1 pns31 vvz pn31 p-acp dt j n1 cc n1, (16) sermon (DIV2) 107 Page 27
688 namely, to be the 〈 ◊ 〉 and place of torment & punishment to the wicked, in the world to come. namely, to be the 〈 ◊ 〉 and place of torment & punishment to the wicked, in the world to come. av, pc-acp vbi dt 〈 sy 〉 cc n1 pp-f n1 cc n1 p-acp dt j, p-acp dt n1 pc-acp vvi. (16) sermon (DIV2) 107 Page 27
689 You see then why he made not such a light which should compasse 〈 ◊ 〉 overspread all the world with his bright beams, without admitting any shadow at all, Job. 38. 27. And you see the reason why God suffered not the light to be mingled confusedly with darknesse, You see then why he made not such a Light which should compass 〈 ◊ 〉 overspread all the world with his bright beams, without admitting any shadow At all, Job. 38. 27. And you see the reason why God suffered not the Light to be mingled confusedly with darkness, pn22 vvb av c-crq pns31 vvd xx d dt n1 r-crq vmd vvi 〈 sy 〉 vvn d dt n1 p-acp po31 j n2, p-acp vvg d n1 p-acp d, np1. crd crd cc pn22 vvb dt n1 c-crq np1 vvd xx dt n1 pc-acp vbi vvn av-vvn p-acp n1, (16) sermon (DIV2) 107 Page 27
690 but distinguished the one from the other without taking other clean away. Now in the second place we will consider first the things divided and distinguished here, but distinguished the one from the other without taking other clean away. Now in the second place we will Consider First the things divided and distinguished Here, cc-acp vvn dt crd p-acp dt j-jn p-acp vvg j-jn j av. av p-acp dt ord n1 pns12 vmb vvi ord dt n2 vvn cc vvn av, (16) sermon (DIV2) 107 Page 27
691 and then the division and separation it 〈 ◊ 〉 Touching the first, we must as, St. 〈 ◊ 〉 saith, Phil. 1. 10. 〈 ◊ 〉 between things different and opposed, which we call, membra dividentia, and we must not conjoyn and confound them together, and then the division and separation it 〈 ◊ 〉 Touching the First, we must as, Saint 〈 ◊ 〉 Says, Philip 1. 10. 〈 ◊ 〉 between things different and opposed, which we call, membra dividentia, and we must not conjoin and confound them together, cc av dt n1 cc n1 pn31 〈 sy 〉 vvg dt ord, pns12 vmb a-acp, n1 〈 sy 〉 vvz, np1 crd crd 〈 sy 〉 p-acp n2 j cc j-vvn, r-crq pns12 vvb, fw-la fw-la, cc pns12 vmb xx vvi cc vvi pno32 av, (16) sermon (DIV2) 108 Page 28
692 for God doth confound such, which make a separation and breach in Gods things, which should not be divided, Math. 23. 37. as the Chickens which separated themselves from the Hens call, for God does confound such, which make a separation and breach in God's things, which should not be divided, Math. 23. 37. as the Chickens which separated themselves from the Hens call, c-acp np1 vdz vvi d, r-crq vvb dt n1 cc n1 p-acp npg1 n2, r-crq vmd xx vbi vvn, np1 crd crd p-acp dt n2 r-crq j-vvn px32 p-acp dt n2 vvb, (16) sermon (DIV2) 108 Page 28
693 and also he consoundeth those, which agree and joyn together in evill things, from which they should be separated and divided, Gen. 11. 8. they have a woe which confounds these membra dividentia: calling good evill, and also he confoundeth those, which agree and join together in evil things, from which they should be separated and divided, Gen. 11. 8. they have a woe which confounds these membra dividentia: calling good evil, cc av pns31 vvz d, r-crq vvb cc vvi av p-acp j-jn n2, p-acp r-crq pns32 vmd vbi vvn cc vvn, np1 crd crd pns32 vhb dt n1 r-crq vvz d fw-la fw-la: vvg j n-jn, (16) sermon (DIV2) 108 Page 28
694 and light darknesse, for God will and doth divide things that are noble, from things unnoble, and Light darkness, for God will and does divide things that Are noble, from things unnoble, cc j n1, c-acp np1 vmb cc vdz vvi n2 cst vbr j, p-acp n2 j, (16) sermon (DIV2) 108 Page 28
695 and good things from that which is bad, and he will have no agreement between them, and good things from that which is bad, and he will have no agreement between them, cc j n2 p-acp d r-crq vbz j, cc pns31 vmb vhi dx n1 p-acp pno32, (16) sermon (DIV2) 108 Page 28
696 but the Divils art of dividing is contrary, for it is his study to glew and mash together ill things with good, Nahum 1. 10. and to divide and separate good things one from another, but the Devils art of dividing is contrary, for it is his study to glew and mash together ill things with good, Nahum 1. 10. and to divide and separate good things one from Another, cc-acp dt n2 n1 pp-f vvg vbz j-jn, c-acp pn31 vbz po31 n1 pc-acp vvi cc n1 av j-jn n2 p-acp j, np1 crd crd cc p-acp vvi cc vvi j n2 pi p-acp n-jn, (16) sermon (DIV2) 108 Page 28
697 and therefore never leaveth untill he maketh Gods Church regnum divisum, Mat. 12. 26. So the Divell shuffleth good things to bad, that there may be an equality between them, which should have no coherence, which is mater confusionis, as he is author and pater confusionis. Wherefore this must teach us to divide, and Therefore never Leaveth until he makes God's Church Kingdom Divisum, Mathew 12. 26. So the devil shuffleth good things to bad, that there may be an equality between them, which should have no coherence, which is mater confusionis, as he is author and pater confusionis. Wherefore this must teach us to divide, cc av av-x vvz c-acp pns31 vvz npg1 n1 fw-la fw-la, np1 crd crd np1 dt n1 vvz j n2 p-acp j, cst a-acp vmb vbi dt n1 p-acp pno32, r-crq vmd vhi dx n1, r-crq vbz fw-la fw-la, c-acp pns31 vbz n1 cc fw-la fw-la. q-crq d vmb vvi pno12 pc-acp vvi, (16) sermon (DIV2) 108 Page 28
698 as God doth things of different and contrary nature. As for the division it self, the manner of it is after four sorts: as God does things of different and contrary nature. As for the division it self, the manner of it is After four sorts: c-acp np1 vdz n2 pp-f j cc j-jn n1. c-acp p-acp dt n1 pn31 n1, dt n1 pp-f pn31 vbz p-acp crd n2: (16) sermon (DIV2) 108 Page 28
699 For, first, he devided them in cause, for the bright and fair, clean, bodies, as fire have their fulgorem, Ezech. 1. 4. and is the cause of it, the firmament hath his splendorem, and is the cause of it. For, First, he divided them in cause, for the bright and fair, clean, bodies, as fire have their fulgorem, Ezekiel 1. 4. and is the cause of it, the firmament hath his splendorem, and is the cause of it. p-acp, ord, pns31 vvn pno32 p-acp n1, p-acp dt j cc j, j, n2, c-acp n1 vhb po32 fw-la, np1 crd crd cc vbz dt n1 pp-f pn31, dt n1 vhz po31 fw-la, cc vbz dt n1 pp-f pn31. (16) sermon (DIV2) 109 Page 28
700 So he divided them, that so he might appoint these to be the causes of light to the World. So he divided them, that so he might appoint these to be the Causes of Light to the World. av pns31 vvd pno32, cst av pns31 vmd vvi d pc-acp vbi dt n2 pp-f n1 p-acp dt n1. (16) sermon (DIV2) 109 Page 28
701 So e contra he did it, that these corpora opaca, these thick and compact bodies should give a shaddow, So e contra he did it, that these corpora opaca, these thick and compact bodies should give a shadow, np1 fw-la fw-la pns31 vdd pn31, cst d fw-la fw-la, d j cc j n2 vmd vvi dt n1, (16) sermon (DIV2) 109 Page 28
702 and so be the cause of darknesse: so God divided them first that they might be divers causes of these. and so be the cause of darkness: so God divided them First that they might be diverse Causes of these. cc av vbi dt n1 pp-f n1: av np1 vvd pno32 ord cst pns32 vmd vbi j n2 pp-f d. (16) sermon (DIV2) 109 Page 28
703 Secondly, he hath divided them in places; Secondly, he hath divided them in places; ord, pns31 vhz vvn pno32 p-acp n2; (16) sermon (DIV2) 110 Page 28
704 when the light is in the upper Hemisphere with us, the darknesse is by division cast into the lower Hemisphere with the Antipodes: when the Light is in the upper Hemisphere with us, the darkness is by division cast into the lower Hemisphere with the Antipodes: c-crq dt n1 vbz p-acp dt jc n1 p-acp pno12, dt n1 vbz p-acp n1 vvn p-acp dt jc n1 p-acp dt n2: (16) sermon (DIV2) 110 Page 28
705 And so God hath set his horizon Circle, as a girdle about the middest of the Earth, Job 28. 20. which is a lymit and bound of this division, to leave darknesse, that it come no nearer the light, then that. Thirdly, in time; And so God hath Set his horizon Circle, as a girdle about the midst of the Earth, Job 28. 20. which is a lymit and bound of this division, to leave darkness, that it come no nearer the Light, then that. Thirdly, in time; cc av np1 vhz vvn po31 n1 n1, c-acp dt n1 p-acp dt n1 pp-f dt n1, n1 crd crd r-crq vbz dt n1 cc vvn pp-f d n1, pc-acp vvi n1, cst pn31 vvi av-dx av-jc dt n1, cs d. ord, p-acp n1; (16) sermon (DIV2) 110 Page 28
706 For as this very, part of time with us is light, so to some in the afternoon at this very hour, it will be darknesse and night; For as this very, part of time with us is Light, so to Some in the afternoon At this very hour, it will be darkness and night; c-acp c-acp d j, n1 pp-f n1 p-acp pno12 vbz j, av p-acp d p-acp dt n1 p-acp d j n1, pn31 vmb vbi n1 cc n1; (16) sermon (DIV2) 111 Page 28
707 for as now by Gods separation, light doth drive out darknesse, so then the light shall give place to the dark; for as now by God's separation, Light does drive out darkness, so then the Light shall give place to the dark; c-acp c-acp av p-acp ng1 n1, n1 vdz vvi av n1, av av dt n1 vmb vvi n1 p-acp dt j; (16) sermon (DIV2) 111 Page 28
708 and so shall the course of times continue. and so shall the course of times continue. cc av vmb dt n1 pp-f n2 vvb. (16) sermon (DIV2) 111 Page 28
709 Fourthly, in regard of the use, of which we spake before, Psal. 104. 23. For he divided them thus, in the one we might have time to labour and work, Fourthly, in regard of the use, of which we spoke before, Psalm 104. 23. For he divided them thus, in the one we might have time to labour and work, ord, p-acp n1 pp-f dt n1, pp-f r-crq pns12 vvd a-acp, np1 crd crd p-acp pns31 vvd pno32 av, p-acp dt pi pns12 vmd vhi n1 pc-acp vvi cc n1, (16) sermon (DIV2) 112 Page 28
710 and in the other to rest and sleep: and therefore the light is called the window, by which we see what to doe, and in the other to rest and sleep: and Therefore the Light is called the window, by which we see what to do, cc p-acp dt j-jn p-acp n1 cc n1: cc av dt n1 vbz vvn dt n1, p-acp r-crq pns12 vvb r-crq pc-acp vdi, (16) sermon (DIV2) 112 Page 28
711 and night the curtain to draw over it, when we are weary and would take rest; and night the curtain to draw over it, when we Are weary and would take rest; cc n1 dt n1 pc-acp vvi p-acp pn31, c-crq pns12 vbr j cc vmd vvi n1; (16) sermon (DIV2) 112 Page 28
712 and as this is the temporall use, of this alteration of light and darknesse, which God hath made: and as this is the temporal use, of this alteration of Light and darkness, which God hath made: cc c-acp d vbz dt j n1, pp-f d n1 pp-f n1 cc n1, r-crq np1 vhz vvn: (16) sermon (DIV2) 112 Page 28
713 so there is an eternall use for which he did it, and that is, he separated the one from the other, that the light might be the inheritance of his Saints in light, in regard of which God 〈 ◊ 〉 darknesse in the Starrs, that now give us light, Job 25 5. But that light which God dwelleth in, so there is an Eternal use for which he did it, and that is, he separated the one from the other, that the Light might be the inheritance of his Saints in Light, in regard of which God 〈 ◊ 〉 darkness in the Stars, that now give us Light, Job 25 5. But that Light which God dwells in, av pc-acp vbz dt j n1 p-acp r-crq pns31 vdd pn31, cc d vbz, pns31 vvd dt crd p-acp dt n-jn, cst dt n1 vmd vbi dt n1 pp-f po31 n2 p-acp n1, p-acp n1 pp-f r-crq np1 〈 sy 〉 n1 p-acp dt n2, cst av vvb pno12 vvi, n1 crd crd p-acp d n1 r-crq np1 vvz p-acp, (16) sermon (DIV2) 112 Page 29
714 and we shall, is such which hath no darknesse at all, John 1. 5. And this is our reward, which are the Children that walk in light; and we shall, is such which hath no darkness At all, John 1. 5. And this is our reward, which Are the Children that walk in Light; cc pns12 vmb, vbz d r-crq vhz dx n1 p-acp d, np1 crd crd cc d vbz po12 n1, r-crq vbr dt n2 cst vvb p-acp n1; (16) sermon (DIV2) 112 Page 29
715 but for the wicked, he hath reserved another eternall use of darknesse, even Caliginem tenebrarum, which grosse part of darknesse, is in this distinction cast down into the bottomlesse deep of Hell, but for the wicked, he hath reserved Another Eternal use of darkness, even Caliginem tenebrarum, which gross part of darkness, is in this distinction cast down into the bottomless deep of Hell, cc-acp p-acp dt j, pns31 vhz vvn j-jn j n1 pp-f n1, av fw-la fw-la, r-crq j n1 pp-f n1, vbz p-acp d n1 vvd a-acp p-acp dt j j-jn pp-f n1, (16) sermon (DIV2) 112 Page 29
716 for the punishment of the wicked, as that is NONLATINALPHABET to the good, so is this NONLATINALPHABET to the wicked. for the punishment of the wicked, as that is to the good, so is this to the wicked. p-acp dt n1 pp-f dt j, c-acp d vbz p-acp dt j, av vbz d p-acp dt j. (16) sermon (DIV2) 112 Page 29
717 And indeed, God being willing to send back none of his creatures which he had made to nothing again, And indeed, God being willing to send back none of his creatures which he had made to nothing again, cc av, np1 vbg j pc-acp vvi av pix pp-f po31 n2 r-crq pns31 vhd vvn p-acp pix av, (16) sermon (DIV2) 112 Page 29
718 therefore the worst thing in this work of distinction, he sendeth to the place which is next nothing, that is, to the lowest and basest place of the depth. Therefore the worst thing in this work of distinction, he sends to the place which is next nothing, that is, to the lowest and Basest place of the depth. av dt js n1 p-acp d n1 pp-f n1, pns31 vvz p-acp dt n1 r-crq vbz ord pix, d vbz, p-acp dt js cc js n1 pp-f dt n1. (16) sermon (DIV2) 112 Page 29
719 Therefore Hell is said to be in that place of emptinesse or below, Rev. 9. 1. And Tohu is the bottomlesfe place. Therefore Hell is said to be in that place of emptiness or below, Rev. 9. 1. And Tohu is the bottomlesfe place. av n1 vbz vvn pc-acp vbi p-acp d n1 pp-f n1 cc a-acp, n1 crd crd np1 np1 vbz dt n1 n1. (16) sermon (DIV2) 112 Page 29
720 Esay 30. 10. So that place of Hell is Tohu, Tobehu, emptinesse of all good, bottomlesse and infinite in all ill, disordered with all confusion, utter darknesse without light: Isaiah 30. 10. So that place of Hell is Tohu, Tobehu, emptiness of all good, bottomless and infinite in all ill, disordered with all confusion, utter darkness without Light: np1 crd crd av d n1 pp-f n1 vbz np1, np1, n1 pp-f d j, j cc j p-acp d n-jn, vvn p-acp d n1, j n1 p-acp n1: (16) sermon (DIV2) 112 Page 29
721 So it is a place of all horror and desolation for ever, which place of darknesse is evill indeed to the sufferer, So it is a place of all horror and desolation for ever, which place of darkness is evil indeed to the sufferer, av pn31 vbz dt n1 pp-f d n1 cc n1 c-acp av, r-crq n1 pp-f n1 vbz j-jn av p-acp dt n1, (16) sermon (DIV2) 112 Page 29
722 but to the good for the justice of the righteous, and just God which is blessed and glorified by his judgment therein. but to the good for the Justice of the righteous, and just God which is blessed and glorified by his judgement therein. cc-acp p-acp dt j p-acp dt n1 pp-f dt j, cc j np1 r-crq vbz vvn cc vvn p-acp po31 n1 av. (16) sermon (DIV2) 112 Page 29
723 Now that we may make better use of the knowledge of this, than the Heathen doe of their Philosophy, Now that we may make better use of the knowledge of this, than the Heathen doe of their Philosophy, av cst pns12 vmb vvi jc n1 pp-f dt n1 pp-f d, cs dt j-jn n1 pp-f po32 n1, (16) sermon (DIV2) 113 Page 29
724 for the framing in us of good and honest motions, this may we learn for our uses. for the framing in us of good and honest motions, this may we Learn for our uses. p-acp dt vvg p-acp pno12 pp-f j cc j n2, d vmb pns12 vvi p-acp po12 n2. (16) sermon (DIV2) 113 Page 29
725 First, that God is the authour of all order, place, time, and all things else, which doe observe a comely course and order of times and seasons: First, that God is the author of all order, place, time, and all things Else, which do observe a comely course and order of times and seasons: ord, cst np1 vbz dt n1 pp-f d n1, n1, n1, cc d n2 av, r-crq vdb vvi dt j n1 cc n1 pp-f n2 cc n2: (16) sermon (DIV2) 114 Page 29
726 He ordeined first night, then day by course of place, he orderly distinguished sursum & deorsum, and so of other things as we shall see hearafter: He ordained First night, then day by course of place, he orderly distinguished Sursum & deorsum, and so of other things as we shall see hearafter: pns31 vvd ord n1, cs n1 p-acp n1 pp-f n1, pns31 av-j vvn fw-la cc fw-la, cc av pp-f j-jn n2 c-acp pns12 vmb vvi av: (16) sermon (DIV2) 114 Page 29
727 wherefore he is not the author of disorder and confusion, as it is plainly said, 1 Cor. 14. 33. which also is taught of shaddow and figure, Deut. 22. 〈 ◊ 〉 he will not have us make a mixture, and confusion of things divided; Wherefore he is not the author of disorder and confusion, as it is plainly said, 1 Cor. 14. 33. which also is taught of shadow and figure, Deuteronomy 22. 〈 ◊ 〉 he will not have us make a mixture, and confusion of things divided; c-crq pns31 vbz xx dt n1 pp-f n1 cc n1, c-acp pn31 vbz av-j vvn, crd np1 crd crd r-crq av vbz vvn pp-f n1 cc n1, np1 crd 〈 sy 〉 pns31 vmb xx vhi pno12 vvi dt n1, cc n1 pp-f n2 vvn; (16) sermon (DIV2) 114 Page 29
728 as not to mingle seeds of divers natures, not to make Cloath of Wooll and Flax, not to plow with an Oxe and an Asse, as not to mingle seeds of diverse nature's, not to make Cloth of Wool and Flax, not to blow with an Ox and an Ass, c-acp xx pc-acp vvi n2 pp-f j n2, xx pc-acp vvi n1 pp-f n1 cc n1, xx pc-acp vvi p-acp dt n1 cc dt n1, (16) sermon (DIV2) 114 Page 29
729 for such things are abomination in Gods eyes: for such things Are abomination in God's eyes: p-acp d n2 vbr n1 p-acp npg1 n2: (16) sermon (DIV2) 114 Page 29
730 which type doth lead us, to see the deformity of spirituall confusion and disorder, which is set down in the 2 Cor. 6. 14. 15. Our faith must not be coupled with infidelity, which type does led us, to see the deformity of spiritual confusion and disorder, which is Set down in the 2 Cor. 6. 14. 15. Our faith must not be coupled with infidelity, r-crq n1 vdz vvi pno12, pc-acp vvi dt n1 pp-f j n1 cc n1, r-crq vbz vvn a-acp p-acp dt crd np1 crd crd crd po12 n1 vmb xx vbi vvn p-acp n1, (16) sermon (DIV2) 114 Page 29
731 for what agreement can there be by yoking these opposite and unequall things together: for what agreement can there be by yoking these opposite and unequal things together: p-acp r-crq n1 vmb a-acp vbi p-acp j-vvg d j-jn cc j n2 av: (16) sermon (DIV2) 114 Page 29
732 so that God did not only make order, but also made it to this end, that it should continue, so that God did not only make order, but also made it to this end, that it should continue, av cst np1 vdd xx av-j vvi n1, cc-acp av vvd pn31 p-acp d n1, cst pn31 vmd vvi, (16) sermon (DIV2) 114 Page 29
733 and be kept of every man, yet there is and ever will be, confusion and disorder both in particular men, and be kept of every man, yet there is and ever will be, confusion and disorder both in particular men, cc vbi vvn pp-f d n1, av pc-acp vbz cc av vmb vbi, n1 cc n1 av-d p-acp j n2, (16) sermon (DIV2) 114 Page 29
734 and in Common-wealths contrary to Gods ordination, but the end of it is the confusion, and overthrow both of Common-wealths and us, if we continue so: and in Commonwealths contrary to God's ordination, but the end of it is the confusion, and overthrow both of Commonwealths and us, if we continue so: cc p-acp n2 j-jn p-acp npg1 n1, cc-acp dt n1 pp-f pn31 vbz dt n1, cc vvi d pp-f n2 cc pno12, cs pns12 vvb av: (16) sermon (DIV2) 114 Page 29
735 in private men there is no danger or great hurt to be feared, by such in whom there is meer ignorance of simplicity; in private men there is no danger or great hurt to be feared, by such in whom there is mere ignorance of simplicity; p-acp j n2 pc-acp vbz dx n1 cc j n1 pc-acp vbi vvn, p-acp d p-acp ro-crq a-acp vbz j n1 pp-f n1; (16) sermon (DIV2) 114 Page 29
736 but when there is a mixture of knowledge with it, as when men know their ignorance and yet will be wilfull, but when there is a mixture of knowledge with it, as when men know their ignorance and yet will be wilful, cc-acp c-crq pc-acp vbz dt n1 pp-f n1 p-acp pn31, c-acp c-crq n2 vvb po32 n1 cc av vmb vbi j, (16) sermon (DIV2) 114 Page 29
737 when we think that we know somthing, and yet know nothing, as we should, and when we seeing, will be wilfully blind, this is very dangerous: when we think that we know something, and yet know nothing, as we should, and when we seeing, will be wilfully blind, this is very dangerous: c-crq pns12 vvb cst pns12 vvb pi, cc av vvb pix, c-acp pns12 vmd, cc c-crq pns12 vvg, vmb vbi av-j j, d vbz av j: (16) sermon (DIV2) 114 Page 30
738 therefore God cannot abide the mixture of outward holynesse with inward corruptnesse, that is, to seem to be that we are not, which practise is Hypocrisie, which the prophet compareth to a Cake baked on the out-side, Therefore God cannot abide the mixture of outward holiness with inward corruptness, that is, to seem to be that we Are not, which practice is Hypocrisy, which the Prophet compareth to a Cake baked on the outside, av n1 vmbx vvi dt n1 pp-f j n1 p-acp j n1, cst vbz, pc-acp vvi pc-acp vbi cst pns12 vbr xx, r-crq n1 vbz n1, r-crq dt n1 vvz p-acp dt n1 vvn p-acp dt n1-an, (16) sermon (DIV2) 114 Page 30
957 Wherefore, if we fear and obey Princes Precepts, and if the dumb Creatures execute his commandement, Wherefore, if we Fear and obey Princes Precepts, and if the dumb Creatures execute his Commandment, q-crq, cs pns12 vvb cc vvi n2 n2, cc cs dt j n2 vvi po31 n1, (18) sermon (DIV2) 143 Page 39
739 and dow raw in the inside, as it is in action so for affection, God cannot abide such as mix and joyn together, cold and hot, and dow raw in the inside, as it is in actium so for affection, God cannot abide such as mix and join together, cold and hight, cc pns21 j p-acp dt n1-an, c-acp pn31 vbz p-acp n1 av p-acp n1, np1 vmbx vvi d c-acp vvi cc vvi av, j-jn cc j, (16) sermon (DIV2) 114 Page 30
740 and so become luke warm in affection Rev. 3. 16. for such God will spue out of his mouth. and so become lycia warm in affection Rev. 3. 16. for such God will spue out of his Mouth. cc av vvn av j p-acp n1 n1 crd crd p-acp d np1 vmb vvi av pp-f po31 n1. (16) sermon (DIV2) 114 Page 30
741 The proper and naturall term of confusion, is taken from the custome of Apothecaries to mingle Oyle and Wine, which are of divers natures, which should be kept in severall vessels apart: The proper and natural term of confusion, is taken from the custom of Apothecaries to mingle Oil and Wine, which Are of diverse nature's, which should be kept in several vessels apart: dt j cc j n1 pp-f n1, vbz vvn p-acp dt n1 pp-f n2 pc-acp vvi n1 cc n1, r-crq vbr pp-f j n2, r-crq vmd vbi vvn p-acp j n2 av: (16) sermon (DIV2) 115 Page 30
742 So if men knowing God and yet will power evill actions, and sinnes on their own consciences, which are against it, this is the holding of the knowledge of God in unrighteousnesse, Rom. 1. 18. which God cannot abice; So if men knowing God and yet will power evil actions, and Sins on their own Consciences, which Are against it, this is the holding of the knowledge of God in unrighteousness, Rom. 1. 18. which God cannot abice; av cs n2 vvg np1 cc av vmb n1 j-jn n2, cc n2 p-acp po32 d n2, r-crq vbr p-acp pn31, d vbz dt n-vvg pp-f dt n1 pp-f np1 p-acp n1, np1 crd crd r-crq n1 vmbx vvi; (16) sermon (DIV2) 115 Page 30
743 as we must not joyn good things to evill things, to culler and cover them, for this is Hypocrasie as the former was impiety: as we must not join good things to evil things, to colour and cover them, for this is Hypocrasie as the former was impiety: c-acp pns12 vmb xx vvi j n2 p-acp j-jn n2, pc-acp vvi cc vvi pno32, c-acp d vbz np1 p-acp dt j vbds n1: (16) sermon (DIV2) 115 Page 30
744 this God calleth Mat. 23. 27. the putting of a fair marble tombe over the foul rotten carkass which we have: this God calls Mathew 23. 27. the putting of a fair Marble tomb over the foul rotten carcase which we have: d np1 vvz np1 crd crd dt vvg pp-f dt j n1 n1 p-acp dt j j-vvn n1 r-crq pns12 vhb: (16) sermon (DIV2) 115 Page 30
745 and having bad interprises and attempts, to put on a well varnished visard to hide the baldnesse of it, 2 Cor. 4 2. and cast over it the cloak of Godlinesse, and having bad enterprises and attempts, to put on a well varnished Wizard to hide the baldness of it, 2 Cor. 4 2. and cast over it the cloak of Godliness, cc vhg j n2 cc n2, pc-acp vvi p-acp dt av j-vvn n1 pc-acp vvi dt n1 pp-f pn31, crd np1 crd crd cc vvn p-acp pn31 dt n1 pp-f n1, (16) sermon (DIV2) 115 Page 30
746 and so by joyning good and evill, making evill to be in the company of good, that it may not be suspected or the better intertained with men. Such are now a daies: and so by joining good and evil, making evil to be in the company of good, that it may not be suspected or the better entertained with men. Such Are now a days: cc av p-acp vvg j cc j-jn, vvg j-jn pc-acp vbi p-acp dt n1 pp-f j, cst pn31 vmb xx vbi vvn cc dt jc vvd p-acp n2. d vbr av dt n2: (16) sermon (DIV2) 115 Page 30
747 For the Divill seeking to disturb and destroy the Church, by some he laboreth to doe it, by joyning the Queens injunctions and proceedings to it, under which pretence, they satisfie their covetousnesse with the hurt of the Church. For the devil seeking to disturb and destroy the Church, by Some he Laboureth to do it, by joining the Queen's injunctions and proceedings to it, under which pretence, they satisfy their covetousness with the hurt of the Church. c-acp dt n1 vvg pc-acp vvi cc vvi dt n1, p-acp d pns31 vvz pc-acp vdi pn31, p-acp vvg dt n2 n2 cc n2-vvg p-acp pn31, p-acp r-crq n1, pns32 vvb po32 n1 p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 115 Page 30
748 Others under the pretence of a good thing, namely of reformation, on the other side doe seck much hurt to Gods Church, Others under the pretence of a good thing, namely of Reformation, on the other side do seck much hurt to God's Church, ng2-jn p-acp dt n1 pp-f dt j n1, av pp-f n1, p-acp dt j-jn n1 vdb fw-mi av-d n1 p-acp npg1 n1, (16) sermon (DIV2) 116 Page 30
749 so some on the one side put light to darknesse, and on the other side joyn darknesse to light, which should be separated & not come together. so Some on the one side put Light to darkness, and on the other side join darkness to Light, which should be separated & not come together. av d p-acp dt crd n1 vvd n1 p-acp n1, cc p-acp dt j-jn n1 vvi n1 pc-acp vvi, r-crq vmd vbi vvn cc xx vvi av. (16) sermon (DIV2) 116 Page 30
750 Non est aliud Abyssus, aliud facies Abyssi, they are not two things severed, and therefore if it be dark or light in the deep, it will appear so in the face of the deep: Non est Aliud Abyssus, Aliud fancies Abyss, they Are not two things severed, and Therefore if it be dark or Light in the deep, it will appear so in the face of the deep: fw-fr fw-la vvn np1, vvn n2 n1, pns32 vbr xx crd n2 vvn, cc av cs pn31 vbb j cc j p-acp dt j-jn, pn31 vmb vvi av p-acp dt n1 pp-f dt j-jn: (16) sermon (DIV2) 116 Page 30
751 So we must appear and shew plainly and outwardly by our face and deeds, what we are within the bottome and depth of our hearts, So we must appear and show plainly and outwardly by our face and Deeds, what we Are within the bottom and depth of our hearts, av pns12 vmb vvi cc vvi av-j cc av-j p-acp po12 n1 cc n2, r-crq pns12 vbr p-acp dt n1 cc n1 pp-f po12 n2, (16) sermon (DIV2) 116 Page 30
752 and indeed as the shewing his darknesse over the face of all, was a preparation to have light sent to all: and indeed as the showing his darkness over the face of all, was a preparation to have Light sent to all: cc av c-acp dt vvg po31 n1 p-acp dt n1 pp-f d, vbds dt n1 pc-acp vhi av-j vvn p-acp d: (16) sermon (DIV2) 116 Page 30
753 so when we professe and manifest outwardly, how evill we are by repentance, it is the very note of reformation, and 〈 ◊ 〉 we begin to be good. so when we profess and manifest outwardly, how evil we Are by Repentance, it is the very note of Reformation, and 〈 ◊ 〉 we begin to be good. av c-crq pns12 vvb cc vvi av-j, c-crq n-jn pns12 vbr p-acp n1, pn31 vbz dt j n1 pp-f n1, cc 〈 sy 〉 pns12 vvb pc-acp vbi j. (16) sermon (DIV2) 116 Page 30
754 Thus we see God is our pattern for imitation, to teach us to separate and distinguish good and evill. Thus we see God is our pattern for imitation, to teach us to separate and distinguish good and evil. av pns12 vvb np1 vbz po12 n1 p-acp n1, pc-acp vvi pno12 pc-acp vvi cc vvi j cc j-jn. (16) sermon (DIV2) 117 Page 30
958 How much more ought we which are men, to obey and doe that he commandeth us? How much more ought we which Are men, to obey and do that he commands us? c-crq d dc vmd pns12 r-crq vbr n2, pc-acp vvi cc vdb d pns31 vvz pno12? (18) sermon (DIV2) 143 Page 39
755 Touching our selves first, which thing Gods word also resembling, God himself doth teach us, Heb. 5. 10. For it discerneth and separateth the will in the hearts and thoughts of men, aswell as in actions, Touching our selves First, which thing God's word also resembling, God himself does teach us, Hebrew 5. 10. For it discerneth and separateth the will in the hearts and thoughts of men, aswell as in actions, vvg po12 n2 ord, r-crq n1 ng1 n1 av vvg, np1 px31 vdz vvi pno12, np1 crd crd p-acp pn31 vvz cc vvz dt n1 p-acp dt n2 cc n2 pp-f n2, av c-acp p-acp n2, (16) sermon (DIV2) 117 Page 30
756 and setteth his mark on them, saying to us, this is evill, avoid it, this is good, receive it. and sets his mark on them, saying to us, this is evil, avoid it, this is good, receive it. cc vvz po31 n1 p-acp pno32, vvg p-acp pno12, d vbz j-jn, vvb pn31, d vbz j, vvb pn31. (16) sermon (DIV2) 117 Page 30
757 There are two things in light, which are the marks and notes of his goodnesse by which it is known, that is, brightnesse and comfortablenesse. There Are two things in Light, which Are the marks and notes of his Goodness by which it is known, that is, brightness and comfortableness. pc-acp vbr crd n2 p-acp n1, r-crq vbr dt n2 cc n2 pp-f po31 n1 p-acp r-crq pn31 vbz vvn, cst vbz, n1 cc n1. (16) sermon (DIV2) 118 Page 30
758 So Gods Spirit is called the light and oyle of knowledge, for knowledge, instruction, and direction, So God's Spirit is called the Light and oil of knowledge, for knowledge, instruction, and direction, np1 npg1 n1 vbz vvn dt n1 cc n1 pp-f n1, p-acp n1, n1, cc n1, (16) sermon (DIV2) 118 Page 30
759 and in the 45. Psal. 7. He is called the oyle of gladnesse and comfort and consolation, and in the 45. Psalm 7. He is called the oil of gladness and Comfort and consolation, cc p-acp dt crd np1 crd pns31 vbz vvn dt n1 pp-f n1 cc n1 cc n1, (16) sermon (DIV2) 118 Page 30
760 so Gods word is a lanthorne, and also a joy and comfort, Psal. 119. 105. but e contra ignorance and darknesse is melancholy and uncomfortable. so God's word is a lanthorn, and also a joy and Comfort, Psalm 119. 105. but e contra ignorance and darkness is melancholy and uncomfortable. av ng1 n1 vbz dt n1, cc av dt n1 cc n1, np1 crd crd p-acp fw-la fw-la n1 cc n1 vbz j-jn cc j-u. (16) sermon (DIV2) 118 Page 31
761 So we may make our marke of distinction on things; So we may make our mark of distinction on things; av pns12 vmb vvi po12 n1 pp-f n1 p-acp n2; (16) sermon (DIV2) 118 Page 31
762 for if we see them uncomfortable to the soul and conscience, set a mark on it, that knowing them, we may eschue such things, for if we see them uncomfortable to the soul and conscience, Set a mark on it, that knowing them, we may eschew such things, c-acp cs pns12 vvb pno32 j p-acp dt n1 cc n1, vvd dt n1 p-acp pn31, cst vvg pno32, pns12 vmb vvi d n2, (16) sermon (DIV2) 118 Page 31
763 and ensue such things as are good and comfortable. And thus much for our selves. and ensue such things as Are good and comfortable. And thus much for our selves. cc vvi d n2 c-acp vbr j cc j. cc av av-d c-acp po12 n2. (16) sermon (DIV2) 118 Page 31
764 Now touching others, we learn also that in Common-wealths the Magistrate must have his stone of Tynne, Zach. 4. 10. that is, his marking stone, Now touching Others, we Learn also that in Commonwealths the Magistrate must have his stone of Tin, Zach 4. 10. that is, his marking stone, av vvg n2-jn, pns12 vvb av cst p-acp n2 dt n1 vmb vhi po31 n1 pp-f n1, np1 crd crd cst vbz, po31 vvg n1, (16) sermon (DIV2) 119 Page 31
765 for that is the word also here, to set his mark of difference on the evill, to discover them from the good. for that is the word also Here, to Set his mark of difference on the evil, to discover them from the good. p-acp d vbz dt n1 av av, pc-acp vvi po31 n1 pp-f n1 p-acp dt j-jn, pc-acp vvi pno32 p-acp dt j. (16) sermon (DIV2) 119 Page 31
766 The Minister hath belonging to him only vision to discern them, Jer. 15. 19. but the Magistrate hath division to doe it; The Minister hath belonging to him only vision to discern them, Jer. 15. 19. but the Magistrate hath division to do it; dt n1 vhz vvg p-acp pno31 av-j n1 pc-acp vvi pno32, np1 crd crd p-acp dt n1 vhz n1 pc-acp vdi pn31; (16) sermon (DIV2) 119 Page 31
767 so that he may by deed approve and commend the good, and reprove and condemn the bad; so that he may by deed approve and commend the good, and reprove and condemn the bad; av cst pns31 vmb p-acp n1 vvi cc vvi dt j, cc vvi cc vvi dt j; (16) sermon (DIV2) 119 Page 31
768 and if all did keep this difference, the world would be a light world; and if all did keep this difference, the world would be a Light world; cc cs d vdd vvi d n1, dt n1 vmd vbi dt j n1; (16) sermon (DIV2) 119 Page 31
769 but because the good and the evill, without any distinction or regard, are shuffled together, 1 Sam. 8. 1. this confusion in Common-wealths is the cause, by Gods just judgement, of the confusion and renting a sunder of Common-wealths and Churches, Dan. 5.18. but Because the good and the evil, without any distinction or regard, Are shuffled together, 1 Sam. 8. 1. this confusion in Commonwealths is the cause, by God's just judgement, of the confusion and renting a sunder of Commonwealths and Churches, Dan. 5.18. cc-acp c-acp dt j cc dt n-jn, p-acp d n1 cc n1, vbr vvn av, crd np1 crd crd d n1 p-acp n2 vbz dt n1, p-acp npg1 j n1, pp-f dt n1 cc vvg dt av pp-f n2 cc n2, np1 crd. (16) sermon (DIV2) 119 Page 31
770 This just division then looked to in the Governor, would avoid confusion in the popular sort, This just division then looked to in the Governor, would avoid confusion in the popular sort, d j n1 av vvn p-acp p-acp dt n1, vmd vvi n1 p-acp dt j n1, (16) sermon (DIV2) 119 Page 31
771 as God doth here begin to distinguish light from darknesse, so doth he the same continually by his word, Heb. 4. 12. separating and marking the works of darknesse from the armour of light; as God does Here begin to distinguish Light from darkness, so does he the same continually by his word, Hebrew 4. 12. separating and marking the works of darkness from the armour of Light; c-acp np1 vdz av vvi pc-acp vvi n1 p-acp n1, av vdz pns31 av d av-j p-acp po31 n1, np1 crd crd n-vvg cc vvg dt n2 pp-f n1 p-acp dt n1 pp-f n1; (16) sermon (DIV2) 119 Page 31
772 for it sheweth to us, daily, which are ignorant and negligent, these things are evill, and not to be done; for it shows to us, daily, which Are ignorant and negligent, these things Are evil, and not to be done; c-acp pn31 vvz p-acp pno12, av-j, r-crq vbr j cc j, d n2 vbr j-jn, cc xx pc-acp vbi vdn; (16) sermon (DIV2) 119 Page 31
773 that is good, and must be done; these things the ignorant Gentills and Infidells did; therefore thou must not doe the like, which hast knowledge: that is good, and must be done; these things the ignorant Gentiles and Infidels did; Therefore thou must not do the like, which haste knowledge: d vbz j, cc vmb vbi vdn; d n2 dt j n2-j cc n2 vdd; av pns21 vmb xx vdi dt av-j, r-crq n1 n1: (16) sermon (DIV2) 119 Page 31
774 these things doe they which are desparate and without hope of comfort; therefore thou, which hast peace and joy with God must not doe so. these things do they which Are desperate and without hope of Comfort; Therefore thou, which haste peace and joy with God must not do so. d n2 vdb pns32 r-crq vbr j cc p-acp n1 pp-f n1; av pns21, r-crq n1 n1 cc n1 p-acp np1 vmb xx vdi av. (16) sermon (DIV2) 119 Page 31
775 Thus we must be carefull in separating evill from good, untill the great day of separation, Thus we must be careful in separating evil from good, until the great day of separation, av pns12 vmb vbi j p-acp n-vvg n-jn p-acp j, c-acp dt j n1 pp-f n1, (16) sermon (DIV2) 120 Page 31
776 when God shall sever all evill from good for ever; when God shall sever all evil from good for ever; c-crq np1 vmb vvi d n-jn p-acp j c-acp av; (16) sermon (DIV2) 120 Page 31
777 for here God is a Fisher, and Common-wealths and Churches are as a Net, which hath in them good and bad together, children of light and darknesse, for Here God is a Fisher, and Commonwealths and Churches Are as a Net, which hath in them good and bad together, children of Light and darkness, c-acp av np1 vbz dt n1, cc n2 cc n2 vbr p-acp dt n1, r-crq vhz p-acp pno32 j cc j av, n2 pp-f n1 cc n1, (16) sermon (DIV2) 120 Page 31
778 but then at the last day of separation, when a full, finall, and perfect distinction shall be made, all shall not be taken into Gods Boat, Math. 25. 32. but the good fish only shall be taken into Gods Boat, but then At the last day of separation, when a full, final, and perfect distinction shall be made, all shall not be taken into God's Boat, Math. 25. 32. but the good Fish only shall be taken into God's Boat, cc-acp av p-acp dt ord n1 pp-f n1, c-crq dt j, j, cc j n1 vmb vbi vvn, d vmb xx vbi vvn p-acp ng1 n1, np1 crd crd p-acp dt j n1 av-j vmb vbi vvn p-acp ng1 n1, (16) sermon (DIV2) 120 Page 31
779 and the evill shall be cast away. and the evil shall be cast away. cc dt n-jn vmb vbi vvn av. (16) sermon (DIV2) 120 Page 31
780 Then God will be a Sheepherde, Math. 25. 32. and divide the Sheep from the Goats for ever, setting this eternall marke venite Benedicti, ite Maleaicti. Then God will be a Sheepherde, Math. 25. 32. and divide the Sheep from the Goats for ever, setting this Eternal mark venite Blessing, item Maleaicti. av np1 vmb vbi dt n1, np1 crd crd cc vvi dt n1 p-acp dt n2 p-acp av, vvg d j n1 fw-la np1, n1 np1. (16) sermon (DIV2) 120 Page 31
781 Untill the last day of perfect separation, there will be still confusion and disorder, both in private men and publique Weales, Until the last day of perfect separation, there will be still confusion and disorder, both in private men and public Weals, c-acp dt ord n1 pp-f j n1, pc-acp vmb vbi av n1 cc n1, av-d p-acp j n2 cc j n2, (16) sermon (DIV2) 120 Page 31
782 but they which cease not to confound themselves in themselves, Justice with unrighteousnesse, qui confundunt, confundentur, Thus we have seen the order of separation in God; but they which cease not to confound themselves in themselves, justice with unrighteousness, qui confundunt, confundentur, Thus we have seen the order of separation in God; cc-acp pns32 r-crq vvb xx pc-acp vvi px32 p-acp px32, n1 p-acp n1, fw-la fw-la, fw-la, av pns12 vhb vvn dt n1 pp-f n1 p-acp np1; (16) sermon (DIV2) 120 Page 31
783 also the manner of it in us, both privately and publickly; And what confusion will be unto the last day. also the manner of it in us, both privately and publicly; And what confusion will be unto the last day. av dt n1 pp-f pn31 p-acp pno12, av-d av-j cc av-j; cc r-crq n1 vmb vbi p-acp dt ord n1. (16) sermon (DIV2) 120 Page 31
784 And thus much of the natural separation, and the spiritual use thereof. And thus much of the natural separation, and the spiritual use thereof. cc av d pp-f dt j n1, cc dt j n1 av. (16) sermon (DIV2) 120 Page 31
785 Now as here we see divisio rerum, so in the next place is set down divisio nominum & denominationum, which ever ensueth the other, Now as Here we see divisio rerum, so in the next place is Set down divisio nominum & denominationum, which ever ensueth the other, av p-acp av pns12 vvb fw-la fw-la, av p-acp dt ord n1 vbz vvn a-acp fw-la fw-la cc fw-la, r-crq av vvz dt j-jn, (16) sermon (DIV2) 121 Page 32
786 for it is the sinne of the world not to divide things in their denominations and names which are perfectly and plainly distinguished in their natures; for it is the sin of the world not to divide things in their denominations and names which Are perfectly and plainly distinguished in their nature's; c-acp pn31 vbz dt n1 pp-f dt n1 xx pc-acp vvi n2 p-acp po32 n2 cc n2 r-crq vbr av-j cc av-j vvn p-acp po32 n2; (16) sermon (DIV2) 121 Page 32
787 for they call repentance and remorse sullennesse and melancholy, and Davids spiritual joy foolishnesse, covetousnesse they call honest thrift, profuseness providence, for they call Repentance and remorse sullenness and melancholy, and Davids spiritual joy foolishness, covetousness they call honest thrift, profuseness providence, c-acp pns32 vvb n1 cc n1 n1 cc n-jn, cc npg1 j n1 n1, n1 pns32 vvb j n1, n1 n1, (16) sermon (DIV2) 121 Page 32
788 and riot liberality, patience they call cowardlinesse, and quarrelling manhood, light darknesse and darknesse light: So they confound the names, when they cannot the natures: and riot liberality, patience they call cowardliness, and quarreling manhood, Light darkness and darkness Light: So they confound the names, when they cannot the nature's: cc n1 n1, n1 pns32 vvb n1, cc vvg n1, j n1 cc n1 n1: av pns32 vvb dt n2, c-crq pns32 vmbx dt n2: (16) sermon (DIV2) 121 Page 32
789 But such shall give account for it, to the great distinguisher in the great last day of division. But such shall give account for it, to the great distinguisher in the great last day of division. cc-acp d vmb vvi n1 p-acp pn31, p-acp dt j n1 p-acp dt j ord n1 pp-f n1. (16) sermon (DIV2) 121 Page 32
790 We have in this distinction many things to consider, as, The names given, The Athcists objection, We have in this distinction many things to Consider, as, The names given, The Athcists objection, pns12 vhb p-acp d n1 d n2 pc-acp vvi, c-acp, dt n2 vvn, dt ng1 n1, (16) sermon (DIV2) 122 Page 32
791 And sundry other matters, of which the next time. And sundry other matters, of which the next time. cc j j-jn n2, pp-f r-crq dt ord n1. (16) sermon (DIV2) 122 Page 32
792 Lucemque Deus vocavit diem, tenebras verò vocavit noctem. AFTER God had distinguished and divided light from darknesse, as being things in nature opposite, Lucemque Deus vocavit diem, Darkness verò vocavit noctem. AFTER God had distinguished and divided Light from darkness, as being things in nature opposite, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. p-acp np1 vhd vvn cc vvn n1 p-acp n1, c-acp vbg n2 p-acp n1 j-jn, (17) sermon (DIV2) 122 Page 32
793 and in degree unequall, which contrariety and inequality, not being separated, are the authors of all confusion. and in degree unequal, which contrariety and inequality, not being separated, Are the Authors of all confusion. cc p-acp n1 j, r-crq n1 cc n1, xx vbg vvn, vbr dt n2 pp-f d n1. (17) sermon (DIV2) 123 Page 32
795 for as the natural division serveth for all things, so this distinction of denominations and names, in respect of us men, serveth for our knowledge to distinguish them, which inducement moveth us to think that God had respect to mankinde even from the beginning in all things that he created, for as the natural division serves for all things, so this distinction of denominations and names, in respect of us men, serves for our knowledge to distinguish them, which inducement moves us to think that God had respect to mankind even from the beginning in all things that he created, c-acp c-acp dt j n1 vvz p-acp d n2, av d n1 pp-f n2 cc n2, p-acp n1 pp-f pno12 n2, vvz p-acp po12 n1 pc-acp vvi pno32, r-crq n1 vvz pno12 pc-acp vvi cst np1 vhd n1 p-acp n1 av p-acp dt n1 p-acp d n2 cst pns31 vvd, (17) sermon (DIV2) 123 Page 32
796 as if he purposed to make them for men; as if he purposed to make them for men; c-acp cs pns31 vvd pc-acp vvi pno32 p-acp n2; (17) sermon (DIV2) 123 Page 32
797 for though light and darknesse affecteth all Creatures, even beasts, yet the name and title given to them concerneth only man, who understandeth and discerneth things by their names; for though Light and darkness affects all Creatures, even beasts, yet the name and title given to them concerns only man, who understands and discerneth things by their names; c-acp cs n1 cc n1 vvz d n2, av n2, av dt n1 cc n1 vvn p-acp pno32 vvz av-j n1, r-crq vvz cc vvz n2 p-acp po32 n2; (17) sermon (DIV2) 123 Page 32
798 and therefore as soon as he made man, he gave him a gift to know by what names to call and distinguish one thing from another, Gen. 2. 19. for God hath in the Creation ordained things that they should be known, and Therefore as soon as he made man, he gave him a gift to know by what names to call and distinguish one thing from Another, Gen. 2. 19. for God hath in the Creation ordained things that they should be known, cc av c-acp av c-acp pns31 vvd n1, pns31 vvd pno31 dt n1 pc-acp vvi p-acp r-crq n2 pc-acp vvi cc vvi crd n1 p-acp j-jn, np1 crd crd p-acp np1 vhz p-acp dt n1 vvn n2 cst pns32 vmd vbi vvn, (17) sermon (DIV2) 123 Page 32
799 and that they might be known, he giveth names of distinction, which are symbola rerum, as it were, notes to know them by; and that they might be known, he gives names of distinction, which Are Symbols rerum, as it were, notes to know them by; cc cst pns32 vmd vbi vvn, pns31 vvz n2 pp-f n1, r-crq vbr fw-la fw-la, c-acp pn31 vbdr, n2 pc-acp vvi pno32 p-acp; (17) sermon (DIV2) 123 Page 32
800 and because we cannot in this life know all that God made, we look for a clearer light after this life, by which our knowledge shall be perfect, 1 Cor. 13. 12. Touching this division of names, we have four things to consider, First, the manner of denominations: Secondly, the cause: Thirdly, the ende: and Because we cannot in this life know all that God made, we look for a clearer Light After this life, by which our knowledge shall be perfect, 1 Cor. 13. 12. Touching this division of names, we have four things to Consider, First, the manner of denominations: Secondly, the cause: Thirdly, the end: cc c-acp pns12 vmbx p-acp d n1 vvb d cst np1 vvd, pns12 vvb p-acp dt jc n1 p-acp d n1, p-acp r-crq po12 n1 vmb vbi j, crd np1 crd crd vvg d n1 pp-f n2, pns12 vhb crd n2 pc-acp vvi, ord, dt n1 pp-f n2: ord, dt n1: ord, dt n1: (17) sermon (DIV2) 123 Page 32
801 Fourthly, the dependance of the day on the light, and not on the Sunne, as some say. Fourthly, the dependence of the day on the Light, and not on the Sun, as Some say. ord, dt n1 pp-f dt n1 p-acp dt n1, cc xx p-acp dt n1, c-acp d vvb. (17) sermon (DIV2) 124 Page 32
802 Touching the first, that is, Whether God called them by their names and imposed titles to them after a sensible manner, with a distinct audible voyce, I finde a double contrariety in Writers; Touching the First, that is, Whither God called them by their names and imposed titles to them After a sensible manner, with a distinct audible voice, I find a double contrariety in Writers; vvg dt ord, cst vbz, cs np1 vvd pno32 p-acp po32 n2 cc vvn n2 p-acp pno32 p-acp dt j n1, p-acp dt j j n1, pns11 vvb dt j-jn n1 p-acp n2; (17) sermon (DIV2) 125 Page 32
803 But, to resolve upon it, To whom should he speak audibly, seeing there was none to hear and understand? And therefore to no end and purpose should we think, he should speak so, But, to resolve upon it, To whom should he speak audibly, seeing there was none to hear and understand? And Therefore to no end and purpose should we think, he should speak so, cc-acp, pc-acp vvi p-acp pn31, p-acp ro-crq vmd pns31 vvi av-j, vvg a-acp vbds pix pc-acp vvi cc vvi? cc av p-acp dx n1 cc n1 vmd pns12 vvi, pns31 vmd vvi av, (17) sermon (DIV2) 125 Page 33
804 but as the Hebrew say appellavit, id est fecit appellari, the same phrase, as we say Princes doe build houses, that is, doe cause them to be builded: but as the Hebrew say appellavit, id est fecit appellari, the same phrase, as we say Princes do built houses, that is, do cause them to be built: cc-acp c-acp dt njp n1 fw-la, fw-la fw-la fw-la fw-la, dt d n1, c-acp pns12 vvb n2 vdb vvi n2, cst vbz, vdb vvi pno32 pc-acp vbi vvn: (17) sermon (DIV2) 125 Page 33
805 wherefore the manner of giving names is this, that as God gave before the naturall use of things, Wherefore the manner of giving names is this, that as God gave before the natural use of things, c-crq dt n1 pp-f vvg n2 vbz d, cst c-acp np1 vvd p-acp dt j n1 pp-f n2, (17) sermon (DIV2) 125 Page 33
806 so now he took order that we might have a use of them by names, to know and talke of them so. so now he took order that we might have a use of them by names, to know and talk of them so. av av pns31 vvd n1 cst pns12 vmd vhi dt n1 pp-f pno32 p-acp n2, pc-acp vvi cc vvi pp-f pno32 av. (17) sermon (DIV2) 125 Page 33
807 God is the cause and author of the names of things, by which we know and call them; God is the cause and author of the names of things, by which we know and call them; np1 vbz dt n1 cc n1 pp-f dt n2 pp-f n2, p-acp r-crq pns12 vvb cc vvi pno32; (17) sermon (DIV2) 126 Page 33
808 for though we say, that when God created man, he made him capable of speech & of language, in which language we see God had speech and conference with him, being made, Gen. 2.16, 17,18. for though we say, that when God created man, he made him capable of speech & of language, in which language we see God had speech and conference with him, being made, Gen. 2.16, 17,18. c-acp cs pns12 vvb, cst c-crq np1 vvd n1, pns31 vvd pno31 j pp-f n1 cc pp-f n1, p-acp r-crq n1 pns12 vvb np1 vhd n1 cc n1 p-acp pno31, vbg vvn, np1 crd, crd. (17) sermon (DIV2) 126 Page 33
809 Yet Adam imposed not the names to the Creatures, Gen. 2. 19. but according to that gift of knowledge and utterance, he calleth things by such names and titles as he had received from God; Yet Adam imposed not the names to the Creatures, Gen. 2. 19. but according to that gift of knowledge and utterance, he calls things by such names and titles as he had received from God; av np1 vvn xx dt n2 p-acp dt n2, np1 crd crd p-acp vvg p-acp d n1 pp-f n1 cc n1, pns31 vvz n2 p-acp d n2 cc n2 c-acp pns31 vhd vvn p-acp np1; (17) sermon (DIV2) 126 Page 33
810 for as God did largiri linguam, so he did nominibus praeire linguae; for here we see before ever man was made, in all the six dayes works, God gave names to the things as he made them, for as God did largiri Linguam, so he did nominibus praeire linguae; for Here we see before ever man was made, in all the six days works, God gave names to the things as he made them, c-acp c-acp np1 vdd fw-la fw-la, av pns31 vdd fw-la n1 fw-la; p-acp av pns12 vvb a-acp av n1 vbds vvn, p-acp d dt crd ng2 n2, np1 vvd n2 p-acp dt n2 c-acp pns31 vvd pno32, (17) sermon (DIV2) 126 Page 33
811 and to Adam himself, and in these seven things named, are contained all other particular things made in, and with them. and to Adam himself, and in these seven things nam, Are contained all other particular things made in, and with them. cc pc-acp np1 px31, cc p-acp d crd n2 vvn, vbr vvn d j-jn j n2 vvn p-acp, cc p-acp pno32. (17) sermon (DIV2) 126 Page 33
812 The end, to which God gave & imposed sundry names was, that we should doe as he hath done, that is, The end, to which God gave & imposed sundry names was, that we should do as he hath done, that is, dt n1, p-acp r-crq np1 vvd cc vvn j n2 vbds, cst pns12 vmd vdi c-acp pns31 vhz vdn, cst vbz, (17) sermon (DIV2) 127 Page 33
813 when things have a true being, then to give names to them accordingly, and not to our fancies, when things have a true being, then to give names to them accordingly, and not to our fancies, c-crq n2 vhb dt j vbg, cs pc-acp vvi n2 p-acp pno32 av-vvg, cc xx p-acp po12 n2, (17) sermon (DIV2) 127 Page 33
814 and things which indeed are not at all, as the custome of the World is for things that have no esse, as the Hebr. said, must have no name: and things which indeed Are not At all, as the custom of the World is for things that have no esse, as the Hebrew said, must have no name: cc n2 r-crq av vbr xx p-acp d, c-acp dt n1 pp-f dt n1 vbz p-acp n2 cst vhb dx fw-la, p-acp dt np1 vvd, vmb vhi dx n1: (17) sermon (DIV2) 127 Page 33
815 For God gave names to things that were created, and had a being: For God gave names to things that were created, and had a being: c-acp np1 vvd n2 p-acp n2 cst vbdr vvn, cc vhd dt vbg: (17) sermon (DIV2) 127 Page 33
816 We must not then doe as the Apothecaries, that is, set on their Boxes a name and title of a precious thing, We must not then do as the Apothecaries, that is, Set on their Boxes a name and title of a precious thing, pns12 vmb xx av vdi p-acp dt n2, cst vbz, vvn p-acp po32 n2 dt n1 cc n1 pp-f dt j n1, (17) sermon (DIV2) 127 Page 33
817 when within it there is no such matter; when within it there is no such matter; c-crq p-acp pn31 pc-acp vbz dx d n1; (17) sermon (DIV2) 127 Page 33
818 we must not affect the name of Learning, Godlinesse and Light, nor give it to others, we must not affect the name of Learning, Godliness and Light, nor give it to Others, pns12 vmb xx vvi dt n1 pp-f n1, n1 cc n1, ccx vvi pn31 p-acp n2-jn, (17) sermon (DIV2) 127 Page 33
819 when we know our selves and they to be darkned and evill. when we know our selves and they to be darkened and evil. c-crq pns12 vvb po12 n2 cc pns32 pc-acp vbi vvn cc j-jn. (17) sermon (DIV2) 127 Page 33
820 Secondly, when things have a true being, we have a care to give names and titles, agreeable to the nature and quality of them, that the act and nature of the thing, may be made manifest in the name of it, as written in the forehead: Secondly, when things have a true being, we have a care to give names and titles, agreeable to the nature and quality of them, that the act and nature of the thing, may be made manifest in the name of it, as written in the forehead: ord, c-crq n2 vhb dt j vbg, pns12 vhb dt n1 pc-acp vvi n2 cc n2, j p-acp dt n1 cc n1 pp-f pno32, cst dt n1 cc n1 pp-f dt n1, vmb vbi vvn j p-acp dt n1 pp-f pn31, c-acp vvn p-acp dt n1: (17) sermon (DIV2) 127 Page 33
821 for as a man draweth good Liquor out of the Cask, so out of the meaning and signification of the Word, for as a man draws good Liquour out of the Cask, so out of the meaning and signification of the Word, c-acp c-acp dt n1 vvz j n1 av pp-f dt n1, av av pp-f dt n1 cc n1 pp-f dt n1, (17) sermon (DIV2) 127 Page 33
822 and denominations given by God, we may draw out the hidden nature and knowledge of the thing, and denominations given by God, we may draw out the hidden nature and knowledge of the thing, cc n2 vvn p-acp np1, pns12 vmb vvi av dt j-vvn n1 cc n1 pp-f dt n1, (17) sermon (DIV2) 127 Page 33
823 for nomen est symbolum rei, and this is seen even in these names of day and night, given to light and darknesse; for Nome est Symbol rei, and this is seen even in these names of day and night, given to Light and darkness; c-acp fw-la fw-la fw-la fw-la, cc d vbz vvn av p-acp d n2 pp-f n1 cc n1, vvn p-acp n1 cc n1; (17) sermon (DIV2) 127 Page 33
824 for concerning the name of the day Jom, it is very significant and pregnantand discloseth the nature of the day, for Concerning the name of the day Jom, it is very significant and pregnantand discloseth the nature of the day, c-acp vvg dt n1 pp-f dt n1 n1, pn31 vbz av j cc vvi vvz dt n1 pp-f dt n1, (17) sermon (DIV2) 127 Page 33
825 and the Hebrew word, which signifieth night, is the negative, to the meaning of the day, the day importeth as much as Ens, being, shewing us that our being and life, must be imployed altogether in the day time, in some honest exercise and work of our calling, of God or the Country, and the Hebrew word, which signifies night, is the negative, to the meaning of the day, the day imports as much as Ens, being, showing us that our being and life, must be employed altogether in the day time, in Some honest exercise and work of our calling, of God or the Country, cc dt njp n1, r-crq vvz n1, vbz dt j-jn, p-acp dt n1 pp-f dt n1, dt n1 vvz p-acp d c-acp fw-la, vbg, vvg pno12 cst po12 vbg cc n1, vmb vbi vvn av p-acp dt n1 n1, p-acp d j n1 cc n1 pp-f po12 n1, pp-f np1 cc dt n1, (17) sermon (DIV2) 127 Page 33
826 and that we are not any longer to reckon or accompt our selves, to live or have any being, and that we Are not any longer to reckon or account our selves, to live or have any being, cc cst pns12 vbr xx d jc pc-acp vvi cc vvi po12 n2, pc-acp vvi cc vhb d vbg, (17) sermon (DIV2) 127 Page 33
827 then when we walke, as in the day, in the course and actions of our life, and work of our calling; then when we walk, as in the day, in the course and actions of our life, and work of our calling; av c-crq pns12 vvb, c-acp p-acp dt n1, p-acp dt n1 cc n2 pp-f po12 n1, cc n1 pp-f po12 n1; (17) sermon (DIV2) 127 Page 33
828 for being idle, ill imployed, or sleeping, sloathfully spending and consuming our time in vanity, we are dead and have not the being of men; for being idle, ill employed, or sleeping, slothfully spending and consuming our time in vanity, we Are dead and have not the being of men; c-acp vbg j, av-jn vvn, cc vvg, av-j vvg cc vvg po12 n1 p-acp n1, pns12 vbr j cc vhb xx dt n1 pp-f n2; (17) sermon (DIV2) 127 Page 34
1314 so the preaching and ministery of Gods word is the clouds and bottels which hold this water. so the preaching and Ministry of God's word is the Clouds and bottles which hold this water. av dt vvg cc n1 pp-f npg1 n1 vbz dt n2 cc n2 r-crq vvb d n1. (20) sermon (DIV2) 200 Page 54
829 also there is a good signification given of those, which take the name of Jom from striving and moving, teaching that the day is a time of walking, stirring, speaking and labouring, also there is a good signification given of those, which take the name of Jom from striving and moving, teaching that the day is a time of walking, stirring, speaking and labouring, av a-acp vbz dt j n1 vvn pp-f d, r-crq vvb dt n1 pp-f j p-acp vvg cc vvg, vvg cst dt n1 vbz dt n1 pp-f vvg, j-vvg, vvg cc vvg, (17) sermon (DIV2) 127 Page 34
830 and the night e contra, a time of silence, rest, and ease, and sleep, or rather a time, thereby to restore and recover the strength of body, which in the day was spent by carefull and painfull travell, in which sense I shewed the day to be the work-house, and the night e contra, a time of silence, rest, and ease, and sleep, or rather a time, thereby to restore and recover the strength of body, which in the day was spent by careful and painful travel, in which sense I showed the day to be the workhouse, cc dt n1 fw-la fw-la, dt n1 pp-f n1, n1, cc n1, cc n1, cc av-c dt n1, av pc-acp vvi cc vvi dt n1 pp-f n1, r-crq p-acp dt n1 vbds vvn p-acp j cc j n1, p-acp r-crq n1 pns11 vvd dt n1 pc-acp vbi dt n1, (17) sermon (DIV2) 127 Page 34
831 and the night to be our Cabin or Couch of rest, Psal. 104. 23. and the night to be our Cabin or Couch of rest, Psalm 104. 23. cc dt n1 pc-acp vbi po12 n1 cc n1 pp-f n1, np1 crd crd (17) sermon (DIV2) 127 Page 34
832 Lastly, touching this division, we see that the reason of man, is offended with God in this place for naming a day, saying there was a day, Lastly, touching this division, we see that the reason of man, is offended with God in this place for naming a day, saying there was a day, ord, vvg d n1, pns12 vvb cst dt n1 pp-f n1, vbz vvn p-acp np1 p-acp d n1 p-acp vvg dt n1, vvg a-acp vbds dt n1, (17) sermon (DIV2) 128 Page 34
833 so long before there was any Sunne, which seemeth absurde to them, because they think the day dependeth on the Sunne, so long before there was any Sun, which seems absurd to them, Because they think the day dependeth on the Sun, av av-j c-acp pc-acp vbds d n1, r-crq vvz j p-acp pno32, c-acp pns32 vvb dt n1 vvz p-acp dt n1, (17) sermon (DIV2) 128 Page 34
834 as on his cause, therein most fasly and grossely, drawing their reason from that which is now, to that which was then at the beginning, in which they argue their ignorance and error, even in learning and Phylosophy. as on his cause, therein most fasly and grossly, drawing their reason from that which is now, to that which was then At the beginning, in which they argue their ignorance and error, even in learning and Philosophy. c-acp p-acp po31 n1, av av-ds av-j cc av-j, vvg po32 n1 p-acp d r-crq vbz av, p-acp cst r-crq vbds av p-acp dt n1, p-acp r-crq pns32 vvb po32 n1 cc n1, av p-acp n1 cc n1. (17) sermon (DIV2) 128 Page 34
835 Wherefore touching this question, whether be the cause of the day, we say and prove according to this, that before there was any Sunne, there was a day, two or three, Wherefore touching this question, whither be the cause of the day, we say and prove according to this, that before there was any Sun, there was a day, two or three, c-crq vvg d n1, cs vbb dt n1 pp-f dt n1, pns12 vvb cc vvb vvg p-acp d, cst p-acp a-acp vbds d n1, pc-acp vbds dt n1, crd cc crd, (17) sermon (DIV2) 128 Page 34
836 for the course and order of things are otherwise in the proceeding of nature, then of the first beginning, as we have shewed: for the course and order of things Are otherwise in the proceeding of nature, then of the First beginning, as we have showed: p-acp dt n1 cc n1 pp-f n2 vbr av p-acp dt n-vvg pp-f n1, av pp-f dt ord n1, c-acp pns12 vhb vvn: (17) sermon (DIV2) 128 Page 34
837 Again, touching this particular, we say, that the day is broken and draweth long before we see the Sunne, only because of the approaching of the light; Again, touching this particular, we say, that the day is broken and draws long before we see the Sun, only Because of the approaching of the Light; av, vvg d j, pns12 vvb, cst dt n1 vbz vvn cc vvz av-j c-acp pns12 vvb dt n1, av-j c-acp pp-f dt j-vvg pp-f dt n1; (17) sermon (DIV2) 128 Page 34
838 also when the Sunne is in his Eclipse, and when it is all day long hid and covered with the Clouds, also when the Sun is in his Eclipse, and when it is all day long hid and covered with the Clouds, av c-crq dt n1 vbz p-acp po31 n1, cc c-crq pn31 vbz d n1 av-j vvn cc vvn p-acp dt n2, (17) sermon (DIV2) 128 Page 34
839 yet we say, & call it, the day time; yet we say, & call it, the day time; av pns12 vvb, cc vvb pn31, dt n1 n1; (17) sermon (DIV2) 128 Page 34
840 so the contrary, we see and say, that the day dependeth on the light, not on the Sunne, and his participation of communication. so the contrary, we see and say, that the day dependeth on the Light, not on the Sun, and his participation of communication. av dt n-jn, pns12 vvb cc vvi, cst dt n1 vvz p-acp dt n1, xx p-acp dt n1, cc po31 n1 pp-f n1. (17) sermon (DIV2) 128 Page 34
841 Again, the Sunne is not light, but vehiculum hujus lucis ex qua fit dies; Again, the Sun is not Light, but vehiculum hujus lucis ex qua fit dies; av, dt n1 vbz xx j, cc-acp fw-la fw-la fw-la fw-la fw-la j fw-la; (17) sermon (DIV2) 128 Page 34
842 and therefore is called the Lamp which containeth light, & tanquam lycbnus, as Basill well faith, which is not light and shining of it self, and Therefore is called the Lamp which Containeth Light, & tanquam lycbnus, as Basil well faith, which is not Light and shining of it self, cc av vbz vvn dt n1 r-crq vvz n1, cc fw-la fw-la, p-acp np1 av n1, r-crq vbz xx j cc j-vvg pp-f pn31 n1, (17) sermon (DIV2) 128 Page 34
843 untill the accessary light be put to it, aliundè, as this light, by which the day was, afterward was put to the Sunne, until the accessary Light be put to it, aliundè, as this Light, by which the day was, afterwards was put to the Sun, c-acp dt j-jn n1 vbi vvn p-acp pn31, fw-la, p-acp d n1, p-acp r-crq dt n1 vbds, av vbds vvn p-acp dt n1, (17) sermon (DIV2) 128 Page 34
844 and so now since it causeth our day: and so now since it Causes our day: cc av av c-acp pn31 vvz po12 n1: (17) sermon (DIV2) 128 Page 34
845 Again, there are many things, which can and doe conceive and bring forth light, besides the Sunne, Again, there Are many things, which can and do conceive and bring forth Light, beside the Sun, av, pc-acp vbr d n2, r-crq vmb cc vdb vvi cc vvi av j, p-acp dt n1, (17) sermon (DIV2) 128 Page 34
846 as a Flint, Gun-powder, Fire, by which we may perceive a great difference between this light, as a Flint, Gunpowder, Fire, by which we may perceive a great difference between this Light, c-acp dt n1, n1, n1, p-acp r-crq pns12 vmb vvi dt j n1 p-acp d n1, (17) sermon (DIV2) 128 Page 34
882 Lastly, We learn that if the name be agreeable to the nature, then in our life and action we must also expresse the nature of the things by well using, Lastly, We Learn that if the name be agreeable to the nature, then in our life and actium we must also express the nature of the things by well using, ord, pns12 vvb cst cs dt n1 vbb j p-acp dt n1, av p-acp po12 n1 cc n1 pns12 vmb av vvi dt n1 pp-f dt n2 p-acp av vvg, (17) sermon (DIV2) 132 Page 36
847 and the Sunne after, that whether we take the light to be defluum or a stream of brightnesse issuing from God for Nebora in Hebrew signifieth as well a stream of water, and the Sun After, that whither we take the Light to be defluum or a stream of brightness issuing from God for Nebora in Hebrew signifies as well a stream of water, cc dt n1 a-acp, cst cs pns12 vvb dt n1 pc-acp vbi fw-la cc dt n1 pp-f n1 vvg p-acp np1 p-acp np1 p-acp njp vvz p-acp av dt n1 pp-f n1, (17) sermon (DIV2) 128 Page 34
848 as a beam of light, Job. 3. 4. we shall see that light doth not stream from the body of the Sunne only, as a beam of Light, Job. 3. 4. we shall see that Light does not stream from the body of the Sun only, c-acp dt n1 pp-f n1, np1. crd crd pns12 vmb vvi d n1 vdz xx n1 p-acp dt n1 pp-f dt n1 av-j, (17) sermon (DIV2) 128 Page 34
849 but from many other things, created as we see, as the fire, De fluvium ignis fulgor, Ezech. 1. 4. Also there is De fluvium firmamenti splendor, Dan. 12. 3. The streams of righteousnesse shining from the Firmament, as streaming and issuing from the impressions and meteors of the Aire; but from many other things, created as we see, as the fire, De fluvium ignis fulgor, Ezekiel 1. 4. Also there is De fluvium firmamenti splendour, Dan. 12. 3. The streams of righteousness shining from the Firmament, as streaming and issuing from the impressions and meteors of the Air; cc-acp p-acp d j-jn n2, vvn c-acp pns12 vvb, c-acp dt n1, fw-fr fw-la fw-la fw-la, np1 crd crd av a-acp vbz fw-fr fw-la fw-la n1, np1 crd crd dt n2 pp-f n1 vvg p-acp dt n1, p-acp vvg cc vvg p-acp dt n2 cc n2 pp-f dt n1; (17) sermon (DIV2) 128 Page 34
850 or whether we say, that it streamed from the Heavens, and from Gods glorious Majesty, or whither we say, that it streamed from the Heavens, and from God's glorious Majesty, cc cs pns12 vvb, cst pn31 vvd p-acp dt n2, cc p-acp npg1 j n1, (17) sermon (DIV2) 128 Page 34
851 as light did to the Israelites out of the Pillar, any of these, or altogether, will give them their answer, as Light did to the Israelites out of the Pillar, any of these, or altogether, will give them their answer, c-acp n1 vdd p-acp dt np2 av pp-f dt n1, d pp-f d, cc av, vmb vvi pno32 po32 n1, (17) sermon (DIV2) 128 Page 34
852 and repell the frivolous and unlearned objections of the Atheists: and repel the frivolous and unlearned objections of the Atheists: cc vvi dt j cc j n2 pp-f dt n2: (17) sermon (DIV2) 128 Page 34
853 or else if we consider as Nazianzen doth very wisely think and gather, that is, all things in grosse were created at the beginning, in the two generalls, Heaven and Earth, or Else if we Consider as Nazianzen does very wisely think and gather, that is, all things in gross were created At the beginning, in the two generals, Heaven and Earth, cc av cs pns12 vvb p-acp np1 vdz av av-j vvi cc vvi, cst vbz, d n2 p-acp j vbdr vvn p-acp dt n1, p-acp dt crd n2, n1 cc n1, (17) sermon (DIV2) 128 Page 34
854 though the perfecting and polishing of the Creatures in particular, were by degrees brought to perfection in the six several dayes, though the perfecting and polishing of the Creatures in particular, were by Degrees brought to perfection in the six several days, cs dt j-vvg cc n-vvg pp-f dt n2 p-acp j, vbdr p-acp n2 vvn p-acp n1 p-acp dt crd j n2, (17) sermon (DIV2) 128 Page 35
855 so he conjectureth that the Sunne was made when the Heavens were made, at the first, so he conjectureth that the Sun was made when the Heavens were made, At the First, av pns31 vvz cst dt n1 vbds vvn c-crq dt n2 vbdr vvn, p-acp dt ord, (17) sermon (DIV2) 128 Page 35
856 but after the fourth day it was perfected, and had the light annexed to it, this giveth them an answer. but After the fourth day it was perfected, and had the Light annexed to it, this gives them an answer. cc-acp p-acp dt ord n1 pn31 vbds vvn, cc vhd dt n1 vvn p-acp pn31, d vvz pno32 dt n1. (17) sermon (DIV2) 128 Page 35
857 Now touching the spiritual use of this knowledge, in which we will keep the course of these three things before noted. Now touching the spiritual use of this knowledge, in which we will keep the course of these three things before noted. av vvg dt j n1 pp-f d n1, p-acp r-crq pns12 vmb vvi dt n1 pp-f d crd n2 a-acp vvn. (17) sermon (DIV2) 129 Page 35
858 First, that a distinction of names of us must be truly kept. Secondly, that they might be agreeable to the nature of the things. First, that a distinction of names of us must be truly kept. Secondly, that they might be agreeable to the nature of the things. ord, cst dt n1 pp-f n2 pp-f pno12 vmb vbi av-j vvn. ord, cst pns32 vmd vbi j p-acp dt n1 pp-f dt n2. (17) sermon (DIV2) 129 Page 35
859 Thirdly, that we must expresse the nature of things shewed by their names, by our right and well usage and practise of them. Thirdly, that we must express the nature of things showed by their names, by our right and well usage and practice of them. ord, cst pns12 vmb vvi dt n1 pp-f n2 vvn p-acp po32 n2, p-acp po12 n-jn cc av n1 cc n1 pp-f pno32. (17) sermon (DIV2) 129 Page 35
860 I began to teach the last day, that it doth not avail us, that things be distinct in nature, I began to teach the last day, that it does not avail us, that things be distinct in nature, pns11 vvd pc-acp vvi dt ord n1, cst pn31 vdz xx vvi pno12, cst n2 vbb j p-acp n1, (17) sermon (DIV2) 130 Page 35
861 if there be a confusion of names; therefore God in wisdome brought in the right division of both orderly; if there be a confusion of names; Therefore God in Wisdom brought in the right division of both orderly; cs pc-acp vbi dt n1 pp-f n2; av np1 p-acp n1 vvn p-acp dt j-jn n1 pp-f d j; (17) sermon (DIV2) 130 Page 35
862 for though names in affirmation and negation cannot change the true nature of things, Non amittunt quod sunt cum amissione nominis, as in Judaes name, for though names in affirmation and negation cannot change the true nature of things, Non amittunt quod sunt cum amission Nominis, as in Judaes name, c-acp cs n2 p-acp n1 cc n1 vmbx vvi dt j n1 pp-f n2, fw-fr fw-la fw-la fw-la fw-la n1 fw-la, a-acp p-acp npg1 n1, (17) sermon (DIV2) 130 Page 35
863 and though we call Gold Copper, and Lead Silver, yet the false name affirmed or denyed hurteth not the nature; and though we call Gold Copper, and Led Silver, yet the false name affirmed or denied hurteth not the nature; cc cs pns12 vvb n1 n1, cc vvi n1, av dt j n1 vvn cc vvn vvz xx dt n1; (17) sermon (DIV2) 130 Page 35
864 yet notwithstanding, in respect of us, except there be a distinction of certain appellations, names and titles, we shall grow erronious and ignorant of the right natures of things; yet notwithstanding, in respect of us, except there be a distinction of certain appellations, names and titles, we shall grow erroneous and ignorant of the right nature's of things; av a-acp, p-acp n1 pp-f pno12, c-acp pc-acp vbi dt n1 pp-f j n2, n2 cc n2, pns12 vmb vvi j cc j pp-f dt j-jn n2 pp-f n2; (17) sermon (DIV2) 130 Page 35
1398 and the Arms, Streams, and Rivers to be as it were Parish Churches to that Sea or Diocesse; and the Arms, Streams, and rivers to be as it were Parish Churches to that Sea or Diocese; cc dt n2, n2, cc n2 pc-acp vbi c-acp pn31 vbdr n1 n2 p-acp d n1 cc n1; (21) sermon (DIV2) 213 Page 59
865 therefore one setteth down this rule, that fides nominum est salus proprietatum, the right keeping of the names truly discerned, is the preserver of the true properties of things: Therefore one sets down this Rule, that fides nominum est salus proprietatum, the right keeping of the names truly discerned, is the preserver of the true properties of things: av pi vvz p-acp d n1, cst fw-la fw-la fw-la fw-la fw-la, dt n-jn vvg pp-f dt n2 av-j vvn, vbz dt n1 pp-f dt j n2 pp-f n2: (17) sermon (DIV2) 130 Page 35
866 Therefore the Divell, not being able to alter the nature of things made, and distinguished by God, he laboureth in the other to shuffle and confound the names of things, which ought to be distinguished, to deceive men: Therefore the devil, not being able to altar the nature of things made, and distinguished by God, he Laboureth in the other to shuffle and confound the names of things, which ought to be distinguished, to deceive men: av dt n1, xx vbg j pc-acp vvi dt n1 pp-f n2 vvn, cc vvn p-acp np1, pns31 vvz p-acp dt j-jn pc-acp vvi cc vvi dt n2 pp-f n2, r-crq vmd pc-acp vbi vvn, pc-acp vvi n2: (17) sermon (DIV2) 130 Page 35
867 To such God faith, Job. 38. 2. Who is that which darkneth the Counsell by words without knowledge? for giving of ill and wrong names, confusedly obscureth the right knowledge of the natures of things to us, To such God faith, Job. 38. 2. Who is that which darkeneth the Counsel by words without knowledge? for giving of ill and wrong names, confusedly obscureth the right knowledge of the nature's of things to us, p-acp d np1 n1, np1. crd crd r-crq vbz d r-crq vvz dt n1 p-acp n2 p-acp n1? p-acp vvg pp-f j-jn cc j-jn n2, av-vvn vvz dt j-jn n1 pp-f dt n2 pp-f n2 p-acp pno12, (17) sermon (DIV2) 130 Page 35
868 and Paul complaineth of it, 1 Tim. 6. 20. he complaineth I say of things in his time falsly so called. So may we now complain of NONLATINALPHABET, that is, of the false faith, zeale, sincerity, preaching, and Paul Complaineth of it, 1 Tim. 6. 20. he Complaineth I say of things in his time falsely so called. So may we now complain of, that is, of the false faith, zeal, sincerity, preaching, cc np1 vvz pp-f pn31, crd np1 crd crd pns31 vvz pns11 vvb pp-f n2 p-acp po31 n1 av-j av vvn. av vmb pns12 av vvi pp-f, cst vbz, pp-f dt j n1, n1, n1, vvg, (17) sermon (DIV2) 130 Page 35
869 and reformation of many, which indeed is but falsly so called; and Reformation of many, which indeed is but falsely so called; cc n1 pp-f d, r-crq av vbz p-acp av-j av vvn; (17) sermon (DIV2) 130 Page 35
870 for their unfruitfull faith is no faith, their blinde zeal is no zeal, their reformation is deformation, for their unfruitful faith is no faith, their blind zeal is no zeal, their Reformation is deformation, p-acp po32 j n1 vbz dx n1, po32 j n1 vbz dx n1, po32 n1 vbz n1, (17) sermon (DIV2) 130 Page 35
871 and their preaching is but a 〈 ◊ 〉 or pratling, though it be falsly otherwise called. and their preaching is but a 〈 ◊ 〉 or prattling, though it be falsely otherwise called. cc po32 vvg vbz p-acp dt 〈 sy 〉 cc j-vvg, cs pn31 vbb av-j av vvn. (17) sermon (DIV2) 130 Page 35
872 Wherefore they are in great fault, which give one and the same name both rei, & privationirei, to the substance and the shadows of things. Wherefore they Are in great fault, which give one and the same name both rei, & privationirei, to the substance and the shadows of things. c-crq pns32 vbr p-acp j n1, r-crq vvb crd cc dt d n1 d fw-la, cc fw-la, p-acp dt n1 cc dt n2 pp-f n2. (17) sermon (DIV2) 130 Page 35
873 This then is the first use, which, by Gods example, we are to learn, namely to term things by their right names, by which God hath distinguished them. This then is the First use, which, by God's Exampl, we Are to Learn, namely to term things by their right names, by which God hath distinguished them. np1 av vbz dt ord n1, r-crq, p-acp ng1 n1, pns12 vbr pc-acp vvi, av pc-acp vvi n2 p-acp po32 j-jn n2, p-acp r-crq np1 vhz vvn pno32. (17) sermon (DIV2) 130 Page 35
874 Secondly, As the names must not be in confusion, so there must be a fitnesse and stablenesse agreeable and correspondent to the natures of the things; Secondly, As the names must not be in confusion, so there must be a fitness and stableness agreeable and correspondent to the nature's of the things; ord, c-acp dt n2 vmb xx vbi p-acp n1, av pc-acp vmb vbi dt n1 cc n1 j cc j p-acp dt n2 pp-f dt n2; (17) sermon (DIV2) 131 Page 35
875 for commonly the names and titles of the world are either too bigge or too little in proportion for the nature of things. for commonly the names and titles of the world Are either too big or too little in proportion for the nature of things. c-acp av-j dt n2 cc n2 pp-f dt n1 vbr av-d av j cc av j p-acp n1 p-acp dt n1 pp-f n2. (17) sermon (DIV2) 131 Page 35
876 It men be great in authority and wealth, we are no niggards in our words, It men be great in Authority and wealth, we Are no niggards in our words, pn31 n2 vbb j p-acp n1 cc n1, pns12 vbr dx n2 p-acp po12 n2, (17) sermon (DIV2) 131 Page 35
877 but give great and swelling titles to them, though they be of small or no deferts, but give great and swelling titles to them, though they be of small or no deferts, cc-acp vvb j cc j-vvg n2 p-acp pno32, cs pns32 vbb pp-f j cc dx n2, (17) sermon (DIV2) 131 Page 35
878 as Esay 32. 5. they will not stick to call Naball by the name of Nalath, that is, a foolish clownish Chrule, a right worshipfull man, to flatter him withall; as Isaiah 32. 5. they will not stick to call Nabal by the name of Nalath, that is, a foolish clownish Chrule, a right worshipful man, to flatter him withal; c-acp np1 crd crd pns32 vmb xx vvi pc-acp vvi np1 p-acp dt n1 pp-f np1, cst vbz, dt j j n1, dt n-jn j n1, pc-acp vvi pno31 av; (17) sermon (DIV2) 131 Page 36
879 but God will be angry if we give titles after such a manner, Job. 32. 22. As we are Parasites to others for favour or gain, but God will be angry if we give titles After such a manner, Job. 32. 22. As we Are Parasites to Others for favour or gain, cc-acp np1 vmb vbi j cs pns12 vvb n2 p-acp d dt n1, n1. crd crd c-acp pns12 vbr n2 p-acp n2-jn p-acp n1 cc vvi, (17) sermon (DIV2) 131 Page 36
880 so we love to be flattered of others, and to have a great and glorious name for small and simple gifts; so we love to be flattered of Others, and to have a great and glorious name for small and simple Gifts; av pns12 vvb pc-acp vbi vvn pp-f n2-jn, cc pc-acp vhi dt j cc j n1 p-acp j cc j n2; (17) sermon (DIV2) 131 Page 36
881 though our deeds be very small and few, yet we must bumbast our words as great as may be, but God observeth agreeablenesse. though our Deeds be very small and few, yet we must bombast our words as great as may be, but God observeth agreeableness. cs po12 n2 vbb av j cc d, av pns12 vmb n1 po12 n2 p-acp j c-acp vmb vbi, cc-acp np1 vvz n1. (17) sermon (DIV2) 131 Page 36
938 so ever the word and the spirit of God proceedeth from him together, to the perfecting of any work. so ever the word and the Spirit of God Proceedeth from him together, to the perfecting of any work. av av dt n1 cc dt n1 pp-f np1 vvz p-acp pno31 av, p-acp dt j-vvg pp-f d n1. (18) sermon (DIV2) 140 Page 38
883 as the word teacheth us, that is, that seeing the day is our being, and sheweth that our life and being is laboring and well being in our Calling, as the word Teaches us, that is, that seeing the day is our being, and shows that our life and being is labouring and well being in our Calling, c-acp dt n1 vvz pno12, cst vbz, cst vvg dt n1 vbz po12 n1, cc vvz d po12 n1 cc n1 vbz vvg cc av vbg p-acp po12 vvg, (17) sermon (DIV2) 132 Page 36
884 therefore we must reckon or accompt our selves no longer to live and have the being of a man, Therefore we must reckon or account our selves no longer to live and have the being of a man, av pns12 vmb vvi cc vvi po12 n2 av-dx av-jc pc-acp vvi cc vhb dt vbg pp-f dt n1, (17) sermon (DIV2) 132 Page 36
885 then we are in the day imployed in such honest and good actions of life, then we Are in the day employed in such honest and good actions of life, cs pns12 vbr p-acp dt n1 vvn p-acp d j cc j n2 pp-f n1, (17) sermon (DIV2) 132 Page 36
886 and esteem our selves in that respect as dead men, or as beasts, when we are idle, slothfull, and esteem our selves in that respect as dead men, or as beasts, when we Are idle, slothful, cc vvb po12 n2 p-acp d n1 c-acp j n2, cc c-acp n2, c-crq pns12 vbr j, j, (17) sermon (DIV2) 132 Page 36
887 and given to sleep, Prov. 24. 33, 34. we must be farre therefore from the speech and saying of the sluggard, that is, yet a little more sleep and slumber, that is delight in idlenesse. and given to sleep, Curae 24. 33, 34. we must be Far Therefore from the speech and saying of the sluggard, that is, yet a little more sleep and slumber, that is delight in idleness. cc vvn p-acp n1, np1 crd crd, crd pns12 vmb vbi av-j av p-acp dt n1 cc n-vvg pp-f dt n1, cst vbz, av dt j dc n1 cc n1, cst vbz n1 p-acp n1. (17) sermon (DIV2) 132 Page 36
888 And so must we be far from it in doings, behaviour and custome, Prov. 26. 14. which is thus described, even as a dore moveth on hinges, And so must we be Far from it in doings, behaviour and custom, Curae 26. 14. which is thus described, even as a door moves on hinges, cc av vmb pns12 vbi av-j p-acp pn31 p-acp n2-vdg, n1 cc n1, np1 crd crd r-crq vbz av vvn, av p-acp dt n1 vvz p-acp n2, (17) sermon (DIV2) 132 Page 36
889 so doth he in idlenesse, one calleth such fungos & truncos, shewing that we differ not from blocks, being idle and sleeping, so does he in idleness, one calls such fungos & truncos, showing that we differ not from blocks, being idle and sleeping, av vdz pns31 p-acp n1, pi vvz d n2 cc n2, vvg cst pns12 vvb xx p-acp n2, vbg j cc j-vvg, (17) sermon (DIV2) 132 Page 36
890 nor from mushromes, eating and drinking, nor from whelps, sporting and playing, but then we are men, nor from mushrooms, eating and drinking, nor from whelps, sporting and playing, but then we Are men, ccx p-acp n2, vvg cc vvg, ccx p-acp n2, vvg cc vvg, cc-acp av pns12 vbr n2, (17) sermon (DIV2) 132 Page 36
891 when we doe the actions of men, that is, to study for knowledge, and work and travail for thy living, when we do the actions of men, that is, to study for knowledge, and work and travail for thy living, c-crq pns12 vdb dt n2 pp-f n2, cst vbz, pc-acp vvi p-acp n1, cc vvi cc vvi p-acp po21 j-vvg, (17) sermon (DIV2) 132 Page 36
892 so that the night is our time of non esse, so long as we will ociosum esse. Wherefore seeing Christians are not of the night but of the day, 1 Thes. 5. 5. we must doe the actions of good works, which belong to the day, so that the night is our time of non esse, so long as we will ociosum esse. Wherefore seeing Christians Are not of the night but of the day, 1 Thebes 5. 5. we must do the actions of good works, which belong to the day, av cst dt n1 vbz po12 n1 pp-f fw-fr fw-la, av av-j c-acp pns12 vmb fw-la fw-la. c-crq vvg np1 vbr xx pp-f dt n1 cc-acp pp-f dt n1, crd np1 crd crd pns12 vmb vdi dt n2 pp-f j n2, r-crq vvb p-acp dt n1, (17) sermon (DIV2) 132 Page 36
893 and for which the day was made; and for which the day was made; cc p-acp r-crq dt n1 vbds vvn; (17) sermon (DIV2) 132 Page 36
894 for idlenesse, theft, adultererie, murther, &c. hate the light, because they are works of darknesse, 1 Cor. 4. 5. so are there three paire of them set down, Rom. 13. 13. So the qualities of our actions must be framed to the meaning of the word and nature of the things, which God hath made for us. for idleness, theft, adultererie, murder, etc. hate the Light, Because they Are works of darkness, 1 Cor. 4. 5. so Are there three pair of them Set down, Rom. 13. 13. So the qualities of our actions must be framed to the meaning of the word and nature of the things, which God hath made for us. p-acp n1, n1, j, n1, av vvb dt n1, c-acp pns32 vbr n2 pp-f n1, crd np1 crd crd av vbr pc-acp crd n1 pp-f pno32 vvd a-acp, np1 crd crd np1 dt n2 pp-f po12 n2 vmb vbi vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n2, r-crq np1 vhz vvn p-acp pno12. (17) sermon (DIV2) 132 Page 36
895 And this may suffice for the second distribution of the names. And this may suffice for the second distribution of the names. cc d vmb vvi p-acp dt ord n1 pp-f dt n2. (17) sermon (DIV2) 132 Page 36
896 Et dixit Deus sit firmamentum, &c. IN the second verse these two were coupled together darknesse and the deep; Et dixit Deus sit firmamentum, etc. IN the second verse these two were coupled together darkness and the deep; fw-la fw-la fw-la fw-la fw-la, av p-acp dt ord n1 d crd vbdr vvn av n1 cc dt j-jn; (18) sermon (DIV2) 132 Page 36
897 and how blessed an exchange of light we had been made partakers of, we have already heard. and how blessed an exchange of Light we had been made partakers of, we have already herd. cc c-crq vvn dt n1 pp-f n1 pns12 vhd vbn vvn n2 pp-f, pns12 vhb av vvn. (18) sermon (DIV2) 133 Page 36
898 Now it followeth to hear the wonderfull works of God in the deep, and that not in the face of the deep, Now it follows to hear the wonderful works of God in the deep, and that not in the face of the deep, av pn31 vvz pc-acp vvi dt j n2 pp-f np1 p-acp dt j-jn, cc cst xx p-acp dt n1 pp-f dt j-jn, (18) sermon (DIV2) 134 Page 36
899 but in the bowels and middle part thereof; but in the bowels and middle part thereof; cc-acp p-acp dt n2 cc j-jn n1 av; (18) sermon (DIV2) 134 Page 36
900 God hath before removed the swadling band of darknesse, and now he cometh to take order in the deep, God hath before removed the swaddling band of darkness, and now he comes to take order in the deep, np1 vhz p-acp vvn dt j-vvg n1 pp-f n1, cc av pns31 vvz pc-acp vvi n1 p-acp dt j-jn, (18) sermon (DIV2) 134 Page 37
901 and hereafter he will come to the earth to order it, which as yet lyeth desolate, overwhelmed and buried in the midest of the waters and deep. and hereafter he will come to the earth to order it, which as yet lies desolate, overwhelmed and buried in the midst of the waters and deep. cc av pns31 vmb vvi p-acp dt n1 pc-acp vvi pn31, r-crq c-acp av vvz j, vvn cc vvn p-acp dt n1 pp-f dt n2 cc j-jn. (18) sermon (DIV2) 134 Page 37
902 Though the deep had but a poor being as yet, yet it had cause to praise God for it, Though the deep had but a poor being as yet, yet it had cause to praise God for it, cs dt av-jn vhd p-acp dt j vbg a-acp av, av pn31 vhd n1 pc-acp vvi np1 p-acp pn31, (18) sermon (DIV2) 135 Page 37
903 as simple as it was, Psal. 148. 7. But God, that it might praise him more, being moved with pity, to see this poor rude being, in great goodnesse, swallowed up Abyssum in Abysso, to teach us, that as there is nothing so dark and hidden, as simple as it was, Psalm 148. 7. But God, that it might praise him more, being moved with pity, to see this poor rude being, in great Goodness, swallowed up Abyssum in Abysso, to teach us, that as there is nothing so dark and hidden, c-acp j c-acp pn31 vbds, np1 crd crd p-acp np1, cst pn31 vmd vvi pno31 av-dc, vbg vvn p-acp n1, pc-acp vvi d j j vbg, p-acp j n1, vvn p-acp np1 p-acp np1, pc-acp vvi pno12, cst c-acp pc-acp vbz pix av j cc j-vvn, (18) sermon (DIV2) 135 Page 37
904 though it be in darknesse it self, but his eye of providence can see it, though it be in darkness it self, but his eye of providence can see it, cs pn31 vbb p-acp n1 pn31 n1, cc-acp po31 n1 pp-f n1 vmb vvi pn31, (18) sermon (DIV2) 135 Page 37
905 so that there is nothing so deeply covered in secret, but that he by the same can reach to it. so that there is nothing so deeply covered in secret, but that he by the same can reach to it. av cst pc-acp vbz pix av av-jn vvn p-acp j-jn, cc-acp cst pns31 p-acp dt d vmb vvi p-acp pn31. (18) sermon (DIV2) 135 Page 37
906 In this second work the Prophet beginneth at the third point; In this second work the Prophet begins At the third point; p-acp d ord n1 dt n1 vvz p-acp dt ord n1; (18) sermon (DIV2) 136 Page 37
907 for the first two, which are the materialls and womb and the impregnating, making fit or enabling it to receive a better form, were things belonging particularly to the first dayes work, which, in respect of the prerogations it had, was called the one day and the day alone: for the First two, which Are the materials and womb and the impregnating, making fit or enabling it to receive a better from, were things belonging particularly to the First days work, which, in respect of the prerogations it had, was called the one day and the day alone: p-acp dt ord crd, r-crq vbr dt n2-jn cc n1 cc dt n-vvg, vvg j cc vvg pn31 pc-acp vvi dt jc n1, vbdr n2 vvg av-j p-acp dt ord ng1 n1, r-crq, p-acp n1 pp-f dt n2 pn31 vhd, vbds vvn dt crd n1 cc dt n1 av-j: (18) sermon (DIV2) 136 Page 37
908 For in the first day there was spiritus 〈 ◊ 〉 creatio sed varia procreatio; For in the First day there was spiritus 〈 ◊ 〉 Creation sed Varia procreatio; c-acp p-acp dt ord n1 a-acp vbds fw-la 〈 sy 〉 fw-la fw-la fw-la fw-la; (18) sermon (DIV2) 136 Page 37
909 for all things being made in grosse at the first, and impregnated and conceived in this womb of the waters, had afterward in the six severall dayes and times their procreation, for all things being made in gross At the First, and impregnated and conceived in this womb of the waters, had afterwards in the six several days and times their procreation, p-acp d n2 vbg vvn p-acp j p-acp dt ord, cc vvn cc vvn p-acp d n1 pp-f dt n2, vhd av p-acp dt crd j n2 cc n2 po32 n1, (18) sermon (DIV2) 136 Page 37
910 and were brought forth, and therefore the gulph being enabled before, is not distinguished and separated into that place, which is the upmost Heavens of all above us, and were brought forth, and Therefore the gulf being enabled before, is not distinguished and separated into that place, which is the upmost Heavens of all above us, cc vbdr vvn av, cc av dt n1 vbg vvn a-acp, vbz xx vvn cc vvn p-acp d n1, r-crq vbz dt j n2 pp-f d p-acp pno12, (18) sermon (DIV2) 136 Page 37
911 and the purest and cleerest and best part of the waters; and the Purest and Clearest and best part of the waters; cc dt js cc js cc js n1 pp-f dt n2; (18) sermon (DIV2) 136 Page 37
912 The other part which is more unpure is set in that place below, under us, which reacheth unto the bottom of the deep of the earth: The other part which is more unpure is Set in that place below, under us, which reaches unto the bottom of the deep of the earth: dt j-jn n1 r-crq vbz av-dc j vbz vvn p-acp d n1 a-acp, p-acp pno12, r-crq vvz p-acp dt n1 pp-f dt j-jn pp-f dt n1: (18) sermon (DIV2) 136 Page 37
913 Saint Austine saith, that this separation was therefore made, because God would not trouble the living Creatures of the earth, afterward with many waters, which were not a meet Element for them to live in, Saint Augustine Says, that this separation was Therefore made, Because God would not trouble the living Creatures of the earth, afterwards with many waters, which were not a meet Element for them to live in, n1 np1 vvz, cst d n1 vbds av vvn, c-acp np1 vmd xx vvi dt j-vvg n2 pp-f dt n1, av p-acp d n2, r-crq vbdr xx dt j n1 p-acp pno32 pc-acp vvi p-acp, (18) sermon (DIV2) 136 Page 37
914 but only they should have the impressions of the Ayre, to water the earth, as rain, snow, haile and dews. but only they should have the impressions of the Air, to water the earth, as rain, snow, hail and dews. cc-acp av-j pns32 vmd vhi dt n2 pp-f dt n1, pc-acp vvi dt n1, c-acp n1, n1, n1 cc n2. (18) sermon (DIV2) 136 Page 37
915 Touching Heaven which is one part of the division, there is varia acceptio verbi, it is diversly understood: Touching Heaven which is one part of the division, there is Varia acceptio verbi, it is diversely understood: vvg n1 r-crq vbz crd n1 pp-f dt n1, pc-acp vbz fw-la fw-la fw-la, pn31 vbz av-j vvn: (18) sermon (DIV2) 137 Page 37
916 for first, it is taken for coelum aëreum, which we call the skie as in the 20. verse of this Chap. volucres coeli, when Heaven is taken for the Ayre or Skie, Jer. 8 7. Milvus in coelo, &c. that is, in the Ayre, for First, it is taken for coelum aëreum, which we call the sky as in the 20. verse of this Chap. volucres coeli, when Heaven is taken for the Air or Sky, Jer. 8 7. Milvus in coelo, etc. that is, in the Air, c-acp ord, pn31 vbz vvn p-acp fw-la fw-la, r-crq pns12 vvb dt n1 c-acp p-acp dt crd n1 pp-f d np1 fw-la fw-la, c-crq n1 vbz vvn p-acp dt n1 cc n1, np1 crd crd np1 p-acp fw-la, av cst vbz, p-acp dt n1, (18) sermon (DIV2) 137 Page 37
917 so Gen, 9. 14. nubes coeli, that is, the Clouds which hang and flie in the Ayre: so Gen, 9. 14. Clouds coeli, that is, the Clouds which hang and fly in the Air: av np1, crd crd fw-la fw-la, cst vbz, dt n2 r-crq vvb cc vvi p-acp dt n1: (18) sermon (DIV2) 137 Page 37
918 And Christ saith, that they are skilfull to discern the times, by view of the face of Heaven, to know what the day will be by the rednesse or lowring of the Ayre or Skie, Luk. 4. 25. he saith, the Heavens were shut or locked up three yeers, that is, the Ayre where the Clouds are. And christ Says, that they Are skilful to discern the times, by view of the face of Heaven, to know what the day will be by the redness or lowering of the Air or Sky, Luk. 4. 25. he Says, the Heavens were shut or locked up three Years, that is, the Air where the Clouds Are. cc np1 vvz, cst pns32 vbr j pc-acp vvi dt n2, p-acp n1 pp-f dt n1 pp-f n1, pc-acp vvi r-crq dt n1 vmb vbi p-acp dt n1 cc vvg pp-f dt n1 cc n1, np1 crd crd pns31 vvz, dt n2 vbdr vvn cc vvn a-acp crd n2, cst vbz, dt n1 c-crq dt n2 vbr. (18) sermon (DIV2) 137 Page 37
919 So doe Heathen writers take the word coelum non animum mutant qui trans mare currunt, that is, they change the Ayre not their mindes, &c. where coelum is taken for that distance of place, which is between us and the Moon. So do Heathen writers take the word coelum non animum mutant qui trans mare currunt, that is, they change the Air not their minds, etc. where coelum is taken for that distance of place, which is between us and the Moon. av vdb j-jn n2 vvb dt n1 fw-la fw-fr fw-la fw-fr fw-la ng1 n1 fw-la, cst vbz, pns32 vvb dt n1 xx po32 n2, av c-crq fw-la vbz vvn p-acp d n1 pp-f n1, r-crq vbz p-acp pno12 cc dt n1. (18) sermon (DIV2) 137 Page 37
920 After we have spoken of this coelum aëreum, we will come to the other coelum coelorum: but first let us consider the Ayre in the generall, After we have spoken of this coelum aëreum, we will come to the other coelum Coelorum: but First let us Consider the Air in the general, c-acp pns12 vhb vvn pp-f d fw-la fw-la, pns12 vmb vvi p-acp dt j-jn fw-la fw-la: p-acp ord vvb pno12 vvi dt n1 p-acp dt n1, (18) sermon (DIV2) 137 Page 37
921 and then the true Chambers of the Ayre, as David calleth them, Psal. 104.2.3. that is, of the three Regions of the Ayre. and then the true Chambers of the Air, as David calls them, Psalm 104.2.3. that is, of the three Regions of the Air. cc av dt j n2 pp-f dt n1, c-acp np1 vvz pno32, np1 crd. cst vbz, pp-f dt crd n2 pp-f dt n1. (18) sermon (DIV2) 137 Page 37
922 In which treatise we will consider, first, the matter or argument of these verses. Secondly, the name of the thing it self in the 8 verse. In which treatise we will Consider, First, the matter or argument of these Verses. Secondly, the name of the thing it self in the 8 verse. p-acp r-crq n1 pns12 vmb vvi, ord, dt n1 cc n1 pp-f d n2. ord, dt n1 pp-f dt n1 pn31 n1 p-acp dt crd n1. (18) sermon (DIV2) 137 Page 38
923 In the first three things are to be noted: First, Gods Edict: Secondly, the execution of it, in the former part of the 7. verse; In the First three things Are to be noted: First, God's Edict: Secondly, the execution of it, in the former part of the 7. verse; p-acp dt ord crd n2 vbr pc-acp vbi vvn: ord, npg1 n1: ord, dt n1 pp-f pn31, p-acp dt j n1 pp-f dt crd n1; (18) sermon (DIV2) 138 Page 38
924 And the third is the return of the Edict or Writ. And it was so. Of the first, in which we consider the word, the manner, And the third is the return of the Edict or Writ. And it was so. Of the First, in which we Consider the word, the manner, cc dt ord vbz dt n1 pp-f dt n1 cc vvn. cc pn31 vbds av. pp-f dt ord, p-acp r-crq pns12 vvb dt n1, dt n1, (18) sermon (DIV2) 138 Page 38
925 and the parts, to whom the Edict is given; and then what, wherein, and to what end it was; and the parts, to whom the Edict is given; and then what, wherein, and to what end it was; cc dt n2, p-acp ro-crq dt n1 vbz vvn; cc av q-crq, c-crq, cc p-acp r-crq n1 pn31 vbds; (18) sermon (DIV2) 138 Page 38
926 namely to distinguish the one waters from the other. namely to distinguish the one waters from the other. av pc-acp vvi dt crd n2 p-acp dt n-jn. (18) sermon (DIV2) 138 Page 38
927 It pleased God in every daies work, to have severall speech and mention made of his Word and Spirit, the one to exclude necessity, the other to exclude chance or casualty; It pleased God in every days work, to have several speech and mention made of his Word and Spirit, the one to exclude necessity, the other to exclude chance or casualty; pn31 vvd np1 p-acp d ng1 n1, pc-acp vhi j n1 cc n1 vvn pp-f po31 n1 cc n1, dt pi pc-acp vvi n1, dt j-jn pc-acp vvi n1 cc n1; (18) sermon (DIV2) 139 Page 38
928 the word is ever named to conclude and shut out that objection, quis erat ei consiliarius, Esay 40. 13, 14. that he had no need of counsell or advise, the other to exclude quis dedit illi prior, for as he did all things without the advise and help of any, by himself, the word is ever nam to conclude and shut out that objection, quis erat ei Consiliarius, Isaiah 40. 13, 14. that he had no need of counsel or Advice, the other to exclude quis dedit illi prior, for as he did all things without the Advice and help of any, by himself, dt n1 vbz av vvn pc-acp vvi cc vvi av d n1, fw-la fw-la fw-la fw-la, np1 crd crd, crd d pns31 vhd dx n1 pp-f n1 cc vvi, dt j-jn pc-acp vvi fw-la fw-la fw-la fw-la, p-acp c-acp pns31 vdd d n2 p-acp dt n1 cc n1 pp-f d, p-acp px31, (18) sermon (DIV2) 139 Page 38
929 so he did it of his meer goodnesse and grace, without any motive or perswasion of our deserts. so he did it of his mere Goodness and grace, without any motive or persuasion of our deserts. av pns31 vdd pn31 pp-f po31 j n1 cc n1, p-acp d n1 cc n1 pp-f po12 n2. (18) sermon (DIV2) 139 Page 38
930 Touching the word, which I told you was verbum unum increatum & aeternum: Touching the word, which I told you was verbum Unum increatum & aeternum: vvg dt n1, r-crq pns11 vvd pn22 vbds fw-la fw-la fw-la cc fw-la: (18) sermon (DIV2) 140 Page 38
931 We must consider it abiding in God, as skill, art, and cunning doth abide in a perfect work-man; We must Consider it abiding in God, as skill, art, and cunning does abide in a perfect workman; pns12 vmb vvi pn31 vvg p-acp np1, c-acp n1, n1, cc j-jn vdz vvi p-acp dt j n1; (18) sermon (DIV2) 140 Page 38
932 and his proceedings and manifestation in the Creatures as the skill of an artificer, proceedeth from him into his work, and his proceedings and manifestation in the Creatures as the skill of an Artificer, Proceedeth from him into his work, cc po31 n2-vvg cc n1 p-acp dt n2 p-acp dt n1 pp-f dt n1, vvz p-acp pno31 p-acp po31 n1, (18) sermon (DIV2) 140 Page 38
933 and there is to be seen: and there is to be seen: cc pc-acp vbz pc-acp vbi vvn: (18) sermon (DIV2) 140 Page 38
934 so the second person, the word of God abideth for ever wholly in God, and dwelleth and resteth in his bosome, Pro. 2. And this, by this means passeth from God the Father, into his workmanship and Creatures, so the second person, the word of God Abideth for ever wholly in God, and dwells and rests in his bosom, Pro 2. And this, by this means passes from God the Father, into his workmanship and Creatures, av dt ord n1, dt n1 pp-f np1 vvz p-acp av av-jn p-acp np1, cc vvz cc vvz p-acp po31 n1, np1 crd cc d, p-acp d n2 vvz p-acp np1 dt n1, p-acp po31 n1 cc n2, (18) sermon (DIV2) 140 Page 38
935 and is to be seen manifestly how wonderfull and glorious Gods word and wisdome and art is, by which he made all: and is to be seen manifestly how wonderful and glorious God's word and Wisdom and art is, by which he made all: cc vbz pc-acp vbi vvn av-j c-crq j cc j ng1 n1 cc n1 cc n1 vbz, p-acp r-crq pns31 vvd d: (18) sermon (DIV2) 140 Page 38
936 And so may we say of his spirit which is inseparable and coequall with it: And so may we say of his Spirit which is inseparable and coequal with it: cc av vmb pns12 vvb pp-f po31 n1 r-crq vbz j cc j p-acp pn31: (18) sermon (DIV2) 140 Page 38
937 for as with our words our breath also proceedeth out of our mouthes, in one action, and at one time: for as with our words our breath also Proceedeth out of our mouths, in one actium, and At one time: c-acp c-acp p-acp po12 n2 po12 n1 av vvz av pp-f po12 n2, p-acp crd n1, cc p-acp crd n1: (18) sermon (DIV2) 140 Page 38
939 So we see they are indivisible, Heb. 1. 2. 3. Christ by whom God made the World, is there called a stamp, or graven form of his Father and the brightnesse of his glory; So we see they Are indivisible, Hebrew 1. 2. 3. christ by whom God made the World, is there called a stamp, or graved from of his Father and the brightness of his glory; av pns12 vvb pns32 vbr j, np1 crd crd crd np1 p-acp ro-crq np1 vvd dt n1, vbz a-acp vvn dt n1, cc j-vvn n1 pp-f po31 n1 cc dt n1 pp-f po31 n1; (18) sermon (DIV2) 140 Page 38
940 so that now here is shewed the second stamp, and impression graven and formed in these works, in which the brightnesse of his Image may be seen, so that now Here is showed the second stamp, and impression graved and formed in these works, in which the brightness of his Image may be seen, av cst av av vbz vvn dt ord n1, cc n1 vvn cc vvn p-acp d n2, p-acp r-crq dt n1 pp-f po31 n1 vmb vbi vvn, (18) sermon (DIV2) 140 Page 38
941 namely his power and wisdome, &c. For by the word of God also were the Heavens made Psal. 33. 6. saith David, out of which sentence we may learn two speciall points. namely his power and Wisdom, etc. For by the word of God also were the Heavens made Psalm 33. 6. Says David, out of which sentence we may Learn two special points. av po31 n1 cc n1, av p-acp p-acp dt n1 pp-f np1 av vbdr dt n2 vvd np1 crd crd vvz np1, av pp-f r-crq n1 pns12 vmb vvi crd j n2. (18) sermon (DIV2) 140 Page 38
942 First, that the word of God is the generall mediator, not only between God and man in the work of redemption, First, that the word of God is the general Mediator, not only between God and man in the work of redemption, ord, cst dt n1 pp-f np1 vbz dt j n1, xx av-j p-acp np1 cc n1 p-acp dt n1 pp-f n1, (18) sermon (DIV2) 141 Page 38
943 but also between God and his works in this Creation: but also between God and his works in this Creation: cc-acp av p-acp np1 cc po31 n2 p-acp d n1: (18) sermon (DIV2) 141 Page 38
944 for after that the word of God was, he by whom all things had their being, for After that the word of God was, he by whom all things had their being, c-acp p-acp d dt n1 pp-f np1 vbds, pns31 p-acp ro-crq d n2 vhd po32 vbg, (18) sermon (DIV2) 141 Page 38
945 and were that they are, and were set joynt and in order by him, then by the same verbum increatum proceeding from God, together with that powerfull working of the sanctifying Spirit, were all things new created, and were that they Are, and were Set joint and in order by him, then by the same verbum increatum proceeding from God, together with that powerful working of the sanctifying Spirit, were all things new created, cc vbdr d pns32 vbr, cc vbdr vvn j cc p-acp n1 p-acp pno31, av p-acp dt d fw-la fw-la vvg p-acp np1, av p-acp cst j n-vvg pp-f dt j-vvg n1, vbdr d n2 j vvn, (18) sermon (DIV2) 141 Page 38
946 and set in right order and joynt again, being by Adams sinne clean out of frame. and Set in right order and joint again, being by Adams sin clean out of frame. cc vvn p-acp j-jn n1 cc n1 av, vbg p-acp npg1 vvb j av pp-f n1. (18) sermon (DIV2) 141 Page 38
947 The other point is, that whereas it had been all one for Moses to say, Deus dixit aut Deus facit, he rather causeth this phrase, Dixit Deus, quia fecit dicendo: in men indeed sermo & apus are two things of divers natures, often separated; The other point is, that whereas it had been all one for Moses to say, Deus dixit Or Deus facit, he rather Causes this phrase, Dixit Deus, quia fecit dicendo: in men indeed sermon & apus Are two things of diverse nature's, often separated; dt j-jn n1 vbz, cst cs pn31 vhd vbn d crd p-acp np1 pc-acp vvi, fw-la fw-la fw-la fw-la fw-la, pns31 av-c vvz d n1, fw-la fw-la, fw-la fw-la fw-la: p-acp n2 av n1 cc fw-la vbr crd n2 pp-f j n2, av vvn; (18) sermon (DIV2) 142 Page 39
948 for commonly the greatest sayers are least doers well, the talkative are seldom active; but in God they are all one, his dictum & factum have no difference; for commonly the greatest sayers Are least doers well, the talkative Are seldom active; but in God they Are all one, his dictum & factum have no difference; c-acp av-j dt js n2 vbr av-ds n2 av, dt j vbr av j; cc-acp p-acp np1 pns32 vbr d pi, po31 fw-la cc fw-la vhb dx n1; (18) sermon (DIV2) 142 Page 39
949 for as 〈 ◊ 〉 saith, with God initium sermonis est perfectio operis, and this is the prerogative of the supernatural Agent. for as 〈 ◊ 〉 Says, with God Initium Sermon est Perfection operis, and this is the prerogative of the supernatural Agent. c-acp c-acp 〈 sy 〉 vvz, p-acp np1 fw-la fw-la fw-la fw-la fw-la, cc d vbz dt n1 pp-f dt j n1. (18) sermon (DIV2) 142 Page 39
950 Touching the stile or phrase of the Edict or Mandate, it is imperative: Touching the style or phrase of the Edict or Mandate, it is imperative: vvg dt n1 cc n1 pp-f dt n1 cc n1, pn31 vbz j: (18) sermon (DIV2) 143 Page 39
951 the Kings of the Earth are glad oftentimes by fair means to entreat that their inferiors and subjects may doe their will, the Kings of the Earth Are glad oftentimes by fair means to entreat that their inferiors and subject's may do their will, dt n2 pp-f dt n1 vbr j av p-acp j n2 pc-acp vvi cst po32 n2-jn cc n2-jn vmb vdb po32 n1, (18) sermon (DIV2) 143 Page 39
952 as the 〈 ◊ 〉 men counselled Roboam, 1 Reg. 12. 6, 7. And the Apostles 〈 ◊ 〉 alwayes use their authority in commanding, 2 Cor. 8. 8. 〈 ◊ 〉 continually goeth by way of commanding, as the 〈 ◊ 〉 men counseled Rehoboam, 1 Reg. 12. 6, 7. And the Apostles 〈 ◊ 〉 always use their Authority in commanding, 2 Cor. 8. 8. 〈 ◊ 〉 continually Goes by Way of commanding, c-acp dt 〈 sy 〉 n2 vvd np1, crd np1 crd crd, crd cc dt n2 〈 sy 〉 av vvi po32 n1 p-acp vvg, crd np1 crd crd 〈 sy 〉 av-j vvz p-acp n1 pp-f vvg, (18) sermon (DIV2) 143 Page 39
953 because none are able to resist his will; he feareth none that shall withstand him. Because none Are able to resist his will; he fears none that shall withstand him. c-acp pix vbr j pc-acp vvi po31 n1; pns31 vvz pix cst vmb vvi pno31. (18) sermon (DIV2) 143 Page 39
954 In this stile and phrase he is, in resembling, compared to a Prince or King, who useth but his commandement and word to have his will in any thing executed; In this style and phrase he is, in resembling, compared to a Prince or King, who uses but his Commandment and word to have his will in any thing executed; p-acp d n1 cc n1 pns31 vbz, p-acp vvg, vvn p-acp dt n1 cc n1, r-crq vvz p-acp po31 n1 cc n1 pc-acp vhi po31 n1 p-acp d n1 vvn; (18) sermon (DIV2) 143 Page 39
955 if he will have an Host of men in Armor, he needeth but send out his commandement, if he will have an Host of men in Armour, he needs but send out his Commandment, cs pns31 vmb vhi dt n1 pp-f n2 p-acp n1, pns31 vvz p-acp vvi av po31 n1, (18) sermon (DIV2) 143 Page 39
956 and it is speedily done, while he sitteth still: So doth God here. and it is speedily done, while he Sitteth still: So does God Here. cc pn31 vbz av-j vdn, cs pns31 vvz av: av vdz np1 av. (18) sermon (DIV2) 143 Page 39
959 The third point unto whom this Edict is directed, is non enti, Rom. 4. 17. he speaketh to things that are not, The third point unto whom this Edict is directed, is non enti, Rom. 4. 17. he speaks to things that Are not, dt ord n1 p-acp ro-crq d n1 vbz vvn, vbz fw-fr fw-la, np1 crd crd pns31 vvz p-acp n2 cst vbr xx, (18) sermon (DIV2) 144 Page 39
960 as if they were, so did he in the first dayes work, but now he commandeth the deeps of the waters, 2 Cor. 4. 6. touching which God challengeth the greatest Princes in the world, Job. 38. 8.11. as if they were, so did he in the First days work, but now he commands the deeps of the waters, 2 Cor. 4. 6. touching which God Challengeth the greatest Princes in the world, Job. 38. 8.11. c-acp cs pns32 vbdr, av vdd pns31 p-acp dt ord ng1 n1, cc-acp av pns31 vvz dt n2-jn pp-f dt n2, crd np1 crd crd vvg r-crq np1 vvz dt js n2 p-acp dt n1, n1. crd crd. (18) sermon (DIV2) 144 Page 39
961 Canst 〈 ◊ 〉 command the deeps? The proud King of this Island, as we read in Chronicles, took upon him this authority to command the waters, Canst 〈 ◊ 〉 command the deeps? The proud King of this Island, as we read in Chronicles, took upon him this Authority to command the waters, vm2 〈 sy 〉 vvi dt n2-jn? dt j n1 pp-f d n1, c-acp pns12 vvb p-acp n2, vvd p-acp pno31 d n1 pc-acp vvi dt n2, (18) sermon (DIV2) 144 Page 39
962 but he was checked by their disobedience; but he was checked by their disobedience; cc-acp pns31 vbds vvn p-acp po32 n1; (18) sermon (DIV2) 144 Page 39
963 but when God commandeth the deeps they obey, contrary to their nature, Esay 44. 17. Thus we see what is taught by the Edict: but when God commands the deeps they obey, contrary to their nature, Isaiah 44. 17. Thus we see what is taught by the Edict: cc-acp c-crq np1 vvz dt n2-jn pns32 vvi, j-jn p-acp po32 n1, np1 crd crd av pns12 vvb r-crq vbz vvn p-acp dt n1: (18) sermon (DIV2) 144 Page 39
964 And then, to whom it was given. And then, to whom it was given. cc av, p-acp ro-crq pn31 vbds vvn. (18) sermon (DIV2) 144 Page 39
965 As the work to make light of darknesse is past all our capacity, so this is as wonderfull a miracle, As the work to make Light of darkness is passed all our capacity, so this is as wonderful a miracle, p-acp dt n1 pc-acp vvi n1 pp-f n1 vbz p-acp d po12 n1, av d vbz a-acp j dt n1, (18) sermon (DIV2) 145 Page 39
966 and as great contrariety, as the former, to make altissimum excelsum coeli, ex profundis 〈 ◊ 〉, which, and as great contrariety, as the former, to make altissimum excelsum coeli, ex profundis 〈 ◊ 〉, which, cc p-acp j n1, c-acp dt j, pc-acp vvi fw-la fw-la fw-la, fw-la fw-la 〈 sy 〉, r-crq, (18) sermon (DIV2) 145 Page 39
967 as the other, sheweth the wonderfull power of the Creator that made them. as the other, shows the wonderful power of the Creator that made them. c-acp dt n-jn, vvz dt j n1 pp-f dt n1 cst vvd pno32. (18) sermon (DIV2) 145 Page 39
968 Again, God in all this work, is contrary to the manner of men in their Architecture; Again, God in all this work, is contrary to the manner of men in their Architecture; av, np1 p-acp d d n1, vbz j-jn p-acp dt n1 pp-f n2 p-acp po32 n1; (18) sermon (DIV2) 145 Page 39
969 for men use in making any thing, to make their frame in that place where the 〈 ◊ 〉 matter may be had neere hand for their work: for men use in making any thing, to make their frame in that place where the 〈 ◊ 〉 matter may be had near hand for their work: p-acp n2 vvb p-acp vvg d n1, pc-acp vvi po32 n1 p-acp d n1 c-crq dt 〈 sy 〉 n1 vmb vbi vhd j n1 p-acp po32 n1: (18) sermon (DIV2) 145 Page 39
970 But as this matter is contrary in our reason, so he thinketh it all one to fetch the matter, of which he will make Heaven, out of the deepest and remotest place of all; But as this matter is contrary in our reason, so he Thinketh it all one to fetch the matter, of which he will make Heaven, out of the Deepest and Remotest place of all; cc-acp c-acp d n1 vbz j-jn p-acp po12 n1, av pns31 vvz pn31 d pi pc-acp vvi dt n1, pp-f r-crq pns31 vmb vvi n1, av pp-f dt js-jn cc js n1 pp-f d; (18) sermon (DIV2) 145 Page 39
971 whereas we, building Ships, doe choose that place where the wood is new, and to build houses we seek a place where stones are 〈 ◊ 〉 at hand to be had; whereas we, building Ships, do choose that place where the wood is new, and to built houses we seek a place where stones Are 〈 ◊ 〉 At hand to be had; cs pns12, vvg n2, vdb vvi d n1 c-crq dt n1 vbz j, cc pc-acp vvi n2 pns12 vvb dt n1 c-crq n2 vbr 〈 sy 〉 p-acp n1 pc-acp vbi vhn; (18) sermon (DIV2) 145 Page 39
972 but it is all one with God, his arms is long, and his power and word able in a moment to fetch and doe it. but it is all one with God, his arms is long, and his power and word able in a moment to fetch and do it. cc-acp pn31 vbz d pi p-acp np1, po31 n2 vbz j, cc po31 n1 cc n1 j p-acp dt n1 pc-acp vvi cc vdb pn31. (18) sermon (DIV2) 145 Page 39
973 Secondly, It is Gods challenge, Job. 38 8. that 〈 ◊ 〉 can make a thing orderly out of a disordered matter, Secondly, It is God's challenge, Job. 38 8. that 〈 ◊ 〉 can make a thing orderly out of a disordered matter, ord, pn31 vbz ng1 n1, np1. crd crd cst 〈 sy 〉 vmb vvi dt n1 av-j av pp-f dt j-vvn n1, (18) sermon (DIV2) 146 Page 39
974 but God, of the most confused, rude, raging, and disordered 〈 ◊ 〉 in the world, made the Heavens, who are most beautifull, but God, of the most confused, rude, raging, and disordered 〈 ◊ 〉 in the world, made the Heavens, who Are most beautiful, cc-acp np1, pp-f dt av-ds j-vvn, j, j-vvg, cc j-vvn 〈 sy 〉 p-acp dt n1, vvd dt n2, r-crq vbr av-ds j, (18) sermon (DIV2) 146 Page 40
975 and whose course is most orderly and certain. and whose course is most orderly and certain. cc rg-crq n1 vbz av-ds j cc j. (18) sermon (DIV2) 146 Page 40
976 Thirdly, He is admirable in this, that he can make 〈 ◊ 〉 ex infirmissimo, of the infirmity of the deeps; Thirdly, He is admirable in this, that he can make 〈 ◊ 〉 ex infirmissimo, of the infirmity of the deeps; ord, pns31 vbz j p-acp d, cst pns31 vmb vvi 〈 sy 〉 fw-la fw-la, pp-f dt n1 pp-f dt n2-jn; (18) sermon (DIV2) 147 Page 40
977 for what more weak than water? Ye of it he made the Heaven, which is the most firm and stable thing, and therefore called the firmament. for what more weak than water? the of it he made the Heaven, which is the most firm and stable thing, and Therefore called the firmament. p-acp r-crq dc j cs n1? dt pp-f pn31 pns31 vvd dt n1, r-crq vbz dt av-ds j cc j n1, cc av vvd dt n1. (18) sermon (DIV2) 147 Page 40
978 Last of all, Men use to begin the frame of their building at the foundation and pavement, Last of all, Men use to begin the frame of their building At the Foundation and pavement, ord pp-f d, n2 vvb pc-acp vvi dt n1 pp-f po32 n-vvg p-acp dt n1 cc n1, (18) sermon (DIV2) 148 Page 40
979 but God beginneth his house at Heaven, which is the roof and cealing, Psal. 104.2. and then after maketh the Earth, which is the foundation and pavement, as it is Psal. 24. 1, 2. which consideration maketh David use this exclamation by way of admiration, Psal. 118. 23. The right hand of the 〈 ◊ 〉 the preheminence, it doth bring mighty things to passe. but God begins his house At Heaven, which is the roof and cealing, Psalm 104.2. and then After makes the Earth, which is the Foundation and pavement, as it is Psalm 24. 1, 2. which consideration makes David use this exclamation by Way of admiration, Psalm 118. 23. The right hand of the 〈 ◊ 〉 the pre-eminence, it does bring mighty things to pass. cc-acp np1 vvz po31 n1 p-acp n1, r-crq vbz dt n1 cc vvg, np1 crd. cc av a-acp vvz dt n1, r-crq vbz dt n1 cc n1, c-acp pn31 vbz np1 crd crd, crd r-crq n1 vvz np1 vvb d n1 p-acp n1 pp-f n1, np1 crd crd dt j-jn n1 pp-f dt 〈 sy 〉 dt n1, pn31 vdz vvi j n2 pc-acp vvi. (18) sermon (DIV2) 148 Page 40
980 The second part consisteth in three points, de quo, in quo, ad quid: The second part Consisteth in three points, de quo, in quo, ad quid: dt ord n1 vvz p-acp crd n2, fw-fr fw-la, fw-la fw-la, fw-la fw-la: (18) sermon (DIV2) 149 Page 40
981 We will begin with the Firmament, which is called Rachia, that is expansio, a stretching forth abroad; We will begin with the Firmament, which is called Rachia, that is expansio, a stretching forth abroad; pns12 vmb vvi p-acp dt n1, r-crq vbz vvn np1, cst vbz fw-la, dt vvg av av; (18) sermon (DIV2) 149 Page 40
982 the property of which word includeth the signification of the nature of such actions, whereby metals are driven thin and beaten abroad into plates, the property of which word includeth the signification of the nature of such actions, whereby metals Are driven thin and beaten abroad into Plataea, dt n1 pp-f r-crq n1 vvz dt n1 pp-f dt n1 pp-f d n2, c-crq n2 vbr vvn j cc vvn av p-acp n2, (18) sermon (DIV2) 149 Page 40
983 as Smiths with their hammers use to doe; as Smiths with their hammers use to do; c-acp n2 p-acp po32 n2 vvb pc-acp vdi; (18) sermon (DIV2) 149 Page 40
984 in which sense it is taken, Numb. 16. 38. and Jer. 10. 9. so the expansion or driving out of metals, is the original from whence this word is borrowed, in which sense it is taken, Numb. 16. 38. and Jer. 10. 9. so the expansion or driving out of metals, is the original from whence this word is borrowed, p-acp r-crq n1 pn31 vbz vvn, j. crd crd cc np1 crd crd av dt n1 cc vvg av pp-f n2, vbz dt j-jn p-acp c-crq d n1 vbz vvn, (18) sermon (DIV2) 149 Page 40
985 and being so borrowed, it is applied to the spreading or drawing out of any thing what soever, and being so borrowed, it is applied to the spreading or drawing out of any thing what soever, cc vbg av vvn, pn31 vbz vvn p-acp dt j-vvg cc vvg av pp-f d n1 r-crq av, (18) sermon (DIV2) 149 Page 40
986 as of a curtain, Psal. 104. 2. which kinde of phrase by comparison, is there given to the making of the firmament, as of a curtain, Psalm 104. 2. which kind of phrase by comparison, is there given to the making of the firmament, c-acp pp-f dt n1, np1 crd crd r-crq n1 pp-f n1 p-acp n1, vbz a-acp vvn p-acp dt n-vvg pp-f dt n1, (18) sermon (DIV2) 149 Page 40
987 as if he had, as it were, spread the Heavens abroad as a curtain; also to the overspreading of a vault, to which also the firmament is compared; as if he had, as it were, spread the Heavens abroad as a curtain; also to the overspreading of a vault, to which also the firmament is compared; c-acp cs pns31 vhd, c-acp pn31 vbdr, vvd dt n2 av p-acp dt n1; av p-acp dt j-vvg pp-f dt n1, p-acp r-crq av dt n1 vbz vvn; (18) sermon (DIV2) 149 Page 40
988 also to the pulling out abroad and expansion of a roll of paper or parchment, to which also it is likened, Esay 34. 4. likewise to the blowing up of glasse out of a lump into a hollow compasse, to which Job resembleth the making of Heaven 37. 18. which comparisons doe yeeld unto us the hidden consideration of this work of God: also to the pulling out abroad and expansion of a roll of paper or parchment, to which also it is likened, Isaiah 34. 4. likewise to the blowing up of glass out of a lump into a hollow compass, to which Job resembles the making of Heaven 37. 18. which comparisons do yield unto us the hidden consideration of this work of God: av p-acp dt vvg av av cc n1 pp-f dt n1 pp-f n1 cc n1, p-acp r-crq av pn31 vbz vvn, np1 crd crd av p-acp dt vvg a-acp pp-f n1 av pp-f dt n1 p-acp dt j-jn n1, p-acp r-crq np1 vvz dt n-vvg pp-f n1 crd crd r-crq n2 vdb vvi p-acp pno12 dt j-vvn n1 pp-f d n1 pp-f np1: (18) sermon (DIV2) 149 Page 40
989 for such a like work was performed here this second day in making Heaven, as these handy-Crafts men doe shew. for such a like work was performed Here this second day in making Heaven, as these handy-Crafts men do show. c-acp d dt j n1 vbds vvn av d ord n1 p-acp vvg n1, c-acp d n2 n2 vdb vvi. (18) sermon (DIV2) 149 Page 40
990 Simple comparisons these are to shew such a matter, yet sufficient, sithence we can conceive no better. Simple comparisons these Are to show such a matter, yet sufficient, since we can conceive no better. j n2 d vbr pc-acp vvi d dt n1, av j, c-acp pns12 vmb vvi av-dx av-jc. (18) sermon (DIV2) 149 Page 40
991 The two actions of Gods Spirit mentioned before, sustole & diastole, which I said are seen in all works created, are no where better expressed than in this work, The two actions of God's Spirit mentioned before, sustole & diastole, which I said Are seen in all works created, Are not where better expressed than in this work, dt crd n2 pp-f npg1 n1 vvn a-acp, n1 cc n1, r-crq pns11 vvd vbr vvn p-acp d n2 vvn, vbr xx c-crq jc vvn cs p-acp d n1, (18) sermon (DIV2) 150 Page 40
992 for the dilatation and contraction of the spirit moving in this work, was the expansion and stretching out of the Heavens; for the dilatation and contraction of the Spirit moving in this work, was the expansion and stretching out of the Heavens; p-acp dt n1 cc n1 pp-f dt n1 vvg p-acp d n1, vbds dt n1 cc vvg av pp-f dt n2; (18) sermon (DIV2) 150 Page 40
993 and the compression and drawing in of his force and virtue is and shall be the dissolution of the firmament, and the compression and drawing in of his force and virtue is and shall be the dissolution of the firmament, cc dt n1 cc vvg p-acp pp-f po31 n1 cc n1 vbz cc vmb vbi dt n1 pp-f dt n1, (18) sermon (DIV2) 150 Page 40
994 for then they will run and rowle together as a roll, and as molten glasse, &c. The resemblance and shadow of this work of God we may set before you in a matter of common experience; for then they will run and roll together as a roll, and as melted glass, etc. The resemblance and shadow of this work of God we may Set before you in a matter of Common experience; c-acp cs pns32 vmb vvi cc vvi av p-acp dt n1, cc p-acp j-vvn n1, av dt n1 cc n1 pp-f d n1 pp-f np1 pns12 vmb vvi p-acp pn22 p-acp dt n1 pp-f j n1; (18) sermon (DIV2) 150 Page 40
995 for it is usuall to see a pot of water, by the force of the fire, to evaporate, for it is usual to see a pot of water, by the force of the fire, to evaporate, p-acp pn31 vbz j pc-acp vvi dt n1 pp-f n1, p-acp dt n1 pp-f dt n1, pc-acp vvi, (18) sermon (DIV2) 151 Page 40
996 and so stretcheth forth out of a little pot, as to fill the whole room with his moisture extenuated; and so Stretcheth forth out of a little pot, as to fill the Whole room with his moisture extenuated; cc av vvz av av pp-f dt j n1, c-acp pc-acp vvi dt j-jn n1 p-acp po31 n1 vvn; (18) sermon (DIV2) 151 Page 40
997 and again, being so dilated into a thin vapour, we see it drawn in and compressed into little drops of water again, which also some explane by the manner of distillation, which first riseth as a vapour, filling all, and again, being so dilated into a thin vapour, we see it drawn in and compressed into little drops of water again, which also Some explain by the manner of distillation, which First Riseth as a vapour, filling all, cc av, vbg av vvn p-acp dt j n1, pns12 vvb pn31 vvn p-acp cc vvn p-acp j n2 pp-f n1 av, r-crq av d vvi p-acp dt n1 pp-f n1, r-crq ord vvz p-acp dt n1, vvg d, (18) sermon (DIV2) 151 Page 41
998 and then resolveth into drops again, and is made the same quantity of water and moisture which it was before. and then resolves into drops again, and is made the same quantity of water and moisture which it was before. cc av vvz p-acp n2 av, cc vbz vvn dt d n1 pp-f n1 cc n1 r-crq pn31 vbds a-acp. (18) sermon (DIV2) 151 Page 41
999 So God in this work, as a Stiller, first, by a vapour rising up by the Sunne, he stretcheth abroad the waters above us, So God in this work, as a Stiller, First, by a vapour rising up by the Sun, he Stretcheth abroad the waters above us, av np1 p-acp d n1, c-acp dt jc, ord, p-acp dt n1 vvg a-acp p-acp dt n1, pns31 vvz av dt n2 p-acp pno12, (18) sermon (DIV2) 151 Page 41
1000 and then the cold congealeth and compresseth that vapour into clouds, and after, by heat, again resolveth and melteth the clouds into drops of rain, which return to the Sea; and then the cold congealeth and compresseth that vapour into Clouds, and After, by heat, again resolves and melts the Clouds into drops of rain, which return to the Sea; cc av dt n-jn vvz cc vvz d n1 p-acp n2, cc a-acp, p-acp n1, av vvz cc vvz dt n2 p-acp n2 pp-f n1, r-crq vvb p-acp dt n1; (18) sermon (DIV2) 151 Page 41
1001 So that in creating Coelum aërum, the rarefying and extenuating the waters into vapors, and so dilating it by expansion, was the first beginning of them. So that in creating Coelum aërum, the rarefying and extenuating the waters into vapours, and so dilating it by expansion, was the First beginning of them. av cst p-acp vvg fw-la fw-la, dt vvg cc vvg dt n2 p-acp n2, cc av vvg pn31 p-acp n1, vbds dt ord n1 pp-f pno32. (18) sermon (DIV2) 151 Page 41
1002 Gods distinction is taken after the manner of a thinne stone, or marking stone, with which, faith Salomon, Prov. 8. 27. circuit Coelum quasi circino suo, as if he had a compasse to make a circle for their separation, Esay 40. 12. faith, that in this separation with one hand God did hold up the upper waters, God's distinction is taken After the manner of a thin stone, or marking stone, with which, faith Solomon, Curae 8. 27. circuit Coelum quasi circino Sue, as if he had a compass to make a circle for their separation, Isaiah 40. 12. faith, that in this separation with one hand God did hold up the upper waters, npg1 n1 vbz vvn p-acp dt n1 pp-f dt j n1, cc vvg n1, p-acp r-crq, n1 np1, np1 crd crd n1 fw-la fw-la fw-la fw-la, c-acp cs pns31 vhd dt n1 pc-acp vvi dt n1 p-acp po32 n1, np1 crd crd n1, cst p-acp d n1 p-acp crd n1 np1 vdd vvi a-acp dt jc n2, (18) sermon (DIV2) 151 Page 41
1003 and with the other he depressed the waters below: and with the other he depressed the waters below: cc p-acp dt n-jn pns31 vvn dt n2 a-acp: (18) sermon (DIV2) 151 Page 41
1004 we know it to be a matter of such difficulty, to stop the course of waters, that it busieth the best and wisest heads to stop up the breaches, once being made. we know it to be a matter of such difficulty, to stop the course of waters, that it busieth the best and Wisest Heads to stop up the Breaches, once being made. pns12 vvb pn31 pc-acp vbi dt n1 pp-f d n1, pc-acp vvi dt n1 pp-f n2, cst pn31 vvz dt js cc js n2 pc-acp vvi a-acp dt n2, a-acp vbg vvn. (18) sermon (DIV2) 151 Page 41
1005 Yet God, by his power, doth separate the waters, and keep part above, and his intergerium, his partition wall and bank which he useth to divide and keep out one from the other, is the weakest Element, that is, Yet God, by his power, does separate the waters, and keep part above, and his intergerium, his partition wall and bank which he uses to divide and keep out one from the other, is the Weakest Element, that is, av np1, p-acp po31 n1, vdz vvi dt n2, cc vvi n1 p-acp, cc po31 fw-la, po31 n1 n1 cc n1 r-crq pns31 vvz pc-acp vvi cc vvi av crd p-acp dt n-jn, vbz dt js n1, cst vbz, (18) sermon (DIV2) 151 Page 41
1006 namely the Aire, which is most strange, that that should be terminus, a bank and bound to the mighty waters which had most need of a terminus to limit it self; namely the Air, which is most strange, that that should be terminus, a bank and bound to the mighty waters which had most need of a terminus to limit it self; av dt n1, r-crq vbz av-ds j, cst d vmd vbi fw-la, dt n1 cc vvn p-acp dt j n2 r-crq vhd ds n1 pp-f dt fw-la p-acp vvi pn31 n1; (18) sermon (DIV2) 151 Page 41
1007 yet God hath made of it such a limit which is called firmamentum, that is, a most strong, sure, yet God hath made of it such a limit which is called firmamentum, that is, a most strong, sure, av np1 vhz vvn pp-f pn31 d dt n1 r-crq vbz vvn fw-la, cst vbz, dt av-ds j, j, (18) sermon (DIV2) 151 Page 41
1008 and firm bond, which shall not fail; and firm bound, which shall not fail; cc j n1, r-crq vmb xx vvi; (18) sermon (DIV2) 151 Page 41
1009 yea, it is more firm and permanent, than if it had been made of a rock of Adamant, yea, it is more firm and permanent, than if it had been made of a rock of Adamant, uh, pn31 vbz av-dc j cc j, cs cs pn31 vhd vbn vvn pp-f dt n1 pp-f n1, (18) sermon (DIV2) 151 Page 41
1010 for that the waters would have eaten and perished, but this is most durable, by Gods appointment. for that the waters would have eaten and perished, but this is most durable, by God's appointment. c-acp cst dt n2 vmd vhi vvn cc vvn, cc-acp d vbz av-ds j, p-acp ng1 n1. (18) sermon (DIV2) 151 Page 41
1011 The last thing is ad quid, namely, that there may be a division. The last thing is ad quid, namely, that there may be a division. dt ord n1 vbz fw-la fw-la, av, cst a-acp vmb vbi dt n1. (18) sermon (DIV2) 152 Page 41
1012 Where generally is implyed a double division, the one is before, of things in nature opposite and contrary, as light and darknesse; Where generally is employed a double division, the one is before, of things in nature opposite and contrary, as Light and darkness; q-crq av-j vbz vvn dt j-jn n1, dt pi vbz a-acp, pp-f n2 p-acp n1 j-jn cc j-jn, c-acp n1 cc n1; (18) sermon (DIV2) 152 Page 41
1013 the other is here of things which have an inequality, as the purest waters from the unclean and impure; the other is Here of things which have an inequality, as the Purest waters from the unclean and impure; dt n-jn vbz av pp-f n2 r-crq vhb dt n1, c-acp dt js n2 p-acp dt j cc j; (18) sermon (DIV2) 152 Page 41
1014 for God will have not only evill distinguished from good, but also the things that in degree and quality are better and more excellent, are to be separated from that which is more base and vile; for God will have not only evil distinguished from good, but also the things that in degree and quality Are better and more excellent, Are to be separated from that which is more base and vile; p-acp np1 vmb vhb xx av-j j-jn vvn p-acp j, cc-acp av dt n2 cst p-acp n1 cc n1 vbr j cc av-dc j, vbr pc-acp vbi vvn p-acp d r-crq vbz av-dc j cc j; (18) sermon (DIV2) 152 Page 41
1015 for the not distinguishing these, is the mother of confusion: for the not distinguishing these, is the mother of confusion: p-acp dt xx vvg d, vbz dt n1 pp-f n1: (18) sermon (DIV2) 152 Page 41
1016 We must not only mark and beware of the Devill the adversary which is NONLATINALPHABET, but also of things which are apparently evil, or are not altogether good: We must not only mark and beware of the devil the adversary which is, but also of things which Are apparently evil, or Are not altogether good: pns12 vmb xx av-j vvi cc vvi pp-f dt n1 dt n1 r-crq vbz, cc-acp av pp-f n2 r-crq vbr av-j j-jn, cc vbr xx av j: (18) sermon (DIV2) 152 Page 41
1017 therefore God divided the clearest waters in the best and high place above, and the groslest he set below in the depth. Therefore God divided the Clearest waters in the best and high place above, and the groslest he Set below in the depth. av np1 vvd dt js n2 p-acp dt js cc j n1 a-acp, cc dt js pns31 vvd a-acp p-acp dt n1. (18) sermon (DIV2) 152 Page 41
1018 So we have a difference between 〈 ◊ 〉 pendiculam, & aquam fluidam, the one is Mare superum, the other is Mare inferum. This is the division of the Waters. So we have a difference between 〈 ◊ 〉 pendiculam, & aquam fluidam, the one is Mare superum, the other is Mare inferum. This is the division of the Waters. av pns12 vhb dt n1 p-acp 〈 sy 〉 fw-la, cc fw-la fw-la, dt pi vbz n1 fw-la, dt n-jn vbz n1 fw-la. d vbz dt n1 pp-f dt n2. (18) sermon (DIV2) 152 Page 41
1019 Now in the upper waters of Coelum aëreum, there are two parts, aqua 〈 ◊ 〉, & aura flabilis, which are 〈 ◊ 〉 together. Now in the upper waters of Coelum aëreum, there Are two parts, aqua 〈 ◊ 〉, & aura flabilis, which Are 〈 ◊ 〉 together. av p-acp dt jc n2 pp-f fw-la fw-la, a-acp vbr crd n2, fw-la 〈 sy 〉, cc fw-fr fw-la, r-crq vbr 〈 sy 〉 av. (18) sermon (DIV2) 153 Page 41
1020 Now between these two waters thus divided, because they are not contrary in nature, but only different in degree, the inferior and baser waters doe first, Now between these two waters thus divided, Because they Are not contrary in nature, but only different in degree, the inferior and baser waters do First, av p-acp d crd n2 av vvn, c-acp pns32 vbr xx j-jn p-acp n1, cc-acp av-j j p-acp n1, dt j-jn cc jc n2 vdb ord, (18) sermon (DIV2) 153 Page 41
1021 as it were, reverently acknowledge their humility, by sending up vapours to them in the Clouds; as it were, reverently acknowledge their humility, by sending up vapours to them in the Clouds; c-acp pn31 vbdr, av-j vvi po32 n1, p-acp vvg a-acp n2 p-acp pno32 p-acp dt n2; (18) sermon (DIV2) 153 Page 42
1022 and they, as gratefull, doe send down drops and showers more liberally, even powring them down again: and they, as grateful, do send down drops and showers more liberally, even Pouring them down again: cc pns32, c-acp j, vdb vvi a-acp n2 cc n2 av-dc av-j, av vvg pno32 a-acp av: (18) sermon (DIV2) 153 Page 42
1023 So there is a mutuall reciprocation and circulating in nature between them, as ebbing and flowing is below; So there is a mutual reciprocation and circulating in nature between them, as ebbing and flowing is below; av pc-acp vbz dt j n1 cc vvg p-acp n1 p-acp pno32, c-acp vvg cc vvg vbz a-acp; (18) sermon (DIV2) 153 Page 42
1024 so is there breathing up and dropping down between them both. so is there breathing up and dropping down between them both. av vbz pc-acp vvg a-acp cc vvg a-acp p-acp pno32 d. (18) sermon (DIV2) 153 Page 42
1025 But to what end are these waters above and below, and wherefore is there a division of them? Because God had before taken order for light, that there might be time, it was next of all convenient and meet that he should take order for place, wherein his Creatures might inhabite; But to what end Are these waters above and below, and Wherefore is there a division of them? Because God had before taken order for Light, that there might be time, it was next of all convenient and meet that he should take order for place, wherein his Creatures might inhabit; cc-acp p-acp q-crq n1 vbr d n2 a-acp cc a-acp, cc q-crq vbz a-acp dt n1 pp-f pno32? p-acp np1 vhd a-acp vvn n1 p-acp n1, cst a-acp vmd vbi n1, pn31 vbds ord pp-f d j cc j cst pns31 vmd vvi n1 p-acp n1, c-crq po31 n2 vmd vvi; (18) sermon (DIV2) 154 Page 42
1026 for in that place where the thick and compact body of the waters is, the Creature could have but a slow motion; for in that place where the thick and compact body of the waters is, the Creature could have but a slow motion; c-acp p-acp d n1 c-crq dt j cc j n1 pp-f dt n2 vbz, dt n1 vmd vhi p-acp dt j n1; (18) sermon (DIV2) 154 Page 42
1027 and therefore it is no fit Element for us: and Therefore it is no fit Element for us: cc av pn31 vbz dx j n1 p-acp pno12: (18) sermon (DIV2) 154 Page 42
1028 Wherefore God having an eye to man, respecting him in all his works, provided in this, that he might have a fit Element of Aire, in which he might live, move, and have his being. Wherefore God having an eye to man, respecting him in all his works, provided in this, that he might have a fit Element of Air, in which he might live, move, and have his being. c-crq np1 vhg dt n1 p-acp n1, vvg pno31 p-acp d po31 n2, vvn p-acp d, cst pns31 vmd vhi dt j n1 pp-f n1, p-acp r-crq pns31 vmd vvi, vvb, cc vhb po31 n1. (18) sermon (DIV2) 154 Page 42
1029 The end of the other division and separation was this, that the waters being thus set apart, might be as a bridge for us, not only from one Country to another, by ship here on the nether waters, The end of the other division and separation was this, that the waters being thus Set apart, might be as a bridge for us, not only from one Country to Another, by ship Here on the neither waters, dt n1 pp-f dt j-jn n1 cc n1 vbds d, cst dt n2 vbg av vvn av, vmd vbi p-acp dt n1 p-acp pno12, xx av-j p-acp crd n1 p-acp j-jn, p-acp n1 av p-acp dt j n2, (18) sermon (DIV2) 155 Page 42
1030 but also that there might be a communication and passage from Earth to Heaven, by the means of the Aire; but also that there might be a communication and passage from Earth to Heaven, by the means of the Air; cc-acp av cst a-acp vmd vbi dt n1 cc n1 p-acp n1 p-acp n1, p-acp dt n2 pp-f dt n1; (18) sermon (DIV2) 155 Page 42
1031 for the Aire is, as it were, the bridge and path and casement, by which the light of Heaven commeth to us; for the Air is, as it were, the bridge and path and casement, by which the Light of Heaven comes to us; p-acp dt n1 vbz, c-acp pn31 vbdr, dt n1 cc n1 cc n1, p-acp r-crq dt n1 pp-f n1 vvz p-acp pno12; (18) sermon (DIV2) 155 Page 42
1032 it is the pipe, through which sounds and voyces come to our cares, smells to our nostrils, colors to our eyes; it is the pipe, through which sounds and voices come to our Cares, smells to our nostrils, colours to our eyes; pn31 vbz dt n1, p-acp r-crq n2 cc n2 vvb p-acp po12 n2, vvz p-acp po12 n2, n2 p-acp po12 n2; (18) sermon (DIV2) 155 Page 42
1033 it is the strainer or five, through which, as Job faith, the rain is sifted in little drops, it is the strainer or five, through which, as Job faith, the rain is sifted in little drops, pn31 vbz dt n1 cc crd, p-acp r-crq, c-acp np1 n1, dt n1 vbz vvn p-acp j n2, (18) sermon (DIV2) 155 Page 42
1034 but especially as you know in the first day God made light, which hath a proportion and resemblance to this word John 8. 12. yea, it is vox Creatorum also; but especially as you know in the First day God made Light, which hath a proportion and resemblance to this word John 8. 12. yea, it is vox Creatorum also; cc-acp av-j c-acp pn22 vvb p-acp dt ord n1 np1 vvd n1, r-crq vhz dt n1 cc n1 p-acp d n1 np1 crd crd uh, pn31 vbz fw-la fw-la av; (18) sermon (DIV2) 155 Page 42
1035 for the dumb and senslesse things doe, as it were, speak and tell us what they are by the light; for the dumb and senseless things do, as it were, speak and tell us what they Are by the Light; p-acp dt j cc j n2 vdb, c-acp pn31 vbdr, vvb cc vvb pno12 r-crq pns32 vbr p-acp dt n1; (18) sermon (DIV2) 155 Page 42
1036 So, if you mark, the Aire, which is made the second day, hath a resemblance to Gods Spirit; So, if you mark, the Air, which is made the second day, hath a resemblance to God's Spirit; av, cs pn22 vvb, dt n1, r-crq vbz vvn dt ord n1, vhz dt n1 p-acp npg1 n1; (18) sermon (DIV2) 155 Page 42
1037 for as the Aire is the act of breathing, which we easily fashion and receive into our bodies; for as the Air is the act of breathing, which we Easily fashion and receive into our bodies; c-acp c-acp dt n1 vbz dt n1 pp-f vvg, r-crq pns12 av-j n1 cc vvi p-acp po12 n2; (18) sermon (DIV2) 155 Page 42
1038 so our spiritual life is by the holy Ghost, of whom we have the like apprehension, so our spiritual life is by the holy Ghost, of whom we have the like apprehension, av po12 j n1 vbz p-acp dt j n1, pp-f ro-crq pns12 vhb dt j n1, (18) sermon (DIV2) 155 Page 42
1039 and as light commeth to our eyes by the Aire, and words to our ears, so that by it we apprehend light and speech and communication; and as Light comes to our eyes by the Air, and words to our ears, so that by it we apprehend Light and speech and communication; cc p-acp n1 vvz p-acp po12 n2 p-acp dt n1, cc n2 p-acp po12 n2, av cst p-acp pn31 pns12 vvi n1 cc n1 cc n1; (18) sermon (DIV2) 155 Page 42
1040 so is the Spirit of God the very means whereby our souls doe apprehend the spiritual light, so is the Spirit of God the very means whereby our Souls do apprehend the spiritual Light, av vbz dt n1 pp-f np1 dt j n2 c-crq po12 n2 vdb vvi dt j n1, (18) sermon (DIV2) 155 Page 42
1041 and by which the word of God is conveyed to the ears of our hearts; and by which the word of God is conveyed to the ears of our hearts; cc p-acp r-crq dt n1 pp-f np1 vbz vvn p-acp dt n2 pp-f po12 n2; (18) sermon (DIV2) 155 Page 42
1042 So spiritually the Holy Ghost is vehiculum lucis, & vocis Dei, &c. and this we learn by way of resemblance. So spiritually the Holy Ghost is vehiculum lucis, & Vocis Dei, etc. and this we Learn by Way of resemblance. av av-j dt j n1 vbz fw-la fw-la, cc fw-la fw-la, av cc d pns12 vvb p-acp n1 pp-f n1. (18) sermon (DIV2) 155 Page 42
1043 The last point is concerning this, to know to what end are these upper waters of the Aire. The last point is Concerning this, to know to what end Are these upper waters of the Air. dt ord n1 vbz vvg d, pc-acp vvi p-acp r-crq n1 vbr d j n2 pp-f dt n1. (18) sermon (DIV2) 156 Page 42
1044 We are to know, that God made them to be his magnus Thesaurus, his great treasure house for store, Deut. 28. 3. for there he saith he will at his pleasure open this great store house, We Are to know, that God made them to be his magnus Thesaurus, his great treasure house for store, Deuteronomy 28. 3. for there he Says he will At his pleasure open this great store house, pns12 vbr pc-acp vvi, cst np1 vvd pno32 pc-acp vbi po31 fw-la np1, po31 j n1 n1 p-acp n1, np1 crd crd p-acp a-acp pns31 vvz pns31 vmb p-acp po31 n1 vvi d j n1 n1, (18) sermon (DIV2) 156 Page 42
1045 and out of it give the first and latter rain and snow, to molifie and make fruitfull the Earth, which is so great a blessing that we are bound to praise God continually for his gracious work. and out of it give the First and latter rain and snow, to mollify and make fruitful the Earth, which is so great a blessing that we Are bound to praise God continually for his gracious work. cc av pp-f pn31 vvb dt ord cc d n1 cc n1, pc-acp vvi cc vvi j dt n1, r-crq vbz av j dt n1 cst pns12 vbr vvn pc-acp vvi np1 av-j p-acp po31 j n1. (18) sermon (DIV2) 156 Page 42
1046 The manner of which work is set down in Gen. 28. 6. God, out of the lower waters raiseth a sume or vapour or mist, which he condensateth in the middle region of the Aire and 〈 ◊ 〉 together, or 〈 ◊ 〉 into waters again & bindeth them 〈 ◊ 〉 in the clouds, Job 26. 8. which by his word, The manner of which work is Set down in Gen. 28. 6. God, out of the lower waters Raiseth a fume or vapour or missed, which he condensateth in the middle region of the Air and 〈 ◊ 〉 together, or 〈 ◊ 〉 into waters again & binds them 〈 ◊ 〉 in the Clouds, Job 26. 8. which by his word, dt n1 pp-f r-crq n1 vbz vvn a-acp p-acp np1 crd crd np1, av pp-f dt jc n2 vvz dt n1 cc n1 cc n1, r-crq pns31 vvz p-acp dt j-jn n1 pp-f dt n1 cc 〈 sy 〉 av, cc 〈 sy 〉 p-acp n2 av cc vvz pno32 〈 sy 〉 p-acp dt n2, n1 crd crd r-crq p-acp po31 n1, (18) sermon (DIV2) 157 Page 43
1047 as by his Hostes, he bringeth, as in 〈 ◊ 〉, from the remotest parts of the Earth to us, as by his Hosts, he brings, as in 〈 ◊ 〉, from the Remotest parts of the Earth to us, c-acp p-acp po31 n2, pns31 vvz, c-acp p-acp 〈 sy 〉, p-acp dt js n2 pp-f dt n1 p-acp pno12, (18) sermon (DIV2) 157 Page 43
1048 or to others, as he pleaseth to make the Earth fruitfull, Psal. 135. 6, 7. Of these waters in the clouds God maketh divers impressions, Job. 38 25. as great 〈 ◊ 〉 and streams, little small rain and showers, or to Others, as he Pleases to make the Earth fruitful, Psalm 135. 6, 7. Of these waters in the Clouds God makes diverse impressions, Job. 38 25. as great 〈 ◊ 〉 and streams, little small rain and showers, cc p-acp n2-jn, c-acp pns31 vvz pc-acp vvi dt n1 j, np1 crd crd, crd pp-f d n2 p-acp dt n2 np1 vvz j n2, n1. crd crd c-acp j 〈 sy 〉 cc n2, j j n1 cc n2, (18) sermon (DIV2) 157 Page 43
1049 and streams and snow, and haile, Job. 38. 37 the clouds are his bottles for small rain and dews, and streams and snow, and hail, Job. 38. 37 the Clouds Are his bottles for small rain and dews, cc n2 cc n1, cc n1, np1. crd crd dt n2 vbr po31 n2 p-acp j n1 cc n2, (18) sermon (DIV2) 157 Page 43
1050 and 25. verse, so they are his spouts 〈 ◊ 〉 pour out great raine, Job. 37. 6. which are called stormes. and 25. verse, so they Are his spouts 〈 ◊ 〉 pour out great rain, Job. 37. 6. which Are called storms. cc crd n1, av pns32 vbr po31 n2 〈 sy 〉 fw-fr av j n1, np1. crd crd r-crq vbr vvn n2. (18) sermon (DIV2) 157 Page 43
1051 Also out of these upper waters he ordeined to have snow scattered as ashes and wooll, Psal. 〈 ◊ 〉. 16. and touching these things he asketh, Job 38. 22. if any man had been in this store house to see these treasures. Also out of these upper waters he ordained to have snow scattered as Ashes and wool, Psalm 〈 ◊ 〉. 16. and touching these things he asks, Job 38. 22. if any man had been in this store house to see these treasures. av av pp-f d j n2 pns31 vvd pc-acp vhi n1 vvn p-acp n2 cc n1, np1 〈 sy 〉. crd cc vvg d n2 pns31 vvz, n1 crd crd cs d n1 vhd vbn p-acp d n1 n1 pc-acp vvi d n2. (18) sermon (DIV2) 157 Page 43
1052 As for the drier part of the Ayre, the end of them is to be Aura flabilis, and by the force of their winde to fetch carry and recarry the Clouds which are his vessels of his rain; As for the drier part of the Air, the end of them is to be Aura flabilis, and by the force of their wind to fetch carry and recarry the Clouds which Are his vessels of his rain; a-acp p-acp dt jc n1 pp-f dt n1, dt n1 pp-f pno32 vbz pc-acp vbi np1 fw-la, cc p-acp dt n1 pp-f po32 n1 pc-acp vvi vvi cc vvi dt n2 r-crq vbr po31 n2 pp-f po31 n1; (18) sermon (DIV2) 158 Page 43
1053 also he hath made them to sweep and cleanse, both the Ayre it self from corruption, also he hath made them to sweep and cleanse, both the Air it self from corruption, av pns31 vhz vvn pno32 pc-acp vvi cc vvi, d dt n1 pn31 n1 p-acp n1, (18) sermon (DIV2) 158 Page 43
1054 and the nether waters from 〈 ◊ 〉. and the neither waters from 〈 ◊ 〉. cc dt j n2 p-acp 〈 sy 〉. (18) sermon (DIV2) 158 Page 43
1055 Thus we see the end why God in coelo 〈 ◊ 〉, hath made both undam 〈 ◊ 〉 & auram flabilem, as St. Austine saith, Thus we see the end why God in coelo 〈 ◊ 〉, hath made both undam 〈 ◊ 〉 & auram flabilem, as Saint Augustine Says, av pns12 vvb dt n1 c-crq np1 p-acp fw-la 〈 sy 〉, vhz vvn d j 〈 sy 〉 cc fw-la fw-la, p-acp n1 np1 vvz, (18) sermon (DIV2) 158 Page 43
1056 for by them he filleth the 〈 ◊ 〉 of Corn with goodnesse, and dropeth fatnesse on the earth, Psal. 65. 11. And therefore we must pray, not only for the blessing of the earth, for by them he fills the 〈 ◊ 〉 of Corn with Goodness, and dropeth fatness on the earth, Psalm 65. 11. And Therefore we must pray, not only for the blessing of the earth, c-acp p-acp pno32 pns31 vvz dt 〈 sy 〉 pp-f n1 p-acp n1, cc vvz n1 p-acp dt n1, np1 crd crd cc av pns12 vmb vvi, xx av-j p-acp dt n1 pp-f dt n1, (18) sermon (DIV2) 158 Page 43
1057 but also of the heaven, as Jacob Gen. 49. 25. Deut. 33. 13. Not only for the blessing of the wombe of the earth, which being a fruitfull soll quickly conceiveth and bringeth forth fruit, but also of the heaven, as Jacob Gen. 49. 25. Deuteronomy 33. 13. Not only for the blessing of the womb of the earth, which being a fruitful soll quickly conceiveth and brings forth fruit, cc-acp av pp-f dt n1, c-acp np1 np1 crd crd np1 crd crd xx av-j p-acp dt n1 pp-f dt n1 pp-f dt n1, r-crq vbg dt j fw-ge av-j vvz cc vvz av n1, (18) sermon (DIV2) 158 Page 43
1058 but also the blessing of the breasts of the Clouds, without which the fruit will very soon perish and wither, Job 38. 8. For it is Gods blessing, both to make a land a fruitfull and fertill soil apt to conceive, but also the blessing of the breasts of the Clouds, without which the fruit will very soon perish and wither, Job 38. 8. For it is God's blessing, both to make a land a fruitful and fertile soil apt to conceive, cc-acp av dt n1 pp-f dt n2 pp-f dt n2, p-acp r-crq dt n1 vmb av av vvi cc vvi, np1 crd crd p-acp pn31 vbz ng1 n1, av-d pc-acp vvi dt n1 dt j cc j n1 j pc-acp vvi, (18) sermon (DIV2) 158 Page 43
1059 and also to send seasonable rains to it, that it may grow and be ripe and good for mans use. and also to send seasonable rains to it, that it may grow and be ripe and good for men use. cc av pc-acp vvi j n2 p-acp pn31, cst pn31 vmb vvi cc vbi j cc j p-acp ng1 n1. (18) sermon (DIV2) 158 Page 43
1060 These all doe likewise serve for the execution as well of Gods justice to correct us, These all do likewise serve for the execution as well of God's Justice to correct us, np1 d vdb av vvi p-acp dt n1 c-acp av pp-f npg1 n1 pc-acp vvi pno12, (18) sermon (DIV2) 158 Page 43
1061 as of his mercy to doe us good: For when we displease him with our sinnes; as of his mercy to do us good: For when we displease him with our Sins; c-acp pp-f po31 n1 pc-acp vdi pno12 j: c-acp c-crq pns12 vvi pno31 p-acp po12 n2; (18) sermon (DIV2) 158 Page 43
1062 he maketh these things his rods, by causing the Heavens and Clouds to be as Brass, he makes these things his rods, by causing the Heavens and Clouds to be as Brass, pns31 vvz d n2 po31 n2, p-acp vvg dt n2 cc n2 pc-acp vbi p-acp n1, (18) sermon (DIV2) 158 Page 43
1063 and the Earth as Iron thereby; and the Earth as Iron thereby; cc dt n1 p-acp n1 av; (18) sermon (DIV2) 158 Page 43
1064 and on the contrary side, when he in justice will set wide open the windows and fludgates of heaven, to drown the earth with floods and inundations, and on the contrary side, when he in Justice will Set wide open the windows and fludgates of heaven, to drown the earth with floods and inundations, cc p-acp dt j-jn n1, c-crq pns31 p-acp n1 vmb vvi av-j vvi dt n2 cc n2 pp-f n1, pc-acp vvi dt n1 p-acp n2 cc n2, (18) sermon (DIV2) 158 Page 43
1065 as he did the old World. as he did the old World. c-acp pns31 vdd dt j n1. (18) sermon (DIV2) 158 Page 43
1066 And this is that use and instruction, which we are to learn out of this division, to pray, And this is that use and instruction, which we Are to Learn out of this division, to pray, cc d vbz d n1 cc n1, r-crq pns12 vbr pc-acp vvi av pp-f d n1, pc-acp vvi, (18) sermon (DIV2) 159 Page 43
1067 if it please God for his blessings, and not to sinne, for fear we be scorched with droughts, if it please God for his blessings, and not to sin, for Fear we be scorched with droughts, cs pn31 vvb np1 p-acp po31 n2, cc xx p-acp n1, p-acp n1 pns12 vbb vvn p-acp n2, (18) sermon (DIV2) 159 Page 43
1068 and over whelmed and drowned with floods. and over whelmed and drowned with floods. cc a-acp vvd cc vvn p-acp n2. (18) sermon (DIV2) 159 Page 43
1069 Fecit ergo Deus hoc expansum, quod distinguit inter has aquas, &c. THe treaty concerning the second dayes work, is divided according to the work it self, Fecit ergo Deus hoc expansum, quod distinguit inter has Aquas, etc. THe treaty Concerning the second days work, is divided according to the work it self, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vhz n1, av dt n1 vvg dt ord n2 vvi, vbz vvn vvg p-acp dt n1 pn31 n1, (19) sermon (DIV2) 159 Page 44
1070 and the name given to it, the work is set down in the sixth and seventh, to the manner of it in the eighth verse. and the name given to it, the work is Set down in the sixth and seventh, to the manner of it in the eighth verse. cc dt n1 vvn p-acp pn31, dt n1 vbz vvn a-acp p-acp dt ord cc ord, p-acp dt n1 pp-f pn31 p-acp dt ord n1. (19) sermon (DIV2) 160 Page 44
1071 In the work we observed three points, according to the three severall verbs Dixit, fecit & sit: In the work we observed three points, according to the three several verbs Dixit, fecit & sit: p-acp dt n1 pns12 vvd crd n2, vvg p-acp dt crd j n2 fw-la, fw-la cc fw-la: (19) sermon (DIV2) 160 Page 44
1072 The first containeth the precept or warrant for the making of the work. The second the workmanship and going about to doe or make it. The First Containeth the precept or warrant for the making of the work. The second the workmanship and going about to do or make it. dt ord vvz dt n1 cc n1 p-acp dt n-vvg pp-f dt n1. dt ord dt n1 cc vvg a-acp pc-acp vdi cc vvi pn31. (19) sermon (DIV2) 160 Page 44
1073 The third, the return and certificate to signifie that it was fully executed, which three are in Dixit, fecit & factum est. The third, the return and certificate to signify that it was Fully executed, which three Are in Dixit, fecit & factum est. dt ord, dt n1 cc n1 pc-acp vvi cst pn31 vbds av-j vvn, r-crq crd vbr p-acp fw-la, fw-la cc fw-la fw-la. (19) sermon (DIV2) 160 Page 44
1074 With man it often times falleth out that dixit, is without fecit, that is, it is too usuall, that men promise and say much, With man it often times falls out that dixit, is without fecit, that is, it is too usual, that men promise and say much, p-acp n1 pn31 av n2 vvz av d fw-la, vbz p-acp fw-la, cst vbz, pn31 vbz av j, cst n2 vvb cc vvi d, (19) sermon (DIV2) 161 Page 44
1075 but doe it not, and many times we see his fecit, to be without perfecit, that one may say, factum est, it is fully and perfectly done: but do it not, and many times we see his fecit, to be without perfecit, that one may say, factum est, it is Fully and perfectly done: cc-acp vdb pn31 xx, cc d n2 pns12 vvb po31 fw-la, pc-acp vbi p-acp fw-la, cst pi vmb vvi, fw-la fw-la, pn31 vbz av-j cc av-j vdn: (19) sermon (DIV2) 161 Page 44
1076 the first we see Mat. 21. 30. he said, but he did it not, the other custome of men is exemplified, Luc. 14. 30. for as he did it not, the First we see Mathew 21. 30. he said, but he did it not, the other custom of men is exemplified, Luke 14. 30. for as he did it not, dt ord pns12 vvb np1 crd crd pns31 vvd, cc-acp pns31 vdd pn31 xx, dt j-jn n1 pp-f n2 vbz vvn, np1 crd crd p-acp c-acp pns31 vdd pn31 xx, (19) sermon (DIV2) 161 Page 44
1077 so on the other side, This man began to build a house but did not finish it: so on the other side, This man began to built a house but did not finish it: av p-acp dt j-jn n1, d n1 vvd pc-acp vvi dt n1 cc-acp vdd xx vvi pn31: (19) sermon (DIV2) 161 Page 44
1078 So none can say, that his fecit, was factum est 3 the first also we see, 1 Sam. 18. 17. Saul said he would give Michol to David, but did it not, So none can say, that his fecit, was factum est 3 the First also we see, 1 Sam. 18. 17. Saul said he would give Michal to David, but did it not, av pix vmb vvi, cst po31 fw-la, vbds fw-la fw-la crd dt ord av pns12 vvb, crd np1 crd crd np1 vvd pns31 vmd vvi np1 p-acp np1, cc-acp vdd pn31 xx, (19) sermon (DIV2) 161 Page 44
1079 but it was not so with God: but it was not so with God: cc-acp pn31 vbds xx av p-acp np1: (19) sermon (DIV2) 161 Page 44
1080 for he is not yea in saying, and nay in doing and performing, but as certain as he saith a thing, for he is not yea in saying, and nay in doing and performing, but as certain as he Says a thing, c-acp pns31 vbz xx uh p-acp vvg, cc uh p-acp vdg cc vvg, cc-acp c-acp j c-acp pns31 vvz dt n1, (19) sermon (DIV2) 161 Page 44
1081 so surely it is done, for his word is truth, and that his deed declareth; so surely it is done, for his word is truth, and that his deed Declareth; av av-j pn31 vbz vdn, c-acp po31 n1 vbz n1, cc cst po31 n1 vvz; (19) sermon (DIV2) 161 Page 44
1082 and on the other side it is farr otherwise with God, than it is with man; and on the other side it is Far otherwise with God, than it is with man; cc p-acp dt j-jn n1 pn31 vbz av-j av p-acp np1, cs pn31 vbz p-acp n1; (19) sermon (DIV2) 161 Page 44
1083 for if God begin a good work, he will surely finish it throughly, Phil. 1. 6. perfecit quod facit, if he be the beginner and author of any thing, he will also perfect it and finish it, Heb. 12 2. so that we shall confesse, for if God begin a good work, he will surely finish it thoroughly, Philip 1. 6. perfecit quod facit, if he be the beginner and author of any thing, he will also perfect it and finish it, Hebrew 12 2. so that we shall confess, c-acp cs np1 vvb dt j n1, pns31 vmb av-j vvi pn31 av-j, np1 crd crd fw-la fw-la fw-la, cs pns31 vbb dt n1 cc n1 pp-f d n1, pns31 vmb av vvi pn31 cc vvi pn31, np1 crd crd av cst pns12 vmb vvi, (19) sermon (DIV2) 161 Page 44
1084 as here, that quod fecit factum est. So that that is the first consideration in God, that these three severall things, saying, doing, as Here, that quod fecit factum est. So that that is the First consideration in God, that these three several things, saying, doing, c-acp av, cst fw-la fw-la fw-la fw-la. av cst d vbz dt ord n1 p-acp np1, cst d crd j n2, vvg, vdg, (19) sermon (DIV2) 161 Page 44
1085 and perfecting, are inseparable in him, joyned and linked together as a chain, that one ensuing the other and all following the first. and perfecting, Are inseparable in him, joined and linked together as a chain, that one ensuing the other and all following the First. cc j-vvg, vbr j p-acp pno31, vvn cc vvn av p-acp dt n1, cst pi vvg dt j-jn cc d vvg dt ord. (19) sermon (DIV2) 161 Page 44
1086 The first of these hath been shewed before; the two last, the Work and the Certificate are now to be handled in order. The First of these hath been showed before; the two last, the Work and the Certificate Are now to be handled in order. dt ord pp-f d vhz vbn vvn a-acp; dt crd ord, dt n1 cc dt n1 vbr av pc-acp vbi vvn p-acp n1. (19) sermon (DIV2) 162 Page 44
1087 The Work, in this seventh verse, touching which, we see that it doth stand on two points and parts. First, He made it. Secondly, He separated it. The Work, in this seventh verse, touching which, we see that it does stand on two points and parts. First, He made it. Secondly, He separated it. dt n1, p-acp d ord n1, vvg r-crq, pns12 vvb cst pn31 vdz vvi p-acp crd n2 cc n2. ord, pns31 vvd pn31. ord, pns31 vvd pn31. (19) sermon (DIV2) 162 Page 44
1121 and so, in that respect, ascribing worship and honour to them, as the Instruments and Agents in this action. and so, in that respect, ascribing worship and honour to them, as the Instruments and Agents in this actium. cc av, p-acp d n1, vvg n1 cc n1 p-acp pno32, c-acp dt n2 cc n2 p-acp d n1. (19) sermon (DIV2) 165 Page 46
1088 Concerning the making, the word gnasha signifieth to make, which hath an opposite and divers sense, from two words which may seem to be the same too, meaning Esay 45. 7. there is these three words formavi, creavi, feci, of these three severall words the first is common to the other two; Concerning the making, the word Gnash signifies to make, which hath an opposite and diverse sense, from two words which may seem to be the same too, meaning Isaiah 45. 7. there is these three words formavi, creavi, Feci, of these three several words the First is Common to the other two; vvg dt vvg, dt n1 n1 vvz pc-acp vvi, r-crq vhz dt j-jn cc j n1, p-acp crd n2 r-crq vmb vvi pc-acp vbi dt d av, vvg np1 crd crd a-acp vbz d crd n2 fw-la, fw-la, fw-la, pp-f d crd j n2 dt ord vbz j p-acp dt j-jn crd; (19) sermon (DIV2) 163 Page 44
1089 for all that is made of somewhat or nothing hath a form; and therefore is formed: for all that is made of somewhat or nothing hath a from; and Therefore is formed: p-acp d cst vbz vvn pp-f av cc pix vhz dt n1; cc av vbz vvn: (19) sermon (DIV2) 163 Page 44
1090 but facere & creare are distinguished thus. To make presupposeth a matter subject; but facere & Create Are distinguished thus. To make presupposeth a matter Subject; p-acp fw-la cc vvi vbr vvn av. p-acp n1 vvz dt n1 j-jn; (19) sermon (DIV2) 163 Page 44
1091 but to create, is to make of nothing, in the first day God created of nothing; but to create, is to make of nothing, in the First day God created of nothing; cc-acp pc-acp vvi, vbz pc-acp vvi pp-f pix, p-acp dt ord n1 np1 vvn pp-f pix; (19) sermon (DIV2) 163 Page 44
1092 but now in this work he is a maker, for Coelum aëreum was made of something, the Heavens were planted, Esay 51. 16. and therefore there was something which was as it were, the seed, kernell, but now in this work he is a maker, for Coelum aëreum was made of something, the Heavens were planted, Isaiah 51. 16. and Therefore there was something which was as it were, the seed, kernel, cc-acp av p-acp d n1 pns31 vbz dt n1, c-acp fw-la fw-la vbds vvn pp-f pi, dt n2 vbdr vvn, np1 crd crd cc av a-acp vbds pi r-crq vbds p-acp pn31 vbdr, dt n1, n1, (19) sermon (DIV2) 163 Page 45
1093 or science, or 〈 ◊ 〉 of which it was planted: or science, or 〈 ◊ 〉 of which it was planted: cc n1, cc 〈 sy 〉 pp-f r-crq pn31 vbds vvn: (19) sermon (DIV2) 163 Page 45
1094 It is true, that in respect of us it is more admirable to see a thing made of nothing, It is true, that in respect of us it is more admirable to see a thing made of nothing, pn31 vbz j, cst p-acp n1 pp-f pno12 pn31 vbz av-dc j pc-acp vvi dt n1 vvd pp-f pix, (19) sermon (DIV2) 163 Page 45
1095 because we cannot conceive it, then to see or heare of a great thing made of a small matter because it is familiar experience, with which we are acquainted, to see a little child prove a great man, Because we cannot conceive it, then to see or hear of a great thing made of a small matter Because it is familiar experience, with which we Are acquainted, to see a little child prove a great man, c-acp pns12 vmbx vvi pn31, cs pc-acp vvi cc vvi pp-f dt j n1 vvn pp-f dt j n1 c-acp pn31 vbz j-jn n1, p-acp r-crq pns12 vbr vvn, pc-acp vvi dt j n1 vvi dt j n1, (19) sermon (DIV2) 163 Page 45
1096 and a seed 〈 ◊ 〉 kernell proves mighty tree: and a seed 〈 ◊ 〉 kernel Proves mighty tree: cc dt n1 〈 sy 〉 n1 vvz j n1: (19) sermon (DIV2) 163 Page 45
1097 but in respect of God both works are like, strange, and also in the respects of the works themselves to make a tree of a kernell, but in respect of God both works Are like, strange, and also in the respects of the works themselves to make a tree of a kernel, cc-acp p-acp n1 pp-f np1 d n2 vbr j, j, cc av p-acp dt n2 pp-f dt n2 px32 pc-acp vvi dt n1 pp-f dt n1, (19) sermon (DIV2) 163 Page 45
1098 and to make 〈 ◊ 〉 tree of nothing is alike, though the one we approve, and to make 〈 ◊ 〉 tree of nothing is alike, though the one we approve, cc pc-acp vvi 〈 sy 〉 n1 pp-f pix vbz av, cs dt pi pns12 vvi, (19) sermon (DIV2) 163 Page 45
1099 because of common experience, as a matter usuall and nothing strange; Because of Common experience, as a matter usual and nothing strange; c-acp pp-f j n1, c-acp dt n1 j cc pix j; (19) sermon (DIV2) 163 Page 45
1100 for Gods power, is miraculous in both, though in the one now it be made naturall and usuall, it was strange to sea it to turne water into wine, for God's power, is miraculous in both, though in the one now it be made natural and usual, it was strange to sea it to turn water into wine, c-acp ng1 n1, vbz j p-acp d, cs p-acp dt crd av pn31 vbb vvn j cc j, pn31 vbds j p-acp n1 pn31 pc-acp vvi n1 p-acp n1, (19) sermon (DIV2) 163 Page 45
1101 and to feed five thousand with five 〈 ◊ 〉 and two fishes; and to feed five thousand with five 〈 ◊ 〉 and two Fish; cc pc-acp vvi crd crd p-acp crd 〈 sy 〉 cc crd n2; (19) sermon (DIV2) 163 Page 45
1102 yet the strange miracle is wrought by 〈 … 〉 yeare, as we see, but we consider it not; yet the strange miracle is wrought by 〈 … 〉 year, as we see, but we Consider it not; av dt j n1 vbz vvn p-acp 〈 … 〉 n1, c-acp pns12 vvb, cc-acp pns12 vvb pn31 xx; (19) sermon (DIV2) 163 Page 45
1103 for God sendeth the watery moisture of the Earth to be conveyed into the Vine tree, which sap God turneth into Wine, though it seem naturall; for God sends the watery moisture of the Earth to be conveyed into the Vine tree, which sap God turns into Wine, though it seem natural; p-acp np1 vvz dt j n1 pp-f dt n1 pc-acp vbi vvn p-acp dt n1 n1, r-crq n1 np1 vvz p-acp n1, cs pn31 vvb j; (19) sermon (DIV2) 163 Page 45
1104 and with as few Corns of grain as will make five loaves, being sowed in the Earth will multiply and increase to as much as will seed five thousand with bread; and with as few Corns of grain as will make five loaves, being sowed in the Earth will multiply and increase to as much as will seed five thousand with bred; cc p-acp p-acp d n2 pp-f n1 c-acp vmb vvi crd n2, vbg vvn p-acp dt n1 vmb vvi cc vvi p-acp p-acp d c-acp vmb vvi crd crd p-acp n1; (19) sermon (DIV2) 163 Page 45
1105 and two fishes will bring so many fishes as may suffice so many fer meat; so that we have these wonderfull miracles amongst us every day. and two Fish will bring so many Fish as may suffice so many fer meat; so that we have these wonderful Miracles among us every day. cc crd n2 vmb vvi av d n2 c-acp vmb vvi av d fw-fr n1; av cst pns12 vhb d j n2 p-acp pno12 d n1. (19) sermon (DIV2) 163 Page 45
1122 But God is here set down, not only as the Master Builder, to oversee and give direction; But God is Here Set down, not only as the Master Builder, to oversee and give direction; p-acp np1 vbz av vvn a-acp, xx av-j c-acp dt n1 n1, pc-acp vvi cc vvi n1; (19) sermon (DIV2) 165 Page 46
1123 but also he was the only Agent and Workman which did make it himself, he both gave out the Edict with his word, but also he was the only Agent and Workman which did make it himself, he both gave out the Edict with his word, cc-acp av pns31 vbds dt j n1 cc n1 r-crq vdd vvi pn31 px31, pns31 av-d vvd av dt n1 p-acp po31 n1, (19) sermon (DIV2) 165 Page 46
1106 Now touching the Heavens, the science, kernel, or plant of which they were planted and made, was the waters, 〈 ◊ 〉 〈 ◊ 〉 3.5. The other words to which this word in nature is opposite and 〈 … 〉 sence, is oper are, which signifieth with ones hand to work with tools and instruments, with laborious pains: Now touching the Heavens, the science, kernel, or plant of which they were planted and made, was the waters, 〈 ◊ 〉 〈 ◊ 〉 3.5. The other words to which this word in nature is opposite and 〈 … 〉 sense, is Operate Are, which signifies with ones hand to work with tools and Instruments, with laborious pains: av vvg dt n2, dt n1, n1, cc n1 pp-f r-crq pns32 vbdr vvn cc vvn, vbds dt n2, 〈 sy 〉 〈 sy 〉 crd. dt j-jn n2 p-acp r-crq d n1 p-acp n1 vbz j-jn cc 〈 … 〉 n1, vbz j vbr, r-crq vvz p-acp pig n1 pc-acp vvi p-acp n2 cc n2, p-acp j n2: (19) sermon (DIV2) 164 Page 45
1107 But God doth not so make the Heavens, but he doth it with as much ease as it is for a man to breath, Psal. 104. 30. emitte spiritum & creabunter 〈 ◊ 〉 besides the facility, with such speed and celerity that in the space of time that one can say fiat, with the festination he doth his works: But God does not so make the Heavens, but he does it with as much ease as it is for a man to breath, Psalm 104. 30. Emit spiritum & creabunter 〈 ◊ 〉 beside the facility, with such speed and celerity that in the Molle of time that one can say fiat, with the festination he does his works: cc-acp np1 vdz xx av vvi dt n2, cc-acp pns31 vdz pn31 p-acp c-acp d n1 c-acp pn31 vbz p-acp dt n1 p-acp n1, np1 crd crd vvb fw-la cc j 〈 sy 〉 a-acp dt n1, p-acp d n1 cc n1 cst p-acp dt n1 pp-f n1 cst pi vmb vvi n1, p-acp dt n1 pns31 vdz po31 n2: (19) sermon (DIV2) 164 Page 45
1108 which is divers from the custome of men in making or doing any thing; for they commonly take great pains, and spend much time in work to no purpose, and can doe nothing; which is diverse from the custom of men in making or doing any thing; for they commonly take great pains, and spend much time in work to no purpose, and can do nothing; r-crq vbz j p-acp dt n1 pp-f n2 p-acp vvg cc vdg d n1; c-acp pns32 av-j vvb j n2, cc vvi d n1 p-acp n1 p-acp dx n1, cc vmb vdi pix; (19) sermon (DIV2) 164 Page 45
1109 as Peter, Luke 5. 5. he laboured all night and caught nothing, but it is otherwise with God, whose word without instrument or pains, as Peter, Lycia 5. 5. he laboured all night and caught nothing, but it is otherwise with God, whose word without Instrument or pains, c-acp np1, av crd crd pns31 vvd d n1 cc vvd pix, cc-acp pn31 vbz av p-acp np1, rg-crq n1 p-acp n1 cc n2, (19) sermon (DIV2) 164 Page 45
1110 or without any delay 〈 ◊ 〉 throughly effect his work which he will have done: or without any Delay 〈 ◊ 〉 thoroughly Effect his work which he will have done: cc p-acp d n1 〈 sy 〉 av-j vvi po31 n1 r-crq pns31 vmb vhi vdn: (19) sermon (DIV2) 164 Page 45
1111 And thus we see the reference this word hath of these two words, and what we learn by it. And thus we see the Referente this word hath of these two words, and what we Learn by it. cc av pns12 vvb dt n1 d n1 vhz pp-f d crd n2, cc r-crq pns12 vvb p-acp pn31. (19) sermon (DIV2) 164 Page 45
1112 The third thing is a matter of inquiry, because in the former work only these two fiat & factum est, and nothing between saying, and it was done; The third thing is a matter of inquiry, Because in the former work only these two fiat & factum est, and nothing between saying, and it was done; dt ord n1 vbz dt n1 pp-f n1, c-acp p-acp dt j n1 av-j d crd n1 cc fw-la fw-la, cc pix p-acp vvg, cc pn31 vbds vdn; (19) sermon (DIV2) 165 Page 45
1113 but here is put in fecit, as by way of Parenthesis between them in this work, which surely we must know is not idly set down, but to great purpose; but Here is put in fecit, as by Way of Parenthesis between them in this work, which surely we must know is not idly Set down, but to great purpose; cc-acp av vbz vvn p-acp fw-la, a-acp p-acp n1 pp-f n1 p-acp pno32 p-acp d n1, r-crq av-j pns12 vmb vvi vbz xx av-j vvn a-acp, cc-acp p-acp j n1; (19) sermon (DIV2) 165 Page 45
1114 and therefore not curiously of us to be inquired of, why it is so placed: and Therefore not curiously of us to be inquired of, why it is so placed: cc av xx av-j pp-f pno12 pc-acp vbi vvn pp-f, c-crq pn31 vbz av vvn: (19) sermon (DIV2) 165 Page 45
1115 to answer which, we must know that it was for our sake, simul fieri 〈 … 〉, it was all one to God saying and finishing at one time, to answer which, we must know that it was for our sake, simul fieri 〈 … 〉, it was all one to God saying and finishing At one time, pc-acp vvi r-crq, pns12 vmb vvi cst pn31 vbds p-acp po12 n1, fw-la fw-la 〈 … 〉, pn31 vbds d pi p-acp np1 vvg cc vvg p-acp crd n1, (19) sermon (DIV2) 165 Page 45
1116 but it was meet for us to have his action and work expressed herein. but it was meet for us to have his actium and work expressed herein. cc-acp pn31 vbds j p-acp pno12 pc-acp vhi po31 n1 cc n1 vvn av. (19) sermon (DIV2) 165 Page 46
1117 Therefore Moses, dealing here as a Prophet, doth foresee some danger and error which might arise by leaving of this clause & fecit Deus, therefore he betimes doth labour to prevent it by setting it down, Therefore Moses, dealing Here as a Prophet, does foresee Some danger and error which might arise by leaving of this clause & fecit Deus, Therefore he betimes does labour to prevent it by setting it down, av np1, vvg av p-acp dt n1, vdz vvi d n1 cc n1 r-crq vmd vvi p-acp vvg pp-f d n1 cc fw-la fw-la, av pns31 av vdz vvi pc-acp vvi pn31 p-acp vvg pn31 a-acp, (19) sermon (DIV2) 165 Page 46
1118 for he knew that God would not have his truth sown among thornes of Errors, Jer. 4. 4. therefore Moses here before hand endeavoureth to stubbe them up For Time us the Pythagorean, for he knew that God would not have his truth sown among thorns of Errors, Jer. 4. 4. Therefore Moses Here before hand endeavoureth to stub them up For Time us the Pythagorean, c-acp pns31 vvd cst np1 vmd xx vhi po31 n1 vvn p-acp n2 pp-f n2, np1 crd crd av np1 av p-acp n1 vvz p-acp n1 pno32 p-acp p-acp n1 pno12 dt np1, (19) sermon (DIV2) 165 Page 46
1119 and Plato, that great Philosopher, holding the truth of the Creation, doe notwithstanding advise this rooted thorne, that they suppose God only but to give out the Edict and direction how and what should be done, and Plato, that great Philosopher, holding the truth of the Creation, do notwithstanding Advice this rooted thorn, that they suppose God only but to give out the Edict and direction how and what should be done, cc np1, cst j n1, vvg dt n1 pp-f dt n1, vdb p-acp vvi d j-vvn n1, cst pns32 vvb np1 av-j p-acp pc-acp vvi av dt n1 cc n1 c-crq cc q-crq vmd vbi vdn, (19) sermon (DIV2) 165 Page 46
1120 and to make certain Demones & Intelligentiae to be the workers, doers, and bringers to passe of the work; and to make certain Demones & Intelligentiae to be the workers, doers, and bringers to pass of the work; cc pc-acp vvi j fw-la cc fw-la pc-acp vbi dt n2, n2, cc n2 pc-acp vvi pp-f dt n1; (19) sermon (DIV2) 165 Page 46
1125 So that there was but one Commander, who, the self same, was the Maker also, Esay 40. 13, 14. Dixit, & non fuit ei consiliarius, fecit, & non fuit ei auxiliarius: So that there was but one Commander, who, the self same, was the Maker also, Isaiah 40. 13, 14. Dixit, & non fuit ei Consiliarius, fecit, & non fuit ei auxiliarius: av cst pc-acp vbds p-acp crd n1, r-crq, dt n1 d, vbds dt n1 av, np1 crd crd, crd fw-la, cc fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la fw-la fw-la: (19) sermon (DIV2) 165 Page 46
1126 So that this excludeth any Copartner with God in this businesse; So that this excludeth any Copartner with God in this business; av cst d vvz d n1 p-acp np1 p-acp d n1; (19) sermon (DIV2) 165 Page 46
1127 for then he was alone, and alone of himself did make it, not caused it to be made; for then he was alone, and alone of himself did make it, not caused it to be made; c-acp cs pns31 vbds j, cc j pp-f px31 vdd vvi pn31, xx vvn pn31 pc-acp vbi vvn; (19) sermon (DIV2) 165 Page 46
1128 for the Angells and celestial Spirits were created when God said fiat lux, for then not only all light things in mundo sensibili were made, for the Angels and celestial Spirits were created when God said fiat lux, for then not only all Light things in mundo sensibili were made, p-acp dt n2 cc j n2 vbdr vvn c-crq np1 vvd n1 fw-la, c-acp cs xx av-j d j n2 p-acp fw-la fw-la vbdr vvn, (19) sermon (DIV2) 165 Page 46
1129 as starres, &c. but also all things in mundo intelligibili, as 2 Cor. 11. 14. which also may appear by the order and placing them, as Stars, etc. but also all things in mundo intelligibili, as 2 Cor. 11. 14. which also may appear by the order and placing them, c-acp n2, av p-acp av d n2 p-acp fw-la fw-la, p-acp crd np1 crd crd r-crq av vmb vvi p-acp dt n1 cc vvg pno32, (19) sermon (DIV2) 165 Page 46
1130 first in Psal. 148. 2. so that they could not be created before, for then they should be eternall, First in Psalm 148. 2. so that they could not be created before, for then they should be Eternal, ord p-acp np1 crd crd av cst pns32 vmd xx vbi vvn a-acp, c-acp cs pns32 vmd vbi j, (19) sermon (DIV2) 165 Page 46
1131 nor after, for then there is nothing to insinuate it; nor After, for then there is nothing to insinuate it; ccx a-acp, c-acp cs pc-acp vbz pix pc-acp vvi pn31; (19) sermon (DIV2) 165 Page 46
1132 and indeed there is no danger thus to understand it, but there is great danger of error to hold the contrary, that they were created before, and indeed there is no danger thus to understand it, but there is great danger of error to hold the contrary, that they were created before, cc av pc-acp vbz dx n1 av pc-acp vvi pn31, cc-acp pc-acp vbz j n1 pp-f n1 pc-acp vvi dt n-jn, cst pns32 vbdr vvn a-acp, (19) sermon (DIV2) 165 Page 46
1133 for then they may think, that as Hiram sent the matter of the Temple and Salomon gave the form, for then they may think, that as Hiram sent the matter of the Temple and Solomon gave the from, c-acp cs pns32 vmb vvi, cst c-acp np1 vvd dt n1 pp-f dt n1 cc np1 vvd dt n1, (19) sermon (DIV2) 165 Page 46
1134 so God gave the matter of the world and the Angels the form and fashioning of it: so God gave the matter of the world and the Angels the from and fashioning of it: av np1 vvd dt n1 pp-f dt n1 cc dt n2 dt n1 cc vvg pp-f pn31: (19) sermon (DIV2) 165 Page 46
1135 But God in this work is alone, for his work standeth not as ours doth, that is, that the matter and the form of the work should come from divers Authors, But God in this work is alone, for his work Stands not as ours does, that is, that the matter and the from of the work should come from diverse Authors, cc-acp np1 p-acp d n1 vbz j, c-acp po31 n1 vvz xx c-acp png12 vdz, cst vbz, cst dt n1 cc dt n1 pp-f dt n1 vmd vvi p-acp j n2, (19) sermon (DIV2) 165 Page 46
1136 as before we can come to Iron plate, we must fetch the matter from the Ironmonger and the form from the Smith; as before we can come to Iron plate, we must fetch the matter from the Ironmonger and the from from the Smith; c-acp c-acp pns12 vmb vvi p-acp n1 n1, pns12 vmb vvi dt n1 p-acp dt n1 cc dt n1 p-acp dt n1; (19) sermon (DIV2) 165 Page 46
1137 before we can have a Garment, we must have the matter from the Draper and the form from the Taylor: before we can have a Garment, we must have the matter from the Draper and the from from the Taylor: c-acp pns12 vmb vhi dt n1, pns12 vmb vhi dt n1 p-acp dt n1 cc dt n1 p-acp dt n1: (19) sermon (DIV2) 165 Page 46
1138 But with God it is not so, for from him proceedeth both the matter and form of all Creatures, creat, facit, format. But with God it is not so, for from him Proceedeth both the matter and from of all Creatures, create, facit, format. cc-acp p-acp np1 pn31 vbz xx av, c-acp p-acp pno31 vvz d dt n1 cc n1 pp-f d n2, vvb, fw-la, n1. (19) sermon (DIV2) 165 Page 46
1139 This is the first resolution of this question, to which there is a second answer, which is good for instruction, taken out of the nature of the word gnasha; for the Hebrews use it in their phrase, not only to make a thing, This is the First resolution of this question, to which there is a second answer, which is good for instruction, taken out of the nature of the word Gnash; for the Hebrews use it in their phrase, not only to make a thing, d vbz dt ord n1 pp-f d n1, p-acp r-crq a-acp vbz dt ord n1, r-crq vbz j p-acp n1, vvn av pp-f dt n1 pp-f dt n1 n1; p-acp dt njp2 vvb pn31 p-acp po32 n1, xx av-j pc-acp vvi dt n1, (19) sermon (DIV2) 166 Page 46
1140 but also to trim up and to give a better form to any thing; but also to trim up and to give a better from to any thing; cc-acp av pc-acp vvi a-acp cc pc-acp vvi dt jc n1 p-acp d n1; (19) sermon (DIV2) 166 Page 46
1141 in which sense it is said, 2 Sam. 19. 24. that Mephiboseth had not made his beard nor his feet, by which is meant, had not trimmed his beard nor washed his feet, which he had made to him before: in which sense it is said, 2 Sam. 19. 24. that Mephibosheth had not made his beard nor his feet, by which is meant, had not trimmed his beard nor washed his feet, which he had made to him before: p-acp r-crq n1 pn31 vbz vvn, crd np1 crd crd d np1 vhd xx vvn po31 n1 ccx po31 n2, p-acp r-crq vbz vvn, vhd xx vvn po31 n1 ccx vvd po31 n2, r-crq pns31 vhd vvn p-acp pno31 a-acp: (19) sermon (DIV2) 166 Page 46
1142 So God in this place is said, by this gnasha, to give the outward form to these Heavens, So God in this place is said, by this Gnash, to give the outward from to these Heavens, av np1 p-acp d n1 vbz vvn, p-acp d n1, pc-acp vvi dt j n1 p-acp d n2, (19) sermon (DIV2) 166 Page 47
1143 and so to trim and perfect them up as they should be; and so to trim and perfect them up as they should be; cc av pc-acp vvi cc vvi pno32 a-acp c-acp pns32 vmd vbi; (19) sermon (DIV2) 166 Page 47
1259 but they are aëreae, airie pillers, and yet last longer and are more durable then the greatest brasen pillers that we can imagine, but they Are aëreae, airy pillars, and yet last longer and Are more durable then the greatest brazen pillars that we can imagine, cc-acp pns32 vbr fw-la, j n2, cc av ord av-jc cc vbr av-dc j cs dt js j n2 cst pns12 vmb vvi, (19) sermon (DIV2) 191 Page 52
1144 for they being made before in gross, now he stretched them out after a circular form, Job 9. 8. as having made a Curtain, should spread it abroad, for they being made before in gross, now he stretched them out After a circular from, Job 9. 8. as having made a Curtain, should spread it abroad, c-acp pns32 vbg vvn a-acp p-acp j, av pns31 vvd pno32 av p-acp dt j-jn n1, n1 crd crd c-acp vhg vvn dt n1, vmd vvi pn31 av, (19) sermon (DIV2) 166 Page 47
1145 and set it up, whereas before it lay wrapt up rudely together, Job. 22. 14. tendit Coelum, that is, and Set it up, whereas before it lay wrapped up rudely together, Job. 22. 14. tendit Coelum, that is, cc vvd pn31 a-acp, cs a-acp pn31 vvd vvn a-acp av-j av, np1. crd crd fw-la fw-la, cst vbz, (19) sermon (DIV2) 166 Page 47
1146 now he did bend and bow the Heavens compassed as a bow, which was made before, now he did bend and bow the Heavens compassed as a bow, which was made before, av pns31 vdd vvi cc vvi dt n2 vvn p-acp dt n1, r-crq vbds vvn a-acp, (19) sermon (DIV2) 166 Page 47
1147 but not half round, but circular round, and sphericall; but not half round, but circular round, and spherical; cc-acp xx av-jn j, cc-acp j-jn n1, cc j; (19) sermon (DIV2) 166 Page 47
1148 and not only did he set this form to them, but also gave them a circular & sphericall motion to turn round in their course about the Earth, Psal. 19. 6. it doth goe in his compasse, in gyra sue, Preach. and not only did he Set this from to them, but also gave them a circular & spherical motion to turn round in their course about the Earth, Psalm 19. 6. it does go in his compass, in gyra sue, Preach. cc xx av-j vdd pns31 vvi d n1 p-acp pno32, cc-acp av vvd pno32 dt j-jn cc j n1 pc-acp vvi av-j p-acp po32 n1 p-acp dt n1, np1 crd crd pn31 vdz vvi p-acp po31 n1, p-acp n1 vvi, vvb. (19) sermon (DIV2) 166 Page 47
1149 1. 5, 6. the Sunne and Windes doe goe a circuit, in circuttione, vel circuitu suo. 1. 5, 6. the Sun and Winds do go a circuit, in circuttione, vel circuitu Sue. crd crd, crd dt n1 cc n2 vdb vvi dt n1, p-acp fw-la, fw-la fw-la fw-la. (19) sermon (DIV2) 166 Page 47
1150 Thirdly, He in this kinde of making them did now add to them a virtue, force, Thirdly, He in this kind of making them did now add to them a virtue, force, ord, pns31 p-acp d n1 pp-f vvg pno32 vdd av vvi p-acp pno32 dt n1, n1, (19) sermon (DIV2) 166 Page 47
1151 and heavenly influence, Job 38. 31. which heavenly and comfortable influence is called the sweetnesse of the Heavens, Deut. 33. 13. Therefore we are willed to praise God in firmamento virtutis suae, Psal. 150. 2. by which virtue the Heavens have a comfortable and reviving force, and heavenly influence, Job 38. 31. which heavenly and comfortable influence is called the sweetness of the Heavens, Deuteronomy 33. 13. Therefore we Are willed to praise God in firmamento virtue suae, Psalm 150. 2. by which virtue the Heavens have a comfortable and reviving force, cc j n1, n1 crd crd r-crq j cc j n1 vbz vvn dt n1 pp-f dt n2, np1 crd crd av pns12 vbr vvn pc-acp vvi np1 p-acp fw-la fw-la fw-la, np1 crd crd p-acp r-crq n1 dt n2 vhb dt j cc vvg n1, (19) sermon (DIV2) 166 Page 47
1152 an action, influence, and dominion, as the word sign fieth, in these Creatures below. And thus much of fecit. Now of the things which he made. an actium, influence, and dominion, as the word Signen fieth, in these Creatures below. And thus much of fecit. Now of the things which he made. dt n1, n1, cc n1, c-acp dt n1 n1 vvz, p-acp d n2 a-acp. cc av d pp-f fw-la. av pp-f dt n2 r-crq pns31 vvd. (19) sermon (DIV2) 166 Page 47
1153 First, We see that whereas the Heavens before were compact and entire. Now by Gods workmanship they are scattered and spread round about and divided; First, We see that whereas the Heavens before were compact and entire. Now by God's workmanship they Are scattered and spread round about and divided; ord, pns12 vvb cst cs dt n2 a-acp vbdr vvn cc j. av p-acp ng1 n1 pns32 vbr vvn cc vvn av-j a-acp cc vvn; (19) sermon (DIV2) 167 Page 47
1154 for being made, it was Gods purpose, that it should be to this use, to be parted asunder into two parts. for being made, it was God's purpose, that it should be to this use, to be parted asunder into two parts. c-acp vbg vvn, pn31 vbds npg1 n1, cst pn31 vmd vbi p-acp d n1, pc-acp vbi vvn av p-acp crd n2. (19) sermon (DIV2) 167 Page 47
1155 The Heavens by some is called tenue expansum, that is, a thing thinly spread abroad. The Heavens by Some is called tenue expansum, that is, a thing thinly spread abroad. dt n2 p-acp d vbz vvn fw-fr fw-la, cst vbz, dt n1 av-j vvn av. (19) sermon (DIV2) 168 Page 47
1156 In the making of it we consider the Maker and the manner of it, which is both simply and plainly, In the making of it we Consider the Maker and the manner of it, which is both simply and plainly, p-acp dt n-vvg pp-f pn31 pns12 vvi dt n1 cc dt n1 pp-f pn31, r-crq vbz d av-j cc av-j, (19) sermon (DIV2) 168 Page 47
1157 and also comparatively by way of resemblance set down in the Scriptures; and also comparatively by Way of resemblance Set down in the Scriptures; cc av av-j p-acp n1 pp-f n1 vvn a-acp p-acp dt n2; (19) sermon (DIV2) 168 Page 47
1158 for the power & force by which it was made, was the Spirit of God, the Execution•r and Minister of that thing was Gods Word, the second person who willed and commanded it to be done, Psal. 104. 30. He sendeth forth his Spirit and they were created, Job 34. 14, 15. If he draw or gather in his Spirit, they perish again: for the power & force by which it was made, was the Spirit of God, the Execution•r and Minister of that thing was God's Word, the second person who willed and commanded it to be done, Psalm 104. 30. He sends forth his Spirit and they were created, Job 34. 14, 15. If he draw or gather in his Spirit, they perish again: p-acp dt n1 cc vvi p-acp r-crq pn31 vbds vvn, vbds dt n1 pp-f np1, dt n1 cc n1 pp-f d n1 vbds npg1 n1, dt ord n1 r-crq vvd cc vvd pn31 pc-acp vbi vdn, np1 crd crd pns31 vvz av po31 n1 cc pns32 vbdr vvn, np1 crd crd, crd cs pns31 vvb cc vvi p-acp po31 n1, pns32 vvb av: (19) sermon (DIV2) 168 Page 47
1159 So that all that is made, is ascribed to the expansion and motion of the Spirit going out; So that all that is made, is ascribed to the expansion and motion of the Spirit going out; av cst d cst vbz vvn, vbz vvn p-acp dt n1 cc n1 pp-f dt n1 vvg av; (19) sermon (DIV2) 168 Page 47
1160 and the undoing or marring any thing is attributed to the drawing in of it again. and the undoing or marring any thing is attributed to the drawing in of it again. cc dt n-vvg cc vvg d n1 vbz vvn p-acp dt vvg p-acp pp-f pn31 av. (19) sermon (DIV2) 168 Page 47
1161 The breath of Man hath a divers force and nature as it is drawn in or out; The breath of Man hath a diverse force and nature as it is drawn in or out; dt n1 pp-f n1 vhz dt j n1 cc n1 c-acp pn31 vbz vvn p-acp cc av; (19) sermon (DIV2) 169 Page 47
1162 for as it •s with open mouth brea•hed out (which is halitus ) it is warm, for as it •s with open Mouth brea•hed out (which is halitus) it is warm, c-acp c-acp pn31 vbz p-acp j n1 vvd av (r-crq vbz fw-la) pn31 vbz j, (19) sermon (DIV2) 169 Page 47
1164 if it 〈 ◊ 〉 mildly and naturally expired and breathed out, as then it is warm and hot so being violently and forcibly with a blast puffed our, it is dry and cold; if it 〈 ◊ 〉 mildly and naturally expired and breathed out, as then it is warm and hight so being violently and forcibly with a blast puffed our, it is dry and cold; cs pn31 〈 sy 〉 av-j cc av-j vvn cc vvd av, c-acp cs pn31 vbz j cc j av vbg av-j cc av-j p-acp dt n1 vvd po12, pn31 vbz j cc j-jn; (19) sermon (DIV2) 169 Page 47
1165 of which two sorts of motions of Gods Spirit is the Aire made, the moist moderate showres and rain by the one, Psal. 147. 18. and windes and frost by the other, Job 37. 10. So it is 〈 ◊ 〉, vis caloris, which warmeth, rarefieth, and maketh thin everything living: of which two sorts of motions of God's Spirit is the Air made, the moist moderate showers and rain by the one, Psalm 147. 18. and winds and frost by the other, Job 37. 10. So it is 〈 ◊ 〉, vis caloris, which warmeth, rarefieth, and makes thin everything living: pp-f r-crq crd n2 pp-f n2 pp-f npg1 n1 vbz dt n1 vvd, dt j j n2 cc n1 p-acp dt crd, np1 crd crd cc n2 cc n1 p-acp dt n-jn, n1 crd crd av pn31 vbz 〈 sy 〉, fw-fr fw-la, r-crq vvz, vvz, cc vv2 j pi n1: (19) sermon (DIV2) 169 Page 47
1166 so that power moving on the waters, made them grow into a thin body, where of the Aire was made. so that power moving on the waters, made them grow into a thin body, where of the Air was made. av cst n1 vvg p-acp dt n2, vvd pno32 vvi p-acp dt j n1, c-crq pp-f dt n1 vbds vvn. (19) sermon (DIV2) 169 Page 47
1167 Now for the comparison, this work of the Spirit is compared to an Eagle, or any other bird, in sitting on the egges to hatch their young: Now for the comparison, this work of the Spirit is compared to an Eagl, or any other bird, in sitting on the eggs to hatch their young: av p-acp dt n1, d n1 pp-f dt n1 vbz vvn p-acp dt n1, cc d j-jn n1, p-acp vvg p-acp dt n2 pc-acp vvi po32 j: (19) sermon (DIV2) 170 Page 48
1168 For so God having made a nest and layed or brought forth his young, as it were, unperfected, doth now by his spirit incubare, that is sit and spread his wings over them, For so God having made a nest and laid or brought forth his young, as it were, unperfected, does now by his Spirit incubare, that is fit and spread his wings over them, c-acp av np1 vhg vvn dt n1 cc vvd cc vvd av po31 j, c-acp pn31 vbdr, vvn, vdz av p-acp po31 n1 j, cst vbz j cc vvi po31 n2 p-acp pno32, (19) sermon (DIV2) 170 Page 48
1169 and so giving vitall life and power, break the shell, & sic pullulavit mundum. Thus we see the power of Gods Spirit in the nature of the Word, and so giving vital life and power, break the shell, & sic pullulavit Mundum. Thus we see the power of God's Spirit in the nature of the Word, cc av vvg j n1 cc n1, vvb dt n1, cc fw-la fw-la fw-la. av pns12 vvb dt n1 pp-f npg1 n1 p-acp dt n1 pp-f dt n1, (19) sermon (DIV2) 170 Page 48
1170 and the resemblance of the comparison here used. and the resemblance of the comparison Here used. cc dt n1 pp-f dt n1 av vvn. (19) sermon (DIV2) 170 Page 48
1171 For the matter, we see that the waters are the seed of the Heavens, which, receiving a power by the operation of Gods Spirit, proceed into a thinne vapor, which is partly Aire partly water, For the matter, we see that the waters Are the seed of the Heavens, which, receiving a power by the operation of God's Spirit, proceed into a thin vapor, which is partly Air partly water, p-acp dt n1, pns12 vvb cst dt n2 vbr dt n1 pp-f dt n2, r-crq, vvg dt n1 p-acp dt n1 pp-f npg1 n1, vvb p-acp dt j n1, r-crq vbz av n1 av n1, (19) sermon (DIV2) 171 Page 48
1172 and not perfectly either, which mist or vapour God lifteth up and sublimateth, Jer. 10. 13. and by that means made it Coelum aëreum. and not perfectly either, which missed or vapour God lifts up and sublimate, Jer. 10. 13. and by that means made it Coelum aëreum. cc xx av-j d, r-crq n1 cc n1 np1 vvz a-acp cc n1, np1 crd crd cc p-acp d n2 vvd pn31 fw-la fw-la. (19) sermon (DIV2) 171 Page 48
1173 There are four comparisons in Scripture to set out this work, the first, Job 36. 27. being lift up in vapor, he doth in the middle Region by cold cruddle and condensate it, There Are four comparisons in Scripture to Set out this work, the First, Job 36. 27. being lift up in vapor, he does in the middle Region by cold cruddle and condensate it, pc-acp vbr crd n2 p-acp n1 pc-acp vvi av d n1, dt ord, np1 crd crd vbg vvn a-acp p-acp n1, pns31 vdz p-acp dt j-jn n1 p-acp j-jn n1 cc j pn31, (19) sermon (DIV2) 172 Page 48
1174 as in a still, Psal. 18. 12. The second to a Glassman, Job 37. 18. for so he seemeth to blow up the Heavens round. as in a still, Psalm 18. 12. The second to a Glassman, Job 37. 18. for so he seems to blow up the Heavens round. c-acp p-acp dt j, np1 crd crd dt ord p-acp dt np1, np1 crd crd p-acp av pns31 vvz pc-acp vvi a-acp dt n2 av-j. (19) sermon (DIV2) 172 Page 48
1175 The third to a Goldsmith, which is in the word Raha, Exod. 39. 3. for so he beat it out abroad. The third to a Goldsmith, which is in the word Raha, Exod 39. 3. for so he beatrice it out abroad. dt ord p-acp dt n1, r-crq vbz p-acp dt n1 np1, np1 crd crd p-acp av pns31 vvd pn31 av av. (19) sermon (DIV2) 172 Page 48
1176 The fourth to an Upholster, Psal. 104. 2. for so as a Curtain he unrowleth it and extendeth the Heavens abroad, Esay 40. 22. thus you see the workmanship of the Heavens in the Agent, in the Matter, The fourth to an Upholster, Psalm 104. 2. for so as a Curtain he unrowleth it and extendeth the Heavens abroad, Isaiah 40. 22. thus you see the workmanship of the Heavens in the Agent, in the Matter, dt ord p-acp dt n1, np1 crd crd p-acp av c-acp dt n1 pns31 vvz pn31 cc vvz dt n2 av, np1 crd crd av pn22 vvb dt n1 pp-f dt n2 p-acp dt n1, p-acp dt n1, (19) sermon (DIV2) 172 Page 48
1177 and the Manner of the Work. and the Manner of the Work. cc dt n1 pp-f dt n1. (19) sermon (DIV2) 172 Page 48
1178 Now the end why he made them was, That it might be a Pavilion or Tent, Esay 40. 22. or a Curtain, Psal. 104. 2. over our heads, where the word used is the same which is set down in the making of the Tabernacle, which signifieth either pellis or cortina, a covering or curtain of skinns. Now the end why he made them was, That it might be a Pavilion or Tent, Isaiah 40. 22. or a Curtain, Psalm 104. 2. over our Heads, where the word used is the same which is Set down in the making of the Tabernacle, which signifies either pellis or cortina, a covering or curtain of skins. av dt n1 c-crq pns31 vvd pno32 vbds, cst pn31 vmd vbi dt n1 cc n1, np1 crd crd cc dt n1, np1 crd crd p-acp po12 n2, c-crq dt n1 vvn vbz dt d r-crq vbz vvn a-acp p-acp dt n-vvg pp-f dt n1, r-crq vvz d fw-la cc fw-la, dt n-vvg cc n1 pp-f n2. (19) sermon (DIV2) 173 Page 48
1179 The Heavens were made thin, to the end there might be a space for motion and operation; The Heavens were made thin, to the end there might be a Molle for motion and operation; dt n2 vbdr vvn j, p-acp dt n1 a-acp vmd vbi dt n1 p-acp n1 cc n1; (19) sermon (DIV2) 174 Page 48
1180 therefore it is driven thin above, and divided from the nether waters, Dan. 12. 3. and therefore it is thin here below, that both the lights of Heaven might have passage to us through the Aire, being corpus transparens & translucidum, Dan. 4. and also that the comfortable influence, virtue, Therefore it is driven thin above, and divided from the neither waters, Dan. 12. 3. and Therefore it is thin Here below, that both the lights of Heaven might have passage to us through the Air, being corpus transparens & translucidum, Dan. 4. and also that the comfortable influence, virtue, av pn31 vbz vvn j p-acp, cc vvn p-acp dt j n2, np1 crd crd cc av pn31 vbz j av a-acp, cst d dt n2 pp-f n1 vmd vhi n1 p-acp pno12 p-acp dt n1, vbg fw-la fw-la cc fw-la, np1 crd cc av cst dt j n1, n1, (19) sermon (DIV2) 174 Page 48
1181 and force of the Heavens might have free and easie passage to us, by and through the thin Aire. and force of the Heavens might have free and easy passage to us, by and through the thin Air. cc n1 pp-f dt n2 vmd vhi j cc j n1 p-acp pno12, p-acp cc p-acp dt j n1. (19) sermon (DIV2) 174 Page 48
1182 Now for the dividing, The word here used is not Babell, which, Gen. 11. 9. signifyeth division, Now for the dividing, The word Here used is not Babel, which, Gen. 11. 9. signifieth division, av p-acp dt n-vvg, dt n1 av vvn vbz xx np1, r-crq, np1 crd crd vvz n1, (19) sermon (DIV2) 175 Page 48
1183 for that word noteth such a division which is a disordered confusion of things, as it were renting or tearing or breaking a thing in divers peeces without order or regard, for that word notes such a division which is a disordered confusion of things, as it were renting or tearing or breaking a thing in diverse Pieces without order or regard, c-acp cst n1 vvz d dt n1 r-crq vbz dt j-vvn n1 pp-f n2, c-acp pn31 vbdr vvg cc vvg cc vvg dt n1 p-acp j n2 p-acp n1 cc n1, (19) sermon (DIV2) 175 Page 48
1184 but Gods division is not such; but God's division is not such; cc-acp ng1 n1 vbz xx d; (19) sermon (DIV2) 175 Page 48
1185 for as he made all things well, so he divideth all things well, Jer. 10. 12. Pro. 8. 27. for this word signifieth that it was an apt and fit division, for as he made all things well, so he divides all things well, Jer. 10. 12. Pro 8. 27. for this word signifies that it was an apt and fit division, c-acp c-acp pns31 vvd d n2 av, av pns31 vvz d n2 av, np1 crd crd np1 crd crd p-acp d n1 vvz cst pn31 vbds dt j cc j n1, (19) sermon (DIV2) 175 Page 48
1186 so artificially and orderly done, as if it were divided by line and rule. so artificially and orderly done, as if it were divided by line and Rule. av av-j cc av-j vdn, c-acp cs pn31 vbdr vvn p-acp n1 cc vvi. (19) sermon (DIV2) 175 Page 48
1187 Secondly, Gods division is not a scatterring of things being divided, as it was in Babell, but such a division which hath a conjunction and unity, Secondly, God's division is not a scatterring of things being divided, as it was in Babel, but such a division which hath a conjunction and unity, ord, npg1 n1 vbz xx dt vvg pp-f n2 vbg vvn, c-acp pn31 vbds p-acp np1, p-acp d dt n1 r-crq vhz dt n1 cc n1, (19) sermon (DIV2) 176 Page 48
1188 and agreement of parts which are divided, which is best expressed in the division of eares, eyes, and agreement of parts which Are divided, which is best expressed in the division of ears, eyes, cc n1 pp-f n2 r-crq vbr vvn, r-crq vbz js vvn p-acp dt n1 pp-f n2, n2, (19) sermon (DIV2) 176 Page 48
1189 and nostrills, which being separated, doe notwithstanding meet in one nerve as one and the same; and nostrils, which being separated, do notwithstanding meet in one nerve as one and the same; cc n2, r-crq vbg vvn, vdb p-acp vvi p-acp crd n1 p-acp crd cc dt d; (19) sermon (DIV2) 176 Page 49
1190 so it is in all things that God divideth, as the fingers and toes, &c. they meet in unity at some one point: so it is in all things that God divides, as the fingers and toes, etc. they meet in unity At Some one point: av pn31 vbz p-acp d n2 cst np1 vvz, c-acp dt n2 cc n2, av pns32 vvb p-acp n1 p-acp d crd n1: (19) sermon (DIV2) 176 Page 49
1191 So where the waters are divided, it is with agreement, quasi rota in rotam, Ezek. 10. 10. having a mutuall unity, entercourse, So where the waters Are divided, it is with agreement, quasi rota in Rotam, Ezekiel 10. 10. having a mutual unity, intercourse, av c-crq dt n2 vbr vvn, pn31 vbz p-acp n1, fw-la fw-la p-acp fw-la, np1 crd crd vhg dt j n1, n1, (19) sermon (DIV2) 176 Page 49
1192 and reciprocation one to the other; and reciprocation one to the other; cc n1 crd p-acp dt j-jn; (19) sermon (DIV2) 176 Page 49
1193 for the Aire is the means whereby the upper waters are knit and united to the nether, Gen. 7. 11. The Airie Airie is, for the Air is the means whereby the upper waters Are knit and united to the neither, Gen. 7. 11. The Airy Airy is, p-acp dt n1 vbz dt n2 c-crq dt j n2 vbr vvn cc vvn p-acp dt j, np1 crd crd dt j j vbz, (19) sermon (DIV2) 176 Page 49
1194 as it were, the windows of Heaven, and dores through which is passage for light and rain, Gen 8 3. so this division 〈 ◊ 〉 to this end, 〈 ◊ 〉 the thing divided, we are to consider now but of the upper waters above, the lower waters we shall speak of hereafter. as it were, the windows of Heaven, and doors through which is passage for Light and rain, Gen 8 3. so this division 〈 ◊ 〉 to this end, 〈 ◊ 〉 the thing divided, we Are to Consider now but of the upper waters above, the lower waters we shall speak of hereafter. c-acp pn31 vbdr, dt n2 pp-f n1, cc n2 p-acp r-crq vbz n1 p-acp n1 cc n1, np1 crd crd av d n1 〈 sy 〉 pc-acp d n1, 〈 sy 〉 dt n1 vvn, pns12 vbr pc-acp vvi av cc-acp pp-f dt jc n2 a-acp, dt jc n2 pns12 vmb vvi pp-f av. (19) sermon (DIV2) 176 Page 49
1195 We see here God divideth the Clouds from the Channels, which upper Waters he divideth into several chambers or stories called contignationes, Psal. 104. 3. which we call the three Regions of the Aire, in the uppermost of which is snow and hail, in the middle one rain, in the lower dews. We see Here God divides the Clouds from the Channels, which upper Waters he divides into several chambers or stories called contignationes, Psalm 104. 3. which we call the three Regions of the Air, in the uppermost of which is snow and hail, in the middle one rain, in the lower dews. pns12 vvb av np1 vvz dt n2 p-acp dt n2, r-crq j n2 pns31 vvz p-acp j n2 cc n2 vvn fw-la, np1 crd crd r-crq pns12 vvb dt crd n2 pp-f dt n1, p-acp dt j pp-f r-crq vbz n1 cc vvi, p-acp dt j-jn crd n1, p-acp dt jc n2. (19) sermon (DIV2) 177 Page 49
1260 for in time they would corrupt and be eaten up of the waters; for in time they would corrupt and be eaten up of the waters; c-acp p-acp n1 pns32 vmd vvi cc vbi vvn a-acp pp-f dt n2; (19) sermon (DIV2) 191 Page 52
1261 but yet the power of God hath so strengthned the Aire, that being the weakest thing that is, but yet the power of God hath so strengthened the Air, that being the Weakest thing that is, cc-acp av dt n1 pp-f np1 vhz av vvn dt n1, cst vbg dt js n1 cst vbz, (19) sermon (DIV2) 191 Page 52
1196 Another division is this, God made not the upper waters entirely on compact substance, but bound them up in divers bonds of clouds, that through them, being divided, the light and influence of Heaven might passe down to the earth through them, which else could not. another division is this, God made not the upper waters entirely on compact substance, but bound them up in diverse bonds of Clouds, that through them, being divided, the Light and influence of Heaven might pass down to the earth through them, which Else could not. j-jn n1 vbz d, np1 vvd xx dt jc n2 av-j p-acp j n1, cc-acp vvd pno32 a-acp p-acp j n2 pp-f n2, cst p-acp pno32, vbg vvn, dt n1 cc n1 pp-f n1 vmd vvi a-acp p-acp dt n1 p-acp pno32, r-crq av vmd xx. (19) sermon (DIV2) 178 Page 49
1197 There are three things of which we read in the Scripture, which are raised out of the Earth, There Are three things of which we read in the Scripture, which Are raised out of the Earth, pc-acp vbr crd n2 pp-f r-crq pns12 vvb p-acp dt n1, r-crq vbr vvn av pp-f dt n1, (19) sermon (DIV2) 178 Page 49
1198 and doe concurre and meet in the Aire, of which, two have names, and by them we may give a name to the third; and do concur and meet in the Air, of which, two have names, and by them we may give a name to the third; cc vdb vvi cc vvi p-acp dt n1, pp-f r-crq, crd vhb n2, cc p-acp pno32 pns12 vmb vvi dt n1 p-acp dt ord; (19) sermon (DIV2) 178 Page 49
1199 the first is the Clouds, which are called his Chariots, and the second are the Windes, or horses that draw them, Psal. 104. 2. therefore the third, which is the Waters, must needs be the Carriage which is in the Chariots. the First is the Clouds, which Are called his Chariots, and the second Are the Winds, or Horses that draw them, Psalm 104. 2. Therefore the third, which is the Waters, must needs be the Carriage which is in the Chariots. dt ord vbz dt n2, r-crq vbr vvn po31 n2, cc dt ord vbr dt n2, cc n2 cst vvb pno32, np1 crd crd av dt ord, r-crq vbz dt n2, vmb av vbi dt n1 r-crq vbz p-acp dt n2. (19) sermon (DIV2) 178 Page 49
1200 The windes he draweth out of the deep, Psal. 135. 6, 7. and so are the Clouds taken out of the deep, Psal. 33. 7. for a vapour being drawn up, the watrynesse of it being dryed up, it becometh of a windy nature: The winds he draws out of the deep, Psalm 135. 6, 7. and so Are the Clouds taken out of the deep, Psalm 33. 7. for a vapour being drawn up, the watrynesse of it being dried up, it Becometh of a windy nature: dt n2 pns31 vvz av pp-f dt j-jn, np1 crd crd, crd cc av vbr dt n2 vvn av pp-f dt j-jn, np1 crd crd p-acp dt n1 vbg vvn a-acp, dt n1 pp-f pn31 vbg vvn a-acp, pn31 vvz pp-f dt j n1: (19) sermon (DIV2) 179 Page 49
1201 Touching the division of the Winds, that principally they be four, Zach. 6. 5. which have their use in the four quarters and parts of the firmament, which use is, Job 37. 21. vis purificandi, to cleanse the Aire and Waters, which else would corrupt and 〈 ◊ 〉. Touching the division of the Winds, that principally they be four, Zach 6. 5. which have their use in the four quarters and parts of the firmament, which use is, Job 37. 21. vis purificandi, to cleanse the Air and Waters, which Else would corrupt and 〈 ◊ 〉. vvg dt n1 pp-f dt n2, cst av-j pns32 vbb crd, np1 crd crd q-crq vhb po32 n1 p-acp dt crd n2 cc n2 pp-f dt n1, r-crq n1 vbz, np1 crd crd fw-fr fw-la, pc-acp vvi dt n1 cc n2, r-crq av vmd vvi cc 〈 sy 〉. (19) sermon (DIV2) 179 Page 49
1202 Also the Windes have a necessarie use in respect of the Waters; Also the Winds have a necessary use in respect of the Waters; av dt n2 vhb dt j n1 p-acp n1 pp-f dt n2; (19) sermon (DIV2) 179 Page 49
1203 for the South and West Windes bring rain, moist, and warm weather, and the East and North Winds serve to bring cold and dry weather and frosts, Luke 12. 54. In the second place, for the Clouds, they rise also out of the waters and deeps, Psal. 33. 7. and as it is plain, 1 Reg. 18. 44. for the Clouds rose out of the Sea, of which Clouds came the rain. for the South and West Winds bring rain, moist, and warm weather, and the East and North Winds serve to bring cold and dry weather and frosts, Lycia 12. 54. In the second place, for the Clouds, they rise also out of the waters and deeps, Psalm 33. 7. and as it is plain, 1 Reg. 18. 44. for the Clouds rose out of the Sea, of which Clouds Come the rain. p-acp dt n1 cc n1 n2 vvb n1, j, cc j n1, cc dt n1 cc n1 n2 vvi pc-acp vvi j-jn cc j n1 cc n2, av crd crd p-acp dt ord n1, p-acp dt n2, pns32 vvb av av pp-f dt n2 cc n2-jn, np1 crd crd cc p-acp pn31 vbz j, crd np1 crd crd p-acp dt n2 vvd av pp-f dt n1, pp-f r-crq n2 vvd dt n1. (19) sermon (DIV2) 179 Page 49
1204 They serve in regard of the firmament for a shadow to cool us and keep us from parching in the time of Summer and Harvest, Esay 18. 4. And in regard of the waters, they serve as vessels and bottels to hold and contain them, They serve in regard of the firmament for a shadow to cool us and keep us from parching in the time of Summer and Harvest, Isaiah 18. 4. And in regard of the waters, they serve as vessels and bottles to hold and contain them, pns32 vvb p-acp n1 pp-f dt n1 p-acp dt n1 pc-acp vvi pno12 cc vvb pno12 p-acp vvg p-acp dt n1 pp-f n1 cc n1, np1 crd crd cc p-acp n1 pp-f dt n2, pns32 vvb p-acp n2 cc n2 pc-acp vvi cc vvi pno32, (19) sermon (DIV2) 180 Page 49
1205 and that to the end that they may not be poured down all at once, and that to the end that they may not be poured down all At once, cc cst p-acp dt n1 cst pns32 vmb xx vbi vvn a-acp d p-acp a-acp, (19) sermon (DIV2) 180 Page 49
1206 but, as Job saith 26. 8. they doe quasi cribrare, as it were sift them in small drops down on the Earth. but, as Job Says 26. 8. they do quasi cribrare, as it were sift them in small drops down on the Earth. cc-acp, c-acp n1 vvz crd crd pns32 vdb fw-la fw-la, c-acp pn31 vbdr vvi pno32 p-acp j n2 a-acp p-acp dt n1. (19) sermon (DIV2) 180 Page 49
1207 The Waters are divided into aquas fluidas, & congelatas, for the flowing waters God descendeth to the lowest and basest use, The Waters Are divided into Aquas fluidas, & congelatas, for the flowing waters God Descendeth to the lowest and Basest use, dt n2 vbr vvn p-acp fw-la fw-la, cc fw-la, p-acp dt j-vvg n2 np1 vvz p-acp dt js cc js n1, (19) sermon (DIV2) 181 Page 50
1208 even he made them to soften and molifie the clodds of Earth in the Countrey to the Husbandman, Job. 5. 10. and to wash and cleanse our streets in the Citie. even he made them to soften and mollify the clodds of Earth in the Country to the Husbandman, Job. 5. 10. and to wash and cleanse our streets in the city. av pns31 vvd pno32 pc-acp vvi cc vvi dt n2 pp-f n1 p-acp dt n1 p-acp dt n1, n1. crd crd cc p-acp vvi cc vvi po12 n2 p-acp dt n1. (19) sermon (DIV2) 181 Page 50
1209 For the Dew, which is a liquid and slim'd moisture, and the rain also: For the Due, which is a liquid and slimed moisture, and the rain also: p-acp dt n1, r-crq vbz dt j-jn cc j n1, cc dt n1 av: (19) sermon (DIV2) 182 Page 50
1439 for men are carelesse in their work, so they doe it, they care not how it be done; for men Are careless in their work, so they do it, they care not how it be done; p-acp n2 vbr j p-acp po32 n1, av pns32 vdb pn31, pns32 vvb xx c-crq pn31 vbb vdn; (21) sermon (DIV2) 222 Page 60
1210 The use is 1 Reg. 17. 1. they serve for drink to men, and the Dews serve for herbs and grasse, whose roots being neere to the uppermost face of the ground, would be dry and wither without such Dews to moist it, Pro. 3. 20. and because there are plants and trees which have their roots deep in the Earth, The use is 1 Reg. 17. 1. they serve for drink to men, and the Dews serve for herbs and grass, whose roots being near to the uppermost face of the ground, would be dry and wither without such Dews to moist it, Pro 3. 20. and Because there Are plants and trees which have their roots deep in the Earth, dt n1 vbz crd np1 crd crd pns32 vvb p-acp n1 p-acp n2, cc dt n2 vvb p-acp n2 cc n1, rg-crq n2 vbg av-j p-acp dt j n1 pp-f dt n1, vmd vbi j cc vvi p-acp d n2 p-acp j pn31, np1 crd crd cc p-acp a-acp vbr n2 cc n2 r-crq vhb po32 n2 j-jn p-acp dt n1, (19) sermon (DIV2) 182 Page 50
1211 so that Dews cannot pearce to them, therefore God hath provided a greater store of water, the showers and Rain, Joel. 2. 23. which may reach to the deep roots. so that Dews cannot pierce to them, Therefore God hath provided a greater store of water, the showers and Rain, Joel. 2. 23. which may reach to the deep roots. av d n2 vmbx vvi p-acp pno32, av np1 vhz vvn dt jc n1 pp-f n1, dt n2 cc n1, np1. crd crd r-crq vmb vvi p-acp dt j-jn n2. (19) sermon (DIV2) 182 Page 50
1212 Now for the congealed waters by the cold: Now for the congealed waters by the cold: av p-acp dt j-vvn n2 p-acp dt j-jn: (19) sermon (DIV2) 183 Page 50
1213 God giveth the snow like wooll, to keep out the cold blasts of the North winde, that the seed may be warm and nourished in the ground, Psal. 147. 16. and he scattereth the frest to serve for ashes, to keep in the seed which is in the Earth, that it spire not, God gives the snow like wool, to keep out the cold blasts of the North wind, that the seed may be warm and nourished in the ground, Psalm 147. 16. and he Scattereth the frest to serve for Ashes, to keep in the seed which is in the Earth, that it spire not, np1 vvz dt n1 av-j n1, pc-acp vvi av dt j-jn n2 pp-f dt n1 n1, cst dt n1 vmb vbi j cc vvn p-acp dt n1, np1 crd crd cc pns31 vvz dt vv2 pc-acp vvi p-acp n2, pc-acp vvi p-acp dt n1 r-crq vbz p-acp dt n1, cst pn31 n1 xx, (19) sermon (DIV2) 183 Page 50
1214 nor spread out too soon, before it be well seasoned and rooted in the Earth, nor spread out too soon, before it be well seasoned and rooted in the Earth, ccx vvi av av av, c-acp pn31 vbb av vvn cc vvn p-acp dt n1, (19) sermon (DIV2) 183 Page 50
1215 lest after it should for want of root and deepnesse of Earth dry and wither away when the Sunne commeth, Luk. 8. 6. Thus we see the waters elevated and drawn up loaden in clouds and thrown down to our great use and benefit. lest After it should for want of root and deepness of Earth dry and wither away when the Sun comes, Luk. 8. 6. Thus we see the waters elevated and drawn up loaded in Clouds and thrown down to our great use and benefit. cs p-acp pn31 vmd p-acp n1 pp-f n1 cc n1 pp-f n1 j cc vvi av c-crq dt n1 vvz, np1 crd crd av pns12 vvb dt n2 vvn cc vvn a-acp vvn p-acp n2 cc vvn a-acp p-acp po12 j n1 cc n1. (19) sermon (DIV2) 183 Page 50
1216 But there is another use which God hath ordained, to put all these his Waters to, But there is Another use which God hath ordained, to put all these his Waters to, p-acp pc-acp vbz j-jn n1 r-crq np1 vhz vvn, pc-acp vvi d d po31 n2 p-acp, (19) sermon (DIV2) 183 Page 50
1217 and that is as well to be rodds, to correct and punish us for 〈 ◊ 〉, and that is as well to be rods, to correct and Punish us for 〈 ◊ 〉, cc d vbz c-acp av pc-acp vbi n2, pc-acp vvi cc vvi pno12 p-acp 〈 sy 〉, (19) sermon (DIV2) 183 Page 50
1218 for his Justice, as well as the former use was for our good, of his Mercie, Job. 37. 13. for his justice, as well as the former use was for our good, of his Mercy, Job. 37. 13. c-acp po31 n1, c-acp av c-acp dt j n1 vbds p-acp po12 j, pp-f po31 n1, np1. crd crd (19) sermon (DIV2) 183 Page 50
1219 First, for the Winds, When in Mercie he will doe us good, he maketh them auram temperatam; but when he in Justice will make them his rodds of correction, he maketh the Winds spiritum procellae, by which confringit naves in mare, Psal. 48. 7. & concutit & praecipitas domus, Job 1. 19. and overturneth trees by the roots. First, for the Winds, When in Mercy he will do us good, he makes them auram temperatam; but when he in justice will make them his rods of correction, he makes the Winds spiritum Procellae, by which confringit naves in mare, Psalm 48. 7. & concutit & praecipitas domus, Job 1. 19. and overturneth trees by the roots. ord, p-acp dt n2, c-crq p-acp n1 pns31 vmb vdi pno12 j, pns31 vvz pno32 fw-la fw-la; cc-acp c-crq pns31 p-acp n1 vmb vvi pno32 po31 n2 pp-f n1, pns31 vvz dt n2 fw-la fw-la, p-acp r-crq fw-fr n2 p-acp n1, np1 crd crd cc j cc n2 fw-la, np1 crd crd cc vvz n2 p-acp dt n2. (19) sermon (DIV2) 184 Page 50
1220 When God will have the Clouds instruments of his Mercie, he maketh them pregnant and with Child with waters, When God will have the Clouds Instruments of his Mercy, he makes them pregnant and with Child with waters, c-crq np1 vmb vhi dt n2 n2 pp-f po31 n1, pns31 vvz pno32 j cc p-acp n1 p-acp n2, (19) sermon (DIV2) 185 Page 50
1221 for the first and later rain doe make the land fruitfull, Job 37. 11. When in Justice he will have them rodds to correct us, he maketh nubes steriles, as Salomon saith, 25. 14. and, for the First and later rain do make the land fruitful, Job 37. 11. When in justice he will have them rods to correct us, he makes Clouds steriles, as Solomon Says, 25. 14. and, p-acp dt ord cc jc n1 vdb vvi dt n1 j, n1 crd crd c-crq p-acp n1 pns31 vmb vhi pno32 n2 pc-acp vvi pno12, pns31 vvz fw-la fw-la, p-acp np1 vvz, crd crd cc, (19) sermon (DIV2) 185 Page 50
1222 as Jude saith, Clouds without water, we shall see them, but have no good of them, for our sinne; as U^de Says, Clouds without water, we shall see them, but have no good of them, for our sin; c-acp np1 vvz, n2 p-acp n1, pns12 vmb vvi pno32, cc-acp vhb dx j pp-f pno32, c-acp po12 n1; (19) sermon (DIV2) 185 Page 50
1223 also, for our sins, instcad of dews, he sendeth mildews, Hag. 2. 18. the rain of Gods mercie is a blessing to us, Psal. 68. 9. it is a gratious rain. also, for our Sins, instcad of dews, he sends mildews, Hag. 2. 18. the rain of God's mercy is a blessing to us, Psalm 68. 9. it is a gracious rain. av, p-acp po12 n2, n1 pp-f n2, pns31 vvz n2, np1 crd crd dt n1 pp-f npg1 n1 vbz dt n1 p-acp pno12, np1 crd crd pn31 vbz dt j n1. (19) sermon (DIV2) 185 Page 50
1262 as our Proverb saith, As weak as Water, not being able to sustain it self, no not to be a piller to hold up a feather from the ground, as our Proverb Says, As weak as Water, not being able to sustain it self, no not to be a pillar to hold up a feather from the ground, c-acp po12 n1 vvz, p-acp j c-acp n1, xx vbg j pc-acp vvi pn31 n1, uh-dx xx p-acp vbi dt n1 pc-acp vvi a-acp dt n1 p-acp dt n1, (19) sermon (DIV2) 191 Page 52
1479 so that all the blood and veins come and goe to one head and originall of the liver; so that all the blood and Veins come and go to one head and original of the liver; av cst d dt n1 cc n2 vvn cc vvi p-acp crd n1 cc n-jn pp-f dt n1; (21) sermon (DIV2) 228 Page 62
1224 When God in Justice will have the rain to be his rod, he sendeth and maketh raging rains and storms and tempests to destroy our fruit and food, Pro. 28. 3 For the frost and hail, God maketh them his rods to kill and destroy their Vines and Mulberrie trees, Psal. 78. 47. And thus much of the uses of the waters. When God in justice will have the rain to be his rod, he sends and makes raging rains and storms and tempests to destroy our fruit and food, Pro 28. 3 For the frost and hail, God makes them his rods to kill and destroy their Vines and Mulberrie trees, Psalm 78. 47. And thus much of the uses of the waters. c-crq np1 p-acp n1 vmb vhi dt n1 pc-acp vbi po31 n1, pns31 vvz cc vvz j-vvg n2 cc n2 cc n2 pc-acp vvi po12 n1 cc n1, np1 crd crd p-acp dt n1 cc n1, np1 vvz pno32 po31 n2 pc-acp vvi cc vvi po32 n2 cc np1 n2, np1 crd crd cc av d pp-f dt n2 pp-f dt n2. (19) sermon (DIV2) 185 Page 50
1225 Now of both these together was the Firmament made: Now of both these together was the Firmament made: av pp-f d d av vbds dt n1 vvd: (19) sermon (DIV2) 186 Page 50
1226 For this Aire, Coelum aëreum, is more necessarie for men then the light which was made the first day; For this Air, Coelum aëreum, is more necessary for men then the Light which was made the First day; c-acp d n1, fw-la fw-la, vbz av-dc j p-acp n2 cs dt n1 r-crq vbds vvn dt ord n1; (19) sermon (DIV2) 186 Page 50
1227 for we may have a use of darknesse, and sleep without light, but we cannot live, sleeping nor waking, without Aire to breath in, sive firmamento destruitur firmamentum panis, Psal. 105. 16. the distemperature of it causeth a famine, Ose 2. 21, 21. in Israel famine, for we may have a use of darkness, and sleep without Light, but we cannot live, sleeping nor waking, without Air to breath in, sive firmamento destruitur firmamentum Paris, Psalm 105. 16. the distemperature of it Causes a famine, Ose 2. 21, 21. in Israel famine, c-acp pns12 vmb vhi dt n1 pp-f n1, cc vvi p-acp n1, cc-acp pns12 vmbx vvi, vvg ccx vvg, p-acp n1 pc-acp vvi p-acp, fw-la fw-la fw-la fw-la n1, np1 crd crd dt n1 pp-f pn31 vvz dt n1, np1 crd crd, crd p-acp np1 n1, (19) sermon (DIV2) 186 Page 51
1228 and men call and seek to the Earth for food, the Earth hath no power, it cannot give any, and men call and seek to the Earth for food, the Earth hath no power, it cannot give any, cc n2 vvb cc vvi p-acp dt n1 p-acp n1, dt n1 vhz dx n1, pn31 vmbx vvi d, (19) sermon (DIV2) 186 Page 51
1229 but is dry and barren without the Heavens, and therefore it calleth and waiteth on the Heavens for his dews and influence, but is dry and barren without the Heavens, and Therefore it calls and waits on the Heavens for his dews and influence, cc-acp vbz j cc j p-acp dt n2, cc av pn31 vvz cc vvz p-acp dt n2 p-acp po31 n2 cc n1, (19) sermon (DIV2) 186 Page 51
1230 and the Heavens cannot give such gracious rain, and therefore calleth to God to give them a warrant and commandement and power to doe it: and the Heavens cannot give such gracious rain, and Therefore calls to God to give them a warrant and Commandment and power to do it: cc dt n2 vmbx vvi d j n1, cc av vvz p-acp np1 pc-acp vvi pno32 dt n1 cc n1 cc n1 pc-acp vdi pn31: (19) sermon (DIV2) 186 Page 51
1231 So God heareth the Heavens, the Heavens heareth the Earth, and the Earth heareth the Corn, Wine and Oyle, So God hears the Heavens, the Heavens hears the Earth, and the Earth hears the Corn, Wine and Oil, av np1 vvz dt n2, dt n2 vvz dt n1, cc dt n1 vvz dt n1, n1 cc n1, (19) sermon (DIV2) 186 Page 51
1232 and then they hear and sustain Israels want. The last point is fuit sic, which is the return and accomplishment of that mandate, and then they hear and sustain Israel's want. The last point is fuit sic, which is the return and accomplishment of that mandate, cc av pns32 vvb cc vvi npg1 n1. dt ord n1 vbz fw-la fw-la, r-crq vbz dt n1 cc n1 pp-f d n1, (19) sermon (DIV2) 186 Page 51
1233 for at his word all things were created, yet not in actibus suis sed in 〈 ◊ 〉 suis, as we say in the Schools; for At his word all things were created, yet not in actibus suis sed in 〈 ◊ 〉 suis, as we say in the Schools; c-acp p-acp po31 n1 d n2 vbdr vvn, av xx p-acp fw-la fw-la fw-la p-acp 〈 sy 〉 fw-fr, c-acp pns12 vvb p-acp dt n2; (19) sermon (DIV2) 187 Page 51
1234 for it did not then in the second day presently rain, snow, hayle and freeze, but God made them meet and able and fit for that purpose for ever after, for it did not then in the second day presently rain, snow, hail and freeze, but God made them meet and able and fit for that purpose for ever After, p-acp pn31 vdd xx av p-acp dt ord n1 av-j n1, n1, n1 cc vvi, cc-acp np1 vvd pno32 vvi cc j cc j p-acp d n1 c-acp av c-acp, (19) sermon (DIV2) 187 Page 51
1235 as God did all his work sine adjumento consilii, sic fecit sine adjumento auxilii alicujus, as he gave order with his word how things should be done, as God did all his work sine adjumento Consilii, sic fecit sine adjumento Auxilii alicujus, as he gave order with his word how things should be done, c-acp np1 vdd d po31 n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, c-acp pns31 vvd n1 p-acp po31 n1 c-crq n2 vmd vbi vdn, (19) sermon (DIV2) 187 Page 51
1236 even so they come to passe, Esay 40. 13, 14. Here are two things in this to be considered, first virtus verbi: Secondly, obedientia Creaturae. The power of Gods word is seen in that it is able to bring to passe any thing sine mora, sine labore: even so they come to pass, Isaiah 40. 13, 14. Here Are two things in this to be considered, First virtus verbi: Secondly, obedientia Creaturae. The power of God's word is seen in that it is able to bring to pass any thing sine mora, sine labour: av av pns32 vvb pc-acp vvi, np1 crd crd, crd av vbr crd n2 p-acp d pc-acp vbi vvn, ord fw-la fw-la: ord, fw-la fw-la. dt n1 pp-f npg1 n1 vbz vvn p-acp cst pn31 vbz j pc-acp vvi pc-acp vvi d n1 fw-la fw-la, fw-la n1: (19) sermon (DIV2) 187 Page 51
1237 Salomon would build a Temple very beautifull, 1 Reg. 6. 38. but he could not doe it in lesse time then seven years; Solomon would built a Temple very beautiful, 1 Reg. 6. 38. but he could not do it in less time then seven Years; np1 vmd vvi dt n1 av j, crd np1 crd crd p-acp pns31 vmd xx vdi pn31 p-acp dc n1 cs crd n2; (19) sermon (DIV2) 188 Page 51
1238 and after, when it was made the second time, fourty and six years they say the Temple was making, and After, when it was made the second time, fourty and six Years they say the Temple was making, cc a-acp, c-crq pn31 vbds vvn dt ord n1, crd cc crd n2 pns32 vvb dt n1 vbds vvg, (19) sermon (DIV2) 188 Page 51
1239 and can Christ reare it up presently in three dayes? this they thought impossible, and can christ rear it up presently in three days? this they Thought impossible, cc vmb np1 vvi pn31 a-acp av-j p-acp crd n2? d pns32 vvd j, (19) sermon (DIV2) 188 Page 51
1263 yet it is made a Firmament, that is, a most firm, sure, and durable piller to uphold all these Clouds and bottels of water above; yet it is made a Firmament, that is, a most firm, sure, and durable pillar to uphold all these Clouds and bottles of water above; av pn31 vbz vvn dt n1, cst vbz, dt av-ds j, j, cc j n1 pc-acp vvi d d n2 cc n2 pp-f n1 p-acp; (19) sermon (DIV2) 191 Page 52
1240 but behold here is a greater Temple then Salomons was, yet he made the whole frame of it in no longer space and time then one may say fiat Coelum, for presently fuit sic, saith Moses, Psal. 148. 5. he only spake the word and they were made; but behold Here is a greater Temple then Solomon's was, yet he made the Whole frame of it in no longer Molle and time then one may say fiat Coelum, for presently fuit sic, Says Moses, Psalm 148. 5. he only spoke the word and they were made; cc-acp vvb av vbz dt jc n1 av np1 vbds, av pns31 vvd dt j-jn n1 pp-f pn31 p-acp dx jc n1 cc n1 cs pi vmb vvi n1 fw-la, c-acp av-j fw-la fw-la, vvz np1, np1 crd crd pns31 av-j vvd dt n1 cc pns32 vbdr vvn; (19) sermon (DIV2) 188 Page 51
1241 for the other he did it without trouble or pains, 1 Reg. 5. 15. Salomon, to have his Temple made (though it must be seaven years a doing) yet he must have threescore and ten thousand Artificers, for the other he did it without trouble or pains, 1 Reg. 5. 15. Solomon, to have his Temple made (though it must be seaven Years a doing) yet he must have threescore and ten thousand Artificers, p-acp dt n-jn pns31 vdd pn31 p-acp n1 cc n2, crd np1 crd crd np1, pc-acp vhi po31 n1 vvd (c-acp pn31 vmb vbi crd n2 dt vdg) av pns31 vmb vhi crd cc crd crd n2, (19) sermon (DIV2) 188 Page 51
1242 and fourscore thousand Laborers, even 150000 men might be troubled to labour about the world, and spend infinite cost about Instruments and Engins to doe it; and fourscore thousand Laborers, even 150000 men might be troubled to labour about the world, and spend infinite cost about Instruments and Engines to do it; cc crd crd n2, av crd n2 vmd vbi vvn pc-acp vvi p-acp dt n1, cc vvi j n1 p-acp n2 cc n2 pc-acp vdi pn31; (19) sermon (DIV2) 188 Page 51
1243 But here with God is no such matter, no help of men, no need of Instruments, But Here with God is no such matter, no help of men, no need of Instruments, cc-acp av p-acp np1 vbz dx d n1, dx n1 pp-f n2, dx n1 pp-f n2, (19) sermon (DIV2) 188 Page 51
1244 nor any fear of let or impediment to hinder his work and will, but his word and power to bring all to passe. nor any Fear of let or impediment to hinder his work and will, but his word and power to bring all to pass. ccx d n1 pp-f vvb cc n1 pc-acp vvi po31 n1 cc n1, cc-acp po31 n1 cc n1 pc-acp vvi d pc-acp vvi. (19) sermon (DIV2) 188 Page 51
1245 Touching the obedience of the Firmament created, we have three things to consider: Touching the Obedience of the Firmament created, we have three things to Consider: vvg dt n1 pp-f dt n1 vvn, pns12 vhb crd n2 pc-acp vvi: (19) sermon (DIV2) 189 Page 51
1246 First, with what celerity, conformity, and constancie all things were done as God would have them. For the speed and celerity: First, with what celerity, conformity, and constancy all things were done as God would have them. For the speed and celerity: ord, p-acp r-crq n1, n1, cc n1 d n2 vbdr vdn p-acp np1 vmd vhi pno32. p-acp dt n1 cc n1: (19) sermon (DIV2) 189 Page 51
1247 We see that the Waters, as if they had ears to hear what the word commanded, We see that the Waters, as if they had ears to hear what the word commanded, pns12 vvb cst dt n2, c-acp cs pns32 vhd n2 pc-acp vvi r-crq dt n1 vvd, (19) sermon (DIV2) 189 Page 51
1248 & wings to flie about the execution of it so soon, yea more speedily they did it. & wings to fly about the execution of it so soon, yea more speedily they did it. cc n2 pc-acp vvi p-acp dt n1 pp-f pn31 av av, uh n1 av-j pns32 vdd pn31. (19) sermon (DIV2) 189 Page 51
1249 We read in the Scriptures that God preached to none but only to man; We read in the Scriptures that God preached to none but only to man; pns12 vvb p-acp dt n2 cst np1 vvd p-acp pix cc-acp av-j p-acp n1; (19) sermon (DIV2) 189 Page 51
1250 for it is enough for him only to say the word to all Creatures of the Earth else, and it is done; for it is enough for him only to say the word to all Creatures of the Earth Else, and it is done; c-acp pn31 vbz av-d p-acp pno31 av-j pc-acp vvi dt n1 p-acp d n2 pp-f dt n1 av, cc pn31 vbz vdn; (19) sermon (DIV2) 189 Page 51
1251 but he must stand and take pains to preach an hour every day to perswade us that are men, which are farre more beholden unto God than any Creature else, but he must stand and take pains to preach an hour every day to persuade us that Are men, which Are Far more beholden unto God than any Creature Else, cc-acp pns31 vmb vvi cc vvi n2 pc-acp vvi dt n1 d n1 pc-acp vvi pno12 d vbr n2, r-crq vbr av-j av-dc vvi p-acp np1 cs d n1 av, (19) sermon (DIV2) 189 Page 51
1252 and yet it will not avail to make us obedient to his word. and yet it will not avail to make us obedient to his word. cc av pn31 vmb xx vvi pc-acp vvi pno12 j p-acp po31 n1. (19) sermon (DIV2) 189 Page 52
1253 As for conformity to his word, it was sic, even after the manner and form in all respects as he would have it: As for conformity to his word, it was sic, even After the manner and from in all respects as he would have it: c-acp p-acp n1 p-acp po31 n1, pn31 vbds fw-la, av p-acp dt n1 cc n1 p-acp d n2 c-acp pns31 vmd vhi pn31: (19) sermon (DIV2) 190 Page 52
1254 But if we doe a thing it is lame and unperfect in some respect, and not conformable to his will. But if we do a thing it is lame and unperfect in Some respect, and not conformable to his will. cc-acp cs pns12 vdb dt n1 pn31 vbz j cc j p-acp d n1, cc xx j p-acp po31 n1. (19) sermon (DIV2) 190 Page 52
1255 Last of all constancie and perpetuity, Psal. 119. 91. they continue still according to their ordinance; for all things serve thee: Last of all constancy and perpetuity, Psalm 119. 91. they continue still according to their Ordinance; for all things serve thee: ord pp-f d n1 cc n1, np1 crd crd pns32 vvb av vvg p-acp po32 n1; p-acp d n2 vvb pno21: (19) sermon (DIV2) 191 Page 52
1256 He hath set thee a Law which shall not be broken, Psal. 148. 6. For it is a wonder that such Seas of waters which hang and fly over our heads daily, doe not fall on us, He hath Set thee a Law which shall not be broken, Psalm 148. 6. For it is a wonder that such Seas of waters which hang and fly over our Heads daily, do not fallen on us, pns31 vhz vvn pno21 dt n1 r-crq vmb xx vbi vvn, np1 crd crd p-acp pn31 vbz dt n1 cst d n2 pp-f n2 r-crq vvb cc vvi p-acp po12 n2 av-j, vdb xx vvi p-acp pno12, (19) sermon (DIV2) 191 Page 52
1257 and with their weight destroy us; and with their weight destroy us; cc p-acp po32 n1 vvi pno12; (19) sermon (DIV2) 191 Page 52
1258 for we see what a bucker of water is for heavinesse in his fall, yet the pillers of God uphold them that they fall not, which pillers one would think should be aere, that is, made of brasse, for we see what a bucker of water is for heaviness in his fallen, yet the pillars of God uphold them that they fallen not, which pillars one would think should be Air, that is, made of brass, c-acp pns12 vvb r-crq dt n1 pp-f n1 vbz p-acp n1 p-acp po31 n1, av dt n2 pp-f np1 vvi pno32 cst pns32 vvb xx, r-crq n2 pi vmd vvi vmd vbi av, cst vbz, vvn pp-f n1, (19) sermon (DIV2) 191 Page 52
1264 they move motu immobili & varietate invariabili, and so they continue after Gods ordinance, even unto this day, as the Psalmist saith. they move motu immobili & varietate invariabili, and so they continue After God's Ordinance, even unto this day, as the Psalmist Says. pns32 vvb fw-la fw-la cc vvi fw-la, cc av pns32 vvb p-acp ng1 n1, av p-acp d n1, p-acp dt n1 vvz. (19) sermon (DIV2) 191 Page 52
1265 Expansum autem hoc Deus Vocavit Coelum: sic fuit vespera, & fuit mane diei secundi. Expansum autem hoc Deus Vocavit Coelum: sic fuit vespera, & fuit mane Die secundi. fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la. (20) sermon (DIV2) 191 Page 52
1266 WHich words contain in them the second principall part of the second dayes work, which is the word of denomination and entitling the Firmament thus with a new name. WHich words contain in them the second principal part of the second days work, which is the word of denomination and entitling the Firmament thus with a new name. r-crq n2 vvb p-acp pno32 dt ord j-jn n1 pp-f dt ord n2 vvi, r-crq vbz dt n1 pp-f n1 cc vvg dt n1 av p-acp dt j n1. (20) sermon (DIV2) 192 Page 52
1267 When God made Abraham, the Father of the faithfull, he exchanged and gave him a new name, Gen. 17. 5. When Jacob was exalted to the like dignity, his name was also changed and he called Israel, Gen. 32. 28. So here having made ex abysso Coelum, that is, When God made Abraham, the Father of the faithful, he exchanged and gave him a new name, Gen. 17. 5. When Jacob was exalted to the like dignity, his name was also changed and he called Israel, Gen. 32. 28. So Here having made ex abysso Coelum, that is, c-crq np1 vvd np1, dt n1 pp-f dt j, pns31 vvn cc vvd pno31 dt j n1, np1 crd crd c-crq np1 vbds vvn p-acp dt j n1, po31 n1 vbds av vvn cc pns31 vvd np1, np1 crd crd av av vhg vvn fw-la fw-it fw-la, cst vbz, (20) sermon (DIV2) 192 Page 52
1268 as some say, Coelum a coeno, of the dreggs of that gulfe, then he vouchsafeth, according to the dignity of 〈 ◊ 〉, to give it a name agreeable thereunto. as Some say, Coelum a coeno, of the dregs of that gulf, then he vouchsafeth, according to the dignity of 〈 ◊ 〉, to give it a name agreeable thereunto. c-acp d vvb, fw-la dt fw-la, pp-f dt n2 pp-f d n1, cs pns31 vvz, vvg p-acp dt n1 pp-f 〈 sy 〉, pc-acp vvi pn31 dt n1 j av. (20) sermon (DIV2) 192 Page 52
1269 Touching the denomination in general, I shewed four things before, which I will not repeat now, Touching the denomination in general, I showed four things before, which I will not repeat now, vvg dt n1 p-acp n1, pns11 vvd crd n2 a-acp, r-crq pns11 vmb xx vvi av, (20) sermon (DIV2) 193 Page 52
1270 but only, call to your remembrance. but only, call to your remembrance. cc-acp av-j, vvb p-acp po22 n1. (20) sermon (DIV2) 193 Page 52
1271 The first was, The name of things are of freehold, and therefore must move us to attention, The First was, The name of things Are of freehold, and Therefore must move us to attention, dt ord vbds, dt n1 pp-f n2 vbr pp-f n1, cc av vmb vvi pno12 p-acp n1, (20) sermon (DIV2) 193 Page 52
1272 because, though these works are beneficiall to all Creatures, yet the apprehension of their names belong only to man, at whom God did aime and levell in this work. Because, though these works Are beneficial to all Creatures, yet the apprehension of their names belong only to man, At whom God did aim and level in this work. c-acp, cs d n2 vbr j p-acp d n2, av dt n1 pp-f po32 n2 vvb av-j p-acp n1, p-acp ro-crq np1 vdd vvi cc vvi p-acp d n1. (20) sermon (DIV2) 193 Page 52
1273 The second, That the things which are divers in nature, must be distinguished in name. The second, That the things which Are diverse in nature, must be distinguished in name. dt ord, cst dt n2 r-crq vbr j p-acp n1, vmb vbi vvn p-acp n1. (20) sermon (DIV2) 194 Page 53
1274 The third, The manner of giving names must be in proportion agreeable to the nature of them. The third, The manner of giving names must be in proportion agreeable to the nature of them. dt ord, dt n1 pp-f vvg n2 vmb vbi p-acp n1 j p-acp dt n1 pp-f pno32. (20) sermon (DIV2) 195 Page 53
1275 And lastly, What the significations of the names are. And lastly, What the significations of the names Are. cc ord, q-crq dt n2 pp-f dt n2 vbr. (20) sermon (DIV2) 196 Page 53
1276 Not repeating this generality, we will now descend to the particularity of this name, and see by the notations of the word what is signified thereby. Not repeating this generality, we will now descend to the particularity of this name, and see by the notations of the word what is signified thereby. xx vvg d n1, pns12 vmb av vvi p-acp dt n1 pp-f d n1, cc vvi p-acp dt n2 pp-f dt n1 r-crq vbz vvn av. (20) sermon (DIV2) 196 Page 53
1277 The old English called the Heavens aloft, as though it were lifted up, as it was out of the deep. The old English called the Heavens aloft, as though it were lifted up, as it was out of the deep. dt j jp vvd dt ng1 av, c-acp cs pn31 vbdr vvn a-acp, c-acp pn31 vbds av pp-f dt j-jn. (20) sermon (DIV2) 197 Page 53
1278 The Latines call it Caelum quasi caelatum, that is, embroidered and garnished, as it is. The Latins call it Caelum quasi caelatum, that is, embroidered and garnished, as it is. dt np1 vvb pn31 np1 fw-la fw-la, cst vbz, vvn cc vvn, c-acp pn31 vbz. (20) sermon (DIV2) 197 Page 53
1279 The Grecians call it NONLATINALPHABET, quasi terminus mundi, as it were the border and bound of the World. The Greeks call it, quasi terminus mundi, as it were the border and bound of the World. dt njp2 vvb pn31, fw-la fw-la fw-la, c-acp pn31 vbdr dt n1 cc n1 pp-f dt n1. (20) sermon (DIV2) 197 Page 53
1280 The Hebrews call it Shameshe: Concerning which word there is three several opinions, all which may be well and to good purpose received: The Hebrews call it Shameshe: Concerning which word there is three several opinions, all which may be well and to good purpose received: dt njp2 vvb pn31 j: vvg r-crq n1 a-acp vbz crd j n2, d r-crq vmb vbi av cc p-acp j n1 vvn: (20) sermon (DIV2) 197 Page 53
1281 There are of the Hebrews which deduce the word from the verb Shama, which is to wonder, There Are of the Hebrews which deduce the word from the verb Shama, which is to wonder, a-acp vbr pp-f dt njp2 r-crq vvi dt n1 p-acp dt n1 np1, r-crq vbz pc-acp vvi, (20) sermon (DIV2) 197 Page 53
1282 because of the admiration which all men have of this glorious World, especially if we consider with David, Psal 8. 4, 5. that God having such excellent and glorious Creatures in Heaven should so, notwithstanding, regard man, which is but a clod of earth, Because of the admiration which all men have of this glorious World, especially if we Consider with David, Psalm 8. 4, 5. that God having such excellent and glorious Creatures in Heaven should so, notwithstanding, regard man, which is but a clod of earth, c-acp pp-f dt n1 r-crq d n2 vhb pp-f d j n1, av-j cs pns12 vvb p-acp np1, np1 crd crd, crd d np1 vhg d j cc j n2 p-acp n1 vmd av, a-acp, vvb n1, r-crq vbz p-acp dt n1 pp-f n1, (20) sermon (DIV2) 197 Page 53
1284 The admirablenesse of this work consisteth first, In that they being made of the dreggs of the deep, are notwithstanding the most splendent and glorious Creatures of God. The admirableness of this work Consisteth First, In that they being made of the dregs of the deep, Are notwithstanding the most splendent and glorious Creatures of God. dt n1 pp-f d n1 vvz ord, p-acp cst pns32 vbg vvn pp-f dt n2 pp-f dt j-jn, vbr p-acp dt av-ds j cc j n2 pp-f np1. (20) sermon (DIV2) 197 Page 53
1285 Also in that they moving continually are immobilia, and varying and changing in their courles alwaies, are notwithstanding invariabilia, for they move motu immobili & varietate invariabili. Also in that they moving continually Are immobilia, and varying and changing in their courles always, Are notwithstanding invariabilia, for they move motu immobili & varietate invariabili. av p-acp cst pns32 vvg av-j vbr fw-la, cc vvg cc vvg p-acp po32 j av, vbr p-acp fw-la, c-acp pns32 vvb fw-la fw-la cc vvi fw-la. (20) sermon (DIV2) 197 Page 53
1286 Also in that they consisting of water, which is most weak and infirm, are nothwithstanding most sure and firm of all other things. Also in that they consisting of water, which is most weak and infirm, Are notwithstanding most sure and firm of all other things. av p-acp cst pns32 vvg pp-f n1, r-crq vbz av-ds j cc j, vbr a-acp av-ds j cc j pp-f d j-jn n2. (20) sermon (DIV2) 197 Page 53
1287 The other opinion taketh it from the verb Magam and the adverb Iham, as if God had appointed with his finger to the Heavens and said, Here are all things, The other opinion Takes it from the verb Magam and the adverb Iham, as if God had appointed with his finger to the Heavens and said, Here Are all things, dt j-jn n1 vvz pn31 p-acp dt n1 np1 cc dt n1 np1, c-acp cs np1 vhd vvn p-acp po31 n1 p-acp dt n2 cc vvd, av vbr d n2, (20) sermon (DIV2) 197 Page 53
1288 if you want light, waters, either for soul or bodie, here they are to be found, if you want Light, waters, either for soul or body, Here they Are to be found, cs pn22 vvb n1, n2, av-d p-acp n1 cc n1, av pns32 vbr pc-acp vbi vvn, (20) sermon (DIV2) 197 Page 53
1289 and here you may have it, as indeed all good graces come from above, from our Father in Heaven, Jam. 1. 17. The second note touching the word is, in that it is of the duall number, which implyeth that the Heavens are double and two fold, which is apparent in the 17. verse, where it is said, that the Starres are in Heaven, and in the 26. verse it is said, that the Fowls also flye in Heaven. and Here you may have it, as indeed all good graces come from above, from our Father in Heaven, Jam. 1. 17. The second note touching the word is, in that it is of the dual number, which Implies that the Heavens Are double and two fold, which is apparent in the 17. verse, where it is said, that the Stars Are in Heaven, and in the 26. verse it is said, that the Fowls also fly in Heaven. cc av pn22 vmb vhi pn31, c-acp av d j n2 vvb p-acp a-acp, p-acp po12 n1 p-acp n1, np1 crd crd dt ord n1 vvg dt n1 vbz, p-acp cst pn31 vbz pp-f dt j-jn n1, r-crq vvz d dt n2 vbr j-jn cc crd n1, r-crq vbz j p-acp dt crd n1, c-crq pn31 vbz vvn, cst dt n2 vbr p-acp n1, cc p-acp dt crd n1 pn31 vbz vvn, cst dt n2 av vvi p-acp n1. (20) sermon (DIV2) 197 Page 53
1290 Now this is plain and sensible in every mans eyes, that the starres are not where the Birds doe flie, Now this is plain and sensible in every men eyes, that the Stars Are not where the Birds do fly, av d vbz j cc j p-acp d ng1 n2, cst dt n2 vbr xx c-crq dt n2 vdb vvi, (20) sermon (DIV2) 198 Page 53
1291 neither doe the Fowles flie where the Starres are. neither do the Fowls fly where the Stars Are. av-dx vdb dt n2 vvb c-crq dt n2 vbr. (20) sermon (DIV2) 198 Page 53
1292 Out of Psal. 68. 33. the ancient Hebrews doe note to us, that there was a former and later Heaven, a higher and a lower Heaven made by God, the lower Heavens in the Scriptures are usually termed and called Coeli, Psal. 148. 4. and the upper Heavens, which is the Seat of God, is called Coeli Coelorum, 1 Reg. 8. 27. and in other places, Out of Psalm 68. 33. the ancient Hebrews do note to us, that there was a former and later Heaven, a higher and a lower Heaven made by God, the lower Heavens in the Scriptures Are usually termed and called Coeli, Psalm 148. 4. and the upper Heavens, which is the Seat of God, is called Coeli Coelorum, 1 Reg. 8. 27. and in other places, av pp-f np1 crd crd dt j njp2 vdb vvi p-acp pno12, cst a-acp vbds dt j cc jc n1, dt jc cc dt jc n1 vvn p-acp np1, dt jc n2 p-acp dt n2 vbr av-j vvn cc vvn fw-la, np1 crd crd cc dt jc n2, r-crq vbz dt n1 pp-f np1, vbz vvn fw-la fw-la, crd np1 crd crd cc p-acp j-jn n2, (20) sermon (DIV2) 198 Page 53
1293 for as there was in the Temple of Salemon Sanctum & Sanctum Sanctorum, so in the the great Temple of the world there is Coelum & Coelum Coelorum, to answer to it in the upper and higher Heavens, for as there was in the Temple of Salemon Sanctum & Sanctum Sanctorum, so in the the great Temple of the world there is Coelum & Coelum Coelorum, to answer to it in the upper and higher Heavens, c-acp c-acp a-acp vbds p-acp dt n1 pp-f np1 fw-la cc fw-la fw-la, av p-acp dt dt j n1 pp-f dt n1 pc-acp vbz fw-la cc fw-la fw-la, pc-acp vvi p-acp pn31 p-acp dt jc cc jc n2, (20) sermon (DIV2) 198 Page 53
1294 as was shadowed in the Temple, is the mercy Seat, the Altar, and the Propiciatory; as was shadowed in the Temple, is the mercy Seat, the Altar, and the Propitiatory; c-acp vbds vvn p-acp dt n1, vbz dt n1 n1, dt n1, cc dt j; (20) sermon (DIV2) 198 Page 54
1295 but in the nether is atrium, I. Benjamin, &c, that is, a division of severall Courts for Starres, Clouds, Fowls, Men, &c. Between the higher and the nether Heavens, but in the neither is atrium, I Benjamin, etc., that is, a division of several Courts for Stars, Clouds, Fowls, Men, etc. Between the higher and the neither Heavens, cc-acp p-acp dt j vbz n1, uh np1, av, cst vbz, dt n1 pp-f j n2 p-acp n2, n2, n2, n2, av p-acp dt jc cc dt j n2, (20) sermon (DIV2) 198 Page 54
1296 as it was in the Temple, there is a Vail or Curtain spread, Heb. 6. 19. which doth part the one from the other. as it was in the Temple, there is a vail or Curtain spread, Hebrew 6. 19. which does part the one from the other. c-acp pn31 vbds p-acp dt n1, pc-acp vbz dt n1 cc n1 vvn, np1 crd crd r-crq vdz vvi dt crd p-acp dt n-jn. (20) sermon (DIV2) 198 Page 54
1297 Besides these two Heavens we read of a third Heaven, 2 Cor. 12. 2. which is the highest number we read of in Gods word, Beside these two Heavens we read of a third Heaven, 2 Cor. 12. 2. which is the highest number we read of in God's word, p-acp d crd n2 pns12 vvb pp-f dt ord n1, crd np1 crd crd r-crq vbz dt js n1 pns12 vvb pp-f p-acp ng1 n1, (20) sermon (DIV2) 198 Page 54
1298 so that besides the Merchant mans Heavens, which is prosperous winde, and besides the Husbandmans Heaven, from whence commeth seasonable weather in Summer and Winter; so that beside the Merchant men Heavens, which is prosperous wind, and beside the Husbandman's Heaven, from whence comes seasonable weather in Summer and Winter; av cst p-acp dt n1 ng1 n2, r-crq vbz j n1, cc p-acp dt ng1 n1, p-acp q-crq vvz j n1 p-acp n1 cc n1; (20) sermon (DIV2) 198 Page 54
1299 there is a third Heaven which we must seek for, which is Regnum Coelorum, for the Fowles doe flie per medium Coelorum, 17. and 26. verses, there is a third Heaven which we must seek for, which is Kingdom Coelorum, for the Fowls do fly per medium Coelorum, 17. and 26. Verses, pc-acp vbz dt ord n1 r-crq pns12 vmb vvi p-acp, r-crq vbz np1 fw-la, p-acp dt n2 vdb vvi fw-la fw-la fw-la, crd cc crd n2, (20) sermon (DIV2) 198 Page 54
1300 as the Angell did, Rev. 8. 13. therefore there is a Heaven on both sides of this middle Heaven. as the Angel did, Rev. 8. 13. Therefore there is a Heaven on both sides of this middle Heaven. c-acp dt n1 vdd, n1 crd crd av pc-acp vbz dt n1 p-acp d n2 pp-f d j-jn n1. (20) sermon (DIV2) 198 Page 54
1301 The impressions of the Aire are the Host and Army of the nether Heavens, and the Starres are the Hostes of God, which inhabite and are in Garrison in the second Heavens, The impressions of the Air Are the Host and Army of the neither Heavens, and the Stars Are the Hosts of God, which inhabit and Are in Garrison in the second Heavens, dt n2 pp-f dt n1 vbr dt n1 cc n1 pp-f dt j n2, cc dt n2 vbr dt n2 pp-f np1, r-crq vvb cc vbr p-acp n1 p-acp dt ord n2, (20) sermon (DIV2) 198 Page 54
1302 and the Hosts of Heavenly Souldiers, Saints, and Angells, are the Armies of the third Heavens, Luke 2. 13. which Heaven is called solum gloriae, for Heaven is his throne, it is called the habitation of Gods holinesse, Esay 63. 15. And God is described by this place, Matth. 5. 34. Deus qui sedet in Coelum, Psal. 121. 2. so his place is in the third and highest Heavens, and the Hosts of Heavenly Soldiers, Saints, and Angels, Are the Armies of the third Heavens, Lycia 2. 13. which Heaven is called solum Glory, for Heaven is his throne, it is called the habitation of God's holiness, Isaiah 63. 15. And God is described by this place, Matthew 5. 34. Deus qui sedet in Coelum, Psalm 121. 2. so his place is in the third and highest Heavens, cc dt n2 pp-f j n2, n2, cc n2, vbr dt n2 pp-f dt ord n2, av crd crd r-crq n1 vbz vvn fw-la fw-la, p-acp n1 vbz po31 n1, pn31 vbz vvn dt n1 pp-f npg1 n1, np1 crd crd cc np1 vbz vvn p-acp d n1, np1 crd crd fw-la fw-la fw-la p-acp fw-la, np1 crd crd av po31 n1 vbz p-acp dt ord cc js n2, (20) sermon (DIV2) 198 Page 54
1303 and from thence cometh the true winde and spirit, John 3. 8. and the true rain and dew and water of Grace and life, John 4 14. and from thence discended the true bread of life, John 6. 32. and the oyle of joy and all good things spirituall whatsoever; and from thence comes the true wind and Spirit, John 3. 8. and the true rain and due and water of Grace and life, John 4 14. and from thence descended the true bred of life, John 6. 32. and the oil of joy and all good things spiritual whatsoever; cc p-acp av vvz dt j n1 cc n1, np1 crd crd cc dt j n1 cc n1 cc n1 pp-f n1 cc n1, np1 crd crd cc p-acp av vvn dt j n1 pp-f n1, np1 crd crd cc dt n1 pp-f n1 cc d j n2 j r-crq; (20) sermon (DIV2) 198 Page 54
1304 and from thence we are to look for them; and from thence we Are to look for them; cc p-acp av pns12 vbr pc-acp vvi p-acp pno32; (20) sermon (DIV2) 198 Page 54
1305 Thus we may consider of Heaven, though we might here rather know and learn the way thither, Thus we may Consider of Heaven, though we might Here rather know and Learn the Way thither, av pns12 vmb vvi pp-f n1, cs pns12 vmd av av-c vvi cc vvi dt n1 av, (20) sermon (DIV2) 198 Page 54
1306 then curiously to search what it is, which we cannot finde nor comprehend, 1 Cor. 2. 7. I come to the two other Heavens, because this place teacheth and warranteth us only but of these two. then curiously to search what it is, which we cannot find nor comprehend, 1 Cor. 2. 7. I come to the two other Heavens, Because this place Teaches and warrants us only but of these two. av av-j pc-acp vvi r-crq pn31 vbz, r-crq pns12 vmbx vvi ccx vvi, crd np1 crd crd pns11 vvb p-acp dt crd j-jn n2, c-acp d n1 vvz cc vvz pno12 av-j p-acp pp-f d crd. (20) sermon (DIV2) 198 Page 54
1307 Touching the second Heaven, this we finde, that it is a glorious body, Exod. 24. 10. though it consisteth of and by the waters, Touching the second Heaven, this we find, that it is a glorious body, Exod 24. 10. though it Consisteth of and by the waters, vvg dt ord n1, d pns12 vvb, cst pn31 vbz dt j n1, np1 crd crd cs pn31 vvz a-acp cc p-acp dt n2, (20) sermon (DIV2) 199 Page 54
1308 as St. Peter saith 2 Pet. 3. 5. as in the water we see no diversity or variety; as Saint Peter Says 2 Pet. 3. 5. as in the water we see no diversity or variety; c-acp n1 np1 vvz crd np1 crd crd p-acp p-acp dt n1 pns12 vvb dx n1 cc n1; (20) sermon (DIV2) 199 Page 54
1309 yet in the bodie of the Heavens there is great variety; for it is as it is in natural things. yet in the body of the Heavens there is great variety; for it is as it is in natural things. av p-acp dt n1 pp-f dt n2 pc-acp vbz j n1; p-acp pn31 vbz c-acp pn31 vbz p-acp j n2. (20) sermon (DIV2) 199 Page 54
1310 In a kernel we can perceive no variety, but yet it bringeth a tree forth, which hath great variety, In a kernel we can perceive no variety, but yet it brings a tree forth, which hath great variety, p-acp dt n1 pns12 vmb vvi dx n1, cc-acp av pn31 vvz dt n1 av, r-crq vhz j n1, (20) sermon (DIV2) 199 Page 54
1311 as a body of wood, bark, leaves, blossoms, and fruit, and by this incarnation we have participation of those graces, Heb. 10. 20. and he calleth all to him to buy these waters, John 7. 38. 39. and by his spirit he will power them into our souls, Rom. 5. 5. and of these waters the Patriarchs and we tasted, 1 Cor. 10. 3. and by these waters of Grace we have passage and navigation from Earth to Heaven, Act. 2. 17. 18. by our waters we can passe from one Country to another. as a body of wood, bark, leaves, blossoms, and fruit, and by this incarnation we have participation of those graces, Hebrew 10. 20. and he calls all to him to buy these waters, John 7. 38. 39. and by his Spirit he will power them into our Souls, Rom. 5. 5. and of these waters the Patriarchs and we tasted, 1 Cor. 10. 3. and by these waters of Grace we have passage and navigation from Earth to Heaven, Act. 2. 17. 18. by our waters we can pass from one Country to Another. c-acp dt n1 pp-f n1, n1, n2, n2, cc n1, cc p-acp d n1 pns12 vhb n1 pp-f d n2, np1 crd crd cc pns31 vvz d p-acp pno31 pc-acp vvi d n2, np1 crd crd crd cc p-acp po31 n1 pns31 vmb vvi pno32 p-acp po12 n2, np1 crd crd cc pp-f d n2 dt n2 cc pns12 vvd, crd np1 crd crd cc p-acp d n2 pp-f n1 pns12 vhb n1 cc n1 p-acp n1 p-acp n1, n1 crd crd crd p-acp po12 n2 pns12 vmb vvi p-acp crd n1 p-acp j-jn. (20) sermon (DIV2) 199 Page 54
1312 These waters of Grace are contained in the clouds of the Law, the preaching thereof doth drop gratious words, These waters of Grace Are contained in the Clouds of the Law, the preaching thereof does drop gracious words, d n2 pp-f n1 vbr vvn p-acp dt n2 pp-f dt n1, dt vvg av vdz vvi j n2, (20) sermon (DIV2) 200 Page 54
1313 as the dew, Deut. 32. 2. and therefore the wiseman saith, that the lipps of instruction are a wellspring of life; as the due, Deuteronomy 32. 2. and Therefore the Wiseman Says, that the lips of instruction Are a wellspring of life; c-acp dt n1, np1 crd crd cc av dt n1 vvz, cst dt n2 pp-f n1 vbr dt n1 pp-f n1; (20) sermon (DIV2) 200 Page 54
1315 Therefore Acts 14. 3. and Acts 20. 32. Gods word is called verbum gratiae, which doth contain heavenly grace as the clouds doe water, which by the inluence of Gods spirit is made aqua vitae & vivificans, John 6. 35. for the word is as seed, Therefore Acts 14. 3. and Acts 20. 32. God's word is called verbum Gratiae, which does contain heavenly grace as the Clouds do water, which by the inluence of God's Spirit is made aqua vitae & vivificans, John 6. 35. for the word is as seed, av vvz crd crd cc vvz crd crd npg1 n1 vbz vvn fw-la fw-la, r-crq vdz vvi j n1 p-acp dt n2 vdb vvi, r-crq p-acp dt n1 pp-f npg1 n1 vbz vvn fw-la fw-la cc fw-la, np1 crd crd p-acp dt n1 vbz p-acp n1, (20) sermon (DIV2) 200 Page 55
1316 but the spirit giveth life, and so that is made effectuall in us, and we made fruitfull unto God, but the Spirit gives life, and so that is made effectual in us, and we made fruitful unto God, cc-acp dt n1 vvz n1, cc av cst vbz vvn j p-acp pno12, cc pns12 vvd j p-acp np1, (20) sermon (DIV2) 200 Page 55
1317 and as a sweet ground whom God hath blessed, Gen. 26. 12. Now as God, in the name of Heaven, holdeth up the finger, as it were, and as a sweet ground whom God hath blessed, Gen. 26. 12. Now as God, in the name of Heaven, holds up the finger, as it were, cc p-acp dt j n1 ro-crq np1 vhz vvn, np1 crd crd av p-acp np1, p-acp dt n1 pp-f n1, vvz a-acp dt n1, c-acp pn31 vbdr, (20) sermon (DIV2) 200 Page 55
1318 and saith here is waters to be had and looked for, so the same word of God which made the Heavens, must give these waters from thence; and Says Here is waters to be had and looked for, so the same word of God which made the Heavens, must give these waters from thence; cc vvz av vbz n2 pc-acp vbi vhd cc vvd p-acp, av dt d n1 pp-f np1 r-crq vvd dt n2, vmb vvi d n2 p-acp av; (20) sermon (DIV2) 201 Page 55
1319 and therefore they which want wisdome, and knowledge, let them ask and seek them of God, Jam. 1. 5. 17. The bucket by which we must draw this water is a true faith, Esay 12. 2, 3. Prov. 12 17. 19. and then our souls became like a well watred garden, Jer. 31. 12. This water it yeeldeth for meditation. and Therefore they which want Wisdom, and knowledge, let them ask and seek them of God, Jam. 1. 5. 17. The bucket by which we must draw this water is a true faith, Isaiah 12. 2, 3. Curae 12 17. 19. and then our Souls became like a well watered garden, Jer. 31. 12. This water it yields for meditation. cc av pns32 r-crq vvb n1, cc n1, vvb pno32 vvi cc vvi pno32 pp-f np1, np1 crd crd crd dt n1 p-acp r-crq pns12 vmb vvi d n1 vbz dt j n1, np1 crd crd, crd np1 crd crd crd cc av po12 n2 vvd av-j dt av vvd n1, np1 crd crd d n1 pn31 vvz p-acp n1. (20) sermon (DIV2) 201 Page 55
1320 There is also profitable matter to learn for 〈 ◊ 〉, For as we see God doth here, we must expresse the like in our actions, that we may be like unto God: There is also profitable matter to Learn for 〈 ◊ 〉, For as we see God does Here, we must express the like in our actions, that we may be like unto God: pc-acp vbz av j n1 pc-acp vvi c-acp 〈 sy 〉, c-acp c-acp pns12 vvb np1 vdz av, pns12 vmb vvi dt j p-acp po12 n2, cst pns12 vmb vbi j p-acp np1: (20) sermon (DIV2) 202 Page 55
1321 First, When we have received our light of knowledge, we are taught by the order of Creation, that the next course in regeneration is to extenuate our earthly affections, First, When we have received our Light of knowledge, we Are taught by the order of Creation, that the next course in regeneration is to extenuate our earthly affections, ord, c-crq pns12 vhb vvn po12 n1 pp-f n1, pns12 vbr vvn p-acp dt n1 pp-f n1, cst dt ord n1 p-acp n1 vbz pc-acp vvi po12 j n2, (20) sermon (DIV2) 202 Page 55
1322 and to sublime and elevate and to lift up our mindes to Heaven, Phil. 3. 20. So St. Paul willeth us, Col. 3. 2. this is the laying up of treasures in Heaven, Matth. 6. 20. we must think on Jerusalem which is above, and to sublime and elevate and to lift up our minds to Heaven, Philip 3. 20. So Saint Paul wills us, Col. 3. 2. this is the laying up of treasures in Heaven, Matthew 6. 20. we must think on Jerusalem which is above, cc p-acp j cc vvi cc pc-acp vvi a-acp po12 n2 p-acp n1, np1 crd crd np1 n1 np1 vvz pno12, np1 crd crd d vbz dt vvg a-acp pp-f n2 p-acp n1, np1 crd crd pns12 vmb vvi p-acp np1 r-crq vbz a-acp, (20) sermon (DIV2) 202 Page 55
1323 if we will be free Citizens in it, Gal, 4. 26. Secondly, for the division, if we will be free Citizens in it, Gall, 4. 26. Secondly, for the division, cs pns12 vmb vbi j n2 p-acp pn31, n1, crd crd ord, p-acp dt n1, (20) sermon (DIV2) 202 Page 55
1324 As there is a Heaven and Earth, the two parts of the world, so is there in man two parts correspondent, the earthly Adam made of the dust, As there is a Heaven and Earth, the two parts of the world, so is there in man two parts correspondent, the earthly Adam made of the dust, c-acp pc-acp vbz dt n1 cc n1, dt crd n2 pp-f dt n1, av vbz a-acp p-acp n1 crd n2 j, dt j np1 vvn pp-f dt n1, (20) sermon (DIV2) 202 Page 55
1325 and the spirit and soul which God gave, 〈 ◊ 〉. 12. 7. which is called the Heavenly Adam, 1 Cor. 15. 47. 48. God will first say, let be a separation, our souls must be separated from, earth, earthly and carnall things, and the Spirit and soul which God gave, 〈 ◊ 〉. 12. 7. which is called the Heavenly Adam, 1 Cor. 15. 47. 48. God will First say, let be a separation, our Souls must be separated from, earth, earthly and carnal things, cc dt n1 cc n1 r-crq np1 vvd, 〈 sy 〉. crd crd r-crq vbz vvn dt j np1, crd np1 crd crd crd np1 vmb ord vvi, vvb vbi dt n1, po12 n2 vmb vbi vvn p-acp, n1, j cc j n2, (20) sermon (DIV2) 202 Page 55
1326 as we said before, and ascend; as we said before, and ascend; c-acp pns12 vvd a-acp, cc vvi; (20) sermon (DIV2) 202 Page 55
1327 And as all earthly things which make for the flesh, are brought into a narrow compasse of the Earth, which is but a prick in a circle, And as all earthly things which make for the Flesh, Are brought into a narrow compass of the Earth, which is but a prick in a circle, cc c-acp d j n2 r-crq vvb p-acp dt n1, vbr vvn p-acp dt j n1 pp-f dt n1, r-crq vbz p-acp dt n1 p-acp dt n1, (20) sermon (DIV2) 202 Page 55
1328 whereas God hath reserved the large spatious roome of the Heavens for our souls, so must we bring our carking cares of this life into a narrow room of our hearts, whereas God hath reserved the large spacious room of the Heavens for our Souls, so must we bring our carking Cares of this life into a narrow room of our hearts, cs np1 vhz vvn dt j j n1 pp-f dt n2 p-acp po12 n2, av vmb pns12 vvi po12 n-vvg vvz pp-f d n1 p-acp dt j n1 pp-f po12 n2, (20) sermon (DIV2) 202 Page 55
1329 and let the whole compasse of our souls and thoughts be filled with the study and care of the Kingdome of God. and let the Whole compass of our Souls and thoughts be filled with the study and care of the Kingdom of God. cc vvb dt j-jn n1 pp-f po12 n2 cc n2 vbb vvn p-acp dt n1 cc n1 pp-f dt n1 pp-f np1. (20) sermon (DIV2) 202 Page 55
1499 and say as God doth, that we see that they are good; and say as God does, that we see that they Are good; cc vvb p-acp np1 vdz, cst pns12 vvb cst pns32 vbr j; (21) sermon (DIV2) 230 Page 62
1331 so must our souls, having begun in the spirit, ascend to Heaven, be constant, firm and immutable to the end of our lives, so must our Souls, having begun in the Spirit, ascend to Heaven, be constant, firm and immutable to the end of our lives, av vmb po12 n2, vhg vvn p-acp dt n1, vvb p-acp n1, vbb j, j cc j p-acp dt n1 pp-f po12 n2, (20) sermon (DIV2) 202 Page 55
1332 and never end in the flesh, Gal. 3. 3. nor fall to the Earth as those starres did, Rev. 6. 13. for it it is the part of a foolish and wicked man that is mutable and wavering, Prov. we must not be Rubenites, Gen. 49. weak and inconstant as water; and never end in the Flesh, Gal. 3. 3. nor fallen to the Earth as those Stars did, Rev. 6. 13. for it it is the part of a foolish and wicked man that is mutable and wavering, Curae we must not be Reubenites, Gen. 49. weak and inconstant as water; cc av-x vvb p-acp dt n1, np1 crd crd cc vvi p-acp dt n1 c-acp d n2 vdd, n1 crd crd p-acp pn31 pn31 vbz dt n1 pp-f dt j cc j n1 cst vbz j cc j-vvg, np1 pns12 vmb xx vbi np1, np1 crd j cc j c-acp n1; (20) sermon (DIV2) 202 Page 55
1333 for a just mans heart is firm and shall not shrink nor be moved, but 〈 ◊ 〉 his 〈 ◊ 〉 in God, Psal. And this is the part of Martyrs, for a just men heart is firm and shall not shrink nor be moved, but 〈 ◊ 〉 his 〈 ◊ 〉 in God, Psalm And this is the part of Martyrs, p-acp dt j ng1 n1 vbz j cc vmb xx vvi ccx vbb vvn, cc-acp 〈 sy 〉 po31 〈 sy 〉 p-acp np1, np1 cc d vbz dt n1 pp-f n2, (20) sermon (DIV2) 202 Page 55
1334 for though they are by nature weak and fearfull and as waters, yet by Gods grace are made, for though they Are by nature weak and fearful and as waters, yet by God's grace Are made, c-acp cs pns32 vbr p-acp n1 j cc j cc p-acp n2, av p-acp ng1 n1 vbr vvn, (20) sermon (DIV2) 202 Page 55
1335 as the Firmament, more sure against all Gods enimies than a wall of brasse. as the Firmament, more sure against all God's enemies than a wall of brass. c-acp dt n1, av-dc j p-acp d ng1 n2 cs dt n1 pp-f n1. (20) sermon (DIV2) 202 Page 55
1336 The last use is for matter of thankfullnesse and gratefullnesse, with which we will close up all. The last use is for matter of thankfulness and gratefullnesse, with which we will close up all. dt ord n1 vbz p-acp n1 pp-f n1 cc n1, p-acp r-crq pns12 vmb vvi a-acp d. (20) sermon (DIV2) 203 Page 56
1337 For we see that when the Earth sendeth up but a thin and a small myst, the Clouds requite it by powring down showers; So Cursus Dei gratiae dependet in recursu nostrarum gratiarum actionis; For we see that when the Earth sends up but a thin and a small mist, the Clouds requite it by Pouring down showers; So Cursus Dei Gratiae dependet in recursu nostrarum Gratitude actionis; c-acp pns12 vvb cst c-crq dt n1 vvz a-acp p-acp dt j cc dt j n1, dt n2 vvb pn31 p-acp vvg a-acp n2; av np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la; (20) sermon (DIV2) 203 Page 56
1338 for as the Clouds will send no more rain, if the Earth will send up no vapours, nor breathe up any mists; for as the Clouds will send no more rain, if the Earth will send up no vapours, nor breathe up any mists; p-acp p-acp dt n2 vmb vvi av-dx dc n1, cs dt n1 vmb vvi a-acp dx n2, ccx vvb a-acp d n2; (20) sermon (DIV2) 203 Page 56
1339 so only Gods Graces will discend into our Souls, when our gratefullnesse doth from thence ascend up to God; so only God's Graces will descend into our Souls, when our gratefullnesse does from thence ascend up to God; av av-j npg1 n2 vmb vvi p-acp po12 n2, c-crq po12 n1 vdz p-acp av vvb a-acp p-acp np1; (20) sermon (DIV2) 203 Page 56
1340 for then they cease distilling down on us, when we leave off to be thankfull. for then they cease distilling down on us, when we leave off to be thankful. c-acp cs pns32 vvb vvg a-acp p-acp pno12, c-crq pns12 vvb a-acp pc-acp vbi j. (20) sermon (DIV2) 203 Page 56
1341 Wherefore let us be thankfull for Coelo aëreo, for without the benefit and purenesse of it, we cannot breathe and live, Psal. 65. and let us be thankfull pro Coelo aethereo, for the comfortable and sweet influence of the starres, Wherefore let us be thankful for Coelo aëreo, for without the benefit and pureness of it, we cannot breathe and live, Psalm 65. and let us be thankful Pro Coelo aethereo, for the comfortable and sweet influence of the Stars, q-crq vvb pno12 vbi j p-acp fw-la fw-la, p-acp p-acp dt n1 cc n1 pp-f pn31, pns12 vmbx vvi cc vvi, np1 crd cc vvb pno12 vbi j fw-la fw-la fw-la, p-acp dt j cc j n1 pp-f dt n2, (20) sermon (DIV2) 203 Page 56
1342 because the Earth hath no power to bring fruit, without the virtue of the Heavens. Because the Earth hath no power to bring fruit, without the virtue of the Heavens. c-acp dt n1 vhz dx n1 pc-acp vvi n1, p-acp dt n1 pp-f dt n2. (20) sermon (DIV2) 203 Page 56
1343 And lastly, Let us 〈 ◊ 〉 thankfull pro Coelo Coelorum, or Coelo Coelesti, that is, for the third Heavens; And lastly, Let us 〈 ◊ 〉 thankful Pro Coelo Coelorum, or Coelo Coelesti, that is, for the third Heavens; cc ord, vvb pno12 〈 sy 〉 j fw-la fw-la fw-la, cc fw-la fw-la, cst vbz, p-acp dt ord n2; (20) sermon (DIV2) 204 Page 56
1344 for as we must praise God for these sensible and visible Heavens, so must we for these invisible and incomprehensible Heavens, which we enjoy only by hope and faith; for as we must praise God for these sensible and visible Heavens, so must we for these invisible and incomprehensible Heavens, which we enjoy only by hope and faith; c-acp c-acp pns12 vmb vvi np1 p-acp d j cc j n2, av vmb pns12 p-acp d j cc j n2, r-crq pns12 vvb av-j p-acp n1 cc n1; (20) sermon (DIV2) 204 Page 56
1345 for seeing we know that he created them to be a dwelling place for his Saints, John 14. 2. we must not only praise God with thankfull hearts for it, for seeing we know that he created them to be a Dwelling place for his Saints, John 14. 2. we must not only praise God with thankful hearts for it, c-acp vvg pns12 vvb cst pns31 vvd pno32 pc-acp vbi dt j-vvg n1 p-acp po31 n2, np1 crd crd pns12 vmb xx av-j vvi np1 p-acp j n2 p-acp pn31, (20) sermon (DIV2) 204 Page 56
1346 but also prepare our souls that we may be meet to be received into them, with the wise Virgins evermore praising him, but also prepare our Souls that we may be meet to be received into them, with the wise Virgins evermore praising him, cc-acp av vvb po12 n2 cst pns12 vmb vbi j pc-acp vbi vvn p-acp pno32, p-acp dt j n2 av vvg pno31, (20) sermon (DIV2) 204 Page 56
1380 Touching the giving out of the Decree, to omit the things before rehearsed, I will deliver these three points, Touching the giving out of the decree, to omit the things before rehearsed, I will deliver these three points, vvg dt vvg av pp-f dt n1, pc-acp vvi dt n2 a-acp vvn, pns11 vmb vvi d crd n2, (21) sermon (DIV2) 209 Page 58
2538 yea even the Lyon, for all his courage; and the Elephant for all his hugenesse: Those which will not be tamed, we rule over them by imprisoning them. yea even the lion, for all his courage; and the Elephant for all his hugeness: Those which will not be tamed, we Rule over them by imprisoning them. uh av dt n1, p-acp d po31 n1; cc dt n1 p-acp d po31 n1: d r-crq vmb xx vbi vvn, pns12 vvb p-acp pno32 p-acp vvg pno32. (30) sermon (DIV2) 341 Page 104
1347 for that although he hath not made us Haeredes regalis mansionis here on Earth, yet he hath called us to have mansionem in regno Coelorum which he send us, which hath purchased it for us cui honos & gloria in seculum. for that although he hath not made us Haeredes regalis mansionis Here on Earth, yet he hath called us to have mansionem in regno Coelorum which he send us, which hath purchased it for us cui honos & gloria in seculum. c-acp cst cs pns31 vhz xx vvn pno12 fw-la fw-la fw-la av p-acp n1, av pns31 vhz vvn pno12 pc-acp vhi fw-la p-acp fw-la fw-la r-crq pns31 vvb pno12, r-crq vhz vvn pn31 p-acp pno12 fw-la fw-la cc fw-la p-acp fw-la. (20) sermon (DIV2) 204 Page 56
1348 Postea dixit Deus, confluant aquae istae, quae sub hoc Coelo sunt in locum unum, & conspicua sit arida: & fuit ita. Postea dixit Deus, confluant Water Istae, Quae sub hoc Coelo sunt in locum Unum, & conspicua sit Arida: & fuit ita. np1 fw-la fw-la, fw-la fw-la fw-gr, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la: cc fw-la fw-la. (21) sermon (DIV2) 204 Page 56
1349 THE action of the second day was suspended, as I told you the last time, THE actium of the second day was suspended, as I told you the last time, dt n1 pp-f dt ord n1 vbds vvn, c-acp pns11 vvd pn22 dt ord n1, (21) sermon (DIV2) 205 Page 56
1350 and in some sort left undone and unperfect, by reason that the Prophet delayed and deferred the approbation of the Heavens, and in Some sort left undone and unperfect, by reason that the Prophet delayed and deferred the approbation of the Heavens, cc p-acp d n1 vvd vvn cc j, p-acp n1 cst dt n1 vvn cc vvn dt n1 pp-f dt n2, (21) sermon (DIV2) 205 Page 56
1351 untill he should shew us what should become of the nether waters then separated; wherefore having declared how the upper waters, being lift up, were stretched and spread abroad, and made a Firmament; until he should show us what should become of the neither waters then separated; Wherefore having declared how the upper waters, being lift up, were stretched and spread abroad, and made a Firmament; c-acp pns31 vmd vvi pno12 r-crq vmd vvi pp-f dt j n2 av vvn; c-crq vhg vvn c-crq dt j n2, vbg vvn a-acp, vbdr vvn cc vvn av, cc vvd dt n1; (21) sermon (DIV2) 205 Page 56
1352 now he sheweth how the nether waters below were gathered together to make the Seas, now he shows how the neither waters below were gathered together to make the Seas, av pns31 vvz c-crq dt j n2 a-acp vbdr vvn av pc-acp vvi dt n2, (21) sermon (DIV2) 205 Page 56
1353 and withall he sheweth us the Earth (which, as St. Ambrose saith, lay as a wrack in the middest and bottom of the waters) was by Gods word drawn up and brought to light, and withal he shows us the Earth (which, as Saint Ambrose Says, lay as a wrack in the midst and bottom of the waters) was by God's word drawn up and brought to Light, cc av pns31 vvz pno12 dt n1 (r-crq, c-acp n1 np1 vvz, vvb p-acp dt n1 p-acp dt n1 cc n1 pp-f dt n2) vbds p-acp npg1 n1 vvn a-acp cc vvn p-acp n1, (21) sermon (DIV2) 205 Page 56
1354 and made profitable for man and beast. For after the swadling bands of darknesse were removed and the disordered course of waters, and made profitable for man and beast. For After the swaddling bans of darkness were removed and the disordered course of waters, cc vvd j p-acp n1 cc n1. p-acp p-acp dt j-vvg n2 pp-f n1 vbdr vvn cc dt j-vvn n1 pp-f n2, (21) sermon (DIV2) 205 Page 56
1355 well ordered and disposed, then the eye of Gods providence, from which nothing is hid, beholdeth the Earth which was covered and swallowed up in the deep, Psal. 104. 6. and so he delivereth it of his goodnesse both from the outward impediments of the waters, which kept it from the sight of the light, well ordered and disposed, then the eye of God's providence, from which nothing is hid, beholdeth the Earth which was covered and swallowed up in the deep, Psalm 104. 6. and so he Delivereth it of his Goodness both from the outward impediments of the waters, which kept it from the sighed of the Light, av vvn cc vvn, cs dt n1 pp-f npg1 n1, p-acp r-crq pix vbz vvn, vvz dt n1 r-crq vbds vvn cc vvn a-acp p-acp dt j-jn, np1 crd crd cc av pns31 vvz pn31 pp-f po31 n1 av-d p-acp dt j n2 pp-f dt n2, r-crq vvd pn31 p-acp dt n1 pp-f dt n1, (21) sermon (DIV2) 205 Page 57
1356 and also from the inward and naturall inconvenience of emptinesse, by which it was unmect for any living thing to dwell on it; and also from the inward and natural inconvenience of emptiness, by which it was unmect for any living thing to dwell on it; cc av p-acp dt j cc j n1 pp-f n1, p-acp r-crq pn31 vbds j p-acp d j-vvg n1 pc-acp vvi p-acp pn31; (21) sermon (DIV2) 205 Page 57
1357 which mercy of God, because it sheweth it self to Earth, & we are earth, dust and ashes, which mercy of God, Because it shows it self to Earth, & we Are earth, dust and Ashes, r-crq n1 pp-f np1, c-acp pn31 vvz pn31 n1 p-acp n1, cc pns12 vbr n1, n1 cc n2, (21) sermon (DIV2) 205 Page 57
1358 therefore it doth so much the more neerly teach and concern us, though light was made, Therefore it does so much the more nearly teach and concern us, though Light was made, av pn31 vdz av av-d dt av-dc av-j vvi cc vvi pno12, cs n1 vbds vvn, (21) sermon (DIV2) 205 Page 57
1359 and the firmament framed, yet both these parts of the world, and the world it self was unperfect, untill the Earth was discovered. and the firmament framed, yet both these parts of the world, and the world it self was unperfect, until the Earth was discovered. cc dt n1 vvd, av d d n2 pp-f dt n1, cc dt n1 pn31 n1 vbds j, c-acp dt n1 vbds vvn. (21) sermon (DIV2) 205 Page 57
1360 Therefore Moses telleth us, that God did, as it were, make haste and speedily passe over the first and second day, that he might the sooner come to the Earth, which in the next place he frameth, partly to shew that he is not bound to any course or frame in building his house, Therefore Moses Telleth us, that God did, as it were, make haste and speedily pass over the First and second day, that he might the sooner come to the Earth, which in the next place he frameth, partly to show that he is not bound to any course or frame in building his house, av np1 vvz pno12, cst np1 vdd, c-acp pn31 vbdr, vvb n1 cc av-j vvi p-acp dt ord cc ord n1, cst pns31 vmd dt av-c vvn p-acp dt n1, r-crq p-acp dt ord n1 pns31 vvz, av pc-acp vvi cst pns31 vbz xx vvn p-acp d n1 cc vvi p-acp vvg po31 n1, (21) sermon (DIV2) 205 Page 57
1361 as to descend orderly from the cealing of Heaven down to the foundation of the Earth, as to descend orderly from the cealing of Heaven down to the Foundation of the Earth, c-acp pc-acp vvi av-j p-acp dt n-vvg pp-f n1 a-acp p-acp dt n1 pp-f dt n1, (21) sermon (DIV2) 205 Page 57
1362 and partly to manifest his spirituall care and providence that he hath for the Earth and earthly things, indeed, and partly to manifest his spiritual care and providence that he hath for the Earth and earthly things, indeed, cc av pc-acp vvi po31 j n1 cc n1 cst pns31 vhz p-acp dt n1 cc j n2, av, (21) sermon (DIV2) 205 Page 57
1363 as the Prophet telleth us, Esay 45. 18. God made not the Earth in vain, as the Prophet Telleth us, Isaiah 45. 18. God made not the Earth in vain, c-acp dt n1 vvz pno12, np1 crd crd np1 vvd xx dt n1 p-acp j, (21) sermon (DIV2) 205 Page 57
1364 but to this end, that it might be habitable, but it passeth our capacities to think that God would put it to so honourable a use, but to this end, that it might be habitable, but it passes our capacities to think that God would put it to so honourable a use, cc-acp p-acp d n1, cst pn31 vmd vbi j, p-acp pn31 vvz po12 n2 pc-acp vvi cst np1 vmd vvi pn31 p-acp av j dt n1, (21) sermon (DIV2) 205 Page 57
1365 as to be the place on which he would set his chief delight; as to be the place on which he would Set his chief delight; c-acp pc-acp vbi dt n1 p-acp r-crq pns31 vmd vvi po31 j-jn n1; (21) sermon (DIV2) 205 Page 57
1366 But whereas we would think that God, being in Heaven, would not abase himself to vouchsafe to look down on the Earth in this miserable and desolate case; But whereas we would think that God, being in Heaven, would not abase himself to vouchsafe to look down on the Earth in this miserable and desolate case; cc-acp cs pns12 vmd vvi cst np1, vbg p-acp n1, vmd xx vvi px31 pc-acp vvi pc-acp vvi a-acp p-acp dt n1 p-acp d j cc j n1; (21) sermon (DIV2) 205 Page 57
1367 yet now this third day being come, in which the Earth should be made and perfected, we see God adorneth this work with a double Precept, with two actions, yet now this third day being come, in which the Earth should be made and perfected, we see God adorneth this work with a double Precept, with two actions, av av d ord n1 vbg vvn, p-acp r-crq dt n1 vmd vbi vvn cc vvn, pns12 vvb np1 vvz d n1 p-acp dt j-jn n1, p-acp crd n2, (21) sermon (DIV2) 205 Page 57
1368 and a double approbation, to shew his speciall care and delight he had in this work, and a double approbation, to show his special care and delight he had in this work, cc dt j-jn n1, pc-acp vvi po31 j n1 cc n1 pns31 vhd p-acp d n1, (21) sermon (DIV2) 205 Page 57
1369 for here is twice dixit Deus, and twice fecit, and twice dixit Deus bonum esse, which repetition of redoubling we only see when there is another revolution and another third day, in which God made man of the Earth, to be the perfection of the Earth, for Here is twice dixit Deus, and twice fecit, and twice dixit Deus bonum esse, which repetition of redoubling we only see when there is Another revolution and Another third day, in which God made man of the Earth, to be the perfection of the Earth, c-acp av vbz av fw-la fw-la, cc av fw-la, cc av fw-la fw-la fw-la fw-la, r-crq n1 pp-f vvg pns12 av-j vvb c-crq pc-acp vbz j-jn n1 cc j-jn ord n1, p-acp r-crq np1 vvd n1 pp-f dt n1, pc-acp vbi dt n1 pp-f dt n1, (21) sermon (DIV2) 205 Page 57
1370 as it was the perfection of the world. as it was the perfection of the world. c-acp pn31 vbds dt n1 pp-f dt n1. (21) sermon (DIV2) 205 Page 57
1371 Therefore we see, that though the Heavens were his own habitation, and the Earth he meant to give and bestow on men, 〈 ◊ 〉. 115. 16. yet he seemeth to have lesse care and regard of Heaven than of Earth, Therefore we see, that though the Heavens were his own habitation, and the Earth he meant to give and bestow on men, 〈 ◊ 〉. 115. 16. yet he seems to have less care and regard of Heaven than of Earth, av pns12 vvb, cst cs dt n2 vbdr po31 d n1, cc dt n1 pns31 vvd pc-acp vvi cc vvi p-acp n2, 〈 sy 〉. crd crd av pns31 vvz pc-acp vhi dc n1 cc n1 pp-f n1 cs pp-f n1, (21) sermon (DIV2) 205 Page 57
1372 and to bestow, as it were, double pains and cost on our habitation, over he did upon his own, which is our great comfort, that God rewardeth and esteemeth or respecteth so much this Earth. and to bestow, as it were, double pains and cost on our habitation, over he did upon his own, which is our great Comfort, that God Rewardeth and esteems or respecteth so much this Earth. cc pc-acp vvi, c-acp pn31 vbdr, j-jn n2 cc n1 p-acp po12 n1, a-acp pns31 vdd p-acp po31 d, r-crq vbz po12 j n1, cst np1 vvz cc vvz cc vvz av av-d d n1. (21) sermon (DIV2) 205 Page 57
1373 In this dayes work we are to consider four parts, each doubled, First, two Decrees; then two Actions performed: Thirdly, by two accomplishments: Fourthly, by two approbations. In this days work we Are to Consider four parts, each doubled, First, two Decrees; then two Actions performed: Thirdly, by two accomplishments: Fourthly, by two approbations. p-acp d ng2 n1 pns12 vbr pc-acp vvi crd n2, d vvn, ord, crd n2; av crd n2 vvn: ord, p-acp crd n2: ord, p-acp crd n2. (21) sermon (DIV2) 206 Page 57
1374 On the Earth we see two actions necessarily performed, First, the emptying and removing of that it should not have, which was the outward impediment of a huge number of waters, which hindred the sight of it and ability to be inhabited. On the Earth we see two actions necessarily performed, First, the emptying and removing of that it should not have, which was the outward impediment of a huge number of waters, which hindered the sighed of it and ability to be inhabited. p-acp dt n1 pns12 vvb crd n2 av-j vvn, ord, dt n-vvg cc vvg pp-f cst pn31 vmd xx vhi, r-crq vbds dt j n1 pp-f dt j n1 pp-f n2, r-crq vvd dt n1 pp-f pn31 cc n1 pc-acp vbi vvn. (21) sermon (DIV2) 207 Page 57
1375 The second the delivering and removing from it his nether and inward inconvenience of emptinesse, being void of all things meet for habitation, The second the delivering and removing from it his neither and inward inconvenience of emptiness, being void of all things meet for habitation, dt ord dt n-vvg cc vvg p-acp pn31 po31 j cc j n1 pp-f n1, vbg j pp-f d n2 vvb p-acp n1, (21) sermon (DIV2) 208 Page 57
1376 and replenishing it with store and variety of Plants and Herbs, &c. And so having removed the outward and inward impediment, Tohu, Tobohu, which it had within and without, he finished the work of God, getteth out a severall warrant to remove both inconveniences, to this end, that it be habitable and stored with necessaries for them that dwell therein. and replenishing it with store and variety of Plants and Herbs, etc. And so having removed the outward and inward impediment, Tohu, Tobohu, which it had within and without, he finished the work of God, gets out a several warrant to remove both inconveniences, to this end, that it be habitable and stored with necessaries for them that dwell therein. cc n-vvg pn31 p-acp n1 cc n1 pp-f n2 cc n2, av cc av vhg vvn dt j cc j n1, np1, np1, r-crq pn31 vhd p-acp cc a-acp, pns31 vvd dt n1 pp-f np1, vvz av dt j n1 pc-acp vvi d n2, p-acp d n1, cst pn31 vbb j cc vvn p-acp n2-j p-acp pno32 cst vvb av. (21) sermon (DIV2) 208 Page 58
1377 The parts are the Decree and the Action; The parts Are the decree and the Actium; dt n2 vbr dt n1 cc dt n1; (21) sermon (DIV2) 209 Page 58
1378 the giving out of the Decree is to be considered in this word Dixit, the tenor of the Decree is durable: the giving out of the decree is to be considered in this word Dixit, the tenor of the decree is durable: dt vvg av pp-f dt n1 vbz pc-acp vbi vvn p-acp d n1 fw-la, dt n1 pp-f dt n1 vbz j: (21) sermon (DIV2) 209 Page 58
1379 First, for the removing of the waters: Secondly, for the appearing of the Earth: The third and last place setteth down the accomplishment of it. First, for the removing of the waters: Secondly, for the appearing of the Earth: The third and last place sets down the accomplishment of it. ord, p-acp dt n-vvg pp-f dt n2: ord, p-acp dt vvg pp-f dt n1: dt ord cc ord n1 vvz a-acp dt n1 pp-f pn31. (21) sermon (DIV2) 209 Page 58
1381 First, the giving out of it in regard of God: Secondly, touching the word: Thirdly, of the number. First, the giving out of it in regard of God: Secondly, touching the word: Thirdly, of the number. ord, dt vvg av pp-f pn31 p-acp n1 pp-f np1: ord, vvg dt n1: ord, pp-f dt n1. (21) sermon (DIV2) 209 Page 58
1382 For the first, Seeing Abraham maketh it a great matter, Gen. 18. 27. that Earth should seem to speak to God, we may think it a wonder and a strange thing that God should so abase himself, For the First, Seeing Abraham makes it a great matter, Gen. 18. 27. that Earth should seem to speak to God, we may think it a wonder and a strange thing that God should so abase himself, p-acp dt ord, vvg np1 vvz pn31 dt j n1, np1 crd crd d n1 vmd vvi pc-acp vvi p-acp np1, pns12 vmb vvi pn31 dt n1 cc dt j n1 cst np1 vmd av vvi px31, (21) sermon (DIV2) 210 Page 58
1383 as it were, to behold, much more to vouchsafe to speak to this rude and poor Creature, which lay in worse and baser case than any other; as it were, to behold, much more to vouchsafe to speak to this rude and poor Creature, which lay in Worse and baser case than any other; c-acp pn31 vbdr, pc-acp vvi, av-d av-dc pc-acp vvi pc-acp vvi p-acp d j cc j n1, r-crq vvd p-acp jc cc jc n1 cs d n-jn; (21) sermon (DIV2) 210 Page 58
1384 for whereas other Creatures in their imperfection had but one inconvenience, we see this had two, without and within: for whereas other Creatures in their imperfection had but one inconvenience, we see this had two, without and within: c-acp cs j-jn n2 p-acp po32 n1 vhd cc-acp crd n1, pns12 vvb d vhd crd, p-acp cc a-acp: (21) sermon (DIV2) 210 Page 58
1385 Wherefore, if we make this a matter of inquiry, the Scriptures shew us this reason, that it is Gods usuall custome and nature and delight, to shew his goodnesse, especially in exalting things humble and most base, Wherefore, if we make this a matter of inquiry, the Scriptures show us this reason, that it is God's usual custom and nature and delight, to show his Goodness, especially in exalting things humble and most base, c-crq, cs pns12 vvb d dt n1 pp-f n1, dt n2 vvb pno12 d n1, cst pn31 vbz ng1 j n1 cc n1 cc n1, pc-acp vvi po31 n1, av-j p-acp j-vvg n2 j cc av-ds j, (21) sermon (DIV2) 210 Page 58
1386 and to lift the poor out of the mire, Job 5. 11. It is a known thing, that God Humilibus dat gratiam, Pro. 3. 34. which all the Apostles also teach; and to lift the poor out of the mire, Job 5. 11. It is a known thing, that God Humilibus that gratiam, Pro 3. 34. which all the Apostles also teach; cc pc-acp vvi dt j av pp-f dt n1, n1 crd crd pn31 vbz dt j-vvn n1, cst np1 np1 cst fw-la, np1 crd crd r-crq d dt n2 av vvi; (21) sermon (DIV2) 210 Page 58
1387 wherefore the Earth, being the lowest and basest, and most poor and humble, doth God of his grace and goodnesse choose to give it this grace, and to exalt it thus. Wherefore the Earth, being the lowest and Basest, and most poor and humble, does God of his grace and Goodness choose to give it this grace, and to exalt it thus. c-crq dt n1, vbg dt js cc js, cc av-ds j cc j, vdz n1 pp-f po31 n1 cc n1 vvi pc-acp vvi pn31 d n1, cc pc-acp vvi pn31 av. (21) sermon (DIV2) 210 Page 58
1388 The Prophet telleth us, that God had made choise to dwell in two places, Habitat aut in aeternitate, or else habitat in humilitate, that is, he will no where dwell, The Prophet Telleth us, that God had made choice to dwell in two places, Habitat Or in aeternitate, or Else habitat in humilitate, that is, he will no where dwell, dt n1 vvz pno12, cst np1 vhd vvn n1 pc-acp vvi p-acp crd n2, fw-la fw-la p-acp fw-la, cc av vvi p-acp fw-la, cst vbz, pns31 vmb av-dx c-crq vvi, (21) sermon (DIV2) 211 Page 58
1389 but either in the high Heavens, or else in the low and humble Earth. but either in the high Heavens, or Else in the low and humble Earth. cc-acp d p-acp dt j n2, cc av p-acp dt j cc j n1. (21) sermon (DIV2) 211 Page 58
1390 Therefore of his goodnesse he vouchsafed to seek a treasure house in the Earth wherein to keep his chosen, Therefore of his Goodness he vouchsafed to seek a treasure house in the Earth wherein to keep his chosen, av pp-f po31 n1 pns31 vvd pc-acp vvi dt n1 n1 p-acp dt n1 c-crq pc-acp vvi po31 j-vvn, (21) sermon (DIV2) 211 Page 58
1391 and so hath made the Earth, as it were, the ornament of the Heavens. Thus we see the Decree in respect of God. Secondly for the Word. and so hath made the Earth, as it were, the ornament of the Heavens. Thus we see the decree in respect of God. Secondly for the Word. cc av vhz vvn dt n1, c-acp pn31 vbdr, dt n1 pp-f dt n2. av pns12 vvb dt n1 p-acp n1 pp-f np1. ord p-acp dt n1. (21) sermon (DIV2) 211 Page 58
1392 As we saw the word of God to be the piller of the Heavens, so here we see it serveth to build and uphold the Earth, As we saw the word of God to be the pillar of the Heavens, so Here we see it serves to built and uphold the Earth, c-acp pns12 vvd dt n1 pp-f np1 pc-acp vbi dt n1 pp-f dt n2, av av pns12 vvb pn31 vvz pc-acp vvi cc vvi dt n1, (21) sermon (DIV2) 213 Page 58
1393 and as the Spirit then moving, by dilatation made and spead abroad the Heavens, so here the work and power of the Spirit is seen in contraction, and as the Spirit then moving, by dilatation made and speed abroad the Heavens, so Here the work and power of the Spirit is seen in contraction, cc p-acp dt n1 av vvg, p-acp n1 vvn cc n1 av dt n2, av av dt n1 cc n1 pp-f dt n1 vbz vvn p-acp n1, (21) sermon (DIV2) 213 Page 58
1394 for so the Earth was made, and the Seas, gathering in the waters; for so the Earth was made, and the Seas, gathering in the waters; c-acp av dt n1 vbds vvn, cc dt n2, vvg p-acp dt n2; (21) sermon (DIV2) 213 Page 58
1395 and as the Heavens were by division, so now the Earth and Waters are made by union, being joyned together. and as the Heavens were by division, so now the Earth and Waters Are made by Union, being joined together. cc c-acp dt n2 vbdr p-acp n1, av av dt n1 cc n2 vbr vvn p-acp n1, vbg vvn av. (21) sermon (DIV2) 213 Page 58
1396 So that as a mans hand is called instrumentum instrumentorum; So Gods word is Gods hand, by which the Heavens and Earth were made, Psal. 33. 6. By the word of the Lord the Heavens were made, that is, Psal. 102. 25. they are the work of his hands, the Word and Spirit, So that as a men hand is called Instrument instrumentorum; So God's word is God's hand, by which the Heavens and Earth were made, Psalm 33. 6. By the word of the Lord the Heavens were made, that is, Psalm 102. 25. they Are the work of his hands, the Word and Spirit, av cst p-acp dt ng1 n1 vbz vvn fw-la fw-la; av npg1 n1 vbz ng1 n1, p-acp r-crq dt n2 cc n1 vbdr vvn, np1 crd crd p-acp dt n1 pp-f dt n1 dt n2 vbdr vvn, cst vbz, np1 crd crd pns32 vbr dt n1 pp-f po31 n2, dt n1 cc n1, (21) sermon (DIV2) 213 Page 58
1397 and as there he speaketh of them as of a body, so here he calleth it Synagoga aquarum, a concourse or gathering of waters, thereby comparing the Sea to a great Cathedrall Church, and as there he speaks of them as of a body, so Here he calls it Synagoga aquarum, a concourse or gathering of waters, thereby comparing the Sea to a great Cathedral Church, cc c-acp a-acp pns31 vvz pp-f pno32 c-acp pp-f dt n1, av av pns31 vvz pn31 np1 n1, dt n1 cc vvg pp-f n2, av vvg dt n1 p-acp dt j n1 n1, (21) sermon (DIV2) 213 Page 59
1399 so that as all inferiour Parishes are ordered and depend on their Mother Church, so doth this teach us to think of the Seas and gathering of waters. so that as all inferior Parishes Are ordered and depend on their Mother Church, so does this teach us to think of the Seas and gathering of waters. av cst p-acp d j-jn n2 vbr vvn cc vvi p-acp po32 n1 n1, av vdz d vvi pno12 pc-acp vvi pp-f dt n2 cc vvg pp-f n2. (21) sermon (DIV2) 213 Page 59
1400 Touching the name and title given to them, there are divers judgements and opinions, but they may be reduced to these four: Touching the name and title given to them, there Are diverse Judgments and opinions, but they may be reduced to these four: vvg dt n1 cc n1 vvn p-acp pno32, pc-acp vbr j n2 cc n2, cc-acp pns32 vmb vbi vvn p-acp d crd: (21) sermon (DIV2) 214 Page 59
1401 The first hath a denotation and pointing at the properties and qualities of the water and Seas: The First hath a denotation and pointing At the properties and qualities of the water and Seas: dt ord vhz dt n1 cc vvg p-acp dt n2 cc n2 pp-f dt n1 cc n2: (21) sermon (DIV2) 214 Page 59
1402 And first from the plenty and aboundance of them, in which sense we call any great quantity a Sea, And First from the plenty and abundance of them, in which sense we call any great quantity a Sea, cc ord p-acp dt n1 cc n1 pp-f pno32, p-acp r-crq n1 pns12 vvb d j n1 dt n1, (21) sermon (DIV2) 214 Page 59
1403 as a Sea of People, of troubles, &c. as a Sea of People, of Troubles, etc. c-acp dt n1 pp-f n1, pp-f n2, av (21) sermon (DIV2) 214 Page 59
1404 Secondly, For the instability, in which respect, the wicked are compared to the Sea, as tossed in trouble and wavering in inconstancle, Esay 57. 20. Secondly, For the instability, in which respect, the wicked Are compared to the Sea, as tossed in trouble and wavering in inconstancle, Isaiah 57. 20. ord, c-acp dt n1, p-acp r-crq n1, dt j vbr vvn p-acp dt n1, c-acp vvn p-acp n1 cc vvg p-acp vvi, np1 crd crd (21) sermon (DIV2) 215 Page 59
1405 Thirdly, In respect of the raging and unrulinesse of the Seas, Psal. 65. 7. therefore, Thirdly, In respect of the raging and unruliness of the Seas, Psalm 65. 7. Therefore, ord, p-acp n1 pp-f dt j-vvg cc n1 pp-f dt n2, np1 crd crd av, (21) sermon (DIV2) 216 Page 59
1406 for these ill qualities of the waters, they think that God gave the Sea this name: for these ill qualities of the waters, they think that God gave the Sea this name: c-acp d j-jn n2 pp-f dt n2, pns32 vvb cst np1 vvd dt n1 d n1: (21) sermon (DIV2) 216 Page 59
1407 Other think that God gave not that name to signifie any evill, but rather the good properties and nature of it, Other think that God gave not that name to signify any evil, but rather the good properties and nature of it, n-jn vvb cst np1 vvd xx d n1 pc-acp vvi d n-jn, cc-acp av-c dt j n2 cc n1 pp-f pn31, (21) sermon (DIV2) 216 Page 59
1408 and therefore they say that it hath its name because the Seas were, as it were, the mother, out of whose wombe the earth was taken, and Therefore they say that it hath its name Because the Seas were, as it were, the mother, out of whose womb the earth was taken, cc av pns32 vvb cst pn31 vhz po31 n1 p-acp dt n2 vbdr, c-acp pn31 vbdr, dt n1, av pp-f rg-crq n1 dt n1 vbds vvn, (21) sermon (DIV2) 216 Page 59
1409 as Eve out of Adams side, and it was not only taken e visceribus aquarum, as having a wombe, as Eve out of Adams side, and it was not only taken e visceribus aquarum, as having a womb, c-acp n1 av pp-f npg1 n1, cc pn31 vbds xx av-j vvn fw-la fw-la fw-la, c-acp vhg dt n1, (21) sermon (DIV2) 216 Page 59
1410 as Job saith 38. 8. but also the Earth taketh his nourishment ex visceribus aquarum, for of it self it is dry & witherly withall, Prov. 30. 16. and is as a Child thirsting, gaping, as Job Says 38. 8. but also the Earth Takes his nourishment ex visceribus aquarum, for of it self it is dry & witherly withal, Curae 30. 16. and is as a Child thirsting, gaping, c-acp n1 vvz crd crd p-acp av dt n1 vvz po31 n1 fw-la fw-la fw-la, p-acp pp-f pn31 n1 pn31 vbz j cc j av, np1 crd crd cc vbz p-acp dt n1 vvg, j-vvg, (21) sermon (DIV2) 216 Page 59
1411 and opening his mouth for the moisture of the waters to drink and be satisfied with it, Psal. 143. 6. so they think that it hath his name hereof, and opening his Mouth for the moisture of the waters to drink and be satisfied with it, Psalm 143. 6. so they think that it hath his name hereof, cc vvg po31 n1 p-acp dt n1 pp-f dt n2 pc-acp vvi cc vbi vvn p-acp pn31, np1 crd crd av pns32 vvb cst pn31 vhz po31 n1 av, (21) sermon (DIV2) 216 Page 59
1412 and from and out of it issueth the Earth, and is nourished also thereby. and from and out of it issueth the Earth, and is nourished also thereby. cc p-acp cc av pp-f pn31 vvz dt n1, cc vbz vvn av av. (21) sermon (DIV2) 216 Page 59
1413 The third sort think that it is nominated from the scituation and place which it hath, The third sort think that it is nominated from the situation and place which it hath, dt ord n1 vvb cst pn31 vbz vvn p-acp dt n1 cc n1 r-crq pn31 vhz, (21) sermon (DIV2) 217 Page 59
1414 for if we look in a Map of the World and set our face to the East, we shall see that the Seas are placed on the right hand and the Earth scituated on the left, for if we look in a Map of the World and Set our face to the East, we shall see that the Seas Are placed on the right hand and the Earth situated on the left, c-acp cs pns12 vvb p-acp dt n1 pp-f dt n1 cc vvi po12 n1 p-acp dt n1, pns12 vmb vvi cst dt n2 vbr vvn p-acp dt j-jn n1 cc dt n1 vvn p-acp dt j, (21) sermon (DIV2) 217 Page 59
1415 as giving it the right hand of fellowship. as giving it the right hand of fellowship. c-acp vvg pn31 dt j-jn n1 pp-f n1. (21) sermon (DIV2) 217 Page 59
1416 The fourth and last sort are the best, who considering the two words which signifie the Earth and the Sea, Majim & Jamin, for the first letter put to the latter end of the other word maketh them all one, The fourth and last sort Are the best, who considering the two words which signify the Earth and the Sea, Majim & Jamin, for the First Letter put to the latter end of the other word makes them all one, dt ord cc ord n1 vbr dt js, r-crq vvg dt crd n2 r-crq vvb dt n1 cc dt n1, vvb cc np1, p-acp dt ord n1 vvd p-acp dt d n1 pp-f dt j-jn n1 vvz pno32 d pi, (21) sermon (DIV2) 218 Page 59
1417 and the last letter of the second word put before the first, maketh the two words to be all one without difference, which is done only by a transposition of letters, which shew that Waters naturally are above the Earth, and the last Letter of the second word put before the First, makes the two words to be all one without difference, which is done only by a transposition of letters, which show that Waters naturally Are above the Earth, cc dt ord n1 pp-f dt ord n1 vvd p-acp dt ord, vvz dt crd n2 pc-acp vbi d crd p-acp n1, r-crq vbz vdn av-j p-acp dt n1 pp-f n2, r-crq vvb d n2 av-j vbr p-acp dt n1, (21) sermon (DIV2) 218 Page 59
1418 and yet by Gods transposition the Earth is set above the Waters, and so they are without difference joyned as in one Globe. and yet by God's transposition the Earth is Set above the Waters, and so they Are without difference joined as in one Globe. cc av p-acp ng1 n1 dt n1 vbz vvn p-acp dt n2, cc av pns32 vbr p-acp n1 vvn a-acp p-acp crd n1. (21) sermon (DIV2) 218 Page 59
1419 This transposition of the things they gather out of the transposition of words; This transposition of the things they gather out of the transposition of words; d n1 pp-f dt n2 pns32 vvb av pp-f dt n1 pp-f n2; (21) sermon (DIV2) 219 Page 59
1420 for at the first naturally the Seas eat up and devoure the Earth, but now being transposed and set aloft, it feedeth and nourisheth it; for At the First naturally the Seas eat up and devour the Earth, but now being transposed and Set aloft, it feeds and Nourishes it; c-acp p-acp dt ord av-j dt n2 vvb a-acp cc vvi dt n1, cc-acp av vbg vvn cc vvn av, pn31 vvz cc vvz pn31; (21) sermon (DIV2) 219 Page 59
1421 at the first it was the grave of the Earth, but now it is as a garment to it, Psal. 104. 6. and so by Gods spirit it is transposed, At the First it was the grave of the Earth, but now it is as a garment to it, Psalm 104. 6. and so by God's Spirit it is transposed, p-acp dt ord pn31 vbds dt n1 pp-f dt n1, cc-acp av pn31 vbz p-acp dt n1 p-acp pn31, np1 crd crd cc av p-acp ng1 n1 pn31 vbz vvn, (21) sermon (DIV2) 219 Page 59
1422 and God did as it were change and transpose his Decree to have it so, Job 38. 10. The third point is, That it is set down in the plurall number; and God did as it were change and transpose his decree to have it so, Job 38. 10. The third point is, That it is Set down in the plural number; cc np1 vdd c-acp pn31 vbdr n1 cc vvi po31 n1 pc-acp vhi pn31 av, np1 crd crd dt ord n1 vbz, cst pn31 vbz vvn a-acp p-acp dt j n1; (21) sermon (DIV2) 219 Page 59
1423 for though we call all the gathering together of the waters but one body, singular, yet it hath two shores, which are the Seas lips through which he thrusteth forth, for though we call all the gathering together of the waters but one body, singular, yet it hath two shores, which Are the Seas lips through which he thrusts forth, c-acp cs pns12 vvb d dt vvg av pp-f dt n2 p-acp crd n1, j, av pn31 vhz crd n2, r-crq vbr dt n2 n2 p-acp r-crq pns31 vvz av, (21) sermon (DIV2) 220 Page 60
1424 as it were, his tongue by rivers into the land, so in his parts it is plurall, as it were, his tongue by Rivers into the land, so in his parts it is plural, c-acp pn31 vbdr, po31 n1 p-acp n2 p-acp dt n1, av p-acp po31 n2 pn31 vbz j, (21) sermon (DIV2) 220 Page 60
1425 as in arms and fingers, but all this plurality joyneth together in one salt Sea, Gen. 14. 3. and we doe call that the main Ocean Sea, which is the greatest place whereto is the gathering together of all waters, Joshuah 15.7. as in arms and fingers, but all this plurality Joineth together in one salt Sea, Gen. 14. 3. and we do call that the main Ocean Sea, which is the greatest place whereto is the gathering together of all waters, Joshua 15.7. c-acp p-acp n2 cc n2, cc-acp d d n1 vvz av p-acp crd n1 n1, np1 crd crd cc pns12 vdb vvi cst dt j n1 n1, r-crq vbz dt js n1 c-crq vbz dt vvg av pp-f d n2, np1 crd. (21) sermon (DIV2) 220 Page 60
1426 and 47. Job calleth the Seas, the bottom of waters 38. 16. and the other Rivers and streams to be, and 47. Job calls the Seas, the bottom of waters 38. 16. and the other rivers and streams to be, cc crd np1 vvz dt n2, dt n1 pp-f n2 crd crd cc dt j-jn n2 cc n2 pc-acp vbi, (21) sermon (DIV2) 220 Page 60
1427 as it were, salt tears dropping and distilling from the eyes of the deep Seas, which running through the veins of the Earth is cleansed and purified from his brackish and barren nature, as it were, salt tears dropping and distilling from the eyes of the deep Seas, which running through the Veins of the Earth is cleansed and purified from his brackish and barren nature, c-acp pn31 vbdr, n1 n2 vvg cc vvg p-acp dt n2 pp-f dt j-jn n2, r-crq vvg p-acp dt n2 pp-f dt n1 vbz vvn cc vvn p-acp po31 j cc j n1, (21) sermon (DIV2) 220 Page 60
1428 and so it is made profitable and pleasant and good. and so it is made profitable and pleasant and good. cc av pn31 vbz vvn j cc j cc j. (21) sermon (DIV2) 220 Page 60
1429 Now to the second part of this work, which is Gods approbation, touching which, first of Gods view, Now to the second part of this work, which is God's approbation, touching which, First of God's view, av p-acp dt ord n1 pp-f d n1, r-crq vbz ng1 n1, vvg r-crq, ord pp-f npg1 n1, (21) sermon (DIV2) 221 Page 60
1430 and then of the goodnesse of them. This speech is taken from Artificers; and then of the Goodness of them. This speech is taken from Artificers; cc av pp-f dt n1 pp-f pno32. d n1 vbz vvn p-acp n2; (21) sermon (DIV2) 221 Page 60
1431 for as they having made a thing, will return to behold and view it, either to amend it if it be amisse, for as they having made a thing, will return to behold and view it, either to amend it if it be amiss, c-acp c-acp pns32 vhg vvn dt n1, vmb vvi pc-acp vvi cc vvi pn31, av-d pc-acp vvi pn31 cs pn31 vbb av, (21) sermon (DIV2) 222 Page 60
1432 or to commend it if be well. or to commend it if be well. cc pc-acp vvi pn31 cs vbi av. (21) sermon (DIV2) 222 Page 60
1433 So it is said, That God, having perfected all waters above and below and the Earth, he took a view and consideration of them, not to amend or correct them, So it is said, That God, having perfected all waters above and below and the Earth, he took a view and consideration of them, not to amend or correct them, av pn31 vbz vvn, cst np1, vhg vvn d n2 a-acp cc a-acp cc dt n1, pns31 vvd dt n1 cc n1 pp-f pno32, xx pc-acp vvi cc vvi pno32, (21) sermon (DIV2) 222 Page 60
1434 for he needed not, because he is so perfect a workman that all his works are most perfect and cannot be amended or made better; for he needed not, Because he is so perfect a workman that all his works Are most perfect and cannot be amended or made better; c-acp pns31 vvd xx, c-acp pns31 vbz av j dt n1 cst d po31 n2 vbr av-ds j cc vmbx vbi vvn cc vvn av-jc; (21) sermon (DIV2) 222 Page 60
1435 for though foolish men think this or that evill, or imagine how it may be better, for though foolish men think this or that evil, or imagine how it may be better, c-acp cs j n2 vvb d cc d n-jn, cc vvb c-crq pn31 vmb vbi jc, (21) sermon (DIV2) 222 Page 60
1436 yet God knoweth all to be most absolutely and perfectly good; yet God Knoweth all to be most absolutely and perfectly good; av np1 vvz d pc-acp vbi av-ds av-j cc av-j j; (21) sermon (DIV2) 222 Page 60
1437 and therefore it is said that his looking on it was only to approve and allow it as good in it self for us, and Therefore it is said that his looking on it was only to approve and allow it as good in it self for us, cc av pn31 vbz vvn cst po31 vvg p-acp pn31 vbds av-j pc-acp vvi cc vvi pn31 p-acp j p-acp pn31 n1 p-acp pno12, (21) sermon (DIV2) 222 Page 60
1438 and herein God differeth from men; and herein God differeth from men; cc av np1 vvz p-acp n2; (21) sermon (DIV2) 222 Page 60
1440 but God will not doe a thing, but he will see it well done, and confirm and avouch it to be perfectly good. but God will not do a thing, but he will see it well done, and confirm and avouch it to be perfectly good. cc-acp np1 vmb xx vdi dt n1, cc-acp pns31 vmb vvi pn31 av vdn, cc vvi cc vvi pn31 pc-acp vbi av-j j. (21) sermon (DIV2) 222 Page 60
1441 This example teacheth us to have a double use of Gods Creatures: This Exampl Teaches us to have a double use of God's Creatures: d n1 vvz pno12 pc-acp vhi dt j-jn n1 pp-f npg1 n2: (21) sermon (DIV2) 223 Page 60
1442 The one a naturall use of them, as the Earth to tread on, the light to see by: The one a natural use of them, as the Earth to tread on, the Light to see by: dt pi dt j n1 pp-f pno32, c-acp dt n1 pc-acp vvi a-acp, dt n1 pc-acp vvi p-acp: (21) sermon (DIV2) 223 Page 60
1443 The other is a spirituall use, which is usus reflexus, which is the consideration of Gods mercie and goodnesse in making these things, The other is a spiritual use, which is usus reflexus, which is the consideration of God's mercy and Goodness in making these things, dt n-jn vbz dt j n1, r-crq vbz fw-la fw-la, r-crq vbz dt n1 pp-f npg1 n1 cc n1 p-acp vvg d n2, (21) sermon (DIV2) 223 Page 60
1444 and our gratefull acknowledgement thereof, for as God would not make them materially, but regard and consider them in their qualities spiritually; and our grateful acknowledgement thereof, for as God would not make them materially, but regard and Consider them in their qualities spiritually; cc po12 j n1 av, c-acp c-acp np1 vmd xx vvi pno32 av-jn, cc-acp vvb cc vvi pno32 p-acp po32 n2 av-j; (21) sermon (DIV2) 223 Page 60
1445 so we in using them naturally, must make this spirituall use of them admirari Artem, adorare Artificem. so we in using them naturally, must make this spiritual use of them admirari Artem, adorare Artificem. av pns12 p-acp vvg pno32 av-j, vmb vvi d j n1 pp-f pno32 fw-la fw-la, fw-la fw-la. (21) sermon (DIV2) 223 Page 60
1446 We will first speak of the Waters, and then of the goodnesse of them: We have before spoken of the upper waters; We will First speak of the Waters, and then of the Goodness of them: We have before spoken of the upper waters; pns12 vmb ord vvi pp-f dt n2, cc av pp-f dt n1 pp-f pno32: pns12 vhb a-acp vvn pp-f dt jc n2; (21) sermon (DIV2) 224 Page 60
1447 now this is to be understood of these below, which are gathered together in the Seas; now this is to be understood of these below, which Are gathered together in the Seas; av d vbz pc-acp vbi vvn pp-f d a-acp, r-crq vbr vvn av p-acp dt n2; (21) sermon (DIV2) 224 Page 60
1448 for these also God saith are good, in speaking of which, we must divide the waters, for these also God Says Are good, in speaking of which, we must divide the waters, p-acp d av np1 vvz vbr j, p-acp vvg pp-f r-crq, pns12 vmb vvi dt n2, (21) sermon (DIV2) 224 Page 60
1449 as the old Hebrews, for all waters are good, both those which they call the waters of Bethlem, that is, good and sweet waters, as the old Hebrews, for all waters Are good, both those which they call the waters of Bethlehem, that is, good and sweet waters, c-acp dt j np2, p-acp d n2 vbr j, d d r-crq pns32 vvb dt n2 pp-f np1, cst vbz, j cc j n2, (21) sermon (DIV2) 224 Page 60
1450 for which David longed, 1 Reg. 23. 15. and also the waters of Jericho, 2 Reg. 2. 19. which were salt and unfruitfull. for which David longed, 1 Reg. 23. 15. and also the waters of Jericho, 2 Reg. 2. 19. which were salt and unfruitful. p-acp r-crq np1 vvd, crd np1 crd crd cc av dt n2 pp-f np1, crd np1 crd crd r-crq vbdr n1 cc j. (21) sermon (DIV2) 224 Page 60
1451 Touching the waters of Bethlem, First, they were good; for they have a double use, profit, and goodnesse which we finde; Touching the waters of Bethlehem, First, they were good; for they have a double use, profit, and Goodness which we find; vvg dt n2 pp-f np1, ord, pns32 vbdr j; c-acp pns32 vhb dt j-jn n1, n1, cc n1 r-crq pns12 vvb; (21) sermon (DIV2) 225 Page 60
1452 the one is by reason of a filthinesse and foul soil and corruption which the Earth and Earthly things bring to us, the one is by reason of a filthiness and foul soil and corruption which the Earth and Earthly things bring to us, dt pi vbz p-acp n1 pp-f dt n1 cc j n1 cc n1 r-crq dt n1 cc j n2 vvb p-acp pno12, (21) sermon (DIV2) 225 Page 61
1453 and which our own sweat and excrements will cause about us, and it is a necessarie virtue to wash, cleanse, and which our own sweat and excrements will cause about us, and it is a necessary virtue to wash, cleanse, cc r-crq po12 d n1 cc n2 vmb vvi p-acp pno12, cc pn31 vbz dt j n1 pc-acp vvi, vvb, (21) sermon (DIV2) 225 Page 61
1454 and purifie or scourc those things about us which are foul and unclean, as by pouring water into our hands to wash them, 2 Reg. 5. 10. 14. or to wash our cloaths and apparrel, 2 Sam. 19. 24. if we should want and lack water but for these uses, it would be ill with us, and purify or scourc those things about us which Are foul and unclean, as by pouring water into our hands to wash them, 2 Reg. 5. 10. 14. or to wash our clothes and apparel, 2 Sam. 19. 24. if we should want and lack water but for these uses, it would be ill with us, cc vvi cc vvi d n2 p-acp pno12 r-crq vbr j cc j, c-acp p-acp j-vvg n1 p-acp po12 n2 pc-acp vvi pno32, crd np1 crd crd crd cc p-acp vvi po12 n2 cc n1, crd np1 crd crd cs pns12 vmd vvi cc vvi n1 cc-acp p-acp d n2, pn31 vmd vbi j-jn p-acp pno12, (21) sermon (DIV2) 225 Page 61
1455 so good and necessary they are for our life. so good and necessary they Are for our life. av j cc j pns32 vbr p-acp po12 n1. (21) sermon (DIV2) 225 Page 61
1456 This good and necessary use of water is spiritually signified in the Lavor of the Temple in the old Law, This good and necessary use of water is spiritually signified in the Labor of the Temple in the old Law, d j cc j n1 pp-f n1 vbz av-j vvn p-acp dt n1 pp-f dt n1 p-acp dt j n1, (21) sermon (DIV2) 225 Page 61
1457 and in the Sacrament of Baptism in the new Testament. The second goodnesse and benefit in it, is in regard of drought and heat; and in the Sacrament of Baptism in the new Testament. The second Goodness and benefit in it, is in regard of drought and heat; cc p-acp dt n1 pp-f n1 p-acp dt j n1. dt ord n1 cc n1 p-acp pn31, vbz p-acp n1 pp-f n1 cc n1; (21) sermon (DIV2) 225 Page 61
1458 for when we or the Earth is dry and thirsty, the water is drink with his moisture to satisfie it, for when we or the Earth is dry and thirsty, the water is drink with his moisture to satisfy it, p-acp c-crq pns12 cc dt n1 vbz j cc j, dt n1 vbz n1 p-acp po31 n1 pc-acp vvi pn31, (21) sermon (DIV2) 226 Page 61
1459 and when we are hot, the water, naturally cold, hath a cooling face to refresh us, and when we Are hight, the water, naturally cold, hath a cooling face to refresh us, cc c-crq pns12 vbr j, dt n1, av-j j-jn, vhz dt j-vvg n1 pc-acp vvi pno12, (21) sermon (DIV2) 226 Page 61
1460 as the heart being in a chafe and set in a heat by chafing is faint, as the heart being in a chafe and Set in a heat by chafing is faint, c-acp dt n1 vbg p-acp dt n1 cc vvi p-acp dt n1 p-acp vvg vbz j, (21) sermon (DIV2) 226 Page 61
1461 and longeth and brayeth for the waters, Psal. 42. 1. so doth mans heart thirst and cannot endure the drought and heat within, and Longeth and Brayeth for the waters, Psalm 42. 1. so does men heart thirst and cannot endure the drought and heat within, cc vvz cc vvz p-acp dt n2, np1 crd crd av vdz ng1 n1 n1 cc vmbx vvi dt n1 cc n1 p-acp, (21) sermon (DIV2) 226 Page 61
1462 except it be cooled with the drink of the waters; except it be cooled with the drink of the waters; c-acp pn31 vbb vvn p-acp dt n1 pp-f dt n2; (21) sermon (DIV2) 226 Page 61
1463 and therefore it is said, Psal. 104. 10. propinquavit Deus, that is (as the word importeth) when God made the waters, he began, and Therefore it is said, Psalm 104. 10. propinquavit Deus, that is (as the word imports) when God made the waters, he began, cc av pn31 vbz vvn, np1 crd crd fw-la fw-la, cst vbz (c-acp dt n1 vvz) c-crq np1 vvd dt n2, pns31 vvd, (21) sermon (DIV2) 226 Page 61
1464 and did, as it were, drink to all the Creatures, shewing them that there was the place where they should fetch drink, and did, as it were, drink to all the Creatures, showing them that there was the place where they should fetch drink, cc vdd, c-acp pn31 vbdr, vvb p-acp d dt n2, vvg pno32 cst a-acp vbds dt n1 c-crq pns32 vmd vvi n1, (21) sermon (DIV2) 226 Page 61
1465 and so to pledge him for ever thereat: and so to pledge him for ever thereat: cc av pc-acp vvi pno31 p-acp av av: (21) sermon (DIV2) 226 Page 61
1466 And in respect of this goodnesse which we finde in the nature of the waters, we see that those things which are very good, And in respect of this Goodness which we find in the nature of the waters, we see that those things which Are very good, cc p-acp n1 pp-f d n1 r-crq pns12 vvb p-acp dt n1 pp-f dt n2, pns12 vvb cst d n2 r-crq vbr av j, (21) sermon (DIV2) 226 Page 61
1467 and so necessary that we cannot be without them, they are compared and said to be as cold as water to a faint and thirsty soul, Prov. 25. 25. Besides this, it hath a good use to dresse our meats as well as to be drinke. and so necessary that we cannot be without them, they Are compared and said to be as cold as water to a faint and thirsty soul, Curae 25. 25. Beside this, it hath a good use to dress our Meats as well as to be drink. cc av j cst pns12 vmbx vbi p-acp pno32, pns32 vbr vvn cc vvd pc-acp vbi p-acp j-jn c-acp n1 p-acp dt j cc j n1, np1 crd crd p-acp d, pn31 vhz dt j n1 pc-acp vvi po12 n2 c-acp av c-acp pc-acp vbi n1. (21) sermon (DIV2) 226 Page 61
1468 Now for the waters of Jericho. Those are bitter and brackish waters of the Seas, they were made also very good, Now for the waters of Jericho. Those Are bitter and brackish waters of the Seas, they were made also very good, av p-acp dt n2 pp-f np1. d vbr j cc j n2 pp-f dt n2, pns32 vbdr vvn av av j, (21) sermon (DIV2) 227 Page 61
1469 and to a most commodious use, for they are made promptuarius, a store house or treasury from whence cometh all waters in the world, both above in the Clouds and below in the Earth: and to a most commodious use, for they Are made promptuarius, a store house or treasury from whence comes all waters in the world, both above in the Clouds and below in the Earth: cc p-acp dt av-ds j n1, c-acp pns32 vbr vvn fw-la, dt n1 n1 cc n1 p-acp q-crq vvz d n2 p-acp dt n1, av-d p-acp p-acp dt n2 cc a-acp p-acp dt n1: (21) sermon (DIV2) 227 Page 61
1470 For the Clouds, it is said; For the Clouds, it is said; c-acp dt n2, pn31 vbz vvn; (21) sermon (DIV2) 227 Page 61
1471 that God calleth and raiseth waters out of the Sea, and causeth it to ascend into the Clouds, that God calls and Raiseth waters out of the Sea, and Causes it to ascend into the Clouds, cst np1 vvz cc vvz n2 av pp-f dt n1, cc vvz pn31 pc-acp vvi p-acp dt n2, (21) sermon (DIV2) 227 Page 61
1472 and so by drops to descend down into the Earth; Amos 5. 8. So the Cloud waters are from the Seas. and so by drops to descend down into the Earth; Amos 5. 8. So the Cloud waters Are from the Seas. cc av p-acp n2 pc-acp vvi a-acp p-acp dt n1; np1 crd crd np1 dt n1 n2 vbr p-acp dt n2. (21) sermon (DIV2) 227 Page 61
1473 So are all the fresh waters in the fountains and springs, for as Job saith 38. 8. they are tanquam lachrymae trickling and distilling from the eyes and head of the Seas; So Are all the fresh waters in the fountains and springs, for as Job Says 38. 8. they Are tanquam lachrymae trickling and distilling from the eyes and head of the Seas; av vbr d dt j n2 p-acp dt n2 cc n2, c-acp c-acp n1 vvz crd crd pns32 vbr fw-la fw-la vvg cc vvg p-acp dt n2 cc n1 pp-f dt n2; (21) sermon (DIV2) 228 Page 61
1474 for they make the world as a body like a man, as they compare man to the World; for they make the world as a body like a man, as they compare man to the World; c-acp pns32 vvb dt n1 p-acp dt n1 av-j dt n1, c-acp pns32 vvb n1 p-acp dt n1; (21) sermon (DIV2) 228 Page 61
1475 for the head and higher parts is the waters, the bones of the bodie is the Quarries and Rocks, the Muscles and Flesh is the earthly part of hills, &c. the Conduit pipes and Fountains of Water streaming and running in the Earth, are called the veins of the Earth; for the head and higher parts is the waters, the bones of the body is the Quarries and Rocks, the Muscles and Flesh is the earthly part of hills, etc. the Conduit pipes and Fountains of Water streaming and running in the Earth, Are called the Veins of the Earth; p-acp dt n1 cc jc n2 vbz dt n2, dt n2 pp-f dt n1 vbz dt n2 cc n2, dt n2 cc n1 vbz dt j n1 pp-f n2, av dt n1 n2 cc n2 pp-f n1 vvg cc vvg p-acp dt n1, vbr vvn dt n2 pp-f dt n1; (21) sermon (DIV2) 228 Page 61
1476 that the Springs and Fountains issuing and springing out; are as the blood letting and opening of a vein; that the Springs and Fountains issuing and springing out; Are as the blood letting and opening of a vein; cst dt n2 cc n2 vvg cc vvg av; vbr p-acp dt n1 vvg cc vvg pp-f dt n1; (21) sermon (DIV2) 228 Page 61
1477 and as in a mans body when the veins are 〈 ◊ 〉 in divers places, the whole body must needs he overwhelmed and all imbrued in his own blood, and perish; and as in a men body when the Veins Are 〈 ◊ 〉 in diverse places, the Whole body must needs he overwhelmed and all imbrued in his own blood, and perish; cc c-acp p-acp dt ng1 n1 c-crq dt n2 vbr 〈 sy 〉 p-acp j n2, dt j-jn n1 vmb av pns31 vvd cc d vvn p-acp po31 d n1, cc vvi; (21) sermon (DIV2) 228 Page 61
1478 so it is said of the World, Gen. 7. 11. in the great deluge, in which the World perished by water, rupti sunt fontes Abyssi, which breaking up of the fountains was the cause that the waters played above the Earth, so it is said of the World, Gen. 7. 11. in the great deluge, in which the World perished by water, rupti sunt Fontes Abyss, which breaking up of the fountains was the cause that the waters played above the Earth, av pn31 vbz vvn pp-f dt n1, np1 crd crd p-acp dt j n1, p-acp r-crq dt n1 vvn p-acp n1, fw-la fw-la fw-la fw-fr, r-crq vvg a-acp pp-f dt n2 vbds dt n1 cst dt n2 vvn p-acp dt n1, (21) sermon (DIV2) 228 Page 62
1480 so the Rivers have their waters from the Sea, and doe return them thither again, Preach. 1. 7. so the rivers have their waters from the Sea, and do return them thither again, Preach. 1. 7. av dt n2 vhb po32 n2 p-acp dt n1, cc vdb vvi pno32 av av, vvb. crd crd (21) sermon (DIV2) 228 Page 62
1481 And this is the third miracle which we see in this work of the Waters: First, We saw them at Gods word ascending up into the Clouds, and descending. And this is the third miracle which we see in this work of the Waters: First, We saw them At God's word ascending up into the Clouds, and descending. cc d vbz dt ord n1 r-crq pns12 vvb p-acp d n1 pp-f dt n2: ord, pns12 vvd pno32 p-acp npg1 n1 vvg a-acp p-acp dt n2, cc vvg. (21) sermon (DIV2) 229 Page 62
1482 Secondly, The lower waters standing up on a heap and continuing so. Secondly, The lower waters standing up on a heap and Continuing so. ord, dt jc n2 vvg a-acp p-acp dt n1 cc vvg av. (21) sermon (DIV2) 229 Page 62
1483 Thirdly, That the Rivers ever running into the Sea, and yet are never empty and dry: Thirdly, That the rivers ever running into the Sea, and yet Are never empty and dry: ord, cst dt n2 av vvg p-acp dt n1, cc av vbr av j cc j: (21) sermon (DIV2) 229 Page 62
1484 and again the Sea ever receiving all waters that come, and thereby being ever full, is not satisfied as never full, and again the Sea ever receiving all waters that come, and thereby being ever full, is not satisfied as never full, cc av dt n1 av vvg d n2 cst vvb, cc av vbg av j, vbz xx vvn c-acp av-x j, (21) sermon (DIV2) 229 Page 62
1485 and yet never overmatcheth the bancks, which wonderfull miracle in this work of God we see every day, and yet regard it not. and yet never overmatcheth the banks, which wonderful miracle in this work of God we see every day, and yet regard it not. cc av av-x vvz dt n2, r-crq j n1 p-acp d n1 pp-f np1 pns12 vvb d n1, cc av vvb pn31 xx. (21) sermon (DIV2) 229 Page 62
1486 The second goodnesse and benefit of these waters is in Psal. 104. 26. that men may say, there goe the Ships, that is, God made it a fit and good place for Navigation, non ad habitandum sed ad navigandum & natandum, by which passage of Merchandise and Sea-faring men, we disburden our selves of those superfluous commodities which our Land affords, The second Goodness and benefit of these waters is in Psalm 104. 26. that men may say, there go the Ships, that is, God made it a fit and good place for Navigation, non ad habitandum sed ad navigandum & natandum, by which passage of Merchandise and Seafaring men, we disburden our selves of those superfluous commodities which our Land affords, dt ord n1 cc n1 pp-f d n2 vbz p-acp np1 crd crd d n2 vmb vvi, pc-acp vvi dt n2, cst vbz, np1 vvd pn31 dt j cc j n1 p-acp n1, fw-fr fw-la fw-la fw-la fw-la fw-la cc fw-la, p-acp r-crq n1 pp-f n1 cc j n2, pns12 vvb po12 n2 pp-f d j n2 r-crq po12 n1 vvz, (21) sermon (DIV2) 230 Page 62
1487 and get thereby, by exchange, the commodities of other Countries, which we want: and get thereby, by exchange, the commodities of other Countries, which we want: cc vvb av, p-acp n1, dt n2 pp-f j-jn n2, r-crq pns12 vvb: (21) sermon (DIV2) 230 Page 62
1488 So that as God hath Wagons and Chariots in the Clouds, and we Wagons and Chariots on the Earth and Land, So that as God hath Wagons and Chariots in the Clouds, and we Wagons and Chariots on the Earth and Land, av cst p-acp np1 vhz n2 cc n2 p-acp dt n2, cc pns12 n2 cc n2 p-acp dt n1 cc n1, (21) sermon (DIV2) 230 Page 62
1489 so God hath by this taught us to make Ships as our Wagons by Sea to transport and carry and have passage from one Nation to another. so God hath by this taught us to make Ships as our Wagons by Sea to transport and carry and have passage from one nation to Another. av np1 vhz p-acp d vvd pno12 pc-acp vvi n2 p-acp po12 n2 p-acp n1 pc-acp vvi cc vvi cc vhb n1 p-acp crd n1 p-acp j-jn. (21) sermon (DIV2) 230 Page 62
1490 But though we can have our horses and Wagons on the Land when we list, But though we can have our Horses and Wagons on the Land when we list, p-acp cs pns12 vmb vhi po12 n2 cc n2 p-acp dt n1 c-crq pns12 vvb, (21) sermon (DIV2) 230 Page 62
1491 yet cannot Mariners and Merchants have their Sea Wagoners to drive their Wagons there, at their pleasures, yet cannot Mariners and Merchant's have their Sea Waggoners to drive their Wagons there, At their pleasures, av vmbx ng1 cc n2 vhb po32 n1 n2 pc-acp vvi po32 n2 a-acp, p-acp po32 n2, (21) sermon (DIV2) 230 Page 62
1492 but must wait and tarry Gods leisure for prosperous gales; but must wait and tarry God's leisure for prosperous gales; cc-acp vmb vvi cc vvi npg1 n1 p-acp j n2; (21) sermon (DIV2) 230 Page 62
1493 and merry windes are sent them at the good pleasure and commandement of God, and by reason of this goodnesse and benefit of waters God hath caused it, that the Harvest of the Seas, and merry winds Are sent them At the good pleasure and Commandment of God, and by reason of this Goodness and benefit of waters God hath caused it, that the Harvest of the Seas, cc j n2 vbr vvn pno32 p-acp dt j n1 cc n1 pp-f np1, cc p-acp n1 pp-f d n1 cc n1 pp-f n2 np1 vhz vvn pn31, cst dt n1 pp-f dt n2, (21) sermon (DIV2) 230 Page 62
1494 and the Treasure of the Sands shall be as great and greater then the Harvest of the Land, and the Treasure of the Sands shall be as great and greater then the Harvest of the Land, cc dt n1 pp-f dt n2 vmb vbi a-acp j cc jc cs dt n1 pp-f dt n1, (21) sermon (DIV2) 230 Page 62
1495 and that the wealth of Merchants shall goe beyond the wealth and treasure of the Husbandmen, Esay 23. 3. yea we see that Salomons wordly wealth and aboundance of all things, both for necessary service, and that the wealth of Merchant's shall go beyond the wealth and treasure of the Husbandmen, Isaiah 23. 3. yea we see that Solomon's wordly wealth and abundance of all things, both for necessary service, cc cst dt n1 pp-f n2 vmb vvi p-acp dt n1 cc n1 pp-f dt n2, np1 crd crd uh pns12 vvb cst np1 j n1 cc n1 pp-f d n2, av-d p-acp j n1, (21) sermon (DIV2) 230 Page 62
1496 as timber, gold, &c. and for pleasure and variety as Apes and Peacocks, &c. 1 Reg. 10. 22. all that came by means of Merchandise and dealing by Ships, as timber, gold, etc. and for pleasure and variety as Apes and Peacocks, etc. 1 Reg. 10. 22. all that Come by means of Merchandise and dealing by Ships, c-acp n1, n1, av cc p-acp n1 cc n1 p-acp n2 cc n2, av crd np1 crd crd d d vvd p-acp n2 pp-f n1 cc vvg p-acp n2, (21) sermon (DIV2) 230 Page 62
1497 and having traffique to Ophir, which made him so rich, that gold was as stones in the streets; and having traffic to Ophir, which made him so rich, that gold was as stones in the streets; cc vhg n1 p-acp np1, r-crq vvd pno31 av j, cst n1 vbds p-acp n2 p-acp dt n2; (21) sermon (DIV2) 230 Page 62
1498 and this goodnesse of the Seas especially concerneth us which are Islanders, we best know it and feel here this singular and speciall goodnesse of the waters, and this Goodness of the Seas especially concerns us which Are Islanders, we best know it and feel Here this singular and special Goodness of the waters, cc d n1 pp-f dt n2 av-j vvz pno12 r-crq vbr n2, pns12 av-j vvb pn31 cc vvb av d j cc j n1 pp-f dt n2, (21) sermon (DIV2) 230 Page 62
1500 for were it not for this, we should be imprisoned in this little Island, and be without the knowledge of other Countries, for were it not for this, we should be imprisoned in this little Island, and be without the knowledge of other Countries, c-acp vbdr pn31 xx p-acp d, pns12 vmd vbi vvn p-acp d j n1, cc vbb p-acp dt n1 pp-f j-jn n2, (21) sermon (DIV2) 230 Page 62
1501 also we should be cloyed with our commodities and be destitute of many other which we want; also we should be cloyed with our commodities and be destitute of many other which we want; av pns12 vmd vbi vvn p-acp po12 n2 cc vbi j pp-f d n-jn r-crq pns12 vvb; (21) sermon (DIV2) 230 Page 62
1502 but that which is most, we should have been ever without the knowledge of Gods holy Word; but that which is most, we should have been ever without the knowledge of God's holy Word; p-acp d r-crq vbz av-ds, pns12 vmd vhi vbn av p-acp dt n1 pp-f npg1 j n1; (21) sermon (DIV2) 230 Page 63
1503 For how could that have come hither, Or how could we have gone beyond the Seas for it, had it not been for the Sea, wherein goe the Ships? Pauls Shipwrack was most blessed and happy to that Island, Act. 27. 41. for by that means the Gospell of Christ came to them, the greatest commodity that could be; For how could that have come hither, Or how could we have gone beyond the Seas for it, had it not been for the Sea, wherein go the Ships? Paul's Shipwreck was most blessed and happy to that Island, Act. 27. 41. for by that means the Gospel of christ Come to them, the greatest commodity that could be; c-acp q-crq vmd cst vhb vvn av, cc q-crq vmd pns12 vhb vvn p-acp dt n2 p-acp pn31, vhd pn31 xx vbn p-acp dt n1, q-crq vvb dt n2? npg1 n1 vbds av-ds vvn cc j p-acp d n1, n1 crd crd p-acp p-acp cst vvz dt n1 pp-f np1 vvd p-acp pno32, dt js n1 cst vmd vbi; (21) sermon (DIV2) 230 Page 63
1504 But unworthy are we of this Pearl which Merchants have sound and brought from beyond the Sea, seeing we so lightly regard, that we will scarce step out of doores for to hear it, this is the good that we by it have Merchants, Nahum. 3. 16. Another benefit of good we receive by them, Nahum. 3. 14. in that they are made to us as a Ditch, Fortresse, Wall, But unworthy Are we of this Pearl which Merchant's have found and brought from beyond the Sea, seeing we so lightly regard, that we will scarce step out of doors for to hear it, this is the good that we by it have Merchant's, Nahum. 3. 16. another benefit of good we receive by them, Nahum. 3. 14. in that they Are made to us as a Ditch, Fortress, Wall, cc-acp j vbr pns12 pp-f d n1 r-crq n2 vhb n1 cc vvd p-acp p-acp dt n1, vvg pno12 av av-j vvi, cst pns12 vmb av-j vvi av pp-f n2 p-acp pc-acp vvi pn31, d vbz dt j cst pns12 p-acp pn31 vhb n2, np1. crd crd j-jn n1 pp-f j pns12 vvb p-acp pno32, np1. crd crd p-acp d pns32 vbr vvn p-acp pno12 p-acp dt n1, n1, n1, (21) sermon (DIV2) 230 Page 63
1505 or Bulwark of strength and defence to the Land. For in Islands we are intrenched, as it were, round about, with Sands, with Rocks, with Ships, and Seas. or Bulwark of strength and defence to the Land. For in Islands we Are entrenched, as it were, round about, with Sands, with Rocks, with Ships, and Seas. cc n1 pp-f n1 cc n1 p-acp dt n1 p-acp p-acp n2 pns12 vbr vvn, c-acp pn31 vbdr, av-j a-acp, p-acp n2, p-acp n2, p-acp n2, cc n2. (21) sermon (DIV2) 230 Page 63
1506 These things more properly pertain to us Islanders; for Islands are called the branches of the Sea. These things more properly pertain to us Islanders; for Islands Are called the branches of the Sea. np1 n2 av-dc av-j vvi p-acp pno12 n2; p-acp n2 vbr vvn dt n2 pp-f dt n1 (21) sermon (DIV2) 230 Page 63
1507 For main Lands have other carriage and defence, though with more trouble and cost. Lastly, It is good for Peter with his Nets and Gins to take Fish. For main Lands have other carriage and defence, though with more trouble and cost. Lastly, It is good for Peter with his Nets and Begins to take Fish. p-acp j n2 vhb j-jn n1 cc n1, cs p-acp dc n1 cc n1. ord, pn31 vbz j p-acp np1 p-acp po31 n2 cc n2 pc-acp vvi n1. (21) sermon (DIV2) 231 Page 63
1508 Now for the Earth, God also saw and said that it was good likewise, which is so well known, that I need not tell you that the use of it a top is not only good to goe and runne upon, Now for the Earth, God also saw and said that it was good likewise, which is so well known, that I need not tell you that the use of it a top is not only good to go and run upon, av p-acp dt n1, np1 av vvd cc vvd d pn31 vbds j av, r-crq vbz av av vvn, cst pns11 vvb xx vvi pn22 d dt n1 pp-f pn31 dt n1 vbz xx av-j j pc-acp vvi cc vvi p-acp, (21) sermon (DIV2) 232 Page 63
1509 and inhabite, but also to bear Corn, Wine, Oyle, Herbs, and Roots, and other Fruit, and inhabit, but also to bear Corn, Wine, Oil, Herbs, and Roots, and other Fruit, cc vvi, cc-acp av pc-acp vvi n1, n1, n1, n2, cc n2, cc j-jn n1, (21) sermon (DIV2) 232 Page 63
1510 for Man and Beast, that dwell thereon Job. 28. 5. And under the good mould for fruit, we see it good and profitable, in that it hath mines of Coale, for Man and Beast, that dwell thereon Job. 28. 5. And under the good mould for fruit, we see it good and profitable, in that it hath mines of Coal, p-acp n1 cc n1, cst vvb av np1. crd crd cc p-acp dt j n1 p-acp n1, pns12 vvb pn31 j cc j, p-acp cst pn31 vhz n2 pp-f n1, (21) sermon (DIV2) 232 Page 63
1511 and under it veins of Gold, and other most profitable metals, and under it precious stones, and under it Veins of Gold, and other most profitable metals, and under it precious stones, cc p-acp pn31 n2 pp-f n1, cc n-jn av-ds j n2, cc p-acp pn31 j n2, (21) sermon (DIV2) 232 Page 63
1512 and every where within Quarries and Rocks of stone, and without Trees of timber to build us houses withall. and every where within Quarries and Rocks of stone, and without Trees of timber to built us houses withal. cc d c-crq p-acp n2 cc n2 pp-f n1, cc p-acp n2 pp-f n1 pc-acp vvi pno12 n2 av. (21) sermon (DIV2) 232 Page 63
1513 This were sufficient to make us see and confesse, to Gods glory, how good it is to us. This were sufficient to make us see and confess, to God's glory, how good it is to us. d vbdr j pc-acp vvi pno12 vvi cc vvi, p-acp ng1 n1, c-crq j pn31 vbz p-acp pno12. (21) sermon (DIV2) 232 Page 63
1514 But let us come to the very substance of the Earth, in respect of the whole, But let us come to the very substance of the Earth, in respect of the Whole, p-acp vvb pno12 vvi p-acp dt j n1 pp-f dt n1, p-acp n1 pp-f dt j-jn, (21) sermon (DIV2) 233 Page 63
1515 and (not to search his riches and parts and fruits) we see that it is the matter of which we are made, and (not to search his riches and parts and fruits) we see that it is the matter of which we Are made, cc (xx pc-acp vvi po31 n2 cc n2 cc n2) pns12 vvb cst pn31 vbz dt n1 pp-f r-crq pns12 vbr vvn, (21) sermon (DIV2) 233 Page 63
1516 and to which we must return, Job 10. 9.10. which there is set down after two manners, both as we respect Adam in creation, and to which we must return, Job 10. 9.10. which there is Set down After two manners, both as we respect Adam in creation, cc p-acp r-crq pns12 vmb vvi, n1 crd crd. r-crq a-acp vbz vvn a-acp p-acp crd n2, d c-acp pns12 vvb np1 p-acp n1, (21) sermon (DIV2) 233 Page 63
1517 or our selves in generation, being poured out as milk, &c. For touching creation, we are of the Earth, or our selves in generation, being poured out as milk, etc. For touching creation, we Are of the Earth, cc po12 n2 p-acp n1, vbg vvn av p-acp n1, av p-acp vvg n1, pns12 vbr pp-f dt n1, (21) sermon (DIV2) 233 Page 63
1518 and therefore called houses of Clay, as Jeremy speaketh to his King, O Earth, O Earth, &c. 22. 29. Wherefore, and Therefore called houses of Clay, as Jeremiah speaks to his King, Oh Earth, Oh Earth, etc. 22. 29. Wherefore, cc av vvd n2 pp-f n1, c-acp np1 vvz p-acp po31 n1, uh n1, uh n1, av crd crd q-crq, (21) sermon (DIV2) 233 Page 63
1519 if we think our selves good, we cannot deny, but the matter of which we were made is also good. if we think our selves good, we cannot deny, but the matter of which we were made is also good. cs pns12 vvb po12 n2 j, pns12 vmbx vvi, cc-acp dt n1 pp-f r-crq pns12 vbdr vvn vbz av j. (21) sermon (DIV2) 233 Page 63
1520 Secondly, It is a good and a convenient place super quem, as the Aire is a fit Element in quo; for God hath made it good to goe upon, Secondly, It is a good and a convenient place super Whom, as the Air is a fit Element in quo; for God hath made it good to go upon, ord, pn31 vbz dt j cc dt j n1 fw-la fw-la, p-acp dt n1 vbz dt j n1 p-acp fw-la; p-acp np1 vhz vvn pn31 j pc-acp vvi p-acp, (21) sermon (DIV2) 234 Page 63
1521 and therefore he hath made it locum lucidum, solidam, siccum fixum, & firmum, that being light and steddy, it might have all the commendations and goodnesse of a place to dwell in; and Therefore he hath made it locum lucidum, solidam, siccum fixum, & Firmum, that being Light and steady, it might have all the commendations and Goodness of a place to dwell in; cc av pns31 vhz vvn pn31 fw-la fw-la, n1, fw-la fw-la, cc fw-la, cst vbg j cc j, pn31 vmd vhi d dt n2 cc n1 pp-f dt n1 pc-acp vvi p-acp; (21) sermon (DIV2) 234 Page 63
1522 and as it is a place to move in, so it is to take rest and ease; and as it is a place to move in, so it is to take rest and ease; cc c-acp pn31 vbz dt n1 pc-acp vvi p-acp, av pn31 vbz pc-acp vvi n1 cc n1; (21) sermon (DIV2) 234 Page 63
1523 as it is NONLATINALPHABET, a Workhouse and Shop, in which we must imploy our travail and labour, as it is, a Workhouse and Shop, in which we must employ our travail and labour, c-acp pn31 vbz, dt n1 cc n1, p-acp r-crq pns12 vmb vvi po12 n1 cc n1, (21) sermon (DIV2) 234 Page 63
1524 so is it our refectorium, to refresh and ease our selves, and to recover our strength. so is it our refectorium, to refresh and ease our selves, and to recover our strength. av vbz pn31 po12 fw-la, pc-acp vvi cc vvi po12 n2, cc pc-acp vvi po12 n1. (21) sermon (DIV2) 234 Page 63
1525 The Earth is the Lords and all in it, Psal. 24. 1. but he hath given the Earth to the sonnes of men, Psal. 115. 16. but only to this end, that they should serve him in the works of their Callings, in the service of God and the Country, that they might keep his Statutes and observe his Laws, Psal. 105. 45. The third goodnesse is the benefit of our grave, for this is our Mothers lap and armes into which we yeeld our bodies, being dead, it is our Coemeterium, our sleeping place in the night time of our death, Job 17. 13. as it was our NONLATINALPHABET in the day time of our life. The Earth is the lords and all in it, Psalm 24. 1. but he hath given the Earth to the Sons of men, Psalm 115. 16. but only to this end, that they should serve him in the works of their Callings, in the service of God and the Country, that they might keep his Statutes and observe his Laws, Psalm 105. 45. The third Goodness is the benefit of our grave, for this is our Mother's lap and arms into which we yield our bodies, being dead, it is our Coemeterium, our sleeping place in the night time of our death, Job 17. 13. as it was our in the day time of our life. dt n1 vbz dt n2 cc d p-acp pn31, np1 crd crd p-acp pns31 vhz vvn dt n1 p-acp dt n2 pp-f n2, np1 crd crd p-acp j p-acp d n1, cst pns32 vmd vvi pno31 p-acp dt n2 pp-f po32 n2, p-acp dt n1 pp-f np1 cc dt n1, cst pns32 vmd vvi po31 n2 cc vvi po31 n2, np1 crd crd dt ord n1 vbz dt n1 pp-f po12 n1, c-acp d vbz po12 ng1 n1 cc n2 p-acp r-crq pns12 vvb po12 n2, vbg j, pn31 vbz po12 fw-la, po12 j-vvg n1 p-acp dt n1 n1 pp-f po12 n1, n1 crd crd p-acp pn31 vbds po12 p-acp dt n1 n1 pp-f po12 n1. (21) sermon (DIV2) 235 Page 64
1526 Now as we have considered the goodnesse of it wholly; Now as we have considered the Goodness of it wholly; av c-acp pns12 vhb vvn dt n1 pp-f pn31 av-jn; (21) sermon (DIV2) 237 Page 64
1527 so now let us see the parts by themselves, the hills, mountains, and rocks are good for shaddows in time of heat, so now let us see the parts by themselves, the hills, Mountains, and Rocks Are good for shadows in time of heat, av av vvb pno12 vvi dt n2 p-acp px32, dt n2, n2, cc n2 vbr j p-acp n2 p-acp n1 pp-f n1, (21) sermon (DIV2) 237 Page 64
1528 and for shelter in time of Winter against cold and tempests, Esay 32. 2. the stoney rocks also serve for Conies, Psal. 104. 18. the valleys and dales are good and commodious for Corn, Psal. 104. 10. Esay 30. 23. and also for pasture, Psal. 65. 13. so it is good for to give all things to feed man and beast. and for shelter in time of Winter against cold and tempests, Isaiah 32. 2. the stoney Rocks also serve for Conies, Psalm 104. 18. the valleys and dales Are good and commodious for Corn, Psalm 104. 10. Isaiah 30. 23. and also for pasture, Psalm 65. 13. so it is good for to give all things to feed man and beast. cc p-acp n1 p-acp n1 pp-f n1 p-acp j-jn cc n2, np1 crd crd dt n1 n2 av vvi p-acp n2, np1 crd crd dt n2 cc n2 vbr j cc j p-acp n1, np1 crd crd np1 crd crd cc av p-acp n1, np1 crd crd av pn31 vbz j c-acp pc-acp vvi d n2 pc-acp vvi n1 cc n1. (21) sermon (DIV2) 237 Page 64
1529 The other dryer part of the Earth, which is sand and gravell, is good for treasure, Deut. 33. 19. and the wet or moister part of it which is clay and marle, is good to dung and mend the land, The other drier part of the Earth, which is sand and gravel, is good for treasure, Deuteronomy 33. 19. and the wet or moister part of it which is clay and marl, is good to dung and mend the land, dt j-jn n1 n1 pp-f dt n1, r-crq vbz n1 cc n1, vbz j p-acp n1, np1 crd crd cc dt j cc jc n1 pp-f pn31 r-crq vbz n1 cc n1, vbz j p-acp n1 cc vvi dt n1, (21) sermon (DIV2) 238 Page 64
1530 also to make vessels of earth, Jer. 18. 3, 4. and to make brick and houses, also to make vessels of earth, Jer. 18. 3, 4. and to make brick and houses, av pc-acp vvi n2 pp-f n1, np1 crd crd, crd cc p-acp vvi n1 cc n2, (21) sermon (DIV2) 238 Page 64
1531 and morter, Ezech. 13. 10. So that the high and low parts, the dry and moist parts of the Earth, are very good. and mortar, Ezekiel 13. 10. So that the high and low parts, the dry and moist parts of the Earth, Are very good. cc n1, np1 crd crd av cst dt j cc j n2, dt j cc j n2 pp-f dt n1, vbr av j. (21) sermon (DIV2) 238 Page 64
1733 In these three following dayes is the beautifying of the Heavens, the Waters, and the Earth. In these three following days is the beautifying of the Heavens, the Waters, and the Earth. p-acp d crd vvg n2 vbz dt vvg pp-f dt n2, dt n2, cc dt n1. (23) sermon (DIV2) 268 Page 72
1532 Yet let us further consider these things, that is, the Waters and Land joynt together, as they are framed in one globe, touching which we have four things to note. Yet let us further Consider these things, that is, the Waters and Land joint together, as they Are framed in one Globe, touching which we have four things to note. av vvb pno12 av-j vvi d n2, cst vbz, dt n2 cc n1 j av, c-acp pns32 vbr vvn p-acp crd n1, vvg r-crq pns12 vhb crd n2 pc-acp vvi. (21) sermon (DIV2) 239 Page 64
1533 The first, is in regard of Heaven and Celestiall bodies, where we shall observe a threefold good; The First, is in regard of Heaven and Celestial bodies, where we shall observe a threefold good; dt ord, vbz p-acp n1 pp-f n1 cc j n2, c-crq pns12 vmb vvi dt j j; (21) sermon (DIV2) 240 Page 64
1534 for a thing that is good only in it self, and doth not impart it to other, is good in vain, and to no end; for a thing that is good only in it self, and does not impart it to other, is good in vain, and to no end; p-acp dt n1 cst vbz j av-j p-acp pn31 n1, cc vdz xx vvi pn31 p-acp j-jn, vbz j p-acp j, cc p-acp dx n1; (21) sermon (DIV2) 240 Page 64
1535 and that which is good to it self, and hath a nature to be good to other, and that which is good to it self, and hath a nature to be good to other, cc cst r-crq vbz j p-acp pn31 n1, cc vhz dt n1 pc-acp vbi j p-acp n-jn, (21) sermon (DIV2) 240 Page 64
1536 but hath noe good means to conceive it, is to no purpose: but hath no good means to conceive it, is to no purpose: cc-acp vhz dx j n2 pc-acp vvi pn31, vbz pc-acp dx n1: (21) sermon (DIV2) 240 Page 64
1537 Wherefore, as the Heavens have vertue and goodnesse, as light, heat, dews, &c. So the Aire is the good means by which it is sent and conveyed, Wherefore, as the Heavens have virtue and Goodness, as Light, heat, dews, etc. So the Air is the good means by which it is sent and conveyed, c-crq, c-acp dt n2 vhb n1 cc n1, c-acp n1, n1, n2, av np1 dt n1 vbz dt j n2 p-acp r-crq pn31 vbz vvn cc vvn, (21) sermon (DIV2) 240 Page 64
1538 and the Earth is that receptacle which receives all those good things imparted to it: and the Earth is that receptacle which receives all those good things imparted to it: cc dt n1 vbz d n1 r-crq vvz d d j n2 vvn p-acp pn31: (21) sermon (DIV2) 240 Page 64
1539 So all the good of Heaven is conveyed to the Earth by the Aire, and so it is made known and proved to be good. So all the good of Heaven is conveyed to the Earth by the Air, and so it is made known and proved to be good. av d dt j pp-f n1 vbz vvn p-acp dt n1 p-acp dt n1, cc av pn31 vbz vvn vvn cc vvn pc-acp vbi j. (21) sermon (DIV2) 240 Page 64
1540 The Earth is the pond of all waters, and the lap and open hand, yea, The Earth is the pond of all waters, and the lap and open hand, yea, dt n1 vbz dt n1 pp-f d n2, cc dt n1 cc j n1, uh, (21) sermon (DIV2) 240 Page 64
1541 and the wide open mouth which God hath ordained to receive all the blessings of Heaven, untill Heaven have received us. and the wide open Mouth which God hath ordained to receive all the blessings of Heaven, until Heaven have received us. cc dt j j n1 r-crq np1 vhz vvn pc-acp vvi d dt n2 pp-f n1, c-acp n1 vhb vvn pno12. (21) sermon (DIV2) 240 Page 64
1542 Secondly, The Waters and Earth are good in regard of one another, the waters are good to the land, Secondly, The Waters and Earth Are good in regard of one Another, the waters Are good to the land, ord, dt n2 cc n1 vbr j p-acp n1 pp-f pi j-jn, dt n2 vbr j p-acp dt n1, (21) sermon (DIV2) 241 Page 64
1543 and the land to the waters; and the land to the waters; cc dt n1 p-acp dt n2; (21) sermon (DIV2) 241 Page 64
1544 the Earth would be without water to glue it together, even as dust, which would fly in our eyes to hinder our sight and choake us, the Earth would be without water to glue it together, even as dust, which would fly in our eyes to hinder our sighed and choke us, dt n1 vmd vbi p-acp n1 pc-acp vvi pn31 av, av c-acp n1, r-crq vmd vvi p-acp po12 n2 pc-acp vvi po12 n1 cc vvi pno12, (21) sermon (DIV2) 241 Page 64
1545 and hinder our breathing in the Aire, Job 38. 38. and being all dry clods it would be unprofitable for tillage; and hinder our breathing in the Air, Job 38. 38. and being all dry clods it would be unprofitable for tillage; cc vvi po12 n-vvg p-acp dt n1, n1 crd crd cc vbg d j n2 pn31 vmd vbi j p-acp n1; (21) sermon (DIV2) 241 Page 64
1546 therefore God giveth the waters to mollifie and soften it, Psal. So the Earth is good to the Sea waters; Therefore God gives the waters to mollify and soften it, Psalm So the Earth is good to the Sea waters; av np1 vvz dt n2 pc-acp vvi cc vvi pn31, np1 av dt n1 vbz j p-acp dt n1 n2; (21) sermon (DIV2) 241 Page 64
1547 for it is a clenser and strainer, through which the saltnesse and unfruitfulnesse of the Waters are amended, for it is a clenser and strainer, through which the saltness and unfruitfulness of the Waters Are amended, p-acp pn31 vbz dt n1 cc n1, p-acp r-crq dt n1 cc n1 pp-f dt n2 vbr vvn, (21) sermon (DIV2) 241 Page 64
1548 and made profitable, Exod. 15. 25. Also as it maketh them serviceable, so doth the Earth make them medicinable, by his veynes, giving a vertue to make hot bathes, Gen. 36 24. so by it the waters are made profitable, serviceable, and medicinable. and made profitable, Exod 15. 25. Also as it makes them serviceable, so does the Earth make them medicinable, by his Veins, giving a virtue to make hight baths, Gen. 36 24. so by it the waters Are made profitable, serviceable, and medicinable. cc vvd j, np1 crd crd av c-acp pn31 vvz pno32 j, av vdz dt n1 vvb pno32 j, p-acp po31 n2, vvg dt n1 pc-acp vvi j n2, np1 crd crd av p-acp pn31 dt n2 vbr vvn j, j, cc j. (21) sermon (DIV2) 241 Page 65
1549 Thirdly, In regard of our selves which enjoy both; for both are our matter and substance of which we are made: Thirdly, In regard of our selves which enjoy both; for both Are our matter and substance of which we Are made: ord, p-acp n1 pp-f po12 n2 r-crq vvb d; p-acp d vbr po12 n1 cc n1 pp-f r-crq pns12 vbr vvn: (21) sermon (DIV2) 242 Page 65
1550 For the Earth is the Meale and the Waters the Liquor, of both which the whole lump of Mankinde was made, For the Earth is the Meal and the Waters the Liquour, of both which the Whole lump of Mankind was made, c-acp dt n1 vbz dt n1 cc dt n2 dt n1, pp-f d r-crq dt j-jn n1 pp-f n1 vbds vvn, (21) sermon (DIV2) 242 Page 65
1551 and by both we are preserved alive, as the means appointed by God. Lastly, in regard of God. and by both we Are preserved alive, as the means appointed by God. Lastly, in regard of God. cc p-acp d pns12 vbr vvn j, c-acp dt n2 vvn p-acp np1. ord, p-acp n1 pp-f np1. (21) sermon (DIV2) 242 Page 65
1552 For the Earth is Gods good Footstool, the Seas and Waters his Gallory or path to walk in, Job 9. 8. and the Heavens to be his Seat, on which, For the Earth is God's good Footstool, the Seas and Waters his Gallory or path to walk in, Job 9. 8. and the Heavens to be his Seat, on which, p-acp dt n1 vbz ng1 j n1, dt n2 cc n2 po31 n1 cc n1 pc-acp vvi p-acp, n1 crd crd cc dt n2 pc-acp vbi po31 n1, p-acp r-crq, (21) sermon (DIV2) 243 Page 65
1553 if he but stamp with his feet, as angry, both the Eart and Waters are troubled and doe quake; if he but stamp with his feet, as angry, both the Eart and Waters Are troubled and do quake; cs pns31 p-acp n1 p-acp po31 n2, c-acp j, d dt n1 cc n2 vbr vvn cc vdb vvi; (21) sermon (DIV2) 243 Page 65
1554 but if he tread gently, as pleased, they are quiet, and doe, as it were, leap, play, and dance for joy; but if he tread gently, as pleased, they Are quiet, and do, as it were, leap, play, and dance for joy; cc-acp cs pns31 vvb av-j, c-acp vvn, pns32 vbr j-jn, cc vdb, c-acp pn31 vbdr, vvb, vvb, cc vvi p-acp n1; (21) sermon (DIV2) 243 Page 65
1555 but at his frowning and check the hills tremble, and the Seas are troubled and make a noyse, Psal. 48. In the 114. 5. we may see a Dialogue between the Sea and the Land touching this; but At his frowning and check the hills tremble, and the Seas Are troubled and make a noise, Psalm 48. In the 114. 5. we may see a Dialogue between the Sea and the Land touching this; cc-acp p-acp po31 j-vvg cc vvb dt n2 vvb, cc dt n2 vbr vvn cc vvi dt n1, np1 crd p-acp dt crd crd pns12 vmb vvi dt n1 p-acp dt n1 cc dt n1 vvg d; (21) sermon (DIV2) 243 Page 65
1556 For the Earth asketh the Waters, What ayleth thee that thou art troubled, &c. The Waters reply and say, We fly at the presence and voyce of God; For the Earth asks the Waters, What aileth thee that thou art troubled, etc. The Waters reply and say, We fly At the presence and voice of God; c-acp dt n1 vvz dt n2, q-crq vvz pno21 cst pns21 vb2r vvn, av dt ng1 n1 cc vvi, pns12 vvb p-acp dt n1 cc n1 pp-f np1; (21) sermon (DIV2) 243 Page 65
1557 at which he saith, Tremble thou O Earth; for if his feet make the Seas goe out of course, At which he Says, Tremble thou Oh Earth; for if his feet make the Seas go out of course, p-acp r-crq pns31 vvz, vvb pns21 uh n1; c-acp cs po31 n2 vvi dt n2 vvb av pp-f n1, (21) sermon (DIV2) 243 Page 65
1558 then it is able to overturn the Earth, being his Foo stool. The use of this is matter of meditation, both of Gods Mercie and Justice: then it is able to overturn the Earth, being his Foe stool. The use of this is matter of meditation, both of God's Mercy and justice: cs pn31 vbz j pc-acp vvi dt n1, vbg po31 n1 n1. dt n1 pp-f d vbz n1 pp-f n1, d pp-f npg1 n1 cc n1: (21) sermon (DIV2) 243 Page 65
1559 If we anger God with sinne, the Earth is made to stagger and reele, the Seas to roare and swell, If we anger God with sin, the Earth is made to stagger and reel, the Seas to roar and swell, cs pns12 vvb np1 p-acp n1, dt n1 vbz vvn pc-acp vvi cc vvi, dt n2 pc-acp vvi cc vvi, (21) sermon (DIV2) 244 Page 65
1560 and the Fire to rage and burn on every side, and threaten our destruction: If we please him, they are made good means for our preservation: and the Fire to rage and burn on every side, and threaten our destruction: If we please him, they Are made good means for our preservation: cc dt n1 pc-acp vvi cc vvi p-acp d n1, cc vvb po12 n1: cs pns12 vvb pno31, pns32 vbr vvn j n2 p-acp po12 n1: (21) sermon (DIV2) 244 Page 65
1561 Where of this is the effect and application of this his goodnesse and approbation, to pray to God, which is the hope of all which dwell on the Earth, Where of this is the Effect and application of this his Goodness and approbation, to pray to God, which is the hope of all which dwell on the Earth, q-crq pp-f d vbz dt n1 cc n1 pp-f d po31 n1 cc n1, pc-acp vvi p-acp np1, r-crq vbz dt n1 pp-f d r-crq vvb p-acp dt n1, (21) sermon (DIV2) 244 Page 65
1562 and which remain on the broad Sea, Psal. 65. 5. that he will use the Sea to drown all our sinnes in it, Micha. 7. 9. and one day to make us to see all his goodnesse in the land of the living, Psal. 27. 13. for then we shall indeed see that all that God made for us is most absolute and good. and which remain on the broad Sea, Psalm 65. 5. that he will use the Sea to drown all our Sins in it, Micah. 7. 9. and one day to make us to see all his Goodness in the land of the living, Psalm 27. 13. for then we shall indeed see that all that God made for us is most absolute and good. cc r-crq vvb p-acp dt j n1, np1 crd crd cst pns31 vmb vvi dt n1 pc-acp vvi d po12 n2 p-acp pn31, np1. crd crd cc crd n1 pc-acp vvi pno12 pc-acp vvi d po31 n1 p-acp dt n1 pp-f dt j-vvg, np1 crd crd p-acp av pns12 vmb av vvi cst d cst np1 vvd p-acp pno12 vbz av-ds j cc j. (21) sermon (DIV2) 244 Page 65
1563 Iterum dixit Deus, Herbascat terra herbulas, herbas sementantes semen, &c. Iterum dixit Deus, Herbascat terra herbulas, herbas sementantes semen, etc. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n2, av (22) sermon (DIV2) 244 Page 65
1564 IT was a benefit for the Earth to be disburdened from the great weight of huge waters, wherewith it was surcharged, IT was a benefit for the Earth to be disburdened from the great weight of huge waters, wherewith it was surcharged, pn31 vbds dt n1 p-acp dt n1 pc-acp vbi vvn p-acp dt j n1 pp-f j n2, c-crq pn31 vbds vvn, (22) sermon (DIV2) 245 Page 65
1565 even that breathing and ease from that burthen was a great blessing; even that breathing and ease from that burden was a great blessing; av cst vvg cc n1 p-acp d n1 vbds dt j n1; (22) sermon (DIV2) 245 Page 65
1566 but it contenteth not God (so gracious is he) only to make it spectabilem, but also he will make it speciosum; he will have it both conspirable, that it may be seen, but it contents not God (so gracious is he) only to make it spectabilem, but also he will make it Speciosum; he will have it both conspirable, that it may be seen, cc-acp pn31 vvz xx np1 (av j vbz pns31) j pc-acp vvi pn31 fw-la, p-acp av pns31 vmb vvi pn31 n1; pns31 vmb vhi pn31 d j, cst pn31 vmb vbi vvn, (22) sermon (DIV2) 245 Page 65
1567 and also conspicuall that it may be worthy the sight, that is, comely, sightly, and good and pleasant to behold. and also conspicuall that it may be worthy the sighed, that is, comely, sightly, and good and pleasant to behold. cc av j cst pn31 vmb vbi j dt n1, cst vbz, j, av-j, cc j cc j pc-acp vvi. (22) sermon (DIV2) 245 Page 66
1568 For, as Esay saith, 40. 15. it was made and appeared at the first, it was but a dust heap, For, as Isaiah Says, 40. 15. it was made and appeared At the First, it was but a dust heap, p-acp, c-acp np1 vvz, crd crd pn31 vbds vvn cc vvd p-acp dt ord, pn31 vbds p-acp dt n1 n1, (22) sermon (DIV2) 245 Page 66
1569 and as he calleth it, a measure of dust ashes, but now it is made habitable and a seat for men; and as he calls it, a measure of dust Ashes, but now it is made habitable and a seat for men; cc c-acp pns31 vvz pn31, dt n1 pp-f n1 n2, p-acp av pn31 vbz vvn j cc dt n1 p-acp n2; (22) sermon (DIV2) 245 Page 66
1570 then it was in its nature but as a Desart place, destitute of all necessaries to sustain them which are and remain dwelling in it; then it was in its nature but as a Desert place, destitute of all necessaries to sustain them which Are and remain Dwelling in it; cs pn31 vbds p-acp po31 n1 cc-acp p-acp dt n1 n1, j pp-f d n2-j pc-acp vvi pno32 r-crq vbr cc vvi n1 p-acp pn31; (22) sermon (DIV2) 245 Page 66
1571 but now, being delivered from the naturall inconveniences Tohu, Tohohu, it is become a store-house, replenished with all things for man and beast, mundus erat antea domus, as I have shewed you; but now, being Delivered from the natural inconveniences Tohu, Tohohu, it is become a storehouse, replenished with all things for man and beast, World erat Antea domus, as I have showed you; cc-acp av, vbg vvn p-acp dt j n2 np1, np1, pn31 vbz vvn dt n1, vvn p-acp d n2 p-acp n1 cc n1, fw-la fw-la fw-la fw-la, c-acp pns11 vhb vvn pn22; (22) sermon (DIV2) 245 Page 66
1572 for it had Heaven the sealing, the Waters as walls, the Earth as pavement, sed non erat in domo hac panis; for it had Heaven the sealing, the Waters as walls, the Earth as pavement, sed non erat in domo hac Paris; p-acp pn31 vhd n1 dt vvg, dt n2 p-acp n2, dt n1 p-acp n1, fw-la fw-fr fw-la p-acp fw-la fw-la n1; (22) sermon (DIV2) 245 Page 66
1573 it was as a Shepherds Cottage and wildernesse in which we might stay, but we must needs starve, if it had continued so: it was as a Shepherd's Cottage and Wilderness in which we might stay, but we must needs starve, if it had continued so: pn31 vbds p-acp dt ng1 n1 cc n1 p-acp r-crq pns12 vmd vvi, cc-acp pns12 vmb av vvi, cs pn31 vhd vvn av: (22) sermon (DIV2) 245 Page 66
1574 Wherefore as good no place as such a place, untill God had added this blessing to furnish it, as here we shall see. Wherefore as good no place as such a place, until God had added this blessing to furnish it, as Here we shall see. c-crq p-acp j dx n1 c-acp d dt n1, c-acp np1 vhd vvn d n1 pc-acp vvi pn31, c-acp av pns12 vmb vvi. (22) sermon (DIV2) 245 Page 66
1575 Therefore, that it might be penu, as the waters made it promptuarium, God here maketh it a storehouse and place of receipt, taking order by his word that it might be locus conveniens ad vitam, ad victum, ad vestitum, and to that end doth he here open his mouth again, saith Moses. Therefore, that it might be penu, as the waters made it promptuarium, God Here makes it a storehouse and place of receipt, taking order by his word that it might be locus conveniens ad vitam, ad victum, ad vestitum, and to that end does he Here open his Mouth again, Says Moses. av, cst pn31 vmd vbi fw-la, p-acp dt n2 vvd pn31 fw-la, np1 av vvz pn31 dt n1 cc n1 pp-f n1, vvg n1 p-acp po31 n1 cst pn31 vmd vbi fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, cc p-acp d n1 vdz pns31 av vvi po31 n1 av, vvz np1. (22) sermon (DIV2) 246 Page 66
1576 Touching which, we will first consider of his second opening of his mouth. Secondly, of the Argument and Contents of his Edict. Touching which, we will First Consider of his second opening of his Mouth. Secondly, of the Argument and Contents of his Edict. vvg r-crq, pns12 vmb ord vvi pp-f po31 ord n-vvg pp-f po31 n1. ord, pp-f dt n1 cc n2 pp-f po31 n1. (22) sermon (DIV2) 247 Page 66
1577 Thirdly, of his Words and Works, which doe expresse it. Thirdly, of his Words and Works, which do express it. ord, pp-f po31 n2 cc vvz, r-crq vdb vvi pn31. (22) sermon (DIV2) 247 Page 66
1578 The iterating and doubling of his word, is a signe of his double care and love he bare to the Earth, which we must answer again by doubling our love and care to please him with all our heart and soul Matth. 22. 10. If we look on all their works and compare this with the two before; The iterating and doubling of his word, is a Signen of his double care and love he bore to the Earth, which we must answer again by doubling our love and care to please him with all our heart and soul Matthew 22. 10. If we look on all their works and compare this with the two before; dt vvg cc vvg pp-f po31 n1, vbz dt n1 pp-f po31 j-jn n1 cc n1 pns31 vvd p-acp dt n1, r-crq pns12 vmb vvi av p-acp vvg po12 n1 cc n1 pc-acp vvi pno31 p-acp d po12 n1 cc n1 np1 crd crd cs pns12 vvb p-acp d po32 n2 cc vvi d p-acp dt crd c-acp; (22) sermon (DIV2) 248 Page 66
1579 and after we shall see heuseth but one speech to his place of Heaven, but he speaketh once or twice to this, and After we shall see heuseth but one speech to his place of Heaven, but he speaks once or twice to this, cc c-acp pns12 vmb vvi vvz p-acp crd n1 p-acp po31 n1 pp-f n1, cc-acp pns31 vvz a-acp cc av p-acp d, (22) sermon (DIV2) 248 Page 66
1580 and the reason is because the Earth was cumbred with a double and indeed with a tripple inconvenience; and the reason is Because the Earth was cumbered with a double and indeed with a triple inconvenience; cc dt n1 vbz p-acp dt n1 vbds vvn p-acp dt j-jn cc av p-acp dt j n1; (22) sermon (DIV2) 248 Page 66
1581 for it was within emptie, without a bare and a deformed dust heap, and all overwrapped with waters to cover it: for it was within empty, without a bore and a deformed dust heap, and all overwrapped with waters to cover it: p-acp pn31 vbds p-acp j, p-acp dt j cc dt j-vvn n1 n1, cc d vvn p-acp n2 pc-acp vvi pn31: (22) sermon (DIV2) 248 Page 66
1582 Therefore God having removed the waters with one word, now here he removeth the other inconveniences, giving her facultatem foecunditat is instead of emptinesse, & amictum venustat is for the other without; Therefore God having removed the waters with one word, now Here he Removeth the other inconveniences, giving her facultatem foecunditat is instead of emptiness, & amictum venustat is for the other without; av np1 vhg vvn dt n2 p-acp crd n1, av av pns31 vvz dt j-jn n2, vvg po31 fw-la vvi vbz av pp-f n1, cc fw-la fw-la vbz p-acp dt j-jn p-acp; (22) sermon (DIV2) 248 Page 66
1583 So this is the beautifull apparell of the Earth which the Poets say Vesta gave her, rather doe we account this as a work of adorning, So this is the beautiful apparel of the Earth which the Poets say Vesta gave her, rather do we account this as a work of adorning, av d vbz dt j n1 pp-f dt n1 r-crq dt n2 vvb np1 vvd pno31, av-c vdi pns12 vvb d c-acp dt n1 pp-f vvg, (22) sermon (DIV2) 248 Page 66
1584 than a removing from it these native inconveniences which before it had; than a removing from it these native inconveniences which before it had; cs dt n-vvg p-acp pn31 d j-jn n2 r-crq c-acp pn31 vhd; (22) sermon (DIV2) 248 Page 66
1585 for these we call ornaments that may be removed or taken away, as we are whole though jewels and bracelets and chains be taken away, such are the living Creatures, for these we call Ornament that may be removed or taken away, as we Are Whole though Jewels and bracelets and chains be taken away, such Are the living Creatures, p-acp d pns12 vvb n2 cst vmb vbi vvn cc vvn av, c-acp pns12 vbr j-jn c-acp n2 cc n2 cc n2 vbb vvn av, d vbr dt j-vvg n2, (22) sermon (DIV2) 248 Page 66
1586 as beasts and birds, &c. which may be removed. But those things here named, grow fast unto the Earth and cannot be put away, as beasts and Birds, etc. which may be removed. But those things Here nam, grow fast unto the Earth and cannot be put away, c-acp n2 cc n2, av r-crq vmb vbi vvn. p-acp d n2 av vvn, vvb av-j p-acp dt n1 cc vmbx vbi vvn av, (22) sermon (DIV2) 248 Page 66
1587 but are as supplies to the indigence of nature. God cannot abide esse inners, that is, an idle being; but Are as supplies to the indigence of nature. God cannot abide esse inners, that is, an idle being; cc-acp vbr p-acp n2 p-acp dt n1 pp-f n1. np1 vmbx vvi fw-la n2, cst vbz, dt j vbg; (22) sermon (DIV2) 248 Page 66
1588 and therefore, as he gave the light a power to send out beams, and the Heavens to send down influence and dewes, and Therefore, as he gave the Light a power to send out beams, and the Heavens to send down influence and dews, cc av, c-acp pns31 vvd dt j dt n1 pc-acp vvi av n2, cc dt n2 pc-acp vvi a-acp n1 cc n2, (22) sermon (DIV2) 248 Page 66
1589 and to Rivers a motive power to runne into the veins of the Earth, and so spring up: and to rivers a motive power to run into the Veins of the Earth, and so spring up: cc p-acp n2 dt n1 n1 pc-acp vvi p-acp dt n2 pp-f dt n1, cc av vvb a-acp: (22) sermon (DIV2) 248 Page 66
1590 So here to keep the Earth from idlenesse, he in this work of distinction giveth it a power to shoot out Plants, which are as the beams and influences of the Earth, that it corrupt not in idlenesse. So Here to keep the Earth from idleness, he in this work of distinction gives it a power to shoot out Plants, which Are as the beams and influences of the Earth, that it corrupt not in idleness. av av pc-acp vvi dt n1 p-acp n1, pns31 p-acp d n1 pp-f n1 vvz pn31 dt n1 pc-acp vvi av n2, r-crq vbr p-acp dt n2 cc n2 pp-f dt n1, cst pn31 vvb xx p-acp n1. (22) sermon (DIV2) 248 Page 66
1591 And thus much of the order and dependance of these words. And thus much of the order and dependence of these words. cc av d pp-f dt n1 cc n1 pp-f d n2. (22) sermon (DIV2) 248 Page 66
1592 Now, for the form and argument of it, We shall see that the pupose of God herein, is partly to deck and trim up his work, Now, for the from and argument of it, We shall see that the purpose of God herein, is partly to deck and trim up his work, av, p-acp dt n1 cc n1 pp-f pn31, pns12 vmb vvi cst dt n1 pp-f np1 av, vbz av pc-acp vvi cc vvi a-acp po31 n1, (22) sermon (DIV2) 249 Page 67
1593 and partly that it might be inriched with store for profit and 〈 ◊ 〉; and partly that it might be enriched with store for profit and 〈 ◊ 〉; cc av cst pn31 vmd vbi vvn p-acp n1 p-acp n1 cc 〈 sy 〉; (22) sermon (DIV2) 249 Page 67
1594 for nothing is good in respect of God, which is only speciosum videnti, nisi sit commodum utenti; for nothing is good in respect of God, which is only Speciosum videnti, nisi sit commodum utenti; c-acp pix vbz j p-acp n1 pp-f np1, r-crq vbz av-j fw-la fw-la, fw-la fw-la fw-la fw-la; (22) sermon (DIV2) 249 Page 67
1595 therefore God would make it as well profitable as pleasant, both for man and beast, Psal. 104. 14. and prepare and make all things ready and fit for life, before he made living things. Therefore God would make it as well profitable as pleasant, both for man and beast, Psalm 104. 14. and prepare and make all things ready and fit for life, before he made living things. av np1 vmd vvi pn31 a-acp av j c-acp j, av-d p-acp n1 cc n1, np1 crd crd cc vvi cc vvi d n2 j cc j p-acp n1, c-acp pns31 vvd vvg n2. (22) sermon (DIV2) 249 Page 67
1596 Which course we see usuall and agreeable to nature; for God provideth still breasts full of milk before the Child be born: Which course we see usual and agreeable to nature; for God Provideth still breasts full of milk before the Child be born: r-crq n1 pns12 vvb j cc j p-acp n1; p-acp np1 vvz av n2 j pp-f n1 p-acp dt n1 vbb vvn: (22) sermon (DIV2) 249 Page 67
1597 And it is the manner and course of men in the world, before they will come to dwell in and possesse a house, they will first lay in their provision and necessaries for houshold. And it is the manner and course of men in the world, before they will come to dwell in and possess a house, they will First lay in their provision and necessaries for household. cc pn31 vbz dt n1 cc n1 pp-f n2 p-acp dt n1, c-acp pns32 vmb vvi pc-acp vvi p-acp cc vvi dt n1, pns32 vmb ord vvi p-acp po32 n1 cc n2-j p-acp n1. (22) sermon (DIV2) 249 Page 67
1598 So doth God deale in this place; He first taketh order for our diet and fare, the Flower of Meale for Bread, So does God deal in this place; He First Takes order for our diet and fare, the Flower of Meal for Bred, av vdz np1 vvi p-acp d n1; pns31 ord vvz n1 p-acp po12 n1 cc n1, dt n1 pp-f n1 p-acp n1, (22) sermon (DIV2) 250 Page 67
1599 and the Grape for the Winepresse, out of the Herbe and the Plant, Ose 9. 2. which Moses calleth, Deut. 32. 14. the fat of the Wheat, and the Grape for the Winepress, out of the Herb and the Plant, Ose 9. 2. which Moses calls, Deuteronomy 32. 14. the fat of the Wheat, cc dt n1 p-acp dt n1, av pp-f dt n1 cc dt n1, np1 crd crd r-crq np1 vvz, np1 crd crd dt j pp-f dt n1, (22) sermon (DIV2) 250 Page 67
1600 and the blood of the Grape, thus he provideth for men in the Herbs and the Plants, and the blood of the Grape, thus he Provideth for men in the Herbs and the Plants, cc dt n1 pp-f dt n1, av pns31 vvz p-acp n2 p-acp dt n2 cc dt n2, (22) sermon (DIV2) 250 Page 67
1601 and for beasts he took order in that he left for Hay and for Pasture and Grasse of the fields, Psal. 104. 14. and clean and good Provender for them, Esay 30. 24. All which he did that we might be kindled with the love of God, which hath been so carefull and provident for us. and for beasts he took order in that he left for Hay and for Pasture and Grass of the fields, Psalm 104. 14. and clean and good Provender for them, Isaiah 30. 24. All which he did that we might be kindled with the love of God, which hath been so careful and provident for us. cc p-acp n2 pns31 vvd n1 p-acp cst pns31 vvd p-acp n1 cc p-acp n1 cc n1 pp-f dt n2, np1 crd crd cc j cc j n1 p-acp pno32, np1 crd crd av-d r-crq pns31 vdd cst pns12 vmd vbi vvn p-acp dt n1 pp-f np1, r-crq vhz vbn av j cc j p-acp pno12. (22) sermon (DIV2) 250 Page 67
1602 Touching the Decree, it containeth three parts, First, the Decree it self. Touching the decree, it Containeth three parts, First, the decree it self. vvg dt n1, pn31 vvz crd n2, ord, dt n1 pn31 n1. (22) sermon (DIV2) 251 Page 67
1603 Secondly, the Complement of it, and it was so. Thirdly, the Censure of God in his liking and approbation, that it is good. Of the first of these at this time. Secondly, the Compliment of it, and it was so. Thirdly, the Censure of God in his liking and approbation, that it is good. Of the First of these At this time. ord, dt n1 pp-f pn31, cc pn31 vbds av. ord, dt n1 pp-f np1 p-acp po31 n-vvg cc n1, cst pn31 vbz j. pp-f dt ord pp-f d p-acp d n1. (22) sermon (DIV2) 251 Page 67
1604 Wherein first of his speaking again, When we shall consider the virtue and force of Gods dixit, whereby he made and furnished all things, It must teach us, not despicere terras, not to look downward and depend on the Earth for food, Wherein First of his speaking again, When we shall Consider the virtue and force of God's dixit, whereby he made and furnished all things, It must teach us, not despicere terras, not to look downward and depend on the Earth for food, c-crq ord pp-f po31 vvg av, c-crq pns12 vmb vvi dt n1 cc n1 pp-f npg1 fw-la, c-crq pns31 vvd cc vvn d n2, pn31 vmb vvi pno12, xx fw-la fw-la, xx pc-acp vvi av-j cc vvb p-acp dt n1 p-acp n1, (22) sermon (DIV2) 252 Page 67
1755 Ambrose saith, Sol est mater, non author lucis. Ambrose Says, Sol est mater, non author lucis. np1 vvz, fw-la fw-la fw-la, fw-fr n1 fw-la. (23) sermon (DIV2) 271 Page 73
1605 nor yet suspicere stellas, that is, not gaze on the starres to trust in them for fruitfull increase; nor yet suspicere stellas, that is, not gaze on the Stars to trust in them for fruitful increase; ccx av fw-la fw-la, cst vbz, xx vvi p-acp dt n2 pc-acp vvi p-acp pno32 p-acp j n1; (22) sermon (DIV2) 252 Page 67
1606 but it teacheth us to passe beyond all these, and know that all these blessings of the Earth come from God and his word, which saith Let the Earth bear forth, but it Teaches us to pass beyond all these, and know that all these blessings of the Earth come from God and his word, which Says Let the Earth bear forth, cc-acp pn31 vvz pno12 pc-acp vvi p-acp d d, cc vvb cst d d n2 pp-f dt n1 vvb p-acp np1 cc po31 n1, r-crq vvz vvb dt n1 vvb av, (22) sermon (DIV2) 252 Page 67
1607 and it was so, non produxit terra antequam dixit Deus producat terra; and it was so, non produxit terra antequam dixit Deus Produceth terra; cc pn31 vbds av, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la; (22) sermon (DIV2) 252 Page 67
1608 for the nature of the Earth was at first empty, in the second degree dry and cold, which are mortiferae qualitates, and will rather kill than quicken and keep any seed, herb, or plant: for the nature of the Earth was At First empty, in the second degree dry and cold, which Are Mortiferous Qualities, and will rather kill than quicken and keep any seed, herb, or plant: p-acp dt n1 pp-f dt n1 vbds p-acp ord j, p-acp dt ord n1 j cc j-jn, r-crq vbr fw-la vvz, cc vmb av-c vvi cs vvi cc vvi d n1, n1, cc vvi: (22) sermon (DIV2) 252 Page 67
1609 But notwithstanding all this, if God call for a plenty, and say, Let the Earth bear, though there be no man to till the ground, no seed in the ground, no starres to give influence, no means now ordeined to cause it, But notwithstanding all this, if God call for a plenty, and say, Let the Earth bear, though there be no man to till the ground, no seed in the ground, no Stars to give influence, no means now ordained to cause it, cc-acp p-acp d d, cs np1 vvb p-acp dt n1, cc vvi, vvb dt n1 vvb, cs pc-acp vbb dx n1 p-acp p-acp dt n1, dx n1 p-acp dt n1, dx n2 pc-acp vvi n1, dx n2 av vvn pc-acp vvi pn31, (22) sermon (DIV2) 252 Page 67
1610 yet it will bring forth fruit in aboundance: yet it will bring forth fruit in abundance: av pn31 vmb vvi av n1 p-acp n1: (22) sermon (DIV2) 252 Page 67
1611 For at this time Adhuc Adam fuit Adama, that is, Agricola fuit adhuc ager, man was earth, For At this time Adhoc Adam fuit Adam, that is, Agricola fuit Adhoc ager, man was earth, c-acp p-acp d n1 np1 np1 fw-la n1, cst vbz, np1 fw-la fw-la fw-la, n1 vbds n1, (22) sermon (DIV2) 252 Page 67
1612 and yet in the dust heap; and yet in the dust heap; cc av p-acp dt n1 n1; (22) sermon (DIV2) 252 Page 67
1613 therefore man was not the cause that the Earth did bear fruit, neither were the Heavens and Starres any cause, Therefore man was not the cause that the Earth did bear fruit, neither were the Heavens and Stars any cause, av n1 vbds xx dt n1 cst dt n1 vdd vvi n1, av-dx vbdr dt n2 cc n2 d n1, (22) sermon (DIV2) 252 Page 67
1614 for they were not as yet made; for the Sunne, Moon, and all the Stars, are Juniors to the Herbs and Plants, for they were not as yet made; for the Sun, Moon, and all the Stars, Are Juniors to the Herbs and Plants, c-acp pns32 vbdr xx c-acp av vvn; p-acp dt n1, n1, cc d dt n2, vbr n2 p-acp dt n2 cc n2, (22) sermon (DIV2) 252 Page 67
1615 and the very Grasse and Flower of the field Ancients to them all, quid ergo aspiras astra, saith one to starre-gazers. and the very Grass and Flower of the field Ancients to them all, quid ergo aspiras Astra, Says one to star-gazers. cc dt j n1 cc n1 pp-f dt n1 n2-j p-acp pno32 d, fw-la fw-la n1 fw-la, vvz pi p-acp n2. (22) sermon (DIV2) 252 Page 67
1616 These plants and herbs are the influence, and starres and beams shooting out of the earth, These plants and herbs Are the influence, and Stars and beams shooting out of the earth, d n2 cc n2 vbr dt n1, cc n2 cc n2 vvg av pp-f dt n1, (22) sermon (DIV2) 253 Page 68
1617 as the Heavens hereafter have starres in them. as the Heavens hereafter have Stars in them. c-acp dt n2 av vhb n2 p-acp pno32. (22) sermon (DIV2) 253 Page 68
1618 It is strange that Theophrastus, which never knew Moses writing, doth yet acknowledge this, That the earth brought forth all fruits meet for man and beast, It is strange that Theophrastus, which never knew Moses writing, does yet acknowledge this, That the earth brought forth all fruits meet for man and beast, pn31 vbz j cst np1, r-crq av-x vvd np1 vvg, vdz av vvi d, cst dt n1 vvd av d n2 vvb p-acp n1 cc n1, (22) sermon (DIV2) 254 Page 68
1619 before any living Creatures were on the earth. before any living Creatures were on the earth. p-acp d j-vvg n2 vbdr p-acp dt n1. (22) sermon (DIV2) 254 Page 68
1620 If then the fruits of the earth are not from any earthly cause, not from the earth it self, If then the fruits of the earth Are not from any earthly cause, not from the earth it self, cs av dt n2 pp-f dt n1 vbr xx p-acp d j n1, xx p-acp dt n1 pn31 n1, (22) sermon (DIV2) 254 Page 68
1621 nor from man, nor from the starres we must needs conclude that they come from this dixit Deus, by the blessing of his word willing it to be done; nor from man, nor from the Stars we must needs conclude that they come from this dixit Deus, by the blessing of his word willing it to be done; ccx p-acp n1, ccx p-acp dt n2 pns12 vmb av vvi cst pns32 vvb p-acp d fw-la fw-la, p-acp dt n1 pp-f po31 n1 vvg pn31 pc-acp vbi vdn; (22) sermon (DIV2) 254 Page 68
1622 the truth of which God hath sealed and signed up to us, by two reasons, the first St. Paul pleadeth, 1 Cor. 15. 36. the truth of which God hath sealed and signed up to us, by two Reasons, the First Saint Paul pleads, 1 Cor. 15. 36. dt n1 pp-f r-crq np1 vhz vvn cc vvn a-acp p-acp pno12, p-acp crd n2, dt ord n1 np1 vvz, crd np1 crd crd (22) sermon (DIV2) 254 Page 68
1623 The second part is the Censure of approbation, saying, that it was good. In the Preach. 5. 8. the wise man being a King doth confesse that the fruitfullness of the earth is so necessarily good that no man, no not the King himself, can live or continue, The second part is the Censure of approbation, saying, that it was good. In the Preach. 5. 8. the wise man being a King does confess that the fruitfullness of the earth is so necessarily good that no man, no not the King himself, can live or continue, dt ord n1 vbz dt n1 pp-f n1, vvg, cst pn31 vbds j. p-acp dt vvb. crd crd dt j n1 vbg dt n1 vdz vvi cst dt n1 pp-f dt n1 vbz av av-j j cst dx n1, uh-dx xx dt n1 px31, vmb vvi cc vvi, (22) sermon (DIV2) 255 Page 68
1624 but must miserably pine and perish without his fruit; but must miserably pine and perish without his fruit; cc-acp vmb av-j vvi cc vvi p-acp po31 n1; (22) sermon (DIV2) 255 Page 68
1662 it bringeth herbs for the use of men, and for the service of men also, that is for beasts food, it brings herbs for the use of men, and for the service of men also, that is for beasts food, pn31 vvz n2 p-acp dt n1 pp-f n2, cc p-acp dt n1 pp-f n2 av, cst vbz p-acp ng1 n1, (22) sermon (DIV2) 258 Page 69
1625 and therefore St. James 5. 7. the Apostle calleth them, the precious fruits of the Earth, for which we wait as the hope of our life. and Therefore Saint James 5. 7. the Apostle calls them, the precious fruits of the Earth, for which we wait as the hope of our life. cc av n1 np1 crd crd dt n1 vvz pno32, dt j n2 pp-f dt n1, p-acp r-crq pns12 vvb p-acp dt n1 pp-f po12 n1. (22) sermon (DIV2) 255 Page 68
1626 There are three goods, as I told you before, honestum, utile, jucundum, each of which contain in them a double goodnesse: There Are three goods, as I told you before, Honesty, utile, jucundum, each of which contain in them a double Goodness: pc-acp vbr crd n2-j, c-acp pns11 vvd pn22 a-acp, fw-la, n1, fw-la, d pp-f r-crq vvb p-acp pno32 dt j-jn n1: (22) sermon (DIV2) 255 Page 68
1627 All which three pair of several goodnesses we shall see in the earth Bonum honestum, as a virtue morall which respecteth true justice, equity, and faithfulnesse; All which three pair of several Goodnesses we shall see in the earth Bonum Honesty, as a virtue moral which respecteth true Justice, equity, and faithfulness; d r-crq crd n1 pp-f j n2 pns12 vmb vvi p-acp dt n1 fw-la fw-la, p-acp dt n1 j r-crq vvz j n1, n1, cc n1; (22) sermon (DIV2) 255 Page 68
1628 and on the other side, benignity, goodnesse, mercy, and liberality, which we shall see in the earth. and on the other side, benignity, Goodness, mercy, and liberality, which we shall see in the earth. cc p-acp dt j-jn n1, n1, n1, n1, cc n1, r-crq pns12 vmb vvi p-acp dt n1. (22) sermon (DIV2) 255 Page 68
1629 In that good which is called jucundum, there is one speciall prerogative to delight and please the senses, In that good which is called jucundum, there is one special prerogative to delight and please the Senses, p-acp d j r-crq vbz vvn fw-la, a-acp vbz pi j n1 pc-acp vvi cc vvi dt n2, (22) sermon (DIV2) 255 Page 68
1630 as to be fair and sightly to the eye, sweet to the smell, pleasant to the taste, delightfull to the eare: as to be fair and sightly to the eye, sweet to the smell, pleasant to the taste, delightful to the ear: c-acp pc-acp vbi j cc av-j p-acp dt n1, j p-acp dt n1, j p-acp dt n1, j p-acp dt n1: (22) sermon (DIV2) 255 Page 68
1631 So there is multiplicity of delight. So there is Multiplicity of delight. av pc-acp vbz n1 pp-f n1. (22) sermon (DIV2) 255 Page 68
1632 For Bonum utile, there is utile ferrum, which we cannot be without, which is durum telum, and will break through walls. For Bonum utile, there is utile ferrum, which we cannot be without, which is durum telum, and will break through walls. p-acp fw-la n1, a-acp vbz j fw-la, r-crq pns12 vmbx vbi p-acp, r-crq vbz fw-la fw-la, cc vmb vvi p-acp n2. (22) sermon (DIV2) 256 Page 68
1633 The other, that is Bonum honestum, is such a profit which we may be without, but yet not conveniently. The other, that is Bonum Honesty, is such a profit which we may be without, but yet not conveniently. dt n-jn, cst vbz fw-la fw-la, vbz d dt n1 r-crq pns12 vmb vbi p-acp, cc-acp av xx av-j. (22) sermon (DIV2) 257 Page 68
1634 For the first moral goodnesse, though properly it pertaineth to men, yet here it may be applyed to the earth, For the First moral Goodness, though properly it pertaineth to men, yet Here it may be applied to the earth, p-acp dt ord j n1, cs av-j pn31 vvz p-acp n2, av av pn31 vmb vbi vvd p-acp dt n1, (22) sermon (DIV2) 258 Page 68
1635 and a pattern of it may be seen there. and a pattern of it may be seen there. cc dt n1 pp-f pn31 vmb vbi vvn a-acp. (22) sermon (DIV2) 258 Page 68
1636 For touching truth and fidelity, Commit any seed into the earth, it is more sure and trusty to keep it than man; For touching truth and Fidis, Commit any seed into the earth, it is more sure and trusty to keep it than man; p-acp vvg n1 cc n1, vvb d n1 p-acp dt n1, pn31 vbz av-dc j cc j pc-acp vvi pn31 cs n1; (22) sermon (DIV2) 258 Page 68
1637 therefore the Husbandman, having sowed his seed, sleepeth securely without doubt or distrust, Mark 4. 26. knowing that he dealeth with a most true, just, Therefore the Husbandman, having sowed his seed, Sleepeth securely without doubt or distrust, Mark 4. 26. knowing that he deals with a most true, just, av dt n1, vhg vvn po31 n1, vvz av-j p-acp n1 cc n1, vvb crd crd j-vvg cst pns31 vvz p-acp dt av-ds j, j, (22) sermon (DIV2) 258 Page 68
1638 and faithfull Creature, which will safely depositum servare, and in due time repay and deliver his charge, and faithful Creature, which will safely depositum servare, and in due time repay and deliver his charge, cc j n1, r-crq vmb av-j fw-la fw-la, cc p-acp j-jn n1 vvi cc vvi po31 n1, (22) sermon (DIV2) 258 Page 68
1639 and that not barely in the same measure that it received it; and that not barely in the same measure that it received it; cc cst xx av-j p-acp dt d n1 cst pn31 vvd pn31; (22) sermon (DIV2) 258 Page 68
1640 but that which is the second point, it will repay, besides the principall, great increase very bountifully with great liberallity, Psal. 72. 16. A handfull of Corn shall be sown on the hills, but that which is the second point, it will repay, beside the principal, great increase very bountifully with great liberality, Psalm 72. 16. A handful of Corn shall be sown on the hills, cc-acp cst r-crq vbz dt ord n1, pn31 vmb vvi, p-acp dt n-jn, j n1 av av-j p-acp j n1, np1 crd crd dt n1 pp-f n1 vmb vbi vvn p-acp dt n2, (22) sermon (DIV2) 258 Page 68
1641 and it shall bring forth a croppe, Esay: and it shall bring forth a crop, Isaiah: cc pn31 vmb vvi av dt n1, np1: (22) sermon (DIV2) 258 Page 68
1642 Every Corn, saith Christ, Matth. 13. 8. commeth up and bringeth his advantage, some thirty, some sixty, some an hundred folde, every one will be manifold, Gen. 26. 12. So had Abraham and Jacob an hundred folde increase, and this increase and gain it speedily returneth; Every Corn, Says christ, Matthew 13. 8. comes up and brings his advantage, Some thirty, Some sixty, Some an hundred fold, every one will be manifold, Gen. 26. 12. So had Abraham and Jacob an hundred fold increase, and this increase and gain it speedily returns; d n1, vvz np1, np1 crd crd vvz a-acp cc vvz po31 n1, d crd, d crd, d dt crd n1, d pi vmb vbi j, np1 crd crd np1 vhd np1 cc np1 dt crd n1 vvi, cc d n1 cc vvi pn31 av-j vvz; (22) sermon (DIV2) 258 Page 68
1643 for it is not dealt withall as Usurers custome is, that is, we take in bonds and obligations; for it is not dealt withal as Usurers custom is, that is, we take in bonds and obligations; p-acp pn31 vbz xx vvn av p-acp ng1 n1 vbz, cst vbz, pns12 vvb p-acp n2 cc n2; (22) sermon (DIV2) 258 Page 69
1644 but without constraint or exaction, of its own goodnesse and liberality, it giveth more, though it be fructum indebitum, that is, more than it oweth us to repay any: but without constraint or exaction, of its own Goodness and liberality, it gives more, though it be Fruit indebitum, that is, more than it owes us to repay any: cc-acp p-acp n1 cc n1, pp-f po31 d n1 cc n1, pn31 vvz av-dc, cs pn31 vbb fw-la fw-la, cst vbz, av-dc cs pn31 vvz pno12 pc-acp vvi d: (22) sermon (DIV2) 258 Page 69
1645 but Userers will not stand to mens gratefull return of recompence, but will binde men before they lend, that they may be sure of their harvest before hand: but Usurers will not stand to men's grateful return of recompense, but will bind men before they lend, that they may be sure of their harvest before hand: cc-acp n2 vmb xx vvi p-acp ng2 j n1 pp-f n1, cc-acp vmb vvi n2 c-acp pns32 vvb, cst pns32 vmb vbi j pp-f po32 n1 p-acp n1: (22) sermon (DIV2) 258 Page 69
1646 but we need not deal so cruelly with the Earth, for it will liberally give us, but we need not deal so cruelly with the Earth, for it will liberally give us, cc-acp pns12 vvb xx vvi av av-j p-acp dt n1, c-acp pn31 vmb av-j vvi pno12, (22) sermon (DIV2) 258 Page 69
1647 if we shall thankfully praise God the maker of it and us. if we shall thankfully praise God the maker of it and us. cs pns12 vmb av-j vvi np1 dt n1 pp-f pn31 cc pno12. (22) sermon (DIV2) 258 Page 69
1648 So there is a justice in paying that which is committed with faithfullnesse without breaking or deceiving; So there is a Justice in paying that which is committed with faithfulness without breaking or deceiving; av a-acp vbz dt n1 p-acp vvg d r-crq vbz vvn p-acp n1 p-acp vvg cc vvg; (22) sermon (DIV2) 258 Page 69
1649 and there is liberality and goodnesse, to repay with thankfullnesse more then is received. and there is liberality and Goodness, to repay with thankfulness more then is received. cc pc-acp vbz n1 cc n1, pc-acp vvi p-acp n1 av-dc cs vbz vvn. (22) sermon (DIV2) 258 Page 69
1650 And this dealing if God see in us, which are of the earth, he will say it is good; for bonum utile hath two respects both for man and beasts; And this dealing if God see in us, which Are of the earth, he will say it is good; for bonum utile hath two respects both for man and beasts; cc d vvg cs np1 vvb p-acp pno12, r-crq vbr pp-f dt n1, pns31 vmb vvi pn31 vbz j; p-acp fw-la j vhz crd n2 av-d p-acp n1 cc n2; (22) sermon (DIV2) 258 Page 69
1651 for that which is absolutely needfull Pabulum & latibulum, Esay 5. 6. for us food and rayment is ferreum utile, and we must be content with it, 1 Tim. 6. 8. As for our food we have it of the Earth, it yeeldeth us for nourishment within and without; for that which is absolutely needful Pabulum & latibulum, Isaiah 5. 6. for us food and raiment is ferreum utile, and we must be content with it, 1 Tim. 6. 8. As for our food we have it of the Earth, it yields us for nourishment within and without; p-acp d r-crq vbz av-j j np1 cc fw-la, np1 crd crd p-acp pno12 n1 cc n1 vbz fw-la n1, cc pns12 vmb vbi j p-acp pn31, crd np1 crd crd p-acp p-acp po12 n1 pns12 vhb pn31 pp-f dt n1, pn31 vvz pno12 p-acp n1 a-acp cc a-acp; (22) sermon (DIV2) 258 Page 69
1652 for our covering, if we respect our houses, for shadow and shelter in Sommer and Winter, we have all the matter from the Earth of which it is made; for our covering, if we respect our houses, for shadow and shelter in Summer and Winter, we have all the matter from the Earth of which it is made; p-acp po12 n-vvg, cs pns12 vvb po12 n2, p-acp n1 cc vvi p-acp n1 cc n1, pns12 vhb d dt n1 p-acp dt n1 pp-f r-crq pn31 vbz vvn; (22) sermon (DIV2) 258 Page 69
1653 and for our neerest covering, which is next our skin, that we have of the Earth as well as our remotest shelter; and for our nearest covering, which is next our skin, that we have of the Earth as well as our Remotest shelter; cc p-acp po12 js vvg, r-crq vbz ord po12 n1, cst pns12 vhb pp-f dt n1 c-acp av c-acp po12 js n1; (22) sermon (DIV2) 258 Page 69
1654 therefore if these things be good for us, we see that the Earth and his fruit is well approved and censured by God, Therefore if these things be good for us, we see that the Earth and his fruit is well approved and censured by God, av cs d n2 vbb j p-acp pno12, pns12 vvb cst dt n1 cc po31 n1 vbz av vvn cc vvn p-acp np1, (22) sermon (DIV2) 258 Page 69
1655 and we are to acknowledge it with thankfullnesse to God, Numb. 11. 5. they confessed that their good estate they had in AEgypt came from the Earth, It was well with us when we had our bellies full of fleshpots, Garlike, etc. For medicine also to recover health, being lost, and we Are to acknowledge it with thankfulness to God, Numb. 11. 5. they confessed that their good estate they had in Egypt Come from the Earth, It was well with us when we had our bellies full of fleshpots, Garlic, etc For medicine also to recover health, being lost, cc pns12 vbr pc-acp vvi pn31 p-acp n1 p-acp np1, j. crd crd pns32 vvd cst po32 j n1 pns32 vhd p-acp np1 vvd p-acp dt n1, pn31 vbds av p-acp pno12 c-crq pns12 vhd po12 n2 j pp-f n2, n1, av p-acp n1 av pc-acp vvi n1, vbg vvn, (22) sermon (DIV2) 258 Page 69
1656 and to preserve it, being had, all come from the Earth, Psal. 47. 12. it 〈 ◊ 〉 drinks, which are refrigerium animae, and bread, which is fulcrum cordis, Psal. 104. 15. to preserve health and strength, and to preserve it, being had, all come from the Earth, Psalm 47. 12. it 〈 ◊ 〉 drinks, which Are refrigerium Spirits, and bred, which is fulcrum Cordis, Psalm 104. 15. to preserve health and strength, cc pc-acp vvi pn31, vbg vhd, d vvb p-acp dt n1, np1 crd crd pn31 〈 sy 〉 vvz, r-crq vbr fw-la fw-la, cc n1, r-crq vbz fw-la fw-la, np1 crd crd p-acp vvi n1 cc n1, (22) sermon (DIV2) 258 Page 69
1657 & creavit Deus medicinum, 〈 ◊ 〉, saith the Wiseman, Wisd. 38. 4. It bringeth a cluster of figgs for meat, & Created Deus medicinum, 〈 ◊ 〉, Says the Wiseman, Wisdom 38. 4. It brings a cluster of Figgs for meat, cc fw-la fw-la fw-la, 〈 sy 〉, vvz dt n1, np1 crd crd pn31 vvz dt vvi pp-f n2 p-acp n1, (22) sermon (DIV2) 258 Page 69
1658 and to be also a medicine to make a plaster for 〈 ◊ 〉 Carbuncle, Esay 38. 21. If the Art of the Apothecary and Phisition be good; and to be also a medicine to make a plaster for 〈 ◊ 〉 Carbuncle, Isaiah 38. 21. If the Art of the Apothecary and physician be good; cc pc-acp vbi av dt n1 pc-acp vvi dt n1 p-acp 〈 sy 〉 np1, np1 crd crd cs dt n1 pp-f dt n1 cc n1 vbb j; (22) sermon (DIV2) 258 Page 69
1659 if it be goodnesse to have health and strength, and to be preserved in it by meat and medicine, if it be Goodness to have health and strength, and to be preserved in it by meat and medicine, cs pn31 vbb n1 pc-acp vhi n1 cc n1, cc pc-acp vbi vvn p-acp pn31 p-acp n1 cc n1, (22) sermon (DIV2) 258 Page 69
1660 then the Earth is good, because the goodnesse of them come from thence: then the Earth is good, Because the Goodness of them come from thence: cs dt n1 vbz j, c-acp dt n1 pp-f pno32 vvi p-acp av: (22) sermon (DIV2) 258 Page 69
1661 And this goodnesse of the Earth is not good and profitable only filiis hominum, but even servis hominum, to our beasts, fowls, and cartel; And this Goodness of the Earth is not good and profitable only filiis hominum, but even servis hominum, to our beasts, fowls, and cartel; cc d n1 pp-f dt n1 vbz xx j cc j j fw-la fw-la, p-acp j fw-la fw-la, p-acp po12 n2, n2, cc n1; (22) sermon (DIV2) 258 Page 69
1663 and fodder, and provender, which doth servous Psal. 104. 14. we have olera for the pot, and fodder, and provender, which does servous Psalm 104. 14. we have olera for the pot, cc n1, cc n1, r-crq vdz j np1 crd crd zz vhb fw-la p-acp dt n1, (22) sermon (DIV2) 258 Page 69
1664 as I have shewed you, 2 Reg. 4. 39. and grasse and hay for beasts; out of the herbes of the Earth we have for 〈 ◊ 〉 use bread, and drink, and corne; as I have showed you, 2 Reg. 4. 39. and grass and hay for beasts; out of the herbs of the Earth we have for 〈 ◊ 〉 use bred, and drink, and corn; c-acp pns11 vhb vvn pn22, crd np1 crd crd cc n1 cc n1 p-acp n2; av pp-f dt n2 pp-f dt n1 pns12 vhb p-acp 〈 sy 〉 vvi n1, cc vvi, cc n1; (22) sermon (DIV2) 258 Page 69
1665 and for their service which serve us, it bringeth pulse for provinder, yet in our grain God hath made in wheat meale flower for us, and for their service which serve us, it brings pulse for Provisions, yet in our grain God hath made in wheat meal flower for us, cc p-acp po32 n1 r-crq vvb pno12, pn31 vvz n1 p-acp n1, av p-acp po12 n1 np1 vhz vvn p-acp n1 n1 n1 p-acp pno12, (22) sermon (DIV2) 258 Page 69
1666 and the straw, chaffo, and bran for beasts. We must praise God for this goodnesse of the Earth, Psal. 147. 8, 9. and the straw, chaffo, and bran for beasts. We must praise God for this Goodness of the Earth, Psalm 147. 8, 9. cc dt n1, av, cc n1 p-acp n2. pns12 vmb vvi np1 p-acp d n1 pp-f dt n1, np1 crd crd, crd (22) sermon (DIV2) 258 Page 69
1667 For the other part, if we come to shelter or covering, Our outward farthestcovering is the house, For the other part, if we come to shelter or covering, Our outward farthestcovering is the house, p-acp dt j-jn n1, cs pns12 vvb pc-acp vvi cc n-vvg, po12 j n-vvg vbz dt n1, (22) sermon (DIV2) 259 Page 69
1668 and our nearest covering 〈 ◊ 〉, all which come from the earth, Exod 9. 31. the great and main timber and beams for buildings and strength, and our nearest covering 〈 ◊ 〉, all which come from the earth, Exod 9. 31. the great and main timber and beams for buildings and strength, cc po12 js vvg 〈 sy 〉, d r-crq vvb p-acp dt n1, j crd crd dt j cc j n1 cc n2 p-acp n2 cc n1, (22) sermon (DIV2) 259 Page 70
1669 and the fine grained timber for beauty and ornament, to ceale our houses, come from the earth, Jer. 22. 13. 14. for wainscot timber, Hagg. 1. 4. As we know both Salomons Temple and houses came out of the fruits of the earth, Jonas gourd for shaddow and meat groweth out of the earth; and the fine grained timber for beauty and ornament, to ceale our houses, come from the earth, Jer. 22. 13. 14. for wainscot timber, Haggai 1. 4. As we know both Solomon's Temple and houses Come out of the fruits of the earth, Jonah gourd for shadow and meat grows out of the earth; cc dt j j-vvn n1 p-acp n1 cc n1, pc-acp vvi po12 n2, vvb p-acp dt n1, np1 crd crd crd p-acp n1 n1, np1 crd crd c-acp pns12 vvb d np1 n1 cc n2 vvd av pp-f dt n2 pp-f dt n1, np1 n1 p-acp n1 cc n1 vvz av pp-f dt n1; (22) sermon (DIV2) 259 Page 70
1670 also for instruments both of Musick for pleasure, or of occupations for service, came from the earth: also for Instruments both of Music for pleasure, or of occupations for service, Come from the earth: av p-acp n2 d pp-f n1 p-acp n1, cc pp-f n2 p-acp n1, vvd p-acp dt n1: (22) sermon (DIV2) 259 Page 70
1671 So that pabulum & latibulum is thence. I come to jucundum for pleasure of the eyes: So that pabulum & latibulum is thence. I come to jucundum for pleasure of the eyes: av cst fw-la cc fw-la vbz av. pns11 vvb p-acp fw-la p-acp n1 pp-f dt n2: (22) sermon (DIV2) 259 Page 70
1672 It is our delight to behold hills and valleys set orderly, with woods, springs and rivers, Num. 24. 6, 7. and the Lillies for beauty exceed Salomon in his royaltie, Matth. 6. 29. as our eye doth more willingly gaze at nothing more then this; It is our delight to behold hills and valleys Set orderly, with woods, springs and Rivers, Num. 24. 6, 7. and the Lilies for beauty exceed Solomon in his royalty, Matthew 6. 29. as our eye does more willingly gaze At nothing more then this; pn31 vbz po12 n1 pc-acp vvi n2 cc n2 vvn av-j, p-acp n2, n2 cc n2, np1 crd crd, crd cc dt n2 p-acp n1 vvi np1 p-acp po31 n1, np1 crd crd p-acp po12 n1 vdz dc av-vvg vvi p-acp pix av-dc cs d; (22) sermon (DIV2) 260 Page 70
1673 so among our chief delights, we seek a pleasant scituation where we may have goodly prospects, orchards and gardens, Preach. 2. 5. all the pleasure and comfort we have in sweet smells and odors come from the earth, Psal. 45. 8. as myrrhe, alloes and cassia, camphire and spikenard, Cant. 4. 13. for all come out of flowers and trees, &c. For the last, it bringeth milk and honey, Exod. 3. 8. wine and oyle, Psal. 104. 15. the fat of the Earth, so among our chief delights, we seek a pleasant situation where we may have goodly prospects, orchards and gardens, Preach. 2. 5. all the pleasure and Comfort we have in sweet smells and odours come from the earth, Psalm 45. 8. as myrrh, Aloes and cassia, camphire and spikenard, Cant 4. 13. for all come out of flowers and trees, etc. For the last, it brings milk and honey, Exod 3. 8. wine and oil, Psalm 104. 15. the fat of the Earth, av p-acp po12 j-jn n2, pns12 vvb dt j n1 c-crq pns12 vmb vhi j n2, n2 cc n2, vvb. crd crd d dt n1 cc n1 pns12 vhb p-acp j n2 cc n2 vvb p-acp dt n1, np1 crd crd c-acp n1, n2 cc n1, n1 cc n1, np1 crd crd p-acp d vvb av pp-f n2 cc n2, av p-acp dt ord, pn31 vvz n1 cc n1, np1 crd crd n1 cc n1, np1 crd crd dt j pp-f dt n1, (22) sermon (DIV2) 260 Page 70
1674 and the blood of the grape, milk and flesh, immediatly doe come from the earth, as fruits for us. and the blood of the grape, milk and Flesh, immediately do come from the earth, as fruits for us. cc dt n1 pp-f dt n1, n1 cc n1, av-j vdb vvi p-acp dt n1, c-acp n2 p-acp pno12. (22) sermon (DIV2) 260 Page 70
1675 Besides these things for necessity, the earth bringeth forth manifold varieties of fruits for dainties and pleasure, in so much as one saith, we fit longer and with more delight secundis mensis quam primis, that is, at our banquet and junkets, Beside these things for necessity, the earth brings forth manifold varieties of fruits for dainties and pleasure, in so much as one Says, we fit longer and with more delight secundis mensis quam Primis, that is, At our banquet and junkets, p-acp d n2 p-acp n1, dt n1 vvz av j n2 pp-f n2 p-acp n2-j cc n1, p-acp av av-d c-acp pi vvz, pns12 vvb av-jc cc p-acp dc n1 fw-la fw-la fw-la fw-la, cst vbz, p-acp po12 n1 cc n2, (22) sermon (DIV2) 261 Page 70
1676 than at our first part of our dinner for dyet, need and hunger, but all is from the earth. than At our First part of our dinner for diet, need and hunger, but all is from the earth. cs p-acp po12 ord n1 pp-f po12 n1 p-acp n1, vvb cc n1, cc-acp d vbz p-acp dt n1. (22) sermon (DIV2) 261 Page 70
1698 but though they were not good for to shew Gods mercy and love to the Godly, but though they were not good for to show God's mercy and love to the Godly, cc-acp cs pns32 vbdr xx j c-acp pc-acp vvi npg1 n1 cc n1 p-acp dt j, (22) sermon (DIV2) 265 Page 71
1677 In one word, to conclude, goe to the goodnesse in Winter, and our fire and fuel is from thence, Esay 44. 16. the good of the Spring, which is herbs and flowers; In one word, to conclude, go to the Goodness in Winter, and our fire and fuel is from thence, Isaiah 44. 16. the good of the Spring, which is herbs and flowers; p-acp crd n1, pc-acp vvi, vvb p-acp dt n1 p-acp n1, cc po12 n1 cc n1 vbz p-acp av, np1 crd crd dt j pp-f dt n1, r-crq vbz n2 cc n2; (22) sermon (DIV2) 261 Page 70
1678 the good of Sommer, which is shadows; the good of Harvest, all fruits; the good of Autumn, the seed which is sown: the good of Summer, which is shadows; the good of Harvest, all fruits; the good of Autumn, the seed which is sown: dt j pp-f n1, r-crq vbz n2; dt j pp-f n1, d n2; dt j pp-f n1, dt n1 r-crq vbz vvn: (22) sermon (DIV2) 261 Page 70
1679 all come from the earth, which sheweth that it is good. As we consider the parts of the year, all come from the earth, which shows that it is good. As we Consider the parts of the year, d vvb p-acp dt n1, r-crq vvz cst pn31 vbz j. c-acp pns12 vvb dt n2 pp-f dt n1, (22) sermon (DIV2) 261 Page 70
1680 so if you marke the parts of every thing, you shall see them to be good: so if you mark the parts of every thing, you shall see them to be good: av cs pn22 vvb dt n2 pp-f d n1, pn22 vmb vvi pno32 pc-acp vbi j: (22) sermon (DIV2) 261 Page 70
1681 A goodnesse commeth from the Roses; Herbs and all Plants are goodnesse from the stalk, another from the leaf, flower, seed, A Goodness comes from the Roses; Herbs and all Plants Are Goodness from the stalk, Another from the leaf, flower, seed, dt n1 vvz p-acp dt n2; n2 cc d n2 vbr n1 p-acp dt n1, j-jn p-acp dt n1, n1, n1, (22) sermon (DIV2) 261 Page 70
1682 and fruit, both for distillation and other uses; and fruit, both for distillation and other uses; cc n1, av-d p-acp n1 cc j-jn n2; (22) sermon (DIV2) 261 Page 70
1683 even the gummes which sweat and drop from them, are good and profitable, and nothing ill that God made, even the gums which sweat and drop from them, Are good and profitable, and nothing ill that God made, av dt n2 r-crq vvb cc vvi p-acp pno32, vbr j cc j, cc pix j-jn cst np1 vvd, (22) sermon (DIV2) 261 Page 70
1684 whether we respect the goodnesse severally of every thing in his kinde, or of the goodnesse of every part of them being divided. whither we respect the Goodness severally of every thing in his kind, or of the Goodness of every part of them being divided. cs pns12 vvb dt n1 av-j pp-f d n1 p-acp po31 n1, cc pp-f dt n1 pp-f d n1 pp-f pno32 vbg vvn. (22) sermon (DIV2) 261 Page 70
1685 Only one thing commeth crosse against this generality; Only one thing comes cross against this generality; av-j crd n1 vvz n1 p-acp d n1; (22) sermon (DIV2) 262 Page 70
1686 For, seeing many things are unprofitable, many evill and hurtfull, how can all be counted good, annon Deus spinas pungentes, neccon succos occidentes creavit? for Thornes and Briers are an evill curse, For, seeing many things Are unprofitable, many evil and hurtful, how can all be counted good, annon Deus spinas pungentes, neccon succos occidentes Created? for Thorns and Briers Are an evil curse, p-acp, vvg d n2 vbr j, d j-jn cc j, q-crq vmb d vbi vvn j, av fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? p-acp n2 cc n2 vbr dt j-jn n1, (22) sermon (DIV2) 262 Page 70
1687 and Colloquintida and many things growing out of the Earth are evill, poysonfull, and deadly. and Colloquintida and many things growing out of the Earth Are evil, poisonful, and deadly. cc n1 cc d n2 vvg av pp-f dt n1 vbr j-jn, n1, cc j. (22) sermon (DIV2) 262 Page 70
1688 The ancient Fathers, entring into this discourse say, That the Sunne it self is not good to every one, for it hurreth ill eyes. The ancient Father's, entering into this discourse say, That the Sun it self is not good to every one, for it hurreth ill eyes. dt j n2, vvg p-acp d n1 vvi, cst dt n1 pn31 n1 vbz xx j p-acp d crd, c-acp pn31 vvz j-jn n2. (22) sermon (DIV2) 263 Page 70
1689 There are many things which are good only in their times and places, Preach. 3. 11. and in this respect there is nothing in their particular place and time, There Are many things which Are good only in their times and places, Preach. 3. 11. and in this respect there is nothing in their particular place and time, pc-acp vbr d n2 r-crq vbr j av-j p-acp po32 n2 cc n2, vvb. crd crd cc p-acp d n1 pc-acp vbz pix p-acp po32 j n1 cc n1, (22) sermon (DIV2) 264 Page 71
1690 but hath a good use, though generally at all times, and to all persons it be not good the barrennesle and barenesse of the earth God hath made to be good to us, but hath a good use, though generally At all times, and to all Persons it be not good the barrennesle and bareness of the earth God hath made to be good to us, cc-acp vhz dt j n1, cs av-j p-acp d n2, cc p-acp d n2 pn31 vbb xx j dt n1 cc n1 pp-f dt n1 np1 vhz vvn pc-acp vbi j p-acp pno12, (22) sermon (DIV2) 264 Page 71
1691 and to a good end, namely, to be a whetst one to move us to industry and diligence, and to a good end, namely, to be a whettest one to move us to industry and diligence, cc p-acp dt j n1, av, pc-acp vbi dt vv2 pi pc-acp vvi pno12 p-acp n1 cc n1, (22) sermon (DIV2) 264 Page 71
1692 and to keep us from idlenesse; and to keep us from idleness; cc pc-acp vvi pno12 p-acp n1; (22) sermon (DIV2) 264 Page 71
1693 though thornes and bryers be ill inter fruges, yet they be good circa fruges, these spinoe are profitable and good in soepe for defence, though thorns and briers be ill inter Fruges, yet they be good circa Fruges, these spinoe Are profitable and good in Soepe for defence, cs n2 cc n2 vbb j-jn vvb n2, av pns32 vbb j fw-la n2, d vvb vbr j cc j p-acp j-jn p-acp n1, (22) sermon (DIV2) 264 Page 71
1694 though in sulco they be evill, and doe hinder the Corne. though in sulco they be evil, and do hinder the Corn. cs p-acp n1 pns32 vbb j-jn, cc vdb vvi dt n1. (22) sermon (DIV2) 264 Page 71
1695 Succus venenosus, & occidens are by the Art of the Physition and Apothecary made Theriaca mundi, the Treacle and purgation to expell and draw out all venome and poyson. Succus venenosus, & Occidens Are by the Art of the physician and Apothecary made Theriaca mundi, the Treacle and purgation to expel and draw out all venom and poison. fw-la fw-la, cc ng1 vbr p-acp dt n1 pp-f dt n1 cc n1 vvn fw-la fw-la, dt n1 cc n1 pc-acp vvi cc vvi av d n1 cc n1. (22) sermon (DIV2) 264 Page 71
1696 That Colloquintida which they said was death and deadly poyson, 2 Reg. 1. 39,40. is medicinable with us and commonly used in purgations, so is Vipers flesh, &c. That Colloquintida which they said was death and deadly poison, 2 Reg. 1. 39,40. is medicinable with us and commonly used in purgations, so is Vipers Flesh, etc. cst n1 r-crq pns32 vvd vbds n1 cc j n1, crd np1 crd crd. vbz j p-acp pno12 cc av-j vvn p-acp n2, av vbz ng1 n1, av (22) sermon (DIV2) 264 Page 71
1697 But we stand not on this; But we stand not on this; cc-acp pns12 vvb xx p-acp d; (22) sermon (DIV2) 265 Page 71
1699 yet they are good to shew his justice and wrath to the wicked, Esay 10. 5. there are none but will say that rods are good and necessary in a school; yet they Are good to show his Justice and wrath to the wicked, Isaiah 10. 5. there Are none but will say that rods Are good and necessary in a school; av pns32 vbr j pc-acp vvi po31 n1 cc n1 p-acp dt j, np1 crd crd a-acp vbr pix p-acp vmb vvi d n2 vbr j cc j p-acp dt n1; (22) sermon (DIV2) 265 Page 71
1700 so are these things good to punish the wicked in the world, Joel. 2. 25. So that if there were nothing but this which David confesseth, Psal. 119. 67. Before I was troubled I went wrong, so Are these things good to Punish the wicked in the world, Joel. 2. 25. So that if there were nothing but this which David Confesses, Psalm 119. 67. Before I was troubled I went wrong, av vbr d n2 j pc-acp vvi dt j p-acp dt n1, np1. crd crd av cst cs a-acp vbdr pix cc-acp d r-crq np1 vvz, np1 crd crd c-acp pns11 vbds vvn pns11 vvd n-jn, (22) sermon (DIV2) 265 Page 71
1701 but now I keep thy Law; but now I keep thy Law; cc-acp av pns11 vvb po21 n1; (22) sermon (DIV2) 265 Page 71
1702 therefore it was good for me that I have been introuble, &c. It were enough to prove them to be good, Therefore it was good for me that I have been introuble, etc. It were enough to prove them to be good, av pn31 vbds j p-acp pno11 cst pns11 vhb vbn n1, av pn31 vbdr av-d pc-acp vvi pno32 pc-acp vbi j, (22) sermon (DIV2) 265 Page 71
1703 because these Armies and Hosts of Gods displeasure doe bring us to goodnesse, Joel 2. 25. Because these Armies and Hosts of God's displeasure do bring us to Goodness, Joel 2. 25. c-acp d n2 cc n2 pp-f npg1 n1 vdb vvi pno12 p-acp n1, np1 crd crd (22) sermon (DIV2) 265 Page 71
1704 But now for germinabit tibi spinas, Gen. 3. 18. that is, for thy finne and because of thy disobedience, the earth shall bring forth to thee thousinner: But now for germinabit tibi spinas, Gen. 3. 18. that is, for thy fin and Because of thy disobedience, the earth shall bring forth to thee thousinner: p-acp av p-acp vvb fw-la fw-la, np1 crd crd cst vbz, p-acp po21 n1 cc c-acp pp-f po21 n1, dt n1 vmb vvi av p-acp pno21 n1: (22) sermon (DIV2) 266 Page 71
1705 so that before we did sinne there was none of these things that could hurt us, but were for our good; so that before we did sin there was none of these things that could hurt us, but were for our good; av cst c-acp pns12 vdd vvi a-acp vbds pi pp-f d n2 cst vmd vvi pno12, cc-acp vbdr p-acp po12 j; (22) sermon (DIV2) 266 Page 71
1706 for, as God made us mortall and subject to corruption, yet it was Gods preservative grace, which keeping him from dying and mortallity, that his dust returned not to dust; for, as God made us Mortal and Subject to corruption, yet it was God's preservative grace, which keeping him from dying and mortality, that his dust returned not to dust; p-acp, c-acp np1 vvd pno12 j-jn cc n-jn p-acp n1, av pn31 vbds npg1 n1 n1, r-crq vvg pno31 p-acp vvg cc n1, cst po31 n1 vvd xx pc-acp vvi; (22) sermon (DIV2) 266 Page 71
1707 so the same preservative grace should have kept all Adams posterity from any hurt of these things, so the same preservative grace should have kept all Adams posterity from any hurt of these things, av dt d n1 n1 vmd vhi vvn d npg1 n1 p-acp d n1 pp-f d n2, (22) sermon (DIV2) 266 Page 71
1708 if they had continued in integrity: if they had continued in integrity: cs pns32 vhd vvn p-acp n1: (22) sermon (DIV2) 266 Page 71
1709 Wherefore to conclude this, whether thornes and venomous herbs were created in principiis suis or in semine, for we hold both Creations, it is certain that they had been good, Wherefore to conclude this, whither thorns and venomous herbs were created in principiis suis or in Seed, for we hold both Creations, it is certain that they had been good, c-crq pc-acp vvi d, cs n2 cc j n2 vbdr vvn p-acp fw-la fw-la cc p-acp j, c-acp pns12 vvb d n2, pn31 vbz j cst pns32 vhd vbn j, (22) sermon (DIV2) 266 Page 71
1710 and could not have been hurtfull to them, if they had not sinned, which we see by warrant; and could not have been hurtful to them, if they had not sinned, which we see by warrant; cc vmd xx vhi vbn j p-acp pno32, cs pns32 vhd xx vvn, r-crq pns12 vvb p-acp n1; (22) sermon (DIV2) 266 Page 71
1711 for those men which were renewed to the Image of God, and were in Gods favour, all things did serve to their good, for those men which were renewed to the Image of God, and were in God's favour, all things did serve to their good, p-acp d n2 r-crq vbdr vvn p-acp dt n1 pp-f np1, cc vbdr p-acp npg1 n1, d n2 vdd vvi p-acp po32 j, (22) sermon (DIV2) 266 Page 71
1712 and no ill thing could hurt them, Jam. 5. 17. Elias could command Heaven to rain & not to rain, Jam. 5. 18. Joshuah might by Gods permission command the Sun and Moon, Joshuah 10. 12. The three Children could not be hurt in the fire, raging and flaming, Dan. 3 27. Neither could the Lyons be evill to hurt him, Dan. 6. 22. The Viper could not hurt Paul, Act. 28. 3. If the faithfull drink deadly poyson, it shall not hurt them, Mark 16. 18. and many such examples are, Heb. 11 33. which shew that God giveth his preservative grace to the Godly, by which they have such a prerogative as Adam had in his innocency, and no ill thing could hurt them, Jam. 5. 17. Elias could command Heaven to rain & not to rain, Jam. 5. 18. Joshua might by God's permission command the Sun and Moon, Joshua 10. 12. The three Children could not be hurt in the fire, raging and flaming, Dan. 3 27. Neither could the Lyons be evil to hurt him, Dan. 6. 22. The Viper could not hurt Paul, Act. 28. 3. If the faithful drink deadly poison, it shall not hurt them, Mark 16. 18. and many such Examples Are, Hebrew 11 33. which show that God gives his preservative grace to the Godly, by which they have such a prerogative as Adam had in his innocency, cc dx j-jn n1 vmd vvi pno32, np1 crd crd np1 vmd vvi n1 pc-acp vvi cc xx pc-acp vvi, np1 crd crd np1 vmd p-acp npg1 n1 vvi dt n1 cc n1, np1 crd crd dt crd n2 vmd xx vbi vvn p-acp dt n1, j-vvg cc j-vvg, np1 crd crd av-d vmd dt n2 vbb j-jn pc-acp vvi pno31, np1 crd crd dt n1 vmd xx vvi np1, n1 crd crd cs dt j n1 j n1, pn31 vmb xx vvi pno32, vvb crd crd cc d d n2 vbr, np1 crd crd r-crq n1 cst np1 vvz po31 n1 n1 p-acp dt j, p-acp r-crq pns32 vhb d dt n1 c-acp np1 vhd p-acp po31 n1, (22) sermon (DIV2) 266 Page 71
1713 when his corruptible dust was kept from corruption, that it turned not to dust again. when his corruptible dust was kept from corruption, that it turned not to dust again. c-crq po31 j n1 vbds vvn p-acp n1, cst pn31 vvd xx pc-acp vvi av. (22) sermon (DIV2) 266 Page 71
1714 They which have Gods eyes and Image shall see this to be true, that the thing which is deadly to some, shall not hurt them; They which have God's eyes and Image shall see this to be true, that the thing which is deadly to Some, shall not hurt them; pns32 r-crq vhb n2 n2 cc n1 vmb vvi d pc-acp vbi j, cst dt n1 r-crq vbz j p-acp d, vmb xx vvi pno32; (22) sermon (DIV2) 266 Page 72
1715 So that as all things are clean to the Clean, so all is good to the Good and Godly. Now for the spirituall use: So that as all things Are clean to the Clean, so all is good to the Good and Godly. Now for the spiritual use: av cst p-acp d n2 vbr j p-acp dt av-j, av d vbz j p-acp dt j cc j. av p-acp dt j n1: (22) sermon (DIV2) 266 Page 72
1716 And first we are put in minde of our homage to God, in serving and praising him for these earthly and temporall blessings, which we receive from him the only author and owner thereof; And First we Are put in mind of our homage to God, in serving and praising him for these earthly and temporal blessings, which we receive from him the only author and owner thereof; cc ord pns12 vbr vvn p-acp n1 pp-f po12 n1 p-acp np1, p-acp vvg cc vvg pno31 p-acp d j cc j n2, r-crq pns12 vvb p-acp pno31 dt j n1 cc n1 av; (22) sermon (DIV2) 267 Page 72
1717 for many not knowing that their Wine, Oyle, and Corn, and other riches come from God, Ose 2. 8. did give the glory and praise of them to Idolls, ascribing the gift to others: for many not knowing that their Wine, Oil, and Corn, and other riches come from God, Ose 2. 8. did give the glory and praise of them to Idols, ascribing the gift to Others: p-acp d xx vvg cst po32 n1, n1, cc n1, cc j-jn n2 vvb p-acp np1, np1 crd crd vdd vvi dt n1 cc n1 pp-f pno32 p-acp n2, vvg dt n1 p-acp n2-jn: (22) sermon (DIV2) 267 Page 72
1718 If by these things we receive strength and continue in health, we must remember our duty to be thankfull, Ezech. 11. 16. to 21. for seeing God hath opened his mouth for our good, saying, Let the Earth be fruitfull, and if now he still openeth his hands and fill us with his blessing, it is our duty of gratefullnesse to lift up our hands and open our mouths to blesse and praise his holy name; If by these things we receive strength and continue in health, we must Remember our duty to be thankful, Ezekiel 11. 16. to 21. for seeing God hath opened his Mouth for our good, saying, Let the Earth be fruitful, and if now he still Openeth his hands and fill us with his blessing, it is our duty of gratefullnesse to lift up our hands and open our mouths to bless and praise his holy name; cs p-acp d n2 pns12 vvb n1 cc vvi p-acp n1, pns12 vmb vvi po12 n1 pc-acp vbi j, np1 crd crd p-acp crd p-acp vvg np1 vhz vvn po31 n1 p-acp po12 j, vvg, vvb dt n1 vbb j, cc cs av pns31 av vvz po31 n2 cc vvb pno12 p-acp po31 n1, pn31 vbz po12 n1 pp-f n1 pc-acp vvi a-acp po12 n2 cc vvi po12 n2 pc-acp vvi cc vvi po31 j n1; (22) sermon (DIV2) 267 Page 72
1719 so these earthly benefits must be keyes to unlock and open our mouths to sing some praise to him, Jer. 2. 31. God hath not been a Lord of darknesse nor a wildernesse to us, so these earthly benefits must be keys to unlock and open our mouths to sing Some praise to him, Jer. 2. 31. God hath not been a Lord of darkness nor a Wilderness to us, av d j n2 vmb vbi n2 pc-acp vvi cc vvi po12 n2 pc-acp vvi d n1 p-acp pno31, np1 crd crd np1 vhz xx vbn dt n1 pp-f n1 ccx dt n1 p-acp pno12, (22) sermon (DIV2) 267 Page 72
1720 therefore we must not be as barren and unfruitfull ground to him, but yeild some fruit of our lives by obedience, Therefore we must not be as barren and unfruitful ground to him, but yield Some fruit of our lives by Obedience, av pns12 vmb xx vbi a-acp j cc j n1 p-acp pno31, cc-acp vvb d n1 pp-f po12 n2 p-acp n1, (22) sermon (DIV2) 267 Page 72
1721 and some fruit of our lips by thankfullnesse. and Some fruit of our lips by thankfulness. cc d n1 pp-f po12 n2 p-acp n1. (22) sermon (DIV2) 267 Page 72
1722 The use and profit of this, is first in regard of Gods word to the Earth, The use and profit of this, is First in regard of God's word to the Earth, dt n1 cc n1 pp-f d, vbz ord p-acp n1 pp-f npg1 n1 p-acp dt n1, (22) sermon (DIV2) 267 Page 72
1723 and then in regard of Gods word in respect of himself: and then in regard of God's word in respect of himself: cc av p-acp n1 pp-f npg1 n1 p-acp n1 pp-f px31: (22) sermon (DIV2) 267 Page 72
1724 For the first, we see that God speaketh but once to the Earth, and it is sufficient to move it to perfect obedience: For the First, we see that God speaks but once to the Earth, and it is sufficient to move it to perfect Obedience: c-acp dt ord, pns12 vvb cst np1 vvz p-acp a-acp p-acp dt n1, cc pn31 vbz j pc-acp vvi pn31 p-acp j n1: (22) sermon (DIV2) 267 Page 72
1725 But in the 22. Jer. 29. God is fain to speake thrice, terra, terra, terra, before we can be brought to heare and understand, But in the 22. Jer. 29. God is fain to speak thrice, terra, terra, terra, before we can be brought to hear and understand, cc-acp p-acp dt crd np1 crd np1 vbz av-j pc-acp vvi av, fw-la, fw-la, fw-la, c-acp pns12 vmb vbi vvn pc-acp vvi cc vvi, (22) sermon (DIV2) 267 Page 72
1726 for our eares are more deaf than the senselesse earth. for our ears Are more deaf than the senseless earth. p-acp po12 n2 vbr av-dc j cs dt j n1. (22) sermon (DIV2) 267 Page 72
1727 Post dixit Deus, Sunto luminaria in Expanso Coeli, ad distinctionem faciendum inter diem & noctem: ut sint in signa cum tempestatibus, tum diebus & annis. Post dixit Deus, Sunto Luminaria in Expand Coeli, ad distinctionem faciendum inter diem & noctem: ut sint in Signs cum tempestatibus, tum diebus & Annis. fw-la fw-la fw-la, fw-it fw-la p-acp np1 fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la: fw-la fw-la p-acp fw-la fw-la fw-mi, fw-la fw-la cc fw-la. (23) sermon (DIV2) 267 Page 72
1728 Sintque in luminaria in Expanso Coeli, ad afferendum lucem super terram: IN this Chapter God created the World; Sintque in Luminaria in Expand Coeli, ad afferendum lucem super terram: IN this Chapter God created the World; np1 p-acp fw-la p-acp np1 fw-la, fw-la fw-la fw-la fw-la fw-la: p-acp d n1 np1 vvd dt n1; (23) sermon (DIV2) 267 Page 72
1729 and being created, he perfected it; and being perfected, he furnished it; and being created, he perfected it; and being perfected, he furnished it; cc vbg vvn, pns31 vvn pn31; cc vbg vvn, pns31 vvd pn31; (23) sermon (DIV2) 268 Page 72
1730 Thus the Heavens and the Earth were finished and all the hosts of them, the first verse of the next chapter. Thus the Heavens and the Earth were finished and all the hosts of them, the First verse of the next chapter. av dt n2 cc dt n1 vbdr vvn cc d dt n2 pp-f pno32, dt ord n1 pp-f dt ord n1. (23) sermon (DIV2) 268 Page 72
1731 Austin saith well, Creata ordinavit, ordinata ornavit, creata ordinata & ornata septimo die perfecit, after the beginning was the perfecting, Austin Says well, Created Ordinavit, Ordinary ornavit, Created Ordinary & ornata septimo die perfecit, After the beginning was the perfecting, np1 vvz av, np1 n1, fw-la fw-la, fw-la fw-la cc fw-la fw-la vvb fw-la, p-acp dt n1 vbds dt j-vvg, (23) sermon (DIV2) 268 Page 72
1732 after the perfecting was the adorning, tenebras fugavit, abyssum exaltavit, terram discooperuit: After the perfecting was the adorning, Darkness fugavit, Abyssum exaltavit, terram discooperuit: p-acp dt vvg vbds dt vvg, fw-la fw-la, fw-la fw-la, fw-la fw-la: (23) sermon (DIV2) 268 Page 72
1734 God first began to create the Heavens; then he made the Waters, and lastly the Earth: God First began to create the Heavens; then he made the Waters, and lastly the Earth: np1 ord vvd pc-acp vvi dt n2; cs pns31 vvd dt n2, cc ord dt n1: (23) sermon (DIV2) 268 Page 72
1735 So he first beautifieth the Heavens, then the Waters, and lastly the Earth; that is first beautified which was first created. So he First beautifieth the Heavens, then the Waters, and lastly the Earth; that is First beautified which was First created. av pns31 ord vvz dt n2, cs dt n2, cc ord dt n1; d vbz ord vvd r-crq vbds ord vvn. (23) sermon (DIV2) 268 Page 73
1736 Touching the Argument of this dayes work: The Heaven is as a Garden, the Fathers call the stars coelestes Rosas, heavenly Roses: Touching the Argument of this days work: The Heaven is as a Garden, the Father's call the Stars coelestes Rosas, heavenly Roses: vvg dt n1 pp-f d ng1 n1: dt n1 vbz p-acp dt n1, dt n2 vvb dt n2 fw-la np1, j n2: (23) sermon (DIV2) 269 Page 73
1737 The Sun is as the general of the hoste of Heaven, the Moon is as the Suns Lieutenant. The Sun is as the general of the host of Heaven, the Moon is as the Suns Lieutenant. dt n1 vbz p-acp dt n1 pp-f dt n1 pp-f n1, dt n1 vbz p-acp dt ng1 n1. (23) sermon (DIV2) 269 Page 73
1738 The Sun is as the Father, the Moon as the Mother, & the Stars are as the Children. The Sun is as the Father, the Moon as the Mother, & the Stars Are as the Children. dt n1 vbz p-acp dt n1, dt n1 p-acp dt n1, cc dt n2 vbr p-acp dt n2. (23) sermon (DIV2) 269 Page 73
1739 When Joseph dreamed, that the Sun and the Moon, and the eleven Starres did doe him reverence, When Joseph dreamed, that the Sun and the Moon, and the eleven Stars did doe him Reverence, c-crq np1 vvd, cst dt n1 cc dt n1, cc dt crd n2 vdd n1 pno31 n1, (23) sermon (DIV2) 269 Page 73
1740 and he told it his father, Jacob was angry saying, What! shall I and thy mother and thy brethren fall on the ground before thee? chap. 37. 9. The Sunne seemeth as gold, the Moon as silver, and he told it his father, Jacob was angry saying, What! shall I and thy mother and thy brothers fallen on the ground before thee? chap. 37. 9. The Sun seems as gold, the Moon as silver, cc pns31 vvd pn31 po31 n1, np1 vbds j n-vvg, uh vmb pns11 cc po21 n1 cc po21 n2 vvb p-acp dt n1 p-acp pno21? n1 crd crd dt n1 vvz p-acp n1, dt n1 p-acp n1, (23) sermon (DIV2) 269 Page 73
1741 and the Starres as many pearls. and the Stars as many Pearls. cc dt n2 p-acp d n2. (23) sermon (DIV2) 269 Page 73
1742 God counteth the starres, and calleth them all by their names, Psal. 147. 4. and in Psal. 19. 4. he hath set in the Heavens a Tabernacle for the Sunne, which commeth forth as a Bridegrome out of his Chamber, God counteth the Stars, and calls them all by their names, Psalm 147. 4. and in Psalm 19. 4. he hath Set in the Heavens a Tabernacle for the Sun, which comes forth as a Bridegroom out of his Chamber, np1 vvz dt n2, cc vvz pno32 d p-acp po32 n2, np1 crd crd cc p-acp np1 crd crd pns31 vhz vvn p-acp dt n2 dt n1 p-acp dt n1, r-crq vvz av p-acp dt n1 av pp-f po31 n1, (23) sermon (DIV2) 269 Page 73
1743 and rejoyceth like a mighty man to run his race: and Rejoiceth like a mighty man to run his raze: cc vvz av-j dt j n1 pc-acp vvi po31 n1: (23) sermon (DIV2) 269 Page 73
1744 His going out is from the end of the Heaven, his compasse is unto the ends of the same, His going out is from the end of the Heaven, his compass is unto the ends of the same, po31 vvg av vbz p-acp dt n1 pp-f dt n1, po31 n1 vbz p-acp dt n2 pp-f dt d, (23) sermon (DIV2) 269 Page 73
1745 and none is hid from the heat thereof. The Sunne, saith Austin, is a Bridegrome: and none is hid from the heat thereof. The Sun, Says Austin, is a Bridegroom: cc pix vbz vvn p-acp dt n1 av. dt n1, vvz np1, vbz dt n1: (23) sermon (DIV2) 269 Page 73
1746 all the starres with one consent doe sing praises unto God, Job 38. 7. This is the summe of the Argument. all the Stars with one consent do sing praises unto God, Job 38. 7. This is the sum of the Argument. d dt n2 p-acp crd n1 vdb vvi n2 p-acp np1, np1 crd crd d vbz dt n1 pp-f dt n1. (23) sermon (DIV2) 269 Page 73
1747 As for the words, in Dixit Deus is the Decree; then is the return; then the execution; then lastly, the approbation. Of Dixit generally. As for the words, in Dixit Deus is the decree; then is the return; then the execution; then lastly, the approbation. Of Dixit generally. c-acp p-acp dt n2, p-acp fw-la fw-la vbz dt n1; av vbz dt n1; av dt n1; av ord, dt n1. pp-f fw-la av-j. (23) sermon (DIV2) 270 Page 73
1748 Some make this question, Why the lights were not brought forth before the fourth day, the three first dayes were without Sunne? God commandeth the Sunne and it riseth not, he closeth up the starres, some make this question, Why the lights were not brought forth before the fourth day, the three First days were without Sun? God commands the Sun and it Riseth not, he closeth up the Stars, d vvb d n1, c-crq dt n2 vbdr xx vvn av p-acp dt ord n1, dt crd ord n2 vbdr p-acp n1? np1 vvz dt n1 cc pn31 vvz xx, pns31 vvz a-acp dt n2, (23) sermon (DIV2) 271 Page 73
1749 as under a signet, Job 9. 7. The question is thus answered. First he brings forth the things themselves, then the ordinary means; as under a signet, Job 9. 7. The question is thus answered. First he brings forth the things themselves, then the ordinary means; c-acp p-acp dt n1, n1 crd crd dt n1 vbz av vvn. ord pns31 vvz av dt n2 px32, cs dt j n2; (23) sermon (DIV2) 271 Page 73
1750 the Plant is first, then the seed, the means of the Plant; the Earth is first, then is it furnished with herbs; the Plant is First, then the seed, the means of the Plant; the Earth is First, then is it furnished with herbs; dt n1 vbz ord, cs dt n1, dt n2 pp-f dt n1; dt n1 vbz ord, av vbz pn31 vvn p-acp n2; (23) sermon (DIV2) 271 Page 73
1751 the Heavens must be before the Starres; there was light the first day, but the Sunne was not before the fourth day. the Heavens must be before the Stars; there was Light the First day, but the Sun was not before the fourth day. dt n2 vmb vbi p-acp dt n2; pc-acp vbds j dt ord n1, cc-acp dt n1 vbds xx p-acp dt ord n1. (23) sermon (DIV2) 271 Page 73
1752 The Heathen saith, that Sol est cor mundi; and the Physitions say, the heart is not first framed in the body, The Heathen Says, that Sol est cor mundi; and the Physicians say, the heart is not First framed in the body, dt j-jn vvz, cst fw-la fw-la fw-la fw-la; cc dt n2 vvb, dt n1 vbz xx ord vvn p-acp dt n1, (23) sermon (DIV2) 271 Page 73
1753 but the liver, and after the heart. but the liver, and After the heart. cc-acp dt n1, cc p-acp dt n1. (23) sermon (DIV2) 271 Page 73
1754 God, without any means, brought forth the second cause, and by his power he brought forth the effects of the second cause. God, without any means, brought forth the second cause, and by his power he brought forth the effects of the second cause. np1, p-acp d n2, vvd av dt ord n1, cc p-acp po31 n1 pns31 vvd av dt n2 pp-f dt ord n1. (23) sermon (DIV2) 271 Page 73
1756 The Heathen saith, that deus est Plantarum, the Sunne is the god of Plants, but Rubus est senior Sole, the Sunne is not the god of the silly Bramble. The Heathen Says, that deus est Plantarum, the Sun is the god of Plants, but Rubus est senior Sole, the Sun is not the god of the silly Bramble. dt j-jn vvz, cst fw-la fw-la np1, dt n1 vbz dt n1 pp-f n2, cc-acp fw-la fw-la fw-la j, dt n1 vbz xx dt n1 pp-f dt j n1. (23) sermon (DIV2) 271 Page 73
1757 The Persians, seeing nothing more glorious, did worship the visible Sunne. The AEgyptians under Orus, the Romans under Bacchus, did worship the Sunne. The Persians, seeing nothing more glorious, did worship the visible Sun. The egyptians under Orus, the Roman under Bacchus, did worship the Sun. dt njp2, vvg pix av-dc j, vdd vvi dt j n1. dt njp2 p-acp np1, dt njp2 p-acp np1, vdd vvi dt n1. (23) sermon (DIV2) 271 Page 73
1758 The very Jews did erect Temples, and doe sacrifice to the Sunne and Moon and the whole host of Heaven; The very jews did erect Temples, and do sacrifice to the Sun and Moon and the Whole host of Heaven; dt j np2 vdd vvi n2, cc vdb vvi p-acp dt n1 cc n1 cc dt j-jn n1 pp-f n1; (23) sermon (DIV2) 271 Page 73
1759 neglecting the service and worship due to God, who is the cause of the Sunne and of the light. neglecting the service and worship due to God, who is the cause of the Sun and of the Light. vvg dt n1 cc n1 j-jn p-acp np1, r-crq vbz dt n1 pp-f dt n1 cc pp-f dt n1. (23) sermon (DIV2) 271 Page 73
1760 They be not only his everlasting lamps; but, even as the Heathen say, they are his hammers to rarifie the Heavens: They be not only his everlasting lamps; but, even as the Heathen say, they Are his hammers to rarify the Heavens: pns32 vbb xx av-j po31 j n2; cc-acp, av c-acp dt j-jn vvb, pns32 vbr po31 n2 pc-acp vvi dt n2: (23) sermon (DIV2) 271 Page 73
1761 their influence is for the generation of Plants and Mankinde, they joyn Homo & Sol, Sol & Planta: their influence is for the generation of Plants and Mankind, they join Homo & Sol, Sol & Planta: po32 n1 vbz p-acp dt n1 pp-f n2 cc n1, pns32 vvb fw-la cc fw-la, fw-la cc np1: (23) sermon (DIV2) 271 Page 73
1762 The Sunne concurreth to generation, this Philosophie teacheth and Divinity confesseth. Before God said, Let there be, and Let there appear to be: He causeth being; The Sun concurreth to generation, this Philosophy Teaches and Divinity Confesses. Before God said, Let there be, and Let there appear to be: He Causes being; dt n1 vvz p-acp n1, d n1 vvz cc n1 vvz. p-acp np1 vvd, vvb pc-acp vbi, cc vvb pc-acp vvi pc-acp vbi: pns31 vvz vbg; (23) sermon (DIV2) 271 Page 73
1763 He causeth the morning to keep his place, Job 38. 13. The Sunne makes not only things to appear, He Causes the morning to keep his place, Job 38. 13. The Sun makes not only things to appear, pns31 vvz dt n1 pc-acp vvi po31 n1, np1 crd crd dt n1 vvz xx av-j n2 pc-acp vvi, (23) sermon (DIV2) 271 Page 74
1764 but even, as it were, to be. Spiritus incubans, the spirit hatched the waters; and dixit Deus, the word of God, brings forth the light: but even, as it were, to be. Spiritus incubans, the Spirit hatched the waters; and dixit Deus, the word of God, brings forth the Light: cc-acp av, c-acp pn31 vbdr, pc-acp vbi. fw-la fw-la, dt n1 vvd dt n2; cc fw-la fw-la, dt n1 pp-f np1, vvz av dt n1: (23) sermon (DIV2) 271 Page 74
1765 The Sunne of righteousnesse doth arise, and health shall be under his wings, Malachi 4. 2. He causeth the visible Sunne to shine upon the earth: The Sun of righteousness does arise, and health shall be under his wings, Malachi 4. 2. He Causes the visible Sun to shine upon the earth: dt n1 pp-f n1 vdz vvi, cc n1 vmb vbi p-acp po31 n2, np1 crd crd pns31 vvz dt j n1 pc-acp vvi p-acp dt n1: (23) sermon (DIV2) 271 Page 74
1766 Christ is the spirituall light, whereby the Heavens and all therein have their light. christ is the spiritual Light, whereby the Heavens and all therein have their Light. np1 vbz dt j n1, c-crq dt n2 cc d av vhb po32 n1. (23) sermon (DIV2) 271 Page 74
1767 Christ is the Bridegrome in his marriage chamber, Matth. 9. 15. by whose permission the Sunne commeth forth as a Bridegrome also out of his chamber, Psal. 19. 4. These lights; christ is the Bridegroom in his marriage chamber, Matthew 9. 15. by whose permission the Sun comes forth as a Bridegroom also out of his chamber, Psalm 19. 4. These lights; np1 vbz dt n1 p-acp po31 n1 n1, np1 crd crd p-acp rg-crq n1 dt n1 vvz av p-acp dt n1 av av pp-f po31 n1, np1 crd crd np1 vvz; (23) sermon (DIV2) 271 Page 74
1768 though they have no tongue to speak unto us, yet by their beauty they poynt to our eyes, by their light they sing the glory and praise of God in our ears. Now of the tenor: though they have no tongue to speak unto us, yet by their beauty they point to our eyes, by their Light they sing the glory and praise of God in our ears. Now of the tenor: cs pns32 vhb dx n1 pc-acp vvi p-acp pno12, av p-acp po32 n1 pns32 vvi p-acp po12 n2, p-acp po32 n1 pns32 vvb dt n1 cc n1 pp-f np1 p-acp po12 n2. av pp-f dt n1: (23) sermon (DIV2) 271 Page 74
1769 Wherein we will consider three points, First, the things themselves: Secondly, the place: Thirdly, the uses of them. For the first. There was light before; Wherein we will Consider three points, First, the things themselves: Secondly, the place: Thirdly, the uses of them. For the First. There was Light before; c-crq pns12 vmb vvi crd n2, ord, dt n2 px32: ord, dt n1: ord, dt n2 pp-f pno32. p-acp dt ord. pc-acp vbds j a-acp; (23) sermon (DIV2) 272 Page 74
1770 these are not lumina, but luminaria, they are not lights but lightners. these Are not lumina, but Luminaria, they Are not lights but lightners. d vbr xx fw-la, p-acp fw-la, pns32 vbr xx n2 p-acp n2. (23) sermon (DIV2) 273 Page 74
1771 Basil, upon the 1 Ezech. 4. saith, That the fire which was wrapped in the cloud, Basil, upon the 1 Ezekiel 4. Says, That the fire which was wrapped in the cloud, np1, p-acp dt crd np1 crd vvz, cst dt n1 r-crq vbds vvn p-acp dt n1, (23) sermon (DIV2) 273 Page 74
1772 and the brightness that was about it, was the light of the Sunne: and the brightness that was about it, was the Light of the Sun: cc dt n1 cst vbds p-acp pn31, vbds dt n1 pp-f dt n1: (23) sermon (DIV2) 273 Page 74
1773 And Miscen, upon the 14. Exodus 20. That the piller of the cloud, which gave light by night, was as the Moon. And Miscen, upon the 14. Exodus 20. That the pillar of the cloud, which gave Light by night, was as the Moon. cc n1, p-acp dt crd fw-la crd cst dt n1 pp-f dt n1, r-crq vvd n1 p-acp n1, vbds p-acp dt n1. (23) sermon (DIV2) 273 Page 74
1774 I wish, as Chrysostome, that you would rather use things manifest, than to be curious in things secret; I wish, as Chrysostom, that you would rather use things manifest, than to be curious in things secret; pns11 vvb, c-acp np1, cst pn22 vmd av-c vvi n2 vvi, cs pc-acp vbi j p-acp n2 j-jn; (23) sermon (DIV2) 273 Page 74
1775 although the schoolmen doe say, that the generation of these Creatures is a corruption of the former Creation, which cannot be; for corruption is a defect; although the Schoolmen do say, that the generation of these Creatures is a corruption of the former Creation, which cannot be; for corruption is a defect; cs dt n2 vdb vvi, cst dt n1 pp-f d n2 vbz dt n1 pp-f dt j n1, r-crq vmbx vbi; p-acp n1 vbz dt n1; (23) sermon (DIV2) 273 Page 74
1776 and this is no corruption, but rather a perfection of the former Creation; and these latter lights are derived from the former. and this is no corruption, but rather a perfection of the former Creation; and these latter lights Are derived from the former. cc d vbz dx n1, cc-acp av-c dt n1 pp-f dt j n1; cc d d n2 vbr vvn p-acp dt j. (23) sermon (DIV2) 273 Page 74
1777 Light and day is not all one thing, and the Sunne is distinct from them both, the difference of them all Paul sheweth in one verse, At mid-day he saw a light, passing the brightnesse of the Sunne, shining round about him, Acts 26. 13. This light was lux vitae, there is lux diei, & splendor solis. Light and day is not all one thing, and the Sun is distinct from them both, the difference of them all Paul shows in one verse, At midday he saw a Light, passing the brightness of the Sun, shining round about him, Acts 26. 13. This Light was lux vitae, there is lux Die, & splendour solis. j cc n1 vbz xx d crd n1, cc dt n1 vbz j p-acp pno32 d, dt n1 pp-f pno32 d np1 vvz p-acp crd n1, p-acp n1 pns31 vvd dt n1, vvg dt n1 pp-f dt n1, vvg av-j p-acp pno31, n2 crd crd d n1 vbds fw-la fw-la, a-acp vbz fw-la fw-la, cc n1 fw-la. (23) sermon (DIV2) 273 Page 74
1778 The day and the Sunne are not one, so saith Christ, the day is the durance of the light: The day and the Sun Are not one, so Says christ, the day is the durance of the Light: dt n1 cc dt n1 vbr xx pi, av vvz np1, dt n1 vbz dt n1 pp-f dt n1: (23) sermon (DIV2) 273 Page 74
1779 luminare a lumine is there distinguished, for the Sunne is but the carriage of the light. luminare a lumine is there distinguished, for the Sun is but the carriage of the Light. fw-la dt fw-la vbz a-acp vvn, p-acp dt n1 vbz p-acp dt n1 pp-f dt n1. (23) sermon (DIV2) 273 Page 74
1780 the light and the Moon are distinct: the Light and the Moon Are distinct: dt n1 cc dt n1 vbr j: (23) sermon (DIV2) 273 Page 74
1781 the Moon every moneth leaveth her old light, and puteth on a new, after the conjunction. the Moon every Monn Leaveth her old Light, and putteth on a new, After the conjunction. dt n1 d n1 vvz po31 j n1, cc vvz p-acp dt j, p-acp dt n1. (23) sermon (DIV2) 273 Page 74
1782 Neither the Sunne nor the Moon are light of themselves, but the Sunne is the Chariot of light: Neither the Sun nor the Moon Are Light of themselves, but the Sun is the Chariot of Light: av-d dt n1 ccx dt n1 vbr j pp-f px32, cc-acp dt n1 vbz dt n1 pp-f n1: (23) sermon (DIV2) 273 Page 74
1783 Paul, in the 2. Philippians 15. wisheth them to be pure and blamelesse, that among the wicked Nation they would shine as lights of the World. Paul, in the 2. Philippians 15. wishes them to be pure and blameless, that among the wicked nation they would shine as lights of the World. np1, p-acp dt crd njp2 crd vvz pno32 pc-acp vbi j cc j, cst p-acp dt j n1 pns32 vmd vvi p-acp n2 pp-f dt n1. (23) sermon (DIV2) 273 Page 74
1784 John saith, He was not that light, but he came to bear witnesse of the light, John 1. 8. It behoveth that in them which witnesse this light, there should be light, John Says, He was not that Light, but he Come to bear witness of the Light, John 1. 8. It behooveth that in them which witness this Light, there should be Light, np1 vvz, pns31 vbds xx d n1, cc-acp pns31 vvd pc-acp vvi n1 pp-f dt n1, np1 crd crd pn31 vvz cst p-acp pno32 r-crq n1 d n1, pc-acp vmd vbi j, (23) sermon (DIV2) 273 Page 74
1785 though they are not the light it self; though they Are not the Light it self; cs pns32 vbr xx dt n1 pn31 n1; (23) sermon (DIV2) 273 Page 74
1786 for otherwise they be the blinde leaders of the blinde, Matth. 15. 14. The Fathers doe call the Apostles Apostoli lucis. Or is one thing in Hebrew, Maor is another; for otherwise they be the blind leaders of the blind, Matthew 15. 14. The Father's do call the Apostles Apostles lucis. Or is one thing in Hebrew, Maor is Another; c-acp av pns32 vbb dt j n2 pp-f dt j, np1 crd crd dt n2 vdb vvi dt n2 np1 fw-la. cc vbz crd n1 p-acp njp, np1 vbz j-jn; (23) sermon (DIV2) 273 Page 74
1787 lumen is one thing, and luminare is another; light is one thing, and that which giveth light is another. lumen is one thing, and luminare is Another; Light is one thing, and that which gives Light is Another. fw-la vbz crd n1, cc fw-la vbz j-jn; n1 vbz crd n1, cc cst r-crq vvz n1 vbz j-jn. (23) sermon (DIV2) 273 Page 74
1788 Things not durable shall be corrupt, and shall be brought forth: Things not durable shall be corrupt, and shall be brought forth: n2 xx j vmb vbi j, cc vmb vbi vvn av: (23) sermon (DIV2) 273 Page 74
1789 But when he purposeth a father matter, and a continuance as long as the world shall continue; But when he Purposes a father matter, and a Continuance as long as the world shall continue; cc-acp c-crq pns31 vvz dt n1 n1, cc dt n1 c-acp av-j c-acp dt n1 vmb vvi; (23) sermon (DIV2) 273 Page 74
1790 as when he made the Heaven and the Earth, the Sunne and Starres, God saith sit, let therebe: he saith in the singular sit, luminaria in the plurall, let there be lights. The Moon and the Starres are but as glasses, having no light in themselves, as when he made the Heaven and the Earth, the Sun and Stars, God Says fit, let therebe: he Says in the singular fit, Luminaria in the plural, let there be lights. The Moon and the Stars Are but as glasses, having no Light in themselves, c-acp c-crq pns31 vvd dt n1 cc dt n1, dt n1 cc n2, np1 vvz vvi, vvb n1: pns31 vvz p-acp dt j vvb, fw-la p-acp dt j, vvb pc-acp vbi n2. dt n1 cc dt n2 vbr p-acp c-acp n2, vhg dx n1 p-acp px32, (23) sermon (DIV2) 273 Page 75
1791 but borrowing it from the Sunne. but borrowing it from the Sun. cc-acp vvg pn31 p-acp dt n1. (23) sermon (DIV2) 273 Page 75
1792 The second point of consideration, is the place which is most convenient, in three regards, The first is in regard of God and his Wisdome, who is the cause of them, and is above: The second point of consideration, is the place which is most convenient, in three regards, The First is in regard of God and his Wisdom, who is the cause of them, and is above: dt ord n1 pp-f n1, vbz dt n1 r-crq vbz av-ds j, p-acp crd n2, dt ord vbz p-acp n1 pp-f np1 cc po31 n1, r-crq vbz dt n1 pp-f pno32, cc vbz p-acp: (23) sermon (DIV2) 274 Page 75
1793 Where is the way wherein light dwelleth? Job 38. 19. It is sursum, it is above. Where is the Way wherein Light dwells? Job 38. 19. It is Sursum, it is above. q-crq vbz dt n1 c-crq n1 vvz? np1 crd crd pn31 vbz n1, pn31 vbz a-acp. (23) sermon (DIV2) 274 Page 75
1794 Secondly, Their place is most convenient, in regard of their ministring of light to so large and spacious an house, as to the whole world: Secondly, Their place is most convenient, in regard of their ministering of Light to so large and spacious an house, as to the Whole world: ord, po32 n1 vbz av-ds j, p-acp n1 pp-f po32 j-vvg pp-f n1 p-acp av j cc j dt n1, c-acp p-acp dt j-jn n1: (23) sermon (DIV2) 275 Page 75
1795 they doe hang in the Heavens as on a beam. Thirdly, By this means they are in safety, from the tyrannie and malice of man, they do hang in the Heavens as on a beam. Thirdly, By this means they Are in safety, from the tyranny and malice of man, pns32 vdb vvi p-acp dt n2 a-acp p-acp dt n1. ord, p-acp d n2 pns32 vbr p-acp n1, p-acp dt n1 cc n1 pp-f n1, (23) sermon (DIV2) 275 Page 75
1796 for if they were in mens reach, they would pull the starres from their place, and God from his throne. for if they were in men's reach, they would pull the Stars from their place, and God from his throne. c-acp cs pns32 vbdr p-acp ng2 n1, pns32 vmd vvi dt n2 p-acp po32 n1, cc np1 p-acp po31 n1. (23) sermon (DIV2) 276 Page 75
1797 Adam did eato the fruit, though he were forbidden: Gilead is a City of them that work iniquity, and is polluted with blood: Adam did eato the fruit, though he were forbidden: Gilead is a city of them that work iniquity, and is polluted with blood: np1 vdd fw-la dt n1, cs pns31 vbdr vvn: np1 vbz dt n1 pp-f pno32 cst vvb n1, cc vbz vvn p-acp n1: (23) sermon (DIV2) 276 Page 75
1798 Priests are murtherers in the high-way by consent: there is villany in the house of Israel: Priests Are murderers in the highway by consent: there is villainy in the house of Israel: n2 vbr n2 p-acp dt n1 p-acp n1: pc-acp vbz n1 p-acp dt n1 pp-f np1: (23) sermon (DIV2) 276 Page 75
1799 there is whoredome of Ephraim, Osee 6. 8. But man cannot practise any of his envie against the starres which are placed on high in the Heavens. there is whoredom of Ephraim, Hosea 6. 8. But man cannot practise any of his envy against the Stars which Are placed on high in the Heavens. pc-acp vbz n1 pp-f np1, j crd crd p-acp n1 vmbx vvi d pp-f po31 vvi p-acp dt n2 r-crq vbr vvn p-acp j p-acp dt n2. (23) sermon (DIV2) 276 Page 75
1800 So that the placing of them above in the Heavens, doth signifie unto us, that the cause of them is above the Heavens, So that the placing of them above in the Heavens, does signify unto us, that the cause of them is above the Heavens, av cst dt n-vvg pp-f pno32 a-acp p-acp dt n2, vdz vvi p-acp pno12, cst dt n1 pp-f pno32 vbz p-acp dt n2, (23) sermon (DIV2) 276 Page 75
1801 and the effect of their ministrating, and the providence God had of their safetie. The third point to be considered is their use, which is manifold: and the Effect of their ministrating, and the providence God had of their safety. The third point to be considered is their use, which is manifold: cc dt n1 pp-f po32 vvg, cc dt n1 np1 vhd pp-f po32 n1. dt ord n1 pc-acp vbi vvn vbz po32 n1, r-crq vbz j: (23) sermon (DIV2) 276 Page 75
1802 The first is to separate the day and the night, which is orderly to divide the course of time; The First is to separate the day and the night, which is orderly to divide the course of time; dt ord vbz pc-acp vvi dt n1 cc dt n1, r-crq vbz av-j pc-acp vvi dt n1 pp-f n1; (23) sermon (DIV2) 277 Page 75
1803 for there is no beauty without order. for there is no beauty without order. c-acp pc-acp vbz dx n1 p-acp n1. (23) sermon (DIV2) 277 Page 75
1804 The day and the night were before divided, what needeth God now to make a second division here? You must understand that there are two dividings, the one is a division in duo, into day and night; The day and the night were before divided, what needs God now to make a second division Here? You must understand that there Are two dividings, the one is a division in duo, into day and night; dt n1 cc dt n1 vbdr a-acp vvn, r-crq vvz np1 av pc-acp vvi dt ord n1 av? pn22 vmb vvi cst a-acp vbr crd n2, dt pi vbz dt n1 p-acp fw-la, p-acp n1 cc n1; (23) sermon (DIV2) 277 Page 75
1805 the other is inter duo; the day is assigned to the Sunne, the night to the Moon: the other is inter duo; the day is assigned to the Sun, the night to the Moon: dt n-jn vbz fw-la fw-la; dt n1 vbz vvn p-acp dt n1, dt n1 p-acp dt n1: (23) sermon (DIV2) 277 Page 75
1806 When the whole is parted, it is divided. When the Whole is parted, it is divided. c-crq dt j-jn vbz vvn, pn31 vbz vvn. (23) sermon (DIV2) 277 Page 75
1807 The man in the 12. Luke 13. said to Christ, Bid my brother divide the inheritance with me: The man in the 12. Lycia 13. said to christ, Bid my brother divide the inheritance with me: dt n1 p-acp dt crd av crd vvd p-acp np1, vvb po11 n1 vvi dt n1 p-acp pno11: (23) sermon (DIV2) 277 Page 75
1808 So that a thing is divided, tum separatur, & cum separatum diversis assignatur. So that a thing is divided, tum separatur, & cum separatum diversis assignatur. av cst dt n1 vbz vvn, fw-la fw-la, cc fw-la fw-la fw-la fw-la. (23) sermon (DIV2) 277 Page 75
1809 The Sunne is, as it were, the surveyor of mens worke, the Moon and Starres are our watch-men when we doe take our rest. The Sun is, as it were, the surveyor of men's work, the Moon and Stars Are our watchmen when we do take our rest. dt n1 vbz, c-acp pn31 vbdr, dt n1 pp-f ng2 n1, dt n1 cc n2 vbr po12 n2 c-crq pns12 vdb vvi po12 n1. (23) sermon (DIV2) 277 Page 75
1810 The Lord giveth the Sunne for a light for the day, and the courses of the Moon and Starres for a light to the night, Jer. 31. 35. By the ascending and descending of the Sunne, we have our hours, our dayes, our seasons: The Lord gives the Sun for a Light for the day, and the courses of the Moon and Stars for a Light to the night, Jer. 31. 35. By the ascending and descending of the Sun, we have our hours, our days, our seasons: dt n1 vvz dt n1 p-acp dt n1 p-acp dt n1, cc dt n2 pp-f dt n1 cc n2 p-acp dt n1 p-acp dt n1, np1 crd crd p-acp dt j-vvg cc vvg pp-f dt n1, pns12 vhb po12 n2, po12 n2, po12 n2: (23) sermon (DIV2) 277 Page 75
1811 hereby we have dayes shorter and longer: hereby we have days shorter and longer: av pns12 vhb n2 jc cc av-jc: (23) sermon (DIV2) 277 Page 75
1812 and for that the Sunne had so many good qualities, and was so worthy a Creature, men of other Nations, and for that the Sun had so many good qualities, and was so worthy a Creature, men of other nations, cc c-acp cst dt n1 vhd av d j n2, cc vbds av j dt n1, n2 pp-f j-jn n2, (23) sermon (DIV2) 277 Page 75
1813 and in times past, gave glory and worship to the Sunne, to it they did erect Altars, build Temples, and offered sacrifice. and in times past, gave glory and worship to the Sun, to it they did erect Altars, built Temples, and offered sacrifice. cc p-acp n2 j, vvd n1 cc n1 p-acp dt n1, p-acp pn31 pns32 vdd vvi n2, vvb n2, cc vvd n1. (23) sermon (DIV2) 277 Page 75
1927 In Lordship there is no fellowship: Before this fourth night the three nights had no light, but were meerly dark: In Lordship there is no fellowship: Before this fourth night the three nights had no Light, but were merely dark: p-acp n1 a-acp vbz dx n1: p-acp d ord n1 dt crd n2 vhd dx n1, cc-acp vbdr av-j j: (24) sermon (DIV2) 284 Page 80
1814 But non dominium sed ministerium dedit Deus Soli. The second use is for signes: Homer did say so much, that they were as signes to admonish us: But non dominium sed ministerium dedit Deus Soli. The second use is for Signs: Homer did say so much, that they were as Signs to admonish us: p-acp fw-fr fw-la fw-la fw-la fw-la fw-la np1 dt ord n1 vbz p-acp n2: np1 vdd vvi av av-d, cst pns32 vbdr c-acp n2 pc-acp vvi pno12: (23) sermon (DIV2) 278 Page 75
1815 It is good for Star-gazers, and out of this place they doe gather, that by the Starres they may foretell things to come. It is good for Stargazers, and out of this place they do gather, that by the Stars they may foretell things to come. pn31 vbz j p-acp n2, cc av pp-f d n1 pns32 vdb vvi, cst p-acp dt n2 pns32 vmb vvi n2 pc-acp vvi. (23) sermon (DIV2) 278 Page 75
1816 Ambrose imputeth no fatall destiny, that cannot be shunned, to these signes, but rather that they are signes for direction. Ambrose imputeth no fatal destiny, that cannot be shunned, to these Signs, but rather that they Are Signs for direction. np1 vvz dx j n1, cst vmbx vbi vvn, p-acp d n2, cc-acp av-c cst pns32 vbr n2 p-acp n1. (23) sermon (DIV2) 278 Page 75
1817 The Chaldees and the Persians, did foretell by the conjunction of Starres, that there should be inundations, The Chaldees and the Persians, did foretell by the conjunction of Stars, that there should be inundations, dt np2 cc dt njp2, vdd vvi p-acp dt n1 pp-f n2, cst a-acp vmd vbi n2, (23) sermon (DIV2) 278 Page 76
1818 and that such things are inevitable; and that such things Are inevitable; cc cst d n2 vbr j; (23) sermon (DIV2) 278 Page 76
1819 but for the most part, even then when they said should be wet there was the greatest drought: but for the most part, even then when they said should be wet there was the greatest drought: cc-acp p-acp dt av-ds n1, av av c-crq pns32 vvd vmd vbi j pc-acp vbds dt js n1: (23) sermon (DIV2) 278 Page 76
1820 Hereby they cast figures, and shew mens Nativities; Hereby they cast figures, and show men's Nativities; av pns32 vvd n2, cc vvb ng2 n2; (23) sermon (DIV2) 278 Page 76
1821 but the Lord saith, Jeremy 10. 2. Learn not the way of the Heathen, be not afraid for the signes of Heaven, but the Lord Says, Jeremiah 10. 2. Learn not the Way of the Heathen, be not afraid for the Signs of Heaven, cc-acp dt n1 vvz, np1 crd crd vvb xx dt n1 pp-f dt j-jn, vbb xx j p-acp dt n2 pp-f n1, (23) sermon (DIV2) 278 Page 76
1822 though the Heathen be afraid of such. though the Heathen be afraid of such. cs dt j-jn vbi j pp-f d. (23) sermon (DIV2) 278 Page 76
1823 Most excellently saith the Lord, in the 44. Esay 25. I destroy the tokens of the Soothsayers, Most excellently Says the Lord, in the 44. Isaiah 25. I destroy the tokens of the Soothsayers, av-ds av-j vvz dt n1, p-acp dt crd np1 crd pns11 vvb dt n2 pp-f dt n2, (23) sermon (DIV2) 278 Page 76
1824 and make them, that conjecture, fools, and I make their knowledge foolishnesse: and make them, that conjecture, Fools, and I make their knowledge foolishness: cc vvi pno32, cst n1, n2, cc pns11 vvb po32 n1 n1: (23) sermon (DIV2) 278 Page 76
1825 Their knowledge is foolish vanity, it is inutiles querenti, and impossibilis profitenti. No inevitable destiny is to be ascribed to the Starres; Their knowledge is foolish vanity, it is inutiles querenti, and Impossible profitenti. No inevitable destiny is to be ascribed to the Stars; po32 n1 vbz j n1, pn31 vbz j fw-la, cc fw-la fw-la. dx j n1 vbz pc-acp vbi vvn p-acp dt n2; (23) sermon (DIV2) 278 Page 76
1826 for all that is, is in the hands of God. for all that is, is in the hands of God. p-acp d cst vbz, vbz p-acp dt n2 pp-f np1. (23) sermon (DIV2) 278 Page 76
1827 They are signes to the Husbandman, by them God giveth him discretion to sow and to reap in season, Esay 28. 26. They are signes to the Mariners, to them which sailed with Paul toward Rome, nor Sunne nor Moon appeared for many dayes, Acts 27. 20. They are signes to the Physition for his criticali dayes: They Are Signs to the Husbandman, by them God gives him discretion to sow and to reap in season, Isaiah 28. 26. They Are Signs to the Mariners, to them which sailed with Paul towards Room, nor Sun nor Moon appeared for many days, Acts 27. 20. They Are Signs to the physician for his criticali days: pns32 vbr n2 p-acp dt n1, p-acp pno32 n1 vvz pno31 n1 pc-acp vvi cc pc-acp vvi p-acp n1, np1 crd crd pns32 vbr n2 p-acp dt n2, p-acp pno32 r-crq vvd p-acp np1 p-acp vvi, ccx n1 ccx n1 vvd p-acp d n2, n2 crd crd pns32 vbr n2 p-acp dt n1 p-acp po31 fw-la n2: (23) sermon (DIV2) 278 Page 76
1828 The Sunne is a signe and as trumpet to the Beasts, which when it riseth, they doe retire to their dens; The Sun is a Signen and as trumpet to the Beasts, which when it Riseth, they do retire to their dens; dt n1 vbz dt n1 cc p-acp n1 p-acp dt n2, r-crq c-crq pn31 vvz, pns32 vdb vvi p-acp po32 n2; (23) sermon (DIV2) 278 Page 76
1829 and then goeth man forth unto his work, Psal. 104. 22. They are also spirituall signes and holy signes; and then Goes man forth unto his work, Psalm 104. 22. They Are also spiritual Signs and holy Signs; cc av vvz n1 av p-acp po31 n1, np1 crd crd pns32 vbr av j n2 cc j n2; (23) sermon (DIV2) 278 Page 76
1830 they that dwell in the uttermost parts of the Earth shall be afraid of thy signes, Psal. 65. 8. The Sonne of man at the latter day shall be as the light of the Heaven, Luke 17. 24. God will then shew wonders in Heaven, they that dwell in the uttermost parts of the Earth shall be afraid of thy Signs, Psalm 65. 8. The Son of man At the latter day shall be as the Light of the Heaven, Lycia 17. 24. God will then show wonders in Heaven, pns32 cst vvb p-acp dt j n2 pp-f dt n1 vmb vbi j pp-f po21 n2, np1 crd crd dt n1 pp-f n1 p-acp dt d n1 vmb vbi p-acp dt n1 pp-f dt n1, av crd crd np1 vmb av vvi n2 p-acp n1, (23) sermon (DIV2) 278 Page 76
1831 and tokens in the Earth, blood and fire and vapours of smoake, Acts 2. 19. So that these lumina, when we behold them, and tokens in the Earth, blood and fire and vapours of smoke, Acts 2. 19. So that these lumina, when we behold them, cc n2 p-acp dt n1, n1 cc n1 cc n2 pp-f n1, n2 crd crd av cst d fw-la, c-crq pns12 vvb pno32, (23) sermon (DIV2) 278 Page 76
1832 and think of the later day, are signa poenitentiae, they are buccina poenitentiae; from whence are certain influences, the Moon to the waters, the Sunne to the Earth. and think of the later day, Are Signs poenitentiae, they Are Buccina poenitentiae; from whence Are certain influences, the Moon to the waters, the Sun to the Earth. cc vvb pp-f dt jc n1, vbr fw-la fw-la, pns32 vbr fw-la fw-la; p-acp c-crq vbr j n2, dt n1 p-acp dt n2, dt n1 p-acp dt n1. (23) sermon (DIV2) 278 Page 76
1850 It is for us, so that we may say to the lights sit vos non vobis, they are for the Earth and for the Heavens: It is for us, so that we may say to the lights fit vos non vobis, they Are for the Earth and for the Heavens: pn31 vbz p-acp pno12, av cst pns12 vmb vvi p-acp dt n2 vvb fw-fr fw-fr fw-la, pns32 vbr p-acp dt n1 cc p-acp dt n2: (23) sermon (DIV2) 280 Page 77
1833 If God be pleased, sweet is the increase of the Sunne, and sweet is the increase of the Moon, Deuteronomy 33. 14. But if God be angry, then is it otherwise. If God be pleased, sweet is the increase of the Sun, and sweet is the increase of the Moon, Deuteronomy 33. 14. But if God be angry, then is it otherwise. cs np1 vbb vvn, j vbz dt n1 pp-f dt n1, cc j vbz dt n1 pp-f dt n1, np1 crd crd p-acp cs np1 vbb j, av vbz pn31 av. (23) sermon (DIV2) 278 Page 76
1834 And they are for seasons, they are signes for place, Deut. 4. 47. Moses bids the Israelites to remember the signes and Acts that God did in AEgypt, Deut. 11. 3. They are for times, to every purpose there is a time, Preach. And they Are for seasons, they Are Signs for place, Deuteronomy 4. 47. Moses bids the Israelites to Remember the Signs and Acts that God did in Egypt, Deuteronomy 11. 3. They Are for times, to every purpose there is a time, Preach. cc pns32 vbr p-acp n2, pns32 vbr n2 p-acp n1, np1 crd crd np1 vvz dt np2 pc-acp vvi dt n2 cc n2 cst np1 vdd p-acp np1, np1 crd crd pns32 vbr p-acp n2, p-acp d n1 pc-acp vbz dt n1, vvb. (23) sermon (DIV2) 279 Page 76
1835 8. 6. for oportunity is the very bud of time: They were for seasons inrebus sacris, in Gods feasts and holy-dayes: 8. 6. for opportunity is the very bud of time: They were for seasons inrebus sacris, in God's feasts and holy-days: crd crd p-acp n1 vbz dt j n1 pp-f n1: pns32 vbdr p-acp n2 fw-la fw-la, p-acp npg1 n2 cc n2: (23) sermon (DIV2) 279 Page 76
1836 God hath appointed the Moon for certain seasons, the Sunne knoweth his going down, Psal. 104. 19. By the Sunne the dayes are hotter and colder: God hath appointed the Moon for certain seasons, the Sun Knoweth his going down, Psalm 104. 19. By the Sun the days Are hotter and colder: np1 vhz vvn dt n1 p-acp j n2, dt n1 vvz po31 vvg a-acp, np1 crd crd p-acp dt n1 dt n2 vbr jc cc jc-jn: (23) sermon (DIV2) 279 Page 76
1837 The Moon is made to appear according to her season, the feasts are appointed by the Moon, the moneth is called after the name thereof, Ecclesiasticus 43. The Moon is a direction of the Passover, every seventh day is the Sabbath, state tempora sunt a Sole in things civill: The Moon is made to appear according to her season, the feasts Are appointed by the Moon, the Monn is called After the name thereof, Ecclesiasticus 43. The Moon is a direction of the Passover, every seventh day is the Sabbath, state tempora sunt a Sole in things civil: dt n1 vbz vvn pc-acp vvi vvg p-acp po31 n1, dt n2 vbr vvn p-acp dt n1, dt n1 vbz vvn p-acp dt n1 av, fw-la crd dt n1 vbz dt n1 pp-f dt np1, d ord n1 vbz dt n1, n1 fw-la fw-la dt j p-acp n2 j: (23) sermon (DIV2) 279 Page 76
1838 Faires, meeting and ordaining Magistrates is by ordinata tempora. The Moon hath a short motion: Fairs, meeting and ordaining Magistrates is by Ordinary tempora. The Moon hath a short motion: n2, vvg cc vvg n2 vbz p-acp fw-la fw-la. dt n1 vhz dt j n1: (23) sermon (DIV2) 279 Page 76
1839 the Sunne hath a great wheele for his whole course in a year, for his compasse by dayes: the Sun hath a great wheel for his Whole course in a year, for his compass by days: dt n1 vhz dt j n1 p-acp po31 j-jn n1 p-acp dt n1, p-acp po31 n1 p-acp n2: (23) sermon (DIV2) 279 Page 76
1840 There is the morning Starre shining from the end of the night to the beginning of the day; There is the morning Star shining from the end of the night to the beginning of the day; pc-acp vbz dt n1 n1 vvg p-acp dt n1 pp-f dt n1 p-acp dt n-vvg pp-f dt n1; (23) sermon (DIV2) 279 Page 76
1841 the evening starre, the end of the day to the beginning of the night: The Sunne in the day, the Moon in the night, are for their seasons: the evening star, the end of the day to the beginning of the night: The Sun in the day, the Moon in the night, Are for their seasons: dt n1 n1, dt n1 pp-f dt n1 p-acp dt n-vvg pp-f dt n1: dt n1 p-acp dt n1, dt n1 p-acp dt n1, vbr p-acp po32 n2: (23) sermon (DIV2) 279 Page 76
1842 the revolution of the Sunne is in a year, of the Moon in a moneth. the revolution of the Sun is in a year, of the Moon in a Monn. dt n1 pp-f dt n1 vbz p-acp dt n1, pp-f dt n1 p-acp dt n1. (23) sermon (DIV2) 279 Page 76
1843 The Sunne did rise to Jacob, after he had wrastled with the Angell, chap. 32. 31. The Passover was to be offered at Even, at the going down of the Sunne in the moneths of Abib, Deut. 16. begin. So that the Sunne and the Moon are for seasons, The Sun did rise to Jacob, After he had wrestled with the Angel, chap. 32. 31. The Passover was to be offered At Even, At the going down of the Sun in the months of Abib, Deuteronomy 16. begin. So that the Sun and the Moon Are for seasons, dt n1 vdd vvi p-acp np1, c-acp pns31 vhd vvn p-acp dt n1, n1 crd crd dt np1 vbds pc-acp vbi vvn p-acp av, p-acp dt vvg a-acp pp-f dt n1 p-acp dt n2 pp-f np1, np1 crd vvb. av cst dt n1 cc dt n1 vbr p-acp n2, (23) sermon (DIV2) 279 Page 77
1844 as it is in the 104. Psal. God, saith Job in his 26. chapter 13. Hath furnished the Heavens and framed the crooked serpent, which is taken for the Zodiack. as it is in the 104. Psalm God, Says Job in his 26. chapter 13. Hath furnished the Heavens and framed the crooked serpent, which is taken for the Zodiac. c-acp pn31 vbz p-acp dt crd np1 np1, vvz n1 p-acp po31 crd n1 crd vhz vvn dt n2 cc vvd dt j n1, r-crq vbz vvn p-acp dt n1. (23) sermon (DIV2) 279 Page 77
1845 God saith to Job, Canst thou bring forth Mazaroth in their time, Canst thou guide Arcturus with his sonnes? Job. God Says to Job, Canst thou bring forth Mazaroth in their time, Canst thou guide Arcturus with his Sons? Job. np1 vvz p-acp n1, vm2 pns21 vvi av np1 p-acp po32 n1, vm2 pns21 vvi np1 p-acp po31 n2? np1. (23) sermon (DIV2) 279 Page 77
1846 38. 32. The Sunne runneth about in a day; and in a year it goeth to each Tropick: In accessu begins the Spring; in decessu the Winter. 38. 32. The Sun Runneth about in a day; and in a year it Goes to each Tropic: In accessu begins the Spring; in decessu the Winter. crd crd dt n1 vvz a-acp p-acp dt n1; cc p-acp dt n1 pn31 vvz p-acp d np1: p-acp fw-fr vvz dt n1; p-acp fw-fr dt n1. (23) sermon (DIV2) 279 Page 77
1847 They are for illumination, to be a light, that is to give light; to be a light even at midnight. They Are for illumination, to be a Light, that is to give Light; to be a Light even At midnight. pns32 vbr p-acp n1, pc-acp vbi dt n1, cst vbz pc-acp vvi n1; pc-acp vbi dt n1 av p-acp n1. (23) sermon (DIV2) 280 Page 77
1848 The Sunne is a light perpetually: when it is absent from us, it giveth light elsewhere; The Sun is a Light perpetually: when it is absent from us, it gives Light elsewhere; dt n1 vbz dt n1 av-j: c-crq pn31 vbz j p-acp pno12, pn31 vvz n1 av; (23) sermon (DIV2) 280 Page 77
1849 to us it giveth light while we doe need it: to us it gives Light while we do need it: p-acp pno12 pn31 vvz n1 cs pns12 vdb vvi pn31: (23) sermon (DIV2) 280 Page 77
1928 The Moon now shineth in the night, it is the Sunnes deputy; The Moon now shines in the night, it is the Suns deputy; dt n1 av vvz p-acp dt n1, pn31 vbz dt ng1 n1; (24) sermon (DIV2) 284 Page 80
1851 they are for lights in the Firmament, and to give light upon the Earth. Sol est propter terram, this is an honor to us, and humility in them. they Are for lights in the Firmament, and to give Light upon the Earth. Sol est propter terram, this is an honour to us, and humility in them. pns32 vbr p-acp n2 p-acp dt n1, cc pc-acp vvi n1 p-acp dt n1. fw-la fw-la fw-la fw-la, d vbz dt n1 p-acp pno12, cc n1 p-acp pno32. (23) sermon (DIV2) 280 Page 77
1852 The Sunne commeth forth as a Bridegrome out of his chamber, and rejoyceth like almighty man to runne his race, Psal. 19. 5. So that it is for the Earth; The Sun comes forth as a Bridegroom out of his chamber, and Rejoiceth like almighty man to run his raze, Psalm 19. 5. So that it is for the Earth; dt n1 vvz av p-acp dt n1 av pp-f po31 n1, cc vvz av-j j-jn n1 pc-acp vvi po31 n1, np1 crd crd av cst pn31 vbz p-acp dt n1; (23) sermon (DIV2) 280 Page 77
1853 it was made to serve and lighten the earth: it was made to serve and lighten the earth: pn31 vbds vvn pc-acp vvi cc vvi dt n1: (23) sermon (DIV2) 280 Page 77
1854 take thou therefore heed, lest thou lift up thy eyes unto Heaven, and when thou seest the Sunne and the Moon, take thou Therefore heed, lest thou lift up thy eyes unto Heaven, and when thou See the Sun and the Moon, vvb pns21 av n1, cs pns21 vvb a-acp po21 n2 p-acp n1, cc c-crq pns21 vv2 dt n1 cc dt n1, (23) sermon (DIV2) 280 Page 77
1855 and the Starres, with all the hoste of Heaven, thou shouldst be driven to worship and to serve them, Deut. 4. 19. It cutteth off their adoration; and the Stars, with all the host of Heaven, thou Shouldst be driven to worship and to serve them, Deuteronomy 4. 19. It cutteth off their adoration; cc dt n2, p-acp d dt n1 pp-f n1, pns21 vmd2 vbi vvn p-acp n1 cc pc-acp vvi pno32, np1 crd crd pn31 vvz a-acp po32 n1; (23) sermon (DIV2) 280 Page 77
1856 for creavit eos in ministerium cunctis Gentibus. Sol o Deus est famulus. Luna est ancilla tua, ambo sunt in ministerium homini: for Created eos in ministerium cunctis Gentibus. Sol o Deus est famulus. Luna est ancilla tua, ambo sunt in ministerium Homini: p-acp fw-la fw-la p-acp fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la: (23) sermon (DIV2) 280 Page 77
1857 Non sunt conservi, sed servi hominum: Non sunt cum terra, sed propter terram. Non sunt conservi, sed servi hominum: Non sunt cum terra, sed propter terram. fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (23) sermon (DIV2) 280 Page 77
1858 Great then is their humilitie to us, which are subject to corruption, whose brothers and sisters are the very worms. Great then is their humility to us, which Are Subject to corruption, whose Brother's and Sisters Are the very worms. j av vbz po32 n1 p-acp pno12, r-crq vbr j-jn p-acp n1, rg-crq n2 cc n2 vbr dt j n2. (23) sermon (DIV2) 280 Page 77
1859 So that the Sunne, in his very name in Hebrew, doth import that it is not Deus, but servus hominum: At Joshua's commandement the Sunne stayed in Gibeon, So that the Sun, in his very name in Hebrew, does import that it is not Deus, but servus hominum: At Joshua's Commandment the Sun stayed in Gibeon, av cst dt n1, p-acp po31 j n1 p-acp njp, vdz vvi cst pn31 vbz xx np1, p-acp fw-la fw-la: p-acp npg1 n1 dt n1 vvd p-acp np1, (23) sermon (DIV2) 280 Page 77
1860 and the Moon in the valley of Aielon, Joshua 10. 12. Isaiah showed this sign that Hezechiah should restore his health, he brought the Sunne back again ten degrees; and the Moon in the valley of Aielon, joshua 10. 12. Isaiah showed this Signen that Hezekiah should restore his health, he brought the Sun back again ten Degrees; cc dt n1 p-acp dt n1 pp-f np1, np1 crd crd np1 vvd d n1 cst np1 vmd vvi po31 n1, pns31 vvd dt n1 av av crd n2; (23) sermon (DIV2) 280 Page 77
1861 God then sheweth great favour unto man, that can make the Sunne to stand still and retire back again, 2 Kings 20. 9. These Lights then were assigned to divide the day from the night; God then shows great favour unto man, that can make the Sun to stand still and retire back again, 2 Kings 20. 9. These Lights then were assigned to divide the day from the night; np1 av vvz j n1 p-acp n1, cst vmb vvi dt n1 pc-acp vvi av cc vvi av av, crd n2 crd crd np1 vvz av vbdr vvn pc-acp vvi dt n1 p-acp dt n1; (23) sermon (DIV2) 280 Page 77
1862 their Function is for the inferior Earth, and the superior Heaven: their Function is for the inferior Earth, and the superior Heaven: po32 n1 vbz p-acp dt j-jn n1, cc dt j-jn n1: (23) sermon (DIV2) 280 Page 77
1863 they were ordained for the decking of the Celestiall part, and for the use of man, they were ordained for the decking of the Celestial part, and for the use of man, pns32 vbdr vvn p-acp dt vvg pp-f dt j n1, cc p-acp dt n1 pp-f n1, (23) sermon (DIV2) 280 Page 77
1864 and lastly, for the glory of God. and lastly, for the glory of God. cc ord, p-acp dt n1 pp-f np1. (23) sermon (DIV2) 280 Page 77
1865 They doe serve for the Earth, and they doe shew forth Gods praise, yea, the starres of the morning praise God together, Job. They do serve for the Earth, and they do show forth God's praise, yea, the Stars of the morning praise God together, Job. pns32 vdb vvi p-acp dt n1, cc pns32 vdb vvi av npg1 n1, uh, dt n2 pp-f dt n1 n1 np1 av, np1. (23) sermon (DIV2) 280 Page 77
1866 38. 7. The Sunne, and the Moon, and all the bright Starres shall praise him, Psal. 148. 3. 38. 7. The Sun, and the Moon, and all the bright Stars shall praise him, Psalm 148. 3. crd crd dt n1, cc dt n1, cc d dt j n2 vmb vvi pno31, np1 crd crd (23) sermon (DIV2) 280 Page 77
1867 Et fuit ita. Fecit enim Deus duo illa luminaria magna: Et fuit ita. Fecit enim Deus duo illa Luminaria Magna: fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (24) sermon (DIV2) 280 Page 78
1868 luminare majus ad praefecturam diei, & luminare minus ad praefecturam noctis, atque stellas, Et collocavit ea Deus in expanso coeli, ad afferendum lucem super terram, Et ad praesidendum diei ac nocti, luminare Majus ad praefecturam Die, & luminare minus ad praefecturam noctis, atque stellas, Et collocavit ea Deus in Expand coeli, ad afferendum lucem super terram, Et ad praesidendum Die ac nocti, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (24) sermon (DIV2) 280 Page 78
1869 & ad distinctionem faciendum, & inter lucem hanc tenebras: viditque Deus id esse bonum. Sic fuit vespera, & fuit mane diei quarti. & ad distinctionem faciendum, & inter lucem hanc Darkness: Viditque Deus id esse bonum. Sic fuit vespera, & fuit mane Die quarti. cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la. (24) sermon (DIV2) 280 Page 78
1929 In the night it is comfortable in the Sea by navigation, on the land by journey. In the night it is comfortable in the Sea by navigation, on the land by journey. p-acp dt n1 pn31 vbz j p-acp dt n1 p-acp n1, p-acp dt n1 p-acp n1. (24) sermon (DIV2) 284 Page 80
1870 BEFORE we have spoken of the Decree; now of the execution and of the return; of the censure or approbation, and so we will end the fourth day. BEFORE we have spoken of the decree; now of the execution and of the return; of the censure or approbation, and so we will end the fourth day. p-acp pns12 vhb vvn pp-f dt n1; av pp-f dt n1 cc pp-f dt n1; pp-f dt n1 cc n1, cc av pns12 vmb vvi dt ord n1. (24) sermon (DIV2) 281 Page 78
1871 Of them in order, and it was so; some say fecit, others posuit; all the six dayes work stand upon these three joynts, creavit, fecit, and sint. Of them in order, and it was so; Some say fecit, Others He placed; all the six days work stand upon these three Joints, Created, fecit, and sint. pp-f pno32 p-acp n1, cc pn31 vbds av; d vvb fw-la, n2-jn n1; d dt crd ng2 n1 vvb p-acp d crd n2, fw-la, fw-la, cc fw-la. (24) sermon (DIV2) 281 Page 78
1872 It was so: This is the return and execution of Gods Decree; It was so: This is the return and execution of God's decree; pn31 vbds av: d vbz dt n1 cc n1 pp-f npg1 n1; (24) sermon (DIV2) 282 Page 78
1873 it is the usuall eccho of Gods word, it is the Amen of that which proceedeth from his mouth: it is the usual echo of God's word, it is the Amen of that which Proceedeth from his Mouth: pn31 vbz dt j n1 pp-f npg1 n1, pn31 vbz dt uh-n pp-f cst r-crq vvz p-acp po31 n1: (24) sermon (DIV2) 282 Page 78
1874 herein is the verifying of his edict, the power of his word, and the expedition of that he commandeth: herein is the verifying of his edict, the power of his word, and the expedition of that he commands: av vbz dt vvg pp-f po31 n1, dt n1 pp-f po31 n1, cc dt n1 pp-f cst pns31 vvz: (24) sermon (DIV2) 282 Page 78
1875 Herein is the conformity of the return, and the commandement, and the continnance of that is commanded. Herein is the conformity of the return, and the Commandment, and the continnance of that is commanded. av vbz dt n1 pp-f dt n1, cc dt n1, cc dt n1 pp-f d vbz vvn. (24) sermon (DIV2) 282 Page 78
1876 Let this suffice for and it was so. For the continuance, God promiseth to David, I will stablish thy seed for ever, Let this suffice for and it was so. For the Continuance, God promises to David, I will establish thy seed for ever, vvb d vvi p-acp cc pn31 vbds av. p-acp dt n1, np1 vvz p-acp np1, pns11 vmb vvi po21 n1 c-acp av, (24) sermon (DIV2) 282 Page 78
1877 and thy throne from generation to generation, Psal. 89. 4. These lights are placed in the Heavens where is no error, by his power they were made, he bringeth forth the innumerable hoste of starres by his word, the Lord biddeth Abraham to look up unto Heaven, he biddeth him tell the starres if he be able to number them, and thy throne from generation to generation, Psalm 89. 4. These lights Are placed in the Heavens where is no error, by his power they were made, he brings forth the innumerable host of Stars by his word, the Lord bids Abraham to look up unto Heaven, he bids him tell the Stars if he be able to number them, cc po21 n1 p-acp n1 p-acp n1, np1 crd crd np1 vvz vbr vvn p-acp dt n2 c-crq vbz dx n1, p-acp po31 n1 pns32 vbdr vvn, pns31 vvz av dt j n1 pp-f n2 p-acp po31 n1, dt n1 vvz np1 pc-acp vvi a-acp p-acp n1, pns31 vvz pno31 vvi dt n2 cs pns31 vbb j pc-acp vvi pno32, (24) sermon (DIV2) 282 Page 78
1878 and he said unto him, So shall thy seed be, chap. 15. 5. For the expedition, The Sunne rejoyceth like a mighty man to run his race, Psal. 19. 5. He runneth a long race in a short space: and he said unto him, So shall thy seed be, chap. 15. 5. For the expedition, The Sun Rejoiceth like a mighty man to run his raze, Psalm 19. 5. He Runneth a long raze in a short Molle: cc pns31 vvd p-acp pno31, av vmb po21 n1 vbi, n1 crd crd p-acp dt n1, dt n1 vvz av-j dt j n1 pc-acp vvi po31 n1, np1 crd crd pns31 vvz dt j n1 p-acp dt j n1: (24) sermon (DIV2) 282 Page 78
1879 For the conformity in the Heavens, we doe daily pray sicut in Coelo, in Terra, that Gods will may be done in Earth as it is in Heaven. For the conformity in the Heavens, we do daily pray sicut in Coelo, in Terra, that God's will may be done in Earth as it is in Heaven. c-acp dt n1 p-acp dt n2, pns12 vdb av-j vvi fw-la p-acp fw-la, fw-la fw-la, cst n2 vmb vmb vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1. (24) sermon (DIV2) 282 Page 78
1880 As for the constancy of the Heavens, it is circular, regular, and certain. As for the constancy of the Heavens, it is circular, regular, and certain. c-acp p-acp dt n1 pp-f dt n2, pn31 vbz j-jn, j, cc j. (24) sermon (DIV2) 282 Page 78
1881 God did swear by his holinesse, that he would not fail David, saying, His seed shall endure for ever, God did swear by his holiness, that he would not fail David, saying, His seed shall endure for ever, np1 vdd vvi p-acp po31 n1, cst pns31 vmd xx vvi np1, vvg, po31 n1 vmb vvi p-acp av, (24) sermon (DIV2) 282 Page 78
1882 and his throne shall be as the Sunne before me, Psal. 89. 36. Thus saith the Lord Jer. 33. 20. If you can break my covenant of the day and of the night, that there should not be day nor night in their seasons, and his throne shall be as the Sun before me, Psalm 89. 36. Thus Says the Lord Jer. 33. 20. If you can break my Covenant of the day and of the night, that there should not be day nor night in their seasons, cc po31 n1 vmb vbi p-acp dt n1 p-acp pno11, np1 crd crd av vvz dt n1 np1 crd crd cs pn22 vmb vvi po11 n1 pp-f dt n1 cc pp-f dt n1, cst a-acp vmd xx vbi n1 ccx n1 p-acp po32 n2, (24) sermon (DIV2) 282 Page 78
1883 then may my covenant be broken with David my servant, that he should not have a sonne to sit upon his throne: then may my Covenant be broken with David my servant, that he should not have a son to fit upon his throne: av vmb po11 n1 vbi vvn p-acp np1 po11 n1, cst pns31 vmd xx vhi dt n1 pc-acp vvi p-acp po31 n1: (24) sermon (DIV2) 282 Page 78
1884 But as the armie of Heaven cannot be numbred, neither the sand of the Sea be measured, But as the army of Heaven cannot be numbered, neither the sand of the Sea be measured, cc-acp c-acp dt n1 pp-f n1 vmbx vbi vvn, av-dx dt n1 pp-f dt n1 vbb vvn, (24) sermon (DIV2) 282 Page 78
1885 so will I multiply the seed of David. And it was so. Eclipses and Conjunctions are by their certainty: so will I multiply the seed of David. And it was so. Eclipses and Conjunctions Are by their certainty: av vmb pns11 vvi dt n1 pp-f np1. cc pn31 vbds av. n2 cc n2 vbr p-acp po32 n1: (24) sermon (DIV2) 282 Page 78
1886 oh wonderfull is their immutability in their continuall mutability: by them is the differences of all times, of all seasons. o wonderful is their immutability in their continual mutability: by them is the differences of all times, of all seasons. uh j vbz po32 n1 p-acp po32 j n1: p-acp pno32 vbz dt n2 pp-f d n2, pp-f d n2. (24) sermon (DIV2) 282 Page 78
1887 It was so even by the hand of God, by his hand they were made, they were placed. It was so even by the hand of God, by his hand they were made, they were placed. pn31 vbds av av p-acp dt n1 pp-f np1, p-acp po31 n1 pns32 vbdr vvn, pns32 vbdr vvn. (24) sermon (DIV2) 282 Page 78
1888 Every good and perfect gift is from above, and commeth from the father of lights, with whom is no variablenesse, James 1. 17. The Earth is immovable, yet subject to alteration: Every good and perfect gift is from above, and comes from the father of lights, with whom is no variableness, James 1. 17. The Earth is immovable, yet Subject to alteration: d j cc j n1 vbz p-acp a-acp, cc vvz p-acp dt n1 pp-f n2, p-acp ro-crq vbz dx n1, np1 crd crd dt n1 vbz j, av j-jn p-acp n1: (24) sermon (DIV2) 282 Page 79
1889 the Starres are in their motion immutable: they were made to lighten the Earth, to rule the day and the night; the Stars Are in their motion immutable: they were made to lighten the Earth, to Rule the day and the night; dt n2 vbr p-acp po32 n1 j: pns32 vbdr vvn pc-acp vvi dt n1, pc-acp vvi dt n1 cc dt n1; (24) sermon (DIV2) 282 Page 79
1890 they were not made to be adored. they were not made to be adored. pns32 vbdr xx vvn pc-acp vbi vvn. (24) sermon (DIV2) 282 Page 79
1891 Austin maketh this dialogue between these lights and man, Creator est supra me & te, qui fecit me & te, me prote, & te pro se: Austin makes this dialogue between these lights and man, Creator est supra me & te, qui fecit me & te, me Prote, & te Pro se: np1 vvz d n1 p-acp d n2 cc n1, n1 fw-la fw-la pno11 cc fw-la, fw-la fw-la pno11 cc fw-la, pno11 n1, cc fw-la fw-la fw-la: (24) sermon (DIV2) 282 Page 79
1892 this is spoken by the Sunne: God made these lights for man, he made man for himself: this is spoken by the Sun: God made these lights for man, he made man for himself: d vbz vvn p-acp dt n1: np1 vvd d n2 p-acp n1, pns31 vvd n1 p-acp px31: (24) sermon (DIV2) 282 Page 79
1893 David, in the 8. Psalme 3. saith, When I behold thine Heavens and the works of thy fingers, the Moon and the Starres which thou hast ordeyned; David, in the 8. Psalm 3. Says, When I behold thine Heavens and the works of thy fingers, the Moon and the Stars which thou hast ordained; np1, p-acp dt crd n1 crd vvz, c-crq pns11 vvb po21 n2 cc dt n2 pp-f po21 n2, dt n1 cc dt n2 r-crq pns21 vh2 vvn; (24) sermon (DIV2) 282 Page 79
1894 What is man, say I then, that thou art mindfull of him? or the sonne of man, that thou regardest him? Thou hast made him little lower than God, What is man, say I then, that thou art mindful of him? or the son of man, that thou regardest him? Thou hast made him little lower than God, q-crq vbz n1, vvb pns11 av, cst pns21 vb2r j pp-f pno31? cc dt n1 pp-f n1, cst pns21 vvd2 pno31? pns21 vh2 vvn pno31 av-j av-jc cs np1, (24) sermon (DIV2) 282 Page 79
1895 and hast crowned him with glory and worship: thou hast given him dominion over the works of thine hands: and hast crowned him with glory and worship: thou hast given him dominion over the works of thine hands: cc vh2 vvn pno31 p-acp n1 cc n1: pns21 vh2 vvn pno31 n1 p-acp dt n2 pp-f po21 n2: (24) sermon (DIV2) 282 Page 79
1896 yet is he, by Abrahams confession, but dust; The worms are his kinsfolk, saith Job; The words of his mouth are iniquitie and deceit, saith David, Psal. 36. 3. Creata sunt omnia per Deum Patrem, ordinata sunt per Verbum, ornata per Spiritum. yet is he, by Abrahams Confessi, but dust; The worms Are his kinsfolk, Says Job; The words of his Mouth Are iniquity and deceit, Says David, Psalm 36. 3. Created sunt omnia per God Patrem, Ordinary sunt per Verbum, ornata per Spiritum. av vbz pns31, p-acp npg1 n1, p-acp n1; dt n2 vbr po31 n1, vvz n1; dt n2 pp-f po31 n1 vbr n1 cc n1, vvz np1, np1 crd crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (24) sermon (DIV2) 282 Page 79
1897 His spirit hath garnished the Heavens, Job 26. 13. Let all the Kings of the Earth sing the praises due unto the Lord, Psal. 138. 5. Austin saith well, What greater obedience can there be, dixit, and facta sunt? What greater love can there be then quod pro nobis facta sunt: His Spirit hath garnished the Heavens, Job 26. 13. Let all the Kings of the Earth sing the praises due unto the Lord, Psalm 138. 5. Austin Says well, What greater Obedience can there be, dixit, and facta sunt? What greater love can there be then quod Pro nobis facta sunt: po31 n1 vhz vvn dt n2, np1 crd crd vvb d dt n2 pp-f dt n1 vvb dt n2 j-jn p-acp dt n1, np1 crd crd np1 vvz av, q-crq jc n1 vmb a-acp vbi, fw-la, cc fw-la fw-la? q-crq jc n1 vmb a-acp vbi av fw-la fw-la fw-la fw-la fw-la: (24) sermon (DIV2) 282 Page 79
1898 Oh therefore let all the Nations of the Earth be thankfull to the Lord, who hath made us and them, and them for us. O Therefore let all the nations of the Earth be thankful to the Lord, who hath made us and them, and them for us. uh av vvb d dt n2 pp-f dt n1 vbb j p-acp dt n1, r-crq vhz vvn pno12 cc pno32, cc pno32 p-acp pno12. (24) sermon (DIV2) 282 Page 79
1899 Of what are they made? surely of somthing: sit lux, that was of nothing; fecit stellas, that was of somthing: Of what Are they made? surely of something: fit lux, that was of nothing; fecit stellas, that was of something: pp-f q-crq vbr pns32 vvn? av-j pp-f pi: vvb fw-la, cst vbds a-acp pix; fw-la fw-la, cst vbds a-acp pi: (24) sermon (DIV2) 282 Page 79
1900 He created the form and formed the matter; fecit and fuit is not all one: the matter is the light, the Heavens is the form: He created the from and formed the matter; fecit and fuit is not all one: the matter is the Light, the Heavens is the from: pns31 vvd dt n1 cc vvn dt n1; fw-la cc fw-la vbz xx d pi: dt n1 vbz dt n1, dt n2 vbz dt n1: (24) sermon (DIV2) 282 Page 79
1901 God hath stretched out the Heavens, which are strong, as a moulten glasse, Job 37. 18. They are made, by the best opinion, of water and light. God hath stretched out the Heavens, which Are strong, as a moulted glass, Job 37. 18. They Are made, by the best opinion, of water and Light. np1 vhz vvn av dt n2, r-crq vbr j, c-acp dt j-vvn n1, n1 crd crd pns32 vbr vvn, p-acp dt js n1, pp-f n1 cc n1. (24) sermon (DIV2) 282 Page 79
1902 Now what is made. Two great lights the Sunne and the Moon, which are as a great fire, Now what is made. Two great lights the Sun and the Moon, which Are as a great fire, av r-crq vbz vvn. crd j n2 dt n1 cc dt n1, r-crq vbr p-acp dt j n1, (24) sermon (DIV2) 283 Page 79
1903 and the Starres are as little sparkles: as two great torches, and as many little wax candles: and the Stars Are as little sparkles: as two great Torches, and as many little wax Candles: cc dt n2 vbr a-acp j n2: c-acp crd j n2, cc c-acp d j n1 n2: (24) sermon (DIV2) 283 Page 79
1904 The Moon is lesser than many starres, according to Astrologie, which Moses doth not impugne: The Moon is lesser than many Stars, according to Astrology, which Moses does not impugn: dt n1 vbz jc cs d n2, vvg p-acp n1, r-crq np1 vdz xx vvi: (24) sermon (DIV2) 283 Page 79
1905 though it be a lesser body, yet is a greater light in respect of the starres, though it be a lesser body, yet is a greater Light in respect of the Stars, cs pn31 vbb dt jc n1, av vbz dt jc n1 p-acp n1 pp-f dt n2, (24) sermon (DIV2) 283 Page 79
1906 and a lesser in regard of the Sunne, and so saith Moses. Moses was very great in the land of Egypt, not great of personage, and a lesser in regard of the Sun, and so Says Moses. Moses was very great in the land of Egypt, not great of personage, cc dt jc p-acp n1 pp-f dt n1, cc av vvz np1. np1 vbds av j p-acp dt n1 pp-f np1, xx j pp-f n1, (24) sermon (DIV2) 283 Page 79
1907 but great in favour, Exod. 11. 3. The greatest Apostle is not taken in the quantity, but in the quality: but great in favour, Exod 11. 3. The greatest Apostle is not taken in the quantity, but in the quality: cc-acp j p-acp n1, np1 crd crd dt js n1 vbz xx vvn p-acp dt n1, cc-acp p-acp dt n1: (24) sermon (DIV2) 283 Page 79
1908 the great men, are said men of dignity, of account, that are in much favour. the great men, Are said men of dignity, of account, that Are in much favour. dt j n2, vbr vvn n2 pp-f n1, pp-f n1, cst vbr p-acp d n1. (24) sermon (DIV2) 283 Page 79
1909 Paul counteth himself the least of the Apostles, not as one of lowest stature, but of least desert: Paul counteth himself the least of the Apostles, not as one of lowest stature, but of least desert: np1 vvz px31 dt ds pp-f dt n2, xx p-acp crd pp-f js n1, cc-acp pp-f ds n1: (24) sermon (DIV2) 283 Page 79
1910 David was great with God, not in that he had a large and spatious body, but for that God did love and favour him. David was great with God, not in that he had a large and spacious body, but for that God did love and favour him. np1 vbds j p-acp np1, xx p-acp cst pns31 vhd dt j cc j n1, cc-acp c-acp cst np1 vdd vvi cc vvi pno31. (24) sermon (DIV2) 283 Page 79
1911 So there is alia gloria Solis, alia Lunae, alia Stellarum; So there is Alias gloria Solis, Alias Lunae, Alias Stellarum; av a-acp vbz fw-la fw-la fw-la, fw-la np1, fw-la n1; (24) sermon (DIV2) 283 Page 79
1912 for one starre differeth from another in glorie, 1 Cor. 15. 41. Here he speaketh of the lights, not of the celestiall bodies, wherein he sheweth himself skilfull in the Mathematicks: for one star differeth from Another in glory, 1 Cor. 15. 41. Here he speaks of the lights, not of the celestial bodies, wherein he shows himself skilful in the Mathematics: p-acp crd n1 vvz p-acp j-jn p-acp n1, crd np1 crd crd av pns31 vvz pp-f dt n2, xx pp-f dt j n2, c-crq pns31 vvz px31 j p-acp dt n1: (24) sermon (DIV2) 283 Page 79
1913 He was learned in all the wisdome of the Egyptians, Acts 7. 22. so that he could have discoursed among the Astrologers of the quantities of the celestiall bodies, He was learned in all the Wisdom of the egyptians, Acts 7. 22. so that he could have discoursed among the Astrologers of the quantities of the celestial bodies, pns31 vbds vvn p-acp d dt n1 pp-f dt njp2, n2 crd crd av cst pns31 vmd vhi vvn p-acp dt n2 pp-f dt n2 pp-f dt j n2, (24) sermon (DIV2) 283 Page 79
1914 but here by naming the greater and lesser light, he doth instruct the very simple. but Here by naming the greater and lesser Light, he does instruct the very simple. cc-acp av p-acp vvg dt jc cc jc n1, pns31 vdz vvi dt j j. (24) sermon (DIV2) 283 Page 79
1915 The light must be great, for the house wherein it must hang, is the whole world. The Light must be great, for the house wherein it must hang, is the Whole world. dt j vmb vbi j, p-acp dt n1 c-crq pn31 vmb vvi, vbz dt j-jn n1. (24) sermon (DIV2) 283 Page 80
1916 There must be two, because they must serve for two seasions: There must be two, Because they must serve for two seasions: pc-acp vmb vbi crd, c-acp pns32 vmb vvi p-acp crd n2: (24) sermon (DIV2) 283 Page 80
1917 they are lumine impares, because they are usu impares: There is luminare majus and luminare minus: The greater is the Sunne, which is the President of the day: they Are lumine impares, Because they Are usu impares: There is luminare Majus and luminare minus: The greater is the Sun, which is the President of the day: pns32 vbr fw-la vvz, c-acp pns32 vbr fw-la vvz: pc-acp vbz fw-la fw-la cc fw-la fw-la: dt jc vbz dt n1, r-crq vbz dt n1 pp-f dt n1: (24) sermon (DIV2) 283 Page 80
1918 the Persians say that it is the lightner of all other lights, luminare omnium luminum, and that it is the Prince and Governour of light. the Persians say that it is the lightner of all other lights, luminare omnium Luminum, and that it is the Prince and Governor of Light. dt njp2 vvb cst pn31 vbz dt n1 pp-f d j-jn n2, fw-la fw-la fw-la, cc cst pn31 vbz dt n1 cc n1 pp-f n1. (24) sermon (DIV2) 283 Page 80
1919 The starres doe get up to the top of the Epicycle, in his absence they doe mourn, The Stars do get up to the top of the Epicycle, in his absence they do mourn, dt n2 vdb vvi a-acp p-acp dt n1 pp-f dt n1, p-acp po31 n1 pns32 vdb vvi, (24) sermon (DIV2) 283 Page 80
1920 and meet him again with joy in their Epicycle, for they doe owe allegiance to the Sunne. and meet him again with joy in their Epicycle, for they do owe allegiance to the Sun. cc vvi pno31 av p-acp n1 p-acp po32 n1, c-acp pns32 vdb vvi n1 p-acp dt n1. (24) sermon (DIV2) 283 Page 80
1921 It hath two qualities, light to direct, and heat to cherish. It hath two qualities, Light to Direct, and heat to cherish. pn31 vhz crd n2, j pc-acp vvi, cc n1 pc-acp vvi. (24) sermon (DIV2) 283 Page 80
1922 He is like a Bridegrome and like a Giant, saith David: Pulchritudinem sponsi videmus per lucem, vim gigantis per calorem, saith Austin upon the 19. Psalm 5. He is like a Bridegroom and like a Giant, Says David: Pulchritudinem sponsi Videmus per lucem, vim gigantis per calorem, Says Austin upon the 19. Psalm 5. pns31 vbz av-j dt n1 cc av-j dt n1, vvz np1: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvz np1 p-acp dt crd np1 crd (24) sermon (DIV2) 283 Page 80
1923 The lesser is to rule the night, At the rule of the Moon the Sunne doth not murmur, The lesser is to Rule the night, At the Rule of the Moon the Sun does not murmur, dt jc vbz pc-acp vvi dt n1, p-acp dt n1 pp-f dt n1 dt n1 vdz xx vvi, (24) sermon (DIV2) 284 Page 80
1924 but it doth give place unto the Moon, being inferior. Here is greater obedience and humili y used then men doe use in this age; but it does give place unto the Moon, being inferior. Here is greater Obedience and humili y used then men do use in this age; cc-acp pn31 vdz vvi n1 p-acp dt n1, vbg j-jn. av vbz jc n1 cc fw-la zz vmb av n2 vdb vvi p-acp d n1; (24) sermon (DIV2) 284 Page 80
1925 there is no obedience in the inferior to the superior, but murmurring and desire of equality: there is no Obedience in the inferior to the superior, but murmuring and desire of equality: pc-acp vbz dx n1 p-acp dt j-jn p-acp dt j-jn, cc-acp vvg cc n1 pp-f n1: (24) sermon (DIV2) 284 Page 80
1926 The Sunne hath the rule of the day, the Moon the dominion of the night, both are content: The Sun hath the Rule of the day, the Moon the dominion of the night, both Are content: dt n1 vhz dt n1 pp-f dt n1, dt n1 dt n1 pp-f dt n1, d vbr j: (24) sermon (DIV2) 284 Page 80
1930 The Moon by some is called nocturnus Sol; It is cold and moist, My head, O my sister, is full of dew, The Moon by Some is called Nocturnus Sol; It is cold and moist, My head, Oh my sister, is full of due, dt n1 p-acp d vbz vvn fw-la fw-la; pn31 vbz j-jn cc j, po11 n1, uh po11 n1, vbz j pp-f n1, (24) sermon (DIV2) 284 Page 80
1931 and my locks with the drops of the night, Cant. 5. 12. In the time of her rule is the time of ease and of silence. She hath a milde light; and my locks with the drops of the night, Cant 5. 12. In the time of her Rule is the time of ease and of silence. She hath a mild Light; cc po11 n2 p-acp dt n2 pp-f dt n1, np1 crd crd p-acp dt n1 pp-f po31 n1 vbz dt n1 pp-f n1 cc pp-f n1. pns31 vhz dt j n1; (24) sermon (DIV2) 284 Page 80
1932 she shineth lumine repercusso, with a borrowed light. The day by the Sunne is hot, the night by the Moon is moist. she shines lumine repercusso, with a borrowed Light. The day by the Sun is hight, the night by the Moon is moist. pns31 vvz fw-la fw-it, p-acp dt j-vvn n1. dt n1 p-acp dt n1 vbz j, dt n1 p-acp dt n1 vbz j. (24) sermon (DIV2) 284 Page 80
1933 The Sunne is in the world as the heart in the body, and the Moon as the liver: The Sun is in the world as the heart in the body, and the Moon as the liver: dt n1 vbz p-acp dt n1 p-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1: (24) sermon (DIV2) 284 Page 80
1934 The Sunne draweth up, and the Moon dissolves. Now of the Starres which God made. The Sun draws up, and the Moon dissolves. Now of the Stars which God made. dt n1 vvz a-acp, cc dt n1 vvz. av pp-f dt n2 r-crq np1 vvd. (24) sermon (DIV2) 284 Page 80
1935 He maketh the Pleides and Orion, Amos 5. 8. they are the attendants of the Moon. He makes the Pleides and Orion, Amos 5. 8. they Are the attendants of the Moon. pns31 vvz dt np1 cc np1, np1 crd crd pns32 vbr dt n2-jn pp-f dt n1. (24) sermon (DIV2) 285 Page 80
1936 Praise yee, saith David, the Lord which made great lights, as the Sunne to rule the day, the Moon and the Starres to govern the night, Psal. 336. In the Heavens hath he put a Tabernacle for the Sunne, Psal. 19. 4. The starres fixed have their tabernacles: Praise ye, Says David, the Lord which made great lights, as the Sun to Rule the day, the Moon and the Stars to govern the night, Psalm 336. In the Heavens hath he put a Tabernacle for the Sun, Psalm 19. 4. The Stars fixed have their Tabernacles: vvb pn22, vvz np1, dt n1 r-crq vvd j n2, c-acp dt n1 pc-acp vvi dt n1, dt n1 cc dt n2 pc-acp vvi dt n1, np1 crd p-acp dt ng1 vhz pns31 vvn dt n1 p-acp dt n1, np1 crd crd dt n2 vvn vhb po32 n2: (24) sermon (DIV2) 285 Page 80
1937 God that made the world, and all things that therein is; God that made the world, and all things that therein is; np1 cst vvd dt n1, cc d n2 cst av vbz; (24) sermon (DIV2) 285 Page 80
1938 He is the Lord of Heaven and of Earth, he dwelleth not in Temples made with hands Acts 17. 24. The Israelites took up the Tabernacle of Moloch and the Starre of their God Remphan, figures which they made to worship, Acts 7. 43. There are stellae erraticae, the Planets, He is the Lord of Heaven and of Earth, he dwells not in Temples made with hands Acts 17. 24. The Israelites took up the Tabernacle of Moloch and the Star of their God Remphan, figures which they made to worship, Acts 7. 43. There Are Star erraticae, the Planets, pns31 vbz dt n1 pp-f n1 cc pp-f n1, pns31 vvz xx p-acp n2 vvn p-acp n2 n2 crd crd dt np2 vvd a-acp dt n1 pp-f np1 cc dt n1 pp-f po32 n1 n1, n2 r-crq pns32 vvd pc-acp vvi, n2 crd crd pc-acp vbr fw-la fw-la, dt n2, (24) sermon (DIV2) 285 Page 80
1939 and stellae fixae, the other six Planets have their light from the Sunne: Six branches came out of the golden candlestick in the temple, Exod. 25. 32. They had not only many Idols, and Star Fixed, the other six Planets have their Light from the Sun: Six branches Come out of the golden candlestick in the temple, Exod 25. 32. They had not only many Idols, cc fw-la fw-la, dt j-jn crd n2 vhb po32 n1 p-acp dt n1: crd n2 vvd av pp-f dt j n1 p-acp dt n1, np1 crd crd pns32 vhd xx av-j d n2, (24) sermon (DIV2) 285 Page 80
1940 but they had starres of their Gods, Amos 5. 26. Siccuth and Chiun, their images in that chapter and 26. verse, are Mars and Saturne. They called Barnabas Jupiter and Paul Mercurie Acts 14. 12. They have for saken the Lord, but they had Stars of their God's, Amos 5. 26. Succoth and Chiun, their Images in that chapter and 26. verse, Are Mars and Saturn. They called Barnabas Jupiter and Paul Mercury Acts 14. 12. They have for saken the Lord, cc-acp pns32 vhd n2 pp-f po32 n2, np1 crd crd n1 cc np1, po32 n2 p-acp d n1 cc crd n1, vbr vvz cc np1. pns32 vvd np1 np1 cc np1 np1 vvz crd crd pns32 vhb p-acp vvn dt n1, (24) sermon (DIV2) 285 Page 80
1941 and forgotten his holy mountain, Esay 65. 11. Yea Lucifer hath said in his heart, I will ascend into Heaven: and forgotten his holy mountain, Isaiah 65. 11. Yea Lucifer hath said in his heart, I will ascend into Heaven: cc vvn po31 j n1, np1 crd crd uh np1 vhz vvn p-acp po31 n1, pns11 vmb vvi p-acp n1: (24) sermon (DIV2) 285 Page 80
1942 Oh Lucifer how art thou fallen, which art the Sunne of the morning? Esay 14. 12. Venus is the morning Starre; O Lucifer how art thou fallen, which art the Sun of the morning? Isaiah 14. 12. Venus is the morning Star; uh np1 q-crq vb2r pns21 vvn, r-crq vb2r dt n1 pp-f dt n1? np1 crd crd np1 vbz dt n1 n1; (24) sermon (DIV2) 285 Page 81
1943 the evening starre is the Mace-bearer to the Moon, and the morning starre to the Sunne. the evening star is the Mace-bearer to the Moon, and the morning star to the Sun. dt n1 n1 vbz dt n1 p-acp dt n1, cc dt n1 n1 p-acp dt n1. (24) sermon (DIV2) 285 Page 81
1944 As touching the fixed starres, God saith to Job in his 38. chapter 32. Canst thou bring forth Mazaroth in their time? This Mazaroth is taken for the Zodiack: As touching the fixed Stars, God Says to Job in his 38. chapter 32. Canst thou bring forth Mazaroth in their time? This Mazaroth is taken for the Zodiac: p-acp vvg dt j-vvn n2, np1 vvz p-acp np1 p-acp po31 crd n1 crd vm2 pns21 vvi av np1 p-acp po32 n1? d np1 vbz vvn p-acp dt n1: (24) sermon (DIV2) 285 Page 81
1945 Canst thou guide Arcturus with his Sonnes? The starre Arcturus is the Northern Pole, in the tayle of Ursamajor; in the Zodiack are the twelve signes, whereof one containeth many starres: Canst thou guide Arcturus with his Sons? The star Arcturus is the Northern Pole, in the tail of Ursamajor; in the Zodiac Are the twelve Signs, whereof one Containeth many Stars: vm2 pns21 vvi np1 p-acp po31 n2? dt n1 np1 vbz dt j n1, p-acp dt n1 pp-f np1; p-acp dt n1 vbr dt crd n2, c-crq pi vvz d n2: (24) sermon (DIV2) 285 Page 81
1946 from thence there is a correspondencie in Aarons garment and in the Temple. It is the hand of God that hath framed serpentem incurvum, the crooked Zodiack; from thence there is a correspondency in Aaron's garment and in the Temple. It is the hand of God that hath framed serpentem incurvum, the crooked Zodiac; p-acp av pc-acp vbz dt n1 p-acp npg1 n1 cc p-acp dt n1. pn31 vbz dt n1 pp-f np1 cst vhz vvn fw-la fw-la, dt j n1; (24) sermon (DIV2) 285 Page 81
1947 Job 26. 13. Galaxia or Via lactea, is held by some to be the passage of the Sunne; Job 26. 13. Galaxia or Via lactea, is held by Some to be the passage of the Sun; n1 crd crd fw-la cc fw-la fw-la, vbz vvn p-acp d pc-acp vbi dt n1 pp-f dt n1; (24) sermon (DIV2) 285 Page 81
1948 by others, the meeting of the radiations of many starres, from thence is moisture. by Others, the meeting of the radiations of many Stars, from thence is moisture. p-acp n2-jn, dt n1 pp-f dt n2 pp-f d n2, p-acp av vbz n1. (24) sermon (DIV2) 285 Page 81
1949 There is mention of Orion and the Pleiades, Job 38 31. Orion, when it appeareth, bringeth in Winter: There is mention of Orion and the Pleiades, Job 38 31. Orion, when it appears, brings in Winter: pc-acp vbz n1 pp-f np1 cc dt np1, np1 crd crd np1, c-crq pn31 vvz, vvz p-acp n1: (24) sermon (DIV2) 285 Page 81
1950 sweet are the influence of the Pleiades, delitiae sunt Pleiadum: When those seven starres appear, the same being in Taurus, they bring in the spring and pleasant flowers. sweet Are the influence of the Pleiades, Delitiae sunt Pleiadum: When those seven Stars appear, the same being in Taurus, they bring in the spring and pleasant flowers. j vbr dt n1 pp-f dt np1, fw-la fw-la np1: c-crq d crd n2 vvi, dt d vbg p-acp np1, pns32 vvb p-acp dt n1 cc j n2. (24) sermon (DIV2) 285 Page 81
1951 It is even God, saith Job the 9. chap. 11. verse, that maketh the starres, Arcturus, Orion, and Pleiades: It is even God, Says Job the 9. chap. 11. verse, that makes the Stars, Arcturus, Orion, and Pleiades: pn31 vbz av np1, vvz n1 dt crd n1 crd n1, cst vvz dt n2, np1, np1, cc np1: (24) sermon (DIV2) 285 Page 81
1952 And Amos 5 8. In the dogge dayes the starres of the nature of a dogge, doe rule. And Amos 5 8. In the dog days the Stars of the nature of a dog, do Rule. cc np1 crd crd p-acp dt n1 n2 dt n2 pp-f dt n1 pp-f dt n1, vdb vvi. (24) sermon (DIV2) 285 Page 81
1953 Arcturus, as I said before, is the Northern Pole, this starre especially hath a principall use for direction to Mariners where ever they goe; Arcturus, as I said before, is the Northern Pole, this star especially hath a principal use for direction to Mariners where ever they go; np1, c-acp pns11 vvd a-acp, vbz dt j n1, d n1 av-j vhz dt j-jn n1 p-acp n1 p-acp n2 c-crq av pns32 vvb; (24) sermon (DIV2) 285 Page 81
1954 for Arcturus and his sonnes is their chief mark, the load stone will ever look toward that. for Arcturus and his Sons is their chief mark, the load stone will ever look towards that. p-acp np1 cc po31 n2 vbz po32 j-jn n1, dt n1 n1 vmb av vvi p-acp d. (24) sermon (DIV2) 285 Page 81
1955 They have an use in their influence, which is especially in the night. They have an use in their influence, which is especially in the night. pns32 vhb dt n1 p-acp po32 n1, r-crq vbz av-j p-acp dt n1. (24) sermon (DIV2) 285 Page 81
1956 By Gods mercy the Mariner, by means of the loadstone, shall know which way to sayle, which starre Arcturus, with his sonnes, the Lord doth guide, Job 38. 32. As for the influence, Sweet is the increase of the Sunne, By God's mercy the Mariner, by means of the Loadstone, shall know which Way to sail, which star Arcturus, with his Sons, the Lord does guide, Job 38. 32. As for the influence, Sweet is the increase of the Sun, p-acp ng1 n1 dt n1, p-acp n2 pp-f dt n1, vmb vvi r-crq n1 pc-acp vvi, r-crq n1 np1, p-acp po31 n2, dt n1 vdz vvi, np1 crd crd p-acp p-acp dt n1, j vbz dt n1 pp-f dt n1, (24) sermon (DIV2) 285 Page 81
1957 and of the Moon, Deut. 33. 14. Regard yee mee not because I am black, the Sunne hath looked upon me, Cant. 1. 5. Solardet, The Sunne burned up Jonahs gourd, Jonas 4. 8. So the Sunne is for Gods justice as well as for his mercy; and of the Moon, Deuteronomy 33. 14. Regard ye me not Because I am black, the Sun hath looked upon me, Cant 1. 5. Solardet, The Sun burned up Jonahs gourd, Jonah 4. 8. So the Sun is for God's Justice as well as for his mercy; cc pp-f dt n1, np1 crd crd vvb pn22 pno11 xx c-acp pns11 vbm j-jn, dt n1 vhz vvn p-acp pno11, np1 crd crd np1, dt n1 vvn a-acp np1 n1, np1 crd crd np1 dt n1 vbz p-acp ng1 n1 c-acp av c-acp p-acp po31 n1; (24) sermon (DIV2) 285 Page 81
1958 there is a pleasant dew, and a mildewalso. there is a pleasant due, and a mildewalso. pc-acp vbz dt j n1, cc dt av. (24) sermon (DIV2) 285 Page 81
1959 Be thou faithfull, then shall not the Sunne smite thee by day, nor the Moon by night, the Lord shall preservethee from all evill, Psal. 121. 6. And as the influences of the starres are sweet in his mercy, Be thou faithful, then shall not the Sun smite thee by day, nor the Moon by night, the Lord shall preservethee from all evil, Psalm 121. 6. And as the influences of the Stars Are sweet in his mercy, vbb pns21 j, av vmb xx dt n1 vvb pno21 p-acp n1, ccx dt n1 p-acp n1, dt n1 vmb uh p-acp d n-jn, np1 crd crd cc c-acp dt n2 pp-f dt n2 vbr j p-acp po31 n1, (24) sermon (DIV2) 285 Page 81
1960 so they are also the ministers of his Justice: The starres in their courses did fight against Sisera, Judges 5. 20. Now of the posuit stellas, and as some say dedit stellas. God, say some, did give the starres in way of dowry or a joynture: so they Are also the Ministers of his justice: The Stars in their courses did fight against Sisera, Judges 5. 20. Now of the He placed stellas, and as Some say dedit stellas. God, say Some, did give the Stars in Way of dowry or a jointure: av pns32 vbr av dt n2 pp-f po31 n1: dt n2 p-acp po32 n2 vdd vvi p-acp np1, n2 crd crd av pp-f dt n1 fw-la, cc c-acp d vvb fw-la fw-la. np1, vvb d, vdd vvi dt n2 p-acp n1 pp-f n1 cc dt n1: (24) sermon (DIV2) 285 Page 81
1961 But the better sort doc say posuit stellas, that is, he set them in order. He hath nor set them tanquam in centro, but tanquam in circulo, in excellent order. But the better sort doc say He placed stellas, that is, he Set them in order. He hath nor Set them tanquam in centro, but tanquam in Circulo, in excellent order. cc-acp dt jc n1 fw-fr vvb n1 fw-la, cst vbz, pns31 vvd pno32 p-acp n1. pns31 vhz cc vvb pno32 fw-la p-acp fw-la, p-acp fw-la p-acp fw-la, p-acp j n1. (24) sermon (DIV2) 286 Page 81
1962 The Astronomers doe say, that the standing of the Sunne and the course of all the starres is in uneffable wisdome: The Astronomers do say, that the standing of the Sun and the course of all the Stars is in uneffable Wisdom: dt n2 vdb vvi, cst dt n-vvg pp-f dt n1 cc dt n1 pp-f d dt n2 vbz p-acp j n1: (24) sermon (DIV2) 286 Page 81
1963 The Sunne riseth and goeth down and draweth to his place where it riseth; the winde goeth towards the South, and compasseth towards the North; The Sun Riseth and Goes down and draws to his place where it Riseth; the wind Goes towards the South, and Compasseth towards the North; dt n1 vvz cc vvz a-acp cc vvz p-acp po31 n1 c-crq pn31 vvz; dt n1 vvz p-acp dt n1, cc vvz p-acp dt n1; (24) sermon (DIV2) 286 Page 81
2036 He cannot be drawn with an hook; neither can his jaws be pierced with an Angle: He cannot be drawn with an hook; neither can his Jaws be pierced with an Angle: pns31 vmbx vbi vvn p-acp dt n1; dx vmb po31 n2 vbb vvn p-acp dt n1: (25) sermon (DIV2) 294 Page 84
1964 the winde goeth round about, Preach. 1. 5, 6. The Starres nor Planets could not be placed neither higher nor lower. the wind Goes round about, Preach. 1. 5, 6. The Stars nor Planets could not be placed neither higher nor lower. dt n1 vvz av-j a-acp, vvb. crd crd, crd dt n2 ccx n2 vmd xx vbi vvn av-dx jc ccx jc. (24) sermon (DIV2) 286 Page 81
1965 By the removing of the Sunne the corn, when it is sowed, receiveth moisture; at the spring it maketh the Corn to appear; By the removing of the Sun the corn, when it is sowed, receives moisture; At the spring it makes the Corn to appear; p-acp dt n-vvg pp-f dt n1 dt n1, c-crq pn31 vbz vvn, vvz n1; p-acp dt n1 pn31 vvz dt n1 pc-acp vvi; (24) sermon (DIV2) 287 Page 81
1966 it, by its heat, ripeneth the same. God, by making them, set them in order; he made them after the Heavens: it, by its heat, ripeneth the same. God, by making them, Set them in order; he made them After the Heavens: pn31, p-acp po31 n1, vvz dt d. np1, p-acp vvg pno32, vvd pno32 p-acp n1; pns31 vvd pno32 p-acp dt n2: (24) sermon (DIV2) 287 Page 81
1967 He made the Earth first, Herbs after; and the Sea before the Fishes; the leaves are after the Tree: He made the Earth First, Herbs After; and the Sea before the Fish; the leaves Are After the Tree: pns31 vvd dt n1 ord, n2 a-acp; cc dt n1 p-acp dt n2; dt n2 vbr p-acp dt n1: (24) sermon (DIV2) 287 Page 82
1968 All the Host of Heaven, saith the Lord, shall fall, as the leaf falleth from the Vine, Esay 34. 4. They lighten the Earth, they are called oculi mundi: we doe see good and evill, All the Host of Heaven, Says the Lord, shall fallen, as the leaf falls from the Vine, Isaiah 34. 4. They lighten the Earth, they Are called oculi mundi: we do see good and evil, d dt n1 pp-f n1, vvz dt n1, vmb vvi, c-acp dt n1 vvz p-acp dt n1, np1 crd crd pns32 vvb dt n1, pns32 vbr vvn fw-la fw-la: pns12 vdb vvi j cc j-jn, (24) sermon (DIV2) 287 Page 82
1969 and yet we doe doubt, but the light giveth discretion to discern; and yet we do doubt, but the Light gives discretion to discern; cc av pns12 vdb vvi, cc-acp dt n1 vvz n1 pc-acp vvi; (24) sermon (DIV2) 287 Page 82
1970 but the light of mine eyes is not mine own, Psal. 38. 10. By their light we number, we measure, and order the Earth: but the Light of mine eyes is not mine own, Psalm 38. 10. By their Light we number, we measure, and order the Earth: p-acp dt n1 pp-f po11 n2 vbz xx po11 d, np1 crd crd p-acp po32 n1 pns12 n1, pns12 vvb, cc vvi dt n1: (24) sermon (DIV2) 287 Page 82
1971 It receiveth no light by mans industry: this light is lucerna pedibus, by them God doth impregnate, and extracteth the fruits: It receives no Light by men industry: this Light is Lucerne pedibus, by them God does impregnate, and extracteth the fruits: pn31 vvz dx n1 p-acp ng1 n1: d n1 vbz fw-la fw-la, p-acp pno32 n1 vdz vvi, cc vvz dt n2: (24) sermon (DIV2) 287 Page 82
1972 they rule the day and the night, and they serve for the use of man. they Rule the day and the night, and they serve for the use of man. pns32 vvb dt n1 cc dt n1, cc pns32 vvb p-acp dt n1 pp-f n1. (24) sermon (DIV2) 287 Page 82
1973 Abimelech lay in ambush in the dark night, but he rose as soon as the Sunne was up, to fight with Gaal, Judge 9. 33. So they have imperium & ministerium, the evening and morning is ruled by the Starres, the night by the Moon, Abimelech lay in ambush in the dark night, but he rose as soon as the Sun was up, to fight with Gaal, Judge 9. 33. So they have imperium & ministerium, the evening and morning is ruled by the Stars, the night by the Moon, np1 vvd p-acp n1 p-acp dt j n1, cc-acp pns31 vvd a-acp av c-acp dt n1 vbds a-acp, pc-acp vvi p-acp np1, vvb crd crd av pns32 vhb fw-la cc fw-la, dt n1 cc n1 vbz vvn p-acp dt n2, dt n1 p-acp dt n1, (24) sermon (DIV2) 287 Page 82
1974 and the day by the Sunne, yet they doe serve the use of man: by the devotion of the Sunne the dayes are longer and shorter; and the day by the Sun, yet they do serve the use of man: by the devotion of the Sun the days Are longer and shorter; cc dt n1 p-acp dt n1, av pns32 vdb vvi dt n1 pp-f n1: p-acp dt n1 pp-f dt n1 dt n2 vbr jc cc jc; (24) sermon (DIV2) 287 Page 82
1975 by them the light is separated from the darknesse; by the course of Heaven we have hot and cold dayes; by them the Light is separated from the darkness; by the course of Heaven we have hight and cold days; p-acp pno32 dt n1 vbz vvn p-acp dt n1; p-acp dt n1 pp-f n1 pns12 vhb j cc j-jn n2; (24) sermon (DIV2) 287 Page 82
1976 the year, the moneth, the day, are reckoned and distinguished by the Hoste of Heaven, Ezechiel 31. 1. The Moon in the full is the Summer of the Moneth, the conjunction is, as it were, the Winter. the year, the Monn, the day, Are reckoned and distinguished by the Host of Heaven, Ezechiel 31. 1. The Moon in the full is the Summer of the Monn, the conjunction is, as it were, the Winter. dt n1, dt n1, dt n1, vbr vvn cc vvn p-acp dt n1 pp-f n1, np1 crd crd dt n1 p-acp dt j vbz dt n1 pp-f dt n1, dt n1 vbz, c-acp pn31 vbdr, dt n1. (24) sermon (DIV2) 287 Page 82
1977 They are to divide light and darknesse; this is for mans sake in respect of the Creatures: They Are to divide Light and darkness; this is for men sake in respect of the Creatures: pns32 vbr pc-acp vvi n1 cc n1; d vbz p-acp ng1 n1 p-acp n1 pp-f dt n2: (24) sermon (DIV2) 288 Page 82
1978 The Sunne is the protector of man; and when he ruleth, it is the time of labour: The Sun is the protector of man; and when he Ruleth, it is the time of labour: dt n1 vbz dt n1 pp-f n1; cc c-crq pns31 vvz, pn31 vbz dt n1 pp-f n1: (24) sermon (DIV2) 288 Page 82
1979 but when the Moon ruleth, the night commeth and restoreth strength: but when the Moon Ruleth, the night comes and restoreth strength: cc-acp c-crq dt n1 vvz, dt n1 vvz cc vvz n1: (24) sermon (DIV2) 288 Page 82
1980 Who may abide the comming of the day of the Lord? Malach. 3. 2. darknesse is, Who may abide the coming of the day of the Lord? Malachi 3. 2. darkness is, r-crq vmb vvi dt n-vvg pp-f dt n1 pp-f dt n1? np1 crd crd n1 vbz, (24) sermon (DIV2) 288 Page 82
1981 as it were, the drosse of light, the purest metals have their drosse. Now of the Approbation, and God saw that it was good. as it were, the dross of Light, the Purest metals have their dross. Now of the Approbation, and God saw that it was good. c-acp pn31 vbdr, dt n1 pp-f n1, dt js n2 vhb po32 n1. av pp-f dt n1, cc np1 vvd cst pn31 vbds j. (24) sermon (DIV2) 288 Page 82
1982 No evill is to be ascribed to the constellation of any starre; for all the starres that God made are good: No evil is to be ascribed to the constellation of any star; for all the Stars that God made Are good: uh-dx n-jn vbz pc-acp vbi vvn p-acp dt n1 pp-f d n1; p-acp d dt n2 cst np1 vvd vbr j: (24) sermon (DIV2) 289 Page 82
1983 The good of the light is visible, there is in it a morall goodnesse; for malus odit lucem, & quaerit tenebras: The good of the Light is visible, there is in it a moral Goodness; for malus odit lucem, & Query Darkness: dt j pp-f dt n1 vbz j, pc-acp vbz p-acp pn31 dt j n1; p-acp fw-la fw-la fw-la, cc fw-la fw-la: (24) sermon (DIV2) 289 Page 82
1984 The Adulterer, the Theef, the Murtherer, are the Children of darknesse; so that in light there is a morall goodnesse. The Adulterer, the Thief, the Murderer, Are the Children of darkness; so that in Light there is a moral Goodness. dt n1, dt n1, dt n1, vbr dt n2 pp-f n1; av cst p-acp n1 pc-acp vbz dt j n1. (24) sermon (DIV2) 289 Page 82
1985 Therein also there is a pleasant good, The light is a pleasant thing, it is a good thing to the eyes to see the Sunne, Preach. Therein also there is a pleasant good, The Light is a pleasant thing, it is a good thing to the eyes to see the Sun, Preach. av av pc-acp vbz dt j j, dt n1 vbz dt j n1, pn31 vbz dt j n1 p-acp dt n2 pc-acp vvi dt n1, vvb. (24) sermon (DIV2) 289 Page 82
1986 11. 7. Herein bonum and jucundum doe meet together. 11. 7. Herein bonum and jucundum do meet together. crd crd av fw-la cc fw-la vdb vvi av. (24) sermon (DIV2) 289 Page 82
1987 Falshood and wickednesse dwelleth in dark places, but veritas non quaerit angulos. Fear was upon the Mariners when neither Sunne nor Starres in many dayes appeared, Acts 27 20. But Sol and solace dwell together: Falsehood and wickedness dwells in dark places, but veritas non Query angulos. fear was upon the Mariners when neither Sun nor Stars in many days appeared, Acts 27 20. But Sol and solace dwell together: n1 cc n1 vvz p-acp j n2, cc-acp fw-la fw-fr fw-la fw-la. n1 vbds p-acp dt n2 c-crq dx n1 ccx n2 p-acp d n2 vvd, n2 crd crd p-acp fw-mi cc n1 vvi av: (24) sermon (DIV2) 289 Page 82
1988 they have bonum utile. Their use and profit is to light; the Sunne is clavus vitae, by them we have direction to judge and discerne. they have bonum utile. Their use and profit is to Light; the Sun is clavus vitae, by them we have direction to judge and discern. pns32 vhb fw-la n1. po32 n1 cc n1 vbz pc-acp vvi; dt n1 vbz j fw-la, p-acp pno32 pns12 vhb n1 pc-acp vvi cc vvi. (24) sermon (DIV2) 289 Page 82
1989 Hereby is the managing of dayes and of nights, alternatio temporum, & vicissitudo rerum: Hereby is a time to sow and a time to reap; Hereby is the managing of days and of nights, alternatio Temporum, & vicissitudo rerum: Hereby is a time to sow and a time to reap; av vbz dt n-vvg pp-f n2 cc pp-f n2, fw-la fw-la, cc fw-la fw-la: av vbz dt n1 pc-acp vvi cc dt n1 pc-acp vvi; (24) sermon (DIV2) 289 Page 82
1990 Hereby is confusion of times avoided. So God saw it was good in all goodnesse. Hereby is confusion of times avoided. So God saw it was good in all Goodness. av vbz n1 pp-f n2 vvn. np1 np1 vvd pn31 vbds j p-acp d n1. (24) sermon (DIV2) 289 Page 82
1991 God maketh his Sunne to arise upon the evill and the good, and sendeth rain on the just and the unjust, Math. 5. 45. So that the light is an argument of Gods goodnesse. God makes his Sun to arise upon the evil and the good, and sends rain on the just and the unjust, Math. 5. 45. So that the Light is an argument of God's Goodness. np1 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc dt j, cc vvz n1 p-acp dt j cc dt j, np1 crd crd av cst dt n1 vbz dt n1 pp-f npg1 n1. (24) sermon (DIV2) 289 Page 82
1992 Now we will give you some small spiritual use. Out of them we may learn admonition of our end by their end; Now we will give you Some small spiritual use. Out of them we may Learn admonition of our end by their end; av pns12 vmb vvi pn22 d j j n1. av pp-f pno32 pns12 vmb vvi n1 pp-f po12 n1 p-acp po32 n1; (24) sermon (DIV2) 290 Page 82
1993 for the Heavens shall be dissolved, and folden like a book, all their hosts shall fall as the leaf falleth from the Vine, Esay 34. 4. so that out of the book of the Heavens we may learn admonition, Let us not be a disobedient and gainsaying people, Rom. 10. 21. but let us doe good under the Sunne sub bono simus boni. For the proceeding, The course of the Sunne and the Moon is good, and still in motion; for the Heavens shall be dissolved, and folden like a book, all their hosts shall fallen as the leaf falls from the Vine, Isaiah 34. 4. so that out of the book of the Heavens we may Learn admonition, Let us not be a disobedient and gainsaying people, Rom. 10. 21. but let us do good under the Sun sub Bono Simus boni. For the proceeding, The course of the Sun and the Moon is good, and still in motion; p-acp dt n2 vmb vbi vvn, cc j av-j dt n1, d po32 n2 vmb vvi p-acp dt n1 vvz p-acp dt n1, np1 crd crd av cst av pp-f dt n1 pp-f dt n2 pns12 vmb vvi n1, vvb pno12 xx vbi dt j cc vvg n1, np1 crd crd p-acp vvb pno12 vdb j p-acp dt n1 fw-la fw-la fw-la fw-la. p-acp dt n-vvg, dt n1 pp-f dt n1 cc dt n1 vbz j, cc av p-acp n1; (24) sermon (DIV2) 290 Page 83
1994 Let not us then be idle, non vivamus ignavos annos & vanos dies, lest that come on us which came upon the AEgyptians, Psal. 78. from Heaven God rained down Heavenly Manna, the wheat of Heaven, the bread of Angels, as it is in the same Plalme: Let not us then be idle, non Vivamus ignavos annos & vanos dies, lest that come on us which Come upon the egyptians, Psalm 78. from Heaven God reigned down Heavenly Manna, the wheat of Heaven, the bred of Angels, as it is in the same Psalm: vvb xx pno12 av vbi j, fw-fr fw-la n2 fw-la cc fw-la fw-la, cs d vvb p-acp pno12 r-crq vvd p-acp dt njp2, np1 crd p-acp n1 np1 vvd a-acp j n1, dt n1 pp-f n1, dt n1 pp-f n2, c-acp pn31 vbz p-acp dt d n1: (24) sermon (DIV2) 290 Page 83
1995 wherefore cast off lying, and speak every man truth unto his neighbour, Ephes. 4. 25. Austin saith well, Cum occidit visibilis Sol, occidat iracundia tua, Wherefore cast off lying, and speak every man truth unto his neighbour, Ephesians 4. 25. Austin Says well, Cum occidit visibilis Sol, Occidat Iracundia tua, c-crq vvn a-acp vvg, cc vvi d n1 n1 p-acp po31 n1, np1 crd crd np1 vvz av, fw-la fw-la fw-la fw-la, n1 fw-it fw-la, (24) sermon (DIV2) 290 Page 83
1996 ne occidat tibi Christus Sol invisibilis. The Sunne and Starres are wonderfull works of God. Ambrose saith, Sapientes admirantur magna, stulti admirantur nova, ut cometas: ne Occidat tibi Christus Sol Invisibilis. The Sun and Stars Are wonderful works of God. Ambrose Says, Wise admirantur Magna, stulti admirantur nova, ut cometas: ccx n1 fw-la fw-la fw-la fw-la. dt n1 cc n2 vbr j n2 pp-f np1. np1 vvz, np1 fw-la fw-la, fw-la fw-la fw-la, fw-la n2: (24) sermon (DIV2) 290 Page 83
1997 the Starres, the Sunne and Moon, are the vessels of his goodnesse. the Stars, the Sun and Moon, Are the vessels of his Goodness. dt n2, dt n1 cc n1, vbr dt n2 pp-f po31 n1. (24) sermon (DIV2) 290 Page 83
1998 David saith, When I behold the Heavens, the works of Gods fingers, the Moon and the Starres which thou hast ordeined, What is man said I, that thou shouldest remember him? or the sonne of man that thou shouldest regard him? Psal. 8. 3. And as the visible Sunne doth daily arise, David Says, When I behold the Heavens, the works of God's fingers, the Moon and the Stars which thou hast ordained, What is man said I, that thou Shouldst Remember him? or the son of man that thou Shouldst regard him? Psalm 8. 3. And as the visible Sun does daily arise, np1 vvz, c-crq pns11 vvb dt n2, dt n2 pp-f npg1 n2, dt n1 cc dt n2 r-crq pns21 vh2 vvn, q-crq vbz n1 vvd pns11, cst pns21 vmd2 vvi pno31? cc dt n1 pp-f n1 cst pns21 vmd2 vvi pno31? np1 crd crd cc c-acp dt j n1 vdz av-j vvi, (24) sermon (DIV2) 290 Page 83
1999 so saith Malachie, Unto them that fear Gods name shall the Sunne of righteousnesse arise, Malach. 4. 2. Christ is this Sunne of righteousnesse: so Says Malachi, Unto them that Fear God's name shall the Sun of righteousness arise, Malachi 4. 2. christ is this Sun of righteousness: av vvz np1, p-acp pno32 cst vvb ng1 n1 vmb dt n1 pp-f n1 vvi, np1 crd crd np1 vbz d n1 pp-f n1: (24) sermon (DIV2) 290 Page 83
2000 And the Church is fair as the Moon, pure as the Sunne, Cant. 6. 9. The Church is full of spots, And the Church is fair as the Moon, pure as the Sun, Cant 6. 9. The Church is full of spots, cc dt n1 vbz j c-acp dt n1, j c-acp dt n1, np1 crd crd dt n1 vbz j pp-f n2, (24) sermon (DIV2) 290 Page 83
2001 but cleared by the Sunne of righteousnesse; the Church waxeth and waineth, and still is renewed as the Moon: but cleared by the Sun of righteousness; the Church Waxes and waineth, and still is renewed as the Moon: cc-acp vvd p-acp dt n1 pp-f n1; dt n1 vvz cc vvz, cc av vbz vvn p-acp dt n1: (24) sermon (DIV2) 290 Page 83
2002 the words of the Prophet is as a light that shineth in a dark place, the words of the Prophet is as a Light that shines in a dark place, dt n2 pp-f dt n1 vbz p-acp dt n1 cst vvz p-acp dt j n1, (24) sermon (DIV2) 290 Page 83
2003 untill the day dawn, and the day-starre arise in your hearts, 2 Pet. 1. 19. In the time of the Prophets was darknesse, until the day dawn, and the daystar arise in your hearts, 2 Pet. 1. 19. In the time of the prophets was darkness, c-acp dt n1 n1, cc dt n1 vvb p-acp po22 n2, crd np1 crd crd p-acp dt n1 pp-f dt n2 vbds n1, (24) sermon (DIV2) 290 Page 83
2004 but at Christs comming there was a perfect light: The knowledge of faith is as the morning light, which groweth lighter; but At Christ coming there was a perfect Light: The knowledge of faith is as the morning Light, which grows lighter; cc-acp p-acp npg1 vvg a-acp vbds dt j n1: dt n1 pp-f n1 vbz p-acp dt n1 n1, r-crq vvz jc; (24) sermon (DIV2) 290 Page 83
2005 the knowledge of reason is as the evening which groweth darker and darker. Out of the Heavens we have an use for imitation. the knowledge of reason is as the evening which grows Darker and Darker. Out of the Heavens we have an use for imitation. dt n1 pp-f n1 vbz p-acp dt n1 r-crq vvz jc cc jc. av pp-f dt n2 pns12 vhb dt n1 p-acp n1. (24) sermon (DIV2) 290 Page 83
2006 The Sunne riseth visibly and continueth his course: The Sun Riseth visibly and Continueth his course: dt n1 vvz av-j cc vvz po31 n1: (24) sermon (DIV2) 291 Page 83
2007 We must continue in the good we have begun, we must learn courage of the Sunne, which rejoyceth like a mightie man to runne his race, that we may shine among the crooked Nations as lights in the World, Philip. We must continue in the good we have begun, we must Learn courage of the Sun, which Rejoiceth like a mighty man to run his raze, that we may shine among the crooked nations as lights in the World, Philip. pns12 vmb vvi p-acp dt j pns12 vhb vvn, pns12 vmb vvi n1 pp-f dt n1, r-crq vvz av-j dt j n1 pc-acp vvi po31 n1, cst pns12 vmb vvi p-acp dt j n2 c-acp n2 p-acp dt n1, np1. (24) sermon (DIV2) 291 Page 83
2008 2. 15. that we should not only have light in our selves, but learn by the Moon, the Sunne, 2. 15. that we should not only have Light in our selves, but Learn by the Moon, the Sun, crd crd cst pns12 vmd xx av-j vhi n1 p-acp po12 n2, cc-acp vvb p-acp dt n1, dt n1, (24) sermon (DIV2) 291 Page 83
2009 and Stars, to give also light unto others. and Stars, to give also Light unto Others. cc n2, pc-acp vvi av j p-acp n2-jn. (24) sermon (DIV2) 291 Page 83
2010 Men light not a candle and put it under a bushell, but on a candlestick to lighten those in the house: Men Light not a candle and put it under a bushel, but on a candlestick to lighten those in the house: n2 vvb xx dt n1 cc vvi pn31 p-acp dt n1, cc-acp p-acp dt n1 pc-acp vvi d p-acp dt n1: (24) sermon (DIV2) 292 Page 83
2011 Let your light so shine before men that they may see your good works, and glorifie your father which is in Heaven, Matth. 5. 16. Let the streams of our light succour the poor; Let your Light so shine before men that they may see your good works, and Glorify your father which is in Heaven, Matthew 5. 16. Let the streams of our Light succour the poor; vvb po22 n1 av vvi p-acp n2 cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1, np1 crd crd vvb dt n2 pp-f po12 n1 vvi dt j; (24) sermon (DIV2) 292 Page 83
2012 be you liberal lights to the glorie and praise of Gods name: be you liberal lights to the glory and praise of God's name: vbb pn22 j n2 p-acp dt n1 cc n1 pp-f npg1 n1: (24) sermon (DIV2) 292 Page 83
2013 so shall we come from the light of the Sunne to continue in the everlasting light of righteousnesse; so shall we come from the Light of the Sun to continue in the everlasting Light of righteousness; av vmb pns12 vvi p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt j n1 pp-f n1; (24) sermon (DIV2) 292 Page 83
2014 Then shall the light of the Moon be as the light of the Sunne, and the light of the Sunne shall be seven fold, Esay 30. 26. This place hath no need of the Sunne nor the Moon to shine in it, Then shall the Light of the Moon be as the Light of the Sun, and the Light of the Sun shall be seven fold, Isaiah 30. 26. This place hath no need of the Sun nor the Moon to shine in it, av vmb dt n1 pp-f dt n1 vbb p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vmb vbi crd n1, np1 crd crd d n1 vhz dx n1 pp-f dt n1 ccx dt n1 pc-acp vvi p-acp pn31, (24) sermon (DIV2) 292 Page 83
2015 for the glory of God doth light it, and the Lamb is the light of it; for the glory of God does Light it, and the Lamb is the Light of it; p-acp dt n1 pp-f np1 vdz vvi pn31, cc dt n1 vbz dt n1 pp-f pn31; (24) sermon (DIV2) 292 Page 83
2016 the people which are saved shall walk in the light of it; the people which Are saved shall walk in the Light of it; dt n1 r-crq vbr vvn vmb vvi p-acp dt n1 pp-f pn31; (24) sermon (DIV2) 292 Page 83
2017 there shall be no night at all, Rev. 21. 23. Then shall the just men shine as the Sunne in the Kingdome of their Father, Matth. 13. 43. & sic finiamus de luce, of the light, which light God of his mercy grant us all. Amen. there shall be no night At all, Rev. 21. 23. Then shall the just men shine as the Sun in the Kingdom of their Father, Matthew 13. 43. & sic finiamus de luce, of the Light, which Light God of his mercy grant us all. Amen. pc-acp vmb vbi dx n1 p-acp d, n1 crd crd av vmb dt j n2 vvb p-acp dt n1 p-acp dt n1 pp-f po32 n1, np1 crd crd cc fw-la fw-la fw-la n1, pp-f dt n1, r-crq n1 np1 pp-f po31 n1 vvb pno12 d. uh-n. (24) sermon (DIV2) 292 Page 84
2018 Et creavit Deus Coetos maximos: Et Created Deus Coetos maximos: fw-la fw-la fw-la np1 fw-la: (25) sermon (DIV2) 292 Page 84
2037 thou canst not fill a basket with his skinne, nor the fish-panner with his head: thou Canst not fill a basket with his skin, nor the fish-panner with his head: pns21 vm2 xx vvi dt n1 p-acp po31 n1, ccx dt j p-acp po31 n1: (25) sermon (DIV2) 294 Page 85
2019 & animantia omnia repentia, quae abundè progenuerunt aquae in species ipsorum, omnesque volucres alatas in species suas: viditque Deus id esse bonum. & Animantia omnia repentia, Quae abundè progenuerunt Water in species Ipsorum, Omnesque volucres alatas in species suas: Viditque Deus id esse bonum. cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp n2 fw-la, fw-la fw-la fw-la p-acp n2 fw-la: fw-la fw-la fw-la fw-la fw-la. (25) sermon (DIV2) 292 Page 84
2020 HEREIN is the second part of the work of the fifth day; Here is the return of the Precept. HEREIN is the second part of the work of the fifth day; Here is the return of the Precept. av vbz dt ord n1 pp-f dt n1 pp-f dt ord n1; av vbz dt n1 pp-f dt n1. (25) sermon (DIV2) 293 Page 84
2021 This is Gods water-work, first the creating of the great Whale, then of the shoale of small fishes: This is God's waterwork, First the creating of the great Whale, then of the shoal of small Fish: d vbz npg1 n1, ord dt vvg pp-f dt j n1, av pp-f dt n1 pp-f j n2: (25) sermon (DIV2) 293 Page 84
2022 It is said creavit, and not fecit: you shall finde this word creavit in three several verses only, of this chapter, in the first, in this, and in the 27. verse. It is said Created, and not fecit: you shall find this word Created in three several Verses only, of this chapter, in the First, in this, and in the 27. verse. pn31 vbz vvn n1, cc xx fw-la: pn22 vmb vvi d n1 n1 p-acp crd j n2 av-j, pp-f d n1, p-acp dt ord, p-acp d, cc p-acp dt crd n1. (25) sermon (DIV2) 293 Page 84
2023 Creavit is applyed in the first to being; in this verse to living; in the 27. verse to understanding. Created is applied in the First to being; in this verse to living; in the 27. verse to understanding. n1 vbz vvd p-acp dt ord pc-acp vbg; p-acp d n1 p-acp vvg; p-acp dt crd n1 p-acp n1. (25) sermon (DIV2) 293 Page 84
2024 In the holy tongue aget, in the first verse, is to be; Cara is to have life; and Sagar, in the 27. is to have understanding: So that creavit goeth by degrees, from being to living, from living to understanding, which is the perfection of creation; In the holy tongue aget, in the First verse, is to be; Cara is to have life; and Sagar, in the 27. is to have understanding: So that Created Goes by Degrees, from being to living, from living to understanding, which is the perfection of creation; p-acp dt j n1 fw-ge, p-acp dt ord n1, vbz pc-acp vbi; fw-it vbz pc-acp vhi n1; cc np1, p-acp dt crd vbz pc-acp vhi n1: av cst n1 vvz p-acp n2, p-acp vbg p-acp vvg, p-acp vvg p-acp n1, r-crq vbz dt n1 pp-f n1; (25) sermon (DIV2) 293 Page 84
2025 the first of the Heavens, lacking sense; the other of Fishes and Fowls, having life; the other of Man, having understanding. the First of the Heavens, lacking sense; the other of Fish and Fowls, having life; the other of Man, having understanding. dt ord pp-f dt n2, vvg n1; dt n-jn pp-f n2 cc n2, vhg n1; dt n-jn pp-f n1, vhg n1. (25) sermon (DIV2) 293 Page 84
2026 Barha, in Hebrew, in the first verse, is not only creare ex nihilo aliquid, but ex nihilo magnum quod est miraculum. Barha, in Hebrew, in the First verse, is not only Create ex nihilo Aliquid, but ex nihilo magnum quod est miraculum. np1, p-acp njp, p-acp dt ord n1, vbz xx av-j vvb fw-la fw-la j, p-acp fw-la fw-la fw-la fw-la fw-la fw-la. (25) sermon (DIV2) 293 Page 84
2027 Artificers among their works have one especiall, which they call their Master-peece: Artificers among their works have one especial, which they call their Masterpiece: n2 p-acp po32 n2 vhb pi j, r-crq pns32 vvb po32 n1: (25) sermon (DIV2) 293 Page 84
2028 God in his creation hath in the Heaven one especial Master-peece, namely, the shining Sunne, having his being from the Creator; God in his creation hath in the Heaven one especial Masterpiece, namely, the shining Sun, having his being from the Creator; np1 p-acp po31 n1 vhz p-acp dt n1 crd j n1, av, dt j-vvg n1, vhg po31 vbg p-acp dt n1; (25) sermon (DIV2) 293 Page 84
2029 he hath in the Water the great Whale, who hath life from above; He hath in the Earth Man his Master-peece, who from God hath his understanding. he hath in the Water the great Whale, who hath life from above; He hath in the Earth Man his Masterpiece, who from God hath his understanding. pns31 vhz p-acp dt n1 dt j n1, r-crq vhz n1 p-acp a-acp; pns31 vhz p-acp dt n1 n1 po31 n1, r-crq p-acp np1 vhz po31 n1. (25) sermon (DIV2) 293 Page 84
2030 These Whales are the great monsters of the Sea: In creating them, saith Ambrose, Creavit vastitates & stupores: These Whale's Are the great monsters of the Sea: In creating them, Says Ambrose, Created vastitates & stupores: d n2 vbr dt j n2 pp-f dt n1: p-acp vvg pno32, vvz np1, n1 vvz cc n2: (25) sermon (DIV2) 294 Page 84
2031 even at the sight of him shall one perish, Job 40. 28. the Tunny is a great fish, the Whale is a great tyrant, The great Leviathan God hath made even to play in the Sea, Psal. 104. 26. He hath made him, saith a Father, to be vectem maris, a barre of the Sea, so great is a Whale: even At the sighed of him shall one perish, Job 40. 28. the Tunny is a great Fish, the Whale is a great tyrant, The great Leviathan God hath made even to play in the Sea, Psalm 104. 26. He hath made him, Says a Father, to be vectem maris, a bar of the Sea, so great is a Whale: av p-acp dt n1 pp-f pno31 vmb pi vvi, np1 crd crd dt np1 vbz dt j n1, dt n1 vbz dt j n1, dt j np1 np1 vhz vvn av pc-acp vvi p-acp dt n1, np1 crd crd pns31 vhz vvn pno31, vvz dt n1, pc-acp vbi fw-la fw-la, dt n1 pp-f dt n1, av j vbz dt n1: (25) sermon (DIV2) 294 Page 84
2032 Sathan the tyrant of the world, is compared to Leviathan the tyrant in the Sea, Esay 27. 1. AEqualia habent montibus corpora, saith Ambrose. The nature of the Sea is to be abyssus, these great Whales are immensae moles in hoc abysso: Sathan the tyrant of the world, is compared to Leviathan the tyrant in the Sea, Isaiah 27. 1. AEqualia habent montibus corpora, Says Ambrose. The nature of the Sea is to be abyssus, these great Whale's Are immensae Moles in hoc abysso: np1 dt n1 pp-f dt n1, vbz vvn p-acp np1 dt n1 p-acp dt n1, np1 crd crd fw-la fw-la fw-la fw-la, vvz np1. dt n1 pp-f dt n1 vbz pc-acp vbi n1, d j n2 vbr fw-la n2 p-acp fw-la fw-it: (25) sermon (DIV2) 294 Page 84
2033 though he be huge, yet the Sea is deep; though he be strong, yet the Sea keepeth him in warde: though he be huge, yet the Sea is deep; though he be strong, yet the Sea Keepeth him in ward: c-acp pns31 vbb j, av dt n1 vbz j-jn; cs pns31 vbb j, av dt n1 vvz pno31 p-acp n1: (25) sermon (DIV2) 294 Page 84
2034 Job, in his 7. chap. and 12. vers. Am I a Sea or a Whale fish, that thou keepest me in warde: Job, in his 7. chap. and 12. vers. Am I a Sea or a Whale Fish, that thou Keepest me in ward: np1, p-acp po31 crd n1 cc crd fw-la. vbm pns11 dt n1 cc dt n1 n1, cst pns21 vv2 pno11 p-acp n1: (25) sermon (DIV2) 294 Page 84
2035 the greatnesse and strength of a Whale is declared in the 40. of Job, the 20. verse, to the 41. chapter: the greatness and strength of a Whale is declared in the 40. of Job, the 20. verse, to the 41. chapter: dt n1 cc n1 pp-f dt n1 vbz vvn p-acp dt crd pp-f n1, dt crd n1, p-acp dt crd n1: (25) sermon (DIV2) 294 Page 84
2039 In the fourth verse of that chapter it is said, A double bridle cannot hold him: In the fourth verse of that chapter it is said, A double bridle cannot hold him: p-acp dt ord n1 pp-f d n1 pn31 vbz vvn, dt j-jn n1 vmbx vvi pno31: (25) sermon (DIV2) 294 Page 85
2040 Who shall open the dores of his face; his teeth are fearfull round about: In the 6. verse, The Majestie of his scales is like the strong sheilds: Who shall open the doors of his face; his teeth Are fearful round about: In the 6. verse, The Majesty of his scales is like the strong shields: r-crq vmb vvi dt n2 pp-f po31 n1; po31 n2 vbr j av-j a-acp: p-acp dt crd n1, dt n1 pp-f po31 n2 vbz av-j dt j n2: (25) sermon (DIV2) 294 Page 85
2041 In the 9. verse, His neesings make the light to shine; and his eyes are like the eye-lids of the morning: In the 9. verse, His neesings make the Light to shine; and his eyes Are like the eyelids of the morning: p-acp dt crd n1, po31 n2-vvg vvi dt n1 pc-acp vvi; cc po31 n2 vbr av-j dt n2 pp-f dt n1: (25) sermon (DIV2) 294 Page 85
2042 out of his mouth goe lamps and sparks of fire. In the 11. Smoak commethout of his nostrils, as out of a boyling pot; in his neck remaineth strength. out of his Mouth go lamps and sparks of fire. In the 11. Smoak commethout of his nostrils, as out of a boiling pot; in his neck remains strength. av pp-f po31 n1 vvi n2 cc n2 pp-f n1. p-acp dt crd np1 n1 pp-f po31 n2, c-acp av pp-f dt j-vvg n1; p-acp po31 n1 vvz n1. (25) sermon (DIV2) 294 Page 85
2043 In the 15. verse, His heart is strong as a stone, and hard as the nether mill-stone. In the 15. verse, His heart is strong as a stone, and hard as the neither millstone. p-acp dt crd n1, po31 n1 vbz j c-acp dt n1, cc av-j c-acp dt j n1. (25) sermon (DIV2) 294 Page 85
2044 In the 18. He esteemeth iron as straw, and brasse as rotten wood; When the Sword doth touch him he will not rise up: In the 18. He esteems iron as straw, and brass as rotten wood; When the Sword does touch him he will not rise up: p-acp dt crd pns31 vvz n1 p-acp n1, cc n1 p-acp j-vvn n1; c-crq dt n1 vdz vvi pno31 pns31 vmb xx vvi a-acp: (25) sermon (DIV2) 294 Page 85
2045 He laugheth at the shaking of the speare; the Archer cannot make him flie: the stones of the sling he accounteth as stubble. He Laugheth At the shaking of the spear; the Archer cannot make him fly: the stones of the sling he accounteth as stubble. pns31 vvz p-acp dt n-vvg pp-f dt n1; dt n1 vmbx vvi pno31 vvi: dt n2 pp-f dt n1 pns31 vvz p-acp n1. (25) sermon (DIV2) 294 Page 85
2046 In the 22. verse, He maketh the depth to boyle like a pot, and maketh the Sea like a pot of 〈 ◊ 〉: In the 22. verse, He makes the depth to boil like a pot, and makes the Sea like a pot of 〈 ◊ 〉: p-acp dt crd n1, pns31 vvz dt n1 pc-acp vvi av-j dt n1, cc vv2 dt n1 av-j dt n1 pp-f 〈 sy 〉: (25) sermon (DIV2) 294 Page 85
2047 when he foameth the depth seemeth to have an hoare and white head: He is made without fear; when he foameth the depth seems to have an hoar and white head: He is made without Fear; c-crq pns31 vvz dt n1 vvz pc-acp vhi dt j cc j-jn n1: pns31 vbz vvn p-acp n1; (25) sermon (DIV2) 294 Page 85
2048 he is a king over all the children of pride. This Leviathan is left here by Job for an Epilogue of Gods great works: he is a King over all the children of pride. This Leviathan is left Here by Job for an Epilogue of God's great works: pns31 vbz dt n1 p-acp d dt n2 pp-f n1. d np1 vbz vvn av p-acp np1 p-acp dt n1 pp-f npg1 j n2: (25) sermon (DIV2) 294 Page 85
2049 He, like the Serpent in the 12. of the Revelation the 15. casteth out of his mouth waters as a flood. He, like the Serpent in the 12. of the Revelation the 15. Cast out of his Mouth waters as a flood. pns31, av-j dt n1 p-acp dt crd pp-f dt n1 dt crd vvz av pp-f po31 n1 n2 p-acp dt n1. (25) sermon (DIV2) 294 Page 85
2050 This his greatnesse is an especial and infallible example of Gods strength, who created him and his hugenesse. This his greatness is an especial and infallible Exampl of God's strength, who created him and his hugeness. d po31 n1 vbz dt j cc j n1 pp-f npg1 n1, r-crq vvd pno31 cc po31 n1. (25) sermon (DIV2) 294 Page 85
2051 Furthermore he created all living and moving things in the Waters in great aboundance. Furthermore he created all living and moving things in the Waters in great abundance. av pns31 vvd d n-vvg cc vvg n2 p-acp dt n2 p-acp j n1. (25) sermon (DIV2) 295 Page 85
2052 The small fishes are not the superfluity of nature saith Ambrose: He shewed as much power in creating the small fishes as the great Whales, totidem syllabae ad creandum pisciculos, ut ad creandum coetos: The small Fish Are not the superfluity of nature Says Ambrose: He showed as much power in creating the small Fish as the great Whale's, totidem syllabae ad creandum pisciculos, ut ad creandum coetos: dt j n2 vbr xx dt n1 pp-f n1 vvz np1: pns31 vvd p-acp d n1 p-acp vvg dt j n2 p-acp dt j n2, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (25) sermon (DIV2) 295 Page 85
2053 nec labor at Deus in maximis, nec fastidit in minimis: both are miraculous; nec labour At Deus in maximis, nec fastidit in minimis: both Are miraculous; fw-la n1 p-acp np1 p-acp fw-la, fw-la fw-la p-acp fw-la: av-d vbr j; (25) sermon (DIV2) 295 Page 85
2054 there are miracula magna & parva, & sape parva sunt magnis majora, saith Austin: There is as much admiration in the small shrimp as in the great Leviathan. there Are Miracles Magna & parva, & sape parva sunt magnis marjoram, Says Austin: There is as much admiration in the small shrimp as in the great Leviathan. pc-acp vbr fw-la fw-la cc fw-la, cc vvi fw-la fw-la fw-la n1, vvz np1: pc-acp vbz p-acp d n1 p-acp dt j n1 c-acp p-acp dt j np1. (25) sermon (DIV2) 295 Page 85
2055 Every soul is the matter of this creation, but not the body: Every soul is the matter of this creation, but not the body: d n1 vbz dt n1 pp-f d n1, cc-acp xx dt n1: (25) sermon (DIV2) 296 Page 85
2056 At the resurrection he will doe a strange miracle, but this is a greater, for plus est ut educat Deus animam viventem, quam ut reducat Deus animam viventem: At the resurrection he will do a strange miracle, but this is a greater, for plus est ut educat Deus animam viventem, quam ut reducat Deus animam viventem: p-acp dt n1 pns31 vmb vdi dt j n1, cc-acp d vbz dt jc, c-acp fw-fr fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la: (25) sermon (DIV2) 296 Page 85
2057 this is the miracle in this creation, that God gave sense, life, moving to the fishes: this is the miracle in this creation, that God gave sense, life, moving to the Fish: d vbz dt n1 p-acp d n1, cst np1 vvd n1, n1, vvg p-acp dt n2: (25) sermon (DIV2) 296 Page 85
2058 The soul is distinct from the body; there is a soul and flesh, Esay 10. 18. the soul is distinct from life: The soul is distinct from the body; there is a soul and Flesh, Isaiah 10. 18. the soul is distinct from life: dt n1 vbz j p-acp dt n1; pc-acp vbz dt n1 cc n1, np1 crd crd dt n1 vbz j p-acp n1: (25) sermon (DIV2) 296 Page 85
2059 My soul is cut off though I live, Job 10. 1. the soul is distinguished from the breath, Genesis 8. Further, every thing moving, that moved of it self: My soul is Cut off though I live, Job 10. 1. the soul is distinguished from the breath, Genesis 8. Further, every thing moving, that moved of it self: po11 n1 vbz vvn a-acp cs pns11 vvb, np1 crd crd dt n1 vbz vvn p-acp dt n1, n1 crd jc, d n1 vvg, cst vvd pp-f pn31 n1: (25) sermon (DIV2) 296 Page 85
2060 not one way, as heavy things doe downward, and light things upward: not by any circular motion as doe the Heavens: not one Way, as heavy things do downward, and Light things upward: not by any circular motion as do the Heavens: xx pi n1, c-acp j n2 vdb av-j, cc j n2 av-j: xx p-acp d j-jn n1 a-acp vdb dt n2: (25) sermon (DIV2) 297 Page 85
2061 but that moved all wayes, every way; and that moved as the shell fishes doe by expansion. but that moved all ways, every Way; and that moved as the shell Fish do by expansion. cc-acp cst vvd d n2, d n1; cc cst vvd p-acp dt n1 n2 vdb p-acp n1. (25) sermon (DIV2) 297 Page 85
2062 The moving in this place signifieth a gliding, applyed to fishes in waters, and worms on the Earth: The moving in this place signifies a gliding, applied to Fish in waters, and worms on the Earth: dt n-vvg p-acp d n1 vvz dt j-vvg, vvd p-acp n2 p-acp n2, cc n2 p-acp dt n1: (25) sermon (DIV2) 297 Page 85
2063 there are other motions, as the flying of birds, the pacing foot by foot of beasts, and of men. there Are other motions, as the flying of Birds, the pacing foot by foot of beasts, and of men. a-acp vbr j-jn n2, c-acp dt n-vvg pp-f n2, dt vvg n1 p-acp n1 pp-f n2, cc pp-f n2. (25) sermon (DIV2) 297 Page 85
2064 The sense of fishes is dull, yet their motion is perfect and swift. The sense of Fish is dull, yet their motion is perfect and swift. dt n1 pp-f n2 vbz j, av po32 n1 vbz j cc j. (25) sermon (DIV2) 297 Page 85
2065 If they had sense only to feel their hurts, and not motion to avoid the same, God might have seemed cruell: It followeth, If they had sense only to feel their hurts, and not motion to avoid the same, God might have seemed cruel: It follows, cs pns32 vhd n1 av-j pc-acp vvi po32 n2, cc xx n1 pc-acp vvi dt d, np1 vmd vhi vvd j: pn31 vvz, (25) sermon (DIV2) 297 Page 85
2066 Which the waters brought forth in aboundance. Which the waters brought forth in abundance. r-crq dt n2 vvd av p-acp n1. (25) sermon (DIV2) 298 Page 85
2067 Whole shoales of fishes doe appear by their motion, at the times of the year, upon the coasts; the spawns are infinite: whole shoals of Fish do appear by their motion, At the times of the year, upon the coasts; the spawns Are infinite: j-jn n2 pp-f n2 vdb vvi p-acp po32 n1, p-acp dt n2 pp-f dt n1, p-acp dt n2; dt n2 vbr j: (25) sermon (DIV2) 298 Page 86
2068 the singlenesse of one word hath made such infinite numbers of fishes, that their names may make a Dictionary, the singleness of one word hath made such infinite numbers of Fish, that their names may make a Dictionary, dt n1 pp-f crd n1 vhz vvn d j n2 pp-f n2, cst po32 n2 vmb vvi dt n1, (25) sermon (DIV2) 298 Page 86
2069 and yet shall we not know all their names. and yet shall we not know all their names. cc av vmb pns12 xx vvi d po32 n2. (25) sermon (DIV2) 298 Page 86
2070 When Jacob blessed Joseph and his two sonnes, he prayed that they might grow, as fish, into a multitude in the the middest of the Earth, Genesis 48. 16. When Jacob blessed Joseph and his two Sons, he prayed that they might grow, as Fish, into a multitude in the the midst of the Earth, Genesis 48. 16. c-crq np1 j-vvn np1 cc po31 crd n2, pns31 vvd cst pns32 vmd vvi, p-acp n1, p-acp dt n1 p-acp dt dt n1 pp-f dt n1, n1 crd crd (25) sermon (DIV2) 298 Page 86
2071 In their kindes. It is to be wished that it were remembred, that Salomon did shew his wisdome in speaking of trees, of beasts, of fowls, In their Kinds. It is to be wished that it were remembered, that Solomon did show his Wisdom in speaking of trees, of beasts, of fowls, p-acp po32 n2. pn31 vbz pc-acp vbi vvn cst pn31 vbdr vvn, cst np1 vdd vvi po31 n1 p-acp vvg pp-f n2, pp-f n2, pp-f n2, (25) sermon (DIV2) 299 Page 86
2072 and of fishes, 1 King 4. 33. there is diversity of kindes of fishes in Deut. 14. 9. there are clean and unclean, the fishes that had finnes and scales they might, and of Fish, 1 King 4. 33. there is diversity of Kinds of Fish in Deuteronomy 14. 9. there Are clean and unclean, the Fish that had fins and scales they might, cc pp-f n2, crd n1 crd crd pc-acp vbz n1 pp-f n2 pp-f n2 p-acp np1 crd crd a-acp vbr j cc j, dt n2 cst vhd n2 cc n2 pns32 vmd, (25) sermon (DIV2) 299 Page 86
2073 but fishes without finnes and scales they might not eat: but Fish without fins and scales they might not eat: cc-acp n2 p-acp n2 cc n2 pns32 vmd xx vvi: (25) sermon (DIV2) 299 Page 86
2074 There are fishes of the Sea and of the Rivers, Levit. 11. 10. There are shel-fishes, There Are Fish of the Sea and of the rivers, Levit. 11. 10. There Are shel-fishes, a-acp vbr n2 pp-f dt n1 cc pp-f dt n2, np1 crd crd pc-acp vbr n2, (25) sermon (DIV2) 299 Page 86
2075 and fishes covered with a skin, as a Lampree. and Fish covered with a skin, as a Lampree. cc n2 vvn p-acp dt n1, c-acp dt n1. (25) sermon (DIV2) 299 Page 86
2076 God made no such great fowls in the aile, as is the Whale, a fish, in the Sea, God made no such great fowls in the ail, as is the Whale, a Fish, in the Sea, np1 vvd dx d j n2 p-acp dt vvi, c-acp vbz dt n1, dt n1, p-acp dt n1, (25) sermon (DIV2) 300 Page 86
2077 lest we should be in danger, and they fall upon our heads; lest we should be in danger, and they fallen upon our Heads; cs pns12 vmd vbi p-acp n1, cc pns32 vvb p-acp po12 n2; (25) sermon (DIV2) 300 Page 86
2078 and therefore even to the birds God gave wings, according to their kinde: flying is the perfection of the birds motion, the wings are the Instruments. and Therefore even to the Birds God gave wings, according to their kind: flying is the perfection of the Birds motion, the wings Are the Instruments. cc av av p-acp dt n2 np1 vvd n2, vvg p-acp po32 n1: vvg vbz dt n1 pp-f dt ng1 n1, dt n2 vbr dt n2. (25) sermon (DIV2) 300 Page 86
2079 Volucres are the birds flying with feathered wings; and insecta having wings, not any feathers, as the Bee and the Bat: Volucres Are the Birds flying with feathered wings; and insecta having wings, not any Feathers, as the Bee and the Bat: fw-la vbr dt n2 vvg p-acp j-vvn n2; cc fw-la vhg n2, xx d n2, c-acp dt n1 cc dt n1: (25) sermon (DIV2) 300 Page 86
2080 There are wilde fowl and tame fowl, land fowl and water fowl. There Are wild fowl and tame fowl, land fowl and water fowl. a-acp vbr j n1 cc j n1, n1 n1 cc n1 n1. (25) sermon (DIV2) 300 Page 86
2100 and the bones and oyle of those which serve not for meat, are for other purposes very profitable. and the bones and oil of those which serve not for meat, Are for other Purposes very profitable. cc dt n2 cc n1 pp-f d r-crq vvb xx p-acp n1, vbr p-acp j-jn n2 av j. (25) sermon (DIV2) 303 Page 87
2081 They doe differ in the talent and in the beak, having crooked beaks and sharp talents, being sharp sighted, seeing their pray afar off; They do differ in the talon and in the beak, having crooked beaks and sharp Talents, being sharp sighted, seeing their prey afar off; pns32 vdb vvi p-acp dt n1 cc p-acp dt n1, vhg j n2 cc j n2, vbg av-j vvn, vvg po32 n1 av a-acp; (25) sermon (DIV2) 301 Page 86
2082 some water fowl having feet broad like an oare, and others talents sharp like a needle; Some water fowl having feet broad like an oar, and Others Talents sharp like a needle; d n1 n1 vhg n2 av-j av-j dt n1, cc n2-jn n2 j av-j dt n1; (25) sermon (DIV2) 301 Page 86
2083 some living in the water by the fishes, others living in the aire, having fishes for their meat, Some living in the water by the Fish, Others living in the air, having Fish for their meat, d vvg p-acp dt n1 p-acp dt n2, n2-jn vvg p-acp dt n1, vhg n2 p-acp po32 n1, (25) sermon (DIV2) 301 Page 86
2084 so living in the aire and by the water As Heaven and the Aire are joyned, the Comers in the one like the Starres of the other: so living in the air and by the water As Heaven and the Air Are joined, the Comers in the one like the Stars of the other: av vvg p-acp dt n1 cc p-acp dt n1 p-acp n1 cc dt n1 vbr vvn, dt n2 p-acp dt pi av-j dt n2 pp-f dt n-jn: (25) sermon (DIV2) 301 Page 86
2085 Lakes are in the Land, and the Land in the Sea: Lake's Are in the Land, and the Land in the Sea: n2 vbr p-acp dt n1, cc dt n1 p-acp dt n1: (25) sermon (DIV2) 301 Page 86
2086 Birds that flie in the Aire and feed in the Sea. So in divers respects there are divers kindes, both of fowls and of fishes. Birds that fly in the Air and feed in the Sea. So in diverse respects there Are diverse Kinds, both of fowls and of Fish. n2 cst vvb p-acp dt n1 cc vvi p-acp dt n1 av p-acp j n2 pc-acp vbr j n2, d pp-f n2 cc pp-f n2. (25) sermon (DIV2) 301 Page 86
2087 Now of the approbation, that God saw it was good. Now of the approbation, that God saw it was good. av pp-f dt n1, cst np1 vvd pn31 vbds j. (25) sermon (DIV2) 302 Page 86
2088 Gods eyes were not dimme, for he said they were good, who knew they were good; God's eyes were not dim, for he said they were good, who knew they were good; npg1 n2 vbdr xx j, c-acp pns31 vvd pns32 vbdr j, r-crq vvd pns32 vbdr j; (25) sermon (DIV2) 302 Page 86
2089 There is, as we have told you often heretofore, triplex bonum in God, there is bonum utile: God hath said these things are good, take then heed to the word of the Lord, Jer. 2. 31. In God is also bonum jucundum: whereupon David in the 34. Psal. 8. saith, Taste you and see how gratious the Lord is: There is, as we have told you often heretofore, triplex bonum in God, there is bonum utile: God hath said these things Are good, take then heed to the word of the Lord, Jer. 2. 31. In God is also bonum jucundum: whereupon David in the 34. Psalm 8. Says, Taste you and see how gracious the Lord is: pc-acp vbz, c-acp pns12 vhb vvn pn22 av av, fw-la fw-la p-acp np1, pc-acp vbz fw-la n1: np1 vhz vvn d n2 vbr j, vvb av n1 p-acp dt n1 pp-f dt n1, np1 crd crd p-acp np1 vbz av fw-la fw-la: c-crq np1 p-acp dt crd np1 crd vvz, vvb pn22 cc vvb c-crq j dt n1 vbz: (25) sermon (DIV2) 302 Page 86
2090 And in the 16. Psal. 11. In his presence is the fullnesse of joy, and at his right hand there are pleasures for evermore. And in the 16. Psalm 11. In his presence is the fullness of joy, and At his right hand there Are pleasures for evermore. cc p-acp dt crd np1 crd p-acp po31 n1 vbz dt n1 pp-f n1, cc p-acp po31 j-jn n1 pc-acp vbr n2 p-acp av. (25) sermon (DIV2) 302 Page 86
2091 In him there is also bonum honestum, for Mercy and Justice are throughout the Scriptures ascribed unto him. In him there is also bonum Honesty, for Mercy and justice Are throughout the Scriptures ascribed unto him. p-acp pno31 a-acp vbz av fw-la fw-la, p-acp n1 cc n1 vbr p-acp dt n2 vvn p-acp pno31. (25) sermon (DIV2) 302 Page 86
2092 This goodnesse may be ascribed to the Sea in regard of it self, for Navigation; or in regard of the fishes: This Goodness may be ascribed to the Sea in regard of it self, for Navigation; or in regard of the Fish: d n1 vmb vbi vvn p-acp dt n1 p-acp n1 pp-f pn31 n1, p-acp n1; cc p-acp n1 pp-f dt n2: (25) sermon (DIV2) 303 Page 86
2093 When Moses blessed the Tribe of Zabulon, he said, they should suck the aboundance of the Sea, When Moses blessed the Tribe of Zebulon, he said, they should suck the abundance of the Sea, c-crq np1 vvn dt n1 pp-f np1, pns31 vvd, pns32 vmd vvi dt n1 pp-f dt n1, (25) sermon (DIV2) 303 Page 86
2094 and of the treasures hid in the sands, Deut. 33. 19. the people remembred the fish which they did eat in Egypt, Numb. and of the treasures hid in the sands, Deuteronomy 33. 19. the people remembered the Fish which they did eat in Egypt, Numb. cc pp-f dt n2 vvn p-acp dt n2, np1 crd crd dt n1 vvd dt n1 r-crq pns32 vdd vvi p-acp np1, j. (25) sermon (DIV2) 303 Page 86
2095 11. 5. When the people lusted for flesh, being six hundred thousand footmen, Moses asked whether all the sheep and beeves should be slain? Or whether all the fish of the Sea should be gathered together? the 22. verse of the said chapter. 11. 5. When the people lusted for Flesh, being six hundred thousand footmen, Moses asked whither all the sheep and beeves should be slave? Or whither all the Fish of the Sea should be gathered together? the 22. verse of the said chapter. crd crd c-crq dt n1 vvd p-acp n1, vbg crd crd crd n2, np1 vvd cs d dt n1 cc n2 vmd vbi vvn? cc cs d dt n1 pp-f dt n1 vmd vbi vvn av? dt crd n1 pp-f dt j-vvn n1. (25) sermon (DIV2) 303 Page 86
2096 Christ, for the most part fed upon fish, unlesse it were at the Passover. christ, for the most part fed upon Fish, unless it were At the Passover. np1, p-acp dt av-ds n1 vvn p-acp n1, cs pn31 vbdr p-acp dt np1. (25) sermon (DIV2) 303 Page 86
2097 Fish is good for all Nations, but especially for Islanders, who by nature should be Icthyophagi, for flesh came, and was transported unto Islands. Fish is good for all nations, but especially for Islanders, who by nature should be Icthyophagi, for Flesh Come, and was transported unto Islands. n1 vbz j p-acp d n2, cc-acp av-j c-acp n2, r-crq p-acp n1 vmd vbi np1, p-acp n1 vvd, cc vbds vvn p-acp n2. (25) sermon (DIV2) 303 Page 87
2098 Among the calamities denounced upon Egypt one was this, That the Fishers should mourne, and all they that cast Angleinte the River should lament, Among the calamities denounced upon Egypt one was this, That the Fishers should mourn, and all they that cast Angleinte the River should lament, p-acp dt n2 vvn p-acp np1 crd vbds d, cst dt n2 vmd vvi, cc d pns32 cst vvd vvi dt n1 vmd vvi, (25) sermon (DIV2) 303 Page 87
2099 and that all they that spread their nets upon the waters shall be weakned, Esay 19. 8. So that fish is good in regard of profit for meat; and that all they that spread their nets upon the waters shall be weakened, Isaiah 19. 8. So that Fish is good in regard of profit for meat; cc cst d pns32 cst vvb po32 n2 p-acp dt n2 vmb vbi vvn, np1 crd crd av d n1 vbz j p-acp n1 pp-f n1 p-acp n1; (25) sermon (DIV2) 303 Page 87
2101 Further, by fishing and using themselves to storms, men are enabled to doe service for their Countrie. Further, by fishing and using themselves to storms, men Are enabled to do service for their Country. av-jc, p-acp vvg cc vvg px32 p-acp n2, n2 vbr vvn pc-acp vdi n1 p-acp po32 n1. (25) sermon (DIV2) 303 Page 87
2102 When Jacob blessed his sonne Zebulon, Cen. 49. 13. he faith, Zebulon shall dwell by the Sea side, he shall be an haven for ships. When Jacob blessed his son Zebulon, Cen 49. 13. he faith, Zebulon shall dwell by the Sea side, he shall be an Haven for ships. c-crq np1 vvn po31 n1 np1, np1 crd crd pns31 n1, np1 vmb vvi p-acp dt n1 n1, pns31 vmb vbi dt n1 p-acp n2. (25) sermon (DIV2) 303 Page 87
2103 They used fishing, and by abiding the storms on the Sea they got this profit, to be able men: They used fishing, and by abiding the storms on the Sea they god this profit, to be able men: pns32 vvd vvg, cc p-acp vvg dt n2 p-acp dt n1 pns32 vvd d n1, pc-acp vbi j n2: (25) sermon (DIV2) 303 Page 87
2104 so that the people of Zebulon did jeopard their lives 〈 ◊ 〉 the death in the field against Sisera, so that the people of Zebulon did jeopard their lives 〈 ◊ 〉 the death in the field against Sisera, av cst dt n1 pp-f np1 vdd vvi po32 n2 〈 sy 〉 dt n1 p-acp dt n1 p-acp np1, (25) sermon (DIV2) 303 Page 87
2105 when Ruben did abide among the sheepfolds, Gilead stayed beyond Jordan, Dan remained in ships, when Reuben did abide among the sheepfolds, Gilead stayed beyond Jordan, Dan remained in ships, c-crq np1 vdd vvi p-acp dt n2, np1 vvd p-acp np1, uh vvd p-acp n2, (25) sermon (DIV2) 303 Page 87
2106 and Aship sat on the Sea bank and stayed in his decayed 〈 ◊ 〉, Judges 5. 18. Zebulon is a tribe of account as well as Benjamin, Judah, and Neptali, Psal. 68 27. Next for bonum jucundum, in them there is a pleasant good: and Aship sat on the Sea bank and stayed in his decayed 〈 ◊ 〉, Judges 5. 18. Zebulon is a tribe of account as well as Benjamin, Judah, and Naphtali, Psalm 68 27. Next for bonum jucundum, in them there is a pleasant good: cc n1 vvd p-acp dt n1 n1 cc vvn p-acp po31 j-vvn 〈 sy 〉, ng1 crd crd np1 vbz dt n1 pp-f n1 c-acp av c-acp np1, np1, cc np1, np1 crd crd ord p-acp fw-la fw-la, p-acp pno32 pc-acp vbz dt j j: (25) sermon (DIV2) 303 Page 87
2107 Fishing is delightfull to most that use it; and the taste of many fishes is most pleasant: Fishing is delightful to most that use it; and the taste of many Fish is most pleasant: vvg vbz j p-acp ds cst vvb pn31; cc dt n1 pp-f d n2 vbz av-ds j: (25) sermon (DIV2) 304 Page 87
2108 the basest fish, a shell fish, called Purpura, giveth our purples, the most sumptuous and pleasant colour, that which adorneth Princes doth come from a fish: the Basest Fish, a shell Fish, called Purpura, gives our purples, the most sumptuous and pleasant colour, that which adorneth Princes does come from a Fish: dt js n1, dt n1 n1, vvn np1, vvz po12 n2-jn, dt av-ds j cc j n1, cst r-crq vvz ng1 vdz vvi p-acp dt n1: (25) sermon (DIV2) 304 Page 87
2109 whereupon it is said, aquarum est quod in regibus adoratur. whereupon it is said, aquarum est quod in regibus adoratur. c-crq pn31 vbz vvn, fw-la fw-la fw-la p-acp fw-la fw-la. (25) sermon (DIV2) 304 Page 87
2110 Margaretae, the precious pearls that beautifie Princes robes come from the Sea. So they are pleasant for meat to the mouth, Margaret, the precious Pearls that beautify Princes robes come from the Sea. So they Are pleasant for meat to the Mouth, np1, dt j n2 cst vvi ng1 n2 vvb p-acp dt n1 av pns32 vbr j p-acp n1 p-acp dt n1, (25) sermon (DIV2) 304 Page 87
2111 and for colour to the eye. In them also there is bonum honestum: They are for examples to imitate: and for colour to the eye. In them also there is bonum Honesty: They Are for Examples to imitate: cc p-acp n1 p-acp dt n1. p-acp pno32 av pc-acp vbz fw-la fw-la: pns32 vbr p-acp n2 pc-acp vvi: (25) sermon (DIV2) 304 Page 87
2112 they are symbola viltutum ut insitensur, & specula 〈 ◊ 〉 ut fugiamus. Though they are dumb, yet will they teach us; they Are Symbols viltutum ut insitensur, & specula 〈 ◊ 〉 ut Fugiamus. Though they Are dumb, yet will they teach us; pns32 vbr fw-la fw-la fw-la n1, cc fw-la 〈 sy 〉 fw-it fw-la. cs pns32 vbr j, av vmb pns32 vvi pno12; (25) sermon (DIV2) 305 Page 87
2113 yea the fishes of the Sea will declare unto us the power of God, Job 12. 8. we learn by them, not to have their dull sense: yea the Fish of the Sea will declare unto us the power of God, Job 12. 8. we Learn by them, not to have their dull sense: uh dt n2 pp-f dt n1 vmb vvi p-acp pno12 dt n1 pp-f np1, np1 crd crd pns12 vvb p-acp pno32, xx pc-acp vhi po32 j n1: (25) sermon (DIV2) 305 Page 87
2114 the greater fishes cate the lesser, God maketh man as the fishes of the Sea, Abacuke 1. 14. this ravening, the greater Fish cate the lesser, God makes man as the Fish of the Sea, Abacuke 1. 14. this ravening, dt jc n2 vvb dt jc, np1 vvz n1 p-acp dt n2 pp-f dt n1, n1 crd crd d j-vvg, (25) sermon (DIV2) 305 Page 87
2115 and still savoring of the salt water must be avoided. and still savouring of the salt water must be avoided. cc av vvg pp-f dt n1 n1 vmb vbi vvn. (25) sermon (DIV2) 305 Page 87
2116 We are to follow the fishes in this, that they goe in shoals as in an army; We Are to follow the Fish in this, that they go in shoals as in an army; pns12 vbr pc-acp vvi dt n2 p-acp d, cst pns32 vvb p-acp n2 c-acp p-acp dt n1; (25) sermon (DIV2) 305 Page 87
2117 they goe, as Salemon saith the Grashoppers goe, in bands, Prov. 30. 27. Hereby we doe learn unity, which above all things we ought to follow. they go, as Salemon Says the Grasshoppers go, in bans, Curae 30. 27. Hereby we do Learn unity, which above all things we ought to follow. pns32 vvb, c-acp np1 vvz dt n2 vvb, p-acp n2, np1 crd crd av pns12 vdb vvi n1, r-crq p-acp d n2 pns12 vmd pc-acp vvi. (25) sermon (DIV2) 305 Page 87
2118 The Kingdome of Heaven is like a draw-net cast into the Sea, that gathereth of all kinde of things Matth. 13. 27. The world is as the Sea; his word is the net; his Church is the ship; The Kingdom of Heaven is like a draw-net cast into the Sea, that gathereth of all kind of things Matthew 13. 27. The world is as the Sea; his word is the net; his Church is the ship; dt n1 pp-f n1 vbz av-j dt n1 vvd p-acp dt n1, cst vvz pp-f d n1 pp-f n2 np1 crd crd dt n1 vbz p-acp dt n1; po31 n1 vbz dt n1; po31 n1 vbz dt n1; (25) sermon (DIV2) 305 Page 87
2119 the Apostles are the Fishermen, Matth. 4. 19. Mankinde are the fish; the Heaven is the shore; Christ is the Pilor. the Apostles Are the Fishermen, Matthew 4. 19. Mankind Are the Fish; the Heaven is the shore; christ is the Pilor. dt n2 vbr dt n2, np1 crd crd n1 vbr dt n1; dt n1 vbz dt n1; np1 vbz dt n1. (25) sermon (DIV2) 305 Page 87
2120 Lastly, the Whale is symbolum resurrectionis, a resemblance of the Resurrection; Lastly, the Whale is Symbol resurrectionis, a resemblance of the Resurrection; ord, dt n1 vbz fw-la fw-la, dt n1 pp-f dt n1; (25) sermon (DIV2) 305 Page 87
2121 for as Jonas was three dayes and three nights in the whales belly, Jonas 1. 17. So shall the Sonne of Man be three dayes and three nights in the heart of the Earth, Matth. 12. 40. Thus far concerning his Mercy, the other part is Gods Justice, wherein also they are good: for as Jonah was three days and three nights in the Whale's belly, Jonah 1. 17. So shall the Son of Man be three days and three nights in the heart of the Earth, Matthew 12. 40. Thus Far Concerning his Mercy, the other part is God's justice, wherein also they Are good: c-acp c-acp np1 vbds crd n2 cc crd n2 p-acp dt ng1 n1, np1 crd crd av vmb dt n1 pp-f n1 vbb crd n2 cc crd n2 p-acp dt n1 pp-f dt n1, np1 crd crd av av-j vvg po31 n1, dt j-jn n1 vbz npg1 n1, c-crq av pns32 vbr j: (25) sermon (DIV2) 305 Page 87
2122 As the Serpents and water Snakes are for rods to punish the wicked: As the Serpents and water Snakes Are for rods to Punish the wicked: c-acp dt n2 cc n1 n2 vbr p-acp n2 pc-acp vvi dt j: (25) sermon (DIV2) 305 Page 87
2123 At the sight of the whale we even perish, the end of the 40. chapter of Job. We will conclude then with Ambrose, that 〈 … 〉, & malorum acerbitas nos trahit ad 〈 … 〉 At the sighed of the whale we even perish, the end of the 40. chapter of Job. We will conclude then with Ambrose, that 〈 … 〉, & malorum acerbitas nos trahit ad 〈 … 〉 p-acp dt n1 pp-f dt n1 pns12 av vvb, dt n1 pp-f dt crd n1 pp-f np1. pns12 vmb vvi av p-acp np1, cst 〈 … 〉, cc fw-la fw-la fw-la fw-la fw-la 〈 … 〉 (25) sermon (DIV2) 305 Page 87
2124 Viditque Deus id esse bonum. IN the approbation further, God saw that the fowls were good. Viditque Deus id esse bonum. IN the approbation further, God saw that the fowls were good. fw-la fw-la fw-la fw-la fw-la. p-acp dt n1 av-jc, np1 vvd cst dt n2 vbdr j. (26) sermon (DIV2) 305 Page 88
2125 If you consider profit, they are for meat: If you Consider profit, they Are for meat: cs pn22 vvb n1, pns32 vbr p-acp n1: (26) sermon (DIV2) 306 Page 88
2126 When the People murmurred for meat, Moses asketh Whether he should kill all the beeves and sheep, When the People murmurred for meat, Moses asks Whither he should kill all the beeves and sheep, c-crq dt n1 vvd p-acp n1, np1 vvz cs pns31 vmd vvi d dt n2 cc n1, (26) sermon (DIV2) 306 Page 88
2127 or gather together all the fish of the Sea, Numb. or gather together all the Fish of the Sea, Numb. cc vvi av d dt n1 pp-f dt n1, j. (26) sermon (DIV2) 306 Page 88
2128 11. 22. He forgot the fowls of the Aire but God sent them Quales in such aboundance that they were more then two cubits above the Earth, the 31. of that chapter, They are not only for food in their flesh, but in their egges also: 11. 22. He forgotten the fowls of the Air but God sent them Quales in such abundance that they were more then two cubits above the Earth, the 31. of that chapter, They Are not only for food in their Flesh, but in their eggs also: crd crd pns31 vvd dt n2 pp-f dt n1 p-acp np1 vvd pno32 fw-la p-acp d n1 cst pns32 vbdr av-dc cs crd n2 p-acp dt n1, dt crd pp-f d n1, pns32 vbr xx av-j p-acp n1 p-acp po32 n1, cc-acp p-acp po32 n2 av: (26) sermon (DIV2) 306 Page 88
2129 And as their flesh is for our eating in the day, so is their feathers for our resting in the night. And as their Flesh is for our eating in the day, so is their Feathers for our resting in the night. cc c-acp po32 n1 vbz p-acp po12 n-vvg p-acp dt n1, av vbz po32 n2 p-acp po12 n-vvg p-acp dt n1. (26) sermon (DIV2) 306 Page 88
2130 Birds are prositable in warre and in peace: In sagittis belli, & in calamis pacis; Birds Are profitable in war and in peace: In sagittis Belli, & in calamis pacis; n2 vbr j p-acp n1 cc p-acp n1: p-acp ng1 n2, cc p-acp n1 fw-la; (26) sermon (DIV2) 306 Page 88
2131 their feathers are for arrows in time of warre for fighting, and their quills in peace for writing. their Feathers Are for arrows in time of war for fighting, and their quills in peace for writing. po32 n2 vbr p-acp n2 p-acp n1 pp-f n1 p-acp vvg, cc po32 n2 p-acp n1 p-acp vvg. (26) sermon (DIV2) 306 Page 88
2132 Ambrose and Basil say they are profitable in destroying 〈 ◊ 〉 and noysome things, as Owles. Ambrose and Basil say they Are profitable in destroying 〈 ◊ 〉 and noisome things, as Owls. np1 cc np1 vvb pns32 vbr j p-acp vvg 〈 sy 〉 cc j n2, c-acp n2. (26) sermon (DIV2) 306 Page 88
2133 Insecta, as the flies are 〈 ◊ 〉 baits: Cantharides are good in medicine. Secondly, They are good if you consider pleasure: Insecta, as the flies Are 〈 ◊ 〉 baits: Cantharides Are good in medicine. Secondly, They Are good if you Consider pleasure: fw-la, p-acp dt n2 vbr 〈 sy 〉 n2: fw-la vbr j p-acp n1. ord, pns32 vbr j cs pn22 vvb n1: (26) sermon (DIV2) 306 Page 88
2134 Correct thy son, saith Salomon, and he will give thee pleasures to thy soul, Prov. 25. 17. There is a pleasure in the taking of them by fowling to the meaner persons; Correct thy son, Says Solomon, and he will give thee pleasures to thy soul, Curae 25. 17. There is a pleasure in the taking of them by fowling to the meaner Persons; vvb po21 n1, vvz np1, cc pns31 vmb vvi pno21 n2 p-acp po21 n1, np1 crd crd pc-acp vbz dt n1 p-acp dt n-vvg pp-f pno32 p-acp vvg p-acp dt jc n2; (26) sermon (DIV2) 307 Page 88
2135 and by hawking to Princes & the better sort. and by hawking to Princes & the better sort. cc p-acp vvg p-acp n2 cc dt jc n1. (26) sermon (DIV2) 307 Page 88
2136 The springing of the Partridge hath been an old pleasure, 1 Samuell 26. 20. There is a pleasure in them to the eye: The springing of the Partridge hath been an old pleasure, 1 Samuel 26. 20. There is a pleasure in them to the eye: dt j-vvg pp-f dt n1 vhz vbn dt j n1, crd np1 crd crd pc-acp vbz dt n1 p-acp pno32 p-acp dt n1: (26) sermon (DIV2) 307 Page 88
2137 The wings of the Peacocks are pleasant; The wings of the Peacocks Are pleasant; dt n2 pp-f dt n2 vbr j; (26) sermon (DIV2) 307 Page 88
2138 so are the wings and feathers of the Ostrich, Job 39. 16. There is a pleasure to the eare: so Are the wings and Feathers of the Ostrich, Job 39. 16. There is a pleasure to the ear: av vbr dt n2 cc n2 pp-f dt n1, n1 crd crd pc-acp vbz dt n1 p-acp dt n1: (26) sermon (DIV2) 307 Page 88
2139 the harmony of Instruments is but devised by art; the chirping and singing of birds est natur alis music a mundi: the harmony of Instruments is but devised by art; the chirping and singing of Birds est Nature Aloes music a mundi: dt n1 pp-f n2 vbz p-acp vvn p-acp n1; dt n-vvg cc n-vvg pp-f n2 fw-la fw-la fw-la n1 dt fw-la: (26) sermon (DIV2) 307 Page 88
2140 The fowls of Heaven doe sing upon the branches, Psal. 104. 12. as doe the Nightingale and the Larke, with other birds. The fowls of Heaven do sing upon the branches, Psalm 104. 12. as doe the Nightingale and the Lark, with other Birds. dt n2 pp-f n1 vdb vvi p-acp dt n2, np1 crd crd p-acp n1 dt n1 cc dt n1, p-acp j-jn n2. (26) sermon (DIV2) 307 Page 88
2141 The Navie of Tarshish brought among his other wealth unto Salomon, for pleasure, Apes and Peacocks, 1 Kings 10. 22. And when his Navie brought him his gold of Ophir, there came also Popengayes and Parrots, birds only for pleasure, in the same. The Navy of Tarshish brought among his other wealth unto Solomon, for pleasure, Apes and Peacocks, 1 Kings 10. 22. And when his Navy brought him his gold of Ophir, there Come also Popengayes and Parrots, Birds only for pleasure, in the same. dt n1 pp-f np1 vvn p-acp po31 j-jn n1 p-acp np1, p-acp n1, n2 cc n2, crd n2 crd crd cc c-crq po31 n1 vvd pno31 po31 n1 pp-f np1, a-acp vvd av n2 cc n2, n2 av-j p-acp n1, p-acp dt d. (26) sermon (DIV2) 307 Page 88
2142 As for honestum bonum, remember the little Bee. In birds we have matter of instruction for manners: As for Honesty bonum, Remember the little be. In Birds we have matter of instruction for manners: p-acp p-acp fw-la fw-la, vvb dt j vbi. p-acp n2 pns12 vhb n1 pp-f n1 p-acp n2: (26) sermon (DIV2) 308 Page 88
2143 Whereby we may learn matter to be avoided, and to follow. There are unclean fowls as well as clean: Whereby we may Learn matter to be avoided, and to follow. There Are unclean fowls as well as clean: c-crq pns12 vmb vvi n1 pc-acp vbi vvn, cc pc-acp vvi. pc-acp vbr j n2 c-acp av c-acp j: (26) sermon (DIV2) 308 Page 88
2144 The unclean are described in the 11. of Leviticus 13. as the Eagle, the Vulture, the Kite, the Hawke, &c. The ravening of these fowls we may learn to avoid. The unclean Are described in the 11. of Leviticus 13. as the Eagl, the Vulture, the Kite, the Hawk, etc. The ravening of these fowls we may Learn to avoid. dt j vbr vvn p-acp dt crd pp-f np1 crd p-acp dt n1, dt n1, dt n1, dt n1, av dt j-vvg pp-f d n2 pns12 vmb vvi pc-acp vvi. (26) sermon (DIV2) 308 Page 88
2145 In the little Bee we may learn labour and good order, good government: The Bees have the most ancient Common-wealth, banishing from their Hive the idle Drone; In the little Bee we may Learn labour and good order, good government: The Bees have the most ancient Commonwealth, banishing from their Hive the idle Drone; p-acp dt j n1 pns12 vmb vvi n1 cc j n1, j n1: dt n2 vhb dt av-ds j n1, vvg p-acp po32 n1 dt j n1; (26) sermon (DIV2) 308 Page 88
2146 all good policie is also to be gathered from them. all good policy is also to be gathered from them. d j n1 vbz av pc-acp vbi vvn p-acp pno32. (26) sermon (DIV2) 308 Page 88
2147 Of the Eagle we doe learn true nobilitie, by his soaring and mounting up on high, Of the Eagl we do Learn true Nobilt, by his soaring and mounting up on high, pp-f dt n1 pns12 vdb vvi j n1, p-acp po31 j-vvg cc vvg a-acp p-acp j, (26) sermon (DIV2) 308 Page 88
2148 as Ambrosae saith on the 39. of Job 30. habemus animum sursum sapientem: as by therenewing of the Eagles beak and strength, we learn to renew our wayes: as Ambrosae Says on the 39. of Job 30. habemus animum Sursum sapientem: as by therenewing of the Eagles beak and strength, we Learn to renew our ways: c-acp np1 vvz p-acp dt crd pp-f n1 crd fw-la fw-la fw-la fw-la: a-acp p-acp vvg pp-f dt ng1 n1 cc n1, pns12 vvb pc-acp vvi po12 n2: (26) sermon (DIV2) 308 Page 88
2149 look in the 1. of Micah 16. where the Prophet saith, Make thee bald, and shave thee for thy delicate children, enlarge thy baldnesse as the Eagle: look in the 1. of micah 16. where the Prophet Says, Make thee bald, and shave thee for thy delicate children, enlarge thy baldness as the Eagl: vvb p-acp dt crd pp-f np1 crd c-crq dt n1 vvz, vvb pno21 j, cc vvi pno21 p-acp po21 j n2, vvb po21 n1 p-acp dt n1: (26) sermon (DIV2) 308 Page 88
2150 Thence may you gather the pattern of true Nobility; Thence may you gather the pattern of true Nobilt; av vmb pn22 vvi dt n1 pp-f j n1; (26) sermon (DIV2) 308 Page 88
2151 for the naturall history doth report, that the Eagle causeth the baldnesse of his breast, the better to keep warm his young: for the natural history does report, that the Eagl Causes the baldness of his breast, the better to keep warm his young: p-acp dt j n1 vdz vvi, cst dt n1 vvz dt n1 pp-f po31 n1, dt jc pc-acp vvi j po31 j: (26) sermon (DIV2) 308 Page 89
2152 all the evening, to keep himself the warmer, he getteth some bird, and sleepeth upon it all night; all the evening, to keep himself the warmer, he gets Some bird, and Sleepeth upon it all night; d dt n1, pc-acp vvi px31 dt jc, pns31 vvz d n1, cc vvz p-acp pn31 d n1; (26) sermon (DIV2) 308 Page 89
2153 in the morning he doth not prey upon it, but suffereth it to flie away: in the morning he does not prey upon it, but suffers it to fly away: p-acp dt n1 pns31 vdz xx vvi p-acp pn31, cc-acp vvz pn31 pc-acp vvi av: (26) sermon (DIV2) 308 Page 89
2154 and because the Eagle will be sure not to meet that bird again, when he seeth which way it flyeth, the Eagle taketh some other way. and Because the Eagl will be sure not to meet that bird again, when he sees which Way it flies, the Eagl Takes Some other Way. cc c-acp dt n1 vmb vbi j xx pc-acp vvi d n1 av, c-crq pns31 vvz r-crq n1 pn31 vvz, dt n1 vvz d j-jn n1. (26) sermon (DIV2) 308 Page 89
2155 God sheweth his providence in the old Testament to the Ravens, in the Gospel to the Sparrows; God shows his providence in the old Testament to the Ravens, in the Gospel to the Sparrows; np1 vvz po31 n1 p-acp dt j n1 p-acp dt n2, p-acp dt n1 p-acp dt n2; (26) sermon (DIV2) 308 Page 89
2156 though the one be ravenous and the other base, two dozen three half pence: See the 147. Psalm 5. much more then will he regard man: though the one be ravenous and the other base, two dozen three half pence: See the 147. Psalm 5. much more then will he regard man: cs dt pi vbb j cc dt j-jn n1, crd crd crd j-jn n2: vvb dt crd np1 crd d dc cs vmb pns31 vvi n1: (26) sermon (DIV2) 308 Page 89
2157 Sweet is the song of the Turtle, Cant. 2. 12. We have an example in the Stork for kindenesse to his Damme. Sweet is the song of the Turtle, Cant 2. 12. We have an Exampl in the Stork for kindness to his Dam. j vbz dt n1 pp-f dt n1, np1 crd crd pns12 vhb dt n1 p-acp dt n1 p-acp n1 p-acp po31 n1. (26) sermon (DIV2) 308 Page 89
2158 We learn sincerity and innocencie from the Dove, Matth. 10. 16. And Salomon compareth, in the 1. Canticles 15. the Churches beauty to the eyes of a Dove. We Learn sincerity and innocence from the Dove, Matthew 10. 16. And Solomon compareth, in the 1. Canticles 15. the Churches beauty to the eyes of a Dove. pns12 vvb n1 cc n1 p-acp dt n1, np1 crd crd np1 np1 vvz, p-acp dt crd n2 crd dt ng1 n1 p-acp dt n2 pp-f dt n1. (26) sermon (DIV2) 308 Page 89
2159 By the returning of the Swallow and Crane in their season, as in the spring, we ought to remember to return from a sinfull life: By the returning of the Swallow and Crane in their season, as in the spring, we ought to Remember to return from a sinful life: p-acp dt vvg pp-f dt n1 cc n1 p-acp po32 n1, c-acp p-acp dt n1, pns12 vmd pc-acp vvi pc-acp vvi p-acp dt j n1: (26) sermon (DIV2) 308 Page 89
2160 The Stork in the Aire knoweth her appointed times: The Stork in the Air Knoweth her appointed times: dt n1 p-acp dt n1 vvz po31 j-vvn n2: (26) sermon (DIV2) 308 Page 89
2161 the Turtle, the Crane, and the Swallow observe their comming, Jeremy 8. 7. David, the better to expresse his mourning and solitarinesse, in Psal. 102. saith, I am like a Pellican of the wildernesse, the Turtle, the Crane, and the Swallow observe their coming, Jeremiah 8. 7. David, the better to express his mourning and solitariness, in Psalm 102. Says, I am like a Pelican of the Wilderness, dt n1, dt n1, cc dt n1 vvb po32 n-vvg, np1 crd crd np1, dt jc pc-acp vvi po31 n1 cc n1, p-acp np1 crd vvz, pns11 vbm av-j dt n1 pp-f dt n1, (26) sermon (DIV2) 308 Page 89
2162 like an Owle of the Desart, as a sparrow alone upon the house top. In the Phenix lastly may be resembled the resurrection: like an Owl of the Desert, as a sparrow alone upon the house top. In the Phoenix lastly may be resembled the resurrection: av-j dt n1 pp-f dt n1, c-acp dt n1 av-j p-acp dt n1 n1. p-acp dt n1 ord vmb vbi vvn dt n1: (26) sermon (DIV2) 308 Page 89
2163 Our good is in their good. Our good is in their good. po12 j vbz p-acp po32 j. (26) sermon (DIV2) 308 Page 89
2164 Fowls also of some sort are good for his Justice, some doe foretell calamity, and are the ministers of destruction, Ezcchiel 39. 17. When Esay foretold his desolation to the Citie, It shall be a Court for Ostriches, the shrich-Owle shall rest there, the Owle shall make her nest there, the Vultures also shall be gathered together, Esay 34. 14. God punished the AEgyptians with swarms of flies, Exod. 8. 24. And the Canaanites with swarms of Hornets, Deut. 7. 20. By these little things God sheweth his power: Fowls also of Some sort Are good for his justice, Some do foretell calamity, and Are the Ministers of destruction, Ezcchiel 39. 17. When Isaiah foretold his desolation to the city, It shall be a Court for Ostriches, the shrich-Owle shall rest there, the Owl shall make her nest there, the Vultures also shall be gathered together, Isaiah 34. 14. God punished the egyptians with swarms of flies, Exod 8. 24. And the Canaanites with swarms of Hornets, Deuteronomy 7. 20. By these little things God shows his power: n2 av pp-f d n1 vbr j p-acp po31 n1, d vdb vvi n1, cc vbr dt n2 pp-f n1, np1 crd crd c-crq np1 vvd po31 n1 p-acp dt n1, pn31 vmb vbi dt n1 p-acp n2, dt n1 vmb vvi a-acp, dt n1 vmb vvi po31 n1 a-acp, dt n2 av vmb vbi vvn av, np1 crd crd np1 vvd dt njp2 p-acp n2 pp-f n2, np1 crd crd cc dt np2 p-acp n2 pp-f n2, np1 crd crd p-acp d j n2 np1 vvz po31 n1: (26) sermon (DIV2) 309 Page 89
2165 Then let us confesse all riches, honour, and all we have is from God, 1 Chron. 29. 12. Let us therefore meditate continually of all the works of God, with David, and say, Meditabor omnia opera Dei. Then let us confess all riches, honour, and all we have is from God, 1 Chronicles 29. 12. Let us Therefore meditate continually of all the works of God, with David, and say, Meditabor omnia opera Dei. av vvb pno12 vvi d n2, n1, cc d pns12 vhb vbz p-acp np1, crd np1 crd crd vvb pno12 av vvi av-j pp-f d dt n2 pp-f np1, p-acp np1, cc vvz, fw-la fw-la fw-la fw-la. (26) sermon (DIV2) 309 Page 89
2166 Et benedixit eis Deus, dicendo: Foetificate, ac augeseite, & implete aquas per maria, & volucres augescunto in terra. Et benedixit eis Deus, dicendo: To become foul, ac augeseite, & implete Aquas per maria, & volucres augescunto in terra. fw-la fw-la fw-la fw-la, fw-la: n1, fw-la n1, cc j fw-la fw-la fw-la, cc fw-la av p-acp fw-la. (27) sermon (DIV2) 309 Page 89
2167 IN this day are two Precepts: IN this day Are two Precepts: p-acp d n1 vbr crd n2: (27) sermon (DIV2) 310 Page 89
2168 the first in the 20. verse is the Institution, and here the second is the propagation. the First in the 20. verse is the Institution, and Here the second is the propagation. dt ord p-acp dt crd n1 vbz dt n1, cc av dt ord vbz dt n1. (27) sermon (DIV2) 310 Page 89
2169 He doth not only command a being, but a continuing. He does not only command a being, but a Continuing. pns31 vdz xx av-j vvi dt vbg, cc-acp dt vvg. (27) sermon (DIV2) 310 Page 89
2170 This is a second blessing not of nature, but it is Gods blessing simile generare simile: It is Gods blessing to open the wombs of some, This is a second blessing not of nature, but it is God's blessing simile generare simile: It is God's blessing to open the wombs of Some, d vbz dt ord n1 xx pp-f n1, cc-acp pn31 vbz ng1 n1 n1 fw-la n1: pn31 vbz ng1 n1 pc-acp vvi dt n2 pp-f d, (27) sermon (DIV2) 310 Page 89
2171 as it is his curse to close the womb of others. This Act in this verse, is an Act of generation, nay of conservation and preserving: as it is his curse to close the womb of Others. This Act in this verse, is an Act of generation, nay of conservation and preserving: c-acp pn31 vbz po31 n1 pc-acp vvi dt n1 pp-f n2-jn. d n1 p-acp d n1, vbz dt n1 pp-f n1, uh-x pp-f n1 cc n-vvg: (27) sermon (DIV2) 310 Page 89
2172 the Fathers say this is a creating of Nature, and the inacting the continuance thereof: this is magna Charta Dei, if I may so term it. the Father's say this is a creating of Nature, and the enacting the Continuance thereof: this is Magna Charta Dei, if I may so term it. dt n2 vvb d vbz dt vvg pp-f n1, cc dt vvg dt n1 av: d vbz fw-la fw-la fw-la, cs pns11 vmb av vvi pn31. (27) sermon (DIV2) 311 Page 90
2173 The wheele of Generation began this day, which still turneth, and shall till God stay it. The wheel of Generation began this day, which still turns, and shall till God stay it. dt n1 pp-f n1 vvd d n1, r-crq av vvz, cc vmb p-acp np1 vvb pn31. (27) sermon (DIV2) 311 Page 90
2174 By his extraordinary power, of nothing, he created something: By nature, of something, something comes, for ex aliquo aliquid fit, saith natural wisdom. By his extraordinary power, of nothing, he created something: By nature, of something, something comes, for ex Aliquo Aliquid fit, Says natural Wisdom. p-acp po31 j n1, pp-f pix, pns31 vvd pi: p-acp n1, pp-f pi, pi vvz, p-acp fw-la fw-la j n1, vvz j n1. (27) sermon (DIV2) 311 Page 90
2175 In this verse are three points, First, the Term or Phrase; Secondly, the Tenor; Thirdly, a Proviso. In this verse Are three points, First, the Term or Phrase; Secondly, the Tenor; Thirdly, a Proviso. p-acp d n1 vbr crd n2, ord, dt n1 cc n1; ord, dt n1; ord, dt n1. (27) sermon (DIV2) 312 Page 90
2176 For the first, God blessed them. Benedixit hath an affinity with creavit: In the Hebrew Barath is for being, and Barak for blessing: For the First, God blessed them. Benedixit hath an affinity with Created: In the Hebrew Barath is for being, and Barak for blessing: p-acp dt ord, np1 vvd pno32. fw-la vhz dt n1 p-acp n1: p-acp dt njp np1 vbz p-acp vbg, cc np1 p-acp n1: (27) sermon (DIV2) 313 Page 90
2177 being and ingendring, crevit and creavit, have an affinity; Benedixit Deus is as much to say, God gave good words; Dixit fiat, & est factum; being and engendering, Crevit and Created, have an affinity; Benedixit Deus is as much to say, God gave good words; Dixit fiat, & est factum; vbg cc vvg, n1 cc n1, vhb dt n1; fw-la fw-la vbz p-acp av-d pc-acp vvi, np1 vvd j n2; fw-la n1, cc fw-la fw-la; (27) sermon (DIV2) 313 Page 90
2178 bene dixit, & bene est factum: Gods blessings are better than ours. God blesseth and man blesleth: bene dixit, & bene est factum: God's blessings Are better than ours. God Blesses and man blesleth: fw-la fw-la, cc fw-la fw-la fw-la: n2 n2 vbr jc cs png12. np1 vvz cc n1 vvz: (27) sermon (DIV2) 313 Page 90
2179 Mans blessing is to wish well, as to say, The blessing of the Lord be upon you, or we blesse you in the name of the Lord, Psal. 129. 8. Man blesseth God with praises, reverence, and with obedience. men blessing is to wish well, as to say, The blessing of the Lord be upon you, or we bless you in the name of the Lord, Psalm 129. 8. Man Blesses God with praises, Reverence, and with Obedience. ng1 n1 vbz pc-acp vvi av, c-acp pc-acp vvi, dt n1 pp-f dt n1 vbb p-acp pn22, cc pns12 vvb pn22 p-acp dt n1 pp-f dt n1, np1 crd crd n1 vvz np1 p-acp n2, n1, cc p-acp n1. (27) sermon (DIV2) 313 Page 90
2180 Our blessing is but fair words blown out of golden bellows, it is but verbal: God blesseth us otherwise, for his blessing is reall; Our blessing is but fair words blown out of golden bellows, it is but verbal: God Blesses us otherwise, for his blessing is real; po12 n1 vbz cc-acp j n2 vvn av pp-f j n2, pn31 vbz p-acp j: np1 vvz pno12 av, c-acp po31 n1 vbz j; (27) sermon (DIV2) 313 Page 90
2181 for when God blesseth, he leaveth a blessing behinde him, Joel 2. 14. destroy not the vine, for a blessing is in it, Esay 65. 8. our blessing is but of windie words. for when God Blesses, he Leaveth a blessing behind him, Joel 2. 14. destroy not the vine, for a blessing is in it, Isaiah 65. 8. our blessing is but of windy words. p-acp c-crq np1 vvz, pns31 vvz dt n1 p-acp pno31, np1 crd crd vvb xx dt n1, p-acp dt n1 vbz p-acp pn31, np1 crd crd po12 n1 vbz p-acp pp-f j n2. (27) sermon (DIV2) 313 Page 90
2182 When Christ blesseth, a power went from him, he felt it goe from him in Matthews Gospel. When christ Blesses, a power went from him, he felt it go from him in Matthews Gospel. c-crq np1 vvz, dt n1 vvd p-acp pno31, pns31 vvd pn31 vvi p-acp pno31 p-acp np1 n1. (27) sermon (DIV2) 313 Page 90
2183 David termeth it the dew of his blessing, for that it soaketh to the root, and his curse is like oyle. David termeth it the due of his blessing, for that it soaketh to the root, and his curse is like oil. np1 vvz pn31 dt n1 pp-f po31 n1, p-acp cst pn31 vvz p-acp dt n1, cc po31 n1 vbz j n1. (27) sermon (DIV2) 313 Page 90
2184 The eccho of Gods benedixit is benefecit: bene precari & nihil praestare, is mans blessing: bene precari & praestare, is Gods blessing. His blessings are infinite; The echo of God's benedixit is benefecit: bene precari & nihil praestare, is men blessing: bene precari & praestare, is God's blessing. His blessings Are infinite; dt n1 pp-f npg1 fw-la vbz fw-la: fw-la fw-la cc fw-la fw-la, vbz ng1 n1: fw-la fw-la cc fw-la, vbz npg1 n1. po31 n2 vbr j; (27) sermon (DIV2) 313 Page 90
2185 The water droppeth out of his bucket, and his seed shall be in many waters, Numb. The water drops out of his bucket, and his seed shall be in many waters, Numb. dt n1 vvz av pp-f po31 n1, cc po31 n1 vmb vbi p-acp d n2, j. (27) sermon (DIV2) 313 Page 90
2186 24. 7. God is blessednesse it self, Christ is called the Sonne of the blessed. 24. 7. God is blessedness it self, christ is called the Son of the blessed. crd crd np1 vbz n1 pn31 n1, np1 vbz vvn dt n1 pp-f dt j-vvn. (27) sermon (DIV2) 313 Page 90
2187 But among all his blessings here is meant that which is spoken of Gen. 49. 25. namely the blessing of the brests and of the womb, which is the power of fruitfulnesse and of fertility. But among all his blessings Here is meant that which is spoken of Gen. 49. 25. namely the blessing of the breasts and of the womb, which is the power of fruitfulness and of fertility. cc-acp p-acp d po31 n2 av vbz vvn cst r-crq vbz vvn pp-f np1 crd crd av dt n1 pp-f dt n2 cc pp-f dt n1, r-crq vbz dt n1 pp-f n1 cc pp-f n1. (27) sermon (DIV2) 313 Page 90
2188 When Isaac blessed Jacob, the smell, saith he, of my sonne, is as the smell of the field which the Lord hath blessed, Gen. 27. 27. fertility is the blessing of God; When Isaac blessed Jacob, the smell, Says he, of my son, is as the smell of the field which the Lord hath blessed, Gen. 27. 27. fertility is the blessing of God; c-crq np1 j-vvn np1, dt n1, vvz pns31, pp-f po11 n1, vbz p-acp dt n1 pp-f dt n1 r-crq dt n1 vhz vvn, np1 crd crd n1 vbz dt n1 pp-f np1; (27) sermon (DIV2) 313 Page 90
2189 maledictio Dei, Gods curse of the Earth is barrennesse, chap. 3. 17. For the sinnes of the People maledictio depascet terram, the curse shall devour the Earth, Esay 24. 6. The restraint of Gods blessing causeth barrennesse. Malediction Dei, God's curse of the Earth is Barrenness, chap. 3. 17. For the Sins of the People Malediction depascet terram, the curse shall devour the Earth, Isaiah 24. 6. The restraint of God's blessing Causes Barrenness. fw-la fw-la, n2 vvb pp-f dt n1 vbz n1, n1 crd crd p-acp dt n2 pp-f dt n1 fw-la fw-la fw-la, dt n1 vmb vvi dt n1, np1 crd crd dt n1 pp-f npg1 n1 vvz n1. (27) sermon (DIV2) 313 Page 90
2190 The words of God (saying) before caused but effects: The words of God (saying) before caused but effects: dt n2 pp-f np1 (vvg) a-acp vvd p-acp n2: (27) sermon (DIV2) 313 Page 90
2191 Here he ordaineth his Creatures not only his works, but to be causes and fellow workers with him: Here he ordaineth his Creatures not only his works, but to be Causes and fellow workers with him: av pns31 vvz po31 n2 xx av-j po31 n2, cc-acp pc-acp vbi n2 cc n1 n2 p-acp pno31: (27) sermon (DIV2) 313 Page 90
2192 his blessings of this place are bestowed upon all sorts, Gods righteousnesse is like mighty mountains, Psal. 36. 6. This word Barak is applyed to the knee, his blessings of this place Are bestowed upon all sorts, God's righteousness is like mighty Mountains, Psalm 36. 6. This word Barak is applied to the knee, po31 n2 pp-f d n1 vbr vvn p-acp d n2, npg1 n1 vbz av-j j n2, np1 crd crd d n1 np1 vbz vvd p-acp dt n1, (27) sermon (DIV2) 313 Page 90
2193 and signifieth, as it were mothers tendernesse to the Babe sitting upon her knee: and signifies, as it were mother's tenderness to the Babe sitting upon her knee: cc vvz, c-acp pn31 vbdr ng1 n1 p-acp dt n1 vvg p-acp po31 n1: (27) sermon (DIV2) 313 Page 90
2194 Rachel saith to Jacob, chap. 30. 3. Goe in to her, and she shall bare upon my knees, where barake is used. Rachel Says to Jacob, chap. 30. 3. Go in to her, and she shall bore upon my knees, where Barake is used. np1 vvz p-acp np1, n1 crd crd vvb p-acp p-acp pno31, cc pns31 vmb vvi p-acp po11 n2, c-crq vvd vbz vvn. (27) sermon (DIV2) 313 Page 90
2195 When the Babes are upon their Mothers knee, they kisse them, they wish well, they cherish them: When the Babes Are upon their Mother's knee, they kiss them, they wish well, they cherish them: c-crq dt n2 vbr p-acp po32 ng1 n1, pns32 vvb pno32, pns32 vvb av, pns32 vvb pno32: (27) sermon (DIV2) 313 Page 90
2196 So doth God setting us on his knee, so that blanda est in Deo matrum affectio. So does God setting us on his knee, so that Blanda est in God matrum affectio. av vdz np1 vvg pno12 p-acp po31 n1, av d fw-la fw-la p-acp fw-la fw-la fw-la. (27) sermon (DIV2) 313 Page 90
2197 Let then every tongue speak his praises, let every knee bend, when God is named. Let then every tongue speak his praises, let every knee bend, when God is nam. vvb av d n1 vvi po31 n2, vvb d n1 vvi, c-crq np1 vbz vvn. (27) sermon (DIV2) 313 Page 90
2198 Saying: As it is referred unto God, the very beasts doe understand Gods dialect and obey, The Lord spake unto the fish, Saying: As it is referred unto God, the very beasts do understand God's dialect and obey, The Lord spoke unto the Fish, vvg: c-acp pn31 vbz vvn p-acp np1, dt j n2 vdb vvi npg1 n1 cc vvi, dt n1 vvd p-acp dt n1, (27) sermon (DIV2) 314 Page 91
2199 and it cast out Jonas upon the dryland, Jonah 2. 10. God commanded the Ravens to feed Eliah, and it cast out Jonah upon the dryland, Jonah 2. 10. God commanded the Ravens to feed Elijah, cc pn31 vvd av np1 p-acp dt n1, np1 crd crd np1 vvd dt n2 pc-acp vvi np1, (27) sermon (DIV2) 314 Page 91
2200 and they brought him bread and flesh to eate, 1 Kings 17. 4. If the Lord doe but hisse, the flies from Egypt, and they brought him bred and Flesh to eat, 1 Kings 17. 4. If the Lord do but hiss, the flies from Egypt, cc pns32 vvd pno31 n1 cc n1 pc-acp vvi, crd n2 crd crd cs dt n1 vdb p-acp vvi, dt n2 p-acp np1, (27) sermon (DIV2) 314 Page 91
2201 and the Bees from Ashur, though they be dumb, shall come, and shall light in the desolate valleys, Esay 7. 18. The Tenor is tripartite. Crescite multiplicamini, & replete aquas. and the Bees from Ashur, though they be dumb, shall come, and shall Light in the desolate valleys, Isaiah 7. 18. The Tenor is tripartite. Crescite Multiply, & replete Aquas. cc dt n2 p-acp np1, cs pns32 vbb j, vmb vvi, cc vmb vvi p-acp dt j n2, np1 crd crd dt n1 vbz j. fw-la fw-la, cc j n1. (27) sermon (DIV2) 314 Page 91
2202 Growing is referred to quantity, multiplying to numbers: Nec esse potest luxuries verborum: things grow bigger multiplying by conjunction of male and female, filling the waters: Growing is referred to quantity, multiplying to numbers: Nec esse potest luxuries verborum: things grow bigger multiplying by conjunction of male and female, filling the waters: vvg vbz vvn p-acp n1, vvg p-acp n2: fw-la fw-la fw-la n2 fw-la: n2 vvb jc vvg p-acp n1 pp-f j-jn cc j-jn, vvg dt n2: (27) sermon (DIV2) 315 Page 91
2203 For the place, all waters, the two first are for propagation, and to replanish the whole Sea, the pond of the World, auxesis erat. The Husbandman soweth the seed, but God giveth a body at his pleasure, For the place, all waters, the two First Are for propagation, and to replanish the Whole Sea, the pond of the World, auxesis erat. The Husbandman Soweth the seed, but God gives a body At his pleasure, c-acp dt n1, d n2, dt crd ord vbr p-acp n1, cc pc-acp vvi dt j-jn n1, dt n1 pp-f dt n1, fw-la fw-la. dt n1 vvz dt n1, p-acp np1 vvz dt n1 p-acp po31 n1, (27) sermon (DIV2) 315 Page 91
2204 even to every seed his own body, 1 Cor. 15. 38. Yet at length such is the increase, that the Corn serveth not only their Countrie, even to every seed his own body, 1 Cor. 15. 38. Yet At length such is the increase, that the Corn serves not only their Country, av p-acp d n1 po31 d n1, crd np1 crd crd av p-acp n1 d vbz dt n1, cst dt n1 vvz xx av-j po32 n1, (27) sermon (DIV2) 315 Page 91
2205 but for Merchandise they carry Wheat for other Countries also, Ezechiel 27. 17. whether thou sleep or wake thy Corn groweth: but for Merchandise they carry Wheat for other Countries also, Ezechiel 27. 17. whither thou sleep or wake thy Corn grows: cc-acp p-acp n1 pns32 vvb n1 p-acp j-jn n2 av, np1 crd crd cs pns21 vvb cc vvi po21 n1 vvz: (27) sermon (DIV2) 315 Page 91
2206 the growth of living things also is from God; the growth of living things also is from God; dt n1 pp-f j-vvg n2 av vbz p-acp np1; (27) sermon (DIV2) 315 Page 91
2207 for who by taking care can adde one cubite unto his stature? Matth. 6. 27. Learn there how the Lilies grow, incrementum a Deo est. Plants doe grow, crescunt viventia: But propagation is appropriate unto viventia, which is a ripenesse of generation, for who by taking care can add one cubit unto his stature? Matthew 6. 27. Learn there how the Lilies grow, Incrementum a God est. Plants do grow, crescunt viventia: But propagation is Appropriate unto viventia, which is a ripeness of generation, p-acp r-crq p-acp vvg n1 vmb vvi crd n1 p-acp po31 n1? np1 crd crd np1 zz c-crq dt n2 vvb, fw-la dt fw-la fw-la. n2 vdb vvi, fw-la fw-la: p-acp n1 vbz j p-acp fw-la, r-crq vbz dt n1 pp-f n1, (27) sermon (DIV2) 315 Page 91
2208 and an ingendring of the like. and an engendering of the like. cc dt vvg pp-f dt j. (27) sermon (DIV2) 315 Page 91
2209 He that findeth seed for the sower will minister bread for food, and will multiply your seed, 2 Cor. 9. 10. there is for that cause distinction of sexes: He that finds seed for the sour will minister bred for food, and will multiply your seed, 2 Cor. 9. 10. there is for that cause distinction of sexes: pns31 cst vvz n1 p-acp dt n1 vmb vvi n1 p-acp n1, cc vmb vvi po22 n1, crd np1 crd crd a-acp vbz p-acp d n1 n1 pp-f n2: (27) sermon (DIV2) 315 Page 91
2210 God hath given seed to one in his loyns ad gignendum, to other a womb ad pariendum. It was God did with-hold from Rachel the fruit of the womb, chap. 30. 2. If God be so pleased, there is no strength to bring forth, Esay 37. 3. So it is a blessing to bring forth and to bring up; God hath given seed to one in his loins and gignendum, to other a womb ad pariendum. It was God did withhold from Rachel the fruit of the womb, chap. 30. 2. If God be so pleased, there is no strength to bring forth, Isaiah 37. 3. So it is a blessing to bring forth and to bring up; np1 vhz vvn n1 p-acp crd p-acp po31 n2 cc fw-la, p-acp j-jn dt n1 fw-la fw-la. pn31 vbds np1 vdd vvi p-acp np1 dt n1 pp-f dt n1, n1 crd crd cs np1 vbb av vvn, pc-acp vbz dx n1 pc-acp vvi av, np1 crd crd av pn31 vbz dt n1 pc-acp vvi av cc pc-acp vvi a-acp; (27) sermon (DIV2) 315 Page 91
2211 it is benedictio uberam to make the barren fruitfull. Filling the waters is a preservation of things multiplyed. it is Benediction uberam to make the barren fruitful. Filling the waters is a preservation of things multiplied. pn31 vbz fw-la n1 pc-acp vvi dt j j. vvg dt n2 vbz dt n1 pp-f n2 vvn. (27) sermon (DIV2) 315 Page 91
2212 Edictum est hoc conservationis, it hath four parts. First, natural love of the engenderer to the thing engendred. Edictum est hoc conservationis, it hath four parts. First, natural love of the engenderer to the thing engendered. fw-la fw-la fw-la fw-la, pn31 vhz crd n2. ord, j n1 pp-f dt jc p-acp dt n1 vvn. (27) sermon (DIV2) 316 Page 91
2213 As an Eagle stirreth up her nest, fluttereth over her byrds, stretcheth out her wings, taketh them and beareth them upon her wings, Deut. 32. 11. yea even the Dragons draw out the breast and give suck to their young, As an Eagl stirs up her nest, fluttereth over her Birds, Stretcheth out her wings, Takes them and bears them upon her wings, Deuteronomy 32. 11. yea even the Dragons draw out the breast and give suck to their young, p-acp dt n1 vvz a-acp po31 n1, vvz p-acp po31 n2, vvz av po31 n2, vvz pno32 cc vvz pno32 p-acp po31 n2, np1 crd crd uh j dt n2 vvb av dt n1 cc vvi n1 p-acp po32 j, (27) sermon (DIV2) 316 Page 91
2214 but the Daughters of my People is become cruel like the Ostriches in the wildernesse, saith Jeremy, Lament. 4. 3. The Pellican pierceth her own breast to feed her young; but the Daughters of my People is become cruel like the Ostriches in the Wilderness, Says Jeremiah, Lament. 4. 3. The Pelican pierces her own breast to feed her young; cc-acp dt n2 pp-f po11 n1 vbz vvn j av-j dt n2 p-acp dt n1, vvz np1, vvb. crd crd dt n1 vvz po31 d n1 pc-acp vvi po31 j; (27) sermon (DIV2) 316 Page 91
2215 it is a great blessing that the young ones shall know their Damms, however they be hatched, as the Partridge gathereth the young which she hath not brought fourth, Jer. 17. 11. The second point of their preservation is the natural and ordinary knowledge of their meat; it is a great blessing that the young ones shall know their Dams, however they be hatched, as the Partridge gathereth the young which she hath not brought fourth, Jer. 17. 11. The second point of their preservation is the natural and ordinary knowledge of their meat; pn31 vbz dt j n1 cst dt j pi2 vmb vvi po32 ng1, c-acp pns32 vbb vvn, p-acp dt n1 vvz dt j r-crq pns31 vhz xx vvn ord, np1 crd crd dt ord n1 pp-f po32 n1 vbz dt j cc j n1 pp-f po32 n1; (27) sermon (DIV2) 316 Page 91
2216 As the Bee flyeth to the flower, the land fowl to the seed, the water fowl to the root; As the Bee flies to the flower, the land fowl to the seed, the water fowl to the root; c-acp dt n1 vvz p-acp dt n1, dt n1 n1 p-acp dt n1, dt n1 n1 p-acp dt n1; (27) sermon (DIV2) 316 Page 91
2217 the Crab watcheth the Oysters gaping, he knoweth pabulum & latibulum, thev know their place, the Sparrow findeth her an house, the Crab watches the Oysters gaping, he Knoweth pabulum & latibulum, thev know their place, the Sparrow finds her an house, dt n1 vvz dt n2 vvg, pns31 vvz fw-la cc fw-la, vvb vvb po32 n1, dt n1 vvz pno31 dt n1, (27) sermon (DIV2) 316 Page 91
2218 and the swallow a nest where she may lay her young, Psal. 84. 2. and therefore they make their nest hard without and soft within, The Dove maketh her nest in rocks to be in safety, Jer. 48. 24. The third part of preservation is, that they know their enemies: and the swallow a nest where she may lay her young, Psalm 84. 2. and Therefore they make their nest hard without and soft within, The Dove makes her nest in Rocks to be in safety, Jer. 48. 24. The third part of preservation is, that they know their enemies: cc dt n1 dt n1 c-crq pns31 vmb vvi po31 j, np1 crd crd cc av pns32 vvb po32 n1 av-j p-acp cc av-j a-acp, dt n1 vvz po31 n1 p-acp n2 pc-acp vbi p-acp n1, np1 crd crd dt ord n1 pp-f n1 vbz, cst pns32 vvb po32 n2: (27) sermon (DIV2) 316 Page 91
2219 the Dove feareth the Kite, not the Swan; the Partridge the Hawke, not the Goose; and the fishes flie the Pike. the Dove fears the Kite, not the Swan; the Partridge the Hawk, not the Goose; and the Fish fly the Pike. dt n1 vvz dt n1, xx dt n1; dt n1 dt n1, xx dt n1; cc dt n2 vvb dt n1. (27) sermon (DIV2) 316 Page 92
2220 The Bee hath knowledge of her sting, therefore in her anger she stingeth: The Bee hath knowledge of her sting, Therefore in her anger she stingeth: dt n1 vhz n1 pp-f po31 n1, av p-acp po31 n1 pns31 vvz: (27) sermon (DIV2) 316 Page 92
2221 the birds trust some in their beaks, some in their talents, and the weak and simple Dove trusteth in her wings. the Birds trust Some in their beaks, Some in their Talents, and the weak and simple Dove Trusteth in her wings. dt n2 vvb d p-acp po32 n2, d p-acp po32 n2, cc dt j cc j n1 vvz p-acp po31 n2. (27) sermon (DIV2) 316 Page 92
2222 They have knowledge of time & place; the Stork knoweth her season; the Swallow never is seen but in the Summer; They have knowledge of time & place; the Stork Knoweth her season; the Swallow never is seen but in the Summer; pns32 vhb n1 pp-f n1 cc n1; dt n1 vvz po31 n1; dt n1 av vbz vvn p-acp p-acp dt n1; (27) sermon (DIV2) 316 Page 92
2223 the Cock croweth certainly at his hours: Ex Avihus est praesagium Coeli; the Cock croweth Certainly At his hours: Ex Avihus est praesagium Coeli; dt n1 vvz av-j p-acp po31 n2: fw-la np1 fw-la fw-la fw-la; (27) sermon (DIV2) 316 Page 92
2224 when the Crane taketh up a stone, and flies with it in his foot, it is a signe of a storm. when the Crane Takes up a stone, and flies with it in his foot, it is a Signen of a storm. c-crq dt n1 vvz a-acp dt n1, cc vvz p-acp pn31 p-acp po31 n1, pn31 vbz dt n1 pp-f dt n1. (27) sermon (DIV2) 316 Page 92
2225 The fourth part of preservation is, that they doe know their medicines. The Eagle buildeth his nest on high, as in a tower: The fourth part of preservation is, that they do know their medicines. The Eagl builds his nest on high, as in a tower: dt ord n1 pp-f n1 vbz, cst pns32 vdb vvi po32 n2. dt n1 vvz po31 n1 p-acp j, c-acp p-acp dt n1: (27) sermon (DIV2) 316 Page 92
2226 the Hawke to get her feathers flyeth with a south winde, she stretcheth out her wings to the South, Job 39. 29. Plumescit vento Australi; the Swallow cureth her eye sight by the Celandine; the Hawk to get her Feathers flies with a south wind, she Stretcheth out her wings to the South, Job 39. 29. Plumescit Vento Australi; the Swallow cureth her eye sighed by the Celandine; dt n1 pc-acp vvi po31 n2 vvz p-acp dt n1 n1, pns31 vvz av po31 n2 p-acp dt n1, np1 crd crd fw-la fw-it fw-la; dt n1 vvz po31 n1 n1 p-acp dt n1; (27) sermon (DIV2) 316 Page 92
2227 the Ibis teacheth us to take a glister; the Ibis Teaches us to take a glister; dt n1 vvz pno12 pc-acp vvi dt n1; (27) sermon (DIV2) 316 Page 92
2228 the Sea horse learned us the blood-letting, for when he feeleth himself full of corrupt blood, he pricketh himself upon a sharp reed. Now of the Proviso. the Sea horse learned us the bloodletting, for when he feeleth himself full of corrupt blood, he pricks himself upon a sharp reed. Now of the Proviso. dt n1 n1 vvd pno12 dt n1, c-acp c-crq pns31 vvz px31 j pp-f j n1, pns31 vvz px31 p-acp dt j n1. av pp-f dt n1. (27) sermon (DIV2) 316 Page 92
2229 He saith only, The fowls should multiply upon the Earth, fishes, by shoals, did fill the waters, and the spawn of fishes covered the waters. He Says only, The fowls should multiply upon the Earth, Fish, by shoals, did fill the waters, and the spawn of Fish covered the waters. pns31 vvz av-j, dt n2 vmd vvi p-acp dt n1, n2, p-acp n2, vdd vvi dt n2, cc dt n1 pp-f n2 vvn dt n2. (27) sermon (DIV2) 317 Page 92
2230 It were dangerous and troublesome if the fowls had so many egges as the fishes have spawns, non est tanta volucrum luxuries quanta est piscium. It were dangerous and troublesome if the fowls had so many eggs as the Fish have spawns, non est tanta volucrum luxuries quanta est piscium. pn31 vbdr j cc j cs dt n2 vhd av d n2 p-acp dt n2 vhb n2, fw-fr fw-la fw-la fw-la n2 fw-la fw-la fw-la. (27) sermon (DIV2) 317 Page 92
2231 God still regarded man, he would not have the Aire pestered, therefore he restrained them only for to multiply. God still regarded man, he would not have the Air pestered, Therefore he restrained them only for to multiply. np1 av vvd n1, pns31 vmd xx vhi dt n1 vvn, av pns31 vvd pno32 av-j p-acp pc-acp vvi. (27) sermon (DIV2) 317 Page 92
2232 Sol & homo generant hominem, saith Philosophic: Sol & homo generant hominem, Says Philosophic: fw-la cc fw-la fw-la fw-la, vvz j: (27) sermon (DIV2) 317 Page 92
2233 but Divinity saith benedictio Dei & homo generant hominem, illa & pisces generant pisces, illa & aves generant aves. but Divinity Says Benediction Dei & homo generant hominem, illa & pisces generant pisces, illa & aves generant aves. cc-acp n1 vvz fw-la fw-la cc fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la, fw-la cc n2 j n2. (27) sermon (DIV2) 317 Page 92
2234 It is his blessing that giveth food to the hungrie, cloaths to the naked, riches to any man, It is not labor that maketh rich, It is his blessing that gives food to the hungry, clothes to the naked, riches to any man, It is not labour that makes rich, pn31 vbz po31 n1 cst vvz n1 p-acp dt j, n2 p-acp dt j, n2 p-acp d n1, pn31 vbz xx n1 cst vvz j, (27) sermon (DIV2) 317 Page 92
2235 nor strength that getteth victory, Proverbs 10. 22. It is in vain for man to rise early, to lye down late, nor strength that gets victory, Proverbs 10. 22. It is in vain for man to rise early, to lie down late, ccx n1 cst vvz n1, n2 crd crd pn31 vbz p-acp j c-acp n1 pc-acp vvi av-j, pc-acp vvi a-acp av-j, (27) sermon (DIV2) 317 Page 92
2236 and to eate the bread of sorrow, for mans state is in Gods providence, Psal. 127. Children are the inheritance of the Lord, the fruit of the womb is his reward, in the same Psal. By study and Gods blessing commeth learning. and to eat the bred of sorrow, for men state is in God's providence, Psalm 127. Children Are the inheritance of the Lord, the fruit of the womb is his reward, in the same Psalm By study and God's blessing comes learning. cc pc-acp vvi dt n1 pp-f n1, p-acp ng1 n1 vbz p-acp ng1 n1, np1 crd n2 vbr dt n1 pp-f dt n1, dt n1 pp-f dt n1 vbz po31 n1, p-acp dt d np1 p-acp n1 cc ng1 n1 vvz n1. (27) sermon (DIV2) 317 Page 92
2237 Whether then you eat or drink, or beget, or whatever you doe, you doe it by Gods blessing. Whither then you eat or drink, or beget, or whatever you do, you do it by God's blessing. cs av pn22 vvb cc vvi, cc vvi, cc r-crq pn22 vdb, pn22 vdb pn31 p-acp npg1 n1. (27) sermon (DIV2) 317 Page 92
2238 That this blessing of God toward us may continue, let us blesse and praise his name for ever. That this blessing of God towards us may continue, let us bless and praise his name for ever. cst d n1 pp-f np1 p-acp pno12 vmb vvi, vvb pno12 vvi cc vvi po31 n1 c-acp av. (27) sermon (DIV2) 317 Page 92
2239 If our blessing of thanksgiving and praise doe ascend, his blessings will descend, sic crit recursus & decursus perpetuus. If our blessing of thanksgiving and praise do ascend, his blessings will descend, sic crit recursus & Decursus perpetuus. cs po12 n1 pp-f n1 cc n1 vdb vvi, po31 n2 vmb vvi, fw-la fw-fr fw-la cc fw-la fw-la. (27) sermon (DIV2) 317 Page 92
2240 Postea dixit Deus, Faciamus Hominem ad imaginem nostram, secundum similitudinem nostram: Postea dixit Deus, Faciamus Hominem ad imaginem nostram, secundum similitudinem nostram: np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (28) sermon (DIV2) 317 Page 93
2241 qui dominetur in Pisces Maris, & in Volucres Coeli, & in Pecudes, & in universam Terram, atque in omnia Reptilia Reptantia super Terram. qui dominetur in Pisces Maris, & in Volucres Coeli, & in Pecudes, & in universam Terram, atque in omnia Reptilia Reptantia super Terram. fw-la fw-la p-acp fw-la fw-la, cc p-acp fw-la fw-la, cc p-acp n2, cc p-acp fw-la fw-la, fw-la p-acp fw-la np1 np1 fw-la fw-la. (28) sermon (DIV2) 317 Page 93
2242 IT is St. Ambrose question Quamdiu discimus alias Creaturas, ignoramus autem nos? Before you see that things created before, were for us: And now he createth us. IT is Saint Ambrose question Quamdiu discimus alias Creaturas, ignoramus autem nos? Before you see that things created before, were for us: And now he Createth us. pn31 vbz n1 np1 n1 fw-la fw-la av np1, fw-la fw-la fw-la? p-acp pn22 vvb d n2 vvn a-acp, vbdr p-acp pno12: cc av pns31 vvz pno12. (28) sermon (DIV2) 318 Page 93
2243 The knowledge of names, the plenty of all things, Ecclesiasticus 17. 2. the tale of dayes numbring the first, second, The knowledge of names, the plenty of all things, Ecclesiasticus 17. 2. the tale of days numbering the First, second, dt n1 pp-f n2, dt n1 pp-f d n2, fw-la crd crd dt n1 pp-f n2 vvg dt ord, ord, (28) sermon (DIV2) 318 Page 93
2244 and third, &c. are for reasons capacity. This numbring of dayes is the Ephemerides and Chronicle to the Worlds end. and third, etc. Are for Reasons capacity. This numbering of days is the Ephemerides and Chronicle to the World's end. cc ord, av vbr p-acp n2 n1. np1 vvg pp-f n2 vbz dt np2 cc n1 p-acp dt ng1 n1. (28) sermon (DIV2) 318 Page 93
2245 God hath concealed his strength from the horse, yet hath shewed it unto man: After God hath compassed about the Heavens; God hath concealed his strength from the horse, yet hath showed it unto man: After God hath compassed about the Heavens; np1 vhz vvn po31 n1 p-acp dt n1, av vhz vvn pn31 p-acp n1: c-acp np1 vhz vvn p-acp dt n2; (28) sermon (DIV2) 318 Page 93
2246 after he had ordered the land and the Sea, he then created man, and then he soundeth the retreat, Quod est actione ultimum, fuit intentione primum; After he had ordered the land and the Sea, he then created man, and then he soundeth the retreat, Quod est action ultimum, fuit intention primum; c-acp pns31 vhd vvn dt n1 cc dt n1, pns31 av vvd n1, cc av pns31 vvz dt n1, fw-la fw-la n1 fw-la, fw-la n1 fw-la; (28) sermon (DIV2) 318 Page 93
2247 for God had still a regard of him: God said thrice in the creation of Man, which hath a resemblance of the Trinitie: for God had still a regard of him: God said thrice in the creation of Man, which hath a resemblance of the Trinity: p-acp np1 vhd av dt n1 pp-f pno31: np1 vvd av p-acp dt n1 pp-f n1, r-crq vhz dt n1 pp-f dt np1: (28) sermon (DIV2) 318 Page 93
2269 In the treble creavit in this chapter; in the treble dixit in this sixth day, is signified the Trinity of persons. In the triple Created in this chapter; in the triple dixit in this sixth day, is signified the Trinity of Persons. p-acp dt j n1 p-acp d n1; p-acp dt j fw-la p-acp d ord n1, vbz vvn dt np1 pp-f n2. (28) sermon (DIV2) 320 Page 94
2248 There is conveyance of Gods grace to man, here is Gods Counsell for mans care. In this verse we will consider four things under four causes: First, Mans efficient: Secondly, the matter: Thirdly, the form: There is conveyance of God's grace to man, Here is God's Counsel for men care. In this verse we will Consider four things under four Causes: First, men efficient: Secondly, the matter: Thirdly, the from: pc-acp vbz n1 pp-f npg1 n1 p-acp n1, av vbz npg1 n1 p-acp ng1 n1. p-acp d n1 pns12 vmb vvi crd n2 p-acp crd n2: ord, ng1 j: ord, dt n1: ord, dt n1: (28) sermon (DIV2) 318 Page 93
2249 Lastly, the end in the similitude of God, and in dominion over the fowls, fishes, and beasts God hath made him a Ruler. Of them in order. Lastly, the end in the similitude of God, and in dominion over the fowls, Fish, and beasts God hath made him a Ruler. Of them in order. ord, dt n1 p-acp dt n1 pp-f np1, cc p-acp n1 p-acp dt n2, n2, cc n2 np1 vhz vvn pno31 dt n1. pp-f pno32 p-acp n1. (28) sermon (DIV2) 319 Page 93
2250 First, There is a partition wall, there is a difference, between this work of man and all the former. First, There is a partition wall, there is a difference, between this work of man and all the former. ord, pc-acp vbz dt n1 n1, pc-acp vbz dt n1, p-acp d n1 pp-f n1 cc d dt j. (28) sermon (DIV2) 320 Page 93
2251 The stile now is changed, fiat & sit into faciamus: God before was a Commander, now he is a Counsellor: The style now is changed, fiat & fit into Faciamus: God before was a Commander, now he is a Counsellor: dt n1 av vbz vvn, n1 cc vvi p-acp fw-la: np1 a-acp vbds dt n1, av pns31 vbz dt n1: (28) sermon (DIV2) 320 Page 93
2252 Quis est (saith a Father) qui formabitur, ut tanta sit opus prospectione: Before with saying sit & fiat, facta sunt: Quis est (Says a Father) qui formabitur, ut tanta sit opus prospectione: Before with saying fit & fiat, facta sunt: fw-la fw-la (vvz dt n1) fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: p-acp p-acp vvg vvb cc n1, fw-la fw-la: (28) sermon (DIV2) 320 Page 93
2253 but here in faciamus is deliberation, for that he now makes him, for whom all the former Creatures were made. but Here in Faciamus is deliberation, for that he now makes him, for whom all the former Creatures were made. p-acp av p-acp fw-la vbz n1, c-acp cst pns31 av vvz pno31, p-acp ro-crq d dt j n2 vbdr vvn. (28) sermon (DIV2) 320 Page 93
2254 The beasts were made this day with Man; but here is the difference, creata sunt ambo eodem die, non eadem fide; eodem loco, non eodem modo. The beasts were made this day with Man; but Here is the difference, Created sunt ambo Eodem die, non Same fide; Eodem loco, non Eodem modo. dt n2 vbdr vvn d n1 p-acp n1; cc-acp av vbz dt n1, fw-la fw-la fw-la fw-la vvb, fw-fr fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la. (28) sermon (DIV2) 320 Page 93
2255 God said producat terra, germinet herba; sed dixit faciamus hominem. God said Produceth terra, germinet herba; sed dixit Faciamus hominem. np1 vvd n1 fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la. (28) sermon (DIV2) 320 Page 93
2256 Austin saith well, Fecit 〈 … 〉 ut procul stans, at hominem ut prope accedens, porrigens manum: Austin Says well, Fecit 〈 … 〉 ut procul stans, At hominem ut Prope accedens, porrigens manum: np1 vvz av, fw-la 〈 … 〉 fw-it fw-la n2, p-acp fw-la fw-la n1 fw-la, n1 fw-la: (28) sermon (DIV2) 320 Page 93
2257 God framed man out of the Earth, as doth the Potter his pot out of the clay, As the clay is in the potters hand, God framed man out of the Earth, as does the Potter his pot out of the clay, As the clay is in the potters hand, np1 vvd n1 av pp-f dt n1, c-acp vdz dt n1 po31 n1 av pp-f dt n1, p-acp dt n1 vbz p-acp dt ng1 n1, (28) sermon (DIV2) 320 Page 93
2258 so is the house of Israel in Gods hand, Jer. 18. 6. We are not only the sheep of his pasture, so is the house of Israel in God's hand, Jer. 18. 6. We Are not only the sheep of his pasture, av vbz dt n1 pp-f np1 p-acp npg1 n1, np1 crd crd pns12 vbr xx av-j dt n1 pp-f po31 n1, (28) sermon (DIV2) 320 Page 93
2259 but the sheep also of his hands, He made us and not wee our selves. Let us mark, to whom is this Precept directed? not the Angels and Elements. but the sheep also of his hands, He made us and not we our selves. Let us mark, to whom is this Precept directed? not the Angels and Elements. cc-acp dt n1 av pp-f po31 n2, pns31 vvd pno12 cc xx pns12 po12 n2. vvb pno12 vvi, p-acp ro-crq vbz d n1 vvn? xx dt n2 cc n2. (28) sermon (DIV2) 320 Page 93
2260 The Arrians and Jews doe say, that in the creating of man God consulted with Angels, The Arians and jews do say, that in the creating of man God consulted with Angels, dt n2-jn cc np2 vdb vvi, cst p-acp dt vvg pp-f n1 np1 vvd p-acp n2, (28) sermon (DIV2) 320 Page 93
2261 and had the help of Elements; which opinion is without all discretion: and had the help of Elements; which opinion is without all discretion: cc vhd dt n1 pp-f n2; r-crq n1 vbz p-acp d n1: (28) sermon (DIV2) 320 Page 93
2262 For who hath instructed the spirit of the Lord? or was his Counsellor? Esay 40. 13. Nec consilisrium neque auxiliarium habet Deus. For who hath instructed the Spirit of the Lord? or was his Counsellor? Isaiah 40. 13. Nec consilisrium neque auxiliarium habet Deus. p-acp r-crq vhz vvn dt n1 pp-f dt n1? cc vbds po31 n1? np1 crd crd fw-la fw-la fw-la fw-la fw-la fw-la. (28) sermon (DIV2) 320 Page 93
2263 Men are not the patern of the Angels, but the image of God. Men Are not the pattern of the Angels, but the image of God. n2 vbr xx dt n1 pp-f dt n2, cc-acp dt n1 pp-f np1. (28) sermon (DIV2) 320 Page 93
2264 Some Jews say here God speaketh like a Prince in the plural number, denying the Trinity; some jews say Here God speaks like a Prince in the plural number, denying the Trinity; d np2 vvb av np1 vvz av-j dt n1 p-acp dt j n1, vvg dt np1; (28) sermon (DIV2) 320 Page 94
2265 but Philo Judeus, the best of the Jews, disclaimeth that opinion. We say therein is expressed the Trinity. but Philo Jews, the best of the jews, disclaimeth that opinion. We say therein is expressed the Trinity. cc-acp np1 np1, dt js pp-f dt np2, vvz d n1. pns12 vvb av vbz vvn dt np1. (28) sermon (DIV2) 320 Page 94
2266 Princes in giving their Law use most magnificence. Princes in giving their Law use most magnificence. ng1 n1 vvg po32 n1 vvi ds n1. (28) sermon (DIV2) 320 Page 94
2267 God at the giving of his Law saith I am the Lord thy God, thou shalt have no other Gods but one, in the singular number. God At the giving of his Law Says I am the Lord thy God, thou shalt have no other God's but one, in the singular number. np1 p-acp dt vvg pp-f po31 n1 vvz pns11 vbm dt n1 po21 n1, pns21 vm2 vhi dx j-jn n2 p-acp crd, p-acp dt j n1. (28) sermon (DIV2) 320 Page 94
2268 In dixit Deus is the unity of substance, in faciam us is the trinity of persons: In dixit Deus is the unity of substance, in faciam us is the trinity of Persons: p-acp fw-la fw-la vbz dt n1 pp-f n1, p-acp fw-la pno12 vbz dt n1 pp-f n2: (28) sermon (DIV2) 320 Page 94
2270 In the image and similitude is the unity: In nostra is the trinity; dicit ad similitudinem, non similitudines: In the image and similitude is the unity: In nostra is the trinity; dicit ad similitudinem, non similitudines: p-acp dt n1 cc n1 vbz dt n1: p-acp fw-la vbz dt n1; fw-la fw-la fw-la, fw-la fw-la: (28) sermon (DIV2) 320 Page 94
2271 This is plain both in the creation and in the regeneration by Christ, God in unity, man in the trinity. This is plain both in the creation and in the regeneration by christ, God in unity, man in the trinity. d vbz j av-d p-acp dt n1 cc p-acp dt n1 p-acp np1, np1 p-acp n1, n1 p-acp dt n1. (28) sermon (DIV2) 320 Page 94
2272 In creating man is great deliberation, it is a joynt work of the Trinity. Thus farre of the cause efficient. Secondly, Of the Matter. In creating man is great deliberation, it is a joint work of the Trinity. Thus Far of the cause efficient. Secondly, Of the Matter. p-acp vvg n1 vbz j n1, pn31 vbz dt j n1 pp-f dt np1. av av-j pp-f dt n1 j. ord, pp-f dt n1. (28) sermon (DIV2) 320 Page 94
2273 God created Man, or Adam, which is nomen collectivum, and signifieth Earth, the Matter of our creation. God created Man, or Adam, which is Nome collectivum, and signifies Earth, the Matter of our creation. np1 vvn n1, cc np1, r-crq vbz fw-la fw-la, cc vvz n1, dt n1 pp-f po12 n1. (28) sermon (DIV2) 321 Page 94
2274 God in creating the Heavens de profundis abyssi exaltavit altitudinem Coeli: God in creating the Heavens de profundis Abyss exaltavit altitudinem Coeli: np1 p-acp vvg dt ng1 fw-fr fw-la fw-fr fw-la fw-la fw-la: (28) sermon (DIV2) 321 Page 94
2275 And here man, a clod of earth, before perchance trodden sub pedibus bestiarum, collocavit super capita Angelorum ut in Christo. And Here man, a clod of earth, before perchance trodden sub pedibus bestiarum, collocavit super capita Angels ut in Christ. cc av n1, dt n1 pp-f n1, c-acp av vvn fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la. (28) sermon (DIV2) 321 Page 94
2276 David seeing mans basenesse Psal. 144. 3. saith, Lord, what is man that thou regardest him? or the Sonne of man, that thou thinkest upon him? and likewise in the 8. Psalme, all before tend to honour and excellency; David seeing men baseness Psalm 144. 3. Says, Lord, what is man that thou regardest him? or the Son of man, that thou Thinkest upon him? and likewise in the 8. Psalm, all before tend to honour and excellency; np1 vvg n2 n1 np1 crd crd vvz, n1, r-crq vbz n1 cst pns21 vvd2 pno31? cc dt n1 pp-f n1, cst pns21 vv2 p-acp pno31? cc av p-acp dt crd n1, d c-acp vvb pc-acp vvi cc n1; (28) sermon (DIV2) 321 Page 94
2277 this work of ours sheweth our own basenesse, that we are but fimus and limus: the creeping worm called in Hebrew Adama hath alliance with Adam, which man, who is but a worm, as saith Job, he confesseth himself to be vile, Job 39. 37. In the 22. Jeremy, 29. the prophet exclameth saying, O Terra, Terra, Terra. this work of ours shows our own baseness, that we Are but fimus and limus: the creeping worm called in Hebrew Adam hath alliance with Adam, which man, who is but a worm, as Says Job, he Confesses himself to be vile, Job 39. 37. In the 22. Jeremiah, 29. the Prophet exclaimeth saying, Oh Terra, Terra, Terra. d n1 pp-f png12 vvz po12 d n1, cst pns12 vbr p-acp fw-la cc fw-la: dt j-vvg n1 vvn p-acp njp n1 vhz n1 p-acp np1, r-crq n1, r-crq vbz p-acp dt n1, c-acp vvz n1, pns31 vvz px31 pc-acp vbi j, n1 crd crd p-acp dt crd np1, crd dt n1 vvz vvg, uh np1, fw-la, fw-la. (28) sermon (DIV2) 321 Page 94
2278 Adam or Man is not every kinde of Earth, he is not sandy, but of a serviceable and profitable gleeb; Adam or Man is not every kind of Earth, he is not sandy, but of a serviceable and profitable gleeb; np1 cc n1 vbz xx d n1 pp-f n1, pns31 vbz xx j, cc-acp pp-f dt j cc j n1; (28) sermon (DIV2) 321 Page 94
2279 for he is for Gods especial use, and made to his own likenesse. for he is for God's especial use, and made to his own likeness. c-acp pns31 vbz p-acp ng1 j n1, cc vvd p-acp po31 d n1. (28) sermon (DIV2) 321 Page 94
2280 In Gods temple there was no tymber but of fruitfull trees, aliquid Deus creavit exnihilo, & hîc ex infimo maximum, at homo malus & otiosus ex aliquo facit nihil. In God's temple there was no timber but of fruitful trees, Aliquid Deus Created exnihilo, & hîc ex infimo maximum, At homo malus & Idle ex Aliquo facit nihil. p-acp ng1 n1 a-acp vbds dx n1 cc-acp pp-f j n2, j fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, p-acp fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la. (28) sermon (DIV2) 321 Page 94
2281 Though David were an holy man, yet did he see corruption, Acts 13. 36. For man is of the Earth earthly, Though David were an holy man, yet did he see corruption, Acts 13. 36. For man is of the Earth earthly, cs np1 vbdr dt j n1, av vdd pns31 vvi n1, n2 crd crd p-acp n1 vbz pp-f dt n1 j, (28) sermon (DIV2) 321 Page 94
2282 and born mortal, subject to corruption. and born Mortal, Subject to corruption. cc vvn j-jn, j-jn p-acp n1. (28) sermon (DIV2) 321 Page 94
2283 Galen the Heathen saith, that the Anatomy of a man is Hymnus Dei: He saith to the Epicure, take an hundred year to work but one part of a man, Galen the Heathen Says, that the Anatomy of a man is Hymn Dei: He Says to the Epicure, take an hundred year to work but one part of a man, np1 dt j-jn vvz, cst dt n1 pp-f dt n1 vbz np1 fw-la: pns31 vvz p-acp dt n1, vvb dt crd n1 pc-acp vvi cc-acp crd n1 pp-f dt n1, (28) sermon (DIV2) 321 Page 94
2284 and thou canst not mend it; and thou Canst not mend it; cc pns21 vm2 xx vvi pn31; (28) sermon (DIV2) 321 Page 94
2285 for in man God hath been so absolutely a work-man, that nothing in him may be mended. for in man God hath been so absolutely a workman, that nothing in him may be mended. c-acp p-acp n1 np1 vhz vbn av av-j dt n1, cst pix p-acp pno31 vmb vbi vvn. (28) sermon (DIV2) 321 Page 94
2286 Miranda fecit pro homine, sedmagis miranda in homine. Miranda fecit Pro homine, sedmagis miranda in homine. np1 fw-la fw-la fw-la, fw-la fw-la p-acp fw-la. (28) sermon (DIV2) 321 Page 94
2287 I will praise thee, O Lord, saith David, Psal. 139. 14. for I am wondrously made. I will praise thee, Oh Lord, Says David, Psalm 139. 14. for I am wondrously made. pns11 vmb vvi pno21, uh n1, vvz np1, np1 crd crd c-acp pns11 vbm av-j vvn. (28) sermon (DIV2) 321 Page 94
2288 Thirdly, The form of man in our Image, juxta similitudinem nostram; Thirdly, The from of man in our Image, juxta similitudinem nostram; ord, dt n1 pp-f n1 p-acp po12 n1, fw-la fw-la fw-la; (28) sermon (DIV2) 322 Page 94
2289 though man be de terra, & in terra, yet he is not propter terram. God created his former Creatures secundum speciem suam, according to their kinde: though man be de terra, & in terra, yet he is not propter terram. God created his former Creatures secundum Specimen suam, according to their kind: cs n1 vbb fw-la fw-la, cc p-acp fw-la, av pns31 vbz xx fw-la fw-la. np1 vvd po31 j n2 fw-la fw-la fw-la, vvg p-acp po32 n1: (28) sermon (DIV2) 322 Page 94
2290 God createth man secundum similitudinem suam. Man is Microcosmos, so say the Heathen: God Createth man secundum similitudinem suam. Man is Microcosm, so say the Heathen: np1 vvz n1 fw-la fw-la fw-la. n1 vbz np1, av vvb dt j-jn: (28) sermon (DIV2) 322 Page 94
2291 but divinity saith he is Imago Dei: in omnibus Creaturis vestigia sunt Dei, sed in homine non solùm sua vestigia sed imago sua. but divinity Says he is Imago Dei: in omnibus Creaturis vestigia sunt Dei, sed in homine non solùm sua vestigia sed imago sua. cc-acp n1 vvz pns31 vbz fw-la fw-la: p-acp fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (28) sermon (DIV2) 322 Page 94
2292 Est enim non solum opus sed imago Dei. Miscen. Est enim non solum opus sed imago Dei. Miscen. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. n1. (28) sermon (DIV2) 322 Page 94
2293 upon this place, saith upon Imago Dei, that in una hac voce innumer as habemus voces: upon this place, Says upon Imago Dei, that in una hac voce Innumer as habemus voces: p-acp d n1, vvz p-acp fw-la fw-la, cst p-acp fw-la fw-la fw-mi n1 p-acp fw-la n1: (28) sermon (DIV2) 322 Page 94
2294 Who fo sheddeth mans blood, by man shall his blood be shed; Who foe sheds men blood, by man shall his blood be shed; r-crq n1 vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn; (28) sermon (DIV2) 322 Page 94
2295 the reason is this, for in the image of God hath he made man, Gen. 9. 6. So there is no exchange of mens souls; the reason is this, for in the image of God hath he made man, Gen. 9. 6. So there is no exchange of men's Souls; dt n1 vbz d, p-acp p-acp dt n1 pp-f np1 vhz pns31 vvn n1, np1 crd crd av a-acp vbz dx n1 pp-f ng2 n2; (28) sermon (DIV2) 322 Page 95
2296 in imagine sua, we are created without blemish. in imagine sua, we Are created without blemish. p-acp vvi fw-la, pns12 vbr vvn p-acp n1. (28) sermon (DIV2) 322 Page 95
2297 Now when Adam was an hundred and thirty yeers old, he begat a childe in his own likenesse, Now when Adam was an hundred and thirty Years old, he begat a child in his own likeness, av c-crq np1 vbds dt crd cc crd n2 j, pns31 vvd dt n1 p-acp po31 d n1, (28) sermon (DIV2) 322 Page 95
2298 after his image, chap. 5. 3. that was blemished by his sinne. After his image, chap. 5. 3. that was blemished by his sin. p-acp po31 n1, n1 crd crd cst vbds vvn p-acp po31 n1. (28) sermon (DIV2) 322 Page 95
2299 Our perfection in the image of God is esse constmiles filio Dei, for we are predestinate to he made like the image of his Sonne, that he might be the first born of many Brethren, Rom. 8. 29. We are changed into the same Image from glory to glory, 2 Cor. 3. 18. Perfect felicity is the Image of God, virtue is the way to this felicity, sinne deformeth this Image in us. Our perfection in the image of God is esse constmiles filio Dei, for we Are predestinate to he made like the image of his Son, that he might be the First born of many Brothers, Rom. 8. 29. We Are changed into the same Image from glory to glory, 2 Cor. 3. 18. Perfect felicity is the Image of God, virtue is the Way to this felicity, sin deformeth this Image in us. po12 n1 p-acp dt n1 pp-f np1 vbz fw-la vvz fw-la fw-la, p-acp pns12 vbr j p-acp pns31 vvd av-j dt n1 pp-f po31 n1, cst pns31 vmd vbi dt ord vvn pp-f d n2, np1 crd crd pns12 vbr vvn p-acp dt d n1 p-acp n1 p-acp n1, crd np1 crd crd j n1 vbz dt n1 pp-f np1, n1 vbz dt n1 p-acp d n1, n1 vvz d n1 p-acp pno12. (28) sermon (DIV2) 322 Page 95
2300 Here is Imago & similitudo: Similitudo is the genus and comprehends both: Here is Imago & similitudo: Similitudo is the genus and comprehends both: av vbz fw-la cc fw-la: fw-la vbz dt fw-la cc vvz d: (28) sermon (DIV2) 323 Page 95
2301 similitudo is as a union in quality, here it is added as a perfection to the Image: similitudo is as a Union in quality, Here it is added as a perfection to the Image: fw-la vbz p-acp dt n1 p-acp n1, av pn31 vbz vvn p-acp dt n1 p-acp dt n1: (28) sermon (DIV2) 323 Page 95
2302 the lineaments hereof by the Fathers are said to be first, The essence of the soul is in the body, in omni & unaquaque parte, as God is in the world. Secondly, the soul is immortal: God is so. the lineaments hereof by the Father's Are said to be First, The essence of the soul is in the body, in omni & unaquaque parte, as God is in the world. Secondly, the soul is immortal: God is so. dt n2 av p-acp dt n2 vbr vvn pc-acp vbi ord, dt n1 pp-f dt n1 vbz p-acp dt n1, p-acp fw-la cc fw-la fw-la, p-acp np1 vbz p-acp dt n1. ord, dt n1 vbz j: np1 vbz av. (28) sermon (DIV2) 323 Page 95
2303 Thirdly, there is a triple power of the soul, Understanding, Memory, and Free-will. Thirdly, there is a triple power of the soul, Understanding, Memory, and Freewill. ord, pc-acp vbz dt j n1 pp-f dt n1, n1, n1, cc j. (28) sermon (DIV2) 323 Page 95
2304 Understanding is every where, in Heaven, in Earth, in the deep, on this side and beyond the Seas; Understanding is every where, in Heaven, in Earth, in the deep, on this side and beyond the Seas; n1 vbz d c-crq, p-acp n1, p-acp n1, p-acp dt j-jn, p-acp d n1 cc p-acp dt n2; (28) sermon (DIV2) 323 Page 95
2305 there is an ubiquitie of the soul, as of Gods presence, every where. Memory, the infinitenesse thereof is as that of God, who is without limitation; there is an ubiquity of the soul, as of God's presence, every where. Memory, the infiniteness thereof is as that of God, who is without limitation; pc-acp vbz dt n1 pp-f dt n1, c-acp pp-f npg1 n1, d c-crq. n1, dt n1 av vbz p-acp d pp-f np1, r-crq vbz p-acp n1; (28) sermon (DIV2) 323 Page 95
2306 quae est haec immensa hominum capacitas? saith a Father; the will and conscience cannot be bound, but it is free to think: Quae est haec immensa hominum capacitas? Says a Father; the will and conscience cannot be bound, but it is free to think: fw-la fw-la fw-la fw-la fw-la fw-la? vvz dt n1; dt n1 cc n1 vmbx vbi vvn, cc-acp pn31 vbz j pc-acp vvi: (28) sermon (DIV2) 323 Page 95
2307 so God what him pleaseth, that can he doe. God, by his power, createth man, and make h a natural World: so God what him Pleases, that can he do. God, by his power, Createth man, and make h a natural World: av np1 r-crq pn31 vvz, cst vmb pns31 vdi. np1, p-acp po31 n1, vvz n1, cc vvi p-acp dt j n1: (28) sermon (DIV2) 323 Page 95
2308 And Man, likewise, maketh artificialem mundum, as ships for carriage, temples for service; lights and candles as artificial starres: And Man, likewise, makes artificialem Mundum, as ships for carriage, Temples for service; lights and Candles as artificial Stars: cc n1, av, vv2 fw-la fw-la, p-acp n2 p-acp n1, n2 p-acp n1; n2 cc n2 p-acp j n2: (28) sermon (DIV2) 323 Page 95
2309 creavit etiam homo alteram quasi naturam. Created etiam homo Another quasi naturam. fw-la fw-la fw-la n1 fw-la fw-la. (28) sermon (DIV2) 323 Page 95
2310 There is a primitive Image, which is Imago nata, that is, of Christ the Sonne of God: There is a primitive Image, which is Imago Nata, that is, of christ the Son of God: pc-acp vbz dt j n1, r-crq vbz fw-la fw-la, cst vbz, pp-f np1 dt n1 pp-f np1: (28) sermon (DIV2) 323 Page 95
2312 Christ is the Image of the invisible God, the first born of every Creature, Coloss. 1. 15. Zeleb in the original tongue is nata Imago quae est Christi: christ is the Image of the invisible God, the First born of every Creature, Coloss. 1. 15. Zeleb in the original tongue is Nata Imago Quae est Christ: np1 vbz dt n1 pp-f dt j np1, dt ord vvn pp-f d n1, np1 crd crd np1 p-acp dt j-jn n1 vbz fw-la fw-la fw-la fw-la fw-la: (28) sermon (DIV2) 323 Page 95
2313 Tohar, creata Imago quae est Adami. Tohar, Created Imago Quae est Adam. np1, fw-la fw-la fw-la fw-la np1. (28) sermon (DIV2) 323 Page 95
2314 In the Redemption Christ made himself as our Image, Man planted may fall, so did Adam; but being replanted by Christ, he cannot fall: In the Redemption christ made himself as our Image, Man planted may fallen, so did Adam; but being replanted by christ, he cannot fallen: p-acp dt n1 np1 vvd px31 p-acp po12 n1, n1 vvn vmb vvi, av vdd np1; p-acp vbg vvn p-acp np1, pns31 vmbx vvi: (28) sermon (DIV2) 323 Page 95
2315 The first man Adam was made a living soul, the last man Adam was made a quickning spirit, 2 Cor. 15. 45. ad similitudinem nostram; Imago Dei est omnium hominum, similitudo autem est paucorum: The First man Adam was made a living soul, the last man Adam was made a quickening Spirit, 2 Cor. 15. 45. ad similitudinem nostram; Imago Dei est omnium hominum, similitudo autem est Paucorum: dt ord n1 np1 vbds vvn dt j-vvg n1, dt ord n1 np1 vbds vvn dt j-vvg n1, crd np1 crd crd fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (28) sermon (DIV2) 323 Page 95
2316 the one is the bare face, the other is the robe royal: the one we have by essence, the other by virtue: the one is the bore face, the other is the robe royal: the one we have by essence, the other by virtue: dt pi vbz dt j n1, dt n-jn vbz dt n1 j: dt pi pns12 vhb p-acp n1, dt j-jn p-acp n1: (28) sermon (DIV2) 323 Page 95
2317 the one by nature, the other by grace. the one by nature, the other by grace. dt pi p-acp n1, dt j-jn p-acp n1. (28) sermon (DIV2) 323 Page 95
2318 We ought to put off the old man with his works, and put on the new man which his renewed in knowledge, We ought to put off the old man with his works, and put on the new man which his renewed in knowledge, pns12 vmd pc-acp vvi a-acp dt j n1 p-acp po31 n2, cc vvd p-acp dt j n1 r-crq po31 j-vvn p-acp n1, (28) sermon (DIV2) 323 Page 95
2319 after the Image of him that created him, Colloss. 3. 10. and love is the bond of perfectnesse: After the Image of him that created him, Colossus. 3. 10. and love is the bound of perfectness: p-acp dt n1 pp-f pno31 cst vvd pno31, n1. crd crd cc n1 vbz dt n1 pp-f n1: (28) sermon (DIV2) 323 Page 95
2320 so that knowledge is recommended in the Image, and love in the likenesse: which two are as the Urim and Thummim of the Law: so that knowledge is recommended in the Image, and love in the likeness: which two Are as the Urim and Thummim of the Law: av cst n1 vbz vvn p-acp dt n1, cc vvb p-acp dt n1: r-crq crd vbr p-acp dt np1 cc j pp-f dt n1: (28) sermon (DIV2) 323 Page 95
2321 Our soul is as a glasse to behold his virtues, and humble precepts, Luke 6. 27. In his similitude to be as he is, as farre as we may. Our soul is as a glass to behold his Virtues, and humble Precepts, Lycia 6. 27. In his similitude to be as he is, as Far as we may. po12 n1 vbz p-acp dt n1 pc-acp vvi po31 n2, cc j n2, av crd crd p-acp po31 n1 pc-acp vbi c-acp pns31 vbz, c-acp av-j c-acp pns12 vmb. (28) sermon (DIV2) 323 Page 95
2322 Hence have we a thankfull remembrance, that he will crown us with glory everlasting, if we finne not against nature, Hence have we a thankful remembrance, that he will crown us with glory everlasting, if we fin not against nature, av vhb pns12 dt j n1, cst pns31 vmb vvi pno12 p-acp n1 j, cs pns12 n1 xx p-acp n1, (28) sermon (DIV2) 323 Page 95
2323 and draw on, instead of his similitude, larvam Demonis, the visor of the Devil; and draw on, instead of his similitude, larvam Demonis, the visor of the devil; cc vvb a-acp, av pp-f po31 n1, fw-la np1, dt n1 pp-f dt n1; (28) sermon (DIV2) 323 Page 95
2324 but put on the new man, which, after God, is created unto righteousnesse and 〈 … 〉, but put on the new man, which, After God, is created unto righteousness and 〈 … 〉, p-acp vvi p-acp dt j n1, r-crq, c-acp np1, vbz vvn p-acp n1 cc 〈 … 〉, (28) sermon (DIV2) 323 Page 95
2325 and give not place unto the Devil, Ephes. 4. 24. We have in us Earth, in regard of the body, and give not place unto the devil, Ephesians 4. 24. We have in us Earth, in regard of the body, cc vvb xx n1 p-acp dt n1, np1 crd crd pns12 vhb p-acp pno12 np1-n, p-acp n1 pp-f dt n1, (28) sermon (DIV2) 323 Page 96
2326 and Heaven in regard of the soul: in the one is time, in the other eternity. and Heaven in regard of the soul: in the one is time, in the other eternity. cc n1 p-acp n1 pp-f dt n1: p-acp dt pi vbz n1, p-acp dt j-jn n1. (28) sermon (DIV2) 323 Page 96
2327 Christ calleth the Gospel, The Gospel of every Creature, Mark 16. 15. Ambrose saith, posuit Deus in homine Terram & Coelum, non ut Terra mergat Coelum, sed ut Coelum elevet Terram: christ calls the Gospel, The Gospel of every Creature, Mark 16. 15. Ambrose Says, He placed Deus in homine Terram & Coelum, non ut Terra mergat Coelum, sed ut Coelum elevet Terram: np1 vvz dt n1, dt n1 pp-f d n1, vvb crd crd np1 vvz, n1 np1 p-acp fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (28) sermon (DIV2) 323 Page 96
2328 totum hoc est 〈 ◊ 〉 se assimulare Deo: totum hoc est 〈 ◊ 〉 se assimulare God: fw-la fw-la fw-la 〈 sy 〉 fw-es fw-la fw-la: (28) sermon (DIV2) 323 Page 96
2329 Let thy inward thoughts and outward conversation be good and agreeable, for this is the end of all, Fear God and keep his commandements, this is the whole duty of a man; Let thy inward thoughts and outward Conversation be good and agreeable, for this is the end of all, fear God and keep his Commandments, this is the Whole duty of a man; vvb po21 j n2 cc j n1 vbb j cc j, c-acp d vbz dt n1 pp-f d, vvb np1 cc vvi po31 n2, d vbz dt j-jn n1 pp-f dt n1; (28) sermon (DIV2) 323 Page 96
2330 for God will bring every work, with every secret thing, unto Judgment, whether it be good or evil, Ecclesiastes 12. 13. for God will bring every work, with every secret thing, unto Judgement, whither it be good or evil, Ecclesiastes 12. 13. p-acp np1 vmb vvi d n1, p-acp d j-jn n1, p-acp n1, cs pn31 vbb j cc j-jn, vvz crd crd (28) sermon (DIV2) 323 Page 96
2331 After God hath crowned man with knowledge and love, in the latter part of this verse, he giveth him a Scepter, After God hath crowned man with knowledge and love, in the latter part of this verse, he gives him a Sceptre, p-acp np1 vhz vvn n1 p-acp n1 cc n1, p-acp dt d n1 pp-f d n1, pns31 vvz pno31 dt n1, (28) sermon (DIV2) 324 Page 96
2332 and maketh him Vicegerent over the Sea, the Aire, the Earth; and makes him Vicegerent over the Sea, the Air, the Earth; cc vv2 pno31 n1 p-acp dt n1, dt n1, dt n1; (28) sermon (DIV2) 324 Page 96
2333 over all the fishes, fowls, beasts, and creeping things therein, bidding him to rule over them: He brought before man the beasts and fowls he had created, to whom Adam gave their names, Gen. 2. 19. The Image is of perfection: the Similitude is in wisdome; in knowledge, in the Sonne; over all the Fish, fowls, beasts, and creeping things therein, bidding him to Rule over them: He brought before man the beasts and fowls he had created, to whom Adam gave their names, Gen. 2. 19. The Image is of perfection: the Similitude is in Wisdom; in knowledge, in the Son; p-acp d dt n2, n2, n2, cc j-vvg n2 av, vvg pno31 pc-acp vvi p-acp pno32: pns31 vvd p-acp n1 dt n2 cc n2 pns31 vhd vvn, p-acp ro-crq np1 vvd po32 n2, np1 crd crd dt n1 vbz pp-f n1: dt n1 vbz p-acp n1; p-acp n1, p-acp dt n1; (28) sermon (DIV2) 324 Page 96
2334 in love, in the Holy Ghost; in power, of the Father. in love, in the Holy Ghost; in power, of the Father. p-acp n1, p-acp dt j n1; p-acp n1, pp-f dt n1. (28) sermon (DIV2) 324 Page 96
2335 Miscen saith, Fecit Deus hominem nudum, to shew that he needed the help of other Creatures for cloathing and for meat: Miscen Says, Fecit Deus hominem Nudum, to show that he needed the help of other Creatures for clothing and for meat: n1 vvz, fw-la fw-la fw-la fw-la, pc-acp vvi cst pns31 vvd dt n1 pp-f j-jn n2 p-acp n1 cc p-acp n1: (28) sermon (DIV2) 324 Page 96
2336 Mans soveraingtie is to have at his command, and to serve him, the whole earth and the furniture thereof. men soveraingtie is to have At his command, and to serve him, the Whole earth and the furniture thereof. ng1 n1 vbz pc-acp vhi p-acp po31 n1, cc pc-acp vvi pno31, dt j-jn n1 cc dt n1 av. (28) sermon (DIV2) 324 Page 96
2337 If God bid him to rule over the fowls, fishes, and the beasts, over the better sort, then surely over the worser: If God bid him to Rule over the fowls, Fish, and the beasts, over the better sort, then surely over the Worse: cs np1 vvb pno31 pc-acp vvi p-acp dt n2, n2, cc dt n2, p-acp dt jc n1, av av-j p-acp dt jc: (28) sermon (DIV2) 324 Page 96
2338 Yea, God hath made the Sunne, the Moon, and Starres, with all the hoste of Heaven, to serve man, and hath distributed them to all People, Deut. 4. 19. He hath given him dominion over the beasts, that is, the priviledge of hunting into what parts he please; Yea, God hath made the Sun, the Moon, and Stars, with all the host of Heaven, to serve man, and hath distributed them to all People, Deuteronomy 4. 19. He hath given him dominion over the beasts, that is, the privilege of hunting into what parts he please; uh, np1 vhz vvn dt n1, dt n1, cc n2, p-acp d dt n1 pp-f n1, pc-acp vvi n1, cc vhz vvn pno32 p-acp d n1, np1 crd crd pns31 vhz vvn pno31 n1 p-acp dt n2, cst vbz, dt n1 pp-f vvg p-acp r-crq n2 pns31 vvb; (28) sermon (DIV2) 324 Page 96
2339 and dominion over the Earth, which is the priviledge of Husbandry. Oh let us live after the similitude of him whose Image we are; and dominion over the Earth, which is the privilege of Husbandry. O let us live After the similitude of him whose Image we Are; cc n1 p-acp dt n1, r-crq vbz dt n1 pp-f n1. uh vvb pno12 vvi p-acp dt n1 pp-f pno31 rg-crq n1 pns12 vbr; (28) sermon (DIV2) 324 Page 96
2340 and let us not be like, nay worse than beasts, pejus est comparari bestiae, quàm nasci bestiam. and let us not be like, nay Worse than beasts, Worse est comparari Bestiae, quàm Nasci bestiam. cc vvb pno12 xx vbi j, uh-x av-jc cs n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (28) sermon (DIV2) 324 Page 96
2341 For man, though he be in honor, he understandeth not, but is like to beasts that perish, Psal. 49. 20. We are here to note the obedience of the Creatures while man was obedient: For man, though he be in honour, he understands not, but is like to beasts that perish, Psalm 49. 20. We Are Here to note the Obedience of the Creatures while man was obedient: p-acp n1, cs pns31 vbb p-acp n1, pns31 vvz xx, cc-acp vbz av-j p-acp n2 cst vvb, np1 crd crd pns12 vbr av pc-acp vvi dt n1 pp-f dt n2 cs n1 vbds j: (28) sermon (DIV2) 324 Page 96
2342 and that the mutinie and discention between them, and their disobedience to man, did arise by mans rebellion to God his Maker. and that the mutiny and dissension between them, and their disobedience to man, did arise by men rebellion to God his Maker. cc cst dt n1 cc n1 p-acp pno32, cc po32 n1 p-acp n1, vdd vvi p-acp ng1 n1 p-acp np1 po31 n1. (28) sermon (DIV2) 324 Page 96
2343 When Adam stood, then the cattel, the fowl, and the beasts of the field came and did homage unto man, When Adam stood, then the cattle, the fowl, and the beasts of the field Come and did homage unto man, c-crq np1 vvd, cs dt n2, dt n1, cc dt n2 pp-f dt n1 vvd cc vdd n1 p-acp n1, (28) sermon (DIV2) 324 Page 96
2344 and were content to be named by him, chap. 2. 20. But after his fall fugiunt & fugant; they some of them, flie from him, and were content to be nam by him, chap. 2. 20. But After his fallen fugiunt & fugant; they Some of them, fly from him, cc vbdr j pc-acp vbi vvn p-acp pno31, n1 crd crd p-acp p-acp po31 n1 fw-la cc j; pns32 d pp-f pno32, vvb p-acp pno31, (28) sermon (DIV2) 324 Page 96
2345 and other some make him to flie. Now we serve the cattel before they can serve us. and other Some make him to fly. Now we serve the cattle before they can serve us. cc j-jn d vvi pno31 pc-acp vvi. av pns12 vvb dt n2 c-acp pns32 vmb vvi pno12. (28) sermon (DIV2) 324 Page 96
2346 This commeth to passe by disobedience, by blotting (as much as in us lyeth) the Image of God: This comes to pass by disobedience, by blotting (as much as in us lies) the Image of God: np1 vvz pc-acp vvi p-acp n1, p-acp vvg (c-acp d c-acp p-acp pno12 vvz) dt n1 pp-f np1: (28) sermon (DIV2) 324 Page 96
2347 Let then our own wickednesse correct us, and our turnings back reprove us; Let then our own wickedness correct us, and our turnings back reprove us; vvb av po12 d n1 vvi pno12, cc po12 n2-vvg av vvb pno12; (28) sermon (DIV2) 324 Page 96
2348 for know and behold that it is an evil thing and bitter, that thou hast for saken the Lord thy God, Jer. 2. 19. It is Gods bounty to be created in the Image of God, according to his likenesse: for know and behold that it is an evil thing and bitter, that thou hast for saken the Lord thy God, Jer. 2. 19. It is God's bounty to be created in the Image of God, according to his likeness: c-acp vvb cc vvi cst pn31 vbz dt j-jn n1 cc j, cst pns21 vh2 p-acp vvn dt n1 po21 n1, np1 crd crd pn31 vbz ng1 n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, vvg p-acp po31 n1: (28) sermon (DIV2) 324 Page 96
2349 Let therefore our care be, that these his great benefits be not bestowed in vain by our own sensuality, Let Therefore our care be, that these his great benefits be not bestowed in vain by our own sensuality, vvb av po12 n1 vbi, cst d po31 j n2 vbb xx vvn p-acp j p-acp po12 d n1, (28) sermon (DIV2) 324 Page 96
2350 lest, by that means, we be cast from his likenesse; lest, by that means, we be cast from his likeness; cs, p-acp d n2, pns12 vbb vvn p-acp po31 n1; (28) sermon (DIV2) 324 Page 96
2351 for at the first God created man without corruption, and made him after the Image of his own likenesse, Wisd. 2. 24. for At the First God created man without corruption, and made him After the Image of his own likeness, Wisdom 2. 24. p-acp p-acp dt ord n1 vvn n1 p-acp n1, cc vvd pno31 p-acp dt n1 pp-f po31 d n1, np1 crd crd (28) sermon (DIV2) 324 Page 96
2352 Itaque creavit Deus Hominem ad Imaginem suam, ad Imaginem, inquam, Dei creavit eum: Marem & Foeminam creavit eos. Itaque Created Deus Hominem ad Imaginem suam, ad Imaginem, inquam, Dei Created Eum: Marem & Foeminam Created eos. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la fw-la: fw-la cc fw-la fw-la fw-la. (29) sermon (DIV2) 324 Page 97
2353 GODS deliberation was in the former verse: Here he entreth into consultation: in this image his person is represented; GOD'S deliberation was in the former verse: Here he entereth into consultation: in this image his person is represented; npg1 n1 vbds p-acp dt j n1: av pns31 vvz p-acp n1: p-acp d n1 po31 n1 vbz vvn; (29) sermon (DIV2) 325 Page 97
2354 this verse is the accomplishment of the former. Fuit sic was the return of the other dayes; this verse is the accomplishment of the former. Fuit sic was the return of the other days; d n1 vbz dt n1 pp-f dt j. fw-la fw-la vbds dt n1 pp-f dt j-jn n2; (29) sermon (DIV2) 325 Page 97
2355 but he useth another course here, the three creavit's, iterated thrice, is a specifying of great joy of God in this his work, it is, saith a Father, triumphus Creatoris. It expresseth the tender affection and dear love God hath to man: but he uses Another course Here, the three creavit's, iterated thrice, is a specifying of great joy of God in this his work, it is, Says a Father, triumphus Creatoris. It Expresses the tender affection and dear love God hath to man: p-acp pns31 vvz j-jn n1 av, dt crd n2, vvn av, vbz dt vvg pp-f j n1 pp-f np1 p-acp d po31 n1, pn31 vbz, vvz dt n1, fw-la np1. pn31 vvz dt j n1 cc j-jn n1 np1 vhz p-acp n1: (29) sermon (DIV2) 325 Page 97
2356 in a speech of affection Salomon saith, Prov. 31. 2. What, my sonne! and what, the sonne of my womb! in a speech of affection Solomon Says, Curae 31. 2. What, my son! and what, the son of my womb! p-acp dt n1 pp-f n1 np1 vvz, np1 crd crd q-crq, po11 n1! cc q-crq, dt n1 pp-f po11 n1! (29) sermon (DIV2) 325 Page 97
2357 and what, oh sonne of my desires! and what, o son of my Desires! cc q-crq, uh n1 pp-f po11 n2! (29) sermon (DIV2) 325 Page 97
2358 Paul likewise ravished and carried away with this fervent affection, useth this treble iteration in the 2 Cor. 12. 2. I knew a man in Christ above fourteen yeers agoe; Paul likewise ravished and carried away with this fervent affection, uses this triple iteration in the 2 Cor. 12. 2. I knew a man in christ above fourteen Years ago; np1 av vvn cc vvd av p-acp d j n1, vvz d j n1 p-acp dt crd np1 crd crd pns11 vvd dt n1 p-acp np1 p-acp crd n2 av; (29) sermon (DIV2) 325 Page 97
2359 whether he were in the body I cannot tell, or out of the body, I cannot tell; whither he were in the body I cannot tell, or out of the body, I cannot tell; cs pns31 vbdr p-acp dt n1 pns11 vmbx vvi, cc av pp-f dt n1, pns11 vmbx vvi; (29) sermon (DIV2) 325 Page 97
2360 I knew such a man, whether in the body or out of the body, I cannot tell, which was taken up into thethird Heaven. I knew such a man, whither in the body or out of the body, I cannot tell, which was taken up into thethird Heaven. pns11 vvd d dt n1, cs p-acp dt n1 cc av pp-f dt n1, pns11 vmbx vvi, r-crq vbds vvn a-acp p-acp n1 n1. (29) sermon (DIV2) 325 Page 97
2361 Others doe conceive, that God by this treble iteration, blew a trumpet to the Waters, Earth, Others do conceive, that God by this triple iteration, blew a trumpet to the Waters, Earth, ng2-jn vdb vvi, cst np1 p-acp d j n1, vvd dt n1 p-acp dt n2, n1, (29) sermon (DIV2) 325 Page 97
2362 and Heaven, that is, to all the World, that they should all know that man was their Governor. and Heaven, that is, to all the World, that they should all know that man was their Governor. cc n1, cst vbz, p-acp d dt n1, cst pns32 vmd d vvi cst n1 vbds po32 n1. (29) sermon (DIV2) 325 Page 97
2363 Thus much for creavit in general, and the treble iteration thereof: Now we will consider the especials. Thus much for Created in general, and the triple iteration thereof: Now we will Consider the especials. av av-d c-acp n1 p-acp n1, cc dt j n1 av: av pns12 vmb vvi dt n2-j. (29) sermon (DIV2) 325 Page 97
2364 Faciamus was a word suspicious, so that some thought God had the help of Angels; but here by creavit the doubt is answered, that is was one by the Deity. Faciamus was a word suspicious, so that Some Thought God had the help of Angels; but Here by Created the doubt is answered, that is was one by the Deity. np1 vbds dt n1 j, av cst d vvd np1 vhd dt n1 pp-f n2; cc-acp av p-acp n1 dt n1 vbz vvn, cst vbz vbds pi p-acp dt n1. (29) sermon (DIV2) 326 Page 97
2365 Imago nostra, was suspicious, here ad imaginem Dei, ad imaginem suam taketh away the doubt. Imago nostra, was suspicious, Here ad imaginem Dei, ad imaginem suam Takes away the doubt. fw-la fw-la, vbds j, av fw-la fw-la fw-la, fw-la fw-la fw-la vvz av dt n1. (29) sermon (DIV2) 326 Page 97
2366 Creavit thrice iterated in this chapter, the first is creating essence, the other life, the other understanding. Created thrice iterated in this chapter, the First is creating essence, the other life, the other understanding. fw-la av vvn p-acp d n1, dt ord vbz vvg n1, dt j-jn n1, dt j-jn n1. (29) sermon (DIV2) 326 Page 97
2367 Creavit is here thrice mentioned, for that all these three, essence, life, and understanding are in this one Creature Adam: He hath being, sense, Created is Here thrice mentioned, for that all these three, essence, life, and understanding Are in this one Creature Adam: He hath being, sense, fw-la vbz av av vvn, c-acp cst d d crd, n1, n1, cc n1 vbr p-acp d crd n1 np1: pns31 vhz vbg, n1, (29) sermon (DIV2) 326 Page 97
2368 and reason, est autem ratio anima animae & pupilla animae: and reason, est autem ratio anima Spirits & Pupil Spirits: cc n1, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la: (29) sermon (DIV2) 326 Page 97
2369 all which three are expressed in chap. 2. 7. God made man of the dust of the ground, that is his essence, and breathed in his face the breath of life, all which three Are expressed in chap. 2. 7. God made man of the dust of the ground, that is his essence, and breathed in his face the breath of life, d r-crq crd vbr vvn p-acp n1 crd crd np1 vvd n1 pp-f dt n1 pp-f dt n1, cst vbz po31 n1, cc vvn p-acp po31 n1 dt n1 pp-f n1, (29) sermon (DIV2) 326 Page 97
2370 and the man was a living soul, there is the person of God the Father in the creation: and the man was a living soul, there is the person of God the Father in the creation: cc dt n1 vbds dt j-vvg n1, a-acp vbz dt n1 pp-f np1 dt n1 p-acp dt n1: (29) sermon (DIV2) 326 Page 97
2371 All things were made by the word, and without it was made nothing, John 1. 3. So by this conceit Gods purpose is understood. All things were made by the word, and without it was made nothing, John 1. 3. So by this conceit God's purpose is understood. d n2 vbdr vvn p-acp dt n1, cc p-acp pn31 vbds vvn pix, np1 crd crd av p-acp d n1 npg1 n1 vbz vvn. (29) sermon (DIV2) 326 Page 97
2372 Here the Fathers in treble iteration finde trinity of Person, in creavit unity of Godhead: Here the Father's in triple iteration find trinity of Person, in Created unity of Godhead: av dt n2 p-acp j n1 vvi n1 pp-f n1, p-acp fw-la n1 pp-f n1: (29) sermon (DIV2) 326 Page 97
2373 The Image is for knowledge, the similitude for love, and power is given him for execution. The Image is for knowledge, the similitude for love, and power is given him for execution. dt n1 vbz p-acp n1, dt n1 p-acp n1, cc n1 vbz vvn pno31 p-acp n1. (29) sermon (DIV2) 326 Page 97
2374 The minde or heart receiveth, Deut. 6. 6. the will affecteth, the power or dominion executeth. The mind or heart receives, Deuteronomy 6. 6. the will affects, the power or dominion Executeth. dt n1 cc n1 vvz, np1 crd crd dt n1 vvz, dt n1 cc n1 vvz. (29) sermon (DIV2) 326 Page 97
2375 There is contemplation, affection, and action brought forth by this triplicitie. Now of the considerations apart. There is contemplation, affection, and actium brought forth by this triplicity. Now of the considerations apart. pc-acp vbz n1, n1, cc n1 vvd av p-acp d n1. av pp-f dt n2 av. (29) sermon (DIV2) 326 Page 97
2376 This verse hath three parts, the two first concern the soul, the last the body, as is apparent: This verse hath three parts, the two First concern the soul, the last the body, as is apparent: d n1 vhz crd n2, dt crd ord vvi dt n1, dt ord dt n1, c-acp vbz j: (29) sermon (DIV2) 327 Page 98
2377 By the two branches of the soul, is signified a double care of the soul, and a single care of the body. By the two branches of the soul, is signified a double care of the soul, and a single care of the body. p-acp dt crd n2 pp-f dt n1, vbz vvn dt j-jn n1 pp-f dt n1, cc dt j n1 pp-f dt n1. (29) sermon (DIV2) 327 Page 98
2378 Our soul is coelum, our body coenum, the one heavenly, the other earthly. Our soul is coelum, our body Coenum, the one heavenly, the other earthly. po12 n1 vbz fw-la, po12 n1 vvb, dt crd j, dt j-jn j. (29) sermon (DIV2) 327 Page 98
2379 The opinion of the better sort of Interpreters is, That God useth this often repetition for the better credence, saying, ad imaginem suam, ad imagine ejus, cujus? respondet, ad imaginem Dei. The opinion of the better sort of Interpreters is, That God uses this often repetition for the better credence, saying, ad imaginem suam, ad imagine His, cujus? Respondet, ad imaginem Dei. dt n1 pp-f dt jc n1 pp-f n2 vbz, cst np1 vvz d av n1 p-acp dt jc n1, vvg, fw-la fw-la fw-la, fw-la vvb fw-la, fw-la? fw-la, fw-la fw-la fw-la. (29) sermon (DIV2) 327 Page 98
2380 Man carrieth the image of God, not of Caesar, not of the World; Date ergo Deo quae sunt Dei. Man Carrieth the image of God, not of Caesar, not of the World; Date ergo God Quae sunt Dei. n1 vvz dt n1 pp-f np1, xx pp-f np1, xx pp-f dt n1; n1 fw-la fw-la fw-la fw-la fw-la. (29) sermon (DIV2) 327 Page 98
2381 The best sort say it is for the emphasis, for our learning and for our memorie, alledging the 22. of Proverbs 20. Have I not written unto thee three times in councells and knowledge: The best sort say it is for the emphasis, for our learning and for our memory, alleging the 22. of Proverbs 20. Have I not written unto thee three times in Counsels and knowledge: dt js n1 vvb pn31 vbz p-acp dt n1, p-acp po12 n1 cc p-acp po12 n1, vvg dt crd pp-f n2 crd vhb pns11 xx vvn p-acp pno21 crd n2 p-acp n2 cc n1: (29) sermon (DIV2) 327 Page 98
2382 It is ad perpetuam rei memoriam. Jeremy saith thrice, Oh Earth, Earth, Earth, in regard of our humiliation. It is ad perpetuam rei memoriam. Jeremiah Says thrice, O Earth, Earth, Earth, in regard of our humiliation. pn31 vbz fw-la fw-la fw-la fw-la. np1 vvz av, uh n1, n1, n1, p-acp n1 pp-f po12 n1. (29) sermon (DIV2) 327 Page 98
2383 Here Moses sheweth, that though in regard of our bodies we are Earth, yet in regard of our souls we are Heavenly. Here Moses shows, that though in regard of our bodies we Are Earth, yet in regard of our Souls we Are Heavenly. av np1 vvz, cst cs p-acp n1 pp-f po12 n2 pns12 vbr n1, av p-acp n1 pp-f po12 n2 pns12 vbr j. (29) sermon (DIV2) 327 Page 98
2384 To the peace of God we are called in one body, Colloss. 3. 15. Christ took upon him our vile Image to redeem us. To the peace of God we Are called in one body, Colossus. 3. 15. christ took upon him our vile Image to Redeem us. p-acp dt n1 pp-f np1 pns12 vbr vvn p-acp crd n1, n1. crd crd np1 vvd p-acp pno31 po12 j n1 pc-acp vvi pno12. (29) sermon (DIV2) 327 Page 98
2385 The woman is of the man, the man is by the woman, but all things are of God, 1 Cor. 11. 12. By sinne we have lost this Image, The woman is of the man, the man is by the woman, but all things Are of God, 1 Cor. 11. 12. By sin we have lost this Image, dt n1 vbz pp-f dt n1, dt n1 vbz p-acp dt n1, cc-acp d n2 vbr pp-f np1, crd np1 crd crd p-acp n1 pns12 vhb vvn d n1, (29) sermon (DIV2) 327 Page 98
2386 but fear to sinne reneweth this Image, which who hath not, he is no man. But what is become of Gods likenesse, the Image is twice mentioned; but Fear to sin Reneweth this Image, which who hath not, he is no man. But what is become of God's likeness, the Image is twice mentioned; cc-acp vvb p-acp n1 vvz d n1, r-crq r-crq vhz xx, pns31 vbz dx n1. p-acp r-crq vbz vvn pp-f npg1 n1, dt n1 vbz av vvn; (29) sermon (DIV2) 327 Page 98
2387 but sometime the Image is taken for the likenesse, as in the 3. James 9. Men are made after the similitude of God. but sometime the Image is taken for the likeness, as in the 3. James 9. Men Are made After the similitude of God. cc-acp av dt n1 vbz vvn p-acp dt n1, c-acp p-acp dt crd np1 crd n2 vbr vvn p-acp dt n1 pp-f np1. (29) sermon (DIV2) 327 Page 98
2388 The Fathers take the similitude for a perfection, not a generalitie. The Father's take the similitude for a perfection, not a generality. dt n2 vvb dt n1 p-acp dt n1, xx dt n1. (29) sermon (DIV2) 327 Page 98
2389 St. Ambrose saith, Est Imago quam babemus, est similitudo quam querimus, The Butter-flie can be glorious, the Ant provident, the Wasp can revenge, Saint Ambrose Says, Est Imago quam babemus, est similitudo quam querimus, The Butterfly can be glorious, the Ant provident, the Wasp can revenge, n1 np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, dt j vmb vbi j, dt n1 j, dt n1 vmb vvi, (29) sermon (DIV2) 327 Page 98
2390 but to think of God belongeth to man alone, whose Image he is. but to think of God belongeth to man alone, whose Image he is. cc-acp pc-acp vvi pp-f np1 vvz p-acp n1 av-j, rg-crq n1 pns31 vbz. (29) sermon (DIV2) 327 Page 98
2391 Bernard saith, Imago quam omnis vivens habet, nullius est momenti, condemnatio est mundi, & per peccatum sumus deformes ad imaginem pecudum: Bernard Says, Imago quam omnis Living habet, Nullius est Momenti, condemnation est mundi, & per peccatum sumus deforms ad imaginem Pecudum: np1 vvz, fw-la fw-la fw-la vvz fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la vvz fw-la fw-la fw-la: (29) sermon (DIV2) 327 Page 98
2392 the beautifying 〈 ◊ 〉 in the similitude. Man is not Imago Dei, sed ad Imaginem Dei. the beautifying 〈 ◊ 〉 in the similitude. Man is not Imago Dei, sed ad Imaginem Dei. dt vvg 〈 sy 〉 p-acp dt n1. n1 vbz xx fw-la fw-la, fw-la fw-la fw-la fw-la. (29) sermon (DIV2) 327 Page 98
2393 Basil saith, the image is by nature, the similitude by grace, for the similitude is the perfection of the image. Basil Says, the image is by nature, the similitude by grace, for the similitude is the perfection of the image. np1 vvz, dt n1 vbz p-acp n1, dt n1 p-acp n1, p-acp dt n1 vbz dt n1 pp-f dt n1. (29) sermon (DIV2) 327 Page 98
2394 The image of God is knowledge: The image of God is knowledge: dt n1 pp-f np1 vbz n1: (29) sermon (DIV2) 327 Page 98
2395 The new man is renewed in knowledge, after the image of him that created him, Coloss. 3. 10. In the likenesse is love, which is the bond of perfectnesse, the 14. verse of that chapter. The new man is renewed in knowledge, After the image of him that created him, Coloss. 3. 10. In the likeness is love, which is the bound of perfectness, the 14. verse of that chapter. dt j n1 vbz vvn p-acp n1, p-acp dt n1 pp-f pno31 cst vvd pno31, np1 crd crd p-acp dt n1 vbz n1, r-crq vbz dt n1 pp-f n1, dt crd n1 pp-f d n1. (29) sermon (DIV2) 327 Page 98
2396 This is to be created in the new man, in his likenesse of righteousnesse and holinesse, these are the colours of this likenesse: This is to be created in the new man, in his likeness of righteousness and holiness, these Are the colours of this likeness: d vbz pc-acp vbi vvn p-acp dt j n1, p-acp po31 n1 pp-f n1 cc n1, d vbr dt n2 pp-f d n1: (29) sermon (DIV2) 327 Page 98
2397 and the oyle of these colours is truth, the which he poureth into us, Luke 10. 34. and so having this similitude, man is perfect: and the oil of these colours is truth, the which he pours into us, Lycia 10. 34. and so having this similitude, man is perfect: cc dt n1 pp-f d n2 vbz n1, dt r-crq pns31 vvz p-acp pno12, av crd crd cc av vhg d n1, n1 vbz j: (29) sermon (DIV2) 327 Page 98
2398 But the Divel, envying this beauty, gave man a pensill of his own will, and had his colours of malice, vain device, But the devil, envying this beauty, gave man a pencil of his own will, and had his colours of malice, vain device, cc-acp dt n1, vvg d n1, vvd n1 dt n1 pp-f po31 d n1, cc vhd po31 n2 pp-f n1, j n1, (29) sermon (DIV2) 327 Page 98
2399 and lust, and these drown men in perdition and destruction, 1 Tim. 6. 8. But Miscen saith, and lust, and these drown men in perdition and destruction, 1 Tim. 6. 8. But Miscen Says, cc n1, cc d vvb n2 p-acp n1 cc n1, crd np1 crd crd p-acp n1 vvz, (29) sermon (DIV2) 327 Page 98
2400 While the Devil poysoneth mens affections, let not reason assist Sathan, and his temptations are but bubbles. While the devil poisoneth men's affections, let not reason assist Sathan, and his temptations Are but bubbles. cs dt n1 vvz ng2 n2, vvb xx n1 vvi np1, cc po31 n2 vbr p-acp n2. (29) sermon (DIV2) 327 Page 98
2401 But if the conscience and judgment of man be corrupted, thence commeth all the transgressions of Mankinde, then is their agricultura peccati. But if the conscience and judgement of man be corrupted, thence comes all the transgressions of Mankind, then is their agricultura peccati. p-acp cs dt n1 cc n1 pp-f n1 vbb vvn, av vvz d dt n2 pp-f n1, av vbz po32 fw-la fw-la. (29) sermon (DIV2) 327 Page 98
2402 Now of the body, Male and Female created he them. The image of God is common to all, the similitude to a few; Now of the body, Male and Female created he them. The image of God is Common to all, the similitude to a few; av pp-f dt n1, j-jn cc n-jn vvn pns31 pno32. dt n1 pp-f np1 vbz j p-acp d, dt n1 p-acp dt d; (29) sermon (DIV2) 328 Page 98
2403 this diversity of sexes is in regard of the flesh, for there is neither Jew nor Grecian, this diversity of sexes is in regard of the Flesh, for there is neither Jew nor Grecian, d n1 pp-f n2 vbz p-acp n1 pp-f dt n1, p-acp pc-acp vbz dx np1 ccx jp, (29) sermon (DIV2) 328 Page 98
2404 neither bond nor free, neither male nor female, but yee are all one in Christ Jesus, Galath. neither bound nor free, neither male nor female, but ye Are all one in christ jesus, Galatians. av-dx n1 ccx j, dx n1 ccx j-jn, cc-acp pn22 vbr d pi p-acp np1 np1, np1. (29) sermon (DIV2) 328 Page 98
2405 3. 28. Male and female created he them, and called their name Adam in the day they were created, chap. 5. 2. There is in Adam the similitude and the sex, he understandeth things spiritual and things earthly, 3. 28. Male and female created he them, and called their name Adam in the day they were created, chap. 5. 2. There is in Adam the similitude and the sex, he understands things spiritual and things earthly, crd crd j-jn cc n-jn vvn pns31 pno32, cc vvd po32 n1 np1 p-acp dt n1 pns32 vbdr vvn, n1 crd crd pc-acp vbz p-acp np1 dt n1 cc dt n1, pns31 vvz n2 j cc n2 j, (29) sermon (DIV2) 328 Page 99
2406 therefore he hath soul and body: Therefore he hath soul and body: av pns31 vhz n1 cc n1: (29) sermon (DIV2) 328 Page 99
2407 He is as a Theater to behold God, and as a glasse to view Gods likenesse: He is as a Theater to behold God, and as a glass to view God's likeness: pns31 vbz p-acp dt n1 pc-acp vvi np1, cc p-acp dt n1 pc-acp vvi npg1 n1: (29) sermon (DIV2) 328 Page 99
2408 He was created without corruption, Wisd. 2. 23. Only this have I found, saith Salomon, that God hath made man righteous, Preach. He was created without corruption, Wisdom 2. 23. Only this have I found, Says Solomon, that God hath made man righteous, Preach. pns31 vbds vvn p-acp n1, np1 crd crd av-j d vhb pns11 vvn, vvz np1, cst np1 vhz vvn n1 j, vvb. (29) sermon (DIV2) 328 Page 99
2409 7. 29. Man is made straight in respect of this body, wherein is resembled the inward righteousnesse of his soul, Ne habeamus ergo curvam animam in recto corpore, let us strive to be inwardly as God hath made us outwardly, that is, to have upright thoughts, 7. 29. Man is made straight in respect of this body, wherein is resembled the inward righteousness of his soul, Ne habeamus ergo curvam animam in recto corpore, let us strive to be inwardly as God hath made us outwardly, that is, to have upright thoughts, crd crd n1 vbz vvn av p-acp n1 pp-f d n1, q-crq vbz vvn dt j n1 pp-f po31 n1, ccx fw-la fw-la fw-la fw-la p-acp fw-la fw-la, vvb pno12 vvi pc-acp vbi av-j p-acp np1 vhz vvn pno12 av-j, cst vbz, pc-acp vhi j n2, (29) sermon (DIV2) 328 Page 99
2410 and a straight conscience toward God and toward man. Mans study is not the care to preserve Gods image: and a straight conscience towards God and towards man. men study is not the care to preserve God's image: cc dt j n1 p-acp np1 cc p-acp n1. ng1 n1 vbz xx dt n1 pc-acp vvi npg1 n1: (29) sermon (DIV2) 328 Page 99
2411 So that we carrie about us Gods image to be the condemnation of the World. We should shew in our body the image of God renewed in us. So that we carry about us God's image to be the condemnation of the World. We should show in our body the image of God renewed in us. av cst pns12 vvb p-acp pno12 ng1 n1 pc-acp vbi dt n1 pp-f dt n1. pns12 vmd vvi p-acp po12 n1 dt n1 pp-f np1 vvd p-acp pno12. (29) sermon (DIV2) 328 Page 99
2412 There be those that say, that God made the upper part of man and the Divel made the lower part; There be those that say, that God made the upper part of man and the devil made the lower part; pc-acp vbi d cst vvb, cst np1 vvd dt jc n1 pp-f n1 cc dt n1 vvd dt jc n1; (29) sermon (DIV2) 328 Page 99
2413 but God made man from the crown of the head to the sole of the foot. but God made man from the crown of the head to the sole of the foot. cc-acp np1 vvd n1 p-acp dt n1 pp-f dt n1 p-acp dt j pp-f dt n1. (29) sermon (DIV2) 328 Page 99
2414 Moses therefore saith, Male and female created he them, both were made the sixth day. Moses Therefore Says, Male and female created he them, both were made the sixth day. np1 av vvz, j-jn cc n-jn vvn pns31 pno32, d vbdr vvn dt ord n1. (29) sermon (DIV2) 328 Page 99
2415 The manner of making the Female is the 21. verse of the next chapter, of the rib of Adam was Eve made; The manner of making the Female is the 21. verse of the next chapter, of the rib of Adam was Eve made; dt n1 pp-f vvg dt n-jn vbz dt crd n1 pp-f dt ord n1, pp-f dt n1 pp-f np1 vbds np1 vvd; (29) sermon (DIV2) 328 Page 99
2416 both Male and Female God made, shewing, in them, his mercy unto thousands. The like did God promising in the seed of Abraham all Nations should be blessed, Psal. 105. Before in dominentur, they were both foreseen. both Male and Female God made, showing, in them, his mercy unto thousands. The like did God promising in the seed of Abraham all nations should be blessed, Psalm 105. Before in dominentur, they were both foreseen. d j-jn cc j-jn np1 vvd, vvg, p-acp pno32, po31 n1 p-acp crd. dt av-j vdd np1 vvg p-acp dt n1 pp-f np1 d n2 vmd vbi vvn, np1 crd p-acp p-acp fw-la, pns32 vbdr d vvn. (29) sermon (DIV2) 328 Page 99
2417 There is a difference of sex in others, as in Birds and Beasts, but the same is expressed only in the principall Creature. There is a difference of sex in Others, as in Birds and Beasts, but the same is expressed only in the principal Creature. pc-acp vbz dt n1 pp-f n1 p-acp n2-jn, c-acp p-acp n2 cc n2, cc-acp dt d vbz vvn av-j p-acp dt j-jn n1. (29) sermon (DIV2) 328 Page 99
2418 Adam was not ex semine mulieris, saith Ambrose: He created Adam, and out of Adam he took Eve. He created but one: Adam was not ex Seed Mulieris, Says Ambrose: He created Adam, and out of Adam he took Eve. He created but one: np1 vbds xx fw-la j fw-la, vvz np1: pns31 vvd np1, cc av pp-f np1 pns31 vvd n1. pns31 vvd p-acp pi: (29) sermon (DIV2) 328 Page 99
2419 and wherefore one? because he sought sanctum semen, an holy seed, Malach. 2. 15. He created not Marem & Foeminas, nor Mares & Foeminam, but Marem & Foeminam: So this is no refuge for Adultery, and Wherefore one? Because he sought sanctum semen, an holy seed, Malachi 2. 15. He created not Marem & Foeminas, nor Mares & Foeminam, but Marem & Foeminam: So this is no refuge for Adultery, cc c-crq pi? c-acp pns31 vvd fw-la n2, dt j n1, np1 crd crd pns31 vvd xx fw-la cc fw-la, ccx n2 cc np1, p-acp fw-la cc fw-la: av d vbz dx n1 p-acp n1, (29) sermon (DIV2) 328 Page 99
2420 but it is the institution of the holy estate of Matrimony: so that from thence issueth the holy seed. but it is the Institution of the holy estate of Matrimony: so that from thence issueth the holy seed. cc-acp pn31 vbz dt n1 pp-f dt j n1 pp-f n1: av cst p-acp av vvz dt j n1. (29) sermon (DIV2) 328 Page 99
2421 The Adulterers, like pampered horses, doe neigh after their neighbours wives, Jer. 5. 8. committing abhomination with others wives, forcing their own sisters, The Adulterers, like pampered Horses, do neigh After their neighbours wives, Jer. 5. 8. committing abomination with Others wives, forcing their own Sisters, dt n2, av-j j-vvn n2, vdb vvi p-acp po32 n2 n2, np1 crd crd vvg n1 p-acp n2-jn n2, vvg po32 d n2, (29) sermon (DIV2) 328 Page 99
2422 and their fathers Daughters, 〈 ◊ 〉 22. 11. but lawfull marriage begetteth children to God, not to the World. and their Father's Daughters, 〈 ◊ 〉 22. 11. but lawful marriage begetteth children to God, not to the World. cc po32 ng1 n2, 〈 sy 〉 crd crd p-acp j n1 vvz n2 p-acp np1, xx p-acp dt n1. (29) sermon (DIV2) 328 Page 99
2423 Before God created other his Creatures after their kinde severally: Before God created other his Creatures After their kind severally: p-acp np1 vvd n-jn po31 n2 p-acp po32 n1 av-j: (29) sermon (DIV2) 328 Page 99
2424 but here God taketh the Female out of the Male, being both bone of the same, but Here God Takes the Female out of the Male, being both bone of the same, cc-acp av np1 vvz dt j-jn av pp-f dt n-jn, vbg d n1 pp-f dt d, (29) sermon (DIV2) 328 Page 99
2425 and flesh of one flesh, that so love might perfectly be grounded between them; and Flesh of one Flesh, that so love might perfectly be grounded between them; cc n1 pp-f crd n1, cst av n1 vmd av-j vbi vvn p-acp pno32; (29) sermon (DIV2) 328 Page 99
2426 but as the woman is of the man, so is the man also by the woman, 1 Cor. 11. 12. Mulier est exviro, vir per mulierem. but as the woman is of the man, so is the man also by the woman, 1 Cor. 11. 12. Mulier est exviro, vir per mulierem. p-acp p-acp dt n1 vbz pp-f dt n1, av vbz dt n1 av p-acp dt n1, crd np1 crd crd fw-la fw-la fw-la, fw-la fw-la fw-la. (29) sermon (DIV2) 328 Page 99
2427 Man inclosed Woman in the Creation, but woman incloased man in the Redemption. Man enclosed Woman in the Creation, but woman enclosed man in the Redemption. n1 vvn n1 p-acp dt n1, cc-acp n1 vvd n1 p-acp dt n1. (29) sermon (DIV2) 328 Page 99
2428 Jeremy in his 31. chapter 22. saith, The Lord hath created a new thing in the Earth, a Woman shall compasse a Man. Eve came out of Adam, Christ out of the Virgin Mary, without any knowledge or copulation of the flesh. Jeremiah in his 31. chapter 22. Says, The Lord hath created a new thing in the Earth, a Woman shall compass a Man. Eve Come out of Adam, christ out of the Virgae Marry, without any knowledge or copulation of the Flesh. np1 p-acp po31 crd n1 crd vvz, dt n1 vhz vvn dt j n1 p-acp dt n1, dt n1 vmb vvi dt n1 np1 vvd av pp-f np1, np1 av pp-f dt n1 uh, p-acp d n1 cc n1 pp-f dt n1. (29) sermon (DIV2) 328 Page 99
2429 These are high mysteries, and works wonderfull; These Are high Mysteres, and works wonderful; d vbr j n2, cc vvz j; (29) sermon (DIV2) 328 Page 99
2430 The man was not created for the woman but the woman for the mans sake, 1 Cor. 11. 9. Out of this verse the observation of the primitive Church hath been, First, in the Image of God is resembled the estate of the Church, the Ecclesiasticall estate. The man was not created for the woman but the woman for the men sake, 1 Cor. 11. 9. Out of this verse the observation of the primitive Church hath been, First, in the Image of God is resembled the estate of the Church, the Ecclesiastical estate. dt n1 vbds xx vvn p-acp dt n1 p-acp dt n1 p-acp dt ng1 n1, crd np1 crd crd av pp-f d n1 dt n1 pp-f dt j n1 vhz vbn, ord, p-acp dt n1 pp-f np1 vbz vvn dt n1 pp-f dt n1, dt j n1. (29) sermon (DIV2) 328 Page 99
2431 In dominentur, let them rule over the Earth, and Sea, the Fowls and Fishes, is the ground of a Common-wealth. In dominentur, let them Rule over the Earth, and Sea, the Fowls and Fish, is the ground of a Commonwealth. p-acp fw-la, vvb pno32 vvi p-acp dt n1, cc n1, dt n2 cc n2, vbz dt n1 pp-f dt n1. (29) sermon (DIV2) 329 Page 100
2432 Though Christ were abased, yet all the Nations shall worship him: Though christ were abased, yet all the nations shall worship him: cs np1 vbdr vvd, av d dt n2 vmb vvi pno31: (29) sermon (DIV2) 329 Page 100
2433 The Kingdome is the Lords, and he ruleth among the Nations, Psal. 22. 17. 18. The perfect are to rule the unperfect: The Kingdom is the lords, and he Ruleth among the nations, Psalm 22. 17. 18. The perfect Are to Rule the unperfect: dt n1 vbz dt n2, cc pns31 vvz p-acp dt n2, np1 crd crd crd dt j vbr pc-acp vvi dt j: (29) sermon (DIV2) 329 Page 100
2434 the Man hath dominion over the Beasts and all the Earth; this is the resemblance of the Politicall estate. the Man hath dominion over the Beasts and all the Earth; this is the resemblance of the Political estate. dt n1 vhz n1 p-acp dt n2 cc d dt n1; d vbz dt n1 pp-f dt j n1. (29) sermon (DIV2) 329 Page 100
2435 In creating them Male and Female, is the perfect resemblance of the Oeconomicall estate of every House and of every Familie. In creating them Male and Female, is the perfect resemblance of the Economical estate of every House and of every Family. p-acp vvg pno32 j-jn cc j-jn, vbz dt j n1 pp-f dt j n1 pp-f d n1 cc pp-f d n1. (29) sermon (DIV2) 329 Page 100
2436 Deinde benedixit eis Deus; & dixit eis Deus, Foetificate, ac augescite, & implete Terram, eamque subjicite: Deinde benedixit eis Deus; & dixit eis Deus, To become foul, ac augescite, & implete Terram, eamque Subject: n1 fw-la fw-la fw-la; cc fw-la fw-la fw-la, n1, fw-la fw-la, cc j fw-la, fw-la fw-la: (30) sermon (DIV2) 329 Page 100
2437 & dominamini in pisces Maris, & in volucres Coeli, & in omnes bestias reptantes super Terram. & Dominamini in pisces Maris, & in volucres Coeli, & in omnes Bestias reptantes super Terram. cc fw-la p-acp fw-la fw-la, cc p-acp fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la fw-la. (30) sermon (DIV2) 329 Page 100
2438 THE second speech God here useth concerning man, is whereby he createth Mankinde, as before he created Man: THE second speech God Here uses Concerning man, is whereby he Createth Mankind, as before he created Man: dt ord n1 np1 av vvz vvg n1, vbz c-crq pns31 vvz n1, c-acp c-acp pns31 vvd n1: (30) sermon (DIV2) 330 Page 100
2439 For though creation be a great benefit, yet this is a further benefit of propagation or continuance. For though creation be a great benefit, yet this is a further benefit of propagation or Continuance. c-acp cs n1 vbb dt j n1, av d vbz dt jc n1 pp-f n1 cc n1. (30) sermon (DIV2) 330 Page 100
2440 God, by Nathan, promiseth to David, that his Kindome shouldbe stablished for ever, though David said, Who am I oh Lord, God, by Nathan, promises to David, that his Kingdom shouldbe established for ever, though David said, Who am I o Lord, np1, p-acp np1, vvz p-acp np1, cst po31 n1 vmd|vbi vvd c-acp av, cs np1 vvd, q-crq vbm pns11 uh n1, (30) sermon (DIV2) 330 Page 100
2441 and what is my house? 2 Sam. 7. 18. Though Davids people were small, yet did God multiply them, and gave continuance to his seed. and what is my house? 2 Sam. 7. 18. Though Davids people were small, yet did God multiply them, and gave Continuance to his seed. cc r-crq vbz po11 n1? crd np1 crd crd cs np1 n1 vbdr j, av vdd np1 vvi pno32, cc vvd n1 p-acp po31 n1. (30) sermon (DIV2) 330 Page 100
2442 There are two parts of propagation, The one is to have an Heire, the other to have an Heritage, both are here given unto Man. Of them in order. There Are two parts of propagation, The one is to have an Heir, the other to have an Heritage, both Are Here given unto Man. Of them in order. pc-acp vbr crd n2 pp-f n1, dt crd vbz pc-acp vhi dt n1, dt j-jn pc-acp vhi dt n1, d vbr av vvn p-acp n1 pp-f pno32 p-acp n1. (30) sermon (DIV2) 331 Page 100
2443 God restraineth not his bounty unto these two Adam and Eve. Esay, in his 49. chapter 6. prophecying of Christ, saith, It is a small thing to raise up the Tribes of Israel; God restraineth not his bounty unto these two Adam and Eve. Isaiah, in his 49. chapter 6. prophesying of christ, Says, It is a small thing to raise up the Tribes of Israel; np1 vvz xx po31 n1 p-acp d crd np1 cc n1. np1, p-acp po31 crd n1 crd vvg pp-f np1, vvz, pn31 vbz dt j n1 pc-acp vvi a-acp dt n2 pp-f np1; (30) sermon (DIV2) 332 Page 100
2444 I will also give thee for a light to the Gentils: I will also give thee for a Light to the Gentiles: pns11 vmb av vvi pno21 p-acp dt n1 p-acp dt n2-j: (30) sermon (DIV2) 332 Page 100
2445 God giveth not the Earth to two only, for the Earth is too big for two; God gives not the Earth to two only, for the Earth is too big for two; np1 vvz xx dt n1 p-acp crd j, p-acp dt n1 vbz av j c-acp crd; (30) sermon (DIV2) 332 Page 100
2446 there must be many to inhabite it; there must be many to inhabit it; a-acp vmb vbi d pc-acp vvi pn31; (30) sermon (DIV2) 332 Page 100
2447 there be those that dwell in the uttermost place of the Earth, Psal. 65. 9. They only are not the two vessels of his mercy; there be those that dwell in the uttermost place of the Earth, Psalm 65. 9. They only Are not the two vessels of his mercy; pc-acp vbi d cst vvb p-acp dt j n1 pp-f dt n1, np1 crd crd pns32 av-j vbr xx dt crd n2 pp-f po31 n1; (30) sermon (DIV2) 332 Page 100
2448 there are more vessels then they, and that he might declare the riches of his glory upon the vessels of mercy which he hath prepared unto glory, he hath called both Jew and Gentil, Rom. 9. 23. By the multitude much glory is given to God: there Are more vessels then they, and that he might declare the riches of his glory upon the vessels of mercy which he hath prepared unto glory, he hath called both Jew and Gentil, Rom. 9. 23. By the multitude much glory is given to God: pc-acp vbr dc n2 cs pns32, cc cst pns31 vmd vvi dt n2 pp-f po31 n1 p-acp dt n2 pp-f n1 r-crq pns31 vhz vvn p-acp n1, pns31 vhz vvn d np1 cc np1, np1 crd crd p-acp dt n1 d n1 vbz vvn p-acp np1: (30) sermon (DIV2) 332 Page 100
2449 In the 26. verse, was the planting of this principall work; this is the watering thereof by his blessing. In the 26. verse, was the planting of this principal work; this is the watering thereof by his blessing. p-acp dt crd n1, vbds dt n-vvg pp-f d j-jn n1; d vbz dt vvg av p-acp po31 n1. (30) sermon (DIV2) 332 Page 100
2450 Creation and procreation are both blessings, yet several blessings; all have the one, yet not all the other. Creation and procreation Are both blessings, yet several blessings; all have the one, yet not all the other. n1 cc n1 vbr d n2, av j n2; d vhb dt crd, av xx d dt j-jn. (30) sermon (DIV2) 332 Page 100
2451 Though the Eunuchs be as dry trees, yet God hath for them a blessing, Esay 56. 3. Divers have their wombs closed: Though the Eunuchs be as dry trees, yet God hath for them a blessing, Isaiah 56. 3. Diverse have their wombs closed: cs dt n2 vbb a-acp j n2, av np1 vhz p-acp pno32 dt n1, np1 crd crd j vhb po32 n2 vvn: (30) sermon (DIV2) 332 Page 100
2452 this is a restraint of Gods blessing. this is a restraint of God's blessing. d vbz dt n1 pp-f npg1 n1. (30) sermon (DIV2) 332 Page 100
2453 When the Prophet did even consult what curse God should give Judah for their Idolatrie, he saith, Give them a barren womb and dry breasts, Osee 9. 14. When Jacob blessed his children, he said to Joseph, He shall be a fruitfull bough, that is, in the Hebrew, a sonne of increase, chap. 49. 23. As Gods curse is a restraint of increase, When the Prophet did even consult what curse God should give Judah for their Idolatry, he Says, Give them a barren womb and dry breasts, Hosea 9. 14. When Jacob blessed his children, he said to Joseph, He shall be a fruitful bough, that is, in the Hebrew, a son of increase, chap. 49. 23. As God's curse is a restraint of increase, c-crq dt n1 vdd av vvi r-crq n1 np1 vmd vvi np1 p-acp po32 n1, pns31 vvz, vvb pno32 dt j n1 cc j n2, j crd crd c-crq np1 vvn po31 n2, pns31 vvd p-acp np1, pns31 vmb vbi dt j n1, cst vbz, p-acp dt njp, dt n1 pp-f n1, n1 crd crd p-acp npg1 n1 vbz dt n1 pp-f n1, (30) sermon (DIV2) 332 Page 101
2454 so his blessing is the fountain of procreation, bene voluit is the fountain also of Gods benedixit; For God hath created all things, so his blessing is the fountain of procreation, bene voluit is the fountain also of God's benedixit; For God hath created all things, av po31 n1 vbz dt n1 pp-f n1, fw-la fw-la vbz dt n1 av pp-f npg1 fw-la; c-acp np1 vhz vvn d n2, (30) sermon (DIV2) 332 Page 101
2455 and for his wills sake they are, Rev. 4. 11. Gods blessing is not res voti, as mans is, only to wish well, and for his wills sake they Are, Rev. 4. 11. God's blessing is not Rest voti, as men is, only to wish well, cc p-acp po31 ng1 n1 pns32 vbr, n1 crd crd npg1 n1 vbz xx fw-la fw-la, p-acp n2 vbz, av-j pc-acp vvi av, (30) sermon (DIV2) 332 Page 101
2456 but it is as dew and oyle that soaketh to the bone. but it is as due and oil that soaketh to the bone. cc-acp pn31 vbz p-acp n1 cc n1 cst vvz p-acp dt n1. (30) sermon (DIV2) 332 Page 101
2457 Increase is an actual blessing, An handfull of Corn is sown, and the fruit thereof shall shake like the trees of Lebanon; Increase is an actual blessing, an handful of Corn is sown, and the fruit thereof shall shake like the trees of Lebanon; n1 vbz dt j n1, dt n1 pp-f n1 vbz vvn, cc dt n1 av vmb vvi av-j dt n2 pp-f np1; (30) sermon (DIV2) 333 Page 101
2458 the Children shall 〈 ◊ 〉 like the grasse of the Earth, Psal. 72. 16. So that Children are Gods blessing. the Children shall 〈 ◊ 〉 like the grass of the Earth, Psalm 72. 16. So that Children Are God's blessing. dt n2 vmb 〈 sy 〉 av-j dt n1 pp-f dt n1, np1 crd crd av d n2 vbr ng1 n1. (30) sermon (DIV2) 333 Page 101
2459 God could at once, at the first, have filled the Earth with men, but God made one for that he would have an holy seed, God could At once, At the First, have filled the Earth with men, but God made one for that he would have an holy seed, np1 vmd p-acp a-acp, p-acp dt ord, vhb vvn dt n1 p-acp n2, cc-acp np1 vvd pi p-acp cst pns31 vmd vhi dt j n1, (30) sermon (DIV2) 333 Page 101
2460 for woman was out of the rib of man, chap. 2. 22. God blessed them, therefore the estate of Marriage is blessed; for woman was out of the rib of man, chap. 2. 22. God blessed them, Therefore the estate of Marriage is blessed; p-acp n1 vbds av pp-f dt n1 pp-f n1, n1 crd crd np1 vvn pno32, av dt n1 pp-f n1 vbz vvn; (30) sermon (DIV2) 333 Page 101
2461 therefore God made woman an help for man, chap. 2. 18. The School-men say, Est enim haec benedictio remedii, a blessing of remedy: Therefore God made woman an help for man, chap. 2. 18. The Schoolmen say, Est enim haec Benediction remedii, a blessing of remedy: av np1 vvd n1 dt n1 p-acp n1, n1 crd crd dt n2 vvb, fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f n1: (30) sermon (DIV2) 333 Page 101
2462 this is a remedy for filthy lust and concupiscence: this is a remedy for filthy lust and concupiscence: d vbz dt n1 p-acp j n1 cc n1: (30) sermon (DIV2) 333 Page 101
2463 And therefore saith Paul, to avoid fornication, Let every man have his wife, & every woman have her own husband, 1 Cor. 7. 2. Humiliata est benedictio. This bindeth not every one to marrie; And Therefore Says Paul, to avoid fornication, Let every man have his wife, & every woman have her own husband, 1 Cor. 7. 2. Humiliata est Benediction. This binds not every one to marry; cc av vvz np1, pc-acp vvi n1, vvb d n1 vhb po31 n1, cc d n1 vhb po31 d n1, crd np1 crd crd np1 fw-la fw-la. d vvz xx d pi pc-acp vvi; (30) sermon (DIV2) 333 Page 101
2464 〈 ◊ 〉 est dans facultatem, non addens necessitatem: this is no precept, but a power and facultie to increase and multiply. 〈 ◊ 〉 est dans facultatem, non addens necessitatem: this is no precept, but a power and faculty to increase and multiply. 〈 sy 〉 fw-la fw-fr fw-la, fw-la fw-la fw-la: d vbz dx n1, cc-acp dt n1 cc n1 pc-acp vvi cc vvi. (30) sermon (DIV2) 333 Page 101
2465 When God said, chap. 2. 16. Thou shalt eate freely of every tree of the Garden, he bound him not as of necessity to eate of all, When God said, chap. 2. 16. Thou shalt eat freely of every tree of the Garden, he bound him not as of necessity to eat of all, c-crq np1 vvd, n1 crd crd pns21 vm2 vvi av-j pp-f d n1 pp-f dt n1, pns31 vvd pno31 xx p-acp pp-f n1 pc-acp vvi pp-f d, (30) sermon (DIV2) 333 Page 101
2466 but gave him liberty to eat of any. Matrimony, some say, is a carnal filthinesse, and full of sinne; therefore they disalow Marriage. but gave him liberty to eat of any. Matrimony, Some say, is a carnal filthiness, and full of sin; Therefore they disallow Marriage. cc-acp vvd pno31 n1 pc-acp vvi pp-f d. n1, d vvb, vbz dt j n1, cc j pp-f n1; av pns32 vvb n1. (30) sermon (DIV2) 333 Page 101
2467 There are some other say, that Marriage is a matter of necessity, saying that all must needs marrie; There Are Some other say, that Marriage is a matter of necessity, saying that all must needs marry; pc-acp vbr d j-jn n1, cst n1 vbz dt n1 pp-f n1, vvg cst d vmb av vvi; (30) sermon (DIV2) 333 Page 101
2468 but both of these opinions are most wicked. God said before to the fishes, crescite & multiplicamini & replete aquas maris: but both of these opinions Are most wicked. God said before to the Fish, crescite & Multiply & replete Aquas maris: cc-acp d pp-f d n2 vbr av-ds j. np1 vvd a-acp p-acp dt n2, fw-la cc fw-la cc j fw-la fw-la: (30) sermon (DIV2) 333 Page 101
2469 and to the Birds maltiplicentur super terram. Here replete terram especially concerneth man. and to the Birds maltiplicentur super terram. Here replete terram especially concerns man. cc p-acp dt n2 fw-la fw-la fw-la. av j fw-la av-j vvz n1. (30) sermon (DIV2) 333 Page 101
2470 With the blessings wherewith he blessed Plants and Beasts, he blesseth Man, and with more, saying, Crescite, multiplicamini, & replete terram: With the blessings wherewith he blessed Plants and Beasts, he Blesses Man, and with more, saying, Crescite, Multiply, & replete terram: p-acp dt n2 c-crq pns31 vvd n2 cc n2, pns31 vvz n1, cc p-acp dc, vvg, fw-la, fw-la, cc j fw-la: (30) sermon (DIV2) 334 Page 101
2471 By the first is given us stature; by the second, power of issue; by the last, a power of plenty: By the First is given us stature; by the second, power of issue; by the last, a power of plenty: p-acp dt ord vbz vvn pno12 n1; p-acp dt ord, n1 pp-f n1; p-acp dt ord, dt n1 pp-f n1: (30) sermon (DIV2) 334 Page 101
2472 He would not have man small in stature, nor solitary in number; but he made him to fill the Earth. He would not have man small in stature, nor solitary in number; but he made him to fill the Earth. pns31 vmd xx vhi n1 j p-acp n1, ccx j p-acp n1; cc-acp pns31 vvd pno31 pc-acp vvi dt n1. (30) sermon (DIV2) 334 Page 101
2473 He proceedeth in a good course, first there is maturity; for before maturity there is no seed: He Proceedeth in a good course, First there is maturity; for before maturity there is no seed: pns31 vvz p-acp dt j n1, ord pc-acp vbz n1; c-acp p-acp n1 pc-acp vbz dx n1: (30) sermon (DIV2) 334 Page 101
2474 after maturity and ability, he giveth him a will to multiply; wherein is a pleasure: After maturity and ability, he gives him a will to multiply; wherein is a pleasure: p-acp n1 cc n1, pns31 vvz pno31 dt n1 pc-acp vvi; q-crq vbz dt n1: (30) sermon (DIV2) 334 Page 101
2475 Sara laughed saying, After I am waxed old, and my Lord also, shall I have lust? chap. 18. 12. She seeing her self barren, gave her maid Agar to Abraham for wife, chap. 16. 3. God giveth a power unto man of the rains, God openeth the womb and moistneth the breasts for propagation. Sarah laughed saying, After I am waxed old, and my Lord also, shall I have lust? chap. 18. 12. She seeing her self barren, gave her maid Agar to Abraham for wife, chap. 16. 3. God gives a power unto man of the rains, God Openeth the womb and moisteneth the breasts for propagation. np1 vvd vvg, c-acp pns11 vbm vvn j, cc po11 n1 av, vmb pns11 vhi n1? n1 crd crd pns31 vvg po31 n1 j, vvd po31 n1 np1 p-acp np1 p-acp n1, n1 crd crd np1 vvz dt n1 p-acp n1 pp-f dt n2, np1 vvz dt n1 cc vvz dt n2 p-acp n1. (30) sermon (DIV2) 334 Page 101
2476 When God had opened Rachels womb, the sonne which she had conceived and born she called Joseph, saying the Lord will give me yet another sonne, chap. 30. 24. So that Josephs name is not restrained to one or two, When God had opened Rachels womb, the son which she had conceived and born she called Joseph, saying the Lord will give me yet Another son, chap. 30. 24. So that Josephs name is not restrained to one or two, c-crq np1 vhd vvn npg1 n1, dt n1 r-crq pns31 vhd vvn cc vvn pns31 vvd np1, vvg dt n1 vmb vvi pno11 av j-jn n1, n1 crd crd av cst np1 n1 vbz xx vvn p-acp crd cc crd, (30) sermon (DIV2) 334 Page 101
2477 but she hoped to have further increase. but she hoped to have further increase. cc-acp pns31 vvd pc-acp vhi jc n1. (30) sermon (DIV2) 334 Page 101
2478 Every bird and fish had these words, dixit Deus iis: Though the words spoken here to man are the same, Every bird and Fish had these words, dixit Deus iis: Though the words spoken Here to man Are the same, d n1 cc n1 vhd d n2, fw-la fw-la fw-la: cs dt n2 vvn av p-acp n1 vbr dt d, (30) sermon (DIV2) 335 Page 101
2479 yet the accent in the holy tongue maketh the difference: yet the accent in the holy tongue makes the difference: av dt n1 p-acp dt j n1 vvz dt n1: (30) sermon (DIV2) 335 Page 101
2480 But the expressing of the difference is in dominamini, after these three, which sheweth the dignitie of this Creature. But the expressing of the difference is in Dominamini, After these three, which shows the dignity of this Creature. cc-acp dt vvg pp-f dt n1 vbz p-acp fw-la, p-acp d crd, r-crq vvz dt n1 pp-f d n1. (30) sermon (DIV2) 335 Page 102
2481 Before it was said to the other Creatures, subjicimini, be ye subject; Before it was said to the other Creatures, subjicimini, be you Subject; p-acp pn31 vbds vvn p-acp dt j-jn n2, fw-la, vbb pn22 j-jn; (30) sermon (DIV2) 335 Page 102
2482 but here it is said to Man subjicite terram, which being added to the three former, maketh a great difference, which sheweth man to be of a noble condition, being ad imaginem Dei, among whom God hath his Elect: but Here it is said to Man Subject terram, which being added to the three former, makes a great difference, which shows man to be of a noble condition, being ad imaginem Dei, among whom God hath his Elect: p-acp av pn31 vbz vvn p-acp n1 fw-la fw-la, r-crq vbg vvn p-acp dt crd j, vvz dt j n1, r-crq vvz n1 pc-acp vbi pp-f dt j n1, vbg fw-la fw-la fw-la, p-acp ro-crq np1 vhz po31 n1: (30) sermon (DIV2) 335 Page 102
2483 Who shall not only replere terram morientium, but even replere cerlum, id est, terram viventiam. Who shall not only replere terram morientium, but even replere cerlum, id est, terram viventiam. r-crq vmb xx av-j fw-la fw-la fw-la, p-acp j fw-la fw-la, fw-la fw-la, fw-la fw-la. (30) sermon (DIV2) 335 Page 102
2484 I should have fainted, saith David, except I had beleeved to see the goodnesse of God in the Land of the living, Psal. 27. 13. Even for mans sake was the world created, I should have fainted, Says David, except I had believed to see the Goodness of God in the Land of the living, Psalm 27. 13. Even for men sake was the world created, pns11 vmd vhi vvn, vvz np1, c-acp pns11 vhd vvn pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt j-vvg, np1 crd crd np1 p-acp ng1 n1 vbds dt n1 vvn, (30) sermon (DIV2) 335 Page 102
2485 and the consummatum of the world dependeth upon them. and the consummatum of the world dependeth upon them. cc dt fw-la pp-f dt n1 vvz p-acp pno32. (30) sermon (DIV2) 335 Page 102
2486 Basil and Ambrose doe say, these words doe concern Adams minde, that he grew in the gyfts of the minde. Basil and Ambrose do say, these words do concern Adams mind, that he grew in the Gifts of the mind. np1 cc np1 vdb vvi, d n2 vdb vvi npg1 n1, cst pns31 vvd p-acp dt n2 pp-f dt n1. (30) sermon (DIV2) 335 Page 102
2488 unto the measure of the age of the fullnesse of Christ, Ephes. 4. 13. this is to grow in favour and in wisdome; unto the measure of the age of the fullness of christ, Ephesians 4. 13. this is to grow in favour and in Wisdom; p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, np1 crd crd d vbz pc-acp vvi p-acp n1 cc p-acp n1; (30) sermon (DIV2) 335 Page 102
2489 applying the filling of the Earth to replete terram viventium, nempe, coelos: applying the filling of the Earth to replete terram viventium, nempe, Coelos: vvg dt n-vvg pp-f dt n1 p-acp j fw-la fw-la, fw-la, fw-la: (30) sermon (DIV2) 335 Page 102
2490 And unto them that grew in these gifts, and doe persevere to fulnesse, and overcommeth, God promiseth dominion, that he shall be a pillar in the Temple of God, he shall have written on his head the name of God, the name of the new Jerusalem, Rev. 3. 12. Now concerning the value of the benefit: And unto them that grew in these Gifts, and do persevere to fullness, and Overcometh, God promises dominion, that he shall be a pillar in the Temple of God, he shall have written on his head the name of God, the name of the new Jerusalem, Rev. 3. 12. Now Concerning the valve of the benefit: cc p-acp pno32 cst vvd p-acp d n2, cc vdb vvi p-acp n1, cc vvz, np1 vvz n1, cst pns31 vmb vbi dt n1 p-acp dt n1 pp-f np1, pns31 vmb vhi vvn p-acp po31 n1 dt n1 pp-f np1, dt n1 pp-f dt j np1, n1 crd crd av vvg dt n1 pp-f dt n1: (30) sermon (DIV2) 335 Page 102
2491 it is a benefit to have issue, to have Heirs. When Adam saw the World, he named it a Globe. it is a benefit to have issue, to have Heirs. When Adam saw the World, he nam it a Globe. pn31 vbz dt n1 pc-acp vhi n1, pc-acp vhi n2. c-crq np1 vvd dt n1, pns31 vvd pn31 dt n1. (30) sermon (DIV2) 336 Page 102
2492 When Adam had a sonne by Eve, he was called Cain, that is a possession, chap. 4. 1. Abraham esteemed it a great benefit to have an heir of his own loynes; When Adam had a son by Eve, he was called Cain, that is a possession, chap. 4. 1. Abraham esteemed it a great benefit to have an heir of his own loins; c-crq np1 vhd dt n1 p-acp n1, pns31 vbds vvn np1, cst vbz dt n1, n1 crd crd np1 vvd pn31 dt j n1 pc-acp vhi dt n1 pp-f po31 d n2; (30) sermon (DIV2) 336 Page 102
2493 therefore, in chap. 15. 2, 3, 4. He saith to God, what wilt thou give me, seeing I goe childlesse, Therefore, in chap. 15. 2, 3, 4. He Says to God, what wilt thou give me, seeing I go childless, av, p-acp n1 crd crd, crd, crd pns31 vvz p-acp np1, q-crq vm2 pns21 vvi pno11, vvg pns11 vvb j, (30) sermon (DIV2) 336 Page 102
2494 and again loe behold, unto me thou hast given no seed; the Steward of my house is this Eliezer of Damascus; and again lo behold, unto me thou hast given no seed; the Steward of my house is this Eliezer of Damascus; cc av uh vvb, p-acp pno11 pns21 vh2 vvn dx n1; dt n1 pp-f po11 n1 vbz d np1 pp-f np1; (30) sermon (DIV2) 336 Page 102
2495 wherefore loe a servant of my house shall be mine heir? But God doth comfort him saying, This man shall not be thy heir, thy seed shall be innumerable. Wherefore lo a servant of my house shall be mine heir? But God does Comfort him saying, This man shall not be thy heir, thy seed shall be innumerable. c-crq uh dt n1 pp-f po11 n1 vmb vbi po11 n1? p-acp np1 vdz vvi pno31 vvg, d n1 vmb xx vbi po21 n1, po21 n1 vmb vbi j. (30) sermon (DIV2) 336 Page 102
2496 When Jacobs sonnes told him that Joseph was living, and governor of the land of Egypt, and shewed him the chariots which he had sent for him, Israel said, I have enough, Joseph my sonne is yet alive, chap. 45. 28. So then children are a comfort to their Parents and a staffe to their age: When Jacobs Sons told him that Joseph was living, and governor of the land of Egypt, and showed him the chariots which he had sent for him, Israel said, I have enough, Joseph my son is yet alive, chap. 45. 28. So then children Are a Comfort to their Parents and a staff to their age: c-crq np1 n2 vvd pno31 cst np1 vbds vvg, cc n1 pp-f dt n1 pp-f np1, cc vvd pno31 dt n2 r-crq pns31 vhd vvn p-acp pno31, np1 vvd, pns11 vhb av-d, np1 po11 n1 vbz av j, n1 crd crd av av n2 vbr dt n1 p-acp po32 n2 cc dt n1 p-acp po32 n1: (30) sermon (DIV2) 336 Page 102
2497 they are a beauty to the Commonwealth; they Are a beauty to the Commonwealth; pns32 vbr dt n1 p-acp dt n1; (30) sermon (DIV2) 336 Page 102
2498 The sonnes growing up in their youth as plants, and the daughters as the corner stones graven after the similitude of a Palace, Psal. 144. 12. They are also a strength unto the Common-wealth, As the arrows in the hand of the strong man, The Sons growing up in their youth as plants, and the daughters as the corner stones graved After the similitude of a Palace, Psalm 144. 12. They Are also a strength unto the Commonwealth, As the arrows in the hand of the strong man, dt n2 vvg a-acp p-acp po32 n1 p-acp n2, cc dt n2 p-acp dt n1 n2 vvn p-acp dt n1 pp-f dt n1, np1 crd crd pns32 vbr av dt n1 p-acp dt n1, p-acp dt n2 p-acp dt n1 pp-f dt j n1, (30) sermon (DIV2) 336 Page 102
2499 so are the children of youth, Psal. 127. 4. The Prophet, in repeating the blessed estate of Jerusalem, after the return from her captivitie saith, in the 8. Zecharie 5. That the streets of the Citie should be full of children playing in the streets thereof. so Are the children of youth, Psalm 127. 4. The Prophet, in repeating the blessed estate of Jerusalem, After the return from her captivity Says, in the 8. Zechariah 5. That the streets of the city should be full of children playing in the streets thereof. av vbr dt n2 pp-f n1, np1 crd crd dt n1, p-acp vvg dt j-vvn n1 pp-f np1, p-acp dt n1 p-acp po31 n1 vvz, p-acp dt crd np1 crd cst dt n2 pp-f dt n1 vmd vbi j pp-f n2 vvg p-acp dt n2 av. (30) sermon (DIV2) 336 Page 102
2500 The other benefit in this place is the Heritage, the latter part of this verse. This is an approving of his former counsell; The other benefit in this place is the Heritage, the latter part of this verse. This is an approving of his former counsel; dt j-jn n1 p-acp d n1 vbz dt n1, dt d n1 pp-f d n1. d vbz dt vvg pp-f po31 j n1; (30) sermon (DIV2) 337 Page 102
2501 it is a Deed of gift of Gods Creatures of the Earth it self, and an intayling of it unto man and his posterity. it is a Deed of gift of God's Creatures of the Earth it self, and an intailing of it unto man and his posterity. pn31 vbz dt n1 pp-f n1 pp-f npg1 n2 pp-f dt n1 pn31 n1, cc dt n-vvg pp-f pn31 p-acp n1 cc po31 n1. (30) sermon (DIV2) 337 Page 102
2502 The first is a tenure of the Earth, saying subjicite eam, and giving to man an interest in the furniture of the Sea, Aire, The First is a tenure of the Earth, saying Subject eam, and giving to man an Interest in the furniture of the Sea, Air, dt ord vbz dt n1 pp-f dt n1, vvg fw-la fw-la, cc vvg p-acp n1 dt n1 p-acp dt n1 pp-f dt n1, n1, (30) sermon (DIV2) 337 Page 102
2503 and Land. God he is the chief and absolute Lord of all things, and over all things: and Land. God he is the chief and absolute Lord of all things, and over all things: cc n1 np1 pns31 vbz dt j-jn cc j n1 pp-f d n2, cc p-acp d n2: (30) sermon (DIV2) 337 Page 102
2504 The Heavens are his, the Earth also is his, he hath laid the foundation of the World, The Heavens Are his, the Earth also is his, he hath laid the Foundation of the World, dt n2 vbr png31, dt n1 av vbz png31, pns31 vhz vvn dt n1 pp-f dt n1, (30) sermon (DIV2) 337 Page 102
2505 and of all that therein is, Psal. 89. 12. The furniture also is his: and of all that therein is, Psalm 89. 12. The furniture also is his: cc pp-f d cst av vbz, np1 crd crd dt n1 av vbz po31: (30) sermon (DIV2) 337 Page 103
2506 All the Beasts of the forest are his, and the Beasts on a thousand mountains, Psal. 50. 10. The glorie of Lebanon, the beauty of Carmel is the Lords Esay. All the Beasts of the forest Are his, and the Beasts on a thousand Mountains, Psalm 50. 10. The glory of Lebanon, the beauty of Mount carmel is the lords Isaiah. d dt n2 pp-f dt n1 vbr po31, cc dt n2 p-acp dt crd n2, np1 crd crd dt n1 pp-f np1, dt n1 pp-f np1 vbz dt n2 np1. (30) sermon (DIV2) 337 Page 103
2507 35. 2. The riches of the Earth, the gold is his, and the silver is his, Aggey 2. 9. God in his own person, in 41. Job. 2. saith, that all under Heaven is his. 35. 2. The riches of the Earth, the gold is his, and the silver is his, Age 2. 9. God in his own person, in 41. Job. 2. Says, that all under Heaven is his. crd crd dt n2 pp-f dt n1, dt n1 vbz png31, cc dt n1 vbz png31, j crd crd np1 p-acp po31 d n1, p-acp crd np1. crd vvz, cst d p-acp n1 vbz png31. (30) sermon (DIV2) 337 Page 103
2508 But God here delivereth unto man possession of the Earth and his Creatures, bidding him to rule over them. God reserveth the Heavens to himself, even the Heavens are the Lords: But God Here Delivereth unto man possession of the Earth and his Creatures, bidding him to Rule over them. God reserveth the Heavens to himself, even the Heavens Are the lords: p-acp np1 av vvz p-acp n1 n1 pp-f dt n1 cc po31 n2, vvg pno31 pc-acp vvi p-acp pno32. np1 vvz dt n2 p-acp px31, av dt n2 vbr dt n2: (30) sermon (DIV2) 338 Page 103
2509 terram autem dedit filiis hominum, Psal. 115. 16. He giveth the Earth as it were in Fee-farm to the sonnes of men. terram autem dedit filiis hominum, Psalm 115. 16. He gives the Earth as it were in Fee-farm to the Sons of men. fw-la fw-la fw-la fw-la fw-la, np1 crd crd pns31 vvz dt n1 c-acp pn31 vbdr p-acp n1 p-acp dt n2 pp-f n2. (30) sermon (DIV2) 338 Page 103
2510 God, the cheef Lord of all things, maketh man ruler over the Earth, maketh the Earth (as the Germans doe say) a Countie Palatine. God, the chief Lord of all things, makes man ruler over the Earth, makes the Earth (as the Germanes do say) a County Palatine. np1, dt j-jn n1 pp-f d n2, vvz n1 n1 p-acp dt n1, vvz dt n1 (c-acp dt njp2 vdb vvi) dt n1 jp. (30) sermon (DIV2) 338 Page 103
2511 So that men are no usurpers, but lawfull rulers: All titles in the Law, in Manors, Lands, and Dominions are from hence. So that men Are no usurpers, but lawful Rulers: All titles in the Law, in Manors, Lands, and Dominions Are from hence. av d n2 vbr dx n2, cc-acp j n2: d n2 p-acp dt n1, p-acp n2, n2, cc n2 vbr p-acp av. (30) sermon (DIV2) 338 Page 103
2512 In subjicite terram are imployed these three, seising, keeping, and imploying of the Earth: Jus est primae possessionis, first, possession was a right in the beginning: In Subject terram Are employed these three, seizing, keeping, and employing of the Earth: Jus est primae possessionis, First, possession was a right in the beginning: p-acp fw-la fw-la vbr vvn d crd, vvg, vvg, cc vvg pp-f dt n1: fw-la fw-la fw-la fw-la, ord, n1 vbds dt j-jn p-acp dt n1: (30) sermon (DIV2) 339 Page 103
2513 wherefore it is said in the 11. Deut. 24. All the places wheron the soles of your feet shall tread, shall be yours. Wherefore it is said in the 11. Deuteronomy 24. All the places whereon the soles of your feet shall tread, shall be yours. c-crq pn31 vbz vvn p-acp dt crd np1 crd d dt n2 c-crq dt n2 pp-f po22 n2 vmb vvi, vmb vbi png22. (30) sermon (DIV2) 339 Page 103
2514 If two came together to one place, they divided the possession by consente, as did Abraham and Lot, chap. 13. 11. Or else they divided the same by lots, If two Come together to one place, they divided the possession by consent, as did Abraham and Lot, chap. 13. 11. Or Else they divided the same by lots, cs crd vvd av p-acp crd n1, pns32 vvd dt n1 p-acp n1, c-acp vdd np1 cc n1, n1 crd crd cc av pns32 vvd dt d p-acp n2, (30) sermon (DIV2) 339 Page 103
2515 as in the 15. of Joshuah 1• The Earth was at first, as a dish of meat at a Table, where every man might cut where him pleased; as in the 15. of Joshua 1• The Earth was At First, as a dish of meat At a Table, where every man might Cut where him pleased; c-acp p-acp dt crd pp-f np1 n1 dt n1 vbds p-acp ord, c-acp dt n1 pp-f n1 p-acp dt n1, c-crq d n1 vmd vvi c-crq pno31 vvd; (30) sermon (DIV2) 339 Page 103
2516 but when one had cut forth his peece and layed it on his 〈 ◊ 〉, it became private, but when one had Cut forth his piece and laid it on his 〈 ◊ 〉, it became private, cc-acp c-crq pi vhd vvn av po31 n1 cc vvd pn31 p-acp po31 〈 sy 〉, pn31 vvd j, (30) sermon (DIV2) 339 Page 103
2517 and it were injury to take from him, that is now his own by possession. and it were injury to take from him, that is now his own by possession. cc pn31 vbdr n1 pc-acp vvi p-acp pno31, cst vbz av po31 d p-acp n1. (30) sermon (DIV2) 339 Page 103
2518 God promised to the seed of Jacob, the Land of Canaan, the lot of their inheritance, Psal. 105. 11. For the Israelites, by their just carriage and honest conversation obtained the promise, God promised to the seed of Jacob, the Land of Canaan, the lot of their inheritance, Psalm 105. 11. For the Israelites, by their just carriage and honest Conversation obtained the promise, np1 vvd p-acp dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f po32 n1, np1 crd crd p-acp dt np2, p-acp po32 j n1 cc j n1 vvd dt n1, (30) sermon (DIV2) 339 Page 103
2519 and having injury offered them by the Canaanites, took revenge under Joshuah, and possessed the Land jure belli. Jacob gave unto Joseph, at his death, one portion above his brethren, which he got out of the hands of the 〈 ◊ 〉 by the sword and by the bow, chap. 48. 22. The right he had, was by the sword and by the bow, and this was his own. and having injury offered them by the Canaanites, took revenge under Joshua, and possessed the Land jure Belli. Jacob gave unto Joseph, At his death, one portion above his brothers, which he god out of the hands of the 〈 ◊ 〉 by the sword and by the bow, chap. 48. 22. The right he had, was by the sword and by the bow, and this was his own. cc vhg n1 vvd pno32 p-acp dt np2, vvd n1 p-acp np1, cc vvn dt n1 fw-la fw-it. np1 vvd p-acp np1, p-acp po31 n1, crd n1 p-acp po31 n2, r-crq pns31 vvd av pp-f dt n2 pp-f dt 〈 sy 〉 p-acp dt n1 cc p-acp dt n1, n1 crd crd dt n-jn pns31 vhd, vbds p-acp dt n1 cc p-acp dt n1, cc d vbds po31 d. (30) sermon (DIV2) 339 Page 103
2520 That the former world had by just warre and subduing of Tyrants, was a right. That the former world had by just war and subduing of Tyrants, was a right. cst dt j n1 vhd p-acp j n1 cc j-vvg pp-f n2, vbds dt j-jn. (30) sermon (DIV2) 339 Page 103
2521 If we winne a Countrie where no habitation hath been, or which hath not been habitable for wilde beasts, by chasing from thence the beasts, If we win a Country where no habitation hath been, or which hath not been habitable for wild beasts, by chasing from thence the beasts, cs pns12 vvb dt n1 c-crq dx n1 vhz vbn, cc r-crq vhz xx vbn j p-acp j n2, p-acp vvg p-acp av dt n2, (30) sermon (DIV2) 339 Page 103
2522 and by subduing that Countrie, it becommeth our own by subjicite terram. When the most high God divided to the Nations their Inheritance. and by subduing that Country, it becomes our own by Subject terram. When the most high God divided to the nations their Inheritance. cc p-acp j-vvg d n1, pn31 vvz po12 d p-acp fw-la fw-la. c-crq dt av-ds j np1 vvn p-acp dt n2 po32 n1. (30) sermon (DIV2) 339 Page 103
2523 When he separated the sonnes of Adam, he appointed the borders of the people, according to the number of the children of Israel, Deut. 32. 8. Every one had a mark-stone, to know their own several, Deut. 27. 17. Thereupon saith the wise man, in the 22. Proverbs 28. Thou shalt not remove the ancient bounds which thy fathers have made. When he separated the Sons of Adam, he appointed the borders of the people, according to the number of the children of Israel, Deuteronomy 32. 8. Every one had a mark-stone, to know their own several, Deuteronomy 27. 17. Thereupon Says the wise man, in the 22. Proverbs 28. Thou shalt not remove the ancient bounds which thy Father's have made. c-crq pns31 vvd dt n2 pp-f np1, pns31 vvd dt n2 pp-f dt n1, vvg p-acp dt n1 pp-f dt n2 pp-f np1, np1 crd crd d pi vhd dt n1, pc-acp vvi po32 d j, np1 crd crd av vvz dt j n1, p-acp dt crd n2 crd pns21 vm2 xx vvi dt j n2 r-crq po21 n2 vhb vvn. (30) sermon (DIV2) 339 Page 103
2524 David smote the 〈 ◊ 〉 and the Moabites, he subdued them and made them tributaries, 2 Sam. 8. 2. God hath assigned 〈 ◊ 〉 Mankinde the bounds of their habitation, Acts 17. 26. Israels possession three hundred years was a good right, Judges 11. 26. Thus much of Heirs and Heritage, concerning the 〈 ◊ 〉 upon others lands, and keeping their own. David smote the 〈 ◊ 〉 and the Moabites, he subdued them and made them tributaries, 2 Sam. 8. 2. God hath assigned 〈 ◊ 〉 Mankind the bounds of their habitation, Acts 17. 26. Israel's possession three hundred Years was a good right, Judges 11. 26. Thus much of Heirs and Heritage, Concerning the 〈 ◊ 〉 upon Others Lands, and keeping their own. np1 vvd dt 〈 sy 〉 cc dt np2, pns31 vvd pno32 cc vvd pno32 n2-jn, crd np1 crd crd np1 vhz vvn 〈 sy 〉 n1 dt n2 pp-f po32 n1, n2 crd crd npg1 n1 crd crd n2 vbds dt j n-jn, n2 crd crd av d pp-f n2 cc n1, vvg dt 〈 sy 〉 p-acp ng2-jn n2, cc vvg po32 d. (30) sermon (DIV2) 339 Page 103
2525 The last point of subjicite terram, is the imploying, that is, to labor, turmoil, to break it up, to harrow and plough it; The last point of Subject terram, is the employing, that is, to labour, turmoil, to break it up, to harrow and plough it; dt ord n1 pp-f vvb fw-la, vbz dt vvg, cst vbz, pc-acp vvi, n1, pc-acp vvi pn31 a-acp, p-acp n1 cc vvi pn31; (30) sermon (DIV2) 340 Page 104
2526 this is for Husbandrie, to dung it and manure it for pastures, to make houses and buildings for Architect, to make gardens and inclosures for solace. this is for Husbandry, to dung it and manure it for pastures, to make houses and buildings for Architect, to make gardens and enclosures for solace. d vbz p-acp n1, p-acp n1 pn31 cc vvi pn31 p-acp n2, pc-acp vvi n2 cc n2 p-acp n1, pc-acp vvi n2 cc n2 p-acp n1. (30) sermon (DIV2) 340 Page 104
2527 The mold also is to be imployed, as the sand, the chalk, the clay for the brick and tyle, is to be imployed. The mould also is to be employed, as the sand, the chalk, the clay for the brick and tile, is to be employed. dt n1 av vbz pc-acp vbi vvn, c-acp dt n1, dt n1, dt n1 p-acp dt n1 cc n1, vbz pc-acp vbi vvn. (30) sermon (DIV2) 340 Page 104
2528 Salomon, when he builded the Temple, had great occasion to search quarries of stone, there were great and costly stones sent from Hyram for the foundation and beautifying thereof, 1 Kings 5. 17. God gave to man industrie whereby to finde the metals, Solomon, when he built the Temple, had great occasion to search quarries of stone, there were great and costly stones sent from Hyram for the Foundation and beautifying thereof, 1 Kings 5. 17. God gave to man industry whereby to find the metals, np1, c-crq pns31 vvd dt n1, vhd j n1 pc-acp vvi n2 pp-f n1, pc-acp vbdr j cc j n2 vvn p-acp np1 p-acp dt n1 cc vvg av, crd n2 crd crd np1 vvd p-acp n1 n1 c-crq pc-acp vvi dt n2, (30) sermon (DIV2) 340 Page 104
2529 also the riches of the Earth in the bowels of the same. also the riches of the Earth in the bowels of the same. av dt n2 pp-f dt n1 p-acp dt n2 pp-f dt d. (30) sermon (DIV2) 340 Page 104
2530 God gave the Earth to man, God subdued it not for, but he bad man subdue it: God gave the Earth to man, God subdued it not for, but he bade man subdue it: np1 vvd dt n1 p-acp n1, np1 vvd pn31 xx p-acp, cc-acp pns31 vvd n1 vvi pn31: (30) sermon (DIV2) 340 Page 104
2531 Subjicite eam, non dedit subjectam, sed subjiciendam. Subject eam, non dedit subjectam, sed subjiciendam. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. (30) sermon (DIV2) 340 Page 104
2532 God made man, not of loose sand, but of a molde, of gleeb to labour, not to be idle; God made man, not of lose sand, but of a mould, of gleeb to labour, not to be idle; np1 vvd n1, xx pp-f j n1, cc-acp pp-f dt n1, pp-f n1 pc-acp vvi, xx pc-acp vbi j; (30) sermon (DIV2) 340 Page 104
2533 and therefore Adam, in the state of his innocencie, was put into the garden of Eden that he might dresse it and keep it, chap. 2. 15. Man labored then not with sweat, and Therefore Adam, in the state of his innocence, was put into the garden of Eden that he might dress it and keep it, chap. 2. 15. Man laboured then not with sweat, cc av np1, p-acp dt n1 pp-f po31 n1, vbds vvn p-acp dt n1 pp-f np1 cst pns31 vmd vvi pn31 cc vvb pn31, n1 crd crd n1 vvd av xx p-acp n1, (30) sermon (DIV2) 340 Page 104
2534 for his labour was not laborious; for his labour was not laborious; p-acp po31 n1 vbds xx j; (30) sermon (DIV2) 340 Page 104
2535 for by mans transgression Gods curse came, that in the sweat of his face he should eat his bread, chap. 3. 19. Now of Dominamini. Plenitudo terrae est jam hominis. for by men Transgression God's curse Come, that in the sweat of his face he should eat his bred, chap. 3. 19. Now of Dominamini. Plenitudo terrae est jam hominis. c-acp p-acp ng1 n1 npg1 n1 vvd, cst p-acp dt n1 pp-f po31 n1 pns31 vmd vvi po31 n1, n1 crd crd av pp-f fw-la. fw-la fw-la fw-la fw-la fw-la. (30) sermon (DIV2) 340 Page 104
2536 In dominio sunt haec quatuor, usus, fructus, consumptio, & alienatio. In Dominion sunt haec quatuor, usus, fructus, consumptio, & Alienation. p-acp fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la, cc fw-la. (30) sermon (DIV2) 341 Page 104
2540 For consumption, or spending, They are some unto us for meat, and others for medicine. In respect of alienation, we buy and sell them daily. For consumption, or spending, They Are Some unto us for meat, and Others for medicine. In respect of alienation, we buy and fell them daily. p-acp n1, cc vvg, pns32 vbr d p-acp pno12 p-acp n1, cc n2-jn p-acp n1. p-acp n1 pp-f n1, pns12 vvb cc vvi pno32 av-j. (30) sermon (DIV2) 341 Page 104
2541 Further, Over what shall you rule? Even as it is in the text, Over the fishes of the Sea, by the Angle. Further, Over what shall you Rule? Even as it is in the text, Over the Fish of the Sea, by the Angle. jc, p-acp r-crq vmb pn22 vvi? j c-acp pn31 vbz p-acp dt n1, p-acp dt n2 pp-f dt n1, p-acp dt n1. (30) sermon (DIV2) 342 Page 104
2542 Christ bids Peter cast in his angle and take the fish, Matth. 17. 27. Or by the net: christ bids Peter cast in his angle and take the Fish, Matthew 17. 27. Or by the net: np1 vvz np1 vvd p-acp po31 n1 cc vvi dt n1, np1 crd crd cc p-acp dt n1: (30) sermon (DIV2) 342 Page 104
2543 Christ also bid Peter let down his net to make a draught, Luke 5. 4. Angling and fishing are to man both for profit and for pleasure. christ also bid Peter let down his net to make a draught, Lycia 5. 4. Angling and fishing Are to man both for profit and for pleasure. np1 av vvd np1 vvb a-acp po31 n1 pc-acp vvi dt n1, av crd crd j-vvg cc vvg vbr p-acp n1 av-d p-acp n1 cc p-acp n1. (30) sermon (DIV2) 342 Page 104
2544 And over the fowl of Heaven. And over the fowl of Heaven. cc p-acp dt n1 pp-f n1. (30) sermon (DIV2) 343 Page 104
2545 By Fowling, by Hawking, by power or by policie, either killing them with arrows, or taking them in pits, By Fowling, by Hawking, by power or by policy, either killing them with arrows, or taking them in pits, p-acp vvg, p-acp vvg, p-acp n1 cc p-acp n1, d vvg pno32 p-acp n2, cc vvg pno32 p-acp n2, (30) sermon (DIV2) 343 Page 104
2546 or by snares, as in Prov. 7. 23. the 20. Joshua 13. God for the Ravens and for the young birds prepareth their meat Job 39. 3. So that the fowls and birds are to man for service, or by snares, as in Curae 7. 23. the 20. joshua 13. God for the Ravens and for the young Birds Prepareth their meat Job 39. 3. So that the fowls and Birds Are to man for service, cc p-acp n2, c-acp p-acp np1 crd crd dt crd np1 crd np1 p-acp dt n2 cc p-acp dt j n2 vvz po32 n1 np1 crd crd av cst dt n2 cc n2 vbr p-acp n1 p-acp n1, (30) sermon (DIV2) 343 Page 104
2547 for solace, and their notes of musick. for solace, and their notes of music. p-acp n1, cc po32 n2 pp-f n1. (30) sermon (DIV2) 343 Page 104
2548 And over every beast. This is indeed a large Charta de foresta: We are permitted and authorized hereby to hunt the wild beasts of the forest, And over every beast. This is indeed a large Charta de Foresta: We Are permitted and authorized hereby to hunt the wild beasts of the forest, cc p-acp d n1. d vbz av dt j fw-la fw-la fw-la: pns12 vbr vvn cc vvn av pc-acp vvi dt j n2 pp-f dt n1, (30) sermon (DIV2) 344 Page 104
2549 and being hunted, to eate the flesh thereof, Levit. 17. 13. Thou mayest eat flesh, even what soever thy heart desireth: and being hunted, to eat the Flesh thereof, Levit. 17. 13. Thou Mayest eat Flesh, even what soever thy heart Desires: cc vbg vvn, pc-acp vvi dt n1 av, np1 crd crd pns21 vm2 vvi n1, av q-crq av po21 n1 vvz: (30) sermon (DIV2) 344 Page 104
2550 Even as the Roe buck and the Hart is eaten, so shalt thou eat it, Deut. 12. 22, 23. There they were permitted the eating of all kinde of flesh; Even as the Roe buck and the Heart is eaten, so shalt thou eat it, Deuteronomy 12. 22, 23. There they were permitted the eating of all kind of Flesh; av c-acp dt n1 n1 cc dt n1 vbz vvn, av vm2 pns21 vvi pn31, np1 crd crd, crd a-acp pns32 vbdr vvn dt n-vvg pp-f d n1 pp-f n1; (30) sermon (DIV2) 344 Page 104
2551 they might before eat the flesh of that they had hunted, as of the Roe-buck and of the Hart. It was caro justitiae which they got by hunting; they might before eat the Flesh of that they had hunted, as of the Roebuck and of the Hart. It was Caro justitiae which they god by hunting; pns32 vmd a-acp vvi dt n1 pp-f cst pns32 vhd vvn, c-acp pp-f dt n1 cc pp-f dt n1 pn31 vbds fw-la fw-la r-crq pns32 vvd p-acp vvg; (30) sermon (DIV2) 344 Page 104
2552 it was dainty meat unto the Hunter; it was dainty meat unto the Hunter; pn31 vbds j n1 p-acp dt n1; (30) sermon (DIV2) 344 Page 104
2553 for unto the hungry soul every thing is sweet, Prov. 27. 7. The Hunter had his snares, Psal. 91. 3. The Hound hunteth the Deer: both are serviceable unto man; for unto the hungry soul every thing is sweet, Curae 27. 7. The Hunter had his snares, Psalm 91. 3. The Hound hunts the Deer: both Are serviceable unto man; p-acp p-acp dt j n1 d n1 vbz j, np1 crd crd dt n1 vhd po31 n2, np1 crd crd dt n1 vvz dt n1: d vbr j p-acp n1; (30) sermon (DIV2) 344 Page 104
2554 there is pleasure in the hunting and chasing: the game is for meat when it is pulled down. there is pleasure in the hunting and chasing: the game is for meat when it is pulled down. pc-acp vbz n1 p-acp dt n-vvg cc vvg: dt n1 vbz p-acp n1 c-crq pn31 vbz vvn a-acp. (30) sermon (DIV2) 344 Page 104
2555 We have rule over Horses and Doggs, who serve us, though not to feed us. We have Rule over Horses and Dogs, who serve us, though not to feed us. pns12 vhb n1 p-acp n2 cc n2, r-crq vvb pno12, cs xx pc-acp vvi pno12. (30) sermon (DIV2) 344 Page 105
2556 The Dogge defendeth our flocks from the Wolfe, our houses from theeves, our bodies from injurie: The Dog defendeth our flocks from the Wolf, our houses from thieves, our bodies from injury: dt n1 vvz po12 n2 p-acp dt n1, po12 n2 p-acp n2, po12 n2 p-acp n1: (30) sermon (DIV2) 344 Page 105
2815 Thirdly, There is a respect beyond these, which is in regard of their head and Captain; Thirdly, There is a respect beyond these, which is in regard of their head and Captain; ord, pc-acp vbz dt n1 p-acp d, r-crq vbz p-acp n1 pp-f po32 n1 cc n1; (36) sermon (DIV2) 391 Page 118
2557 the swiftnesse of the Horse helpeth our slownesse: the Elephant in battel helpeth our weaknesse: the Sheep help our nakednesse, cloathing us with their wooll: the swiftness of the Horse Helpeth our slowness: the Elephant in battle Helpeth our weakness: the Sheep help our nakedness, clothing us with their wool: dt n1 pp-f dt n1 vvz po12 n1: dt n1 p-acp n1 vvz po12 n1: dt n1 vvb po12 n1, n1 pno12 p-acp po32 n1: (30) sermon (DIV2) 344 Page 105
2558 the Oxe plougheth the ground, to give us bread, and eateth grasse to be our food, he giveth his hide to shoe us; the Ox plougheth the ground, to give us bred, and Eateth grass to be our food, he gives his hide to shoe us; dt n1 vvz dt n1, pc-acp vvi pno12 n1, cc vvz n1 pc-acp vbi po12 n1, pns31 vvz po31 n1 pc-acp vvi pno12; (30) sermon (DIV2) 344 Page 105
2559 and every thing that moveth in the Earth is for man. We finde great goodnesse many wayes in the Bee, and in the Silk-worm; and every thing that moves in the Earth is for man. We find great Goodness many ways in the Bee, and in the Silkworm; cc d n1 cst vvz p-acp dt n1 vbz p-acp n1. pns12 vvb j n1 d n2 p-acp dt n1, cc p-acp dt n1; (30) sermon (DIV2) 344 Page 105
2560 God saw, man feeleth the goodnesse of those things God hath created. So that subjicite terram is the tenor of all Law, a giving possession of inheritance: God saw, man feeleth the Goodness of those things God hath created. So that Subject terram is the tenor of all Law, a giving possession of inheritance: np1 vvd, n1 vvz dt n1 pp-f d n2 np1 vhz vvn. av cst fw-la fw-la vbz dt n1 pp-f d n1, dt vvg n1 pp-f n1: (30) sermon (DIV2) 344 Page 105
2561 and dominamini is a rule and dominion given to man over the utensils, the riches of the Sea, Land, and Aire. and Dominamini is a Rule and dominion given to man over the utensils, the riches of the Sea, Land, and Air. cc fw-la vbz dt n1 cc n1 vvn p-acp n1 p-acp dt n2, dt n2 pp-f dt n1, n1, cc n1. (30) sermon (DIV2) 344 Page 105
2562 There is here also observed by the Fathers, a spiritual Analogie in dominamini. In man there is a spirit and a soul; There is Here also observed by the Father's, a spiritual Analogy in Dominamini. In man there is a Spirit and a soul; pc-acp vbz av av vvn p-acp dt n2, dt j n1 p-acp fw-la. p-acp n1 pc-acp vbz dt n1 cc dt n1; (30) sermon (DIV2) 345 Page 105
2563 in him there is also Earth: in him there is also Earth: p-acp pno31 a-acp vbz av n1: (30) sermon (DIV2) 345 Page 105
2564 the cares of the body ought to be lesse than those of the soul, est enim anima in homine coelum, corpus autem coenum, saith Basil, non sit coenum coelo superius, the Cares of the body ought to be less than those of the soul, est enim anima in homine coelum, corpus autem Coenum, Says Basil, non sit Coenum coelo superius, dt n2 pp-f dt n1 vmd pc-acp vbi av-dc cs d pp-f dt n1, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, vvz np1, fw-fr fw-la fw-la fw-la fw-la, (30) sermon (DIV2) 345 Page 105
2565 sed sit coelum coeno superius, Let the soul have dominion over the body and the concupiscence thereof; sed sit coelum coeno superius, Let the soul have dominion over the body and the concupiscence thereof; fw-la fw-la fw-la fw-la fw-la, vvb dt n1 vhb n1 p-acp dt n1 cc dt n1 av; (30) sermon (DIV2) 345 Page 105
2566 the body is earthly given to lust, anger, envie, pride. the body is earthly given to lust, anger, envy, pride. dt n1 vbz j vvn p-acp n1, n1, vvi, n1. (30) sermon (DIV2) 345 Page 105
2567 Here they admonish us to subdue these beastly affections, and to tame the savagenesse of our corrupt nature. Here they admonish us to subdue these beastly affections, and to tame the savageness of our corrupt nature. av pns32 vvb pno12 pc-acp vvi d j n2, cc pc-acp vvi dt n1 pp-f po12 j n1. (30) sermon (DIV2) 345 Page 105
2568 The whole nature of beasts, and of birds, and of creeping things, and things of the Sea, is tamed, The Whole nature of beasts, and of Birds, and of creeping things, and things of the Sea, is tamed, dt j-jn n1 pp-f n2, cc pp-f n2, cc pp-f j-vvg n2, cc n2 pp-f dt n1, vbz vvn, (30) sermon (DIV2) 345 Page 105
2569 and hath been tamed of the nature of man; and hath been tamed of the nature of man; cc vhz vbn vvn pp-f dt n1 pp-f n1; (30) sermon (DIV2) 345 Page 105
2570 but the tongue can no man tame, it is an unruly evill, full of deadly poyson: but the tongue can no man tame, it is an unruly evil, full of deadly poison: p-acp dt n1 vmb dx n1 j, pn31 vbz dt j n-jn, j pp-f j n1: (30) sermon (DIV2) 345 Page 105
2571 this place doe they allege out of the 3. James 8. And as James saith, that the tongue should be tamed from evil speaking, malicious slandering, back-byilng, lying, and dissembling: this place do they allege out of the 3. James 8. And as James Says, that the tongue should be tamed from evil speaking, malicious slandering, back-byilng, lying, and dissembling: d n1 vdb pns32 vvi av pp-f dt crd np1 crd cc p-acp np1 vvz, cst dt n1 vmd vbi vvn p-acp j-jn n-vvg, j vvg, j, vvg, cc j-vvg: (30) sermon (DIV2) 345 Page 105
2572 so say they (and that very well) that all the brutish affections ought to be tamed and subdued; so say they (and that very well) that all the brutish affections ought to be tamed and subdued; av vvb pns32 (cc cst av av) cst d dt j n2 vmd pc-acp vbi vvn cc vvn; (30) sermon (DIV2) 345 Page 105
2573 that so the soul might reign in the body, and the body be subject to the soul. that so the soul might Reign in the body, and the body be Subject to the soul. cst av dt n1 vmd vvi p-acp dt n1, cc dt n1 vbb j-jn p-acp dt n1. (30) sermon (DIV2) 345 Page 105
2574 Praeterea dixit Deus, Ecce dedi vobis omnes Herbas sementantes semen quae sunt in superficie totius Terrae; Praeterea dixit Deus, Ecce dedi vobis omnes Herbas sementantes semen Quae sunt in superficie totius Terrae; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la p-acp n1 fw-la fw-la; (31) sermon (DIV2) 345 Page 105
2575 omnesque Arbores in quibus est Fructus arboreus, sementantes semen: vestrae ad comedendum erunt. &c. Omnesque Arbores in quibus est Fructus Arboreus, sementantes semen: Vestrae ad comedendum erunt. etc. fw-la np1 p-acp fw-la fw-la fw-la fw-la, fw-la n2: fw-la fw-la fw-la fw-la. av (31) sermon (DIV2) 345 Page 105
2576 THIS is Gods third speech, of this sixth day, concerning man. The first in the 26. verse is of his power in creating him: THIS is God's third speech, of this sixth day, Concerning man. The First in the 26. verse is of his power in creating him: d vbz npg1 ord n1, pp-f d ord n1, vvg n1. dt ord p-acp dt crd n1 vbz pp-f po31 n1 p-acp vvg pno31: (32) section (DIV3) 346 Page 105
2577 The second dixit, in the 28. verse, is of his providence in preserving mankinde: The second dixit, in the 28. verse, is of his providence in preserving mankind: dt ord fw-la, p-acp dt crd n1, vbz pp-f po31 n1 p-acp j-vvg n1: (32) section (DIV3) 346 Page 105
2578 This third speech is Gods further care for the nourishment of them whom he hath created and by propagation preserved. This third speech is God's further care for the nourishment of them whom he hath created and by propagation preserved. d ord n1 vbz npg1 jc n1 p-acp dt n1 pp-f pno32 r-crq pns31 vhz vvn cc p-acp n1 vvn. (32) section (DIV3) 346 Page 105
2579 In the 30. verse God sheweth his love to man, having before given unto man the beasts of the field, In the 30. verse God shows his love to man, having before given unto man the beasts of the field, p-acp dt crd n1 np1 vvz po31 n1 p-acp n1, vhg a-acp vvn p-acp n1 dt n2 pp-f dt n1, (32) section (DIV3) 346 Page 106
2580 yet he giveth to his beasts their meat. The last verse is the closing up of the sixth day. yet he gives to his beasts their meat. The last verse is the closing up of the sixth day. av pns31 vvz p-acp po31 n2 po32 n1. dt ord n1 vbz dt n-vvg a-acp pp-f dt ord n1. (32) section (DIV3) 346 Page 106
2581 The Argument of the 29 verse is for provision for mans meat. Here ariseth a question made by some: The Argument of the 29 verse is for provision for men meat. Here arises a question made by Some: dt n1 pp-f dt crd n1 vbz p-acp n1 p-acp ng1 n1. av vvz dt n1 vvd p-acp d: (32) section (DIV3) 347 Page 106
2582 Man in the estate of his innocency was immortall, what need had man then of any meat? Man in the estate of his innocency was immortal, what need had man then of any meat? n1 p-acp dt n1 pp-f po31 n1 vbds j, r-crq n1 vhd n1 av pp-f d n1? (32) section (DIV3) 347 Page 106
2583 True it is, that Adam was created immortal, yet having a possibility to be immortal: True it is, that Adam was created immortal, yet having a possibility to be immortal: av-j pn31 vbz, cst np1 vbds vvn j, av vhg dt n1 pc-acp vbi j: (32) section (DIV3) 348 Page 106
2584 Thereupon the School-men say there is a double immortality, posse non mori fuit Adami, mori non posse est Dei; Thereupon the Schoolmen say there is a double immortality, posse non Mori fuit Adam, Mori non posse est Dei; av dt n2 vvb a-acp vbz dt j-jn n1, fw-la fw-fr fw-la fw-la np1, fw-la fw-fr fw-la fw-la fw-la; (32) section (DIV3) 348 Page 106
2585 for Christ only, who is King of Kings and Lord of Lords hath this immortality, 1 Tim. 6. 16. which is bestowed upon us by way of reward through Christ our Saviour, whereby our nature is ingrasted in the divine nature of the second immortality; for christ only, who is King of Kings and Lord of lords hath this immortality, 1 Tim. 6. 16. which is bestowed upon us by Way of reward through christ our Saviour, whereby our nature is ingrasted in the divine nature of the second immortality; p-acp np1 av-j, r-crq vbz n1 pp-f n2 cc n1 pp-f n2 vhz d n1, crd np1 crd crd r-crq vbz vvn p-acp pno12 p-acp n1 pp-f n1 p-acp np1 po12 n1, c-crq po12 n1 vbz vvn p-acp dt j-jn n1 pp-f dt ord n1; (32) section (DIV3) 348 Page 106
2586 for the first man Adam was made a living soul, and the last Adam was made a quickning spirit, that is, bringing us from Heaven the spirit of life; for the First man Adam was made a living soul, and the last Adam was made a quickening Spirit, that is, bringing us from Heaven the Spirit of life; p-acp dt ord n1 np1 vbds vvn dt j-vvg n1, cc dt ord np1 vbds vvn dt j-vvg n1, cst vbz, vvg pno12 p-acp n1 dt n1 pp-f n1; (32) section (DIV3) 348 Page 106
2587 the first was of the Earth earthly, the second of the Heaven heavenly, 1 Cor. 15. 45. Adam was created with a possibility of immortality; the First was of the Earth earthly, the second of the Heaven heavenly, 1 Cor. 15. 45. Adam was created with a possibility of immortality; dt ord vbds pp-f dt n1 j, dt ord pp-f dt n1 j, crd np1 crd crd np1 vbds vvn p-acp dt n1 pp-f n1; (32) section (DIV3) 348 Page 106
2588 the part immortal of mans creation was from God; the part immortal of men creation was from God; dt n1 j pp-f ng1 n1 vbds p-acp np1; (32) section (DIV3) 348 Page 106
2589 but through mans disobedience and ambition, when he did eat of the forbidden fruit of good and evill, God shut him out of the garden of Eden, but through men disobedience and ambition, when he did eat of the forbidden fruit of good and evil, God shut him out of the garden of Eden, cc-acp p-acp ng1 n1 cc n1, c-crq pns31 vdd vvi pp-f dt j-vvn n1 pp-f j cc j-jn, np1 vvd pno31 av pp-f dt n1 pp-f np1, (32) section (DIV3) 348 Page 106
2590 lest he should take also of the tree of life and eat and live for ever, chap. 3. 22. whereby Adam was deprived of life; lest he should take also of the tree of life and eat and live for ever, chap. 3. 22. whereby Adam was deprived of life; cs pns31 vmd vvi av pp-f dt n1 pp-f n1 cc vvi cc vvi p-acp av, n1 crd crd c-crq np1 vbds vvn pp-f n1; (32) section (DIV3) 348 Page 106
2591 for it was said in the 2. chap. 17. When in that day he did eat of the forbidden fruit, he should dye the death. for it was said in the 2. chap. 17. When in that day he did eat of the forbidden fruit, he should die the death. p-acp pn31 vbds vvn p-acp dt crd n1 crd c-crq p-acp d n1 pns31 vdd vvi pp-f dt j-vvn n1, pns31 vmd vvi dt n1. (32) section (DIV3) 348 Page 106
2592 So that by mans disobedience man became mortal, who before, in the state of his innocencie, had a possibility of immortality, So that by men disobedience man became Mortal, who before, in the state of his innocence, had a possibility of immortality, av cst p-acp ng1 n1 n1 vvd j-jn, r-crq a-acp, p-acp dt n1 pp-f po31 n1, vhd dt n1 pp-f n1, (32) section (DIV3) 348 Page 106
2593 for then he had the Image of God perfectly, but by sinne came death, per peccatum mors: for then he had the Image of God perfectly, but by sin Come death, per peccatum mors: c-acp cs pns31 vhd dt n1 pp-f np1 av-j, p-acp p-acp n1 vvd n1, fw-la fw-la fw-la: (32) section (DIV3) 348 Page 106
2594 and so by mans transgression Gods Image was defaced; and so by men Transgression God's Image was defaced; cc av p-acp ng1 n1 npg1 n1 vbds vvn; (32) section (DIV3) 348 Page 106
2595 for by one man sinne entred into the World, and death by sinne, and so death went over all men by this Adams sinne, for by one man sin entered into the World, and death by sin, and so death went over all men by this Adams sin, p-acp p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2 p-acp d npg1 n1, (32) section (DIV3) 348 Page 106
2596 even Babes were subject to death, though they had no actuall sinne, Rom. 3. 12. And life came to Mankinde through one that is Christ Jesus: even Babes were Subject to death, though they had no actual sin, Rom. 3. 12. And life Come to Mankind through one that is christ jesus: av n2 vbdr j-jn p-acp n1, cs pns32 vhd dx j n1, np1 crd crd cc n1 vvd p-acp n1 p-acp pi cst vbz np1 np1: (32) section (DIV3) 348 Page 106
2597 As by the offence of one the fault came on all men to condemnation; As by the offence of one the fault Come on all men to condemnation; c-acp p-acp dt n1 pp-f crd dt n1 vvd p-acp d n2 p-acp n1; (32) section (DIV3) 348 Page 106
2598 so by the justifying of one, the grace abounded to all men, to the justification of life, the 18. of the foresaid chapter: so by the justifying of one, the grace abounded to all men, to the justification of life, the 18. of the foresaid chapter: av p-acp dt vvg pp-f crd, dt n1 vvn p-acp d n2, p-acp dt n1 pp-f n1, dt crd pp-f dt j-vvn n1: (32) section (DIV3) 348 Page 106
4881 Both which gifts of God hardly are found together in any one man, 〈 ◊ 〉 are given ro divers diversly, as it pleaseth the Giver: Both which Gifts of God hardly Are found together in any one man, 〈 ◊ 〉 Are given ro diverse diversely, as it Pleases the Giver: d r-crq n2 pp-f np1 av vbr vvn av p-acp d crd n1, 〈 sy 〉 vbr vvn p-acp j av-j, c-acp pn31 vvz dt n1: (54) sermon (DIV2) 919 Page 207
2599 For, by him, this mortall must put on immortality, this corruptible incorruption, for Christ swallowed up death in victorie, saying Death, where is thy sting? Hell, where is thy victorie? 1 Cor. 15. 45. Man was not immortall by himself, For, by him, this Mortal must put on immortality, this corruptible incorruption, for christ swallowed up death in victory, saying Death, where is thy sting? Hell, where is thy victory? 1 Cor. 15. 45. Man was not immortal by himself, c-acp, p-acp pno31, d j-jn vmb vvi p-acp n1, d j n1, c-acp np1 vvd a-acp n1 p-acp n1, vvg n1, q-crq vbz po21 n1? n1, q-crq vbz po21 n1? crd np1 crd crd n1 vbds xx j p-acp px31, (32) section (DIV3) 348 Page 106
2600 but the life he had God gave him: but the life he had God gave him: cc-acp dt n1 pns31 vhd np1 vvd pno31: (32) section (DIV3) 348 Page 106
2601 In the state of his innocencie he had heat and moisture, which God breathed into him when he breathed life, chap. 2. 7. and therefore man needed even then food to preserve heat and moisture. In the state of his innocence he had heat and moisture, which God breathed into him when he breathed life, chap. 2. 7. and Therefore man needed even then food to preserve heat and moisture. p-acp dt n1 pp-f po31 n1 pns31 vhd n1 cc n1, r-crq np1 vvd p-acp pno31 c-crq pns31 vvd n1, n1 crd crd cc av n1 vvd av av n1 pc-acp vvi n1 cc n1. (32) section (DIV3) 348 Page 106
2602 Man before was immortall and his meat uncorrupted, but by mans fall, man became mortal, subject to death, Man before was immortal and his meat uncorrupted, but by men fallen, man became Mortal, Subject to death, n1 a-acp vbds j cc po31 n1 j, cc-acp p-acp ng1 n1, n1 vvd j-jn, j-jn p-acp n1, (32) section (DIV3) 348 Page 106
2603 so that both man and mans meat were corrupted; and Adam was a debtor to the flesh to satisfie his hunger. so that both man and men meat were corrupted; and Adam was a debtor to the Flesh to satisfy his hunger. av cst d n1 cc ng1 n1 vbdr vvn; cc np1 vbds dt n1 p-acp dt n1 pc-acp vvi po31 n1. (32) section (DIV3) 348 Page 106
2604 Before God said Dominamini all beasts and fowls were peculium Dei, Gods proper store: Before God said Dominamini all beasts and fowls were peculium Dei, God's proper store: p-acp np1 vvd fw-la d n2 cc n2 vbdr fw-la fw-la, n2 j n1: (32) section (DIV3) 348 Page 106
2605 The trees and fruits were before, but this is mans warrant, To touch any thing, any tree, any herb, for their meat. The trees and fruits were before, but this is men warrant, To touch any thing, any tree, any herb, for their meat. dt n2 cc n2 vbdr a-acp, cc-acp d vbz ng1 n1, pc-acp vvi d n1, d n1, d n1, p-acp po32 n1. (32) section (DIV3) 348 Page 106
2606 Herein then more particularly we will consider two things, what God gave unto man, and to what end. Herein then more particularly we will Consider two things, what God gave unto man, and to what end. av av dc av-jn pns12 vmb vvi crd n2, r-crq np1 vvd p-acp n1, cc p-acp r-crq n1. (32) section (DIV3) 348 Page 106
2607 Ecce. Behold is a word of wonder, expressing a matter of wonder and Gods great love to Mankinde. Ecce. Behold is a word of wonder, expressing a matter of wonder and God's great love to Mankind. fw-la. vvb vbz dt n1 pp-f n1, vvg dt n1 pp-f n1 cc n2 j n1 p-acp n1. (32) section (DIV3) 349 Page 107
2608 Ecce (saith a Father on this place) patentem & amentem Creatorem: He is not only a Creator full of power, Ecce (Says a Father on this place) patentem & amentem Creator: He is not only a Creator full of power, fw-la (vvz dt n1 p-acp d n1) fw-la cc fw-la fw-la: pns31 vbz xx av-j dt n1 j pp-f n1, (32) section (DIV3) 349 Page 107
2609 but even a faithfull Creator, 1 Pet. 4. 19. for behold he is both mans Creator and mans Cator. but even a faithful Creator, 1 Pet. 4. 19. for behold he is both men Creator and men Cator. cc-acp av dt j n1, crd np1 crd crd p-acp vvb pns31 vbz d ng1 n1 cc ng1 n1. (32) section (DIV3) 349 Page 107
2610 He visiteth the Earth and watereth it, be maketh it very rich, and for men he prepareth corne, Psal. 65. 9 And he saith unto man Deut. 28. 4. and 5. That if he obey God, blessed shall be the fruit of his body, the fruit of his ground, the fruit of his cattel; He Visiteth the Earth and Waters it, be makes it very rich, and for men he Prepareth corn, Psalm 65. 9 And he Says unto man Deuteronomy 28. 4. and 5. That if he obey God, blessed shall be the fruit of his body, the fruit of his ground, the fruit of his cattle; pns31 vvz dt n1 cc vvz pn31, vbb vvz pn31 av j, cc p-acp n2 pns31 vvz n1, np1 crd crd cc pns31 vvz p-acp n1 np1 crd crd cc crd cst cs pns31 vvb np1, j-vvn vmb vbi dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n2; (32) section (DIV3) 349 Page 107
2611 and blessed shall be thy basket and thy dow. So that God provideth us corn for bread, and bread to eat. and blessed shall be thy basket and thy dow. So that God Provideth us corn for bred, and bred to eat. cc vvn vmb vbi po21 n1 cc po21 n1. av cst np1 vvz pno12 n1 p-acp n1, cc n1 pc-acp vvi. (32) section (DIV3) 349 Page 107
2612 It is even God that giveth us life and meat, he maketh us and serveth us: It is even God that gives us life and meat, he makes us and serves us: pn31 vbz av np1 cst vvz pno12 n1 cc n1, pns31 vvz pno12 cc vvz pno12: (32) section (DIV3) 349 Page 107
2613 quis autem est major? but who is greater, he that sitteth at the Table, quis autem est Major? but who is greater, he that Sitteth At the Table, fw-la fw-la fw-la j? p-acp r-crq vbz jc, pns31 cst vvz p-acp dt n1, (32) section (DIV3) 349 Page 107
2614 or he that serveth? is not he that sitteth at the Table? And I am among you (saith Christ) as he that serveth, Luke 22. 27. God the great Jehovah ministreth unto man all that he needeth. or he that serves? is not he that Sitteth At the Table? And I am among you (Says christ) as he that serves, Lycia 22. 27. God the great Jehovah Ministereth unto man all that he needs. cc pns31 cst vvz? vbz xx pns31 cst vvz p-acp dt n1? cc pns11 vbm p-acp pn22 (vvz np1) c-acp pns31 cst vvz, av crd crd np1 dt j np1 vvz p-acp n1 d cst pns31 vvz. (32) section (DIV3) 349 Page 107
2615 David assureth himself that God will help and defend him, Psal. 38. 22. from the hand of his enemies. David assureth himself that God will help and defend him, Psalm 38. 22. from the hand of his enemies. np1 vvz px31 cst np1 vmb vvi cc vvi pno31, np1 crd crd p-acp dt n1 pp-f po31 n2. (32) section (DIV3) 349 Page 107
2814 And so doe the Fish gather together in skuts and squadrons, and march about the Sea coasts in their kindes. And so do the Fish gather together in skuts and squadrons, and march about the Sea coasts in their Kinds. cc av vdb dt n1 vvb av p-acp n2 cc n2, cc vvi p-acp dt n1 vvz p-acp po32 n2. (36) sermon (DIV2) 390 Page 118
2616 God made for man coats of skinne, and cloathed them, chap. 2. 21. God giveth to men beds whereupon to take their rest: God made for man coats of skin, and clothed them, chap. 2. 21. God gives to men Beds whereupon to take their rest: np1 vvd p-acp n1 n2 pp-f n1, cc vvd pno32, n1 crd crd np1 vvz p-acp n2 n2 c-crq pc-acp vvi po32 n1: (32) section (DIV3) 349 Page 107
2617 God will strengthen him upon the bed of sorrow, and turn all his bed in his sicknesse then will God send him comfort, Psal. 41. 3. Thus much of Ecce, behold. God will strengthen him upon the Bed of sorrow, and turn all his Bed in his sickness then will God send him Comfort, Psalm 41. 3. Thus much of Ecce, behold. np1 vmb vvi pno31 p-acp dt n1 pp-f n1, cc vvi d po31 n1 p-acp po31 n1 av vmb np1 vvi pno31 vvi, np1 crd crd av d pp-f fw-la, vvb. (32) section (DIV3) 349 Page 107
2618 He saith not Ecce dixi but Ecce dedi: He opens his hand, not his mouth; he sheweth his liberalitie which is wonderfull; He Says not Ecce I have said but Ecce dedi: He Opens his hand, not his Mouth; he shows his liberality which is wonderful; pns31 vvz xx fw-la fw-la p-acp fw-la fw-la: pns31 vvz po31 n1, xx po31 n1; pns31 vvz po31 n1 r-crq vbz j; (32) section (DIV3) 350 Page 107
2619 it is a beholding of works, not of words: it is a beholding of works, not of words: pn31 vbz dt n-vvg pp-f n2, xx pp-f n2: (32) section (DIV3) 350 Page 107
2620 Manifold are the works of God, the Earth is full of his riches, Psal. 104. 24. There is also a further thing; Manifold Are the works of God, the Earth is full of his riches, Psalm 104. 24. There is also a further thing; j vbr dt n2 pp-f np1, dt n1 vbz j pp-f po31 n2, np1 crd crd pc-acp vbz av dt jc n1; (32) section (DIV3) 350 Page 107
2621 for he saith not Ecce do, but Ecce dedi, as much as to say, Oh man before you were born I provided for you all herbs and all trees, I respected you before you were, I had you in minde in all the dayes of the Creation; for he Says not Ecce doe, but Ecce dedi, as much as to say, O man before you were born I provided for you all herbs and all trees, I respected you before you were, I had you in mind in all the days of the Creation; c-acp pns31 vvz xx fw-la n1, p-acp fw-la fw-la, p-acp d c-acp pc-acp vvi, uh n1 p-acp pn22 vbdr vvn pns11 vvd p-acp pn22 d n2 cc d n2, pns11 vvd pn22 c-acp pn22 vbdr, pns11 vhd pn22 p-acp n1 p-acp d dt n2 pp-f dt n1; (32) section (DIV3) 350 Page 107
2622 Fecit, quae fecit omnia pro homine Deus before he said faciamus hominem; he made all things for man before that he made man, which sheweth Gods care and fatherly love he bare to men even before man was. Fecit, Quae fecit omnia Pro homine Deus before he said Faciamus hominem; he made all things for man before that he made man, which shows God's care and fatherly love he bore to men even before man was. fw-la, fw-la fw-la fw-la fw-la fw-la fw-la c-acp pns31 vvd fw-la fw-la; pns31 vvd d n2 p-acp n1 p-acp cst pns31 vvd n1, r-crq vvz npg1 n1 cc j n1 pns31 vvd p-acp n2 av p-acp n1 vbds. (32) section (DIV3) 350 Page 107
2623 What shall I say hereof more but this, Amor Dei erga hominem est antiquior homine. He giveth unto man every herb having seed every tree having fruit, bearing seed; What shall I say hereof more but this, Amor Dei Erga hominem est Antiquior homine. He gives unto man every herb having seed every tree having fruit, bearing seed; q-crq vmb pns11 vvi av av-dc p-acp d, fw-la fw-la fw-la fw-la fw-la n1 fw-la. pns31 vvz p-acp n1 d n1 vhg n1 d n1 vhg n1, vvg n1; (32) section (DIV3) 350 Page 107
2624 whereby he giveth us all grain, seed, corn, pulfe, spice the grape, and other fruitfull trees. whereby he gives us all grain, seed, corn, pulfe, spice the grape, and other fruitful trees. c-crq pns31 vvz pno12 d n1, n1, n1, n1, n1 dt n1, cc j-jn j n2. (32) section (DIV3) 351 Page 107
2625 It may be objected, That to eat of nothing but of herbs, and of trees, and of such fruit as the Earth brought forth, were but a raw diet. It may be objected, That to eat of nothing but of herbs, and of trees, and of such fruit as the Earth brought forth, were but a raw diet. pn31 vmb vbi vvn, cst pc-acp vvi pp-f pix cc-acp pp-f n2, cc pp-f n2, cc pp-f d n1 p-acp dt n1 vvd av, vbdr p-acp dt j n1. (32) section (DIV3) 351 Page 107
2626 Well fare Noah's Table, for he had flesh in great plentie for his meat, Gen. 9. 3. for as the green herb, Well fare Noah's Table, for he had Flesh in great plenty for his meat, Gen. 9. 3. for as the green herb, av vvb npg1 n1, c-acp pns31 vhd n1 p-acp j n1 p-acp po31 n1, np1 crd crd p-acp c-acp dt j-jn n1, (32) section (DIV3) 351 Page 107
2627 so gave God unto him all things for meat: If God be our Cator, as he is liberall, so he will be frugall. so gave God unto him all things for meat: If God be our Cator, as he is liberal, so he will be frugal. av vvd np1 p-acp pno31 d n2 p-acp n1: cs np1 vbb po12 n1, c-acp pns31 vbz j, av pns31 vmb vbi j. (32) section (DIV3) 351 Page 107
2628 Eliah was fed by the Angell with a cake baked on the coals, and a pot of water, 1 Kings 19. 6. yet in the strength of that meat walked he fourty dayes and fourty nights. Elijah was fed by the Angel with a cake baked on the coals, and a pot of water, 1 Kings 19. 6. yet in the strength of that meat walked he fourty days and fourty nights. np1 vbds vvn p-acp dt n1 p-acp dt n1 vvn p-acp dt n2, cc dt n1 pp-f n1, crd n2 crd crd av p-acp dt n1 pp-f d n1 vvd pns31 crd n2 cc crd n2. (32) section (DIV3) 351 Page 107
2629 And surely unto Adam the trees of Paradise were better and more pleasant than all the dainties of Noahs Table; And surely unto Adam the trees of Paradise were better and more pleasant than all the dainties of Noahs Table; cc av-j p-acp np1 dt n2 pp-f n1 vbdr jc cc av-dc j cs d dt n2-j pp-f npg1 n1; (32) section (DIV3) 351 Page 107
2630 for the trees that were there were pleasant to the sight and good for meat, chap. 2. 9. These innocent meats were fit for the state of innocencie, for the trees that were there were pleasant to the sighed and good for meat, chap. 2. 9. These innocent Meats were fit for the state of innocence, p-acp dt n2 cst vbdr a-acp vbdr j p-acp dt n1 cc j p-acp n1, n1 crd crd np1 j-jn n2 vbdr vvn p-acp dt n1 pp-f n1, (32) section (DIV3) 351 Page 107
2631 even unto this day the service of delight is the herbs and fruits of the Earth; even unto this day the service of delight is the herbs and fruits of the Earth; av p-acp d n1 dt n1 pp-f n1 vbz dt n2 cc n2 pp-f dt n1; (32) section (DIV3) 351 Page 107
2632 even then when flesh was for meat, it was to be eaten without the blood, the Hunter might eat that he had hunted. even then when Flesh was for meat, it was to be eaten without the blood, the Hunter might eat that he had hunted. av av c-crq n1 vbds p-acp n1, pn31 vbds pc-acp vbi vvn p-acp dt n1, dt n1 vmd vvi cst pns31 vhd vvn. (32) section (DIV3) 351 Page 108
3109 so saith Christ, Sabatum erat propter hominem, non homo propter 〈 ◊ 〉. so Says christ, Sabbatum erat propter hominem, non homo propter 〈 ◊ 〉. av vvz np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la 〈 sy 〉. (38) sermon (DIV2) 483 Page 132
7244 But the fault in him which passeth all is this, that this woman is his wife which he accuseth as the cause of his evill, But the fault in him which passes all is this, that this woman is his wife which he Accuseth as the cause of his evil, p-acp dt n1 p-acp pno31 r-crq vvz d vbz d, cst d n1 vbz po31 n1 r-crq pns31 vvz p-acp dt n1 pp-f po31 n-jn, None 1180 Page 308
2633 Virgo terrae fuit herba, blood corrupted the Earth, all meats are but obsonia, but sawce, in respect of bread, which is the comfort of the heart if we be thankfull; Virgo terrae fuit herba, blood corrupted the Earth, all Meats Are but obsonia, but sauce, in respect of bred, which is the Comfort of the heart if we be thankful; fw-la fw-la fw-la fw-la, n1 vvn dt n1, d n2 vbr cc-acp fw-la, p-acp n1, p-acp n1 pp-f n1, r-crq vbz dt n1 pp-f dt n1 cs pns12 vbb j; (32) section (DIV3) 351 Page 108
2634 for otherwise, though God give us our desire, yet will he send leannesse into our soul, Psal. 106. 15. By simples at this day the Physitions use to restore health. for otherwise, though God give us our desire, yet will he send leanness into our soul, Psalm 106. 15. By simples At this day the Physicians use to restore health. c-acp av, cs np1 vvb pno12 po12 n1, av vmb pns31 vvi n1 p-acp po12 n1, np1 crd crd p-acp n2 p-acp d n1 dt n2 vvb pc-acp vvi n1. (32) section (DIV3) 351 Page 108
2635 If God conveyed every herb, then every herb was meat for man: If God conveyed every herb, then every herb was meat for man: cs np1 vvd d n1, cs d n1 vbds n1 p-acp n1: (32) section (DIV3) 351 Page 108
2636 yea then so was the Coloquintida, which is called now fel terrae, and a vehement poyson, yea then so was the Coloquintida, which is called now fell terrae, and a vehement poison, uh av av vbds dt n1, r-crq vbz vvn av vvd fw-la, cc dt j n1, (32) section (DIV3) 351 Page 108
2637 yet Elisha caused the people to eat thereof, and they had no hurt, yet they said that in it was death, 2 Kings 4. 40. and that death was in the pot: yet Elisha caused the people to eat thereof, and they had no hurt, yet they said that in it was death, 2 Kings 4. 40. and that death was in the pot: av np1 vvd dt n1 pc-acp vvi av, cc pns32 vhd dx n1, av pns32 vvd cst p-acp pn31 vbds n1, crd n2 crd crd cc cst n1 vbds p-acp dt n1: (32) section (DIV3) 351 Page 108
2638 mors in olla came by sinne, it was not so from the beginning. mors in olla Come by sin, it was not so from the beginning. fw-la fw-la fw-mi vvd p-acp n1, pn31 vbds xx av p-acp dt n1. (32) section (DIV3) 351 Page 108
2639 Furthermore here is no necessity imposed upon man to eat of all the trees, but a liberty is given him to eat of any. Some also make another objection: Furthermore Here is no necessity imposed upon man to eat of all the trees, but a liberty is given him to eat of any. some also make Another objection: np1 av vbz dx n1 vvn p-acp n1 pc-acp vvi pp-f d dt n2, cc-acp dt n1 vbz vvn pno31 pc-acp vvi pp-f d. d av vvb j-jn n1: (32) section (DIV3) 351 Page 108
2640 If he might eat of all trees, then of the forbidden tree. But the Fathers answer, That saying that gave to Adam every tree bearing ordinary fruit: If he might eat of all trees, then of the forbidden tree. But the Father's answer, That saying that gave to Adam every tree bearing ordinary fruit: cs pns31 vmd vvi pp-f d n2, av pp-f dt j-vvn n1. p-acp dt ng1 n1, cst vvg cst vvd p-acp np1 d n1 vvg j n1: (32) section (DIV3) 351 Page 108
2641 such were not the trees of knowledge and of life. The last point is, To what end God gave man herbs and trees. such were not the trees of knowledge and of life. The last point is, To what end God gave man herbs and trees. d vbdr xx dt n2 pp-f n1 cc pp-f n1. dt ord n1 vbz, p-acp r-crq n1 np1 vvd n1 n2 cc n2. (32) section (DIV3) 351 Page 108
2642 Fuit ut sint alimentum, that they might be for meat, to have herbs and trees given, Fuit ut sint alimentum, that they might be for meat, to have herbs and trees given, fw-la fw-la fw-la fw-la, cst pns32 vmd vbi p-acp n1, pc-acp vhi n2 cc n2 vvn, (32) section (DIV3) 352 Page 108
2643 and that for meat are divers things: and that for meat Are diverse things: cc cst p-acp n1 vbr j n2: (32) section (DIV3) 352 Page 108
2644 There is a man, to whom God hath given riches and treasures, and he wanteth nothing that he can desire; There is a man, to whom God hath given riches and treasures, and he Wants nothing that he can desire; pc-acp vbz dt n1, p-acp ro-crq np1 vhz vvn n2 cc n2, cc pns31 vvz pix cst pns31 vmb vvi; (32) section (DIV3) 352 Page 108
2645 but God giveth him not power to eat, thereof, but a strange man shall eat it up, Preach. but God gives him not power to eat, thereof, but a strange man shall eat it up, Preach. cc-acp np1 vvz pno31 xx n1 pc-acp vvi, av, cc-acp dt j n1 vmb vvi pn31 a-acp, vvb. (32) section (DIV3) 352 Page 108
2646 6. 2. Elisha told the King, That he should see with his eyes the great plenty that should be in Samaria, 6. 2. Elisha told the King, That he should see with his eyes the great plenty that should be in Samaria, crd crd np1 vvd dt n1, cst pns31 vmd vvi p-acp po31 n2 dt j n1 cst vmd vbi p-acp np1, (32) section (DIV3) 352 Page 108
2647 but he should not eat thereof, 2 Kings 7. 19. Though a man have aboundance, but he should not eat thereof, 2 Kings 7. 19. Though a man have abundance, cc-acp pns31 vmd xx vvi av, crd n2 crd crd cs dt n1 vhb n1, (32) section (DIV3) 352 Page 108
2648 yet his life standeth not in his riches, Luke 12. 15. and therefore in that chapter, what availed it the rich man to have much fruit, many barns, yet his life Stands not in his riches, Lycia 12. 15. and Therefore in that chapter, what availed it the rich man to have much fruit, many Barns, av po31 n1 vvz xx p-acp po31 n2, av crd crd cc av p-acp d n1, r-crq vvd pn31 dt j n1 pc-acp vhi d n1, d n2, (32) section (DIV3) 352 Page 108
2649 and much goods layed up for many yeers, when that even in the same night they should fetch away his soul? Then whose were those things which he had provided? Dedi vobis ut sint in escam, There is the fruition. and much goods laid up for many Years, when that even in the same night they should fetch away his soul? Then whose were those things which he had provided? Dedi vobis ut sint in escam, There is the fruition. cc d n2-j vvn a-acp p-acp d n2, c-crq d av p-acp dt d n1 pns32 vmd vvi av po31 n1? av r-crq vbdr d n2 r-crq pns31 vhd vvn? fw-la fw-la fw-la fw-la p-acp fw-la, pc-acp vbz dt n1. (32) section (DIV3) 352 Page 108
2650 In escâ tria sunt. The first is a content of the appetite, which avoideth famine; In escâ tria sunt. The First is a content of the appetite, which avoideth famine; p-acp fw-la fw-la fw-la. dt ord vbz dt n1 pp-f dt n1, r-crq vvz n1; (32) section (DIV3) 353 Page 108
2668 and meat for the Sparrows, he causeth grasse to grow for the cattel, and herb for the use of man, Psal. 104. 14. He giveth to Beasts their food, and meat for the Sparrows, he Causes grass to grow for the cattle, and herb for the use of man, Psalm 104. 14. He gives to Beasts their food, cc n1 p-acp dt n2, pns31 vvz n1 pc-acp vvi p-acp dt n2, cc n1 p-acp dt n1 pp-f n1, np1 crd crd pns31 vvz p-acp n2 po32 n1, (33) section (DIV3) 354 Page 109
2651 for when God shall break the staffe of bread, men shall eate and not be satisfied, Levit. 26. 26. Sometimes also the men of this world have their portion in this life, they have their bellies filled with Gods hidden treasure, Psal. 17. 14. It is Gods curse to have sown much and bring in little, to eat and not to have enough, to drink and not to be filled, to be cloathed and not to be warm, Aggey 1. 6. The third benefit in meat is, that it nourisheth, While the flesh was yet between their teeth, for when God shall break the staff of bred, men shall eat and not be satisfied, Levit. 26. 26. Sometime also the men of this world have their portion in this life, they have their bellies filled with God's hidden treasure, Psalm 17. 14. It is God's curse to have sown much and bring in little, to eat and not to have enough, to drink and not to be filled, to be clothed and not to be warm, Age 1. 6. The third benefit in meat is, that it Nourishes, While the Flesh was yet between their teeth, p-acp c-crq np1 vmb vvi dt n1 pp-f n1, n2 vmb vvi cc xx vbi vvn, np1 crd crd av av dt n2 pp-f d n1 vhb po32 n1 p-acp d n1, pns32 vhb po32 n2 vvn p-acp npg1 j-vvn n1, np1 crd crd pn31 vbz ng1 n1 pc-acp vhi vvn av-d cc vvi p-acp j, pc-acp vvi cc xx pc-acp vhi d, pc-acp vvi cc xx pc-acp vbi vvn, pc-acp vbi vvn cc xx pc-acp vbi j, j crd crd dt ord n1 p-acp n1 vbz, cst pn31 vvz, cs dt n1 vbds av p-acp po32 n2, (32) section (DIV3) 353 Page 108
2652 before it was chewed, the wrath of God was kindled against the people who lusted, and God smote them with an exceeding great plague, Numb. before it was chewed, the wrath of God was kindled against the people who lusted, and God smote them with an exceeding great plague, Numb. c-acp pn31 vbds vvn, dt n1 pp-f np1 vbds vvn p-acp dt n1 r-crq vvd, cc np1 vvd pno32 p-acp dt j-vvg j n1, vvb. (32) section (DIV3) 353 Page 108
2653 11. 33. The meat of the wicked in his bowels was turned, he hath devoured substance, 11. 33. The meat of the wicked in his bowels was turned, he hath devoured substance, crd crd dt n1 pp-f dt j p-acp po31 n2 vbds vvn, pns31 vhz vvn n1, (32) section (DIV3) 353 Page 108
2654 and shall vomit it, for God shall draw it out of his belly, Job 20. 14. So that to eat, to be satisfied, and shall vomit it, for God shall draw it out of his belly, Job 20. 14. So that to eat, to be satisfied, cc vmb vvi pn31, c-acp np1 vmb vvi pn31 av pp-f po31 n1, n1 crd crd av cst pc-acp vvi, pc-acp vbi vvn, (32) section (DIV3) 353 Page 108
2655 and to be nourished, are three several benefits; and to be nourished, Are three several benefits; cc pc-acp vbi vvn, vbr crd j n2; (32) section (DIV3) 353 Page 108
2656 as to have and not to eat, to have and eat and not to be satisfied, to have eat and be satisfied, as to have and not to eat, to have and eat and not to be satisfied, to have eat and be satisfied, c-acp pc-acp vhi cc xx pc-acp vvi, pc-acp vhi cc vvi cc xx pc-acp vbi vvn, pc-acp vhi vvn cc vbi vvn, (32) section (DIV3) 353 Page 108
2657 and not to be nourished, are three several curses and plagues. and not to be nourished, Are three several curses and plagues. cc xx pc-acp vbi vvn, vbr crd j n2 cc n2. (32) section (DIV3) 353 Page 108
2658 Some there are, who though they eat never so much or never so good meat, are ever lean; some there Are, who though they eat never so much or never so good meat, Are ever lean; d a-acp vbr, r-crq cs pns32 vvb av av av-d cc av-x av j n1, vbr av j; (32) section (DIV3) 353 Page 108
2659 whereas others are fat, though their dyet be small and of the basest sort: whereas Others Are fat, though their diet be small and of the Basest sort: cs n2-jn vbr j, cs po32 n1 vbb j cc pp-f dt js n1: (32) section (DIV3) 353 Page 108
2660 For though that Daniel and his fellows did eat pulse and drink water for ten dayes, yet at the end of the ten dayes they were fairer and in better liking than they which did eat of the portion of the Kings allowance, Daniel 1. 15. God hath created meats to be received with giving of thanks, For though that daniel and his Fellows did eat pulse and drink water for ten days, yet At the end of the ten days they were Fairer and in better liking than they which did eat of the portion of the Kings allowance, daniel 1. 15. God hath created Meats to be received with giving of thanks, c-acp cs d np1 cc po31 n2 vdd vvi n1 cc n1 n1 p-acp crd n2, av p-acp dt n1 pp-f dt crd n2 pns32 vbdr jc cc p-acp jc n-vvg cs pns32 r-crq vdd vvi pp-f dt n1 pp-f dt ng1 n1, np1 crd crd np1 vhz vvn n2 pc-acp vbi vvn p-acp vvg pp-f n2, (32) section (DIV3) 353 Page 109
2661 neither is any to be refused, being sanctified by the word of God and prayer, 1 Tim. 4. 5. So that in a word, neither is any to be refused, being sanctified by the word of God and prayer, 1 Tim. 4. 5. So that in a word, av-dx vbz d pc-acp vbi vvn, vbg vvn p-acp dt n1 pp-f np1 cc n1, crd np1 crd crd av cst p-acp dt n1, (32) section (DIV3) 353 Page 109
2662 as Gods benefits descend upon us, so our prayer and praises must ascend up to God for the same. as God's benefits descend upon us, so our prayer and praises must ascend up to God for the same. c-acp ng1 n2 vvb p-acp pno12, av po12 n1 cc n2 vmb vvi a-acp p-acp np1 p-acp dt d. (32) section (DIV3) 353 Page 109
2663 Omnibus autem Bestiis Terrae, & omnibus Volucribus Coeli, omnibusque Reptantibus super Terram, in quibus est anima vivens, dedi omnes Herbas virides ad comedendum: & fuit ita. Omnibus autem Bestiis Terrae, & omnibus Volucribus Coeli, omnibusque Reptantibus super Terram, in quibus est anima Living, dedi omnes Herbas virides ad comedendum: & fuit ita. fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvz, fw-la fw-la fw-la fw-la fw-la fw-la: cc fw-la fw-la. (33) section (DIV3) 353 Page 109
2664 HEnce you gather that God provideth for men and for beasts; for our Tables, and beasts Mangers; HEnce you gather that God Provideth for men and for beasts; for our Tables, and beasts Mangers; av pn22 vvb cst np1 vvz p-acp n2 cc p-acp n2; p-acp po12 n2, cc n2 n2; (33) section (DIV3) 354 Page 109
2665 which providence stretcheth to all that hath life in itself. The beasts being ours, we should have provided them meat; which providence Stretcheth to all that hath life in itself. The beasts being ours, we should have provided them meat; r-crq n1 vvz p-acp d cst vhz n1 p-acp px31. dt n2 vbg png12, pns12 vmd vhi vvn pno32 n1; (33) section (DIV3) 354 Page 109
2666 but God herein sheweth his love unto man: but God herein shows his love unto man: cc-acp np1 av vvz po31 n1 p-acp n1: (33) section (DIV3) 354 Page 109
2667 Nunquid de bobus, & de passeribus cura est Deo? God provideth fodder for the Cattel, Whether de bobus, & de passeribus Cure est God? God Provideth fodder for the Cattle, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la? np1 vvz n1 p-acp dt n2, (33) section (DIV3) 354 Page 109
2752 so this Chapter some call Mans Chapter, for it is but the remainder of the former Chapter, so this Chapter Some call men Chapter, for it is but the remainder of the former Chapter, av d n1 d vvb ng1 n1, c-acp pn31 vbz p-acp dt n1 pp-f dt j n1, (36) sermon (DIV2) 364 Page 115
2669 and to the young Ravens that cry, Psal. 147. 9. It may seem at the first sight, that God alloweth men and beasts the same dyet. and to the young Ravens that cry, Psalm 147. 9. It may seem At the First sighed, that God alloweth men and beasts the same diet. cc p-acp dt j n2 cst vvb, np1 crd crd pn31 vmb vvi p-acp dt ord n1, cst np1 vvz n2 cc n2 dt d n1. (33) section (DIV3) 354 Page 109
2670 Things planted and sowed by Husbandry are for Men: Things planted and sowed by Husbandry Are for Men: n2 vvn cc vvn p-acp n1 vbr p-acp n2: (33) section (DIV3) 355 Page 109
2671 but that which the Earth giveth of her own nature, without tillage, as quae sunt spontanea, are for Beasts: but that which the Earth gives of her own nature, without tillage, as Quae sunt spontanea, Are for Beasts: cc-acp cst r-crq dt n1 vvz pp-f po31 d n1, p-acp n1, c-acp fw-la fw-la fw-la, vbr p-acp n2: (33) section (DIV3) 355 Page 109
2672 The seed in Corne, the fruit in Trees is allowed unto Man, the stalks to Beasts: The seed in Corn, the fruit in Trees is allowed unto Man, the stalks to Beasts: dt n1 p-acp n1, dt n1 p-acp n2 vbz vvn p-acp n1, dt n2 p-acp n2: (33) section (DIV3) 355 Page 109
2673 So that there is not the same allowance unto both, although both had their allowance. Et fuit sic; And it was so. So that there is not the same allowance unto both, although both had their allowance. Et fuit sic; And it was so. av cst pc-acp vbz xx dt d n1 p-acp d, cs d vhd po32 n1. fw-la fw-la fw-la; cc pn31 vbds av. (33) section (DIV3) 355 Page 109
2674 Some doe aske whether the Beasts, as Lyons; some do ask whither the Beasts, as Lyons; d vdb vvi cs dt n2, c-acp n2; (33) section (DIV3) 356 Page 109
2675 the Birds, as Hawks, lived upon their prey in the state of innocencie? Surely no; the Birds, as Hawks, lived upon their prey in the state of innocence? Surely no; dt n2, c-acp n2, vvn p-acp po32 n1 p-acp dt n1 pp-f n1? av-j dx; (33) section (DIV3) 356 Page 109
2676 for they had herbs allowed them; the Lyon did eat grasse as the Oxe: for they had herbs allowed them; the lion did eat grass as the Ox: c-acp pns32 vhd n2 vvn pno32; dt n1 vdd vvi n1 p-acp dt n1: (33) section (DIV3) 356 Page 109
2677 for if they had preyed so, then even in Noahs time he must have layed up meat in store for the wild beasts in the Arke: for if they had preyed so, then even in Noahs time he must have laid up meat in store for the wild beasts in the Ark: c-acp cs pns32 vhd vvn av, av av p-acp npg1 n1 pns31 vmb vhi vvn a-acp n1 p-acp n1 p-acp dt j n2 p-acp dt n1: (33) section (DIV3) 356 Page 109
2678 The wild beasts were fed before with grasse: The ravning and preying of savage beasts came by mans trangression. The wild beasts were fed before with grass: The ravning and preying of savage beasts Come by men Transgression. dt j n2 vbdr vvn a-acp p-acp n1: dt n1 cc vvg pp-f j-jn n2 vvd p-acp ng1 n1. (33) section (DIV3) 356 Page 109
2679 It is Austins opinion, That the Lyon did eat grasse before the fall: It is Austins opinion, That the lion did eat grass before the fallen: pn31 vbz npg1 n1, cst dt n1 vdd vvi n1 p-acp dt n1: (33) section (DIV3) 356 Page 109
2680 Esay prophecieth saying, That at the comming of the Redeemer Christ Jesu, the Lyon shall eat straw with the Bullock, Esay 11. 7. Isaiah Prophesieth saying, That At the coming of the Redeemer christ Jesu, the lion shall eat straw with the Bullock, Isaiah 11. 7. np1 vvz vvg, cst p-acp dt n-vvg pp-f dt n1 np1 np1, dt n1 vmb vvi n1 p-acp dt n1, np1 crd crd (33) section (DIV3) 356 Page 109
2681 Tum inspexit Deus quicquid fecerat, ecce autem bonum erat valde: sic fuit vespera & fuit mane diei sexti. Tum inspexit Deus quicquid fecerat, ecce autem bonum erat Valde: sic fuit vespera & fuit mane Die sexti. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j: fw-la fw-la fw-la cc fw-la n1 fw-la fw-la. (34) section (DIV3) 356 Page 109
2682 HEre is a generall Survey of Gods works, and a generall approbation also. Here is a general Survey of God's works, and a general approbation also. av vbz dt j n1 pp-f npg1 n2, cc dt j n1 av. (34) section (DIV3) 357 Page 109
2683 Before, when he did behold them severally, he beheld them to be good; in this general survey, Before, when he did behold them severally, he beheld them to be good; in this general survey, p-acp, c-crq pns31 vdd vvi pno32 av-j, pns31 vvd pno32 pc-acp vbi j; p-acp d j n1, (34) section (DIV3) 357 Page 109
2684 behold they are very good, which is another degree of goodness. behold they Are very good, which is Another degree of Goodness. vvb pns32 vbr av j, r-crq vbz j-jn n1 pp-f n1. (34) section (DIV3) 357 Page 109
2685 God, then when he had surveyed all his former works, and likewise Man, the accomplishment of the rest, he 〈 ◊ 〉 in them an excellent harmony. God, then when he had surveyed all his former works, and likewise Man, the accomplishment of the rest, he 〈 ◊ 〉 in them an excellent harmony. np1, av c-crq pns31 vhd vvn d po31 j n2, cc av n1, dt n1 pp-f dt n1, pns31 〈 sy 〉 p-acp pno32 dt j n1. (34) section (DIV3) 357 Page 110
2686 Hitherto there was a state of imperfection, but here God saw that everything was very good: God here maketh a general muster of all, Hitherto there was a state of imperfection, but Here God saw that everything was very good: God Here makes a general muster of all, av a-acp vbds dt n1 pp-f n1, cc-acp av np1 vvd cst pi vbds av j: np1 av vvz dt j n1 pp-f d, (34) section (DIV3) 357 Page 110
2687 and of Man the Captain Creature, cui cunt caetera ut insignia, for man is the abridgment and accomplishment of all the other Creatures: and of Man the Captain Creature, cui cunt caetera ut insignia, for man is the abridgment and accomplishment of all the other Creatures: cc pp-f n1 dt n1 n1, fw-la fw-la fw-la fw-la fw-la, p-acp n1 vbz dt n1 cc n1 pp-f d dt j-jn n2: (34) section (DIV3) 357 Page 110
2688 Good things joyned together must needs be very good, when that even ill things joyned together may be good: Good things joined together must needs be very good, when that even ill things joined together may be good: j n2 vvn av vmb av vbi av j, c-crq d av j-jn n2 vvn av vmb vbi j: (34) section (DIV3) 357 Page 110
2689 A theef is ill, an halter is ill, joyn both together they are good, that is, bonum justitiae. Good things joyned together, having their Captain, are very good: A thief is ill, an halter is ill, join both together they Are good, that is, bonum justitiae. Good things joined together, having their Captain, Are very good: dt n1 vbz j-jn, dt n1 vbz j-jn, vvb d av pns32 vbr j, cst vbz, fw-la fw-la. j n2 vvn av, vhg po32 n1, vbr av j: (34) section (DIV3) 357 Page 110
2690 Love is applyed to the heart, meat is for the belly: Love is applied to the heart, meat is for the belly: n1 vbz vvd p-acp dt n1, n1 vbz p-acp dt n1: (34) section (DIV3) 357 Page 110
2691 the head is the perfection of the body, and Man is the perfection of the Creation. the head is the perfection of the body, and Man is the perfection of the Creation. dt n1 vbz dt n1 pp-f dt n1, cc n1 vbz dt n1 pp-f dt n1. (34) section (DIV3) 357 Page 110
2692 God saw each day bonum; but when he saw man with the rest, he saw that they were valde bona: at summè bonus est solus Deus: Man is the chief Creature: God saw each day bonum; but when he saw man with the rest, he saw that they were Valde Bona: At summè bonus est solus Deus: Man is the chief Creature: np1 vvd d n1 fw-la; cc-acp c-crq pns31 vvd n1 p-acp dt n1, pns31 vvd cst pns32 vbdr vvn fw-la: p-acp fw-la fw-la fw-la fw-la fw-la: n1 vbz dt j-jn n1: (34) section (DIV3) 357 Page 110
2693 caetera omnia sunt propter vos, 2 Cor. 4. 15. all other things are for mans sake. caetera omnia sunt propter vos, 2 Cor. 4. 15. all other things Are for men sake. fw-la fw-la fw-la fw-la fw-fr, crd np1 crd crd d j-jn n2 vbr p-acp ng1 n1. (34) section (DIV3) 357 Page 110
2694 The Lord all things hath made (saith Salomon ) for his own sake; yea even the wicked for the day of evill, Prov. 16. 4. so that God hath made caetera propter vos, the other Creatures for you; The Lord all things hath made (Says Solomon) for his own sake; yea even the wicked for the day of evil, Curae 16. 4. so that God hath made caetera propter vos, the other Creatures for you; dt n1 d n2 vhz vvn (vvz np1) p-acp po31 d n1; uh av dt j p-acp dt n1 pp-f n-jn, np1 crd crd av cst np1 vhz vvn fw-la fw-la fw-fr, dt j-jn n2 p-acp pn22; (34) section (DIV3) 357 Page 110
2695 and you and them propter se. Then give praises unto his name, give him thanks for his loving kindnesse; and you and them propter se. Then give praises unto his name, give him thanks for his loving kindness; cc pn22 cc pno32 fw-la fw-la. av vvi n2 p-acp po31 n1, vvb pno31 n2 p-acp po31 j-vvg n1; (34) section (DIV3) 357 Page 110
2696 give glorie due to God unto him, that so by him we may have full assurance of future immortalitie. give glory due to God unto him, that so by him we may have full assurance of future immortality. vvb n1 j-jn p-acp np1 p-acp pno31, cst av p-acp pno31 pns12 vmb vhi j n1 pp-f j-jn n1. (34) section (DIV3) 357 Page 110
2697 Hence we are to learn three things. Hence we Are to Learn three things. av pns12 vbr pc-acp vvi crd n2. (34) section (DIV3) 358 Page 110
2698 That men would survey their works as God doth here, how great and how excellent they are; That men would survey their works as God does Here, how great and how excellent they Are; d n2 vmd vvi po32 n2 p-acp np1 vdz av, c-crq j cc c-crq j pns32 vbr; (34) section (DIV3) 358 Page 110
2699 this is perfect wisdome and virtue, though commonly men set forth their rude works for perfect, without any survey: this is perfect Wisdom and virtue, though commonly men Set forth their rude works for perfect, without any survey: d vbz j n1 cc n1, cs av-j n2 vvn av po32 j n2 p-acp j, p-acp d n1: (34) section (DIV3) 358 Page 110
2700 For Salomon, though he were the wisest man of his age, yet could he say, that when he looked upon all the works that his hand had wrought, For Solomon, though he were the Wisest man of his age, yet could he say, that when he looked upon all the works that his hand had wrought, c-acp np1, c-acp pns31 vbdr dt js n1 pp-f po31 n1, av vmd pns31 vvi, cst c-crq pns31 vvd p-acp d dt n2 cst po31 n1 vhd vvn, (34) section (DIV3) 358 Page 110
2701 and in the travail he had laboured to doe, and behold all was but vanity and vexation of spirit, Preach. and in the travail he had laboured to do, and behold all was but vanity and vexation of Spirit, Preach. cc p-acp dt n1 pns31 vhd vvn pc-acp vdi, cc vvb d vbds p-acp n1 cc n1 pp-f n1, vvb. (34) section (DIV3) 358 Page 110
2702 2. 11. When God seeth man's wicked wayes, he will reprove him, and set them in order; 2. 11. When God sees Man's wicked ways, he will reprove him, and Set them in order; crd crd c-crq np1 vvz ng1 j n2, pns31 vmb vvi pno31, cc vvd pno32 p-acp n1; (34) section (DIV3) 358 Page 110
2703 to them that dispose their way aright God will shew his salvation, Psal. 50. 21. This is a rumination and a consideration of our works, which are unperfect, to reform them, to them that dispose their Way aright God will show his salvation, Psalm 50. 21. This is a rumination and a consideration of our works, which Are unperfect, to reform them, p-acp pno32 cst vvb po32 n1 av np1 vmb vvi po31 n1, np1 crd crd d vbz dt n1 cc dt n1 pp-f po12 n2, r-crq vbr j, pc-acp vvi pno32, (34) section (DIV3) 358 Page 110
2704 and of Gods works, which being good, were, being accomplished, very good. Oh men glorifie God and follow him, he is the patern of goodnesse it self. and of God's works, which being good, were, being accomplished, very good. O men Glorify God and follow him, he is the pattern of Goodness it self. cc pp-f npg1 n2, r-crq vbg j, vbdr, vbg vvn, av j. uh n2 vvi np1 cc vvi pno31, pns31 vbz dt n1 pp-f n1 pn31 n1. (34) section (DIV3) 358 Page 110
2705 Therefore let men see and know, let them consider and understand together, that the hand of the Lord hath done this, Therefore let men see and know, let them Consider and understand together, that the hand of the Lord hath done this, av vvb n2 vvi cc vvi, vvb pno32 vvi cc vvi av, cst dt n1 pp-f dt n1 vhz vdn d, (34) section (DIV3) 358 Page 110
2706 and the holy one of Israel hath created it, Esay 41. 20. Secondly, Hence we learn to rectifie our judgments, and to see as God did see. and the holy one of Israel hath created it, Isaiah 41. 20. Secondly, Hence we Learn to rectify our Judgments, and to see as God did see. cc dt j pi pp-f np1 vhz vvn pn31, np1 crd crd ord, av pns12 vvb pc-acp vvi po12 n2, cc pc-acp vvi p-acp np1 vdd vvi. (34) section (DIV3) 358 Page 110
2707 Divers men have an itch in the tongue, who will finde fault in this or that which God hath made; Diverse men have an itch in the tongue, who will find fault in this or that which God hath made; j n2 vhb dt n1 p-acp dt n1, r-crq vmb vvi n1 p-acp d cc cst r-crq np1 vhz vvn; (34) section (DIV3) 359 Page 110
2708 this commeth to passe when men will seem to see more than God himself did see. this comes to pass when men will seem to see more than God himself did see. d vvz pc-acp vvi c-crq n2 vmb vvi pc-acp vvi av-dc cs np1 px31 vdd vvi. (34) section (DIV3) 359 Page 110
2709 When that God did trie every work of his here seven times in this chapter; When that God did try every work of his Here seven times in this chapter; c-crq d np1 vdd vvi d n1 pp-f png31 av crd n2 p-acp d n1; (34) section (DIV3) 359 Page 110
2710 as for the words of the Lord, they are pure as silver, tryed in a furnace of earth, fined seven fold, Psal. 12. 6. So are his works also; as for the words of the Lord, they Are pure as silver, tried in a furnace of earth, fined seven fold, Psalm 12. 6. So Are his works also; a-acp p-acp dt n2 pp-f dt n1, pns32 vbr j c-acp n1, vvn p-acp dt n1 pp-f n1, vvn crd n1, np1 crd crd av vbr po31 n2 av; (34) section (DIV3) 359 Page 110
2711 and this is a bridle to our licentiousness, to suspend our judgment, and not to finde fault with Gods works. and this is a bridle to our licentiousness, to suspend our judgement, and not to find fault with God's works. cc d vbz dt n1 p-acp po12 n1, pc-acp vvi po12 n1, cc xx pc-acp vvi n1 p-acp npg1 n2. (34) section (DIV3) 359 Page 110
2712 God hath said they were very good, habent ergo bonitatem etsi nobis ignotam. Divers things are good in their place, divers in their time: God hath said they were very good, habent ergo bonitatem Though nobis ignotam. Diverse things Are good in their place, diverse in their time: np1 vhz vvn pns32 vbdr av j, fw-la fw-la fw-la fw-la fw-la fw-la. j n2 vbr j p-acp po32 n1, j p-acp po32 n1: (34) section (DIV3) 359 Page 110
2713 Fire in the cold of Winter is good, in the heat of Summer it is not so good: Fire in the cold of Winter is good, in the heat of Summer it is not so good: n1 p-acp dt n-jn pp-f n1 vbz j, p-acp dt n1 pp-f n1 pn31 vbz xx av j: (34) section (DIV3) 359 Page 110
2714 Water in the Summer is good. It is Gods curse and a great grief to eat in darknesse, Preach. Water in the Summer is good. It is God's curse and a great grief to eat in darkness, Preach. n1 p-acp dt n1 vbz j. pn31 vbz npg1 n1 cc dt j n1 pc-acp vvi p-acp n1, vvb. (34) section (DIV3) 359 Page 110
2715 5. 17. In time things be good, all things have their time, Preach. 5. 17. In time things be good, all things have their time, Preach. crd crd p-acp n1 n2 vbb j, d n2 vhb po32 n1, vvb. (34) section (DIV3) 359 Page 111
2716 3. In a word let every one say thus with himself, God hath seen this or that good, I silly man cannot see it otherwise. 3. In a word let every one say thus with himself, God hath seen this or that good, I silly man cannot see it otherwise. crd p-acp dt n1 vvb d crd vvb av p-acp px31, np1 vhz vvn d cc d j, pns11 j n1 vmbx vvi pn31 av. (34) section (DIV3) 359 Page 111
2717 Omnia sunt munda mundis, & sicomnia bona bonis, all things are clean to the clean, and all things good to the good. Omnia sunt munda mundis, & sicomnia Bona bonis, all things Are clean to the clean, and all things good to the good. fw-la fw-la fw-la fw-la, cc fw-mi fw-la fw-la, d n2 vbr j p-acp dt j, cc d n2 j p-acp dt j. (34) section (DIV3) 359 Page 111
2718 God createth good things, he ordereth evil things: the thing is not ill, but the ill applying is evil, not the power. God Createth good things, he Ordereth evil things: the thing is not ill, but the ill applying is evil, not the power. np1 vvz j n2, pns31 vvz j-jn n2: dt n1 vbz xx j-jn, cc-acp dt n-jn vvg vbz j-jn, xx dt n1. (34) section (DIV3) 359 Page 111
2719 There is potest as ad infestandum. if it be applyed to the Malefactor, it is even bonum justitiae. Sic non est dedecus culpae sine dedecore vindictae. There is potest as ad infestandum. if it be applied to the Malefactor, it is even bonum justitiae. Sic non est dedecus Culpae sine dedecore vindictae. pc-acp vbz fw-la p-acp fw-la fw-la. cs pn31 vbb vvd p-acp dt n1, pn31 vbz j fw-la fw-la. fw-la fw-fr fw-la fw-la fw-la fw-la fw-fr fw-la. (34) section (DIV3) 359 Page 111
2720 God saith, It shall be well with the just, for they shall eat the fruit of their works; God Says, It shall be well with the just, for they shall eat the fruit of their works; np1 vvz, pn31 vmb vbi av p-acp dt j, c-acp pns32 vmb vvi dt n1 pp-f po32 n2; (34) section (DIV3) 359 Page 111
2721 but woe be to the wicked, for it shall be evill with them, Esay 3. The punishing the wicked and rewarding the just is good; but woe be to the wicked, for it shall be evil with them, Isaiah 3. The punishing the wicked and rewarding the just is good; cc-acp n1 vbb p-acp dt j, c-acp pn31 vmb vbi j-jn p-acp pno32, np1 crd dt vvg dt j cc vvg dt j vbz j; (34) section (DIV3) 359 Page 111
2722 for we know that all things work to the best unto them that love God, Rom. 8. 28. If any thing be amisse, the evill is in man, not in God: for we know that all things work to the best unto them that love God, Rom. 8. 28. If any thing be amiss, the evil is in man, not in God: p-acp pns12 vvb cst d n2 vvi p-acp dt js p-acp pno32 cst vvb np1, np1 crd crd cs d n1 vbb av, dt n-jn vbz p-acp n1, xx p-acp np1: (34) section (DIV3) 359 Page 111
2723 God hath made us good, but by Adams transgression, and our daily sinne, we are evill: God hath made us good, but by Adams Transgression, and our daily sin, we Are evil: np1 vhz vvn pno12 j, cc-acp p-acp npg1 n1, cc po12 j n1, pns12 vbr j-jn: (34) section (DIV3) 359 Page 111
2724 It is our iniquities that hath separated between us and our God; It is our iniquities that hath separated between us and our God; pn31 vbz po12 n2 cst vhz vvn p-acp pno12 cc po12 n1; (34) section (DIV3) 359 Page 111
2725 it is our sinnes that have hid his face from us, Esay 59. 2. and Jer. 5. 25. Say not then this is ill or that is ill, it is our Sins that have hid his face from us, Isaiah 59. 2. and Jer. 5. 25. Say not then this is ill or that is ill, pn31 vbz po12 n2 cst vhb vvn po31 n1 p-acp pno12, np1 crd crd cc np1 crd crd n1 xx av d vbz j-jn cc d vbz j-jn, (34) section (DIV3) 359 Page 111
2726 but say I am ill and I am wicked. but say I am ill and I am wicked. cc-acp vvb pns11 vbm j-jn cc pns11 vbm j. (34) section (DIV3) 359 Page 111
2727 God, who made all things, could best see that every thing was very good: but either by ignorance or by ill desert we are dymme sighted. God, who made all things, could best see that every thing was very good: but either by ignorance or by ill desert we Are dymme sighted. np1, r-crq vvd d n2, vmd av-j vvi cst d n1 vbds av j: p-acp d p-acp n1 cc p-acp j-jn n1 pns12 vbr j vvn. (34) section (DIV3) 359 Page 111
2728 Lastly, For imitation we must see as God did, that we may see our works good: Lastly, For imitation we must see as God did, that we may see our works good: ord, c-acp n1 pns12 vmb vvi p-acp np1 vdd, cst pns12 vmb vvi po12 n2 j: (34) section (DIV3) 360 Page 111
2729 Bonitas bonitatum, & omnia bonitas was the state of the first creation: Bonitas bonitatum, & omnia bonitas was the state of the First creation: fw-la j-jn, cc fw-la fw-la vbds dt n1 pp-f dt ord n1: (34) section (DIV3) 360 Page 111
2730 By sinne it was that Salomon saith, the beginning of the Preacher, that vanitas vanitatum, & omnia vanitas; By sin it was that Solomon Says, the beginning of the Preacher, that vanitas Vanitatum, & omnia vanitas; p-acp n1 pn31 vbds d np1 vvz, dt n1 pp-f dt n1, cst fw-la j-jn, cc fw-la fw-la; (34) section (DIV3) 360 Page 111
2731 and therefore let us be warie. Gods deeds were visible, they were not good words only, but good gifts: and Therefore let us be wary. God's Deeds were visible, they were not good words only, but good Gifts: cc av vvb pno12 vbi j. npg1 n2 vbdr j, pns32 vbdr xx j n2 av-j, cc-acp j n2: (34) section (DIV3) 360 Page 111
2732 let not us say only ecce dixi, but let our acts be good to the needy with ecce dedi: let us imitate God in that his goodnesse. let not us say only ecce I have said, but let our acts be good to the needy with ecce dedi: let us imitate God in that his Goodness. vvb xx pno12 vvi av-j fw-la fw-la, p-acp vvi po12 n2 vbb j p-acp dt j p-acp fw-la fw-la: vvb pno12 vvi np1 p-acp d po31 n1. (34) section (DIV3) 360 Page 111
2792 We see them also in a house; We see them also in a house; pns12 vvb pno32 av p-acp dt n1; (36) sermon (DIV2) 383 Page 117
2733 There are two good things come from man, the one in 2 Pet. 1. 9. Knowledge, temperance, love, &c. The other in the 4. to the Philippians 14. to communicate to the afflicted: There Are two good things come from man, the one in 2 Pet. 1. 9. Knowledge, temperance, love, etc. The other in the 4. to the Philippians 14. to communicate to the afflicted: pc-acp vbr crd j n2 vvb p-acp n1, dt pi p-acp crd np1 crd crd n1, n1, n1, av dt j-jn p-acp dt crd p-acp dt njp2 crd pc-acp vvi p-acp dt j-vvn: (34) section (DIV3) 360 Page 111
2734 benefacite & communicate is the summe of all. So the evening and the morning were the sixth day. Beneficiate & communicate is the sum of all. So the evening and the morning were the sixth day. n1 cc vvi vbz dt n1 pp-f d. av dt n1 cc dt n1 vbdr dt ord n1. (34) section (DIV3) 360 Page 111
2735 In the former dayes there was creation of nothing, a disposition and ordering of things created, In the former days there was creation of nothing, a disposition and ordering of things created, p-acp dt j n2 a-acp vbds n1 pp-f pix, dt n1 cc n-vvg pp-f n2 vvn, (34) section (DIV3) 361 Page 111
2736 and an adorning of things ordered: Here is an accomplishment of all his works. and an adorning of things ordered: Here is an accomplishment of all his works. cc dt vvg pp-f n2 vvn: av vbz dt n1 pp-f d po31 n2. (34) section (DIV3) 361 Page 111
2737 God, before man was, observed the dayes and the number, but here he delivereth unto man the Kalender of times, which we have received and shall be received to the worlds end. God, before man was, observed the days and the number, but Here he Delivereth unto man the Calendar of times, which we have received and shall be received to the world's end. np1, p-acp n1 vbds, vvd dt n2 cc dt n1, cc-acp av pns31 vvz p-acp n1 dt n1 pp-f n2, r-crq pns12 vhb vvn cc vmb vbi vvn p-acp dt ng1 n1. (34) section (DIV3) 361 Page 111
2738 The evening goeth before the morning: rest is in the evening, labor in the morning, to the which man is ordained: The evening Goes before the morning: rest is in the evening, labour in the morning, to the which man is ordained: dt n1 vvz p-acp dt n1: n1 vbz p-acp dt n1, n1 p-acp dt n1, p-acp dt r-crq n1 vbz vvn: (34) section (DIV3) 361 Page 111
2739 After this his last work cometh the seventh day, the day of rest. God he resteth not in the waters, nor in the Earth; After this his last work comes the seventh day, the day of rest. God he rests not in the waters, nor in the Earth; p-acp d po31 ord n1 vvz dt ord n1, dt n1 pp-f n1. np1 pns31 vvz xx p-acp dt n2, ccx p-acp dt n1; (34) section (DIV3) 361 Page 111
2740 he resteth not in the Heavens: he rests not in the Heavens: pns31 vvz xx p-acp dt n2: (34) section (DIV3) 361 Page 111
2741 but to conclude with the excellent saying of St. Austin: Requiescit Deus in homine, ut homo in Deo requiescat, God took his rest in man, that man might take his rest for ever with God: but to conclude with the excellent saying of Saint Austin: Requiescit Deus in homine, ut homo in God requiescat, God took his rest in man, that man might take his rest for ever with God: cc-acp pc-acp vvi p-acp dt j n-vvg pp-f n1 np1: fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la fw-la, np1 vvd po31 n1 p-acp n1, cst n1 vmd vvi po31 n1 c-acp av p-acp np1: (34) section (DIV3) 361 Page 111
2742 Which God of his mercy grant us all; to whom be all honor, glorie, and praise, world without end. Amen. Which God of his mercy grant us all; to whom be all honour, glory, and praise, world without end. Amen. r-crq n1 pp-f po31 n1 vvb pno12 d; p-acp ro-crq vbb d n1, n1, cc n1, n1 p-acp n1. uh-n. (34) section (DIV3) 361 Page 111
2743 Itaque perfecti sunt Coeli & Terra, omnisque exercitus illorum. Itaque perfection sunt Coeli & Terra, omnisque Exercitus Illorum. fw-la n1 fw-la fw-la cc fw-la, fw-la fw-la fw-la. (36) sermon (DIV2) 361 Page 115
2744 IN the course of the former Chapter, ever we have seen the closing up of every dayes work to have this usuall and ordinary return, & dixit Deus. Now the seventh day being come, we are not to look for the old usuall dixit, but for a new course of speaking and manner of dealing; IN the course of the former Chapter, ever we have seen the closing up of every days work to have this usual and ordinary return, & dixit Deus. Now the seventh day being come, we Are not to look for the old usual dixit, but for a new course of speaking and manner of dealing; p-acp dt n1 pp-f dt j n1, av pns12 vhb vvn dt n-vvg a-acp pp-f d n2 vvb pc-acp vhi d j cc j n1, cc fw-la fw-la. av dt ord n1 vbg vvn, pns12 vbr xx pc-acp vvi p-acp dt j j fw-la, p-acp p-acp dt j n1 pp-f vvg cc n1 pp-f vvg; (36) sermon (DIV2) 362 Page 115
2745 for as God finished and perfected his Law in ten words, when he spake in Sinay: So here in ten words he perfectly finished the whole work of Creation; for as God finished and perfected his Law in ten words, when he spoke in Sinai: So Here in ten words he perfectly finished the Whole work of Creation; c-acp c-acp np1 vvd cc vvn po31 n1 p-acp crd n2, c-crq pns31 vvd p-acp np1: av av p-acp crd n2 pns31 av-j vvd dt j-jn n1 pp-f n1; (36) sermon (DIV2) 362 Page 115
2746 and therefore now need no more to command any thing else to be made, because Heaven and Earth and all the fullnesse of them, are thus perfectly done and finished. and Therefore now need no more to command any thing Else to be made, Because Heaven and Earth and all the fullness of them, Are thus perfectly done and finished. cc av av vvb av-dx dc pc-acp vvi d n1 av pc-acp vbi vvn, c-acp n1 cc n1 cc d dt n1 pp-f pno32, vbr av av-j vdn cc vvn. (36) sermon (DIV2) 362 Page 115
2747 If there be any thing in all the world, either they are here spoken of, or else are ( in lumbis terrae & Creatoris, in the loyns of the efficient, If there be any thing in all the world, either they Are Here spoken of, or Else Are (in Lumbis terrae & Creatoris, in the loins of the efficient, cs pc-acp vbb d n1 p-acp d dt n1, av-d pns32 vbr av vvn pp-f, cc av vbr (p-acp uh fw-la cc np1, p-acp dt n2 pp-f dt j, (36) sermon (DIV2) 363 Page 115
2748 or in the womb of the World,) For within the six dayes all things were made; or in the womb of the World,) For within the six days all things were made; cc p-acp dt n1 pp-f dt n1,) c-acp p-acp dt crd n2 d n2 vbdr vvn; (36) sermon (DIV2) 363 Page 115
2749 so that we may say with the wise man, Preach. 1. 9. What is now or shall be hereafter, so that we may say with the wise man, Preach. 1. 9. What is now or shall be hereafter, av cst pns12 vmb vvi p-acp dt j n1, vvb. crd crd q-crq vbz av cc vmb vbi av, (36) sermon (DIV2) 363 Page 115
2750 but that which hath been made or done before hand, therefore there is now no new thing under the Sunne. but that which hath been made or done before hand, Therefore there is now no new thing under the Sun. cc-acp cst r-crq vhz vbn vvn cc vdn p-acp n1, av a-acp vbz av dx j n1 p-acp dt n1. (36) sermon (DIV2) 363 Page 115
2751 As that first Chapter was for the world; As that First Chapter was for the world; p-acp d ord n1 vbds p-acp dt n1; (36) sermon (DIV2) 364 Page 115
2753 and is accompted as only a glosse, or Commentary of the Creation of man, set down in the 27. verse of the first Chapter. and is accounted as only a gloss, or Commentary of the Creation of man, Set down in the 27. verse of the First Chapter. cc vbz vvn a-acp av-j dt n1, cc n1 pp-f dt n1 pp-f n1, vvb a-acp p-acp dt crd n1 pp-f dt ord n1. (36) sermon (DIV2) 364 Page 115
2754 The former Chapter doth describe the great world in general, but this speaketh especially of the lesser World, viz. Man. The former Chapter does describe the great world in general, but this speaks especially of the lesser World, viz. Man. dt j n1 vdz vvi dt j n1 p-acp n1, cc-acp d vvz av-j pp-f dt jc n1, n1 n1 (36) sermon (DIV2) 365 Page 115
2755 This Chapter doth consist of three parts. This Chapter does consist of three parts. d n1 vdz vvi pp-f crd n2. (36) sermon (DIV2) 366 Page 115
2756 The first is the Complement of the Creation, with the description of the Sabbath, or rest, The First is the Compliment of the Creation, with the description of the Sabbath, or rest, dt ord vbz dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, cc n1, (36) sermon (DIV2) 367 Page 115
2757 or seventh day, in the first three verses. or seventh day, in the First three Verses. cc ord n1, p-acp dt ord crd n2. (36) sermon (DIV2) 367 Page 115
2758 The second containeth a brief summe and abridgement of the Creation of the great World, from the 4. to the 7. verse. The second Containeth a brief sum and abridgement of the Creation of the great World, from the 4. to the 7. verse. dt ord vvz dt j n1 cc n1 pp-f dt n1 pp-f dt j n1, p-acp dt crd p-acp dt crd n1. (36) sermon (DIV2) 368 Page 116
2759 The third part is a repetition of the Creation of the little World, or the continuation of the history of man, from the 7. to the end. The third part is a repetition of the Creation of the little World, or the continuation of the history of man, from the 7. to the end. dt ord n1 vbz dt n1 pp-f dt n1 pp-f dt j n1, cc dt n1 pp-f dt n1 pp-f n1, p-acp dt crd p-acp dt n1. (36) sermon (DIV2) 369 Page 116
2760 Touching the first, as it is contained in three verses, so in it there are three parts, or members to be marked. Touching the First, as it is contained in three Verses, so in it there Are three parts, or members to be marked. vvg dt ord, c-acp pn31 vbz vvn p-acp crd n2, av p-acp pn31 pc-acp vbr crd n2, cc n2 pc-acp vbi vvn. (36) sermon (DIV2) 370 Page 116
2761 In the first, The Holy Ghost standeth upon the perfection of Gods works. In the second he sheweth, That having perfectly finished all, he gave himself to rest. In the First, The Holy Ghost Stands upon the perfection of God's works. In the second he shows, That having perfectly finished all, he gave himself to rest. p-acp dt ord, dt j n1 vvz p-acp dt n1 pp-f npg1 n2. p-acp dt ord pns31 vvz, cst vhg av-j vvn d, pns31 vvd px31 pc-acp vvi. (36) sermon (DIV2) 371 Page 116
2762 In the third, That he instituted that day, and sanctified it, to be a sabboth for ever to be used, observed, and kept. In the third, That he instituted that day, and sanctified it, to be a Sabbath for ever to be used, observed, and kept. p-acp dt ord, cst pns31 vvd cst n1, cc vvd pn31, pc-acp vbi dt n1 c-acp av pc-acp vbi vvn, vvn, cc vvn. (36) sermon (DIV2) 373 Page 116
2763 Which three parts doe depend one upon another; Which three parts do depend one upon Another; r-crq crd n2 vdb vvi pi p-acp n-jn; (36) sermon (DIV2) 374 Page 116
2764 for God having perfected all, he rested, and in that rest he blessed the seventh day, and instituteth the Sabboth: for God having perfected all, he rested, and in that rest he blessed the seventh day, and instituteth the Sabbath: p-acp np1 vhg vvn d, pns31 vvd, cc p-acp d n1 pns31 vvd dt ord n1, cc vvz dt n1: (36) sermon (DIV2) 374 Page 116
2765 these are the three branches of the first part: The first whereof I will handle at this time. these Are the three branches of the First part: The First whereof I will handle At this time. d vbr dt crd n2 pp-f dt ord n1: dt ord c-crq pns11 vmb vvi p-acp d n1. (36) sermon (DIV2) 374 Page 116
2766 Moses, by way of sequell, telleth us, by joyning the perfection of things to mans Creation: Moses, by Way of sequel, Telleth us, by joining the perfection of things to men Creation: np1, p-acp n1 pp-f n1, vvz pno12, p-acp vvg dt n1 pp-f n2 p-acp ng1 n1: (36) sermon (DIV2) 375 Page 116
2767 That is a singular and an honourable prerogative in that behalf unto man: That is a singular and an honourable prerogative in that behalf unto man: cst vbz dt j cc dt j n1 p-acp d n1 p-acp n1: (36) sermon (DIV2) 375 Page 116
2768 For recounting the perfection of all Creatures presently after mans making, he inferreth that they were not perfect, but defective before; For recounting the perfection of all Creatures presently After men making, he infers that they were not perfect, but defective before; c-acp vvg dt n1 pp-f d n2 av-j p-acp ng1 vvg, pns31 vvz cst pns32 vbdr xx j, cc-acp j c-acp; (36) sermon (DIV2) 375 Page 116
2769 for untill man was made, that NONLATINALPHABET, that wheel of generation and course of nature whereof St. James spake 3. 6. which never stood still. for until man was made, that, that wheel of generation and course of nature whereof Saint James spoke 3. 6. which never stood still. c-acp c-acp n1 vbds vvn, cst, cst n1 pp-f n1 cc n1 pp-f n1 c-crq n1 np1 vvd crd crd r-crq av-x vvd av. (36) sermon (DIV2) 375 Page 116
2770 God took no rest before, nor made holy-day, because there was no end nor perfection of his work untill man was made; God took no rest before, nor made holiday, Because there was no end nor perfection of his work until man was made; np1 vvd dx n1 a-acp, ccx vvd n1, c-acp pc-acp vbds dx n1 ccx n1 pp-f po31 n1 c-acp n1 vbds vvn; (36) sermon (DIV2) 375 Page 116
2771 Insomuch as God may seem to have made such a vow as David did Psal. 132. 4, 5. That he would not suffer himself to take any rest, Insomuch as God may seem to have made such a Voelli as David did Psalm 132. 4, 5. That he would not suffer himself to take any rest, av c-acp np1 vmb vvi pc-acp vhi vvn d dt n1 c-acp np1 vdd np1 crd crd, crd cst pns31 vmd xx vvi px31 pc-acp vvi d n1, (36) sermon (DIV2) 375 Page 116
2772 until he had found that earth of which he would make man, and had placed him in the World; until he had found that earth of which he would make man, and had placed him in the World; c-acp pns31 vhd vvn d n1 pp-f r-crq pns31 vmd vvi n1, cc vhd vvn pno31 p-acp dt n1; (36) sermon (DIV2) 375 Page 116
2773 which argueth that there was a defect and imperfection, and as yet something to be supplyed, which argue that there was a defect and imperfection, and as yet something to be supplied, r-crq vvz d a-acp vbds dt n1 cc n1, cc c-acp av pi p-acp vbi vvd, (36) sermon (DIV2) 375 Page 116
2812 The Starres keep duly their assigned place, time and course, without disorder or disturbance to the rest. The Stars keep duly their assigned place, time and course, without disorder or disturbance to the rest. dt n2 vvb av-jn po32 j-vvn n1, n1 cc n1, p-acp n1 cc n1 p-acp dt n1. (36) sermon (DIV2) 390 Page 118
2774 for the Earth lacked, and therefore looked for her possessor, which was man, who carried therefore the Earth in his name, that he might shew that the earth depended on him; for the Earth lacked, and Therefore looked for her possessor, which was man, who carried Therefore the Earth in his name, that he might show that the earth depended on him; p-acp dt n1 vvd, cc av vvd p-acp po31 n1, r-crq vbds n1, r-crq vvd av dt n1 p-acp po31 n1, cst pns31 vmd vvi d dt n1 vvd p-acp pno31; (36) sermon (DIV2) 375 Page 116
2775 for the perfection of Heaven and Earth is in him, who as he was Princeps Terrae, so was he Infans Coeli, one born to inherit Heaven also; for the perfection of Heaven and Earth is in him, who as he was Princeps Terrae, so was he Infans Coeli, one born to inherit Heaven also; p-acp dt n1 pp-f n1 cc n1 vbz p-acp pno31, r-crq c-acp pns31 vbds fw-la fw-la, av vbds pns31 fw-fr fw-la, crd vvn pc-acp vvi n1 av; (36) sermon (DIV2) 375 Page 116
2776 for seeing Heaven is a body and capable of a body, it must needs be that it was not made only for spirits, for seeing Heaven is a body and capable of a body, it must needs be that it was not made only for spirits, c-acp vvg n1 vbz dt n1 cc j pp-f dt n1, pn31 vmb av vbb cst pn31 vbds xx vvn av-j p-acp n2, (36) sermon (DIV2) 375 Page 116
2777 but for a body which was to be made: but for a body which was to be made: cc-acp p-acp dt n1 r-crq vbds pc-acp vbi vvn: (36) sermon (DIV2) 375 Page 116
2778 Therefore in that he saith, Thus were the Heavens and the Earth perfected, he sheweth that their perfection was suspended, Therefore in that he Says, Thus were the Heavens and the Earth perfected, he shows that their perfection was suspended, av p-acp cst pns31 vvz, av vbdr dt n2 cc dt n1 vvn, pns31 vvz d po32 n1 vbds vvn, (36) sermon (DIV2) 375 Page 116
2779 and they held as unperfect and not compleat, until man was made. Though the Heavens were made, 1. 19. yet until now they were not perfected: and they held as unperfect and not complete, until man was made. Though the Heavens were made, 1. 19. yet until now they were not perfected: cc pns32 vvd p-acp j cc xx j, c-acp n1 vbds vvn. cs dt n2 vbdr vvn, crd crd av c-acp av pns32 vbdr xx vvn: (36) sermon (DIV2) 375 Page 116
2780 There was Urim, as the Hebrews say, but there was not Thummim: i. there was light, but there was not the perfection of light. Thus then were the Heavens and the Earth perfected; There was Urim, as the Hebrews say, but there was not Thummim: i. there was Light, but there was not the perfection of Light. Thus then were the Heavens and the Earth perfected; pc-acp vbds np1, p-acp dt njp2 vvb, cc-acp pc-acp vbds xx vvi: uh. a-acp vbds n1, p-acp a-acp vbds xx dt n1 pp-f n1. av av vbdr dt n2 cc dt n1 vvn; (36) sermon (DIV2) 376 Page 116
2781 for though there was a power in God to make more Creatures, and create more things besides these; for though there was a power in God to make more Creatures, and create more things beside these; c-acp cs a-acp vbds dt n1 p-acp np1 pc-acp vvi dc n2, cc vvb dc n2 p-acp d; (36) sermon (DIV2) 376 Page 116
2782 yet note, he maketh his full point, and saith, all is perfected, which is that ( consummatum est ) of the Creation. yet note, he makes his full point, and Says, all is perfected, which is that (consummatum est) of the Creation. av n1, pns31 vvz po31 j n1, cc vvz, d vbz vvn, r-crq vbz d (fw-la fw-la) pp-f dt n1. (36) sermon (DIV2) 376 Page 116
2783 Thus much generally for the copulation & sic. Now to descend to the particulars, we see thy are distributed into two joynts. Thus much generally for the copulation & sic. Now to descend to the particulars, we see thy Are distributed into two Joints. av av-d av-j p-acp dt n1 cc fw-la. av pc-acp vvi p-acp dt n2-j, pns12 vvb po21 vbr vvn p-acp crd n2. (36) sermon (DIV2) 377 Page 117
2784 First, Heaven and Earth, which are the Continents. Secondly, The host of them, which are Contents and fulnesse thereof. First, Heaven and Earth, which Are the Continents. Secondly, The host of them, which Are Contents and fullness thereof. ord, n1 cc n1, r-crq vbr dt n2. ord, dt n1 pp-f pno32, r-crq vbr n2 cc n1 av. (36) sermon (DIV2) 378 Page 117
2785 That a thing be made perfect, there are required two degrees of perfection, which are opposite to the double imperfection, spoken of in the former Chapter, called Tohu, Tobohu, the one being an outward perfection opposite to barrennesse and emptinesse without: That a thing be made perfect, there Are required two Degrees of perfection, which Are opposite to the double imperfection, spoken of in the former Chapter, called Tohu, Tobohu, the one being an outward perfection opposite to Barrenness and emptiness without: cst dt n1 vbi vvn j, pc-acp vbr vvn crd n2 pp-f n1, r-crq vbr j-jn p-acp dt j-jn n1, vvn pp-f p-acp dt j n1, vvd np1, np1, dt pi vbg dt j n1 j-jn p-acp n1 cc n1 p-acp: (36) sermon (DIV2) 380 Page 117
2786 the other is inward, opposite to rudenesse and deformity within. the other is inward, opposite to rudeness and deformity within. dt n-jn vbz j, j-jn p-acp n1 cc n1 a-acp. (36) sermon (DIV2) 380 Page 117
2787 The one is called perfectio NONLATINALPHABET which is integritas partium, when all the parts are orderly in a comely proportion framed and well set together. The one is called Perfection which is integritas partium, when all the parts Are orderly in a comely proportion framed and well Set together. dt crd vbz vvn fw-la r-crq vbz fw-la fw-la, c-crq d dt n2 vbr j p-acp dt j n1 vvn cc av vvd av. (36) sermon (DIV2) 381 Page 117
2788 The other outward perfection is NONLATINALPHABET, that is, a due supply of decent furniture, and the accessory of needfull ornaments which being added it is also outwardly perfect; The other outward perfection is, that is, a due supply of decent furniture, and the accessory of needful Ornament which being added it is also outwardly perfect; dt j-jn j n1 vbz, cst vbz, dt j-jn n1 pp-f j n1, cc dt n-jn pp-f j n2 r-crq vbg vvn pn31 vbz av av-j j; (36) sermon (DIV2) 382 Page 117
2789 both which you may see in a body: both which you may see in a body: d r-crq pn22 vmb vvi p-acp dt n1: (36) sermon (DIV2) 382 Page 117
2790 for when a mans body is rightly knit together in every joynt with good colour and countenance, he hath his first inward perfection of nature; for when a men body is rightly knit together in every joint with good colour and countenance, he hath his First inward perfection of nature; c-acp c-crq dt ng1 n1 vbz av-jn vvn av p-acp d n1 p-acp j n1 cc n1, pns31 vhz po31 ord j n1 pp-f n1; (36) sermon (DIV2) 382 Page 117
2791 but so long as there is nakednesse, there is yet a defect and want outwardly: But being adorned with jewels and apparel, it hath then the outward perfection also. but so long as there is nakedness, there is yet a defect and want outwardly: But being adorned with Jewels and apparel, it hath then the outward perfection also. cc-acp av av-j c-acp pc-acp vbz n1, pc-acp vbz av dt n1 cc n1 av-j: cc-acp vbg vvn p-acp n2 cc n1, pn31 vhz av dt j n1 av. (36) sermon (DIV2) 382 Page 117
2793 for when it is framed and the frame set together orderly, and the rooms of the building well contrived and conveyed, for when it is framed and the frame Set together orderly, and the rooms of the building well contrived and conveyed, p-acp c-crq pn31 vbz vvn cc dt n1 vvd av av-j, cc dt n2 pp-f dt n-vvg av vvn cc vvn, (36) sermon (DIV2) 383 Page 117
2794 then it hath the first perfection, i. integritatem partium: but when it hath the hangings, furniture, then it hath the First perfection, i. integritatem partium: but when it hath the hangings, furniture, cs pn31 vhz dt ord n1, uh. fw-la fw-la: cc-acp c-crq pn31 vhz dt n2-vvg, n1, (36) sermon (DIV2) 383 Page 117
2795 and implements, which is called suppellex, then it hath also the other, NONLATINALPHABET, for by that means every room is furnished and adorned. and implements, which is called suppellex, then it hath also the other,, for by that means every room is furnished and adorned. cc n2, r-crq vbz vvn vvi, av pn31 vhz av dt n-jn,, c-acp p-acp d n2 d n1 vbz vvn cc vvn. (36) sermon (DIV2) 383 Page 117
2796 The like order we may observe in Heaven and Earth; First they were imperfect, nothing done nor disposed; The like order we may observe in Heaven and Earth; First they were imperfect, nothing done nor disposed; dt j n1 pns12 vmb vvi p-acp n1 cc n1; ord pns32 vbdr j, pix vdn ccx vvd; (36) sermon (DIV2) 384 Page 117
2797 then they were facta, that is, perfectly made and disposed, as great, spacious, and stately rooms as yet empty and void; then they were facta, that is, perfectly made and disposed, as great, spacious, and stately rooms as yet empty and void; av pns32 vbdr fw-la, cst vbz, av-j vvn cc vvn, c-acp j, j, cc j n2 c-acp av j cc j; (36) sermon (DIV2) 384 Page 117
2798 but now being filled with the hosts of of them, then they are perfectly furnished indeed. but now being filled with the hosts of of them, then they Are perfectly furnished indeed. cc-acp av vbg vvn p-acp dt n2 pp-f pp-f pno32, av pns32 vbr av-j vvn av. (36) sermon (DIV2) 384 Page 117
2799 The Septuagint doe translate that which is here called the host NONLATINALPHABET, i. the beauty of Heaven and Earth: The septuagint do translate that which is Here called the host, i. the beauty of Heaven and Earth: dt n1 vdb vvi d r-crq vbz av vvn dt n1, sy. dt n1 pp-f n1 cc n1: (36) sermon (DIV2) 385 Page 117
2800 but the propriety of the word in the original tongue importeth Armies, or Hosts, or Bands; but the propriety of the word in the original tongue imports Armies, or Hosts, or Bans; cc-acp dt n1 pp-f dt n1 p-acp dt j-jn n1 vvz n2, cc n2, cc n2; (36) sermon (DIV2) 385 Page 117
2801 Whereupon the question is, Why Moses doth expresse the fullnesse of Heaven and Earth, and the furniture and implements thereof, by this comparative name of Armies? Whereupon the question is, Why Moses does express the fullness of Heaven and Earth, and the furniture and implements thereof, by this comparative name of Armies? c-crq dt n1 vbz, c-crq np1 vdz vvi dt n1 pp-f n1 cc n1, cc dt n1 cc n2 av, p-acp d j n1 pp-f n2? (36) sermon (DIV2) 385 Page 117
2802 For answer some say, That it may be that the Israelites were then in Camp and Garrison, For answer Some say, That it may be that the Israelites were then in Camp and Garrison, p-acp n1 d vvi, cst pn31 vmb vbi d dt np2 vbdr av p-acp n1 cc n1, (36) sermon (DIV2) 386 Page 117
2803 when Moses wrote this, which estate of theirs being militarie, he useth a military word. when Moses wrote this, which estate of theirs being military, he uses a military word. c-crq np1 vvd d, r-crq n1 pp-f png32 vbg j, pns31 vvz dt j n1. (36) sermon (DIV2) 386 Page 117
2804 Indeed if we consider the form of Heaven, the Prophet saith, It is as a Tent spread abroad, Esay 40. 22. In regard of which, the furniture which is under it is fitly compared to Armies and Bands, or Troops, to inhabit it. Indeed if we Consider the from of Heaven, the Prophet Says, It is as a Tent spread abroad, Isaiah 40. 22. In regard of which, the furniture which is under it is fitly compared to Armies and Bans, or Troops, to inhabit it. np1 cs pns12 vvb dt n1 pp-f n1, dt n1 vvz, pn31 vbz p-acp dt n1 vvd av, np1 crd crd p-acp n1 pp-f r-crq, dt n1 r-crq vbz p-acp pn31 vbz av-j vvn p-acp n2 cc n2, cc n2, pc-acp vvi pn31. (36) sermon (DIV2) 386 Page 117
2805 But many other good and forcible reasons there are, why Heaven is called a Tent or Pavilion, But many other good and forcible Reasons there Are, why Heaven is called a Tent or Pavilion, p-acp d j-jn j cc j n2 pc-acp vbr, q-crq n1 vbz vvn dt n1 cc n1, (36) sermon (DIV2) 387 Page 117
2806 and the furniture in it compared to Squadrons of Souldiers in a Camp. As first in regard of the huge multitude of things in them; and the furniture in it compared to Squadrons of Soldiers in a Camp. As First in regard of the huge multitude of things in them; cc dt n1 p-acp pn31 vvn p-acp n2 pp-f n2 p-acp dt n1. p-acp ord p-acp n1 pp-f dt j n1 pp-f n2 p-acp pno32; (36) sermon (DIV2) 387 Page 117
2807 for one cannot say the furniture or implements of a house is comparable to them; therefore the furniture of an Host doth best expresse it. for one cannot say the furniture or implements of a house is comparable to them; Therefore the furniture of an Host does best express it. c-acp crd vmbx vvi dt n1 cc n2 pp-f dt n1 vbz j p-acp pno32; av dt n1 pp-f dt n1 vdz js vvi pn31. (36) sermon (DIV2) 388 Page 118
2808 Every Creature therefore in Heaven or Earth is Gods Souldier, in pay with him, and hath received some weapons to punish Gods Enemies, Every Creature Therefore in Heaven or Earth is God's Soldier, in pay with him, and hath received Some weapons to Punish God's Enemies, d n1 av p-acp n1 cc n1 vbz ng1 n1, p-acp vvi p-acp pno31, cc vhz vvn d n2 pc-acp vvi npg1 n2, (36) sermon (DIV2) 389 Page 118
2809 and the several kindes are, as it were, the Ensignes of his Army, and the company of all are the Host and Army Royall. and the several Kinds Are, as it were, the Ensigns of his Army, and the company of all Are the Host and Army Royal. cc dt j n2 vbr, c-acp pn31 vbdr, dt n2 pp-f po31 n1, cc dt n1 pp-f d vbr dt n1 cc n1 j. (36) sermon (DIV2) 389 Page 118
2810 The second reason is in respect of order, because no Camp can be more orderly trained than the course of Nature in the order of Gods Creatures. The second reason is in respect of order, Because no Camp can be more orderly trained than the course of Nature in the order of God's Creatures. dt ord n1 vbz p-acp n1 pp-f n1, c-acp dx n1 vmb vbi av-dc av-j vvn cs dt n1 pp-f n1 p-acp dt n1 pp-f npg1 n2. (36) sermon (DIV2) 390 Page 118
2811 The dayes in Winter cast themselves, as it were, in a ring, in the Summer abroad and so come long. The days in Winter cast themselves, as it were, in a ring, in the Summer abroad and so come long. dt n2 p-acp n1 vvn px32, c-acp pn31 vbdr, p-acp dt n1, p-acp dt n1 av cc av vvb av-j. (36) sermon (DIV2) 390 Page 118
2813 So the Herbs doe in their order, and seasons one follow another. So the Herbs do in their order, and seasons one follow Another. np1 dt n2 vdb p-acp po32 n1, cc vvz pi vvb j-jn. (36) sermon (DIV2) 390 Page 118
2816 for in an Host there must needs be imagined a Leader or head Governour of all, which we cannot say of houshold-stuffe or apparel, for in an Host there must needs be imagined a Leader or head Governor of all, which we cannot say of Household stuff or apparel, c-acp p-acp dt n1 a-acp vmb av vbi vvn dt n1 cc n1 n1 pp-f d, r-crq pns12 vmbx vvi pp-f n1 cc n1, (36) sermon (DIV2) 391 Page 118
2817 for it implyeth not a head necessarily: for it Implies not a head necessarily: c-acp pn31 vvz xx dt n1 av-j: (36) sermon (DIV2) 391 Page 118
2818 Man, therefore, is made the Captain and guide or head of this Host, In which regard they are thus called. Man, Therefore, is made the Captain and guide or head of this Host, In which regard they Are thus called. n1, av, vbz vvn dt n1 cc n1 cc n1 pp-f d n1, p-acp r-crq n1 pns32 vbr av vvn. (36) sermon (DIV2) 391 Page 118
2819 Fourthly, There is a higher regard, which is of God the chief and supreme head or Emperor, in which respect God is called, The Lord of Hosts, Exod. 15. 3. Therefore, Fourthly, There is a higher regard, which is of God the chief and supreme head or Emperor, in which respect God is called, The Lord of Hosts, Exod 15. 3. Therefore, ord, pc-acp vbz dt jc n1, r-crq vbz pp-f np1 dt j-jn cc j n1 cc n1, p-acp r-crq n1 np1 vbz vvn, dt n1 pp-f n2, np1 crd crd av, (36) sermon (DIV2) 392 Page 118
2820 as man on Earth is Lieutenant to lead you; so in Heaven and Earth God is Chieftain and highest Commander of them; as man on Earth is Lieutenant to led you; so in Heaven and Earth God is Chieftain and highest Commander of them; c-acp n1 p-acp n1 vbz n1 pc-acp vvi pn22; av p-acp n1 cc n1 np1 vbz n1 cc js n1 pp-f pno32; (36) sermon (DIV2) 392 Page 118
2821 For if God send out his swift watchword, all Creatures doe carefully obey and muster themselves to doe his will, Psal. 147. 15. If he doe but hisse or whistle, they come out and set forward, Esay 7. 18. And for retreat, Mark 4. 39. if he say Peace, and be still, the windes cease, are still, and goe no further. For if God send out his swift watchword, all Creatures do carefully obey and muster themselves to do his will, Psalm 147. 15. If he do but hiss or whistle, they come out and Set forward, Isaiah 7. 18. And for retreat, Mark 4. 39. if he say Peace, and be still, the winds cease, Are still, and go no further. c-acp cs np1 vvb av po31 j n1, d n2 vdb av-j vvi cc vvi px32 p-acp vdb po31 n1, np1 crd crd cs pns31 vdb cc-acp vvi cc n1, pns32 vvb av cc vvi av-j, np1 crd crd cc p-acp n1, vvb crd crd cs pns31 vvb n1, cc vbi j, dt n2 vvb, vbr av, cc vvb av-dx av-jc. (36) sermon (DIV2) 392 Page 118
2822 Last of all, because if they had been expressed by the term of apparel or furniture, it might have been thought that all things had been made for pleasure: Last of all, Because if they had been expressed by the term of apparel or furniture, it might have been Thought that all things had been made for pleasure: vvb pp-f d, c-acp cs pns32 vhd vbn vvn p-acp dt n1 pp-f n1 cc n1, pn31 vmd vhi vbn vvn cst d n2 vhd vbn vvn p-acp n1: (36) sermon (DIV2) 393 Page 118
2823 but by the comparison of Soldiers, they are made known to be made for service also, as Soldiers are. but by the comparison of Soldiers, they Are made known to be made for service also, as Soldiers Are. cc-acp p-acp dt n1 pp-f n2, pns32 vbr vvn vvn pc-acp vbi vvn p-acp n1 av, c-acp n2 vbr. (36) sermon (DIV2) 393 Page 118
2824 All other kindes of service are but for one use, as a Servants service is only obedience either to doe or not to doe, All other Kinds of service Are but for one use, as a Servants service is only Obedience either to do or not to do, d j-jn n2 pp-f n1 vbr p-acp p-acp crd n1, c-acp dt ng1 n1 vbz j n1 av-d pc-acp vdi cc xx pc-acp vdi, (36) sermon (DIV2) 394 Page 118
2825 but there is a double use and service of a Soldier: The one is to apply himself to the good of his Captain and Country: but there is a double use and service of a Soldier: The one is to apply himself to the good of his Captain and Country: cc-acp pc-acp vbz dt j-jn n1 cc n1 pp-f dt n1: dt crd vbz pc-acp vvi px31 p-acp dt j pp-f po31 n1 cc n1: (36) sermon (DIV2) 394 Page 118
2826 The other to be ad oppositum against his enemies, to defend his Captain, and to offend his Adversarie. The other to be ad oppositum against his enemies, to defend his Captain, and to offend his Adversary. dt j-jn pc-acp vbi fw-la fw-la p-acp po31 n2, pc-acp vvi po31 n1, cc pc-acp vvi po31 n1. (36) sermon (DIV2) 394 Page 118
2827 So mans life is called a Warfare, and Christians are Soldiers, in both virtues endeavoring to doe good and to resist evil, So men life is called a Warfare, and Christians Are Soldiers, in both Virtues endeavouring to do good and to resist evil, np1 vvz n1 vbz vvn dt n1, cc np1 vbr n2, p-acp d n2 vvg pc-acp vdi j cc pc-acp vvi j-jn, (36) sermon (DIV2) 394 Page 118
2828 and to throw down all that doth oppose it self against God. and to throw down all that does oppose it self against God. cc pc-acp vvi a-acp d cst vdz vvi pn31 n1 p-acp np1. (36) sermon (DIV2) 394 Page 118
2829 Also wheresoever mention is made of an Army, there is implyed an Enemie, which therefore giveth some occasion out of this, to gather the fall of Angels, which Heavenly Creatures are made not only to serve ad muniendum, sed ad puniendum, for the benefit of the good, Also wheresoever mention is made of an Army, there is employed an Enemy, which Therefore gives Some occasion out of this, to gather the fallen of Angels, which Heavenly Creatures Are made not only to serve ad muniendum, sed ad puniendum, for the benefit of the good, av c-crq n1 vbz vvn pp-f dt n1, pc-acp vbz vvn dt n1, r-crq av vvz d n1 av pp-f d, pc-acp vvi dt n1 pp-f n2, r-crq j n2 vbr vvn xx av-j pc-acp vvi fw-la fw-la, fw-la fw-la fw-la, p-acp dt n1 pp-f dt j, (36) sermon (DIV2) 395 Page 118
2830 but for the punishment of disobedient and disloyal servants; for against such, all things in Heaven and in Earth, doe arme themselves for revenge, but for the punishment of disobedient and disloyal Servants; for against such, all things in Heaven and in Earth, do arm themselves for revenge, cc-acp p-acp dt n1 pp-f j cc j n2; c-acp p-acp d, d n2 p-acp n1 cc p-acp n1, vdb vvi px32 p-acp n1, (36) sermon (DIV2) 395 Page 118
2831 and oppose them selves against them. We may if you please muster these Armies in their several ranks and orders. and oppose them selves against them. We may if you please muster these Armies in their several ranks and order. cc vvi pno32 n2 p-acp pno32. pns12 vmb cs pn22 vvb vvi d n2 p-acp po32 j n2 cc n2. (36) sermon (DIV2) 395 Page 119
2832 And first concerning the Armies in Heaven, they are of two sorts. And First Concerning the Armies in Heaven, they Are of two sorts. cc ord vvg dt n2 p-acp n1, pns32 vbr pp-f crd n2. (36) sermon (DIV2) 397 Page 119
2876 & densa silvarum, and furnished it with beasts and cattell of divers kinds, but did perfect all; & densa silvarum, and furnished it with beasts and cattle of diverse Kinds, but did perfect all; cc fw-la fw-la, cc vvn pn31 p-acp n2 cc n2 pp-f j n2, cc-acp vdd vvi d; (36) sermon (DIV2) 416 Page 121
2833 The first are in the uppermost Heavens, in which are the Angels, which being spirits are called, by implication, Heavenly Souldiers or Gods host, as Jacob in the old Testament called them, Gen. 32. 2. and St. Luke in the new Testament 2. 13. These are the first order, which have the name of an Host; The First Are in the uppermost Heavens, in which Are the Angels, which being spirits Are called, by implication, Heavenly Soldiers or God's host, as Jacob in the old Testament called them, Gen. 32. 2. and Saint Luke in the new Testament 2. 13. These Are the First order, which have the name of an Host; dt ord vbr p-acp dt j n2, p-acp r-crq vbr dt n2, r-crq vbg n2 vbr vvn, p-acp n1, j n2 cc npg1 n1, p-acp np1 p-acp dt j n1 vvd pno32, np1 crd crd cc n1 np1 p-acp dt j n1 crd crd d vbr dt ord n1, r-crq vhb dt n1 pp-f dt n1; (36) sermon (DIV2) 397 Page 119
2834 concerning which celestial Creatures we read that they are 〈 ◊ 〉 Psal. 104. 4. and fitly compared to Soldiers, in respect of their service and ministry, Heb. 1. 14. and also in respect of their multitude, Psal. 68 17. and Dan. 7. 10. And in the New Testament, Matth. 26. 53. Christ speaketh of twelve Legions which surpasseth the greatest Host that ever was. Concerning which celestial Creatures we read that they Are 〈 ◊ 〉 Psalm 104. 4. and fitly compared to Soldiers, in respect of their service and Ministry, Hebrew 1. 14. and also in respect of their multitude, Psalm 68 17. and Dan. 7. 10. And in the New Testament, Matthew 26. 53. christ speaks of twelve Legions which Surpasses the greatest Host that ever was. vvg r-crq j n2 pns12 vvb cst pns32 vbr 〈 sy 〉 np1 crd crd cc av-j vvn p-acp n2, p-acp n1 pp-f po32 n1 cc n1, np1 crd crd cc av p-acp n1 pp-f po32 n1, np1 crd crd cc np1 crd crd cc p-acp dt j n1, np1 crd crd np1 vvz pp-f crd n2 r-crq vvz dt js n1 cst av vbds. (36) sermon (DIV2) 397 Page 119
2835 Also in respect of their power, they deserve the same name, 2 Thes. 1. 7. Also in respect of their wisdome for policie, 2 Sam. 14. 20. these are continually present and affistant with God, Job 1. 6. 1 King. 22. 19. And God doth send and imploy them to our service, Gen. 28. 12. and are often messengers between God and man; Also in respect of their power, they deserve the same name, 2 Thebes 1. 7. Also in respect of their Wisdom for policy, 2 Sam. 14. 20. these Are continually present and affistant with God, Job 1. 6. 1 King. 22. 19. And God does send and employ them to our service, Gen. 28. 12. and Are often messengers between God and man; av p-acp n1 pp-f po32 n1, pns32 vvb dt d n1, crd np1 crd crd av p-acp n1 pp-f po32 n1 p-acp n1, crd np1 crd crd d vbr av-j j cc j p-acp np1, np1 crd crd crd n1. crd crd cc np1 vdz vvi cc vvi pno32 p-acp po12 n1, np1 crd crd cc vbr av n2 p-acp np1 cc n1; (36) sermon (DIV2) 397 Page 119
2836 and their care and charge is not only to look to whole Countries and Nations, Joshua 5. 14. as of Israel, and Dan. 10. 13. of Persia and Grecia, but also of singular persons, and their care and charge is not only to look to Whole Countries and nations, joshua 5. 14. as of Israel, and Dan. 10. 13. of Persiam and Greece, but also of singular Persons, cc po32 n1 cc n1 vbz xx av-j pc-acp vvi p-acp j-jn n2 cc n2, np1 crd crd c-acp pp-f np1, cc np1 crd crd pp-f np1 cc np1, p-acp av pp-f j n2, (36) sermon (DIV2) 397 Page 119
2837 as St. Peter had his Angel, Act. 12. 15. So had Agar, Gen. 16. 7, 8. And little Children had their Angels, Matth. 18. 10. Abrahams servant an Angel, Gen. 24. 7. and Tobias an Angell. as Saint Peter had his Angel, Act. 12. 15. So had Agar, Gen. 16. 7, 8. And little Children had their Angels, Matthew 18. 10. Abrahams servant an Angel, Gen. 24. 7. and Tobias an Angel. c-acp n1 np1 vhd po31 n1, n1 crd crd np1 vhd np1, np1 crd crd, crd cc j n2 vhd po32 n2, np1 crd crd npg1 n1 dt n1, np1 crd crd cc np1 dt n1. (36) sermon (DIV2) 397 Page 119
2838 Having their charge generally of Countries, and especially of several men, it followeth consequently, that they are present with us and about us, Preach. 5. 5. In which regard we must take heed to our behaviour propter Angelos, 1 Cor. 11. 10. Having their charge generally of Countries, and especially of several men, it follows consequently, that they Are present with us and about us, Preach. 5. 5. In which regard we must take heed to our behaviour propter Angels, 1 Cor. 11. 10. vhg po32 n1 av-j pp-f n2, cc av-j pp-f j n2, pn31 vvz av-j, cst pns32 vbr j p-acp pno12 cc p-acp pno12, vvb. crd crd p-acp r-crq n1 pns12 vmb vvi n1 p-acp po12 n1 fw-la np1, crd np1 crd crd (36) sermon (DIV2) 398 Page 119
2839 They are not only present, but also doe goe before us, as guides for directions in good matters, They Are not only present, but also do go before us, as guides for directions in good matters, pns32 vbr xx av-j vvi, cc-acp av vdb vvi p-acp pno12, c-acp vvz p-acp n2 p-acp j n2, (36) sermon (DIV2) 399 Page 119
2840 as Abrahams servant, Gen. 24. 40. as Abrahams servant, Gen. 24. 40. c-acp npg1 n1, np1 crd crd (36) sermon (DIV2) 399 Page 119
2841 And as they serve to further us in good things, so doe they hinder some men in bad courses and enterprises, Numb. 22. 31. as they did Balaam: And they doe rejoyce if we prevail in that which is good, Luke 15. 10. And the last service they perform, is to carry and convey us into Abrahams bosome, Luke 16. 22. Now touching their militarie service, they doe pitch their Camp about the Godly ad muniendum for defence, Psal. 34. 7. and ad puniendum they doe pursue and scatter the wicked. And as they serve to further us in good things, so do they hinder Some men in bad courses and enterprises, Numb. 22. 31. as they did balaam: And they do rejoice if we prevail in that which is good, Lycia 15. 10. And the last service they perform, is to carry and convey us into Abrahams bosom, Lycia 16. 22. Now touching their military service, they do pitch their Camp about the Godly ad muniendum for defence, Psalm 34. 7. and ad puniendum they do pursue and scatter the wicked. cc c-acp pns32 vvb pc-acp av-jc pno12 p-acp j n2, av vdb pns32 vvi d n2 p-acp j n2 cc n2, j. crd crd c-acp pns32 vdd np1: cc pns32 vdb vvi cs pns12 vvb p-acp d r-crq vbz j, av crd crd cc dt ord n1 pns32 vvb, vbz pc-acp vvi cc vvi pno12 p-acp npg1 n1, av crd crd av vvg po32 j n1, pns32 vdb vvi po32 n1 p-acp dt j fw-la fw-la p-acp n1, np1 crd crd cc fw-la fw-la pns32 vdb vvi cc vvi dt j. (36) sermon (DIV2) 400 Page 119
2842 They are in Cherubins spreading their wings over the good, Exed. 25. 22. and 〈 ◊ 〉 out a fiery sword against the evill, Gen. 3. 24. There is friendship and fidelity to the one, They Are in Cherubim spreading their wings over the good, Exceed. 25. 22. and 〈 ◊ 〉 out a fiery sword against the evil, Gen. 3. 24. There is friendship and Fidis to the one, pns32 vbr p-acp n2 vvg po32 n2 p-acp dt j, vvn. crd crd cc 〈 sy 〉 av dt j n1 p-acp dt j-jn, np1 crd crd pc-acp vbz n1 cc n1 p-acp dt pi, (36) sermon (DIV2) 401 Page 119
2843 and opposition and open hostility with the other. and opposition and open hostility with the other. cc n1 cc j n1 p-acp dt n-jn. (36) sermon (DIV2) 401 Page 119
2844 So they served for Elishaes protection and defence, 2 Kings 6. 17. and for opposition and defiance to the Enemies of God, Esay 37. 36. We see both together, Gen. 19. 15. they defend Lot and 〈 ◊ 〉 Sodom: And Acts 12. 7, 8, 9. the same Angell which delivered 〈 ◊ 〉 out of 〈 ◊ 〉 smote Herod with the disease of the worms, that he died. So they served for Elisha's protection and defence, 2 Kings 6. 17. and for opposition and defiance to the Enemies of God, Isaiah 37. 36. We see both together, Gen. 19. 15. they defend Lot and 〈 ◊ 〉 Sodom: And Acts 12. 7, 8, 9. the same Angel which Delivered 〈 ◊ 〉 out of 〈 ◊ 〉 smote Herod with the disease of the worms, that he died. av pns32 vvd p-acp npg1 n1 cc n1, crd n2 crd crd cc p-acp n1 cc n1 p-acp dt n2 pp-f np1, np1 crd crd pns12 vvb d av, np1 crd crd pns32 vvb n1 cc 〈 sy 〉 np1: cc n2 crd crd, crd, crd dt d n1 r-crq vvd 〈 sy 〉 av pp-f 〈 sy 〉 vvd np1 p-acp dt n1 pp-f dt n2, cst pns31 vvd. (36) sermon (DIV2) 402 Page 119
2845 Touching the nether Heavens, The Host of the firm ament is the celestial bodies, Deut. 17. 3. for so are the Starres and the Planets called, Act. 7. 43, 44. And their Militarie service is, Judg. 5. 20. to fight in their courses against Gods enemies. Touching the neither Heavens, The Host of the firm ament is the celestial bodies, Deuteronomy 17. 3. for so Are the Stars and the Planets called, Act. 7. 43, 44. And their Military service is, Judges 5. 20. to fight in their courses against God's enemies. vvg dt j n2, dt n1 pp-f dt j n1 vbz dt j n2, np1 crd crd p-acp av vbr dt n2 cc dt n2 vvn, n1 crd crd, crd cc po32 j n1 vbz, np1 crd crd p-acp n1 p-acp po32 n2 p-acp npg1 n2. (36) sermon (DIV2) 404 Page 120
2846 For the lowest Heavens, which is the Aire, There God hath his Host, viz. the Winde; For the lowest Heavens, which is the Air, There God hath his Host, viz. the Wind; p-acp dt js n2, r-crq vbz dt n1, a-acp np1 vhz po31 n1, n1 dt n1; (36) sermon (DIV2) 405 Page 120
2847 for the Winde (though it be but a puffe of Aire) yet when God doth stirre it, it hath such a militarie and violent force, both on the Seas, Psal. 48. 7. and also on the Land, 1 Kings 19. 11. Job 1. 19. for the Wind (though it be but a puff of Air) yet when God does stir it, it hath such a military and violent force, both on the Seas, Psalm 48. 7. and also on the Land, 1 Kings 19. 11. Job 1. 19. p-acp dt n1 (cs pn31 vbb p-acp dt n1 pp-f n1) av c-crq np1 vdz vvi pn31, pn31 vhz d dt j cc j n1, av-d p-acp dt n2, np1 crd crd cc av p-acp dt n1, crd n2 crd crd np1 crd crd (36) sermon (DIV2) 405 Page 120
2848 Leave the body of the Aire, and goe to the furniture of it, There shall you see that God hath his store-house of Snow and Hail, Job 38. 22. both for reward of the good, Leave the body of the Air, and go to the furniture of it, There shall you see that God hath his storehouse of Snow and Hail, Job 38. 22. both for reward of the good, vvb dt n1 pp-f dt n1, cc vvi p-acp dt n1 pp-f pn31, pc-acp vmb pn22 vvi cst np1 vhz po31 n1 pp-f n1 cc vvi, np1 crd crd d p-acp n1 pp-f dt j, (36) sermon (DIV2) 406 Page 120
2849 and revenge of the wicked, for from thence came fire and brimstone on Sodom, Gen. 19. 24. and from thence came the storm of Haile upon the Egyptians, Exod. 9. 22. &c. and revenge of the wicked, for from thence Come fire and brimstone on Sodom, Gen. 19. 24. and from thence Come the storm of Hail upon the egyptians, Exod 9. 22. etc. cc n1 pp-f dt j, c-acp p-acp av vvd n1 cc n1 p-acp np1, np1 crd crd cc p-acp av vvd dt n1 pp-f n1 p-acp dt njp2, np1 crd crd av (36) sermon (DIV2) 406 Page 120
2850 If you come to the fowls of the Aire, they are Gods Armie, for our good to feed us, 1 King 17. 6. or else for our punishment, to feed upon us, Ezech. 39. 4. If you come to the fowls of the Air, they Are God's Army, for our good to feed us, 1 King 17. 6. or Else for our punishment, to feed upon us, Ezekiel 39. 4. cs pn22 vvb p-acp dt n2 pp-f dt n1, pns32 vbr n2 n1, p-acp po12 j p-acp vvi pno12, crd n1 crd crd cc av p-acp po12 n1, pc-acp vvi p-acp pno12, np1 crd crd (36) sermon (DIV2) 407 Page 120
2851 And Gods power doth not shew it self in the great Fowls, as Ostriches and Eagles, And God's power does not show it self in the great Fowls, as Ostriches and Eagles, cc npg1 n1 vdz xx vvi pn31 n1 p-acp dt j n2, c-acp n2 cc n2, (36) sermon (DIV2) 408 Page 120
2852 but in his Army of little poor Flies which are in the Aire, Exod. 8. 24. and his swarms of Hornets, Deut. 7. 20. for by them he can compell People to forsake and leave their Land and dwelling places. but in his Army of little poor Flies which Are in the Air, Exod 8. 24. and his swarms of Hornets, Deuteronomy 7. 20. for by them he can compel People to forsake and leave their Land and Dwelling places. cc-acp p-acp po31 n1 pp-f j j n2 r-crq vbr p-acp dt n1, np1 crd crd cc png31 n2 pp-f n2, np1 crd crd p-acp p-acp pno32 pns31 vmb vvi n1 pc-acp vvi cc vvi po32 n1 cc j-vvg n2. (36) sermon (DIV2) 408 Page 120
2853 Let us come to his Armies on Earth and Waters, And first concerning the Waters, doe not we see, Gen. 7. 21. that there were such huge Armies thereof, that at Gods commandement they overflowed the whole Earth: Let us come to his Armies on Earth and Waters, And First Concerning the Waters, do not we see, Gen. 7. 21. that there were such huge Armies thereof, that At God's Commandment they overflowed the Whole Earth: vvb pno12 vvi p-acp po31 n2 p-acp n1 cc n2, cc ord vvg dt n2, vdb xx pns12 vvi, np1 crd crd d pc-acp vbdr d j n2 av, cst p-acp ng1 n1 pns32 vvd dt j-jn n1: (36) sermon (DIV2) 409 Page 120
2854 That they drowned the Egyptians, Exod. 14. 27. And the Whales in the Waters are Gods Host to devoure Jonas, Jon. 1. 17. Yea, to leave the great Army of Whales, That they drowned the egyptians, Exod 14. 27. And the Whale's in the Waters Are God's Host to devour Jonah, Jon. 1. 17. Yea, to leave the great Army of Whale's, cst pns32 vvd dt njp2, np1 crd crd cc dt n2 p-acp dt n2 vbr ng1 n1 pc-acp vvi np1, np1 crd crd uh, pc-acp vvi dt j n1 pp-f n2, (36) sermon (DIV2) 409 Page 120
2855 and come to the Army of Frogs which God hath in the Waters, where you shall see, that God hath such great power in these weak things, that they can annoy the mightiest Kingdomes upon Earth, Exod. 8. 14. and come to the Army of Frogs which God hath in the Waters, where you shall see, that God hath such great power in these weak things, that they can annoy the Mightiest Kingdoms upon Earth, Exod 8. 14. cc vvb p-acp dt n1 pp-f n2 r-crq np1 vhz p-acp dt n2, c-crq pn22 vmb vvi, cst np1 vhz d j n1 p-acp d j n2, cst pns32 vmb vvi dt js n2 p-acp n1, np1 crd crd (36) sermon (DIV2) 409 Page 120
2877 by making man the owner of all. In a Battell, though the Field be appointed, the Ordinance planted and the Souldiers encamped: by making man the owner of all. In a Battle, though the Field be appointed, the Ordinance planted and the Soldiers encamped: p-acp vvg n1 dt n1 pp-f d. p-acp dt n1, cs dt n1 vbb vvn, dt n1 vvn cc dt n2 vvn: (36) sermon (DIV2) 416 Page 121
2856 For the Earth it self, that can swallow up Gods enemies, Numb. 16. 32. And on the Earth you may take the Lyons for a strong Army, 2 Kings 17. 25. but his power is most of all seen in the weak Host of Grashoppers, Exod. 10. 14. and of Locusts and Caterpillers, Joel 2. 25. Yea, of Lice he can make such an Army, that, &c. Exod. 8. 16, 17. For the Earth it self, that can swallow up God's enemies, Numb. 16. 32. And on the Earth you may take the Lyons for a strong Army, 2 Kings 17. 25. but his power is most of all seen in the weak Host of Grasshoppers, Exod 10. 14. and of Locusts and Caterpillars, Joel 2. 25. Yea, of Lice he can make such an Army, that, etc. Exod 8. 16, 17. p-acp dt n1 pn31 n1, cst vmb vvi a-acp npg1 n2, j. crd crd cc p-acp dt n1 pn22 vmb vvi dt n2 p-acp dt j n1, crd n2 crd crd p-acp po31 n1 vbz av-ds pp-f d vvn p-acp dt j n1 pp-f n2, np1 crd crd cc pp-f n2 cc n2, np1 crd crd uh, pp-f n1 pns31 vmb vvi d dt n1, cst, av np1 crd crd, crd (36) sermon (DIV2) 410 Page 120
2857 If we come to men, the Inhabitants of the Earth, they are Gods Host, but they fight not against other Creatures, If we come to men, the Inhabitants of the Earth, they Are God's Host, but they fight not against other Creatures, cs pns12 vvb p-acp n2, dt n2 pp-f dt n1, pns32 vbr n2 n1, cc-acp pns32 vvb xx p-acp j-jn n2, (36) sermon (DIV2) 411 Page 120
2858 but with their own kinde, not one against one, but thousands against thousands, even in pitched fields; but with their own kind, not one against one, but thousands against thousands, even in pitched fields; cc-acp p-acp po32 d n1, xx pi p-acp crd, cc-acp crd p-acp crd, av p-acp j-vvn n2; (36) sermon (DIV2) 411 Page 120
2859 not with natural Instruments, as the Boare with his tusk, the Bull with his horne, not with natural Instruments, as the Boar with his tusk, the Bull with his horn, xx p-acp j n2, c-acp dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, (36) sermon (DIV2) 411 Page 120
2860 but with artificial weapons of divers sorts, with whose kinde of forces the World is too well acquainted. but with artificial weapons of diverse sorts, with whose kind of forces the World is too well acquainted. cc-acp p-acp j n2 pp-f j n2, p-acp rg-crq n1 pp-f n2 dt n1 vbz av av vvn. (36) sermon (DIV2) 411 Page 120
2861 Thus we see, that there is no creature in Heaven or Earth, but is a Souldier in pay with God, Thus we see, that there is no creature in Heaven or Earth, but is a Soldier in pay with God, av pns12 vvb, cst pc-acp vbz dx n1 p-acp n1 cc n1, cc-acp vbz dt n1 p-acp n1 p-acp np1, (36) sermon (DIV2) 412 Page 121
2862 and all these hoasts are in league with us; and all these hosts Are in league with us; cc d d n2 vbr p-acp n1 p-acp pno12; (36) sermon (DIV2) 412 Page 121
2863 so long as we serve God, Job 5. 23. And keep our sacramentum militare, which we make in our Baptism; so long as we serve God, Job 5. 23. And keep our sacramentum militare, which we make in our Baptism; av av-j c-acp pns12 vvb np1, np1 crd crd cc vvb po12 fw-la fw-la, r-crq pns12 vvb p-acp po12 n1; (36) sermon (DIV2) 412 Page 121
2864 otherwise they come upon us like armed men, and are prest against us, to punish our disobedience: otherwise they come upon us like armed men, and Are pressed against us, to Punish our disobedience: av pns32 vvb p-acp pno12 av-j vvn n2, cc vbr vvn p-acp pno12, pc-acp vvi po12 n1: (36) sermon (DIV2) 412 Page 121
2865 And every part of Heaven and Earth, then, will send out an Army to conspire our destruction and overthrow; And every part of Heaven and Earth, then, will send out an Army to conspire our destruction and overthrow; cc d n1 pp-f n1 cc n1, av, vmb vvi av dt n1 pc-acp vvi po12 n1 cc n1; (36) sermon (DIV2) 412 Page 121
2866 and this may suffice for a brief view of these Armies. and this may suffice for a brief view of these Armies. cc d vmb vvi p-acp dt j n1 pp-f d n2. (36) sermon (DIV2) 412 Page 121
2867 A word of the third perfection, we have seen perfection NONLATINALPHABET and NONLATINALPHABET, Now we are to consider NONLATINALPHABET. First: A word of the third perfection, we have seen perfection and, Now we Are to Consider. First: dt n1 pp-f dt ord n1, pns12 vhb vvn n1 cc, av pns12 vbr pc-acp vvi. np1: (36) sermon (DIV2) 413 Page 121
2868 The World was a great House, perfect in respect of the parts, but yet the rooms were emptie and unfurnished. The World was a great House, perfect in respect of the parts, but yet the rooms were empty and unfurnished. dt n1 vbds dt j n1, j p-acp n1 pp-f dt n2, cc-acp av dt n2 vbdr j cc j-vvn. (36) sermon (DIV2) 413 Page 121
2869 Then God replenished, garnished and furnished it with its hoasts, as we have heard. Then God replenished, garnished and furnished it with its hosts, as we have herd. av np1 vvd, vvn cc vvn pn31 p-acp po31 n2, c-acp pns12 vhb vvn. (36) sermon (DIV2) 413 Page 121
2870 But yet there wanted a third perfection, which is a head to guide, and an owner to possesse, manure, and occupie all. But yet there wanted a third perfection, which is a head to guide, and an owner to possess, manure, and occupy all. p-acp av a-acp vvd dt ord n1, r-crq vbz dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, vvi, cc vvi d. (36) sermon (DIV2) 413 Page 121
2871 God made the Earth as his work-house and shop, and Heaven as his chamber and place for a rest and reward, and both for one; and that is man. God made the Earth as his workhouse and shop, and Heaven as his chamber and place for a rest and reward, and both for one; and that is man. np1 vvd dt n1 p-acp po31 n1 cc n1, cc n1 p-acp po31 n1 cc n1 p-acp dt n1 cc n1, cc d p-acp crd; cc d vbz n1. (36) sermon (DIV2) 414 Page 121
2872 God made the Earth as the Tent to prepare our selves and to put on our Armour, God made the Earth as the Tent to prepare our selves and to put on our Armour, np1 vvd dt n1 p-acp dt n1 pc-acp vvi po12 n2 cc pc-acp vvi p-acp po12 n1, (36) sermon (DIV2) 415 Page 121
2873 as the Field, Lists or Tiltyard, to trye masteries or to fight in, against Gods enemies 1 Pet. But the Heavens and Firmament he made as, locum triumphi, that is, the Court to triumph in: as the Field, Lists or Tiltyard, to try masteries or to fight in, against God's enemies 1 Pet. But the Heavens and Firmament he made as, locum Triumphi, that is, the Court to triumph in: c-acp dt n1, n2 cc np1-n, pc-acp vvi n2 cc pc-acp vvi p-acp, p-acp npg1 n2 crd np1 p-acp dt n2 cc n1 pns31 vvd a-acp, fw-la fw-la, cst vbz, dt n1 pc-acp vvi p-acp: (36) sermon (DIV2) 415 Page 121
2874 So that when man was made to be a Souldier in the one, and a Conqueror in the other; all was perfected. So that when man was made to be a Soldier in the one, and a Conqueror in the other; all was perfected. av cst c-crq n1 vbds vvn pc-acp vbi dt n1 p-acp dt pi, cc dt n1 p-acp dt j-jn; d vbds vvn. (36) sermon (DIV2) 415 Page 121
2875 God made the Earth in its parts absolute, and gave it erecta 〈 ◊ 〉, depressa vallium, God made the Earth in its parts absolute, and gave it Erected 〈 ◊ 〉, Depressed vallium, np1 vvd dt n1 p-acp po31 n2 j, cc vvd pn31 fw-la 〈 sy 〉, n1 fw-la, (36) sermon (DIV2) 416 Page 121
2878 yet all is unperfect, till there be a Generall of the field to marshall them, and a Captain to lead them; yet all is unperfect, till there be a General of the field to marshal them, and a Captain to led them; av d vbz j, c-acp pc-acp vbi dt n1 pp-f dt n1 pc-acp vvi pno32, cc dt n1 pc-acp vvi pno32; (36) sermon (DIV2) 417 Page 121
2879 so was all unperfect till man was made. Seeing man was the perfection of all things; so was all unperfect till man was made. Seeing man was the perfection of all things; av vbds d j-u c-acp n1 vbds vvn. vvg n1 vbds dt n1 pp-f d n2; (36) sermon (DIV2) 417 Page 121
2880 what ayleth it now? That being so many men, we can see nothing absolute and in its perfect estate? what aileth it now? That being so many men, we can see nothing absolute and in its perfect estate? r-crq vvz pn31 av? cst vbg av d n2, pns12 vmb vvi pix j cc p-acp po31 j n1? (36) sermon (DIV2) 418 Page 121
2881 David saith, Psal. 119. 96. I have seen an end of all perfection, but thy Law is perfect, as if he should say; David Says, Psalm 119. 96. I have seen an end of all perfection, but thy Law is perfect, as if he should say; np1 vvz, np1 crd crd pns11 vhb vvn dt n1 pp-f d n1, cc-acp po21 n1 vbz j, c-acp cs pns31 vmd vvi; (36) sermon (DIV2) 419 Page 121
2882 there is nothing else perfect now, the Heavens are called often imperfect, Levit. 26. 19. The Ayre is infectious, the Seas dangerous, the Earth also groweth in her imperfections; there is nothing Else perfect now, the Heavens Are called often imperfect, Levit. 26. 19. The Air is infectious, the Seas dangerous, the Earth also grows in her imperfections; pc-acp vbz pix av j av, dt n2 vbr vvn av j, np1 crd crd dt n1 vbz j, dt n2 j, dt n1 av vvz p-acp po31 n2; (36) sermon (DIV2) 419 Page 121
2883 So the Beasts are unto us: In our bodies we finde troops of diseases, and in our souls heaps of sorrows, So the Beasts Are unto us: In our bodies we find troops of diseases, and in our Souls heaps of sorrows, av dt n2 vbr p-acp pno12: p-acp po12 n2 pns12 vvb n2 pp-f n2, cc p-acp po12 n2 n2 pp-f n2, (36) sermon (DIV2) 420 Page 121
2884 and care, which shew our imperfections. Though the finishing of Heaven, Earth, and Man be the perfection of Creation: and care, which show our imperfections. Though the finishing of Heaven, Earth, and Man be the perfection of Creation: cc n1, r-crq vvb po12 n2. cs dt vvg pp-f n1, n1, cc n1 vbb dt n1 pp-f n1: (36) sermon (DIV2) 420 Page 121
2885 Yet now we must understand, that the sinne of man brought in death, and so an imperfection or deformation. Yet now we must understand, that the sin of man brought in death, and so an imperfection or deformation. av av pns12 vmb vvi, cst dt n1 pp-f n1 vvn p-acp n1, cc av dt n1 cc n1. (36) sermon (DIV2) 421 Page 121
2886 Finis peccati mors, Rom. 6. 21. Et peccati finis damnatio, Phil. 3. 19. verse. Thus then standeth our estate and condition: Finis peccati mors, Rom. 6. 21. Et peccati finis damnatio, Philip 3. 19. verse. Thus then Stands our estate and condition: fw-la fw-la fw-la, np1 crd crd fw-la fw-la fw-la fw-la, np1 crd crd n1. av av vvz po12 n1 cc n1: (36) sermon (DIV2) 421 Page 121
2887 The reason of it is, because the Captain and Lieutenant [ man ] being set to resist the enemy Satan, grew in a league and conspiracy with him against God, The reason of it is, Because the Captain and Lieutenant [ man ] being Set to resist the enemy Satan, grew in a league and Conspiracy with him against God, dt n1 pp-f pn31 vbz, c-acp dt n1 cc n1 [ n1 ] vbg vvn pc-acp vvi dt n1 np1, vvd p-acp dt n1 cc n1 p-acp pno31 p-acp np1, (36) sermon (DIV2) 422 Page 122
2888 and so apostatavit, non militavit, as saith St. Ambrose, wherefore seeing he was not content with his estate to be Lieutenant, and so apostatavit, non militavit, as Says Saint Ambrose, Wherefore seeing he was not content with his estate to be Lieutenant, cc av n1, fw-la fw-la, c-acp vvz n1 np1, c-crq vvg pns31 vbds xx j p-acp po31 n1 pc-acp vbi n1, (36) sermon (DIV2) 422 Page 122
2889 but would be chief generall sicut Deus, Gen. 3. Therefore consequently followed his decay: but would be chief general sicut Deus, Gen. 3. Therefore consequently followed his decay: cc-acp vmd vbi j-jn j fw-la fw-la, np1 crd av av-j vvd po31 n1: (36) sermon (DIV2) 422 Page 122
2890 And this is the means, whereby from perfection, he came to desection, and so to imperfection; And this is the means, whereby from perfection, he Come to desection, and so to imperfection; cc d vbz dt n2, c-crq p-acp n1, pns31 vvd p-acp n1, cc av p-acp n1; (36) sermon (DIV2) 422 Page 122
2891 for when he which was the perfection of all things, became imperfect; for when he which was the perfection of all things, became imperfect; p-acp c-crq pns31 r-crq vbds dt n1 pp-f d n2, vvd j; (36) sermon (DIV2) 422 Page 122
2892 then all things which were ordeined for, and given to him, grew subject to alteration and vanity, Rom. 8. and so per consequence imperfect. then all things which were ordained for, and given to him, grew Subject to alteration and vanity, Rom. 8. and so per consequence imperfect. av d n2 r-crq vbdr vvn p-acp, cc vvn p-acp pno31, vvd j-jn p-acp n1 cc n1, np1 crd cc av fw-la n1 j. (36) sermon (DIV2) 422 Page 122
2893 And thus saith David, we have seen an end of all perfection under the Sunne. And thus Says David, we have seen an end of all perfection under the Sun. cc av vvz np1, pns12 vhb vvn dt n1 pp-f d n1 p-acp dt n1. (36) sermon (DIV2) 423 Page 122
2894 Yet that perfection of nature being lost (see the unspeakable mercy of God) we have another new perfection 2 Cor. 5. 17. in Christ, In whom we are made new creatures: Yet that perfection of nature being lost (see the unspeakable mercy of God) we have Another new perfection 2 Cor. 5. 17. in christ, In whom we Are made new creatures: av d n1 pp-f n1 vbg vvn (vvb dt j n1 pp-f np1) pns12 vhb j-jn j n1 crd np1 crd crd p-acp np1, p-acp ro-crq pns12 vbr vvn j n2: (36) sermon (DIV2) 424 Page 122
2895 And that perfection to the which nature would have brought us; And that perfection to the which nature would have brought us; cc d n1 p-acp dt r-crq n1 vmd vhi vvn pno12; (36) sermon (DIV2) 424 Page 122
2896 that is never to dye, but to be translated with Enoche, to the same will Gods grace (through Christ) restore us again: that is never to die, but to be translated with Enoch, to the same will God's grace (through christ) restore us again: d vbz av-x pc-acp vvi, cc-acp pc-acp vbi vvn p-acp n1, p-acp dt d vmb npg1 n1 (p-acp np1) vvb pno12 av: (36) sermon (DIV2) 424 Page 122
2897 And as in the sixt day man was here perfected; And as in the sixt day man was Here perfected; cc c-acp p-acp dt ord n1 n1 vbds av vvn; (36) sermon (DIV2) 424 Page 122
2938 when we have well begun, never give over any good thing untill we have finished it, when we have well begun, never give over any good thing until we have finished it, c-crq pns12 vhb av vvn, av-x vvb a-acp d j n1 c-acp pns12 vhb vvn pn31, (37) sermon (DIV2) 441 Page 124
2898 So in the sixt age of the World, Christ came and made his Consummatum est, which is the second perfection of redemption, at which time as St. Peter saith all things lost by nature shall be restored by grace. So in the sixt age of the World, christ Come and made his Consummatum est, which is the second perfection of redemption, At which time as Saint Peter Says all things lost by nature shall be restored by grace. av p-acp dt ord n1 pp-f dt n1, np1 vvd cc vvd po31 fw-la fw-la, r-crq vbz dt ord n1 pp-f n1, p-acp r-crq n1 p-acp n1 np1 vvz d n2 vvn p-acp n1 vmb vbi vvn p-acp n1. (36) sermon (DIV2) 424 Page 122
2899 Yet there is another further perfection, then this of grace and redemption, that is the perfection of glory in the life to come; Yet there is Another further perfection, then this of grace and redemption, that is the perfection of glory in the life to come; av pc-acp vbz j-jn av-j n1, cs d pp-f n1 cc n1, cst vbz dt n1 pp-f n1 p-acp dt n1 pc-acp vvi; (36) sermon (DIV2) 425 Page 122
2900 for then shall the last end and perfection come, Matth. 24. 14. When that which is imperfect is done away, for then shall the last end and perfection come, Matthew 24. 14. When that which is imperfect is done away, p-acp av vmb dt ord n1 cc n1 vvb, np1 crd crd c-crq cst r-crq vbz j vbz vdn av, (36) sermon (DIV2) 425 Page 122
2901 then that which is perfect shall come, 1 Cor. 13. vers. 11. then that which is perfect shall come, 1 Cor. 13. vers. 11. av cst r-crq vbz j vmb vvi, crd np1 crd fw-la. crd (36) sermon (DIV2) 425 Page 122
2902 Quam autem perfecisset Deus die septimo opus suum quod fecerat, quievit ipso die septimo ab omni opere suo quod fecerat: Quam autem perfecisset Deus die septimo opus suum quod fecerat, quievit ipso die septimo ab omni Opere Sue quod fecerat: fw-la fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (37) sermon (DIV2) 425 Page 122
2903 THe other day I shewed you that these two verses, doe as links in a chain depend one upon the other; THe other day I showed you that these two Verses, do as links in a chain depend one upon the other; dt j-jn n1 pns11 vvd pn22 d d crd n2, vdb c-acp n2 p-acp dt n1 vvb pi p-acp dt j-jn; (37) sermon (DIV2) 426 Page 122
2904 for the Holy Ghost telleth us, that when he had made man, he perfected all his works; for the Holy Ghost Telleth us, that when he had made man, he perfected all his works; p-acp dt j n1 vvz pno12, cst c-crq pns31 vhd vvn n1, pns31 vvn d po31 n2; (37) sermon (DIV2) 426 Page 122
2905 and here when he had perfected and finished all, then he rested. and Here when he had perfected and finished all, then he rested. cc av c-crq pns31 vhd vvn cc vvn d, cs pns31 vvd. (37) sermon (DIV2) 426 Page 122
2906 It is the right order to work and labour still, untill we have attained to the perfection of our work, which done, it is reason we should leave off and rest; It is the right order to work and labour still, until we have attained to the perfection of our work, which done, it is reason we should leave off and rest; pn31 vbz dt j-jn n1 pc-acp vvi cc vvi av, c-acp pns12 vhb vvn p-acp dt n1 pp-f po12 n1, r-crq vdn, pn31 vbz n1 pns12 vmd vvi a-acp cc vvi; (37) sermon (DIV2) 427 Page 122
2907 For, whereas that is perfect whereunto nothing can or may be added; For, whereas that is perfect whereunto nothing can or may be added; c-acp, cs d vbz j c-crq pix vmb cc vmb vbi vvn; (37) sermon (DIV2) 427 Page 122
2908 and Gods works now being so, having that perfection within which is called NONLATINALPHABET, the fit joyning and knitting together of parts and NONLATINALPHABET, which is the furnishing and adorning of the parts, and God's works now being so, having that perfection within which is called, the fit joining and knitting together of parts and, which is the furnishing and adorning of the parts, cc npg1 n2 av vbg av, vhg d n1 p-acp r-crq vbz vvn, dt j vvg cc vvg av pp-f n2 cc, r-crq vbz dt n-vvg cc vvg pp-f dt n2, (37) sermon (DIV2) 427 Page 122
2909 and NONLATINALPHABET which is the setting a head over them, there wanteth now nothing else to be added, and which is the setting a head over them, there Wants now nothing Else to be added, cc r-crq vbz dt vvg dt n1 p-acp pno32, a-acp vvz av pix av pc-acp vbi vvn, (37) sermon (DIV2) 427 Page 122
2910 but only an end and conclusion to be made, which here God performeth. but only an end and conclusion to be made, which Here God Performeth. cc-acp av-j dt n1 cc n1 pc-acp vbi vvn, r-crq av np1 vvz. (37) sermon (DIV2) 427 Page 122
2911 For as it is a fault in working to labour and not to perfect, so it is a fault also not to leave off when the work is well and perfect, For as it is a fault in working to labour and not to perfect, so it is a fault also not to leave off when the work is well and perfect, c-acp c-acp pn31 vbz dt n1 p-acp vvg p-acp n1 cc xx pc-acp vvi, av pn31 vbz dt n1 av xx pc-acp vvi a-acp c-crq dt n1 vbz av cc j, (37) sermon (DIV2) 428 Page 123
2912 because by being over curious we make the work worse, is we marre it not altogether, Because by being over curious we make the work Worse, is we mar it not altogether, c-acp p-acp vbg a-acp j pns12 vvb dt n1 av-jc, vbz pns12 vvb pn31 xx av, (37) sermon (DIV2) 428 Page 123
2913 and so make it imperfect again. and so make it imperfect again. cc av vvb pn31 j av. (37) sermon (DIV2) 428 Page 123
2914 Yet there are some of so curious minde, and withall of so restlesse a spirit, Heb. 10. 25. as cannot be content with perfection it self, Yet there Are Some of so curious mind, and withal of so restless a Spirit, Hebrew 10. 25. as cannot be content with perfection it self, av a-acp vbr d pp-f av j n1, cc av pp-f av j dt n1, np1 crd crd c-acp vmbx vbi j p-acp n1 pn31 n1, (37) sermon (DIV2) 429 Page 123
2915 but will depart from the fellowship of the Church. but will depart from the fellowship of the Church. cc-acp vmb vvi p-acp dt n1 pp-f dt n1. (37) sermon (DIV2) 429 Page 123
2916 They are such as Salomon speaketh of Prov. 30. 33. who will not be content when all is clean, They Are such as Solomon speaks of Curae 30. 33. who will not be content when all is clean, pns32 vbr d c-acp np1 vvz pp-f np1 crd crd r-crq vmb xx vbi j c-crq d vbz j, (37) sermon (DIV2) 430 Page 123
2917 but will still be blowing the nose untill the blood follow. but will still be blowing the nose until the blood follow. cc-acp vmb av vbi vvg dt n1 c-acp dt n1 vvb. (37) sermon (DIV2) 430 Page 123
2918 These may be called fellows of the preterpluperfect tense, whom nothing can please, be it never so perfect, These may be called Fellows of the preterpluperfect tense, whom nothing can please, be it never so perfect, d vmb vbi vvn n2 pp-f dt j n1, ro-crq pix vmb vvi, vbb pn31 av-x av j, (37) sermon (DIV2) 431 Page 123
2919 unlesse it feed their giddy and brain-sick humors. unless it feed their giddy and brainsick humours. cs pn31 vvb po32 j cc j n2. (37) sermon (DIV2) 431 Page 123
2920 But Moses telleth us, that as God is not defective in his works, so he is not excessive, sed manum detorquet, when all was perfect he stayed his hand, gave over his work and betook himself to rest. But Moses Telleth us, that as God is not defective in his works, so he is not excessive, sed manum detorquet, when all was perfect he stayed his hand, gave over his work and betook himself to rest. p-acp np1 vvz pno12, cst c-acp np1 vbz xx j p-acp po31 n2, av pns31 vbz xx j, fw-la fw-la n1, c-crq d vbds j pns31 vvd po31 n1, vvd a-acp po31 n1 cc vvd px31 pc-acp vvi. (37) sermon (DIV2) 432 Page 123
2921 And thus much of the dependance of this verse. Touching the parts, they are two in number. And thus much of the dependence of this verse. Touching the parts, they Are two in number. cc av d pp-f dt n1 pp-f d n1. vvg dt n2, pns32 vbr crd p-acp n1. (37) sermon (DIV2) 433 Page 123
2922 The one is the perfection of the works in respect of God. The other is his rest, when he had made an end. The one is the perfection of the works in respect of God. The other is his rest, when he had made an end. dt crd vbz dt n1 pp-f dt n2 p-acp n1 pp-f np1. dt n-jn vbz po31 n1, c-crq pns31 vhd vvn dt n1. (37) sermon (DIV2) 435 Page 123
2923 For the first we have to consider three things. First, the action of finishing. Secondly, the time in which he did finish. For the First we have to Consider three things. First, the actium of finishing. Secondly, the time in which he did finish. p-acp dt ord pns12 vhb pc-acp vvi crd n2. ord, dt n1 pp-f vvg. ord, dt n1 p-acp r-crq pns31 vdd vvi. (37) sermon (DIV2) 437 Page 123
2924 And the third is touching the rest it self. Touching the first, There was a beginning when nothing was made; And the third is touching the rest it self. Touching the First, There was a beginning when nothing was made; cc dt ord vbz vvg dt n1 pn31 n1. vvg dt ord, pc-acp vbds dt n1 c-crq pix vbds vvn; (37) sermon (DIV2) 437 Page 123
2925 after he made all things, he commeth to an end, and there finisheth all. After he made all things, he comes to an end, and there finisheth all. c-acp pns31 vvd d n2, pns31 vvz p-acp dt n1, cc a-acp vvz d. (37) sermon (DIV2) 438 Page 123
2926 If he be Alpha, i. the beginning of a thing, he will be Omega, that is, bring it to a happie and perfect end, Revel. 1. 8. But with man it is otherwise, he beginneth many things which he finisheth not: If he be Alpha, i. the beginning of a thing, he will be Omega, that is, bring it to a happy and perfect end, Revel. 1. 8. But with man it is otherwise, he begins many things which he finisheth not: cs pns31 vbb np1, uh. dt n1 pp-f dt n1, pns31 vmb vbi np1, cst vbz, vvb pn31 p-acp dt j cc j n1, vvb. crd crd cc-acp p-acp n1 pn31 vbz av, pns31 vvz d n2 r-crq pns31 vvz xx: (37) sermon (DIV2) 438 Page 123
2927 If he purposeth good things, oftentimes his courage doth quail before it come in act, as Peter did: If he Purposes good things, oftentimes his courage does quail before it come in act, as Peter did: cs pns31 vvz j n2, av po31 n1 vdz vvi p-acp pn31 vvb p-acp n1, c-acp np1 vdd: (37) sermon (DIV2) 439 Page 123
2928 Or else, if they be 〈 ◊ 〉 in their purpose, their strength faileth them before they can effect it, Psal. 21. 11. They imagine such a devise which they are not able to bring to passe, Or Else, if they be 〈 ◊ 〉 in their purpose, their strength Faileth them before they can Effect it, Psalm 21. 11. They imagine such a devise which they Are not able to bring to pass, cc av, cs pns32 vbb 〈 sy 〉 p-acp po32 n1, po32 n1 vvz pno32 c-acp pns32 vmb vvi pn31, np1 crd crd pns32 vvb d dt n1 r-crq pns32 vbr xx j pc-acp vvi pc-acp vvi, (37) sermon (DIV2) 439 Page 123
2929 because their arme is too weak and short to doe it: Because their arm is too weak and short to do it: c-acp po32 n1 vbz av j cc j pc-acp vdi pn31: (37) sermon (DIV2) 439 Page 123
2930 Or if we have strength yet oftentimes the cost and charge is too great, which the work requireth. Or if we have strength yet oftentimes the cost and charge is too great, which the work requires. cc cs pns12 vhb n1 av av dt n1 cc n1 vbz av j, r-crq dt n1 vvz. (37) sermon (DIV2) 439 Page 123
2931 Luke 14. 30. So some men take in hand to build houses, which, for lack of sufficient store, are not able to finish. Lycia 14. 30. So Some men take in hand to built houses, which, for lack of sufficient store, Are not able to finish. av crd crd np1 d n2 vvb p-acp n1 pc-acp vvi n2, r-crq, p-acp n1 pp-f j n1, vbr xx j pc-acp vvi. (37) sermon (DIV2) 439 Page 123
2932 Last of all, Man himself very often before he can finish and come to an end of his work, hath his dayes finished, Last of all, Man himself very often before he can finish and come to an end of his work, hath his days finished, ord pp-f d, n1 px31 av av c-acp pns31 vmb vvi cc vvi p-acp dt n1 pp-f po31 n1, vhz po31 n2 vvn, (37) sermon (DIV2) 440 Page 123
2933 and his years come to an end. and his Years come to an end. cc po31 n2 vvn p-acp dt n1. (37) sermon (DIV2) 440 Page 123
2934 Wherefore fear not what man can doe unto thee, seeing his breath is in his nostrills; Wherefore Fear not what man can do unto thee, seeing his breath is in his nostrils; q-crq vvb xx r-crq n1 vmb vdi p-acp pno21, vvg po31 n1 vbz p-acp po31 n2; (37) sermon (DIV2) 440 Page 123
2935 for there are many wayes to prevent and alter or hinder their purpose, for God can take away his breath before he can bring it to passe. for there Are many ways to prevent and altar or hinder their purpose, for God can take away his breath before he can bring it to pass. p-acp a-acp vbr d n2 pc-acp vvi cc vvi cc vvi po32 n1, c-acp np1 vmb vvi av po31 n1 c-acp pns31 vmb vvi pn31 pc-acp vvi. (37) sermon (DIV2) 440 Page 123
2936 But God is not as man, he cannot repent or alter his minde, Numb. 23. 19. But God is not as man, he cannot Repent or altar his mind, Numb. 23. 19. p-acp np1 vbz xx p-acp n1, pns31 vmbx vvi cc vvi po31 n1, j. crd crd (37) sermon (DIV2) 440 Page 123
2937 If God saith he will doe any thing, Quis impediet? he would know Who can let or hinder it? Esay 43. 13. Therefore this is our comfort which Moses saith Deut. 32. 4. Omne opus Dei perfectum: And therfore if he hath begun any good work in us, he will throughly finish it in the end, Phil. 1. 6. Wherefore let us also, If God Says he will do any thing, Quis impediet? he would know Who can let or hinder it? Isaiah 43. 13. Therefore this is our Comfort which Moses Says Deuteronomy 32. 4. Omne opus Dei perfectum: And Therefore if he hath begun any good work in us, he will thoroughly finish it in the end, Philip 1. 6. Wherefore let us also, cs np1 vvz pns31 vmb vdi d n1, fw-la n1? pns31 vmd vvi r-crq vmb vvi cc vvi pn31? np1 crd crd av d vbz po12 n1 r-crq np1 vvz np1 crd crd fw-la fw-la fw-la fw-la: cc av cs pns31 vhz vvn d j n1 p-acp pno12, pns31 vmb av-j vvi pn31 p-acp dt n1, np1 crd crd q-crq vvb pno12 av, (37) sermon (DIV2) 441 Page 124
2939 and having well done one thing, we must not then and there leave off and start aside like a broken bow from doing any more, Psal. 78. 57. for God ceaseth not, he never giveth over dixit, fecit, untill the return came, & fuit sic, & perfecit. and having well done one thing, we must not then and there leave off and start aside like a broken bow from doing any more, Psalm 78. 57. for God ceases not, he never gives over dixit, fecit, until the return Come, & fuit sic, & perfecit. cc vhg av vdn pi n1, pns12 vmb xx av cc pc-acp vvi a-acp cc vvb av av-j dt j-vvn n1 p-acp vdg d n1, np1 crd crd p-acp np1 vvz xx, pns31 av-x vvz p-acp fw-la, fw-la, p-acp dt n1 vvd, cc fw-la fw-la, cc fw-la. (37) sermon (DIV2) 441 Page 124
2940 We must persevere then, the Philosophers said that Perseverantia est virtus virtutum. And Gregorie saith, Of all Virtues only Perseverance is crowned. We must persevere then, the Philosophers said that Perseverantia est virtus Virtues. And Gregory Says, Of all Virtues only Perseverance is crowned. pns12 vmb vvi av, dt n2 vvd cst fw-la fw-la fw-la fw-la. cc np1 vvz, pp-f d n2 j n1 vbz vvn. (37) sermon (DIV2) 441 Page 124
2941 The goodnesse and good works of the wicked are as shooting starres, falling and vanishing suddenly, The Goodness and good works of the wicked Are as shooting Stars, falling and vanishing suddenly, dt n1 cc j n2 pp-f dt j vbr c-acp vvg n2, vvg cc vvg av-j, (37) sermon (DIV2) 441 Page 124
2942 and as a Land-flood or plash of water, Ose 6. 4. which continue not, but are soon dried up: and as a Landflood or plash of water, Ose 6. 4. which continue not, but Are soon dried up: cc p-acp dt n1 cc n1 pp-f n1, np1 crd crd r-crq vvb xx, cc-acp vbr av vvn a-acp: (37) sermon (DIV2) 441 Page 124
2943 They are as a fire of thornes, Psal. 118. 12. Therefore let us not frame our selves to their manner of doing well. They Are as a fire of thorns, Psalm 118. 12. Therefore let us not frame our selves to their manner of doing well. pns32 vbr p-acp dt n1 pp-f n2, np1 crd crd av vvb pno12 xx vvi po12 n2 p-acp po32 n1 pp-f vdg av. (37) sermon (DIV2) 441 Page 124
2944 For Pharao ten times began well, but still declined from amending the faults, which he knew and confessed, Exod 8. 8. &c. This is their behaviour. For Pharaoh ten times began well, but still declined from amending the Faults, which he knew and confessed, Exod 8. 8. etc. This is their behaviour. p-acp np1 crd n2 vvd av, cc-acp av vvn p-acp vvg dt n2, r-crq pns31 vvd cc vvd, j crd crd av d vbz po32 n1. (37) sermon (DIV2) 442 Page 124
2945 But the estate of the Godly, is the state and manner of the Nazarites, as St. Augustine saith, that is, be holy and clean all their dayes; But the estate of the Godly, is the state and manner of the nazarites, as Saint Augustine Says, that is, be holy and clean all their days; p-acp dt n1 pp-f dt j, vbz dt n1 cc n1 pp-f dt np2, p-acp n1 np1 vvz, cst vbz, vbb j cc j d po32 n2; (37) sermon (DIV2) 442 Page 124
2946 for if they touch any unclean thing the last day, then all their dayes are reckoned unclean. for if they touch any unclean thing the last day, then all their days Are reckoned unclean. c-acp cs pns32 vvb d j n1 dt ord n1, cs d po32 n2 vbr vvn j. (37) sermon (DIV2) 442 Page 124
2947 Now as we draw this from Gods perfection; Now as we draw this from God's perfection; av c-acp pns12 vvb d p-acp ng1 n1; (37) sermon (DIV2) 443 Page 124
2948 so for the time when he rested (namely the seventh day) we learn to avoid protraction and delayes. so for the time when he rested (namely the seventh day) we Learn to avoid protraction and delays. av p-acp dt n1 c-crq pns31 vvd (av dt ord n1) pns12 vvb pc-acp vvi n1 cc n2. (37) sermon (DIV2) 443 Page 124
2949 For God doth not only end, but he endeth also in a short time, even within seven dayes; For God does not only end, but he Endeth also in a short time, even within seven days; p-acp np1 vdz xx av-j vvi, cc-acp pns31 vvz av p-acp dt j n1, av p-acp crd n2; (37) sermon (DIV2) 443 Page 124
2950 which is not the manner of men, who in good things are as a Snayle, Psal. 58. 8. Seeing God then within seven dayes finished omnia opera sua, his great works of Creation, what a shame it is that we cannot finish our opuscula, a few small good things in many yeers. which is not the manner of men, who in good things Are as a Snail, Psalm 58. 8. Seeing God then within seven days finished omnia opera sua, his great works of Creation, what a shame it is that we cannot finish our opuscula, a few small good things in many Years. r-crq vbz xx dt n1 pp-f n2, r-crq p-acp j n2 vbr p-acp dt n1, np1 crd crd vvg np1 av p-acp crd n2 vvn fw-la fw-la fw-la, po31 j n2 pp-f n1, r-crq dt n1 pn31 vbz cst pns12 vmbx vvi po12 fw-la, dt d j j n2 p-acp d n2. (37) sermon (DIV2) 443 Page 124
2951 Now we are come to opus suum quod fecerat, of which I will only shew you some notes, which St. Augustine hath gathered out of it. Now we Are come to opus suum quod fecerat, of which I will only show you Some notes, which Saint Augustine hath gathered out of it. av pns12 vbr vvn p-acp fw-la fw-la fw-la fw-la, pp-f r-crq pns11 vmb av-j vvi pn22 d n2, r-crq n1 np1 vhz vvn av pp-f pn31. (37) sermon (DIV2) 444 Page 124
2952 First, saith he, We may see that all that which was created before, so infinite Hosts of Creatures in number, First, Says he, We may see that all that which was created before, so infinite Hosts of Creatures in number, ord, vvz pns31, pns12 vmb vvi cst d d r-crq vbds vvn a-acp, av j n2 pp-f n2 p-acp n1, (37) sermon (DIV2) 445 Page 124
2953 and so diverse in kinde on every side and part of the World, all that innumerable plurality is here by God in one rolled up, and is called opus suum. and so diverse in kind on every side and part of the World, all that innumerable plurality is Here by God in one rolled up, and is called opus suum. cc av j p-acp n1 p-acp d n1 cc n1 pp-f dt n1, d cst j n1 vbz av p-acp np1 p-acp crd vvd a-acp, cc vbz vvn fw-la fw-la. (37) sermon (DIV2) 445 Page 124
2954 Though Heaven and Earth be so farre asunder, and so contrarie in nature, yet here they are brought to an unity and attonement; Though Heaven and Earth be so Far asunder, and so contrary in nature, yet Here they Are brought to an unity and atonement; cs n1 cc n1 vbb av av-j av, cc av j-jn p-acp n1, av av pns32 vbr vvn p-acp dt n1 cc n1; (37) sermon (DIV2) 446 Page 124
2955 the means whereof, as he saith, is man, who being both of Heaven and Earth, became vinculum perfectionis, joyning both together in Man, the means whereof, as he Says, is man, who being both of Heaven and Earth, became vinculum perfectionis, joining both together in Man, dt n2 c-crq, c-acp pns31 vvz, vbz n1, r-crq vbg av-d pp-f n1 cc n1, vvd fw-la fw-la, vvg d av p-acp n1, (37) sermon (DIV2) 446 Page 124
2956 as they both together were for man, and under his government. as they both together were for man, and under his government. c-acp pns32 d av vbdr p-acp n1, cc p-acp po31 n1. (37) sermon (DIV2) 446 Page 124
2957 Now in that he saith Opus suum quod fecerat, Agustine noteth it, because there are some men which doe brag of opus suum, but they cannot boast of quod fecerant, because there are some which doe not only build upon another mans foundation (which St. Paul would not doe) but also upon another mans Timber and Stones too, Now in that he Says Opus suum quod fecerat, Augustine notes it, Because there Are Some men which do brag of opus suum, but they cannot boast of quod fecerant, Because there Are Some which do not only built upon Another men Foundation (which Saint Paul would not do) but also upon Another men Timber and Stones too, av p-acp cst pns31 vvz fw-la fw-la fw-la fw-la, np1 vvz pn31, c-acp pc-acp vbr d n2 r-crq vdb vvi pp-f fw-la fw-la, p-acp pns32 vmbx vvi pp-f fw-la fw-la, c-acp a-acp vbr d r-crq vdb xx av-j vvi p-acp j-jn ng1 n1 (r-crq n1 np1 vmd xx vdi) cc-acp av p-acp j-jn ng1 n1 cc n2 av, (37) sermon (DIV2) 447 Page 124
2958 as one having gotten St. Pauls Parchments or Epistles, should say and set them out as his own, as one having got Saint Paul's Parchments or Epistles, should say and Set them out as his own, c-acp pi vhg vvn n1 npg1 n2 cc n2, vmd vvi cc vvi pno32 av p-acp po31 d, (37) sermon (DIV2) 447 Page 124
2959 but these cannot say, as God here doth opus suum quod fecerat. but these cannot say, as God Here does opus suum quod fecerat. cc-acp d vmbx vvi, c-acp np1 av vdz fw-la fw-la fw-la fw-la. (37) sermon (DIV2) 447 Page 124
2960 Now touching the third point, I ask first, Whether God was weary of working because he rested? Now touching the third point, I ask First, Whither God was weary of working Because he rested? av vvg dt ord n1, pns11 vvb ord, cs np1 vbds j pp-f vvg c-acp pns31 vvd? (37) sermon (DIV2) 448 Page 125
2961 To which the School-men answer, That, rest is here not opposed to wearinesse but to work, To which the Schoolmen answer, That, rest is Here not opposed to weariness but to work, p-acp r-crq dt n2 vvb, cst, n1 vbz av xx vvn p-acp n1 cc-acp pc-acp vvi, (37) sermon (DIV2) 449 Page 125
2962 for he could not be weary of his work; for he could not be weary of his work; c-acp pns31 vmd xx vbi j pp-f po31 n1; (37) sermon (DIV2) 449 Page 125
2963 because all that he did was done without labour, for he made all, by saying only let it be. Because all that he did was done without labour, for he made all, by saying only let it be. c-acp d cst pns31 vdd vbds vdn p-acp n1, c-acp pns31 vvd d, p-acp vvg j vvb pn31 vbi. (37) sermon (DIV2) 449 Page 125
2964 But happily a man, with long and much speaking may be weary: But happily a man, with long and much speaking may be weary: cc-acp av-j dt n1, p-acp j cc d vvg vmb vbi j: (37) sermon (DIV2) 450 Page 125
2965 But we see that God spake but even one word, at least few, and short words, But we see that God spoke but even one word, At least few, and short words, cc-acp pns12 vvb cst np1 vvd p-acp av crd n1, p-acp ds d, cc j n2, (37) sermon (DIV2) 450 Page 125
2966 and therefore could not be weary so: and Therefore could not be weary so: cc av vmd xx vbi j av: (37) sermon (DIV2) 450 Page 125
2967 Also a man is not weary of that which he doth, with faculty, and facility too: Also a man is not weary of that which he does, with faculty, and facility too: av dt n1 vbz xx j pp-f d r-crq pns31 vdz, p-acp n1, cc n1 av: (37) sermon (DIV2) 450 Page 125
2968 But God doth all things not only with faculty, but with the greatest facility that may be, But God does all things not only with faculty, but with the greatest facility that may be, cc-acp np1 vdz d n2 xx av-j p-acp n1, cc-acp p-acp dt js n1 cst vmb vbi, (37) sermon (DIV2) 450 Page 125
2969 for nothing is hard to him, or beyond the compasse of his power; for nothing is hard to him, or beyond the compass of his power; c-acp pix vbz j p-acp pno31, cc p-acp dt n1 pp-f po31 n1; (37) sermon (DIV2) 450 Page 125
2970 therefore we cut off all wearinesse from God, and say, That his resting was only a ceasing, Therefore we Cut off all weariness from God, and say, That his resting was only a ceasing, av pns12 vvb a-acp d n1 p-acp np1, cc vvi, cst po31 n-vvg vbds av-j dt vvg, (37) sermon (DIV2) 450 Page 125
2971 or leaving off to make any more new things, for his rest is only negatio operis, non affirmatio laboris. or leaving off to make any more new things, for his rest is only negatio operis, non affirmatio Laboris. cc vvg a-acp pc-acp vvi d av-dc j n2, p-acp po31 n1 vbz j fw-la fw-la, fw-la fw-la fw-la. (37) sermon (DIV2) 450 Page 125
2972 The other question is, Doth God then cease and rest from all manner of work; hath he ever since done nothing more? The other question is, Does God then cease and rest from all manner of work; hath he ever since done nothing more? dt j-jn n1 vbz, vdz np1 av vvi cc vvi p-acp d n1 pp-f n1; vhz pns31 av a-acp vdi pix n1? (37) sermon (DIV2) 451 Page 125
2973 That is impossible, for seeing he is Actum primum; therefore he cannot be idle, and rest from all things, as we may imagine; That is impossible, for seeing he is Acts primum; Therefore he cannot be idle, and rest from all things, as we may imagine; cst vbz j, p-acp vvg pns31 vbz np1 fw-la; av pns31 vmbx vbi j, cc n1 p-acp d n2, c-acp pns12 vmb vvi; (37) sermon (DIV2) 452 Page 125
2974 as he bath quietem activam, so hath he motum stabilem, a quiet motion, without any labor; as he bath quietem activam, so hath he motum stabilem, a quiet motion, without any labour; c-acp pns31 n1 fw-la fw-la, av vhz pns31 fw-la fw-la, dt j-jn n1, p-acp d n1; (37) sermon (DIV2) 452 Page 125
2975 and this we may learn out of Moses words, for he saith not simply, that then God rested, and this we may Learn out of Moses words, for he Says not simply, that then God rested, cc d pns12 vmb vvi av pp-f np1 n2, c-acp pns31 vvz xx av-j, cst av np1 vvd, (37) sermon (DIV2) 452 Page 125
2976 but he rested from his works, and not absolutely from every work, but only from the works which he had created, that is, from creating any more things, from the works of creation he rested a novis condendis, sed non a veteribus conservandis; but he rested from his works, and not absolutely from every work, but only from the works which he had created, that is, from creating any more things, from the works of creation he rested a Novis condendis, sed non a veteribus conservandis; cc-acp pns31 vvd p-acp po31 n2, cc xx av-j p-acp d n1, cc-acp av-j p-acp dt n2 r-crq pns31 vhd vvn, cst vbz, p-acp vvg d av-dc n2, p-acp dt n2 pp-f n1 pns31 vvd dt fw-la fw-la, fw-la fw-fr dt fw-la fw-la; (37) sermon (DIV2) 452 Page 125
2977 for this was the Sabbath dayes work, which then he began: for this was the Sabbath days work, which then he began: p-acp d vbds dt n1 n2 vvi, r-crq av pns31 vvd: (37) sermon (DIV2) 452 Page 125
2998 yea the hairs of our head ( are numbred, ) and none of them fall without his providence: yea the hairs of our head (Are numbered,) and none of them fallen without his providence: uh dt n2 pp-f po12 n1 (vbr vvn,) cc pi pp-f pno32 vvi p-acp po31 n1: (37) sermon (DIV2) 455 Page 126
2978 So saith Christ, pater meus adhuc operatur, & ego operor, John 5. 17. That is both in the propagation and bringing forth the things which he made, So Says christ, pater meus Adhoc operatur, & ego operor, John 5. 17. That is both in the propagation and bringing forth the things which he made, av vvz np1, fw-la fw-la fw-la fw-la, cc fw-la n1, np1 crd crd cst vbz d p-acp dt n1 cc vvg av dt n2 r-crq pns31 vvd, (37) sermon (DIV2) 452 Page 125
2979 & also in preserving of them. & also in preserving of them. cc av p-acp vvg pp-f pno32. (37) sermon (DIV2) 452 Page 125
2980 We say, in the Schools, that there is a double cause of things, the one is causa sieri the other is causa esse. The first, is the cause of making: We say, in the Schools, that there is a double cause of things, the one is causa sieri the other is causa esse. The First, is the cause of making: pns12 vvb, p-acp dt n2, cst pc-acp vbz dt j-jn n1 pp-f n2, dt pi vbz fw-la fw-la dt n-jn vbz fw-la fw-la. dt ord, vbz dt n1 pp-f vvg: (37) sermon (DIV2) 452 Page 125
2981 As a Carpenter having made a house perfect, forsaketh it and careth no more for it, till it fall down or as the fire is of heat, As a Carpenter having made a house perfect, Forsaketh it and Careth no more for it, till it fallen down or as the fire is of heat, c-acp dt n1 vhg vvn dt n1 j, vvz pn31 cc vvz dx dc p-acp pn31, c-acp pn31 vvi a-acp cc a-acp dt n1 vbz pp-f n1, (37) sermon (DIV2) 452 Page 125
2982 or as the clock keeper, is of the going of the clock, who when he hath set it to his minde, leaveth it untill the plumets fall down: or as the clock keeper, is of the going of the clock, who when he hath Set it to his mind, Leaveth it until the plumets fallen down: cc p-acp dt n1 n1, vbz pp-f dt n-vvg pp-f dt n1, r-crq c-crq pns31 vhz vvn pn31 p-acp po31 n1, vvz pn31 p-acp dt n2 vvb a-acp: (37) sermon (DIV2) 452 Page 125
2983 causa esse, is as the candle is of light, which being taken away, the light is gone: causa esse, is as the candle is of Light, which being taken away, the Light is gone: fw-la fw-la, vbz p-acp dt n1 vbz pp-f n1, r-crq vbg vvn av, dt n1 vbz vvn: (37) sermon (DIV2) 452 Page 125
2984 So is God the cause of our life, being as a candle, whose being is of light: So is God the cause of our life, being as a candle, whose being is of Light: av vbz np1 dt n1 pp-f po12 n1, vbg p-acp dt n1, r-crq vbg vbz pp-f n1: (37) sermon (DIV2) 452 Page 125
2985 And in that respect David saith, Lift up the light of thy countenance, as if God were our candle, who being taken away, our life and light is clean put out, And in that respect David Says, Lift up the Light of thy countenance, as if God were our candle, who being taken away, our life and Light is clean put out, cc p-acp d n1 np1 vvz, vvb a-acp dt n1 pp-f po21 n1, c-acp cs np1 vbdr po12 n1, r-crq vbg vvn av, po12 n1 cc n1 vbz av-j vvn av, (37) sermon (DIV2) 452 Page 125
2986 and become darknesse, Psal. 104. 29. If he take away his breath from us, we dye. and become darkness, Psalm 104. 29. If he take away his breath from us, we die. cc vvi n1, np1 crd crd cs pns31 vvb av po31 n1 p-acp pno12, pns12 vvb. (37) sermon (DIV2) 452 Page 125
2987 We say then, that he rested not from preserving and governing, though he did rest from making. We say then, that he rested not from preserving and governing, though he did rest from making. pns12 vvb av, cst pns31 vvd xx p-acp vvg cc vvg, cs pns31 vdd vvi p-acp vvg. (37) sermon (DIV2) 453 Page 125
2988 Hermes, by the light of reason, could say, That it were very absurd to think that God should leave and neglect the things he had made; Hermes, by the Light of reason, could say, That it were very absurd to think that God should leave and neglect the things he had made; np1, p-acp dt n1 pp-f n1, vmd vvi, cst pn31 vbdr av j pc-acp vvi cst np1 vmd vvi cc vvi dt n2 pns31 vhd vvn; (37) sermon (DIV2) 454 Page 125
2989 and God imputeth it as a fault to the Ostrich, Job 39. 18, 19 to leave her eggs without care and regard in the sands, and God imputeth it as a fault to the Ostrich, Job 39. 18, 19 to leave her eggs without care and regard in the sands, cc np1 vvz pn31 p-acp dt n1 p-acp dt n1, n1 crd crd, crd p-acp vvi po31 n2 p-acp n1 cc vvi p-acp dt n2, (37) sermon (DIV2) 454 Page 125
2990 therefore God himself will be free of that blame and blemish which he condemneth in others. Therefore God himself will be free of that blame and blemish which he Condemneth in Others. av np1 px31 vmb vbi j pp-f d n1 cc vvi r-crq pns31 vvz p-acp n2-jn. (37) sermon (DIV2) 454 Page 125
2991 As we say of the Father, so we say of the Sonne, which is the word of God, Psal. 33. 9. He commanded and they were made, there is creation, He said the word and they stood fast: As we say of the Father, so we say of the Son, which is the word of God, Psalm 33. 9. He commanded and they were made, there is creation, He said the word and they stood fast: c-acp pns12 vvb pp-f dt n1, av pns12 vvb pp-f dt n1, r-crq vbz dt n1 pp-f np1, np1 crd crd pns31 vvd cc pns32 vbdr vvn, a-acp vbz n1, pns31 vvd dt n1 cc pns32 vvd av-j: (37) sermon (DIV2) 454 Page 126
2992 which is the second work of preservation and guiding. which is the second work of preservation and guiding. r-crq vbz dt ord n1 pp-f n1 cc j-vvg. (37) sermon (DIV2) 454 Page 126
2993 Also Psal. 148. 5, 6. He first made them with his word which is the first work of creation, long sithence ended, Also Psalm 148. 5, 6. He First made them with his word which is the First work of creation, long since ended, av np1 crd crd, crd pns31 ord vvd pno32 p-acp po31 n1 r-crq vbz dt ord n1 pp-f n1, av-j a-acp vvn, (37) sermon (DIV2) 454 Page 126
2994 and he gave them a Law, which they should not break, which is the other work of establishing and governing things made: and he gave them a Law, which they should not break, which is the other work of establishing and governing things made: cc pns31 vvd pno32 dt n1, r-crq pns32 vmd xx vvi, r-crq vbz dt j-jn n1 pp-f vvg cc vvg n2 vvn: (37) sermon (DIV2) 454 Page 126
2995 So Coll. 1. 17. Paul speaking of Christ saith, By him all things have their being or existence: So Coll. 1. 17. Paul speaking of christ Says, By him all things have their being or existence: av np1 crd crd np1 vvg pp-f np1 vvz, p-acp pno31 d n2 vhb po32 vbg cc n1: (37) sermon (DIV2) 454 Page 126
2996 and Heb. 1. 3. By him all things have their supportance, and are held up. He resteth not also from the ruling and governing of the World. and Hebrew 1. 3. By him all things have their supportance, and Are held up. He rests not also from the ruling and governing of the World. cc np1 crd crd p-acp pno31 d n2 vhb po32 n1, cc vbr vvn a-acp. pns31 vvz xx av p-acp dt n-vvg cc vvg pp-f dt n1. (37) sermon (DIV2) 454 Page 126
2997 A Sparrow is one of the basest and meanest Birds, Matth. 10. 29, 30. Yet their motion is directed by his providence and will, A Sparrow is one of the Basest and Meanest Birds, Matthew 10. 29, 30. Yet their motion is directed by his providence and will, dt n1 vbz pi pp-f dt js cc js n2, np1 crd crd, crd av po32 n1 vbz vvn p-acp po31 n1 cc n1, (37) sermon (DIV2) 455 Page 126
3000 He hath a stroke in all that we doe, Prov. 16. 1. The answer of our tongue is guided by God, and in the 9. verse, the direction of our wayes, He hath a stroke in all that we do, Curae 16. 1. The answer of our tongue is guided by God, and in the 9. verse, the direction of our ways, pns31 vhz dt n1 p-acp d cst pns12 vdb, np1 crd crd dt n1 pp-f po12 n1 vbz vvn p-acp np1, cc p-acp dt crd n1, dt n1 pp-f po12 n2, (37) sermon (DIV2) 456 Page 126
3001 and the end and issue of their purposes and thoughts; and the end and issue of their Purposes and thoughts; cc dt n1 cc n1 pp-f po32 n2 cc n2; (37) sermon (DIV2) 456 Page 126
3002 yea he ordereth and governeth our hands and feet, Psal. 33. 10. Psal. 56. 13. He I say, fashioneth all our thoughts, and knoweth them long before; yea he Ordereth and Governs our hands and feet, Psalm 33. 10. Psalm 56. 13. He I say, fashioneth all our thoughts, and Knoweth them long before; uh pns31 vvz cc vvz po12 n2 cc n2, np1 crd crd np1 crd crd pns31 pns11 vvb, vvz d po12 n2, cc vvz pno32 av-j a-acp; (37) sermon (DIV2) 456 Page 126
3003 so that we have no power in our heart to think, in the tongue to speak, so that we have no power in our heart to think, in the tongue to speak, av cst pns12 vhb dx n1 p-acp po12 n1 pc-acp vvi, p-acp dt n1 pc-acp vvi, (37) sermon (DIV2) 456 Page 126
3004 or hand to doe ought, but as we are directed by God; or hand to do ought, but as we Are directed by God; cc n1 pc-acp vdi pi, cc-acp c-acp pns12 vbr vvn p-acp np1; (37) sermon (DIV2) 456 Page 126
3005 yea for things most casuall as Lots and Chances which are attributed to fortune, Prov. 16. 33. Even that is ruled by the Lord God, Act. 1. 26. The Lot of Matthias and Joseph called Barsabas is cast into the Lap, yea for things most casual as Lots and Chances which Are attributed to fortune, Curae 16. 33. Even that is ruled by the Lord God, Act. 1. 26. The Lot of Matthias and Joseph called Barsabbas is cast into the Lap, uh p-acp n2 av-ds j p-acp n2 cc n2 r-crq vbr vvn p-acp n1, np1 crd crd np1 cst vbz vvn p-acp dt n1 np1, n1 crd crd dt n1 pp-f np1 cc np1 vvd np1 vbz vvn p-acp dt n1, (37) sermon (DIV2) 456 Page 126
3006 but the Lord doth dispose it and causeth it to fall unto Matthias. That also which we call Chance-medley, as when many men walking in the street; but the Lord does dispose it and Causes it to fallen unto Matthias. That also which we call Chance-medley, as when many men walking in the street; cc-acp dt n1 vdz vvi pn31 cc vvz pn31 pc-acp vvi p-acp np1. cst av r-crq pns12 vvb n1, c-acp c-crq d n2 vvg p-acp dt n1; (37) sermon (DIV2) 456 Page 126
3007 one of them is killed with a stone falling on him, of such a chance God saith, Ego Dominus extuli illum hominem, Exod. 21. 13. So that God hath his stroke even in ordering such things? If this be so, one of them is killed with a stone falling on him, of such a chance God Says, Ego Dominus extuli Ilum hominem, Exod 21. 13. So that God hath his stroke even in ordering such things? If this be so, crd pp-f pno32 vbz vvn p-acp dt n1 vvg p-acp pno31, pp-f d dt n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la, np1 crd crd av cst np1 vhz po31 n1 av p-acp vvg d n2? cs d vbb av, (37) sermon (DIV2) 457 Page 126
3008 then let us not say as they did, Job. 22. 13. Tush, God walketh above and regardeth not the things on earth, then let us not say as they did, Job. 22. 13. Tush, God walks above and Regardeth not the things on earth, av vvb pno12 xx vvi c-acp pns32 vdd, np1. crd crd uh, np1 vvz a-acp cc vvz xx dt n2 p-acp n1, (37) sermon (DIV2) 457 Page 126
3009 or with them, God seeth us not; For he both seeth, governeth, and preserveth all on earth: or with them, God sees us not; For he both sees, Governs, and Preserveth all on earth: cc p-acp pno32, np1 vvz pno12 xx; c-acp pns31 av-d vvz, vvz, cc vvz d p-acp n1: (37) sermon (DIV2) 457 Page 126
3010 For though the Lord be in heaven, yet he humbleth himself to look down and behold the sonnes of men, For though the Lord be in heaven, yet he Humbleth himself to look down and behold the Sons of men, c-acp cs dt n1 vbb p-acp n1, av pns31 vvz px31 pc-acp vvi a-acp cc vvi dt n2 pp-f n2, (37) sermon (DIV2) 457 Page 126
3011 and considereth that there is none of them good, Psal. 14. 2. And God hath not only, Librum rerum creatarum, Psal. 139. 16. But he hath a register verborum & factorum, of words and deeds also, Mal. 3 16. And that we may know not our being only, and Considereth that there is none of them good, Psalm 14. 2. And God hath not only, Librum rerum creatarum, Psalm 139. 16. But he hath a register verborum & factorum, of words and Deeds also, Malachi 3 16. And that we may know not our being only, cc vvz cst pc-acp vbz pix pp-f pno32 j, np1 crd crd cc np1 vhz xx av-j, fw-la fw-la fw-la, np1 crd crd p-acp pns31 vhz dt n1 fw-la cc fw-la, pp-f n2 cc n2 av, np1 crd crd cc cst pns12 vmb vvi xx po12 vbg j, (37) sermon (DIV2) 457 Page 126
3012 but our preserving and guiding, is of the Lord and his work: he will at the last bring all these things to Judgment, Preach. 12. 14. but our preserving and guiding, is of the Lord and his work: he will At the last bring all these things to Judgement, Preach. 12. 14. cc-acp po12 j-vvg cc vvg, vbz pp-f dt n1 cc po31 n1: pns31 vmb p-acp dt ord vvi d d n2 p-acp n1, vvb. crd crd (37) sermon (DIV2) 457 Page 126
3013 As for Gods rest after That he had made all things for himself, Prov. 16. 4. Then did he introire in regnum suum, Heb. 4. 10. So that he went out of his rest for our sakes, As for God's rest After That he had made all things for himself, Curae 16. 4. Then did he introire in Kingdom suum, Hebrew 4. 10. So that he went out of his rest for our sakes, c-acp p-acp ng1 n1 p-acp cst pns31 vhd vvn d n2 c-acp px31, np1 crd crd av vdd pns31 fw-fr p-acp fw-la fw-la, np1 crd crd av cst pns31 vvd av pp-f po31 n1 p-acp po12 n2, (37) sermon (DIV2) 458 Page 126
3014 and having made all for us; and having made all for us; cc vhg vvn d p-acp pno12; (37) sermon (DIV2) 458 Page 126
3015 he is said not to rest in his work, nor after his work, but from his work, he is said not to rest in his work, nor After his work, but from his work, pns31 vbz vvn xx pc-acp vvi p-acp po31 n1, ccx p-acp po31 n1, cc-acp p-acp po31 n1, (37) sermon (DIV2) 458 Page 126
3016 for he had no need of these things, for he had most perfect rest in his own glory, which he had before the World was made, John 17. 5. into that rest then he now returned. for he had no need of these things, for he had most perfect rest in his own glory, which he had before the World was made, John 17. 5. into that rest then he now returned. c-acp pns31 vhd dx n1 pp-f d n2, c-acp pns31 vhd av-ds j n1 p-acp po31 d n1, r-crq pns31 vhd p-acp dt n1 vbds vvn, np1 crd crd p-acp d n1 cs pns31 av vvd. (37) sermon (DIV2) 458 Page 126
3017 Secondly, we see that in Gods rest his works goe before it; Secondly, we see that in God's rest his works go before it; ord, pns12 vvb cst p-acp ng1 n1 po31 n2 vvi p-acp pn31; (37) sermon (DIV2) 459 Page 127
3018 for the word is not quievit but requievit, which sheweth that if we be first imployed about the works of God and then rest; for the word is not quievit but Requievit, which shows that if we be First employed about the works of God and then rest; p-acp dt n1 vbz xx n1 p-acp n1, r-crq vvz d cs pns12 vbb ord vvn p-acp dt n2 pp-f np1 cc av n1; (37) sermon (DIV2) 459 Page 127
3019 it may well be called Gods rest, but that rest which is without work is Issachars rest, Gen. 49. 15. that is, idlenesse, it may well be called God's rest, but that rest which is without work is Issachars rest, Gen. 49. 15. that is, idleness, pn31 vmb av vbi vvn npg1 n1, cc-acp cst n1 r-crq vbz p-acp n1 vbz np1 n1, np1 crd crd cst vbz, n1, (37) sermon (DIV2) 459 Page 127
3020 and such as give themselves to that, are called Cretians, idle and slow bellies, as St. Paul calleth them, and such as give themselves to that, Are called Cretians, idle and slow bellies, as Saint Paul calls them, cc d c-acp vvb px32 p-acp d, vbr vvn njp2, j cc j n2, c-acp n1 np1 vvz pno32, (37) sermon (DIV2) 459 Page 127
3021 and those shall never enter into Gods rest, for it is pigra vocatio and not a return to rest. and those shall never enter into God's rest, for it is pigra Vocatio and not a return to rest. cc d vmb av-x vvi p-acp ng1 n1, c-acp pn31 vbz fw-la fw-la cc xx dt n1 pc-acp vvi. (37) sermon (DIV2) 459 Page 127
3022 If God had his work six dayes before he rested in creation, and if Adam had his work in the state of innocency, If God had his work six days before he rested in creation, and if Adam had his work in the state of innocency, cs np1 vhd po31 n1 crd n2 c-acp pns31 vvd p-acp n1, cc cs np1 vhd po31 n1 p-acp dt n1 pp-f n1, (37) sermon (DIV2) 460 Page 127
3023 then it is much more meet now, That man should goe forth to his labor untill the evening, Psal. 104. 23. They which are not in labore hominum, Psal. 73. But lye on their beds imagining mischief, Pro. 26. 14. They shall not rest in the Lord, then it is much more meet now, That man should go forth to his labour until the evening, Psalm 104. 23. They which Are not in labour hominum, Psalm 73. But lie on their Beds imagining mischief, Pro 26. 14. They shall not rest in the Lord, cs pn31 vbz d dc j av, cst n1 vmd vvi av p-acp po31 n1 p-acp dt n1, np1 crd crd pns32 r-crq vbr xx p-acp n1 fw-la, np1 crd p-acp n1 p-acp po32 n2 vvg n1, np1 crd crd pns32 vmb xx vvi p-acp dt n1, (37) sermon (DIV2) 460 Page 127
3024 because God made them for good works to walk in them, Ephes. 2. vers. 10. There are a number of superfluous Creatures, as one calleth the idle ones, of whom if we should demand, What is thy calling or work? They cannot say, we are exercised in the works of men; Because God made them for good works to walk in them, Ephesians 2. vers. 10. There Are a number of superfluous Creatures, as one calls the idle ones, of whom if we should demand, What is thy calling or work? They cannot say, we Are exercised in the works of men; c-acp np1 vvd pno32 p-acp j n2 pc-acp vvi p-acp pno32, np1 crd fw-la. crd pc-acp vbr dt n1 pp-f j n2, c-acp pi vvz dt j pi2, pp-f r-crq cs pns12 vmd vvi, q-crq vbz po21 n1 cc n1? pns32 vmbx vvi, pns12 vbr vvn p-acp dt n2 pp-f n2; (37) sermon (DIV2) 460 Page 127
3025 neither doe they work in the will of God: therefore if they doe any thing, they busie themselves in meddling about other mens matters. neither do they work in the will of God: Therefore if they do any thing, they busy themselves in meddling about other men's matters. av-dx vdb pns32 vvi p-acp dt n1 pp-f np1: av cs pns32 vdb d n1, pns32 vvi px32 p-acp vvg p-acp j-jn ng2 n2. (37) sermon (DIV2) 461 Page 127
3026 It is strange to see how busie we are in taking in hand evill things, It is strange to see how busy we Are in taking in hand evil things, pn31 vbz j pc-acp vvi c-crq j pns12 vbr p-acp vvg p-acp n1 j-jn n2, (37) sermon (DIV2) 462 Page 127
3027 and how earnest we are in doing them, and how constant in not giving them over, and how earnest we Are in doing them, and how constant in not giving them over, cc c-crq j pns12 vbr p-acp vdg pno32, cc c-crq j p-acp xx vvg pno32 a-acp, (37) sermon (DIV2) 462 Page 127
3028 or ceasing from such works, Gen. 11. 6. Judas, can watch all night, to work his treason; or ceasing from such works, Gen. 11. 6. Judas, can watch all night, to work his treason; cc vvg p-acp d n2, np1 crd crd np1, vmb vvi d n1, pc-acp vvi po31 n1; (37) sermon (DIV2) 462 Page 127
3029 but Peter, and the rest could not watch, one hour, to pray with Christ, Mark. 14. 37. &c. Non habemus, tantum perseverantiae in bono, quantum constantiae in malo. but Peter, and the rest could not watch, one hour, to pray with christ, Mark. 14. 37. etc. Non habemus, Tantum perseverantiae in Bono, quantum constantiae in Malo. cc-acp np1, cc dt n1 vmd xx vvi, crd n1, pc-acp vvi p-acp np1, vvb. crd crd av fw-fr fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la. (37) sermon (DIV2) 462 Page 127
3030 Husbandmen in their works for earthly things are earnest, they follow his counsell, Preach. 11. 6. Not to cease sowing from the morning untill the evening, but will make an end; Husbandmen in their works for earthly things Are earnest, they follow his counsel, Preach. 11. 6. Not to cease sowing from the morning until the evening, but will make an end; n2 p-acp po32 n2 p-acp j n2 vbr j, pns32 vvb po31 n1, vvb. crd crd xx pc-acp vvi vvg p-acp dt n1 c-acp dt n1, p-acp vmb vvi dt n1; (37) sermon (DIV2) 463 Page 127
3031 but in the works of God, we cannot follow his counsell, 9. 9. to doe all that thou takest in hand with all thy power and strength, quicquid agis instanter age, saith one, but in the works of God, we cannot follow his counsel, 9. 9. to doe all that thou Takest in hand with all thy power and strength, quicquid Agis instanter age, Says one, cc-acp p-acp dt n2 pp-f np1, pns12 vmbx vvi po31 n1, crd crd p-acp n1 d cst pns21 vv2 p-acp n1 p-acp d po21 n1 cc n1, fw-la fw-la jc n1, vvz pi, (37) sermon (DIV2) 463 Page 127
3032 after the example of Abrahams servant; After the Exampl of Abrahams servant; p-acp dt n1 pp-f npg1 n1; (37) sermon (DIV2) 463 Page 127
3033 who would not eat nor rest untill he had done his Masters work, Gen. 24. 33. And as David who vowed, That he would not suffer his eyes to slumber, who would not eat nor rest until he had done his Masters work, Gen. 24. 33. And as David who vowed, That he would not suffer his eyes to slumber, r-crq vmd xx vvi ccx n1 c-acp pns31 vhd vdn po31 ng1 n1, np1 crd crd cc p-acp np1 r-crq vvd, cst pns31 vmd xx vvi po31 n2 pc-acp vvi, (37) sermon (DIV2) 463 Page 127
3053 Et benedixit Deus diei septimo, & sanctificavit iplum: quum in eo quievisset ab omni opere suo, quod creaverat Deus, faciendo. Et benedixit Deus Die septimo, & sanctificavit iplum: Whom in eo quievisset ab omni Opere Sue, quod creaverat Deus, faciendo. fw-la fw-la fw-la fw-la fw-la, cc fw-la n1: fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la. (38) sermon (DIV2) 466 Page 128
3034 nor his eye-lids to take any rest, untill he had found out a place for Gods Arke, Psal. 132. 2, 3. &c. Now we are come to the last point, which is the proportion between work and rest; nor his eyelids to take any rest, until he had found out a place for God's Ark, Psalm 132. 2, 3. etc. Now we Are come to the last point, which is the proportion between work and rest; ccx po31 n2 pc-acp vvi d n1, c-acp pns31 vhd vvn av dt n1 p-acp ng1 n1, np1 crd crd, crd av av pns12 vbr vvn p-acp dt ord n1, r-crq vbz dt n1 p-acp n1 cc n1; (37) sermon (DIV2) 463 Page 127
3035 which is as great odds as six to one, for he wrought six dayes and rested the seventh. which is as great odds as six to one, for he wrought six days and rested the seventh. r-crq vbz a-acp j n2 p-acp crd p-acp crd, c-acp pns31 vvd crd n2 cc vvd dt ord. (37) sermon (DIV2) 464 Page 127
3036 This then if we apply will sit somewhat neer us: This then if we apply will fit somewhat near us: np1 av cs pns12 vvb vmb vvi av av-j pno12: (37) sermon (DIV2) 464 Page 127
3037 for though happyly we doe some work at some times, and perhaps doe perfect it at last. for though happily we do Some work At Some times, and perhaps do perfect it At last. c-acp cs av-j pns12 vdb d vvi p-acp d n2, cc av vdb vvi pn31 p-acp ord. (37) sermon (DIV2) 464 Page 127
3038 Yet this is the manner of the world when they are weary of idlenesse, or can doe no other worldly thing, Yet this is the manner of the world when they Are weary of idleness, or can do no other worldly thing, av d vbz dt n1 pp-f dt n1 c-crq pns32 vbr j pp-f n1, cc vmb vdi dx j-jn j n1, (37) sermon (DIV2) 464 Page 127
3039 then it cometh into their mindes to say operemur opera Dei, and when we take it in hand, we work not six dayes as God did, and rest one; then it comes into their minds to say operemur opera Dei, and when we take it in hand, we work not six days as God did, and rest one; cs pn31 vvz p-acp po32 n2 pc-acp vvi fw-la fw-la fw-la, cc c-crq pns12 vvb pn31 p-acp n1, pns12 vvb xx crd n2 p-acp np1 vdd, cc vvi pi; (37) sermon (DIV2) 464 Page 127
3040 but we rest six daves and labor one: but we rest six daves and labour one: cc-acp pns12 vvb crd n2 cc n1 pi: (37) sermon (DIV2) 464 Page 127
3041 we should use rest as a sauce, and labor as our meat, Job. 4. 34. And we know there is great odds and difference between the dishes, in which they are served; we should use rest as a sauce, and labour as our meat, Job. 4. 34. And we know there is great odds and difference between the Dishes, in which they Are served; pns12 vmd vvi n1 p-acp dt n1, cc n1 p-acp po12 n1, n1. crd crd cc pns12 vvb pc-acp vbz j n2 cc n1 p-acp dt n2, p-acp r-crq pns32 vbr vvn; (37) sermon (DIV2) 464 Page 127
3042 but it is our fashion to use labor as a sauce, to get us a stomack to rest. but it is our fashion to use labour as a sauce, to get us a stomach to rest. cc-acp pn31 vbz po12 n1 pc-acp vvi n1 p-acp dt n1, pc-acp vvi pno12 dt n1 pc-acp vvi. (37) sermon (DIV2) 464 Page 127
3043 But we must not be as Jobs Sonnes and Daughters, Job 1. 4. that is, to spend whole dayes yea many dayes in delights and jollity, But we must not be as Jobs Sons and Daughters, Job 1. 4. that is, to spend Whole days yea many days in delights and jollity, cc-acp pns12 vmb xx vbi c-acp n2 n2 cc n2, n1 crd crd cst vbz, pc-acp vvi j-jn n2 uh av-d n2 p-acp n2 cc n1, (37) sermon (DIV2) 464 Page 128
3044 and few hours in the works of our vocation: for this is not to rest after Gods example. and few hours in the works of our vocation: for this is not to rest After God's Exampl. cc d n2 p-acp dt n2 pp-f po12 n1: c-acp d vbz xx pc-acp vvi p-acp ng1 n1. (37) sermon (DIV2) 464 Page 128
3045 The last use which we are to make of this, is that which the Apostle gathereth out of the Heb. 4. 10. As God did rest from his works, so let us from ours: The last use which we Are to make of this, is that which the Apostle gathereth out of the Hebrew 4. 10. As God did rest from his works, so let us from ours: dt ord n1 r-crq pns12 vbr pc-acp vvi pp-f d, vbz d r-crq dt n1 vvz av pp-f dt np1 crd crd p-acp np1 vdd vvi p-acp po31 n2, av vvb pno12 p-acp png12: (37) sermon (DIV2) 465 Page 128
3046 we must esteem our righteousnesses and best works as filthy rags, Esay 64. 6. Yea as very dung, Phil. 3. 8. And say as Job did, Job 9. 28. Verebar opera mea: thus we must rest from our own works, we must esteem our Righteousness and best works as filthy rags, Isaiah 64. 6. Yea as very dung, Philip 3. 8. And say as Job did, Job 9. 28. I feared opera mea: thus we must rest from our own works, pns12 vmb vvi po12 n2 cc js n2 p-acp j n2, np1 crd crd uh p-acp j n1, np1 crd crd cc vvb p-acp n1 vdd, np1 crd crd vvi fw-la fw-la: av pns12 vmb vvi p-acp po12 d n2, (37) sermon (DIV2) 465 Page 128
3047 because there is no safety or quietnesse in them, but leave our own righteousnesse, that we may rest in Christ and in the works he hath wrought for us. Because there is no safety or quietness in them, but leave our own righteousness, that we may rest in christ and in the works he hath wrought for us. c-acp pc-acp vbz dx n1 cc n1 p-acp pno32, cc-acp vvb po12 d n1, cst pns12 vmb vvi p-acp np1 cc p-acp dt n2 pns31 vhz vvn p-acp pno12. (37) sermon (DIV2) 465 Page 128
3048 And great reason it is, that we should only and wholly rest in him, Act. 17. 28. Quoniam in ipso movemur, therefore requiescamus in illo, if he be Lord of hoasts, that is, of all works; And great reason it is, that we should only and wholly rest in him, Act. 17. 28. Quoniam in ipso movemur, Therefore requiescamus in illo, if he be Lord of hosts, that is, of all works; cc j n1 pn31 vbz, cst pns12 vmd av-j cc av-jn vvi p-acp pno31, n1 crd crd fw-la p-acp fw-la fw-la, av fw-la p-acp fw-la, cs pns31 vbb n1 pp-f n2, cst vbz, pp-f d n2; (37) sermon (DIV2) 466 Page 128
3049 then let him be to us the Lord of Sabbath also, both are noted in this preposition ( in ) for seeing our work and labor in this life is in Deum, 1 Cor. 15. 10. Therefore let our rest, then let him be to us the Lord of Sabbath also, both Are noted in this preposition (in) for seeing our work and labour in this life is in God, 1 Cor. 15. 10. Therefore let our rest, av vvb pno31 vbi p-acp pno12 dt n1 pp-f n1 av, d vbr vvn p-acp d n1 (p-acp) p-acp vvg po12 n1 cc vvi p-acp d n1 vbz p-acp np1, crd np1 crd crd av vvb po12 n1, (37) sermon (DIV2) 466 Page 128
3050 for the life to come be in Deo, which St. Paul seemeth to joyn together, Rom. 11. 10. We are of him, that is, for creation: for the life to come be in God, which Saint Paul seems to join together, Rom. 11. 10. We Are of him, that is, for creation: p-acp dt n1 pc-acp vvi vbb p-acp fw-la, r-crq n1 np1 vvz pc-acp vvi av, np1 crd crd pns12 vbr pp-f pno31, cst vbz, p-acp n1: (37) sermon (DIV2) 466 Page 128
3051 we are by him, that is, for preservation: and we are in him, that is, our end and finall rest in him: we Are by him, that is, for preservation: and we Are in him, that is, our end and final rest in him: pns12 vbr p-acp pno31, cst vbz, p-acp n1: cc pns12 vbr p-acp pno31, cst vbz, po12 n1 cc j n1 p-acp pno31: (37) sermon (DIV2) 466 Page 128
3055 This third verse containing in it, the dedication or sanctifying of that most wonderfull and beautifull work of the whole World, and all things therein contained: This third verse containing in it, the dedication or sanctifying of that most wonderful and beautiful work of the Whole World, and all things therein contained: d ord n1 vvg p-acp pn31, dt n1 cc vvg pp-f d av-ds j cc j n1 pp-f dt j-jn n1, cc d n2 av vvn: (38) sermon (DIV2) 467 Page 128
3056 For as in the Law both House and Temples, untill they were dedicated and hallowed, were counted prophane and unclean, For as in the Law both House and Temples, until they were dedicated and hallowed, were counted profane and unclean, c-acp c-acp p-acp dt n1 d n1 cc n2, c-acp pns32 vbdr vvn cc vvn, vbdr vvn j cc j, (38) sermon (DIV2) 467 Page 128
3057 and not to be used of Gods people; and not to be used of God's people; cc xx pc-acp vbi vvn pp-f npg1 n1; (38) sermon (DIV2) 467 Page 128
3058 though they were fully made, as we may see, for Temples, 2 Chron. 7. 1. and for houses, Deut. 50. 5. So we are to conceive of the frame of heaven and of earth, though they were Fully made, as we may see, for Temples, 2 Chronicles 7. 1. and for houses, Deuteronomy 50. 5. So we Are to conceive of the frame of heaven and of earth, cs pns32 vbdr av-j vvn, c-acp pns12 vmb vvi, c-acp n2, crd np1 crd crd cc p-acp n2, np1 crd crd av pns12 vbr pc-acp vvi pp-f dt n1 pp-f n1 cc pp-f n1, (38) sermon (DIV2) 467 Page 128
3059 and all the hoasts of them; for, both they and the governor, Man, were an unhallowed work untill God blessed it, and all the hosts of them; for, both they and the governor, Man, were an unhallowed work until God blessed it, cc d dt n2 pp-f pno32; c-acp, av-d pns32 cc dt n1, n1, vbdr dt j n1 c-acp np1 vvd pn31, (38) sermon (DIV2) 467 Page 128
3060 for though God blessed and sanctified the Sabbath: yet benedictio Sabati, tranfit, super observantes Sabati: As the Fathers say, by which means, the blessing came to man. for though God blessed and sanctified the Sabbath: yet Benediction Sabbath, tranfit, super Observants Sabbath: As the Father's say, by which means, the blessing Come to man. c-acp cs np1 vvd cc vvn dt n1: av fw-la np1, j, fw-la fw-la np1: p-acp dt n2 vvb, p-acp r-crq n2, dt n1 vvd p-acp n1. (38) sermon (DIV2) 467 Page 128
3061 Wherefore as we have said, his rest was active: So now we shall see it, in the last greatest and chiefest works of all, Wherefore as we have said, his rest was active: So now we shall see it, in the last greatest and chiefest works of all, c-crq a-acp pns12 vhb vvn, po31 n1 vbds j: av av pns12 vmb vvi pn31, p-acp dt ord js cc js-jn n2 pp-f d, (38) sermon (DIV2) 468 Page 128
3062 for now in his rest, he blessed and sanctified the Sabbath day. for now in his rest, he blessed and sanctified the Sabbath day. c-acp av p-acp po31 n1, pns31 vvd cc vvn dt n1 n1. (38) sermon (DIV2) 468 Page 129
3063 As Man was the end of all, so the end of man is holinesse, which is nothing else but the Image of God, As Man was the end of all, so the end of man is holiness, which is nothing Else but the Image of God, p-acp n1 vbds dt n1 pp-f d, av dt n1 pp-f n1 vbz n1, r-crq vbz pix av cc-acp dt n1 pp-f np1, (38) sermon (DIV2) 469 Page 129
3064 before spoken of, wherefore this is the performance of that word of God, Gen. 1. 27. Let us make man in our Image that is, let us make him a holy and a happy one, before spoken of, Wherefore this is the performance of that word of God, Gen. 1. 27. Let us make man in our Image that is, let us make him a holy and a happy one, c-acp vvn pp-f, c-crq d vbz dt n1 pp-f d n1 pp-f np1, np1 crd crd vvb pno12 vvi n1 p-acp po12 n1 cst vbz, vvb pno12 vvi pno31 dt j cc dt j pi, (38) sermon (DIV2) 469 Page 129
3065 for man by Gods blessed work coming to holinesse in this life, shall thereby aspire to eternall happynesse in the life to come 2 Pet. 1. 〈 ◊ 〉 & 11. There are two parts of this verse, the first containeth the blessing and sanctifying of the Sabbath: for man by God's blessed work coming to holiness in this life, shall thereby aspire to Eternal happiness in the life to come 2 Pet. 1. 〈 ◊ 〉 & 11. There Are two parts of this verse, the First Containeth the blessing and sanctifying of the Sabbath: p-acp n1 p-acp ng1 j-vvn n1 vvg p-acp n1 p-acp d n1, vmb av vvi p-acp j n1 p-acp dt n1 pc-acp vvi crd np1 crd 〈 sy 〉 cc crd pc-acp vbr crd n2 pp-f d n1, dt ord vvz dt n1 cc vvg pp-f dt n1: (38) sermon (DIV2) 469 Page 129
3066 the second containeth the reason why he did so, namely, Because in it he rested from the work that he had made: the second Containeth the reason why he did so, namely, Because in it he rested from the work that he had made: dt ord vvz dt n1 c-crq pns31 vdd av, av, c-acp p-acp pn31 pns31 vvd p-acp dt n1 cst pns31 vhd vvn: (38) sermon (DIV2) 470 Page 129
3067 which reason because it was before rehearsed in the second verse, let us first see the dependance of it. which reason Because it was before rehearsed in the second verse, let us First see the dependence of it. r-crq n1 c-acp pn31 vbds a-acp vvn p-acp dt ord n1, vvb pno12 ord vvi dt n1 pp-f pn31. (38) sermon (DIV2) 470 Page 129
3068 God doth not rather extoll the seventh day, than the other six dayes, as if he did more favor and like idlenesse, God does not rather extol the seventh day, than the other six days, as if he did more favour and like idleness, np1 vdz xx av-c vvi dt ord n1, cs dt j-jn crd n2, c-acp cs pns31 vdd av-dc vvi cc j n1, (38) sermon (DIV2) 471 Page 129
3069 then labor and work, for this is truly affirmed, both of God and godly men (of the Sabbath,) which that heathen man said of himself, Nunquam minus otiosus quam cum otiosus fui: then labour and work, for this is truly affirmed, both of God and godly men (of the Sabbath,) which that heathen man said of himself, Never minus Idle quam cum Idle fui: cs n1 cc n1, p-acp d vbz av-j vvn, d pp-f np1 cc j n2 (pp-f dt n1,) r-crq d j-jn n1 vvd pp-f px31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (38) sermon (DIV2) 471 Page 129
3070 for as one saith, Circumcisio cordis durior labore corporis, wherefore by this God only 〈 ◊ 〉 requiem sanctam, and not idle passage over the time. for as one Says, Circumcision Cordis durior labour corporis, Wherefore by this God only 〈 ◊ 〉 requiem Sanctam, and not idle passage over the time. p-acp c-acp pi vvz, fw-la fw-la fw-la n1 fw-la, c-crq p-acp d n1 av-j 〈 sy 〉 n1 fw-la, cc xx j n1 p-acp dt n1. (38) sermon (DIV2) 471 Page 129
3071 But why did God passe over the six dayes and appropriate this speciall exaltation to the seventh day only? But why did God pass over the six days and Appropriate this special exaltation to the seventh day only? cc-acp q-crq vdd np1 vvi p-acp dt crd n2 cc vvi d j n1 p-acp dt ord n1 av-j? (38) sermon (DIV2) 472 Page 129
3072 Surely it was to teach us to passe by all the creatures which God had made, Surely it was to teach us to pass by all the creatures which God had made, av-j pn31 vbds pc-acp vvi pno12 pc-acp vvi p-acp d dt n2 r-crq np1 vhd vvn, (38) sermon (DIV2) 473 Page 129
3073 and all that might be attained unto, by bodily labor and work: and not to seek for blessednesse in the six dayes work; and all that might be attained unto, by bodily labour and work: and not to seek for blessedness in the six days work; cc d cst vmd vbi vvn p-acp, p-acp j n1 cc n1: cc xx pc-acp vvi p-acp n1 p-acp dt crd ng2 n1; (38) sermon (DIV2) 473 Page 129
3074 but only in the blessing of the seventh day, given by his word which is above and beyond all that is in the Creatures. but only in the blessing of the seventh day, given by his word which is above and beyond all that is in the Creatures. cc-acp av-j p-acp dt n1 pp-f dt ord n1, vvn p-acp po31 n1 r-crq vbz a-acp cc p-acp d cst vbz p-acp dt n2. (38) sermon (DIV2) 473 Page 129
3075 But the other reason is more sensible, which is, because every one of the six dayes, brought his reall blessing with it. But the other reason is more sensible, which is, Because every one of the six days, brought his real blessing with it. p-acp dt j-jn n1 vbz av-dc j, r-crq vbz, c-acp d crd pp-f dt crd n2, vvd po31 j n1 p-acp pn31. (38) sermon (DIV2) 474 Page 129
3076 Of which Jobs wife had skill, Benedictus Deus in donis suis, Job 3. 9. Which is Oses blessednesse, Benedictus dominus quo ditati sumus, But the world hath no feeling of St. Pauls blessings, which are spirituall, who saith blessed be God which made us rich in all spirituall riches in Christ. Of which Jobs wife had skill, Benedictus Deus in donis suis, Job 3. 9. Which is Oses blessedness, Benedictus dominus quo ditati sumus, But the world hath no feeling of Saint Paul's blessings, which Are spiritual, who Says blessed be God which made us rich in all spiritual riches in christ. pp-f r-crq n2 n1 vhd n1, fw-la fw-la p-acp fw-la fw-la, np1 crd crd r-crq vbz vvz n1, fw-la fw-la fw-la n1 fw-la, p-acp dt n1 vhz dx n-vvg pp-f n1 npg1 n2, r-crq vbr j, r-crq vvz j-vvn vbb n1 r-crq vvd pno12 j p-acp d j n2 p-acp np1. (38) sermon (DIV2) 474 Page 129
3077 Wherefore that we may know, that we have more cause to, blesse God, for his spirituall blessings given unto us on the Sabbath day by his word, Wherefore that we may know, that we have more cause to, bless God, for his spiritual blessings given unto us on the Sabbath day by his word, c-crq cst pns12 vmb vvi, cst pns12 vhb dc n1 p-acp, vvb np1, p-acp po31 j n2 vvn p-acp pno12 p-acp dt n1 n1 p-acp po31 n1, (38) sermon (DIV2) 475 Page 129
3078 then for his temporall blessings which we receive at other times by his Creatures, therefore did he specially blesse this seventh day: then for his temporal blessings which we receive At other times by his Creatures, Therefore did he specially bless this seventh day: av p-acp po31 j n2 r-crq pns12 vvb p-acp j-jn n2 p-acp po31 n2, av vdd pns31 av-j vvi d ord n1: (38) sermon (DIV2) 475 Page 129
3079 for God knoweth we are easily brought to say, blessed be God, and blessed be this day in which we receive temporall blessings, for God Knoweth we Are Easily brought to say, blessed be God, and blessed be this day in which we receive temporal blessings, c-acp np1 vvz pns12 vbr av-j vvn pc-acp vvi, j-vvn vbb np1, cc vvn vbb d n1 p-acp r-crq pns12 vvb j n2, (38) sermon (DIV2) 475 Page 129
3080 and that place we will call the valley of blessing, 2 Cro. 20. 26. And on the other side, we think that day a cursed day, and that place we will call the valley of blessing, 2 Cro. 20. 26. And on the other side, we think that day a cursed day, cc d n1 pns12 vmb vvi dt n1 pp-f n1, crd np1 crd crd cc p-acp dt j-jn n1, pns12 vvb d n1 dt j-vvn n1, (38) sermon (DIV2) 475 Page 129
3081 as Job did, in which we receive evills, Job 3. 8. But seeing all true and eternall blessings doe follow and shine, from the blessing of this day: as Job did, in which we receive evils, Job 3. 8. But seeing all true and Eternal blessings do follow and shine, from the blessing of this day: c-acp n1 vdd, p-acp r-crq pns12 vvi n2-jn, n1 crd crd p-acp vvg d j cc j n2 vdb vvi cc vvi, p-acp dt n1 pp-f d n1: (38) sermon (DIV2) 475 Page 129
3082 it is indeed to be esteemed a blessed day. But I will ask, Whether the other dayes were not also blessed? it is indeed to be esteemed a blessed day. But I will ask, Whither the other days were not also blessed? pn31 vbz av pc-acp vbi vvn dt j-vvn n1. cc-acp pns11 vmb vvi, cs dt j-jn n2 vbdr xx av vvn? (38) sermon (DIV2) 475 Page 129
3083 Yes every one of them as we may see, Gen. 1. chap. had his Benedixit, which though they were temporall, Yes every one of them as we may see, Gen. 1. chap. had his Benedixit, which though they were temporal, uh d crd pp-f pno32 c-acp pns12 vmb vvi, np1 crd n1 vhd po31 fw-la, r-crq c-acp pns32 vbdr j, (38) sermon (DIV2) 477 Page 129
3084 yet they have a very good Analogy, and fit proportion, with the spirituall blessings of this day, of this day; yet they have a very good Analogy, and fit proportion, with the spiritual blessings of this day, of this day; av pns32 vhb dt j j n1, cc j n1, p-acp dt j n2 pp-f d n1, pp-f d n1; (38) sermon (DIV2) 477 Page 130
3085 for as we have a natural good use of the goodnesse of the Creatures on the six dayes, by their blessings given them; for as we have a natural good use of the Goodness of the Creatures on the six days, by their blessings given them; c-acp c-acp pns12 vhb dt j j n1 pp-f dt n1 pp-f dt n2 p-acp dt crd n2, p-acp po32 n2 vvn pno32; (38) sermon (DIV2) 477 Page 130
3086 So here on the Sabath we have a spiritual use of the Creatures: So Here on the Sabbath we have a spiritual use of the Creatures: av av p-acp dt np1 pns12 vhb dt j n1 pp-f dt n2: (38) sermon (DIV2) 477 Page 130
3087 For as the temporal and corporal use of the six dayes is ad cultum corporis, so this spiritual use of the seventh day is ad cultum animae, that so having blessings provided both for body and soul, we may by both kindes of blessings come unto God, in whose presence is the fullnesse of joy and blessednesse for ever, Psal. 70. 4. Touching the blessing of the Sabath, We say that thing is blessed of God, to which God vouchsafeth some peculiar or special favour. For as the temporal and corporal use of the six days is and cultum corporis, so this spiritual use of the seventh day is ad cultum Spirits, that so having blessings provided both for body and soul, we may by both Kinds of blessings come unto God, in whose presence is the fullness of joy and blessedness for ever, Psalm 70. 4. Touching the blessing of the Sabbath, We say that thing is blessed of God, to which God vouchsafeth Some peculiar or special favour. c-acp c-acp dt j cc j n1 pp-f dt crd n2 vbz cc fw-la fw-la, av d j n1 pp-f dt ord n1 vbz fw-la fw-la fw-la, cst av vhg n2 vvn av-d p-acp n1 cc n1, pns12 vmb p-acp d n2 pp-f n2 vvn p-acp np1, p-acp rg-crq n1 vbz dt n1 pp-f n1 cc n1 c-acp av, np1 crd crd vvg dt n1 pp-f dt np1, pns12 vvb d n1 vbz vvn pp-f np1, p-acp r-crq np1 vvz d j cc j n1. (38) sermon (DIV2) 477 Page 130
3088 So Isaac is called Benedictus Domini, Gen. 26. 12. because God shewed him such special favours. So Isaac is called Benedictus Domini, Gen. 26. 12. Because God showed him such special favours. np1 np1 vbz vvn fw-la fw-la, np1 crd crd c-acp np1 vvd pno31 d j n2. (38) sermon (DIV2) 478 Page 130
3089 It was the strife between Esau and Jacob, because of the blessing, that is, the superiority, Gen. 27. 37. Therefore this day having the special blessing, is by it made the head and chief day of the week. It was the strife between Esau and Jacob, Because of the blessing, that is, the superiority, Gen. 27. 37. Therefore this day having the special blessing, is by it made the head and chief day of the Week. pn31 vbds dt n1 p-acp np1 cc np1, c-acp pp-f dt n1, cst vbz, dt n1, np1 crd crd av d n1 vhg dt j n1, vbz p-acp pn31 vvd dt n1 cc j-jn n1 pp-f dt n1. (38) sermon (DIV2) 478 Page 130
3090 The honor which is given to this day is holinesse, which is expressed by sanctifying or hallowing, which consisteth in two things. The honour which is given to this day is holiness, which is expressed by sanctifying or hallowing, which Consisteth in two things. dt n1 r-crq vbz vvn p-acp d n1 vbz n1, r-crq vbz vvn p-acp vvg cc vvg, r-crq vvz p-acp crd n2. (38) sermon (DIV2) 479 Page 130
3091 The first is Levit. 20. 26. which is separation or setting it apart from common and prophane uses, to the which they were or might be applyed before, The First is Levit. 20. 26. which is separation or setting it apart from Common and profane uses, to the which they were or might be applied before, dt ord vbz np1 crd crd r-crq vbz n1 cc vvg pn31 av p-acp j cc j n2, p-acp dt r-crq pns32 vbdr cc vmd vbi vvd a-acp, (38) sermon (DIV2) 480 Page 130
3092 before which they were called things common and prophane. before which they were called things Common and profane. p-acp r-crq pns32 vbdr vvn n2 j cc j. (38) sermon (DIV2) 480 Page 130
3093 So was this day first a common and an ordinary day, like to all the other ordinary dayes: So was this day First a Common and an ordinary day, like to all the other ordinary days: np1 vbds d n1 ord dt j cc dt j n1, av-j p-acp d dt j-jn j n2: (38) sermon (DIV2) 480 Page 130
3094 yea, it might be thought to us before a waste emptie day, bringing no good with it to us; yea, it might be Thought to us before a waste empty day, bringing no good with it to us; uh, pn31 vmd vbi vvn p-acp pno12 p-acp dt n1 j n1, vvg dx j p-acp pn31 p-acp pno12; (38) sermon (DIV2) 480 Page 130
3095 but now being set apart, the day which the builders would refuse, by this, is made the head and chief day of building; but now being Set apart, the day which the Builders would refuse, by this, is made the head and chief day of building; cc-acp av vbg vvn av, dt n1 r-crq dt n2 vmd vvi, p-acp d, vbz vvn dt n1 cc j-jn n1 pp-f n1; (38) sermon (DIV2) 480 Page 130
3096 for as a man being set a a part to be a Magistrate, is thereby made above ordinarie men; for as a man being Set a a part to be a Magistrate, is thereby made above ordinary men; c-acp c-acp dt n1 vbg vvn av dt n1 pc-acp vbi dt n1, vbz av vvn p-acp j n2; (38) sermon (DIV2) 480 Page 130
3097 so is this day now among other dayes, being set a part by Gods word. As the separation of it from prophane uses is the first part; so is this day now among other days, being Set a part by God's word. As the separation of it from profane uses is the First part; av vbz d n1 av p-acp j-jn n2, vbg vvn dt n1 p-acp ng1 n1. p-acp dt n1 pp-f pn31 p-acp j n2 vbz dt ord n1; (38) sermon (DIV2) 480 Page 130
3098 so consequently ensueth for the sanctifying of any thing the appropriation of it to Gods holy uses, to the which he hath appointed it, Levit. 27. 28. as the sanctified Instruments of the Temple must not serve to any other uses, so consequently ensueth for the sanctifying of any thing the appropriation of it to God's holy uses, to the which he hath appointed it, Levit. 27. 28. as the sanctified Instruments of the Temple must not serve to any other uses, av av-j vvz p-acp dt j-vvg pp-f d n1 dt n1 pp-f pn31 p-acp npg1 j n2, p-acp dt r-crq pns31 vhz vvn pn31, np1 crd crd p-acp dt j-vvn n2 pp-f dt n1 vmb xx vvi p-acp d j-jn n2, (38) sermon (DIV2) 481 Page 130
3099 but to that holy use and purpose in the Temple, for which they were made. but to that holy use and purpose in the Temple, for which they were made. cc-acp p-acp cst j n1 cc n1 p-acp dt n1, p-acp r-crq pns32 vbdr vvn. (38) sermon (DIV2) 481 Page 130
3100 If we then so use this day and separate it from prophane things, to holy exercises, it will be a blessed day to us; If we then so use this day and separate it from profane things, to holy exercises, it will be a blessed day to us; cs pns12 av av vvi d n1 cc vvi pn31 p-acp j n2, p-acp j n2, pn31 vmb vbi dt j-vvn n1 p-acp pno12; (38) sermon (DIV2) 481 Page 130
3101 for Gods blessing given to this day is a real blessing, and will cause us to grow in holinesse here, for God's blessing given to this day is a real blessing, and will cause us to grow in holiness Here, c-acp ng1 n1 vvn p-acp d n1 vbz dt j n1, cc vmb vvi pno12 pc-acp vvi p-acp n1 av, (38) sermon (DIV2) 481 Page 130
3102 and by it to blessedness in the life to come: and by it to blessedness in the life to come: cc p-acp pn31 p-acp n1 p-acp dt n1 pc-acp vvi: (38) sermon (DIV2) 481 Page 130
3103 For this must needs be granted, that he which 〈 ◊ 〉 it blessed it for some body; For this must needs be granted, that he which 〈 ◊ 〉 it blessed it for Some body; c-acp d vmb av vbi vvn, cst pns31 r-crq 〈 sy 〉 pn31 vvn pn31 p-acp d n1; (38) sermon (DIV2) 481 Page 130
3104 if for some body, then for himself, or for some other; if for Some body, then for himself, or for Some other; cs p-acp d n1, av c-acp px31, cc p-acp d n-jn; (38) sermon (DIV2) 481 Page 130
3105 but he made it not for himself, for he is God for ever and ever blessed. but he made it not for himself, for he is God for ever and ever blessed. cc-acp pns31 vvd pn31 xx p-acp px31, c-acp pns31 vbz np1 p-acp av cc av vvn. (38) sermon (DIV2) 481 Page 130
3106 And as St. Paul saith, Omnia munda mundis, Titus, 1. 15. so we may say, Omnia sunt sancta sanctis; and therefore all things being holy to him which is holiest of all, it is sure that he sanctified it not for himself. And as Saint Paul Says, Omnia munda mundis, Titus, 1. 15. so we may say, Omnia sunt sancta sanctis; and Therefore all things being holy to him which is Holiest of all, it is sure that he sanctified it not for himself. cc p-acp n1 np1 vvz, fw-la fw-la fw-la, np1, crd crd av pns12 vmb vvi, fw-la fw-la fw-la fw-la; cc av d n2 vbg j p-acp pno31 r-crq vbz js pp-f d, pn31 vbz j cst pns31 vvd pn31 xx p-acp px31. (38) sermon (DIV2) 482 Page 130
3107 Then it followeth, that it must needs be either for Man or for some other Creature; Then it follows, that it must needs be either for Man or for Some other Creature; av pn31 vvz, cst pn31 vmb av vbi d p-acp n1 cc p-acp d j-jn n1; (38) sermon (DIV2) 483 Page 130
3108 but not for any other Creature, because they themselves were all blessed and sanctified for us and our sakes, but not for any other Creature, Because they themselves were all blessed and sanctified for us and our sakes, cc-acp xx p-acp d j-jn n1, c-acp pns32 px32 vbdr d vvn cc vvn p-acp pno12 cc po12 n2, (38) sermon (DIV2) 483 Page 130
3110 Now we come to the counsell of God in the institution of the Sabath, the Psalmist saith 111. 2, 3, 4. That the works of God are great, Now we come to the counsel of God in the Institution of the Sabbath, the Psalmist Says 111. 2, 3, 4. That the works of God Are great, av pns12 vvb p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt np1, dt n1 vvz crd crd, crd, crd cst dt n2 pp-f np1 vbr j, (38) sermon (DIV2) 484 Page 132
3111 and to be sought out of all them which have pleasure in them: and to be sought out of all them which have pleasure in them: cc pc-acp vbi vvn av pp-f d pno32 r-crq vhb n1 p-acp pno32: (38) sermon (DIV2) 484 Page 132
3112 And again That God hath so wrought his marvellous works that they ought to be had in remembrance. And again That God hath so wrought his marvellous works that they ought to be had in remembrance. cc av cst np1 vhz av vvn po31 j n2 cst pns32 vmd pc-acp vbi vhn p-acp n1. (38) sermon (DIV2) 484 Page 132
3113 It is Gods will and counsel therefore in these works, first that we should have a remembrance of them, It is God's will and counsel Therefore in these works, First that we should have a remembrance of them, pn31 vbz ng1 vmb cc n1 av p-acp d n2, ord cst pns12 vmd vhi dt n1 pp-f pno32, (38) sermon (DIV2) 485 Page 132
3114 and not to forget his benefits in them; for he made them that we should not only have a corporal use of them, and not to forget his benefits in them; for he made them that we should not only have a corporal use of them, cc xx pc-acp vvi po31 n2 p-acp pno32; c-acp pns31 vvd pno32 cst pns12 vmd xx av-j vhi dt j n1 pp-f pno32, (38) sermon (DIV2) 485 Page 132
3115 but a spiritual use also, as David had, Psal. 143. 5. Recogitavi, or, recordatus sum omnia opera tua, that is, it should be our delight and pleasure to call to minde again and again his bounty and magnificence in his works, that blessing him for these benefits, we may be blessed of him for ever in the world to come. but a spiritual use also, as David had, Psalm 143. 5. Recogitavi, or, recordatus sum omnia opera tua, that is, it should be our delight and pleasure to call to mind again and again his bounty and magnificence in his works, that blessing him for these benefits, we may be blessed of him for ever in the world to come. cc-acp dt j n1 av, c-acp np1 vhd, np1 crd crd fw-la, cc, fw-la fw-la fw-la fw-la fw-la, cst vbz, pn31 vmd vbi po12 n1 cc n1 pc-acp vvi pc-acp vvi av cc av po31 n1 cc n1 p-acp po31 n2, cst n1 pno31 p-acp d n2, pns12 vmb vbi vvn pp-f pno31 p-acp av p-acp dt n1 pc-acp vvi. (38) sermon (DIV2) 485 Page 132
3116 Thus we see the dependence of this work and the counsel of God therein, to the end that this counsell of God may prosper and succeed well, that we may have fit occasion to call to minde his works, to blesse him for it, Thus we see the dependence of this work and the counsel of God therein, to the end that this counsel of God may prosper and succeed well, that we may have fit occasion to call to mind his works, to bless him for it, av pns12 vvb dt n1 pp-f d n1 cc dt n1 pp-f np1 av, p-acp dt n1 cst d n1 pp-f np1 vmb vvi cc vvi av, cst pns12 vmb vhi j n1 pc-acp vvi pc-acp vvi po31 n2, pc-acp vvi pno31 p-acp pn31, (38) sermon (DIV2) 486 Page 132
3117 and to be blessed of him: and to be blessed of him: cc pc-acp vbi vvn pp-f pno31: (38) sermon (DIV2) 486 Page 132
3118 It was requisite and necessarie that God should take order to appoint a time, in which (setting aside all other worldly duties of our calling, we should only and wholly, It was requisite and necessary that God should take order to appoint a time, in which (setting aside all other worldly duties of our calling, we should only and wholly, pn31 vbds j cc j cst np1 vmd vvi n1 pc-acp vvi dt n1, p-acp r-crq (vvg av d j-jn j n2 pp-f po12 n1, pns12 vmd av-j cc av-jn, (38) sermon (DIV2) 486 Page 132
3119 as much as our weak nature can suffer) apply our selves to this Christian duty of meditation and serving God, which here is set down to be the seventh day, in which circumstance of time we have four things to consider. as much as our weak nature can suffer) apply our selves to this Christian duty of meditation and serving God, which Here is Set down to be the seventh day, in which circumstance of time we have four things to Consider. c-acp d c-acp po12 j n1 vmb vvi) vvb po12 n2 p-acp d njp n1 pp-f n1 cc vvg np1, r-crq av vbz vvn a-acp pc-acp vbi dt ord n1, p-acp r-crq n1 pp-f n1 pns12 vhb crd n2 pc-acp vvi. (38) sermon (DIV2) 486 Page 132
3120 First, That some day or time must be appointed to that end. Secondly, That it should be a day or time certain. First, That Some day or time must be appointed to that end. Secondly, That it should be a day or time certain. ord, cst d n1 cc n1 vmb vbi vvn p-acp d n1. ord, cst pn31 vmd vbi dt n1 cc n1 j. (38) sermon (DIV2) 487 Page 132
3121 Thirdly, That the certain time should be in a certain number of dayes, which the Fathers call taxatio temporis. Thirdly, That the certain time should be in a certain number of days, which the Father's call taxatio Temporis. ord, cst dt j n1 vmd vbi p-acp dt j n1 pp-f n2, r-crq dt n2 vvb fw-la fw-la. (38) sermon (DIV2) 489 Page 132
3122 Fourthly, That it should be the seventh day, which is taxatio diet. Fourthly, That it should be the seventh day, which is taxatio diet. ord, cst pn31 vmd vbi dt ord n1, r-crq vbz fw-la n1. (38) sermon (DIV2) 490 Page 132
3123 For the first we see, That reason consenteth to that which Salomon saith, Preach. 8. 6. That there is an appointed time for every action under the Sunne, but especially 〈 ◊ 〉 it be a matter of weight and serious businesse indeed. For the First we see, That reason consenteth to that which Solomon Says, Preach. 8. 6. That there is an appointed time for every actium under the Sun, but especially 〈 ◊ 〉 it be a matter of weight and serious business indeed. p-acp dt ord pns12 vvb, cst n1 vvz p-acp d r-crq np1 vvz, vvb. crd crd d a-acp vbz dt j-vvn n1 p-acp d n1 p-acp dt n1, p-acp av-j 〈 sy 〉 pn31 vbb dt n1 pp-f n1 cc j n1 av. (38) sermon (DIV2) 491 Page 132
3124 Then reason wills that we should make speciall choyce of a time, when secluding all other things, we may intend only and wholly to it alone. Then reason wills that we should make special choice of a time, when secluding all other things, we may intend only and wholly to it alone. av n1 n2 cst pns12 vmd vvi j n1 pp-f dt n1, c-crq vvg d j-jn n2, pns12 vmb vvi av-j cc av-jn p-acp pn31 av-j. (38) sermon (DIV2) 491 Page 132
3125 For if we should not have a certain time appointed to us, we of our selves are so carelesse, that we would make accompt of very few dayes or none at all, to sanctifie unto the Lords worship. For if we should not have a certain time appointed to us, we of our selves Are so careless, that we would make account of very few days or none At all, to sanctify unto the lords worship. c-acp cs pns12 vmd xx vhi dt j n1 vvn p-acp pno12, pns12 pp-f po12 n2 vbr av j, cst pns12 vmd vvi n1 pp-f av d n2 cc pix p-acp d, pc-acp vvi p-acp dt n2 vvb. (38) sermon (DIV2) 492 Page 132
3126 This matter then of Gods worship and Religion, being a matter of our soul, is the most weighty and serious businesse that can be, in as much as the soul is the worthiest part of us: This matter then of God's worship and Religion, being a matter of our soul, is the most weighty and serious business that can be, in as much as the soul is the Worthiest part of us: d n1 av pp-f npg1 n1 cc n1, vbg dt n1 pp-f po12 n1, vbz dt av-ds j cc j n1 cst vmb vbi, p-acp c-acp d c-acp dt n1 vbz dt js n1 pp-f pno12: (38) sermon (DIV2) 493 Page 132
3127 And therefore it concerneth the freehold of our souls so neerly, that if we neglect or set light by it, Agitur de anima, our soul is in jeopardy: And Therefore it concerns the freehold of our Souls so nearly, that if we neglect or Set Light by it, Agitur de anima, our soul is in jeopardy: cc av pn31 vvz dt n1 pp-f po12 n2 av av-j, cst cs pns12 vvb cc vvi n1 p-acp pn31, fw-la fw-la fw-la, po12 n1 vbz p-acp n1: (38) sermon (DIV2) 493 Page 132
3128 But if we set light of our soul (which being so precious a thing, is worth looking to) yet in another regard it is a weighty duty, But if we Set Light of our soul (which being so precious a thing, is worth looking to) yet in Another regard it is a weighty duty, cc-acp cs pns12 vvb n1 pp-f po12 n1 (r-crq vbg av j dt n1, vbz n1 vvg p-acp) av p-acp j-jn n1 pn31 vbz dt j n1, (38) sermon (DIV2) 493 Page 132
3129 and therefore we ought to be carefull of it, because God is worthy of this service and duty, which is opus Sabati, wherefore indeed there is no time of our life, and Therefore we ought to be careful of it, Because God is worthy of this service and duty, which is opus Sabbath, Wherefore indeed there is no time of our life, cc av pns12 vmd pc-acp vbi j pp-f pn31, c-acp np1 vbz j pp-f d n1 cc n1, r-crq vbz fw-la np1, c-crq av pc-acp vbz dx n1 pp-f po12 n1, (38) sermon (DIV2) 493 Page 132
3130 but that we should think chiefly of this as the 〈 ◊ 〉 held, That a man ought perpetually to be present and conversant with God, but that we should think chiefly of this as the 〈 ◊ 〉 held, That a man ought perpetually to be present and conversant with God, cc-acp cst pns12 vmd vvi av-jn pp-f d c-acp dt 〈 sy 〉 vvd, cst dt n1 vmd av-j pc-acp vbi j cc j p-acp np1, (38) sermon (DIV2) 493 Page 132
3131 And in our words send up short prayers and praises to God. And in our words send up short Prayers and praises to God. cc p-acp po12 n2 vvi a-acp j n2 cc n2 p-acp np1. (38) sermon (DIV2) 493 Page 132
3132 And that this is a bounden duty, daily to be performed, it is agreeable to the word of God, Numb. 28. which was shewed in their daily sacrifice every morning and evening, offering oblations and incense to God. And that this is a bounden duty, daily to be performed, it is agreeable to the word of God, Numb. 28. which was showed in their daily sacrifice every morning and evening, offering Oblations and incense to God. cc cst d vbz dt vvn n1, av-j pc-acp vbi vvn, pn31 vbz j p-acp dt n1 pp-f np1, j. crd r-crq vbds vvn p-acp po32 j n1 d n1 cc n1, vvg n2 cc n1 p-acp np1. (38) sermon (DIV2) 493 Page 132
3133 But who is it that is able all the dayes of his life, night and day, to intend his businesse as he ought; But who is it that is able all the days of his life, night and day, to intend his business as he ought; cc-acp r-crq vbz pn31 cst vbz j d dt n2 pp-f po31 n1, n1 cc n1, pc-acp vvi po31 n1 c-acp pns31 vmd; (38) sermon (DIV2) 494 Page 132
3134 for this belonged as a duty, not only unto the Jews, but unto every Christian now. for this belonged as a duty, not only unto the jews, but unto every Christian now. p-acp d vvd p-acp dt n1, xx av-j p-acp dt np2, cc-acp p-acp d np1 av. (38) sermon (DIV2) 494 Page 132
3135 Seeing this one businesse is to be intended above all other, and every thing is then best ordered, Seeing this one business is to be intended above all other, and every thing is then best ordered, vvg d crd n1 vbz pc-acp vbi vvn p-acp d n-jn, cc d n1 vbz av js vvn, (38) sermon (DIV2) 495 Page 132
3136 when we appropriate and apply the time and our studies only and wholly to it, when we Appropriate and apply the time and our studies only and wholly to it, c-crq pns12 vvi cc vvi dt n1 cc po12 n2 av-j cc av-jn p-acp pn31, (38) sermon (DIV2) 495 Page 132
3137 as the proverb is, Quod unice, id unum, quod solicite id solum agas, for this is the wisdome of man in matters of this life: as the proverb is, Quod unice, id Unum, quod solicit id solum agas, for this is the Wisdom of man in matters of this life: c-acp dt n1 vbz, fw-la fw-la, fw-la fw-la, fw-la vvi fw-la fw-la fw-la, p-acp d vbz dt n1 pp-f n1 p-acp n2 pp-f d n1: (38) sermon (DIV2) 495 Page 132
3138 Then we must needs hearken to the counsell of the Prophet, Psal. 46. 10. Desistite, be still, or leave off other things, that ye may know I am the Lord, &c. Then we must needs harken to the counsel of the Prophet, Psalm 46. 10. Desistite, be still, or leave off other things, that you may know I am the Lord, etc. av pns12 vmb av vvi p-acp dt n1 pp-f dt n1, np1 crd crd n1, vbb av, cc vvb a-acp j-jn n2, cst pn22 vmb vvi pns11 vbm dt n1, av (38) sermon (DIV2) 495 Page 132
3139 And to the advise of the Apostle, 1 Cor. 7. 5. we may leave off other matters, And to the Advice of the Apostle, 1 Cor. 7. 5. we may leave off other matters, cc p-acp dt n1 pp-f dt n1, crd np1 crd crd pns12 vmb vvi a-acp j-jn n2, (38) sermon (DIV2) 496 Page 132
3140 and must consent so to doe for a time, that the more fully and wholly we may be given to prayer and fasting. and must consent so to do for a time, that the more Fully and wholly we may be given to prayer and fasting. cc vmb vvi av pc-acp vdi p-acp dt n1, cst dt av-dc av-j cc av-jn pns12 vmb vbi vvn p-acp n1 cc vvg. (38) sermon (DIV2) 496 Page 132
3141 This is called of some Induciae seculo, a truce taken with the world for a time, that not being troubled with the affairs thereof, we may only set before us (as much as our weak natures can) our duty in the service of God, which is our sanctification. This is called of Some Induciae seculo, a truce taken with the world for a time, that not being troubled with the affairs thereof, we may only Set before us (as much as our weak nature's can) our duty in the service of God, which is our sanctification. d vbz vvn pp-f d fw-la fw-la, dt n1 vvn p-acp dt n1 p-acp dt n1, cst xx vbg vvn p-acp dt n2 av, pns12 vmb av-j vvi p-acp pno12 (c-acp d c-acp po12 j n2 vmb) po12 n1 p-acp dt n1 pp-f np1, r-crq vbz po12 n1. (38) sermon (DIV2) 497 Page 132
3142 Therefore God appointed to this spiritual work a time at large, that is, appointed some time, in which only and wholy Adam by necessity was enjoyed to this work. Wherefore; Therefore God appointed to this spiritual work a time At large, that is, appointed Some time, in which only and wholly Adam by necessity was enjoyed to this work. Wherefore; av np1 vvd p-acp d j n1 dt n1 p-acp j, cst vbz, vvn d n1, p-acp r-crq av-j cc av-jn np1 p-acp n1 vbds vvn p-acp d n1. q-crq; (38) sermon (DIV2) 497 Page 132
3143 by all conveyance of reason, by a much greater necessity, must we know, that we also must have a time at large for this businesse. by all conveyance of reason, by a much greater necessity, must we know, that we also must have a time At large for this business. p-acp d n1 pp-f n1, p-acp dt d jc n1, vmb pns12 vvi, cst pns12 av vmb vhi dt n1 p-acp j c-acp d n1. (38) sermon (DIV2) 497 Page 132
3144 The second point is, That it was necessary, not only that there should be a time at large, that is, some time of our dayes, The second point is, That it was necessary, not only that there should be a time At large, that is, Some time of our days, dt ord n1 vbz, cst pn31 vbds j, xx av-j d a-acp vmd vbi dt n1 p-acp j, cst vbz, d n1 pp-f po12 n2, (38) sermon (DIV2) 498 Page 132
3145 but also a certain set time or day appointed for it, for otherwise God should have slender service, or scarce any at all; but also a certain Set time or day appointed for it, for otherwise God should have slender service, or scarce any At all; cc-acp av dt j j-vvn n1 cc n1 vvn p-acp pn31, c-acp av np1 vmd vhi j n1, cc av-j d p-acp d; (38) sermon (DIV2) 498 Page 132
3146 for if it were left at our liberty, we would take liberty to serve him when we list, for if it were left At our liberty, we would take liberty to serve him when we list, c-acp cs pn31 vbdr vvn p-acp po12 n1, pns12 vmd vvi n1 pc-acp vvi pno31 c-crq pns12 vvb, (38) sermon (DIV2) 498 Page 132
3147 and when we could intend it, and when we had nothing else to doe: Therefore one said well, according to St. Peter, Christiana libert as pallium est pessimis moribus. and when we could intend it, and when we had nothing Else to do: Therefore one said well, according to Saint Peter, Christian liberty as pallium est pessimis moribus. cc c-crq pns12 vmd vvi pn31, cc c-crq pns12 vhd pix av pc-acp vdi: av pi vvd av, vvg p-acp n1 np1, np1 n1 p-acp fw-la fw-la fw-la fw-la. (38) sermon (DIV2) 498 Page 132
3148 And I referre me to your judgement how well God will be served if there were no time certainly appointed, seeing this which is set down is so ill kept: And I refer me to your judgement how well God will be served if there were no time Certainly appointed, seeing this which is Set down is so ill kept: cc pns11 vvb pno11 p-acp po22 n1 c-crq av np1 vmb vbi vvn cs pc-acp vbdr dx n1 av-j vvn, vvg d r-crq vbz vvn a-acp vbz av av-jn vvn: (38) sermon (DIV2) 499 Page 132
3149 Those therefore which urge Christian liberty and would not have a set certain day, but every day a Sabath, they would have God stand at that portion of time and service, which mens devotion and liberality would afford. Those Therefore which urge Christian liberty and would not have a Set certain day, but every day a Sabbath, they would have God stand At that portion of time and service, which men's devotion and liberality would afford. d av r-crq vvb np1 n1 cc vmd xx vhi dt n1 j n1, cc-acp d n1 dt np1, pns32 vmd vhi np1 vvi p-acp d n1 pp-f n1 cc n1, r-crq ng2 n1 cc n1 vmd vvi. (38) sermon (DIV2) 499 Page 132
3150 This then would be the inconvenience of uncertainty in this matter, that perpetuum Sabatum & jejunium would prove none at all: This then would be the inconvenience of uncertainty in this matter, that perpetuum Sabbatum & Fasting would prove none At all: np1 av vmd vbi dt n1 pp-f n1 p-acp d n1, cst fw-la fw-la cc fw-la vmd vvi pix p-acp d: (38) sermon (DIV2) 500 Page 132
3151 And therefore God saw it necessary that we must have a set and a certain time. And Therefore God saw it necessary that we must have a Set and a certain time. cc av np1 vvd pn31 j cst pns12 vmb vhi dt n1 cc dt j n1. (38) sermon (DIV2) 500 Page 132
3152 And in this the Law of Nature agreeth with the Law of God; for the Heathen had their statae feriae, set and appointed holy dayes: And in this the Law of Nature agreeth with the Law of God; for the Heathen had their statae feriae, Set and appointed holy days: cc p-acp d dt n1 pp-f n1 vvz p-acp dt n1 pp-f np1; p-acp dt j-jn vhn po32 fw-la fw-la, vvn cc vvn j n2: (38) sermon (DIV2) 501 Page 132
3153 and the Hebrews call their holy-dayes by the name of Mogne, which is a staid certain time, still unmovable, not at random, and the Hebrews call their holy-days by the name of Mogne, which is a stayed certain time, still unmovable, not At random, cc dt njp2 vvb po32 n2 p-acp dt n1 pp-f np1, r-crq vbz dt vvn j n1, av j, xx p-acp av-an, (38) sermon (DIV2) 501 Page 133
3154 but set down and appointed firm and perpetual. but Set down and appointed firm and perpetual. cc-acp vvd a-acp cc vvn j cc j. (38) sermon (DIV2) 501 Page 133
3155 Now we are come to the third point, That it must be one of the seven in the week, which came not by natures light, Now we Are come to the third point, That it must be one of the seven in the Week, which Come not by nature's Light, av pns12 vbr vvn p-acp dt ord n1, cst pn31 vmb vbi crd pp-f dt crd p-acp dt n1, r-crq vvd xx p-acp ng1 n1, (38) sermon (DIV2) 502 Page 133
3156 but by Gods ordinance, his word setting it down, therefore was it told Adam, that he should tell it to the Posterities to come: but by God's Ordinance, his word setting it down, Therefore was it told Adam, that he should tell it to the Posterities to come: cc-acp p-acp ng1 n1, po31 n1 vvg pn31 a-acp, av vbds pn31 vvn np1, cst pns31 vmd vvi pn31 p-acp dt n2 pc-acp vvi: (38) sermon (DIV2) 502 Page 133
3157 By which means the Gentills came to the knowledge of it, and held it by tradition; By which means the Gentiles Come to the knowledge of it, and held it by tradition; p-acp r-crq vvz dt n2-j vvd p-acp dt n1 pp-f pn31, cc vvd pn31 p-acp n1; (38) sermon (DIV2) 502 Page 133
3158 for in their books we shall plainly see it. for in their books we shall plainly see it. c-acp p-acp po32 n2 pns12 vmb av-j vvi pn31. (38) sermon (DIV2) 502 Page 133
3159 Lucianus testifieth, that as the Jews kept their holy-day (in which they worship God) on the Saturday: the Turks on the Friday: the Egyptians on the Thursday: the Assyrians on the Wednesday: the Persians on the Tuesday: The Grecians on the Monday: Lucianus Testifieth, that as the jews kept their holiday (in which they worship God) on the Saturday: the Turks on the Friday: the egyptians on the Thursday: the Assyrians on the Wednesday: the Persians on the Tuesday: The Greeks on the Monday: np1 vvz, cst p-acp dt np2 vvd po32 n1 (p-acp r-crq pns32 vvb np1) p-acp dt np1: dt n2 p-acp dt np1: dt njp2 p-acp dt np1: dt njp2 p-acp dt np1: dt njp2 p-acp dt np1: dt njp2 p-acp dt np1: (38) sermon (DIV2) 503 Page 133
3160 And Christians now doe keep their day of worship the Sunday and first day of the week; And Christians now do keep their day of worship the Sunday and First day of the Week; cc np1 av vdb vvi po32 n1 pp-f n1 dt np1 cc ord n1 pp-f dt n1; (38) sermon (DIV2) 503 Page 133
3161 So that in all quarters and parts of the Earth every day and part of time is kept as a set day of divine worship. So that in all quarters and parts of the Earth every day and part of time is kept as a Set day of divine worship. av cst p-acp d n2 cc n2 pp-f dt n1 d n1 cc n1 pp-f n1 vbz vvn p-acp dt j-vvn n1 pp-f j-jn n1. (38) sermon (DIV2) 503 Page 133
3162 And for the seventh day, we shall see that the Pythagoreans had received a glimmering of this knowledge, And for the seventh day, we shall see that the pythagoreans had received a glimmering of this knowledge, cc p-acp dt ord n1, pns12 vmb vvi cst dt njp2 vhd vvn dt j-vvg pp-f d n1, (38) sermon (DIV2) 503 Page 133
3163 for they called the number of 7 numerum quietis, and the number hallowed of God, for they called the number of 7 Numerum quietis, and the number hallowed of God, c-acp pns32 vvd dt n1 pp-f crd fw-la fw-la, cc dt n1 vvn pp-f np1, (38) sermon (DIV2) 503 Page 133
3164 and the divine number, or Gods number, which they had (no doubt) not by the light of Nature and reason, and the divine number, or God's number, which they had (no doubt) not by the Light of Nature and reason, cc dt j-jn n1, cc ng1 n1, r-crq pns32 vhd (dx n1) xx p-acp dt n1 pp-f n1 cc n1, (38) sermon (DIV2) 503 Page 133
3165 but by tradition from their Elders, and so delivered it to their Posterity. but by tradition from their Elders, and so Delivered it to their Posterity. cc-acp p-acp n1 p-acp po32 n2-jn, cc av vvd pn31 p-acp po32 n1. (38) sermon (DIV2) 503 Page 133
3166 It is strange which Eusebius recordeth out of two Heathenish Writers, 13. de preparatione Evangelii, The one of Linus verse 2. That God made and finished all things the seventh day: It is strange which Eusebius recordeth out of two Heathenish Writers, 13. de preparation Evangelii, The one of Linus verse 2. That God made and finished all things the seventh day: pn31 vbz j r-crq np1 vvz av pp-f crd j n2, crd fw-fr n1 np1, dt crd pp-f np1 n1 crd cst np1 vvd cc vvn d n2 dt ord n1: (38) sermon (DIV2) 504 Page 133
3167 the other of Hesiod (we agreeing to that) saith, that therefore the seventh day is the Lords holy-day. the other of Hesiod (we agreeing to that) Says, that Therefore the seventh day is the lords holiday. dt n-jn pp-f np1 (pns12 vvg p-acp d) vvz, cst av dt ord n1 vbz dt ng1 n1. (38) sermon (DIV2) 504 Page 133
3168 And on the seventh day therefore the Gentiles called on their Gods, and had their meetings in it, And on the seventh day Therefore the Gentiles called on their God's, and had their meetings in it, cc p-acp dt ord n1 av dt n2-j vvn p-acp po32 n2, cc vhd po32 n2 p-acp pn31, (38) sermon (DIV2) 504 Page 133
3169 and called the number of 7 Minerva, by the name of their God. and called the number of 7 Minerva, by the name of their God. cc vvd dt n1 pp-f crd np1, p-acp dt n1 pp-f po32 n1. (38) sermon (DIV2) 504 Page 133
3170 Macrobius affirmeth, that the Gentiles did mean by Pan and Jano and all other names of Gods, only the great God Apollo, as their chief God whom they served the seventh day. Macrobius Affirmeth, that the Gentiles did mean by Pan and Janus and all other names of God's, only the great God Apollo, as their chief God whom they served the seventh day. np1 vvz, cst dt n2-j vdd vvi p-acp n1 cc np1 cc d j-jn n2 pp-f n2, av-j dt j np1 np1, p-acp po32 j-jn n1 r-crq pns32 vvd dt ord n1. (38) sermon (DIV2) 504 Page 133
3171 But this is our rule most plainly revealed from Gods word, that it is his will, that we should keep the seventh day holy; But this is our Rule most plainly revealed from God's word, that it is his will, that we should keep the seventh day holy; p-acp d vbz po12 n1 ds av-j vvn p-acp ng1 n1, cst pn31 vbz po31 n1, cst pns12 vmd vvi dt ord n1 j; (38) sermon (DIV2) 505 Page 133
3172 for seeing all the dayes are his, he should have done no injurie, if he had appointed and dedicated all the dayes of the week to be spent and imployed on his service, for seeing all the days Are his, he should have done no injury, if he had appointed and dedicated all the days of the Week to be spent and employed on his service, c-acp vvg d dt n2 vbr png31, pns31 vmd vhi vdn dx n1, cs pns31 vhd vvn cc vvn d dt n2 pp-f dt n1 pc-acp vbi vvn cc vvn p-acp po31 n1, (38) sermon (DIV2) 505 Page 133
3173 yet he hath not done so. yet he hath not done so. av pns31 vhz xx vdn av. (38) sermon (DIV2) 505 Page 133
3174 St. Augustine saith, That if God had given us but one day of the seven to work in, Saint Augustine Says, That if God had given us but one day of the seven to work in, n1 np1 vvz, cst cs np1 vhd vvn pno12 p-acp crd n1 pp-f dt crd pc-acp vvi p-acp, (38) sermon (DIV2) 506 Page 133
3175 for our own commodity, it had been more than he had owed us, it had not been given of duty, for our own commodity, it had been more than he had owed us, it had not been given of duty, p-acp po12 d n1, pn31 vhd vbn av-dc cs pns31 vhd vvn pno12, pn31 vhd xx vbn vvn pp-f n1, (38) sermon (DIV2) 506 Page 133
3176 but of his largesse and liberality. but of his largess and liberality. cc-acp pp-f po31 n1 cc n1. (38) sermon (DIV2) 506 Page 133
3177 But now seeing he hath not given us one, or two, or every other day for our businesse, But now seeing he hath not given us one, or two, or every other day for our business, p-acp av vvg pns31 vhz xx vvn pno12 crd, cc crd, cc d j-jn n1 p-acp po12 n1, (38) sermon (DIV2) 507 Page 133
3178 but the whole six, and reserved but one of the seven for himself to be served in; but the Whole six, and reserved but one of the seven for himself to be served in; cc-acp dt j-jn crd, cc vvn p-acp crd pp-f dt crd p-acp px31 pc-acp vbi vvn p-acp; (38) sermon (DIV2) 507 Page 133
3179 this is so equall, that none can complain or think to be hardly dealt withall. this is so equal, that none can complain or think to be hardly dealt withal. d vbz av j-jn, cst pix vmb vvi cc vvb pc-acp vbi av vvn av. (38) sermon (DIV2) 507 Page 133
3180 If any man shall now be so sacrilegious, having six dayes given him freely, as to take from him that hath but one reserved to himself, it is intollerable injury, If any man shall now be so sacrilegious, having six days given him freely, as to take from him that hath but one reserved to himself, it is intolerable injury, cs d n1 vmb av vbi av j, vhg crd n2 vvn pno31 av-j, c-acp pc-acp vvi p-acp pno31 cst vhz cc-acp crd vvn p-acp px31, pn31 vbz j n1, (38) sermon (DIV2) 508 Page 133
3181 and not to be excused, and as David saith, 2 Samuell 12. 5. he may well be called the Child of death. and not to be excused, and as David Says, 2 Samuel 12. 5. he may well be called the Child of death. cc xx pc-acp vbi vvn, cc c-acp np1 vvz, crd np1 crd crd pns31 vmb av vbi vvn dt n1 pp-f n1. (38) sermon (DIV2) 508 Page 134
3182 The fourth and last point is taxatio diei. The fourth and last point is taxatio Die. dt ord cc ord n1 vbz fw-la fw-la. (38) sermon (DIV2) 509 Page 134
3183 As the World had the knowledge of the former three points, so this point standeth upon very good and sufficient reason; As the World had the knowledge of the former three points, so this point Stands upon very good and sufficient reason; p-acp dt n1 vhd dt n1 pp-f dt j crd n2, av d n1 vvz p-acp av j cc j n1; (38) sermon (DIV2) 510 Page 134
3184 for seeing that the day is or deined in remembrance of this work and benefit of Creation (for that is the end why the Turks and Jews did celebrate holy-dayes, in them, to remember some notable work and benefit) therefore it is reason that God should make choise of such a day, in which the benefit might be best remembred: for seeing that the day is or deined in remembrance of this work and benefit of Creation (for that is the end why the Turks and jews did celebrate holy-days, in them, to Remember Some notable work and benefit) Therefore it is reason that God should make choice of such a day, in which the benefit might be best remembered: c-acp vvg cst dt n1 vbz cc vvn p-acp n1 pp-f d n1 cc n1 pp-f n1 (c-acp d vbz dt n1 c-crq dt n2 cc np2 vdd vvi n2, p-acp pno32, pc-acp vvi d j n1 cc n1) av pn31 vbz n1 cst np1 vmd vvi n1 pp-f d dt n1, p-acp r-crq dt n1 vmd vbi av-js vvn: (38) sermon (DIV2) 510 Page 134
3185 And of all the dayes in the week we shall see the seventh day to be the fittest to retain and keep in memory the commendation of this benefit and work of Creation. And of all the days in the Week we shall see the seventh day to be the Fittest to retain and keep in memory the commendation of this benefit and work of Creation. cc pp-f d dt n2 p-acp dt n1 pns12 vmb vvi dt ord n1 pc-acp vbi dt js pc-acp vvi cc vvi p-acp n1 dt n1 pp-f d n1 cc n1 pp-f n1. (38) sermon (DIV2) 510 Page 134
3186 When God had performed this great work of Creation, he took order also, because it was the greatest benefit which as yet the World had or knew of, that the seventh day should be alwaies had in remembrance, When God had performed this great work of Creation, he took order also, Because it was the greatest benefit which as yet the World had or knew of, that the seventh day should be always had in remembrance, c-crq np1 vhd vvn d j n1 pp-f n1, pns31 vvd n1 av, c-acp pn31 vbds dt js n1 r-crq c-acp av dt n1 vhd cc vvd pp-f, cst dt ord n1 vmd vbi av vhd p-acp n1, (38) sermon (DIV2) 510 Page 134
3187 because he had fully perfected all the work in it; Because he had Fully perfected all the work in it; c-acp pns31 vhd av-j vvn d dt n1 p-acp pn31; (38) sermon (DIV2) 510 Page 134
3188 and the very same reason which made the Jews Sabath on the seventh day, doth now also move Christians to keep it on the first day in the week, and the very same reason which made the jews Sabbath on the seventh day, does now also move Christians to keep it on the First day in the Week, cc dt j d n1 r-crq vvd dt np2 np1 p-acp dt ord n1, vdz av av vvi np1 pc-acp vvi pn31 p-acp dt ord n1 p-acp dt n1, (38) sermon (DIV2) 510 Page 134
3189 for it is Gods will that the lesser benefit should surcease and give place to the greater, Jer. 23. 7. and that the benefit of Creation, for it is God's will that the lesser benefit should surcease and give place to the greater, Jer. 23. 7. and that the benefit of Creation, c-acp pn31 vbz ng1 vmb cst dt jc n1 vmd vvi cc vvi n1 p-acp dt jc, np1 crd crd cc d dt n1 pp-f n1, (38) sermon (DIV2) 510 Page 134
3190 as the lesser, should yeeld and give place to the work of Redemption, which is the greater benefit. as the lesser, should yield and give place to the work of Redemption, which is the greater benefit. c-acp dt jc, vmd vvi cc vvi n1 p-acp dt n1 pp-f n1, r-crq vbz dt jc n1. (38) sermon (DIV2) 510 Page 134
3191 When Christ cometh, we shall not then extoll and magnifie the deliverance out of Egypt, but that shall cease and not be counted the greatest benefit; When christ comes, we shall not then extol and magnify the deliverance out of Egypt, but that shall cease and not be counted the greatest benefit; c-crq np1 vvz, pns12 vmb xx av vvi cc vvi dt n1 av pp-f np1, p-acp d vmb vvi cc xx vbi vvn dt js n1; (38) sermon (DIV2) 511 Page 134
3192 But we shall talk of Christs work and deliverance from Hell and Satan: So the day of Creation must give place to the day of Redemption. But we shall talk of Christ work and deliverance from Hell and Satan: So the day of Creation must give place to the day of Redemption. cc-acp pns12 vmb vvi pp-f npg1 n1 cc n1 p-acp n1 cc np1: av dt n1 pp-f n1 vmb vvi n1 p-acp dt n1 pp-f n1. (38) sermon (DIV2) 511 Page 134
3193 Wherefore the Apostles, after Christs Ascention, changed the seventh day unto the first day of the week, which we shall see, is most fit to keep in memory this greatest work and benefit of Redemption, Wherefore the Apostles, After Christ Ascension, changed the seventh day unto the First day of the Week, which we shall see, is most fit to keep in memory this greatest work and benefit of Redemption, c-crq dt n2, p-acp npg1 n1, vvd dt ord n1 p-acp dt ord n1 pp-f dt n1, r-crq pns12 vmb vvi, vbz av-ds j pc-acp vvi p-acp n1 d js n1 cc n1 pp-f n1, (38) sermon (DIV2) 512 Page 134
3194 as Athanasius and Ambrose doe hold and prove: as Athanasius and Ambrose do hold and prove: c-acp np1 cc np1 vdb vvi cc vvi: (38) sermon (DIV2) 512 Page 134
3195 Because if (B) were the Dominical letter when Christ was borne, his Nativity was on the first day of the week, his Resurrection, Apparition of the Holy-Ghost, Because if (B) were the dominical Letter when christ was born, his Nativity was on the First day of the Week, his Resurrection, Apparition of the Holy ghost, c-acp cs (sy) vbdr dt j n1 c-crq np1 vbds vvn, po31 n1 vbds p-acp dt ord n1 pp-f dt n1, po31 n1, n1 pp-f dt n1, (38) sermon (DIV2) 512 Page 134
3196 and Ascention, was also on the first day in the week. and Ascension, was also on the First day in the Week. cc n1, vbds av p-acp dt ord n1 p-acp dt n1. (38) sermon (DIV2) 512 Page 134
3197 And also the first day is most fit to retain in minde the restauration of the World: And also the First day is most fit to retain in mind the restauration of the World: cc av dt ord n1 vbz av-ds j pc-acp vvi p-acp n1 dt n1 pp-f dt n1: (38) sermon (DIV2) 512 Page 134
3198 So it is not unmeet to remember the Creation, which was begun the first day. So it is not unmeet to Remember the Creation, which was begun the First day. av pn31 vbz xx j pc-acp vvi dt n1, r-crq vbds vvn dt ord n1. (38) sermon (DIV2) 512 Page 134
3199 And besides all this, it may serve as the fittest time to cause us to remember the benefit of glorification, And beside all this, it may serve as the Fittest time to cause us to Remember the benefit of glorification, cc p-acp d d, pn31 vmb vvi p-acp dt js n1 pc-acp vvi pno12 pc-acp vvi dt n1 pp-f n1, (38) sermon (DIV2) 512 Page 134
3200 for seeing our Inheritance is in light, Coll. 1. 12. And God made light, the first day, to come out of darknesse, 2 Cor. 4. 6. Gen. 1. 3. therefore it is most fit to put us in minde of that also. for seeing our Inheritance is in Light, Coll. 1. 12. And God made Light, the First day, to come out of darkness, 2 Cor. 4. 6. Gen. 1. 3. Therefore it is most fit to put us in mind of that also. p-acp vvg po12 n1 vbz p-acp n1, np1 crd crd cc np1 vvd n1, dt ord n1, pc-acp vvi av pp-f n1, crd np1 crd crd np1 crd crd av pn31 vbz av-ds j pc-acp vvi pno12 p-acp n1 pp-f cst av. (38) sermon (DIV2) 512 Page 134
3201 We will beginne the next time where we now leave. We will begin the next time where we now leave. pns12 vmb vvi dt ord n1 c-crq pns12 av vvi. (38) sermon (DIV2) 513 Page 134
3202 And you remember the last time according to the division we then made, we spake somewhat of the institution and observation or use of the Sabath. And you Remember the last time according to the division we then made, we spoke somewhat of the Institution and observation or use of the Sabbath. cc pn22 vvb dt ord n1 vvg p-acp dt n1 pns12 av vvn, pns12 vvd av pp-f dt n1 cc n1 cc n1 pp-f dt np1. (38) sermon (DIV2) 514 Page 134
3203 The former being implyed in the word ( blessing ) the other in the word ( sanctifying: ) Touching which we say with the ancient Fathers, that quodlibet officium Dei est beneficium nostrum. The former being employed in the word (blessing) the other in the word (sanctifying:) Touching which we say with the ancient Father's, that quodlibet officium Dei est beneficium nostrum. dt j vbg vvn p-acp dt n1 (vvg) dt j-jn p-acp dt n1 (vvg:) vvg r-crq pns12 vvb p-acp dt j n2, cst n1 fw-la fw-la fw-la fw-la fw-la. (38) sermon (DIV2) 514 Page 134
3204 Therefore Adam, having received so many benefits of God, was bound by necessarie duty, to performe some service to God for them, which every day in part he should have done as duty required; Therefore Adam, having received so many benefits of God, was bound by necessary duty, to perform Some service to God for them, which every day in part he should have done as duty required; av np1, vhg vvn av d n2 pp-f np1, vbds vvn p-acp j n1, pc-acp vvi d n1 p-acp np1 p-acp pno32, r-crq d n1 p-acp n1 pns31 vmd vhi vdn p-acp n1 vvd; (38) sermon (DIV2) 514 Page 135
3205 But some one day he ought wholly to apply all the powers of his minde, and all the parts and members of his body about it alone. But Some one day he ought wholly to apply all the Powers of his mind, and all the parts and members of his body about it alone. cc-acp d crd n1 pns31 vmd av-jn pc-acp vvi d dt n2 pp-f po31 n1, cc d dt n2 cc n2 pp-f po31 n1 p-acp pn31 av-j. (38) sermon (DIV2) 514 Page 135
3206 Wherefore we have shewed, first, That there must be some one day or time set a part to the solemne intending of the work and worship of God. Wherefore we have showed, First, That there must be Some one day or time Set a part to the solemn intending of the work and worship of God. c-crq pns12 vhb vvn, ord, cst a-acp vmb vbi d crd n1 cc n1 vvd dt n1 p-acp dt j vvg pp-f dt n1 cc n1 pp-f np1. (38) sermon (DIV2) 515 Page 135
3207 Secondly, That it ought to be some certain day. Secondly, That it ought to be Some certain day. ord, cst pn31 vmd pc-acp vbi d j n1. (38) sermon (DIV2) 516 Page 135
3208 Thirdly, That God, measuring out his vectigal temporis, the tribute of time due to him, did assigne it to be once in seven dayes, which revolution of seven hath a special use both in things natural and in things spiritual; Thirdly, That God, measuring out his vectigal Temporis, the tribute of time due to him, did assign it to be once in seven days, which revolution of seven hath a special use both in things natural and in things spiritual; ord, cst np1, vvg av po31 j-jn fw-la, dt n1 pp-f n1 j-jn p-acp pno31, vdd vvi pn31 pc-acp vbi a-acp p-acp crd n2, r-crq n1 pp-f crd vhz dt j n1 av-d p-acp n2 j cc p-acp n2 j; (38) sermon (DIV2) 517 Page 135
3209 for in Religion, as in seven dayes is the Sabath, so in the feast of the seventh moneth is the feast of the Tabernacle, or the feast of weeks. for in Religion, as in seven days is the Sabbath, so in the feast of the seventh Monn is the feast of the Tabernacle, or the feast of weeks. c-acp p-acp n1, c-acp p-acp crd n2 vbz dt np1, av p-acp dt n1 pp-f dt ord n1 vbz dt n1 pp-f dt n1, cc dt n1 pp-f n2. (38) sermon (DIV2) 517 Page 135
3210 The last point is a positive day and time, namely, the seventh day, which God chose as most fit for his work. The last point is a positive day and time, namely, the seventh day, which God chosen as most fit for his work. dt ord n1 vbz dt j n1 cc n1, av, dt ord n1, r-crq np1 vvd p-acp ds j p-acp po31 n1. (38) sermon (DIV2) 518 Page 135
3211 Touching which the Jews themselves did not so much stand, in the strict limitation of the set day: Touching which the jews themselves did not so much stand, in the strict limitation of the Set day: vvg r-crq dt np2 px32 vdd xx av av-d vvi, p-acp dt j n1 pp-f dt j-vvn n1: (38) sermon (DIV2) 519 Page 135
3212 For they held, That if a man by sleep or 〈 ◊ 〉, knew nor certainly which was the seventh day, it was not a matter absolutely necessary, For they held, That if a man by sleep or 〈 ◊ 〉, knew nor Certainly which was the seventh day, it was not a matter absolutely necessary, c-acp pns32 vvd, cst cs dt n1 p-acp n1 cc 〈 sy 〉, vvd cc av-j r-crq vbds dt ord n1, pn31 vbds xx dt n1 av-j j, (38) sermon (DIV2) 519 Page 135
3213 so that he kept one day of the seven. so that he kept one day of the seven. av cst pns31 vvd crd n1 pp-f dt crd. (38) sermon (DIV2) 519 Page 135
3214 To this end therefore of worshipping God, he would have us make a truce with the World. To this end Therefore of worshipping God, he would have us make a truce with the World. p-acp d n1 av pp-f vvg np1, pns31 vmd vhi pno12 vvi dt n1 p-acp dt n1. (38) sermon (DIV2) 519 Page 135
3215 And as Augustine saith, we must have a vacation from the works of our Vocation. And as Augustine Says, we must have a vacation from the works of our Vocation. cc p-acp np1 vvz, pns12 vmb vhi dt n1 p-acp dt n2 pp-f po12 n1. (38) sermon (DIV2) 519 Page 135
3216 And as Christ would have us, Luke 10. 42. we must lay aside Martha's part, that not being troubled with many things, we might attend to Mary's part: And as christ would have us, Lycia 10. 42. we must lay aside Martha's part, that not being troubled with many things, we might attend to Mary's part: cc p-acp np1 vmd vhi pno12, av crd crd pns12 vmb vvi av npg1 vvb, cst xx vbg vvn p-acp d n2, pns12 vmd vvi p-acp npg1 vvi: (38) sermon (DIV2) 519 Page 135
3217 The better for separating our selves from worldly things, and dedicating our selves to heavenly things, is the ground of this institution, and this is the end and observation of the Sabath of Paradise. The better for separating our selves from worldly things, and dedicating our selves to heavenly things, is the ground of this Institution, and this is the end and observation of the Sabbath of Paradise. dt jc p-acp n-vvg po12 n2 p-acp j n2, cc j-vvg po12 n2 p-acp j n2, vbz dt n1 pp-f d n1, cc d vbz dt n1 cc n1 pp-f dt np1 pp-f n1. (38) sermon (DIV2) 519 Page 135
3218 But the Sabath of Sinai had three other accessory ends added to this. The first is Politicall, set down Exod. 23. 12. The second is Theicall or Ceremoniall, which Ceremonies are excellently well divided thus. But the Sabbath of Sinai had three other accessory ends added to this. The First is Political, Set down Exod 23. 12. The second is Theicall or Ceremonial, which Ceremonies Are excellently well divided thus. p-acp dt np1 pp-f np1 vhd crd j-jn j-jn n2 vvn p-acp d. dt ord vbz j, vvb a-acp np1 crd crd dt ord vbz j cc j, r-crq n2 vbr av-j av vvn av. (38) sermon (DIV2) 520 Page 135
3219 Some were appointed as closures or fences, to inclose and defend or aid the Law, as the sixth Precept had this Ceremonie for his fence, That men should eat no blood, to signifie 〈 ◊ 〉 them how greatly they should abhor murder. some were appointed as closures or fences, to enclose and defend or aid the Law, as the sixth Precept had this Ceremony for his fence, That men should eat no blood, to signify 〈 ◊ 〉 them how greatly they should abhor murder. d vbdr vvn p-acp n2 cc n2, pc-acp vvi cc vvi cc vvi dt n1, p-acp dt ord n1 vhd d n1 p-acp po31 n1, cst n2 vmd vvi dx n1, pc-acp vvi 〈 sy 〉 pno32 c-crq av-j pns32 vmd vvi n1. (38) sermon (DIV2) 523 Page 135
3220 The other Types or Ceremonies were rudiments and instructions leading us darkly, as by Riddles and 〈 ◊ 〉 to some necessary points of the Gospel. The other Types or Ceremonies were rudiments and instructions leading us darkly, as by Riddles and 〈 ◊ 〉 to Some necessary points of the Gospel. dt j-jn n2 cc n2 vbdr n2 cc n2 vvg pno12 av-j, c-acp p-acp n2 cc 〈 sy 〉 pc-acp d j n2 pp-f dt n1. (38) sermon (DIV2) 524 Page 135
3221 So the Ceremonie of the Saboth taught us a double Lesson and Document, the one of a benefit already past and exhibited, So the Ceremony of the Sabbath taught us a double lesson and Document, the one of a benefit already past and exhibited, av dt n1 pp-f dt np1 vvd pno12 dt j-jn n1 cc n1, dt crd pp-f dt n1 av j cc vvn, (38) sermon (DIV2) 525 Page 135
3222 as of the Creation done on the seventh day. as of the Creation done on the seventh day. c-acp pp-f dt n1 vdn p-acp dt ord n1. (38) sermon (DIV2) 525 Page 135
3223 The other of a benefit to be exhibited hereafter and perfected also on the seventh day, that is, the work of Redemption and Regeneration. The other of a benefit to be exhibited hereafter and perfected also on the seventh day, that is, the work of Redemption and Regeneration. dt n-jn pp-f dt n1 pc-acp vbi vvn av cc vvn av p-acp dt ord n1, cst vbz, dt n1 pp-f n1 cc n1. (38) sermon (DIV2) 525 Page 135
3224 So now the promised Saviour being come, that Ceremony of the set seventh day 〈 ◊ 〉, So now the promised Saviour being come, that Ceremony of the Set seventh day 〈 ◊ 〉, av av dt j-vvn n1 vbg vvn, cst n1 pp-f dt n1 ord n1 〈 sy 〉, (38) sermon (DIV2) 525 Page 135
3225 and the first day in the week is in its stead. and the First day in the Week is in its stead. cc dt ord n1 p-acp dt n1 vbz p-acp po31 n1. (38) sermon (DIV2) 525 Page 135
3226 There was also another Ceremonie, Heb. 4. 9. and that taught us to rest from finne in this life, There was also Another Ceremony, Hebrew 4. 9. and that taught us to rest from fin in this life, pc-acp vbds av j-jn n1, np1 crd crd cc d vvd pno12 pc-acp vvi p-acp n1 p-acp d n1, (38) sermon (DIV2) 525 Page 136
3227 and also it was a type of the eternall rest in the life to come, Revel. 14. 13. The third end was peculiar to the Jews for that special work and benefit of their deliverance out of Egypt, Deut. 5. 15. wherefore the Jews say, that they have a double right and interest in the Sabath. and also it was a type of the Eternal rest in the life to come, Revel. 14. 13. The third end was peculiar to the jews for that special work and benefit of their deliverance out of Egypt, Deuteronomy 5. 15. Wherefore the jews say, that they have a double right and Interest in the Sabbath. cc av pn31 vbds dt n1 pp-f dt j n1 p-acp dt n1 pc-acp vvi, vvb. crd crd dt ord n1 vbds j p-acp dt np2 p-acp d j n1 cc n1 pp-f po32 n1 av pp-f np1, np1 crd crd c-crq dt np2 vvb, cst pns32 vhb dt j-jn n-jn cc n1 p-acp dt np1. (38) sermon (DIV2) 525 Page 136
3228 First, Because they are filii Adami. Secondly, Because they are tanquam filii Abrahami. First, Because they Are Sons Adam. Secondly, Because they Are tanquam Sons Abrahami. ord, c-acp pns32 vbr fw-la np1. ord, c-acp pns32 vbr fw-la fw-la fw-la. (38) sermon (DIV2) 527 Page 136
3229 Our Saviour Christ teacheth us, 〈 ◊ 〉. 19. 8. so to esteeme of things as they were in the primitive state in their first institution, a principio non fuit sic: Our Saviour christ Teaches us, 〈 ◊ 〉. 19. 8. so to esteem of things as they were in the primitive state in their First Institution, a principio non fuit sic: po12 n1 np1 vvz pno12, 〈 sy 〉. crd crd av pc-acp vvi pp-f n2 c-acp pns32 vbdr p-acp dt j n1 p-acp po32 ord n1, dt fw-la fw-fr fw-la fw-la: (38) sermon (DIV2) 529 Page 136
3230 Wherefore when we say there was a Ceremonie in this Law, and a Riddle, it must be understood, that it was not so from the beginning in Paradise, Wherefore when we say there was a Ceremony in this Law, and a Riddle, it must be understood, that it was not so from the beginning in Paradise, c-crq c-crq pns12 vvb a-acp vbds dt n1 p-acp d n1, cc dt n1, pn31 vmb vbi vvn, cst pn31 vbds xx av p-acp dt n1 p-acp n1, (38) sermon (DIV2) 529 Page 136
3231 but was after added as accessory to it, and the reason inevitable to prove it, is set down, Coll. 2. 17. where Christ is said to be the body and substance of all shadows and Ceremonies. but was After added as accessory to it, and the reason inevitable to prove it, is Set down, Coll. 2. 17. where christ is said to be the body and substance of all shadows and Ceremonies. cc-acp vbds a-acp vvn p-acp j-jn p-acp pn31, cc dt n1 j pc-acp vvi pn31, vbz vvn a-acp, np1 crd crd n1 np1 vbz vvn pc-acp vbi dt n1 cc n1 pp-f d n2 cc n2. (38) sermon (DIV2) 529 Page 136
3232 Wherefore seeing there could be no shadow where was no body, we conclude, that at this institution there could be no Ceremonie, Wherefore seeing there could be no shadow where was no body, we conclude, that At this Institution there could be no Ceremony, c-crq vvg a-acp vmd vbi dx n1 c-crq vbds dx n1, pns12 vvb, cst p-acp d n1 a-acp vmd vbi dx n1, (38) sermon (DIV2) 530 Page 136
3233 for where and when no sinne and losse is, there needed then no Saviour. But there was no sinne nor losse to man, untill after this Sabath was instituted, for where and when no sin and loss is, there needed then no Saviour. But there was no sin nor loss to man, until After this Sabbath was instituted, c-acp c-crq cc c-crq dx n1 cc n1 vbz, a-acp vvd av dx n1. p-acp a-acp vbds dx n1 ccx n1 p-acp n1, c-acp p-acp d np1 vbds vvn, (38) sermon (DIV2) 530 Page 136
3234 as appeareth in the next Chapter, wherefore now it hath no such ceremonial end; as appears in the next Chapter, Wherefore now it hath not such ceremonial end; c-acp vvz p-acp dt ord n1, c-crq av pn31 vhz xx d j n1; (38) sermon (DIV2) 530 Page 136
3235 for the only chief end now was to Adam, because he having but a finite soul, could not attend two things at once but diviso corde, wherefore, that he might attend this toto corde, this was ordained. for the only chief end now was to Adam, Because he having but a finite soul, could not attend two things At once but diviso cord, Wherefore, that he might attend this toto cord, this was ordained. p-acp dt j j-jn n1 av vbds p-acp np1, c-acp pns31 vhg p-acp dt j n1, vmd xx vvi crd n2 p-acp a-acp p-acp n1 n1, c-crq, cst pns31 vmd vvi d fw-la n1, d vbds vvn. (38) sermon (DIV2) 530 Page 136
3236 And this was the principall end which was before the Ceremony, and remaineth still to us after the Ceremonie. And this was the principal end which was before the Ceremony, and remains still to us After the Ceremony. cc d vbds dt j-jn n1 r-crq vbds p-acp dt n1, cc vvz av p-acp pno12 p-acp dt n1. (38) sermon (DIV2) 530 Page 136
3237 Touching the other Ceremonie, which was a fence to the Law, it is set down Exod. 35. 2. which also was accessory: Touching the other Ceremony, which was a fence to the Law, it is Set down Exod 35. 2. which also was accessory: vvg dt j-jn n1, r-crq vbds dt n1 p-acp dt n1, pn31 vbz vvn a-acp np1 crd crd r-crq av vbds j-jn: (38) sermon (DIV2) 531 Page 136
3238 for only we reckon that to be Ceremonial in the fourth Commandement, which afterwards was added to the first end, and was ended in Christ; for only we reckon that to be Ceremonial in the fourth Commandment, which afterwards was added to the First end, and was ended in christ; p-acp av-j pns12 vvb cst pc-acp vbi j p-acp dt ord n1, r-crq av vbds vvn p-acp dt ord n1, cc vbds vvn p-acp np1; (38) sermon (DIV2) 531 Page 136
3239 and thus we stop the mouths of Papists, which say, Seeing the fourth Precept is ceremonial, and thus we stop the mouths of Papists, which say, Seeing the fourth Precept is ceremonial, cc av pns12 vvb dt n2 pp-f njp2, r-crq vvb, vvg dt ord n1 vbz j, (38) sermon (DIV2) 531 Page 136
3240 why is not the second also? and of the Anabaptists who reason even so against the third precept touching Oaths, saying, why is not the second also? and of the Anabaptists who reason even so against the third precept touching Oaths, saying, q-crq vbz xx dt ord av? cc pp-f dt np1 r-crq n1 av av p-acp dt ord n1 vvg n2, vvg, (38) sermon (DIV2) 531 Page 136
3241 Why should not it be ceremonial as well as that, because these Ceremonies only were added for a time ad erudiendum intellectum, & ad informandos mores: Wherefore the first end remaineth; Why should not it be ceremonial as well as that, Because these Ceremonies only were added for a time ad erudiendum Intellectum, & ad informandos mores: Wherefore the First end remains; q-crq vmd xx pn31 vbb j c-acp av c-acp d, c-acp d n2 av-j vbdr vvn p-acp dt n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la: c-crq dt ord n1 vvz; (38) sermon (DIV2) 531 Page 136
3242 So that as the Eve of the Sabath is Nundinum ventris, the Market for provision for the belly, So that as the Eve of the Sabbath is Nundinum Ventricle, the Market for provision for the belly, av cst p-acp dt n1 pp-f dt np1 vbz np1 n1, dt n1 p-acp n1 p-acp dt n1, (38) sermon (DIV2) 531 Page 136
3243 so the Sabath it self Nundinum mentis, the Faire to provide meat for our soul. so the Sabbath it self Nundinum mentis, the Fair to provide meat for our soul. av dt np1 pn31 n1 np1 fw-la, dt j pc-acp vvi n1 p-acp po12 n1. (38) sermon (DIV2) 531 Page 136
3244 And the Jews give a good reason why they were forbidden to goe forth to gather Manna on the Sabath day: And the jews give a good reason why they were forbidden to go forth to gather Manna on the Sabbath day: cc dt np2 vvb dt j n1 c-crq pns32 vbdr vvn pc-acp vvi av pc-acp vvi n1 p-acp dt np1 n1: (38) sermon (DIV2) 531 Page 136
3245 For why should they be troubled with corruptible Manna, which was subject to putrifaction and rottennesse, seeing that day they were to gather the Heavenly Manna which perished not. For why should they be troubled with corruptible Manna, which was Subject to putrefaction and rottenness, seeing that day they were to gather the Heavenly Manna which perished not. p-acp q-crq vmd pns32 vbi vvn p-acp j n1, r-crq vbds j-jn p-acp n1 cc n1, vvg d n1 pns32 vbdr pc-acp vvi dt j n1 r-crq vvd xx. (38) sermon (DIV2) 531 Page 136
3246 There remaineth one point touching our positive day of keeping the Sabath, why it is changed into the first day of the week. There remains one point touching our positive day of keeping the Sabbath, why it is changed into the First day of the Week. pc-acp vvz crd n1 vvg po12 j n1 pp-f vvg dt np1, c-crq pn31 vbz vvn p-acp dt ord n1 pp-f dt n1. (38) sermon (DIV2) 532 Page 136
3247 The reason is because the benefit we received by Christ the first day of the week, is greater then the former of Creation, here finished on the seventh day: The reason is Because the benefit we received by christ the First day of the Week, is greater then the former of Creation, Here finished on the seventh day: dt n1 vbz p-acp dt n1 pns12 vvd p-acp np1 dt ord n1 pp-f dt n1, vbz jc cs dt j pp-f n1, av vvn p-acp dt ord n1: (38) sermon (DIV2) 532 Page 137
3248 For by Christs work we are not only postored to our first estate of Gods Image, in which we were made; For by Christ work we Are not only postored to our First estate of God's Image, in which we were made; c-acp p-acp npg1 n1 pns12 vbr xx av-j vvn p-acp po12 ord n1 pp-f npg1 n1, p-acp r-crq pns12 vbdr vvn; (38) sermon (DIV2) 532 Page 137
3249 but also by it we are made partakers of the divine nature, as the Apostle saith; but also by it we Are made partakers of the divine nature, as the Apostle Says; cc-acp av p-acp pn31 pns12 vbr vvn n2 pp-f dt j-jn n1, c-acp dt n1 vvz; (38) sermon (DIV2) 532 Page 137
3250 Therefore the former benefit of the day of Creation giveth place to this of the Redemption: Therefore the former benefit of the day of Creation gives place to this of the Redemption: av dt j n1 pp-f dt n1 pp-f n1 vvz n1 p-acp d pp-f dt n1: (38) sermon (DIV2) 532 Page 137
3251 For seeing his Resurrection was the perfecting of the work, which was upon the first day of the week. For seeing his Resurrection was the perfecting of the work, which was upon the First day of the Week. c-acp vvg po31 n1 vbds dt j-vvg pp-f dt n1, r-crq vbds p-acp dt ord n1 pp-f dt n1. (38) sermon (DIV2) 532 Page 137
3252 Therefore the Disciples used to meet in their Assembles ever after upon the first day, Act. 20. 7. and called it the Lords day, Rev. 1. 10. And some of the Fathers doe think (considering well the 22, 23. verses of 118. Psalme ) that it is a plain prediction of the change of the Sabath day, Therefore the Disciples used to meet in their Assembles ever After upon the First day, Act. 20. 7. and called it the lords day, Rev. 1. 10. And Some of the Father's do think (considering well the 22, 23. Verses of 118. Psalm) that it is a plain prediction of the change of the Sabbath day, av dt n2 vvd pc-acp vvi p-acp po32 vvz av a-acp p-acp dt ord n1, n1 crd crd cc vvn pn31 dt n2 n1, n1 crd crd cc d pp-f dt n2 vdb vvi (vvg av dt crd, crd n2 pp-f crd n1) cst pn31 vbz dt j n1 pp-f dt n1 pp-f dt np1 n1, (38) sermon (DIV2) 532 Page 137
3253 for the Prophet saith, That when the stone which the builders refused became the head corner stone, which was so wonderfull in our eyes (which was sulfilled at his Resurrection, for the Prophet Says, That when the stone which the Builders refused became the head corner stone, which was so wonderful in our eyes (which was sulfilled At his Resurrection, p-acp dt n1 vvz, cst c-crq dt n1 r-crq dt ng1 j-vvn vvd dt n1 n1 n1, r-crq vbds av j p-acp po12 n2 (r-crq vbds vvn p-acp po31 n1, (38) sermon (DIV2) 532 Page 137
3254 for before he was the foundation stone) then it should be said, This is the day which the Lord hath made, let us rejoyce and be glad in it, and give sacrifice and praise to God. for before he was the Foundation stone) then it should be said, This is the day which the Lord hath made, let us rejoice and be glad in it, and give sacrifice and praise to God. c-acp c-acp pns31 vbds dt n1 n1) cs pn31 vmd vbi vvn, d vbz dt n1 r-crq dt n1 vhz vvn, vvb pno12 vvi cc vbi j p-acp pn31, cc vvb n1 cc vvi p-acp np1. (38) sermon (DIV2) 532 Page 137
3255 Being therefore changable by the institution, we are not to trouble our selves about the altering of the set day; Being Therefore changeable by the Institution, we Are not to trouble our selves about the altering of the Set day; vbg av j p-acp dt n1, pns12 vbr xx pc-acp vvi po12 n2 p-acp dt n-vvg pp-f dt j-vvn n1; (38) sermon (DIV2) 533 Page 137
3256 but we will a little more return to the consideration of the commandement as it is morall. but we will a little more return to the consideration of the Commandment as it is moral. cc-acp pns12 vmb dt j dc n1 p-acp dt n1 pp-f dt n1 c-acp pn31 vbz j. (38) sermon (DIV2) 533 Page 137
3257 The fourth Commandement, in the 5. of Deut. beginneth with a Memento, which is a calling to minde of all his benefits; The fourth Commandment, in the 5. of Deuteronomy begins with a Memento, which is a calling to mind of all his benefits; dt ord n1, p-acp dt crd pp-f np1 vvz p-acp dt n1, r-crq vbz dt n-vvg p-acp n1 pp-f d po31 n2; (38) sermon (DIV2) 534 Page 137
3258 and by adding a sanctification to it, God sheweth quod in majori cultu colemus, and, as another doth interpret, sanctificavit, saying, Intimavit Deus Adamo, quod diem illum sibi consecrâsset. and by adding a sanctification to it, God shows quod in majori cultu colemus, and, as Another does interpret, sanctificavit, saying, Intimavit Deus Adam, quod diem Ilum sibi consecrâsset. cc p-acp vvg dt n1 p-acp pn31, np1 vvz vvd p-acp fw-la fw-ge fw-la, cc, c-acp j-jn vdz vvi, fw-la, vvg, fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la. (38) sermon (DIV2) 534 Page 137
3259 And though we finde in the Commandement the word benedixit attributed to God only as his proper action, And though we find in the Commandment the word benedixit attributed to God only as his proper actium, cc cs pns12 vvb p-acp dt n1 dt n1 fw-la vvn p-acp np1 av-j p-acp po31 j n1, (38) sermon (DIV2) 534 Page 137
3260 yet sanctificavit is applyed also to man, for which we have this rule, that when such words are given both to God and Man, it is to be understood, that it is affirmed of God sub modo destinandi, and to Man sub modo applicandi; God sanctified it when he made this day (which seemed to mans reason the meanest day) to be his day and the chiefest of dayes ordained and appointed to a holy use and end, yet sanctificavit is applied also to man, for which we have this Rule, that when such words Are given both to God and Man, it is to be understood, that it is affirmed of God sub modo destinandi, and to Man sub modo applicandi; God sanctified it when he made this day (which seemed to men reason the Meanest day) to be his day and the chiefest of days ordained and appointed to a holy use and end, av fw-la vbz vvd av p-acp n1, p-acp r-crq pns12 vhb d n1, cst c-crq d n2 vbr vvn av-d p-acp np1 cc n1, pn31 vbz pc-acp vbi vvn, cst pn31 vbz vvn pp-f np1 fw-la fw-la fw-la, cc p-acp n1 fw-la fw-la fw-la; np1 vvd pn31 c-crq pns31 vvd d n1 (r-crq vvd p-acp ng1 n1 dt js n1) pc-acp vbi po31 n1 cc dt js-jn pp-f n2 vvn cc vvn p-acp dt j n1 cc n1, (38) sermon (DIV2) 534 Page 137
3261 and our sanctifying of it is when we shall with care apply and spend it to that holy end. and our sanctifying of it is when we shall with care apply and spend it to that holy end. cc po12 j-vvg pp-f pn31 vbz c-crq pns12 vmb p-acp n1 vvi cc vvi pn31 p-acp d j n1. (38) sermon (DIV2) 534 Page 137
3262 But now the question is, Whether the Sabath and seventh day were by Adam and his posterity, after this institution to that end? But now the question is, Whither the Sabbath and seventh day were by Adam and his posterity, After this Institution to that end? p-acp av dt n1 vbz, cs dt np1 cc ord n1 vbdr p-acp np1 cc po31 n1, p-acp d n1 p-acp d n1? (38) sermon (DIV2) 535 Page 137
3263 The Jews make no question of it, and also the old and new Writers affirm it. The jews make no question of it, and also the old and new Writers affirm it. dt np2 vvb dx n1 pp-f pn31, cc av dt j cc j n2 vvb pn31. (38) sermon (DIV2) 536 Page 137
3264 And they ground themselves upon two reasons. And they ground themselves upon two Reasons. cc pns32 n1 px32 p-acp crd n2. (38) sermon (DIV2) 536 Page 137
3265 First, That otherwise God after the institution should be said to suspend and deferre the observation and practise of it untill the time of the Law, which is like to that foolish opinion of some touching the Creation, which say that God created the matter of all things from eternall, First, That otherwise God After the Institution should be said to suspend and defer the observation and practice of it until the time of the Law, which is like to that foolish opinion of Some touching the Creation, which say that God created the matter of all things from Eternal, ord, cst av np1 p-acp dt n1 vmd vbi vvn pc-acp vvi cc vvi dt n1 cc n1 pp-f pn31 c-acp dt n1 pp-f dt n1, r-crq vbz av-j p-acp cst j n1 pp-f d vvg dt n1, r-crq vvb cst np1 vvd dt n1 pp-f d n2 p-acp j, (38) sermon (DIV2) 536 Page 137
3266 but put the work in execution at this certain time: but put the work in execution At this certain time: cc-acp vvd dt n1 p-acp n1 p-acp d j n1: (38) sermon (DIV2) 536 Page 137
3267 But as the Fathers answer to that, so we say to this, Tum sanctificavit Sabatum cum vellet sanctum observari, not before he would have it put to the holy use. But as the Father's answer to that, so we say to this, Tum sanctificavit Sabbatum cum vellet sanctum observari, not before he would have it put to the holy use. cc-acp c-acp dt ng1 n1 p-acp d, av pns12 vvb p-acp d, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, xx c-acp pns31 vmd vhi pn31 vvn p-acp dt j n1. (38) sermon (DIV2) 536 Page 137
3268 The second reason is Memento, which is set at the beginning of the commandement, which is, say they, quasi dicat, remember that thou keep it as it hath been observed before; The second reason is Memento, which is Set At the beginning of the Commandment, which is, say they, quasi dicat, Remember that thou keep it as it hath been observed before; dt ord n1 vbz n1, r-crq vbz vvn p-acp dt n-vvg pp-f dt n1, r-crq vbz, vvb pns32, fw-la fw-la, vvb cst pns21 vvi pn31 c-acp pn31 vhz vbn vvn a-acp; (38) sermon (DIV2) 537 Page 138
3269 for (say they) it was but now renewed, for it was well known and kept before, for (say they) it was but now renewed, for it was well known and kept before, c-acp (vvb pns32) pn31 vbds p-acp av vvn, c-acp pn31 vbds av vvn cc vvn a-acp, (38) sermon (DIV2) 537 Page 138
3270 therefore they thus expound it, Memento Legem hanc, Legeipsa Antiquiorem. Therefore they thus expound it, Memento Legem hanc, Legeipsa Antiquiorem. av pns32 av vvb pn31, n1 fw-la fw-la, np1 fw-la. (38) sermon (DIV2) 537 Page 138
3271 But whether it were observed according to the institution in the time of nature, before the Law that is not material, But whither it were observed according to the Institution in the time of nature, before the Law that is not material, cc-acp cs pn31 vbdr vvn vvg p-acp dt n1 p-acp dt n1 pp-f n1, p-acp dt n1 cst vbz xx j-jn, (38) sermon (DIV2) 538 Page 138
3272 nor the point we stand upon. nor the point we stand upon. ccx dt n1 pns12 vvb p-acp. (38) sermon (DIV2) 538 Page 138
3273 If they say, Quis unquam legit Abraham Sabatum observâsse? we may say likewise, Quis legit Adamum aut Abraham jejunâsse? yet they will not deny, If they say, Quis unquam legit Abraham Sabbatum observâsse? we may say likewise, Quis legit Adamum Or Abraham jejunâsse? yet they will not deny, cs pns32 vvb, fw-la fw-la fw-la np1 fw-la fw-la? pns12 vmb vvi av, fw-la fw-la np1 fw-la np1 av? av pns32 vmb xx vvi, (38) sermon (DIV2) 538 Page 138
3274 but there is now use of fasting, and so is there of the Sabath. but there is now use of fasting, and so is there of the Sabbath. cc-acp pc-acp vbz av n1 pp-f vvg, cc av vbz a-acp pp-f dt np1. (38) sermon (DIV2) 538 Page 138
3275 We must know St. Pauls rule to be true, 1 Tim. 4. 8. that as bodily labour profiteth not, but godlinesse; We must know Saint Paul's Rule to be true, 1 Tim. 4. 8. that as bodily labour profiteth not, but godliness; pns12 vmb vvi n1 npg1 vvb pc-acp vbi j, crd np1 crd crd cst p-acp j n1 vvz xx, cc-acp n1; (38) sermon (DIV2) 539 Page 138
3276 so bodily rest availeth not, but as it is a help to sanctific us, and a furtherance to true holinesse; so bodily rest availeth not, but as it is a help to sanctific us, and a furtherance to true holiness; av j n1 vvz xx, cc-acp c-acp pn31 vbz dt n1 p-acp j pno12, cc dt n1 p-acp j n1; (38) sermon (DIV2) 539 Page 138
3277 for if it be a hindrance to piety, or a cause to make us lesse holy, rest is evill, for if it be a hindrance to piety, or a cause to make us less holy, rest is evil, c-acp cs pn31 vbb dt n1 p-acp n1, cc dt n1 pc-acp vvi pno12 dc j, n1 vbz j-jn, (38) sermon (DIV2) 539 Page 138
3278 and farre worse than work and honest labour: and Far Worse than work and honest labour: cc av-j jc cs n1 cc j n1: (38) sermon (DIV2) 539 Page 138
3279 Wherefore they which spend the Sabath day, not in the publique Congregation, but privatly at home in their houses and chambers doe ill, Wherefore they which spend the Sabbath day, not in the public Congregation, but privately At home in their houses and chambers do ill, c-crq pns32 r-crq vvb dt np1 n1, xx p-acp dt j n1, cc-acp av-j p-acp n1-an p-acp po32 n2 cc n2 vdb av-jn, (38) sermon (DIV2) 539 Page 138
3280 and were condemned by that ancient Conncell of Gangren, which was holden in France. And we read in 44. of Ezecbiel 19. that there were Officers to look that the Sabath day should be well kept; and were condemned by that ancient Conceal of Gangrene, which was held in France. And we read in 44. of Ezecbiel 19. that there were Officers to look that the Sabbath day should be well kept; cc vbdr vvn p-acp d j vvb pp-f n1, r-crq vbds vvn p-acp np1. cc pns12 vvb p-acp crd pp-f np1 crd d pc-acp vbdr n2 pc-acp vvi cst dt np1 n1 vmd vbi av vvn; (38) sermon (DIV2) 539 Page 138
3281 it must much lesse then be made a Sabath of belly cheer, spent in no other then such as whereof commeth nothing but dung, being the only fruit of their festivall and holy-dayes; it must much less then be made a Sabbath of belly cheer, spent in no other then such as whereof comes nothing but dung, being the only fruit of their festival and holy-days; pn31 vmb av-d av-dc cs vbi vvn dt np1 pp-f n1 n1, vvn p-acp dx j-jn av d c-acp c-crq vvz pix cc-acp n1, vbg dt j n1 pp-f po32 n1 cc n2; (38) sermon (DIV2) 539 Page 138
3282 and God so hated it, that he cast it in their faces that so kept it, and God so hated it, that he cast it in their faces that so kept it, cc np1 av vvd pn31, cst pns31 vvd pn31 p-acp po32 n2 cst av vvd pn31, (38) sermon (DIV2) 539 Page 138
3283 neither must it be spent in wanton recreation and lascivious pastime. neither must it be spent in wanton recreation and lascivious pastime. dx vmb pn31 vbi vvn p-acp j-jn n1 cc j n1. (38) sermon (DIV2) 539 Page 138
3284 Nor yet as the men of Ashedod did, Nehem. 13. 15. by making it a Market day and Faire to sell their Merchandises; Nor yet as the men of Ashedod did, Nehemiah 13. 15. by making it a Market day and Fair to fell their Merchandises; ccx av p-acp dt n2 pp-f n1 vdd, np1 crd crd p-acp vvg pn31 dt n1 n1 cc j pc-acp vvi po32 n2; (38) sermon (DIV2) 540 Page 138
3285 for this is to make our purse and our belly, Mammon and Bacchus, our Gods, and to consecrate a holy-day to them: for this is to make our purse and our belly, Mammon and Bacchus, our God's, and to consecrate a holiday to them: p-acp d vbz pc-acp vvi po12 n1 cc po12 n1, np1 cc np1, po12 n2, cc pc-acp vvi dt n1 p-acp pno32: (38) sermon (DIV2) 540 Page 138
3286 Nor as Shiloh did to dancing. Nor as Shiloh did to dancing. ccx p-acp np1 vdd p-acp vvg. (38) sermon (DIV2) 540 Page 138
3287 Nor as our L. in frequenting Theaters and Playes, Bear and Bull baiting, for this is to turne away our foot from the Sabath, Nor as our L. in frequenting Theaters and Plays, Bear and Bull baiting, for this is to turn away our foot from the Sabbath, ccx p-acp po12 n1 p-acp vvg n2 cc vvz, vvb cc n1 vvg, c-acp d vbz pc-acp vvi av po12 n1 p-acp dt np1, (38) sermon (DIV2) 540 Page 138
3288 and from doing Gods will on the holy-day: and from doing God's will on the holiday: cc p-acp vdg n2 vmb p-acp dt n1: (38) sermon (DIV2) 540 Page 138
3289 We must not doe so, but we must call the Sabath a delight, to consecrate it to the Lord, We must not do so, but we must call the Sabbath a delight, to consecrate it to the Lord, pns12 vmb xx vdi av, p-acp pns12 vmb vvi dt np1 dt n1, pc-acp vvi pn31 p-acp dt n1, (38) sermon (DIV2) 540 Page 138
3290 and honor it, not doing our own wayes, nor seeking our own will, nor speaking a vain word, I say 28. 13. but we must, I say, delight in the Lord upon that day, and honour it, not doing our own ways, nor seeking our own will, nor speaking a vain word, I say 28. 13. but we must, I say, delight in the Lord upon that day, cc vvi pn31, xx vdg po12 d n2, ccx vvg po12 d n1, ccx vvg dt j n1, pns11 vvb crd crd p-acp pns12 vmb, pns11 vvb, vvb p-acp dt n1 p-acp d n1, (38) sermon (DIV2) 540 Page 138
3291 and then his blessings of all sorts shall light upon us, verse 14. and then his blessings of all sorts shall Light upon us, verse 14. cc av po31 n2 pp-f d n2 vmb vvi p-acp pno12, n1 crd (38) sermon (DIV2) 540 Page 138
3311 Leo spake against Dice and Cards, by which the Sabbath was prophaned in his time. Leo spoke against Dice and Cards, by which the Sabbath was Profaned in his time. np1 vvd p-acp n1 cc n2, p-acp r-crq dt n1 vbds vvn p-acp po31 n1. (38) sermon (DIV2) 555 Page 139
3292 But let us come now to speak of these two things apart, which respecteth our sanctification and observation of the Sabath to see what we should not doe, But let us come now to speak of these two things apart, which respecteth our sanctification and observation of the Sabbath to see what we should not do, p-acp vvb pno12 vvi av pc-acp vvi pp-f d crd n2 av, r-crq vvz po12 n1 cc n1 pp-f dt np1 pc-acp vvi r-crq pns12 vmd xx vdi, (38) sermon (DIV2) 541 Page 138
3293 and then what we should doe as is required of us. and then what we should do as is required of us. cc av r-crq pns12 vmd vdi c-acp vbz vvn pp-f pno12. (38) sermon (DIV2) 541 Page 138
3294 Touching the rest from things inhibited, it is somewhat dangerous to speak of it, because our nature is given to such extremes; Touching the rest from things inhibited, it is somewhat dangerous to speak of it, Because our nature is given to such extremes; vvg dt n1 p-acp n2 vvn, pn31 vbz av j pc-acp vvi pp-f pn31, c-acp po12 n1 vbz vvn p-acp d n2-jn; (38) sermon (DIV2) 542 Page 138
3295 for there are two ancient Councels which doe bewray our corrupt disposition. for there Are two ancient Counsels which do bewray our corrupt disposition. c-acp pc-acp vbr crd j n2 r-crq vdb vvi po12 j n1. (38) sermon (DIV2) 542 Page 138
3296 The one is Concilium Aurelianense in France, which sheweth, that in those dayes the People were so straight laced, that they were perswaded, that it was utterly unlawfull to doe any thing either Adjutorem or ad necessitatem, to trim up their houses and themselves, or to dresse meats. The one is Concilium Aurelianense in France, which shows, that in those days the People were so straight laced, that they were persuaded, that it was utterly unlawful to do any thing either Adjutorem or ad necessitatem, to trim up their houses and themselves, or to dress Meats. dt pi vbz np1 n1 p-acp np1, r-crq vvz, cst p-acp d n2 dt n1 vbdr av av-j vvn, cst pns32 vbdr vvn, cst pn31 vbds av-j j pc-acp vdi d n1 d np1 cc fw-la fw-la, pc-acp vvi a-acp po32 n2 cc px32, cc pc-acp vvi n2. (38) sermon (DIV2) 542 Page 138
3297 We read again within fourty years after, that their mindes were so 〈 ◊ 〉 gone wide from that, that they fell into the other extreme clean contrary, that they thought it was lawfull for them by Christian liberty to doe in it what they list. We read again within fourty Years After, that their minds were so 〈 ◊ 〉 gone wide from that, that they fell into the other extreme clean contrary, that they Thought it was lawful for them by Christian liberty to do in it what they list. pns12 vvb av p-acp crd n2 a-acp, cst po32 n2 vbdr av 〈 sy 〉 vvn av-j p-acp d, cst pns32 vvd p-acp dt j-jn j-jn j n-jn, cst pns32 vvd pn31 vbds j p-acp pno32 p-acp np1 n1 pc-acp vdi p-acp pn31 r-crq pns32 vvb. (38) sermon (DIV2) 543 Page 139
3298 To 〈 ◊ 〉 which foul error, there was made the second Counsell of Mascon which made a Cannon; To 〈 ◊ 〉 which foul error, there was made the second Counsel of Mascon which made a Cannon; pc-acp 〈 sy 〉 r-crq j n1, pc-acp vbds vvn dt ord n1 pp-f np1 r-crq vvd dt n1; (38) sermon (DIV2) 544 Page 139
3299 That the people should sequester themselves, from all mechanicall works of their vocations. That the people should sequester themselves, from all mechanical works of their vocations. cst dt n1 vmd vvi px32, p-acp d j n2 pp-f po32 n2. (38) sermon (DIV2) 544 Page 139
3300 The things which are now interdicted to Christians, as hindrances of this holy 〈 ◊ 〉 six in number. The things which Are now interdicted to Christians, as hindrances of this holy 〈 ◊ 〉 six in number. dt n2 r-crq vbr av vvn p-acp np1, c-acp n2 pp-f d j 〈 sy 〉 crd p-acp n1. (38) sermon (DIV2) 545 Page 139
3301 The first is bearing of burdens, Jer. 17. 24. The second is travailing journeyes, Exod. 16. 29. The First is bearing of burdens, Jer. 17. 24. The second is travailing journeys, Exod 16. 29. dt ord vbz vvg pp-f n2, np1 crd crd dt ord vbz vvg n2, np1 crd crd (38) sermon (DIV2) 546 Page 139
3302 The third is earing, ploughing, carting, or taking in of harvest, Exod. 34. 21. The third is earing, ploughing, carting, or taking in of harvest, Exod 34. 21. dt ord vbz n-vvg, vvg, vvg, cc vvg p-acp pp-f n1, np1 crd crd (38) sermon (DIV2) 548 Page 139
3303 The fourth for bearing merchandizes, buying and 〈 ◊ 〉 Nehem. 13, 15, 16, 17. &c. The fourth for bearing Merchandises, buying and 〈 ◊ 〉 Nehemiah 13, 15, 16, 17. etc. dt ord p-acp vvg n2, vvg cc 〈 sy 〉 np1 crd, crd, crd, crd av (38) sermon (DIV2) 549 Page 139
3304 The fifth not to build Temples or Churches, Exod. 31. 13. &c. The sixth idle playes and pastimes, to which men are too much given at such times. The fifth not to built Temples or Churches, Exod 31. 13. etc. The sixth idle plays and pastimes, to which men Are too much given At such times. dt ord xx pc-acp vvi n2 cc n2, np1 crd crd av dt ord j n2 cc n2, p-acp r-crq n2 vbr av av-d vvn p-acp d n2. (38) sermon (DIV2) 550 Page 139
3305 Which because they are divers, and men are diversly given thereunto in sundry places, I will name some which the Fathers in their times, have sharply reproved and inveighed against, Which Because they Are diverse, and men Are diversely given thereunto in sundry places, I will name Some which the Father's in their times, have sharply reproved and inveighed against, r-crq c-acp pns32 vbr j, cc n2 vbr av-j vvn av p-acp j n2, pns11 vmb vvi d r-crq dt n2 p-acp po32 n2, vhb av-j vvn cc vvd p-acp, (38) sermon (DIV2) 552 Page 139
3306 as the abuses and prophanings of Sabaths, in their ages and severall places, in which they lived; as the Abuses and prophanings of Sabaths, in their ages and several places, in which they lived; c-acp dt n2 cc n2 pp-f n2, p-acp po32 n2 cc j n2, p-acp r-crq pns32 vvd; (38) sermon (DIV2) 552 Page 139
3307 for we read that the Councels of the Church, doe not only concur joyntly with Gods word, in interdicting the former things, for we read that the Counsels of the Church, do not only concur jointly with God's word, in interdicting the former things, c-acp pns12 vvb cst dt n2 pp-f dt n1, vdb xx av-j vvi av-j p-acp npg1 n1, p-acp vvg dt j n2, (38) sermon (DIV2) 552 Page 139
3308 but also other particular abuses of their age and place: but also other particular Abuses of their age and place: cc-acp av j-jn j n2 pp-f po32 n1 cc n1: (38) sermon (DIV2) 552 Page 139
3309 As proper then, St. Jerome upon the 20. of Ezekiell sharply reproveth stage playes on that day. As proper then, Saint Jerome upon the 20. of Ezekiel sharply Reproveth stage plays on that day. c-acp j av, n1 np1 p-acp dt crd pp-f np1 av-j vvz n1 vvz p-acp d n1. (38) sermon (DIV2) 552 Page 139
3310 Augustine 119. Epistle inveigheth against Dauncing. Gregorie against Hunting and Hawking, which great personages then used. Augustine 119. Epistle inveigheth against Dancing. Gregory against Hunting and Hawking, which great Personages then used. np1 crd n1 vvz p-acp vvg. np1 p-acp vvg cc vvg, r-crq j n2 av vvn. (38) sermon (DIV2) 553 Page 139
3312 I will come to the Heathen, and we will see the things which they by the light of reason, condemned on their holy-dayes as prophane abuses of them, which did 〈 ◊ 〉 them as they thought. I will come to the Heathen, and we will see the things which they by the Light of reason, condemned on their holy-days as profane Abuses of them, which did 〈 ◊ 〉 them as they Thought. pns11 vmb vvi p-acp dt j-jn, cc pns12 vmb vvi dt n2 r-crq pns32 p-acp dt n1 pp-f n1, vvn p-acp po32 n2 p-acp j n2 pp-f pno32, r-crq vdd 〈 sy 〉 pno32 c-acp pns32 vvd. (38) sermon (DIV2) 556 Page 139
3313 Of the which this is one of their rules, die sacra requiescat aratrum, for they thought it a pollution to their holy-dayes; Of the which this is one of their rules, die sacra requiescat aratrum, for they Thought it a pollution to their holy-days; pp-f dt r-crq d vbz pi pp-f po32 n2, vvb fw-la fw-la fw-la, c-acp pns32 vvd pn31 dt n1 p-acp po32 n2; (38) sermon (DIV2) 557 Page 139
3314 for though they were lawfull and necessary on their dayes, yet they thought them not ad decorem hujus diei. for though they were lawful and necessary on their days, yet they Thought them not ad decorem hujus Die. c-acp cs pns32 vbdr j cc j p-acp po32 n2, av pns32 vvd pno32 xx fw-la fw-la fw-la fw-la. (38) sermon (DIV2) 557 Page 139
3315 They which doe these things inhibited and forbidden by God as a hinderance of sanctification; They which do these things inhibited and forbidden by God as a hindrance of sanctification; pns32 r-crq vdb d n2 vvn cc vvn p-acp np1 p-acp dt n1 pp-f n1; (38) sermon (DIV2) 558 Page 139
3316 God so misliketh that he appropriateth to this sinne a speciall punishment, Jer. 17. 27. and that is to send fire to their Cities: God so misliketh that he appropriateth to this sin a special punishment, Jer. 17. 27. and that is to send fire to their Cities: np1 av vvz cst pns31 vvz p-acp d n1 dt j n1, np1 crd crd cc d vbz pc-acp vvi n1 p-acp po32 n2: (38) sermon (DIV2) 558 Page 139
3317 As this is against the one extreme, so we are to give a caveat for the other, As this is against the one extreme, so we Are to give a caveat for the other, c-acp d vbz p-acp dt crd j-jn, av pns12 vbr pc-acp vvi dt n1 p-acp dt n-jn, (38) sermon (DIV2) 558 Page 139
3318 least while men avoid prophanesse, they fall into that precisenesse of the Jews, as to think it death and deadly sinne to doe any thing at all on the Sabbath day. lest while men avoid profaneness, they fallen into that preciseness of the jews, as to think it death and deadly sin to do any thing At all on the Sabbath day. cs cs n2 vvb n1, pns32 vvb p-acp d n1 pp-f dt np2, c-acp pc-acp vvi pn31 n1 cc j n1 pc-acp vdi d n1 p-acp d p-acp dt n1 n1. (38) sermon (DIV2) 558 Page 139
3319 This was the jewish error of Kiffon a 〈 ◊ 〉, who held it necessary that on the evening before the 〈 ◊ 〉, This was the jewish error of Kiffon a 〈 ◊ 〉, who held it necessary that on the evening before the 〈 ◊ 〉, d vbds dt jp n1 pp-f np1 dt 〈 sy 〉, r-crq vvd pn31 j cst p-acp dt n1 p-acp dt 〈 sy 〉, (38) sermon (DIV2) 559 Page 139
3320 if any man were found siting, in the same place and state he must remain sitting, if any man were found siting, in the same place and state he must remain sitting, cs d n1 vbdr vvn vvg, p-acp dt d n1 cc n1 pns31 vmb vvi vvg, (38) sermon (DIV2) 559 Page 139
3321 untill the end of the Sabbath: until the end of the Sabbath: c-acp dt n1 pp-f dt n1: (38) sermon (DIV2) 559 Page 140
3322 But Origen speaking of him as too strickt, expoundeth that place of Exod. 16. 29. Maneat quis { que } in loco suo, thus (in his place, saith he) that is within the space of two thousand Cubits; But Origen speaking of him as too strict, expoundeth that place of Exod 16. 29. Maneat quis { que } in loco Sue, thus (in his place, Says he) that is within the Molle of two thousand Cubits; cc-acp np1 vvg pp-f pno31 c-acp av j, vvz d n1 pp-f np1 crd crd vvb fw-la { fw-fr } p-acp fw-it fw-la, av (p-acp po31 n1, vvz pns31) cst vbz p-acp dt n1 pp-f crd crd n2; (38) sermon (DIV2) 559 Page 140
3323 So that he thought it no breach of the day to keep within that compasse; So that he Thought it no breach of the day to keep within that compass; av cst pns31 vvd pn31 dx n1 pp-f dt n1 pc-acp vvi p-acp d n1; (38) sermon (DIV2) 559 Page 140
3324 but this is to strain at a Gnat, &c. For God hath not made restraint of works in such labors, in matters of piety and necessity: but this is to strain At a Gnat, etc. For God hath not made restraint of works in such labors, in matters of piety and necessity: cc-acp d vbz pc-acp vvi p-acp dt n1, av p-acp np1 vhz xx vvn n1 pp-f n2 p-acp d n2, p-acp n2 pp-f n1 cc n1: (38) sermon (DIV2) 559 Page 140
3325 For Christ saith, That Priests in the Law did break their bodily rest, And yet were blamelesse, For christ Says, That Priests in the Law did break their bodily rest, And yet were blameless, c-acp np1 vvz, cst n2 p-acp dt n1 vdd vvi po32 j n1, cc av vbdr j, (38) sermon (DIV2) 559 Page 140
3326 as in blowing of Trumpets in stead of ringing of Bells, in fetching water, carrying of wood, and killing of oxen. as in blowing of Trumpets in stead of ringing of Bells', in fetching water, carrying of wood, and killing of oxen. c-acp p-acp vvg pp-f n2 p-acp n1 pp-f vvg pp-f n2, p-acp vvg n1, vvg pp-f n1, cc vvg pp-f n2. (38) sermon (DIV2) 559 Page 140
3327 These things being sacrorum causa, were accounted holy labors, as to goe about to see the Sabbath day kept, Ezech. 44. 14. He made custodes Sabati, to the which use, are our Church-wardens to attend. These things being Sacred causa, were accounted holy labors, as to go about to see the Sabbath day kept, Ezekiel 44. 14. He made custodes Sabbath, to the which use, Are our Churchwardens to attend. d n2 vbg fw-la fw-la, vbdr vvn j n2, c-acp pc-acp vvi a-acp pc-acp vvi dt n1 n1 vvd, np1 crd crd pns31 vvd n2 np1, p-acp dt r-crq n1, vbr po12 n2 pc-acp vvi. (38) sermon (DIV2) 560 Page 140
3328 So say we also for necessity: So say we also for necessity: av vvb pns12 av p-acp n1: (38) sermon (DIV2) 560 Page 140
3329 for the Maccabes 1. Book, condemneth those, which on the Sabbath day would not fight to resist the rage of the enemy, then presently setting upon them. for the Maccabees 1. Book, Condemneth those, which on the Sabbath day would not fight to resist the rage of the enemy, then presently setting upon them. c-acp dt n2 crd n1, vvz d, r-crq p-acp dt n1 n1 vmd xx vvi pc-acp vvi dt n1 pp-f dt n1, av av-j vvg p-acp pno32. (38) sermon (DIV2) 560 Page 140
3330 Elias walking fourty dayes must needs travail some Sabbath and break the bodily rest. Elias walking fourty days must needs travail Some Sabbath and break the bodily rest. np1 vvg crd n2 vmb av vvi d n1 cc vvi dt j n1. (38) sermon (DIV2) 560 Page 140
3364 THESE verses as I told you in the beginning of this Chapter doe contain in them, the generall conclusion, rehearsall, THESE Verses as I told you in the beginning of this Chapter do contain in them, the general conclusion, rehearsal, d n2 c-acp pns11 vvd pn22 p-acp dt n-vvg pp-f d n1 vdb vvi p-acp pno32, dt j n1, n1, (40) section (DIV3) 573 Page 142
3331 In this case of absolute necessity, the labor of Midwives and such as are attending on so needfull and present a businesse, may not be deferred, Periculum animae pellit Sabatum, for it is a work of mercy to save a mans life, God will have mercy rather than sacrifice; In this case of absolute necessity, the labour of Midwives and such as Are attending on so needful and present a business, may not be deferred, Periculum Spirits pellit Sabbatum, for it is a work of mercy to save a men life, God will have mercy rather than sacrifice; p-acp d n1 pp-f j n1, dt n1 pp-f n2 cc d c-acp vbr vvg a-acp av j cc j dt n1, vmb xx vbi vvn, np1 fw-la fw-la fw-la, p-acp pn31 vbz dt n1 pp-f n1 pc-acp vvi dt ng1 n1, np1 vmb vhi n1 av-c cs vvi; (38) sermon (DIV2) 561 Page 140
3332 yea Christ will excuse them which doe toyle and labor on the Sabbath day, to pull a beast out of the mire, Matt. 12. 11. But let not this liberty give occasion to the flesh, to make us carelesse of our duty on the Sabbath day, yea christ will excuse them which doe toil and labour on the Sabbath day, to pull a beast out of the mire, Matt. 12. 11. But let not this liberty give occasion to the Flesh, to make us careless of our duty on the Sabbath day, uh np1 vmb vvi pno32 r-crq n1 n1 cc vvi p-acp dt n1 n1, pc-acp vvi dt n1 av pp-f dt n1, np1 crd crd cc-acp vvb xx d n1 vvb n1 p-acp dt n1, pc-acp vvi pno12 j pp-f po12 n1 p-acp dt n1 n1, (38) sermon (DIV2) 561 Page 140
3333 for we must so doe all things (as abigail said to David 1 Sam. 25. 31. ut postea non sit, singultus cordis ) That there may be in us no scruple of conscience, for we must so do all things (as abigail said to David 1 Sam. 25. 31. ut postea non sit, singultus Cordis) That there may be in us no scruple of conscience, c-acp pns12 vmb av vdi d n2 (c-acp vvb vvd p-acp np1 crd np1 crd crd fw-la fw-la fw-la fw-la, fw-la fw-la) cst pc-acp vmb vbi p-acp pno12 dx n1 pp-f n1, (38) sermon (DIV2) 561 Page 140
3334 nor sobbing of the heart, for the breach of the Sabbath. Now for the time of the rest. nor sobbing of the heart, for the breach of the Sabbath. Now for the time of the rest. ccx vvg pp-f dt n1, p-acp dt n1 pp-f dt n1. av p-acp dt n1 pp-f dt n1. (38) sermon (DIV2) 561 Page 140
3335 The Counsell at Orleance, Decreed that the Sabbath should begin a vespere, and some were so scrupulous in numbers of time, that because they would be sure to begin it time enough, began it an hour before Sunset, the Eve before: The Counsel At Orleans, Decreed that the Sabbath should begin a vespere, and Some were so scrupulous in numbers of time, that Because they would be sure to begin it time enough, began it an hour before Sunset, the Eve before: dt n1 p-acp np1, vvn cst dt n1 vmd vvi dt fw-fr, cc d vbdr av j p-acp n2 pp-f n1, cst c-acp pns32 vmd vbi j pc-acp vvi pn31 n1 av-d, vvd pn31 dt n1 p-acp n1, dt n1 a-acp: (38) sermon (DIV2) 563 Page 140
3336 But we must not tye our dutyes so to times and places, for Ireneus in his fourth Book saith, that they kept diem unam integram, and that their duty of serving God had perseverantiam diei. Eusebius lib. But we must not tie our duties so to times and places, for Irenaeus in his fourth Book Says, that they kept diem unam integram, and that their duty of serving God had perseverantiam Die. Eusebius lib. cc-acp pns12 vmb xx vvi po12 n2 av p-acp n2 cc n2, c-acp np1 p-acp po31 ord n1 vvz, cst pns32 vvd fw-la fw-la n1, cc d po32 n1 pp-f vvg np1 vhd fw-la fw-la. np1 n1. (38) sermon (DIV2) 563 Page 140
3337 3. cap. 8. saith that, the Church then kept it ab ortu solis ad occasum, not two or three hours, which we scarce can endure to doe. 3. cap. 8. Says that, the Church then kept it ab ortu solis ad occasum, not two or three hours, which we scarce can endure to do. crd n1. crd vvz d, dt n1 av vvd pn31 zz fw-la fw-la fw-la fw-la, xx crd cc crd n2, r-crq pns12 av-j vmb vvi pc-acp vdi. (38) sermon (DIV2) 563 Page 140
3338 Thus we see the manner and time of this rest: Now for the speciall duties in this rest, which is the chiefe end. Thus we see the manner and time of this rest: Now for the special duties in this rest, which is the chief end. av pns12 vvb dt n1 cc n1 pp-f d n1: av p-acp dt j n2 p-acp d n1, r-crq vbz dt j-jn n1. (38) sermon (DIV2) 564 Page 140
3339 The first Counsell of Paris setteth down sanctification in these two points, in imprimendo & exprimendo exercitia pietatis. The First Counsel of paris sets down sanctification in these two points, in imprimendo & exprimendo Exercitia pietatis. dt ord n1 pp-f np1 vvz a-acp n1 p-acp d crd n2, p-acp fw-la cc fw-la fw-la fw-la. (38) sermon (DIV2) 565 Page 140
3340 The means to imprint holynesse in Adam, being yet in Paradise is called contemplatio & hymnus. The means to imprint holiness in Adam, being yet in Paradise is called contemplatio & Hymn. dt n2 pc-acp vvi n1 p-acp np1, vbg av p-acp n1 vbz vvn fw-la cc fw-la. (38) sermon (DIV2) 566 Page 140
3341 The Jews doe think that the 92. Psalm, was made in Paradise by Adam, as the title sheweth it, The jews do think that the 92. Psalm, was made in Paradise by Adam, as the title shows it, dt np2 vdb vvi cst dt crd np1, vbds vvn p-acp n1 p-acp np1, p-acp dt n1 vvz pn31, (38) sermon (DIV2) 567 Page 140
3342 for it is a Psalm of the Sabbath, and it calleth men to the meditation of Gods works of Creation and preservation, for it is a Psalm of the Sabbath, and it calls men to the meditation of God's works of Creation and preservation, c-acp pn31 vbz dt n1 pp-f dt n1, cc pn31 vvz n2 p-acp dt n1 pp-f npg1 n2 pp-f n1 cc n1, (38) sermon (DIV2) 567 Page 140
3343 and then a praise of thanksgiving for it; and then a praise of thanksgiving for it; cc av dt n1 pp-f n1 p-acp pn31; (38) sermon (DIV2) 567 Page 140
3344 besides meditation of Gods works, the reading and hearing of Gods word, is an exercise of godlynesse to be used on the Sabbath day, beside meditation of God's works, the reading and hearing of God's word, is an exercise of godliness to be used on the Sabbath day, p-acp n1 pp-f npg1 n2, dt n-vvg cc vvg pp-f npg1 n1, vbz dt n1 pp-f n1 pc-acp vbi vvn p-acp dt n1 n1, (38) sermon (DIV2) 567 Page 141
3345 and so likewise prayer is an excellent exercise, Act. 16. 25. Likewise the receiving of the Sacraments, Baptism and the Eucharist or breaking of Bread, a notable sanctitying of the Sabbath: and so likewise prayer is an excellent exercise, Act. 16. 25. Likewise the receiving of the Sacraments, Baptism and the Eucharist or breaking of Bred, a notable sanctitying of the Sabbath: cc av av n1 vbz dt j n1, n1 crd crd av dt n-vvg pp-f dt n2, n1 cc dt n1 cc n-vvg pp-f n1, dt j vvg pp-f dt n1: (38) sermon (DIV2) 567 Page 141
3346 So that by these four means, sanctification is imp• … ed in us on this day, in respect of the preacher. So that by these four means, sanctification is imp• … ed in us on this day, in respect of the preacher. av cst p-acp d crd n2, n1 vbz n1 … wd p-acp pno12 p-acp d n1, p-acp n1 pp-f dt n1. (38) sermon (DIV2) 567 Page 141
3347 But there are other duties to be performed in respect of the hearers, to imprint and fortifie godlynesse more deeply in them. But there Are other duties to be performed in respect of the hearers, to imprint and fortify godliness more deeply in them. p-acp pc-acp vbr j-jn n2 pc-acp vbi vvn p-acp n1 pp-f dt n2, pc-acp vvi cc vvi n1 av-dc av-jn p-acp pno32. (38) sermon (DIV2) 568 Page 141
3348 The one is ruminating and calling to minde again, by serious meditation that which we have heard, The one is ruminating and calling to mind again, by serious meditation that which we have herd, dt crd vbz vvg cc vvg p-acp n1 av, p-acp j n1 cst r-crq pns12 vhb vvn, (38) sermon (DIV2) 569 Page 141
3349 for we must not only goe to hear what God will say to us concerning our good, Psal. 85. 8. but also meditate what the Lord hath said unto us. for we must not only go to hear what God will say to us Concerning our good, Psalm 85. 8. but also meditate what the Lord hath said unto us. c-acp pns12 vmb xx av-j vvi pc-acp vvi r-crq np1 vmb vvi p-acp pno12 vvg po12 j, np1 crd crd p-acp av vvi r-crq dt n1 vhz vvn p-acp pno12. (38) sermon (DIV2) 569 Page 141
3350 The other is conferrence after hearing, to reason, and talk, and commune of that we have heard; The other is conference After hearing, to reason, and talk, and commune of that we have herd; dt n-jn vbz n1 p-acp vvg, p-acp n1, cc vvi, cc j pp-f cst pns12 vhb vvn; (38) sermon (DIV2) 570 Page 141
3351 for by that means the disciples came to the certain knowledge of that which they doubted of before, Luke 24. for Christ will come and become a teacher within to such. Thus much of imprinting: for by that means the Disciples Come to the certain knowledge of that which they doubted of before, Lycia 24. for christ will come and become a teacher within to such. Thus much of imprinting: c-acp p-acp cst vvz dt n2 vvd p-acp dt j n1 pp-f d r-crq pns32 vvd pp-f a-acp, av crd p-acp np1 vmb vvi cc vvi dt n1 a-acp p-acp d. av d pp-f vvg: (38) sermon (DIV2) 570 Page 141
3352 Now a word of expressing sanctification; Now a word of expressing sanctification; av dt n1 pp-f vvg n1; (38) sermon (DIV2) 571 Page 141
3353 as the Psalm of the Sabbath 92 beginneth with meditation, so the end is to tell men, that they must be like good trees, to bring forth good fruit, as the Psalm of the Sabbath 92 begins with meditation, so the end is to tell men, that they must be like good trees, to bring forth good fruit, c-acp dt n1 pp-f dt n1 crd vvz p-acp n1, av dt n1 vbz pc-acp vvi n2, cst pns32 vmb vbi av-j j n2, pc-acp vvi av j n1, (38) sermon (DIV2) 571 Page 141
3354 for having holynesse in us, we must bring forth fruit in holynesse, Rom. 6. 22. It should seem, John 13. 29. that it was Christs usuall manner on the Sabbath day to give somewhat to the poor, for having holiness in us, we must bring forth fruit in holiness, Rom. 6. 22. It should seem, John 13. 29. that it was Christ usual manner on the Sabbath day to give somewhat to the poor, c-acp vhg n1 p-acp pno12, pns12 vmb vvi av n1 p-acp n1, np1 crd crd pn31 vmd vvi, np1 crd crd d pn31 vbds npg1 j n1 p-acp dt n1 n1 pc-acp vvi av p-acp dt j, (38) sermon (DIV2) 571 Page 141
3355 and I would men were perswaded in their mindes, that the observation of of the Sabbath consisted as well in ostendendo as imprimendo sanctitatem, for by this means the poor should have somewhat towards their relief: and I would men were persuaded in their minds, that the observation of of the Sabbath consisted as well in ostendendo as imprimendo sanctitatem, for by this means the poor should have somewhat towards their relief: cc pns11 vmd n2 vbdr vvn p-acp po32 n2, cst dt n1 pp-f pp-f dt n1 vvd a-acp av p-acp fw-la p-acp fw-la fw-la, p-acp p-acp d n2 dt j vmd vhi av p-acp po32 n1: (38) sermon (DIV2) 571 Page 141
3356 So would the 2 Benefacitote of St. Peter, 2 Epist. 1. 19. and St. Paul, Phil. 4. 18. agree well in commending or hallowing this day: So would the 2 Benefacitote of Saint Peter, 2 Epistle 1. 19. and Saint Paul, Philip 4. 18. agree well in commending or hallowing this day: av vmd dt crd np1 pp-f n1 np1, crd np1 crd crd cc n1 np1, np1 crd crd vvi av p-acp vvg cc vvg d n1: (38) sermon (DIV2) 571 Page 141
3357 For by these two means we shall come to be inheritors of both blessings. For by these two means we shall come to be inheritors of both blessings. c-acp p-acp d crd n2 pns12 vmb vvi pc-acp vbi n2 pp-f d n2. (38) sermon (DIV2) 571 Page 141
3358 Blessed is the man whose delight is in the Law, &c. And blessed is he which considereth the poor and needy, Psal. 41. 1. For if we thus honour God in this Sabbath here, it will come to passe, that God will requite it with this rebound honorificantes me, 〈 ◊ 〉, 1 Sam. 15. which we may be sure of, Blessed is the man whose delight is in the Law, etc. And blessed is he which Considereth the poor and needy, Psalm 41. 1. For if we thus honour God in this Sabbath Here, it will come to pass, that God will requite it with this rebound honorificantes me, 〈 ◊ 〉, 1 Sam. 15. which we may be sure of, vvn vbz dt n1 rg-crq n1 vbz p-acp dt n1, av cc vvn vbz pns31 r-crq vvz dt j cc j, np1 crd crd p-acp cs pns12 av n1 np1 p-acp d n1 av, pn31 vmb vvi pc-acp vvi, cst np1 vmb vvi pn31 p-acp d n1 fw-la pno11, 〈 sy 〉, crd np1 crd r-crq pns12 vmb vbi j pp-f, (38) sermon (DIV2) 572 Page 141
3359 when Gods institution and our observation doe concurre and agree together, that is, when we shall apply and spend the day and rest to that holy end, when God's Institution and our observation do concur and agree together, that is, when we shall apply and spend the day and rest to that holy end, c-crq npg1 n1 cc po12 n1 vdb vvi cc vvi av, cst vbz, c-crq pns12 vmb vvi cc vvi dt n1 cc n1 p-acp d j n1, (38) sermon (DIV2) 572 Page 141
3360 and in those holy exercises, to which God hath ordained it, and which God requireth at our hands. and in those holy exercises, to which God hath ordained it, and which God requires At our hands. cc p-acp d j n2, p-acp r-crq np1 vhz vvn pn31, cc r-crq np1 vvz p-acp po12 n2. (38) sermon (DIV2) 572 Page 141
3361 Istae sunt generationes coeli & terrae, quando creata sunt: quâ die Jehova Deus fecit terram & coelum: Istae sunt generationes coeli & terrae, quando Created sunt: quâ die Jehovah Deus fecit terram & coelum: fw-gr fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la: fw-la vvi np1 fw-la fw-la fw-la cc fw-la: (39) sermon (DIV2) 572 Page 142
3362 Et omnem stirpem agri, qui nondum fuisset futurus in terra, omnemque herbam agri, quae nondum fuisset oritura: Et omnem stirpem Agri, qui Nondum fuisset Future in terra, omnemque Herbam Agri, Quae Nondum fuisset oritura: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 572 Page 142
3363 quum non demisisset Jehova Deus pluviam super terram, & nullus homo fuisset ad colendum terram. Whom non demisisset Jehovah Deus pluviam super terram, & nullus homo fuisset ad colendum terram. fw-la fw-fr fw-la np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 572 Page 142
3366 For after Moses had told us that the Camp, and the Capitall were finished, that is, the place of labor and rest, For After Moses had told us that the Camp, and the Capital were finished, that is, the place of labour and rest, c-acp p-acp np1 vhd vvn pno12 d dt n1, cc dt j vbdr vvn, cst vbz, dt n1 pp-f n1 cc n1, (40) section (DIV3) 574 Page 142
3367 and that the Armies of Heaven and Earth were ranged in their proper places, and man, the Lieutenant of God, had his charge injoyed, to rule the hoasts of the earth, and that the Armies of Heaven and Earth were ranged in their proper places, and man, the Lieutenant of God, had his charge enjoyed, to Rule the hosts of the earth, cc cst dt n2 pp-f n1 cc n1 vbdr vvn p-acp po32 j n2, cc n1, dt n1 pp-f np1, vhd po31 n1 vvn, pc-acp vvi dt n2 pp-f dt n1, (40) section (DIV3) 574 Page 142
3368 and to sanctifie the Sabbath, what now should he say more: and to sanctify the Sabbath, what now should he say more: cc pc-acp vvi dt n1, r-crq av vmd pns31 vvi av-dc: (40) section (DIV3) 574 Page 142
3369 But shut up all in a short sum or conclusion, which may best serve for a transition to the rest that followeth. But shut up all in a short sum or conclusion, which may best serve for a transition to the rest that follows. cc-acp vvd a-acp d p-acp dt j n1 cc n1, r-crq vmb av-js vvi p-acp dt n1 p-acp dt n1 cst vvz. (40) section (DIV3) 574 Page 142
3370 In this fourth verse, we first see the three generall terms, used in the former Chapter, Barah 1. created, Gnasha 1. made; and Cagash 1 brought forth, that is, creavit, fecit, generavit; In this fourth verse, we First see the three general terms, used in the former Chapter, Barah 1. created, Gnash 1. made; and Cagash 1 brought forth, that is, Created, fecit, generavit; p-acp d ord n1, pns12 ord vvi dt crd j n2, vvn p-acp dt j n1, np1 crd vvn, n1 crd vvd; cc np1 crd vvn av, cst vbz, n1, fw-la, fw-la; (40) section (DIV3) 575 Page 142
3371 the last whereof is the wheel of generation NONLATINALPHABET as St. James calleth it 3. 6. by whose continuall course all things continued till now. the last whereof is the wheel of generation as Saint James calls it 3. 6. by whose continual course all things continued till now. dt ord c-crq vbz dt n1 pp-f n1 p-acp n1 np1 vvz pn31 crd crd p-acp rg-crq j n1 d n2 vvn p-acp av. (40) section (DIV3) 575 Page 142
3372 The first is creavit, that is, God alone doth create and produce a thing of nothing. The second, fecit. The First is Created, that is, God alone does create and produce a thing of nothing. The second, fecit. dt ord vbz n1, cst vbz, np1 av-j vdz vvi cc vvi dt n1 pp-f pix. dt ord, fw-la. (40) section (DIV3) 576 Page 142
3373 The third genuit, that is God and the kind doth bring forth: and this is the course of nature in generation. The third genuit, that is God and the kind does bring forth: and this is the course of nature in generation. dt ord vvi, cst vbz np1 cc dt n1 vdz vvi av: cc d vbz dt n1 pp-f n1 p-acp n1. (40) section (DIV3) 578 Page 142
3374 Which three words doe proclaim, that which Moses and the Prophets could never (as they thought) sufficiently speak of. Which three words do proclaim, that which Moses and the prophets could never (as they Thought) sufficiently speak of. r-crq crd n2 vdb vvi, cst r-crq np1 cc dt n2 vmd av (c-acp pns32 vvd) av-j vvi pp-f. (40) section (DIV3) 579 Page 142
3375 The first is against, and refelleth the error of the heathen Pagans, which held that the world was NONLATINALPHABET not begotten but without bebeginning. The First is against, and refelleth the error of the heathen Pagans, which held that the world was not begotten but without bebeginning. dt ord vbz p-acp, cc vvz dt n1 pp-f dt j-jn n2-jn, r-crq vvd cst dt n1 vbds xx vvn cc-acp p-acp n1. (40) section (DIV3) 580 Page 142
3376 But in principio creavit she weth, that God was the father that begat this world, and that it had NONLATINALPHABET, that is, a birth day wherein it began to be. But in principio Created she weth, that God was the father that begat this world, and that it had, that is, a birth day wherein it began to be. p-acp p-acp fw-la fw-la pns31 vvz, cst np1 vbds dt n1 cst vvd d n1, cc cst pn31 vhd, cst vbz, dt n1 n1 c-crq pn31 vvd pc-acp vbi. (40) section (DIV3) 580 Page 142
3377 The true meaning of which is, that this world which now we see so old, The true meaning of which is, that this world which now we see so old, dt j n1 pp-f r-crq vbz, cst d n1 r-crq av pns12 vvb av j, (40) section (DIV3) 581 Page 142
3378 and as it were doting for age, and with increasing is now almost spent, and yet the time hath been, and as it were doting for age, and with increasing is now almost spent, and yet the time hath been, cc c-acp pn31 vbdr vvg p-acp n1, cc p-acp vvg vbz av av vvn, cc av dt n1 vhz vbn, (40) section (DIV3) 581 Page 142
3379 when it was but a young world, in his infancy and youth, it may seem that it was but a young world, Exod. 18. For then men were so simple and Childe like, that they would be content quietly to be under government, when it was but a young world, in his infancy and youth, it may seem that it was but a young world, Exod 18. For then men were so simple and Child like, that they would be content quietly to be under government, c-crq pn31 vbds p-acp dt j n1, p-acp po31 n1 cc n1, pn31 vmb vvi cst pn31 vbds p-acp dt j n1, np1 crd p-acp av n2 vbdr av j cc n1 av-j, cst pns32 vmd vbi j av-jn pc-acp vbi p-acp n1, (40) section (DIV3) 581 Page 142
3380 but now the world is grown wiser, and every one thinketh it a childish thing to be governed by others, thinking themselves old enough to rule others, it was but a young world when Kings and men of great honour, could be content to labour all the day, 1 Sam. 11. 5. I trow our World now is wiser, in which men hold scorn of work: but now the world is grown Wiser, and every one Thinketh it a childish thing to be governed by Others, thinking themselves old enough to Rule Others, it was but a young world when Kings and men of great honour, could be content to labour all the day, 1 Sam. 11. 5. I trow our World now is Wiser, in which men hold scorn of work: cc-acp av dt n1 vbz vvn jc, cc d pi vvz pn31 dt j n1 pc-acp vbi vvn p-acp n2-jn, vvg px32 j av-d pc-acp vvi n2-jn, pn31 vbds p-acp dt j n1 c-crq n2 cc n2 pp-f j n1, vmd vbi j pc-acp vvi d dt n1, crd np1 crd crd pns11 vvb po12 n1 av vbz jc, p-acp r-crq n2 vvb n1 pp-f n1: (40) section (DIV3) 581 Page 143
3381 Then Jacob when he saw the money in the sacks, thought it some over-sight of Joseph, and therefore sent it again, Gen. 44. 12. But now men are wiser, they count restitution a childish thing, Then Jacob when he saw the money in the sacks, Thought it Some oversight of Joseph, and Therefore sent it again, Gen. 44. 12. But now men Are Wiser, they count restitution a childish thing, av np1 c-crq pns31 vvd dt n1 p-acp dt n2, vvd pn31 d n1 pp-f np1, cc av vvd pn31 av, np1 crd crd p-acp av n2 vbr jc, pns32 vvb n1 dt j n1, (40) section (DIV3) 581 Page 143
3382 and think other mens oversight to be their good gain. and think other men's oversight to be their good gain. cc vvb j-jn ng2 n1 pc-acp vbi po32 j n1. (40) section (DIV3) 581 Page 143
3383 It had an infancie then at the beginning at which time God by his word conceived three children, Deformity, Confusion, Darknesse, of the first he made the Earth, of the second the Waters, of the third the Lights, which may teach us to setch our Pedigree aright by lineall descent from the first beginning; It had an infancy then At the beginning At which time God by his word conceived three children, Deformity, Confusion, Darkness, of the First he made the Earth, of the second the Waters, of the third the Lights, which may teach us to setch our Pedigree aright by lineal descent from the First beginning; pn31 vhd dt n1 av p-acp dt n1 p-acp r-crq n1 np1 p-acp po31 n1 vvd crd n2, n1, n1, n1, pp-f dt ord pns31 vvd dt n1, pp-f dt ord dt n2, pp-f dt ord dt n2, r-crq vmb vvi pno12 p-acp n1 po12 n1 av p-acp j n1 p-acp dt ord n1; (40) section (DIV3) 581 Page 143
3384 for we are all the sonnes of Adam, which was the sonne of dust, which was the sonne of Deformity, which was the some of nothing; for we Are all the Sons of Adam, which was the son of dust, which was the son of Deformity, which was the Some of nothing; c-acp pns12 vbr d dt n2 pp-f np1, r-crq vbds dt n1 pp-f n1, r-crq vbds dt n1 pp-f n1, r-crq vbds dt d pp-f pix; (40) section (DIV3) 581 Page 143
3385 and this is the first father and beginning of our generation, which may suffice against the error of the Heathen Pagans. and this is the First father and beginning of our generation, which may suffice against the error of the Heathen Pagans. cc d vbz dt ord n1 cc n1 pp-f po12 n1, r-crq vmb vvi p-acp dt n1 pp-f dt j-jn n2-jn. (40) section (DIV3) 581 Page 143
3386 2. Another error there is, which they being forced by reason to acknowledge a beginning, 2. another error there is, which they being forced by reason to acknowledge a beginning, crd j-jn n1 a-acp vbz, r-crq pns32 vbg vvn p-acp n1 pc-acp vvi dt n1, (40) section (DIV3) 582 Page 143
3387 yet did with it hold, that it was NONLATINALPHABET, that it hath been made from everlasting ever since there hath been a God; yet did with it hold, that it was, that it hath been made from everlasting ever since there hath been a God; av vdd p-acp pn31 vvb, cst pn31 vbds, cst pn31 vhz vbn vvn p-acp j av c-acp a-acp vhz vbn dt n1; (40) section (DIV3) 582 Page 143
3388 for they say, That as the beam had his beginning when the light began, and as a shadow hath his beginning with the body; for they say, That as the beam had his beginning when the Light began, and as a shadow hath his beginning with the body; c-acp pns32 vvb, cst p-acp dt n1 vhd po31 n-vvg c-crq dt n1 vvd, cc p-acp dt n1 vhz po31 n1 p-acp dt n1; (40) section (DIV3) 582 Page 143
3389 so had the World a beginning when God began to be, and then by necessity it must needs be. so had the World a beginning when God began to be, and then by necessity it must needs be. av vhd dt n1 dt n1 c-crq np1 vvd pc-acp vbi, cc av p-acp n1 pn31 vmb av vbi. (40) section (DIV3) 582 Page 143
3390 Against which Moses saith not only, that it was produced, but it was produced ( in die ) in a certain prescribed day, Against which Moses Says not only, that it was produced, but it was produced (in die) in a certain prescribed day, p-acp r-crq np1 vvz xx av-j, cst pn31 vbds vvn, cc-acp pn31 vbds vvn (p-acp vvi) p-acp dt j j-vvn n1, (40) section (DIV3) 583 Page 143
3391 and therefore this proceeding was not eternall. and Therefore this proceeding was not Eternal. cc av d n-vvg vbds xx j. (40) section (DIV3) 583 Page 143
3392 And here we must note, that in die, is not here taken for some one only day, And Here we must note, that in die, is not Here taken for Some one only day, cc av pns12 vmb vvi, cst p-acp vvi, vbz xx av vvn p-acp d crd j n1, (40) section (DIV3) 583 Page 143
3393 as some ground their conceit, as if God made all things in one day: For the day in which the light was made, there was no Earth; as Some ground their conceit, as if God made all things in one day: For the day in which the Light was made, there was no Earth; c-acp d n1 po32 n1, c-acp cs np1 vvd d n2 p-acp crd n1: c-acp dt n1 p-acp r-crq dt n1 vbds vvn, pc-acp vbds dx n1; (40) section (DIV3) 583 Page 143
3394 and when the Herbs were made, there was in that day no man, untill the sixth day, and when the Herbs were made, there was in that day no man, until the sixth day, cc c-crq dt n2 vbdr vvn, pc-acp vbds p-acp d n1 dx n1, c-acp dt ord n1, (40) section (DIV3) 583 Page 143
3395 as it is in the fifth verse. as it is in the fifth verse. c-acp pn31 vbz p-acp dt ord n1. (40) section (DIV3) 583 Page 143
3396 This therefore overthroweth the second error before, because all was made in a certain bound of time. This Therefore Overthroweth the second error before, Because all was made in a certain bound of time. np1 av vvz dt ord n1 a-acp, c-acp d vbds vvn p-acp dt j vvn pp-f n1. (40) section (DIV3) 583 Page 143
3397 Another •ort there was, which granted both these, that the World was made, and that in die, but yet affirmed that it was NONLATINALPHABET, another •ort there was, which granted both these, that the World was made, and that in die, but yet affirmed that it was, j-jn n1 a-acp vbds, r-crq vvd d d, cst dt n1 vbds vvn, cc d p-acp vvi, p-acp av vvd cst pn31 vbds, (40) section (DIV3) 584 Page 143
3398 namely, that it was self borne, and made it self, or was produced and came of it self, namely, that it was self born, and made it self, or was produced and Come of it self, av, cst pn31 vbds n1 vvn, cc vvd pn31 n1, cc vbds vvn cc vvd pp-f pn31 n1, (40) section (DIV3) 584 Page 143
3399 as a thing casuall and by chance; as a thing casual and by chance; c-acp dt n1 j cc p-acp n1; (40) section (DIV3) 584 Page 143
3400 which foolish and grosse opinion of Epicures was ever (for the absurdity thereof) hissed out of Schools: which foolish and gross opinion of Epicureans was ever (for the absurdity thereof) hissed out of Schools: r-crq j cc j n1 pp-f n2 vbds av (c-acp dt n1 av) vvd av pp-f n2: (40) section (DIV3) 584 Page 143
3401 but Moses meeteth with this also, saying, that the Lord made it. but Moses meeteth with this also, saying, that the Lord made it. cc-acp np1 vvz p-acp d av, vvg, cst dt n1 vvd pn31. (40) section (DIV3) 584 Page 143
3402 And because it may be thought that there was divers Gods, he telleth us by a name which was never heard of before this time, by the which he describeth him unto us, and that is Jehovah. And Because it may be Thought that there was diverse God's, he Telleth us by a name which was never herd of before this time, by the which he Describeth him unto us, and that is Jehovah. cc c-acp pn31 vmb vbi vvn cst pc-acp vbds j n2, pns31 vvz pno12 p-acp dt n1 r-crq vbds av-x vvn pp-f p-acp d n1, p-acp dt r-crq pns31 vvz pno31 p-acp pno12, cc d vbz np1. (40) section (DIV3) 585 Page 143
3422 And thus much of the reasons of his name. Elohim signifieth Power and Judgement. And thus much of the Reasons of his name. Elohim signifies Power and Judgement. cc av d pp-f dt n2 pp-f po31 n1. np1 vvz n1 cc n1. (40) section (DIV3) 590 Page 144
3403 Thus he hath recapitulated all the former Chapter unto these three considerations, which is all one with the first use of the first Chapter, saving that here is expressed the name Jehovah, which is not there; Thus he hath Recapitulated all the former Chapter unto these three considerations, which is all one with the First use of the First Chapter, Saving that Here is expressed the name Jehovah, which is not there; av pns31 vhz vvn d dt j n1 p-acp d crd n2, r-crq vbz d pi p-acp dt ord n1 pp-f dt ord n1, vvg cst av vbz vvn dt n1 np1, r-crq vbz xx a-acp; (40) section (DIV3) 586 Page 143
3404 for this name of God is the most glorious name, Deut. 28. 58. and therefore Moses here reserveth it till every thing in this glorious World be fully accomplished and perfected. for this name of God is the most glorious name, Deuteronomy 28. 58. and Therefore Moses Here reserveth it till every thing in this glorious World be Fully accomplished and perfected. p-acp d n1 pp-f np1 vbz dt av-ds j n1, np1 crd crd cc av np1 av vvz pn31 p-acp d n1 p-acp d j n1 vbi av-j vvn cc vvn. (40) section (DIV3) 586 Page 143
3405 In the 6. Exod. 3. it is said, he was not known by this name before then, that is, In the 6. Exod 3. it is said, he was not known by this name before then, that is, p-acp dt crd np1 crd pn31 vbz vvn, pns31 vbds xx vvn p-acp d n1 c-acp av, cst vbz, (40) section (DIV3) 586 Page 143
3406 whilest he was bringing any thing to passe, and not yet perfected, he is Elohim; but when he hath fully performed it and set it on foot, whilst he was bringing any thing to pass, and not yet perfected, he is Elohim; but when he hath Fully performed it and Set it on foot, cs pns31 vbds vvg d n1 pc-acp vvi, cc xx av vvn, pns31 vbz np1; cc-acp c-crq pns31 vhz av-j vvn pn31 cc vvi pn31 p-acp n1, (40) section (DIV3) 586 Page 144
3407 then he is known to be Jehovah, by whom the thing hath his being and is that which it is, then he is known to be Jehovah, by whom the thing hath his being and is that which it is, cs pns31 vbz vvn pc-acp vbi np1, p-acp ro-crq dt n1 vhz po31 vbg cc vbz d r-crq pn31 vbz, (40) section (DIV3) 586 Page 144
3408 for he is the essence and being of things that are. for he is the essence and being of things that Are. c-acp pns31 vbz dt n1 cc vbg pp-f n2 cst vbr. (40) section (DIV3) 586 Page 144
3409 There are many difficult mysteries in these names, which because some are too curious in standing upon, There Are many difficult Mysteres in these names, which Because Some Are too curious in standing upon, pc-acp vbr d j n2 p-acp d n2, r-crq c-acp d vbr av j p-acp vvg p-acp, (40) section (DIV3) 587 Page 144
3410 and others have itching eares listening too much after curiosities, I will omit; and Others have itching ears listening too much After curiosities, I will omit; cc n2-jn vhb j-vvg n2 vvg av av-d c-acp n2, pns11 vmb vvi; (40) section (DIV3) 587 Page 144
3411 only this we must needs know, which the nature of the word sheweth, that God is he which is of himself, only this we must needs know, which the nature of the word shows, that God is he which is of himself, av-j d pns12 vmb av vvi, r-crq dt n1 pp-f dt n1 vvz, cst np1 vbz pns31 r-crq vbz pp-f px31, (40) section (DIV3) 587 Page 144
3412 and by whom all things are, move, and have their being; and by whom all things Are, move, and have their being; cc p-acp ro-crq d n2 vbr, vvb, cc vhb po32 vbg; (40) section (DIV3) 587 Page 144
3413 for seeing we know not, nor can see the nature of God, we must give him a name according to the greatest benefits which we receive, for seeing we know not, nor can see the nature of God, we must give him a name according to the greatest benefits which we receive, c-acp vvg pns12 vvb xx, ccx vmb vvi dt n1 pp-f np1, pns12 vmb vvi pno31 dt n1 vvg p-acp dt js n2 r-crq pns12 vvb, (40) section (DIV3) 587 Page 144
3414 and the greatest works which we have seen. and the greatest works which we have seen. cc dt js n2 r-crq pns12 vhb vvn. (40) section (DIV3) 587 Page 144
3415 But the work and benefit which is most common to all things, is ( being: ) Therefore by that name he is most fitly called; But the work and benefit which is most Common to all things, is (being:) Therefore by that name he is most fitly called; p-acp dt n1 cc n1 r-crq vbz av-ds j p-acp d n2, vbz (vbg:) av p-acp d n1 pns31 vbz av-ds av-j vvn; (40) section (DIV3) 587 Page 144
3416 for life, moving, and reason all things have not, but every Creature hath his benefit of being: and therefore he taketh his name from this general benefit which is seen in all. for life, moving, and reason all things have not, but every Creature hath his benefit of being: and Therefore he Takes his name from this general benefit which is seen in all. p-acp n1, vvg, cc vvb d n2 vhb xx, cc-acp d n1 vhz po31 n1 pp-f vbg: cc av pns31 vvz po31 n1 p-acp d j n1 r-crq vbz vvn p-acp d. (40) section (DIV3) 587 Page 144
3417 Another reason of this name Jehovah is taken from the perfection of this being Exod. 3. 14. which is set down Revel. 1. 4. because he was, is, and shall be for ever. another reason of this name Jehovah is taken from the perfection of this being Exod 3. 14. which is Set down Revel. 1. 4. Because he was, is, and shall be for ever. j-jn n1 pp-f d n1 np1 vbz vvn p-acp dt n1 pp-f d vbg np1 crd crd r-crq vbz vvn a-acp vvb. crd crd c-acp pns31 vbds, vbz, cc vmb vbi p-acp av. (40) section (DIV3) 588 Page 144
3418 Therefore no Creature but God, can ever say I am, this is my name; Therefore no Creature but God, can ever say I am, this is my name; av dx n1 p-acp np1, vmb av vvi pns11 vbm, d vbz po11 n1; (40) section (DIV3) 589 Page 144
3419 for if a Creature of the time that is past should say, Before Abraham was I am, John 8. 58. he should make himself God. for if a Creature of the time that is past should say, Before Abraham was I am, John 8. 58. he should make himself God. c-acp cs dt n1 pp-f dt n1 cst vbz j vmd vvi, p-acp np1 vbds pns11 vbm, np1 crd crd pns31 vmd vvi px31 np1. (40) section (DIV3) 589 Page 144
3420 So if a Creature should, in respect of the future tense say, I am with you untill the end of the World, Matth. 28. 20. he should therein make himself God, who by propriety of nature may still say ( I am ) as it is his nature; So if a Creature should, in respect of the future tense say, I am with you until the end of the World, Matthew 28. 20. he should therein make himself God, who by propriety of nature may still say (I am) as it is his nature; av cs dt n1 vmd, p-acp n1 pp-f dt j-jn n1 vvi, pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1, np1 crd crd pns31 vmd av vvi px31 np1, r-crq p-acp n1 pp-f n1 vmb av vvi (pns11 vbm) c-acp pn31 vbz po31 n1; (40) section (DIV3) 590 Page 144
3421 therefore this his name Jehovah, signifieth that he hath the perfectest being, and only such a being. Therefore this his name Jehovah, signifies that he hath the perfectest being, and only such a being. av d po31 n1 np1, vvz cst pns31 vhz dt js vbg, cc av-j d dt n1. (40) section (DIV3) 590 Page 144
3423 The one sheweth his Might in doing, the other his Truth and Justice in judging, both which in his name shew, that as it was he that did make the World, The one shows his Might in doing, the other his Truth and justice in judging, both which in his name show, that as it was he that did make the World, dt crd vvz po31 vmd p-acp vdg, dt n-jn po31 n1 cc n1 p-acp vvg, d r-crq p-acp po31 n1 vvi, cst c-acp pn31 vbds pns31 cst vdd vvi dt n1, (40) section (DIV3) 592 Page 144
3424 so it is he also which shall judge the World at last; so it is he also which shall judge the World At last; av pn31 vbz pns31 av r-crq vmb vvi dt n1 p-acp ord; (40) section (DIV3) 592 Page 144
3425 for that as the one allureth us to love, so the other yeildeth us matter of dread and fear. for that as the one Allureth us to love, so the other yieldeth us matter of dread and Fear. p-acp d c-acp dt pi vvz pno12 pc-acp vvi, av dt n-jn vvz pno12 n1 pp-f n1 cc n1. (40) section (DIV3) 592 Page 144
3426 So Jehovah signifieth not only Hagah (which is making of things) but also destroying and dissolving of things to nothing again, Ezech. 7. 26. where it signifieth calamity and destruction: So Jehovah signifies not only Hagah (which is making of things) but also destroying and dissolving of things to nothing again, Ezekiel 7. 26. where it signifies calamity and destruction: av np1 vvz xx av-j np1 (r-crq vbz vvg pp-f n2) cc-acp av vvg cc vvg pp-f n2 p-acp pix av, np1 crd crd c-crq pn31 vvz n1 cc n1: (40) section (DIV3) 593 Page 144
3427 So doth his name Shaddi import not only plenty and nourishment, but also punishment and undoing of things. So does his name Shaddai import not only plenty and nourishment, but also punishment and undoing of things. av vdz po31 n1 np1 vvb xx av-j n1 cc n1, cc-acp av n1 cc n-vvg pp-f n2. (40) section (DIV3) 593 Page 144
3428 So that in all his names this nature of Mercie and Justice is expressed. There is yet a further thing to observe; So that in all his names this nature of Mercy and justice is expressed. There is yet a further thing to observe; av cst p-acp d po31 n2 d n1 pp-f n1 cc n1 vbz vvn. pc-acp vbz av dt jc n1 pc-acp vvi; (40) section (DIV3) 593 Page 144
3429 for whereas before Heaven was first placed, and had the precedence of Earth; for whereas before Heaven was First placed, and had the precedence of Earth; c-acp cs p-acp n1 vbds ord vvn, cc vhd dt n1 pp-f n1; (40) section (DIV3) 594 Page 144
3430 here the preheminence is given to the Earth, and the Heaven doth come behinde in the last place. Here the pre-eminence is given to the Earth, and the Heaven does come behind in the last place. av dt n1 vbz vvn p-acp dt n1, cc dt n1 vdz vvi a-acp p-acp dt ord n1. (40) section (DIV3) 594 Page 144
3431 Which whether it be the propriety of the tongue (which usually beginneth with the latter thing was spoken of before) or a mysterie to shew closely, that the Heavens were made for the Earth, Which whither it be the propriety of the tongue (which usually begins with the latter thing was spoken of before) or a mystery to show closely, that the Heavens were made for the Earth, r-crq cs pn31 vbb dt n1 pp-f dt n1 (r-crq av-j vvz p-acp dt d n1 vbds vvn pp-f p-acp) cc dt n1 pc-acp vvi av-j, cst dt n2 vbdr vvn p-acp dt n1, (40) section (DIV3) 595 Page 144
3432 and not the earth for the heavens, or whether it darkly shadoweth out to us, that in Christ Jesus Adam (which is earth, that is our nature) shall be exalted above the highest heavens, in the day of restauration; and not the earth for the heavens, or whither it darkly shadoweth out to us, that in christ jesus Adam (which is earth, that is our nature) shall be exalted above the highest heavens, in the day of restauration; cc xx dt n1 p-acp dt n2, cc cs pn31 av-j vvz av p-acp pno12, cst p-acp np1 np1 np1 (r-crq vbz n1, cst vbz po12 n1) vmb vbi vvn p-acp dt js n2, p-acp dt n1 pp-f n1; (40) section (DIV3) 595 Page 145
3433 I will not curiously discusse but allow each sense, as having a good and a godly use to such as be sober minded. I will not curiously discuss but allow each sense, as having a good and a godly use to such as be Sobrium minded. pns11 vmb xx av-j vvi cc-acp vvi d n1, c-acp vhg dt j cc dt j n1 p-acp d c-acp vbb j vvn. (40) section (DIV3) 595 Page 145
3434 Et omnem stirpem agri, &c. Et omnem stirpem Agri, etc. fw-la fw-la fw-la fw-la, av (41) section (DIV3) 595 Page 145
3435 MOses in this verse passeth over the first estate of Creation, and cometh now to the state of propagation, in which things now 〈 ◊ 〉, that we may know, that these things were not only made by the power of Gods word, Coll. 1. 17. But also sustained and held up by the same power, Heb. 1. 3. So that it is q.d. I must give a caveat to you, MOses in this verse passes over the First estate of Creation, and comes now to the state of propagation, in which things now 〈 ◊ 〉, that we may know, that these things were not only made by the power of God's word, Coll. 1. 17. But also sustained and held up by the same power, Hebrew 1. 3. So that it is Q.d I must give a caveat to you, vvz p-acp d n1 vvz p-acp dt ord n1 pp-f n1, cc vvz av p-acp dt n1 pp-f n1, p-acp r-crq n2 av 〈 sy 〉, cst pns12 vmb vvi, cst d n2 vbdr xx av-j vvn p-acp dt n1 pp-f npg1 n1, np1 crd crd p-acp av vvn cc vvd a-acp p-acp dt d n1, np1 crd crd av cst pn31 vbz n1 pns11 vmb vvi dt n1 p-acp pn22, (41) section (DIV3) 596 Page 145
3436 because you set your eyes too much on nature and art, attributing things now to the influence of the heaven, Because you Set your eyes too much on nature and art, attributing things now to the influence of the heaven, c-acp pn22 vvb po22 n2 av av-d p-acp n1 cc n1, vvg n2 av p-acp dt n1 pp-f dt n1, (41) section (DIV3) 596 Page 145
3437 or the industry of things on earth, that it is none of these means, but only God, that still 〈 ◊ 〉 rule and maintain all; or the industry of things on earth, that it is none of these means, but only God, that still 〈 ◊ 〉 Rule and maintain all; cc dt n1 pp-f n2 p-acp n1, cst pn31 vbz pix pp-f d n2, cc-acp av-j np1, cst av 〈 sy 〉 vvi cc vvi d; (41) section (DIV3) 596 Page 145
3438 for under these two rain above, and man below, is comprehended all other ordinary means, we are wont to ascribe all things to Sol & homo. Therefore Moses to prevent that evill, that we tie not these things either to nature or art, for under these two rain above, and man below, is comprehended all other ordinary means, we Are wont to ascribe all things to Sol & homo. Therefore Moses to prevent that evil, that we tie not these things either to nature or art, c-acp p-acp d crd vvb a-acp, cc n1 a-acp, vbz vvn d j-jn j n2, pns12 vbr j pc-acp vvi d n2 p-acp fw-mi cc fw-la. av np1 pc-acp vvi d n-jn, cst pns12 vvb xx d n2 av-d p-acp n1 cc n1, (41) section (DIV3) 596 Page 145
3439 but that we may ever in all things look up to God, which is before them, above them, but that we may ever in all things look up to God, which is before them, above them, cc-acp cst pns12 vmb av p-acp d n2 vvb a-acp p-acp np1, r-crq vbz p-acp pno32, p-acp pno32, (41) section (DIV3) 596 Page 145
3440 and can doe all things without them, and will rule all things after them, therefore he doth teach us this point, he telleth us that howsoever, things doe concurre, and can do all things without them, and will Rule all things After them, Therefore he does teach us this point, he Telleth us that howsoever, things do concur, cc vmb vdi d n2 p-acp pno32, cc vmb vvi d n2 p-acp pno32, av pns31 vdz vvi pno12 d n1, pns31 vvz pno12 d c-acp, n2 vdb vvi, (41) section (DIV3) 596 Page 145
3441 and meet together in humane matters here below, yet we must defie these ordinary means, and meet together in humane matters Here below, yet we must defy these ordinary means, cc vvi av p-acp j n2 av a-acp, av pns12 vmb vvi d j n2, (41) section (DIV3) 596 Page 145
3442 and evermore glorifie God, who is able, either without rain or the help of man to make the earth fruitfull. and evermore Glorify God, who is able, either without rain or the help of man to make the earth fruitful. cc av vvi np1, r-crq vbz j, av-d p-acp n1 cc dt n1 pp-f n1 pc-acp vvi dt n1 j. (41) section (DIV3) 596 Page 145
3443 Now this which Moses speaketh of rain and man, holdeth in all other things as in Fish, Fowl and Cattell: Now this which Moses speaks of rain and man, holds in all other things as in Fish, Fowl and Cattle: av d r-crq np1 vvz pp-f n1 cc n1, vvz p-acp d j-jn n2 c-acp p-acp n1, n1 cc n2: (41) section (DIV3) 597 Page 145
3444 But because it were too tedious to reckon up all the particulars, therefore he maketh choice of the earth and the fruits thereof, which doth most need the help of man, and benefit of rain; But Because it were too tedious to reckon up all the particulars, Therefore he makes choice of the earth and the fruits thereof, which does most need the help of man, and benefit of rain; cc-acp c-acp pn31 vbdr av j pc-acp vvi a-acp d dt n2-j, av pns31 vvz n1 pp-f dt n1 cc dt n2 av, r-crq vdz ds vvi dt n1 pp-f n1, cc n1 pp-f n1; (41) section (DIV3) 597 Page 145
3445 for other things being put together, will alone bring forth and multiply by kinds without mans help: for other things being put together, will alone bring forth and multiply by Kinds without men help: p-acp j-jn n2 vbg vvn av, vmb av-j vvi av cc vvi p-acp n2 p-acp ng1 n1: (41) section (DIV3) 597 Page 145
3446 But the fruits of the earth are most laborious, for before the earth can bring forth, it requireth our help both to till and plant it, But the fruits of the earth Are most laborious, for before the earth can bring forth, it requires our help both to till and plant it, cc-acp dt n2 pp-f dt n1 vbr av-ds j, c-acp p-acp dt n1 vmb vvi av, pn31 vvz po12 n1 av-d p-acp p-acp cc vvi pn31, (41) section (DIV3) 597 Page 145
3447 and the influence also of the heavens doe most appear in these things: and the influence also of the heavens do most appear in these things: cc dt n1 av pp-f dt n2 vdb av-ds vvi p-acp d n2: (41) section (DIV3) 597 Page 145
3448 insomuch as the fruits of the earth may seem to reason, to be the effect of mans labor, and the dew of heaven. insomuch as the fruits of the earth may seem to reason, to be the Effect of men labour, and the due of heaven. av c-acp dt n2 pp-f dt n1 vmb vvi p-acp n1, pc-acp vbi dt n1 pp-f ng1 n1, cc dt n1 pp-f n1. (41) section (DIV3) 597 Page 145
3449 But Moses by telling us that it is not so in this, teacheth us how we may have a right judgment in all the rest, But Moses by telling us that it is not so in this, Teaches us how we may have a right judgement in all the rest, p-acp np1 p-acp vvg pno12 cst pn31 vbz xx av p-acp d, vvz pno12 c-crq pns12 vmb vhi dt j-jn n1 p-acp d dt n1, (41) section (DIV3) 598 Page 145
3450 for it holdeth in all, as in this: touching earthly fruits, he setteth down two kinds Virgultum agri, & herbas horti. for it holds in all, as in this: touching earthly fruits, he sets down two Kinds Virgultum Agri, & herbas Horti. c-acp pn31 vvz p-acp d, c-acp p-acp d: vvg j n2, pns31 vvz a-acp crd n2 fw-la fw-la, cc fw-la fw-la. (41) section (DIV3) 598 Page 145
3451 The first comprehendeth all that hath wood in them, the other all which have sinowy substance, The First comprehendeth all that hath wood in them, the other all which have sinowy substance, dt ord vvz d cst vhz n1 p-acp pno32, dt n-jn d r-crq vhb j n1, (41) section (DIV3) 599 Page 145
3452 as every green tender herb hath: as every green tender herb hath: c-acp d j-jn j n1 vhz: (41) section (DIV3) 599 Page 145
3453 Touching which he reasoneth thus, seeing these which need most the labor of man, and seasonable rain were brought forth by Gods power, Touching which he reasoneth thus, seeing these which need most the labour of man, and seasonable rain were brought forth by God's power, vvg r-crq pns31 vvz av, vvg d r-crq vvb av-ds dt n1 pp-f n1, cc j n1 vbdr vvn av p-acp ng1 n1, (41) section (DIV3) 599 Page 145
3454 before either rain or man ever was; before either rain or man ever was; p-acp d n1 cc n1 av vbds; (41) section (DIV3) 599 Page 145
3455 Then God is much more able to doe any otherthing without the help of man or any thing else. Then God is much more able to do any otherthing without the help of man or any thing Else. av np1 vbz d av-dc j pc-acp vdi d n1 p-acp dt n1 pp-f n1 cc d n1 av. (41) section (DIV3) 599 Page 146
3456 The fruits of the earth doe need two things. First, a power of being. Secondly, a power of growing. The fruits of the earth do need two things. First, a power of being. Secondly, a power of growing. dt n2 pp-f dt n1 vdb vvi crd n2. ord, dt n1 pp-f vbg. ord, dt n1 pp-f vvg. (41) section (DIV3) 599 Page 146
3457 Remove rain, and the labor of the husbandman, and we cannot see how either they should live or grow, Remove rain, and the labour of the husbandman, and we cannot see how either they should live or grow, vvb n1, cc dt n1 pp-f dt n1, cc pns12 vmbx vvi c-crq av-d pns32 vmd vvi cc vvi, (41) section (DIV3) 601 Page 146
3458 yet saith Moses, God without either plough or showers, did cause all things to grow out of the earth, yet Says Moses, God without either plough or showers, did cause all things to grow out of the earth, av vvz np1, np1 p-acp d n1 cc n2, vdd vvi d n2 pc-acp vvi av pp-f dt n1, (41) section (DIV3) 601 Page 146
3459 and to bring seed, grain, and fruit. For the meaning of this verse we must mark these three propositions. and to bring seed, grain, and fruit. For the meaning of this verse we must mark these three propositions. cc pc-acp vvi n1, n1, cc n1. p-acp dt n1 pp-f d n1 pns12 vmb vvi d crd n2. (41) section (DIV3) 601 Page 146
3460 First, that the originall fountain of things naturall as now they stand, is from God, and his blessing, not of ordinary means; First, that the original fountain of things natural as now they stand, is from God, and his blessing, not of ordinary means; ord, cst dt j-jn n1 pp-f n2 j c-acp av pns32 vvb, vbz p-acp np1, cc po31 n1, xx pp-f j n2; (41) section (DIV3) 603 Page 146
3495 To whom be all honour, glorie, power, wisdome, and dominion for ever and ever, Amen. To whom be all honour, glory, power, Wisdom, and dominion for ever and ever, Amen. p-acp ro-crq vbb d n1, n1, n1, n1, cc n1 c-acp av cc av, uh-n. (41) section (DIV3) 607 Page 147
3461 for rain, mens art & industry, though they be naturall, yet have they a blessing and virtue from God by which they are available. for rain, men's art & industry, though they be natural, yet have they a blessing and virtue from God by which they Are available. p-acp n1, ng2 n1 cc n1, cs pns32 vbb j, av vhb pns32 dt n1 cc n1 p-acp np1 p-acp r-crq pns32 vbr j. (41) section (DIV3) 603 Page 146
3462 But to speak more specially of rain, 38. 28. Asketh, Quis est pater pluviae? The answer is, God, But to speak more specially of rain, 38. 28. Asketh, Quis est pater pluviae? The answer is, God, p-acp pc-acp vvi av-dc av-j pp-f n1, crd crd np1, fw-la fw-la fw-la fw-la? dt n1 vbz, np1, (41) section (DIV3) 603 Page 146
3463 for he granted out a writ, decree, or mandate for rain, Job. 28. 26. He giveth us rain and seasonable times, Act. 17. 26. And as it is his royall power and authority to command it, for he granted out a writ, Decree, or mandate for rain, Job. 28. 26. He gives us rain and seasonable times, Act. 17. 26. And as it is his royal power and Authority to command it, c-acp pns31 vvd av dt n1, n1, cc n1 p-acp n1, np1. crd crd pns31 vvz pno12 vvi cc j n2, n1 crd crd cc c-acp pn31 vbz po31 j n1 cc n1 pc-acp vvi pn31, (41) section (DIV3) 603 Page 146
3464 so is it to countermand it, and to give an inhibition to restrain it, Esay 5. 6. And lest any should make exception against him, he saith, Amos 4. 6. It is I which doe cause it to rain, upon one City and not another; so is it to countermand it, and to give an inhibition to restrain it, Isaiah 5. 6. And lest any should make exception against him, he Says, Amos 4. 6. It is I which do cause it to rain, upon one city and not Another; av vbz pn31 pc-acp vvi pn31, cc pc-acp vvi dt n1 pc-acp vvi pn31, np1 crd crd cc cs d vmd vvi n1 p-acp pno31, pns31 vvz, np1 crd crd pn31 vbz pns11 r-crq vdb vvi pn31 p-acp n1, p-acp crd n1 cc xx j-jn; (41) section (DIV3) 603 Page 146
3465 It is not Plannets, nor nature, nor fortune, but God himself, Judg. 6. 37. We see both set down, his giving out a commandement, It is not Planets, nor nature, nor fortune, but God himself, Judges 6. 37. We see both Set down, his giving out a Commandment, pn31 vbz xx n2, ccx n1, ccx n1, cc-acp np1 px31, np1 crd crd pns12 vvb av-d vvn a-acp, po31 vvg av dt n1, (41) section (DIV3) 603 Page 146
3466 for the ground to be wet and restraint for the flesh & contra, seeing then it is in his only power to give or restrain, for the ground to be wet and restraint for the Flesh & contra, seeing then it is in his only power to give or restrain, p-acp dt n1 pc-acp vbi j cc n1 p-acp dt n1 cc fw-la, vvg av pn31 vbz p-acp po31 j n1 pc-acp vvi cc vvi, (41) section (DIV3) 603 Page 146
3467 therefore there is a prayer made, a prayer nominatim for rain, 1 Kings 8. 35. 36. And there is a speciall thanksgiving for this benefit, Psal. 68. 9. And this is the reason saith St: Augustine, why God made not the rain as a sweat to evaporate out of the ground and so to moysten the clods, Therefore there is a prayer made, a prayer Nominatim for rain, 1 Kings 8. 35. 36. And there is a special thanksgiving for this benefit, Psalm 68. 9. And this is the reason Says Saint: Augustine, why God made not the rain as a sweat to evaporate out of the ground and so to moisten the clods, av pc-acp vbz dt n1 vvd, dt n1 av p-acp n1, crd n2 crd crd crd cc pc-acp vbz dt j n1 p-acp d n1, np1 crd crd cc d vbz dt n1 vvz zz: np1, c-crq np1 vvd xx dt n1 p-acp dt n1 pc-acp vvi av pp-f dt n1 cc av pc-acp vvi dt n2, (41) section (DIV3) 603 Page 146
3468 but would have it rather to ascend upwards into his place, that we might lift up our eyes, to know and acknowledge that it cometh only from him. but would have it rather to ascend upward into his place, that we might lift up our eyes, to know and acknowledge that it comes only from him. cc-acp vmd vhi pn31 av-c pc-acp vvi av-j p-acp po31 n1, cst pns12 vmd vvi a-acp po12 n2, pc-acp vvi cc vvi cst pn31 vvz av-j p-acp pno31. (41) section (DIV3) 603 Page 146
3469 The second royall prerogative of God is, that though we have never so much rain or men to help; The second royal prerogative of God is, that though we have never so much rain or men to help; dt ord j n1 pp-f np1 vbz, cst cs pns12 vhb av-x av av-d vvi cc n2 pc-acp vvi; (41) section (DIV3) 604 Page 146
3470 yet all is nothing worth and cannot avail without Gods blessing doth accompany it, which is shewed, 1 Cor. 3. 7. Paul may plant, yet all is nothing worth and cannot avail without God's blessing does accompany it, which is showed, 1 Cor. 3. 7. Paul may plant, av d vbz pix j cc vmbx vvi p-acp ng1 n1 vdz vvi pn31, r-crq vbz vvn, crd np1 crd crd np1 vmb vvi, (41) section (DIV3) 604 Page 146
3471 and Apollo may water, there is the husbandry and rain: and Apollo may water, there is the Husbandry and rain: cc np1 vmb vvi, pc-acp vbz dt n1 cc n1: (41) section (DIV3) 604 Page 146
3472 but both the tiller and waterer is nothing unlesse God giveth the encrease, therefore we must see and behold God in them all, but both the tiller and waterer is nothing unless God gives the increase, Therefore we must see and behold God in them all, cc-acp d dt n1 cc n1 vbz pix cs np1 vvz dt n1, av pns12 vmb vvi cc vvi np1 p-acp pno32 d, (41) section (DIV3) 604 Page 146
3473 for if when God sendeth rain he give not his blessing with it and make it pluviam benedictionis, Psal. 80. 19. Or if he send in tempestivam pluviam unseasonable rain, for if when God sends rain he give not his blessing with it and make it pluviam benedictionis, Psalm 80. 19. Or if he send in tempestivam pluviam unseasonable rain, c-acp cs c-crq np1 vvz n1 pns31 vvb xx po31 n1 p-acp pn31 cc vvi pn31 fw-la fw-la, np1 crd crd cc cs pns31 vvb p-acp fw-la fw-la j n1, (41) section (DIV3) 604 Page 146
3474 nor the first nor the later rain, Ezekiell 34. 26. Or if he send it not in plenty, Esdras 10. 9. For they had rain yet they wept for want, nor the First nor the later rain, Ezekiel 34. 26. Or if he send it not in plenty, Ezra 10. 9. For they had rain yet they wept for want, ccx dt ord ccx dt jc n1, np1 crd crd cc cs pns31 vvb pn31 xx p-acp n1, np1 crd crd p-acp pns32 vhd n1 av pns32 vvd p-acp n1, (41) section (DIV3) 604 Page 146
3475 or if he sendeth too much, what good will it doe the earth? or if he sends too much, what good will it do the earth? cc cs pns31 vvz av av-d, r-crq j vmb pn31 vdb dt n1? (41) section (DIV3) 604 Page 146
3476 The third prerogative of God is, that God without rain can make things fruitfull, but the rain cannot doe so without God: The third prerogative of God is, that God without rain can make things fruitful, but the rain cannot do so without God: dt ord n1 pp-f np1 vbz, cst np1 p-acp n1 vmb vvi n2 j, cc-acp dt n1 vmbx vdi av p-acp np1: (41) section (DIV3) 605 Page 146
3494 but ever look back to God which is above all means, and of himself, as able to doe all in all: but ever look back to God which is above all means, and of himself, as able to do all in all: cc-acp av vvb av p-acp np1 r-crq vbz p-acp d n2, cc pp-f px31, c-acp j pc-acp vdi d p-acp d: (41) section (DIV3) 607 Page 147
3477 It is not these means of tillage or rain that can doe it, Deut. 8. 3. But God without them can doe it, 2 Chron. 14. 11. It is all one with God with a few for quantity, It is not these means of tillage or rain that can do it, Deuteronomy 8. 3. But God without them can do it, 2 Chronicles 14. 11. It is all one with God with a few for quantity, pn31 vbz xx d n2 pp-f n1 cc n1 cst vmb vdi pn31, np1 crd crd p-acp np1 p-acp pno32 vmb vdi pn31, crd np1 crd crd pn31 vbz d pi p-acp np1 p-acp dt d p-acp n1, (41) section (DIV3) 605 Page 146
3478 yea with no means to doe things; a little oyle and meal shall streach it self out, and encrease untill rain come: yea with no means to do things; a little oil and meal shall streach it self out, and increase until rain come: uh p-acp dx n2 pc-acp vdi n2; dt j n1 cc n1 vmb vvi pn31 n1 av, cc vvi p-acp n1 vvb: (41) section (DIV3) 605 Page 146
3479 So Christ in want can make five loaeves and two fishes to feed five thousand, and so for the quality, the worst and most unnourishing meat, which they durst not give, Daniel 1. 〈 ◊ 〉. So christ in want can make five loaeves and two Fish to feed five thousand, and so for the quality, the worst and most unnourishing meat, which they durst not give, daniel 1. 〈 ◊ 〉. av np1 p-acp n1 vmb vvi crd n2 cc crd n2 pc-acp vvi crd crd, cc av p-acp dt n1, dt js cc av-ds j-vvg n1, r-crq pns32 vvd xx vvi, np1 crd 〈 sy 〉. (41) section (DIV3) 605 Page 147
3480 for fear lest they should not look faire, by Gods blessing, made them look with better countenance than the rest which fared more deliciously. for Fear lest they should not look fair, by God's blessing, made them look with better countenance than the rest which fared more deliciously. p-acp n1 cs pns32 vmd xx vvi j, p-acp ng1 n1, vvd pno32 vvi p-acp jc n1 cs dt n1 r-crq vvd av-dc av-j. (41) section (DIV3) 605 Page 147
3481 Wherefore saith Daniel, Try us, for we know that God can doe it without means, Wherefore Says daniel, Try us, for we know that God can do it without means, c-crq vvz np1, vvb pno12, c-acp pns12 vvb cst np1 vmb vdi pn31 p-acp n2, (41) section (DIV3) 606 Page 147
3482 or with base means, 2 Kings 4. 40. the Prophet by Gods word (without 〈 ◊ 〉 quality, or with base means, 2 Kings 4. 40. the Prophet by God's word (without 〈 ◊ 〉 quality, cc p-acp j n2, crd n2 crd crd dt n1 p-acp npg1 n1 (p-acp 〈 sy 〉 n1, (41) section (DIV3) 606 Page 147
3483 yea to shew Gods power) could make poysonfull meat, which is contrary to nourishment, to nourish; yea to show God's power) could make poisonful meat, which is contrary to nourishment, to nourish; uh p-acp n1 npg1 n1) vmd vvi n1 n1, r-crq vbz j-jn p-acp n1, pc-acp vvi; (41) section (DIV3) 606 Page 147
3484 he made Coloquintida to nourish them, which of it self would excoriate the intralls, and scowre them to death. he made Coloquintida to nourish them, which of it self would excoriate the entrails, and scour them to death. pns31 vvd n1 pc-acp vvi pno32, r-crq pp-f pn31 n1 vmd vvi dt n2, cc vvi pno32 p-acp n1. (41) section (DIV3) 606 Page 147
3485 The fourth and last prerogative is not only to doe all this but to make that which is by nature clean opposite and contrarie to a thing, that it shall be a means effectually to work his effect; The fourth and last prerogative is not only to do all this but to make that which is by nature clean opposite and contrary to a thing, that it shall be a means effectually to work his Effect; dt ord cc ord n1 vbz xx av-j pc-acp vdi d d cc-acp pc-acp vvi d r-crq vbz p-acp n1 av-j j-jn cc j-jn p-acp dt n1, cst pn31 vmb vbi dt n2 av-j pc-acp vvi po31 n1; (41) section (DIV3) 607 Page 147
3486 as the putting in salt into salt water can make the water fresh, which is contrarie to nature, as the putting in salt into salt water can make the water fresh, which is contrary to nature, c-acp dt vvg p-acp n1 p-acp n1 n1 vmb vvi dt n1 j, r-crq vbz j-jn p-acp n1, (41) section (DIV3) 607 Page 147
3487 for it maketh fresh water salt, 2 Kings 2. 20. So Christ by putting clay upon a blinde mans eyes, caused him to see, which was enough to make him blinde, John 9. 6. The rock of 〈 ◊ 〉, which is set in repugnance to water, Numbers 20. 11. yet out of it he caused streams to gush. for it makes fresh water salt, 2 Kings 2. 20. So christ by putting clay upon a blind men eyes, caused him to see, which was enough to make him blind, John 9. 6. The rock of 〈 ◊ 〉, which is Set in repugnance to water, Numbers 20. 11. yet out of it he caused streams to gush. c-acp pn31 vvz j n1 n1, crd n2 crd crd av np1 p-acp vvg n1 p-acp dt j ng1 n2, vvd pno31 pc-acp vvi, r-crq vbds av-d pc-acp vvi pno31 vvi, np1 crd crd dt n1 pp-f 〈 sy 〉, r-crq vbz vvn p-acp n1 p-acp n1, n2 crd crd av av pp-f pn31 pns31 vvd n2 pc-acp vvi. (41) section (DIV3) 607 Page 147
3488 And this power of God appeared most in the beginning of the Gospel, in setting abroad Christian Religion; And this power of God appeared most in the beginning of the Gospel, in setting abroad Christian Religion; cc d n1 pp-f np1 vvd av-ds p-acp dt n-vvg pp-f dt n1, p-acp vvg av njp n1; (41) section (DIV3) 607 Page 147
3489 for as he in the beginning out of darknesse brought light, 2 Cor. 4. 6. So by men of no learning, no authority or countenance, strength or wealth did cause the Gospell to be planted in all the World, that we may know this Caveat to be worth the noting, that he is the cause of things natural now in the state of generation, for as he in the beginning out of darkness brought Light, 2 Cor. 4. 6. So by men of no learning, no Authority or countenance, strength or wealth did cause the Gospel to be planted in all the World, that we may know this Caveat to be worth the noting, that he is the cause of things natural now in the state of generation, c-acp c-acp pns31 p-acp dt n-vvg av pp-f n1 vvd n1, crd np1 crd crd av p-acp n2 pp-f dx n1, dx n1 cc n1, n1 cc n1 vdd vvi dt n1 pc-acp vbi vvn p-acp d dt n1, cst pns12 vmb vvi d n1 pc-acp vbi j dt vvg, cst pns31 vbz dt n1 pp-f n2 j av p-acp dt n1 pp-f n1, (41) section (DIV3) 607 Page 147
3490 as he was of things supernaturall in the beginning of Creation. as he was of things supernatural in the beginning of Creation. c-acp pns31 vbds pp-f n2 j p-acp dt n-vvg pp-f n1. (41) section (DIV3) 607 Page 147
3491 And that we may know that he is able to doe things above, besides, and without, And that we may know that he is able to do things above, beside, and without, cc cst pns12 vmb vvi cst pns31 vbz j pc-acp vdi n2 a-acp, a-acp, cc p-acp, (41) section (DIV3) 607 Page 147
3492 yea, and sometimes contrarie to these ordinarie means; yea, and sometime contrary to these ordinary means; uh, cc av j-jn p-acp d j n2; (41) section (DIV3) 607 Page 147
3493 that so we may be taught neither in the want of them to dispair, nor when we have plenty to be proud and presuming in them; that so we may be taught neither in the want of them to despair, nor when we have plenty to be proud and presuming in them; cst av pns12 vmb vbi vvn av-dx p-acp dt n1 pp-f pno32 pc-acp vvi, ccx c-crq pns12 vhb n1 pc-acp vbi j cc vvg p-acp pno32; (41) section (DIV3) 607 Page 147
3496 Aut vapor ascendens è Terra, qui errigaret universam superficiem Terrae, &c. Or vapor ascendens è Terra, qui errigaret universam superficiem Terrae, etc. fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av (42) sermon (DIV2) 607 Page 147
3497 TOgether with the conclusion of the works of Creation in the fourth verse, I told you that 〈 ◊ 〉, in the 5. verse, adjoyned a necessary Caveat touching second causes, TOgether with the conclusion of the works of Creation in the fourth verse, I told you that 〈 ◊ 〉, in the 5. verse, adjoined a necessary Caveat touching second Causes, av p-acp dt n1 pp-f dt n2 pp-f n1 p-acp dt ord n1, pns11 vvd pn22 d 〈 sy 〉, p-acp dt crd n1, vvd dt j n1 vvg ord ng1, (43) section (DIV3) 608 Page 147
3498 lest now we should ascribe the proceeding and doing of things, either to ordinary means or second causes, either naturall as to rain, lest now we should ascribe the proceeding and doing of things, either to ordinary means or second Causes, either natural as to rain, cs av pns12 vmd vvi dt n-vvg cc vdg pp-f n2, av-d p-acp j n2 cc ord n2, av-d j c-acp pc-acp vvi, (43) section (DIV3) 608 Page 147
3499 or artificiall as to mens labour and industrie, which two doe include all other means whatsoever. or artificial as to men's labour and industry, which two doe include all other means whatsoever. cc j c-acp p-acp ng2 n1 cc n1, r-crq crd n1 vvi d j-jn n2 r-crq. (43) section (DIV3) 608 Page 147
3500 To this end he declared that God is the Author of second causes; and therefore, as he did all things before them; To this end he declared that God is the Author of second Causes; and Therefore, as he did all things before them; p-acp d n1 pns31 vvd cst np1 vbz dt n1 pp-f ord n2; cc av, c-acp pns31 vdd d n2 p-acp pno32; (43) section (DIV3) 609 Page 148
3501 so now they are, he is likewise able to doe and bring any thing to passe as well without them, so now they Are, he is likewise able to do and bring any thing to pass as well without them, av av pns32 vbr, pns31 vbz av j pc-acp vdi cc vvi d n1 pc-acp vvi c-acp av p-acp pno32, (43) section (DIV3) 609 Page 148
3502 yea with means and by causes contrary to such an effect, as well as with all the means that are in the course of nature, yea with means and by Causes contrary to such an Effect, as well as with all the means that Are in the course of nature, uh p-acp n2 cc p-acp n2 j-jn p-acp d dt n1, c-acp av c-acp p-acp d dt n2 cst vbr p-acp dt n1 pp-f n1, (43) section (DIV3) 609 Page 148
3503 or may be invented by the industry of men. or may be invented by the industry of men. cc vmb vbi vvn p-acp dt n1 pp-f n2. (43) section (DIV3) 609 Page 148
3504 Moses then now passeth from the Creation of other things, unto the narration of the History of Man, by the 6. verse, which sheweth the generation of rain, spoken of in part before, that so there might be an ordinary proceeding from one thing to another. Moses then now passes from the Creation of other things, unto the narration of the History of Man, by the 6. verse, which shows the generation of rain, spoken of in part before, that so there might be an ordinary proceeding from one thing to Another. np1 av av vvz p-acp dt n1 pp-f j-jn n2, p-acp dt n1 pp-f dt n1 pp-f n1, p-acp dt crd n1, r-crq vvz dt n1 pp-f n1, vvn pp-f p-acp n1 a-acp, cst av pc-acp vmd vbi dt j n-vvg p-acp crd n1 p-acp j-jn. (43) section (DIV3) 610 Page 148
3505 Now then to speak of them both apart. Now then to speak of them both apart. av av pc-acp vvi pp-f pno32 d av. (43) section (DIV3) 611 Page 148
3506 First, Touching the Creation of the Rain, we must lay this ground, That God either without vapours or clouds can (if he please) bring store of rain to the Earth, 2 Kings 3. 17. which plenty by Gods power, was without winde, rain or clouds. First, Touching the Creation of the Rain, we must lay this ground, That God either without vapours or Clouds can (if he please) bring store of rain to the Earth, 2 Kings 3. 17. which plenty by God's power, was without wind, rain or Clouds. ord, vvg dt n1 pp-f dt n1, pns12 vmb vvi d n1, cst np1 av-d p-acp n2 cc n2 vmb (cs pns31 vvb) vvb n1 pp-f n1 p-acp dt n1, crd n2 crd crd r-crq n1 p-acp npg1 n1, vbds p-acp n1, n1 cc n2. (43) section (DIV3) 612 Page 148
3507 But for the naturall generation of Rain, we must note, that there are two issues proceeding from the Earth, which here are set down as the causes of it. But for the natural generation of Rain, we must note, that there Are two issues proceeding from the Earth, which Here Are Set down as the Causes of it. cc-acp p-acp dt j n1 pp-f n1, pns12 vmb vvi, cst a-acp vbr crd n2 vvg p-acp dt n1, r-crq av vbr vvn a-acp p-acp dt n2 pp-f pn31. (43) section (DIV3) 613 Page 148
3508 The first is a moist or foggie steem or vapour. The second a dry smoke, fume, or exhalation. The First is a moist or foggy steem or vapour. The second a dry smoke, fume, or exhalation. dt ord vbz dt j cc j zz cc n1. dt ord dt j n1, n1, cc n1. (43) section (DIV3) 614 Page 148
3509 It is not wonderfull that the Earth should yeild a dry fume, because it is naturally inclined to drynesse: It is not wonderful that the Earth should yield a dry fume, Because it is naturally inclined to dryness: pn31 vbz xx j cst dt n1 vmd vvi dt j n1, c-acp pn31 vbz av-j vvn p-acp n1: (43) section (DIV3) 616 Page 148
3510 but it is strange that the Earth should give out a moist fume, for that is contrary to her nature and qualities. but it is strange that the Earth should give out a moist fume, for that is contrary to her nature and qualities. cc-acp pn31 vbz j cst dt n1 vmd vvi av dt j n1, p-acp d vbz j-jn p-acp po31 n1 cc n2. (43) section (DIV3) 616 Page 148
3511 There are three estates and degrees in the generation of Rain out of the words, The beginning and originall of it is vapor expirans, a moist steem loosned from the Earth: There Are three estates and Degrees in the generation of Rain out of the words, The beginning and original of it is vapor expirans, a moist steem loosened from the Earth: pc-acp vbr crd n2 cc n2 p-acp dt n1 pp-f n1 av pp-f dt n2, dt n1 cc n-jn pp-f pn31 vbz n1 n2, dt j zz j-vvn p-acp dt n1: (43) section (DIV3) 617 Page 148
3512 The proceeding of it is vapor ascendens, lifting it self into a cloud above: The proceeding of it is vapor ascendens, lifting it self into a cloud above: dt n-vvg pp-f pn31 vbz n1 fw-la, vvg pn31 n1 p-acp dt n1 p-acp: (43) section (DIV3) 617 Page 148
3513 The perfecting of it is vapor descendens, which is the dissolving of the cloud, and so dropping down: The perfecting of it is vapor descendens, which is the dissolving of the cloud, and so dropping down: dt j-vvg pp-f pn31 vbz n1 fw-la, r-crq vbz dt vvg pp-f dt n1, cc av vvg a-acp: (43) section (DIV3) 617 Page 148
3514 these are three proceedings of this generation. these Are three proceedings of this generation. d vbr crd n2-vvg pp-f d n1. (43) section (DIV3) 617 Page 148
3589 as the Beasts, nor a watry soul as the Fifties, which received them out of their elements, as the Beasts, nor a watery soul as the Fifties, which received them out of their elements, c-acp dt n2, ccx dt j n1 p-acp dt n2, r-crq vvd pno32 av pp-f po32 n2, (44) section (DIV3) 642 Page 151
3515 God is able to rostrain this course of the rain, Job 36. 27. and might have caused 〈 ◊ 〉 not to be loosed from the Earth, 〈 ◊ 〉 ascend up, God is able to rostrain this course of the rain, Job 36. 27. and might have caused 〈 ◊ 〉 not to be loosed from the Earth, 〈 ◊ 〉 ascend up, np1 vbz j pc-acp vvi d n1 pp-f dt n1, n1 crd crd cc vmd vhi vvn 〈 sy 〉 xx pc-acp vbi vvn p-acp dt n1, 〈 sy 〉 vvb a-acp, (43) section (DIV3) 618 Page 148
3516 but to sweat out to moisten the dry clodds, as it is in our bodies. but to sweat out to moisten the dry clodds, as it is in our bodies. cc-acp pc-acp vvi av pc-acp vvi dt j n2, c-acp pn31 vbz p-acp po12 n2. (43) section (DIV3) 618 Page 148
3517 But God caused it to lift it self thither, that he might water the Earth from his Chamber, Psal. 104. 13. But God caused it to lift it self thither, that he might water the Earth from his Chamber, Psalm 104. 13. p-acp np1 vvd pn31 pc-acp vvi pn31 n1 av, cst pns31 vmd vvi dt n1 p-acp po31 n1, np1 crd crd (43) section (DIV3) 618 Page 148
3518 But being loosned from the Earth, the nature of such a cloud is vanishing and dissipating it self in the Aire to nothing, James 4. 14. therefore God bindeth it together in a cloud, But being loosened from the Earth, the nature of such a cloud is vanishing and dissipating it self in the Air to nothing, James 4. 14. Therefore God binds it together in a cloud, p-acp vbg j-vvn p-acp dt n1, dt n1 pp-f d dt n1 vbz vvg cc vvg pn31 n1 p-acp dt n1 p-acp pix, np1 crd crd av n1 vvz pn31 av p-acp dt n1, (43) section (DIV3) 619 Page 148
3519 and maketh it a compact and condense matter, Job 26. 8. And for the dissolving of the clouds he is said Cribrare aquas, 2 Sam. 22. 12. and makes it a compact and condense matter, Job 26. 8. And for the dissolving of the Clouds he is said Cribrare Aquas, 2 Sam. 22. 12. cc vv2 pn31 dt j cc j n1, n1 crd crd cc p-acp dt vvg pp-f dt n2 pns31 vbz vvn fw-la fw-la, crd np1 crd crd (43) section (DIV3) 619 Page 148
3520 And these are the three proceedings of rain, and the three degrees ingendring it. And these Are the three proceedings of rain, and the three Degrees engendering it. cc d vbr dt crd n2-vvg pp-f n1, cc dt crd n2 vvg pn31. (43) section (DIV3) 620 Page 148
3521 Finxit verò Jehova Deus hominem de pulvere terrae, sufflavitque in nares ipsius halitum vitae: sic factus est homo anima vivens. Finxit verò Jehovah Deus hominem de pulvere terrae, sufflavitque in nares Himself halitum vitae: sic factus est homo anima Living. fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp n2 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la vvz. (44) section (DIV3) 620 Page 149
3522 NOw touching the 7. verse, at which I said 〈 ◊ 〉 the repetition of the Historie of Man and his generation; NOw touching the 7. verse, At which I said 〈 ◊ 〉 the repetition of the History of Man and his generation; av vvg dt crd n1, p-acp r-crq pns11 vvd 〈 sy 〉 dt n1 pp-f dt n1 pp-f n1 cc po31 n1; (44) section (DIV3) 621 Page 149
3523 That we may not trust in him nor his help, we read, Gen. 1. 26. that Man was created, That we may not trust in him nor his help, we read, Gen. 1. 26. that Man was created, cst pns12 vmb xx vvi p-acp pno31 ccx po31 n1, pns12 vvb, np1 crd crd d n1 vbds vvn, (44) section (DIV3) 621 Page 149
3524 but not whence, nor how, nor after what sort: these circumstances are not there set down; but not whence, nor how, nor After what sort: these Circumstances Are not there Set down; cc-acp xx c-crq, ccx c-crq, ccx p-acp r-crq n1: d n2 vbr xx pc-acp vvi a-acp; (44) section (DIV3) 621 Page 149
3525 there we read that man was made Male and Female, but the order how is not set down. there we read that man was made Male and Female, but the order how is not Set down. a-acp pns12 vvb d n1 vbds vvn j-jn cc j-jn, cc-acp dt n1 c-crq vbz xx vvn a-acp. (44) section (DIV3) 621 Page 149
3526 Therefore that which briefly he touched, omitting some things there, now here he supplyeth, shewing that God first made the Man, Therefore that which briefly he touched, omitting Some things there, now Here he supplieth, showing that God First made the Man, av cst r-crq av-j pns31 vvd, vvg d n2 a-acp, av av pns31 vvz, vvg cst np1 ord vvd dt n1, (44) section (DIV3) 622 Page 149
3527 and out of his side took the Woman. and out of his side took the Woman. cc av pp-f po31 n1 vvd dt n1. (44) section (DIV3) 622 Page 149
3528 Concerning which, having shewed that Man is made the chief Creature of all the rest, both in regard of his superior part of the soul, Concerning which, having showed that Man is made the chief Creature of all the rest, both in regard of his superior part of the soul, vvg r-crq, vhg vvn d n1 vbz vvn dt j-jn n1 pp-f d dt n1, av-d p-acp n1 pp-f po31 j-jn n1 pp-f dt n1, (44) section (DIV3) 623 Page 149
3529 as also of the inferior part of his body: as also of the inferior part of his body: c-acp av pp-f dt j-jn n1 pp-f po31 n1: (44) section (DIV3) 623 Page 149
3530 and also in the end of this verse he expresseth more fully the other part of his soul; and also in the end of this verse he Expresses more Fully the other part of his soul; cc av p-acp dt n1 pp-f d n1 pns31 vvz av-dc av-j dt j-jn n1 pp-f po31 n1; (44) section (DIV3) 623 Page 149
3531 and in handling both, he observeth the very order which he used before. and in handling both, he observeth the very order which he used before. cc p-acp vvg d, pns31 vvz dt j n1 r-crq pns31 vvd a-acp. (44) section (DIV3) 623 Page 149
3532 First, to speak of the lesse perfect and more base part of the body, and then of the soul. First, to speak of the less perfect and more base part of the body, and then of the soul. ord, pc-acp vvi pp-f dt av-dc j cc av-dc j n1 pp-f dt n1, cc av pp-f dt n1. (44) section (DIV3) 624 Page 149
3533 Touching the body in the first part of the verse, there is two things expressed to be considered of: First, the Matter. Touching the body in the First part of the verse, there is two things expressed to be considered of: First, the Matter. vvg dt n1 p-acp dt ord n1 pp-f dt n1, pc-acp vbz crd n2 vvn pc-acp vbi vvn pp-f: ord, dt n1. (44) section (DIV3) 625 Page 149
3534 Secondly, the Mould in which he was made and framed in his bodily shape. The dust is the origine and beginning of Man, which though it be often repeated, Secondly, the Mould in which he was made and framed in his bodily shape. The dust is the origine and beginning of Man, which though it be often repeated, ord, dt n1 p-acp r-crq pns31 vbds vvn cc vvn p-acp po31 j n1. dt n1 vbz dt fw-la cc n1 pp-f n1, r-crq cs pn31 vbb av vvn, (44) section (DIV3) 625 Page 149
3553 That which the Earth doth producere, doth also prospicere terram. But we whom God did formare, doe intueri Coelum. That which the Earth does producere, does also prospicere terram. But we whom God did formare, do intueri Coelum. d r-crq dt n1 vdz fw-la, vdz av fw-la fw-la. cc-acp pns12 ro-crq np1 vdd n1, vdb fw-la fw-la. (44) section (DIV3) 630 Page 150
3535 yet God is fain in the 3. of Gen. 19. 〈 ◊ 〉 tell it to Adam again to humble him, that he may know how absurd a thing it was for him once in pride to imagine that he should be as God, yet God is fain in the 3. of Gen. 19. 〈 ◊ 〉 tell it to Adam again to humble him, that he may know how absurd a thing it was for him once in pride to imagine that he should be as God, av np1 vbz av-j p-acp dt crd pp-f np1 crd 〈 sy 〉 vvb pn31 p-acp np1 av pc-acp vvi pno31, cst pns31 vmb vvi c-crq j dt n1 pn31 vbds p-acp pno31 a-acp p-acp n1 pc-acp vvi cst pns31 vmd vbi p-acp np1, (44) section (DIV3) 626 Page 149
3536 for he must needs see by this, that he should be but an earthen God (if he were any) which is as bad as to be of stone or wood. for he must needs see by this, that he should be but an earthen God (if he were any) which is as bad as to be of stone or wood. c-acp pns31 vmb av vvi p-acp d, cst pns31 vmd vbi p-acp dt j np1 (cs pns31 vbdr d) r-crq vbz a-acp j c-acp pc-acp vbi pp-f n1 cc n1. (44) section (DIV3) 626 Page 149
3537 The Saints of God have ever confessed this to humble them. The Saints of God have ever confessed this to humble them. dt n2 pp-f np1 vhb av vvn d pc-acp vvi pno32. (44) section (DIV3) 627 Page 149
3538 As Abraham, Gen. 18. 27. Job 10. 9. Psal. 104. 29. 1 Cor. 15. 47. 2 Cor. 5. 5. which doth shew that we must take notice and regard of this point to humble us, that the clouds and rain were made before us, As Abraham, Gen. 18. 27. Job 10. 9. Psalm 104. 29. 1 Cor. 15. 47. 2 Cor. 5. 5. which does show that we must take notice and regard of this point to humble us, that the Clouds and rain were made before us, p-acp np1, np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd crd np1 crd crd r-crq vdz vvi cst pns12 vmb vvi n1 cc n1 pp-f d n1 pc-acp vvi pno12, cst dt n2 cc n1 vbdr vvn p-acp pno12, (44) section (DIV3) 627 Page 149
3539 and of a purer, more fine, and better matter than our bodies were, for they were of the vapour of the Earth, and of a Purer, more fine, and better matter than our bodies were, for they were of the vapour of the Earth, cc pp-f dt jc, dc j, cc jc n1 cs po12 n2 vbdr, c-acp pns32 vbdr pp-f dt n1 pp-f dt n1, (44) section (DIV3) 627 Page 149
3540 but we of the base and grosse clod and dust of the Earth; but we of the base and gross clod and dust of the Earth; cc-acp pns12 pp-f dt j cc j n1 cc n1 pp-f dt n1; (44) section (DIV3) 627 Page 149
3541 but 〈 ◊ 〉 comfort us in this thought, he telleth us, that that which is wanting in the matter, is supplyed in the form and shape of our bodies. but 〈 ◊ 〉 Comfort us in this Thought, he Telleth us, that that which is wanting in the matter, is supplied in the from and shape of our bodies. cc-acp 〈 sy 〉 n1 pno12 p-acp d n1, pns31 vvz pno12, cst d r-crq vbz vvg p-acp dt n1, vbz vvd p-acp dt n1 cc n1 pp-f po12 n2. (44) section (DIV3) 627 Page 149
3542 God, by saying, that he framed Man, speaketh after the manner of men, Rom. 9. 20, 21. In which phrase of speech he is 〈 ◊ 〉 and resembled to a Potten, which doth frame 〈 ◊ 〉 out of the Earth with his hand; God, by saying, that he framed Man, speaks After the manner of men, Rom. 9. 20, 21. In which phrase of speech he is 〈 ◊ 〉 and resembled to a Potten, which does frame 〈 ◊ 〉 out of the Earth with his hand; np1, p-acp vvg, cst pns31 vvd n1, vvz p-acp dt n1 pp-f n2, np1 crd crd, crd p-acp r-crq n1 pp-f n1 pns31 vbz 〈 sy 〉 cc vvd p-acp dt j-vvn, r-crq vdz vvi 〈 sy 〉 av pp-f dt n1 p-acp po31 n1; (44) section (DIV3) 628 Page 149
3543 and to a Maker of glasses, which with his breath and blast of his mouth, doth fashion and maker his glasse of a fraile and 〈 ◊ 〉 substance, by which borrowed speech Moses doth 〈 ◊ 〉 shew that by the one he is willing to expresse, that God with more art and regard, did make mans body in the outward form, and to a Maker of glasses, which with his breath and blast of his Mouth, does fashion and maker his glass of a frail and 〈 ◊ 〉 substance, by which borrowed speech Moses does 〈 ◊ 〉 show that by the one he is willing to express, that God with more art and regard, did make men body in the outward from, cc p-acp dt n1 pp-f n2, r-crq p-acp po31 n1 cc n1 pp-f po31 n1, vdz vvi cc n1 po31 n1 pp-f dt j cc 〈 sy 〉 n1, p-acp r-crq j-vvn n1 np1 vdz 〈 sy 〉 vvi cst p-acp dt pi pns31 vbz j pc-acp vvi, cst np1 p-acp av-dc n1 cc n1, vdd vvi n2 n1 p-acp dt j n1, (44) section (DIV3) 628 Page 150
3544 than he did any other of the Creatures. than he did any other of the Creatures. cs pns31 vdd d n-jn pp-f dt n2. (44) section (DIV3) 628 Page 150
3545 And by the other, that God did give him a more excellent and perfect soul, which is the inward form within, And by the other, that God did give him a more excellent and perfect soul, which is the inward from within, cc p-acp dt n-jn, cst np1 vdd vvi pno31 dt av-dc j cc j n1, r-crq vbz dt j n1 a-acp, (44) section (DIV3) 629 Page 150
3546 than he did to any other Creature. than he did to any other Creature. cs pns31 vdd p-acp d j-jn n1. (44) section (DIV3) 629 Page 150
3547 To this end he changeth the word gnasha, used in making the other Creatures, into Jelsar, which he applyeth properly to man; To this end he changes the word Gnash, used in making the other Creatures, into Jelsar, which he Applieth properly to man; p-acp d n1 pns31 vvz dt n1 n1, vvn p-acp vvg dt j-jn n2, p-acp np1, r-crq pns31 vvz av-j p-acp n1; (44) section (DIV3) 630 Page 150
3548 and we know that formare is more than facere, because the form and fashion importeth a mould in which it must be made, and we know that formare is more than facere, Because the from and fashion imports a mould in which it must be made, cc pns12 vvb d n1 vbz dc cs fw-la, p-acp dt n1 cc n1 vvz dt n1 p-acp r-crq pn31 vmb vbi vvn, (44) section (DIV3) 630 Page 150
3549 or an especiall Idea artificially conceived, after which it must be made. or an especial Idea artificially conceived, After which it must be made. cc dt j n1 av-j vvn, p-acp r-crq pn31 vmb vbi vvn. (44) section (DIV3) 630 Page 150
3550 It is therefore (as if he should say) you see that man is not made outwardly in the proportion and countenance, which beasts have, It is Therefore (as if he should say) you see that man is not made outwardly in the proportion and countenance, which beasts have, pn31 vbz av (c-acp cs pns31 vmd vvi) pn22 vvb d n1 vbz xx vvn av-j p-acp dt n1 cc n1, r-crq n2 vhb, (44) section (DIV3) 630 Page 150
3551 for his face is upwards, theirs downwards. That which the Earth brought forth looketh down to the ground; for his face is upward, theirs downwards. That which the Earth brought forth looks down to the ground; p-acp po31 n1 vbz av-j, png32 av-j. d r-crq dt n1 vvd av vvz a-acp p-acp dt n1; (44) section (DIV3) 630 Page 150
3552 but those men which God made, doe look up naturally to God who made them and and gave them life. but those men which God made, do look up naturally to God who made them and and gave them life. cc-acp d n2 r-crq np1 vvd, vdb vvi a-acp av-j p-acp np1 r-crq vvd pno32 cc cc vvd pno32 n1. (44) section (DIV3) 630 Page 150
3554 The Prophets and Apostles doe oftentimes delight to use this phrase of speech, and these words, to shew the framing of our bodies, The prophets and Apostles do oftentimes delight to use this phrase of speech, and these words, to show the framing of our bodies, dt n2 cc n2 vdb av vvi pc-acp vvi d n1 pp-f n1, cc d n2, pc-acp vvi dt vvg pp-f po12 n2, (44) section (DIV3) 631 Page 150
3555 now as Esay 45. 9. Esdras 64. 8. Zach. 12. Rom. 9. 20. Job 10. 9. Psal. 139. 16. Jer. 1. 5. and divers other places, in which places they so speak, to shew that the same frame and fashion is now expressed in generation of us, now as Isaiah 45. 9. Ezra 64. 8. Zach 12. Rom. 9. 20. Job 10. 9. Psalm 139. 16. Jer. 1. 5. and diverse other places, in which places they so speak, to show that the same frame and fashion is now expressed in generation of us, av c-acp np1 crd crd np1 crd crd np1 crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd cc j j-jn n2, p-acp r-crq n2 pns32 av vvb, pc-acp vvi cst dt d n1 cc n1 vbz av vvn p-acp n1 pp-f pno12, (44) section (DIV3) 631 Page 150
3556 as was in the creation of Adam, and no other manner. as was in the creation of Adam, and no other manner. c-acp vbds p-acp dt n1 pp-f np1, cc dx j-jn n1. (44) section (DIV3) 631 Page 150
3557 In the 4. of Job 19. he saith that brick and tile, and we all, are made of one, In the 4. of Job 19. he Says that brick and tile, and we all, Are made of one, p-acp dt crd pp-f n1 crd pns31 vvz cst n1 cc n1, cc pns12 av-d, vbr vvn pp-f crd, (44) section (DIV3) 632 Page 150
3558 and the matter of the Earth: and the matter of the Earth: cc dt n1 pp-f dt n1: (44) section (DIV3) 632 Page 150
3559 And therefore that which Saint Peter calleth Earthly Tabernacles, 2 Cor. 5. 1. Job calleth plainly houses of Clay. That which St. Paul in a better term saith; And Therefore that which Saint Peter calls Earthly Tabernacles, 2 Cor. 5. 1. Job calls plainly houses of Clay. That which Saint Paul in a better term Says; cc av cst r-crq n1 np1 vvz j n2, crd np1 crd crd np1 vvz av-j n2 pp-f n1. cst r-crq n1 np1 p-acp dt jc n1 vvz; (44) section (DIV3) 632 Page 150
3560 Act. 17. 26. We are all of one blood, Job saith more plainly to the matter, Job 33. 6. We are all de eodem luto, made of the same clay. Act. 17. 26. We Are all of one blood, Job Says more plainly to the matter, Job 33. 6. We Are all de Eodem Luto, made of the same clay. n1 crd crd pns12 vbr d pp-f crd n1, n1 vvz av-dc av-j p-acp dt n1, n1 crd crd pns12 vbr d fw-la fw-la fw-la, vvn pp-f dt d n1. (44) section (DIV3) 632 Page 150
3561 Esay 29. 16. and 45. 9. Rom. 9. 20. They demand whether it be reason, that the clay should say to the potter, Isaiah 29. 16. and 45. 9. Rom. 9. 20. They demand whither it be reason, that the clay should say to the potter, np1 crd crd cc crd crd np1 crd crd pns32 vvb cs pn31 vbb n1, cst dt n1 vmd vvi p-acp dt n1, (44) section (DIV3) 633 Page 150
3562 Why dost thou make me thus or thus? to shew that we must avoid wandring curiosity and nice questioning to expostulate with the maker, either about the matter, Why he made thee of this, Why dost thou make me thus or thus? to show that we must avoid wandering curiosity and Nicaenae questioning to expostulate with the maker, either about the matter, Why he made thee of this, q-crq vd2 pns21 vvi pno11 av cc av? pc-acp vvi cst pns12 vmb vvi j-vvg n1 cc j n-vvg pc-acp vvi p-acp dt n1, av-d p-acp dt n1, c-crq pns31 vvd pno21 pp-f d, (44) section (DIV3) 633 Page 150
3563 and not of that? or about the forme, Why he made this man a Vessell of honour, and not of that? or about the Form, Why he made this man a Vessel of honour, cc xx pp-f d? cc p-acp dt n1, c-crq pns31 vvd d n1 dt n1 pp-f n1, (44) section (DIV3) 633 Page 150
3564 and that man a Vessell of dishonor? Rom. 9. 20. 21. 2 Tim. 2. 20. 1 Thes. 4. 4, 5. We must not search nor pry over curiously into the counsell of the Potter that made us, but know that his revealed will is, that every one of us should possesse our vessels in bolinesse, and that man a Vessel of dishonour? Rom. 9. 20. 21. 2 Tim. 2. 20. 1 Thebes 4. 4, 5. We must not search nor pry over curiously into the counsel of the Potter that made us, but know that his revealed will is, that every one of us should possess our vessels in bolinesse, cc d n1 dt n1 pp-f n1? np1 crd crd crd crd np1 crd crd crd np1 crd crd, crd pns12 vmb xx vvi ccx vvi a-acp av-j p-acp dt n1 pp-f dt n1 cst vvd pno12, p-acp vvi d po31 vvn n1 vbz, cst d crd pp-f pno12 vmd vvi po12 n2 p-acp n1, (44) section (DIV3) 633 Page 150
3565 and not in sinne, and sorest. and not in sin, and Sorest. cc xx p-acp n1, cc js. (44) section (DIV3) 633 Page 150
3566 The use of this is that which I have touched before, that seeing we be made of Earth, The use of this is that which I have touched before, that seeing we be made of Earth, dt n1 pp-f d vbz d r-crq pns11 vhb vvn a-acp, cst vvg pns12 vbi vvn pp-f n1, (44) section (DIV3) 634 Page 150
3567 yet that Earth signifieth good and profitable mold; yet that Earth signifies good and profitable mould; av d n1 vvz j cc j n1; (44) section (DIV3) 634 Page 150
3568 we were not made of high-way ground or sand, therefore we must not be unconstant or unstable; we were not made of highway ground or sand, Therefore we must not be unconstant or unstable; pns12 vbdr xx vvn pp-f n1 n1 cc n1, av pns12 vmb xx vbi j cc j; (44) section (DIV3) 634 Page 150
3569 but we are made of gleabe, to teach us to imploy our selves profitably in our calling, according to the matter of which we came; but we Are made of Glebe, to teach us to employ our selves profitably in our calling, according to the matter of which we Come; cc-acp pns12 vbr vvn pp-f n1, pc-acp vvi pno12 pc-acp vvi po12 n2 av-j p-acp po12 n-vvg, vvg p-acp dt n1 pp-f r-crq pns12 vvd; (44) section (DIV3) 634 Page 150
3570 for else it had been better that our Earth had lien still on the ground, to bring herbs rather than it should now lye unprofitably and idly, in thy skin, to destroy the fruits of the Earth. for Else it had been better that our Earth had lain still on the ground, to bring herbs rather than it should now lie unprofitably and idly, in thy skin, to destroy the fruits of the Earth. c-acp av pn31 vhd vbn j cst po12 n1 vhd vvn av p-acp dt n1, pc-acp vvi n2 av-c cs pn31 vmd av vvi av-j cc av-j, p-acp po21 n1, pc-acp vvi dt n2 pp-f dt n1. (44) section (DIV3) 634 Page 150
3571 Another point for us is, that which partly was shewed also before, That if God could frame us to this proportion and life, out of the dead dust, another point for us is, that which partly was showed also before, That if God could frame us to this proportion and life, out of the dead dust, j-jn n1 p-acp pno12 vbz, cst r-crq av vbds vvn av a-acp, cst cs np1 vmd vvi pno12 p-acp d n1 cc n1, av pp-f dt j n1, (44) section (DIV3) 635 Page 151
3572 then why should we once doubt, but that though we be dissolved and turned into dust again, that he can raise us up by the same power? Phil. 3. 21. And this is our hope for the resurrection. then why should we once doubt, but that though we be dissolved and turned into dust again, that he can raise us up by the same power? Philip 3. 21. And this is our hope for the resurrection. av q-crq vmd pns12 a-acp vvb, cc-acp cst cs pns12 vbb vvn cc vvn p-acp n1 av, cst pns31 vmb vvi pno12 a-acp p-acp dt d n1? np1 crd crd cc d vbz po12 n1 p-acp dt n1. (44) section (DIV3) 635 Page 151
3573 Wherefore though this be our conclusion, Job 7. 21. we must return to our dust, Wherefore though this be our conclusion, Job 7. 21. we must return to our dust, c-crq c-acp d vbb po12 n1, n1 crd crd pns12 vmb vvi p-acp po12 n1, (44) section (DIV3) 636 Page 151
3574 yet this hope is our comfort that God will one day say, Esay 26. 19. Arise out of the dust and stand up, even as he every yeer raiseth up the flowers that were withered in the field, yet this hope is our Comfort that God will one day say, Isaiah 26. 19. Arise out of the dust and stand up, even as he every year Raiseth up the flowers that were withered in the field, av d n1 vbz po12 n1 cst np1 vmb crd n1 vvi, np1 crd crd vvb av pp-f dt n1 cc vvi a-acp, av c-acp pns31 d n1 vvz a-acp dt n2 cst vbdr vvn p-acp dt n1, (44) section (DIV3) 636 Page 151
3575 and this was Jobs hope and comfort of the resurrection, Job 19. 26. saying, I know that my redeemer liveth, &c. And it was Davids assurance, Psal. 37. 5. Who at his death committed his soul to the God of truth his Redeemer, And Psal. 16. 9. doth then let his flesh rest in peace untill he be awaked again. and this was Jobs hope and Comfort of the resurrection, Job 19. 26. saying, I know that my redeemer lives, etc. And it was Davids assurance, Psalm 37. 5. Who At his death committed his soul to the God of truth his Redeemer, And Psalm 16. 9. does then let his Flesh rest in peace until he be awaked again. cc d vbds n2 vvb cc n1 pp-f dt n1, n1 crd crd n1, pns11 vvb cst po11 n1 vvz, av cc pn31 vbds np1 n1, np1 crd crd r-crq p-acp po31 n1 vvd po31 n1 p-acp dt n1 pp-f n1 po31 n1, cc np1 crd crd vdz av vvi po31 n1 n1 p-acp n1 c-acp pns31 vbb vvn av. (44) section (DIV3) 636 Page 151
3576 This then is our stay in death, knowing that the same God which made us of the dust, hath the same power, This then is our stay in death, knowing that the same God which made us of the dust, hath the same power, np1 av vbz po12 n1 p-acp n1, vvg cst dt d np1 r-crq vvd pno12 pp-f dt n1, vhz dt d n1, (44) section (DIV3) 637 Page 151
3577 and is able to raise us out of the dust again. The second part of man is the Soul: and is able to raise us out of the dust again. The second part of man is the Soul: cc vbz j pc-acp vvi pno12 av pp-f dt n1 av. dt ord n1 pp-f n1 vbz dt n1: (44) section (DIV3) 637 Page 151
3578 touching which the Prophet by his phrase of breathing into us the breath of life, is willing not only to tell us, that the Soul is the more principall, superior, touching which the Prophet by his phrase of breathing into us the breath of life, is willing not only to tell us, that the Soul is the more principal, superior, vvg r-crq dt n1 p-acp po31 n1 pp-f vvg p-acp pno12 dt n1 pp-f n1, vbz vvg xx av-j pc-acp vvi pno12, cst dt n1 vbz dt av-dc j-jn, j-jn, (44) section (DIV3) 638 Page 151
3579 and excellent part of man, but also that it is farre a more excellent Soul, and excellent part of man, but also that it is Far a more excellent Soul, cc j n1 pp-f n1, cc-acp av cst pn31 vbz av-j dt av-dc j n1, (44) section (DIV3) 638 Page 151
3580 than the other creatures had, as shall appear by the name and nature of it, here expressed. than the other creatures had, as shall appear by the name and nature of it, Here expressed. cs dt j-jn n2 vhd, c-acp vmb vvi p-acp dt n1 cc n1 pp-f pn31, av vvn. (44) section (DIV3) 638 Page 151
3581 In the first part, of which we are to note, that Neshema, signifieth a Spirit of two lives, which God inspired into man. In the First part, of which we Are to note, that Neshema, signifies a Spirit of two lives, which God inspired into man. p-acp dt ord n1, pp-f r-crq pns12 vbr p-acp n1, cst n1, vvz dt n1 pp-f crd n2, r-crq np1 vvd p-acp n1. (44) section (DIV3) 639 Page 151
3582 Secondly he saith, That that Spirit of lives, was made a living Soul, neither of which is affirmed of any other creature, Secondly he Says, That that Spirit of lives, was made a living Soul, neither of which is affirmed of any other creature, ord pns31 vvz, cst d n1 pp-f n2, vbds vvn dt j-vvg n1, av-dx pp-f r-crq vbz vvn pp-f d j-jn n1, (44) section (DIV3) 640 Page 151
3583 but of the soul of man only. but of the soul of man only. cc-acp pp-f dt n1 pp-f n1 av-j. (44) section (DIV3) 640 Page 151
3584 In Gen. 1. 21. 25. We may see that of every other creatures soul, it is said creavit Deus; God did beath the soul of man into him: In Gen. 1. 21. 25. We may see that of every other creatures soul, it is said Created Deus; God did beath the soul of man into him: p-acp np1 crd crd crd pns12 vmb vvi d pp-f d j-jn n2 n1, pn31 vbz vvn fw-la fw-la; np1 vdd vvi dt n1 pp-f n1 p-acp pno31: (44) section (DIV3) 641 Page 151
3585 Chrysostome saith well, that the Soul of all other things is, quasi cera rudis, as a rude roll of wax without forme or print; Chrysostom Says well, that the Soul of all other things is, quasi Wax rudis, as a rude roll of wax without Form or print; np1 vvz av, cst dt n1 pp-f d j-jn n2 vbz, fw-la fw-la fw-la, p-acp dt j n1 pp-f n1 p-acp n1 cc vvi; (44) section (DIV3) 641 Page 151
3586 but anima hominis est cera regis, as a peece of wax that hath in it the shape or forme of the King, but anima hominis est Wax regis, as a piece of wax that hath in it the shape or Form of the King, cc-acp fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f n1 cst vhz p-acp pn31 dt n1 cc n1 pp-f dt n1, (44) section (DIV3) 641 Page 151
3587 and is made his Seal, out of which for the prerogative of man, which we shewed before, we may ad these. and is made his Seal, out of which for the prerogative of man, which we showed before, we may and these. cc vbz vvn po31 n1, av pp-f r-crq p-acp dt n1 pp-f n1, r-crq pns12 vvd a-acp, pns12 vmb vvi d. (44) section (DIV3) 641 Page 151
3588 First in respect of the substance, for Neshema signifieth a spirituall and heavenly substance, which consideration made David say, Psal. 139. 14. I am fearfully and wonderfully made, we have not then an earthly soul, First in respect of the substance, for Neshema signifies a spiritual and heavenly substance, which consideration made David say, Psalm 139. 14. I am fearfully and wonderfully made, we have not then an earthly soul, ord p-acp n1 pp-f dt n1, c-acp n1 vvz dt j cc j n1, r-crq n1 vvd np1 vvb, np1 crd crd pns11 vbm av-j cc av-j vvn, pns12 vhb xx av dt j n1, (44) section (DIV3) 642 Page 151
3646 And first that the soul, and the life, and estate thereof doth not depend upon the body, And First that the soul, and the life, and estate thereof does not depend upon the body, cc ord d dt n1, cc dt n1, cc n1 av vdz xx vvi p-acp dt n1, (44) section (DIV3) 656 Page 154
3590 but a divine and 〈 ◊ 〉 Soul, which God himself gave unto us, Preach. 12. 7. As the rain is vapor terrestris, so our soul may be called vapor caelestis, a vapor descending from the heavens, but a divine and 〈 ◊ 〉 Soul, which God himself gave unto us, Preach. 12. 7. As the rain is vapor terrestris, so our soul may be called vapor caelestis, a vapor descending from the heavens, cc-acp dt j-jn cc 〈 sy 〉 n1, r-crq np1 px31 vvd p-acp pno12, vvb. crd crd p-acp dt n1 vbz n1 fw-la, av po12 n1 vmb vbi vvn n1 fw-la, dt n1 vvg p-acp dt n2, (44) section (DIV3) 642 Page 151
3591 for it is of the same root and nature, which heavenly Spirits are. for it is of the same root and nature, which heavenly Spirits Are. c-acp pn31 vbz pp-f dt d n1 cc n1, r-crq j n2 vbr. (44) section (DIV3) 642 Page 151
3592 Another priviledge is in respect of the cause, for God is the cause of it, produxit Deus, it was his breath or inspiration, another privilege is in respect of the cause, for God is the cause of it, produxit Deus, it was his breath or inspiration, j-jn n1 vbz p-acp n1 pp-f dt n1, c-acp np1 vbz dt n1 pp-f pn31, fw-la fw-la, pn31 vbds po31 n1 cc n1, (44) section (DIV3) 643 Page 151
3593 and therefore the Heathen called it Divinae particulam 〈 ◊ 〉, as the body was particula terra, a little cantell of the Earth. and Therefore the Heathen called it Divinae particulam 〈 ◊ 〉, as the body was Particula terra, a little cantell of the Earth. cc av dt j-jn vvn pn31 np1 fw-la 〈 sy 〉, p-acp dt n1 vbds fw-la fw-la, dt j n1 pp-f dt n1. (44) section (DIV3) 643 Page 151
3594 Salomon, Prov. 12. 17. calleth it Divina lux or lucerna Dei, as it were the candle of God, Solomon, Curae 12. 17. calls it Divine lux or Lucerne Dei, as it were the candle of God, np1, np1 crd crd vvz pn31 np1 fw-la cc fw-la fw-la, c-acp pn31 vbdr dt n1 pp-f np1, (44) section (DIV3) 643 Page 152
3595 and here it is spiritus Dei, which he breathed into our bodies. and Here it is spiritus Dei, which he breathed into our bodies. cc av pn31 vbz fw-la fw-la, r-crq pns31 vvd p-acp po12 n2. (44) section (DIV3) 643 Page 152
3596 Now to consider of the words somewhat more seriously, we see that the soul, is a breath, Now to Consider of the words somewhat more seriously, we see that the soul, is a breath, av pc-acp vvi pp-f dt n2 av av-dc av-j, pns12 vvb cst dt n1, vbz dt n1, (44) section (DIV3) 644 Page 152
3597 but so that it is Neshema, a spirituall and celestiall breath, which properly is understood of the winde and ayre, by which we see that is next of kynne to the Spirits which have no body, but so that it is Neshema, a spiritual and celestial breath, which properly is understood of the wind and air, by which we see that is next of kin to the Spirits which have no body, cc-acp av cst pn31 vbz np1, dt j cc j n1, r-crq av-j vbz vvn pp-f dt n1 cc n1, p-acp r-crq pns12 vvb cst vbz ord pp-f n1 p-acp dt n2 r-crq vhb dx n1, (44) section (DIV3) 644 Page 152
3598 as our bodyes are next of kynne to the wormes that are in the earth, which soul for that cause is invisible but not unperceiveable. as our bodies Are next of kin to the worms that Are in the earth, which soul for that cause is invisible but not unperceivable. c-acp po12 n2 vbr ord pp-f n1 p-acp dt n2 cst vbr p-acp dt n1, r-crq n1 p-acp d n1 vbz j p-acp xx j. (44) section (DIV3) 644 Page 152
3599 As we cannot see the winde and the pulse, yet we perceive them by divers effects: As we cannot see the wind and the pulse, yet we perceive them by diverse effects: c-acp pns12 vmbx vvi dt n1 cc dt n1, av pns12 vvb pno32 p-acp j n2: (44) section (DIV3) 645 Page 152
3600 So is our Soul and the excellency of it made known and discerned. So is our Soul and the excellency of it made known and discerned. av vbz po12 n1 cc dt n1 pp-f pn31 vvd vvn cc vvn. (44) section (DIV3) 645 Page 152
3601 And that it might not be imagined or thought, to be only a bare blast of breath, And that it might not be imagined or Thought, to be only a bore blast of breath, cc cst pn31 vmd xx vbi vvn cc vvn, pc-acp vbi av-j dt j n1 pp-f n1, (44) section (DIV3) 645 Page 152
3602 or as a puffe of winde, he therefore addeth a spirit of lives. And least we should deem the soul, and the life to be but one thing, or as a puff of wind, he Therefore adds a Spirit of lives. And lest we should deem the soul, and the life to be but one thing, cc p-acp dt n1 pp-f n1, pns31 av vvz dt n1 pp-f n2. cc cs pns12 vmd vvi dt n1, cc dt n1 pc-acp vbi p-acp crd n1, (44) section (DIV3) 645 Page 152
3603 and to end and vanish away together, Job telleth us 27. 3. that the spirit or soul of a man is one thing, and 〈 ◊ 〉 life is another distinct. and to end and vanish away together, Job Telleth us 27. 3. that the Spirit or soul of a man is one thing, and 〈 ◊ 〉 life is Another distinct. cc pc-acp vvi cc vvi av av, np1 vvz pno12 crd crd d dt n1 cc n1 pp-f dt n1 vbz crd n1, cc 〈 sy 〉 n1 vbz j-jn j. (44) section (DIV3) 646 Page 152
3604 Though there be a spirit of life in beasts, and not only in earthly creatures, Though there be a Spirit of life in beasts, and not only in earthly creatures, cs pc-acp vbi dt n1 pp-f n1 p-acp n2, cc xx av-j p-acp j n2, (44) section (DIV3) 647 Page 152
3605 but also in celestiall spirits, yet only the spirit of man is spiritus vitarum, that is, of more lives than one, which our Saviour Christ telleth us in Matth. 10. 28. Men may take away the one life of our body, but also in celestial spirits, yet only the Spirit of man is spiritus vitarum, that is, of more lives than one, which our Saviour christ Telleth us in Matthew 10. 28. Men may take away the one life of our body, cc-acp av p-acp j n2, av av-j dt n1 pp-f n1 vbz fw-la fw-la, cst vbz, pp-f dc n2 cs pi, r-crq po12 n1 np1 vvz pno12 p-acp np1 crd crd np1 vmb vvi av dt crd n1 pp-f po12 n1, (44) section (DIV3) 647 Page 152
3606 but they cannot the other life of the soul, that is only in Gods power. but they cannot the other life of the soul, that is only in God's power. cc-acp pns32 vmbx av j-jn n1 pp-f dt n1, cst vbz av-j p-acp npg1 n1. (44) section (DIV3) 647 Page 152
3607 This then is the difference between the soul of a man, and all other things, which confuteth the Epicures, which held that the Soul was but a hot salt humor, to keep the body from rottennesse and corruption. This then is the difference between the soul of a man, and all other things, which confuteth the Epicureans, which held that the Soul was but a hight salt humour, to keep the body from rottenness and corruption. np1 av vbz dt n1 p-acp dt n1 pp-f dt n1, cc d j-jn n2, r-crq vvz dt n2, r-crq vvd cst dt n1 vbds p-acp dt j n1 n1, pc-acp vvi dt n1 p-acp n1 cc n1. (44) section (DIV3) 648 Page 152
3608 Moses maketh choice to compare the Soul to breath: Moses makes choice to compare the Soul to breath: np1 vvz n1 pc-acp vvi dt n1 pc-acp vvi: (44) section (DIV3) 649 Page 152
3864 and Luke 24. 43. there we see he cate of an honey-Combe for the pleasure of taste; and Lycia 24. 43. there we see he cate of an honey-Combe for the pleasure of taste; cc av crd crd a-acp pns12 vvb pns31 vvb pp-f dt n1 p-acp dt n1 pp-f n1; (46) sermon (DIV2) 714 Page 163
3609 First, because it hath a piercing and a searching quality, being Totus in toto & totus in qualibet parte, Pro. 27. This candle of the Soul diffuseth his light, First, Because it hath a piercing and a searching quality, being Totus in toto & totus in qualibet parte, Pro 27. This candle of the Soul diffuseth his Light, ord, c-acp pn31 vhz dt j-vvg cc dt j-vvg n1, vbg fw-la p-acp fw-la cc fw-la p-acp fw-la fw-la, np1 crd d n1 pp-f dt n1 vvz po31 n1, (44) section (DIV3) 649 Page 152
3610 and heat, and life in every member, searching and piercing all. and heat, and life in every member, searching and piercing all. cc n1, cc n1 p-acp d n1, vvg cc vvg d. (44) section (DIV3) 649 Page 152
3611 Secondly, the Soul is compared to breath, to humble us and not make us presume on this life, seeing the soul and body is but knit and conjoyned together, vinculo aëreo by an airie thred, Esay 2. 22. Mans breath is in his nostrills, which being stopped, his life is gone, Psal. 103. 14. 15. which causeth our life sodainly oftentimes; Secondly, the Soul is compared to breath, to humble us and not make us presume on this life, seeing the soul and body is but knit and conjoined together, Vinculo aëreo by an airy thread, Isaiah 2. 22. men breath is in his nostrils, which being stopped, his life is gone, Psalm 103. 14. 15. which Causes our life suddenly oftentimes; ord, dt n1 vbz vvn p-acp n1, pc-acp vvi pno12 cc xx vvi pno12 vvi p-acp d n1, vvg dt n1 cc n1 vbz p-acp vvn cc vvn av, fw-la fw-la p-acp dt j n1, np1 crd crd ng1 n1 vbz p-acp po31 n2, r-crq vbg vvn, po31 n1 vbz vvn, np1 crd crd crd r-crq vvz po12 n1 av-j av; (44) section (DIV3) 650 Page 152
3612 to be taken away, and our soul and our body in an instant or moment, to depart a sunder, Psal. 78. 39. Even because the union that holdeth soul and dody together, is but a little blast of aire and winde easily broken and smitten asunder, to be taken away, and our soul and our body in an instant or moment, to depart a sunder, Psalm 78. 39. Even Because the Union that holds soul and dody together, is but a little blast of air and wind Easily broken and smitten asunder, pc-acp vbi vvn av, cc po12 n1 cc po12 n1 p-acp dt n-jn cc n1, pc-acp vvi dt av, np1 crd crd j c-acp dt n1 cst vvz n1 cc n1 av, vbz p-acp dt j n1 pp-f n1 cc n1 av-j vvn cc vvn av, (44) section (DIV3) 650 Page 152
3613 so sodainly doe we passe away and are gone. This may teach us the shortnesse and sodainnesse of this life and death: so suddenly do we pass away and Are gone. This may teach us the shortness and sodainnesse of this life and death: av av-j vdi pns12 vvi av cc vbr vvn. d vmb vvi pno12 dt n1 cc n1 pp-f d n1 cc n1: (44) section (DIV3) 650 Page 152
3614 The use of which is, that seeing we received our life from God, therefore we must now live, the life of all godlynesse, seeing we live by the spirit of God naturally, we must seek for the spirit of God, The use of which is, that seeing we received our life from God, Therefore we must now live, the life of all godliness, seeing we live by the Spirit of God naturally, we must seek for the Spirit of God, dt n1 pp-f r-crq vbz, cst vvg pns12 vvd po12 n1 p-acp np1, av pns12 vmb av vvi, dt n1 pp-f d n1, vvg pns12 vvb p-acp dt n1 pp-f np1 av-j, pns12 vmb vvi p-acp dt n1 pp-f np1, (44) section (DIV3) 651 Page 152
3615 and the graces of it, that we may live holily: and the graces of it, that we may live holily: cc dt n2 pp-f pn31, cst pns12 vmb vvi av-j: (44) section (DIV3) 651 Page 152
3616 seeing our Soul is the light of God, let not this light become darknesse in us, seeing our Soul is the Light of God, let not this Light become darkness in us, vvg po12 n1 vbz dt n1 pp-f np1, vvb xx d n1 vvn n1 p-acp pno12, (44) section (DIV3) 651 Page 152
3617 for then great is that darknesse. for then great is that darkness. c-acp cs j vbz d n1. (44) section (DIV3) 651 Page 152
3618 Seeing our Soul is the Image of God, we must not deface it, with the ugly form of Sathan: Seeing our Soul is the Image of God, we must not deface it, with the ugly from of Sathan: vvg po12 n1 vbz dt n1 pp-f np1, pns12 vmb xx vvi pn31, p-acp dt j n1 pp-f np1: (44) section (DIV3) 652 Page 152
3619 The holy man, Job 26. 4. hearing his friends speak foolish and vain words, asketh; 〈 ◊ 〉 spirit cometh out of them? As who should say: The holy man, Job 26. 4. hearing his Friends speak foolish and vain words, asks; 〈 ◊ 〉 Spirit comes out of them? As who should say: dt j n1, n1 crd crd n1 po31 n2 vvb j cc j n2, vvz; 〈 sy 〉 n1 vvz av pp-f pno32? p-acp r-crq vmd vvi: (44) section (DIV3) 652 Page 153
3620 seeing you have the spirit of God, speak not such words, as if an evill or vain spirit were in them: seeing you have the Spirit of God, speak not such words, as if an evil or vain Spirit were in them: vvg pn22 vhb dt n1 pp-f np1, vvb xx d n2, c-acp cs dt j-jn cc j n1 vbdr p-acp pno32: (44) section (DIV3) 652 Page 153
3621 So must we say to those men that doe evill works, Whose spirit, or what spirit hast thou in thee? These deeds are the works of evill Spirits, So must we say to those men that do evil works, Whose Spirit, or what Spirit hast thou in thee? These Deeds Are the works of evil Spirits, av vmb pns12 vvi p-acp d n2 cst vdb j-jn n2, rg-crq n1, cc r-crq n1 vh2 pns21 p-acp pno21? np1 n2 vbr dt n2 pp-f j-jn n2, (44) section (DIV3) 652 Page 153
3622 but thou had'st in thee the good spirit of God. but thou Hadst in thee the good Spirit of God. cc-acp pns21 vhd2 p-acp pno21 dt j n1 pp-f np1. (44) section (DIV3) 652 Page 153
3623 Now we are come to the second estate of our soul, which is set down in this. Now we Are come to the second estate of our soul, which is Set down in this. av pns12 vbr vvn p-acp dt ord n1 pp-f po12 n1, r-crq vbz vvn a-acp p-acp d. (44) section (DIV3) 653 Page 153
3624 So man became a living Soul, which is added to shew that God not only gave that spirit (inspired into him) a power of life, by which it could live, So man became a living Soul, which is added to show that God not only gave that Spirit (inspired into him) a power of life, by which it could live, av n1 vvd dt j-vvg n1, r-crq vbz vvn pc-acp vvi cst np1 xx av-j vvd cst n1 (vvn p-acp pno31) dt n1 pp-f n1, p-acp r-crq pn31 vmd vvi, (44) section (DIV3) 653 Page 153
3625 but also another power unto the body, which before was a dead peece of Earth: but also Another power unto the body, which before was a dead piece of Earth: cc-acp av j-jn n1 p-acp dt n1, r-crq a-acp vbds dt j n1 pp-f n1: (44) section (DIV3) 653 Page 153
3626 wherefore the soul being in every part of the body so made, by and by it was lively in every part, Wherefore the soul being in every part of the body so made, by and by it was lively in every part, c-crq dt n1 vbg p-acp d n1 pp-f dt n1 av vvn, p-acp cc p-acp pn31 vbds j p-acp d n1, (44) section (DIV3) 653 Page 153
3647 but hath his being and life without the body, after the body is dead and turned to the Earth, but hath his being and life without the body, After the body is dead and turned to the Earth, cc-acp vhz po31 vbg cc n1 p-acp dt n1, p-acp dt n1 vbz j cc vvn p-acp dt n1, (44) section (DIV3) 656 Page 154
3627 and stood up and performed the actions of life, which now it doth in us: This is a good and profitable sense of these words, as some doe understand. and stood up and performed the actions of life, which now it does in us: This is a good and profitable sense of these words, as Some do understand. cc vvd a-acp cc vvn dt n2 pp-f n1, r-crq av pn31 vdz p-acp pno12: d vbz dt j cc j n1 pp-f d n2, c-acp d vdb vvi. (44) section (DIV3) 653 Page 153
3628 But the best Divines (weighing these words more deeply) doe finde out another state of the soul, which sheweth another priviledge of the soul of man. But the best Divines (weighing these words more deeply) do find out Another state of the soul, which shows Another privilege of the soul of man. p-acp dt js vvz (vvg d n2 av-dc av-jn) vdb vvi av j-jn n1 pp-f dt n1, r-crq vvz j-jn n1 pp-f dt n1 pp-f n1. (44) section (DIV3) 653 Page 153
3629 For besides that it is (as we have seen) a spiritual essence occupied in spiritual actions, being immortall and pertaining and leading to another life. For beside that it is (as we have seen) a spiritual essence occupied in spiritual actions, being immortal and pertaining and leading to Another life. p-acp a-acp cst pn31 vbz (c-acp pns12 vhb vvn) dt j n1 vvn p-acp j n2, vbg j cc vvg cc vvg p-acp j-jn n1. (44) section (DIV3) 653 Page 153
3630 Besides this speciall priviledge it hath here also another common prerogative, namely, to enforme the body; Beside this special privilege it hath Here also Another Common prerogative, namely, to inform the body; p-acp d j n1 pn31 vhz av av j-jn j n1, av, pc-acp vvi dt n1; (44) section (DIV3) 653 Page 153
3631 that is, in a word, besides being a spirituall essence, it is also a natural essence, it had, hath, that is, in a word, beside being a spiritual essence, it is also a natural essence, it had, hath, d vbz, p-acp dt n1, p-acp vbg dt j n1, pn31 vbz av dt j n1, pn31 vhd, vhz, (44) section (DIV3) 653 Page 153
3632 and shall have a power to live without the body, and also it hath a power in the body to quicken and give life to it, and shall have a power to live without the body, and also it hath a power in the body to quicken and give life to it, cc vmb vhi dt n1 pc-acp vvi p-acp dt n1, cc av pn31 vhz dt n1 p-acp dt n1 pc-acp vvi cc vvi n1 p-acp pn31, (44) section (DIV3) 653 Page 153
3633 and every part thereof, that is, it can animare & informare corpus, which we know the Angels and celestial spirits cannot; and every part thereof, that is, it can animare & informare corpus, which we know the Angels and celestial spirits cannot; cc d n1 av, cst vbz, pn31 vmb n1 cc fw-la fw-la, r-crq pns12 vvb dt n2 cc j n2 vmbx; (44) section (DIV3) 653 Page 153
3634 for when they appeare in a body, their souls of life (though they live) yet they doe not informe that body; for when they appear in a body, their Souls of life (though they live) yet they do not inform that body; c-acp c-crq pns32 vvb p-acp dt n1, po32 n2 pp-f n1 (c-acp pns32 vvb) av pns32 vdb xx vvi d n1; (44) section (DIV3) 653 Page 153
3635 but they are in it as in a Case, which they take to them and leave off again. but they Are in it as in a Case, which they take to them and leave off again. cc-acp pns32 vbr p-acp pn31 a-acp p-acp dt n1, r-crq pns32 vvb p-acp pno32 cc vvb a-acp av. (44) section (DIV3) 653 Page 153
3636 But our soul is not only a spiritual essence and consistence (as the Angels) but also a natural consistence in the body to inform and animate it, which the Angels have not. But our soul is not only a spiritual essence and consistence (as the Angels) but also a natural consistence in the body to inform and animate it, which the Angels have not. p-acp po12 n1 vbz xx av-j dt j n1 cc n1 (c-acp dt n2) cc-acp av dt j n1 p-acp dt n1 pc-acp vvi cc vvi pn31, r-crq dt n2 vhb xx. (44) section (DIV3) 653 Page 153
3637 And this is the other prerogative. And this is the other prerogative. cc d vbz dt j-jn n1. (44) section (DIV3) 653 Page 153
3638 There is none that doe doubt, but they have naturalem animam, and thereof they are called naturales homines, 1 Cor. 15. 46. But by their actions one would think that their souls were only fleshie souls, There is none that do doubt, but they have naturalem animam, and thereof they Are called Naturals homines, 1 Cor. 15. 46. But by their actions one would think that their Souls were only fleshy Souls, pc-acp vbz pix cst vdz vvi, cc-acp pns32 vhb fw-la fw-la, cc av pns32 vbr vvn n2 fw-la, crd np1 crd crd p-acp p-acp po32 n2 pi vmd vvi d po32 n2 vbdr av-j j n2, (44) section (DIV3) 654 Page 153
3639 because they never give them selves to spiritual and heavenly actions, as a Celestiall spirit shall move them. Because they never give them selves to spiritual and heavenly actions, as a Celestial Spirit shall move them. c-acp pns32 av-x vvb pno32 n2 p-acp j cc j n2, c-acp dt j n1 vmb vvi pno32. (44) section (DIV3) 654 Page 153
3640 But only they are given to actions of this bodily life, which is temporall, yea to earthly, fleshie and sinfull actions, But only they Are given to actions of this bodily life, which is temporal, yea to earthly, fleshy and sinful actions, p-acp av-j pns32 vbr vvn p-acp n2 pp-f d j n1, r-crq vbz j, uh p-acp j, j cc j n2, (44) section (DIV3) 654 Page 153
3641 as if the soul that were in them were but after that fort a natural soul of life for a time. as if the soul that were in them were but After that fort a natural soul of life for a time. c-acp cs dt n1 cst vbdr p-acp pno32 vbdr cc-acp c-acp cst n1 dt j n1 pp-f n1 p-acp dt n1. (44) section (DIV3) 654 Page 153
3642 They see by their natural studies, senses, motions, and actions, that they have a natural soul of life quickning the body, which else could not live. They see by their natural studies, Senses, motions, and actions, that they have a natural soul of life quickening the body, which Else could not live. pns32 vvb p-acp po32 j n2, n2, n2, cc n2, cst pns32 vhb dt j n1 pp-f n1 j-vvg dt n1, r-crq av vmd xx vvi. (44) section (DIV3) 655 Page 153
3643 But they think not that it is a spiritual soul and heavenly essence, which shall have an eternall being after this life, But they think not that it is a spiritual soul and heavenly essence, which shall have an Eternal being After this life, p-acp pns32 vvb xx cst pn31 vbz dt j n1 cc j n1, r-crq vmb vhi dt j vbg p-acp d n1, (44) section (DIV3) 655 Page 153
3644 and therefore they never care to 〈 ◊ 〉 for such heavenly and spiritual actions of Godlinesse; and Therefore they never care to 〈 ◊ 〉 for such heavenly and spiritual actions of Godliness; cc av pns32 av-x vvb pc-acp 〈 sy 〉 c-acp d j cc j n2 pp-f n1; (44) section (DIV3) 655 Page 153
3645 wherefore we will briefly prove and shew that the state of the soul is celestial and 〈 ◊ 〉, that we may be moved to think of such actions as that estate doth require. Wherefore we will briefly prove and show that the state of the soul is celestial and 〈 ◊ 〉, that we may be moved to think of such actions as that estate does require. c-crq pns12 vmb av-j vvi cc vvi d dt n1 pp-f dt n1 vbz j cc 〈 sy 〉, cst pns12 vmb vbi vvn pc-acp vvi pp-f d n2 c-acp d n1 vdz vvi. (44) section (DIV3) 655 Page 153
3648 because it hath his dependence on God, which is immortall and eternal, which appeareth to reason in the judgement of the Heathen, Because it hath his dependence on God, which is immortal and Eternal, which appears to reason in the judgement of the Heathen, c-acp pn31 vhz po31 n1 p-acp np1, r-crq vbz j cc j, r-crq vvz p-acp n1 p-acp dt n1 pp-f dt j-jn, (44) section (DIV3) 656 Page 154
3649 because the soul hath in the will a power and faculty and ability to effect and perfect an action, without any help of the body or power thereof separately of himself, Because the soul hath in the will a power and faculty and ability to Effect and perfect an actium, without any help of the body or power thereof separately of himself, c-acp dt n1 vhz p-acp dt n1 dt n1 cc n1 cc n1 pc-acp vvi cc vvi dt n1, p-acp d n1 pp-f dt n1 cc n1 av av-j pp-f px31, (44) section (DIV3) 656 Page 154
3650 yea it causeth a man to believe and know many things of it self, even against the bodily senses, yea it Causes a man to believe and know many things of it self, even against the bodily Senses, uh pn31 vvz dt n1 pc-acp vvi cc vvi d n2 pp-f pn31 n1, av p-acp dt j n2, (44) section (DIV3) 656 Page 154
3651 and contrarie to them, as that the bignesse of the Sunne and Moon is of a huge greatnesse, and contrary to them, as that the bigness of the Sun and Moon is of a huge greatness, cc j-jn p-acp pno32, c-acp cst dt n1 pp-f dt n1 cc n1 vbz pp-f dt j n1, (44) section (DIV3) 656 Page 154
3652 though it seem to our sense but two foot, yea the same power of the soul causeth us to desire many things contrarie to the outward sense, though it seem to our sense but two foot, yea the same power of the soul Causes us to desire many things contrary to the outward sense, cs pn31 vvb p-acp po12 n1 p-acp crd n1, uh dt d n1 pp-f dt n1 vvz pno12 pc-acp vvi d n2 j-jn p-acp dt j n1, (44) section (DIV3) 656 Page 154
3653 as that it is healthfull sometimes to fast & eat nothing, &c. Now of this they conclude that of these things there must needs be principium agendi where there is potest as agendi; & therefore a separate essence and being of the Agent Cause: as that it is healthful sometime to fast & eat nothing, etc. Now of this they conclude that of these things there must needs be principium agendi where there is potest as agendi; & Therefore a separate essence and being of the Agent Cause: c-acp cst pn31 vbz j av pc-acp vvi cc vvi pix, av av pp-f d pns32 vvb d pp-f d n2 a-acp vmb av vbi fw-la fw-la c-crq pc-acp vbz fw-la p-acp fw-la; cc av dt j n1 cc vbg pp-f dt n1 n1: (44) section (DIV3) 656 Page 154
3654 Thus by this separate action the Heathen rose up to this notice of the separate essence of the soul. Thus by this separate actium the Heathen rose up to this notice of the separate essence of the soul. av p-acp d j n1 dt j-jn n1 a-acp p-acp d n1 pp-f dt j n1 pp-f dt n1. (44) section (DIV3) 656 Page 154
3655 Again, the moving of this question, Whether there be a God and eternity, and a Heaven and spirits. Again, the moving of this question, Whither there be a God and eternity, and a Heaven and spirits. av, dt n-vvg pp-f d n1, cs pc-acp vbi dt n1 cc n1, cc dt n1 cc n2. (44) section (DIV3) 657 Page 154
3656 This we know, that there is no outward thing which giveth occasion to our senses to move this question, This we know, that there is no outward thing which gives occasion to our Senses to move this question, np1 pns12 vvb, cst pc-acp vbz dx j n1 r-crq vvz n1 p-acp po12 n2 pc-acp vvi d n1, (44) section (DIV3) 657 Page 154
3657 therefore the principium movendi is the power of the soul in reason, who alone by his own light, according to the state of his own nature moveth these things; Therefore the principium movendi is the power of the soul in reason, who alone by his own Light, according to the state of his own nature moves these things; av dt fw-la fw-la vbz dt n1 pp-f dt n1 p-acp n1, r-crq av-j p-acp po31 d n1, vvg p-acp dt n1 pp-f po31 d n1 vvz d n2; (44) section (DIV3) 657 Page 154
3658 for a blinde man that never saw nor heard of colors, can never in reason make question of colors; for a blind man that never saw nor herd of colours, can never in reason make question of colours; p-acp dt j n1 cst av-x vvd ccx vvn pp-f n2, vmb av-x p-acp n1 vvi n1 pp-f n2; (44) section (DIV3) 657 Page 154
3659 So for as much as there is nothing without to tell or move him to this, they conclude that the soul only was the cause and beginning of it within. So for as much as there is nothing without to tell or move him to this, they conclude that the soul only was the cause and beginning of it within. av c-acp p-acp d c-acp pc-acp vbz pix p-acp pc-acp vvi cc vvi pno31 p-acp d, pns32 vvb cst dt n1 av-j vbds dt n1 cc n1 pp-f pn31 a-acp. (44) section (DIV3) 657 Page 154
3660 Touching the coupling of soul and body together into one living Man, we know that Gods purpose and meaning in it was, that the soul should rule the body, Touching the coupling of soul and body together into one living Man, we know that God's purpose and meaning in it was, that the soul should Rule the body, vvg dt vvg pp-f n1 cc n1 av p-acp crd j-vvg n1, pns12 vvb cst ng1 n1 cc n1 p-acp pn31 vbds, cst dt n1 vmd vvi dt n1, (44) section (DIV3) 658 Page 154
3661 and be a means to lift it up to Heaven and to God, that it might so be made of the same excellent nature and estate which the soul had. and be a means to lift it up to Heaven and to God, that it might so be made of the same excellent nature and estate which the soul had. cc vbb dt n2 pc-acp vvi pn31 a-acp p-acp n1 cc p-acp np1, cst pn31 vmd av vbi vvn pp-f dt d j n1 cc n1 r-crq dt n1 vhd. (44) section (DIV3) 658 Page 154
3662 But now it is perverted, and by sinne the course of nature and ordinance of God is changed, But now it is perverted, and by sin the course of nature and Ordinance of God is changed, p-acp av pn31 vbz vvn, cc p-acp n1 dt n1 pp-f n1 cc n1 pp-f np1 vbz vvn, (44) section (DIV3) 658 Page 154
3663 and naturally our body doth labour to pull down the soul, and make it earthly, base, and miserable. and naturally our body does labour to pull down the soul, and make it earthly, base, and miserable. cc av-j po12 n1 vdz vvi pc-acp vvi a-acp dt n1, cc vvi pn31 j, j, cc j. (44) section (DIV3) 658 Page 154
3664 But by grace we must endevor the contrarie; it is Gods will it should be so, and no reason to the contrarie: But by grace we must endeavour the contrary; it is God's will it should be so, and no reason to the contrary: p-acp p-acp n1 pns12 vmb vvi dt j-jn; pn31 vbz ng1 vmb pn31 vmd vbi av, cc dx n1 p-acp dt n-jn: (44) section (DIV3) 658 Page 154
3665 But men seem by the care and cost they bestow on the body, that the soul is worthy no care or cost at all. But men seem by the care and cost they bestow on the body, that the soul is worthy no care or cost At all. cc-acp n2 vvb p-acp dt n1 cc n1 pns32 vvb p-acp dt n1, cst dt n1 vbz j dx n1 cc vvi p-acp d. (44) section (DIV3) 658 Page 154
3704 and Trees of all sorts, which were proper and speciall to that place alone. and Trees of all sorts, which were proper and special to that place alone. cc n2 pp-f d n2, r-crq vbdr j cc j p-acp d n1 av-j. (45) sermon (DIV2) 672 Page 156
3666 But we must remember that many things and much time must be bestowed in seeking to garnish our souls, Matth. 6. 20. We must lay up treasure in Heaven, Matth. 19. 21. We must make friends of this Mammon, But we must Remember that many things and much time must be bestowed in seeking to garnish our Souls, Matthew 6. 20. We must lay up treasure in Heaven, Matthew 19. 21. We must make Friends of this Mammon, cc-acp pns12 vmb vvi cst d n2 cc d n1 vmb vbi vvn p-acp vvg pc-acp vvi po12 n2, np1 crd crd pns12 vmb vvi a-acp n1 p-acp n1, np1 crd crd pns12 vmb vvi n2 pp-f d np1, (44) section (DIV3) 658 Page 154
3667 & put out our money to the Exchangers, Luke 16. 9. for it is to lend to the Lord, & put out our money to the Exchangers, Lycia 16. 9. for it is to lend to the Lord, cc vvd av po12 n1 p-acp dt n2, av crd crd p-acp pn31 vbz pc-acp vvi p-acp dt n1, (44) section (DIV3) 658 Page 154
3668 and if there be any truth in him, he will repay it to their soul, Prov. 19. 17. If we sow in the flesh, the fruit of all that is but corruption; and if there be any truth in him, he will repay it to their soul, Curae 19. 17. If we sow in the Flesh, the fruit of all that is but corruption; cc cs pc-acp vbb d n1 p-acp pno31, pns31 vmb vvi pn31 p-acp po32 n1, np1 crd crd cs pns12 vvb p-acp dt n1, dt n1 pp-f d cst vbz p-acp n1; (44) section (DIV3) 658 Page 154
3669 but that which we sow in the soul and spirit hath his fruit to be glory and immortalitie: but that which we sow in the soul and Spirit hath his fruit to be glory and immortality: cc-acp cst r-crq pns12 vvb p-acp dt n1 cc n1 vhz po31 n1 pc-acp vbi n1 cc n1: (44) section (DIV3) 658 Page 154
3670 and this is the point which we are to cleave unto and hold. and this is the point which we Are to cleave unto and hold. cc d vbz dt n1 r-crq pns12 vbr pc-acp vvi p-acp cc vvi. (44) section (DIV3) 658 Page 154
3671 You know how little we bestow on spirituall uses for the soul, and how much daily we spend on our bodies; You know how little we bestow on spiritual uses for the soul, and how much daily we spend on our bodies; pn22 vvb c-crq av-j pns12 vvb p-acp j n2 p-acp dt n1, cc c-crq d j pns12 vvb p-acp po12 n2; (44) section (DIV3) 659 Page 154
3672 therefore I am an Intercessor to you for poor men made de eodem luto & de 〈 ◊ 〉 imagine, beseeching you that it may please you, both in regard of the honour of God, who made us and them to this end, that we which have should doe good to them which have not, Therefore I am an Intercessor to you for poor men made de Eodem Luto & de 〈 ◊ 〉 imagine, beseeching you that it may please you, both in regard of the honour of God, who made us and them to this end, that we which have should do good to them which have not, av pns11 vbm dt n1 p-acp pn22 p-acp j n2 vvn fw-la fw-la fw-la cc fw-la 〈 sy 〉 vvi, vvg pn22 cst pn31 vmb vvi pn22, av-d p-acp n1 pp-f dt n1 pp-f np1, r-crq vvd pno12 cc pno32 p-acp d n1, cst pns12 r-crq vhb vmd vdi j p-acp pno32 r-crq vhb xx, (44) section (DIV3) 659 Page 155
3673 and in regard of Gods Image in them, of whom we should have a care; and in regard of God's Image in them, of whom we should have a care; cc p-acp n1 pp-f npg1 n1 p-acp pno32, pp-f ro-crq pns12 vmd vhi dt n1; (44) section (DIV3) 659 Page 155
3674 and also in regard of our own duty of imploying our goods, of which God hath made us Stewards, and also in regard of our own duty of employing our goods, of which God hath made us Stewards, cc av p-acp n1 pp-f po12 d n1 pp-f vvg po12 n2-j, pp-f r-crq np1 vhz vvn pno12 n2, (44) section (DIV3) 659 Page 155
3675 and of the reward and gain which God will repay for it. and of the reward and gain which God will repay for it. cc pp-f dt n1 cc vvi r-crq np1 vmb vvi p-acp pn31. (44) section (DIV3) 659 Page 155
3676 That therefore you would extend your liberalitie to their relief, Our Doctrine is rain, Deut. 32. 2. If you as barren ground drink in the rain, and yeild no fruit, you may fear a curse, Heb. 6. 7, 8. But if you yield the fruit of righteousnesse, That Therefore you would extend your liberality to their relief, Our Doctrine is rain, Deuteronomy 32. 2. If you as barren ground drink in the rain, and yield no fruit, you may Fear a curse, Hebrew 6. 7, 8. But if you yield the fruit of righteousness, cst av pn22 vmd vvi po22 n1 p-acp po32 n1, po12 n1 vbz n1, np1 crd crd cs pn22 p-acp j n1 vvi p-acp dt n1, cc vvb dx n1, pn22 vmb vvi dt n1, np1 crd crd, crd p-acp cs pn22 vvb dt n1 pp-f n1, (44) section (DIV3) 660 Page 155
3677 then Gods blessing in this life is still to minister food and all other things to you, then God's blessing in this life is still to minister food and all other things to you, cs npg1 n1 p-acp d n1 vbz av pc-acp vvi n1 cc d j-jn n2 p-acp pn22, (44) section (DIV3) 660 Page 155
3678 and at the last, the end of it is everlasting life: and At the last, the end of it is everlasting life: cc p-acp dt ord, dt n1 pp-f pn31 vbz j n1: (44) section (DIV3) 660 Page 155
3679 Wherefore, to the end we may shew our selves not altogether earthly and carnally minded, minding only earthly and bodily things, Wherefore, to the end we may show our selves not altogether earthly and carnally minded, minding only earthly and bodily things, c-crq, p-acp dt n1 pns12 vmb vvi po12 n2 xx av j cc av-j vvn, vvg av-j j cc j n2, (44) section (DIV3) 660 Page 155
3680 and things which make only for this short life, let us in the fear of God, and things which make only for this short life, let us in the Fear of God, cc n2 r-crq vvb av-j p-acp d j n1, vvb pno12 p-acp dt n1 pp-f np1, (44) section (DIV3) 660 Page 155
3681 and love of our Brethren, put on the tender bowels of compassion for their relief. and love of our Brothers, put on the tender bowels of compassion for their relief. cc n1 pp-f po12 n2, vvn p-acp dt j n2 pp-f n1 p-acp po32 n1. (44) section (DIV3) 660 Page 155
3682 Ornaverat autem plantis Jehova Deus hortum in Hedene ab Oriente: ubi collocavit hominem illum quem finxerat. Ornaverat autem plantis Jehovah Deus hortum in Hedene ab Orient: ubi collocavit hominem Ilum Whom finxerat. fw-la fw-la fw-la np1 fw-la fw-la p-acp np1 fw-la vvb: fw-la fw-la fw-la fw-la fw-la fw-la. (45) sermon (DIV2) 660 Page 155
3683 FRom the 7. verse of this Chapter unto the 18. thereof, Moses, as I have said before, doth deliver and add a supplement unto the historie of man; FRom the 7. verse of this Chapter unto the 18. thereof, Moses, as I have said before, does deliver and add a supplement unto the history of man; p-acp dt crd n1 pp-f d n1 p-acp dt crd av, np1, c-acp pns11 vhb vvn a-acp, vdz vvi cc vvi dt n1 p-acp dt n1 pp-f n1; (45) sermon (DIV2) 661 Page 155
3705 Gardens, as we know are choyce places, severed and set apart from common fields, in which is store and plenty of many choyce trees, Gardens, as we know Are choice places, severed and Set apart from Common fields, in which is store and plenty of many choice trees, n2, c-acp pns12 vvb vbr n1 n2, vvn cc vvn av p-acp j n2, p-acp r-crq vbz n1 cc n1 pp-f d n1 n2, (45) sermon (DIV2) 672 Page 156
3684 for having first, Gen. 27. briefly dispatched the Creation of Man, under these short terms Marem & Foeminam creavit eum, he lightly passed it over there, purposing here in this place to handle it more at large, for having First, Gen. 27. briefly dispatched the Creation of Man, under these short terms Marem & Foeminam Created Eum, he lightly passed it over there, purposing Here in this place to handle it more At large, c-acp vhg ord, np1 crd av-j vvd dt n1 pp-f n1, p-acp d j n2 fw-la cc fw-la fw-la fw-la, pns31 av-j vvd pn31 a-acp a-acp, vvg av p-acp d n1 pc-acp vvi pn31 av-dc p-acp j, (45) sermon (DIV2) 661 Page 155
3685 and therefore he divideth the treatie here into two parts. First prosecuting the Historie of Man from the 7. verse to the 18. verse; and Therefore he divides the treaty Here into two parts. First prosecuting the History of Man from the 7. verse to the 18. verse; cc av pns31 vvz dt n1 av p-acp crd n2. ord vvg dt n1 pp-f n1 p-acp dt crd n1 p-acp dt crd n1; (45) sermon (DIV2) 661 Page 155
3686 and then of the Woman from thence to the end of the Chapter, he left out many things there, which he expresseth here, and then of the Woman from thence to the end of the Chapter, he left out many things there, which he Expresses Here, cc av pp-f dt n1 p-acp av p-acp dt n1 pp-f dt n1, pns31 vvd av d n2 a-acp, r-crq pns31 vvz av, (45) sermon (DIV2) 662 Page 155
3687 As in the 7. verse he sheweth the matter of his body, and the pattern after which he was made, As in the 7. verse he shows the matter of his body, and the pattern After which he was made, c-acp p-acp dt crd n1 pns31 vvz dt n1 pp-f po31 n1, cc dt n1 p-acp r-crq pns31 vbds vvn, (45) sermon (DIV2) 662 Page 155
3688 and the separate substance of his soul: The manner of making of his body was as the Potters frame the vessels; and the separate substance of his soul: The manner of making of his body was as the Potters frame the vessels; cc dt j n1 pp-f po31 n1: dt n1 pp-f vvg pp-f po31 n1 vbds p-acp dt ng1 n1 dt n2; (45) sermon (DIV2) 662 Page 155
3689 and the manner of making the soul was by inspiration breathing it into him. and the manner of making the soul was by inspiration breathing it into him. cc dt n1 pp-f vvg dt n1 vbds p-acp n1 vvg pn31 p-acp pno31. (45) sermon (DIV2) 662 Page 155
3690 Now in this verse unto the 15. verse, he describeth and setteth down the place in which he was setled; Now in this verse unto the 15. verse, he Describeth and sets down the place in which he was settled; av p-acp d n1 p-acp dt crd n1, pns31 vvz cc vvz a-acp dt n1 p-acp r-crq pns31 vbds vvn; (45) sermon (DIV2) 663 Page 155
3691 and from thence to the 18. verse, delivereth the end to which he was made: and from thence to the 18. verse, Delivereth the end to which he was made: cc p-acp av p-acp dt crd n1, vvz dt n1 p-acp r-crq pns31 vbds vvn: (45) sermon (DIV2) 663 Page 155
3692 And thus are these verses, touching the glosse or Commentarie of the historie of Man, reserved. And thus Are these Verses, touching the gloss or Commentary of the history of Man, reserved. cc av vbr d n2, vvg dt n1 cc n1 pp-f dt n1 pp-f n1, vvn. (45) sermon (DIV2) 663 Page 155
3693 Touching this 8. verse, it consisteth of two parts. The first respecteth the place. The second, the placing or bestowing man in it. The place containeth three parts. Touching this 8. verse, it Consisteth of two parts. The First respecteth the place. The second, the placing or bestowing man in it. The place Containeth three parts. vvg d crd n1, pn31 vvz pp-f crd n2. dt ord vvz dt n1. dt ord, dt n-vvg cc vvg n1 p-acp pn31. dt n1 vvz crd n2. (45) sermon (DIV2) 664 Page 155
3694 First, The kinde of place, a Garden. First, The kind of place, a Garden. ord, dt n1 pp-f n1, dt n1. (45) sermon (DIV2) 668 Page 156
3695 Secondly, The dignity of the place (as I may tearm it) in that it is said ( God planted it. ) Secondly, The dignity of the place (as I may term it) in that it is said (God planted it.) ord, dt n1 pp-f dt n1 (c-acp pns11 vmb vvi pn31) p-acp cst pn31 vbz vvd (np1 vvd pn31.) (45) sermon (DIV2) 669 Page 156
3696 Thirdly, The scituation of the place, which is also described in the 6. verses following. Thirdly, The situation of the place, which is also described in the 6. Verses following. ord, dt n1 pp-f dt n1, r-crq vbz av vvn p-acp dt crd n2 vvg. (45) sermon (DIV2) 670 Page 156
3697 Concerning the first of these three, we see the place wherein this Creature of excellencie is to be seated, we must needs conceive it to be some place of excellency meet for him, Concerning the First of these three, we see the place wherein this Creature of excellency is to be seated, we must needs conceive it to be Some place of excellency meet for him, vvg dt ord pp-f d crd, pns12 vvb dt n1 c-crq d n1 pp-f n1 vbz pc-acp vbi vvn, pns12 vmb av vvi pn31 pc-acp vbi d n1 pp-f n1 vvi p-acp pno31, (45) sermon (DIV2) 671 Page 156
3698 and that either to be some place of pleasure within dore, or else some place of pleasure without, and that either to be Some place of pleasure within door, or Else Some place of pleasure without, cc cst av-d pc-acp vbi d n1 pp-f n1 p-acp n1, cc av d n1 pp-f n1 p-acp, (45) sermon (DIV2) 671 Page 156
3699 but there was no need for him to have any place of covert or defence within, but there was no need for him to have any place of covert or defence within, cc-acp pc-acp vbds dx n1 p-acp pno31 pc-acp vhi d n1 pp-f n1 cc n1 a-acp, (45) sermon (DIV2) 671 Page 156
3700 because there was no such distemperature of aire then; Because there was no such distemperature of air then; c-acp pc-acp vbds dx d n1 pp-f n1 av; (45) sermon (DIV2) 671 Page 156
3701 but that they might well enough, yea best of all endure naked, therefore God resolveth to appoint and prepare a meet place without. but that they might well enough, yea best of all endure naked, Therefore God resolves to appoint and prepare a meet place without. cc-acp cst pns32 vmd av av-d, uh js pp-f d vvi j, av np1 vvz pc-acp vvi cc vvi dt j n1 p-acp. (45) sermon (DIV2) 671 Page 156
3702 Certain it is, that all the Earth at that time was (in comparison of this as it is now vallis lachrimarum ) a paradise of pleasure; Certain it is, that all the Earth At that time was (in comparison of this as it is now Valleys lachrimarum) a paradise of pleasure; j pn31 vbz, cst d dt n1 p-acp d n1 vbds (p-acp n1 pp-f d c-acp pn31 vbz av fw-la fw-la) dt n1 pp-f n1; (45) sermon (DIV2) 672 Page 156
3703 yet God made this paradise and speciall place of the Earth, a more excellent place of pleasure than any other, in so much that it farre exceeded any other place wheresoever in Earth, both in pleasure and profit, with Herbs, Flowres, Plants, yet God made this paradise and special place of the Earth, a more excellent place of pleasure than any other, in so much that it Far exceeded any other place wheresoever in Earth, both in pleasure and profit, with Herbs, Flowers, Plants, av np1 vvd d n1 cc j n1 pp-f dt n1, dt av-dc j n1 pp-f n1 cs d n-jn, p-acp av av-d cst pn31 av-j vvd d j-jn n1 c-crq p-acp n1, av-d p-acp n1 cc n1, p-acp n2, n2, n2, (45) sermon (DIV2) 672 Page 156
3706 and that not in confused sort, but digested into a good seemly order, that so it may the better serve for pleasure and delight. and that not in confused sort, but digested into a good seemly order, that so it may the better serve for pleasure and delight. cc cst xx p-acp j-vvn n1, cc-acp vvn p-acp dt j j n1, cst av pn31 vmb dt av-jc vvi p-acp n1 cc n1. (45) sermon (DIV2) 672 Page 156
3707 It was a most pleasant place in respect of those tria bonorum genera, for he ordeined this place for profit, pleasure, and piety: It was a most pleasant place in respect of those tria Bonorum genera, for he ordained this place for profit, pleasure, and piety: pn31 vbds dt av-ds j n1 p-acp n1 pp-f d fw-la fw-la fw-la, c-acp pns31 vvd d n1 p-acp n1, n1, cc n1: (45) sermon (DIV2) 673 Page 156
3708 And thus having made it, he appointed it severall for man, and therefore put him therein; And thus having made it, he appointed it several for man, and Therefore put him therein; cc av vhg vvn pn31, pns31 vvd pn31 j p-acp n1, cc av vvd pno31 av; (45) sermon (DIV2) 673 Page 156
3709 Kings themselves, as we see, 1 Reg. 21. 2. doe not take so much delight in their Royall Pallaces, Kings themselves, as we see, 1 Reg. 21. 2. doe not take so much delight in their Royal Palaces, n2 px32, c-acp pns12 vvb, crd np1 crd crd n1 xx vvi av av-d vvi p-acp po32 j n2, (45) sermon (DIV2) 673 Page 156
3710 as in their Gardens of pleasure lying commodiously neer their houses: as in their Gardens of pleasure lying commodiously near their houses: c-acp p-acp po32 n2 pp-f n1 vvg av-j av-j po32 n2: (45) sermon (DIV2) 673 Page 156
3711 And we read of divers Kings, which being weary of their princely estates and delights, have chosen rather to live solitarie in gardens and orchards, And we read of diverse Kings, which being weary of their princely estates and delights, have chosen rather to live solitary in gardens and orchards, cc pns12 vvb pp-f j n2, r-crq vbg j pp-f po32 j n2 cc n2, vhb vvn av-c pc-acp vvi j p-acp n2 cc n2, (45) sermon (DIV2) 673 Page 156
3712 and to bestow their time in trimming and planting them, and so to have ended their lives, seeming to preferre this life of Adam in a garden before the state of a King in his princely Pallace. and to bestow their time in trimming and planting them, and so to have ended their lives, seeming to prefer this life of Adam in a garden before the state of a King in his princely Palace. cc pc-acp vvi po32 n1 p-acp vvg cc vvg pno32, cc av pc-acp vhi vvn po32 n2, vvg pc-acp vvi d n1 pp-f np1 p-acp dt n1 p-acp dt n1 pp-f dt n1 p-acp po31 j n1. (45) sermon (DIV2) 673 Page 156
3713 And let this suffice of the kinde of place. And let this suffice of the kind of place. cc vvb d vvi pp-f dt n1 pp-f n1. (45) sermon (DIV2) 674 Page 156
3714 Now secondly it was planted by God, which tendeth much to the dignity and honor both of the man and of the place; Now secondly it was planted by God, which tendeth much to the dignity and honour both of the man and of the place; av ord pn31 vbds vvn p-acp np1, r-crq vvz d p-acp dt n1 cc n1 av-d pp-f dt n1 cc pp-f dt n1; (45) sermon (DIV2) 675 Page 156
3715 for as God is said, for our service and good, to translate himself into divers shapes; for as God is said, for our service and good, to translate himself into diverse shapes; c-acp c-acp np1 vbz vvn, p-acp po12 n1 cc j, pc-acp vvi px31 p-acp j n2; (45) sermon (DIV2) 675 Page 156
3716 As before he took on him the form and behaviour of a Potter, and a maker of Glasses; As before he took on him the from and behaviour of a Potter, and a maker of Glasses; c-acp c-acp pns31 vvd p-acp pno31 dt n1 cc n1 pp-f dt n1, cc dt n1 pp-f n2; (45) sermon (DIV2) 675 Page 156
3717 so here he is resembled unto us by the name of a Gardiner to plant an Orchard for us and our use: so Here he is resembled unto us by the name of a Gardener to plant an Orchard for us and our use: av av pns31 vbz vvn p-acp pno12 p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 p-acp pno12 cc po12 n1: (45) sermon (DIV2) 675 Page 156
3718 to which end Christ represented and shewed himself in that shape and form, John 20. 15. for it was he that trimmed up this Garden of Paradise for us. to which end christ represented and showed himself in that shape and from, John 20. 15. for it was he that trimmed up this Garden of Paradise for us. p-acp r-crq n1 np1 vvn cc vvn px31 p-acp d n1 cc n1, np1 crd crd p-acp pn31 vbds pns31 cst vvd a-acp d n1 pp-f n1 p-acp pno12. (45) sermon (DIV2) 675 Page 156
3719 Touching this place it is a speciall honour to it, that God did plant it, Touching this place it is a special honour to it, that God did plant it, vvg d n1 pn31 vbz dt j n1 p-acp pn31, cst np1 vdd vvi pn31, (45) sermon (DIV2) 676 Page 157
3720 for where he planteth he watereth also, with the dew of his blessings, and causeth it to give increase, 1 Cor. 3. 6. and therefore when the Scriptures will expresse a place of dignitie and commendation in this kinde, it is said to be like this Garden of Eden, as Gen. 13. 10. Esay 51. 3. Ezech. 31. 9. Touching the word we must note that as before God doth, 〈 ◊ 〉 dicere propter infirmitatem nostram, so we say in this place where God is said to plant; for where he plants he Waters also, with the due of his blessings, and Causes it to give increase, 1 Cor. 3. 6. and Therefore when the Scriptures will express a place of dignity and commendation in this kind, it is said to be like this Garden of Eden, as Gen. 13. 10. Isaiah 51. 3. Ezekiel 31. 9. Touching the word we must note that as before God does, 〈 ◊ 〉 dicere propter infirmitatem nostram, so we say in this place where God is said to plant; c-acp c-crq pns31 vvz pns31 vvz av, p-acp dt n1 pp-f po31 n2, cc vvz pn31 pc-acp vvi n1, crd np1 crd crd cc av c-crq dt n2 vmb vvi dt n1 pp-f n1 cc n1 p-acp d n1, pn31 vbz vvn pc-acp vbi av-j d n1 pp-f np1, p-acp np1 crd crd np1 crd crd np1 crd crd vvg dt n1 pns12 vmb vvi d c-acp p-acp np1 vdz, 〈 sy 〉 fw-la fw-la fw-la fw-la, av pns12 vvb p-acp d n1 c-crq np1 vbz vvn pc-acp vvi; (45) sermon (DIV2) 676 Page 157
3721 for we say in divinity, that there is opus actûs & opus authoritatis: for we say in divinity, that there is opus actûs & opus authoritatis: c-acp pns12 vvb p-acp n1, cst pc-acp vbz fw-la fw-la cc fw-la fw-la: (45) sermon (DIV2) 677 Page 157
3722 In Preach. 2. 4, 5. Salomon is said to plant such Orchards and Gardens, and to build houses; In Preach. 2. 4, 5. Solomon is said to plant such Orchards and Gardens, and to built houses; p-acp vvb. crd crd, crd np1 vbz vvn pc-acp vvi d n2 cc n2, cc pc-acp vvi n2; (45) sermon (DIV2) 677 Page 157
3723 not that he did it himself, for no man will imagine that he did any part of the bodily work: not that he did it himself, for no man will imagine that he did any part of the bodily work: xx cst pns31 vdd pn31 px31, c-acp dx n1 vmb vvi cst pns31 vdd d n1 pp-f dt j n1: (45) sermon (DIV2) 677 Page 157
3724 But it is said, as we say, such Kings builded this Church, that is, they paid the charge, But it is said, as we say, such Kings built this Church, that is, they paid the charge, cc-acp pn31 vbz vvn, c-acp pns12 vvb, d n2 vvn d n1, cst vbz, pns32 vvd dt n1, (45) sermon (DIV2) 677 Page 157
3725 and we (at the cost of the founders and by their authority) set work-men in hand about it; and we (At the cost of the founders and by their Authority) Set workmen in hand about it; cc pns12 (p-acp dt n1 pp-f dt n2 cc p-acp po32 n1) vvd n2 p-acp n1 p-acp pn31; (45) sermon (DIV2) 677 Page 157
3726 therefore when God is said to plant this Garden, we must understand it, that God gave order and commandement by his word and power, that it should thus be planted, Therefore when God is said to plant this Garden, we must understand it, that God gave order and Commandment by his word and power, that it should thus be planted, av c-crq np1 vbz vvn pc-acp vvi d n1, pns12 vmb vvi pn31, cst np1 vvd n1 cc n1 p-acp po31 n1 cc n1, cst pn31 vmd av vbi vvn, (45) sermon (DIV2) 677 Page 157
3727 why then it is not said, as in the 1. Gen. 24. producat terra, &c. I answer that this exquisite term is set down, to 〈 ◊ 〉 the exact and speciall workmanship, why then it is not said, as in the 1. Gen. 24. Produceth terra, etc. I answer that this exquisite term is Set down, to 〈 ◊ 〉 the exact and special workmanship, uh-crq av pn31 vbz xx vvn, c-acp p-acp dt crd np1 crd n1 fw-la, av pns11 vvb cst d j n1 vbz vvn a-acp, pc-acp 〈 sy 〉 dt j cc j n1, (45) sermon (DIV2) 677 Page 157
3728 and more than ordinary course of making this Garden, as before to shew the extraordinary and speciall workmanship of God in making Man above the rest of the Creatures, he changed the term, and more than ordinary course of making this Garden, as before to show the extraordinary and special workmanship of God in making Man above the rest of the Creatures, he changed the term, cc av-dc cs j n1 pp-f vvg d n1, c-acp a-acp pc-acp vvi dt j cc j n1 pp-f np1 p-acp vvg n1 p-acp dt n1 pp-f dt n2, pns31 vvd dt n1, (45) sermon (DIV2) 677 Page 157
3729 and took, instead of fecit, formavit, not expiscavit; he spanned not, sed 〈 ◊ 〉, breathed: and took, instead of fecit, formavit, not expiscavit; he spanned not, said 〈 ◊ 〉, breathed: cc vvd, av pp-f fw-la, fw-la, xx fw-la; pns31 vvn xx, vvd 〈 sy 〉, vvd: (45) sermon (DIV2) 677 Page 157
3730 So to shew the 〈 ◊ 〉 and excellency of this place over all other places in the Earth; So to show the 〈 ◊ 〉 and excellency of this place over all other places in the Earth; av pc-acp vvi dt 〈 sy 〉 cc n1 pp-f d n1 p-acp d j-jn n2 p-acp dt n1; (45) sermon (DIV2) 677 Page 157
3731 therefore he altereth the phrase of speech, and saith not as before produxit plantas, sed 〈 ◊ 〉, &c. as if he had signified thereby that this only place of all the Earth, was with care and speciall skill ordered and disposed for speciall delight, Therefore he altereth the phrase of speech, and Says not as before produxit Plantas, sed 〈 ◊ 〉, etc. as if he had signified thereby that this only place of all the Earth, was with care and special skill ordered and disposed for special delight, av pns31 vvz dt n1 pp-f n1, cc vvz xx a-acp p-acp n1 n2, fw-la 〈 sy 〉, av c-acp cs pns31 vhd vvn av cst d j n1 pp-f d dt n1, vbds p-acp n1 cc j n1 vvn cc vvn p-acp j n1, (45) sermon (DIV2) 677 Page 157
3732 as if other places of the Earth did bear and bring forth of their own accord, as if other places of the Earth did bear and bring forth of their own accord, c-acp cs j-jn n2 pp-f dt n1 vdd vvi cc vvi av pp-f po32 d n1, (45) sermon (DIV2) 677 Page 157
3733 but this was planted and dressed for this more speciall purpose. There is no Garden of estate, as they say, but hath a Maze in it; but this was planted and dressed for this more special purpose. There is no Garden of estate, as they say, but hath a Maze in it; cc-acp d vbds vvn cc vvn p-acp d dc j n1. pc-acp vbz dx n1 pp-f n1, c-acp pns32 vvb, cc-acp vhz dt n1 p-acp pn31; (45) sermon (DIV2) 677 Page 157
3734 So surely hath this garden of God an intricate labyrinch of difficult questions, even Mare questionum, a Sea of curious questions, So surely hath this garden of God an intricate labyrinch of difficult questions, even Mare questionum, a Sea of curious questions, av av-j vhz d n1 pp-f np1 dt j n1 pp-f j n2, av fw-la fw-la, dt n1 pp-f j n2, (45) sermon (DIV2) 678 Page 157
3735 as one of the Fathers saith, but such idle speculative heads, which busie their brains about such needlesse and endlesse questions and curious points, as one of the Father's Says, but such idle speculative Heads, which busy their brains about such needless and endless questions and curious points, c-acp pi pp-f dt ng1 vvz, cc-acp d j j n2, r-crq vvi po32 n2 p-acp d j cc j n2 cc j n2, (45) sermon (DIV2) 678 Page 157
3736 as to know where the place is, and what is become of it now, &c. they shall never finde out any good in Paradise, but 〈 ◊ 〉 and amaze themselves in this Maze. as to know where the place is, and what is become of it now, etc. they shall never find out any good in Paradise, but 〈 ◊ 〉 and amaze themselves in this Maze. c-acp pc-acp vvi c-crq dt n1 vbz, cc r-crq vbz vvn pp-f pn31 av, av pns32 vmb av-x vvi av d j p-acp n1, cc-acp 〈 sy 〉 cc vvi px32 p-acp d n1. (45) sermon (DIV2) 678 Page 157
3737 There are such, and I may say with the Propher, I pray God there be not such found amongst us in Israel, for there are with us and in our age which draw every thing to a figurative sense, There Are such, and I may say with the Propher, I pray God there be not such found among us in Israel, for there Are with us and in our age which draw every thing to a figurative sense, pc-acp vbr d, cc pns11 vmb vvi p-acp dt n1, pns11 vvb np1 pc-acp vbb xx d vvn p-acp pno12 p-acp np1, p-acp a-acp vbr p-acp pno12 cc p-acp po12 n1 r-crq vvb d n1 p-acp dt j n1, (45) sermon (DIV2) 679 Page 157
3738 and by that means of Gods Paradise, they doe make (as I may say) a 〈 ◊ 〉 Paradise, expounding every thing in it allegorically in another sense, and by that means of God's Paradise, they do make (as I may say) a 〈 ◊ 〉 Paradise, expounding every thing in it allegorically in Another sense, cc p-acp d n2 pp-f npg1 n1, pns32 vdb vvi (c-acp pns11 vmb vvi) dt 〈 sy 〉 n1, vvg d n1 p-acp pn31 av-j p-acp j-jn n1, (45) sermon (DIV2) 679 Page 157
3739 as they doe the book of the Canticles. as they do the book of the Canticles. c-acp pns32 vdb dt n1 pp-f dt n2. (45) sermon (DIV2) 679 Page 157
3740 The Fathers distinguish the Scriptures after two 〈 ◊ 〉 in 〈 ◊ 〉 Chron. & Cant. In the Canticles and Scriptures of that nature every thing is to be reduced to a spirituall allusion and reference which it hath to the spousage of Christ and his Church. The Father's distinguish the Scriptures After two 〈 ◊ 〉 in 〈 ◊ 〉 Chronicles & Cant In the Canticles and Scriptures of that nature every thing is to be reduced to a spiritual allusion and Referente which it hath to the spousage of christ and his Church. dt ng1 vvi dt n2 p-acp crd 〈 sy 〉 p-acp 〈 sy 〉 np1 cc np1 p-acp dt n2 cc n2 pp-f d n1 d n1 vbz pc-acp vbi vvn p-acp dt j n1 cc n1 r-crq pn31 vhz p-acp dt n1 pp-f np1 cc po31 n1. (45) sermon (DIV2) 680 Page 158
3741 Now they which take the Chronicles, containing matter of historie, and draw them to like allusions (besides that they doe great wrong to those Scriptures) they make themselves very ridiculous. Now they which take the Chronicles, containing matter of history, and draw them to like allusions (beside that they do great wrong to those Scriptures) they make themselves very ridiculous. av pns32 r-crq vvb dt n2, vvg n1 pp-f n1, cc vvi pno32 p-acp j n2 (p-acp cst pns32 vdb j n-jn p-acp d n2) pns32 vvb px32 av j. (45) sermon (DIV2) 681 Page 158
3742 Such there were in St. Pauls dayes, as he testifieth, 2 Tim. 2. 18. which made the doctrine of the resurrection an allegorie, affirming that if a man doe rise from sinne, Such there were in Saint Paul's days, as he Testifieth, 2 Tim. 2. 18. which made the Doctrine of the resurrection an allegory, affirming that if a man do rise from sin, d a-acp vbdr p-acp n1 npg1 n2, c-acp pns31 vvz, crd np1 crd crd r-crq vvd dt n1 pp-f dt n1 dt n1, vvg cst cs dt n1 vdb vvi p-acp n1, (45) sermon (DIV2) 681 Page 158
3743 then all the Resurrection was past already. then all the Resurrection was passed already. cs d dt n1 vbds vvn av. (45) sermon (DIV2) 681 Page 158
3744 So Origen drew Hell to an Allegorie, as if there were no such true and certain place. So Origen drew Hell to an Allegory, as if there were no such true and certain place. av np1 vvd n1 p-acp dt n1, c-acp cs pc-acp vbdr dx d j cc j n1. (45) sermon (DIV2) 682 Page 158
3745 But touching Paradise, Epiphanius, Chrysostome, and all the Writers, doe oppose themselves to such Allegorizers and Wresters of the Scriptures, to overthrow their fantasticall conceits herein; But touching Paradise, Epiphanius, Chrysostom, and all the Writers, do oppose themselves to such Allegorizers and Wresters of the Scriptures, to overthrow their fantastical conceits herein; p-acp vvg n1, np1, np1, cc d dt n2, vdb vvi px32 p-acp d n2 cc n2 pp-f dt n2, pc-acp vvi po32 j n2 av; (45) sermon (DIV2) 683 Page 158
3746 for what say they, though other places besides this be called Paradise, therefore was there no such place indeed. for what say they, though other places beside this be called Paradise, Therefore was there no such place indeed. c-acp q-crq vvb pns32, cs j-jn n2 p-acp d vbb vvn n1, av vbds a-acp dx d n1 av. (45) sermon (DIV2) 683 Page 158
3747 Because S. Paul saith Gal. 4. 24. that by Sara and Hagar are signified the old and new Testament; Because S. Paul Says Gal. 4. 24. that by Sarah and Hagar Are signified the old and new Testament; p-acp n1 np1 vvz np1 crd crd d p-acp np1 cc np1 vbr vvn dt j cc j n1; (45) sermon (DIV2) 683 Page 158
3748 therefore shall we say, there were never any such two women, 1 Cor. 10. 4. because that rock was Christ, was there therefore no such rock as is spoken of Numb. 20. 11. Yes, no doubt, Therefore shall we say, there were never any such two women, 1 Cor. 10. 4. Because that rock was christ, was there Therefore no such rock as is spoken of Numb. 20. 11. Yes, no doubt, av vmb pns12 vvi, pc-acp vbdr av-x d d crd n2, crd np1 crd crd c-acp d n1 vbds np1, vbds a-acp av dx d n1 c-acp vbz vvn pp-f j. crd crd uh, dx n1, (45) sermon (DIV2) 683 Page 158
3749 and because they were, therefore the Spirit of God doth take a proportion and an Analogie fitly, and Because they were, Therefore the Spirit of God does take a proportion and an Analogy fitly, cc c-acp pns32 vbdr, av dt n1 pp-f np1 vdz vvi dt n1 cc dt n1 av-j, (45) sermon (DIV2) 683 Page 158
3750 and shew it between these spirituall things, and them for our better understanding. and show it between these spiritual things, and them for our better understanding. cc vvi pn31 p-acp d j n2, cc pno32 p-acp po12 jc n1. (45) sermon (DIV2) 683 Page 158
3751 We doe conclude then, that as there is in man two natures, as we have shewed before, the one consisting of the dust, the other Neshema, a spiritual separate essence: We do conclude then, that as there is in man two nature's, as we have showed before, the one consisting of the dust, the other Neshema, a spiritual separate essence: pns12 vdb vvi av, cst c-acp pc-acp vbz p-acp n1 crd n2, c-acp pns12 vhb vvn a-acp, dt pi vvg pp-f dt n1, dt j-jn np1, dt j j n1: (45) sermon (DIV2) 683 Page 158
3752 So Christ is a person consisting of two natures, God and Man: So christ is a person consisting of two nature's, God and Man: av np1 vbz dt n1 vvg pp-f crd n2, np1 cc n1: (45) sermon (DIV2) 683 Page 158
3753 So that the first Adams resemblance to the second Adam, which is Christ, 1 Cor. 15. 45. And as a man is said to consist of two men, the inward and the outward man, 2 Cor. 4. 16. So there are two Paradises of Gods planting spoken of in the Scriptures, Esay 51. 16. the heavenly and the earthly. So that the First Adams resemblance to the second Adam, which is christ, 1 Cor. 15. 45. And as a man is said to consist of two men, the inward and the outward man, 2 Cor. 4. 16. So there Are two Paradises of God's planting spoken of in the Scriptures, Isaiah 51. 16. the heavenly and the earthly. av cst dt ord np1 n1 p-acp dt ord np1, r-crq vbz np1, crd np1 crd crd cc c-acp dt n1 vbz vvn pc-acp vvi pp-f crd n2, dt j cc dt j n1, crd np1 crd crd av a-acp vbr crd vvz pp-f n2 vvg vvn pp-f p-acp dt n2, np1 crd crd dt j cc dt j. (45) sermon (DIV2) 683 Page 158
3754 This is truth, there is a Paradise of Angels, Psal. 103. 20. by which is meant the joyes of Heaven, of which man also (communicating in this life with their holinesse) shall be made partaker in the life to come, This is truth, there is a Paradise of Angels, Psalm 103. 20. by which is meant the Joys of Heaven, of which man also (communicating in this life with their holiness) shall be made partaker in the life to come, d vbz n1, pc-acp vbz dt n1 pp-f n2, np1 crd crd p-acp r-crq vbz vvn dt n2 pp-f n1, pp-f r-crq n1 av (vvg p-acp d n1 p-acp po32 n1) vmb vbi vvn n1 p-acp dt n1 pc-acp vvi, (45) sermon (DIV2) 684 Page 158
3755 yet notwithstanding it is as true that there is an historicall Paradise on Earth, which is truly called the Garden of the Lords planting, garnished with all trees for delight and profit. yet notwithstanding it is as true that there is an historical Paradise on Earth, which is truly called the Garden of the lords planting, garnished with all trees for delight and profit. av c-acp pn31 vbz a-acp j cst pc-acp vbz dt j n1 p-acp n1, r-crq vbz av-j vvn dt n1 pp-f dt n2 vvg, vvn p-acp d n2 p-acp n1 cc n1. (45) sermon (DIV2) 684 Page 158
3756 It is no question but that man had his Interest then in both these Paradises, It is no question but that man had his Interest then in both these Paradises, pn31 vbz dx n1 cc-acp cst n1 vhd po31 n1 av p-acp d d vvz, (45) sermon (DIV2) 684 Page 158
3757 and that above is farre more excellent and glorious than this below when it was in his best estate; and that above is Far more excellent and glorious than this below when it was in his best estate; cc cst p-acp vbz av-j av-dc j cc j cs d a-acp c-crq pn31 vbds p-acp po31 js n1; (45) sermon (DIV2) 684 Page 158
3758 wherefore we must so place the one which is spirituall and invisible, as that we take not away the other which was visible and temporall. Wherefore we must so place the one which is spiritual and invisible, as that we take not away the other which was visible and temporal. c-crq pns12 vmb av vvi dt crd r-crq vbz j cc j, c-acp cst pns12 vvb xx av dt n-jn r-crq vbds j cc j. (45) sermon (DIV2) 684 Page 158
3759 For Adams posterity dwelt neere to Eden afterwards, and serveth in the Scriptures to describe their certain places, by 4. Gen. 16. For Cain dwelt towards the East side of this Garden Eden, and the South side of it was a Plot, which, For Adams posterity dwelled near to Eden afterwards, and serves in the Scriptures to describe their certain places, by 4. Gen. 16. For Cain dwelled towards the East side of this Garden Eden, and the South side of it was a Plot, which, p-acp npg1 n1 vvd av-j p-acp np1 av, cc vvz p-acp dt n2 pc-acp vvi po32 j n2, p-acp crd np1 crd p-acp np1 vvd p-acp dt n1 n1 pp-f d n1 np1, cc dt n1 n1 pp-f pn31 vbds dt n1, r-crq, (45) sermon (DIV2) 685 Page 158
3760 after the flood, Noah chose as the best soyl to dwell in, Esay 37. 12. After the flood, Noah chosen as the best soil to dwell in, Isaiah 37. 12. p-acp dt n1, np1 vvd p-acp dt js n1 pc-acp vvi p-acp, np1 crd crd (45) sermon (DIV2) 685 Page 158
3761 The Merchants which dwelt thereabouts and were planted about Eden had all manner of 〈 ◊ 〉 commodities as we read, Ezech, 27. 23. All which places were in Asia, which as we know is the most 〈 ◊ 〉 and fruitfull part of all the world, being set at the right hand of the earth, The Merchant's which dwelled thereabouts and were planted about Eden had all manner of 〈 ◊ 〉 commodities as we read, Ezekiel, 27. 23. All which places were in Asia, which as we know is the most 〈 ◊ 〉 and fruitful part of all the world, being Set At the right hand of the earth, dt n2 r-crq vvd av cc vbdr vvn p-acp np1 vhd d n1 pp-f 〈 sy 〉 n2 c-acp pns12 vvb, vvb, crd crd av-d r-crq n2 vbdr p-acp np1, r-crq c-acp pns12 vvb vbz dt av-ds 〈 sy 〉 cc j n1 pp-f d dt n1, vbg vvn p-acp dt j-jn n1 pp-f dt n1, (45) sermon (DIV2) 686 Page 159
3762 as having the preheminence of it, for our right parts are most apt for motion or doing any action, as having the pre-eminence of it, for our right parts Are most apt for motion or doing any actium, c-acp vhg dt n1 pp-f pn31, c-acp po12 j-jn n2 vbr av-ds j p-acp n1 cc vdg d n1, (45) sermon (DIV2) 686 Page 159
3763 and men doe 〈 ◊ 〉 that people were first in Asia inhabiting it, and from thence came to all other parts of the earth. and men do 〈 ◊ 〉 that people were First in Asia inhabiting it, and from thence Come to all other parts of the earth. cc n2 vdb 〈 sy 〉 cst n1 vbdr ord p-acp np1 vvg pn31, cc p-acp av vvd p-acp d j-jn n2 pp-f dt n1. (45) sermon (DIV2) 686 Page 159
3764 This also for the certainty of the place, is set out by the description of Rivers which have their heads there, This also for the certainty of the place, is Set out by the description of rivers which have their Heads there, np1 av p-acp dt n1 pp-f dt n1, vbz vvn av p-acp dt n1 pp-f n2 r-crq vhb po32 n2 a-acp, (45) sermon (DIV2) 687 Page 159
3765 and flow from thence 〈 ◊ 〉 other parts. and flow from thence 〈 ◊ 〉 other parts. cc vvi p-acp av 〈 sy 〉 n-jn n2. (45) sermon (DIV2) 687 Page 159
3766 Also by the fruits of the earth, which abound there, as Gold, Precious stones, Spices, &c. Also by the fruits of the earth, which abound there, as Gold, Precious stones, Spices, etc. av p-acp dt n2 pp-f dt n1, r-crq vvb a-acp, c-acp n1, j n2, n2, av (45) sermon (DIV2) 687 Page 159
3767 Also the certainty of the particular place where this garden was, is made known to man by the description of the obstacle and let, which keepeth men out of that place, Also the certainty of the particular place where this garden was, is made known to man by the description of the obstacle and let, which Keepeth men out of that place, av dt n1 pp-f dt j n1 c-crq d n1 vbds, vbz vvn vvn p-acp n1 p-acp dt n1 pp-f dt n1 cc vvb, r-crq vvz n2 av pp-f d n1, (45) sermon (DIV2) 688 Page 159
3768 for as Pliny and Toletus say, in fontibus Paradisi even in the entrance, by which we should goe to it, for as pliny and Toletus say, in fontibus Paradisi even in the Entrance, by which we should go to it, c-acp c-acp np1 cc np1 vvb, p-acp fw-la np1 av p-acp dt n1, p-acp r-crq pns12 vmd vvi p-acp pn31, (45) sermon (DIV2) 688 Page 159
3769 even unto this day, the place yeeldeth out flames of fire, which no doubt is the fierie Sword which God placed there, Gen. 3. 24. even unto this day, the place yields out flames of fire, which no doubt is the fiery Sword which God placed there, Gen. 3. 24. av p-acp d n1, dt n1 vvz av n2 pp-f n1, r-crq dx n1 vbz dt j n1 r-crq np1 vvd a-acp, np1 crd crd (45) sermon (DIV2) 688 Page 159
3770 We finde by writers, that it was neer the City called Babilonia 〈 ◊ 〉 And that three Cities in the 〈 ◊ 〉 of Eden were builded and planted upon three of the Rivers, which ran out of the Garden which Cities were called Babilonia 〈 … 〉 and 〈 ◊ 〉 which were builded there in Eden for the great store of all fruits, which by Gods blessing abounded, We find by writers, that it was near the city called Babylon 〈 ◊ 〉 And that three Cities in the 〈 ◊ 〉 of Eden were built and planted upon three of the rivers, which ran out of the Garden which Cities were called Babylon 〈 … 〉 and 〈 ◊ 〉 which were built there in Eden for the great store of all fruits, which by God's blessing abounded, pns12 vvb p-acp n2, cst pn31 vbds av-j dt n1 vvn np1 〈 sy 〉 cc d crd n2 p-acp dt 〈 sy 〉 pp-f np1 vbdr vvn cc vvn p-acp crd pp-f dt n2, r-crq vvd av pp-f dt n1 r-crq n2 vbdr vvn np1 〈 … 〉 cc 〈 sy 〉 r-crq vbdr vvn a-acp p-acp np1 p-acp dt j n1 pp-f d n2, r-crq p-acp npg1 n1 vvn, (45) sermon (DIV2) 689 Page 159
3771 for it is recorded that they had harvest twice a yeer, and before the first harvest they were fain to eat it twice, so exceeding fertill it was. for it is recorded that they had harvest twice a year, and before the First harvest they were fain to eat it twice, so exceeding fertile it was. c-acp pn31 vbz vvn cst pns32 vhd n1 av dt n1, cc p-acp dt ord n1 pns32 vbdr j pc-acp vvi pn31 av, av av-vvg j pn31 vbds. (45) sermon (DIV2) 689 Page 159
3772 That which is set down to be the greatest and rare encrease of Gods blessing, Gen. 28. 12. Pliny recordeth, was an usuall and ordinary encrease in those parts, that is, to yeeld a hundred fold. That which is Set down to be the greatest and rare increase of God's blessing, Gen. 28. 12. pliny recordeth, was an usual and ordinary increase in those parts, that is, to yield a hundred fold. cst r-crq vbz vvn a-acp pc-acp vbi dt js cc j n1 pp-f npg1 n1, np1 crd crd np1 vvz, vbds dt j cc j n1 p-acp d n2, cst vbz, pc-acp vvi dt crd n1. (45) sermon (DIV2) 690 Page 159
3773 And whereas it is usuall amongst our husbandmen to hearten and make fat our land, their industry and labor was contrary, to take away the heart and strength of the ground and to prevent the ranknesse of it, And whereas it is usual among our husbandmen to hearten and make fat our land, their industry and labour was contrary, to take away the heart and strength of the ground and to prevent the rankness of it, cc cs pn31 vbz j p-acp po12 n2 pc-acp vvi cc vvi j po12 n1, po32 n1 cc n1 vbds j-jn, pc-acp vvi av dt n1 cc n1 pp-f dt n1 cc pc-acp vvi dt n1 pp-f pn31, (45) sermon (DIV2) 690 Page 159
3774 for the which they had barren waters (contrary to the nature of Nilus ) wherewith they watered their ground, for the which they had barren waters (contrary to the nature of Nilus) wherewith they watered their ground, p-acp dt r-crq pns32 vhd j n2 (j-jn p-acp dt n1 pp-f np1) c-crq pns32 vvd po32 n1, (45) sermon (DIV2) 690 Page 159
3775 because otherwise the eares of Corn would be so great and waighty, that the stalk could not bear it. Because otherwise the ears of Corn would be so great and weighty, that the stalk could not bear it. c-acp av dt n2 pp-f n1 vmd vbi av j cc j, cst dt n1 vmd xx vvi pn31. (45) sermon (DIV2) 690 Page 159
3776 These things remaining as yet in Eden, neer about the borders of the Garden, by the testimony both of the Scriptures, These things remaining as yet in Eden, near about the borders of the Garden, by the testimony both of the Scriptures, d n2 vvg a-acp av p-acp np1, av-j p-acp dt n2 pp-f dt n1, p-acp dt n1 av-d pp-f dt n2, (45) sermon (DIV2) 691 Page 159
3777 and of all other writers, doe prove unto us that there is such a certain and undoubted place upon the earth. and of all other writers, do prove unto us that there is such a certain and undoubted place upon the earth. cc pp-f d j-jn n2, vdb vvi p-acp pno12 d pc-acp vbz d dt j cc j n1 p-acp dt n1. (45) sermon (DIV2) 691 Page 159
3778 The word Eden doth signifie pleasure, Gen 13. 10. which doth shew us, that all the Country was pleasant and delightfull, The word Eden does signify pleasure, Gen 13. 10. which does show us, that all the Country was pleasant and delightful, dt n1 np1 vdz vvi n1, np1 crd crd r-crq vdz vvi pno12, cst d dt n1 vbds j cc j, (45) sermon (DIV2) 692 Page 159
3779 and therefore the Garden of Eden, is shewed thereby to deserve the name of pleasure it self, and Therefore the Garden of Eden, is showed thereby to deserve the name of pleasure it self, cc av dt n1 pp-f np1, vbz vvn av pc-acp vvi dt n1 pp-f n1 pn31 n1, (45) sermon (DIV2) 692 Page 159
3780 as we shall see hereafter both in respect of the pleasant Waters and Rivers, as also of the pleasant Ayre, as we shall see hereafter both in respect of the pleasant Waters and rivers, as also of the pleasant Air, c-acp pns12 vmb vvi av av-d p-acp n1 pp-f dt j n2 cc n2, c-acp av pp-f dt j n1, (45) sermon (DIV2) 692 Page 159
3781 for in the 3. Chap. it is said that God did walk in it, as also in respect of the most rare and delightfull sent, verse 9. not only for Flowers and Trees but for Spices, precious Stones, for in the 3. Chap. it is said that God did walk in it, as also in respect of the most rare and delightful sent, verse 9. not only for Flowers and Trees but for Spices, precious Stones, c-acp p-acp dt crd np1 pn31 vbz vvn cst np1 vdd vvi p-acp pn31, c-acp av p-acp n1 pp-f dt av-ds j cc j vvn, n1 crd xx av-j p-acp n2 cc n2 cc-acp p-acp n2, j n2, (45) sermon (DIV2) 692 Page 159
3782 and Metals which grew 〈 ◊ 〉 of their own accord, as also in respect of the pleasant prospect and view of the place, being as it were a hollow bottom, and Metals which grew 〈 ◊ 〉 of their own accord, as also in respect of the pleasant prospect and view of the place, being as it were a hollow bottom, cc n2 r-crq vvd 〈 sy 〉 pp-f po32 d n1, c-acp av p-acp n1 pp-f dt j n1 cc n1 pp-f dt n1, vbg c-acp pn31 vbdr dt j-jn n1, (45) sermon (DIV2) 692 Page 160
3783 as Balaam describeth this Garden, Numb. 24. 6. as balaam Describeth this Garden, Numb. 24. 6. c-acp np1 vvz d n1, j. crd crd (45) sermon (DIV2) 692 Page 160
3784 Thus we have seen the seat of man, the kind of place, the dignity and scituation of it. Thus we have seen the seat of man, the kind of place, the dignity and situation of it. av pns12 vhb vvn dt n1 pp-f n1, dt n1 pp-f n1, dt n1 cc n1 pp-f pn31. (45) sermon (DIV2) 693 Page 160
3785 Now for the placing of man in it, Deus locavit hominem quem formavit in horto quem plantavit, for after man was made, God removed and brought him hither into Eden, and put him in the Garden, 15. verse, God saith, Levit. 25. 23. quoniam terra mea est, & vos Coloni estis, &c. So this Garden was Gods planting and his ground, Adam was a forreiner and brought in to be Gods Farmer and Tenant in it, that Adam (not being born in it) might know that God which placed him there, was the right and only true owner of it, Now for the placing of man in it, Deus locavit hominem Whom formavit in Horto Whom plantavit, for After man was made, God removed and brought him hither into Eden, and put him in the Garden, 15. verse, God Says, Levit. 25. 23. quoniam terra mea est, & vos Coloni Ye are, etc. So this Garden was God's planting and his ground, Adam was a foreigner and brought in to be God's Farmer and Tenant in it, that Adam (not being born in it) might know that God which placed him there, was the right and only true owner of it, av p-acp dt n-vvg pp-f n1 p-acp pn31, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, p-acp p-acp n1 vbds vvn, np1 vvd cc vvd pno31 av p-acp np1, cc vvi pno31 p-acp dt n1, crd n1, np1 vvz, np1 crd crd fw-la fw-la fw-la fw-la, cc fw-fr np1 fw-la, av av d n1 vbds npg1 n-vvg cc po31 n1, np1 vbds dt n1 cc vvn p-acp pc-acp vbi npg1 n1 cc n1 p-acp pn31, cst np1 (xx vbg vvn p-acp pn31) vmd vvi cst np1 r-crq vvd pno31 a-acp, vbds dt j-jn cc av-j j n1 pp-f pn31, (45) sermon (DIV2) 694 Page 160
3786 and therefore all homage was to be performed to him alone, for this taught him that Paradise, was vos gratiae, non naturae, for God might have left him in the place, where first he made him; and Therefore all homage was to be performed to him alone, for this taught him that Paradise, was vos Gratiae, non naturae, for God might have left him in the place, where First he made him; cc av d n1 vbds pc-acp vbi vvn p-acp pno31 av-j, c-acp d vvd pno31 d n1, vbds fw-fr fw-la, fw-la fw-la, p-acp np1 vmd vhi vvn pno31 p-acp dt n1, c-crq ord pns31 vvd pno31; (45) sermon (DIV2) 694 Page 160
3787 Seeing then God of his free Grace brought him thither, it was not of desert or merit, Seeing then God of his free Grace brought him thither, it was not of desert or merit, vvg cs np1 pp-f po31 j n1 vvd pno31 av, pn31 vbds xx pp-f n1 cc n1, (45) sermon (DIV2) 694 Page 160
3788 because as yet there was no Law given unto him, untill after he was put in possession of it. Because as yet there was no Law given unto him, until After he was put in possession of it. c-acp c-acp av a-acp vbds dx n1 vvn p-acp pno31, c-acp c-acp pns31 vbds vvn p-acp n1 pp-f pn31. (45) sermon (DIV2) 694 Page 160
3789 This then teacheth him thankfulnesse and obedience, in that it was without any desert of his. This then Teaches him thankfulness and Obedience, in that it was without any desert of his. np1 av vvz pno31 n1 cc n1, p-acp cst pn31 vbds p-acp d n1 pp-f png31. (45) sermon (DIV2) 695 Page 160
3790 Secondly, it might teach him, that as he was in mercy brought in, so he might in Justice be cast out, Secondly, it might teach him, that as he was in mercy brought in, so he might in justice be cast out, ord, pn31 vmd vvi pno31, cst c-acp pns31 vbds p-acp n1 vvn p-acp, av pns31 vmd p-acp n1 vbi vvn av, (45) sermon (DIV2) 696 Page 160
3791 if he sinned and became ungratefull. if he sinned and became ungrateful. cs pns31 vvd cc vvd j. (45) sermon (DIV2) 696 Page 160
3792 Wherefore we see that as it was Gods great favor, by which he was brought hither, Wherefore we see that as it was God's great favour, by which he was brought hither, c-crq pns12 vvb d c-acp pn31 vbds npg1 j n1, p-acp r-crq pns31 vbds vvn av, (45) sermon (DIV2) 697 Page 160
3793 so when he had transgressed, there was no wrong or rigor shewed in thrusting him out again. so when he had transgressed, there was no wrong or rigor showed in thrusting him out again. av c-crq pns31 vhd vvn, pc-acp vbds dx n-jn cc n1 vvd p-acp vvg pno31 av av. (45) sermon (DIV2) 697 Page 160
3794 God first planted the senses in man, Psal. 94. 9. And then he planted a Garden, this is the first order; God First planted the Senses in man, Psalm 94. 9. And then he planted a Garden, this is the First order; np1 ord vvd dt n2 p-acp n1, np1 crd crd cc av pns31 vvd dt n1, d vbz dt ord n1; (45) sermon (DIV2) 698 Page 160
3795 and another order he took, which is this, that they whom he planted in the Garden, Psal. 92. 13. 14. might strive with Paradise in fruitfulnesse, that seeing God had caused Paradise not to be barren or unfruitfull to us Jer. 2. 27. Therefore we should not be a wildernesse unto God, and Another order he took, which is this, that they whom he planted in the Garden, Psalm 92. 13. 14. might strive with Paradise in fruitfulness, that seeing God had caused Paradise not to be barren or unfruitful to us Jer. 2. 27. Therefore we should not be a Wilderness unto God, cc j-jn n1 pns31 vvd, r-crq vbz d, cst pns32 r-crq pns31 vvd p-acp dt n1, np1 crd crd crd vmd vvi p-acp n1 p-acp n1, cst vvg np1 vhd vvn n1 xx pc-acp vbi j cc j p-acp pno12 np1 crd crd av pns12 vmd xx vbi dt n1 p-acp np1, (45) sermon (DIV2) 698 Page 160
3796 but to be plentifull in good works being thus gratiously planted in Gods Church. but to be plentiful in good works being thus graciously planted in God's Church. cc-acp pc-acp vbi j p-acp j n2 vbg av av-j vvn p-acp npg1 n1. (45) sermon (DIV2) 698 Page 160
3797 Concerning Paradise now we must know, it was not the deluge, but the cause of the deluge, that is sinne, which took away the excellency of Paradise as is here mentioned. Concerning Paradise now we must know, it was not the deluge, but the cause of the deluge, that is sin, which took away the excellency of Paradise as is Here mentioned. vvg n1 av pns12 vmb vvi, pn31 vbds xx dt n1, cc-acp dt n1 pp-f dt n1, cst vbz n1, r-crq vvd av dt n1 pp-f n1 c-acp vbz av vvn. (45) sermon (DIV2) 699 Page 160
3798 But you will ask what is become of it now? This question may be well left out, But you will ask what is become of it now? This question may be well left out, p-acp pn22 vmb vvi r-crq vbz vvn pp-f pn31 av? d n1 vmb vbi av vvn av, (45) sermon (DIV2) 700 Page 160
3799 because as St. Augustine saith, there is no use of it in regard of our habitation, but of our instruction; Because as Saint Augustine Says, there is no use of it in regard of our habitation, but of our instruction; c-acp c-acp n1 np1 vvz, pc-acp vbz dx n1 pp-f pn31 p-acp n1 pp-f po12 n1, cc-acp pp-f po12 n1; (45) sermon (DIV2) 700 Page 160
3800 this, for use, we see and learn, that Adam did loose that happy place of joy by negligence, sinne, ungratefulnesse, this, for use, we see and Learn, that Adam did lose that happy place of joy by negligence, sin, ungratefulness, d, p-acp n1, pns12 vvb cc vvi, cst np1 vdd vvi d j n1 pp-f n1 p-acp n1, n1, n1, (45) sermon (DIV2) 700 Page 160
3801 and unbelief, therefore let us beware lest the like sinnes, make us loose the hope and fruition of our Paradise in Heaven, and unbelief, Therefore let us beware lest the like Sins, make us lose the hope and fruition of our Paradise in Heaven, cc n1, av vvb pno12 vvi cs dt j n2, vvb pno12 vvi dt n1 cc n1 pp-f po12 n1 p-acp n1, (45) sermon (DIV2) 700 Page 160
3802 but let us detest such detestable vices which will cause men to lose such excellent glory, but let us detest such detestable vices which will cause men to loose such excellent glory, cc-acp vvb pno12 vvi d j n2 r-crq vmb vvi n2 pc-acp vvi d j n1, (45) sermon (DIV2) 700 Page 160
3803 yet though we have all lost these pleasures of Paradise by Adams fall, we need not, with too much sorrow lament it, yet though we have all lost these pleasures of Paradise by Adams fallen, we need not, with too much sorrow lament it, av cs pns12 vhb d vvn d n2 pp-f n1 p-acp npg1 vvb, pns12 vvb xx, p-acp av d n1 vvi pn31, (45) sermon (DIV2) 700 Page 160
3804 because that was temporall and not permanent, and we are put in assurance through Christ of another Paradise much better, being eternall. Because that was temporal and not permanent, and we Are put in assurance through christ of Another Paradise much better, being Eternal. c-acp d vbds j cc xx j, cc pns12 vbr vvn p-acp n1 p-acp np1 pp-f j-jn n1 av-d av-jc, vbg j. (45) sermon (DIV2) 700 Page 160
3805 In respect of which, this below was a shadow and nothing else but quasi vestibulum, and this first Paradise was but a shew of such store of earthly pleasures and blessings which God is able to bestow on his servan 〈 ◊ 〉 in this World. In respect of which, this below was a shadow and nothing Else but quasi vestibulum, and this First Paradise was but a show of such store of earthly pleasures and blessings which God is able to bestow on his servan 〈 ◊ 〉 in this World. p-acp n1 pp-f r-crq, d a-acp vbds dt n1 cc pix av cc-acp fw-la fw-la, cc d ord n1 vbds p-acp dt n1 pp-f d n1 pp-f j n2 cc n2 r-crq np1 vbz j pc-acp vvi p-acp po31 j 〈 sy 〉 p-acp d n1. (45) sermon (DIV2) 701 Page 161
3806 So Luke 23. 43. the second Paradise hath in it a shew and view of heavenly pleasures and delights spiritual, which he will bestow on us in the world to come. So Lycia 23. 43. the second Paradise hath in it a show and view of heavenly pleasures and delights spiritual, which he will bestow on us in the world to come. np1 av crd crd dt ord n1 vhz p-acp pn31 dt n1 cc n1 pp-f j n2 cc n2 j, r-crq pns31 vmb vvi p-acp pno12 p-acp dt n1 pc-acp vvi. (45) sermon (DIV2) 701 Page 161
3807 And as by the default of the first earthly Adam, we lost earthly Paradise, which was temporall; And as by the default of the First earthly Adam, we lost earthly Paradise, which was temporal; cc c-acp p-acp dt n1 pp-f dt ord j np1, pns12 vvd j n1, r-crq vbds j; (45) sermon (DIV2) 701 Page 161
3808 So by the second Adam, which is heavenly, and his rightcousnesse, we have hope of that heavenly Paradise which is eternall. So by the second Adam, which is heavenly, and his righteousness, we have hope of that heavenly Paradise which is Eternal. av p-acp dt ord np1, r-crq vbz j, cc po31 n1, pns12 vhb n1 pp-f cst j n1 r-crq vbz j. (45) sermon (DIV2) 701 Page 161
3809 Again, as the sinne of the first Adam did lock and chain up the first Paradise; Again, as the sin of the First Adam did lock and chain up the First Paradise; av, c-acp dt n1 pp-f dt ord np1 vdd vvi cc vvb a-acp dt ord n1; (45) sermon (DIV2) 701 Page 161
3810 So the second Adam shall open the gate of Heaven, and make an entrance of free passage thither. So the second Adam shall open the gate of Heaven, and make an Entrance of free passage thither. av dt ord np1 vmb vvi dt n1 pp-f n1, cc vvi dt n1 pp-f j n1 av. (45) sermon (DIV2) 701 Page 161
3811 As this Paradise past was a bodily place for bodies; so the other to come is the spiritual Paradise for our souls: As this Paradise passed was a bodily place for bodies; so the other to come is the spiritual Paradise for our Souls: p-acp d n1 vvn vbds dt j n1 p-acp n2; av dt j-jn pc-acp vvi vbz dt j n1 p-acp po12 n2: (45) sermon (DIV2) 701 Page 161
3812 This is Paradisus veteris Testamenti, but that to come is foederis novi. And thus we must understand all the places of the new Testament, which speake of Paradise now, This is Paradise veteris Testamenti, but that to come is Fœderis novi. And thus we must understand all the places of the new Testament, which speak of Paradise now, d vbz np1 fw-la np1, p-acp cst pc-acp vvi vbz fw-la fw-la. cc av pns12 vmb vvi d dt n2 pp-f dt j n1, r-crq vvb pp-f n1 av, (45) sermon (DIV2) 701 Page 161
3813 for by it are meant the joyes of Heaven. for by it Are meant the Joys of Heaven. c-acp p-acp pn31 vbr vvn dt n2 pp-f n1. (45) sermon (DIV2) 701 Page 161
3814 Seeing then we are not left destitute of a Paradise, but have the promise of one which is more excellent than that, let us not fall into the same sinnes of ingratitude and infidelity which we see was the cause of driving Adam out of that Paradise, Seeing then we Are not left destitute of a Paradise, but have the promise of one which is more excellent than that, let us not fallen into the same Sins of ingratitude and infidelity which we see was the cause of driving Adam out of that Paradise, vvg av pns12 vbr xx vvn j pp-f dt n1, cc-acp vhb dt n1 pp-f pi r-crq vbz av-dc j cs d, vvb pno12 xx vvi p-acp dt d n2 pp-f n1 cc n1 r-crq pns12 vvb vbds dt n1 pp-f vvg np1 av pp-f d n1, (45) sermon (DIV2) 702 Page 161
3815 and will be the cause to keep us out of the second which is to come, and will be the cause to keep us out of the second which is to come, cc vmb vbi dt n1 pc-acp vvi pno12 av pp-f dt ord r-crq vbz pc-acp vvi, (45) sermon (DIV2) 702 Page 161
3816 for no unclean person shall enter into it, 1 Cor. 15. for Christ will say to such, Depart from me yee workers of iniquity, Matth. 7. 23. Wherefore these sinnes must be detested, for no unclean person shall enter into it, 1 Cor. 15. for christ will say to such, Depart from me ye workers of iniquity, Matthew 7. 23. Wherefore these Sins must be detested, c-acp dx j n1 vmb vvi p-acp pn31, crd np1 crd p-acp np1 vmb vvi p-acp d, vvb p-acp pno11 pn22 n2 pp-f n1, np1 crd crd c-crq d n2 vmb vbi vvn, (45) sermon (DIV2) 702 Page 161
3817 and infidelity, as the root of all; and infidelity, as the root of all; cc n1, c-acp dt n1 pp-f d; (45) sermon (DIV2) 702 Page 161
3818 for his beleeving the Devills nequaquam moriemini before Gods morte moriemini, was the cause of his fall and of his losse. for his believing the Devils Nequaquam Die before God's morte Die, was the cause of his fallen and of his loss. p-acp po31 vvg dt ng1 fw-la fw-la p-acp npg1 fw-la fw-la, vbds dt n1 pp-f po31 n1 cc pp-f po31 n1. (45) sermon (DIV2) 702 Page 161
3819 Thus if we beware of this fall and losse, we shall at last not only come to that Sabbatum cum intermissione, which was but once a week, Thus if we beware of this fallen and loss, we shall At last not only come to that Sabbatum cum intermission, which was but once a Week, av cs pns12 vvb pp-f d n1 cc n1, pns12 vmb p-acp ord xx av-j vvn p-acp d fw-la fw-la n1, r-crq vbds p-acp a-acp dt n1, (45) sermon (DIV2) 703 Page 161
3820 but to that Sabbatum sine intermissione, which Christ hath appointed for us, and then by Christ we shall be brought and placed, not in Paradise cum amissione, but sine amissione, which is eternall in Heaven: but to that Sabbatum sine intermission, which christ hath appointed for us, and then by christ we shall be brought and placed, not in Paradise cum amission, but sine amission, which is Eternal in Heaven: cc-acp p-acp d fw-la fw-la n1, r-crq np1 vhz vvn p-acp pno12, cc av p-acp np1 pns12 vmb vbi vvn cc vvn, xx p-acp n1 fw-la n1, p-acp fw-la n1, r-crq vbz j p-acp n1: (45) sermon (DIV2) 703 Page 161
3821 In which place we shall enjoy an everlasting Sabbath of repose and rest without any ceasing, In which place we shall enjoy an everlasting Sabbath of repose and rest without any ceasing, p-acp r-crq n1 pns12 vmb vvi dt j n1 pp-f n1 cc vvi p-acp d vvg, (45) sermon (DIV2) 703 Page 161
3822 and of such a Paradise of pleasures as are without fear or danger of losing, as these earthly ones were. and of such a Paradise of pleasures as Are without Fear or danger of losing, as these earthly ones were. cc pp-f d dt n1 pp-f n2 c-acp vbr p-acp n1 cc n1 pp-f vvg, c-acp d j pi2 vbdr. (45) sermon (DIV2) 703 Page 161
3823 All these things are provided for us all, if we demean and behave our selves holily in the faithfull steps of the second Adam. All these things Are provided for us all, if we demean and behave our selves holily in the faithful steps of the second Adam. av-d d n2 vbr vvn p-acp pno12 d, cs pns12 vvb cc vvi po12 n2 av-j p-acp dt j n2 pp-f dt ord np1. (45) sermon (DIV2) 703 Page 161
3824 Feceratque Jehova Deus ut germinaret è terra illa quaevis arbor desiderabilis ad adspectum, & bona ad cibum: Feceratque Jehovah Deus ut germinaret è terra illa Quaevis arbour desiderabilis ad adspectum, & Bona ad Food: fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la: (46) sermon (DIV2) 703 Page 162
3825 arbor quoque vitae in horto illo, & arbor scientiae boni & mali. arbour quoque vitae in Horto illo, & arbour scientiae boni & mali. n1 fw-la fw-la p-acp fw-la fw-la, cc n1 fw-la fw-la cc fw-la. (46) sermon (DIV2) 703 Page 162
3845 God then in this Garden joyned both these delights and excellencies together, making both concur, that evermore the trees should be & speciosae & fructiferae, Jer. 11. 16. Thus much of the excellency. God then in this Garden joined both these delights and excellencies together, making both concur, that evermore the trees should be & speciosae & fructiferae, Jer. 11. 16. Thus much of the excellency. np1 av p-acp d n1 vvn d d n2 cc n2 av, vvg d vvb, cst av dt n2 vmd vbi cc fw-la cc fw-la, np1 crd crd av d pp-f dt n1. (46) sermon (DIV2) 711 Page 162
3826 AFter the more particular setting down of the essentials of Man (being created) in the 7. verse, I told you that Moses proceedeth to set down the place in which man was seated, from the 8. verse to the end of the 14. And the vocation in which he was to be imployed, from the 14. to the 18. verse. After the more particular setting down of the essentials of Man (being created) in the 7. verse, I told you that Moses Proceedeth to Set down the place in which man was seated, from the 8. verse to the end of the 14. And the vocation in which he was to be employed, from the 14. to the 18. verse. p-acp dt av-dc j vvg a-acp pp-f dt n2-jn pp-f n1 (vbg vvn) p-acp dt crd n1, pns11 vvd pn22 d np1 vvz pc-acp vvi a-acp dt n1 p-acp r-crq n1 vbds vvn, p-acp dt crd n1 p-acp dt n1 pp-f dt crd cc dt n1 p-acp r-crq pns31 vbds pc-acp vbi vvn, p-acp dt crd p-acp dt crd n1. (46) sermon (DIV2) 704 Page 162
3827 Touching the place we considered two priviledges expressed, &c. One in regard of the scituation of the Garden, being in the East or right side of Eden. Touching the place we considered two privileges expressed, etc. One in regard of the situation of the Garden, being in the East or right side of Eden. vvg dt n1 pns12 vvd crd n2 vvn, av pi p-acp n1 pp-f dt n1 pp-f dt n1, vbg p-acp dt n1 cc j-jn n1 pp-f np1. (46) sermon (DIV2) 705 Page 162
3828 The other in regard of the Gardiner which was God. The other in regard of the Gardener which was God. dt j-jn p-acp n1 pp-f dt n1 r-crq vbds np1. (46) sermon (DIV2) 706 Page 162
3829 Now he goeth forward to commend the Garden in another respect, namely of the Trees and Plants, which were in it set down in this 9. verse: Now he Goes forward to commend the Garden in Another respect, namely of the Trees and Plants, which were in it Set down in this 9. verse: av pns31 vvz av-j pc-acp vvi dt n1 p-acp j-jn n1, av pp-f dt n2 cc n2, r-crq vbdr p-acp pn31 vvd a-acp p-acp d crd n1: (46) sermon (DIV2) 707 Page 162
3830 And also in respect of the waters in the 10. and 11 verles, by which he telleth us, that it was both a well planted and a well watered Garden, And also in respect of the waters in the 10. and 11 verles, by which he Telleth us, that it was both a well planted and a well watered Garden, cc av p-acp n1 pp-f dt n2 p-acp dt crd cc crd n2, p-acp r-crq pns31 vvz pno12, cst pn31 vbds d dt av vvn cc dt av vvd n1, (46) sermon (DIV2) 707 Page 162
3831 and therefore could not choose but be pleasant and profitable. and Therefore could not choose but be pleasant and profitable. cc av vmd xx vvi cc-acp vbi j cc j. (46) sermon (DIV2) 707 Page 162
3832 Concerning the plants and trees in it, first he propoundeth it in general, and then in special, marking out two kindes of fruits by name, Concerning the plants and trees in it, First he propoundeth it in general, and then in special, marking out two Kinds of fruits by name, vvg dt n2 cc n2 p-acp pn31, ord pns31 vvz pn31 p-acp n1, cc av p-acp j, vvg av crd n2 pp-f n2 p-acp n1, (46) sermon (DIV2) 708 Page 162
3833 as the tree of life, and the 〈 ◊ 〉 of knowledge: Here are two kindes of commendations of the trees and planting it. as the tree of life, and the 〈 ◊ 〉 of knowledge: Here Are two Kinds of commendations of the trees and planting it. c-acp dt n1 pp-f n1, cc dt 〈 sy 〉 pp-f n1: av vbr crd n2 pp-f n2 pp-f dt n2 cc vvg pn31. (46) sermon (DIV2) 708 Page 162
3834 The first respecteth the excellency of the fruit that were both pleasant to the eye and good for taste. The First respecteth the excellency of the fruit that were both pleasant to the eye and good for taste. dt ord vvz dt n1 pp-f dt n1 cst vbdr av-d j p-acp dt n1 cc j p-acp n1. (46) sermon (DIV2) 709 Page 162
3835 Secondly, In regard of the plenty and variety, in that there was of every kinde and sort, that nothing might be missing in it, God made it Nemus, a grove of pleasant trees good for shadow, Secondly, In regard of the plenty and variety, in that there was of every kind and sort, that nothing might be missing in it, God made it Nemus, a grove of pleasant trees good for shadow, ord, p-acp n1 pp-f dt n1 cc n1, p-acp d a-acp vbds pp-f d n1 cc n1, cst pix vmd vbi vvg p-acp pn31, np1 vvd pn31 np1, dt n1 pp-f j n2 j p-acp n1, (46) sermon (DIV2) 710 Page 162
3836 and also Hortus, an Orchard of good trees for our use and service, that we might not only rest under the shadow, and also Hortis, an Orchard of good trees for our use and service, that we might not only rest under the shadow, cc av np1, dt n1 pp-f j n2 p-acp po12 n1 cc n1, cst pns12 vmd xx av-j vvi p-acp dt n1, (46) sermon (DIV2) 710 Page 162
3837 but reach out for the fruit to taste thereof. but reach out for the fruit to taste thereof. cc-acp vvb av p-acp dt n1 pc-acp vvi av. (46) sermon (DIV2) 710 Page 162
3838 Both these degrees of excellencie are applyed and attributed to this Garden and to the trees thereof. Both these Degrees of excellency Are applied and attributed to this Garden and to the trees thereof. av-d d n2 pp-f n1 vbr vvd cc vvn p-acp d n1 cc p-acp dt n2 av. (46) sermon (DIV2) 710 Page 162
3839 Touching pleasure and delight, we know that there is voluptas remota & voluptas conjuncta, the one removed farre off, Touching pleasure and delight, we know that there is voluptas Remota & voluptas Conjuncta, the one removed Far off, vvg n1 cc n1, pns12 vvb cst pc-acp vbz fw-la fw-la cc fw-la fw-la, dt pi vvd av-j a-acp, (46) sermon (DIV2) 711 Page 162
3840 but being 〈 ◊ 〉 unto us, applyed to the sense, is very good, and that is the delight of raste; but being 〈 ◊ 〉 unto us, applied to the sense, is very good, and that is the delight of raste; cc-acp vbg 〈 sy 〉 p-acp pno12, vvd p-acp dt n1, vbz av j, cc d vbz dt n1 pp-f vvn; (46) sermon (DIV2) 711 Page 162
3841 for the eye hath its delight, though the object be remote, but the taste hath no pleasure if the object be not applyed. The one delight is transitory; for the eye hath its delight, though the Object be remote, but the taste hath no pleasure if the Object be not applied. The one delight is transitory; p-acp dt n1 vhz po31 n1, cs dt n1 vbb j, cc-acp dt n1 vhz dx n1 cs dt n1 vbb xx vvd. dt crd n1 vbz j; (46) sermon (DIV2) 711 Page 162
3842 for that which is pleasant for taste when we eate it it is consumed and wasted away in the use of it, for that which is pleasant for taste when we eat it it is consumed and wasted away in the use of it, p-acp d r-crq vbz j p-acp n1 c-crq pns12 vvb pn31 pn31 vbz vvn cc vvn av p-acp dt n1 pp-f pn31, (46) sermon (DIV2) 711 Page 162
3843 but the other pleasure of the eye is perdurable and lasteth not only while we look on it, but the other pleasure of the eye is perdurable and lasteth not only while we look on it, cc-acp dt j-jn n1 pp-f dt n1 vbz j cc vvz xx av-j cs pns12 vvb p-acp pn31, (46) sermon (DIV2) 711 Page 162
3844 but remaineth long after as delightfull still. but remains long After as delightful still. cc-acp vvz av-j p-acp p-acp j av. (46) sermon (DIV2) 711 Page 162
3846 Now I come to the plenty and variety of trees (for it is said) that out of the ground God made to grow every tree, that is, every kinde of tree pleasant to the sight and good for meat, which is a speciall commendation; Now I come to the plenty and variety of trees (for it is said) that out of the ground God made to grow every tree, that is, every kind of tree pleasant to the sighed and good for meat, which is a special commendation; av pns11 vvb p-acp dt n1 cc n1 pp-f n2 (c-acp pn31 vbz vvn) d av pp-f dt n1 np1 vvd pc-acp vvi d n1, cst vbz, d n1 pp-f n1 j p-acp dt n1 cc j p-acp n1, r-crq vbz dt j n1; (46) sermon (DIV2) 712 Page 163
3847 for as the Heathen man saith Non omnis fert omnis tellus: for as the Heathen man Says Non omnis fert omnis tellus: c-acp c-acp dt j-jn n1 vvz fw-fr fw-la fw-la fw-la fw-la: (46) sermon (DIV2) 712 Page 163
3848 Therefore Salomon was fain to send to Hyram for Cedar trees, which his Country afforded not, Therefore Solomon was fain to send to Hyram for Cedar trees, which his Country afforded not, av np1 vbds av-j pc-acp vvi p-acp np1 p-acp n1 n2, r-crq po31 n1 vvd xx, (46) sermon (DIV2) 712 Page 163
3849 and Hyram was fain to send to Salomon for Wheat and Olives, because his Countrie either wanted that, and Hyram was fain to send to Solomon for Wheat and Olive, Because his Country either wanted that, cc np1 vbds av-j pc-acp vvi p-acp np1 p-acp n1 cc n2, c-acp po31 n1 av-d vvd cst, (46) sermon (DIV2) 712 Page 163
3850 or else it bare not plenty that year, 1 Reg. 15. 10. or Else it bore not plenty that year, 1 Reg. 15. 10. cc av pn31 vvd xx n1 cst n1, crd np1 crd crd (46) sermon (DIV2) 712 Page 163
3851 So that all Countries, even the best and most fruitfull, have not all sorts of commodities, So that all Countries, even the best and most fruitful, have not all sorts of commodities, av cst d n2, av dt js cc av-ds j, vhb xx d n2 pp-f n2, (46) sermon (DIV2) 713 Page 163
3852 but are driven to have enterchange for supply. but Are driven to have interchange for supply. cc-acp vbr vvn pc-acp vhi n1 p-acp n1. (46) sermon (DIV2) 713 Page 163
3853 Only this place of Paradise had plentifull store of all kinds of fruit, and wanted nothing: Only this place of Paradise had plentiful store of all Kinds of fruit, and wanted nothing: j d n1 pp-f n1 vhd j n1 pp-f d n2 pp-f n1, cc vvd pix: (46) sermon (DIV2) 713 Page 163
3854 So that we may truly say of this garden as it is said of Salomons time, there came never in any place such trees and such plenty of all as was here, 1 Reg. 10. 12. This then sheweth the bounty and liberality of God, So that we may truly say of this garden as it is said of Solomon's time, there Come never in any place such trees and such plenty of all as was Here, 1 Reg. 10. 12. This then shows the bounty and liberality of God, av cst pns12 vmb av-j vvi pp-f d n1 c-acp pn31 vbz vvn pp-f np1 n1, a-acp vvd av p-acp d n1 d n2 cc d n1 pp-f d c-acp vbds av, crd np1 crd crd np1 av vvz dt n1 cc n1 pp-f np1, (46) sermon (DIV2) 713 Page 163
3855 for he dealt not with us sparingly nor with any envious eye, but poured out the aboundance of his blessings on him in this happy place, which sheweth Adam in all justice worthy to be condemned as filius mortis, 2 Sam. 12. 5. in that he having such infinite store of all good trees that were, for he dealt not with us sparingly nor with any envious eye, but poured out the abundance of his blessings on him in this happy place, which shows Adam in all Justice worthy to be condemned as filius mortis, 2 Sam. 12. 5. in that he having such infinite store of all good trees that were, c-acp pns31 vvd xx p-acp pno12 av-vvg ccx p-acp d j n1, cc-acp vvd av dt n1 pp-f po31 n2 p-acp pno31 p-acp d j n1, r-crq vvz np1 p-acp d n1 j pc-acp vbi vvn p-acp fw-la fw-la, crd np1 crd crd p-acp d pns31 vhg d j n1 pp-f d j n2 cst vbdr, (46) sermon (DIV2) 713 Page 163
3856 yet was not content, but did impiously and ungratefully take away and steal from him which had but only one tree. yet was not content, but did impiously and ungratefully take away and steal from him which had but only one tree. av vbds xx j, cc-acp vdd av-j cc av-j vvi av cc vvi p-acp pno31 r-crq vhd cc-acp av-j crd n1. (46) sermon (DIV2) 713 Page 163
3857 From both these we gather, that it is not lawfull in respect of Gods will nor against the Law of nature, From both these we gather, that it is not lawful in respect of God's will nor against the Law of nature, p-acp d d pns12 vvb, cst pn31 vbz xx j p-acp n1 pp-f npg1 n1 ccx p-acp dt n1 pp-f n1, (46) sermon (DIV2) 714 Page 163
3858 but it is allowed and permitted to man in the estate of innocencie to desire and to use and enjoy both plenty and variety of Gods blessing here on Earth which are pleasant and good, that is, such good Creatures which may serve for delight and profit: but it is allowed and permitted to man in the estate of innocence to desire and to use and enjoy both plenty and variety of God's blessing Here on Earth which Are pleasant and good, that is, such good Creatures which may serve for delight and profit: cc-acp pn31 vbz vvn cc vvn p-acp n1 p-acp dt n1 pp-f n1 pc-acp vvi cc pc-acp vvi cc vvi d n1 cc n1 pp-f npg1 n1 av p-acp n1 r-crq vbr j cc j, cst vbz, d j n2 r-crq vmb vvi p-acp n1 cc n1: (46) sermon (DIV2) 714 Page 163
3859 David Psal. 23. 5. giveth God thanks for both, for God gave him balme, which is a thing for pleasure, David Psalm 23. 5. gives God thanks for both, for God gave him balm, which is a thing for pleasure, np1 np1 crd crd vvz n1 n2 p-acp d, c-acp np1 vvd pno31 n1, r-crq vbz dt n1 p-acp n1, (46) sermon (DIV2) 714 Page 163
3860 and an overrunning cup, which is for plenty: and an overrunning cup, which is for plenty: cc dt vvg n1, r-crq vbz p-acp n1: (46) sermon (DIV2) 714 Page 163
3861 And Salomon, 2 Chro. 9. 21. and in the 1 King. 10. 22. when his Navie went to Ophir, he took order, according to the wisedome God gave him, that they should bring him Apes, Peacocks, And Solomon, 2 Chro 9. 21. and in the 1 King. 10. 22. when his Navy went to Ophir, he took order, according to the Wisdom God gave him, that they should bring him Apes, Peacocks, cc np1, crd np1 crd crd cc p-acp dt crd n1. crd crd c-crq po31 n1 vvd p-acp np1, pns31 vvd n1, vvg p-acp dt n1 np1 vvd pno31, cst pns32 vmd vvi pno31 n2, n2, (46) sermon (DIV2) 714 Page 163
3862 and Parrots, &c. which we know are only for delight and hath a use for pleasure, and Parrots, etc. which we know Are only for delight and hath a use for pleasure, cc n2, av r-crq pns12 vvb vbr av-j p-acp n1 cc vhz dt n1 p-acp n1, (46) sermon (DIV2) 714 Page 163
3863 so he had both a desire and fruition of such things, and our saviour Christ, which is wiser than Salomon, John 18. 2. he often resorted to and reposed himself in a garden and took pleasure therein; so he had both a desire and fruition of such things, and our Saviour christ, which is Wiser than Solomon, John 18. 2. he often resorted to and reposed himself in a garden and took pleasure therein; av pns31 vhd d dt n1 cc n1 pp-f d n2, cc po12 n1 np1, r-crq vbz jc cs np1, np1 crd crd pns31 av vvd p-acp cc vvd px31 p-acp dt n1 cc vvd n1 av; (46) sermon (DIV2) 714 Page 163
3865 and St. Augustine giveth this reason, because God caused Bees not to gather honey for the wicked only, but for the godly also. and Saint Augustine gives this reason, Because God caused Bees not to gather honey for the wicked only, but for the godly also. cc n1 np1 vvz d n1, c-acp np1 vvd n2 xx pc-acp vvi n1 p-acp dt j av-j, cc-acp p-acp dt j av. (46) sermon (DIV2) 714 Page 163
3866 The desire then and the use is lawfull, only we must take this Caveat by the way, The desire then and the use is lawful, only we must take this Caveat by the Way, dt n1 av cc dt n1 vbz j, av-j pns12 vmb vvi d n1 p-acp dt n1, (46) sermon (DIV2) 715 Page 163
3867 and beware that we long not after the forbidden Tree, that is, that we (both in respect of our wills and desires, in regard of the means to obtain and get these things, and beware that we long not After the forbidden Tree, that is, that we (both in respect of our wills and Desires, in regard of the means to obtain and get these things, cc vvb cst pns12 vvb xx p-acp dt j-vvn n1, cst vbz, cst pns12 (d p-acp n1 pp-f po12 n2 cc n2, p-acp n1 pp-f dt n2 pc-acp vvi cc vvi d n2, (46) sermon (DIV2) 715 Page 163
3868 and also of the use and enjoying them) must beware, that we doe not that which is forbidden: and also of the use and enjoying them) must beware, that we do not that which is forbidden: cc av pp-f dt n1 cc vvg pno32) vmb vvi, cst pns12 vdb xx d r-crq vbz vvn: (46) sermon (DIV2) 715 Page 163
3869 for to desire those things in affection immoderately, to seek them by evill means inordinately and indiscreatly, for to desire those things in affection immoderately, to seek them by evil means inordinately and indiscreatly, c-acp pc-acp vvi d n2 p-acp n1 av-j, pc-acp vvi pno32 p-acp j-jn n2 av-j cc av-j, (46) sermon (DIV2) 715 Page 163
3870 or to use them in excesse unthankfully, is the abusing and making them evill unto us. or to use them in excess unthankfully, is the abusing and making them evil unto us. cc pc-acp vvi pno32 p-acp n1 av-j, vbz dt n-vvg cc vvg pno32 j-jn p-acp pno12. (46) sermon (DIV2) 715 Page 163
3871 And let this suffice for the first part. Now for walking about the Garden, Moses here calleth us into the mid'st of it, And let this suffice for the First part. Now for walking about the Garden, Moses Here calls us into the midst of it, cc vvb d vvi p-acp dt ord n1. av p-acp vvg p-acp dt n1, np1 av vvz pno12 p-acp dt n1 pp-f pn31, (46) sermon (DIV2) 715 Page 163
3872 and we know that usually in the mid'st of their places of pleasure men will have some curious devise, and we know that usually in the midst of their places of pleasure men will have Some curious devise, cc pns12 vvb cst av-j p-acp dt n1 pp-f po32 n2 pp-f n1 n2 vmb vhi d j n1, (46) sermon (DIV2) 716 Page 164
3873 so God applying himself to the nature of men, is said to have a speciall matter of purpose in the mid'st, which Moses will have us now see and consider. so God applying himself to the nature of men, is said to have a special matter of purpose in the midst, which Moses will have us now see and Consider. av np1 vvg px31 p-acp dt n1 pp-f n2, vbz vvn pc-acp vhi dt j n1 pp-f n1 p-acp dt n1, r-crq np1 vmb vhi pno12 av vvi cc vvi. (46) sermon (DIV2) 716 Page 164
3874 We read in the 1 Cron. 16. 1. that in the middle of the Temple, We read in the 1 Cron. 16. 1. that in the middle of the Temple, pns12 vvb p-acp dt crd np1 crd crd d p-acp dt n-jn pp-f dt n1, (46) sermon (DIV2) 716 Page 164
3875 and in the mid'st of the middle part God caused the Cherubins and the Ark to be set, where his glorie and presence did most appear, and in the midst of the middle part God caused the Cherubim and the Ark to be Set, where his glory and presence did most appear, cc p-acp dt n1 pp-f dt j-jn n1 np1 vvd dt n2 cc dt n1 pc-acp vbi vvn, c-crq po31 n1 cc n1 vdd av-ds vvi, (46) sermon (DIV2) 716 Page 164
3876 for there he contriveth and conveyeth the most excellent things in all Paradise, and setteth them in the mid'st thereof to be seen which were no where else (that is to say, the tree of life, and the tree of knowledge of good and evill, which he expresseth by name, for there he Contriveth and conveyeth the most excellent things in all Paradise, and sets them in the midst thereof to be seen which were no where Else (that is to say, the tree of life, and the tree of knowledge of good and evil, which he Expresses by name, c-acp a-acp pns31 vvz cc vvz dt av-ds j n2 p-acp d n1, cc vvz pno32 p-acp dt n1 av pc-acp vbi vvn r-crq vbdr dx c-crq av (cst vbz pc-acp vvi, dt n1 pp-f n1, cc dt n1 pp-f n1 pp-f j cc j-jn, r-crq pns31 vvz p-acp n1, (46) sermon (DIV2) 716 Page 164
3877 as for all the rest, he hudleth them up in a general term, as not worthy the naming in respect of this. as for all the rest, he huddleth them up in a general term, as not worthy the naming in respect of this. c-acp p-acp d dt n1, pns31 vvz pno32 a-acp p-acp dt j n1, c-acp xx j dt n-vvg p-acp n1 pp-f d. (46) sermon (DIV2) 716 Page 164
3878 Touching which two St. Austin saith well, that we must note that they came out of the ground, not out of the Aire, that is, they were not fantasticall trees, Touching which two Saint Austin Says well, that we must note that they Come out of the ground, not out of the Air, that is, they were not fantastical trees, vvg r-crq crd n1 np1 vvz av, cst pns12 vmb vvi cst pns32 vvd av pp-f dt n1, xx av pp-f dt n1, cst vbz, pns32 vbdr xx j n2, (46) sermon (DIV2) 717 Page 164
3879 as some men have imagined, but very true and substantial trees as the rest, not differing, as Some men have imagined, but very true and substantial trees as the rest, not differing, c-acp d n2 vhb vvn, cc-acp av j cc j n2 p-acp dt n1, xx vvg, (46) sermon (DIV2) 717 Page 164
3880 but only this in prerogative and special fruit, which by Gods blessing they brought forth, fructus erat non ex natura arboris, but only this in prerogative and special fruit, which by God's blessing they brought forth, fructus erat non ex Nature arboris, cc-acp av-j d p-acp n1 cc j n1, r-crq p-acp npg1 n1 pns32 vvd av, fw-la fw-la fw-la fw-la fw-la fw-la, (46) sermon (DIV2) 717 Page 164
3881 sed ex gratia Creatoris, as è contra, it was not an evill or hurtfull tree, ex voluntate plantantis, sed ex culpa comedentis; sed ex Gratia Creatoris, as è contra, it was not an evil or hurtful tree, ex voluntate plantantis, sed ex culpa comedentis; fw-la fw-la fw-la np1, p-acp fw-la fw-la, pn31 vbds xx dt j-jn cc j n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (46) sermon (DIV2) 717 Page 164
3882 for by Adams sinne it became deadly: for by Adams sin it became deadly: p-acp p-acp npg1 vvb pn31 vvd j: (46) sermon (DIV2) 717 Page 164
3883 We see then that as Paradise was a natural place, though it had reference to a spirituall place; We see then that as Paradise was a natural place, though it had Referente to a spiritual place; pns12 vvb av cst p-acp n1 vbds dt j n1, cs pn31 vhd n1 p-acp dt j n1; (46) sermon (DIV2) 717 Page 164
3884 for in this tree of life is both matter of Historie, which proveth the very true and essential being of it, for in this tree of life is both matter of History, which Proves the very true and essential being of it, c-acp p-acp d n1 pp-f n1 vbz d n1 pp-f n1, r-crq vvz dt j j cc j n1 pp-f pn31, (46) sermon (DIV2) 717 Page 164
3885 and yet withall matter of mysterie: and yet withal matter of mystery: cc av av n1 pp-f n1: (46) sermon (DIV2) 717 Page 164
3886 For as it is a true use to be applyed to the body and natural life to maintain it; For as it is a true use to be applied to the body and natural life to maintain it; c-acp c-acp pn31 vbz dt j n1 pc-acp vbi vvd p-acp dt n1 cc j n1 pc-acp vvi pn31; (46) sermon (DIV2) 717 Page 164
3887 So besides that History, in it was a mysterie to signifie a heavenly matter, to be spiritually applyed to our souls, as the Scriptures doe teach: So beside that History, in it was a mystery to signify a heavenly matter, to be spiritually applied to our Souls, as the Scriptures do teach: av p-acp d n1, p-acp pn31 vbds dt n1 pc-acp vvi dt j n1, pc-acp vbi av-j vvd p-acp po12 n2, c-acp dt n2 vdb vvi: (46) sermon (DIV2) 717 Page 164
3888 And in these two respects we shall have a perfect comprehension of these trees in the middest. And in these two respects we shall have a perfect comprehension of these trees in the midst. cc p-acp d crd n2 pns12 vmb vhi dt j n1 pp-f d n2 p-acp dt n1. (46) sermon (DIV2) 717 Page 164
3889 Touching the tree of life and the corporal use of it, we must remember that it is said in the 7. verse, that God gave man a spirit of life, Touching the tree of life and the corporal use of it, we must Remember that it is said in the 7. verse, that God gave man a Spirit of life, vvg dt n1 pp-f n1 cc dt j n1 pp-f pn31, pns12 vmb vvi cst pn31 vbz vvn p-acp dt crd n1, cst np1 vvd n1 dt n1 pp-f n1, (46) sermon (DIV2) 718 Page 164
3890 and made him a living soul, that is, such a soul which could give life to every part in the body, with the functions and faculties thereof, and made him a living soul, that is, such a soul which could give life to every part in the body, with the functions and faculties thereof, cc vvd pno31 dt j-vvg n1, cst vbz, d dt n1 r-crq vmd vvi n1 p-acp d n1 p-acp dt n1, p-acp dt n2 cc n2 av, (46) sermon (DIV2) 718 Page 164
3891 as to eat and drink, to move, goe, and stirre, which the soul of Beasts also giveth to them naturally. as to eat and drink, to move, go, and stir, which the soul of Beasts also gives to them naturally. c-acp pc-acp vvi cc vvi, pc-acp vvi, vvb, cc vvi, r-crq dt n1 pp-f n2 av vvz p-acp pno32 av-j. (46) sermon (DIV2) 718 Page 164
3892 Touching the natural life and living soul of Man, all Physicians doe well agree with divinity in this, that it standeth in two points, Touching the natural life and living soul of Man, all Physicians do well agree with divinity in this, that it Stands in two points, vvg dt j n1 cc j-vvg n1 pp-f n1, d n2 vdb av vvi p-acp n1 p-acp d, cst pn31 vvz p-acp crd n2, (46) sermon (DIV2) 719 Page 164
3893 and that there were two causes ordained by God, by which it should be maintained or impaired, the one is set down Deut. 34. 7. Humidum radicale, the natural vigor and strength of nature in moisture; and that there were two Causes ordained by God, by which it should be maintained or impaired, the one is Set down Deuteronomy 34. 7. Humidum radical, the natural vigor and strength of nature in moisture; cc cst a-acp vbdr crd n2 vvn p-acp np1, p-acp r-crq pn31 vmd vbi vvn cc vvn, dt pi vbz vvn a-acp np1 crd crd fw-la j, dt j n1 cc n1 pp-f n1 p-acp n1; (46) sermon (DIV2) 719 Page 164
3894 the other is called Calor naturalis, 1 Reg. 1. 1, 2. that is, natural heat: So long as they two are perfect and sound, the bodily life doth continue perfect; the other is called Calor Naturalis, 1 Reg. 1. 1, 2. that is, natural heat: So long as they two Are perfect and found, the bodily life does continue perfect; dt n-jn vbz vvn fw-la fw-la, crd np1 crd crd, crd d vbz, j n1: av av-j c-acp pns32 crd vbr j cc j, dt j n1 vdz vvi j; (46) sermon (DIV2) 719 Page 164
3895 but when there is a defect or decay of them, then the natural life doth cease and end. but when there is a defect or decay of them, then the natural life does cease and end. cc-acp c-crq pc-acp vbz dt n1 cc n1 pp-f pno32, cs dt j n1 vdz vvi cc vvi. (46) sermon (DIV2) 719 Page 164
3896 Wherefore God taketh order that by eating and drinking there should be a supply of that natural moisture, which should be spent in us by travail and labor, Jer. 18. 15. And therefore it is called a refection and recovering by food that moisture which before hath been decayed in us, Wherefore God Takes order that by eating and drinking there should be a supply of that natural moisture, which should be spent in us by travail and labour, Jer. 18. 15. And Therefore it is called a refection and recovering by food that moisture which before hath been decayed in us, c-crq np1 vvz n1 cst p-acp vvg cc vvg a-acp vmd vbi dt n1 pp-f cst j n1, r-crq vmd vbi vvn p-acp pno12 p-acp n1 cc n1, np1 crd crd cc av pn31 vbz vvn dt n1 cc vvg p-acp n1 cst n1 r-crq a-acp vhz vbn vvn p-acp pno12, (46) sermon (DIV2) 720 Page 165
3897 now because the moisture and juice which cometh of meats and drinks, would at last by often mixture, become unperfect, now Because the moisture and juice which comes of Meats and drinks, would At last by often mixture, become unperfect, av c-acp dt n1 cc n1 r-crq vvz pp-f n2 cc n2, vmd p-acp ord p-acp av n1, vvb j, (46) sermon (DIV2) 720 Page 165
3898 as water being mixed with wine is worse, therefore God gave this tree of life, as water being mixed with wine is Worse, Therefore God gave this tree of life, c-acp n1 vbg vvn p-acp n1 vbz jc, av np1 vvd d n1 pp-f n1, (46) sermon (DIV2) 720 Page 165
3899 for mans bodily use, that whatsoever naturall defect might grow in these two, yet the fruit of this tree shall be as balm, for men bodily use, that whatsoever natural defect might grow in these two, yet the fruit of this tree shall be as balm, p-acp ng1 j n1, cst r-crq j n1 vmd vvi p-acp d crd, av dt n1 pp-f d n1 vmb vbi p-acp n1, (46) sermon (DIV2) 720 Page 165
3900 as it were, to preserve his bodily constitution in the first perfect good estate of health. as it were, to preserve his bodily constitution in the First perfect good estate of health. c-acp pn31 vbdr, pc-acp vvi po31 j n1 p-acp dt ord vvi j n1 pp-f n1. (46) sermon (DIV2) 720 Page 165
3901 Secondly, though there be no decay of moisture, or that yet sinne, which is the sting of death, might impair or destroy this immortall life, 2 Chron. 15. 16. For when God doth punish or chastise man, Secondly, though there be no decay of moisture, or that yet sin, which is the sting of death, might impair or destroy this immortal life, 2 Chronicles 15. 16. For when God does Punish or chastise man, ord, cs pc-acp vbb dx n1 pp-f n1, cc cst av n1, r-crq vbz dt n1 pp-f n1, vmd vvi cc vvi d j n1, crd np1 crd crd p-acp c-crq np1 vdz vvi cc vvi n1, (46) sermon (DIV2) 721 Page 165
3902 for sinne, then even as a moth fretteth a garment, so doth sinne consume our life, Psal. 39. 11. Therefore God ordeined also the other tree of knowledge to a remedy for that, that as the body should be sustained by that corporall fruit of life, for sin, then even as a moth fretteth a garment, so does sin consume our life, Psalm 39. 11. Therefore God ordained also the other tree of knowledge to a remedy for that, that as the body should be sustained by that corporal fruit of life, p-acp n1, cs av c-acp dt n1 vvz dt n1, av vdz n1 vvi po12 n1, np1 crd crd av np1 vvd av dt j-jn n1 pp-f n1 p-acp dt n1 p-acp d, cst p-acp dt n1 vmd vbi vvn p-acp d j n1 pp-f n1, (46) sermon (DIV2) 721 Page 165
3903 so his heart also might be propped up or upheld by grace, Heb. 13. 9. which this tree of knowledge did teach him to apprehend: so his heart also might be propped up or upheld by grace, Hebrew 13. 9. which this tree of knowledge did teach him to apprehend: av po31 n1 av vmd vbi vvn a-acp cc vvn p-acp n1, np1 crd crd r-crq d n1 pp-f n1 vdd vvi pno31 pc-acp vvi: (46) sermon (DIV2) 721 Page 165
3904 And thus much of the corporall use of these trees, which were truely in the Garden as this History doth shew. And thus much of the corporal use of these trees, which were truly in the Garden as this History does show. cc av d pp-f dt j n1 pp-f d n2, r-crq vbdr av-j p-acp dt n1 c-acp d n1 vdz vvi. (46) sermon (DIV2) 721 Page 165
3905 Now for the other part it is not to be doubted, but that as it hath a true matter of history: Now for the other part it is not to be doubted, but that as it hath a true matter of history: av p-acp dt j-jn n1 pn31 vbz xx pc-acp vbi vvn, cc-acp d c-acp pn31 vhz dt j n1 pp-f n1: (46) sermon (DIV2) 722 Page 165
3906 So it hath in it also a spirituall mystery to be understood as the Scriptures well teach us. So it hath in it also a spiritual mystery to be understood as the Scriptures well teach us. av pn31 vhz p-acp pn31 av dt j n1 pc-acp vbi vvn p-acp dt n2 av vvb pno12. (46) sermon (DIV2) 722 Page 165
3907 Augustine saith, that the tree of life, served not only ad alimenta, sed etiam ad sacramenta for doubtlesse as Adam in his estate of innocency had a bodily Sabbath, Augustine Says, that the tree of life, served not only ad alimenta, sed etiam ad Sacraments for doubtless as Adam in his estate of innocency had a bodily Sabbath, np1 vvz, cst dt n1 pp-f n1, vvd xx av-j fw-la fw-la, fw-la fw-la fw-la fw-la p-acp av-j c-acp np1 p-acp po31 n1 pp-f n1 vhd dt j n1, (46) sermon (DIV2) 722 Page 165
3908 so therein he had a spirituall use of these trees in the mid'st of the Garden, and that in this sort. so therein he had a spiritual use of these trees in the midst of the Garden, and that in this sort. av av pns31 vhd dt j n1 pp-f d n2 p-acp dt n1 pp-f dt n1, cc cst p-acp d n1. (46) sermon (DIV2) 722 Page 165
3909 First, for the tree of life it was not so called, as if it gave life to him, First, for the tree of life it was not so called, as if it gave life to him, ord, p-acp dt n1 pp-f n1 pn31 vbds xx av vvn, c-acp cs pn31 vvd n1 p-acp pno31, (46) sermon (DIV2) 723 Page 165
3910 for God breathed that into him at the first; But besides that, the tree of life was a means to preserve it; for God breathed that into him At the First; But beside that, the tree of life was a means to preserve it; c-acp np1 vvd cst p-acp pno31 p-acp dt ord; cc-acp p-acp d, dt n1 pp-f n1 vbds dt n2 pc-acp vvi pn31; (46) sermon (DIV2) 723 Page 165
3911 It was also a Symbolum, and memoriall also to put him in minde, to know that it was not 〈 … 〉 virtute arboris; It was also a Symbol, and memorial also to put him in mind, to know that it was not 〈 … 〉 virtute arboris; pn31 vbds av dt np1, cc n-jn av pc-acp vvi pno31 p-acp n1, pc-acp vvi cst pn31 vbds xx 〈 … 〉 fw-la fw-la; (46) sermon (DIV2) 723 Page 165
3912 but vi & virtute divina, by which he had life at first, and by which his life and length of dayes shall be continued hereafter. but vi & virtute Divine, by which he had life At First, and by which his life and length of days shall be continued hereafter. p-acp crd cc fw-la fw-la, p-acp r-crq pns31 vhd n1 p-acp ord, cc p-acp r-crq po31 n1 cc n1 pp-f n2 vmb vbi vvn av. (46) sermon (DIV2) 723 Page 165
3913 In the middest of the Garden was the Pulpit, and this is the Sermon which was preached unto him, by these things which the trees did represent, In the midst of the Garden was the Pulpit, and this is the Sermon which was preached unto him, by these things which the trees did represent, p-acp dt n1 pp-f dt n1 vbds dt n1, cc d vbz dt n1 r-crq vbds vvn p-acp pno31, p-acp d n2 r-crq dt n2 vdd vvi, (46) sermon (DIV2) 723 Page 165
3914 namely, That God was his life and length of dayes, 〈 ◊ 〉. namely, That God was his life and length of days, 〈 ◊ 〉. av, cst np1 vbds po31 n1 cc n1 pp-f n2, 〈 sy 〉. (46) sermon (DIV2) 723 Page 165
3915 30. 20. And that this gratious visitation did preserve his life, Job 10. 12. As he breathed out his life into him at the first: 30. 20. And that this gracious Visitation did preserve his life, Job 10. 12. As he breathed out his life into him At the First: crd crd cc cst d j n1 vdd vvi po31 n1, n1 crd crd p-acp pns31 vvd av po31 n1 p-acp pno31 p-acp dt ord: (46) sermon (DIV2) 723 Page 165
3916 Again, it did put him in minde, that seeing he had received a spirituall life of immutability in esse, so also he received a spirituall life of eternity in posse. Again, it did put him in mind, that seeing he had received a spiritual life of immutability in esse, so also he received a spiritual life of eternity in posse. av, pn31 vdd vvi pno31 p-acp n1, cst vvg pns31 vhd vvn dt j n1 pp-f n1 p-acp fw-la, av av pns31 vvd dt j n1 pp-f n1 p-acp fw-la. (46) sermon (DIV2) 723 Page 165
3917 Therefore he had matter and just occasion of thankfulnesse for the one, and of obedience for the other. Therefore he had matter and just occasion of thankfulness for the one, and of Obedience for the other. av pns31 vhd n1 cc j n1 pp-f n1 p-acp dt pi, cc pp-f n1 p-acp dt n-jn. (46) sermon (DIV2) 724 Page 165
3918 Adam had two things injoyned him, the one was praeesse Creaturis, the other subesse Creatori, he had no need of a Caveat for the one, Adam had two things enjoined him, the one was Presse Creaturis, the other Subesse Creatori, he had no need of a Caveat for the one, np1 vhd crd n2 vvd pno31, dt pi vbds n1 np1, dt j-jn fw-la fw-mi, pns31 vhd dx n1 pp-f dt n1 p-acp dt pi, (46) sermon (DIV2) 725 Page 165
3919 for he was ready enough to govern and bear soveraignty, but for his duty to God, he had great need to be put in minde; for he was ready enough to govern and bear sovereignty, but for his duty to God, he had great need to be put in mind; c-acp pns31 vbds j av-d pc-acp vvi cc vvi n1, cc-acp p-acp po31 n1 p-acp np1, pns31 vhd j n1 pc-acp vbi vvn p-acp n1; (46) sermon (DIV2) 725 Page 165
4059 for that is to be obedient to the good pleasure of almighty God, and to doe his will. for that is to be obedient to the good pleasure of almighty God, and to do his will. c-acp d vbz pc-acp vbi j p-acp dt j n1 pp-f j-jn np1, cc pc-acp vdi po31 n1. (47) sermon (DIV2) 759 Page 172
3920 and for the try all and practise thereof, he caused this tree of knowledge to be planted there, with an inhibition not to eat of it, upon pain of death, which now and ever hath offended many. and for the try all and practise thereof, he caused this tree of knowledge to be planted there, with an inhibition not to eat of it, upon pain of death, which now and ever hath offended many. cc p-acp dt vvi d cc vvi av, pns31 vvd d n1 pp-f n1 pc-acp vbi vvn a-acp, p-acp dt n1 xx pc-acp vvi pp-f pn31, p-acp n1 pp-f n1, r-crq av cc av vhz vvn d. (46) sermon (DIV2) 725 Page 166
3921 Some wish it had not been in the Garden: Others wish Adam had never tasted it; some wish it had not been in the Garden: Others wish Adam had never tasted it; d vvb pn31 vhd xx vbn p-acp dt n1: ng2-jn vvb np1 vhd av-x vvn pn31; (46) sermon (DIV2) 725 Page 166
3922 But Saint Augustine saith, if it were good and pleasant, why should it not be there? But Saint Augustine Says, if it were good and pleasant, why should it not be there? cc-acp n1 np1 vvz, cs pn31 vbdr j cc j, q-crq vmd pn31 xx vbi a-acp? (46) sermon (DIV2) 725 Page 166
3923 Gods purpose therefore in planting the forbidden tree, was that it might be a triall of his obedience, God's purpose Therefore in planting the forbidden tree, was that it might be a trial of his Obedience, npg1 n1 av p-acp vvg dt j-vvn n1, vbds cst pn31 vmd vbi dt n1 pp-f po31 n1, (46) sermon (DIV2) 726 Page 166
3924 and practise of his duty, that if he should continue, as he might, and had ability given him, and practice of his duty, that if he should continue, as he might, and had ability given him, cc n1 pp-f po31 n1, cst cs pns31 vmd vvi, c-acp pns31 vmd, cc vhd n1 vvn pno31, (46) sermon (DIV2) 726 Page 166
3925 then he should have the greater reward afterward. then he should have the greater reward afterwards. cs pns31 vmd vhi dt jc n1 av. (46) sermon (DIV2) 726 Page 166
3926 〈 ◊ 〉 saith, Rev. 2. 7. Vincenti dabo edere de ligno vitae in medio Paradisi: 〈 ◊ 〉 Says, Rev. 2. 7. Vincent Dabo Eat de ligno vitae in medio Paradisi: 〈 sy 〉 vvz, n1 crd crd fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la np1: (46) sermon (DIV2) 726 Page 166
3927 Well saith St. Paul, But no man can overcome except he strive first and fight the good fight, 2 Tim. 2. 5. And no man that will or can strive well, Well Says Saint Paul, But no man can overcome except he strive First and fight the good fight, 2 Tim. 2. 5. And no man that will or can strive well, av vvz n1 np1, p-acp dx n1 vmb vvi c-acp pns31 vvb ord cc vvi dt j n1, crd np1 crd crd cc dx n1 cst vmb cc vmb vvi av, (46) sermon (DIV2) 726 Page 166
3928 but he abstaineth from something, 1 Cor. 9. 25. For which cause therefore, that we might be rewarded, it was necessary that there should be a commandement and forbidding for his abstinence, that when there should be a tryall of the Tempter saying, Eat of this, he should strive and say, I may not, but he abstaineth from something, 1 Cor. 9. 25. For which cause Therefore, that we might be rewarded, it was necessary that there should be a Commandment and forbidding for his abstinence, that when there should be a trial of the Tempter saying, Eat of this, he should strive and say, I may not, cc-acp pns31 vvz p-acp pi, crd np1 crd crd p-acp r-crq n1 av, cst pns12 vmd vbi vvn, pn31 vbds j cst a-acp vmd vbi dt n1 cc vvg p-acp po31 n1, cst c-crq pc-acp vmd vbi dt n1 pp-f dt n1 vvg, vvb pp-f d, pns31 vmd vvi cc vvi, pns11 vmb xx, (46) sermon (DIV2) 726 Page 166
3929 and so get the victory and be crowned, that is, eate of the tree of everlasting life, and so get the victory and be crowned, that is, eat of the tree of everlasting life, cc av vvb dt n1 cc vbi vvn, cst vbz, vvb pp-f dt n1 pp-f j n1, (46) sermon (DIV2) 726 Page 166
3930 and live for ever, with God in Heaven: and live for ever, with God in Heaven: cc vvi p-acp av, p-acp np1 p-acp n1: (46) sermon (DIV2) 726 Page 166
3931 On the contrary side 17. verse if in triall he should wilfully fall, then for transgression, the tree of life should be a tree of death Mortem morieris, And the reason of this choice, On the contrary side 17. verse if in trial he should wilfully fallen, then for Transgression, the tree of life should be a tree of death Mortem Morieris, And the reason of this choice, p-acp dt j-jn n1 crd n1 cs p-acp n1 pns31 vmd av-j vvi, av p-acp n1, dt n1 pp-f n1 vmd vbi dt n1 pp-f n1 fw-la fw-la, cc dt n1 pp-f d n1, (46) sermon (DIV2) 726 Page 166
3932 why God should prescribe him a law and form of obedience, is because this should be primor dialis lex, as one saith, ut nostrum obsequi sit nostrum sapere, Deut. 30. 20. This is our wisdome to know and doe that which God will have us to doe, why God should prescribe him a law and from of Obedience, is Because this should be primor Dialis lex, as one Says, ut nostrum obsequi sit nostrum Sapere, Deuteronomy 30. 20. This is our Wisdom to know and do that which God will have us to do, c-crq np1 vmd vvi pno31 dt n1 cc n1 pp-f n1, vbz p-acp d vmd vbi fw-la fw-la fw-la, c-acp pi vvz, fw-la fw-la fw-la fw-la fw-la fw-la, np1 crd crd d vbz po12 n1 pc-acp vvi cc vdb d r-crq np1 vmb vhi pno12 pc-acp vdi, (46) sermon (DIV2) 726 Page 166
3933 if God give a Law at large, every one will consent to it, As if God had said: if God give a Law At large, every one will consent to it, As if God had said: cs np1 vvb dt n1 p-acp j, d pi vmb vvi p-acp pn31, c-acp cs np1 vhd vvn: (46) sermon (DIV2) 726 Page 166
3934 No man shall disobey or transgresse my will, none will deny it: No man shall disobey or transgress my will, none will deny it: uh-dx n1 vmb vvi cc vvi po11 n1, pix vmb vvi pn31: (46) sermon (DIV2) 726 Page 166
3935 But let it come to positive law, and bring the triall and practise of that generall to a particular (as to say) I forbid and restrain this tree, none shall break my will, But let it come to positive law, and bring the trial and practice of that general to a particular (as to say) I forbid and restrain this tree, none shall break my will, cc-acp vvb pn31 vvi p-acp j n1, cc vvi dt n1 cc n1 pp-f d n1 p-acp dt j (c-acp pc-acp vvi) pns11 vvb cc vvi d n1, pix vmb vvi po11 n1, (46) sermon (DIV2) 726 Page 166
3936 nor eat of it, then is the triall of obedience indeed. nor eat of it, then is the trial of Obedience indeed. ccx vvb pp-f pn31, av vbz dt n1 pp-f n1 av. (46) sermon (DIV2) 726 Page 166
3937 But some may say, What hurt is it to know good and evill? For we read Esay 7. 15. that Christ shall doe that: But Some may say, What hurt is it to know good and evil? For we read Isaiah 7. 15. that christ shall do that: p-acp d vmb vvi, q-crq n1 vbz pn31 pc-acp vvi j cc j-jn? c-acp pns12 vvb np1 crd crd cst np1 vmb vdi d: (46) sermon (DIV2) 727 Page 166
3938 And therefore it is no sinne. And Therefore it is no sin. cc av pn31 vbz dx n1. (46) sermon (DIV2) 727 Page 166
4039 Now we must note and understand that all these commodities are in Havilah, which is without Paradise, Now we must note and understand that all these commodities Are in Havilah, which is without Paradise, av pns12 vmb vvi cc vvi cst d d n2 vbr p-acp np1, r-crq vbz p-acp n1, (47) sermon (DIV2) 756 Page 171
3939 I answer that God forbiddeth not to eat the fruit, nor that he would have us ignorant of that knowledge, quam quis quaerit a Deo, I answer that God forbiddeth not to eat the fruit, nor that he would have us ignorant of that knowledge, quam quis Query a God, pns11 vvb cst np1 vvz xx pc-acp vvi dt n1, ccx cst pns31 vmd vhi pno12 j pp-f d n1, fw-la fw-la fw-la dt fw-la, (46) sermon (DIV2) 728 Page 166
3940 sed quam quis quaerit a seipso, And no doubt Adam had the knowledge both of good and evill, per intelligentiam & si non per experientiam. sed quam quis Query a Seipso, And no doubt Adam had the knowledge both of good and evil, per intelligentiam & si non per experientiam. fw-la fw-la fw-la fw-la dt fw-la, cc dx n1 np1 vhd dt n1 av-d pp-f j cc j-jn, fw-la fw-la cc fw-la fw-la fw-la fw-la. (46) sermon (DIV2) 728 Page 166
3941 And he knew how to choose the one, and to refuse the other, to pursue the one, And he knew how to choose the one, and to refuse the other, to pursue the one, cc pns31 vvd c-crq pc-acp vvi dt pi, cc pc-acp vvi dt n-jn, pc-acp vvi dt pi, (46) sermon (DIV2) 728 Page 166
3942 and to fly from the other, he understood it then, but when he would know both by experience, Gen. 3. 6. He could not see why God should forbid him, and to fly from the other, he understood it then, but when he would know both by experience, Gen. 3. 6. He could not see why God should forbid him, cc pc-acp vvi p-acp dt n-jn, pns31 vvd pn31 av, cc-acp c-crq pns31 vmd vvi d p-acp n1, np1 crd crd pns31 vmd xx vvi c-crq np1 vmd vvi pno31, (46) sermon (DIV2) 728 Page 166
3943 and therefore the Tempter taking occasion by it, made him make an experiment of it. and Therefore the Tempter taking occasion by it, made him make an experiment of it. cc av dt n1 vvg n1 p-acp pn31, vvd pno31 vvi dt n1 pp-f pn31. (46) sermon (DIV2) 728 Page 166
3944 This is the cause then, why at last Adam came to know evill by sense and experience, This is the cause then, why At last Adam Come to know evil by sense and experience, d vbz dt n1 av, c-crq p-acp ord np1 vvd pc-acp vvi j-jn p-acp n1 cc n1, (46) sermon (DIV2) 729 Page 166
3945 and saw to his shame, what evill was, for to take he knew and confessed by experience, that bonum erat adhaerere Deo, as the Prophet saith, Jer. 2. 19. And now he knew by tast, and saw to his shame, what evil was, for to take he knew and confessed by experience, that bonum erat adhaerere God, as the Prophet Says, Jer. 2. 19. And now he knew by taste, cc vvd p-acp po31 n1, r-crq n-jn vbds, c-acp pc-acp vvi pns31 vvd cc vvd p-acp n1, cst fw-la fw-la fw-la fw-la, p-acp dt n1 vvz, np1 crd crd cc av pns31 vvd p-acp n1, (46) sermon (DIV2) 729 Page 166
3946 how bitter a thing it was to forsake the Lord, And that he knew, it appeareth, Gen. 3. 8. by hiding himself for fear, he shewed that he knew it, how bitter a thing it was to forsake the Lord, And that he knew, it appears, Gen. 3. 8. by hiding himself for Fear, he showed that he knew it, c-crq j dt n1 pn31 vbds pc-acp vvi dt n1, cc cst pns31 vvd, pn31 vvz, np1 crd crd p-acp vvg px31 p-acp n1, pns31 vvd cst pns31 vvd pn31, (46) sermon (DIV2) 729 Page 166
3947 when he did feel ante-ambulatores mortis, which is sorrow and sicknesse, and when he saw the Statute of death, that now it must necessarily come to him, when he did feel ante-ambulatores mortis, which is sorrow and sickness, and when he saw the Statute of death, that now it must necessarily come to him, c-crq pns31 vdd vvi j fw-la, r-crq vbz n1 cc n1, cc c-crq pns31 vvd dt n1 pp-f n1, cst av pn31 vmb av-j vvi p-acp pno31, (46) sermon (DIV2) 729 Page 167
3948 and all his posterity to dye the death, then he knew evill by wofull experience. You see the cause of the Law, and of his sinne of good and evill; and all his posterity to die the death, then he knew evil by woeful experience. You see the cause of the Law, and of his sin of good and evil; cc d po31 n1 pc-acp vvi dt n1, cs pns31 vvd j-jn p-acp j n1. pn22 vvb dt n1 pp-f dt n1, cc pp-f po31 n1 pp-f j cc j-jn; (46) sermon (DIV2) 729 Page 167
3949 it remaineth that we believe Adam in his knowledge and in his experience both of good and evill: it remains that we believe Adam in his knowledge and in his experience both of good and evil: pn31 vvz cst pns12 vvb np1 p-acp po31 n1 cc p-acp po31 n1 av-d pp-f j cc j-jn: (46) sermon (DIV2) 730 Page 167
3950 For by his good lost, we come to the knowledge of the means by which our good may be lost; For by his good lost, we come to the knowledge of the means by which our good may be lost; c-acp p-acp po31 j vvn, pns12 vvb p-acp dt n1 pp-f dt n2 p-acp r-crq po12 j vmb vbi vvn; (46) sermon (DIV2) 730 Page 167
3951 that is, if we seek to satisfie our lusts, and curiously (not contented with the open knowledge of his revealed will) shall try conclusions with God, that is, if we seek to satisfy our Lustiest, and curiously (not contented with the open knowledge of his revealed will) shall try conclusions with God, d vbz, cs pns12 vvb pc-acp vvi po12 n2, cc av-j (xx vvn p-acp dt j n1 pp-f po31 vvn n1) vmb vvi n2 p-acp np1, (46) sermon (DIV2) 730 Page 167
3952 and say, what if we should break the Law? Wherefore abandoning these faults, which by experience we see were the cause of evill in him, it behoveth us to receive more thankfully of God the good things we have, and say, what if we should break the Law? Wherefore abandoning these Faults, which by experience we see were the cause of evil in him, it behooveth us to receive more thankfully of God the good things we have, cc vvi, r-crq cs pns12 vmd vvi dt n1? c-crq vvg d n2, r-crq p-acp n1 pns12 vvb vbdr dt n1 pp-f j-jn p-acp pno31, pn31 vvz pno12 pc-acp vvi av-dc av-j pp-f np1 dt j n2 pns12 vhb, (46) sermon (DIV2) 730 Page 167
3953 and live obediently resting on the Sonne of God for good things to come: And so at last Christ will be unto us the tree of eternal life hereafter, and live obediently resting on the Son of God for good things to come: And so At last christ will be unto us the tree of Eternal life hereafter, cc vvi av-j vvg p-acp dt n1 pp-f np1 p-acp j n2 pc-acp vvi: cc av p-acp ord np1 vmb vbi p-acp pno12 dt n1 pp-f j n1 av, (46) sermon (DIV2) 730 Page 167
3954 as we have made him the tree of knowledge, wisdome, and sanctification to us in this life. as we have made him the tree of knowledge, Wisdom, and sanctification to us in this life. c-acp pns12 vhb vvn pno31 dt n1 pp-f n1, n1, cc n1 p-acp pno12 p-acp d n1. (46) sermon (DIV2) 730 Page 167
3955 Fluvius autem procedit ex Hedene ad irrigandum hunc hortum: & inde sese dividit, ferturque in quatuor capita. Primi nomen est Pischon: Fluvius autem procedit ex Hedene ad irrigandum hunc hortum: & inde seize dividit, ferturque in quatuor capita. Primi Nome est Pischon: np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la: cc fw-la vvi fw-la, fw-la p-acp fw-la fw-la. np1 fw-la fw-la np1: (47) sermon (DIV2) 730 Page 167
4078 and last of all (by reason that it grew into so many Rivers) it became also shallow, and last of all (by reason that it grew into so many rivers) it became also shallow, cc ord pp-f d (p-acp n1 cst pn31 vvd p-acp av d n2) pn31 vvd av j, (48) sermon (DIV2) 763 Page 173
3956 hic est qui alluit totam Regionem Chavilae, ubi est aurum. Et aurum illius Regionis praestans: ibidem est Bdellium, & lapis Sardonyx. hic est qui alluit Whole Regionem Chavilae, ubi est aurum. Et aurum Illius Regionis praestans: ibidem est Bdellium, & lapis Sardonyx. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n2: fw-la fw-la np1, cc fw-la np1. (47) sermon (DIV2) 730 Page 167
3957 THe verse going before containeth, as we have seen, the planting of the Garden, and the devise of God framed and set in the middest of Paradise, which is a plain resemblance of all Divinity, both touching our duty in knowledge and practise, with the reward thereof: THe verse going before Containeth, as we have seen, the planting of the Garden, and the devise of God framed and Set in the midst of Paradise, which is a plain resemblance of all Divinity, both touching our duty in knowledge and practice, with the reward thereof: dt n1 vvg p-acp vvz, c-acp pns12 vhb vvn, dt n-vvg pp-f dt n1, cc dt n1 pp-f np1 vvd cc vvn p-acp dt n1 pp-f n1, r-crq vbz dt j n1 pp-f d n1, d vvg po12 n1 p-acp n1 cc n1, p-acp dt n1 av: (47) sermon (DIV2) 731 Page 167
3958 Now followeth the watering of it, which in the old Testament, Gen. 49. 25. is called Benedictio ventris & uberum, and in the new Testament, Pauls planting and Apolloes watering, 1 Cor. 3. 6. So that as the planting is shewed before, Now follows the watering of it, which in the old Testament, Gen. 49. 25. is called Benediction Ventricle & uberum, and in the new Testament, Paul's planting and Apollo's watering, 1 Cor. 3. 6. So that as the planting is showed before, av vvz dt vvg pp-f pn31, r-crq p-acp dt j n1, np1 crd crd vbz vvn fw-la fw-la cc fw-la, cc p-acp dt j n1, npg1 vvg cc npg1 vvg, crd np1 crd crd av cst p-acp dt n-vvg vbz vvn a-acp, (47) sermon (DIV2) 731 Page 167
3959 so the watering is now set down to the 14. verse. so the watering is now Set down to the 14. verse. av dt vvg vbz av vvn a-acp p-acp dt crd n1. (47) sermon (DIV2) 731 Page 167
3960 In the 10. verse, the man of God sheweth the end of the River, namely to water and moisten the garden; In the 10. verse, the man of God shows the end of the River, namely to water and moisten the garden; p-acp dt crd n1, dt n1 pp-f np1 vvz dt n1 pp-f dt n1, av p-acp n1 cc vvi dt n1; (47) sermon (DIV2) 732 Page 167
3961 for to that end is mention made of the particular difference of all the Rivers which from thence were derived, and became into four heads. for to that end is mention made of the particular difference of all the rivers which from thence were derived, and became into four Heads. c-acp p-acp d n1 vbz n1 vvn pp-f dt j n1 pp-f d dt n2 r-crq p-acp av vbdr vvn, cc vvd p-acp crd n2. (47) sermon (DIV2) 732 Page 167
3962 Secondly is set down the means by which the whole garden was watered and took the effect, Secondly is Set down the means by which the Whole garden was watered and took the Effect, ord vbz vvn a-acp dt n2 p-acp r-crq dt j-jn n1 vbds vvn cc vvd dt n1, (47) sermon (DIV2) 733 Page 167
3963 namely, by the severall branching out of the water into divers arms and streams. namely, by the several branching out of the water into diverse arms and streams. av, p-acp dt j j-vvg av pp-f dt n1 p-acp j n2 cc n2. (47) sermon (DIV2) 733 Page 167
3964 Thirdly, He sheweth the manner of branching the Rivers, dividing them into their Coasts, upon occasion of which he 〈 ◊ 〉 into a several discourse of them. Thirdly, He shows the manner of branching the rivers, dividing them into their Coasts, upon occasion of which he 〈 ◊ 〉 into a several discourse of them. ord, pns31 vvz dt n1 pp-f j-vvg dt n2, vvg pno32 p-acp po32 n2, p-acp n1 pp-f r-crq pns31 〈 sy 〉 p-acp dt j n1 pp-f pno32. (47) sermon (DIV2) 734 Page 167
3965 If one should ask, To what end, or what need there was of water and Rivers in Gods Garden? I answer, That whether we respect necessity or pleasure, it is plain, that it was very requisite, that this supplement should be added; If one should ask, To what end, or what need there was of water and rivers in God's Garden? I answer, That whither we respect necessity or pleasure, it is plain, that it was very requisite, that this supplement should be added; cs pi vmd vvi, p-acp r-crq n1, cc r-crq n1 a-acp vbds pp-f n1 cc n2 p-acp npg1 n1? pns11 vvb, cst cs pns12 vvb n1 cc n1, pn31 vbz j, cst pn31 vbds av j, cst d n1 vmd vbi vvn; (47) sermon (DIV2) 735 Page 168
3966 for by this element God causeth all his Creatures to drink and quench their thirst, Psal. 104. 11. whereas without it they would faint and die: for by this element God Causes all his Creatures to drink and quench their thirst, Psalm 104. 11. whereas without it they would faint and die: c-acp p-acp d n1 np1 vvz d po31 n2 pc-acp vvi cc vvi po32 n1, np1 crd crd cs p-acp pn31 pns32 vmd vvi cc vvi: (47) sermon (DIV2) 735 Page 168
3967 And as this is good and necessarie in the great world, to have every part well watered; And as this is good and necessary in the great world, to have every part well watered; cc c-acp d vbz j cc j p-acp dt j n1, pc-acp vhi d n1 av vvn; (47) sermon (DIV2) 735 Page 168
3968 so in the little world of mans body is there the like necessity; so in the little world of men body is there the like necessity; av p-acp dt j n1 pp-f ng1 n1 vbz a-acp dt j n1; (47) sermon (DIV2) 735 Page 168
3969 for in it the Liver is as a Well or Cistern, out of which every part and member of the bodie, for in it the Liver is as a Well or Cistern, out of which every part and member of the body, c-acp p-acp pn31 dt n1 vbz p-acp dt n1 cc n1, av pp-f r-crq d n1 cc n1 pp-f dt n1, (47) sermon (DIV2) 735 Page 168
3970 as it were, by the little cords and buckets of the veins, doe draw and receive moisture, without which they would perish; as it were, by the little cords and buckets of the Veins, do draw and receive moisture, without which they would perish; c-acp pn31 vbdr, p-acp dt j n2 cc n2 pp-f dt n2, vdb vvi cc vvi n1, p-acp r-crq pns32 vmd vvi; (47) sermon (DIV2) 735 Page 168
3971 and as the flesh, so the bones are not dry, but are full of marrow to moisten and preserve them, Job 21. 24. And to have a generall comprehension of all, the soul also hath a thirst, and as the Flesh, so the bones Are not dry, but Are full of marrow to moisten and preserve them, Job 21. 24. And to have a general comprehension of all, the soul also hath a thirst, cc c-acp dt n1, av dt n2 vbr xx j, p-acp vbr j pp-f n1 pc-acp vvi cc vvi pno32, np1 crd crd cc pc-acp vhi dt j n1 pp-f d, dt n1 av vhz dt n1, (47) sermon (DIV2) 735 Page 168
3972 and must be satisfied with liquor and water of life, Psal. 34. 3. and 42. 2. or else it will be sick, languish, and pine: and must be satisfied with liquour and water of life, Psalm 34. 3. and 42. 2. or Else it will be sick, languish, and pine: cc vmb vbi vvn p-acp n1 cc n1 pp-f n1, np1 crd crd cc crd crd cc av pn31 vmb vbi j, vvb, cc vvi: (47) sermon (DIV2) 735 Page 168
4216 but rather sometimes a help to it; but rather sometime a help to it; cc-acp av-c av dt n1 p-acp pn31; (49) sermon (DIV2) 814 Page 179
3973 therefore in the new Testament, John 7. 38. Christ, to refresh such thirsty souls causeth Rivers to flow to it. Therefore in the new Testament, John 7. 38. christ, to refresh such thirsty Souls Causes rivers to flow to it. av p-acp dt j n1, np1 crd crd np1, pc-acp vvi d j n2 vvz n2 pc-acp vvi p-acp pn31. (47) sermon (DIV2) 735 Page 168
3974 As this necessity then tendeth generally to all, so doth it especially to Orchards and Gardens; As this necessity then tendeth generally to all, so does it especially to Orchards and Gardens; p-acp d n1 av vvz av-j p-acp d, av vdz pn31 av-j p-acp n2 cc n2; (47) sermon (DIV2) 736 Page 168
3975 for it is most meet, that the trees which God doth plant should be also full of sap and moisture, Psal. 104. 16. For if the young plants doe once get but the sent of the waters they will rejoyce and grow, Job 14. 9. But without it David saith, It is as the grasse on the house top, which withereth before it can grow up, Psal. 129. 6. And therefore when moisture and waters doe fail abroad, for it is most meet, that the trees which God does plant should be also full of sap and moisture, Psalm 104. 16. For if the young plants do once get but the sent of the waters they will rejoice and grow, Job 14. 9. But without it David Says, It is as the grass on the house top, which withereth before it can grow up, Psalm 129. 6. And Therefore when moisture and waters do fail abroad, p-acp pn31 vbz av-ds j, cst dt n2 r-crq np1 vdz vvi vmd vbi av j pp-f n1 cc n1, np1 crd crd p-acp cs dt j n2 vdb a-acp vvi p-acp dt n1 pp-f dt n2 pns32 vmb vvi cc vvi, np1 crd crd p-acp p-acp pn31 np1 vvz, pn31 vbz p-acp dt n1 p-acp dt n1 n1, r-crq vvz p-acp pn31 vmb vvi a-acp, np1 crd crd cc av c-crq n1 cc n2 vdb vvi av, (47) sermon (DIV2) 736 Page 168
3976 and a drought is come, Joel 1. 11. 12. it causeth all men of the Country to weep and howl, and a drought is come, Joel 1. 11. 12. it Causes all men of the Country to weep and howl, cc dt n1 vbz vvn, np1 crd crd crd pn31 vvz d n2 pp-f dt n1 pc-acp vvi cc vvi, (47) sermon (DIV2) 736 Page 168
3977 wherefore as it was requisite that the fruits of the Trees and Plants should feed Adam, so they must be fed and cherished and kept alive by the springs and rivers of waters. Wherefore as it was requisite that the fruits of the Trees and Plants should feed Adam, so they must be fed and cherished and kept alive by the springs and Rivers of waters. c-crq c-acp pn31 vbds j cst dt n2 pp-f dt n2 cc n2 vmd vvi np1, av pns32 vmb vbi vvn cc vvn cc vvd j p-acp dt n2 cc n2 pp-f n2. (47) sermon (DIV2) 736 Page 168
3978 For pleasures also, it was most meet and requisite that there should be store of springs and waters, For pleasures also, it was most meet and requisite that there should be store of springs and waters, p-acp n2 av, pn31 vbds av-ds j cc j cst a-acp vmd vbi n1 pp-f n2 cc n2, (47) sermon (DIV2) 737 Page 168
3979 for the name of Paradise hath in it the plenty of waters, signifying that the well watering of it made it to be so pleasant a place; for the name of Paradise hath in it the plenty of waters, signifying that the well watering of it made it to be so pleasant a place; p-acp dt n1 pp-f n1 vhz p-acp pn31 dt n1 pp-f n2, vvg cst dt av vvg pp-f pn31 vvd pn31 pc-acp vbi av j dt n1; (47) sermon (DIV2) 737 Page 168
3980 for which cause pleasure and delight is fitly compared to a Well or River, Psal. 36. 8. So on the other side we say, the drought and want of moisture is compared and likened to sorrow and misery, Pro. 17. 22. And in the new Testament Christ compareth grief and sorrow to it, Luke 21. 26. wherefore we see that it is requisite both for necessity and pleasure of a place, and also for profit: for which cause pleasure and delight is fitly compared to a Well or River, Psalm 36. 8. So on the other side we say, the drought and want of moisture is compared and likened to sorrow and misery, Pro 17. 22. And in the new Testament christ compareth grief and sorrow to it, Lycia 21. 26. Wherefore we see that it is requisite both for necessity and pleasure of a place, and also for profit: p-acp r-crq n1 n1 cc n1 vbz av-j vvn p-acp dt n1 cc n1, np1 crd crd av p-acp dt j-jn n1 pns12 vvb, dt n1 cc n1 pp-f n1 vbz vvn cc vvn p-acp n1 cc n1, np1 crd crd cc p-acp dt j n1 np1 vvz n1 cc n1 p-acp pn31, av crd crd c-crq pns12 vvb cst pn31 vbz j av-d p-acp n1 cc n1 pp-f dt n1, cc av p-acp n1: (47) sermon (DIV2) 737 Page 168
3981 For as too much water maketh a bad ground for fruit, and unpleasant by reason of dyrt and mire, 1 Reg. 9. 13. So on the other side to have a Country or City of too little water, maketh the places dry and dusty, For as too much water makes a bad ground for fruit, and unpleasant by reason of dyrt and mire, 1 Reg. 9. 13. So on the other side to have a Country or city of too little water, makes the places dry and dusty, c-acp c-acp av d n1 vvz dt j n1 p-acp n1, cc j p-acp n1 pp-f n1 cc n1, crd np1 crd crd av p-acp dt j-jn n1 pc-acp vhi dt n1 cc n1 pp-f av j n1, vvz dt n2 j cc j, (47) sermon (DIV2) 737 Page 168
3982 and therefore unfruitfull and unpleasant, 1 King 14. 15. wherefore much land is nothing worth without this: and Therefore unfruitful and unpleasant, 1 King 14. 15. Wherefore much land is nothing worth without this: cc av j cc j, crd n1 crd crd c-crq d n1 vbz pix j p-acp d: (47) sermon (DIV2) 737 Page 168
3983 But rivers and springs of waters doe make the Land rich and happie. There must be then in a good Soile not only good Plants and well grafted, But Rivers and springs of waters do make the Land rich and happy. There must be then in a good Soil not only good Plants and well grafted, cc-acp n2 cc n2 pp-f n2 vdb vvi dt n1 j cc j. pc-acp vmb vbi av p-acp dt j vvb xx av-j j n2 cc av vvn, (47) sermon (DIV2) 737 Page 168
3984 but also good Rivers that it may be well watered, or else it cannot be either fit for profit or pleasure; but also good rivers that it may be well watered, or Else it cannot be either fit for profit or pleasure; cc-acp av j n2 cst pn31 vmb vbi av vvn, cc av pn31 vmbx vbi av-d vvn p-acp n1 cc n1; (47) sermon (DIV2) 737 Page 168
3985 wherefore God so ordered this place, that it wanted not any thing, neither Pauls nor Apolloes labour, Wherefore God so ordered this place, that it wanted not any thing, neither Paul's nor Apollo's labour, c-crq np1 av vvd d n1, cst pn31 vvd xx d n1, av-dx npg1 cc npg1 vvi, (47) sermon (DIV2) 737 Page 168
3986 nor yet his blessing of increase from above. And let this suffice for the counsel of Moses in these things. nor yet his blessing of increase from above. And let this suffice for the counsel of Moses in these things. ccx av po31 n1 pp-f n1 p-acp a-acp. cc vvb d vvi p-acp dt n1 pp-f np1 p-acp d n2. (47) sermon (DIV2) 737 Page 168
3987 When men would plant and make Orchards or Gardens, they have no power to make Rivers, that it may be watered well: When men would plant and make Orchards or Gardens, they have no power to make rivers, that it may be watered well: c-crq n2 vmd vvi cc vvi n2 cc n2, pns32 vhb dx n1 pc-acp vvi n2, cst pn31 vmb vbi vvn av: (47) sermon (DIV2) 738 Page 169
3988 For when King Salomon made himself Gardens and Orchards, be only could digg Wells, and caused Cesternes to be made; For when King Solomon made himself Gardens and Orchards, be only could dig Wells, and caused Cesternes to be made; c-acp c-crq n1 np1 vvd px31 n2 cc n2, vbb j vmd vvb n2, cc vvd np1 pc-acp vbi vvn; (47) sermon (DIV2) 738 Page 169
3989 〈 ◊ 〉 God hath a high 〈 ◊ 〉 and power, for when he made a Garden, insteed of a Cestern if he will, he can make a Sea for his fountain, 〈 ◊ 〉 God hath a high 〈 ◊ 〉 and power, for when he made a Garden, instead of a Cestern if he will, he can make a Sea for his fountain, 〈 sy 〉 uh-np vhz dt j 〈 sy 〉 cc n1, c-acp c-crq pns31 vvd dt n1, av pp-f dt j cs pns31 vmb, pns31 vmb vvi dt n1 p-acp po31 n1, (47) sermon (DIV2) 738 Page 169
3990 and instead of pipes he can make whole 〈 ◊ 〉 and 〈 ◊ 〉 of Rivers, in severall channells to come into all places where he 〈 ◊ 〉 for God doth not only make Rivers, and instead of pipes he can make Whole 〈 ◊ 〉 and 〈 ◊ 〉 of rivers, in several channels to come into all places where he 〈 ◊ 〉 for God does not only make rivers, cc av pp-f n2 pns31 vmb vvi j-jn 〈 sy 〉 cc 〈 sy 〉 pp-f n2, p-acp j n2 pc-acp vvi p-acp d n2 c-crq pns31 〈 sy 〉 c-acp np1 vdz xx av-j vvi n2, (47) sermon (DIV2) 738 Page 169
3991 and that great profitable and pleasant 〈 ◊ 〉, but also commodious, making them to branch and spread themselves out over every land, and that great profitable and pleasant 〈 ◊ 〉, but also commodious, making them to branch and spread themselves out over every land, cc cst j j cc j 〈 sy 〉, cc-acp av j, vvg pno32 p-acp n1 cc vvi px32 av p-acp d n1, (47) sermon (DIV2) 738 Page 169
3992 for God would not have Adam and his people to take pains, to water the Garden and all their grounds with their feet, for God would not have Adam and his people to take pains, to water the Garden and all their grounds with their feet, c-acp np1 vmd xx vhi np1 cc po31 n1 pc-acp vvi n2, pc-acp vvi dt n1 cc d po32 n2 p-acp po32 n2, (47) sermon (DIV2) 738 Page 169
3993 as they did in Egypt, Deut. 11. 10. That is, to 〈 ◊ 〉 a great way to fetch waters in buckets, as they did in Egypt, Deuteronomy 11. 10. That is, to 〈 ◊ 〉 a great Way to fetch waters in buckets, c-acp pns32 vdd p-acp np1, np1 crd crd cst vbz, pc-acp 〈 sy 〉 dt j n1 pc-acp vvi n2 p-acp n2, (47) sermon (DIV2) 738 Page 169
3994 and then to water it so; and then to water it so; cc av pc-acp vvi pn31 av; (47) sermon (DIV2) 738 Page 169
3995 therefore he would not have his water in one channell, but to divide it 〈 ◊ 〉 into 〈 ◊ 〉 channells above, Therefore he would not have his water in one channel, but to divide it 〈 ◊ 〉 into 〈 ◊ 〉 channels above, av pns31 vmd xx vhi po31 n1 p-acp crd n1, cc-acp pc-acp vvi pn31 〈 sy 〉 p-acp 〈 sy 〉 n2 a-acp, (47) sermon (DIV2) 738 Page 169
3996 as it doth 〈 ◊ 〉 in divers water pipes under the earth. as it does 〈 ◊ 〉 in diverse water pipes under the earth. c-acp pn31 vdz 〈 sy 〉 p-acp j n1 n2 p-acp dt n1. (47) sermon (DIV2) 738 Page 169
3997 And by reason that this Country was so well watered in every place, both for Errable ground and Pastures. And by reason that this Country was so well watered in every place, both for Errable ground and Pastures. cc p-acp n1 cst d n1 vbds av av vvn p-acp d n1, av-d p-acp j n1 cc n2. (47) sermon (DIV2) 738 Page 169
3998 That as 〈 ◊ 〉 〈 ◊ 〉, the people there are not only 〈 ◊ 〉 to eat up their 〈 ◊ 〉 twice before every harvest, That as 〈 ◊ 〉 〈 ◊ 〉, the people there Are not only 〈 ◊ 〉 to eat up their 〈 ◊ 〉 twice before every harvest, cst p-acp 〈 sy 〉 〈 sy 〉, dt n1 pc-acp vbr xx av-j 〈 sy 〉 pc-acp vvi a-acp po32 〈 sy 〉 av c-acp d n1, (47) sermon (DIV2) 738 Page 169
3999 but also to drive their 〈 ◊ 〉 out of their Pastures, lest otherwise they should choak themselves with their own fat. but also to drive their 〈 ◊ 〉 out of their Pastures, lest otherwise they should choke themselves with their own fat. cc-acp av pc-acp vvi po32 〈 sy 〉 av pp-f po32 n2, cs av pns32 vmd vvi px32 p-acp po32 d j. (47) sermon (DIV2) 738 Page 169
4000 We see then generally why God divided and severed these waters, now let us come to the particulars and severall rivers, which 〈 … 〉 in number, We see then generally why God divided and severed these waters, now let us come to the particulars and several Rivers, which 〈 … 〉 in number, pns12 vvb av av-j c-crq np1 vvd cc vvn d n2, av vvb pno12 vvi p-acp dt n2-j cc j n2, r-crq 〈 … 〉 p-acp n1, (47) sermon (DIV2) 738 Page 169
4001 and therefore four because they were enough, 〈 … 〉 because there are but four pleasures, which come to men by the use of spring and rivers, viz. and Therefore four Because they were enough, 〈 … 〉 Because there Are but four pleasures, which come to men by the use of spring and Rivers, viz. cc av crd c-acp pns32 vbdr d, 〈 … 〉 c-acp a-acp vbr p-acp crd n2, r-crq vvb p-acp n2 p-acp dt n1 pp-f n1 cc n2, n1 (47) sermon (DIV2) 738 Page 169
4002 The profitable pleasure of waters. 1. To saile, row, fish, and carry in. 2. To bathe, wash, The profitable pleasure of waters. 1. To sail, row, Fish, and carry in. 2. To bath, wash, dt j n1 pp-f n2. crd p-acp n1, n1, n1, cc vvi p-acp. crd p-acp n1, vvb, (47) sermon (DIV2) 739 Page 169
4003 and make clean. 3. To quench our thirst. 4. To nourisn plants, herbs and trees. Touching this description it is plain, that the ancient writers doe gather, and make clean. 3. To quench our thirst. 4. To nourisn plants, herbs and trees. Touching this description it is plain, that the ancient writers do gather, cc vvi j. crd p-acp vvi po12 n1. crd p-acp vvi n2, n2 cc n2. vvg d n1 pn31 vbz j, cst dt j n2 vdb vvi, (47) sermon (DIV2) 739 Page 169
4004 First, that Paradise was no fained or fantasticall matter of conceit, but a very true and a certain place. First, that Paradise was no feigned or fantastical matter of conceit, but a very true and a certain place. ord, cst n1 vbds av-dx vvn cc j n1 pp-f n1, cc-acp dt j j cc dt j n1. (47) sermon (DIV2) 741 Page 169
4005 Secondly, it was an argument to induce them to think, that it was not all over the world, Secondly, it was an argument to induce them to think, that it was not all over the world, ord, pn31 vbds dt n1 pc-acp vvi pno32 pc-acp vvi, cst pn31 vbds xx d p-acp dt n1, (47) sermon (DIV2) 742 Page 169
4006 but in one speciall 〈 ◊ 〉 place, where those rivers were. but in one special 〈 ◊ 〉 place, where those Rivers were. cc-acp p-acp crd j 〈 sy 〉 n1, c-crq d n2 vbdr. (47) sermon (DIV2) 742 Page 169
4007 Last of all, it was an inducement to cause them make 〈 … 〉 and conjecture by search, to finde out where that speciall place was, Last of all, it was an inducement to cause them make 〈 … 〉 and conjecture by search, to find out where that special place was, ord pp-f d, pn31 vbds dt n1 pc-acp vvi pno32 vvi 〈 … 〉 cc vvi p-acp n1, pc-acp vvi av c-crq d j n1 vbds, (47) sermon (DIV2) 743 Page 169
4008 and in the processe of that, as Master 〈 ◊ 〉 saith, it became a great stumbling block to many in Religion and Divinity, and in the process of that, as Master 〈 ◊ 〉 Says, it became a great stumbling block to many in Religion and Divinity, cc p-acp dt n1 pp-f d, c-acp n1 〈 sy 〉 vvz, pn31 vvd dt j j-vvg n1 p-acp d p-acp n1 cc n1, (47) sermon (DIV2) 743 Page 169
4009 for where they compared this with the history of other writers, and seek for a place, where are four such great rivers coming from one head and fountain, they died in it. for where they compared this with the history of other writers, and seek for a place, where Are four such great Rivers coming from one head and fountain, they died in it. c-acp c-crq pns32 vvd d p-acp dt n1 pp-f j-jn n2, cc vvi p-acp dt n1, q-crq vbr crd d j n2 vvg p-acp crd n1 cc n1, pns32 vvd p-acp pn31. (47) sermon (DIV2) 743 Page 169
4010 And again, missing also in the knowledge of the Land of 〈 ◊ 〉, taking it for another Land, it grew to a marvailous difficulty, that they could not tell how to reconcile this part of holy 〈 ◊ 〉 with the histories of other men. And again, missing also in the knowledge of the Land of 〈 ◊ 〉, taking it for Another Land, it grew to a marvelous difficulty, that they could not tell how to reconcile this part of holy 〈 ◊ 〉 with the histories of other men. cc av, vvg av p-acp dt n1 pp-f dt n1 pp-f 〈 sy 〉, vvg pn31 p-acp j-jn n1, pn31 vvd p-acp dt j n1, cst pns32 vmd xx vvi c-crq pc-acp vvi d n1 pp-f j 〈 sy 〉 p-acp dt n2 pp-f j-jn n2. (47) sermon (DIV2) 744 Page 169
4011 But I will come to the particulars, and touching the first River, it is 〈 ◊ 〉 after three names; But I will come to the particulars, and touching the First River, it is 〈 ◊ 〉 After three names; p-acp pns11 vmb vvi p-acp dt n2-j, cc vvg dt ord n1, pn31 vbz 〈 sy 〉 j-acp crd n2; (47) sermon (DIV2) 745 Page 170
4012 first by name it is called 〈 ◊ 〉: Secondly, by the 〈 ◊ 〉 and compassing of it about havilah. Thirdly, by the commodies of that Country ophir, which being taken by 〈 ◊ 〉, is included, by gold 〈 ◊ 〉 and the 〈 ◊ 〉, First by name it is called 〈 ◊ 〉: Secondly, by the 〈 ◊ 〉 and compassing of it about havilah. Thirdly, by the commodies of that Country ophir, which being taken by 〈 ◊ 〉, is included, by gold 〈 ◊ 〉 and thee 〈 ◊ 〉, ord p-acp n1 pn31 vbz vvn 〈 sy 〉: ord, p-acp dt 〈 sy 〉 cc vvg pp-f pn31 p-acp n1. ord, p-acp dt n2 pp-f d n1 vvb, r-crq vbg vvn p-acp 〈 sy 〉, vbz vvd, p-acp n1 〈 sy 〉 cc pno32 〈 sy 〉, (47) sermon (DIV2) 745 Page 170
4013 for by Gold is understood all kinde of metals, by 〈 ◊ 〉 all kinde of Perfumes and Spices, by the 〈 ◊ 〉 all kindes of Jewells and pretious Stones. for by Gold is understood all kind of metals, by 〈 ◊ 〉 all kind of Perfumes and Spices, by the 〈 ◊ 〉 all Kinds of Jewels and precious Stones. c-acp p-acp n1 vbz vvn d n1 pp-f n2, p-acp 〈 sy 〉 d n1 pp-f vvz cc n2, p-acp dt 〈 sy 〉 d n2 pp-f n2 cc j n2. (47) sermon (DIV2) 745 Page 170
4014 Touching the name it 〈 ◊ 〉 in Hebrew the rich and plentifull River, which name 〈 ◊ 〉 giew to be called Armelcha, the 〈 ◊ 〉 call it the kingly, 〈 ◊ 〉, Touching the name it 〈 ◊ 〉 in Hebrew the rich and plentiful River, which name 〈 ◊ 〉 giew to be called Armelcha, the 〈 ◊ 〉 call it the kingly, 〈 ◊ 〉, vvg dt n1 pn31 〈 sy 〉 p-acp njp av j cc j n1, r-crq n1 〈 sy 〉 vvb pc-acp vbi vvn np1, dt 〈 sy 〉 vvb pn31 dt j, 〈 sy 〉, (47) sermon (DIV2) 746 Page 170
4015 or stately River, if we compare this River to Saul, 1 〈 ◊ 〉. 10. 23. We shall see it well called so; or stately River, if we compare this River to Saul, 1 〈 ◊ 〉. 10. 23. We shall see it well called so; cc j n1, cs pns12 vvb d n1 p-acp np1, crd 〈 sy 〉. crd crd pns12 vmb vvi pn31 av vvn av; (47) sermon (DIV2) 746 Page 170
4016 For as he was taller by the head and shoulders, then all the men in Israell, so was this river 〈 ◊ 〉 longer, For as he was Taller by the head and shoulders, then all the men in Israel, so was this river 〈 ◊ 〉 longer, p-acp c-acp pns31 vbds jc p-acp dt n1 cc n2, cs d dt n2 p-acp np1, av vbds d n1 〈 sy 〉 av-jc, (47) sermon (DIV2) 746 Page 170
4017 and did passe with more state then all other. and did pass with more state then all other. cc vdd vvi p-acp dc n1 cs d n-jn. (47) sermon (DIV2) 746 Page 170
4018 The second, is the circuit and compasse by the coast, for it compasseth and runneth along by the Country Havilah, the name of which Land and Country, made the doubt amongst writers, The second, is the circuit and compass by the coast, for it Compasseth and Runneth along by the Country Havilah, the name of which Land and Country, made the doubt among writers, dt ord, vbz dt n1 cc n1 p-acp dt n1, c-acp pn31 vvz cc vvz a-acp p-acp dt n1 np1, dt n1 pp-f r-crq n1 cc n1, vvd dt n1 p-acp n2, (47) sermon (DIV2) 747 Page 170
4019 because in the 〈 ◊ 〉 we read of two Countries of that name, the one in 〈 ◊ 〉. 10. 29. For the sonne of Heber which is called Havilah, did 〈 ◊ 〉, Because in the 〈 ◊ 〉 we read of two Countries of that name, the one in 〈 ◊ 〉. 10. 29. For the son of Heber which is called Havilah, did 〈 ◊ 〉, c-acp p-acp dt 〈 sy 〉 pns12 vvn pp-f crd n2 pp-f d n1, dt pi p-acp 〈 sy 〉. crd crd p-acp dt n1 pp-f np1 r-crq vbz vvn np1, vdd 〈 sy 〉, (47) sermon (DIV2) 747 Page 170
4020 and it is sure, that one of his sonnes also did plant himself in Ophir. and it is sure, that one of his Sons also did plant himself in Ophir. cc pn31 vbz j, cst pi pp-f po31 n2 av vdd vvi px31 p-acp np1. (47) sermon (DIV2) 747 Page 170
4021 The other is 〈 ◊ 〉 Kings 10. 22. which is in the 〈 ◊ 〉 parts of the 〈 … 〉 of India. And the old writers, taking it for this, which is very 〈 … 〉 from that, did 〈 ◊ 〉 in the matter. The other is 〈 ◊ 〉 Kings 10. 22. which is in the 〈 ◊ 〉 parts of the 〈 … 〉 of India. And the old writers, taking it for this, which is very 〈 … 〉 from that, did 〈 ◊ 〉 in the matter. dt n-jn vbz 〈 sy 〉 ng1 crd crd r-crq vbz p-acp dt 〈 sy 〉 n2 pp-f dt 〈 … 〉 pp-f np1. cc dt j n2, vvg pn31 p-acp d, r-crq vbz av 〈 … 〉 p-acp cst, vdd 〈 sy 〉 p-acp dt n1. (47) sermon (DIV2) 748 Page 170
4040 and, as it were, in the backside and out-houses, for these are not the things which doe principally commend Paradise, and, as it were, in the backside and outhouses, for these Are not the things which do principally commend Paradise, cc, c-acp pn31 vbdr, p-acp dt n1 cc n2, p-acp d vbr xx dt n2 r-crq vdb av-j vvi n1, (47) sermon (DIV2) 756 Page 171
4041 but by this Moses is willing to shew the difference between the worldly Paradise and the Godly Paradise. but by this Moses is willing to show the difference between the worldly Paradise and the Godly Paradise. cc-acp p-acp d np1 vbz j pc-acp vvi dt n1 p-acp dt j n1 cc dt j n1. (47) sermon (DIV2) 756 Page 171
4022 There was another Havilah, which came from 〈 ◊ 〉 and 〈 ◊ 〉, Gen. 10. 7. which dwelt in that Country where the river 〈 ◊ 〉 is, of which now some are called 〈 … 〉. In Strabo this Land is called Chavilah 〈 ◊ 〉, which as you see is very like 〈 ◊ 〉, and in this place was the Kings royall place and seat in the citie of Shushan, 1 Hester 2. 5. Which for the commodities of it, was called the citie of joy or pleasure, There was Another Havilah, which Come from 〈 ◊ 〉 and 〈 ◊ 〉, Gen. 10. 7. which dwelled in that Country where the river 〈 ◊ 〉 is, of which now Some Are called 〈 … 〉. In Strabo this Land is called Chavilah 〈 ◊ 〉, which as you see is very like 〈 ◊ 〉, and in this place was the Kings royal place and seat in the City of Susa, 1 Esther 2. 5. Which for the commodities of it, was called the City of joy or pleasure, a-acp vbds j-jn np1, r-crq vvd p-acp 〈 sy 〉 cc 〈 sy 〉, np1 crd crd r-crq vvd p-acp d n1 c-crq dt n1 〈 sy 〉 vbz, pp-f r-crq av d vbr vvn 〈 … 〉. p-acp np1 d n1 vbz vvn np1 〈 sy 〉, r-crq c-acp pn22 vvb vbz av j 〈 sy 〉, cc p-acp d n1 vbds dt ng1 j n1 cc n1 p-acp dt n1 pp-f np1, crd np1 crd crd r-crq p-acp dt n2 pp-f pn31, vbds vvn dt n1 pp-f n1 cc n1, (47) sermon (DIV2) 749 Page 170
4023 as indeed Chavilah signifieth, for in Hebrew it importeth most fruitfull, rich, and plentifull, as if it were ever bringing forth, and yet ever with childe. as indeed Chavilah signifies, for in Hebrew it imports most fruitful, rich, and plentiful, as if it were ever bringing forth, and yet ever with child. c-acp av np1 vvz, c-acp p-acp njp pn31 vvz av-ds j, j, cc j, c-acp cs pn31 vbdr av vvg av, cc av av p-acp n1. (47) sermon (DIV2) 749 Page 170
4024 This is the Country then, that is next neighbor to Paradise bordering neerest upon it. This is the Country then, that is next neighbour to Paradise bordering nearest upon it. d vbz dt n1 av, cst vbz ord n1 p-acp n1 vvg av-j p-acp pn31. (47) sermon (DIV2) 749 Page 170
4025 Touching the third point, we necessarily infer and prove by the fruits and commodities, which are here named that it must needs be this Havilah, of which we have spoken, Touching the third point, we necessarily infer and prove by the fruits and commodities, which Are Here nam that it must needs be this Havilah, of which we have spoken, vvg dt ord n1, pns12 av-j vvb cc vvi p-acp dt n2 cc n2, r-crq vbr av vvn cst pn31 vmb av vbi d np1, pp-f r-crq pns12 vhb vvn, (47) sermon (DIV2) 750 Page 170
4026 for only it hath store of 〈 ◊ 〉 things as Plinie and Strabo doe witnesse. for only it hath store of 〈 ◊ 〉 things as Pliny and Strabo do witness. c-acp av-j pn31 vhz n1 pp-f 〈 sy 〉 n2 c-acp np1 cc np1 vdb vvi. (47) sermon (DIV2) 750 Page 170
4027 The particular fruits here specified, be those which in the opinion of all ancient writers are set down figuratively, The particular fruits Here specified, be those which in the opinion of all ancient writers Are Set down figuratively, dt j n2 av vvn, vbb d r-crq p-acp dt n1 pp-f d j n2 vbr vvn a-acp av-j, (47) sermon (DIV2) 751 Page 170
4028 namely one chief for all of that kinde, for it was the infinite store of all these rich commodities, which made the King of Persia so proud in the City Shushan, as we read in the, 1 Hester. namely one chief for all of that kind, for it was the infinite store of all these rich commodities, which made the King of Persiam so proud in the city Susa, as we read in thee, 1 Esther. av crd j-jn p-acp d pp-f d n1, c-acp pn31 vbds dt j n1 pp-f d d j n2, r-crq vvd dt n1 pp-f np1 av j p-acp dt n1 np1, c-acp pns12 vvb p-acp pno32, crd np1. (47) sermon (DIV2) 751 Page 170
4029 First, for Gold, we see that it had not only store, but also store of the best Gold, First, for Gold, we see that it had not only store, but also store of the best Gold, ord, p-acp n1, pns12 vvb cst pn31 vhd xx av-j n1, cc-acp av n1 pp-f dt js n1, (47) sermon (DIV2) 752 Page 170
4030 for there were divers sorts, as we doe make difference of ours here, though there was great plenty of base, for there were diverse sorts, as we do make difference of ours Here, though there was great plenty of base, c-acp pc-acp vbdr j n2, c-acp pns12 vdb vvi n1 pp-f png12 av, cs pc-acp vbds j n1 pp-f j, (47) sermon (DIV2) 752 Page 170
4031 and common Gold, which came from Ophir, yet the best and purest Gold came from Havilah. and Common Gold, which Come from Ophir, yet the best and Purest Gold Come from Havilah. cc j n1, r-crq vvd p-acp np1, av dt js cc js n1 vvd p-acp np1. (47) sermon (DIV2) 752 Page 170
4032 For the other kinde of Bdelium, some take it for a precious stone, but indeed it is a tree and not a stone, by which rare and excellent tree all spice and sweet perfumes which did there abound are comprehended and understood. For the other kind of Bdelium, Some take it for a precious stone, but indeed it is a tree and not a stone, by which rare and excellent tree all spice and sweet perfumes which did there abound Are comprehended and understood. p-acp dt j-jn n1 pp-f np1, d vvb pn31 p-acp dt j n1, cc-acp av pn31 vbz dt n1 cc xx dt n1, p-acp r-crq j cc j n1 d n1 cc j n2 r-crq vdd a-acp vvi vbr vvn cc vvn. (47) sermon (DIV2) 753 Page 171
4033 The third fruit is of jewels and precious stones, where the best of all is specified for all the rest, The third fruit is of Jewels and precious stones, where the best of all is specified for all the rest, dt ord n1 vbz pp-f n2 cc j n2, c-crq dt js pp-f d vbz vvn p-acp d dt n1, (47) sermon (DIV2) 754 Page 171
4034 namely, the Onyx stone, for the Sardys is but a compound of it, and of this kinde of stone we read was set in Aarons breast plate, namely, the Onyx stone, for the Sardis is but a compound of it, and of this kind of stone we read was Set in Aaron's breast plate, av, dt n1 n1, p-acp dt np1 vbz p-acp dt n1 pp-f pn31, cc pp-f d n1 pp-f n1 pns12 vvb vbds vvn p-acp npg1 n1 n1, (47) sermon (DIV2) 754 Page 171
4035 and also we read it to be one of the gates of the City; and also we read it to be one of the gates of the city; cc av pns12 vvb pn31 pc-acp vbi crd pp-f dt n2 pp-f dt n1; (47) sermon (DIV2) 754 Page 171
4036 and the Caldees doe call this stone the mother and seed of all other precious stones whatsoever, and the Chaldeans do call this stone the mother and seed of all other precious stones whatsoever, cc dt np2 vdb vvi d n1 dt n1 cc n1 pp-f d j-jn j n2 r-crq, (47) sermon (DIV2) 754 Page 171
4037 and therefore doth contain all the rest. and Therefore does contain all the rest. cc av vdz vvi d dt n1. (47) sermon (DIV2) 754 Page 171
4038 And thus yee see what he meaneth by the fruits and commodities of this land, by which Moses thinketh he hath sufficiently described unto us the place where Paradise was. And thus ye see what he means by the fruits and commodities of this land, by which Moses Thinketh he hath sufficiently described unto us the place where Paradise was. cc av pn22 vvb r-crq pns31 vvz p-acp dt n2 cc n2 pp-f d n1, p-acp r-crq np1 vvz pns31 vhz av-j vvn p-acp pno12 dt n1 c-crq n1 vbds. (47) sermon (DIV2) 755 Page 171
4042 For worldlings when they come to Havilah, and whilest they are amongst the gold and sweet perfumes and spices and precious stones (which is before they come to Paradise) they sit down there, For worldlings when they come to Havilah, and whilst they Are among the gold and sweet perfumes and spices and precious stones (which is before they come to Paradise) they fit down there, p-acp n2 c-crq pns32 vvb p-acp np1, cc cs pns32 vbr p-acp dt n1 cc j n2 cc n2 cc j n2 (r-crq vbz a-acp pns32 vvb p-acp n1) pns32 vvb a-acp a-acp, (47) sermon (DIV2) 757 Page 171
4043 as if they were at their journeys end, and had found the Paradise and happinesse which they looked for: as if they were At their journeys end, and had found the Paradise and happiness which they looked for: c-acp cs pns32 vbdr p-acp po32 ng1 n1, cc vhd vvn dt n1 cc n1 r-crq pns32 vvd p-acp: (47) sermon (DIV2) 757 Page 171
4044 But Gods Children never stay nor rest themselves in Havilah amongst these earthly things, but goe on still till they come to the tree of life, which is in the mid'st of Paradise. But God's Children never stay nor rest themselves in Havilah among these earthly things, but go on still till they come to the tree of life, which is in the midst of Paradise. cc-acp npg1 n2 av vvi ccx vvb px32 p-acp np1 p-acp d j n2, cc-acp vvb p-acp av c-acp pns32 vvb p-acp dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f n1. (47) sermon (DIV2) 757 Page 171
4045 And as it is erronious to think that Gods Church is where all these earthly things are: And as it is erroneous to think that God's Church is where all these earthly things Are: cc c-acp pn31 vbz j pc-acp vvi cst ng1 n1 vbz c-crq d d j n2 vbr: (47) sermon (DIV2) 758 Page 171
4046 So on the the other side were it erronious to conclude, that that could not be Gods Paradise where gold and silver and prosperity is. So on the the other side were it erroneous to conclude, that that could not be God's Paradise where gold and silver and Prosperity is. av p-acp dt dt j-jn n1 vbdr pn31 j pc-acp vvi, cst d vmd xx vbi npg1 n1 c-crq n1 cc n1 cc n1 vbz. (47) sermon (DIV2) 758 Page 171
4047 Because Havilah and this 〈 ◊ 〉 is without the circuit and compasse of Paradise; for though indeed the tree of knowledge and of life be the works of it, Because Havilah and this 〈 ◊ 〉 is without the circuit and compass of Paradise; for though indeed the tree of knowledge and of life be the works of it, p-acp np1 cc d 〈 sy 〉 vbz p-acp dt n1 cc n1 pp-f n1; c-acp cs av dt n1 pp-f n1 cc pp-f n1 vbb dt n2 pp-f pn31, (47) sermon (DIV2) 758 Page 171
4048 yet the other trees of pleasure and profit are not denyed alwaies to the Church of God: yet the other trees of pleasure and profit Are not denied always to the Church of God: av dt j-jn n2 pp-f n1 cc n1 vbr xx vvn av p-acp dt n1 pp-f np1: (47) sermon (DIV2) 758 Page 171
4049 For God willed the People 〈 ◊ 〉 offer all their treasures, Exod. 35. 4. And yet though these outward things doe accompanie the Church and profession of the truth, For God willed the People 〈 ◊ 〉 offer all their treasures, Exod 35. 4. And yet though these outward things do accompany the Church and profession of the truth, c-acp np1 vvd dt n1 〈 sy 〉 vvi d po32 n2, np1 crd crd cc av cs d j n2 vdb vvi dt n1 cc n1 pp-f dt n1, (47) sermon (DIV2) 758 Page 171
4050 yet we are not to rest in them as the true works of Paradise, but as things adjacent, yet we Are not to rest in them as the true works of Paradise, but as things adjacent, av pns12 vbr xx pc-acp vvi p-acp pno32 p-acp dt j n2 pp-f n1, cc-acp c-acp n2 j, (47) sermon (DIV2) 758 Page 171
4051 and as part of the world in the outside thereof, yet it is the property of our earthly nature, more to admire these things than the true treasures of Paradise: and as part of the world in the outside thereof, yet it is the property of our earthly nature, more to admire these things than the true treasures of Paradise: cc p-acp n1 pp-f dt n1 p-acp dt av-an av, av pn31 vbz dt n1 pp-f po12 j n1, av-dc pc-acp vvi d n2 cs dt j n2 pp-f n1: (47) sermon (DIV2) 758 Page 171
4052 For when the Israelites saw 〈 ◊ 〉 first, they asked what it was? for they were ignorant of it, they could not understand it, For when the Israelites saw 〈 ◊ 〉 First, they asked what it was? for they were ignorant of it, they could not understand it, c-acp c-crq dt np2 vvd 〈 sy 〉 ord, pns32 vvd r-crq pn31 vbds? c-acp pns32 vbdr j pp-f pn31, pns32 vmd xx vvi pn31, (47) sermon (DIV2) 758 Page 171
4053 nor tell what to make of it comming from Heaven; nor tell what to make of it coming from Heaven; ccx vvi r-crq pc-acp vvi pp-f pn31 vvg p-acp n1; (47) sermon (DIV2) 758 Page 171
4054 but when they first saw gold glistering, they called it by this name, give it me. but when they First saw gold glistering, they called it by this name, give it me. cc-acp c-crq pns32 ord vvd n1 vvg, pns32 vvd pn31 p-acp d n1, vvb pn31 pno11. (47) sermon (DIV2) 758 Page 171
4055 There is no comparison between lignum vitae and lignum Bdelii, nor between a wedge of gold and the tree of knowledge, There is no comparison between lignum vitae and lignum Bdelii, nor between a wedge of gold and the tree of knowledge, pc-acp vbz dx n1 p-acp fw-la fw-la cc fw-la np1, ccx p-acp dt n1 pp-f n1 cc dt n1 pp-f n1, (47) sermon (DIV2) 759 Page 171
4056 so saith Job 28. 16. yet the world thinketh that Job was in an error, for they think all knowledge nothing in comparison of a wedge of gold. so Says Job 28. 16. yet the world Thinketh that Job was in an error, for they think all knowledge nothing in comparison of a wedge of gold. av vvz n1 crd crd av dt n1 vvz d n1 vbds p-acp dt n1, c-acp pns32 vvb d n1 pix p-acp n1 pp-f dt n1 pp-f n1. (47) sermon (DIV2) 759 Page 171
4057 But remember what our Saviour Christ saith, Though we could get all the world, what would it avail if we lose our souls? Matth. 26. 15, 16. wherefore we must remember to say as Eusebius reporteth of one Arcelius, who being busie about worldly 〈 ◊ 〉, was wont often to say to himself ( potes hoc agere, sed hoc non est opus tuum, that is, thou mayst doe this, But Remember what our Saviour christ Says, Though we could get all the world, what would it avail if we loose our Souls? Matthew 26. 15, 16. Wherefore we must Remember to say as Eusebius Reporteth of one Arcelius, who being busy about worldly 〈 ◊ 〉, was wont often to say to himself (potes hoc agere, sed hoc non est opus tuum, that is, thou Mayest do this, cc-acp vvb r-crq po12 n1 np1 vvz, cs pns12 vmd vvi d dt n1, r-crq vmd pn31 vvi cs pns12 vvb po12 n2? np1 crd crd, crd c-crq pns12 vmb vvi pc-acp vvi p-acp np1 vvz pp-f crd np1, r-crq vbg j p-acp j 〈 sy 〉, vbds vvn av pc-acp vvi p-acp px31 (fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cst vbz, pns21 vm2 vdi d, (47) sermon (DIV2) 759 Page 172
4058 but this is not the thing that thou chiefly commest into the world to doe, but this is not the thing that thou chiefly Comest into the world to do, cc-acp d vbz xx dt n1 cst pns21 av-jn vv2 p-acp dt n1 pc-acp vdi, (47) sermon (DIV2) 759 Page 172
4060 Wherefore we must not stay alwaies in Havilah, making that our journeys end, for if we doe, we shall never come to Paradise: Wherefore we must not stay always in Havilah, making that our journeys end, for if we do, we shall never come to Paradise: c-crq pns12 vmb xx vvi av p-acp np1, vvg cst po12 n2 vvi, c-acp cs pns12 vdb, pns12 vmb av-x vvi p-acp n1: (47) sermon (DIV2) 759 Page 172
4061 But we must passe through Havilah speedily and make haste to Paradise, and there make our aboade and bestow our selves principally in the contemplation of his works and the doing of his will. But we must pass through Havilah speedily and make haste to Paradise, and there make our abode and bestow our selves principally in the contemplation of his works and the doing of his will. cc-acp pns12 vmb vvi p-acp np1 av-j cc vvi n1 p-acp n1, cc pc-acp vvi po12 n1 cc vvi po12 n2 av-j p-acp dt n1 pp-f po31 n2 cc dt vdg pp-f po31 n1. (47) sermon (DIV2) 759 Page 172
4062 And thus much for the use of Divinity. And thus much for the use of Divinity. cc av av-d c-acp dt n1 pp-f n1. (47) sermon (DIV2) 759 Page 172
4063 Nomen verò fluvii secundi est Gichon: hic est qui alluit totam Regionem Cuschi. Et nomen tertii fluvii, Chiddekel: Nome verò fluvii secundi est Gichon: hic est qui alluit Whole Regionem Cuschi. Et Nome Third fluvii, Chiddekel: fw-la fw-la fw-la fw-la fw-la np1: fw-la fw-la fw-la fw-la fw-la fw-la np1. fw-la fw-la fw-la fw-la, np1: (48) sermon (DIV2) 759 Page 172
4064 hic est qui labitur ad Orientem Assyriam versus: Fluvius autem quartus est Euphrates. THese verses are the parting of the plot of Paradise; hic est qui labitur ad Orientem Assyriam versus: Fluvius autem quartus est Euphrates. THese Verses Are the parting of the plot of Paradise; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: np1 fw-la fw-la fw-la np1. d n2 vbr dt n-vvg pp-f dt n1 pp-f n1; (48) sermon (DIV2) 759 Page 172
4065 and the perfecting of the parting of these Rivers as yet remaineth, St. Augustine saith well, that matters of spiritual instruction in the Scriptures are as the crop of Wheat or Herbs of the field to be gathered: and the perfecting of the parting of these rivers as yet remains, Saint Augustine Says well, that matters of spiritual instruction in the Scriptures Are as the crop of Wheat or Herbs of the field to be gathered: cc dt j-vvg pp-f dt n-vvg pp-f d n2 c-acp av vvz, n1 np1 vvz av, cst n2 pp-f j n1 p-acp dt n2 vbr p-acp dt n1 pp-f n1 cc n2 pp-f dt n1 pc-acp vbi vvn: (48) sermon (DIV2) 760 Page 172
4066 and the Histories of the Bible are as the plat in which it is sowed, or as the pasture in which they grow: and the Histories of the bible Are as the plate in which it is sowed, or as the pasture in which they grow: cc dt n2 pp-f dt n1 vbr p-acp dt n1 p-acp r-crq pn31 vbz vvn, cc p-acp dt n1 p-acp r-crq pns32 vvb: (48) sermon (DIV2) 760 Page 172
4067 The Chronologie, Cronographie, and Topographie, setting down the places, times, and persons, are as the lanes, waies, The Chronology, Cronographie, and Topography, setting down the places, times, and Persons, Are as the lanes, ways, dt np1, n1, cc n1, vvg a-acp dt n2, n2, cc n2, vbr p-acp dt n2, n2, (48) sermon (DIV2) 760 Page 172
4068 and bridges by which we passe and repasse to and fro one to another, and there can be no orderly passage or conveyance without these. and bridges by which we pass and repass to and from one to Another, and there can be no orderly passage or conveyance without these. cc n2 p-acp r-crq pns12 vvb cc vvi p-acp cc p-acp crd p-acp n-jn, cc pc-acp vmb vbi dx j n1 cc n1 p-acp d. (48) sermon (DIV2) 760 Page 172
4069 To dwell altogether in these things is as if a man should consume his time, bestow his studie, To dwell altogether in these things is as if a man should consume his time, bestow his study, p-acp vvi av p-acp d n2 vbz p-acp cs dt n1 vmd vvi po31 n1, vvb po31 n1, (48) sermon (DIV2) 760 Page 172
4070 and spend his labour wholly in mending of high wayes and bridges, and to let alone the care and labour (which is more needfull) in husbanding the arrable land and pasture ground. and spend his labour wholly in mending of high ways and bridges, and to let alone the care and labour (which is more needful) in husbanding the arable land and pasture ground. cc vvi po31 n1 av-jn p-acp vvg pp-f j n2 cc n2, cc pc-acp vvi av-j dt n1 cc n1 (r-crq vbz av-dc j) p-acp vvg dt j n1 cc n1 n1. (48) sermon (DIV2) 760 Page 172
4071 And whereas in prophane Stories many doe spend whole leaves and long volumes in these circumstances; And whereas in profane Stories many do spend Whole leaves and long volumes in these Circumstances; cc cs p-acp j n2 d vdb vvi j-jn n2 cc j n2 p-acp d n2; (48) sermon (DIV2) 761 Page 172
4072 we may see the holy Spirit useth very briefly, in a few lines, to knit up all such things as are necessarie to that purpose: we may see the holy Spirit uses very briefly, in a few lines, to knit up all such things as Are necessary to that purpose: pns12 vmb vvi dt j n1 vvz av av-j, p-acp dt d n2, pc-acp vvi a-acp d d n2 c-acp vbr j p-acp d n1: (48) sermon (DIV2) 761 Page 172
4073 Here, in these two verses, he 〈 ◊ 〉 us of the three other Rivers, whereof the two first are (as the former) described both by name and also by the Coast which they doc passe by. Here, in these two Verses, he 〈 ◊ 〉 us of the three other rivers, whereof the two First Are (as the former) described both by name and also by the Coast which they doc pass by. av, p-acp d crd n2, pns31 〈 sy 〉 pno12 pp-f dt crd j-jn n2, c-crq dt crd ord vbr (c-acp dt j) vvn av-d p-acp n1 cc av p-acp dt n1 r-crq pns32 fw-fr vvi p-acp. (48) sermon (DIV2) 761 Page 172
4074 Touching the first we read that this River which is here called Gihon, is called of the Heathen Writers Araxes, Naharses, and Narsines, yet they found that the primitive name was Gihon. Touching the First we read that this River which is Here called Gihon, is called of the Heathen Writers Araxes, Naharses, and Narsines, yet they found that the primitive name was Gihon. vvg dt ord pns12 vvb cst d n1 r-crq vbz av vvn np1, vbz vvn pp-f dt j-jn n2 np1, np1, cc n1, av pns32 vvd cst dt j n1 vbds np1. (48) sermon (DIV2) 762 Page 173
4075 This River was called fluvius Eunuchius, for as Kings delighted and took pleasure in Eunuches, This River was called Fluvius Eunuchius, for as Kings delighted and took pleasure in Eunuchs, d n1 vbds vvn fw-la np1, p-acp c-acp n2 vvn cc vvd n1 p-acp n2, (48) sermon (DIV2) 763 Page 173
4076 so all took great pleasure and delight in this River, for the water thereof was very clear, so all took great pleasure and delight in this River, for the water thereof was very clear, av d vvd j n1 cc vvi p-acp d n1, p-acp dt n1 av vbds av j, (48) sermon (DIV2) 763 Page 173
4077 and therefore delightfull to the eye. Epiphanius faith, that it was sweet to drink and 〈 ◊ 〉 of; and Therefore delightful to the eye. Epiphanius faith, that it was sweet to drink and 〈 ◊ 〉 of; cc av j p-acp dt n1. np1 n1, cst pn31 vbds j pc-acp vvi cc 〈 sy 〉 pp-f; (48) sermon (DIV2) 763 Page 173
4079 and therefore running swift and shallow, made, by that means, a murmurring noise and rushing, and Therefore running swift and shallow, made, by that means, a murmuring noise and rushing, cc av vvg j cc j, vvn, p-acp d n2, dt vvg n1 cc vvg, (48) sermon (DIV2) 763 Page 173
4080 and therefore was called fluvius abruptus & 〈 ◊ 〉, and so was pleasant to the eare; and Therefore was called Fluvius abruptus & 〈 ◊ 〉, and so was pleasant to the ear; cc av vbds vvn fw-la j cc 〈 sy 〉, cc av vbds j p-acp dt n1; (48) sermon (DIV2) 763 Page 173
4081 the nature of which River was (once a year about harvest time) to break out and overflow, whereby it refreshed the Countrie languishing with heat, Sirah. 24. 32. Touching the Coast, It compasseth the Land of Havilah, where by compassing is meant, that it marched or ran through the Countrie; the nature of which River was (once a year about harvest time) to break out and overflow, whereby it refreshed the Country languishing with heat, Sirrah. 24. 32. Touching the Coast, It Compasseth the Land of Havilah, where by compassing is meant, that it marched or ran through the Country; dt n1 pp-f r-crq n1 vbds (c-acp dt n1 p-acp n1 n1) pc-acp vvi av cc vvi, c-crq pn31 vvd dt n1 vvg p-acp n1, n1. crd crd vvg dt n1, pn31 vvz dt n1 pp-f np1, c-crq p-acp vvg vbz vvn, cst pn31 vvd cc vvd p-acp dt n1; (48) sermon (DIV2) 763 Page 173
4082 for so the 〈 ◊ 〉 are said to compasse the Wildernesse, Joshuah 15. 1. and the Scribes, Matth. 23. 15. to compasse Sea and Land, that is, to passe or travell through or by it. for so the 〈 ◊ 〉 Are said to compass the Wilderness, Joshua 15. 1. and the Scribes, Matthew 23. 15. to compass Sea and Land, that is, to pass or travel through or by it. c-acp av dt 〈 sy 〉 vbr vvd pc-acp vvi dt n1, np1 crd crd cc dt n2, np1 crd crd pc-acp vvi n1 cc n1, cst vbz, pc-acp vvi cc vvi p-acp cc p-acp pn31. (48) sermon (DIV2) 764 Page 173
4083 The third river Hiddekell; As the former two names were significant, so are these, though the first name of these remained among the Hebrews: The third river Hiddekell; As the former two names were significant, so Are these, though the First name of these remained among the Hebrews: dt ord n1 np1; p-acp dt j crd n2 vbdr j, av vbr d, cs dt ord n1 pp-f d vvd p-acp dt njp2: (48) sermon (DIV2) 765 Page 173
4084 yet the Heathen Writers call it Tygris, and indeed the River hath both these names given for one reason, Hiddekell in Hebrew signifieth an arrow, yet the Heathen Writers call it Tygris, and indeed the River hath both these names given for one reason, Hiddekell in Hebrew signifies an arrow, av dt j-jn n2 vvb pn31 np1, cc av dt n1 vhz d d n2 vvn p-acp crd n1, np1 p-acp njp vvz dt n1, (48) sermon (DIV2) 765 Page 173
4085 and a Tygre is the swiftest of Beasts; so that of the strong, forcible, and swift motion of it, it hath the name. and a Tiger is the swiftest of Beasts; so that of the strong, forcible, and swift motion of it, it hath the name. cc dt n1 vbz dt js pp-f n2; av d pp-f dt j, j, cc j n1 pp-f pn31, pn31 vhz dt n1. (48) sermon (DIV2) 765 Page 173
4086 This River hath a head of it self, and passeth along by the old Cities Ninivie, and others, Gen. 10. 11. and it joyneth it self to the River Pishon neer the famous citie Tesipho, and so runne into one stream together into the gulf of Persia. This River hath a head of it self, and passes along by the old Cities Nineveh, and Others, Gen. 10. 11. and it Joineth it self to the River Pishon near the famous City Tesipho, and so run into one stream together into the gulf of Persiam. d n1 vhz dt n1 pp-f pn31 n1, cc vvz a-acp p-acp dt j ng1 np1, cc n2-jn, np1 crd crd cc pn31 vvz pn31 n1 p-acp dt n1 np1 av-j dt j n1 np1, cc av vvn p-acp crd n1 av p-acp dt n1 pp-f np1. (48) sermon (DIV2) 766 Page 173
4087 For the Coast of it, He saith it runneth Eastward, for on that side is the Land of Assyria, which was called the Land of Nodd before the flood, Gen. 4. 16. And after that Assur, Chams sonne, came thither, it was called Assyria, Gen. 10. 22. The fourth River is called Euphrates, only he speaketh of the name of this and leaveth out the bounds and coasts of it: For the Coast of it, He Says it Runneth Eastward, for on that side is the Land of Assyria, which was called the Land of Nod before the flood, Gen. 4. 16. And After that Assur, Chams son, Come thither, it was called Assyria, Gen. 10. 22. The fourth River is called Euphrates, only he speaks of the name of this and Leaveth out the bounds and coasts of it: p-acp dt n1 pp-f pn31, pns31 vvz pn31 vvz av, c-acp p-acp d n1 vbz dt n1 pp-f np1, r-crq vbds vvn dt n1 pp-f n1 p-acp dt n1, np1 crd crd cc p-acp d np1, ng1 n1, vvd av, pn31 vbds vvn np1, np1 crd crd dt ord n1 vbz vvn np1, av-j pns31 vvz pp-f dt n1 pp-f d cc vvz av dt n2 cc n2 pp-f pn31: (48) sermon (DIV2) 767 Page 173
4088 the reason of this is, because that River runneth through the mid'st of Paradise, and so it could not coast; the reason of this is, Because that River Runneth through the midst of Paradise, and so it could not coast; dt n1 pp-f d vbz, c-acp cst n1 vvz p-acp dt n1 pp-f n1, cc av pn31 vmd xx n1; (48) sermon (DIV2) 768 Page 173
4089 and also because it was so well known that it needed not any other description, Gen. 15. 18. it was a bound to the Holy-Land, and also Because it was so well known that it needed not any other description, Gen. 15. 18. it was a bound to the Holy land, cc av c-acp pn31 vbds av av vvn cst pn31 vvd xx d j-jn n1, np1 crd crd pn31 vbds dt vvn p-acp dt n1, (48) sermon (DIV2) 768 Page 173
4090 for God promised that they should possesse so farre, which was performed and effected in Salomons dayes, 1 King. 4. 21. for God promised that they should possess so Far, which was performed and effected in Solomon's days, 1 King. 4. 21. c-acp np1 vvd cst pns32 vmd vvi av av-j, r-crq vbds vvn cc vvn p-acp np1 n2, crd n1. crd crd (48) sermon (DIV2) 768 Page 173
4091 This River entreth into Babilon, which was builded over this River, and passeth by Massasha; and this River is spoken of last as the greatest, This River entereth into Babylon, which was built over this River, and passes by Massasha; and this River is spoken of last as the greatest, d n1 vvz p-acp np1, r-crq vbds vvn p-acp d n1, cc vvz p-acp n1; cc d n1 vbz vvn pp-f n1 p-acp dt js, (48) sermon (DIV2) 769 Page 173
4092 and therefore by an excellencie is called the great River; the fignification of it plentifull a fruitfull or plentifull River. and Therefore by an excellency is called the great River; the fignification of it plentiful a fruitful or plentiful River. cc av p-acp dt n1 vbz vvn dt j n1; dt n1 pp-f pn31 j dt j cc j n1. (48) sermon (DIV2) 769 Page 173
4093 Solinus saith, that when this River doth overflow the Land, the slyme of it passeth all the dunging and earing which Husband-men can use; Solinus Says, that when this River does overflow the Land, the slime of it passes all the dunging and earing which Husbandmen can use; np1 vvz, cst c-crq d n1 vdz vvi dt n1, dt n1 pp-f pn31 vvz d dt vvg cc n-vvg r-crq n2 vmb vvi; (48) sermon (DIV2) 770 Page 174
4094 and because it is too rank with it, they are fain to use the water of Tygris to wash that slyme away, and Because it is too rank with it, they Are fain to use the water of Tygris to wash that slime away, cc c-acp pn31 vbz av j p-acp pn31, pns32 vbr av-j pc-acp vvi dt n1 pp-f np1 pc-acp vvi d n1 av, (48) sermon (DIV2) 770 Page 174
4095 and so to make it lesse fruitfull. and so to make it less fruitful. cc av pc-acp vvi pn31 av-dc j. (48) sermon (DIV2) 770 Page 174
4096 Paradise they say had his name NONLATINALPHABET, of the well watering of it, and of the pleasure, joy, and 〈 ◊ 〉 that came to it thereby. Paradise they say had his name, of the well watering of it, and of the pleasure, joy, and 〈 ◊ 〉 that Come to it thereby. n1 pns32 vvb vhd po31 n1, pp-f dt av vvg pp-f pn31, cc pp-f dt n1, n1, cc 〈 sy 〉 cst vvd p-acp pn31 av. (48) sermon (DIV2) 771 Page 174
4097 Jeremy 51. 63. Rev. 16. 12. Notwithstanding all these commodities, and pleasures of these Rivers, Jeremiah 51. 63. Rev. 16. 12. Notwithstanding all these commodities, and pleasures of these rivers, np1 crd crd n1 crd crd a-acp d d n2, cc n2 pp-f d n2, (48) sermon (DIV2) 772 Page 174
4098 when men abused the places to sinne and abhomination, God threatned his wrath and vengeance on these Nations and Lands, when men abused the places to sin and abomination, God threatened his wrath and vengeance on these nations and Lands, c-crq n2 vvn dt n2 p-acp n1 cc n1, np1 vvd po31 n1 cc n1 p-acp d n2 cc n2, (48) sermon (DIV2) 772 Page 174
4099 and as before he extended his benefits of his free mercy, so then he powred out his wrath in just Judgements. and as before he extended his benefits of his free mercy, so then he poured out his wrath in just Judgments. cc c-acp c-acp pns31 vvd po31 n2 pp-f po31 j n1, av cs pns31 vvd av po31 n1 p-acp j n2. (48) sermon (DIV2) 772 Page 174
4100 And this may suffice for the Rivers, because we may not stand more than needs in mending high-wayes and bridges. And this may suffice for the rivers, Because we may not stand more than needs in mending highways and bridges. cc d vmb vvi p-acp dt n2, c-acp pns12 vmb xx vvi av-dc cs av p-acp vvg n2 cc n2. (48) sermon (DIV2) 773 Page 174
4101 Concerning these four Rivers, we have said of the ground of Paradise, that it brought fourth all fruits which could be desired of any ground, Concerning these four rivers, we have said of the ground of Paradise, that it brought fourth all fruits which could be desired of any ground, vvg d crd n2, pns12 vhb vvn pp-f dt n1 pp-f n1, cst pn31 vvd ord d n2 r-crq vmd vbi vvn pp-f d n1, (48) sermon (DIV2) 774 Page 174
4102 So say we of the waters, which God had so ordered, that nothing was to be desired of waters, So say we of the waters, which God had so ordered, that nothing was to be desired of waters, av vvb pns12 pp-f dt n2, r-crq np1 vhd av vvn, cst pix vbds pc-acp vbi vvn pp-f n2, (48) sermon (DIV2) 774 Page 174
4103 but that the pleasure and delight thereof might be found in one of these Rivers. but that the pleasure and delight thereof might be found in one of these rivers. cc-acp cst dt n1 cc vvi av vmd vbi vvn p-acp crd pp-f d n2. (48) sermon (DIV2) 774 Page 174
4104 If we compare them together, in some of them was deepnesse, in others shallownesse, in some swiftnesse, in some slownesse, some pleasurable, others navigable, the one of them far and fruitfull, the other lean, If we compare them together, in Some of them was deepness, in Others shallowness, in Some swiftness, in Some slowness, Some pleasurable, Others navigable, the one of them Far and fruitful, the other lean, cs pns12 vvb pno32 av, p-acp d pp-f pno32 vbds n1, p-acp n2-jn n1, p-acp d n1, p-acp d n1, d j, n2-jn j, dt crd pp-f pno32 av-j cc j, dt j-jn j, (48) sermon (DIV2) 774 Page 174
4105 and yet profitable, Salomon saith, Preach. 4. 12. If a man be bound with a threefold cord it cannot easily be broken; and yet profitable, Solomon Says, Preach. 4. 12. If a man be bound with a threefold cord it cannot Easily be broken; cc av j, np1 vvz, vvb. crd crd cs dt n1 vbi vvn p-acp dt j n1 pn31 vmbx av-j vbi vvn; (48) sermon (DIV2) 774 Page 174
4106 wherefore seeing God hath bound us with fourfold benefits, yea with many fold blessings, what a sinne it is to break asunder those bands by transgression and unthankfullnesse. Wherefore seeing God hath bound us with fourfold benefits, yea with many fold blessings, what a sin it is to break asunder those bans by Transgression and unthankfulness. c-crq vvg np1 vhz vvn pno12 p-acp j n2, uh p-acp d n1 n2, r-crq dt n1 pn31 vbz pc-acp vvi av d n2 p-acp n1 cc n1. (48) sermon (DIV2) 774 Page 174
4107 Paradise it self thus is inclosed with four goodly Rivers, and hath three Islands, which though they be dis-junct, Paradise it self thus is enclosed with four goodly rivers, and hath three Islands, which though they be dis-junct, n1 pn31 n1 av vbz vvn p-acp crd j n2, cc vhz crd n2, r-crq cs pns32 vbb j, (48) sermon (DIV2) 775 Page 174
4108 yet they meet in one point, and make but one Paradise,; which Garden sheweth what an one the Gardiner was, that is, three dis-junct in person, yet they meet in one point, and make but one Paradise,; which Garden shows what an one the Gardener was, that is, three dis-junct in person, av pns32 vvb p-acp crd n1, cc vvi p-acp crd n1,; q-crq n1 vvz r-crq dt pi dt n1 vbds, cst vbz, crd j p-acp n1, (48) sermon (DIV2) 775 Page 174
4109 and yet but one in unity of substance; and yet but one in unity of substance; cc av p-acp crd p-acp n1 pp-f n1; (48) sermon (DIV2) 775 Page 174
4110 which three Islands Arselius calleth the three Islands of blessing, and the Heathen doe call them Elisii campi: By which we see they had a glimering knowledge of Paradise. which three Islands Arselius calls the three Islands of blessing, and the Heathen do call them Elisii Campi: By which we see they had a glimmering knowledge of Paradise. r-crq crd n2 np1 vvz dt crd n2 pp-f n1, cc dt j-jn vdb vvi pno32 np1 fw-la: p-acp r-crq pns12 vvb pns32 vhd dt j-vvg n1 pp-f n1. (48) sermon (DIV2) 775 Page 174
4111 The Land of Babylon, Chuse and Ashur, and other places, as Writers doe testifie, doe carry in their names the men that first inhabited and possessed them: The Land of Babylon, Choose and Ashur, and other places, as Writers do testify, do carry in their names the men that First inhabited and possessed them: dt n1 pp-f np1, vvb cc np1, cc j-jn n2, c-acp n2 vdb vvi, vdb vvi p-acp po32 n2 dt n2 cst ord vvn cc vvd pno32: (48) sermon (DIV2) 775 Page 174
4112 But only the Land of Eden hath in it the name and title of no man, But only the Land of Eden hath in it the name and title of no man, cc-acp av-j dt n1 pp-f np1 vhz p-acp pn31 dt n1 cc n1 pp-f dx n1, (48) sermon (DIV2) 775 Page 174
4113 for God gave it the name. for God gave it the name. c-acp np1 vvd pn31 dt n1. (48) sermon (DIV2) 775 Page 174
4384 of the which, the first is introductive, the second directive, and the third corrective. of the which, the First is introductive, the second directive, and the third corrective. pp-f dt r-crq, dt ord vbz j, dt ord n1, cc dt ord n1. (50) sermon (DIV2) 853 Page 186
4114 And therefore it is counted the most ancient and excellent Countrie, in which man was first created and first set his foot; And Therefore it is counted the most ancient and excellent Country, in which man was First created and First Set his foot; cc av pn31 vbz vvn dt av-ds j cc j n1, p-acp r-crq n1 vbds ord vvn cc ord vvn po31 n1; (48) sermon (DIV2) 775 Page 174
4115 and therefore some think Adam had his name of Eden, but there is no likelyhood of that: and Therefore Some think Adam had his name of Eden, but there is no likelihood of that: cc av d vvb np1 vhd po31 n1 pp-f np1, p-acp pc-acp vbz dx n1 pp-f cst: (48) sermon (DIV2) 775 Page 174
4116 But whatsoever excellencies this Land had, yet now they are lost, though reliques and resemblances of them remain, which must teach us how vile and dangerous a thing sinne is; But whatsoever excellencies this Land had, yet now they Are lost, though Relics and resemblances of them remain, which must teach us how vile and dangerous a thing sin is; cc-acp r-crq n2 d n1 vhd, av av pns32 vbr vvn, cs n2 cc n2 pp-f pno32 vvi, r-crq vmb vvi pno12 c-crq j cc j dt n1 n1 vbz; (48) sermon (DIV2) 775 Page 174
4117 for as it caused the Ark of God to be taken away, 1 Sam. 4. 11. and the Temple and Citie of God to be wasted and destroyed, for as it caused the Ark of God to be taken away, 1 Sam. 4. 11. and the Temple and city of God to be wasted and destroyed, p-acp c-acp pn31 vvd dt n1 pp-f np1 pc-acp vbi vvn av, crd np1 crd crd cc dt n1 cc n1 pp-f np1 pc-acp vbi vvn cc vvn, (48) sermon (DIV2) 775 Page 174
4118 so we see that the same sinnes were the overthrow and dissolution of the Garden of God, so we see that the same Sins were the overthrow and dissolution of the Garden of God, av pns12 vvb cst dt d n2 vbdr dt n1 cc n1 pp-f dt n1 pp-f np1, (48) sermon (DIV2) 775 Page 174
4119 and therefore we must beware of it. and Therefore we must beware of it. cc av pns12 vmb vvi pp-f pn31. (48) sermon (DIV2) 775 Page 174
4120 As we have taken a view of the four Rivers, so now let us take a survey of the four Regions, which are about Paradise, As we have taken a view of the four rivers, so now let us take a survey of the four Regions, which Are about Paradise, c-acp pns12 vhb vvn dt n1 pp-f dt crd n2, av av vvb pno12 vvi dt n1 pp-f dt crd n2, r-crq vbr p-acp n1, (48) sermon (DIV2) 776 Page 175
4121 for Paradise was the center, and 〈 ◊ 〉 about it was the compasse of these four 〈 ◊ 〉 On the one side was Havilah, where was Gold, for Paradise was the centre, and 〈 ◊ 〉 about it was the compass of these four 〈 ◊ 〉 On the one side was Havilah, where was Gold, p-acp n1 vbds dt n1, cc 〈 sy 〉 a-acp pn31 vbds dt n1 pp-f d crd 〈 sy 〉 p-acp dt crd n1 vbds np1, c-crq vbds n1, (48) sermon (DIV2) 776 Page 175
4122 and that the best Gold, and where such wealth and riches are, from 〈 ◊ 〉 any thing may be 〈 ◊ 〉 and brought. and that the best Gold, and where such wealth and riches Are, from 〈 ◊ 〉 any thing may be 〈 ◊ 〉 and brought. cc cst dt js n1, cc c-crq d n1 cc n2 vbr, p-acp 〈 sy 〉 dg n1 vmb vbi 〈 sy 〉 cc vvn. (48) sermon (DIV2) 776 Page 175
4123 And on the other side was 〈 … 〉 from 〈 ◊ 〉 came health, And on the other side was 〈 … 〉 from 〈 ◊ 〉 Come health, cc p-acp dt j-jn n1 vbds 〈 … 〉 p-acp 〈 sy 〉 vvd n1, (48) sermon (DIV2) 777 Page 175
4124 and the means of health, namely, the best medicines, the flower and choice of all dreggs of Physick. and the means of health, namely, the best medicines, the flower and choice of all dregs of Physic. cc dt n2 pp-f n1, av, dt js n2, dt n1 cc n1 pp-f d n2 pp-f n1. (48) sermon (DIV2) 777 Page 175
4125 On the other quarter 〈 ◊ 〉 Africa, which is the glory and pomp of the world; On the other quarter 〈 ◊ 〉 Africa, which is the glory and pomp of the world; p-acp dt j-jn n1 〈 sy 〉 np1, r-crq vbz dt n1 cc n1 pp-f dt n1; (48) sermon (DIV2) 777 Page 175
4126 And on the other side was Caldea, from 〈 ◊ 〉 came all the learning and knowledge of the world: And on the other side was Chaldea, from 〈 ◊ 〉 Come all the learning and knowledge of the world: cc p-acp dt j-jn n1 vbds np1, p-acp 〈 sy 〉 vvd d dt n1 cc n1 pp-f dt n1: (48) sermon (DIV2) 777 Page 175
4127 So that 〈 ◊ 〉 must needs be the 〈 ◊ 〉 pleasant place, being invironed and compassed with all those blessings, namely 〈 ◊ 〉 the mid'st of health, wealth, honor, So that 〈 ◊ 〉 must needs be the 〈 ◊ 〉 pleasant place, being environed and compassed with all those blessings, namely 〈 ◊ 〉 the midst of health, wealth, honour, av cst 〈 sy 〉 vmb av vbi dt 〈 sy 〉 j n1, vbg vvn cc vvn p-acp d d n2, av 〈 sy 〉 dt n1 pp-f n1, n1, n1, (48) sermon (DIV2) 777 Page 175
4128 and learning, yet you may observe, that when sinne began in the center of the world, and learning, yet you may observe, that when sin began in the centre of the world, cc n1, av pn22 vmb vvi, cst c-crq n1 vvd p-acp dt n1 pp-f dt n1, (48) sermon (DIV2) 777 Page 175
4129 how all these blessings round about it, began 〈 ◊ 〉 curses to mankinde, 〈 ◊ 〉 and learning grew into 〈 ◊ 〉 All the wisdome of 〈 ◊ 〉 Gen. 11. 31. grew into 〈 ◊ 〉 〈 ◊ 〉 which was the glory of the world degenerated, how all these blessings round about it, began 〈 ◊ 〉 curses to mankind, 〈 ◊ 〉 and learning grew into 〈 ◊ 〉 All the Wisdom of 〈 ◊ 〉 Gen. 11. 31. grew into 〈 ◊ 〉 〈 ◊ 〉 which was the glory of the world degenerated, c-crq d d n2 av-j p-acp pn31, vvd 〈 sy 〉 n2 p-acp n1, 〈 sy 〉 cc vvg vvd p-acp 〈 sy 〉 d dt n1 pp-f 〈 sy 〉 np1 crd crd vvd p-acp 〈 sy 〉 〈 sy 〉 r-crq vbds dt n1 pp-f dt n1 vvn, (48) sermon (DIV2) 777 Page 175
4130 and fell into pride, and so to cruelty and 〈 ◊ 〉 and so was made the 〈 ◊ 〉 of Gods wrath, which ever God 〈 ◊ 〉 to threaten sinne, Ezech. 12. 13. Havilah became by sinne, a means to draw 〈 … 〉 from Paradise, and fell into pride, and so to cruelty and 〈 ◊ 〉 and so was made the 〈 ◊ 〉 of God's wrath, which ever God 〈 ◊ 〉 to threaten sin, Ezekiel 12. 13. Havilah became by sin, a means to draw 〈 … 〉 from Paradise, cc vvd p-acp n1, cc av p-acp n1 cc 〈 sy 〉 cc av vbds vvn dt 〈 sy 〉 pp-f ng1 n1, r-crq av np1 〈 sy 〉 pc-acp vvi n1, np1 crd crd np1 vvd p-acp n1, dt n2 pc-acp vvi 〈 … 〉 p-acp n1, (48) sermon (DIV2) 777 Page 175
4131 for they which dwelt in this wealthy Country, became the most covetous, secure, and carelesse people in the world, forgetting God, every man was there on horseback, by reason of wealth and prosperity, which made them ride away from Paradise with the more speed. for they which dwelled in this wealthy Country, became the most covetous, secure, and careless people in the world, forgetting God, every man was there on horseback, by reason of wealth and Prosperity, which made them ride away from Paradise with the more speed. c-acp pns32 r-crq vvd p-acp d j n1, vvd dt av-ds j, j, cc j n1 p-acp dt n1, vvg np1, d n1 vbds a-acp p-acp n1, p-acp n1 pp-f n1 cc n1, r-crq vvd pno32 vvi av p-acp n1 p-acp dt av-dc n1. (48) sermon (DIV2) 777 Page 175
4132 And for Arabia they enjoying bodily health, yet made them so presumptuous that (as one of their country-men saith) they were 〈 … 〉 For by reason, they had 〈 ◊ 〉 for all diseases and infirmities of the body to preserve health, they gave themselves to all 〈 ◊ 〉 and 〈 ◊ 〉 and to wallow in all 〈 ◊ 〉 and 〈 ◊ 〉 knowing present help to recover their health again. And for Arabia they enjoying bodily health, yet made them so presumptuous that (as one of their countrymen Says) they were 〈 … 〉 For by reason, they had 〈 ◊ 〉 for all diseases and infirmities of the body to preserve health, they gave themselves to all 〈 ◊ 〉 and 〈 ◊ 〉 and to wallow in all 〈 ◊ 〉 and 〈 ◊ 〉 knowing present help to recover their health again. cc p-acp np1 pns32 vvg j n1, av vvd pno32 av j cst (c-acp pi pp-f po32 n2 vvz) pns32 vbdr 〈 … 〉 c-acp p-acp n1, pns32 vhd 〈 sy 〉 c-acp d n2 cc n2 pp-f dt n1 pc-acp vvi n1, pns32 vvd px32 p-acp d 〈 sy 〉 cc 〈 sy 〉 cc pc-acp vvi p-acp d 〈 sy 〉 cc 〈 sy 〉 vvg j n1 pc-acp vvi po32 n1 av. (48) sermon (DIV2) 778 Page 175
4133 Thus we see that by sinne and corruption of our nature, these things are used contrary to Gods ordinances, Thus we see that by sin and corruption of our nature, these things Are used contrary to God's ordinances, av pns12 vvb cst p-acp n1 cc n1 pp-f po12 n1, d n2 vbr vvn j-jn p-acp npg1 n2, (48) sermon (DIV2) 779 Page 175
4134 namely, as means to remove us as far as may be from the center of Paradise, namely, as means to remove us as Far as may be from the centre of Paradise, av, c-acp n2 pc-acp vvi pno12 p-acp av-j c-acp vmb vbi p-acp dt n1 pp-f n1, (48) sermon (DIV2) 779 Page 175
4135 and from the tree of knowledge and 〈 ◊ 〉 which is 〈 ◊ 〉 the mid'st thereof. and from the tree of knowledge and 〈 ◊ 〉 which is 〈 ◊ 〉 the midst thereof. cc p-acp dt n1 pp-f n1 cc 〈 sy 〉 r-crq vbz 〈 sy 〉 dt n1 av. (48) sermon (DIV2) 779 Page 175
4136 If we fall into the pride of 〈 ◊ 〉 into the 〈 ◊ 〉 and security of Havilah, and 〈 ◊ 〉 our selves into all 〈 ◊ 〉 of 〈 ◊ 〉 and give our selves to the 〈 ◊ 〉 and Idolatry of 〈 ◊ 〉 then 〈 ◊ 〉 shall be like 〈 ◊ 〉 those which were 〈 ◊ 〉 neighbors 〈 ◊ 〉 Paradise, If we fallen into the pride of 〈 ◊ 〉 into the 〈 ◊ 〉 and security of Havilah, and 〈 ◊ 〉 our selves into all 〈 ◊ 〉 of 〈 ◊ 〉 and give our selves to the 〈 ◊ 〉 and Idolatry of 〈 ◊ 〉 then 〈 ◊ 〉 shall be like 〈 ◊ 〉 those which were 〈 ◊ 〉 neighbours 〈 ◊ 〉 Paradise, cs pns12 vvb p-acp dt n1 pp-f 〈 sy 〉 p-acp dt 〈 sy 〉 cc n1 pp-f np1, cc 〈 sy 〉 po12 n2 p-acp d 〈 sy 〉 pp-f 〈 sy 〉 cc vvb po12 n2 p-acp dt 〈 sy 〉 cc n1 pp-f 〈 sy 〉 cs 〈 sy 〉 vmb vbi av-j 〈 sy 〉 d r-crq vbdr 〈 sy 〉 ng1 〈 sy 〉 n1, (48) sermon (DIV2) 780 Page 175
4137 and yet were 〈 ◊ 〉 off from 〈 … 〉 and therefore shall be 〈 ◊ 〉 to 〈 ◊ 〉 or enter into it. and yet were 〈 ◊ 〉 off from 〈 … 〉 and Therefore shall be 〈 ◊ 〉 to 〈 ◊ 〉 or enter into it. cc av vbdr 〈 sy 〉 a-acp p-acp 〈 … 〉 cc av vmb vbi 〈 sy 〉 pc-acp 〈 sy 〉 cc vvi p-acp pn31. (48) sermon (DIV2) 780 Page 175
4138 We have 〈 ◊ 〉 this one thing briefly yet to note, and it is that which I 〈 ◊ 〉 〈 ◊ 〉 the 〈 ◊ 〉 and 〈 ◊ 〉 the Jew, We have 〈 ◊ 〉 this one thing briefly yet to note, and it is that which I 〈 ◊ 〉 〈 ◊ 〉 the 〈 ◊ 〉 and 〈 ◊ 〉 the Jew, pns12 vhb 〈 sy 〉 d crd n1 av-j av pc-acp vvi, cc pn31 vbz d r-crq pns11 〈 sy 〉 〈 sy 〉 dt 〈 sy 〉 cc 〈 sy 〉 dt np1, (48) sermon (DIV2) 781 Page 175
4139 and St. Augustine the converted Christian, to make use of, by thinking on Paradise, for they all are carefull to preserve and 〈 ◊ 〉 the 〈 ◊ 〉 of this story, and Saint Augustine the converted Christian, to make use of, by thinking on Paradise, for they all Are careful to preserve and 〈 ◊ 〉 the 〈 ◊ 〉 of this story, cc n1 np1 dt vvn np1, pc-acp vvi n1 pp-f, p-acp vvg p-acp n1, c-acp pns32 d vbr j pc-acp vvi cc 〈 sy 〉 dt 〈 sy 〉 pp-f d n1, (48) sermon (DIV2) 781 Page 175
4140 and to prove that these are not Rivers running in 〈 … 〉 place imaginary, but 〈 ◊ 〉 and cortain, known, seen and tasted of by many, Gen. 13. 10. So for matter of my story, and to prove that these Are not rivers running in 〈 … 〉 place imaginary, but 〈 ◊ 〉 and cortain, known, seen and tasted of by many, Gen. 13. 10. So for matter of my story, cc pc-acp vvi cst d vbr xx np1 vvg p-acp 〈 … 〉 n1 j, cc-acp 〈 sy 〉 cc j-u, vvn, vvn cc vvn pp-f p-acp d, np1 crd crd av p-acp n1 pp-f po11 n1, (48) sermon (DIV2) 781 Page 175
4141 for spirituall use and instruction, they gathered and delivered some good and profitable things, which their age was able to bear, for spiritual use and instruction, they gathered and Delivered Some good and profitable things, which their age was able to bear, p-acp j n1 cc n1, pns32 vvd cc vvn d j cc j n2, r-crq po32 n1 vbds j pc-acp vvi, (48) sermon (DIV2) 781 Page 176
4142 though our age hold it curiosity, and cannot abide it. though our age hold it curiosity, and cannot abide it. cs po12 n1 vvb pn31 n1, cc vmbx vvi pn31. (48) sermon (DIV2) 781 Page 176
4143 Arelius reporteth, that Zoroastes had this as one of his chief Lessons, which he held and taught to all his Schollars, as an Oracle. Arelius Reporteth, that Zoroaster had this as one of his chief Lessons, which he held and taught to all his Scholars, as an Oracle. np1 vvz, cst np1 vhd d p-acp crd pp-f po31 j-jn n2, r-crq pns31 vvd cc vvn p-acp d po31 n2, c-acp dt n1. (48) sermon (DIV2) 781 Page 176
4144 That in this life their chief care should be, to obtain Paradise after this life, where only their Souls should finde pleasure and joy. That in this life their chief care should be, to obtain Paradise After this life, where only their Souls should find pleasure and joy. cst p-acp d n1 po32 j-jn n1 vmd vbi, pc-acp vvi n1 p-acp d n1, c-crq av-j po32 n2 vmd vvi n1 cc n1. (48) sermon (DIV2) 781 Page 176
4145 The Caldeans also did see that it was a mans duty not to seek a Paradise upon earth, The Chaldaeans also did see that it was a men duty not to seek a Paradise upon earth, dt njp2 av vdd vvi cst pn31 vbds dt ng1 n1 xx pc-acp vvi dt n1 p-acp n1, (48) sermon (DIV2) 782 Page 176
4146 but to contemplate a spirituall Land and place of pleasure, which the heathen in their Books called Elisii Campi, In which they place the four cardinall virtues, instead of the four pleasant Rivers which are here named: but to contemplate a spiritual Land and place of pleasure, which the heathen in their Books called Elisii Campi, In which they place the four cardinal Virtues, instead of the four pleasant rivers which Are Here nam: cc-acp pc-acp vvi dt j n1 cc n1 pp-f n1, r-crq dt j-jn p-acp po32 n2 vvn np1 np1, p-acp r-crq pns32 vvb dt crd n1 n2, av pp-f dt crd j n2 r-crq vbr av vvn: (48) sermon (DIV2) 782 Page 176
4147 And also Ambrose doth, concerning the depth of Pishon to the profoundnesse of wisdome, the shallownesse of Hiddikell to temperance and sobriety, Tygris to fortitude, and Euphrates to justice. And also Ambrose does, Concerning the depth of Pishon to the profoundness of Wisdom, the shallowness of Hiddikell to temperance and sobriety, Tygris to fortitude, and Euphrates to Justice. cc av np1 vdz, vvg dt n1 pp-f np1 p-acp dt n1 pp-f n1, dt n1 pp-f np1 p-acp n1 cc n1, np1 p-acp n1, cc np1 p-acp n1. (48) sermon (DIV2) 782 Page 176
4148 So doth Philo the Jew, fall into the like spirituall meditation of Paradise for his use, he said, this is the course which a man must take here, to seek the light of knowledge, So does Philo the Jew, fallen into the like spiritual meditation of Paradise for his use, he said, this is the course which a man must take Here, to seek the Light of knowledge, av vdz np1 dt np1, vvb p-acp dt j j n1 pp-f n1 p-acp po31 n1, pns31 vvd, d vbz dt n1 r-crq dt n1 vmb vvi av, pc-acp vvi dt n1 pp-f n1, (48) sermon (DIV2) 783 Page 176
4149 and hereafter the participation of the light of glory. Sirah 24. labored in this comparison, likening the four Rivers in Paradise to true wisdome, and hereafter the participation of the Light of glory. Sirrah 24. laboured in this comparison, likening the four rivers in Paradise to true Wisdom, cc av dt n1 pp-f dt n1 pp-f n1. n1 crd vvd p-acp d n1, vvg dt crd n2 p-acp n1 p-acp j n1, (48) sermon (DIV2) 783 Page 176
4150 and that which floweth from it: So there is a Paradise above, which is spirituall, a tree of life and knowledge, and that which flows from it: So there is a Paradise above, which is spiritual, a tree of life and knowledge, cc cst r-crq vvz p-acp pn31: av pc-acp vbz dt n1 a-acp, r-crq vbz j, dt n1 pp-f n1 cc n1, (48) sermon (DIV2) 784 Page 176
4151 and such streams and rivers spirituall, which our Souls may apprehend for instruction and comfort. and such streams and Rivers spiritual, which our Souls may apprehend for instruction and Comfort. cc d n2 cc n2 j, r-crq po12 n2 vmb vvi p-acp n1 cc n1. (48) sermon (DIV2) 784 Page 176
4152 St. Augustine and Ambrose, have gathered two other resemblances spirituall by this out of the old Testament, Ezech. 1. 5. Rev. 4: 6. They lay, that Faith on earth doth apprehend Heaven, and therein these four things: Saint Augustine and Ambrose, have gathered two other resemblances spiritual by this out of the old Testament, Ezekiel 1. 5. Rev. 4: 6. They lay, that Faith on earth does apprehend Heaven, and therein these four things: n1 np1 cc np1, vhb vvn crd j-jn n2 j p-acp d av pp-f dt j n1, np1 crd crd n1 crd: crd pns32 vvb, cst n1 p-acp n1 vdz vvi n1, cc av d crd n2: (48) sermon (DIV2) 785 Page 176
4153 God the Sonne as in the form of a man having a fellow feeling and compassion of our infirmities and miseries on earth. God the Son as in the from of a man having a fellow feeling and compassion of our infirmities and misery's on earth. np1 dt n1 c-acp p-acp dt n1 pp-f dt n1 vhg dt n1 vvg cc n1 pp-f po12 n2 cc n2 p-acp n1. (48) sermon (DIV2) 785 Page 176
4154 And also as having the strength of a Lion to save and defend us. Thirdly, as an Oxe to be made a sacrifice by his death: And also as having the strength of a lion to save and defend us. Thirdly, as an Ox to be made a sacrifice by his death: cc av c-acp vhg dt n1 pp-f dt n1 pc-acp vvi cc vvi pno12. ord, c-acp dt n1 pc-acp vbi vvn dt n1 p-acp po31 n1: (48) sermon (DIV2) 785 Page 176
4155 And lastly, as an Eagle to mount up again, by his Resurrection and Ascention. And lastly, as an Eagl to mount up again, by his Resurrection and Ascension. cc ord, c-acp dt n1 pc-acp vvi a-acp av, p-acp po31 n1 cc n1. (48) sermon (DIV2) 785 Page 176
4156 They say, they are, as it were, the four streams, in which our Faith doth run and direct his course in, by meditation of heavenly Joyes in Paradise above. They say, they Are, as it were, the four streams, in which our Faith does run and Direct his course in, by meditation of heavenly Joys in Paradise above. pns32 vvb, pns32 vbr, c-acp pn31 vbdr, dt crd n2, p-acp r-crq po12 n1 vdz vvi cc vvi po31 n1 p-acp, p-acp n1 pp-f j n2 p-acp n1 a-acp. (48) sermon (DIV2) 786 Page 176
4157 Again, he taketh another out of Ezech. 15. 16. There are saith he, four Wheels on Earth, which have a sympathy between them and the Beasts above. Again, he Takes Another out of Ezekiel 15. 16. There Are Says he, four Wheels on Earth, which have a Sympathy between them and the Beasts above. av, pns31 vvz j-jn av pp-f np1 crd crd pc-acp vbr vvz pns31, crd n2 p-acp n1, r-crq vhb dt n1 p-acp pno32 cc dt n2 a-acp. (48) sermon (DIV2) 787 Page 176
4158 And as these Wheels move on earth, so doe they move or stay in heaven. And as these Wheels move on earth, so do they move or stay in heaven. cc c-acp d n2 vvb p-acp n1, av vdb pns32 vvi cc vvi p-acp n1. (48) sermon (DIV2) 787 Page 176
4159 The four Wheels are these, Job 4. 6. 〈 ◊ 〉, fides, patientia, integritas, For if we so fear that we have faith, and hope in Gods mercy, and patiently endure as Christ did, not digressing from righteousnesse, The four Wheels Are these, Job 4. 6. 〈 ◊ 〉, fides, patientia, integritas, For if we so Fear that we have faith, and hope in God's mercy, and patiently endure as christ did, not digressing from righteousness, dt crd n2 vbr d, np1 crd crd 〈 sy 〉, fw-la, fw-la, fw-la, c-acp cs pns12 av vvb cst pns12 vhb n1, cc vvb p-acp npg1 n1, cc av-j vvi p-acp np1 vdd, xx vvg p-acp n1, (48) sermon (DIV2) 787 Page 176
4160 for all the troubles of this life. for all the Troubles of this life. p-acp d dt n2 pp-f d n1. (48) sermon (DIV2) 787 Page 176
4161 As these things in our hearts move well, or stand still on earth, so doe these four Beasts and streams in heaven move and flow to us, As these things in our hearts move well, or stand still on earth, so do these four Beasts and streams in heaven move and flow to us, p-acp d n2 p-acp po12 n2 vvi av, cc vvb av p-acp n1, av vdb d crd n2 cc n2 p-acp n1 vvi cc vvi p-acp pno12, (48) sermon (DIV2) 787 Page 176
4162 or stand still from yeelding us any comfort. or stand still from yielding us any Comfort. cc vvb av p-acp vvg pno12 d n1. (48) sermon (DIV2) 787 Page 176
4163 Thus doth Augustine and Ambrose, make a profitable resemblance and comparison, between these things on earth and that which is in heaven, that it may be a course to lead us to Paradise above. Thus does Augustine and Ambrose, make a profitable resemblance and comparison, between these things on earth and that which is in heaven, that it may be a course to led us to Paradise above. av vdz np1 cc np1, vvb dt j n1 cc n1, p-acp d n2 p-acp n1 cc cst r-crq vbz p-acp n1, cst pn31 vmb vbi dt n1 pc-acp vvi pno12 p-acp n1 a-acp. (48) sermon (DIV2) 788 Page 176
4164 Accipiens itaque Jehovah Deus hominem; collocavit ipsum in horto Hedenis, ad colendum eum & ad custodiendum eum. Accipiens itaque Jehovah Deus hominem; collocavit ipsum in Horto Hedenis, ad colendum Eum & ad custodiendum Eum. fw-la fw-la np1 fw-la fw-la; fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la. (49) sermon (DIV2) 788 Page 177
4165 AT the eight verse before, as ye remember, we said that Moses did first deliver the Treatie of the place of Paradise, which now he hath ended. AT the eight verse before, as you Remember, we said that Moses did First deliver the Treaty of the place of Paradise, which now he hath ended. p-acp dt crd n1 a-acp, c-acp pn22 vvb, pns12 vvd cst np1 vdd ord vvi dt n1 pp-f dt n1 pp-f n1, r-crq av pns31 vhz vvn. (49) sermon (DIV2) 789 Page 177
4166 And now he intendeth to set down the manner of his placing and imploying him in that place. And now he intends to Set down the manner of his placing and employing him in that place. cc av pns31 vvz pc-acp vvi a-acp dt n1 pp-f po31 n-vvg cc vvg pno31 p-acp d n1. (49) sermon (DIV2) 790 Page 177
4167 His placing is set down here in two points. First, By shewing us the place from whence God took him. His placing is Set down Here in two points. First, By showing us the place from whence God took him. po31 n-vvg vbz vvn a-acp av p-acp crd n2. ord, p-acp vvg pno12 dt n1 p-acp c-crq np1 vvd pno31. (49) sermon (DIV2) 791 Page 177
4168 Secondly, the place to which he brought him. Then he sheweth us that the things in which he was imployed were double. Secondly, the place to which he brought him. Then he shows us that the things in which he was employed were double. ord, dt n1 p-acp r-crq pns31 vvd pno31. av pns31 vvz pno12 d dt n2 p-acp r-crq pns31 vbds vvn vbdr j-jn. (49) sermon (DIV2) 793 Page 177
4169 First, in regard of his body, He was enjoyned the duty of labour, as is shewed in this 15. verse. First, in regard of his body, He was enjoined the duty of labour, as is showed in this 15. verse. ord, p-acp n1 pp-f po31 n1, pns31 vbds vvn dt n1 pp-f n1, c-acp vbz vvn p-acp d crd n1. (49) sermon (DIV2) 795 Page 177
4170 Secondly, In regard of his soul, the duty of Obedience. In the two next verses, the Fathers term them Cultura horti, & Cultus Dei. Secondly, In regard of his soul, the duty of obedience. In the two next Verses, the Father's term them Cultura Horti, & Cultus Dei. ord, p-acp n1 pp-f po31 n1, dt n1 pp-f n1. p-acp dt crd ord n2, dt ng1 n1 pno32 fw-la fw-la, cc fw-la fw-la. (49) sermon (DIV2) 796 Page 177
4171 We must begin with his placing: We must begin with his placing: pns12 vmb vvi p-acp po31 n-vvg: (49) sermon (DIV2) 798 Page 177
4172 Touching which first he telleth us that God took him from another place before he brought him to this. Touching which First he Telleth us that God took him from Another place before he brought him to this. vvg r-crq ord pns31 vvz pno12 d np1 vvd pno31 p-acp j-jn n1 c-acp pns31 vvd pno31 p-acp d. (49) sermon (DIV2) 798 Page 177
4173 If we ask from whence God took him? We are to understand that he was taken out of the common of the World, If we ask from whence God took him? We Are to understand that he was taken out of the Common of the World, cs pns12 vvb p-acp c-crq np1 vvd pno31? pns12 vbr pc-acp vvi cst pns31 vbds vvn av pp-f dt j pp-f dt n1, (49) sermon (DIV2) 798 Page 177
4174 as when he had transgressed the commandement, he was cast out into the wide world again, Gen. 3. 23. as when he had transgressed the Commandment, he was cast out into the wide world again, Gen. 3. 23. c-acp c-crq pns31 vhd vvn dt n1, pns31 vbds vvn av p-acp dt j n1 av, np1 crd crd (49) sermon (DIV2) 798 Page 177
4175 The Prophet Esay seemeth to tell us, that it is a very profitable meditation, to look back into the former place, The Prophet Isaiah seems to tell us, that it is a very profitable meditation, to look back into the former place, dt n1 np1 vvz pc-acp vvi pno12, cst pn31 vbz dt av j n1, pc-acp vvi av p-acp dt j n1, (49) sermon (DIV2) 799 Page 177
4176 and estate, from whence we were taken, Esay 51. 1. So did Anna in the old Testament, I Sam. 2. 8. and Mary in the new Testament, Luke 1. 52. in their several songs: and estate, from whence we were taken, Isaiah 51. 1. So did Anna in the old Testament, I Sam. 2. 8. and Marry in the new Testament, Lycia 1. 52. in their several songs: cc n1, p-acp c-crq pns12 vbdr vvn, np1 crd crd av vdd np1 p-acp dt j n1, pns11 np1 crd crd cc vvi p-acp dt j n1, av crd crd p-acp po32 j n2: (49) sermon (DIV2) 799 Page 177
4177 God doth raise the base from the dunghill, and set them with the Princes of his People, Psal. 113. 7. Joseph was taken from the Dungeon and prison, Psal. 105. 17. and brought from thence to be chief Ruler in Egypt. Moses was a mighty man and of great personage, God does raise the base from the dunghill, and Set them with the Princes of his People, Psalm 113. 7. Joseph was taken from the Dungeon and prison, Psalm 105. 17. and brought from thence to be chief Ruler in Egypt. Moses was a mighty man and of great personage, np1 vdz vvi dt j p-acp dt n1, cc vvd pno32 p-acp dt n2 pp-f po31 n1, np1 crd crd np1 vbds vvn p-acp dt n1 cc n1, np1 crd crd cc vvn p-acp av pc-acp vbi j-jn n1 p-acp np1. np1 vbds dt j n1 cc pp-f j n1, (49) sermon (DIV2) 799 Page 177
4178 yet if we consider from whence he came, we shall see he was taken out of the water, Exod. 2. 5. &c: yet if we Consider from whence he Come, we shall see he was taken out of the water, Exod 2. 5. etc.: av cs pns12 vvb p-acp c-crq pns31 vvd, pns12 vmb vvi pns31 vbds vvn av pp-f dt n1, np1 crd crd av: (49) sermon (DIV2) 799 Page 177
4179 to his great honour and renown. to his great honour and renown. p-acp po31 j n1 cc n1. (49) sermon (DIV2) 799 Page 177
4180 Gideon was taken from the flayle, Judg. 6. 11. Saul with a naile in his purse and from seeking his Fathers 〈 ◊ 〉, 1 Sam. 9. 1, 2, &c. David from the 〈 ◊ 〉, Psal. 78. 70, 71. with divers others in the like sort, the particulars would be over-tedious to recite. gideon was taken from the flail, Judges 6. 11. Saul with a nail in his purse and from seeking his Father's 〈 ◊ 〉, 1 Sam. 9. 1, 2, etc. David from the 〈 ◊ 〉, Psalm 78. 70, 71. with diverse Others in the like sort, the particulars would be overtedious to recite. np1 vbds vvn p-acp dt n1, np1 crd crd np1 p-acp dt n1 p-acp po31 n1 cc p-acp vvg po31 ng1 〈 sy 〉, crd np1 crd crd, crd, av np1 p-acp dt 〈 sy 〉, np1 crd crd, crd p-acp j n2-jn p-acp dt j n1, dt n2-j vmd vbi j pc-acp vvi. (49) sermon (DIV2) 799 Page 177
4181 This then being Gods course in Adam at the first, from basenesse to honour, from the wilde field to Paradise; This then being God's course in Adam At the First, from baseness to honour, from the wild field to Paradise; np1 av vbg ng1 n1 p-acp np1 p-acp dt ord, p-acp n1 pc-acp vvi, p-acp dt j n1 p-acp n1; (49) sermon (DIV2) 800 Page 177
4182 So ever after he used the same order in his posterity; and therefore will have men consider and confesse their unde, from whence they come. So ever After he used the same order in his posterity; and Therefore will have men Consider and confess their unde, from whence they come. av av c-acp pns31 vvd dt d n1 p-acp po31 n1; cc av vmb vhi n2 vvi cc vvi po32 fw-la, p-acp c-crq pns32 vvb. (49) sermon (DIV2) 800 Page 177
4183 So the old Church were bound to acknowledge their unde, and to say, Deut. 26. 5. My Father was a poor Syrian, ready to perish with bunger, So the old Church were bound to acknowledge their unde, and to say, Deuteronomy 26. 5. My Father was a poor Syrian, ready to perish with bunger, av dt j n1 vbdr vvn pc-acp vvi po32 fw-la, cc pc-acp vvi, np1 crd crd po11 n1 vbds dt j jp, j pc-acp vvi p-acp n1, (49) sermon (DIV2) 801 Page 177
4184 and was after in cruel bondage in Egypt, &c. and from that poor and miserable estate the Lord brought us into Canaan, &c. and was After in cruel bondage in Egypt, etc. and from that poor and miserable estate the Lord brought us into Canaan, etc. cc vbds a-acp p-acp j n1 p-acp np1, av cc p-acp d j cc j n1 dt n1 vvd pno12 p-acp np1, av (49) sermon (DIV2) 801 Page 177
4185 This then kindly worketh in us the conceit of humility to consider and remember that first Man was a companion to Beasts, both in the same common matter and place, This then kindly works in us the conceit of humility to Consider and Remember that First Man was a Companion to Beasts, both in the same Common matter and place, np1 av av-j vvz p-acp pno12 dt n1 pp-f n1 pc-acp vvi cc vvi d ord n1 vbds dt n1 p-acp n2, av-d p-acp dt d j n1 cc n1, (49) sermon (DIV2) 802 Page 178
4186 untill Good took and brought him into a more excellent place. until Good took and brought him into a more excellent place. c-acp j vvd cc vvd pno31 p-acp dt av-dc j n1. (49) sermon (DIV2) 802 Page 178
4187 As we have spoken of the place from whence, so now of the place to which he was brought, That was Paradise, wherein we must note, that God brought him not thither only to shew it him, that he might see it, 1 King 8. 9. but that he might inhabite it, enjoy it, possesse and exercise himself in it, to which he seemeth to have relation in the 10. Psal. 14. which proveth that Adam was not there natus, sed positus, nor thereof Dominus, sed Colonus, and he had it not by inheritance, but by Deed of Gift; As we have spoken of the place from whence, so now of the place to which he was brought, That was Paradise, wherein we must note, that God brought him not thither only to show it him, that he might see it, 1 King 8. 9. but that he might inhabit it, enjoy it, possess and exercise himself in it, to which he seems to have Relation in the 10. Psalm 14. which Proves that Adam was not there Born, sed Positus, nor thereof Dominus, sed Colonus, and he had it not by inheritance, but by Deed of Gift; c-acp pns12 vhb vvn pp-f dt n1 p-acp c-crq, av av pp-f dt n1 p-acp r-crq pns31 vbds vvn, cst vbds n1, c-crq pns12 vmb vvi, cst np1 vvd pno31 xx av av-j pc-acp vvi pn31 pno31, cst pns31 vmd vvi pn31, crd n1 crd crd p-acp d pns31 vmd vvi pn31, vvb pn31, vvb cc vvi px31 p-acp pn31, p-acp r-crq pns31 vvz pc-acp vhi n1 p-acp dt crd np1 crd r-crq vvz d np1 vbds xx a-acp fw-la, fw-la fw-la, ccx av fw-la, fw-la np1, cc pns31 vhd pn31 xx p-acp n1, cc-acp p-acp n1 pp-f n1; (49) sermon (DIV2) 803 Page 178
4188 not naturâ, sed gratiâ he was not a Citizen but a Denizen; he was a Proselite brought in thither from some other place. not naturâ, sed gratiâ he was not a Citizen but a Denizen; he was a Proselyte brought in thither from Some other place. xx fw-la, fw-la fw-la pns31 vbds xx dt n1 p-acp dt n1; pns31 vbds dt n1 vvn p-acp av p-acp d j-jn n1. (49) sermon (DIV2) 803 Page 178
4189 The second word was posuit, as who would say, Man was not able to put in himself, he could not come thither alone, The second word was He placed, as who would say, Man was not able to put in himself, he could not come thither alone, dt ord n1 vbds n1, p-acp r-crq vmd vvi, n1 vbds xx j pc-acp vvi p-acp px31, pns31 vmd xx vvi av av-j, (49) sermon (DIV2) 804 Page 178
4190 but it was a thing supernatural, even a speciall grace of God who put him in this place, not mans natural wit or industry. but it was a thing supernatural, even a special grace of God who put him in this place, not men natural wit or industry. cc-acp pn31 vbds dt n1 j, av dt j n1 pp-f np1 r-crq vvd pno31 p-acp d n1, xx ng1 j n1 cc n1. (49) sermon (DIV2) 804 Page 178
4191 Wherefore this being a shadow and resemblance of Heaven, it is sure that (whatever we say) it is not our merit or worthinesse, our wit or any thing else which can bring us thither, Wherefore this being a shadow and resemblance of Heaven, it is sure that (whatever we say) it is not our merit or worthiness, our wit or any thing Else which can bring us thither, q-crq d vbg dt n1 cc n1 pp-f n1, pn31 vbz j d (r-crq pns12 vvb) pn31 vbz xx po12 n1 cc n1, po12 n1 cc d n1 av r-crq vmb vvi pno12 av, (49) sermon (DIV2) 805 Page 178
4192 but only the free grace of God, which, as it teacheth us humblenesse in regard of our unde, so it teacheth us thankfulnesse in regard of our quo, whither; that is, Paradise: but only the free grace of God, which, as it Teaches us humbleness in regard of our unde, so it Teaches us thankfulness in regard of our quo, whither; that is, Paradise: cc-acp av-j dt j n1 pp-f np1, r-crq, c-acp pn31 vvz pno12 n1 p-acp n1 pp-f po12 fw-la, av pn31 vvz pno12 n1 p-acp n1 pp-f po12 fw-la, c-crq; d vbz, n1: (49) sermon (DIV2) 805 Page 178
4193 a place full of all pleasant and profitable things, and our thankfullnesse must be with trembling and fear, Psal. 2. 11. Quoniam qui potuit poni, potuit deponi, a place full of all pleasant and profitable things, and our thankfulness must be with trembling and Fear, Psalm 2. 11. Quoniam qui Potuit Poni, Potuit deponi, dt n1 j pp-f d j cc j n2, cc po12 n1 vmb vbi p-acp vvg cc n1, np1 crd crd fw-la fw-la n1 fw-la, n1 fw-la, (49) sermon (DIV2) 805 Page 178
4194 & qui potuit ferre, potuit etiam auferre, as he did indeed. & qui Potuit Far, Potuit etiam Auferre, as he did indeed. cc fw-la n1 av-j, n1 fw-la fw-la, c-acp pns31 vdd av. (49) sermon (DIV2) 805 Page 178
4195 The third point is his ut, that is, the cause and end for which God took him from the World and put him into Paradise, which was to 〈 ◊ 〉 him some service, both in dressing and keeping the Garden, The third point is his ut, that is, the cause and end for which God took him from the World and put him into Paradise, which was to 〈 ◊ 〉 him Some service, both in dressing and keeping the Garden, dt ord n1 vbz po31 fw-la, cst vbz, dt n1 cc vvi p-acp r-crq np1 vvd pno31 p-acp dt n1 cc vvi pno31 p-acp n1, r-crq vbds pc-acp 〈 sy 〉 pno31 d n1, av-d p-acp vvg cc vvg dt n1, (49) sermon (DIV2) 806 Page 178
4196 as also in doing homage unto him that he might know that he was but a servant in Paradise, as also in doing homage unto him that he might know that he was but a servant in Paradise, c-acp av p-acp vdg n1 p-acp pno31 cst pns31 vmd vvi cst pns31 vbds p-acp dt n1 p-acp n1, (49) sermon (DIV2) 806 Page 178
4197 and had a Lord and Master Paramount farre above him, and therefore that it was his duty to be carefull and thankfull to God for his benefits: and had a Lord and Master Paramount Far above him, and Therefore that it was his duty to be careful and thankful to God for his benefits: cc vhd dt n1 cc n1 np1 av-j p-acp pno31, cc av cst pn31 vbds po31 n1 pc-acp vbi j cc j p-acp np1 p-acp po31 n2: (49) sermon (DIV2) 806 Page 178
4198 Also this labor was imposed him, that he might understand that this Paradise was not an estate and place of his rest and all happinesse to be looked for, Also this labour was imposed him, that he might understand that this Paradise was not an estate and place of his rest and all happiness to be looked for, av d n1 vbds vvn pno31, cst pns31 vmd vvi cst d n1 vbds xx dt n1 cc n1 pp-f po31 n1 cc d n1 pc-acp vbi vvn p-acp, (49) sermon (DIV2) 806 Page 178
4199 but rather a place of strife, Rev. 2. 7. which when he had performed at last, he should be crowned with this end, which is double, but rather a place of strife, Rev. 2. 7. which when he had performed At last, he should be crowned with this end, which is double, cc-acp av-c dt n1 pp-f n1, n1 crd crd r-crq c-crq pns31 vhd vvn p-acp ord, pns31 vmd vbi vvn p-acp d n1, r-crq vbz j-jn, (49) sermon (DIV2) 806 Page 178
4200 and containeth the two vocations of every man: The one respecting the Common-wealth, The other God in his holy Church. and Containeth the two vocations of every man: The one respecting the Commonwealth, The other God in his holy Church. cc vvz dt crd n2 pp-f d n1: dt pi vvg dt n1, dt j-jn n1 p-acp po31 j n1. (49) sermon (DIV2) 806 Page 178
4201 Touching the first, which is set down in this verse, concerning bodily labour, there are two questions to be inquired of, the one of Adam, the other of Paradise. Touching the First, which is Set down in this verse, Concerning bodily labour, there Are two questions to be inquired of, the one of Adam, the other of Paradise. vvg dt ord, r-crq vbz vvn a-acp p-acp d n1, vvg j n1, pc-acp vbr crd n2 pc-acp vbi vvn pp-f, dt crd pp-f np1, dt n-jn pp-f n1. (49) sermon (DIV2) 807 Page 178
4202 The question concerning Adam is, Why God should 〈 ◊ 〉 him to such labour, seeing God purposed to place him in a most happy estate? for it might seem a thing very inconvenient to impose labour to him which might marre and hinder all the felicitie and happinesse spoken of before. The question Concerning Adam is, Why God should 〈 ◊ 〉 him to such labour, seeing God purposed to place him in a most happy estate? for it might seem a thing very inconvenient to impose labour to him which might mar and hinder all the felicity and happiness spoken of before. dt n1 vvg np1 vbz, c-crq np1 vmd 〈 sy 〉 pno31 p-acp d n1, vvg np1 vvd pc-acp vvi pno31 p-acp dt av-ds j n1? c-acp pn31 vmd vvi dt n1 av j pc-acp vvi n1 p-acp pno31 r-crq vmd vvi cc vvi d dt n1 cc n1 vvn pp-f p-acp. (49) sermon (DIV2) 808 Page 178
4203 For answer to that, It is true which St. Augustine saith, that indeed, if we mean Laboriosum laborem, it would have been a prejudice and let to his happinesse; For answer to that, It is true which Saint Augustine Says, that indeed, if we mean Laboriosum laborem, it would have been a prejudice and let to his happiness; p-acp n1 p-acp d, pn31 vbz j r-crq n1 np1 vvz, cst av, cs pns12 vvb np1 fw-la, pn31 vmd vhi vbn dt n1 cc vvi p-acp po31 n1; (49) sermon (DIV2) 809 Page 179
4204 But if by this is understood only such a pleasant labor and exercise of body, in which a man taketh more delight and comfort, But if by this is understood only such a pleasant labour and exercise of body, in which a man Takes more delight and Comfort, cc-acp cs p-acp d vbz vvn av-j d dt j n1 cc n1 pp-f n1, p-acp r-crq dt n1 vvz dc n1 cc n1, (49) sermon (DIV2) 809 Page 179
4205 than by sitting still, then we cannot otherwise think, but that it should have been father a solace to him than any hindrance of joy. than by sitting still, then we cannot otherwise think, but that it should have been father a solace to him than any hindrance of joy. cs p-acp vvg av, cs pns12 vmbx av vvi, cc-acp cst pn31 vmd vhi vbn n1 dt n1 p-acp pno31 cs d n1 pp-f n1. (49) sermon (DIV2) 809 Page 179
4206 For the labor that maketh us miserable now and cometh in as a curse for sinne, Gen. 3. 11. 9. it consisteth in three points. For the labour that makes us miserable now and comes in as a curse for sin, Gen. 3. 11. 9. it Consisteth in three points. p-acp dt n1 cst vvz pno12 j av cc vvz p-acp c-acp dt n1 p-acp n1, np1 crd crd crd pn31 vvz p-acp crd n2. (49) sermon (DIV2) 809 Page 179
4207 First, urgent necessity is irksome to many when they are inforced to it, or else they should not eat. First, urgent necessity is irksome to many when they Are enforced to it, or Else they should not eat. ord, j n1 vbz j p-acp d c-crq pns32 vbr vvn p-acp pn31, cc av pns32 vmd xx vvi. (49) sermon (DIV2) 810 Page 179
4208 Secondly, when it is with the sweat of our face above our proportion of strength, Secondly, when it is with the sweat of our face above our proportion of strength, ord, c-crq pn31 vbz p-acp dt n1 pp-f po12 n1 p-acp po12 n1 pp-f n1, (49) sermon (DIV2) 811 Page 179
4209 even to the straining of nature, not only to make us warm, but even till we sweat again. even to the straining of nature, not only to make us warm, but even till we sweat again. av p-acp dt vvg pp-f n1, xx av-j pc-acp vvi pno12 vvi, cc-acp av c-acp pns12 vvb av. (49) sermon (DIV2) 811 Page 179
4210 Thirdly, so to labor hard as when we have done all that we can, there shall come either unseasonable weather, Thirdly, so to labour hard as when we have done all that we can, there shall come either unseasonable weather, ord, av pc-acp vvi av-j c-acp c-crq pns12 vhb vdn d cst pns12 vmb, pc-acp vmb vvi d j n1, (49) sermon (DIV2) 812 Page 179
4211 or such a barren state of the ground below, by reason of the curse, that our labor shall take no good effect, or such a barren state of the ground below, by reason of the curse, that our labour shall take no good Effect, cc d dt j n1 pp-f dt n1 a-acp, p-acp n1 pp-f dt n1, cst po12 n1 vmb vvi dx j n1, (49) sermon (DIV2) 812 Page 179
4212 but shall cause thornes, bryers, and weeds to grow instead of Wheat which we did sowe. but shall cause thorns, briers, and weeds to grow instead of Wheat which we did sow. cc-acp vmb vvi n2, n2, cc n2 pc-acp vvi av pp-f n1 r-crq pns12 vdd vvi. (49) sermon (DIV2) 812 Page 179
4213 But remove these impediments, and then labor is a speciall delight; Salomon saith, that excessive labor is wearinesse and toile to the flesh: But remove these impediments, and then labour is a special delight; Solomon Says, that excessive labour is weariness and toil to the Flesh: p-acp vvi d n2, cc av n1 vbz dt j n1; np1 vvz, cst j n1 vbz n1 cc n1 p-acp dt n1: (49) sermon (DIV2) 813 Page 179
4214 But when labor is Condimentum volnptatis, as rest and 〈 ◊ 〉 now to us is Condimentum laboris, then such a labor is better than doing nothing at all. But when labour is Condimentum volnptatis, as rest and 〈 ◊ 〉 now to us is Condimentum Laboris, then such a labour is better than doing nothing At all. cc-acp q-crq n1 vbz fw-la fw-la, p-acp n1 cc 〈 sy 〉 av p-acp pno12 vbz fw-la fw-la, av d dt n1 vbz jc cs vdg pix p-acp av-d. (49) sermon (DIV2) 813 Page 179
4215 This then being set down, that labor is not simply an inconvenience and hindrance to a good life, This then being Set down, that labour is not simply an inconvenience and hindrance to a good life, np1 av vbg vvn a-acp, cst n1 vbz xx av-j dt n1 cc n1 p-acp dt j n1, (49) sermon (DIV2) 814 Page 179
4217 then we infer that amongst all other labors, the exercise of dressing and keeping a Garden or Orchard, is most pleasant and agreeable to our nature, Preach. 2. 5. and bringeth greatest delight to our experience and senses in seeing ever some new and pleasant hearb or plant springing up. then we infer that among all other labors, the exercise of dressing and keeping a Garden or Orchard, is most pleasant and agreeable to our nature, Preach. 2. 5. and brings greatest delight to our experience and Senses in seeing ever Some new and pleasant herb or plant springing up. cs pns12 vvb cst p-acp d j-jn n2, dt n1 pp-f vvg cc vvg dt n1 cc n1, vbz av-ds j cc j p-acp po12 n1, vvb. crd crd cc vvz js n1 p-acp po12 n1 cc n2 p-acp vvg av d j cc j n1 cc n1 vvg a-acp. (49) sermon (DIV2) 814 Page 179
4218 Therefore it seemeth to be even the labor in which Kings have taken delight, Preach. 2. 5. though of all other men, they seem to be exempt most from bodily labor, Therefore it seems to be even the labour in which Kings have taken delight, Preach. 2. 5. though of all other men, they seem to be exempt most from bodily labour, av pn31 vvz pc-acp vbi av dt n1 p-acp r-crq n2 vhb vvn n1, vvb. crd crd c-acp pp-f d j-jn n2, pns32 vvb pc-acp vbi j av-ds p-acp j n1, (49) sermon (DIV2) 815 Page 179
4219 yet they have often used and tied themselves to this labor, which God here assigned to Adam, his labor being therefore limited and allayed with these considerations, there was no abatement of happinesse or joy thereby. yet they have often used and tied themselves to this labour, which God Here assigned to Adam, his labour being Therefore limited and allayed with these considerations, there was no abatement of happiness or joy thereby. av pns32 vhb av vvn cc vvn px32 p-acp d n1, r-crq np1 av vvn p-acp np1, po31 n1 vbg av vvn cc vvn p-acp d n2, pc-acp vbds dx n1 pp-f n1 cc n1 av. (49) sermon (DIV2) 815 Page 179
4220 The other question to be inquired of is, whether it may not seem superfluous and more than needs, in regard of the Garden, The other question to be inquired of is, whither it may not seem superfluous and more than needs, in regard of the Garden, dt j-jn n1 pc-acp vbi vvn pp-f vbz, cs pn31 vmb xx vvi j cc av-dc cs av, p-acp n1 pp-f dt n1, (49) sermon (DIV2) 816 Page 179
4221 for him to dresse or keep it; for him to dress or keep it; p-acp pno31 pc-acp vvi cc vvi pn31; (49) sermon (DIV2) 816 Page 179
4222 for seeing God made all things to grow in it, and the ground to bring forth all things to be defired why should he labor to dresse it? and seeing there were no ill things to hurt or annoy it, what need he to take care to keep it? 〈 ◊ 〉 saith, that the case standeth alike with God and with Gods Garden in this respect, for seeing God made all things to grow in it, and the ground to bring forth all things to be desired why should he labour to dress it? and seeing there were no ill things to hurt or annoy it, what need he to take care to keep it? 〈 ◊ 〉 Says, that the case Stands alike with God and with God's Garden in this respect, c-acp vvg np1 vvd d n2 pc-acp vvi p-acp pn31, cc dt n1 pc-acp vvi av d n2 pc-acp vbi vvn q-crq vmd pns31 vvi pc-acp vvi pn31? cc vvg a-acp vbdr dx j-jn n2 pc-acp vvi cc vvi pn31, r-crq n1 pns31 pc-acp vvi n1 pc-acp vvi pn31? 〈 sy 〉 vvz, cst dt n1 vvz av-j p-acp np1 cc p-acp npg1 n1 p-acp d n1, (49) sermon (DIV2) 816 Page 179
4223 for as man hath more need to be served of God, than God hath need to be served of man (not wanting his service) so Adam had more need to be served by the Garden, for as man hath more need to be served of God, than God hath need to be served of man (not wanting his service) so Adam had more need to be served by the Garden, c-acp c-acp n1 vhz dc n1 pc-acp vbi vvn pp-f np1, cs np1 vhz n1 pc-acp vbi vvn pp-f n1 (xx vvg po31 n1) av np1 vhd dc n1 pc-acp vbi vvn p-acp dt n1, (49) sermon (DIV2) 816 Page 179
4224 then the Garden to be served and 〈 ◊ 〉 to by him. then the Garden to be served and 〈 ◊ 〉 to by him. cs dt n1 pc-acp vbi vvn cc 〈 sy 〉 pc-acp p-acp pno31. (49) sermon (DIV2) 816 Page 179
4225 But all the Fathers doe agree in this, that it was Gods will that the Garden should bring forth not only opera 〈 ◊ 〉 of his own accord, But all the Father's do agree in this, that it was God's will that the Garden should bring forth not only opera 〈 ◊ 〉 of his own accord, p-acp d dt n2 vdb vvi p-acp d, cst pn31 vbds npg1 n1 cst dt n1 vmd vvi av xx av-j fw-la 〈 sy 〉 pp-f po31 d n1, (49) sermon (DIV2) 816 Page 180
4226 but also by the industry and diligence of man, it should bring opus voluntarium. So that divers other faire and pleasant things, should be bestowed on the Garden, but also by the industry and diligence of man, it should bring opus Voluntary. So that diverse other fair and pleasant things, should be bestowed on the Garden, cc-acp av p-acp dt n1 cc n1 pp-f n1, pn31 vmd vvi fw-la fw-la. av cst j j-jn j cc j n2, vmd vbi vvn p-acp dt n1, (49) sermon (DIV2) 816 Page 180
4227 and caused to grow by his labor, and so he should both discere & docere, how many things by industry might be done above nature. and caused to grow by his labour, and so he should both discere & docere, how many things by industry might be done above nature. cc vvd pc-acp vvi p-acp po31 n1, cc av pns31 vmd d fw-la cc fw-la, c-crq d n2 p-acp n1 vmd vbi vdn p-acp n1. (49) sermon (DIV2) 816 Page 180
4228 Now for the keeping of the Garden, it may seem a great difficulty, because there being no danger, it might keep it self without Adams care, labor, or looking to: Now for the keeping of the Garden, it may seem a great difficulty, Because there being no danger, it might keep it self without Adams care, labour, or looking to: av p-acp dt n-vvg pp-f dt n1, pn31 vmb vvi dt j n1, c-acp a-acp vbg dx n1, pn31 vmd vvi pn31 n1 p-acp npg1 vvb, n1, cc vvg p-acp: (49) sermon (DIV2) 817 Page 180
4229 But the ancient writers say, there is a double keeping, the one is from danger, the other to our selves for profit. But the ancient writers say, there is a double keeping, the one is from danger, the other to our selves for profit. cc-acp dt j n2 vvb, pc-acp vbz dt j-jn n-vvg, dt pi vbz p-acp n1, dt j-jn p-acp po12 n2 p-acp n1. (49) sermon (DIV2) 817 Page 180
4230 And both these kinds are, either of the keeping the thing it self, or else of the revenues and commodities which come thereby. And both these Kinds Are, either of thee keeping the thing it self, or Else of the revenues and commodities which come thereby. cc d d n2 vbr, d pp-f pno32 vvg dt n1 pn31 n1, cc av pp-f dt n2 cc n2 r-crq vvb av. (49) sermon (DIV2) 817 Page 180
4231 As for example, If Adam had not broken the Law and commandement of God then he should have still kept the Garden to himself, As for Exampl, If Adam had not broken the Law and Commandment of God then he should have still kept the Garden to himself, p-acp p-acp n1, cs np1 vhd xx vvn dt n1 cc n1 pp-f np1 cs pns31 vmd vhi av vvn dt n1 p-acp px31, (49) sermon (DIV2) 817 Page 180
4495 So Kings (in respect of the good of the Common-wealth may make the like positive Laws, So Kings (in respect of the good of the Commonwealth may make the like positive Laws, av n2 (p-acp n1 pp-f dt j pp-f dt n1 vmb vvi dt j j n2, (51) sermon (DIV2) 874 Page 191
4232 and for his posterity for ever to all our uses, without forgetting our estate or causing a reentry to be made. and for his posterity for ever to all our uses, without forgetting our estate or causing a reentry to be made. cc p-acp po31 n1 c-acp av p-acp d po12 n2, p-acp vvg po12 n1 cc vvg dt n1 pc-acp vbi vvn. (49) sermon (DIV2) 817 Page 180
4233 Again, He should have kept the fruits of the Garden to his own use moderately, Again, He should have kept the fruits of the Garden to his own use moderately, av, pns31 vmd vhi vvn dt n2 pp-f dt n1 p-acp po31 d n1 av-j, (49) sermon (DIV2) 817 Page 180
4234 and kept them from being wasted lavishly, for those things are said to be well kept, Quae bene dispensata sunt & non male; and kept them from being wasted lavishly, for those things Are said to be well kept, Quae bene dispensata sunt & non male; cc vvd pno32 p-acp vbg vvn av-j, c-acp d n2 vbr vvn pc-acp vbi av vvn, fw-la fw-la fw-la fw-la cc fw-la j-jn; (49) sermon (DIV2) 817 Page 180
4235 So that by a moderate use, he should have kept the fruit from riot and waste. So that by a moderate use, he should have kept the fruit from riot and waste. av cst p-acp dt j n1, pns31 vmd vhi vvn dt n1 p-acp n1 cc n1. (49) sermon (DIV2) 817 Page 180
4236 Again, touching the keeping thereof from hurt, God closely telleth him, that an enemy should come, who by his cautelous wyles and subtill practices, should seek to bereave him of his present Garden, Again, touching the keeping thereof from hurt, God closely Telleth him, that an enemy should come, who by his cautelous wiles and subtle practices, should seek to bereave him of his present Garden, av, vvg dt n-vvg av p-acp n1, np1 av-j vvz pno31, cst dt n1 vmd vvi, r-crq p-acp po31 j n2 cc j n2, vmd vvi pc-acp vvi pno31 pp-f po31 j n1, (49) sermon (DIV2) 818 Page 180
4237 and therefore that it behoved him to keep it from such an enemy, who by indirect and sinister means did seek to defeat him of it: and Therefore that it behooved him to keep it from such an enemy, who by indirect and sinister means did seek to defeat him of it: cc av cst pn31 vvd pno31 pc-acp vvi pn31 p-acp d dt n1, r-crq p-acp j cc j n2 vdd vvi pc-acp vvi pno31 pp-f pn31: (49) sermon (DIV2) 818 Page 180
4238 And thus we see that this labor is necessary, without either inconvenience or superfluity: I come now to the first ( ut ) for it is of three sorts; And thus we see that this labour is necessary, without either inconvenience or superfluity: I come now to the First (ut) for it is of three sorts; cc av pns12 vvb cst d n1 vbz j, p-acp d n1 cc n1: pns11 vvb av p-acp dt ord (fw-mi) c-acp pn31 vbz pp-f crd n2; (49) sermon (DIV2) 818 Page 180
4239 And this first is the principall and greatest, for example 〈 ◊ 〉 primus homo est lex posteritatis, In what regard? In regard of his person in this, that seeing labor in a vocation was good and requisite in the first estate of Innocency, And this First is the principal and greatest, for Exampl 〈 ◊ 〉 primus homo est lex posteritatis, In what regard? In regard of his person in this, that seeing labour in a vocation was good and requisite in the First estate of Innocency, cc d ord vbz dt j-jn cc js, c-acp n1 〈 sy 〉 fw-la fw-la fw-la fw-la fw-la, p-acp r-crq n1? p-acp n1 pp-f po31 n1 p-acp d, cst vvg n1 p-acp dt n1 vbds j cc j p-acp dt ord n1 pp-f n1, (49) sermon (DIV2) 819 Page 180
4240 therefore it must needs be commendable in us, and the contrary idlenesse, to be condemned in every calling whatsoever. Therefore it must needs be commendable in us, and the contrary idleness, to be condemned in every calling whatsoever. av pn31 vmb av vbi j p-acp pno12, cc dt j-jn n1, pc-acp vbi vvn p-acp d n-vvg r-crq. (49) sermon (DIV2) 819 Page 180
4241 In Gal. 6. 10. It is said to be Gods will, not only that we should be doing whilest we have time, In Gal. 6. 10. It is said to be God's will, not only that we should be doing whilst we have time, p-acp np1 crd crd pn31 vbz vvn pc-acp vbi n2 vmb, xx j cst pns12 vmd vbi vdg cs pns12 vhb n1, (49) sermon (DIV2) 820 Page 180
4242 but that we should be doing of good, and it is his will that with such things we should redeem the time from idlenesse, Ephes. 5. 16. We must not be worse then Ants Pro. 6. 6. Nor like to Snayles, Psal. 58. 8. Consuming our time in vanities, Psal. 78. 33. These idle ones are called slow-bellies, Tit. 1. 12. and such God detesteth, but that we should be doing of good, and it is his will that with such things we should Redeem the time from idleness, Ephesians 5. 16. We must not be Worse then Aunts Pro 6. 6. Nor like to Snails, Psalm 58. 8. Consuming our time in vanities, Psalm 78. 33. These idle ones Are called slow-bellies, Tit. 1. 12. and such God detesteth, cc-acp cst pns12 vmd vbi vdg pp-f j, cc pn31 vbz po31 n1 cst p-acp d n2 pns12 vmd vvi dt n1 p-acp n1, np1 crd crd pns12 vmb xx vbi av-jc cs ng1 np1 crd crd ccx vvb p-acp n2, np1 crd crd vvg po12 n1 p-acp n2, np1 crd crd np1 j pi2 vbr vvn n2, np1 crd crd cc d np1 vvz, (49) sermon (DIV2) 820 Page 180
4243 because they set themselves in no good way. The wise man saith, Wisdome 33. 26. That Idlenesse doth not only consume good time, Because they Set themselves in no good Way. The wise man Says, Wisdom 33. 26. That Idleness does not only consume good time, c-acp pns32 vvd px32 p-acp dx j n1. dt j n1 vvz, n1 crd crd cst n1 vdz xx av-j vvi j n1, (49) sermon (DIV2) 820 Page 180
4244 and good creatures, but also wasteth a mans self, For all carnall lusts and desires, are but firs, pangs and symptomata of this idlenesse: and good creatures, but also wastes a men self, For all carnal Lustiest and Desires, Are but firs, pangs and symptoms of this idleness: cc j n2, cc-acp av vvz dt ng1 n1, p-acp d j n2 cc n2, vbr cc-acp n2, n2 cc fw-gr pp-f d n1: (49) sermon (DIV2) 820 Page 180
4245 As the idle mans Garden is full of weeds, so his soul is full of sinne, As the idle men Garden is full of weeds, so his soul is full of sin, c-acp dt j ng1 n1 vbz j pp-f n2, av po31 n1 vbz j pp-f n1, (49) sermon (DIV2) 820 Page 180
4246 and when our soul is become such an evill and idle mans Garden, Esay 5. 1.2. &c. then God made our Garden on earth like unto 〈 ◊ 〉, and when our soul is become such an evil and idle men Garden, Isaiah 5. 1.2. etc. then God made our Garden on earth like unto 〈 ◊ 〉, cc c-crq po12 n1 vbz vvn d dt j-jn cc j ng1 n1, np1 crd crd. av cs np1 vvd po12 n1 p-acp n1 av-j p-acp 〈 sy 〉, (49) sermon (DIV2) 820 Page 180
4247 namely, full of weeds, thorns and thistles, Amos 5. sheweth what vices doe grow out of this idlenesse, For he said of them which fed of the fatlings, namely, full of weeds, thorns and thistles, Amos 5. shows what vices do grow out of this idleness, For he said of them which fed of the fatlings, av, j pp-f n2, n2 cc n2, np1 crd vvz r-crq n2 vdb vvi av pp-f d n1, c-acp pns31 vvd pp-f pno32 r-crq vvd pp-f dt n2, (49) sermon (DIV2) 820 Page 180
4383 Now we come to the Law it self, which I divided into the preface, body, and penalty of it; Now we come to the Law it self, which I divided into the preface, body, and penalty of it; av pns12 vvb p-acp dt n1 pn31 n1, r-crq pns11 vvd p-acp dt n1, n1, cc n1 pp-f pn31; (50) sermon (DIV2) 853 Page 186
4248 and drunk 〈 ◊ 〉 in full bolls, then they gave themselves to 〈 ◊ 〉, stretching themselves on Ivory beds, and drunk 〈 ◊ 〉 in full bolls, then they gave themselves to 〈 ◊ 〉, stretching themselves on Ivory Beds, cc vvn 〈 sy 〉 p-acp j n2, cs pns32 vvd px32 p-acp 〈 sy 〉, vvg px32 p-acp n1 n2, (49) sermon (DIV2) 820 Page 181
4249 and therefore God hated the 〈 ◊ 〉 of Jacob, Amos. 6. 4, 5, 6. and Therefore God hated the 〈 ◊ 〉 of Jacob, Amos. 6. 4, 5, 6. cc av np1 vvd dt 〈 sy 〉 pp-f np1, np1 crd crd, crd, crd (49) sermon (DIV2) 820 Page 181
4250 There is another thing, namely, that this our labour, is to be bestowed and imployed upon paradise and not on ourselves, There is Another thing, namely, that this our labour, is to be bestowed and employed upon paradise and not on ourselves, pc-acp vbz j-jn n1, av, cst d po12 n1, vbz pc-acp vbi vvn cc vvn p-acp n1 cc xx p-acp px12, (49) sermon (DIV2) 821 Page 181
4251 as the Wise man saith, Ecclesiastic. 33. 16. That he did not only labour for himself, but for all such as love nurture and wisdome: as the Wise man Says, Ecclesiastic. 33. 16. That he did not only labour for himself, but for all such as love nurture and Wisdom: c-acp dt j n1 vvz, j. crd crd cst pns31 vdd xx av-j vvi p-acp px31, p-acp p-acp d d c-acp vvb n1 cc n1: (49) sermon (DIV2) 821 Page 181
4252 Many men will be content to labour, but it shall be only for themselves, for to fill mouths and bellies and purses; Many men will be content to labour, but it shall be only for themselves, for to fill mouths and bellies and purses; d n2 vmb vbi j pc-acp vvi, cc-acp pn31 vmb vbi j p-acp px32, c-acp pc-acp vvi n2 cc n2 cc n2; (49) sermon (DIV2) 821 Page 181
4253 they will not help their brother scarse with one mite; they will not help their brother scarce with one mite; pns32 vmb xx vvi po32 n1 av-j p-acp crd n1; (49) sermon (DIV2) 821 Page 181
4254 and 〈 ◊ 〉. 6. 7. they will eat all the fruit of their own labours, none else shall fare the better for it: and 〈 ◊ 〉. 6. 7. they will eat all the fruit of their own labours, none Else shall fare the better for it: cc 〈 sy 〉. crd crd pns32 vmb vvi d dt n1 pp-f po32 d n2, pix av vmb vvi dt jc p-acp pn31: (49) sermon (DIV2) 821 Page 181
4255 but our chief intent must be to bestow our labour and service in dressing and keeping Gods Garden, but our chief intent must be to bestow our labour and service in dressing and keeping God's Garden, cc-acp po12 j-jn n1 vmb vbi pc-acp vvi po12 n1 cc n1 p-acp vvg cc vvg npg1 n1, (49) sermon (DIV2) 821 Page 181
4256 and Gods people, the Church and Common wealth. and God's people, the Church and Common wealth. cc ng1 n1, dt n1 cc j n1. (49) sermon (DIV2) 821 Page 181
4257 David, being a King, was content to be serviceable to all, 〈 ◊ 〉 13. 22. David, being a King, was content to be serviceable to all, 〈 ◊ 〉 13. 22. np1, vbg dt n1, vbds j pc-acp vbi j p-acp d, 〈 sy 〉 crd crd (49) sermon (DIV2) 821 Page 181
4258 Therefore it may beseem us which labour in the Church and Commonwealth, not only operari, but also servire; for there are many which will be busie and take more pains than they have thanks for, Therefore it may beseem us which labour in the Church and Commonwealth, not only operari, but also Serve; for there Are many which will be busy and take more pains than they have thanks for, av pn31 vmb vvi pno12 r-crq n1 p-acp dt n1 cc n1, xx av-j fw-la, p-acp av n1; p-acp a-acp vbr d r-crq vmb vbi j cc vvi dc n2 cs pns32 vhb n2 p-acp, (49) sermon (DIV2) 822 Page 181
4259 because they will be Commanders and prescribers and platformers, but they will take no pains to minister or doe service, Because they will be Commanders and prescribers and platformers, but they will take no pains to minister or do service, c-acp pns32 vmb vbi n2 cc n2 cc n2, cc-acp pns32 vmb vvi dx n2 pc-acp vvi cc vdb n1, (49) sermon (DIV2) 822 Page 181
4260 and to be obedient which is meet for them according to their 〈 ◊ 〉 places; and to be obedient which is meet for them according to their 〈 ◊ 〉 places; cc pc-acp vbi j r-crq vbz j p-acp pno32 vvg p-acp po32 〈 sy 〉 n2; (49) sermon (DIV2) 822 Page 181
4261 and when every one is a Master workman, and will not be subject or ordered by others in their labour, it commeth to passe that Gods Vineyard is often spoyled, and when every one is a Master workman, and will not be Subject or ordered by Others in their labour, it comes to pass that God's Vineyard is often spoiled, cc c-crq d pi vbz dt n1 n1, cc vmb xx vbi j-jn cc vvn p-acp n2-jn p-acp po32 n1, pn31 vvz pc-acp vvi cst ng1 n1 vbz av vvn, (49) sermon (DIV2) 822 Page 181
4262 wherefore our labour must be imployed by way of service in humility. Wherefore our labour must be employed by Way of service in humility. c-crq po12 n1 vmb vbi vvn p-acp n1 pp-f n1 p-acp n1. (49) sermon (DIV2) 822 Page 181
4263 Now for these two (as they are joyned and 〈 ◊ 〉 together 〈 ◊ 〉 & operari ) are good companions; Now for these two (as they Are joined and 〈 ◊ 〉 together 〈 ◊ 〉 & operari) Are good Sodales; av p-acp d crd (c-acp pns32 vbr vvn cc 〈 sy 〉 av 〈 sy 〉 cc fw-la) vbr j n2; (49) sermon (DIV2) 823 Page 181
4264 for as the contrary vices are the two things on which a sluggard casteth over his bed, Pro. 26. 14. So Moses setteth these two as the two hinges on which laborious and industrious men doe move. for as the contrary vices Are the two things on which a sluggard Cast over his Bed, Pro 26. 14. So Moses sets these two as the two hinges on which laborious and Industria men do move. c-acp c-acp dt j-jn n2 vbr dt crd n2 p-acp r-crq dt n1 vvz p-acp po31 n1, np1 crd crd np1 np1 vvz d crd p-acp dt crd n2 p-acp r-crq j cc j n2 vdb vvi. (49) sermon (DIV2) 823 Page 181
4265 These two doe goe together after three sorts: These two do go together After three sorts: d crd vdb vvi av p-acp crd n2: (49) sermon (DIV2) 824 Page 181
4266 First, there is a service in respect of good and evill, 〈 ◊ 〉 to labour and procure good to a thing, First, there is a service in respect of good and evil, 〈 ◊ 〉 to labour and procure good to a thing, ord, pc-acp vbz dt n1 p-acp n1 pp-f j cc j-jn, 〈 sy 〉 pc-acp n1 cc vvi j p-acp dt n1, (49) sermon (DIV2) 824 Page 181
4285 YOu remember I made it plain, that there was two parts of mans Calling and Vocation in Paradise, YOu Remember I made it plain, that there was two parts of men Calling and Vocation in Paradise, pn22 vvb pns11 vvd pn31 j, cst a-acp vbds crd n2 pp-f ng1 vvg cc n1 p-acp n1, (50) sermon (DIV2) 829 Page 182
4286 and a double duty injoyned him, done in the time of his innocencie. The first is labour in an earthly vocation, about things belonging to this life; and a double duty enjoined him, done in the time of his innocence. The First is labour in an earthly vocation, about things belonging to this life; cc dt j-jn n1 vvd pno31, vdn p-acp dt n1 pp-f po31 n1. dt ord vbz n1 p-acp dt j n1, p-acp n2 vvg p-acp d n1; (50) sermon (DIV2) 829 Page 182
4267 or to drive away evill from it, that is, to preserve it from evill and in these two is expressed the property of a City, Psal. 127. 1. First, it is commodionsly built, then there is a carefull watch set over it, 〈 ◊ 〉 keep it from all danger and hurt, 1 Cor. 12. 21. there is a comparison between the members, the head and the eye are profitable to custodire, the hand and the foot for all the body in operation; or to drive away evil from it, that is, to preserve it from evil and in these two is expressed the property of a city, Psalm 127. 1. First, it is commodiously built, then there is a careful watch Set over it, 〈 ◊ 〉 keep it from all danger and hurt, 1 Cor. 12. 21. there is a comparison between the members, the head and the eye Are profitable to Guard, the hand and the foot for all the body in operation; cc pc-acp vvi av j-jn p-acp pn31, cst vbz, pc-acp vvi pn31 p-acp j-jn cc p-acp d crd vbz vvn dt n1 pp-f dt n1, np1 crd crd ord, pn31 vbz av-j vvn, av a-acp vbz dt j n1 vvn p-acp pn31, 〈 sy 〉 vvi pn31 p-acp d n1 cc n1, crd np1 crd crd a-acp vbz dt n1 p-acp dt n2, dt n1 cc dt n1 vbr j p-acp vvi, dt n1 cc dt n1 p-acp d dt n1 p-acp n1; (49) sermon (DIV2) 824 Page 181
4268 so some in the Church and Commonwealth have their function in custodiendo, standing in a 〈 ◊ 〉 to defend, so Some in the Church and Commonwealth have their function in custodiendo, standing in a 〈 ◊ 〉 to defend, av d p-acp dt n1 cc n1 vhb po32 n1 p-acp fw-la, vvg p-acp dt 〈 sy 〉 pc-acp vvi, (49) sermon (DIV2) 824 Page 181
4269 though they 〈 ◊ 〉 not as others doe; though they 〈 ◊ 〉 not as Others do; cs pns32 〈 sy 〉 xx p-acp n2-jn vdb; (49) sermon (DIV2) 824 Page 181
4270 and we must know that Custodes, as Magistrates, Ministers, &c. though their function be not in 〈 ◊ 〉, yet (if they 〈 ◊ 〉 not idle in it) the 〈 ◊ 〉 of their heart is as great and painfull as the 〈 ◊ 〉 of the brows to others. and we must know that Custodes, as Magistrates, Ministers, etc. though their function be not in 〈 ◊ 〉, yet (if they 〈 ◊ 〉 not idle in it) the 〈 ◊ 〉 of their heart is as great and painful as the 〈 ◊ 〉 of the brows to Others. cc pns12 vmb vvi d n2, p-acp n2, n2, av cs po32 n1 vbb xx p-acp 〈 sy 〉, av (cs pns32 〈 sy 〉 xx j p-acp pn31) dt 〈 sy 〉 pp-f po32 n1 vbz a-acp j cc j c-acp dt 〈 sy 〉 pp-f dt n2 p-acp n2-jn. (49) sermon (DIV2) 824 Page 181
4271 The second is this operari, which is the 〈 ◊ 〉 or rather the bringer in: The second is this operari, which is the 〈 ◊ 〉 or rather the bringer in: dt ord vbz d fw-la, r-crq vbz dt 〈 sy 〉 cc av-c dt n1 p-acp: (49) sermon (DIV2) 825 Page 181
4272 〈 ◊ 〉 is the Steward or Auditor to 〈 … 〉 and to give a just account of that which the other brings in. 〈 ◊ 〉 is the Steward or Auditor to 〈 … 〉 and to give a just account of that which the other brings in. 〈 sy 〉 vbz dt n1 cc n1 pc-acp 〈 … 〉 cc pc-acp vvi dt j n1 pp-f d r-crq dt n-jn vvz p-acp. (49) sermon (DIV2) 825 Page 181
4273 The Heathen 〈 … 〉 he that will not keep is worse than Judas, for he could not abide perditio haec, for which Christ did not mislike him, The Heathen 〈 … 〉 he that will not keep is Worse than Judas, for he could not abide Perdition haec, for which christ did not mislike him, dt j-jn 〈 … 〉 pns31 cst vmb xx vvi vbz jc cs np1, c-acp pns31 vmd xx vvi fw-la fw-la, p-acp r-crq np1 vdd xx vvi pno31, (49) sermon (DIV2) 825 Page 182
4274 nay Christ himself would not have the Fragments lost, John 6. 12. So that as operari condemneth idlenesse and negligence, nay christ himself would not have the Fragments lost, John 6. 12. So that as operari Condemneth idleness and negligence, uh-x np1 px31 vmd xx vhi dt n2 vvn, np1 crd crd av cst p-acp fw-la vvz n1 cc n1, (49) sermon (DIV2) 825 Page 182
4275 so doth custodire condemn waste and ryot; so does Guard condemn waste and riot; av vdz vvi vvi n1 cc n1; (49) sermon (DIV2) 825 Page 182
4276 for these two vices profusion and negligence doe goe together, Prov. 18. 9. as the two virtues Working and Keeping are brethren and goe together like friends. for these two vices profusion and negligence do go together, Curae 18. 9. as the two Virtues Working and Keeping Are brothers and go together like Friends. p-acp d crd n2 n1 cc n1 vdb vvi av, np1 crd crd p-acp dt crd n2 vvg cc vvg vbr n2 cc vvi av av-j n2. (49) sermon (DIV2) 825 Page 182
4277 The third and last is that of Ambrose, That though labour and work faileth a men, The third and last is that of Ambrose, That though labour and work Faileth a men, dt ord cc ord vbz d pp-f np1, cst cs n1 cc n1 vvz dt n2, (49) sermon (DIV2) 826 Page 182
4278 yet keeping holdeth out and lasteth as long as we live. yet keeping holds out and lasteth as long as we live. av vvg vvz av cc vvz a-acp av-j c-acp pns12 vvb. (49) sermon (DIV2) 826 Page 182
4279 Therefore custodire is called Muria virtutum, the pickle of virtue, and in keeping we must persevere, continue, Therefore Guard is called Muria Virtues, the pickle of virtue, and in keeping we must persevere, continue, av vvi vbz vvn fw-la fw-la, dt n1 pp-f n1, cc p-acp vvg pns12 vmb vvi, vvb, (49) sermon (DIV2) 827 Page 182
4280 and hold out to the end, for that is the chiefest virtue, Matth. 24. 13. The Philosophers call it virtus virtutum. and hold out to the end, for that is the chiefest virtue, Matthew 24. 13. The Philosophers call it virtus Virtues. cc vvb av p-acp dt n1, p-acp d vbz dt js-jn n1, np1 crd crd dt n2 vvb pn31 fw-la fw-la. (49) sermon (DIV2) 827 Page 182
4281 Thus we have seen our unde, to teach us humility; Thus we have seen our unde, to teach us humility; av pns12 vhb vvn po12 fw-la, pc-acp vvi pno12 n1; (49) sermon (DIV2) 828 Page 182
4282 our quo, to teach us thankfullnesse; and our ut, to learn us carefullnesse and dilligence in our calling; our quo, to teach us thankfulness; and our ut, to Learn us carefulness and diligence in our calling; po12 fw-la, pc-acp vvi pno12 n1; cc po12 fw-la, pc-acp vvi pno12 n1 cc n1 p-acp po12 n-vvg; (49) sermon (DIV2) 828 Page 182
4283 and this is our translation and prelation, whereby we are taught to keep in minde our two duties of operari and custodire; and this may serve for the comprehension of our first duty in Paradise. and this is our Translation and prelation, whereby we Are taught to keep in mind our two duties of operari and Guard; and this may serve for the comprehension of our First duty in Paradise. cc d vbz po12 n1 cc n1, c-crq pns12 vbr vvn pc-acp vvi p-acp n1 po12 crd n2 pp-f fw-la cc vvi; cc d vmb vvi p-acp dt n1 pp-f po12 ord n1 p-acp n1. (49) sermon (DIV2) 828 Page 182
4284 Interdixitque Jebova Deus Homini, dicendo, De fructu quidem omnis arboris hujus horti liberè comedes. Interdixitque Jebova Deus Homini, dicendo, De fructu quidem omnis arboris hujus Horti liberè comedes. fw-la fw-la fw-la fw-la, fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (50) sermon (DIV2) 828 Page 182
4287 The other spirituall imploying the duties of his soul respecting the life to come. The one humane, which is our Art and Occupation in our several vocations. The other spiritual employing the duties of his soul respecting the life to come. The one humane, which is our Art and Occupation in our several vocations. dt n-jn j vvg dt n2 pp-f po31 n1 vvg dt n1 pc-acp vvi. dt crd j, r-crq vbz po12 n1 cc n1 p-acp po12 j n2. (50) sermon (DIV2) 830 Page 182
4288 The 〈 ◊ 〉 is called divine by performing our duties and service unto God our Creator, which here is expressed and remaineth to be handled. The 〈 ◊ 〉 is called divine by performing our duties and service unto God our Creator, which Here is expressed and remains to be handled. dt 〈 sy 〉 vbz vvn j-jn p-acp vvg po12 n2 cc n1 p-acp np1 po12 n1, r-crq av vbz vvn cc vvz pc-acp vbi vvn. (50) sermon (DIV2) 832 Page 182
4289 We are content to labour and to doe our duty in the ground, because we doe see the fruit thereof. We Are content to labour and to do our duty in the ground, Because we do see the fruit thereof. pns12 vbr j pc-acp vvi cc pc-acp vdi po12 n1 p-acp dt n1, c-acp pns12 vdb vvi dt n1 av. (50) sermon (DIV2) 833 Page 182
4290 Now if that be good, then our labour in Religion and in the service of God is a more profitable duty than that of the ground, Now if that be good, then our labour in Religion and in the service of God is a more profitable duty than that of the ground, av cs d vbb j, cs po12 n1 p-acp n1 cc p-acp dt n1 pp-f np1 vbz dt av-dc j n1 cs d pp-f dt n1, (50) sermon (DIV2) 833 Page 182
4291 for the fruit thereof is eternall life; we must not therefore be only Agricolae, sed & 〈 ◊ 〉, and labour to serve God. for the fruit thereof is Eternal life; we must not Therefore be only Agricolae, sed & 〈 ◊ 〉, and labour to serve God. p-acp dt n1 av vbz j n1; pns12 vmb xx av vbi j np1, fw-la cc 〈 sy 〉, cc n1 pc-acp vvi np1. (50) sermon (DIV2) 833 Page 182
4292 What is this commandement and our duty prescribed? What is this Commandment and our duty prescribed? q-crq vbz d n1 cc po12 n1 vvn? (50) sermon (DIV2) 834 Page 182
4293 When we have taken away the shell and driven off the husk from it, we shall see that it is true obedience, obedientia autem est sola virtutum, as one saith, & nulla est obedientia nisi humilium, so that obedience in humility containeth in it the summe of all virtues else. When we have taken away the shell and driven off the husk from it, we shall see that it is true Obedience, obedientia autem est sola Virtues, as one Says, & nulla est obedientia nisi humilium, so that Obedience in humility Containeth in it the sum of all Virtues Else. c-crq pns12 vhb vvn av dt n1 cc vvn a-acp dt n1 p-acp pn31, pns12 vmb vvi cst pn31 vbz j n1, fw-la fw-la fw-la uh fw-la, c-acp pi vvz, cc fw-la fw-la fw-la fw-la fw-la, av d n1 p-acp n1 vvz p-acp pn31 dt n1 pp-f d n2 av. (50) sermon (DIV2) 835 Page 183
4294 This is the first speech and dialogue that God had with man from the beginning: This is the First speech and dialogue that God had with man from the beginning: d vbz dt ord n1 cc n1 cst np1 vhd p-acp n1 p-acp dt n1: (50) sermon (DIV2) 835 Page 183
4295 As therefore hitherto God hath opened only his hand to fill Adams hands with his blessings, his mouth with laughter, and his heart with joy; As Therefore hitherto God hath opened only his hand to fill Adams hands with his blessings, his Mouth with laughter, and his heart with joy; c-acp av av np1 vhz vvn av-j po31 n1 pc-acp vvi npg1 n2 p-acp po31 n2, po31 n1 p-acp n1, cc po31 n1 p-acp n1; (50) sermon (DIV2) 835 Page 183
4296 So now God openeth his mouth to shew what shall be his reciprocall duty for all his benefits, So now God Openeth his Mouth to show what shall be his reciprocal duty for all his benefits, av av np1 vvz po31 n1 pc-acp vvi r-crq vmb vbi po31 j n1 p-acp d po31 n2, (50) sermon (DIV2) 835 Page 183
4297 and what duty he requireth of him: It is not said before, that God spake touching the delivery of the former duty, because it was no need; and what duty he requires of him: It is not said before, that God spoke touching the delivery of the former duty, Because it was no need; cc r-crq n1 pns31 vvz pp-f pno31: pn31 vbz xx vvn a-acp, cst np1 vvd vvg dt n1 pp-f dt j n1, c-acp pn31 vbds dx n1; (50) sermon (DIV2) 835 Page 183
4298 for the very light of reason might teach him the law of honest labour and industry, for the very Light of reason might teach him the law of honest labour and industry, p-acp dt j n1 pp-f n1 vmd vvi pno31 dt n1 pp-f j n1 cc n1, (50) sermon (DIV2) 835 Page 183
4299 for the avoiding of idlenesse in every estate. for the avoiding of idleness in every estate. p-acp dt vvg pp-f n1 p-acp d n1. (50) sermon (DIV2) 835 Page 183
4300 But this Law and duty of obedience is supernatural, and therefore besides the instinct of nature it was requisite that God should ( viva voce ) instruct him therein as a thing not within the reach of fleshly reason, to know how we should serve God aright: But this Law and duty of Obedience is supernatural, and Therefore beside the instinct of nature it was requisite that God should (viva voce) instruct him therein as a thing not within the reach of fleshly reason, to know how we should serve God aright: p-acp d n1 cc n1 pp-f n1 vbz j, cc av p-acp dt n1 pp-f n1 pn31 vbds j cst np1 vmd (fw-la fw-mi) vvb pno31 av p-acp dt n1 xx p-acp dt n1 pp-f j n1, pc-acp vvi c-crq pns12 vmd vvi np1 av: (50) sermon (DIV2) 835 Page 183
4301 This is the reason then why God spake now and said, Numb 12. 6. God is said to speak three waies, by vision, dream, or mouth to mouth; and this last was the speciallest favour and grace so to speak; This is the reason then why God spoke now and said, Numb 12. 6. God is said to speak three ways, by vision, dream, or Mouth to Mouth; and this last was the speciallest favour and grace so to speak; d vbz dt n1 av c-crq np1 vvd av cc vvn, j crd crd np1 vbz vvn pc-acp vvi crd n2, p-acp n1, n1, cc n1 p-acp n1; cc d ord vbds dt js n1 cc n1 av pc-acp vvi; (50) sermon (DIV2) 835 Page 183
4302 If Moses then stood so highly in Gods favour, that he delivered his minde by word of mouth, face to face, If Moses then stood so highly in God's favour, that he Delivered his mind by word of Mouth, face to face, cs np1 av vvd av av-j p-acp npg1 n1, cst pns31 vvd po31 n1 p-acp n1 pp-f n1, n1 p-acp n1, (50) sermon (DIV2) 835 Page 183
4303 then no doubt did God much more speak after this familiar sort to Adam now, then no doubt did God much more speak After this familiar sort to Adam now, av dx n1 vdd np1 d av-dc vvi p-acp d j-jn n1 p-acp np1 av, (50) sermon (DIV2) 835 Page 183
4323 And if we marke it, there is none of all these but conteineth in them an argument very effectuall and very plain, to make us have a care to serve the Lord and obey his Commandements; And if we mark it, there is none of all these but Containeth in them an argument very effectual and very plain, to make us have a care to serve the Lord and obey his commandments; cc cs pns12 vvb pn31, pc-acp vbz pix pp-f d d p-acp vvz p-acp pno32 dt n1 av j cc j n1, pc-acp vvi pno12 vhi dt n1 pc-acp vvi dt n1 cc vvi po31 n2; (50) sermon (DIV2) 844 Page 184
4304 because he was much more in the favour of God then any of his sinfull seed were, which the ancient Fathers doe apparently gather also by the 3. of Gen. 8. for in that it is said, that Adam heard God walk in his own presence in the Garden, Because he was much more in the favour of God then any of his sinful seed were, which the ancient Father's do apparently gather also by the 3. of Gen. 8. for in that it is said, that Adam herd God walk in his own presence in the Garden, c-acp pns31 vbds av-d av-dc p-acp dt n1 pp-f np1 av d pp-f po31 j n1 vbdr, r-crq dt j n2 vdb av-j vvi av p-acp dt crd pp-f np1 crd p-acp p-acp cst pn31 vbz vvn, cst np1 vvd np1 vvb p-acp po31 d n1 p-acp dt n1, (50) sermon (DIV2) 835 Page 183
4305 and heard also his voyce speaking to him, they conclude that God did, before sinne, appear to man in a 〈 ◊ 〉 shape and speak to him, and herd also his voice speaking to him, they conclude that God did, before sin, appear to man in a 〈 ◊ 〉 shape and speak to him, cc vvd av po31 n1 vvg p-acp pno31, pns32 vvb cst np1 vdd, p-acp n1, vvb p-acp n1 p-acp dt 〈 sy 〉 n1 cc vvi p-acp pno31, (50) sermon (DIV2) 835 Page 183
4306 as we read the Angells did to many afterwards. as we read the Angels did to many afterwards. c-acp pns12 vvb dt n2 vdd p-acp d av. (50) sermon (DIV2) 835 Page 183
4307 As God in Paradise spake to Adam, so did he alwaies, both in the old and new Testament, make known his will, As God in Paradise spoke to Adam, so did he always, both in the old and new Testament, make known his will, p-acp np1 p-acp n1 vvd p-acp np1, av vdd pns31 av, av-d p-acp dt j cc j n1, vvb vvn po31 n1, (50) sermon (DIV2) 836 Page 183
4308 and reveale our duty in Religion touching his worship by the word of his mouth. and reveal our duty in Religion touching his worship by the word of his Mouth. cc vvb po12 n1 p-acp n1 vvg po31 n1 p-acp dt n1 pp-f po31 n1. (50) sermon (DIV2) 836 Page 183
4309 The Prophets therefore had this for the warrant of their Prophecies, Os Domini loquntum est; and the Apostles had this for the seale and assurance of their doctrine Ego accepi a Domino quod tradidi, 1 Cor. 11. 23. So that if in Paradise to have the word of God as the rule and direction to frame all their lives by, being in the state of innocencie, The prophets Therefore had this for the warrant of their Prophecies, Os Domini loquntum est; and the Apostles had this for the seal and assurance of their Doctrine Ego accepi a Domino quod tradidi, 1 Cor. 11. 23. So that if in Paradise to have the word of God as the Rule and direction to frame all their lives by, being in the state of innocence, dt n2 av vhd d p-acp dt n1 pp-f po32 n2, fw-la fw-la fw-la fw-la; cc dt n2 vhd d p-acp dt n1 cc n1 pp-f po32 n1 fw-la fw-la dt fw-la fw-la fw-la, crd np1 crd crd av cst cs p-acp n1 pc-acp vhi dt n1 pp-f np1 p-acp dt n1 cc n1 pc-acp vvi d po32 n2 p-acp, vbg p-acp dt n1 pp-f n1, (50) sermon (DIV2) 836 Page 183
4310 then no doubt our state now cannot be happie without the same rule, unlesse we have Gods word among and us to live thereby. then no doubt our state now cannot be happy without the same Rule, unless we have God's word among and us to live thereby. av dx n1 po12 n1 av vmbx vbi j p-acp dt d n1, cs pns12 vhb n2 n1 p-acp cc pno12 p-acp vvi av. (50) sermon (DIV2) 836 Page 183
4311 The Fathers for this cause doe term this as the Sermon which God made to Adam; and they say that he should have had no other Scripture, The Father's for this cause do term this as the Sermon which God made to Adam; and they say that he should have had no other Scripture, dt n2 p-acp d n1 vdb vvi d c-acp dt n1 r-crq np1 vvd p-acp np1; cc pns32 vvb cst pns31 vmd vhi vhn dx j-jn n1, (50) sermon (DIV2) 836 Page 183
4312 nor Bible, nor Sermon but this, if he had obeyed it, and stood in his innocencie, nor bible, nor Sermon but this, if he had obeyed it, and stood in his innocence, ccx n1, ccx n1 p-acp d, cs pns31 vhd vvn pn31, cc vvd p-acp po31 n1, (50) sermon (DIV2) 836 Page 183
4313 neither should he have had any other Sacraments then the trce of knowledge and life, neither should he have had any other Sacraments then the trace of knowledge and life, dx vmd pns31 vhi vhn d j-jn n2 cs dt n1 pp-f n1 cc n1, (50) sermon (DIV2) 836 Page 183
4314 So that in it was contained all divinity 〈 ◊ 〉 for Adam, and the summe of all divinity which is written to us in the holy Scriptures: So that in it was contained all divinity 〈 ◊ 〉 for Adam, and the sum of all divinity which is written to us in the holy Scriptures: av cst p-acp pn31 vbds vvn d n1 〈 sy 〉 c-acp np1, cc dt n1 pp-f d n1 r-crq vbz vvn p-acp pno12 p-acp dt j n2: (50) sermon (DIV2) 836 Page 183
4315 But the most part of Writers doe call this a Law, because Heb. 9. 27. it is said, 〈 ◊ 〉 est, &c. as who should say, God made a Statute or Law, But the most part of Writers do call this a Law, Because Hebrew 9. 27. it is said, 〈 ◊ 〉 est, etc. as who should say, God made a Statute or Law, cc-acp dt av-ds n1 pp-f n2 vdb vvi d dt n1, c-acp np1 crd crd pn31 vbz vvn, 〈 sy 〉 fw-la, av p-acp r-crq vmd vvi, np1 vvd dt n1 cc n1, (50) sermon (DIV2) 836 Page 183
4316 when he said, Thou shalt dye the death; when he said, Thou shalt die the death; c-crq pns31 vvd, pns21 vm2 vvi dt n1; (50) sermon (DIV2) 836 Page 183
4317 And indeed in all the course of Gods proceedings against Adam, Gen. 3. is meerly Judiciall, And indeed in all the course of God's proceedings against Adam, Gen. 3. is merely Judicial, cc av p-acp d dt n1 pp-f npg1 n2-vvg p-acp np1, np1 crd vbz av-j j, (50) sermon (DIV2) 836 Page 184
4318 as if God had tryed him and his actions by this Law which here he made. as if God had tried him and his actions by this Law which Here he made. c-acp cs np1 vhd vvn pno31 cc po31 n2 p-acp d n1 r-crq av pns31 vvd. (50) sermon (DIV2) 836 Page 184
4319 There are two principall parts of this Law. The one conteineth the authority of the Law-maker, in the preface. There Are two principal parts of this Law. The one Containeth the Authority of the Lawmaker, in the preface. pc-acp vbr crd j-jn n2 pp-f d n1. dt crd vvz dt n1 pp-f dt n1, p-acp dt n1. (50) sermon (DIV2) 837 Page 184
4320 The other conteineth the tenor or summe of it. In the Law it self there are three parts as it is in all Laws. The other Containeth the tenor or sum of it. In the Law it self there Are three parts as it is in all Laws. dt n-jn vvz dt n1 cc n1 pp-f pn31. p-acp dt n1 pn31 n1 pc-acp vbr crd n2 c-acp pn31 vbz p-acp d n2. (50) sermon (DIV2) 839 Page 184
4321 First, A preamble, which is an inducement and perswasion for us to obey and heare. Secondly, The restraint of the Law. First, A preamble, which is an inducement and persuasion for us to obey and hear. Secondly, The restraint of the Law. ord, dt n1, r-crq vbz dt n1 cc n1 p-acp pno12 pc-acp vvi cc vvi. ord, dt n1 pp-f dt n1. (50) sermon (DIV2) 841 Page 184
4322 Thirdly, The sanction and penaltie of the Law. Thirdly, The sanction and penalty of the Law. ord, dt n1 cc n1 pp-f dt n1. (50) sermon (DIV2) 843 Page 184
4324 for if we shall not obey his authority and just right which he hath to command us, we shall shew our selves very proud and perverse persons, which is the overthrow of humility; for if we shall not obey his Authority and just right which he hath to command us, we shall show our selves very proud and perverse Persons, which is the overthrow of humility; c-acp cs pns12 vmb xx vvi po31 n1 cc j n-jn r-crq pns31 vhz pc-acp vvi pno12, pns12 vmb vvi po12 n2 av j cc j n2, r-crq vbz dt n1 pp-f n1; (50) sermon (DIV2) 844 Page 184
4325 if we regard not his liberality, we are unthankfull men, which destroyeth humanity and civility; if we transgresse so gentle and easie a Commandement, it is exceeding negligence; if we regard not his liberality, we Are unthankful men, which Destroyeth humanity and civility; if we transgress so gentle and easy a Commandment, it is exceeding negligence; cs pns12 vvb xx po31 n1, pns12 vbr j n2, r-crq vvz n1 cc n1; cs pns12 vvb av j cc j dt n1, pn31 vbz vvg n1; (50) sermon (DIV2) 844 Page 184
4326 if we fear not, nor regard his threatnings, it sheweth that there is in us hard-heartednesse and incredulity, which is the cause of all. if we Fear not, nor regard his threatenings, it shows that there is in us hardheartedness and incredulity, which is the cause of all. cs pns12 vvb xx, ccx vvi po31 n2-vvg, pn31 vvz cst pc-acp vbz p-acp pno12 j cc n1, r-crq vbz dt n1 pp-f d. (50) sermon (DIV2) 844 Page 184
4327 This is then as if he had said, hitherto God hath been in a manner as no God, he hath shewed himself as a Minister to man, taking on him the behaviour of a Potter, to fashion us of Earth; This is then as if he had said, hitherto God hath been in a manner as no God, he hath showed himself as a Minister to man, taking on him the behaviour of a Potter, to fashion us of Earth; d vbz av c-acp cs pns31 vhd vvn, av np1 vhz vbn p-acp dt n1 p-acp dx n1, pns31 vhz vvn px31 p-acp dt n1 p-acp n1, vvg p-acp pno31 dt n1 pp-f dt n1, pc-acp vvi pno12 pp-f n1; (50) sermon (DIV2) 845 Page 184
4328 and of a Glasse-maker, to inspire our bodies with his breath; and of a glass-maker, to inspire our bodies with his breath; cc pp-f dt n1, pc-acp vvi po12 n2 p-acp po31 n1; (50) sermon (DIV2) 845 Page 184
4329 and to be to us a Gardiner, and to be one that hath occupied himself in making Rivers for water and all things needfull for us, in so much as no servant may seem to be in offices more meanly imployed than he hath as yet undertaken for us: and to be to us a Gardener, and to be one that hath occupied himself in making rivers for water and all things needful for us, in so much as no servant may seem to be in Offices more meanly employed than he hath as yet undertaken for us: cc pc-acp vbi p-acp pno12 dt n1, cc pc-acp vbi crd cst vhz vvn px31 p-acp vvg n2 p-acp n1 cc d n2 j p-acp pno12, p-acp av av-d c-acp dx n1 vmb vvi pc-acp vbi p-acp n2 av-dc av-j vvn cs pns31 vhz p-acp av vvn p-acp pno12: (50) sermon (DIV2) 845 Page 184
4330 But now, saith Moses, God will forget himself no longer, but beginneth to shew himself to be a God indeed, But now, Says Moses, God will forget himself no longer, but begins to show himself to be a God indeed, cc-acp av, vvz np1, np1 vmb vvi px31 av-dx av-jc, cc-acp vvz pc-acp vvi px31 pc-acp vbi dt n1 av, (50) sermon (DIV2) 845 Page 184
4331 and to sit down in his Throne of Majestie and royall authority, and call man to him as his servant and subject, and to fit down in his Throne of Majesty and royal Authority, and call man to him as his servant and Subject, cc pc-acp vvi a-acp p-acp po31 n1 pp-f n1 cc j n1, cc vvb n1 p-acp pno31 c-acp po31 n1 cc n-jn, (50) sermon (DIV2) 845 Page 184
4332 and giveth him a commandement, and prescribeth him a Law touching the commandement. We first say that on Gods side and behalf, he hath a power to command, and gives him a Commandment, and prescribeth him a Law touching the Commandment. We First say that on God's side and behalf, he hath a power to command, cc vvz pno31 dt n1, cc vvz pno31 dt n1 vvg dt n1. pns12 ord vvb cst p-acp ng1 n1 cc n1, pns31 vhz dt n1 pc-acp vvi, (50) sermon (DIV2) 845 Page 184
4333 because he hath made us and giveth us all that we have; and so on our side there groweth and ariseth a duty and necessity to obey, Because he hath made us and gives us all that we have; and so on our side there grows and arises a duty and necessity to obey, c-acp pns31 vhz vvn pno12 cc vvz pno12 d cst pns12 vhb; cc av p-acp po12 n1 a-acp vvz cc vvz dt n1 cc n1 pc-acp vvi, (50) sermon (DIV2) 845 Page 184
4334 because we have received such and so many things, for so we say ex beneficio indebito oritur debitum officium: Because we have received such and so many things, for so we say ex Benefit indebito oritur Debitum officium: c-acp pns12 vhb vvn d cc av d n2, c-acp av pns12 vvb fw-la fw-la fw-la fw-la fw-la fw-la: (50) sermon (DIV2) 845 Page 184
4335 So we see the field, receiving seed, is thereby bound to return back somewhat to the sower: So we see the field, receiving seed, is thereby bound to return back somewhat to the sour: av pns12 vvb dt n1, vvg n1, vbz av vvn pc-acp vvi av av p-acp dt j: (50) sermon (DIV2) 845 Page 184
4336 So the child naturally yeildeth himself bound to obey his Parents, though there be no covenant or bond drawn between them, So the child naturally yieldeth himself bound to obey his Parents, though there be no Covenant or bound drawn between them, av dt n1 av-j vvz px31 vvn pc-acp vvi po31 n2, cs pc-acp vbb dx n1 cc n1 vvn p-acp pno32, (50) sermon (DIV2) 845 Page 184
4337 and this is naturalis obligatio: So that this bond of nature and law is so strong and bindeth us so strictly, that we shall be as surely bound by it, and this is Naturalis Obligatio: So that this bound of nature and law is so strong and binds us so strictly, that we shall be as surely bound by it, cc d vbz fw-la fw-la: av cst d n1 pp-f n1 cc n1 vbz av j cc vvz pno12 av av-j, cst pns12 vmb vbi c-acp av-j vvn p-acp pn31, (50) sermon (DIV2) 845 Page 184
4338 if we obey not God and our Parents as if we had gone to a Scrivener and there had an obligation drawn and made strong against us; if we obey not God and our Parents as if we had gone to a Scrivener and there had an obligation drawn and made strong against us; cs pns12 vvb xx np1 cc po12 n2 c-acp cs pns12 vhd vvn p-acp dt n1 cc a-acp vhd dt n1 vvn cc vvn j p-acp pno12; (50) sermon (DIV2) 845 Page 184
4339 yea, it doth not only as much binde us, but farre more, because the obligatorie law naturall is farre more strong and bindeth us more surely than the bond of the Law morall, yea, it does not only as much bind us, but Far more, Because the obligatory law natural is Far more strong and binds us more surely than the bound of the Law moral, uh, pn31 vdz xx av-j a-acp av-d vvi pno12, cc-acp av-j av-dc, c-acp dt j n1 j vbz av-j n1 j cc vvz pno12 dc av-j cs dt n1 pp-f dt n1 j, (50) sermon (DIV2) 845 Page 185
4340 and indeed it sticketh neerer unto us, in as much as this is by Gods finger written in the Tables of our hearts; and indeed it sticketh nearer unto us, in as much as this is by God's finger written in the Tables of our hearts; cc av pn31 vvz jc p-acp pno12, p-acp c-acp d c-acp d vbz p-acp ng1 n1 vvn p-acp dt n2 pp-f po12 n2; (50) sermon (DIV2) 845 Page 185
4342 Man is called Imago Dei, and was made so, yet he was not God, 〈 ◊ 〉 to be left or ruled by his own will, Man is called Imago Dei, and was made so, yet he was not God, 〈 ◊ 〉 to be left or ruled by his own will, n1 vbz vvn fw-la fw-la, cc vbds vvn av, av pns31 vbds xx np1, 〈 sy 〉 pc-acp vbi vvn cc vvn p-acp po31 d n1, (50) sermon (DIV2) 845 Page 185
4343 for that is the main 〈 ◊ 〉 to which Satan would perswade Adam, Gen. 3. 5. namely, not to follow Gods directions, for that is the main 〈 ◊ 〉 to which Satan would persuade Adam, Gen. 3. 5. namely, not to follow God's directions, p-acp d vbz dt j 〈 sy 〉 pc-acp r-crq np1 vmd vvi np1, np1 crd crd av, xx pc-acp vvi npg1 n2, (50) sermon (DIV2) 845 Page 185
4344 but to doe that which seemed best in our own eyes; but to do that which seemed best in our own eyes; cc-acp pc-acp vdi d r-crq vvd js p-acp po12 d n2; (50) sermon (DIV2) 845 Page 185
4345 and being brought to that erronious conceipt, God faith, Loe, the Man now will be as one of us, q.d. he will be no more subject to Gods will, and being brought to that erroneous conceit, God faith, Lo, the Man now will be as one of us, Q.d he will be no more Subject to God's will, cc vbg vvn p-acp d j n1, np1 n1, uh, dt n1 av vmb vbi p-acp crd pp-f pno12, n1 pns31 vmb vbi dx av-dc j-jn p-acp n2 vmb, (50) sermon (DIV2) 845 Page 185
4346 but will shake off that yoake and be equall with us; but will shake off that yoke and be equal with us; cc-acp vmb vvi a-acp d n1 cc vbi j-jn p-acp pno12; (50) sermon (DIV2) 845 Page 185
4347 wherefore, that Adam might know his ranke and row, in which he is placed and standeth under God, he giveth out this commandement and Law that he might know this, that though God hath in mercie put all things under his feet, Psal. 8. 6. yet he reserved a power and prerogative to command, Wherefore, that Adam might know his rank and row, in which he is placed and Stands under God, he gives out this Commandment and Law that he might know this, that though God hath in mercy put all things under his feet, Psalm 8. 6. yet he reserved a power and prerogative to command, c-crq, d np1 vmd vvi po31 n1 cc n1, p-acp r-crq pns31 vbz vvn cc vvz p-acp np1, pns31 vvz av d n1 cc n1 cst pns31 vmd vvi d, cst cs np1 vhz p-acp n1 vvd d n2 p-acp po31 n2, np1 crd crd av pns31 vvd dt n1 cc n1 pc-acp vvi, (50) sermon (DIV2) 845 Page 185
4348 and therefore we must acknowledge a duty to obey: Gods Will 〈 ◊ 〉 and his Wisdome must be out direction; and Therefore we must acknowledge a duty to obey: God's Will 〈 ◊ 〉 and his Wisdom must be out direction; cc av pns12 vmb vvi dt n1 pc-acp vvi: n2 vmb 〈 sy 〉 cc po31 n1 vmb vbi av n1; (50) sermon (DIV2) 845 Page 185
4349 if Gods will be praecipere, then our will must be answerable to it in obedience, if God's will be praecipere, then our will must be answerable to it in Obedience, cs n2 vmb vbi fw-la, av po12 n1 vmb vbi j p-acp pn31 p-acp n1, (50) sermon (DIV2) 845 Page 185
4350 and our humane wisdome must be captived and brought under, and made subject to the wisdome of God, 2 Gor. 10. 5. for this is the chief part and perfection of obedience, to deny our wills and forsake our own wisdome, Matth. 16. 24. the reason is because our will and wisdome is contrarie and at enmitie with the Will and Wisdome of God. and our humane Wisdom must be captived and brought under, and made Subject to the Wisdom of God, 2 Gor. 10. 5. for this is the chief part and perfection of Obedience, to deny our wills and forsake our own Wisdom, Matthew 16. 24. the reason is Because our will and Wisdom is contrary and At enmity with the Will and Wisdom of God. cc po12 j n1 vmb vbi vvn cc vvn p-acp, cc vvd n-jn p-acp dt n1 pp-f np1, crd np1 crd crd p-acp d vbz dt j-jn n1 cc n1 pp-f n1, pc-acp vvi po12 n2 cc vvb po12 d n1, np1 crd crd dt n1 vbz p-acp po12 n1 cc n1 vbz j-jn cc p-acp n1 p-acp dt n1 cc n1 pp-f np1. (50) sermon (DIV2) 845 Page 185
4351 And thus much of the use of Gods authority forward from him to us in commanding, And thus much of the use of God's Authority forward from him to us in commanding, cc av d pp-f dt n1 pp-f npg1 n1 av-j p-acp pno31 p-acp pno12 p-acp vvg, (50) sermon (DIV2) 846 Page 185
4352 and backward from us to him in obeying: and backward from us to him in obeying: cc av-j p-acp pno12 p-acp pno31 p-acp vvg: (50) sermon (DIV2) 846 Page 185
4353 And if we be willing inwardly, laying down our own wills and wisedoms, and ready outwardly to manifest it in action, And if we be willing inwardly, laying down our own wills and wisdoms, and ready outwardly to manifest it in actium, cc cs pns12 vbb j av-j, vvg a-acp po12 d n2 cc n2, cc j av-j pc-acp vvi pn31 p-acp n1, (50) sermon (DIV2) 846 Page 185
4354 then God will take on him to give us the tree of life, and a promise of eternall blessednesse for ever, then God will take on him to give us the tree of life, and a promise of Eternal blessedness for ever, cs np1 vmb vvi p-acp pno31 pc-acp vvi pno12 dt n1 pp-f n1, cc dt n1 pp-f j n1 c-acp av, (50) sermon (DIV2) 846 Page 185
4355 and so we have a full comprehension of his will and purpose in commanding and giving this Law. and so we have a full comprehension of his will and purpose in commanding and giving this Law. cc av pns12 vhb dt j n1 pp-f po31 n1 cc n1 p-acp vvg cc vvg d n1. (50) sermon (DIV2) 846 Page 185
4356 There are now two difficulties and doubts which usually arise out of this commandement, and therefore are to be assoyled. There Are now two difficulties and doubts which usually arise out of this Commandment, and Therefore Are to be assoiled. pc-acp vbr av crd n2 cc n2 r-crq av-j vvb av pp-f d n1, cc av vbr pc-acp vbi vvn. (50) sermon (DIV2) 847 Page 185
4357 The first is, That seeing Adam now is in the state of innocency and perfection, therefore Laws and Commandements are needlesse. The First is, That seeing Adam now is in the state of innocency and perfection, Therefore Laws and commandments Are needless. dt ord vbz, cst vvg np1 av vbz p-acp dt n1 pp-f n1 cc n1, av n2 cc n2 vbr j. (50) sermon (DIV2) 848 Page 185
4358 Secondly, Seeing God knew Adam would break and transgresse it, it may seem that God was very hard and cruell in giving him that Law. Secondly, Seeing God knew Adam would break and transgress it, it may seem that God was very hard and cruel in giving him that Law. ord, vvg np1 vvd np1 vmd vvi cc vvi pn31, pn31 vmb vvi cst np1 vbds av j cc j p-acp vvg pno31 cst n1. (50) sermon (DIV2) 849 Page 185
4359 Touching the first objection, It is true that St. Paul saith, 1 Tim. 1. 9. Justo non est lex posita. Touching the First objection, It is true that Saint Paul Says, 1 Tim. 1. 9. Justo non est lex Posita. vvg dt ord n1, pn31 vbz j cst n1 np1 vvz, crd np1 crd crd np1 fw-fr fw-la fw-la fw-la. (50) sermon (DIV2) 850 Page 185
4360 And to the second, It is as true which he saith, If there had been no Law, And to the second, It is as true which he Says, If there had been no Law, cc p-acp dt ord, pn31 vbz a-acp j r-crq pns31 vvz, cs pc-acp vhd vbn dx n1, (50) sermon (DIV2) 850 Page 185
4361 then had their been no trangression, and so no punishment, and so it had been very well with all men still: then had their been no Transgression, and so no punishment, and so it had been very well with all men still: av vhn po32 vbn dx n1, cc av dx n1, cc av pn31 vhd vbn av av p-acp d n2 av: (50) sermon (DIV2) 850 Page 185
4362 Indeed in some sense the words of St. Paul doe sound very well, if we understand them as he spake them; Indeed in Some sense the words of Saint Paul do found very well, if we understand them as he spoke them; av p-acp d n1 dt n2 pp-f n1 np1 vdb vvi av av, cs pns12 vvb pno32 c-acp pns31 vvd pno32; (50) sermon (DIV2) 850 Page 185
4363 for all Laws have two parts, the one directive, the other corrective: for all Laws have two parts, the one directive, the other corrective: c-acp d n2 vhb crd n2, dt crd n1, dt j-jn n1: (50) sermon (DIV2) 850 Page 185
4364 So Paul saith, That he which keepeth the first part of that Law which is directive, So Paul Says, That he which Keepeth the First part of that Law which is directive, av np1 vvz, cst pns31 r-crq vvz dt ord n1 pp-f d n1 r-crq vbz n1, (50) sermon (DIV2) 850 Page 185
4365 and so becommeth just, he shall never need to fear the other part of the Law which is corrective. and so becomes just, he shall never need to Fear the other part of the Law which is corrective. cc av vvz j, pns31 vmb av-x vvi pc-acp vvi dt j-jn n1 pp-f dt n1 r-crq vbz n1. (50) sermon (DIV2) 850 Page 185
4366 The second objection which accuseth God of hard dealing, is like that other objection in the new Testament, The second objection which Accuseth God of hard dealing, is like that other objection in the new Testament, dt ord n1 r-crq vvz np1 pp-f j n-vvg, vbz av-j d j-jn n1 p-acp dt j n1, (50) sermon (DIV2) 851 Page 185
4367 namely, Seeing that Christ knew that Judas would betray him, John 6. 71. why did he make choise of him. namely, Seeing that christ knew that Judas would betray him, John 6. 71. why did he make choice of him. av, vvg cst np1 vvd cst np1 vmd vvi pno31, np1 crd crd q-crq vdd pns31 vvi n1 pp-f pno31. (50) sermon (DIV2) 851 Page 186
4368 The answer to both is this, namely, That the foreknowledge of God is no cause of any action, no more then our eyes, being open and seeing a man, is the cause of his going; The answer to both is this, namely, That the foreknowledge of God is no cause of any actium, no more then our eyes, being open and seeing a man, is the cause of his going; dt n1 p-acp d vbz d, av, cst dt n1 pp-f np1 vbz dx n1 pp-f d n1, av-dx dc cs po12 n2, vbg j cc vvg dt n1, vbz dt n1 pp-f po31 n-vvg; (50) sermon (DIV2) 852 Page 186
4369 wherefore Gods foreknowledge is extra seriem causarum, as the Schoolmen say: Wherefore God's foreknowledge is extra seriem Causarum, as the Schoolmen say: c-crq ng1 n1 vbz fw-la fw-la fw-la, p-acp dt n2 vvb: (50) sermon (DIV2) 852 Page 186
4370 God gave Adam power and ability and freedom of minde to perform a greater obedience than this, Preach. 7. 31. but man sought the inventions of his own heart, God gave Adam power and ability and freedom of mind to perform a greater Obedience than this, Preach. 7. 31. but man sought the Inventions of his own heart, np1 vvd np1 n1 cc n1 cc n1 pp-f n1 pc-acp vvi dt jc n1 cs d, vvb. crd crd p-acp n1 vvd dt n2 pp-f po31 d n1, (50) sermon (DIV2) 852 Page 186
4371 and followed not the will and counsell of God; and followed not the will and counsel of God; cc vvd xx dt n1 cc n1 pp-f np1; (50) sermon (DIV2) 852 Page 186
4372 wherefore it is sure, that seeing the Law given to man is most 〈 ◊ 〉, Wherefore it is sure, that seeing the Law given to man is most 〈 ◊ 〉, c-crq pn31 vbz j, cst vvg dt n1 vvn p-acp n1 vbz av-ds 〈 sy 〉, (50) sermon (DIV2) 852 Page 186
4373 and the power which man had was most perfect, and seeing he was not constrained to transgresse, but was forewarned of it; and the power which man had was most perfect, and seeing he was not constrained to transgress, but was forewarned of it; cc dt n1 r-crq n1 vhd vbds av-ds j, cc vvg pns31 vbds xx vvn pc-acp vvi, cc-acp vbds vvn pp-f pn31; (50) sermon (DIV2) 852 Page 186
4374 therefore man knowing Gods will and yet willfully breaking it, is the cause of his own 〈 ◊ 〉, Therefore man knowing God's will and yet wilfully breaking it, is the cause of his own 〈 ◊ 〉, av n1 vvg n2 vmb cc av av-j vvg pn31, vbz dt n1 pp-f po31 d 〈 sy 〉, (50) sermon (DIV2) 852 Page 186
4375 and God is justified to be without all rigor whatsoever, except we will say, Why did not God then make man immutable? which question if we move, Rom. 9. 20. we are not to dispute & plead with God, and God is justified to be without all rigor whatsoever, except we will say, Why did not God then make man immutable? which question if we move, Rom. 9. 20. we Are not to dispute & plead with God, cc np1 vbz vvn pc-acp vbi p-acp d n1 r-crq, c-acp pns12 vmb vvi, q-crq vdd xx np1 av vvi n1 j? r-crq n1 cs pns12 vvb, np1 crd crd n1 vbr xx pc-acp vvi cc vvi p-acp np1, (50) sermon (DIV2) 852 Page 186
4376 though this reason may be yeilded thereof, first, quia necessitas non habet legem, God would not make him immutable, though this reason may be yielded thereof, First, quia Necessity non habet legem, God would not make him immutable, cs d n1 vmb vbi vvn av, ord, fw-la fw-la fw-la fw-la fw-la, np1 vmd xx vvi pno31 j, (50) sermon (DIV2) 852 Page 186
4377 for then man must needs be God, for only God is so. for then man must needs be God, for only God is so. c-acp cs n1 vmb av vbi n1, c-acp av-j np1 vbz av. (50) sermon (DIV2) 852 Page 186
4378 Secondly, because necessitas non habet laudem: for what thank, praise, or reward could he have had, Secondly, Because Necessity non habet Laudem: for what thank, praise, or reward could he have had, ord, c-acp fw-la fw-fr fw-la fw-la: p-acp r-crq vvb, n1, cc n1 vmd pns31 vhi vhn, (50) sermon (DIV2) 852 Page 186
4379 if he could not have chosen, but necessarily must obey, as the fire by nature must needs burn and goe upward; if he could not have chosen, but necessarily must obey, as the fire by nature must needs burn and go upward; cs pns31 vmd xx vhi vvn, cc-acp av-j vmb vvi, c-acp dt n1 p-acp n1 vmb av vvi cc vvi av-j; (50) sermon (DIV2) 852 Page 186
4380 wherefore we should rather (saith St. Augustine ) magnifie Gods goodnesse and benefits which worthily requireth our obedience, Wherefore we should rather (Says Saint Augustine) magnify God's Goodness and benefits which worthily requires our Obedience, c-crq pns12 vmd av-c (vvz n1 np1) vvi npg1 n1 cc n2 r-crq av-j vvz po12 n1, (50) sermon (DIV2) 852 Page 186
4381 and contemn our own unthankfull disobedience. and contemn our own unthankful disobedience. cc vvb po12 d j n1. (50) sermon (DIV2) 852 Page 186
4382 This is a more profitable course of meditation than to knit many knots and make many questions to reason with God. This is a more profitable course of meditation than to knit many knots and make many questions to reason with God. d vbz dt av-dc j n1 pp-f n1 cs pc-acp vvi d n2 cc vvi d n2 p-acp n1 p-acp np1. (50) sermon (DIV2) 852 Page 186
4385 The body of the Law we see is planted between the preface and the penalty, both which are to perswade us to the love and obedience of that in the mid'st. The body of the Law we see is planted between the preface and the penalty, both which Are to persuade us to the love and Obedience of that in the midst. dt n1 pp-f dt n1 pns12 vvb vbz vvn p-acp dt n1 cc dt n1, d r-crq vbr pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f d p-acp dt n1. (50) sermon (DIV2) 854 Page 186
4386 It is therefore faced and garded with the consideration of Gods love and liberality, and it is backed behinde with the fear of Gods just judgement, if we break it. It is Therefore faced and guarded with the consideration of God's love and liberality, and it is backed behind with the Fear of God's just judgement, if we break it. pn31 vbz av vvn cc vvn p-acp dt n1 pp-f npg1 n1 cc n1, cc pn31 vbz vvn a-acp p-acp dt n1 pp-f npg1 j n1, cs pns12 vvb pn31. (50) sermon (DIV2) 854 Page 186
4387 The first is set down as a spur to prick our dull natures forwards to obedience; The First is Set down as a spur to prick our dull nature's forward to Obedience; dt ord vbz vvn a-acp p-acp dt n1 pc-acp vvi po12 j n2 av-j p-acp n1; (50) sermon (DIV2) 854 Page 186
4388 for who would not be stirred up with love and liberal rewards: for who would not be stirred up with love and liberal rewards: p-acp r-crq vmd xx vbi vvn a-acp p-acp n1 cc j n2: (50) sermon (DIV2) 854 Page 186
4389 The other is set as a bit or bridle to keep us back, at least from transgression: The other is Set as a bit or bridle to keep us back, At least from Transgression: dt n-jn vbz vvn p-acp dt n1 cc n1 pc-acp vvi pno12 av, p-acp ds p-acp n1: (50) sermon (DIV2) 854 Page 186
4390 So that if perswasion or threatning, love or fear, fair means or foul, will serve to keep us from sinne and make us serve God, here God had put them all together. So that if persuasion or threatening, love or Fear, fair means or foul, will serve to keep us from sin and make us serve God, Here God had put them all together. av cst cs n1 cc j-vvg, n1 cc n1, j n2 cc j, vmb vvi pc-acp vvi pno12 p-acp n1 cc vvi pno12 vvi np1, av np1 vhd vvn pno32 d av. (50) sermon (DIV2) 854 Page 186
4391 This preface is of the admirablenesse of his love and goodnesse which he promiseth before he commeth to the poor restraint of forbidding that 〈 ◊ 〉. This preface is of the admirableness of his love and Goodness which he promises before he comes to the poor restraint of forbidding that 〈 ◊ 〉. d n1 vbz pp-f dt n1 pp-f po31 n1 cc n1 r-crq pns31 vvz c-acp pns31 vvz p-acp dt j n1 pp-f vvg cst 〈 sy 〉. (50) sermon (DIV2) 855 Page 186
4392 There be four parts of his loving favours set out to us in it: First, Comedes: Secondly, Comedendo comedes, that is, thou shalt eat freely and frankly: There be four parts of his loving favours Set out to us in it: First, Comedes: Secondly, Comedendo comedes, that is, thou shalt eat freely and frankly: pc-acp vbi crd n2 pp-f po31 j-vvg n2 vvn av p-acp pno12 p-acp pn31: ord, vvz: ord, fw-la fw-la, cst vbz, pns21 vm2 vvi av-j cc av-j: (50) sermon (DIV2) 856 Page 186
4393 Thirdly, Ex omni ligno, not freely of one or of a few, but of all the trees: Thirdly, Ex omni ligno, not freely of one or of a few, but of all the trees: ord, fw-la fw-la fw-la, xx av-j pp-f crd cc pp-f dt d, cc-acp pp-f d dt n2: (50) sermon (DIV2) 856 Page 186
4394 Fourthly, Ex omni ligno totius horti, not of all the trees in one corner or quarter, Fourthly, Ex omni ligno totius Horti, not of all the trees in one corner or quarter, ord, fw-la fw-la fw-la fw-la fw-la, xx pp-f d dt n2 p-acp crd n1 cc n1, (50) sermon (DIV2) 856 Page 187
4395 but of all in all the 〈 ◊ 〉 of Paradise, and of all he 〈 ◊ 〉 but one, but of all in all the 〈 ◊ 〉 of Paradise, and of all he 〈 ◊ 〉 but one, cc-acp pp-f d p-acp d dt 〈 sy 〉 pp-f n1, cc pp-f d pns31 〈 sy 〉 cc-acp pi, (50) sermon (DIV2) 856 Page 187
4396 and one is the least that he should have restrained, so liberal is he and so loath to deny us any thing he hath; and one is the least that he should have restrained, so liberal is he and so loath to deny us any thing he hath; cc crd vbz dt ds cst pns31 vmd vhi vvn, av j vbz pns31 cc av j pc-acp vvi pno12 d n1 pns31 vhz; (50) sermon (DIV2) 856 Page 187
4397 and he would not have forbidden this, had it not been for our good also; and he would not have forbidden this, had it not been for our good also; cc pns31 vmd xx vhi vvn d, vhd pn31 xx vbn p-acp po12 j av; (50) sermon (DIV2) 856 Page 187
4398 such was Gods liberaliry to Adam, that 〈 ◊ 〉 doth permit him to eat, not only liberè liberaliter, that is, such was God's liberaliry to Adam, that 〈 ◊ 〉 does permit him to eat, not only liberè liberaliter, that is, d vbds npg1 n1 p-acp np1, cst 〈 sy 〉 vdz vvi pno31 pc-acp vvi, xx av-j fw-la fw-la, cst vbz, (50) sermon (DIV2) 856 Page 187
4399 when he will, what he will, how much soever he will, for his sufficient necessity and strength, freely at his choise, liberally according to his desire. when he will, what he will, how much soever he will, for his sufficient necessity and strength, freely At his choice, liberally according to his desire. c-crq pns31 vmb, r-crq pns31 vmb, c-crq d av pns31 vmb, p-acp po31 j n1 cc n1, av-j p-acp po31 n1, av-j vvg p-acp po31 n1. (50) sermon (DIV2) 856 Page 187
4400 In this plenty and variety granted, God permitteth to him the best, which is the tree of life, In this plenty and variety granted, God permitteth to him the best, which is the tree of life, p-acp d n1 cc n1 vvn, np1 vvz p-acp pno31 dt js, r-crq vbz dt n1 pp-f n1, (50) sermon (DIV2) 857 Page 187
4401 and he gave him the means unde vivere, bene vivere, & semper vivere possit, for all the trees were means to sustain his life. and he gave him the means unde vivere, bene vivere, & semper vivere possit, for all the trees were means to sustain his life. cc pns31 vvd pno31 dt n2 fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la, p-acp d dt n2 vbdr n2 pc-acp vvi po31 n1. (50) sermon (DIV2) 857 Page 187
4402 The tree of knowledge (being a testimony of his obedience) shewed him how he might live well, The tree of knowledge (being a testimony of his Obedience) showed him how he might live well, dt n1 pp-f n1 (vbg dt n1 pp-f po31 n1) vvd pno31 c-crq pns31 vmd vvi av, (50) sermon (DIV2) 857 Page 187
4403 and the tree of life would have caused him to live for ever: and the tree of life would have caused him to live for ever: cc dt n1 pp-f n1 vmd vhi vvn pno31 pc-acp vvi p-acp av: (50) sermon (DIV2) 857 Page 187
4404 wherefore all these several blessings of God bestowed on him, might have moved him to due obedience in this one and easie commandement; Wherefore all these several blessings of God bestowed on him, might have moved him to due Obedience in this one and easy Commandment; c-crq d d j n2 pp-f np1 vvd p-acp pno31, vmd vhi vvn pno31 p-acp j-jn n1 p-acp d crd cc j n1; (50) sermon (DIV2) 857 Page 187
4405 for seeing he had the use of all the trees upon condition to abstain from this one, it is sure the levis esset ejus continentia, si non dèesset benevolentia. for seeing he had the use of all the trees upon condition to abstain from this one, it is sure the levis esset His continence, si non dèesset Benevolence. c-acp vvg pns31 vhd dt n1 pp-f d dt n2 p-acp n1 pc-acp vvi p-acp d crd, pn31 vbz av-j dt fw-la fw-la fw-la fw-la, fw-la fw-fr n1 fw-la. (50) sermon (DIV2) 857 Page 187
4406 But if eating thou shalt eat could not allure him to obedince, yet dying 〈 … 〉 dye, one would think should have been able to have kept him from disobedience, But if eating thou shalt eat could not allure him to Obedience, yet dying 〈 … 〉 die, one would think should have been able to have kept him from disobedience, cc-acp cs vvg pns21 vm2 vvi vmd xx vvi pno31 p-acp n1, av vvg 〈 … 〉 vvi, pi vmd vvi vmd vhi vbn j pc-acp vhi vvn pno31 p-acp n1, (50) sermon (DIV2) 857 Page 187
4407 yet it did not, and therefore mortem morier is is a just recompence to such wilfull sinne. yet it did not, and Therefore mortem morier is is a just recompense to such wilful sin. av pn31 vdd xx, cc av fw-la n1 vbz vbz dt j n1 p-acp d j n1. (50) sermon (DIV2) 857 Page 187
4408 There is yet another thing which the ancient Writers doe make 〈 ◊ 〉 great matter of in this place; There is yet Another thing which the ancient Writers do make 〈 ◊ 〉 great matter of in this place; pc-acp vbz av j-jn n1 r-crq dt j n2 vdb vvi 〈 sy 〉 j n1 pp-f p-acp d n1; (50) sermon (DIV2) 858 Page 187
4409 that is, the marking That here first of all God and Man doe enter into a league, obligation, that is, the marking That Here First of all God and Man do enter into a league, obligation, d vbz, dt vvg cst av ord pp-f d np1 cc n1 vdb vvi p-acp dt n1, n1, (50) sermon (DIV2) 858 Page 187
4410 & covenant one to the other, by which they prove, that Ecclesia & vinculum Ecclesiae is more ancient than the state Politique, that is, that the bond ecclesiasticall is of greater antiquity than the bond of Commonweals Politicall or oeconomicall: & Covenant one to the other, by which they prove, that Ecclesia & vinculum Ecclesiae is more ancient than the state Politique, that is, that the bound ecclesiastical is of greater antiquity than the bound of Commonweals Political or economical: cc n1 crd p-acp dt n-jn, p-acp r-crq pns32 vvb, cst np1 cc fw-la np1 vbz av-dc j cs dt n1 np1, cst vbz, cst dt n1 j vbz pp-f jc n1 cs dt n1 pp-f n2 j cc j: (50) sermon (DIV2) 858 Page 187
4411 For before Eve was made, or ever Man and Wife, Parents and Children, Masters and Servants were united with a bond of duty, which commendeth the bond of true Religion and Divinity, which by obedience teacheth us how to be inseparably united to God, For before Eve was made, or ever Man and Wife, Parents and Children, Masters and Servants were united with a bound of duty, which commends the bound of true Religion and Divinity, which by Obedience Teaches us how to be inseparably united to God, c-acp p-acp n1 vbds vvn, cc av n1 cc n1, n2 cc n2, n2 cc n2 vbdr vvn p-acp dt n1 pp-f n1, r-crq vvz dt n1 pp-f j n1 cc n1, r-crq p-acp n1 vvz pno12 c-crq pc-acp vbi av-j vvn p-acp np1, (50) sermon (DIV2) 858 Page 187
4412 and made one of his Church, to whom is a promise of the tree of life. and made one of his Church, to whom is a promise of the tree of life. cc vvd crd pp-f po31 n1, p-acp ro-crq vbz dt n1 pp-f dt n1 pp-f n1. (50) sermon (DIV2) 858 Page 187
4413 De fructu verò arboris scientiae boni & mali, de isto ne comedas. THis Law of Paradise we sorted into three parts, the first whereof we handled before, De fructu verò arboris scientiae boni & mali, de isto ne comedas. THis Law of Paradise we sorted into three parts, the First whereof we handled before, fw-fr fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la. d n1 pp-f n1 pns12 vvn p-acp crd n2, dt ord c-crq pns12 vvd a-acp, (51) sermon (DIV2) 858 Page 187
4414 now follow the second and third parts to be spoken of namely, the direction and correction, the Precept it self and the penalty, which necessarily doe ensue. now follow the second and third parts to be spoken of namely, the direction and correction, the Precept it self and the penalty, which necessarily do ensue. av vvb dt ord cc ord n2 pc-acp vbi vvn pp-f av, dt n1 cc n1, dt n1 pn31 n1 cc dt n1, r-crq av-j vdb vvi. (51) sermon (DIV2) 859 Page 187
4415 In these words then is set down the restraint of the forbidden 〈 ◊ 〉, which is the body of the Law it self; In these words then is Set down the restraint of the forbidden 〈 ◊ 〉, which is the body of the Law it self; p-acp d n2 av vbz vvn a-acp dt n1 pp-f dt j-vvn 〈 sy 〉, r-crq vbz dt n1 pp-f dt n1 pn31 n1; (51) sermon (DIV2) 860 Page 187
4416 And then after it in the end of the verse insueth the punishment, if we breake it. And then After it in the end of the verse ensueth the punishment, if we break it. cc cs p-acp pn31 p-acp dt n1 pp-f dt n1 vvz dt n1, cs pns12 vvb pn31. (51) sermon (DIV2) 860 Page 188
4417 In this former part of the Law we observe two points, First, The subject of the Commandement, concerning which the restraint is made, that is, the tree of knowledge. In this former part of the Law we observe two points, First, The Subject of the Commandment, Concerning which the restraint is made, that is, the tree of knowledge. p-acp d j n1 pp-f dt n1 pns12 vvb crd n2, ord, dt n-jn pp-f dt n1, vvg r-crq dt n1 vbz vvn, cst vbz, dt n1 pp-f n1. (51) sermon (DIV2) 861 Page 188
4418 Secondly, The action it self restrained, that is, eating, which may be resolved two wayes, Secondly, The actium it self restrained, that is, eating, which may be resolved two ways, ord, dt n1 pn31 n1 vvn, cst vbz, vvg, r-crq vmb vbi vvn crd n2, (51) sermon (DIV2) 861 Page 188
4419 as the School-men say, Quando actio cadit super materiam indebitam, that is, either when an action is forbidden from lighting on it which should not, as the Schoolmen say, Quando actio Cadit super Materiam indebitam, that is, either when an actium is forbidden from lighting on it which should not, c-acp dt n2 vvb, fw-la fw-la fw-la fw-la fw-la fw-la, cst vbz, av-d c-crq dt n1 vbz vvn p-acp vvg p-acp pn31 r-crq vmd xx, (51) sermon (DIV2) 861 Page 188
4420 or when it is invested with all his due circumstances. or when it is invested with all his due Circumstances. cc c-crq pn31 vbz vvn p-acp d po31 j-jn n2. (51) sermon (DIV2) 861 Page 188
4421 In speaking of this, we will take this course, first to entreat of the subject and action here expressed, In speaking of this, we will take this course, First to entreat of the Subject and actium Here expressed, p-acp vvg pp-f d, pns12 vmb vvi d n1, ord pc-acp vvi pp-f dt j-jn cc n1 av vvn, (51) sermon (DIV2) 862 Page 188
4422 and then of the application of it to us: and then of the application of it to us: cc av pp-f dt n1 pp-f pn31 p-acp pno12: (51) sermon (DIV2) 862 Page 188
4423 The subject is a Tree, and that but one tree of knowledge, which tree with the fruits of it, were without question no more evill than the other trees, The Subject is a Tree, and that but one tree of knowledge, which tree with the fruits of it, were without question no more evil than the other trees, dt n-jn vbz dt n1, cc cst p-acp crd n1 pp-f n1, r-crq n1 p-acp dt n2 pp-f pn31, vbdr p-acp n1 av-dx av-dc j-jn cs dt j-jn n2, (51) sermon (DIV2) 862 Page 188
4424 for all alike God saw to be good, as we have seen; and therefore it was such as might have been eaten, as well as the other, for all alike God saw to be good, as we have seen; and Therefore it was such as might have been eaten, as well as the other, p-acp d av np1 vvd pc-acp vbi j, c-acp pns12 vhb vvn; cc av pn31 vbds d c-acp vmd vhi vbn vvn, c-acp av c-acp dt n-jn, (51) sermon (DIV2) 862 Page 188
4425 if this restraint had not been. if this restraint had not been. cs d n1 vhd xx vbn. (51) sermon (DIV2) 862 Page 188
4426 And again if this restraint had fallen on any other tree in the Garden as it did on this, it had been as unlawfull to eat as this: And again if this restraint had fallen on any other tree in the Garden as it did on this, it had been as unlawful to eat as this: cc av cs d n1 vhd vvn p-acp d j-jn n1 p-acp dt n1 c-acp pn31 vdd p-acp d, pn31 vhd vbn a-acp j pc-acp vvi p-acp d: (51) sermon (DIV2) 863 Page 188
4427 So that it is not the nature of the tree, but of Gods word which made it evill to eat, So that it is not the nature of the tree, but of God's word which made it evil to eat, av cst pn31 vbz xx dt n1 pp-f dt n1, cc-acp pp-f npg1 n1 r-crq vvd pn31 j-jn pc-acp vvi, (51) sermon (DIV2) 863 Page 188
4428 for there was no difference between them but in respect of Gods word and charge, which said, Thou shalt not eat thereof. for there was no difference between them but in respect of God's word and charge, which said, Thou shalt not eat thereof. c-acp pc-acp vbds dx n1 p-acp pno32 p-acp p-acp n1 pp-f npg1 n1 cc n1, r-crq vvd, pns21 vm2 xx vvi av. (51) sermon (DIV2) 863 Page 188
4429 In which respect it is called the tree of knowledge of good and evill. We must understand that this tree hath not his name of every quality in it, In which respect it is called the tree of knowledge of good and evil. We must understand that this tree hath not his name of every quality in it, p-acp r-crq n1 pn31 vbz vvn dt n1 pp-f n1 pp-f j cc j-jn. pns12 vmb vvi cst d n1 vhz xx po31 n1 pp-f d n1 p-acp pn31, (51) sermon (DIV2) 863 Page 188
4430 but of the event and effect which should come by it, Exod. 15. 25. The Wise man calleth it lignum dolorum, Eccles. 38. 5. of the effect and event it had of these waters. but of the event and Effect which should come by it, Exod 15. 25. The Wise man calls it lignum Dolorum, Eccles. 38. 5. of the Effect and event it had of these waters. cc-acp pp-f dt n1 cc n1 r-crq vmd vvi p-acp pn31, np1 crd crd dt j n1 vvz pn31 fw-la fw-la, np1 crd crd pp-f dt n1 cc n1 pn31 vhd pp-f d n2. (51) sermon (DIV2) 863 Page 188
4431 So in Gen. 35. 8. there is a tree called Arbor lamentationis, not that the fruits thereof would make a man sorrowfull, So in Gen. 35. 8. there is a tree called Arbor lamentationis, not that the fruits thereof would make a man sorrowful, av p-acp np1 crd crd a-acp vbz dt n1 vvn np1 fw-la, xx d dt n2 av vmd vvi dt n1 j, (51) sermon (DIV2) 863 Page 188
4432 but for the casualty and event which happened and befell Israel there; not that it was the cause of any lamentation: but for the casualty and event which happened and befell Israel there; not that it was the cause of any lamentation: cc-acp p-acp dt n1 cc n1 r-crq vvd cc vvd np1 a-acp; xx cst pn31 vbds dt n1 pp-f d n1: (51) sermon (DIV2) 863 Page 188
4433 So we must know that whereas Adam before knew good both wayes, both by contemplation and experience, So we must know that whereas Adam before knew good both ways, both by contemplation and experience, av pns12 vmb vvi cst cs np1 a-acp vvd j d n2, av-d p-acp n1 cc n1, (51) sermon (DIV2) 863 Page 188
4434 now having broken the Law he knew evill both wayes also: now having broken the Law he knew evil both ways also: av vhg vvn dt n1 pns31 vvd j-jn d n2 av: (51) sermon (DIV2) 863 Page 188
4435 we had the knowledge of good and evill morall by naturall contemplation, Gen. 4. 7. so long as thou doest good to thy self, men will speak well of thee; we had the knowledge of good and evil moral by natural contemplation, Gen. 4. 7. so long as thou dost good to thy self, men will speak well of thee; pns12 vhd dt n1 pp-f j cc j-jn n1 p-acp j n1, np1 crd crd av av-j c-acp pns21 vd2 j p-acp po21 n1, n2 vmb vvi av pp-f pno21; (51) sermon (DIV2) 863 Page 188
4436 So that to know good is bene pati; while he did bene agere, Dicite justè quia bene, Esay 3. 10. 11. The just shall eat the fruit of their righteousnesse, So that to know good is bene pati; while he did bene agere, Dicite justè quia bene, Isaiah 3. 10. 11. The just shall eat the fruit of their righteousness, av cst pc-acp vvi j vbz fw-la fw-la; cs pns31 vdd fw-la fw-la, fw-la fw-fr fw-la fw-la, np1 crd crd crd dt j vmb vvi dt n1 pp-f po32 n1, (51) sermon (DIV2) 863 Page 188
4437 and the wicked the fruit and reward of their sinne, and this is the other knowledge of good and evill, Numb. 11. 18. there was knowledge of good and evill, by sight, sense, and the wicked the fruit and reward of their sin, and this is the other knowledge of good and evil, Numb. 11. 18. there was knowledge of good and evil, by sighed, sense, cc dt j dt n1 cc n1 pp-f po32 n1, cc d vbz dt j-jn n1 pp-f j cc j-jn, j. crd crd a-acp vbds n1 pp-f j cc j-jn, p-acp n1, n1, (51) sermon (DIV2) 863 Page 188
4438 and experience, Psal. 133. 1. this is shewed that malum culpae was the cause of malum poenae, and by feeling the bitternesse of the punishment, he knew how bitter a thing it was to forsake God and not to fear him: and experience, Psalm 133. 1. this is showed that malum Culpae was the cause of malum Poenae, and by feeling the bitterness of the punishment, he knew how bitter a thing it was to forsake God and not to Fear him: cc n1, np1 crd crd d vbz vvn cst fw-la fw-la vbds dt n1 pp-f fw-la fw-la, cc p-acp vvg dt n1 pp-f dt n1, pns31 vvd c-crq j dt n1 pn31 vbds pc-acp vvi np1 cc xx pc-acp vvi pno31: (51) sermon (DIV2) 863 Page 188
4439 So he knew the good of obedience, by the good of reward, which was, the sweetnesse of pleasures before his fall; So he knew the good of Obedience, by the good of reward, which was, the sweetness of pleasures before his fallen; av pns31 vvd dt j pp-f n1, p-acp dt j pp-f n1, r-crq vbds, dt n1 pp-f n2 p-acp po31 n1; (51) sermon (DIV2) 863 Page 188
4440 and after his fall he knew the evill of sinne by the evill of his punishment. and After his fallen he knew the evil of sin by the evil of his punishment. cc p-acp po31 n1 pns31 vvd dt n-jn pp-f n1 p-acp dt n-jn pp-f po31 n1. (51) sermon (DIV2) 863 Page 188
4441 The one knowledge is, Gen. 18. 19. the other kinde of knowledge is, Gen. 22. 12. If we follow. The one knowledge is, Gen. 18. 19. the other kind of knowledge is, Gen. 22. 12. If we follow. dt crd n1 vbz, np1 crd crd dt n-jn n1 pp-f n1 vbz, np1 crd crd cs pns12 vvb. (51) sermon (DIV2) 863 Page 188
4442 St. Augustine and Tertullian, we may say truly, that it is called the tree of knowledge of good and evill both wayes, both in respect of the effect, Saint Augustine and Tertullian, we may say truly, that it is called the tree of knowledge of good and evil both ways, both in respect of the Effect, n1 np1 cc np1, pns12 vmb vvi av-j, cst pn31 vbz vvn dt n1 pp-f n1 pp-f j cc j-jn d n2, av-d p-acp n1 pp-f dt n1, (51) sermon (DIV2) 863 Page 189
4443 and also of the 〈 ◊ 〉, Tertullian conceiveth that it was called so of the effect, and also of the 〈 ◊ 〉, Tertullian conceiveth that it was called so of the Effect, cc av pp-f dt 〈 sy 〉, np1 vvz cst pn31 vbds vvn av pp-f dt n1, (51) sermon (DIV2) 863 Page 189
4444 and duty which was to arise and be taught out of it, in which respect, he calleth it Adam's little Bible, and duty which was to arise and be taught out of it, in which respect, he calls it Adam's little bible, cc n1 r-crq vbds pc-acp vvi cc vbi vvn av pp-f pn31, p-acp r-crq n1, pns31 vvz pn31 npg1 j n1, (51) sermon (DIV2) 863 Page 189
4445 and the fountain of all divinity, for as the Bible is the perfect rule of knowledge to us; and the fountain of all divinity, for as the bible is the perfect Rule of knowledge to us; cc dt n1 pp-f d n1, c-acp p-acp dt n1 vbz dt j n1 pp-f n1 p-acp pno12; (51) sermon (DIV2) 863 Page 189
4446 So was that to him, and should have been 〈 ◊ 〉, if he had not fallen, So was that to him, and should have been 〈 ◊ 〉, if he had not fallen, av vbds d p-acp pno31, cc vmd vhi vbn 〈 sy 〉, cs pns31 vhd xx vvn, (51) sermon (DIV2) 863 Page 189
4447 for by this dicendo it should have plainly 〈 ◊ 〉 Gods will, and so it should exactly teach that to be good, which was according to it in obedience, for by this dicendo it should have plainly 〈 ◊ 〉 God's will, and so it should exactly teach that to be good, which was according to it in Obedience, c-acp p-acp d fw-la pn31 vmd vhi av-j 〈 sy 〉 ng1 vmb, cc av pn31 vmd av-j vvi cst pc-acp vbi j, r-crq vbds vvg p-acp pn31 p-acp n1, (51) sermon (DIV2) 863 Page 189
4448 and that to be evill which is contrary to it by transgression; and that to be evil which is contrary to it by Transgression; cc cst pc-acp vbi j-jn r-crq vbz j-jn p-acp pn31 p-acp n1; (51) sermon (DIV2) 863 Page 189
4449 for the knowledge could not be more 〈 ◊ 〉 set down, then by this object and action, Thou shalt eate of these, for the knowledge could not be more 〈 ◊ 〉 Set down, then by this Object and actium, Thou shalt eat of these, p-acp dt n1 vmd xx vbi av-dc 〈 sy 〉 vvn a-acp, av p-acp d n1 cc n1, pns21 vm2 vvi pp-f d, (51) sermon (DIV2) 863 Page 189
4450 and shalt not eat of this, God then by forbidding them to eat of the tree of knowledge, did not envy or grudge that they should have knowledge, and shalt not eat of this, God then by forbidding them to eat of the tree of knowledge, did not envy or grudge that they should have knowledge, cc vm2 xx vvi pp-f d, np1 av p-acp vvg pno32 pc-acp vvi pp-f dt n1 pp-f n1, vdd xx vvi cc n1 cst pns32 vmd vhi n1, (51) sermon (DIV2) 863 Page 189
4451 but rather made this rule the root of all knowledge to them, that the science of good and evill is taken only from Gods dicendo, that is, things are therefore good because God by his word alloweth them, but rather made this Rule the root of all knowledge to them, that the science of good and evil is taken only from God's dicendo, that is, things Are Therefore good Because God by his word alloweth them, cc-acp av-c vvd d n1 dt n1 pp-f d n1 p-acp pno32, cst dt n1 pp-f j cc n-jn vbz vvn av-j p-acp npg1 fw-la, cst vbz, n2 vbr av j c-acp np1 p-acp po31 n1 vvz pno32, (51) sermon (DIV2) 863 Page 189
4452 and are evill because he forbiddeth them. and Are evil Because he forbiddeth them. cc vbr j-jn c-acp pns31 vvz pno32. (51) sermon (DIV2) 863 Page 189
4453 Now touching St. Augustine, He saith, this is called the tree of knowledge in respect of the event, in regard of the exeperimentall knowledge, which man had by it, both because by it he had felt the reward of obedience, Now touching Saint Augustine, He Says, this is called the tree of knowledge in respect of the event, in regard of the exeperimentall knowledge, which man had by it, both Because by it he had felt the reward of Obedience, av vvg n1 np1, pns31 vvz, d vbz vvn dt n1 pp-f n1 p-acp n1 pp-f dt n1, p-acp n1 pp-f dt j n1, r-crq n1 vhd p-acp pn31, d c-acp p-acp pn31 pns31 vhd vvn dt n1 pp-f n1, (51) sermon (DIV2) 864 Page 189
4454 so long as he stood upright, and also by it he found and felt by experience, the reward and penalty of disobedience, so long as he stood upright, and also by it he found and felt by experience, the reward and penalty of disobedience, av av-j c-acp pns31 vvd av-j, cc av p-acp pn31 pns31 vvd cc vvn p-acp n1, dt n1 cc n1 pp-f n1, (51) sermon (DIV2) 864 Page 189
4455 for when he had contrary to Gods word reached his hand to the tree and eaten of it, he had experimentall knowledge by and by both how birter a thing it was to sinne and forsake God, Jer. 2. 19. and also how good and sweet a thing it was to stick fast to God by obedience, Psal. 73. 28. He found that in the action of obedience was life and happinesse, for when he had contrary to God's word reached his hand to the tree and eaten of it, he had experimental knowledge by and by both how birter a thing it was to sin and forsake God, Jer. 2. 19. and also how good and sweet a thing it was to stick fast to God by Obedience, Psalm 73. 28. He found that in the actium of Obedience was life and happiness, c-acp c-crq pns31 vhd j-jn pc-acp npg1 n1 vvd po31 n1 p-acp dt n1 cc vvn pp-f pn31, pns31 vhd j n1 p-acp cc p-acp d c-crq n1 dt n1 pn31 vbds p-acp n1 cc vvi np1, np1 crd crd cc av c-crq j cc j dt n1 pn31 vbds pc-acp vvi av-j p-acp np1 p-acp n1, np1 crd crd pns31 vvd cst p-acp dt n1 pp-f n1 vbds n1 cc n1, (51) sermon (DIV2) 864 Page 189
4456 and in the act of sinne was death and wretchednesse, 〈 ◊ 〉 before Adam had eaten of the tree he had knowledge of good by contemplation and experience, and in the act of sin was death and wretchedness, 〈 ◊ 〉 before Adam had eaten of the tree he had knowledge of good by contemplation and experience, cc p-acp dt n1 pp-f n1 vbds n1 cc n1, 〈 sy 〉 a-acp np1 vhd vvn pp-f dt n1 pns31 vhd n1 pp-f j p-acp n1 cc n1, (51) sermon (DIV2) 864 Page 189
4457 and so for ever should have had: and then he had argumentall knowledge by presumption and contemplation also of evill; and so for ever should have had: and then he had argumentall knowledge by presumption and contemplation also of evil; cc av c-acp av vmd vhi vhn: cc av pns31 vhd j n1 p-acp n1 cc n1 av pp-f j-jn; (51) sermon (DIV2) 864 Page 189
4458 for he by the argument of privatives must presume this conclusion, that if he doe that which is forbidden he should be deprived of the tree of life, for he by the argument of privatives must presume this conclusion, that if he do that which is forbidden he should be deprived of the tree of life, c-acp pns31 p-acp dt n1 pp-f n2 vmb vvi d n1, cst cs pns31 vdb d r-crq vbz vvn pns31 vmd vbi vvn pp-f dt n1 pp-f n1, (51) sermon (DIV2) 864 Page 189
4459 and that happy estate, and so consequently must needs come to death and all misery, which he found to be most true by wofull experience, and that happy estate, and so consequently must needs come to death and all misery, which he found to be most true by woeful experience, cc cst j n1, cc av av-j vmb av vvi p-acp n1 cc d n1, r-crq pns31 vvd pc-acp vbi av-ds j p-acp j n1, (51) sermon (DIV2) 864 Page 189
4460 so soon as he had put it in triall: And thus much of the object and of the name given to it. so soon as he had put it in trial: And thus much of the Object and of the name given to it. av av c-acp pns31 vhd vvn pn31 p-acp n1: cc av d pp-f dt n1 cc pp-f dt n1 vvn p-acp pn31. (51) sermon (DIV2) 864 Page 189
4461 Touching the Action which is the second part, in which I mean thus to proceed, by way of certain positions and grounds, the one necessarily arising out of the other. Touching the Actium which is the second part, in which I mean thus to proceed, by Way of certain positions and grounds, the one necessarily arising out of the other. vvg dt n1 r-crq vbz dt ord n1, p-acp r-crq pns11 vvb av pc-acp vvi, p-acp n1 pp-f j n2 cc n2, dt pi av-j vvg av pp-f dt j-jn. (51) sermon (DIV2) 865 Page 189
4462 We lay then for the first ground, that it was not lawfull for God, nor behoofull for us, that God should make triall of Adam who he had made, We lay then for the First ground, that it was not lawful for God, nor behooveful for us, that God should make trial of Adam who he had made, pns12 vvb av p-acp dt ord n1, cst pn31 vbds xx j p-acp np1, ccx j p-acp pno12, cst np1 vmd vvi n1 pp-f np1 r-crq pns31 vhd vvn, (51) sermon (DIV2) 866 Page 189
4463 for it is equally expedient and right in the practice and behaviour of men, first to make proof and triall of 〈 ◊ 〉, for it is equally expedient and right in the practice and behaviour of men, First to make proof and trial of 〈 ◊ 〉, c-acp pn31 vbz av-j j cc j-jn p-acp dt n1 cc n1 pp-f n2, ord pc-acp vvi n1 cc n1 pp-f 〈 sy 〉, (51) sermon (DIV2) 866 Page 189
4464 before they will make any reckoning or commendation of them as good laborers, so God tried Abraham, Gen. 22. 12. that he might have experimentall knowledge of his obedience, before they will make any reckoning or commendation of them as good laborers, so God tried Abraham, Gen. 22. 12. that he might have experimental knowledge of his Obedience, c-acp pns32 vmb vvi d n-vvg cc n1 pp-f pno32 p-acp j n2, av np1 vvd np1, np1 crd crd cst pns31 vmd vhi j n1 pp-f po31 n1, (51) sermon (DIV2) 866 Page 190
4465 and say nunc scio, &c. Now I know that thou fearest God, seeing for my sake thou hast not spared thine only sonne: and say nunc scio, etc. Now I know that thou Fearest God, seeing for my sake thou hast not spared thine only son: cc vvi fw-la fw-la, av av pns11 vvb cst pns21 vv2 np1, vvg p-acp po11 n1 pns21 vh2 xx vvn po21 j n1: (51) sermon (DIV2) 866 Page 190
4466 So he proved Israell at the waters of striffe, and Job by an other triall. So he proved Israel At the waters of striffe, and Job by an other trial. av pns31 vvd np1 p-acp dt n2 pp-f n1, cc np1 p-acp dt j-jn n1. (51) sermon (DIV2) 866 Page 190
4467 So God had knowledge of man whom he made, that then he was good, but he would by triall see, So God had knowledge of man whom he made, that then he was good, but he would by trial see, av np1 vhd n1 pp-f n1 ro-crq pns31 vvd, cst cs pns31 vbds j, cc-acp pns31 vmd p-acp n1 vvi, (51) sermon (DIV2) 866 Page 190
4468 whether he would continue so or not. whither he would continue so or not. cs pns31 vmd vvi av cc xx. (51) sermon (DIV2) 866 Page 190
4469 Second, it was meet, that seeing a triall must be made, that it should be by some externall thing, in which this outward obedience and practice might appear, Second, it was meet, that seeing a trial must be made, that it should be by Some external thing, in which this outward Obedience and practice might appear, ord, pn31 vbds j, cst vvg dt n1 vmb vbi vvn, cst pn31 vmd vbi p-acp d j n1, p-acp r-crq d j n1 cc n1 vmd vvi, (51) sermon (DIV2) 867 Page 190
4470 as masters doe make triall of their servants obedience in some such work; Doe this, Goe thither. as Masters do make trial of their Servants Obedience in Some such work; Do this, Go thither. c-acp n2 vdb vvi n1 pp-f po32 n2 n1 p-acp d d n1; vdb d, vvb av. (51) sermon (DIV2) 867 Page 190
4471 So seeing Gods will was, that Adam should be a spectacle in obedience to Angells and all other Creatures, So seeing God's will was, that Adam should be a spectacle in Obedience to Angels and all other Creatures, av vvg npg1 n1 vbds, cst np1 vmd vbi dt n1 p-acp n1 p-acp n2 cc d j-jn n2, (51) sermon (DIV2) 868 Page 190
4472 therefore it was necessary, that he should prescribe the place, and triall of it in a visible and sensible object, Therefore it was necessary, that he should prescribe the place, and trial of it in a visible and sensible Object, av pn31 vbds j, cst pns31 vmd vvi dt n1, cc n1 pp-f pn31 p-acp dt j cc j n1, (51) sermon (DIV2) 868 Page 190
4473 and in a thing which might be manifest to good and evill Angells, to see and behold him; and in a thing which might be manifest to good and evil Angels, to see and behold him; cc p-acp dt n1 r-crq vmd vbi j p-acp j cc j-jn n2, pc-acp vvi cc vvi pno31; (51) sermon (DIV2) 868 Page 190
4474 This is the cause and reason, why God saith not, Thou shalt not desire to lust in thy heart after the fruit of this tree? Because that action and triall of the heart, soul, This is the cause and reason, why God Says not, Thou shalt not desire to lust in thy heart After the fruit of this tree? Because that actium and trial of the heart, soul, d vbz dt n1 cc n1, c-crq np1 vvz xx, pns21 vm2 xx vvi p-acp n1 p-acp po21 n1 p-acp dt n1 pp-f d n1? p-acp d n1 cc n1 pp-f dt n1, n1, (51) sermon (DIV2) 868 Page 190
4475 and thought, God only could discern, for he only trieth the heart and reins, 1 King. 8. 39. Therefore he saith not, non concupisces, sed non comedes, for that that action is apparant. and Thought, God only could discern, for he only trieth the heart and reins, 1 King. 8. 39. Therefore he Says not, non Concupiscence, sed non comedes, for that that actium is apparent. cc vvd, np1 av-j vmd vvi, c-acp pns31 av-j vvz dt n1 cc n2, crd n1. crd crd av pns31 vvz xx, fw-fr n2, fw-la fw-fr fw-la, p-acp d cst n1 vbz j. (51) sermon (DIV2) 868 Page 190
4515 but make Gods will, expressed in his word, to be the rule of all things that are good. but make God's will, expressed in his word, to be the Rule of all things that Are good. cc-acp vvb n2 vmb, vvn p-acp po31 n1, pc-acp vbi dt n1 pp-f d n2 cst vbr j. (51) sermon (DIV2) 875 Page 191
4476 Thirdly, it was convenient and seemed good to God, that it should be made by a restraint and interdiction, that as before, idlenesse was forbidden and taken away by labor, Thirdly, it was convenient and seemed good to God, that it should be made by a restraint and interdiction, that as before, idleness was forbidden and taken away by labour, ord, pn31 vbds j cc vvd j p-acp np1, cst pn31 vmd vbi vvn p-acp dt n1 cc n1, cst p-acp a-acp, n1 vbds vvn cc vvn av p-acp n1, (51) sermon (DIV2) 869 Page 190
4477 so here licentiousnesse of lust might be restrained by saying, Thou shalt not eat of this tree of knowledge. so Here licentiousness of lust might be restrained by saying, Thou shalt not eat of this tree of knowledge. av av n1 pp-f n1 vmd vbi vvn p-acp vvg, pns21 vm2 xx vvi pp-f d n1 pp-f n1. (51) sermon (DIV2) 869 Page 190
4478 Fourthly, God saw it good and meet, that it should not be generall but particular, and brought to a speciall instance of this one tree. Fourthly, God saw it good and meet, that it should not be general but particular, and brought to a special instance of this one tree. ord, np1 vvd pn31 j cc j, cst pn31 vmd xx vbi j p-acp j, cc vvd p-acp dt j n1 pp-f d crd n1. (51) sermon (DIV2) 870 Page 190
4479 Fifthly, it seemed necessary to God that this triall should not be in a particular of naturall obedience, Fifthly, it seemed necessary to God that this trial should not be in a particular of natural Obedience, ord, pn31 vvd j p-acp np1 cst d n1 vmd xx vbi p-acp dt j pp-f j n1, (51) sermon (DIV2) 871 Page 190
4480 but rather in morall and positive obedience, in which this commandement consisteth. but rather in moral and positive Obedience, in which this Commandment Consisteth. cc-acp av-c p-acp n1 cc j n1, p-acp r-crq d n1 vvz. (51) sermon (DIV2) 871 Page 190
4481 Sixthly, as it was a positive and morall thing, so was it to be made in a thing indifferent, Sixthly, as it was a positive and moral thing, so was it to be made in a thing indifferent, j, c-acp pn31 vbds dt j cc j n1, av vbds pn31 pc-acp vbi vvn p-acp dt n1 j, (51) sermon (DIV2) 872 Page 190
4482 for if it had been a thing naturall and simply evill or good it had been no triall: for if it had been a thing natural and simply evil or good it had been no trial: c-acp cs pn31 vhd vbn dt n1 j cc av-j j-jn cc j pn31 vhd vbn dx n1: (51) sermon (DIV2) 872 Page 190
4483 As Augustine saith, if God had said, the fruit of this is poyson, he would not have done it, As Augustine Says, if God had said, the fruit of this is poison, he would not have done it, c-acp np1 vvz, cs np1 vhd vvn, dt n1 pp-f d vbz n1, pns31 vmd xx vhi vdn pn31, (51) sermon (DIV2) 872 Page 190
4484 or if it had been such a thing which had been a detriment or hurt to God, he would not have done it for the vile nature of it, or if it had been such a thing which had been a detriment or hurt to God, he would not have done it for the vile nature of it, cc cs pn31 vhd vbn d dt n1 r-crq vhd vbn dt n1 cc n1 p-acp np1, pns31 vmd xx vhi vdn pn31 p-acp dt j n1 pp-f pn31, (51) sermon (DIV2) 872 Page 190
4485 wherefore God placed this triall in a thing indifferent, which by its own nature was not hurtfull to man, Wherefore God placed this trial in a thing indifferent, which by its own nature was not hurtful to man, c-crq np1 vvd d n1 p-acp dt n1 j, r-crq p-acp po31 d n1 vbds xx j p-acp n1, (51) sermon (DIV2) 872 Page 190
4486 neither could bring any hurt or detriment to God; neither could bring any hurt or detriment to God; dx vmd vvi d n1 cc n1 p-acp np1; (51) sermon (DIV2) 872 Page 190
4487 So that God would have the triall of his obedience stand, not in the nature of the thing, So that God would have the trial of his Obedience stand, not in the nature of the thing, av cst np1 vmd vhi dt n1 pp-f po31 n1 vvi, xx p-acp dt n1 pp-f dt n1, (51) sermon (DIV2) 872 Page 190
4488 but only in this respect, that it was Gods will to forbid it, that Adams triall might be this. but only in this respect, that it was God's will to forbid it, that Adams trial might be this. cc-acp av-j p-acp d n1, cst pn31 vbds npg1 n1 pc-acp vvi pn31, cst npg1 n1 vmd vbi d. (51) sermon (DIV2) 872 Page 190
4489 I can see no reason why I should not eat of it, it is as good to eat, I can see no reason why I should not eat of it, it is as good to eat, pns11 vmb vvi dx n1 c-crq pns11 vmd xx vvi pp-f pn31, pn31 vbz a-acp j pc-acp vvi, (51) sermon (DIV2) 872 Page 190
4490 and as pleasant to look to, as any other fruit, but God hath restrained it, and said, Thou shalt not eat of it, therefore I will not. and as pleasant to look to, as any other fruit, but God hath restrained it, and said, Thou shalt not eat of it, Therefore I will not. cc p-acp j pc-acp vvi p-acp, c-acp d j-jn n1, cc-acp np1 vhz vvn pn31, cc vvd, pns21 vm2 xx vvi pp-f pn31, av pns11 vmb xx. (51) sermon (DIV2) 872 Page 190
4491 Lastly, God in this triall giveth no reason of it, but maketh it an absolute Law, simply saying, Thou shalt not eat of it, for else man might think that he might doe it for the reason sake; Lastly, God in this trial gives no reason of it, but makes it an absolute Law, simply saying, Thou shalt not eat of it, for Else man might think that he might do it for the reason sake; ord, np1 p-acp d n1 vvz dx n1 pp-f pn31, cc-acp vvz pn31 dt j n1, av-j vvg, pns21 vm2 xx vvi pp-f pn31, p-acp av n1 vmd vvi cst pns31 vmd vdi pn31 p-acp dt n1 n1; (51) sermon (DIV2) 873 Page 190
4492 for this maketh plain the perfect pattern of true obedience, when we doe it only respecting Gods will and not looking for any other reason whatfoever. for this makes plain the perfect pattern of true Obedience, when we do it only respecting God's will and not looking for any other reason whatfoever. p-acp d vvz av-j dt j n1 pp-f j n1, c-crq pns12 vdb pn31 av-j vvg npg1 n1 cc xx vvg p-acp d j-jn n1 av. (51) sermon (DIV2) 873 Page 191
4493 Thus we see why God look't our this speciall tree of knowledge, and laid this prohibition on it. Thus we see why God looked our this special tree of knowledge, and laid this prohibition on it. av pns12 vvb c-crq np1 vvb|pn31 po12 d j n1 pp-f n1, cc vvd d n1 p-acp pn31. (51) sermon (DIV2) 873 Page 191
4494 Now out of this we gather and say, that the making of 〈 ◊ 〉 Laws by a magistrate is lawfull and good, 1 Sam. 14. 24. Saul may command his subjects upon occasion to 〈 ◊ 〉 as God did his servant Moses, Levit. 11. 1. &c. 〈 ◊ 〉 1. 1. &c. Also 〈 ◊ 〉 may make a Law to command his Sonnes, to drink neither wine nor strong drink; Now out of this we gather and say, that the making of 〈 ◊ 〉 Laws by a magistrate is lawful and good, 1 Sam. 14. 24. Saul may command his subject's upon occasion to 〈 ◊ 〉 as God did his servant Moses, Levit. 11. 1. etc. 〈 ◊ 〉 1. 1. etc. Also 〈 ◊ 〉 may make a Law to command his Sons, to drink neither wine nor strong drink; av av pp-f d pns12 vvb cc vvi, cst dt n-vvg pp-f 〈 sy 〉 n2 p-acp dt n1 vbz j cc j, crd np1 crd crd np1 vmb vvi po31 n2-jn p-acp n1 pc-acp 〈 sy 〉 c-acp np1 vdd po31 n1 np1, np1 crd crd av 〈 sy 〉 crd crd av av 〈 sy 〉 vmb vvi dt n1 pc-acp vvi po31 n2, pc-acp vvi dx n1 ccx j n1; (51) sermon (DIV2) 874 Page 191
4496 and binde their subjects to abstein, and not to eat this or that, which of it self is lawfull and good and not to be refused, Rom. 14. And subjects are bound to obedience, and bind their subject's to abstain, and not to eat this or that, which of it self is lawful and good and not to be refused, Rom. 14. And subject's Are bound to Obedience, cc vvi po32 n2-jn pc-acp vvi, cc xx pc-acp vvi d cc d, r-crq pp-f pn31 n1 vbz j cc j cc xx pc-acp vbi vvn, np1 crd cc n2-jn vbr vvn p-acp n1, (51) sermon (DIV2) 874 Page 191
4497 though they see no reason but that the meat is good and allowed of God. I come now to the applying of this to our selves, Matth. 24. 32: Christ willeth them to learn a parable of the fig-tree: though they see no reason but that the meat is good and allowed of God. I come now to the applying of this to our selves, Matthew 24. 32: christ wills them to Learn a parable of the Fig tree: cs pns32 vvb dx n1 cc-acp cst dt n1 vbz j cc vvn pp-f np1. pns11 vvb av p-acp dt vvg pp-f d p-acp po12 n2, np1 crd crd: np1 vvz pno32 pc-acp vvi dt n1 pp-f dt n1: (51) sermon (DIV2) 874 Page 191
4498 So the wisdome which we may learn out of this tree, is most excellent and profitable, So the Wisdom which we may Learn out of this tree, is most excellent and profitable, av dt n1 r-crq pns12 vmb vvi av pp-f d n1, vbz av-ds j cc j, (51) sermon (DIV2) 875 Page 191
4499 even the whole body of divinity: even the Whole body of divinity: av dt j-jn n1 pp-f n1: (51) sermon (DIV2) 875 Page 191
4500 Before we come to the pith and marrow of it, we must first break and pluck off the husk or shell, Before we come to the pith and marrow of it, we must First break and pluck off the husk or shell, c-acp pns12 vvb p-acp dt n1 cc n1 pp-f pn31, pns12 vmb ord vvi cc vvi a-acp dt n1 cc n1, (51) sermon (DIV2) 875 Page 191
4501 for the Leviticall Laws (as the Fathers say) are as Aarons Almonds which his rod did bear, Numb. 17. 8. in which was Cortex & medulla, and if we can 〈 ◊ 〉 crack and take off the shell, the sweet kernell of instruction will soon appear: for the Levitical Laws (as the Father's say) Are as Aaron's Almonds which his rod did bear, Numb. 17. 8. in which was Cortex & medulla, and if we can 〈 ◊ 〉 Crac and take off the shell, the sweet kernel of instruction will soon appear: p-acp dt j n2 (c-acp dt n2 vvb) vbr p-acp npg1 n2 r-crq po31 n1 vdd vvi, j. crd crd n1 r-crq vbds np1 cc n1, cc cs pns12 vmb 〈 sy 〉 vvb cc vvi a-acp dt n1, dt j n1 pp-f n1 vmb av vvi: (51) sermon (DIV2) 875 Page 191
4502 The husk and difficulty of this precept is, that God should inflict such a penalty for the taking and eating such a fruit, this is that hard shell that few can crack: The husk and difficulty of this precept is, that God should inflict such a penalty for the taking and eating such a fruit, this is that hard shell that few can Crac: dt n1 cc n1 pp-f d n1 vbz, cst np1 vmd vvi d dt n1 p-acp dt n-vvg cc vvg d dt n1, d vbz d j n1 cst d vmb vvi: (51) sermon (DIV2) 875 Page 191
4503 But our rule is, that we must not stick still at the shell, but break it, and cast it away: But our Rule is, that we must not stick still At the shell, but break it, and cast it away: cc-acp po12 n1 vbz, cst pns12 vmb xx vvi av p-acp dt n1, cc-acp vvb pn31, cc vvd pn31 av: (51) sermon (DIV2) 875 Page 191
4504 Therefore this is our rule in all such Laws, That not the outward presentation of the thing commanded, Therefore this is our Rule in all such Laws, That not the outward presentation of the thing commanded, av d vbz po12 n1 p-acp d d n2, cst xx dt j n1 pp-f dt n1 vvd, (51) sermon (DIV2) 875 Page 191
4505 but the power and authority of the commander and law maker is to be respected, as the pith and substance of our duty; but the power and Authority of the commander and law maker is to be respected, as the pith and substance of our duty; cc-acp dt n1 cc n1 pp-f dt n1 cc n1 n1 vbz pc-acp vbi vvn, c-acp dt n1 cc n1 pp-f po12 n1; (51) sermon (DIV2) 875 Page 191
4506 Therefore we say that the principall summe and scope of the morall Law, and the pith of it, is expressed in these two terms, Bonum ost faciendum, malum est fugiendum, Psal. 34. 14. And this is known and received of all; Therefore we say that the principal sum and scope of the moral Law, and the pith of it, is expressed in these two terms, Bonum ost faciendum, malum est fugiendum, Psalm 34. 14. And this is known and received of all; av pns12 vvb cst dt j-jn n1 cc n1 pp-f dt j n1, cc dt n1 pp-f pn31, vbz vvn p-acp d crd n2, fw-la av fw-la, fw-la fw-la fw-la, np1 crd crd cc d vbz vvn cc vvn pp-f d; (51) sermon (DIV2) 875 Page 191
4507 but here is all the question, what that good is, and what is that evill? If any make this question, but Here is all the question, what that good is, and what is that evil? If any make this question, cc-acp av vbz d dt n1, r-crq d j vbz, cc r-crq vbz d j-jn? cs d vvb d n1, (51) sermon (DIV2) 875 Page 191
4508 why is this thing good and to be done, and that thing evill and to be avoided? If we say, why is this thing good and to be done, and that thing evil and to be avoided? If we say, q-crq vbz d n1 j cc pc-acp vbi vdn, cc d n1 j-jn cc pc-acp vbi vvn? cs pns12 vvb, (51) sermon (DIV2) 875 Page 191
4509 as Eve did judging it by reason, and by the nature of the thing, as to say, I see and know that it is good, pleasant and agreeable to our nature, as Eve did judging it by reason, and by the nature of the thing, as to say, I see and know that it is good, pleasant and agreeable to our nature, c-acp n1 vdd vvg pn31 p-acp n1, cc p-acp dt n1 pp-f dt n1, c-acp pc-acp vvi, pns11 vvb cc vvb cst pn31 vbz j, j cc j p-acp po12 n1, (51) sermon (DIV2) 875 Page 191
4510 and therefore it is good, and I may doe it, that were to fetch and draw the rule of God from the nature of things, and Therefore it is good, and I may do it, that were to fetch and draw the Rule of God from the nature of things, cc av pn31 vbz j, cc pns11 vmb vdi pn31, cst vbdr pc-acp vvi cc vvi dt n1 pp-f np1 p-acp dt n1 pp-f n2, (51) sermon (DIV2) 875 Page 191
4511 as if it were in the thing it self; as if it were in the thing it self; c-acp cs pn31 vbdr p-acp dt n1 pn31 n1; (51) sermon (DIV2) 875 Page 191
4512 but it is said, 1 Cor. 6. 12. 13 Though meats be made for the belly, but it is said, 1 Cor. 6. 12. 13 Though Meats be made for the belly, cc-acp pn31 vbz vvn, crd np1 crd crd crd cs n2 vbb vvn p-acp dt n1, (51) sermon (DIV2) 875 Page 191
4513 and the belly for the meats, yet if we 〈 ◊ 〉 them contrary to Gods word, they are evill, and the belly for the Meats, yet if we 〈 ◊ 〉 them contrary to God's word, they Are evil, cc dt n1 p-acp dt n2, av cs pns12 〈 sy 〉 pno32 n-jn p-acp npg1 n1, pns32 vbr j-jn, (51) sermon (DIV2) 875 Page 191
4514 and God will destroy both them and us, wherefore we will not take the 〈 ◊ 〉 of good and evill, from the nature of things, and God will destroy both them and us, Wherefore we will not take the 〈 ◊ 〉 of good and evil, from the nature of things, cc np1 vmb vvi d pno32 cc pno12, c-crq pns12 vmb xx vvi dt 〈 sy 〉 pp-f j cc j-jn, p-acp dt n1 pp-f n2, (51) sermon (DIV2) 875 Page 191
4516 If we will then define good 〈 ◊ 〉 we must not say, it is that which the reason of man alloweth, which the sense of man doth feel to be agreeable and pleasant to our nature, If we will then define good 〈 ◊ 〉 we must not say, it is that which the reason of man alloweth, which the sense of man does feel to be agreeable and pleasant to our nature, cs pns12 vmb av vvi j 〈 sy 〉 pns12 vmb xx vvi, pn31 vbz d r-crq dt n1 pp-f n1 vvz, r-crq dt n1 pp-f n1 vdz vvi pc-acp vbi j cc j p-acp po12 n1, (51) sermon (DIV2) 876 Page 191
4517 neither may we say, that it is good and not to be refused, which in it self 〈 ◊ 〉 a nature delightfull and profitable for mans use, neither may we say, that it is good and not to be refused, which in it self 〈 ◊ 〉 a nature delightful and profitable for men use, dx vmb pns12 vvi, cst pn31 vbz j cc xx pc-acp vbi vvn, r-crq p-acp pn31 n1 〈 sy 〉 dt n1 j cc j p-acp ng1 n1, (51) sermon (DIV2) 876 Page 192
4518 for that were to place the rule of good and evill, either within us, in our own reason and understanding, for that were to place the Rule of good and evil, either within us, in our own reason and understanding, p-acp d vbdr p-acp n1 dt n1 pp-f j cc j-jn, av-d p-acp pno12, p-acp po12 d n1 cc n1, (51) sermon (DIV2) 876 Page 192
4519 or else without us in the natures and proprieties of the things created, but we must not doe so; or Else without us in the nature's and proprieties of the things created, but we must not do so; cc av p-acp pno12 p-acp dt n2 cc n2 pp-f dt n2 vvn, cc-acp pns12 vmb xx vdi av; (51) sermon (DIV2) 876 Page 192
4520 for that only is good, which God alloweth of and sanctifieth by his blessed word allowing the use of it, saying, thou mayest and shalt doe this, for that only is good, which God alloweth of and Sanctifieth by his blessed word allowing the use of it, saying, thou Mayest and shalt do this, c-acp cst av-j vbz j, r-crq np1 vvz a-acp cc vvz p-acp po31 j-vvn n1 vvg dt n1 pp-f pn31, vvg, pns21 vm2 cc vm2 vdi d, (51) sermon (DIV2) 876 Page 192
4521 and so è contra, that is evill whatsoever it be that God forbiddeth and saith thou shalt not doe it, and so è contra, that is evil whatsoever it be that God forbiddeth and Says thou shalt not do it, cc av fw-fr fw-la, cst vbz j-jn r-crq pn31 vbi cst np1 vvz cc vvz pns21 vm2 xx vdi pn31, (51) sermon (DIV2) 876 Page 192
4522 for things are good and lawfull only, because Gods word saith it is so, so that every thing taketh his goodnesse only from Gods word; for things Are good and lawful only, Because God's word Says it is so, so that every thing Takes his Goodness only from God's word; c-acp n2 vbr j cc j av-j, c-acp ng1 n1 vvz pn31 vbz av, av cst d n1 vvz po31 n1 av-j p-acp npg1 n1; (51) sermon (DIV2) 876 Page 192
4523 And this is the pith and marrow of this commandement, Therefore Deut. 12. 32. God saith, Whatsoever I command you take heed ye doe it, thou shalt put nothing thereto, And this is the pith and marrow of this Commandment, Therefore Deuteronomy 12. 32. God Says, Whatsoever I command you take heed you do it, thou shalt put nothing thereto, cc d vbz dt n1 cc n1 pp-f d n1, av np1 crd crd np1 vvz, r-crq pns11 vvb pn22 vvb n1 pn22 vdb pn31, pns21 vm2 vvi pix av, (51) sermon (DIV2) 876 Page 192
4524 nor take ought therefrom, As if he should say, my commandement and will shall be the rule and direction of your will and works; nor take ought therefrom, As if he should say, my Commandment and will shall be the Rule and direction of your will and works; ccx vvi pi av, c-acp cs pns31 vmd vvi, po11 n1 cc n1 vmb vbi dt n1 cc n1 pp-f po22 n1 cc n2; (51) sermon (DIV2) 876 Page 192
4525 so in the new Testament St. Paul saith, we must not be wise above that which is written, 1 Cor. 4. 6. But that we be sober and know and understand according to sobriety, which is to prove what every thing is, by the perfect will of God, Rom. 12. 2.3. This then is the difference between Gods commandements; so in the new Testament Saint Paul Says, we must not be wise above that which is written, 1 Cor. 4. 6. But that we be Sobrium and know and understand according to sobriety, which is to prove what every thing is, by the perfect will of God, Rom. 12. 2.3. This then is the difference between God's Commandments; av p-acp dt j n1 n1 np1 vvz, pns12 vmb xx vbi j p-acp d r-crq vbz vvn, crd np1 crd crd p-acp cst pns12 vbb j cc vvi cc vvb vvg p-acp n1, r-crq vbz pc-acp vvi r-crq d n1 vbz, p-acp dt j n1 pp-f np1, np1 crd crd. np1 av vbz dt n1 p-acp npg1 n2; (51) sermon (DIV2) 876 Page 192
4526 and those which men doe make, when men (though they be the greatest) doe command any thing, they therefore doe command things because they be good and lawfull, and those which men do make, when men (though they be the greatest) do command any thing, they Therefore do command things Because they be good and lawful, cc d r-crq n2 vdb vvi, c-crq n2 (cs pns32 vbb dt js) vdb vvi d n1, pns32 av vdb vvi n2 c-acp pns32 vbb j cc j, (51) sermon (DIV2) 876 Page 192
4527 and when we deal with them, we therefore obey their Laws, so farre forth as the things they command are lawfull and good, and when we deal with them, we Therefore obey their Laws, so Far forth as the things they command Are lawful and good, cc c-crq pns12 vvb p-acp pno32, pns12 av vvi po32 n2, av av-j av c-acp dt n2 pns32 vvb vbr j cc j, (51) sermon (DIV2) 876 Page 192
4528 because their words and commandements have no power to make things good: Because their words and Commandments have no power to make things good: c-acp po32 n2 cc n2 vhb dx n1 pc-acp vvi n2 j: (51) sermon (DIV2) 876 Page 192
4529 But when we deal with Gods commandements, we simply obey all that he willeth because his commandement and word doe make things absolutely good, ye though they before may seem to be evill, But when we deal with God's Commandments, we simply obey all that he wills Because his Commandment and word do make things absolutely good, you though they before may seem to be evil, cc-acp c-crq pns12 vvb p-acp npg1 n2, pns12 av-j vvb d cst pns31 vvz p-acp po31 n1 cc n1 vdb vvi n2 av-j j, pn22 cs pns32 p-acp vmb vvi pc-acp vbi j-jn, (51) sermon (DIV2) 876 Page 192
4530 yet after he hath commanded them, they are made therefore perfectly good, Nos volumus qua bona sunt; yet After he hath commanded them, they Are made Therefore perfectly good, Nos volumus qua Bona sunt; av c-acp pns31 vhz vvn pno32, pns32 vbr vvn av av-j j, fw-la fw-la fw-la fw-la fw-la; (51) sermon (DIV2) 876 Page 192
4531 bona autem sunt quia voluit Deus. Bona autem sunt quia voluit Deus. fw-la fw-la fw-la fw-la fw-la fw-la. (51) sermon (DIV2) 876 Page 192
4532 Gods good will therefore is the best and most beneficiall thing for us and our good, God's good will Therefore is the best and most beneficial thing for us and our good, npg1 j vmb av vbz dt js cc av-ds j n1 p-acp pno12 cc po12 j, (51) sermon (DIV2) 876 Page 192
4589 Notwithstanding this, It seemeth to some, that here is meant only the second death spirituall to be the punishment, Notwithstanding this, It seems to Some, that Here is meant only the second death spiritual to be the punishment, a-acp d, pn31 vvz p-acp d, cst av vbz vvn av-j dt ord n1 j pc-acp vbi dt n1, (52) sermon (DIV2) 882 Page 194
4533 and the things he commandeth are the wisest things for us to follow, howsoever they seem to corrupt reason and sense, which are ill Judges in those matters. and the things he commands Are the Wisest things for us to follow, howsoever they seem to corrupt reason and sense, which Are ill Judges in those matters. cc dt n2 pns31 vvz vbr dt js n2 p-acp pno12 pc-acp vvi, c-acp pns32 vvb pc-acp vvi n1 cc n1, r-crq vbr j-jn n2 p-acp d n2. (51) sermon (DIV2) 876 Page 192
4534 Thus much then for our application and use, that when our actions are agreeable to Gods word and law, Thus much then for our application and use, that when our actions Are agreeable to God's word and law, av av-d av p-acp po12 n1 cc n1, cst c-crq po12 n2 vbr j p-acp ng1 n1 cc n1, (51) sermon (DIV2) 876 Page 192
4535 then they are according to Gods will: And therefore we may be sure that it is best for our behoof. then they Are according to God's will: And Therefore we may be sure that it is best for our behoof. cs pns32 vbr vvg p-acp n2 vmb: cc av pns12 vmb vbi j cst pn31 vbz js p-acp po12 n1. (51) sermon (DIV2) 876 Page 192
4536 Nam quo die comederis de eo, utique moriturus es. Nam quo die comederis de eo, Utique Moriturus es. fw-la fw-la vvb fw-la fw-la fw-la, fw-la fw-la fw-la. (52) sermon (DIV2) 876 Page 192
4537 EVery Law hath in it two principall parts, the one containeth the body and tenor of it, the other comprehendeth the sanction and penalty: EVery Law hath in it two principal parts, the one Containeth the body and tenor of it, the other comprehendeth the sanction and penalty: d n1 vhz p-acp pn31 crd j-jn n2, dt pi vvz dt n1 cc n1 pp-f pn31, dt n-jn vvz dt n1 cc n1: (52) sermon (DIV2) 877 Page 192
4538 Touching the body of the Law we have entrcated already, both of the subject, and also of the action of it; Touching the body of the Law we have entrcated already, both of the Subject, and also of the actium of it; vvg dt n1 pp-f dt n1 pns12 vhb vvn av, d pp-f dt n-jn, cc av pp-f dt n1 pp-f pn31; (52) sermon (DIV2) 877 Page 192
4539 Now therefore we are come to the latter part, to consider of the punishment threatned to the breach of it; Now Therefore we Are come to the latter part, to Consider of the punishment threatened to the breach of it; av av pns12 vbr vvn p-acp dt d n1, pc-acp vvi pp-f dt n1 vvd p-acp dt n1 pp-f pn31; (52) sermon (DIV2) 877 Page 192
4540 concerning which we say, That as there is required necessarily in the Law giver authority and right to command, Concerning which we say, That as there is required necessarily in the Law giver Authority and right to command, vvg r-crq pns12 vvb, cst c-acp pc-acp vbz vvn av-j p-acp dt n1 n1 n1 cc n-jn pc-acp vvi, (52) sermon (DIV2) 877 Page 192
4541 so likewise in him must be a power and ability to correct and punish the transgressors, so likewise in him must be a power and ability to correct and Punish the transgressors, av av p-acp pno31 vmb vbi dt n1 cc n1 pc-acp vvi cc vvi dt n2, (52) sermon (DIV2) 877 Page 192
4542 or else his authority is without an edge. Both these therefore are seen in the Law-maker by the parts of this Law; or Else his Authority is without an edge. Both these Therefore Are seen in the Lawmaker by the parts of this Law; cc av po31 n1 vbz p-acp dt n1. av-d d av vbr vvn p-acp dt n1 p-acp dt n2 pp-f d n1; (52) sermon (DIV2) 877 Page 192
4543 the one being the directive part, serving for direction, the other being the corrective part, which serveth for execution; the one being the directive part, serving for direction, the other being the corrective part, which serves for execution; dt pi vbg dt n1 n1, vvg p-acp n1, dt n-jn vbg dt n1 n1, r-crq vvz p-acp n1; (52) sermon (DIV2) 877 Page 193
4544 And every one may be sure that he is subject and under one of these. And every one may be sure that he is Subject and under one of these. cc d pi vmb vbi j cst pns31 vbz j-jn cc p-acp crd pp-f d. (52) sermon (DIV2) 877 Page 193
4545 This then is as if Moses had said, Gods NONLATINALPHABET is this, Non comedes, but his NONLATINALPHABET is this, This then is as if Moses had said, God's is this, Non comedes, but his is this, np1 av vbz p-acp cs np1 vhd vvn, ng1 vbz d, fw-fr fw-la, p-acp po31 vbz d, (52) sermon (DIV2) 877 Page 193
4546 If you will needs eat, and 〈 ◊ 〉 your will before mine, and your lusts before my love, If you will needs eat, and 〈 ◊ 〉 your will before mine, and your Lustiest before my love, cs pn22 vmb av vvi, cc 〈 sy 〉 po22 vmb p-acp png11, cc po22 n2 p-acp po11 n1, (52) sermon (DIV2) 877 Page 193
4547 then be ye sure of this, That in that day thou shalt dye the death, for death is the sower and bitter sawce of this sweet meat, Rom. 6. 23. Touching the punishment in it self, we are to know, that in every punishment inflicted for offence, there is required Justice to give it in a due proportion, that there be an equality between the punishment and offence; then be you sure of this, That in that day thou shalt die the death, for death is the sour and bitter sauce of this sweet meat, Rom. 6. 23. Touching the punishment in it self, we Are to know, that in every punishment inflicted for offence, there is required justice to give it in a due proportion, that there be an equality between the punishment and offence; av vbb pn22 j pp-f d, cst p-acp d n1 pns21 vm2 vvi dt n1, p-acp n1 vbz dt j cc j n1 pp-f d j n1, np1 crd crd vvg dt n1 p-acp pn31 n1, pns12 vbr pc-acp vvi, cst p-acp d n1 vvn p-acp n1, pc-acp vbz vvn n1 pc-acp vvi pn31 p-acp dt j-jn n1, cst pc-acp vbi dt n1 p-acp dt n1 cc n1; (52) sermon (DIV2) 877 Page 193
4548 As in the Law, he that will desire another mans Sheep and steal it, he in justice is to restore four-fold. As in the Law, he that will desire Another men Sheep and steal it, he in Justice is to restore fourfold. c-acp p-acp dt n1, pns31 cst vmb vvi j-jn ng1 n1 cc vvi pn31, pns31 p-acp n1 vbz pc-acp vvi n1. (52) sermon (DIV2) 878 Page 193
4549 Again, reason and equity requireth that the punishment must be of greater force to 〈 ◊ 〉 and discourage from sinne, Again, reason and equity requires that the punishment must be of greater force to 〈 ◊ 〉 and discourage from sin, av, n1 cc n1 vvz cst dt n1 vmb vbi pp-f jc n1 pc-acp 〈 sy 〉 cc vvi p-acp n1, (52) sermon (DIV2) 878 Page 193
4550 then the sinne must be to perswade and entise us to it. Such an equality is in this; then the sin must be to persuade and entice us to it. Such an equality is in this; cs dt n1 vmb vbi pc-acp vvi cc vvi pno12 p-acp pn31. d dt n1 vbz p-acp d; (52) sermon (DIV2) 878 Page 193
4551 For because he took liberty to stretch his will and desire further than he should, therefore that he should lose the first liberty he had; For Because he took liberty to stretch his will and desire further than he should, Therefore that he should loose the First liberty he had; c-acp c-acp pns31 vvd n1 pc-acp vvi po31 n1 cc n1 av-jc cs pns31 vmd, av cst pns31 vmd vvi dt ord n1 pns31 vhd; (52) sermon (DIV2) 879 Page 193
4590 and not the corporall and temporall; and not the corporal and temporal; cc xx dt j cc j; (52) sermon (DIV2) 882 Page 194
4552 for this is just and equall, 〈 … 〉 etiam poneret modum beneficio, and that he that observeth not the manner of using it, should lose the right use which he had: for this is just and equal, 〈 … 〉 etiam poneret modum Benefit, and that he that observeth not the manner of using it, should loose the right use which he had: p-acp d vbz j cc j-jn, 〈 … 〉 fw-la fw-la fw-la fw-la, cc cst pns31 cst vvz xx dt n1 pp-f vvg pn31, vmd vvi dt j-jn n1 r-crq pns31 vhd: (52) sermon (DIV2) 879 Page 193
4553 It is therefore reason and right, that either we should Dimittere voluntatem male vivendi, aut amittere facultatem bene 〈 ◊ 〉: It is Therefore reason and right, that either we should Dimittere voluntatem male vivendi, Or amittere facultatem bene 〈 ◊ 〉: pn31 vbz av n1 cc n-jn, cst d pns12 vmd np1 fw-la n1 fw-la, fw-la n1 fw-la fw-la 〈 sy 〉: (52) sermon (DIV2) 879 Page 193
4554 This we say to justifie God, because men think that this sinne of eating such a fruit is not a capitall offence, This we say to justify God, Because men think that this sin of eating such a fruit is not a capital offence, d pns12 vvb pc-acp vvi np1, c-acp n2 vvb cst d n1 pp-f vvg d dt n1 vbz xx dt j n1, (52) sermon (DIV2) 879 Page 193
4555 and that God was too hard to 〈 ◊ 〉 this so sore a punishment on it. and that God was too hard to 〈 ◊ 〉 this so soar a punishment on it. cc cst np1 vbds av j pc-acp 〈 sy 〉 d av av-j dt n1 p-acp pn31. (52) sermon (DIV2) 879 Page 193
4556 Touching the second point, which is concerning the cause of his death, which must not be ascribed to God, Touching the second point, which is Concerning the cause of his death, which must not be ascribed to God, vvg dt ord n1, r-crq vbz vvg dt n1 pp-f po31 n1, r-crq vmb xx vbi vvn p-acp np1, (52) sermon (DIV2) 880 Page 193
4557 because the cause is found in our own selves, for God saith, If you eat you shall die, that is, you shall be causes and authors of your own death; Because the cause is found in our own selves, for God Says, If you eat you shall die, that is, you shall be Causes and Authors of your own death; c-acp dt n1 vbz vvn p-acp po12 d n2, c-acp np1 vvz, cs pn22 vvb pn22 vmb vvi, cst vbz, pn22 vmb vbi n2 cc n2 pp-f po22 d n1; (52) sermon (DIV2) 880 Page 193
4558 your blood light on your own heads, for I am not guilty thereof, which we shall the better percive and esteem, your blood Light on your own Heads, for I am not guilty thereof, which we shall the better percive and esteem, po22 n1 n1 p-acp po22 d n2, c-acp pns11 vbm xx j av, r-crq pns12 vmb dt jc j cc n1, (52) sermon (DIV2) 880 Page 193
4559 if we consider that which before I have shewed, that Adam was made immortall, non necessitate naturae, sed vi 〈 ◊ 〉 gratiae, not by natural necessity, if we Consider that which before I have showed, that Adam was made immortal, non necessitate naturae, sed vi 〈 ◊ 〉 Gratiae, not by natural necessity, cs pns12 vvb d r-crq a-acp pns11 vhb vvn, cst np1 vbds vvn j, fw-fr n1 fw-la, fw-la fw-la 〈 sy 〉 fw-la, xx p-acp j n1, (52) sermon (DIV2) 880 Page 193
4560 but by the priviledge of Gods grace; but by the privilege of God's grace; cc-acp p-acp dt n1 pp-f npg1 n1; (52) sermon (DIV2) 880 Page 193
4561 for Adam consisting of contrarie qualities, by his own nature, they must needs, in regard of themselves, be the cause of death to them, for Adam consisting of contrary qualities, by his own nature, they must needs, in regard of themselves, be the cause of death to them, p-acp np1 vvg pp-f j-jn n2, p-acp po31 d n1, pns32 vmb av, p-acp n1 pp-f px32, vbb dt n1 pp-f n1 p-acp pno32, (52) sermon (DIV2) 880 Page 193
4562 as they were to the beasts. as they were to the beasts. c-acp pns32 vbdr p-acp dt n2. (52) sermon (DIV2) 880 Page 193
4563 But notwithstanding this subjection to mortality, and possibility to dye, in regard of their nature, Gods grace did sustain their bodily life, But notwithstanding this subjection to mortality, and possibility to die, in regard of their nature, God's grace did sustain their bodily life, p-acp a-acp d n1 p-acp n1, cc n1 pc-acp vvi, p-acp n1 pp-f po32 n1, ng1 n1 vdd vvi po32 j n1, (52) sermon (DIV2) 880 Page 193
4564 and kept them from death, so long as they kept themselves from sinne. and kept them from death, so long as they kept themselves from sin. cc vvd pno32 p-acp n1, av av-j c-acp pns32 vvd px32 p-acp n1. (52) sermon (DIV2) 880 Page 193
4565 But now si hence transgression, besides the necessity of nature, their sinne also did pluck death upon them, But now si hence Transgression, beside the necessity of nature, their sin also did pluck death upon them, p-acp av zz av n1, p-acp dt n1 pp-f n1, po32 n1 av vdd vvi n1 p-acp pno32, (52) sermon (DIV2) 880 Page 193
4566 and was the cause of this curse: and was the cause of this curse: cc vbds dt n1 pp-f d n1: (52) sermon (DIV2) 880 Page 193
4567 So long therefore as man kept his first estate, he was united to God, which was life, So long Therefore as man kept his First estate, he was united to God, which was life, av av-j av p-acp n1 vvd po31 ord n1, pns31 vbds vvn p-acp np1, r-crq vbds n1, (52) sermon (DIV2) 880 Page 193
4568 and had use of the tree of life, which then was 〈 ◊ 〉 Deo, and had this grace to preserve life; and had use of the tree of life, which then was 〈 ◊ 〉 God, and had this grace to preserve life; cc vhd n1 pp-f dt n1 pp-f n1, r-crq av vbds 〈 sy 〉 fw-la, cc vhd d n1 pc-acp vvi n1; (52) sermon (DIV2) 880 Page 193
4569 and by that means, so long, we had an immunity from death, because we were 〈 ◊ 〉 with the prop of Gods grace, which was the cause of our immortality; and by that means, so long, we had an immunity from death, Because we were 〈 ◊ 〉 with the prop of God's grace, which was the cause of our immortality; cc p-acp d n2, av av-j, pns12 vhd dt n1 p-acp n1, c-acp pns12 vbdr 〈 sy 〉 p-acp dt n1 pp-f npg1 n1, r-crq vbds dt n1 pp-f po12 n1; (52) sermon (DIV2) 880 Page 193
4570 but when 〈 ◊ 〉 did cause that prop to be pulled away which sustained the 〈 ◊ 〉 of our nature, but when 〈 ◊ 〉 did cause that prop to be pulled away which sustained the 〈 ◊ 〉 of our nature, cc-acp c-crq 〈 sy 〉 vdd vvi d n1 pc-acp vbi vvn av r-crq vvd dt 〈 sy 〉 pp-f po12 n1, (52) sermon (DIV2) 880 Page 194
4571 then we could not choose but dye both by the necessity of nature and desert of our sinne: then we could not choose but die both by the necessity of nature and desert of our sin: cs pns12 vmd xx vvi cc-acp vvi d p-acp dt n1 pp-f n1 cc n1 pp-f po12 n1: (52) sermon (DIV2) 880 Page 194
4572 If we had leaned still to the stay of our nature, and not trusted so much to our own wills and wisdoms, it had gone well with us: If we had leaned still to the stay of our nature, and not trusted so much to our own wills and wisdoms, it had gone well with us: cs pns12 vhd vvd av p-acp dt n1 pp-f po12 n1, cc xx vvn av av-d p-acp po12 d n2 cc n2, pn31 vhd vvn av p-acp pno12: (52) sermon (DIV2) 880 Page 194
4573 But this voluntarie forsaking of God and leaning on the broken staffe and reedis stay of our own, was the cause of our fall into sinne, and so unto death. But this voluntary forsaking of God and leaning on the broken staff and reedis stay of our own, was the cause of our fallen into sin, and so unto death. cc-acp d j-jn vvg pp-f np1 cc vvg p-acp dt j-vvn n1 cc n2 vvb pp-f po12 d, vbds dt n1 pp-f po12 n1 p-acp n1, cc av p-acp n1. (52) sermon (DIV2) 880 Page 194
4574 Thus we see God justified in this sentence saying, Morieris, because he is neither the Author or Cause of Malum naturae, which is sinne, nor yet of 〈 … 〉, which is death. But man causing both culpam & poenam doth both wayes cleer God and condemn us, Thus we see God justified in this sentence saying, Morieris, Because he is neither the Author or Cause of Malum naturae, which is sin, nor yet of 〈 … 〉, which is death. But man causing both Fault & poenam does both ways clear God and condemn us, av pns12 vvb np1 vvn p-acp d n1 vvg, fw-la, c-acp pns31 vbz av-dx dt n1 cc n1 pp-f fw-la fw-la, r-crq vbz n1, ccx av pp-f 〈 … 〉, r-crq vbz n1. p-acp n1 vvg d n1 cc fw-la vdz d n2 j np1 cc vvb pno12, (52) sermon (DIV2) 880 Page 194
4575 and our selves are proved to be the cause of both. and our selves Are proved to be the cause of both. cc po12 n2 vbr vvn pc-acp vbi dt n1 pp-f d. (52) sermon (DIV2) 880 Page 194
4576 Now touching the third point, which respecteth the kinde of death here threatned, for there are several kindes of death, Rev. 2. 11. Rev. 20. 6. there is the temporall and eternall, the naturall and spirituall, the first and second death, which of these is here in this punishment threatned? St. Augustine answereth, that God doth here mean both whatsoever death may be included from the beginning of our life unto the last death, all that is here understood. Now touching the third point, which respecteth the kind of death Here threatened, for there Are several Kinds of death, Rev. 2. 11. Rev. 20. 6. there is the temporal and Eternal, the natural and spiritual, the First and second death, which of these is Here in this punishment threatened? Saint Augustine Answers, that God does Here mean both whatsoever death may be included from the beginning of our life unto the last death, all that is Here understood. av vvg dt ord n1, r-crq vvz dt n1 pp-f n1 av vvd, c-acp pc-acp vbr j n2 pp-f n1, n1 crd crd n1 crd crd a-acp vbz dt j cc j, dt j cc j, dt ord cc ord n1, r-crq pp-f d vbz av p-acp d n1 vvn? n1 np1 vvz, cst np1 vdz av vvi d r-crq n1 vmb vbi vvd p-acp dt n-vvg pp-f po12 n1 p-acp dt ord n1, d cst vbz av vvn. (52) sermon (DIV2) 881 Page 194
4577 But it may seem hard and unjust, that seeing only the Body did take and eat of the forbidden fruit, that the Soul also should be condemned to this death as well as the Body. But it may seem hard and unjust, that seeing only the Body did take and eat of the forbidden fruit, that the Soul also should be condemned to this death as well as the Body. p-acp pn31 vmb vvi av-j cc j, cst vvg av-j dt n1 vdd vvi cc vvi pp-f dt j-vvn n1, cst dt n1 av vmd vbi vvn p-acp d n1 c-acp av c-acp dt n1. (52) sermon (DIV2) 881 Page 194
4578 But to satisfie this doubt, the Fathers say, That as well the Soul as the Body was in the transgression alike guilty, But to satisfy this doubt, the Father's say, That as well the Soul as the Body was in the Transgression alike guilty, p-acp pc-acp vvi d n1, dt n2 vvb, cst c-acp av dt n1 p-acp dt n1 vbds p-acp dt n1 av j, (52) sermon (DIV2) 881 Page 194
4579 and therefore in Justice should be alike punished, and this they make plain by this familiar parable and comparison: and Therefore in justice should be alike punished, and this they make plain by this familiar parable and comparison: cc av p-acp n1 vmd vbi av-j vvn, cc d pns32 vvb j p-acp d j-jn n1 cc n1: (52) sermon (DIV2) 881 Page 194
4580 Be it (say they) that a blinde man and a criple or lame man should be in an Orchard, Be it (say they) that a blind man and a cripple or lame man should be in an Orchard, vbb pn31 (vvb pns32) cst dt j n1 cc dt n1 cc j n1 vmd vbi p-acp dt n1, (52) sermon (DIV2) 881 Page 194
4581 and this one charge should be given alike to both, that upon pain of death they should not take and eat of this one tree; and this one charge should be given alike to both, that upon pain of death they should not take and eat of this one tree; cc d crd n1 vmd vbi vvn av-j p-acp d, cst p-acp n1 pp-f n1 pns32 vmd xx vvi cc vvi pp-f d crd n1; (52) sermon (DIV2) 881 Page 194
4582 The blinde man of himself could not steal of the fruit, because he could not finde where the tree was; The blind man of himself could not steal of the fruit, Because he could not find where the tree was; dt j n1 pp-f px31 vmd xx vvi pp-f dt n1, c-acp pns31 vmd xx vvi c-crq dt n1 vbds; (52) sermon (DIV2) 881 Page 194
4583 the lame man for his part could not alone take of the fruit, because (though he saw) yet he was not able to goe to it: the lame man for his part could not alone take of the fruit, Because (though he saw) yet he was not able to go to it: dt j n1 p-acp po31 n1 vmd xx av-j vvi pp-f dt n1, c-acp (cs pns31 vvd) av pns31 vbds xx j pc-acp vvi p-acp pn31: (52) sermon (DIV2) 881 Page 194
4584 So when neither of them without other could be guilty, they conspired both together and agreed, that the blinde man should carry the lame man to the tree, So when neither of them without other could be guilty, they conspired both together and agreed, that the blind man should carry the lame man to the tree, av c-crq d pp-f pno32 p-acp n-jn vmd vbi j, pns32 vvd d av cc vvn, cst dt j n1 vmd vvi dt j n1 p-acp dt n1, (52) sermon (DIV2) 881 Page 194
4585 and so to take their pleasures, and fulfill their desires, by which means they both became guilty of death: and so to take their pleasures, and fulfil their Desires, by which means they both became guilty of death: cc av pc-acp vvi po32 n2, cc vvi po32 n2, p-acp r-crq n2 pns32 d vvd j pp-f n1: (52) sermon (DIV2) 881 Page 194
4586 Such a thing (say they, in resemblance) was between the body and the Soul; Such a thing (say they, in resemblance) was between the body and the Soul; d dt n1 (vvb pns32, p-acp n1) vbds p-acp dt n1 cc dt n1; (52) sermon (DIV2) 881 Page 194
4587 the Soul had a desire and appetite (being forbidden) but could not perform the Action, the Soul had a desire and appetite (being forbidden) but could not perform the Actium, dt n1 vhd dt n1 cc n1 (vbg vvn) cc-acp vmd xx vvi dt n1, (52) sermon (DIV2) 881 Page 194
4588 wherefore the inward affection within moved and conspired with the outward action of the body, and so perfected the sinne joyntly, and therefore together are worthy of this death. Wherefore the inward affection within moved and conspired with the outward actium of the body, and so perfected the sin jointly, and Therefore together Are worthy of this death. c-crq dt j n1 a-acp vvn cc vvn p-acp dt j n1 pp-f dt n1, cc av vvn dt n1 av-j, cc av av vbr j pp-f d n1. (52) sermon (DIV2) 881 Page 194
4591 their reason is because God saith, In what day thou shalt 〈 ◊ 〉 of it, thou shalt dye: their reason is Because God Says, In what day thou shalt 〈 ◊ 〉 of it, thou shalt die: po32 n1 vbz p-acp np1 vvz, p-acp r-crq n1 pns21 vm2 〈 sy 〉 pp-f pn31, pns21 vm2 vvi: (52) sermon (DIV2) 882 Page 194
4592 therefore seeing present death and 〈 ◊ 〉 insued not the sinne, but some lived nine hundred yeers after; Therefore seeing present death and 〈 ◊ 〉 ensued not the sin, but Some lived nine hundred Years After; av vvg j n1 cc 〈 sy 〉 vvd xx dt n1, cc-acp d vvd crd crd n2 a-acp; (52) sermon (DIV2) 882 Page 194
4593 therefore they are induced to think that God here intended especially the second death of the Soul. Therefore they Are induced to think that God Here intended especially the second death of the Soul. av pns32 vbr vvn pc-acp vvi cst np1 av vvd av-j dt ord n1 pp-f dt n1 (52) sermon (DIV2) 882 Page 194
4594 But to refell this opinion, we see Gen. 3. 19. that in the same day they sinned, the sentence of the bodily death was denounced irrevocablo 〈 … 〉, & in pulverem reverter is, which also is shewed by debarring him from the tree of bodily 〈 ◊ 〉; But to refel this opinion, we see Gen. 3. 19. that in the same day they sinned, the sentence of the bodily death was denounced irrevocablo 〈 … 〉, & in pulverem reverter is, which also is showed by debarring him from the tree of bodily 〈 ◊ 〉; cc-acp pc-acp vvd d n1, pns12 vvb np1 crd crd d p-acp dt d n1 pns32 vvd, dt n1 pp-f dt j n1 vbds vvn fw-mi 〈 … 〉, cc p-acp fw-la n1 vbz, r-crq av vbz vvn p-acp vvg pno31 p-acp dt n1 pp-f j 〈 sy 〉; (52) sermon (DIV2) 883 Page 195
4595 And that it is plainly meant of the corporal death also, St. Paul sheweth it Rom. 5. 15. For only this death came to all Gen. 7. 21. 1 Gar. 15. 21. It is the death from which we rise again: And that it is plainly meant of the corporal death also, Saint Paul shows it Rom. 5. 15. For only this death Come to all Gen. 7. 21. 1 Gar. 15. 21. It is the death from which we rise again: cc cst pn31 vbz av-j vvn pp-f dt j n1 av, n1 np1 vvz pn31 np1 crd crd p-acp av-j d n1 vvd p-acp d np1 crd crd crd np1 crd crd pn31 vbz dt n1 p-acp r-crq pns12 vvb av: (52) sermon (DIV2) 883 Page 195
4596 wherefore we make no 〈 ◊ 〉 but that this is meant of the bodily death; Wherefore we make no 〈 ◊ 〉 but that this is meant of the bodily death; c-crq pns12 vvb dx 〈 sy 〉 cc-acp cst d vbz vvn pp-f dt j n1; (52) sermon (DIV2) 883 Page 195
4597 and as of that, so we say of the death of the Soul, we all being 〈 ◊ 〉 & transgressores in Soul, are said 〈 ◊ 〉 in soul to be dead, and as of that, so we say of the death of the Soul, we all being 〈 ◊ 〉 & transgressores in Soul, Are said 〈 ◊ 〉 in soul to be dead, cc c-acp pp-f d, av pns12 vvb pp-f dt n1 pp-f dt n1, pns12 d vbg 〈 sy 〉 cc fw-la p-acp n1, vbr vvd 〈 sy 〉 p-acp n1 pc-acp vbi j, (52) sermon (DIV2) 883 Page 195
4598 and to have this sentence given out against us: and to have this sentence given out against us: cc pc-acp vhi d n1 vvn av p-acp pno12: (52) sermon (DIV2) 883 Page 195
4599 Our Saviour Christ saith, Matth. 8. 22. Sinite mortuos sepelire mortuos, that is, let the dead in soul bury the dead in body. Our Saviour christ Says, Matthew 8. 22. Finite Mortuos sepelire Mortuos, that is, let the dead in soul bury the dead in body. po12 n1 np1 vvz, np1 crd crd j j n1 j, cst vbz, vvb dt j p-acp n1 vvb dt j p-acp n1. (52) sermon (DIV2) 883 Page 195
4600 Also our 〈 ◊ 〉 is set out in the lost 〈 ◊ 〉, Luke 15. 31. He was dead but is alive again, that is, spiritually dead in sinne, and alive by repentance: Also our 〈 ◊ 〉 is Set out in the lost 〈 ◊ 〉, Lycia 15. 31. He was dead but is alive again, that is, spiritually dead in sin, and alive by Repentance: av po12 〈 sy 〉 vbz vvn av p-acp dt j-vvn 〈 sy 〉, av crd crd pns31 vbds j cc-acp vbz j av, cst vbz, av-j j p-acp n1, cc j p-acp n1: (52) sermon (DIV2) 883 Page 195
4601 And St. Paul more plainly saith, 1 Tim. 5. 6. They being alive are notwithstanding dead: And Saint Paul more plainly Says, 1 Tim. 5. 6. They being alive Are notwithstanding dead: cc n1 np1 av-dc av-j vvz, crd np1 crd crd pns32 vbg j vbr p-acp j: (52) sermon (DIV2) 883 Page 195
4602 By death here is understood the death of miseries, Rev. 9. 6. that is, the calamities and 〈 ◊ 〉 of this world, which sinne will bring upon us, which are 〈 ◊ 〉 more grievous and bitter than death it self; By death Here is understood the death of misery's, Rev. 9. 6. that is, the calamities and 〈 ◊ 〉 of this world, which sin will bring upon us, which Are 〈 ◊ 〉 more grievous and bitter than death it self; p-acp n1 av vbz vvn dt n1 pp-f n2, n1 crd crd cst vbz, dt n2 cc 〈 sy 〉 pp-f d n1, r-crq n1 vmb vvi p-acp pno12, r-crq vbr 〈 sy 〉 av-dc j cc j cs n1 pn31 n1; (52) sermon (DIV2) 883 Page 195
4603 for it is said that men being alive in those 〈 … 〉 wish and desire death, for it is said that men being alive in those 〈 … 〉 wish and desire death, p-acp pn31 vbz vvn d n2 vbg j p-acp d 〈 … 〉 vvb cc vvi n1, (52) sermon (DIV2) 883 Page 195
4604 as being lesse horrible than it; as being less horrible than it; c-acp vbg av-dc j cs pn31; (52) sermon (DIV2) 883 Page 195
4605 On the contrary side, to the Godly there are provided such joyes which are better than life it self, Psal. 63. 5, 6. for Gods loving favour and the light of his countenance is better than the 〈 … 〉 in this life; On the contrary side, to the Godly there Are provided such Joys which Are better than life it self, Psalm 63. 5, 6. for God's loving favour and the Light of his countenance is better than the 〈 … 〉 in this life; p-acp dt j-jn n1, p-acp dt j pc-acp vbr vvn d n2 r-crq vbr jc cs n1 pn31 n1, np1 crd crd, crd p-acp npg1 j-vvg n1 cc dt n1 pp-f po31 n1 vbz jc cs dt 〈 … 〉 p-acp d n1; (52) sermon (DIV2) 883 Page 195
4606 in which regard the 〈 ◊ 〉 esteem 〈 ◊ 〉 of life, but wish to be out of this life, that they may enjoy that. in which regard the 〈 ◊ 〉 esteem 〈 ◊ 〉 of life, but wish to be out of this life, that they may enjoy that. p-acp r-crq n1 dt 〈 sy 〉 vvb 〈 sy 〉 pp-f n1, cc-acp vvb pc-acp vbi av pp-f d n1, cst pns32 vmb vvi d. (52) sermon (DIV2) 883 Page 195
4607 The Jews by 〈 ◊ 〉 of this 〈 ◊ 〉; The jews by 〈 ◊ 〉 of this 〈 ◊ 〉; dt np2 p-acp 〈 sy 〉 pp-f d 〈 sy 〉; (52) sermon (DIV2) 883 Page 195
4608 eating 〈 … 〉 eat, and 〈 … 〉, doe gather this, By the first, that he might eat both for necessary use, eating 〈 … 〉 eat, and 〈 … 〉, do gather this, By the First, that he might eat both for necessary use, vvg 〈 … 〉 vvi, cc 〈 … 〉, vdb vvi d, p-acp dt ord, cst pns31 vmd vvi d p-acp j n1, (52) sermon (DIV2) 883 Page 195
4609 and also for delight and pleasure; and also for delight and pleasure; cc av p-acp n1 cc n1; (52) sermon (DIV2) 883 Page 195
4610 And so by the second, which containeth the punishment, they make this 〈 ◊ 〉 〈 … 〉 dye, that is, 〈 … 〉, Heb. 2. 9. For the first and bodily death is but a sipping and tasting or death, And so by the second, which Containeth the punishment, they make this 〈 ◊ 〉 〈 … 〉 die, that is, 〈 … 〉, Hebrew 2. 9. For the First and bodily death is but a sipping and tasting or death, cc av p-acp dt ord, r-crq vvz dt n1, pns32 vvb d 〈 sy 〉 〈 … 〉 vvi, cst vbz, 〈 … 〉, np1 crd crd p-acp dt ord cc j n1 vbz p-acp dt vvg cc vvg cc n1, (52) sermon (DIV2) 883 Page 195
4611 but when he saith, thou 〈 … 〉 the death, that is (say they) thou 〈 ◊ 〉 suck and 〈 ◊ 〉 up the very dreggs of death, both which are comprehended in these two words, Rev. 20. 14. Mors & 〈 ◊ 〉, Death and Hell. but when he Says, thou 〈 … 〉 the death, that is (say they) thou 〈 ◊ 〉 suck and 〈 ◊ 〉 up the very dregs of death, both which Are comprehended in these two words, Rev. 20. 14. Mors & 〈 ◊ 〉, Death and Hell. cc-acp c-crq pns31 vvz, pns21 〈 … 〉 dt n1, cst vbz (vvb pns32) pns21 〈 sy 〉 vvi cc 〈 sy 〉 a-acp dt j n2 pp-f n1, d r-crq vbr vvn p-acp d crd n2, n1 crd crd fw-la cc 〈 sy 〉, np1-n cc n1. (52) sermon (DIV2) 883 Page 195
4612 Hereout then 〈 ◊ 〉 another 〈 ◊ 〉, that is, Whether God in 〈 ◊ 〉 threatning intended the pains of Hell fire? Hereout then 〈 ◊ 〉 Another 〈 ◊ 〉, that is, Whither God in 〈 ◊ 〉 threatening intended the pains of Hell fire? av av 〈 sy 〉 j-jn 〈 sy 〉, cst vbz, cs np1 p-acp 〈 sy 〉 j-vvg vvd dt n2 pp-f n1 n1? (52) sermon (DIV2) 884 Page 195
4613 There have been 〈 ◊ 〉 men that have 〈 ◊ 〉, that Moses in all his books spake not either of Heaven or 〈 ◊ 〉, of 〈 … 〉 or of death; There have been 〈 ◊ 〉 men that have 〈 ◊ 〉, that Moses in all his books spoke not either of Heaven or 〈 ◊ 〉, of 〈 … 〉 or of death; pc-acp vhi vbn 〈 sy 〉 n2 cst vhb 〈 sy 〉, cst np1 p-acp d po31 n2 vvd xx d pp-f n1 cc 〈 sy 〉, pp-f 〈 … 〉 cc pp-f n1; (52) sermon (DIV2) 885 Page 195
4614 but they were 〈 … 〉 〈 ◊ 〉 32. 21. 〈 … 〉 conceive, that the 〈 … 〉 Statute and Law 〈 … 〉 priviledge of faith in Christ is reversed and taken away. but they were 〈 … 〉 〈 ◊ 〉 32. 21. 〈 … 〉 conceive, that the 〈 … 〉 Statute and Law 〈 … 〉 privilege of faith in christ is reversed and taken away. p-acp pns32 vbdr 〈 … 〉 〈 sy 〉 crd crd 〈 … 〉 vvi, cst dt 〈 … 〉 n1 cc n1 〈 … 〉 n1 pp-f n1 p-acp np1 vbz vvn cc vvn av. (52) sermon (DIV2) 885 Page 195
4615 Now we are come to the fourth point, which is the time; for this hath bred a scruple, and been a bone for some to gnaw upon; Now we Are come to the fourth point, which is the time; for this hath bred a scruple, and been a bone for Some to gnaw upon; av pns12 vbr vvn p-acp dt ord n1, r-crq vbz dt n1; p-acp d vhz vvn dt n1, cc vbn dt n1 p-acp d pc-acp vvi p-acp; (52) sermon (DIV2) 886 Page 195
4616 for seeing Adam is said to live so many hundred years after his fall, Gen. 5. 5. which is answered diversly of sundry men. for seeing Adam is said to live so many hundred Years After his fallen, Gen. 5. 5. which is answered diversely of sundry men. p-acp vvg np1 vbz vvn pc-acp vvi av d crd n2 p-acp po31 n1, np1 crd crd r-crq vbz vvn av-j pp-f j n2. (52) sermon (DIV2) 886 Page 196
4617 Some say out of Peter, 2 Epist. 3. 8. that with God 〈 ◊ 〉 dies est 〈 ◊ 〉 mille 〈 ◊ 〉; some say out of Peter, 2 Epistle 3. 8. that with God 〈 ◊ 〉 die est 〈 ◊ 〉 mille 〈 ◊ 〉; d vvb av pp-f np1, crd np1 crd crd d p-acp np1 〈 sy 〉 vvz fw-la 〈 sy 〉 fw-la 〈 sy 〉; (52) sermon (DIV2) 886 Page 196
4618 and therefore seeing Adam reached not to a full thousand years old, he may truly be counted with the Lord, and Therefore seeing Adam reached not to a full thousand Years old, he may truly be counted with the Lord, cc av vvg np1 vvd xx p-acp dt j crd n2 j, pns31 vmb av-j vbi vvn p-acp dt n1, (52) sermon (DIV2) 886 Page 196
4619 and in respect of his reckoning to dye in the same first day. and in respect of his reckoning to die in the same First day. cc p-acp n1 pp-f po31 n-vvg pc-acp vvi p-acp dt d ord n1. (52) sermon (DIV2) 886 Page 196
4620 The ancient Writers doe say, that by assigning the time quo die is only an extent of the Law, The ancient Writers do say, that by assigning the time quo die is only an extent of the Law, dt j n2 vdb vvi, cst p-acp vvg dt n1 fw-la vvb vbz av-j dt n1 pp-f dt n1, (52) sermon (DIV2) 886 Page 196
4621 and is not extended to the punishment when it should take place; So that they say it is q.d. Thou shalt ever and at all times oboy, and no day break it: and is not extended to the punishment when it should take place; So that they say it is Q.d Thou shalt ever and At all times oboy, and no day break it: cc vbz xx vvn p-acp dt n1 c-crq pn31 vmd vvi n1; av cst pns32 vvb pn31 vbz n1 pns21 vm2 av cc p-acp d n2 n1, cc dx n1 vvi pn31: (52) sermon (DIV2) 886 Page 196
4622 As the like is Luke 21. Cavete ne qua die, &c. as if God allowed no day or hour in which the contrarie should be done, Et semper & ad semper faciendum est; As the like is Lycia 21. Beware ne qua die, etc. as if God allowed no day or hour in which the contrary should be done, Et semper & ad semper faciendum est; c-acp dt j vbz av crd np1 fw-fr fw-la vvi, av c-acp cs np1 vvd dx n1 cc n1 p-acp r-crq dt n-jn vmd vbi vdn, fw-la fw-la cc fw-la fw-la fw-la fw-la; (52) sermon (DIV2) 886 Page 196
4623 so the negative bindeth for ever. so the negative binds for ever. av dt j-jn vvz p-acp av. (52) sermon (DIV2) 886 Page 196
4624 But touching this matter, the Judgment of Augustine and Theodoret I like best, who say, That not the act and execution of Death was presently to be inflicted the same day in which he should sinne, But touching this matter, the Judgement of Augustine and Theodoret I like best, who say, That not the act and execution of Death was presently to be inflicted the same day in which he should sin, p-acp vvg d n1, dt n1 pp-f np1 cc np1 pns11 vvb js, r-crq vvb, cst xx dt n1 cc n1 pp-f n1 vbds av-j pc-acp vbi vvn dt d n1 p-acp r-crq pns31 vmd vvi, (52) sermon (DIV2) 886 Page 196
4625 but the sentence of death should that day be denounced, as we see it was Gen. 3. non actum moriendi, sed debitum mortis, for then death was made a debt, but the sentence of death should that day be denounced, as we see it was Gen. 3. non Acts moriendi, sed Debitum mortis, for then death was made a debt, cc-acp dt n1 pp-f n1 vmd d n1 vbi vvn, c-acp pns12 vvb pn31 vbds np1 crd fw-fr fw-la fw-la, fw-la fw-la fw-la, c-acp cs n1 vbds vvn dt n1, (52) sermon (DIV2) 886 Page 196
4641 So may we say of the historie of Adam and Eve our first Grandfather and Mother; So may we say of the history of Adam and Eve our First Grandfather and Mother; av vmb pns12 vvb pp-f dt n1 pp-f np1 cc n1 po12 ord n1 cc n1; (53) sermon (DIV2) 888 Page 197
4626 and became such an inevitable sentence which should not be revoked: They received the sentence before the execution of Gods Judgments: and became such an inevitable sentence which should not be revoked: They received the sentence before the execution of God's Judgments: cc vvd d dt j n1 r-crq vmd xx vbi vvn: pns32 vvd dt n1 p-acp dt n1 pp-f npg1 n2: (52) sermon (DIV2) 886 Page 196
4627 So did St. Paul 2 Cor. 1. 9. We received the 〈 ◊ 〉 of death in our selves, So did Saint Paul 2 Cor. 1. 9. We received the 〈 ◊ 〉 of death in our selves, av vdd n1 np1 crd np1 crd crd pns12 vvd dt 〈 sy 〉 pp-f n1 p-acp po12 n2, (52) sermon (DIV2) 886 Page 196
4628 because we should not trust in our selves, but in God, &c. And in the Law he is accounted a dead man which hath his judgement and hath received the sentence of death. Because we should not trust in our selves, but in God, etc. And in the Law he is accounted a dead man which hath his judgement and hath received the sentence of death. c-acp pns12 vmd xx vvi p-acp po12 n2, cc-acp p-acp np1, av cc p-acp dt n1 pns31 vbz vvn dt j n1 r-crq vhz po31 n1 cc vhz vvn dt n1 pp-f n1. (52) sermon (DIV2) 886 Page 196
4629 And after this sort Adam and all his Posterity were dead in the same day. And After this sort Adam and all his Posterity were dead in the same day. cc p-acp d n1 np1 cc d po31 n1 vbdr j p-acp dt d n1. (52) sermon (DIV2) 886 Page 196
4630 〈 … 〉 erat in dominium mortis, saith St. Paul, Rom. 6. 9. that is, God delivered him (being guilty and condemned for sinne) unto the Sheriff of death, to be kept and reserved unto the execution day, which is at the good pleasure of Almighty God. 〈 … 〉 erat in dominium mortis, Says Saint Paul, Rom. 6. 9. that is, God Delivered him (being guilty and condemned for sin) unto the Sheriff of death, to be kept and reserved unto the execution day, which is At the good pleasure of Almighty God. 〈 … 〉 fw-la p-acp fw-la fw-la, vvz n1 np1, np1 crd crd cst vbz, np1 vvd pno31 (vbg j cc vvn p-acp n1) p-acp dt n1 pp-f n1, pc-acp vbi vvn cc vvn p-acp dt n1 n1, r-crq vbz p-acp dt j n1 pp-f j-jn np1. (52) sermon (DIV2) 886 Page 196
4631 Therefore being delivered into the dominion and 〈 ◊ 〉 of the Messengers and Ministers of death, by and by he was subject to the Guives and Manacles of death, which doe seize upon all parts of our bodies for sinne, Morbi enim sunt laquei mortis, which is, we are held sure untill we die; Therefore being Delivered into the dominion and 〈 ◊ 〉 of the Messengers and Ministers of death, by and by he was Subject to the Guives and Manacles of death, which do seize upon all parts of our bodies for sin, Morbi enim sunt laquei mortis, which is, we Are held sure until we die; av vbg vvn p-acp dt n1 cc 〈 sy 〉 pp-f dt n2 cc n2 pp-f n1, p-acp cc a-acp pns31 vbds j-jn p-acp dt n2 cc n2 pp-f n1, r-crq vdb vvi p-acp d n2 pp-f po12 n2 p-acp n1, np1 fw-la fw-la fw-la fw-la, r-crq vbz, pns12 vbr vvn j c-acp pns12 vvb; (52) sermon (DIV2) 887 Page 196
4632 also the Ministers and Servants which ever since that sentence was denounced, doe attend upon us to our end, are cares and sorrows within; also the Ministers and Servants which ever since that sentence was denounced, do attend upon us to our end, Are Cares and sorrows within; av dt n2 cc n2 r-crq av c-acp d n1 vbds vvn, vdb vvi p-acp pno12 p-acp po12 n1, vbr n2 cc n2 p-acp; (52) sermon (DIV2) 887 Page 196
4633 labours and travails without, which seizing on us doe make our deaths, as sure as if we were already dead, for we cannot escape it; labours and travails without, which seizing on us do make our death's, as sure as if we were already dead, for we cannot escape it; n2 cc vvz p-acp, r-crq vvg p-acp pno12 vdb vvi po12 n2, c-acp j c-acp cs pns12 vbdr av j, c-acp pns12 vmbx vvi pn31; (52) sermon (DIV2) 887 Page 196
4634 therefore, saith David, Psal. 89. 48. Quis homo vivit, & non videbit mortem? for all of us have sorrow, which is primogenitus mortis, Job 18. 13. the same day 〈 ◊ 〉 brought it forth, Gen. 3. and we have and feel daily the forerunners of death, which are diseases, which make our bodies even in this life 〈 ◊ 〉 mortis, a body of death, Rom. 8. 10. Wherefore we may be sure that death it self will come most certainly, though the time be uncertain; Therefore, Says David, Psalm 89. 48. Quis homo vivit, & non videbit mortem? for all of us have sorrow, which is Primogenitus mortis, Job 18. 13. the same day 〈 ◊ 〉 brought it forth, Gen. 3. and we have and feel daily the forerunners of death, which Are diseases, which make our bodies even in this life 〈 ◊ 〉 mortis, a body of death, Rom. 8. 10. Wherefore we may be sure that death it self will come most Certainly, though the time be uncertain; av, vvz np1, np1 crd crd fw-la fw-la fw-la, cc fw-la fw-la fw-la? p-acp d pp-f pno12 vhb n1, r-crq vbz fw-la fw-la, np1 crd crd dt d n1 〈 sy 〉 vvd pn31 av, np1 crd cc pns12 vhb cc vvi av-j dt n2 pp-f n1, r-crq vbr n2, r-crq vvb po12 n2 av p-acp d n1 〈 sy 〉 fw-la, dt n1 pp-f n1, np1 crd crd c-crq pns12 vmb vbi j cst n1 pn31 n1 vmb vvi av-ds av-j, cs dt n1 vbb j; (52) sermon (DIV2) 887 Page 196
4635 for it is a debt which must be paid, we must all dye, Heb. 9. 27. when the time is come that God hath appointed. for it is a debt which must be paid, we must all die, Hebrew 9. 27. when the time is come that God hath appointed. p-acp pn31 vbz dt n1 r-crq vmb vbi vvn, pns12 vmb d vvi, np1 crd crd c-crq dt n1 vbz vvn cst np1 vhz vvn. (52) sermon (DIV2) 887 Page 196
4636 Dixerat autem Jehovah Deus, non est bonum esse hominem solum: faciam ei auxilium commodum ipsi. Dixerat autem Jehovah Deus, non est bonum esse hominem solum: faciam ei auxilium commodum ipsi. fw-la fw-la np1 fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la. (53) sermon (DIV2) 887 Page 197
4637 THe Prophet Esay 51. 1. exhorteth the Church of God after this manner, Look back (saith he) 〈 ◊ 〉 the stone out of which yee were 〈 ◊ 〉, THe Prophet Isaiah 51. 1. exhorteth the Church of God After this manner, Look back (Says he) 〈 ◊ 〉 the stone out of which ye were 〈 ◊ 〉, dt n1 np1 crd crd vvz dt n1 pp-f np1 p-acp d n1, vvb av (vvz pns31) 〈 sy 〉 dt n1 av pp-f r-crq pn22 vbdr 〈 sy 〉, (53) sermon (DIV2) 888 Page 197
4638 and to the 〈 … 〉 of which you were digged; and to the 〈 … 〉 of which you were dug; cc p-acp dt 〈 … 〉 pp-f r-crq pn22 vbdr vvn; (53) sermon (DIV2) 888 Page 197
4639 By which he 〈 ◊ 〉 the Church of God, that there is a very necessary and profitable consideration to be made out of the historie of Abraham and 〈 ◊ 〉, and their lives, By which he 〈 ◊ 〉 the Church of God, that there is a very necessary and profitable consideration to be made out of the history of Abraham and 〈 ◊ 〉, and their lives, p-acp r-crq pns31 〈 sy 〉 dt n1 pp-f np1, cst pc-acp vbz dt av j cc j n1 pc-acp vbi vvn av pp-f dt n1 pp-f np1 cc 〈 sy 〉, cc po32 n2, (53) sermon (DIV2) 888 Page 197
4640 as it is expressed in the Scriptures. as it is expressed in the Scriptures. c-acp pn31 vbz vvn p-acp dt n2. (53) sermon (DIV2) 888 Page 197
4642 for they are more properly indeed to be termed the first stone, out of whom all mankinde were hewn, for they Are more properly indeed to be termed the First stone, out of whom all mankind were hewn, c-acp pns32 vbr av-dc av-j av pc-acp vbi vvn dt ord n1, av pp-f r-crq d n1 vbdr vvn, (53) sermon (DIV2) 888 Page 197
4643 and the pit, out of whose womb we all were digged and taken: and the pit, out of whose womb we all were dug and taken: cc dt n1, av pp-f rg-crq n1 pns12 d vbdr vvn cc vvn: (53) sermon (DIV2) 888 Page 197
4644 And so much more profitable is this 〈 ◊ 〉 and the explication thereof, because St. Paul faith, 〈 ◊ 〉 〈 ◊ 〉. 〈 ◊ 〉. And so much more profitable is this 〈 ◊ 〉 and the explication thereof, Because Saint Paul faith, 〈 ◊ 〉 〈 ◊ 〉. 〈 ◊ 〉. cc av av-d av-dc j vbz d 〈 sy 〉 cc dt n1 av, c-acp n1 np1 n1, 〈 sy 〉 〈 sy 〉. 〈 sy 〉. (53) sermon (DIV2) 888 Page 197
4645 that the creation of Eve and her marriage, is 〈 … 〉, shewing us the mysterie of Christ, the second Adam, and his 〈 ◊ 〉 to the Church, which was his Eve taken out of his side. that the creation of Eve and her marriage, is 〈 … 〉, showing us the mystery of christ, the second Adam, and his 〈 ◊ 〉 to the Church, which was his Eve taken out of his side. cst dt n1 pp-f n1 cc po31 n1, vbz 〈 … 〉, vvg pno12 dt n1 pp-f np1, dt ord np1, cc po31 〈 sy 〉 pc-acp dt n1, r-crq vbds po31 n1 vvn av pp-f po31 n1. (53) sermon (DIV2) 888 Page 197
4646 I told you that from the 6. verse of this Chapter to the end of it, is 〈 ◊ 〉 a Commentary upon the 27. verse of the first Chapter, where Moses in one word dispatched the Creation of Man and Woman, saying 〈 … 〉, which he so briefly passed over there, I told you that from the 6. verse of this Chapter to the end of it, is 〈 ◊ 〉 a Commentary upon the 27. verse of the First Chapter, where Moses in one word dispatched the Creation of Man and Woman, saying 〈 … 〉, which he so briefly passed over there, pns11 vvd pn22 d p-acp dt crd n1 pp-f d n1 p-acp dt n1 pp-f pn31, vbz 〈 sy 〉 dt n1 p-acp dt crd n1 pp-f dt ord n1, c-crq np1 p-acp crd n1 vvd dt n1 pp-f n1 cc n1, vvg 〈 … 〉, r-crq pns31 av av-j vvn a-acp a-acp, (53) sermon (DIV2) 888 Page 197
4647 because he purposed in this Chapter 〈 … 〉 a more large and ample discourse thereof. Because he purposed in this Chapter 〈 … 〉 a more large and ample discourse thereof. c-acp pns31 vvd p-acp d n1 〈 … 〉 dt av-dc j cc j n1 av. (53) sermon (DIV2) 888 Page 197
4648 We have heard of the Creation of Adam in the former part of this Chapter hitherto, which is nothing else but a 〈 ◊ 〉 upon these words of the first Chapter 〈 … 〉: Now therefore we 〈 ◊ 〉 to the explaning of the other part, which is 〈 … 〉, which he performeth from this verse to the end of the Chapter. We have herd of the Creation of Adam in the former part of this Chapter hitherto, which is nothing Else but a 〈 ◊ 〉 upon these words of the First Chapter 〈 … 〉: Now Therefore we 〈 ◊ 〉 to the explaining of the other part, which is 〈 … 〉, which he Performeth from this verse to the end of the Chapter. pns12 vhb vvn pp-f dt n1 pp-f np1 p-acp dt j n1 pp-f d n1 av, r-crq vbz pix av cc-acp dt 〈 sy 〉 p-acp d n2 pp-f dt ord n1 〈 … 〉: av av pns12 〈 sy 〉 pc-acp dt n1 pp-f dt j-jn n1, r-crq vbz 〈 … 〉, r-crq pns31 vvz p-acp d n1 p-acp dt n1 pp-f dt n1. (53) sermon (DIV2) 889 Page 197
4649 In all which verses, the Fathers say, than there are but two principall points to be considered, the first is, The 〈 ◊ 〉 of the woman, the other, The 〈 ◊ 〉 and marriage of her to the Man. In all which Verses, the Father's say, than there Are but two principal points to be considered, the First is, The 〈 ◊ 〉 of the woman, the other, The 〈 ◊ 〉 and marriage of her to the Man. p-acp d r-crq n2, dt n2 vvb, cs pc-acp vbr p-acp crd j-jn n2 pc-acp vbi vvn, dt ord vbz, dt 〈 sy 〉 pp-f dt n1, dt n-jn, dt 〈 sy 〉 cc n1 pp-f pno31 p-acp dt n1 (53) sermon (DIV2) 889 Page 197
4650 Touching the creation and 〈 ◊ 〉 of Eve, it 〈 ◊ 〉 partly a deliberation, Touching the creation and 〈 ◊ 〉 of Eve, it 〈 ◊ 〉 partly a deliberation, vvg dt n1 cc 〈 sy 〉 pp-f n1, pn31 〈 sy 〉 av dt n1, (53) sermon (DIV2) 890 Page 197
4651 and then the work of creation 〈 ◊ 〉 self, the 〈 ◊ 〉 is in these words, 〈 … 〉, 〈 ◊ 〉 which containeth also two parts, and then the work of creation 〈 ◊ 〉 self, the 〈 ◊ 〉 is in these words, 〈 … 〉, 〈 ◊ 〉 which Containeth also two parts, cc av dt n1 pp-f n1 〈 sy 〉 n1, dt 〈 sy 〉 vbz p-acp d n2, 〈 … 〉, 〈 sy 〉 r-crq vvz av crd n2, (53) sermon (DIV2) 890 Page 197
4652 first the 〈 ◊ 〉 in this 〈 ◊ 〉 verse, and then the occasion of it, in the verses 〈 … 〉. First the 〈 ◊ 〉 in this 〈 ◊ 〉 verse, and then the occasion of it, in the Verses 〈 … 〉. ord dt 〈 sy 〉 p-acp d 〈 sy 〉 n1, cc av dt n1 pp-f pn31, p-acp dt n2 〈 … 〉. (53) sermon (DIV2) 890 Page 197
4653 But before we 〈 ◊ 〉 of the consultation, 〈 ◊ 〉 first consider 〈 ◊ 〉 coherence with that which 〈 ◊ 〉 before, which is 〈 … 〉. But before we 〈 ◊ 〉 of the consultation, 〈 ◊ 〉 First Consider 〈 ◊ 〉 coherence with that which 〈 ◊ 〉 before, which is 〈 … 〉. p-acp a-acp pns12 〈 sy 〉 pp-f dt n1, 〈 sy 〉 ord vvb 〈 sy 〉 n1 p-acp d r-crq 〈 sy 〉 a-acp, r-crq vbz 〈 … 〉. (53) sermon (DIV2) 891 Page 197
4654 After the Almighty God had 〈 ◊ 〉 the 〈 … 〉, which is his Church, by the 〈 ◊ 〉 made 〈 ◊ 〉 God and man. After the Almighty God had 〈 ◊ 〉 the 〈 … 〉, which is his Church, by the 〈 ◊ 〉 made 〈 ◊ 〉 God and man. p-acp dt j-jn np1 vhd 〈 sy 〉 dt 〈 … 〉, r-crq vbz po31 n1, p-acp dt 〈 sy 〉 vvd 〈 sy 〉 uh-np cc n1. (53) sermon (DIV2) 892 Page 197
4655 Now in the next place he 〈 ◊ 〉 to 〈 … 〉 of 〈 ◊ 〉 estate 〈 ◊ 〉, which is of 〈 … 〉 by the duty of Man and Wife in Marriage: Now in the next place he 〈 ◊ 〉 to 〈 … 〉 of 〈 ◊ 〉 estate 〈 ◊ 〉, which is of 〈 … 〉 by the duty of Man and Wife in Marriage: av p-acp dt ord n1 pns31 〈 sy 〉 pc-acp 〈 … 〉 pp-f 〈 sy 〉 n1 〈 sy 〉, r-crq vbz pp-f 〈 … 〉 p-acp dt n1 pp-f n1 cc n1 p-acp n1: (53) sermon (DIV2) 892 Page 197
4656 By which God would 〈 … 〉 know, that by his will and ordinance all men (next after our 〈 ◊ 〉 to Almighty God, which is first) are bound to have a most speciall care and regard of their duties in that other society, which is this, By which God would 〈 … 〉 know, that by his will and Ordinance all men (next After our 〈 ◊ 〉 to Almighty God, which is First) Are bound to have a most special care and regard of their duties in that other society, which is this, p-acp r-crq np1 vmd 〈 … 〉 vvb, cst p-acp po31 n1 cc n1 d n2 (ord p-acp po12 〈 sy 〉 p-acp j-jn np1, r-crq vbz ord) vbr vvn pc-acp vhi dt av-ds j n1 cc n1 pp-f po32 n2 p-acp d j-jn n1, r-crq vbz d, (53) sermon (DIV2) 892 Page 198
4657 If they be Husbands, their next care must be of their duty to their Wives; if Children, of their duty to their Parents; If they be Husbands, their next care must be of their duty to their Wives; if Children, of their duty to their Parents; cs pns32 vbb n2, po32 ord n1 vmb vbi pp-f po32 n1 p-acp po32 n2; cs n2, pp-f po32 n1 p-acp po32 n2; (53) sermon (DIV2) 892 Page 198
4658 if Servants, of their duty to their Masters; if Servants, of their duty to their Masters; cs n2, pp-f po32 n1 p-acp po32 n2; (53) sermon (DIV2) 892 Page 198
4659 for these duties of the private Families in the Common-wealth, are next in honour and reverence to the divine duties which we own in the houshold of Faith, which is in the Church unto God; for these duties of the private Families in the Commonwealth, Are next in honour and Reverence to the divine duties which we own in the household of Faith, which is in the Church unto God; p-acp d n2 pp-f dt j n2 p-acp dt n1, vbr ord p-acp n1 cc n1 p-acp dt j-jn n2 r-crq pns12 d p-acp dt n1 pp-f n1, r-crq vbz p-acp dt n1 p-acp np1; (53) sermon (DIV2) 892 Page 198
4660 for this society is lege ipsa antiqua, as one saith, and therefore we must give more honour and reverence unto it. for this society is lege ipsa Antiqua, as one Says, and Therefore we must give more honour and Reverence unto it. p-acp d n1 vbz fw-la fw-la fw-la, c-acp pi vvz, cc av pns12 vmb vvi dc n1 cc n1 p-acp pn31. (53) sermon (DIV2) 892 Page 198
4661 Now for the summe and scope of this verse, we will divide it into two parts, Now for the sum and scope of this verse, we will divide it into two parts, av p-acp dt n1 cc n1 pp-f d n1, pns12 vmb vvi pn31 p-acp crd n2, (53) sermon (DIV2) 893 Page 198
4662 first into Gods Dixit, and secondly into the tenor of his speech, which is, Non est bonum, &c. and first briefly of dixit Deus, because we often heard of it before, we must note, that qui dicendo facit, verbo facit, which teacheth us to give honour to Christ the second person in Trinity, who is the word of God, of whom all things are made and ordained, John 1. 3. Secondly, touching this Dixit, which we see by it and other singular prerogatives herein given to Mankinde, which we may add to all the former. First into God's Dixit, and secondly into the tenor of his speech, which is, Non est bonum, etc. and First briefly of dixit Deus, Because we often herd of it before, we must note, that qui dicendo facit, verbo facit, which Teaches us to give honour to christ the second person in Trinity, who is the word of God, of whom all things Are made and ordained, John 1. 3. Secondly, touching this Dixit, which we see by it and other singular prerogatives herein given to Mankind, which we may add to all the former. ord p-acp npg1 fw-la, cc ord p-acp dt n1 pp-f po31 n1, r-crq vbz, fw-fr fw-la fw-la, av cc ord av-j pp-f fw-la fw-la, c-acp pns12 av vvn pp-f pn31 a-acp, pns12 vmb vvi, cst fw-la fw-la fw-la, fw-la fw-la, r-crq vvz pno12 pc-acp vvi n1 p-acp np1 dt ord n1 p-acp np1, r-crq vbz dt n1 pp-f np1, pp-f ro-crq d n2 vbr vvn cc vvn, np1 crd crd ord, vvg d fw-la, r-crq pns12 vvb p-acp pn31 cc j-jn j n2 av vvn p-acp n1, r-crq pns12 vmb vvi p-acp d dt j. (53) sermon (DIV2) 893 Page 198
4663 For in the creation of other Creatures, God used only the word of authority fiat, but here he useth the word of his good will and pleasure which is faciam. For in the creation of other Creatures, God used only the word of Authority fiat, but Here he uses the word of his good will and pleasure which is faciam. c-acp p-acp dt n1 pp-f j-jn n2, np1 vvd av-j dt n1 pp-f n1 n1, p-acp av pns31 vvz dt n1 pp-f po31 j n1 cc n1 r-crq vbz fw-la. (53) sermon (DIV2) 894 Page 198
4664 Before he ever directed his speech to that which was not, Gen. 1. 3. saying fiat lux, when there was then no light but all darknesse; Before he ever directed his speech to that which was not, Gen. 1. 3. saying fiat lux, when there was then no Light but all darkness; c-acp pns31 av vvd po31 n1 p-acp d r-crq vbds xx, np1 crd crd vvg n1 fw-la, c-crq pc-acp vbds av dx n1 p-acp d n1; (53) sermon (DIV2) 895 Page 198
4665 But now he reflecteth his speech to himself, as it were, consulting with deliberation about this work, in that the Contents of his speech, in touching the good and happinesse of Man, in foreseeing what is not good for him, in providing that which is best for him, we doe not only see his care over us above other Creatures, But now he reflecteth his speech to himself, as it were, consulting with deliberation about this work, in that the Contents of his speech, in touching the good and happiness of Man, in Foreseeing what is not good for him, in providing that which is best for him, we do not only see his care over us above other Creatures, cc-acp av pns31 vvz po31 n1 p-acp px31, c-acp pn31 vbdr, vvg p-acp n1 p-acp d n1, p-acp d dt n2 pp-f po31 n1, p-acp vvg dt j cc n1 pp-f n1, p-acp vvg r-crq vbz xx j p-acp pno31, p-acp vvg d r-crq vbz js p-acp pno31, pns12 vdb xx av-j vvi po31 n1 p-acp pno12 p-acp j-jn n2, (53) sermon (DIV2) 895 Page 198
4666 but also we are taught to acknowledge how well and reverendly we ought to esteem this ordinance of marriage, but also we Are taught to acknowledge how well and reverendly we ought to esteem this Ordinance of marriage, cc-acp av pns12 vbr vvn pc-acp vvi c-crq av cc j pns12 vmd pc-acp vvi d n1 pp-f n1, (53) sermon (DIV2) 895 Page 198
4667 for God knew that many speeches and reproaches would arise among men against this work which God had in hand, of making Woman. for God knew that many Speeches and Reproaches would arise among men against this work which God had in hand, of making Woman. c-acp np1 vvd cst d n2 cc n2 vmd vvi p-acp n2 p-acp d n1 r-crq np1 vhd p-acp n1, pp-f vvg n1. (53) sermon (DIV2) 895 Page 198
4668 Some by way of jest and merriment to disgrace that sex, and others in contempt to dispraise them, calling them necessarie evills, &c. therefore God saw it needfull to expresse the absolute good which cometh to Man by Woman, some by Way of jest and merriment to disgrace that sex, and Others in contempt to dispraise them, calling them necessary evils, etc. Therefore God saw it needful to express the absolute good which comes to Man by Woman, d p-acp n1 pp-f n1 cc n1 pc-acp vvi d n1, cc n2-jn p-acp n1 pc-acp vvi pno32, vvg pno32 j n2-jn, av av np1 vvd pn31 j pc-acp vvi dt j j r-crq vvz p-acp n1 p-acp n1, (53) sermon (DIV2) 895 Page 198
4669 as being so necessarie that we cannot be well without them; as being so necessary that we cannot be well without them; c-acp vbg av j cst pns12 vmbx vbi av p-acp pno32; (53) sermon (DIV2) 895 Page 198
4670 for seeing we cannot deny, but that God that doth best know what we want and what is good, doth affirm that it is good for us to have Eve made, for seeing we cannot deny, but that God that does best know what we want and what is good, does affirm that it is good for us to have Eve made, c-acp vvg pns12 vmbx vvi, cc-acp cst np1 cst vdz js vvi r-crq pns12 vvb cc q-crq vbz j, vdz vvi cst pn31 vbz j p-acp pno12 pc-acp vhi n1 vvd, (53) sermon (DIV2) 895 Page 198
4705 so we may mark that solitarinesse: so we may mark that solitariness: av pns12 vmb vvi d n1: (53) sermon (DIV2) 900 Page 200
4671 and that it were evill for us to be alone without her, therefore that we pre•ume not foolishly in jest nor earnest to contradict and crosse Gods will. and that it were evil for us to be alone without her, Therefore that we pre•ume not foolishly in jest nor earnest to contradict and cross God's will. cc cst pn31 vbdr j-jn p-acp pno12 pc-acp vbi j p-acp pno31, av cst pns12 vvb xx av-j p-acp n1 ccx n1 pc-acp vvi cc vvi n2 vmb. (53) sermon (DIV2) 895 Page 198
4672 The tenor or content of the Consultation standeth upon two parts, The first is a reason or cause which moved God to make Eve in these words, Non est bonum, &c. The other is his purpose and Decree to make him a help; The tenor or content of the Consultation Stands upon two parts, The First is a reason or cause which moved God to make Eve in these words, Non est bonum, etc. The other is his purpose and decree to make him a help; dt n1 cc n1 pp-f dt n1 vvz p-acp crd n2, dt ord vbz dt n1 cc n1 r-crq vvd np1 pc-acp vvi n1 p-acp d n2, fw-fr fw-la fw-la, av dt n-jn vbz po31 n1 cc n1 pc-acp vvi pno31 dt n1; (53) sermon (DIV2) 896 Page 198
4673 the form of both which standeth thus, I will make her to be a help to him, the from of both which Stands thus, I will make her to be a help to him, dt n1 pp-f d r-crq vvz av, pns11 vmb vvi pno31 pc-acp vbi dt n1 p-acp pno31, (53) sermon (DIV2) 896 Page 198
4674 because it was not good for him to be without help. Because it was not good for him to be without help. c-acp pn31 vbds xx j p-acp pno31 pc-acp vbi p-acp n1. (53) sermon (DIV2) 896 Page 198
4675 Touching which the Fathers doe say, That now a pawse is to be made, because this form of speech which is first used, is to set down the true and right use of Logick, which is the art of right reasoning, Touching which the Father's do say, That now a pause is to be made, Because this from of speech which is First used, is to Set down the true and right use of Logic, which is the art of right reasoning, vvg r-crq dt n2 vdb vvi, cst av dt n1 vbz pc-acp vbi vvn, c-acp d n1 pp-f n1 r-crq vbz ord vvn, vbz pc-acp vvi a-acp dt j cc j-jn n1 pp-f n1, r-crq vbz dt n1 pp-f j-jn n-vvg, (53) sermon (DIV2) 897 Page 199
4676 or cause which moveth God to make Eve in these words, Non est bonum, &c. the other is his purpose by argumentall conclusion; or cause which moves God to make Eve in these words, Non est bonum, etc. the other is his purpose by argumentall conclusion; cc n1 r-crq vvz np1 pc-acp vvi n1 p-acp d n2, fw-fr fw-la fw-la, av dt n-jn vbz po31 n1 p-acp j n1; (53) sermon (DIV2) 897 Page 199
4677 for they observe well, that all the speeches which hitherto have been used, have been imperative, absolutely commanding things to be done: for they observe well, that all the Speeches which hitherto have been used, have been imperative, absolutely commanding things to be done: c-acp pns32 vvb av, cst d dt n2 r-crq av vhb vbn vvn, vhb vbn j, av-j j-vvg n2 pc-acp vbi vdn: (53) sermon (DIV2) 897 Page 199
4678 So that Gods authority and will is the only reason of all that hath been done: So that God's Authority and will is the only reason of all that hath been done: av cst ng1 n1 cc n1 vbz dt j n1 pp-f d cst vhz vbn vdn: (53) sermon (DIV2) 897 Page 199
4679 But now at the making of Woman God useth a speech of argument and reason, concluding and informing the absolute necessitie of this work; But now At the making of Woman God uses a speech of argument and reason, concluding and informing the absolute necessity of this work; cc-acp av p-acp dt n-vvg pp-f n1 np1 vvz dt n1 pp-f n1 cc n1, vvg cc vvg dt j n1 pp-f d n1; (53) sermon (DIV2) 897 Page 199
4680 which also must teach us, to be • … ule to direct us in the immortality of our actions, which also must teach us, to be • … ule to Direct us in the immortality of our actions, r-crq av vmb vvi pno12, pc-acp vbi • … n1 pc-acp vvi pno12 p-acp dt n1 pp-f po12 n2, (53) sermon (DIV2) 897 Page 199
4681 namely, to consider, as here God doth, what is good touching our actions, and what evil may come by doing and not doing it: namely, to Consider, as Here God does, what is good touching our actions, and what evil may come by doing and not doing it: av, pc-acp vvi, c-acp av np1 vdz, r-crq vbz j vvg po12 n2, cc r-crq j-jn vmb vvi p-acp vdg cc xx vdg pn31: (53) sermon (DIV2) 897 Page 199
4682 if we in sound judgment can say bonum est, then we are to conclude this, ergo faciendum est: If right reason telleth us this malum est, we are taught to resolve upon this conclusion ergo non faciam: So that the rule of reason is in all things to consider, if we in found judgement can say bonum est, then we Are to conclude this, ergo faciendum est: If right reason Telleth us this malum est, we Are taught to resolve upon this conclusion ergo non faciam: So that the Rule of reason is in all things to Consider, cs pns12 p-acp j n1 vmb vvi fw-la fw-la, av pns12 vbr pc-acp vvi d, fw-la fw-la fw-la: cs j-jn n1 vvz pno12 d fw-la fw-la, pns12 vbr vvn pc-acp vvi p-acp d n1 fw-la fw-fr fw-la: av cst dt n1 pp-f n1 vbz p-acp d n2 pc-acp vvi, (53) sermon (DIV2) 897 Page 199
4683 whether it be good or bad. whither it be good or bad. cs pn31 vbb j cc j. (53) sermon (DIV2) 897 Page 199
4684 Again, He saith not Non est bonum mihi, sed non est bonum domino, that is, he respecteth more the good of others, Again, He Says not Non est bonum mihi, sed non est bonum domino, that is, he respecteth more the good of Others, av, pns31 vvz xx fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, cst vbz, pns31 vvz av-dc dt j pp-f n2-jn, (53) sermon (DIV2) 897 Page 199
4685 than of himself, this is Christs reason which he used and moved in all his actions, expedit vobis ut hinc abeam, John 16. 7. which is to teach us to doe the like, than of himself, this is Christ reason which he used and moved in all his actions, expedit vobis ut hinc abeam, John 16. 7. which is to teach us to do the like, cs pp-f px31, d vbz npg1 n1 r-crq pns31 vvd cc vvn p-acp d po31 n2, vvb fw-la fw-la fw-la n1, np1 crd crd r-crq vbz pc-acp vvi pno12 pc-acp vdi dt av-j, (53) sermon (DIV2) 897 Page 199
4686 for it is q.d. all one because it shall be better for his, and the perfecting of his estate; for it is Q.d all one Because it shall be better for his, and the perfecting of his estate; c-acp pn31 vbz n1 d pi p-acp pn31 vmb vbi jc p-acp png31, cc dt j-vvg pp-f po31 n1; (53) sermon (DIV2) 897 Page 199
4687 therefore for his sake I will make him a meet help, which example must teach superiors how to frame all their reasons and actions, alwaies respecting the common good of their inferiors more than their own private commoditie, Therefore for his sake I will make him a meet help, which Exampl must teach superiors how to frame all their Reasons and actions, always respecting the Common good of their inferiors more than their own private commodity, av p-acp po31 n1 pns11 vmb vvi pno31 dt j n1, r-crq n1 vmb vvi n2-jn c-crq pc-acp vvi d po32 n2 cc n2, av vvg dt j j pp-f po32 n2-jn av-dc cs po32 d j n1, (53) sermon (DIV2) 897 Page 199
4688 for we shall see it both here and elsewhere, that God maketh the good and welfare of his people the ground of his Decrees; for we shall see it both Here and elsewhere, that God makes the good and welfare of his people the ground of his Decrees; c-acp pns12 vmb vvi pn31 av-d av cc av, cst np1 vvz dt j cc n1 pp-f po31 n1 dt n1 pp-f po31 n2; (53) sermon (DIV2) 897 Page 199
4689 so may we observe the like in the reversing that which he had decreed, to punish them and destroy them for sin, so may we observe the like in the reversing that which he had decreed, to Punish them and destroy them for since, av vmb pns12 vvi dt j p-acp dt vvg d r-crq pns31 vhd vvn, pc-acp vvi pno32 cc vvi pno32 p-acp n1, (53) sermon (DIV2) 897 Page 199
4690 yet if they repent of their evill, God will reverse his Decree for their good, which Jonas knowing Jon. 4. 7. saith, that God doth oftentimes by this means seem to make his Prophets lyars, yet if they Repent of their evil, God will reverse his decree for their good, which Jonah knowing Jon. 4. 7. Says, that God does oftentimes by this means seem to make his prophets liars, av cs pns32 vvb pp-f po32 n-jn, np1 vmb vvi po31 n1 p-acp po32 j, r-crq np1 vvg np1 crd crd vvz, cst np1 vdz av p-acp d n2 vvb pc-acp vvi po31 ng1 n2, (53) sermon (DIV2) 897 Page 199
4691 because that for the good of mankinde he doth often reverse and revoke the sentence denounced by them against wicked men; Because that for the good of mankind he does often reverse and revoke the sentence denounced by them against wicked men; c-acp cst p-acp dt j pp-f n1 pns31 vdz av vvi cc vvi dt n1 vvn p-acp pno32 p-acp j n2; (53) sermon (DIV2) 897 Page 199
4692 wherefore we may well say, that Gods goodnesse is as much seen in caring for the good of man, being made, Wherefore we may well say, that God's Goodness is as much seen in caring for the good of man, being made, c-crq pns12 vmb av vvi, cst ng1 n1 vbz p-acp av-d vvn p-acp vvg p-acp dt j pp-f n1, vbg vvn, (53) sermon (DIV2) 897 Page 199
4693 as in creating man, which was nothing before: as in creating man, which was nothing before: c-acp p-acp vvg n1, r-crq vbds pix p-acp: (53) sermon (DIV2) 897 Page 199
4694 All which he doth that the consideration of his love and goodness to us might be, All which he does that the consideration of his love and Goodness to us might be, d r-crq pns31 vdz d dt n1 pp-f po31 n1 cc n1 p-acp pno12 vmd vbi, (53) sermon (DIV2) 897 Page 199
4695 as it were, cords & links of love to tie us unto him in all duty and obedience, Ose 11. 4. and to teach us to frame all our thoughts words and deeds to the augmenting of the glorie of God; as it were, cords & links of love to tie us unto him in all duty and Obedience, Ose 11. 4. and to teach us to frame all our thoughts words and Deeds to the augmenting of the glory of God; c-acp pn31 vbdr, n2 cc n2 pp-f n1 pc-acp vvi pno12 p-acp pno31 p-acp d n1 cc n1, np1 crd crd cc p-acp vvi pno12 pc-acp vvi d po12 n2 n2 cc n2 p-acp dt vvg pp-f dt n1 pp-f np1; (53) sermon (DIV2) 897 Page 199
4696 As to say, Because it is good and acceptable to his glorie I will doe this, & è contra. As to say, Because it is good and acceptable to his glory I will do this, & è contra. c-acp pc-acp vvi, c-acp pn31 vbz j cc j p-acp po31 n1 pns11 vmb vdi d, cc fw-la fw-la. (53) sermon (DIV2) 897 Page 199
4697 I come now to the reason, and first to the antecedent thereof, in which we see that God doth set his heart upon Man, being made, that now he taketh a speciall view to see whether he can espie any good thing to be wanting about him which he might supply. I come now to the reason, and First to the antecedent thereof, in which we see that God does Set his heart upon Man, being made, that now he Takes a special view to see whither he can espy any good thing to be wanting about him which he might supply. pns11 vvb av p-acp dt n1, cc ord p-acp dt n1 av, p-acp r-crq pns12 vvb cst np1 vdz vvi po31 n1 p-acp n1, vbg vvn, cst av pns31 vvz dt j n1 pc-acp vvi cs pns31 vmb vvi d j n1 pc-acp vbi vvg p-acp pno31 r-crq pns31 vmd vvi. (53) sermon (DIV2) 898 Page 199
4698 We read in the end of the first Chapter, that God, looking upon man, saw all to be very good, yet here he that thought man by creation to be very good, saw a detect of one good thing yet, which might make much for his perfection: We read in the end of the First Chapter, that God, looking upon man, saw all to be very good, yet Here he that Thought man by creation to be very good, saw a detect of one good thing yet, which might make much for his perfection: pns12 vvb p-acp dt n1 pp-f dt ord n1, cst np1, vvg p-acp n1, vvd av-d pc-acp vbi av j, av av pns31 cst vvd n1 p-acp n1 pc-acp vbi av j, vvd dt vvi pp-f crd j n1 av, r-crq vmd vvi d p-acp po31 n1: (53) sermon (DIV2) 898 Page 200
4699 And therefore he taketh order here to furnish him with it, that nothing might be wanting to those that he loveth. And Therefore he Takes order Here to furnish him with it, that nothing might be wanting to those that he loves. cc av pns31 vvz n1 av pc-acp vvi pno31 p-acp pn31, cst pix vmd vbi vvg p-acp d cst pns31 vvz. (53) sermon (DIV2) 898 Page 200
4700 By this therefore it appeareth that solitarinesse is counted an imperfection in Mankinde, but not in God; By this Therefore it appears that solitariness is counted an imperfection in Mankind, but not in God; p-acp d av pn31 vvz d n1 vbz vvn dt n1 p-acp n1, cc-acp xx p-acp np1; (53) sermon (DIV2) 899 Page 200
4701 for he being most perfect, yea, the perfection of all things, needeth not any other thing to be adjoyned to him as a companion or help meet for him. for he being most perfect, yea, the perfection of all things, needs not any other thing to be adjoined to him as a Companion or help meet for him. c-acp pns31 vbg av-ds j, uh, dt n1 pp-f d n2, vvz xx d j-jn n1 pc-acp vbi vvn p-acp pno31 p-acp dt n1 cc vvb vvi p-acp pno31. (53) sermon (DIV2) 899 Page 200
4702 Therefore he is and ever will be set alone, and will be called solus sapiens Deus, as the Psalmist saith. Therefore he is and ever will be Set alone, and will be called solus sapiens Deus, as the Psalmist Says. av pns31 vbz cc av vmb vbi vvn av-j, cc vmb vbi vvn fw-la fw-la fw-la, p-acp dt n1 vvz. (53) sermon (DIV2) 900 Page 200
4703 Thou art God alone: But among the Creatures this sheweth all things to be imperfect, in that it is not well with them, if they be alone; Thou art God alone: But among the Creatures this shows all things to be imperfect, in that it is not well with them, if they be alone; pns21 vb2r np1 j: cc-acp p-acp dt n2 d vvz d n2 pc-acp vbi j, p-acp cst pn31 vbz xx av p-acp pno32, cs pns32 vbb j; (53) sermon (DIV2) 900 Page 200
4704 For the perfection of Angells is in multitude, being an Host: The perfection of Mankinde, touching the civill perfection, is in societies, by which Families, Cities, and Common-wealths are made; For the perfection of Angels is in multitude, being an Host: The perfection of Mankind, touching the civil perfection, is in societies, by which Families, Cities, and Commonwealths Are made; c-acp dt n1 pp-f n2 vbz p-acp n1, vbg dt n1: dt n1 pp-f n1, vvg dt j n1, vbz p-acp n2, p-acp r-crq n2, n2, cc n2 vbr vvn; (53) sermon (DIV2) 900 Page 200
4706 God in the Creation doth at least double every thing, that it might not be alone. God in the Creation does At least double every thing, that it might not be alone. np1 p-acp dt n1 vdz p-acp ds j-jn d n1, cst pn31 vmd xx vbi j. (53) sermon (DIV2) 900 Page 200
4707 In the firmament he made great lights and lesser lights: The waters were made double, the upper and nether waters: In the firmament he made great lights and lesser lights: The waters were made double, the upper and neither waters: p-acp dt n1 pns31 vvd j n2 cc jc n2: dt n2 vbdr vvn j-jn, dt jc cc j n2: (53) sermon (DIV2) 900 Page 200
4708 The Earth had herbs and trees: And as for Fish, Fowl, and Beasts, he made all things in aboundance. The Earth had herbs and trees: And as for Fish, Fowl, and Beasts, he made all things in abundance. dt n1 vhd n2 cc n2: cc c-acp p-acp n1, n1, cc n2, pns31 vvd d n2 p-acp n1. (53) sermon (DIV2) 900 Page 200
4709 Salomon sheweth, in the 4. Eccles. 9, 10, 11. that above all other Creatures it is most meet and convenient for man, in divers respects, not to be alone, Solomon shows, in the 4. Eccles. 9, 10, 11. that above all other Creatures it is most meet and convenient for man, in diverse respects, not to be alone, np1 vvz, p-acp dt crd np1 crd, crd, crd d p-acp d j-jn n2 pn31 vbz av-ds j cc j p-acp n1, p-acp j n2, xx pc-acp vbi j, (53) sermon (DIV2) 900 Page 200
4710 and concludeth the point with vae Soli, because it is not good for man especially to be alone: and Concludeth the point with vae Soli, Because it is not good for man especially to be alone: cc vvz dt n1 p-acp fw-la fw-la, c-acp pn31 vbz xx j p-acp n1 av-j pc-acp vbi j: (53) sermon (DIV2) 900 Page 200
4711 And therefore when our Saviour Christ calleth his Disciples, it is said, he sent them out by pairs, two and two, because he would not alwaies they should be solitary and alone, Matth. 10. 4. Luke 10. 1. But there is no rule so general, And Therefore when our Saviour christ calls his Disciples, it is said, he sent them out by pairs, two and two, Because he would not always they should be solitary and alone, Matthew 10. 4. Lycia 10. 1. But there is no Rule so general, cc av c-crq po12 n1 np1 vvz po31 n2, pn31 vbz vvn, pns31 vvd pno32 av p-acp n2, crd cc crd, c-acp pns31 vmd xx av pns32 vmd vbi j cc j, np1 crd crd av crd crd p-acp pc-acp vbz dx n1 av j, (53) sermon (DIV2) 900 Page 200
4712 but that hath his particular exceptions in some speciall causes, unlesse it be in moral rules, of good things commanded by God, but that hath his particular exceptions in Some special Causes, unless it be in moral rules, of good things commanded by God, cc-acp cst vhz po31 j n2 p-acp d j n2, cs pn31 vbb p-acp j n2, pp-f j n2 vvn p-acp np1, (53) sermon (DIV2) 900 Page 200
4713 for against such there is no exceptions to be taken. for against such there is no exceptions to be taken. c-acp p-acp d a-acp vbz dx n2 pc-acp vbi vvn. (53) sermon (DIV2) 900 Page 200
4714 But in the rules of naturall goodnesse touching conveniency, we may ever in some instance make an exception, But in the rules of natural Goodness touching conveniency, we may ever in Some instance make an exception, p-acp p-acp dt n2 pp-f j n1 vvg n1, pns12 vmb av p-acp d n1 vvi dt n1, (53) sermon (DIV2) 900 Page 200
4715 As ( Husay 1 Sam. 17. 7.) this counsell is good, but not at this time: As (Husay 1 Sam. 17. 7.) this counsel is good, but not At this time: c-acp (np1 crd np1 crd crd) d n1 vbz j, cc-acp xx p-acp d n1: (53) sermon (DIV2) 900 Page 200
4716 So we may say, the light is good for all, yet it is evill and hurtfull to ill eyes: So we may say, the Light is good for all, yet it is evil and hurtful to ill eyes: av pns12 vmb vvi, dt n1 vbz j p-acp d, av pn31 vbz j-jn cc j p-acp j-jn n2: (53) sermon (DIV2) 900 Page 200
4717 So may we say of solitarinesse, that sometimes it is most good & meet for a man to be alone in solitarinesse; So may we say of solitariness, that sometime it is most good & meet for a man to be alone in solitariness; av vmb pns12 vvb pp-f n1, cst av pn31 vbz av-ds j cc j p-acp dt n1 pc-acp vbi j p-acp n1; (53) sermon (DIV2) 900 Page 200
4718 so it is good and most meet for some man to be alone without companie; for so Moses said Leprosus habitabit solus, that is to avoid infection. so it is good and most meet for Some man to be alone without company; for so Moses said Leprosus habitabit solus, that is to avoid infection. av pn31 vbz j cc av-ds j p-acp d n1 pc-acp vbi j p-acp n1; c-acp av np1 vvd fw-la fw-la fw-la, cst vbz pc-acp vvi n1. (53) sermon (DIV2) 900 Page 200
4719 God saith of his Schollars Ducam eos in solitudinem & docebo eos, shewing oftentimes solitarinesse is best for Students, God Says of his Scholars Ducam eos in solitudinem & I will teach eos, showing oftentimes solitariness is best for Students, np1 vvz pp-f po31 ng1 vvd fw-la p-acp fw-la cc fw-la fw-la, vvg av n1 vbz js p-acp n2, (53) sermon (DIV2) 900 Page 200
4720 and so our Saviour Christ often frequented solitarie places for private prayer, as most fit for it. and so our Saviour christ often frequented solitary places for private prayer, as most fit for it. cc av po12 n1 np1 av vvd j n2 p-acp j n1, c-acp ds j p-acp pn31. (53) sermon (DIV2) 900 Page 200
4721 Thus we see generally how this is to be taken, but more particularly we must consider of it in the speciall case of Marriage, to see how this is verified in a single and unmarried life, Thus we see generally how this is to be taken, but more particularly we must Consider of it in the special case of Marriage, to see how this is verified in a single and unmarried life, av pns12 vvb av-j c-crq d vbz pc-acp vbi vvn, cc-acp av-dc av-jn pns12 vmb vvi pp-f pn31 p-acp dt j n1 pp-f n1, pc-acp vvi c-crq d vbz vvn p-acp dt j cc j n1, (53) sermon (DIV2) 900 Page 200
4722 whether (in that respect) it be not good for all men to be alone. whither (in that respect) it be not good for all men to be alone. cs (p-acp d n1) pn31 vbi xx j p-acp d n2 pc-acp vbi j. (53) sermon (DIV2) 900 Page 200
4723 It is not good for man to be alone. It is not good for man to be alone. pn31 vbz xx j p-acp n1 pc-acp vbi j. (53) sermon (DIV2) 901 Page 200
4724 A question may be made here of the truth and true meaning of the word of God in this speech? In resolving of which we must make a concordance and agreement, between these two verses of the old: A question may be made Here of the truth and true meaning of the word of God in this speech? In resolving of which we must make a concordance and agreement, between these two Verses of the old: dt n1 vmb vbi vvn av pp-f dt n1 cc j n1 pp-f dt n1 pp-f np1 p-acp d n1? p-acp vvg pp-f r-crq pns12 vmb vvi dt n1 cc n1, p-acp d crd n2 pp-f dt j: (53) sermon (DIV2) 902 Page 201
4725 Testament, and that of St. Paul in the new Testament, 1 Cor. 7. 1. which saith contrary to this, non est bonum mulierem tangere. Testament, and that of Saint Paul in the new Testament, 1 Cor. 7. 1. which Says contrary to this, non est bonum mulierem tangere. n1, cc d pp-f n1 np1 p-acp dt j n1, crd np1 crd crd r-crq vvz j-jn p-acp d, fw-fr fw-la fw-la fw-la fw-la. (53) sermon (DIV2) 902 Page 201
4726 For reconciling of which we must remember, that in the 17. and 18. verses of this Chapter is offered to our consideration a double kind of good, in the 17. verse is spoken of bonum morale, to which is opposed the evill of sinne and transgression, For reconciling of which we must Remember, that in the 17. and 18. Verses of this Chapter is offered to our consideration a double kind of good, in the 17. verse is spoken of bonum morale, to which is opposed the evil of sin and Transgression, c-acp n-vvg pp-f r-crq pns12 vmb vvi, cst p-acp dt crd cc crd n2 pp-f d n1 vbz vvn p-acp po12 n1 dt j-jn n1 pp-f j, p-acp dt crd n1 vbz vvn pp-f fw-la fw-mi, p-acp r-crq vbz vvn dt n-jn pp-f n1 cc n1, (53) sermon (DIV2) 903 Page 201
4727 but in this 18. verse is spoken of bonum naturale, which is the good of conveniency either for our profit or pleasure, to which is opposed not the evill of sinners, 〈 ◊ 〉 of inconveniency and indecency, by reason of the want of something which is requisite and meet, but in this 18. verse is spoken of bonum natural, which is the good of conveniency either for our profit or pleasure, to which is opposed not the evil of Sinners, 〈 ◊ 〉 of inconveniency and indecency, by reason of the want of something which is requisite and meet, cc-acp p-acp d crd n1 vbz vvn pp-f fw-la j, r-crq vbz dt j pp-f n1 av-d p-acp po12 n1 cc n1, p-acp r-crq vbz vvn xx dt n-jn pp-f n2, 〈 sy 〉 pp-f n1 cc n1, p-acp n1 pp-f dt n1 pp-f pi r-crq vbz j cc j, (53) sermon (DIV2) 903 Page 201
4728 and of such a good is here spoken: and of such a good is Here spoken: cc pp-f d dt j vbz av vvn: (53) sermon (DIV2) 903 Page 201
4729 For St. Paul saying, it is not good to touch a woman, doth not mean that it were a sinne to marry, For Saint Paul saying, it is not good to touch a woman, does not mean that it were a sin to marry, c-acp n1 np1 vvg, pn31 vbz xx j pc-acp vvi dt n1, vdz xx vvi cst pn31 vbdr dt n1 pc-acp vvi, (53) sermon (DIV2) 903 Page 201
4730 for 1 Cor. 7. 36. he saith, if a man doth marry he doth not sinne therein, for 1 Cor. 7. 36. he Says, if a man does marry he does not sin therein, p-acp crd np1 crd crd pns31 vvz, cs dt n1 vdz vvi pns31 vdz xx n1 av, (53) sermon (DIV2) 903 Page 201
4731 for Christ saith of the Angells, they neithey marry nor are given to be married, for christ Says of the Angels, they neithey marry nor Are given to be married, c-acp np1 vvz pp-f dt n2, pns32 vvg vvb cc vbr vvn pc-acp vbi vvn, (53) sermon (DIV2) 903 Page 201
4732 and yet they are holy, they sinne not, because they doe not marry, yea their estate is better without marriage, and yet they Are holy, they sin not, Because they do not marry, yea their estate is better without marriage, cc av pns32 vbr j, pns32 vvb xx, c-acp pns32 vdb xx vvi, uh po32 n1 vbz jc p-acp n1, (53) sermon (DIV2) 903 Page 201
4733 than Adams was in Paradise being married; St. Paul telleth us, Gal. 3. 28. That in Christ all the faithfull shall be, than Adams was in Paradise being married; Saint Paul Telleth us, Gal. 3. 28. That in christ all the faithful shall be, cs npg1 vbds p-acp n1 vbg vvn; n1 np1 vvz pno12, np1 crd crd cst p-acp np1 d dt j vmb vbi, (53) sermon (DIV2) 903 Page 201
4734 as the Angells without Sexes of male and female, and so without marriage, wherefore the inconvenience for which it is not good to be alone here on earth is in respect of circumstances, places, times, as the Angels without Sexes of male and female, and so without marriage, Wherefore the inconvenience for which it is not good to be alone Here on earth is in respect of Circumstances, places, times, c-acp dt n2 p-acp n2 pp-f j-jn cc j-jn, cc av p-acp n1, c-crq dt n1 p-acp r-crq pn31 vbz xx j pc-acp vbi j av p-acp n1 vbz p-acp n1 pp-f n2, n2, n2, (53) sermon (DIV2) 903 Page 201
4735 and persons, of which Augustine saith well, Distingue circumstantias & concordant, to be understood, q.d. It is not good for man to be alone without a wife while he liveth on the earth, and Persons, of which Augustine Says well, Distingue circumstantias & concordant, to be understood, Q.d It is not good for man to be alone without a wife while he lives on the earth, cc n2, pp-f r-crq np1 vvz av, np1 fw-la cc j, pc-acp vbi vvn, n1 pn31 vbz xx j p-acp n1 pc-acp vbi j p-acp dt n1 cs pns31 vvz p-acp dt n1, (53) sermon (DIV2) 903 Page 201
4736 for we have seen that in Heaven this is not verefiable, because it shall be (there) best for man to be unmarried, and as the Angells are. for we have seen that in Heaven this is not verefiable, Because it shall be (there) best for man to be unmarried, and as the Angels Are. c-acp pns12 vhb vvn d p-acp n1 d vbz xx j, c-acp pn31 vmb vbi (a-acp) av-js c-acp n1 pc-acp vbi j, cc p-acp dt n2 vbr. (53) sermon (DIV2) 903 Page 201
4737 In regard of the circumstance of time, we must understand this q.d. it is not good now at the beginning of the World, that man should live and continue alone, In regard of the circumstance of time, we must understand this Q.d it is not good now At the beginning of the World, that man should live and continue alone, p-acp n1 pp-f dt n1 pp-f n1, pns12 vmb vvi d n1 pn31 vbz xx j av p-acp dt n-vvg pp-f dt n1, cst n1 vmd vvi cc vvi av-j, (53) sermon (DIV2) 903 Page 201
4738 for if he had been alwayes alone and without a wife, the world had been as a waste wildernesse without inhabitants to dwell on it, for if he had been always alone and without a wife, the world had been as a waste Wilderness without inhabitants to dwell on it, c-acp cs pns31 vhd vbn av j cc p-acp dt n1, dt n1 vhd vbn p-acp dt n1 n1 p-acp n2 pc-acp vvi p-acp pn31, (53) sermon (DIV2) 903 Page 201
4739 and in this respect it had not been good in regard of the purpose and decree of almighty God, who as it is in the Epistle to the Hebrews, purposed to bring many children unto glory, and in this respect it had not been good in regard of the purpose and Decree of almighty God, who as it is in the Epistle to the Hebrews, purposed to bring many children unto glory, cc p-acp d n1 pn31 vhd xx vbn j p-acp n1 pp-f dt n1 cc n1 pp-f j-jn np1, r-crq c-acp pn31 vbz p-acp dt n1 p-acp dt njp2, vvd pc-acp vvi d n2 p-acp n1, (53) sermon (DIV2) 903 Page 201
4740 and had said, Gen. 1. That mankinde should so multiply as to fill the earth, which had not been done but by means of marriage of male and female, and had said, Gen. 1. That mankind should so multiply as to fill the earth, which had not been done but by means of marriage of male and female, cc vhd vvn, np1 crd cst n1 vmd av vvi a-acp pc-acp vvi dt n1, r-crq vhd xx vbn vdn p-acp p-acp n2 pp-f n1 pp-f j-jn cc j-jn, (53) sermon (DIV2) 903 Page 201
4741 so that we say, in respect of the circumstance of persons, that though it is true, that it is not good for such a man to live unmarried, which cannot abstain in 〈 ◊ 〉 lust from burning, so that we say, in respect of the circumstance of Persons, that though it is true, that it is not good for such a man to live unmarried, which cannot abstain in 〈 ◊ 〉 lust from burning, av cst pns12 vvb, p-acp n1 pp-f dt n1 pp-f n2, cst cs pn31 vbz j, cst pn31 vbz xx j p-acp d dt n1 pc-acp vvi j, r-crq vmbx vvi p-acp 〈 sy 〉 n1 p-acp vvg, (53) sermon (DIV2) 903 Page 201
4742 yet if a man hath received the gift of continency and chastity, then it is good and best for such a man to be alone; yet if a man hath received the gift of continency and chastity, then it is good and best for such a man to be alone; av cs dt n1 vhz vvn dt n1 pp-f n1 cc n1, cs pn31 vbz j cc js p-acp d dt n1 pc-acp vbi j; (53) sermon (DIV2) 903 Page 201
4743 But this end was accessory and came after the fall, for in the state of innocency there was no danger of such lust and uncleanuesse, But this end was accessory and Come After the fallen, for in the state of innocency there was no danger of such lust and uncleanuesse, cc-acp d n1 vbds j-jn cc vvd p-acp dt n1, c-acp p-acp dt n1 pp-f n1 a-acp vbds dx n1 pp-f d n1 cc vvi, (53) sermon (DIV2) 903 Page 201
4744 and, as propter fornicatiònem, did not concern Adam in Paradise; and, as propter fornicatiònem, did not concern Adam in Paradise; cc, c-acp fw-la fw-la, vdd xx vvi np1 p-acp n1; (53) sermon (DIV2) 903 Page 201
4745 so the other end which was to 〈 ◊ 〉 and fill the earth, respecteth not us now, so the other end which was to 〈 ◊ 〉 and fill the earth, respecteth not us now, av dt j-jn n1 r-crq vbds pc-acp 〈 sy 〉 cc vvi dt n1, vvz xx pno12 av, (53) sermon (DIV2) 903 Page 201
4746 for we see the earth is so full of people and so mightily replenished, that it may seem in this respect, more convenient now to restrain the liberty of marriage in some, that fewer families might be: for we see the earth is so full of people and so mightily replenished, that it may seem in this respect, more convenient now to restrain the liberty of marriage in Some, that fewer families might be: c-acp pns12 vvb dt n1 vbz av j pp-f n1 cc av av-j vvn, cst pn31 vmb vvi p-acp d n1, av-dc j av pc-acp vvi dt n1 pp-f n1 p-acp d, cst d n2 vmd vbi: (53) sermon (DIV2) 903 Page 201
4747 We see then in what respect Moses ( bonum ) must take place, and St. Pauls ( bonum non ) must give place and yeeld to it; We see then in what respect Moses (bonum) must take place, and Saint Paul's (bonum non) must give place and yield to it; pns12 vvb av p-acp r-crq n1 np1 (fw-la) vmb vvi n1, cc n1 npg1 (fw-la fw-fr) vmb vvi n1 cc vvi p-acp pn31; (53) sermon (DIV2) 903 Page 201
4748 To conclude for the 〈 ◊ 〉 resolution of this point, we must know that the principall good of man is Adhaerere Deo, Psal. 37. 6. Which cleaving fast to the Lord as St. Paul saith, 1 Cor. 7. 35. must be our rule to know, To conclude for the 〈 ◊ 〉 resolution of this point, we must know that the principal good of man is Adhaerere God, Psalm 37. 6. Which cleaving fast to the Lord as Saint Paul Says, 1 Cor. 7. 35. must be our Rule to know, pc-acp vvi p-acp dt 〈 sy 〉 n1 pp-f d n1, pns12 vmb vvi d dt j-jn j pp-f n1 vbz fw-la fw-la, np1 crd crd r-crq vvg av-j p-acp dt n1 c-acp n1 np1 vvz, crd np1 crd crd vmb vbi po12 n1 pc-acp vvi, (53) sermon (DIV2) 903 Page 202
4749 whether it be good for us, not to marry or to marry at all, for though it be a good and lawfull thing to have a wife, whither it be good for us, not to marry or to marry At all, for though it be a good and lawful thing to have a wife, cs pn31 vbb j p-acp pno12, xx pc-acp vvi cc pc-acp vvi p-acp d, c-acp cs pn31 vbb dt j cc j n1 pc-acp vhi dt n1, (53) sermon (DIV2) 903 Page 202
4750 yet we must know it to be so farre forth good, as it will further us in cleaving fast to the Lord. yet we must know it to be so Far forth good, as it will further us in cleaving fast to the Lord. av pns12 vmb vvi pn31 pc-acp vbi av av-j av j, c-acp pn31 vmb av-j pno12 p-acp vvg av-j p-acp dt n1. (53) sermon (DIV2) 903 Page 202
4751 For rather than marrying a wife, should be a means to divert and separate us from God, which is our first conjunction by religion, we must never marry, not be married, For rather than marrying a wife, should be a means to divert and separate us from God, which is our First conjunction by Religion, we must never marry, not be married, c-acp av-c cs vvg dt n1, vmd vbi dt n2 pc-acp vvi cc vvi pno12 p-acp np1, r-crq vbz po12 ord n1 p-acp n1, pns12 vmb av-x vvi, xx vbi vvn, (53) sermon (DIV2) 904 Page 202
4752 but count it evill and hurtfull to us in this case to take a wife: but count it evil and hurtful to us in this case to take a wife: cc-acp vvb pn31 j-jn cc j p-acp pno12 p-acp d n1 pc-acp vvi dt n1: (53) sermon (DIV2) 904 Page 202
4753 Again if a single life be found in us an occasion of fleshly 〈 ◊ 〉 and temptations, by which we are plucked further from God, Again if a single life be found in us an occasion of fleshly 〈 ◊ 〉 and temptations, by which we Are plucked further from God, av cs dt j n1 vbi vvn p-acp pno12 dt n1 pp-f j 〈 sy 〉 cc n2, p-acp r-crq pns12 vbr vvn av-jc p-acp np1, (53) sermon (DIV2) 904 Page 202
4754 and are lesse able to be neer unto him in Christian duties, then if we were married; and Are less able to be near unto him in Christian duties, then if we were married; cc vbr av-dc j pc-acp vbi av-j p-acp pno31 p-acp njp n2, av cs pns12 vbdr vvn; (53) sermon (DIV2) 904 Page 202
4755 in this case we know that it is good for us to marry, and it is not good for us to be alone any longer. in this case we know that it is good for us to marry, and it is not good for us to be alone any longer. p-acp d n1 pns12 vvb cst pn31 vbz j p-acp pno12 pc-acp vvi, cc pn31 vbz xx j p-acp pno12 pc-acp vbi av-j d av-jc. (53) sermon (DIV2) 904 Page 202
4756 If we 〈 ◊ 〉 that the cares and troubles of this life, which the estate of marriage bringeth with it, will be a means to keep and separate us from God, If we 〈 ◊ 〉 that the Cares and Troubles of this life, which the estate of marriage brings with it, will be a means to keep and separate us from God, cs pns12 〈 sy 〉 cst dt n2 cc n2 pp-f d n1, r-crq dt n1 pp-f n1 vvz p-acp pn31, vmb vbi dt n2 pc-acp vvi cc vvi pno12 p-acp np1, (53) sermon (DIV2) 904 Page 202
4757 then saith St. Paul, in that respect a single life is better, 1 Cor. 7. 28. For Christ 〈 ◊ 〉 us, that many are separated and plucked away from God, by marrying a wife, by attending to their Farms and Oxen, &c. The 〈 ◊ 〉 then standeth inter solicitudinem & solitudinem, for that estate which we finde doth least trouble our mindes with the cares of this world, must be thought best and fittest for us. then Says Saint Paul, in that respect a single life is better, 1 Cor. 7. 28. For christ 〈 ◊ 〉 us, that many Are separated and plucked away from God, by marrying a wife, by attending to their Farms and Oxen, etc. The 〈 ◊ 〉 then Stands inter solicitudinem & solitudinem, for that estate which we find does least trouble our minds with the Cares of this world, must be Thought best and Fittest for us. av vvz n1 np1, p-acp d n1 dt j n1 vbz jc, crd np1 crd crd p-acp np1 〈 sy 〉 pno12, cst d vbr vvn cc vvn av p-acp np1, p-acp vvg dt n1, p-acp vvg p-acp po32 n2 cc n2, av dt 〈 sy 〉 cs vvz vvb fw-la cc fw-la, p-acp d n1 r-crq pns12 vvb vdz ds vvi po12 n2 p-acp dt n2 pp-f d n1, vmb vbi vvn av-j cc js p-acp pno12. (53) sermon (DIV2) 904 Page 202
4758 And thus Moses and St. Paul may be reconciled, if we shall advisedly consider it will be a means to keep us from the two extremes which are in the world, And thus Moses and Saint Paul may be reconciled, if we shall advisedly Consider it will be a means to keep us from the two extremes which Are in the world, cc av np1 cc n1 np1 vmb vbi vvn, cs pns12 vmb av-vvn vvi pn31 vmb vbi dt n2 pc-acp vvi pno12 p-acp dt crd n2-jn r-crq vbr p-acp dt n1, (53) sermon (DIV2) 906 Page 202
4759 and make us keep the middle way wherein it is best to walk; and make us keep the middle Way wherein it is best to walk; cc vvb pno12 vvi dt j-jn n1 c-crq pn31 vbz js pc-acp vvi; (53) sermon (DIV2) 906 Page 202
4760 For being 〈 ◊ 〉 in this we shall not be moved by St. Pauls words, to condemn and contemn marriage as the Papists doe: For being 〈 ◊ 〉 in this we shall not be moved by Saint Paul's words, to condemn and contemn marriage as the Papists doe: c-acp vbg 〈 sy 〉 p-acp d pns12 vmb xx vbi vvn p-acp n1 npg1 n2, pc-acp vvi cc vvi n1 p-acp dt njp2 n1: (53) sermon (DIV2) 906 Page 202
4761 Nor yet on the other side shall we give our selves to that licentiousnesse and liberty of the flesh, of which St. Paul speaketh, 1 Tim. 3. 7. When men and women of wantonnesse doe marry for 〈 ◊ 〉 lust, Nor yet on the other side shall we give our selves to that licentiousness and liberty of the Flesh, of which Saint Paul speaks, 1 Tim. 3. 7. When men and women of wantonness do marry for 〈 ◊ 〉 lust, ccx av p-acp dt j-jn n1 vmb pns12 vvi po12 n2 p-acp d n1 cc n1 pp-f dt n1, pp-f r-crq n1 np1 vvz, crd np1 crd crd c-crq n2 cc n2 pp-f n1 vdb vvi p-acp 〈 sy 〉 n1, (53) sermon (DIV2) 906 Page 202
4762 and as the superstition of Papists, and lasciviousnesse of wantonnesse will be avoided; so by this means marriage and a single life shall be well used of all, and as the Superstition of Papists, and lasciviousness of wantonness will be avoided; so by this means marriage and a single life shall be well used of all, cc p-acp dt n1 pp-f njp2, cc n1 pp-f n1 vmb vbi vvn; av p-acp d n2 n1 cc dt j n1 vmb vbi av vvn pp-f d, (53) sermon (DIV2) 906 Page 202
4763 as shall be best for their good and the glory of God. as shall be best for their good and the glory of God. c-acp vmb vbi av-js p-acp po32 j cc dt n1 pp-f np1. (53) sermon (DIV2) 906 Page 202
4764 There is also a second objection made against this saying of almighty God the occasion is, Seeing he saith it is best for man to cut away all occasion and alurement of evill. There is also a second objection made against this saying of almighty God the occasion is, Seeing he Says it is best for man to Cut away all occasion and allurement of evil. pc-acp vbz av dt ord n1 vvd p-acp d n-vvg pp-f j-jn np1 dt n1 vbz, vvg pns31 vvz pn31 vbz js p-acp n1 pc-acp vvi av d n1 cc n1 pp-f n-jn. (53) sermon (DIV2) 907 Page 202
4765 Therefore it may seem that God might better have said, it were good for man to remain alone without a wife, &c. But they which object this, doe but cavell with the word of God and crosse that which is here said, God saith, that a wife is good for man, Therefore it may seem that God might better have said, it were good for man to remain alone without a wife, etc. But they which Object this, do but cavell with the word of God and cross that which is Here said, God Says, that a wife is good for man, av pn31 vmb vvi cst np1 vmd av-j vhi vvn, pn31 vbdr j p-acp n1 pc-acp vvi av-j p-acp dt n1, av p-acp pns32 r-crq n1 d, vdb p-acp vvb p-acp dt n1 pp-f np1 cc n1 cst r-crq vbz av vvn, np1 vvz, cst dt n1 vbz j p-acp n1, (53) sermon (DIV2) 907 Page 202
4766 but they say she is evill for him, and God saith she is a meet help, but they say she is evil for him, and God Says she is a meet help, cc-acp pns32 vvb pns31 vbz j-jn p-acp pno31, cc np1 vvz pns31 vbz dt j n1, (53) sermon (DIV2) 907 Page 202
4767 but they say she was a hurt and hindrance to him, and a help in nothing but this, to help forward to a further misery. but they say she was a hurt and hindrance to him, and a help in nothing but this, to help forward to a further misery. cc-acp pns32 vvb pns31 vbds dt n1 cc n1 p-acp pno31, cc dt n1 p-acp pix cc-acp d, pc-acp vvi av-j p-acp dt jc n1. (53) sermon (DIV2) 907 Page 202
4768 Therefore (say they) it had been better for Adam to have remained alone still 〈 ◊ 〉 appinesse, Therefore (say they) it had been better for Adam to have remained alone still 〈 ◊ 〉 appinesse, av (vvb pns32) pn31 vhd vbn jc p-acp np1 pc-acp vhi vvn av-j av 〈 sy 〉 n1, (53) sermon (DIV2) 907 Page 202
4769 than to have such a companion which would bring him to misery. than to have such a Companion which would bring him to misery. cs pc-acp vhi d dt n1 r-crq vmd vvi pno31 p-acp n1. (53) sermon (DIV2) 907 Page 202
4770 For answer to which it was not, causa sine qua non, as they would make it, For answer to which it was not, causa sine qua non, as they would make it, p-acp n1 p-acp r-crq pn31 vbds xx, fw-la fw-la fw-la fw-la, c-acp pns32 vmd vvi pn31, (53) sermon (DIV2) 908 Page 203
4771 for though Adam had been alone without Eve, yet (no doubt) he might and would have fallen as he did now: for though Adam had been alone without Eve, yet (not doubt) he might and would have fallen as he did now: c-acp cs np1 vhd vbn j p-acp n1, av (xx n1) pns31 vmd cc vmd vhi vvn c-acp pns31 vdd av: (53) sermon (DIV2) 908 Page 203
4772 For as the Angells which though they were unmarried, yet notwithstanding did fall and not keep their first estate: For as the Angels which though they were unmarried, yet notwithstanding did fallen and not keep their First estate: c-acp c-acp dt n2 r-crq cs pns32 vbdr j, av a-acp vdd vvi cc xx vvi po32 ord n1: (53) sermon (DIV2) 908 Page 203
4773 So (no doubt) the Divell would have been as strong in his delusions to have made him to fall, So (no doubt) the devil would have been as strong in his delusions to have made him to fallen, av (dx n1) dt n1 vmd vhi vbn a-acp j p-acp po31 n2 pc-acp vhi vvn pno31 pc-acp vvi, (53) sermon (DIV2) 908 Page 203
4774 as he was in deceiving his wife; we may therefore lay the fault of this finne upon Eve or the Divell; as he was in deceiving his wife; we may Therefore lay the fault of this fin upon Eve or the devil; c-acp pns31 vbds p-acp vvg po31 n1; pns12 vmb av vvi dt n1 pp-f d n1 p-acp n1 cc dt n1; (53) sermon (DIV2) 908 Page 203
4775 for as St. James saith, Jam. 1. 14. It was not so much any outward occasion as his inward and corrupt concupifcence which made him to sinne; for as Saint James Says, Jam. 1. 14. It was not so much any outward occasion as his inward and corrupt concupifcence which made him to sin; c-acp c-acp n1 np1 vvz, np1 crd crd pn31 vbds xx av av-d d j n1 p-acp po31 j cc j n1 r-crq vvd pno31 p-acp n1; (53) sermon (DIV2) 908 Page 203
4876 Now in this verse is first contained the execution of the Writ, shewing all was so, Now in this verse is First contained the execution of the Writ, showing all was so, av p-acp d n1 vbz ord vvd dt n1 pp-f dt vvn, vvg d vbds av, (54) sermon (DIV2) 919 Page 207
4776 But be it that she was the cause of fall, yet from whence then came that occasion of evill to him, Non'e, e latere viri, why then, out of himself came all this cause of sinne. But be it that she was the cause of fallen, yet from whence then Come that occasion of evil to him, Non'e, e later viri, why then, out of himself Come all this cause of sin. cc-acp vbb pn31 cst pns31 vbds dt n1 pp-f n1, av p-acp c-crq av vvd d n1 pp-f j-jn p-acp pno31, vvn, sy jc fw-la, uh-crq av, av pp-f px31 vvd d d n1 pp-f n1. (53) sermon (DIV2) 908 Page 203
4777 But if any shall complain yet further of the womans hurt and fault; But if any shall complain yet further of the woman's hurt and fault; cc-acp cs d vmb vvi av av-jc pp-f dt ng1 n1 cc n1; (53) sermon (DIV2) 909 Page 203
4778 let us know that this woman was made by the counsell of God, the means and occasion by which amends was made, let us know that this woman was made by the counsel of God, the means and occasion by which amends was made, vvb pno12 vvi cst d n1 vbds vvn p-acp dt n1 pp-f np1, dt n2 cc n1 p-acp r-crq n2 vbds vvn, (53) sermon (DIV2) 909 Page 203
4779 and that with advantage for the evill, for all the evill which she had first done, and that with advantage for the evil, for all the evil which she had First done, cc cst p-acp n1 p-acp dt j-jn, c-acp d dt n-jn r-crq pns31 vhd ord vdn, (53) sermon (DIV2) 909 Page 203
4780 for as she brought forth sinne and death, so she was a means to bring forth a holy seed, which should bring eternall righteousnesse and life unto all, for as she brought forth sin and death, so she was a means to bring forth a holy seed, which should bring Eternal righteousness and life unto all, c-acp c-acp pns31 vvd av n1 cc n1, av pns31 vbds dt n2 pc-acp vvi av dt j n1, r-crq vmd vvi j n1 cc n1 p-acp d, (53) sermon (DIV2) 909 Page 203
4781 for as the Serpent should deceive the woman: for as the Serpent should deceive the woman: c-acp p-acp dt n1 vmd vvi dt n1: (53) sermon (DIV2) 909 Page 203
4782 So it was Gods purpose, that the seed of the 〈 ◊ 〉 should destroy the Serpent and his works; So it was God's purpose, that the seed of the 〈 ◊ 〉 should destroy the Serpent and his works; av pn31 vbds npg1 n1, cst dt n1 pp-f dt 〈 sy 〉 vmd vvi dt n1 cc po31 n2; (53) sermon (DIV2) 909 Page 203
4783 wherefore we must not so much with grief marvail that the womans sinne was made the occasion of all our misery, Wherefore we must not so much with grief marvel that the woman's sin was made the occasion of all our misery, c-crq pns12 vmb xx av av-d p-acp n1 n1 cst dt ng1 n1 vbds vvn dt n1 pp-f d po12 n1, (53) sermon (DIV2) 909 Page 203
4784 as with joy and comfort to wonder, that God made the seed of the woman to save us from sinne, as with joy and Comfort to wonder, that God made the seed of the woman to save us from sin, c-acp p-acp n1 cc n1 pc-acp vvi, cst np1 vvd dt n1 pp-f dt n1 pc-acp vvi pno12 p-acp n1, (53) sermon (DIV2) 909 Page 203
4785 and to bring us to 〈 ◊ 〉. And thus much for the resolution of these two doubts. and to bring us to 〈 ◊ 〉. And thus much for the resolution of these two doubts. cc pc-acp vvi pno12 pc-acp 〈 sy 〉. cc av av-d c-acp dt n1 pp-f d crd n2. (53) sermon (DIV2) 909 Page 203
4786 Now for the second part, we see that after deliberation, God cometh to this determination and saith, Faciam adjutricem, where we may mark that God saith not fiat, as when he made other Creatures, Now for the second part, we see that After deliberation, God comes to this determination and Says, Faciam adjutricem, where we may mark that God Says not fiat, as when he made other Creatures, av p-acp dt ord n1, pns12 vvb cst p-acp n1, np1 vvz p-acp d n1 cc vvz, fw-la fw-la, c-crq pns12 vmb vvi cst np1 vvz xx n1, c-acp c-crq pns31 vvd j-jn n2, (53) sermon (DIV2) 910 Page 203
4787 but faciam which is a word of advisement and wise deliberation, whereas fiat is a word of haste, but faciam which is a word of advisement and wise deliberation, whereas fiat is a word of haste, cc-acp fw-la r-crq vbz dt n1 pp-f n1 cc j n1, cs n1 vbz dt n1 pp-f n1, (53) sermon (DIV2) 910 Page 203
4788 and expedition to be presently done without delay, which almighty God doth, to put us in minde, that when we goe about to get our selves wives, and expedition to be presently done without Delay, which almighty God does, to put us in mind, that when we go about to get our selves wives, cc n1 pc-acp vbi av-j vdn p-acp n1, r-crq j-jn np1 vdz, pc-acp vvi pno12 p-acp n1, cst c-crq pns12 vvb a-acp pc-acp vvi po12 n2 n2, (53) sermon (DIV2) 910 Page 203
4789 or to give our children in marriage, that we must not 〈 ◊ 〉 about it rashly or suddenly, to post up such matters on the sudden, or to give our children in marriage, that we must not 〈 ◊ 〉 about it rashly or suddenly, to post up such matters on the sudden, cc pc-acp vvi po12 n2 p-acp n1, cst pns12 vmb xx 〈 sy 〉 a-acp pn31 av-j cc av-j, pc-acp vvi a-acp d n2 p-acp dt j, (53) sermon (DIV2) 910 Page 203
4790 but with great discretion, wise advice, and consultation, to attempt so weighty a matter, that is, but with great discretion, wise Advice, and consultation, to attempt so weighty a matter, that is, cc-acp p-acp j n1, j n1, cc n1, pc-acp vvi av j dt n1, cst vbz, (53) sermon (DIV2) 910 Page 203
4791 first by considering whether it be good or no for us that a match should be made; First by considering whither it be good or not for us that a match should be made; ord p-acp vvg cs pn31 vbb j cc xx p-acp pno12 d dt n1 vmd vbi vvn; (53) sermon (DIV2) 910 Page 203
4792 Again, seeing it is plain that God only is the giver of good and meet marriages and wives, we learn, that therefore it is our duty when we lack this help to pray earnestly unto God, that it would please him to say unto us, Again, seeing it is plain that God only is the giver of good and meet marriages and wives, we Learn, that Therefore it is our duty when we lack this help to pray earnestly unto God, that it would please him to say unto us, av, vvg pn31 vbz j cst np1 av-j vbz dt n1 pp-f j cc j n2 cc n2, pns12 vvb, cst av pn31 vbz po12 n1 c-crq pns12 vvb d n1 pc-acp vvi av-j p-acp np1, cst pn31 vmd vvi pno31 pc-acp vvi p-acp pno12, (53) sermon (DIV2) 910 Page 203
4793 as he said unto Adam, I will make a meet help for 〈 ◊ 〉, For want of observing which rules in 〈 ◊ 〉, it often cometh to passe, that very unmeet matches and marriages hath been in the world, as he said unto Adam, I will make a meet help for 〈 ◊ 〉, For want of observing which rules in 〈 ◊ 〉, it often comes to pass, that very unmeet Matches and marriages hath been in the world, c-acp pns31 vvd p-acp np1, pns11 vmb vvi dt j n1 c-acp 〈 sy 〉, p-acp n1 pp-f vvg r-crq vvz p-acp 〈 sy 〉, pn31 av vvz pc-acp vvi, cst av j n2 cc n2 vhz vbn p-acp dt n1, (53) sermon (DIV2) 910 Page 203
4794 and foul corruptions and abhominable abuses, have crep into this holy ordinance to the slander and disgrace thereof, and foul corruptions and abominable Abuses, have crep into this holy Ordinance to the slander and disgrace thereof, cc j n2 cc j n2, vhb n1 p-acp d j n1 p-acp dt n1 cc vvi av, (53) sermon (DIV2) 910 Page 203
4795 for this is set down as the chiefest cause of all the monstrous sinnes of the first age of the world Gen 6. 2. Because the sonnes of God looking upon the daughters of men, took them wives according to their own fancies, that is, rashly and headily without advice and deliberation, for this is Set down as the chiefest cause of all the monstrous Sins of the First age of the world Gen 6. 2. Because the Sons of God looking upon the daughters of men, took them wives according to their own fancies, that is, rashly and headily without Advice and deliberation, c-acp d vbz vvn a-acp p-acp dt js-jn n1 pp-f d dt j n2 pp-f dt ord n1 pp-f dt n1 np1 crd crd p-acp dt n2 pp-f np1 vvg p-acp dt n2 pp-f n2, vvd pno32 n2 vvg p-acp po32 d n2, cst vbz, av-j cc av-j p-acp n1 cc n1, (53) sermon (DIV2) 910 Page 203
4796 and they took them at the first sight as pleased themselves, and did not crave of God to give them such as might please him, Micholl, Davids wife, is said to be a wife of Saules making and giving, and they took them At the First sighed as pleased themselves, and did not crave of God to give them such as might please him, Michael, Davids wife, is said to be a wife of Saul's making and giving, cc pns32 vvd pno32 p-acp dt ord n1 a-acp vvd px32, cc vdd xx vvi pp-f np1 pc-acp vvi pno32 d c-acp vmd vvi pno31, np1, npg1 n1, vbz vvn pc-acp vbi dt n1 pp-f np1 vvg cc vvg, (53) sermon (DIV2) 910 Page 204
4797 and therefore because God made not the match and marriage between them, she was not a meet help, and Therefore Because God made not the match and marriage between them, she was not a meet help, cc av c-acp np1 vvd xx dt n1 cc n1 p-acp pno32, pns31 vbds xx dt j n1, (53) sermon (DIV2) 910 Page 204
4798 but a snare to intangle him: but a snare to entangle him: cc-acp dt n1 pc-acp vvi pno31: (53) sermon (DIV2) 910 Page 204
4799 And so God doth threaten, Joshua 23. 12, 13. verses, that if the Israelites doe after their own wills take unto them heathenish woman to be their wives, which he had forbid, they should be no helps to them but hurts, And so God does threaten, joshua 23. 12, 13. Verses, that if the Israelites do After their own wills take unto them Heathenish woman to be their wives, which he had forbid, they should be no helps to them but hurts, cc av np1 vdz vvi, np1 crd crd, crd n2, cst cs dt np2 vdb p-acp po32 d n2 vvb p-acp pno32 j n1 pc-acp vbi po32 n2, r-crq pns31 vhd vvn, pns32 vmd vbi dx n2 p-acp pno32 p-acp n2, (53) sermon (DIV2) 910 Page 204
4800 namely, They should be thorns to their eyes, whips to their sides, and snares to their feet, because they doe not take wives at Gods hands, that is, such as he alloweth and willeth them to take. namely, They should be thorns to their eyes, whips to their sides, and snares to their feet, Because they do not take wives At God's hands, that is, such as he alloweth and wills them to take. av, pns32 vmd vbi n2 p-acp po32 n2, vvz p-acp po32 n2, cc n2 p-acp po32 n2, c-acp pns32 vdb xx vvi n2 p-acp npg1 n2, cst vbz, d c-acp pns31 vvz cc vvz pno32 pc-acp vvi. (53) sermon (DIV2) 910 Page 204
4801 Nam quum formavisset Jehova Deus è terrâ omnes bestias agri, omnesque volucres coeli, & adduxisset ad Adamum ut videret quî vocaret singulas (etenim quocunque nomine vocavit illas Adam, animantem quamque; id nomen ejus est.) Nam Whom formavisset Jehovah Deus è terrâ omnes Bestias Agri, Omnesque volucres coeli, & adduxisset ad Adamum ut videret quî vocaret singulas (Etenim quocunque nomine vocavit Illas Adam, animantem quamque; id Nome His est.) fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la np1 fw-la fw-la n1 fw-la fw-la (n1 fw-la fw-la fw-la n2 np1, fw-la fw-la; fw-la fw-la fw-la fw-la.) (54) sermon (DIV2) 910 Page 204
4802 THese words contain the occasion of the former deliberation, for that there might be an orderly proceeding, it was necessary that man being alone, THese words contain the occasion of the former deliberation, for that there might be an orderly proceeding, it was necessary that man being alone, d n2 vvi dt n1 pp-f dt j n1, c-acp cst a-acp vmd vbi dt j n-vvg, pn31 vbds j cst n1 vbg j, (54) sermon (DIV2) 911 Page 204
4803 and wanting a meet help, which was good for him, therefore that first a generall view and survey might be taken of all the Creatures which God had made, to see whether amongst so many millions of goodly creatures, some one might be found for Adam to be a meet mate for him, and wanting a meet help, which was good for him, Therefore that First a general view and survey might be taken of all the Creatures which God had made, to see whither among so many millions of goodly creatures, Some one might be found for Adam to be a meet mate for him, cc vvg dt j n1, r-crq vbds j p-acp pno31, av cst ord dt j n1 cc n1 vmd vbi vvn pp-f d dt n2 r-crq np1 vhd vvn, pc-acp vvi cs p-acp av d crd pp-f j n2, d crd vmd vbi vvn p-acp np1 pc-acp vbi dt j n1 p-acp pno31, (54) sermon (DIV2) 911 Page 204
4804 and then if the man should not finde any one fit for him, God might proceed in his former purpose in making one woman meet for his company. and then if the man should not find any one fit for him, God might proceed in his former purpose in making one woman meet for his company. cc av cs dt n1 vmd xx vvi d crd j p-acp pno31, np1 vmd vvi p-acp po31 j n1 p-acp vvg crd n1 vvi p-acp po31 n1. (54) sermon (DIV2) 911 Page 204
4805 In these words therefore we have first to consider Gods commission and warrant, for the ministring and bringing together all the creatures before the man. In these words Therefore we have First to Consider God's commission and warrant, for the ministering and bringing together all the creatures before the man. p-acp d n2 av pns12 vhb ord p-acp vvb npg1 n1 cc n1, p-acp dt j-vvg cc vvg av d dt n2 p-acp dt n1. (54) sermon (DIV2) 912 Page 204
4806 Secondly, Adams answer returned non est inventus, for after his diligent search, it is said he found no meet help; Secondly, Adams answer returned non est inventus, for After his diligent search, it is said he found no meet help; ord, npg1 vvb vvn fw-fr fw-la fw-la, p-acp p-acp po31 j n1, pn31 vbz vvn pns31 vvd dx j n1; (54) sermon (DIV2) 913 Page 204
4807 for the first, because it is Gods royall prerogative, to cause all the creatures to make their appearance at a certain place and time, which man of himself might not presume to take upon him; for the First, Because it is God's royal prerogative, to cause all the creatures to make their appearance At a certain place and time, which man of himself might not presume to take upon him; p-acp dt ord, c-acp pn31 vbz ng1 j n1, pc-acp vvi d dt n2 pc-acp vvi po32 n1 p-acp dt j n1 cc n1, r-crq n1 pp-f px31 vmd xx vvi pc-acp vvi p-acp pno31; (54) sermon (DIV2) 913 Page 204
4808 therefore God giveth over his right by a letter of Attourny and dedimus potestatem to Adam, by which he might lawfully, both take a streight survey of them all, Therefore God gives over his right by a Letter of Attourny and dedimus potestatem to Adam, by which he might lawfully, both take a straight survey of them all, av np1 vvz p-acp po31 n-jn p-acp dt n1 pp-f n1 cc fw-la fw-la pc-acp np1, p-acp r-crq pns31 vmd av-j, d vvb dt j n1 pp-f pno32 d, (54) sermon (DIV2) 913 Page 204
4809 and also impose names to every one of them as he pleaseth, which (see) that this writ and warrant is given out to all the living creatures here below saving unto fishes, the reason whereof is, and also impose names to every one of them as he Pleases, which (see) that this writ and warrant is given out to all the living creatures Here below Saving unto Fish, the reason whereof is, cc av vvb n2 p-acp d crd pp-f pno32 c-acp pns31 vvz, r-crq (vvb) cst d n1 cc n1 vbz vvn av p-acp d dt j-vvg n2 av p-acp vvg p-acp n2, dt n1 c-crq vbz, (54) sermon (DIV2) 913 Page 204
4810 because that if there were any likelyhood at all, that man might finde a meet companion and mate for himself any where, Because that if there were any likelihood At all, that man might find a meet Companion and mate for himself any where, c-acp cst cs a-acp vbdr d n1 p-acp d, cst n1 vmd vvi dt j n1 cc n1 p-acp px31 d q-crq, (54) sermon (DIV2) 913 Page 204
4811 then it must needs be amongst one of these two kinds of creatures, either amongst beasts of the field, then it must needs be among one of these two Kinds of creatures, either among beasts of the field, cs pn31 vmb av vbi p-acp crd pp-f d crd n2 pp-f n2, av-d p-acp n2 pp-f dt n1, (54) sermon (DIV2) 913 Page 204
4812 or fowls of the aire, for there be some agreement and conformity between man and beasts and birds naturally, or fowls of the air, for there be Some agreement and conformity between man and beasts and Birds naturally, cc n2 pp-f dt n1, c-acp pc-acp vbi d n1 cc n1 p-acp n1 cc n2 cc n2 av-j, (54) sermon (DIV2) 913 Page 205
4813 but none at all between the fish and us, the beasts (as we have seen) are made of the same mould and matter which we are made of, but none At all between the Fish and us, the beasts (as we have seen) Are made of the same mould and matter which we Are made of, cc-acp pix p-acp d p-acp dt n1 cc pno12, dt n2 (c-acp pns12 vhb vvn) vbr vvn pp-f dt d n1 cc n1 r-crq pns12 vbr vvn pp-f, (54) sermon (DIV2) 913 Page 205
4814 and the fishes were made of the slyme of the waters, and not of slyme of the earth: and the Fish were made of the slime of the waters, and not of slime of the earth: cc dt n2 vbdr vvn pp-f dt n1 pp-f dt n2, cc xx pp-f n1 pp-f dt n1: (54) sermon (DIV2) 913 Page 205
4815 Secondly, because they have naturally divers notes and voices as well as man, but the fish are mute and dumb, Secondly, Because they have naturally diverse notes and voices as well as man, but the Fish Are mute and dumb, ord, c-acp pns32 vhb av-j j n2 cc n2 c-acp av c-acp n1, cc-acp dt n2 vbr j-jn cc j, (54) sermon (DIV2) 913 Page 205
4816 and therefore unmeet for our company. and Therefore unmeet for our company. cc av j-u p-acp po12 n1. (54) sermon (DIV2) 913 Page 205
4817 Thirdly, beasts and birds doe feed on earthly things as we, and breathe and live in the same aire and place which we doe, Thirdly, beasts and Birds do feed on earthly things as we, and breathe and live in the same air and place which we do, ord, n2 cc n2 vdb vvi p-acp j n2 c-acp pns12, cc vvi cc vvi p-acp dt d n1 cc n1 r-crq pns12 vdb, (54) sermon (DIV2) 913 Page 205
4818 and doe delight naturally in the sight and company of man, and easily will be made tame, sociable and serviceable for man, and do delight naturally in the sighed and company of man, and Easily will be made tame, sociable and serviceable for man, cc vdb vvi av-j p-acp dt n1 cc n1 pp-f n1, cc av-j vmb vbi vvn j, j cc j p-acp n1, (54) sermon (DIV2) 913 Page 205
4819 whereas è contra, the fish neither feed nor breathe as we doe, they cannot live in the same place and element which we doe, whereas è contra, the Fish neither feed nor breathe as we do, they cannot live in the same place and element which we do, cs fw-it fw-la, dt n1 av-dx vvi ccx vvi p-acp pns12 vdb, pns32 vmbx vvi p-acp dt d n1 cc n1 r-crq pns12 vdb, (54) sermon (DIV2) 913 Page 205
4820 but are as it were inhabitants of another world below us, and besides this, they will by no means be made tame and sociable to us, but Are as it were inhabitants of Another world below us, and beside this, they will by no means be made tame and sociable to us, cc-acp vbr p-acp pn31 vbdr n2 pp-f j-jn n1 p-acp pno12, cc p-acp d, pns32 vmb p-acp dx n2 vbb vvn j cc j p-acp pno12, (54) sermon (DIV2) 913 Page 205
4821 nor be serviceable to us, but only at our table for meat, wherefore they being as it were of another world, nor be serviceable to us, but only At our table for meat, Wherefore they being as it were of Another world, ccx vbb j p-acp pno12, cc-acp av-j p-acp po12 n1 p-acp n1, c-crq pns32 vbg p-acp pn31 vbdr pp-f j-jn n1, (54) sermon (DIV2) 913 Page 205
4822 and of another nature and disposition divers from ours, they could not be meet for our company, and of Another nature and disposition diverse from ours, they could not be meet for our company, cc pp-f j-jn n1 cc n1 j p-acp png12, pns32 vmd xx vbi j p-acp po12 n1, (54) sermon (DIV2) 913 Page 205
4823 and therefore in vain had it been to have called them into this solemn assembly of earthly creatures, God is said then to bring all these creatures before man, and Therefore in vain had it been to have called them into this solemn assembly of earthly creatures, God is said then to bring all these creatures before man, cc av p-acp j vhd pn31 vbn pc-acp vhi vvn pno32 p-acp d j n1 pp-f j n2, np1 vbz vvn av pc-acp vvi d d n2 p-acp n1, (54) sermon (DIV2) 913 Page 205
4824 therefore they came not at mans call, nor yet of their own accord, but by the speciall commandement of almighty God: Therefore they Come not At men call, nor yet of their own accord, but by the special Commandment of almighty God: av pns32 vvd xx p-acp ng1 n1, ccx av pp-f po32 d n1, cc-acp p-acp dt j n1 pp-f j-jn np1: (54) sermon (DIV2) 913 Page 205
4825 And indeed without Gods powerfull commission we may come to them, for they will not come to us, And indeed without God's powerful commission we may come to them, for they will not come to us, cc av p-acp ng1 j n1 pns12 vmb vvi p-acp pno32, c-acp pns32 vmb xx vvi p-acp pno12, (54) sermon (DIV2) 913 Page 205
4826 or if they come, it is to doe us hurt, or to make us affraid of them, Job 39. 12. This word then of God which brought them together, is not an audible word, Sed vox in silentia, as Job saith, Job 4. 16. And it is called Gods whistle, Esay 7. 18. for if he call, or if they come, it is to do us hurt, or to make us afraid of them, Job 39. 12. This word then of God which brought them together, is not an audible word, said vox in Silence, as Job Says, Job 4. 16. And it is called God's whistle, Isaiah 7. 18. for if he call, cc cs pns32 vvb, pn31 vbz pc-acp vdi pno12 vvi, cc pc-acp vvi pno12 j pp-f pno32, np1 crd crd d n1 av pp-f np1 r-crq vvd pno32 av, vbz xx dt j n1, vvd fw-la p-acp fw-la, p-acp n1 vvz, n1 crd crd cc pn31 vbz vvn npg1 n1, np1 crd crd p-acp cs pns31 vvb, (54) sermon (DIV2) 913 Page 205
4877 and then in the latter end of the verse, is set down the retorn of the Writ, in these words ( he found not a meet help for him. and then in the latter end of the verse, is Set down the return of the Writ, in these words (he found not a meet help for him. cc av p-acp dt d n1 pp-f dt n1, vbz vvn a-acp dt n1 pp-f dt vvn, p-acp d n2 (pns31 vvd xx dt j n1 p-acp pno31. (54) sermon (DIV2) 919 Page 207
4827 yea if he doe but hisse and whistle for innumerable Caterpillars and Froggs, they will speedily come in swarms to doe his will, Psal. 105. 34. Thus we see that verbum illud quod produxit, idem adduxit haec omnia Adamo: yea if he do but hiss and whistle for innumerable Caterpillars and Frogs, they will speedily come in swarms to do his will, Psalm 105. 34. Thus we see that verbum illud quod produxit, idem Lead haec omnia Adam: uh cs pns31 vdb cc-acp vvi cc vvi p-acp j n2 cc n2, pns32 vmb av-j vvi p-acp n2 pc-acp vdi po31 n1, np1 crd crd av pns12 vvb cst fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1: (54) sermon (DIV2) 913 Page 205
4828 By which words we may observe, that God doth also now invest man into his rule and dominion over all the creatures, by bringing them before him, By which words we may observe, that God does also now invest man into his Rule and dominion over all the creatures, by bringing them before him, p-acp r-crq n2 pns12 vmb vvi, cst np1 vdz av av vvi n1 p-acp po31 n1 cc n1 p-acp d dt n2, p-acp vvg pno32 p-acp pno31, (54) sermon (DIV2) 913 Page 205
4829 as their Lord, to doe their homage unto him, for it was the like custome in Israell when any was annointed King, that all Israell should suddenly come together before him, that they might know and acknowledge him to be their ruler, 1 Sam. 10. 17. Such a like thing is here; as their Lord, to do their homage unto him, for it was the like custom in Israel when any was anointed King, that all Israel should suddenly come together before him, that they might know and acknowledge him to be their ruler, 1 Sam. 10. 17. Such a like thing is Here; c-acp po32 n1, pc-acp vdi po32 n1 p-acp pno31, c-acp pn31 vbds dt j n1 p-acp np1 c-crq d vbds vvn n1, cst d np1 vmd av-j vvi av p-acp pno31, cst pns32 vmd vvi cc vvi pno31 pc-acp vbi po32 n1, crd np1 crd crd d dt j n1 vbz av; (54) sermon (DIV2) 913 Page 205
4830 for all creatures by Gods appointment doe as it were meet at a Parliament by generall consent, to annoint man to be their King: for all creatures by God's appointment do as it were meet At a Parliament by general consent, to anoint man to be their King: p-acp d n2 p-acp npg1 n1 vdb p-acp pn31 vbdr j p-acp dt n1 p-acp j n1, pc-acp vvi n1 pc-acp vbi po32 n1: (54) sermon (DIV2) 913 Page 205
4831 Now in the next place we must consider the end; Now in the next place we must Consider the end; av p-acp dt ord n1 pns12 vmb vvi dt n1; (54) sermon (DIV2) 913 Page 205
4832 why this solemn assembly was made, the principall thing indeed is to discover to Adam, that amongst all the creatures which were yet made, there was not one meet and worthy enough to be his companion as it may appear in the 20: verse. why this solemn assembly was made, the principal thing indeed is to discover to Adam, that among all the creatures which were yet made, there was not one meet and worthy enough to be his Companion as it may appear in the 20: verse. c-crq d j n1 vbds vvn, dt j-jn n1 av vbz pc-acp vvi p-acp np1, cst p-acp d dt n2 r-crq vbdr av vvn, pc-acp vbds xx crd j cc j av-d pc-acp vbi po31 n1 c-acp pn31 vmb vvi p-acp dt crd: n1. (54) sermon (DIV2) 913 Page 205
4833 But withall, there is besides it a second subordinate end, which is, that man should give names to all creatures, But withal, there is beside it a second subordinate end, which is, that man should give names to all creatures, p-acp av, pc-acp vbz p-acp pn31 dt ord j n1, r-crq vbz, cst n1 vmd vvi n2 p-acp d n2, (54) sermon (DIV2) 913 Page 205
4834 and to see how Adam would call them, by which we see that God loveth not dumb shews, and to see how Adam would call them, by which we see that God loves not dumb shows, cc pc-acp vvi c-crq np1 vmd vvi pno32, p-acp r-crq pns12 vvb cst np1 vvz xx j vvz, (54) sermon (DIV2) 913 Page 205
4835 and will not have Adam idle in beholding his creatures, but would have him to exercise that wisdome which God had given him, in giving them names, and will not have Adam idle in beholding his creatures, but would have him to exercise that Wisdom which God had given him, in giving them names, cc vmb xx vhi np1 j p-acp vvg po31 n2, cc-acp vmd vhi pno31 pc-acp vvi d n1 r-crq np1 vhd vvn pno31, p-acp vvg pno32 n2, (54) sermon (DIV2) 913 Page 205
4836 for it is said to be a wise part, by the outward sight and view of things, to be led to an inward and wise consideration thereby; for it is said to be a wise part, by the outward sighed and view of things, to be led to an inward and wise consideration thereby; c-acp pn31 vbz vvn pc-acp vbi dt j n1, p-acp dt j n1 cc n1 pp-f n2, pc-acp vbi vvn p-acp dt j cc j n1 av; (54) sermon (DIV2) 913 Page 206
4837 by which he might learn instruction, so will God have him too, while he looketh over them, by which he might Learn instruction, so will God have him too, while he looks over them, p-acp r-crq pns31 vmd vvi n1, av vmb np1 vhi pno31 av, cs pns31 vvz p-acp pno32, (54) sermon (DIV2) 913 Page 206
4838 first, to be led to a wise consideration of the natures of the things that he seeth; First, to be led to a wise consideration of the nature's of the things that he sees; ord, pc-acp vbi vvn p-acp dt j n1 pp-f dt n2 pp-f dt n2 cst pns31 vvz; (54) sermon (DIV2) 913 Page 206
4839 and then to give fit names to them, according to their divers natures, which by sight he perceiveth, which we have seen to be the very order that God useth, Gen. 1. 4. So soon as he saw the light, presently he is said to consider of it, and then to give fit names to them, according to their diverse nature's, which by sighed he perceives, which we have seen to be the very order that God uses, Gen. 1. 4. So soon as he saw the Light, presently he is said to Consider of it, cc av pc-acp vvi j n2 p-acp pno32, vvg p-acp po32 j n2, r-crq p-acp n1 pns31 vvz, r-crq pns12 vhb vvn pc-acp vbi dt j n1 cst np1 vvz, np1 crd crd av av c-acp pns31 vvd dt n1, av-j pns31 vbz vvn pc-acp vvi pp-f pn31, (54) sermon (DIV2) 913 Page 206
4840 namely, that the nature of it was good, and therefore presently proceedeth to give it a fit name agreeable to the nature which he saw to be in it. namely, that the nature of it was good, and Therefore presently Proceedeth to give it a fit name agreeable to the nature which he saw to be in it. av, cst dt n1 pp-f pn31 vbds j, cc av av-j vvz pc-acp vvi pn31 dt j n1 j p-acp dt n1 r-crq pns31 vvd pc-acp vbi p-acp pn31. (54) sermon (DIV2) 913 Page 206
4841 In the first, God doth establish in man (as a meet thing for that reasonable creature) the speculative part of wisdome, which is the duty of meditation, study, In the First, God does establish in man (as a meet thing for that reasonable creature) the speculative part of Wisdom, which is the duty of meditation, study, p-acp dt ord, np1 vdz vvi p-acp n1 (c-acp dt j n1 p-acp d j n1) dt j n1 pp-f n1, r-crq vbz dt n1 pp-f n1, n1, (54) sermon (DIV2) 914 Page 206
4878 As the Commandement had 2. parts, namely, the considering their natures, and giving them names; As the Commandment had 2. parts, namely, the considering their nature's, and giving them names; p-acp dt n1 vhd crd n2, av, dt vvg po32 n2, cc vvg pno32 n2; (54) sermon (DIV2) 919 Page 207
4842 and contemplation, which is expressed by the word (seeing) for so the prophers were called in the old times ( Seers ) of this, 1 Sam. 9. 9. And again we must know, that this speculation by study and reason looking into the nature of things, is not only lawfull and allowable in divine matters, which is the studie of divinity, and contemplation, which is expressed by the word (seeing) for so the prophers were called in the old times (Seers) of this, 1 Sam. 9. 9. And again we must know, that this speculation by study and reason looking into the nature of things, is not only lawful and allowable in divine matters, which is the study of divinity, cc n1, r-crq vbz vvn p-acp dt n1 (vvg) p-acp av dt n2 vbdr vvn p-acp dt j n2 (n2) pp-f d, crd np1 crd crd cc av pns12 vmb vvi, cst d n1 p-acp n1 cc n1 vvg p-acp dt n1 pp-f n2, vbz xx av-j j cc j p-acp j-jn n2, r-crq vbz dt n1 pp-f n1, (54) sermon (DIV2) 914 Page 206
4843 but also in the generall study of naturall Philosophy, by which we may look into the nature of all the creatures which God hath made, which is by nothing else but by meditation to call them to minde, but also in the general study of natural Philosophy, by which we may look into the nature of all the creatures which God hath made, which is by nothing Else but by meditation to call them to mind, cc-acp av p-acp dt j n1 pp-f j n1, p-acp r-crq pns12 vmb vvi p-acp dt n1 pp-f d dt n2 r-crq np1 vhz vvn, r-crq vbz p-acp pix av cc-acp p-acp n1 pc-acp vvi pno32 p-acp n1, (54) sermon (DIV2) 914 Page 206
4844 and then as having them before us, wisely to consider of their natures and names, and then as having them before us, wisely to Consider of their nature's and names, cc av c-acp vhg pno32 p-acp pno12, av-j pc-acp vvi pp-f po32 n2 cc n2, (54) sermon (DIV2) 914 Page 206
4845 so David did confesse, That he did often meditate of all the works of Gods hand, Psal. 143. 5. so David did confess, That he did often meditate of all the works of God's hand, Psalm 143. 5. av np1 vdd vvi, cst pns31 vdd av vvi pp-f d dt n2 pp-f npg1 n1, np1 crd crd (54) sermon (DIV2) 914 Page 206
4846 Another point, that Adam was not only enjoyned to see and consider of their natures and names, another point, that Adam was not only enjoined to see and Consider of their nature's and names, j-jn n1, cst np1 vbds xx av-j vvn pc-acp vvi cc vvi pp-f po32 n2 cc n2, (54) sermon (DIV2) 915 Page 206
4847 but also to utter in words and in names, the things which in his wisdome he had conceived of them, by which God doth as it were, untie the string of his tongue and open his mouth, that by speech and audible and sensible words, he might shew and utter his wise conceipts, but also to utter in words and in names, the things which in his Wisdom he had conceived of them, by which God does as it were, untie the string of his tongue and open his Mouth, that by speech and audible and sensible words, he might show and utter his wise conceits, cc-acp av pc-acp vvi p-acp n2 cc p-acp n2, dt n2 r-crq p-acp po31 n1 pns31 vhd vvn pp-f pno32, p-acp r-crq np1 vdz p-acp pn31 vbdr, vvb dt n1 pp-f po31 n1 cc vvi po31 n1, cst p-acp n1 cc j cc j n2, pns31 vmd vvi cc vvi po31 j n2, (54) sermon (DIV2) 915 Page 206
4848 for the communicating of that knowledge which was in him unto all others after him, to this end therefore God made him a tongue as well as eyes, that his wisdome and learning should not be buried in his breast, for the communicating of that knowledge which was in him unto all Others After him, to this end Therefore God made him a tongue as well as eyes, that his Wisdom and learning should not be buried in his breast, p-acp dt vvg pp-f d n1 r-crq vbds p-acp pno31 p-acp d n2-jn p-acp pno31, p-acp d n1 av np1 vvd pno31 dt n1 c-acp av c-acp n2, cst po31 n1 cc n1 vmd xx vbi vvn p-acp po31 n1, (54) sermon (DIV2) 915 Page 206
4849 but might be expressed for the good of others, by which also we doe see the approbation, commendation and allowance, of two other notable Arts and Sciences given unto man, but might be expressed for the good of Others, by which also we do see the approbation, commendation and allowance, of two other notable Arts and Sciences given unto man, cc-acp vmd vbi vvn p-acp dt j pp-f n2-jn, p-acp r-crq av pns12 vdb vvi dt n1, n1 cc n1, pp-f crd j-jn j n2 cc n2 vvn p-acp n1, (54) sermon (DIV2) 915 Page 206
4850 namely Grammer and Rhetotick, by which our mouths are opened to utter knowledge aright, God cannot abide, that men should misname things, namely Grammar and Rhetotick, by which our mouths Are opened to utter knowledge aright, God cannot abide, that men should misname things, av n1 cc np1, p-acp r-crq po12 n2 vbr vvn pc-acp vvi n1 av, np1 vmbx vvi, cst n2 vmd vvb n2, (54) sermon (DIV2) 915 Page 206
4851 as to call things which are good, by evill names, or to call evill, good, Esay 5. 20. Therefore God will have him take a speciall view of all things, as to call things which Are good, by evil names, or to call evil, good, Isaiah 5. 20. Therefore God will have him take a special view of all things, c-acp pc-acp vvi n2 r-crq vbr j, p-acp j-jn n2, cc pc-acp vvi j-jn, j, np1 crd crd av np1 vmb vhi pno31 vvi dt j n1 pp-f d n2, (54) sermon (DIV2) 915 Page 206
4852 first, and then afterwards to name them: First, and then afterwards to name them: ord, cc av av pc-acp vvi pno32: (54) sermon (DIV2) 915 Page 206
4853 First therefore we must have knowledge by studie and contemplation, before we take upon us to professe it by eloquution. First Therefore we must have knowledge by study and contemplation, before we take upon us to profess it by elocution. ord av pns12 vmb vhi n1 p-acp n1 cc n1, c-acp pns12 vvb p-acp pno12 pc-acp vvi pn31 p-acp n1. (54) sermon (DIV2) 915 Page 206
4854 But now a dayes, it is not as it was at the beginning, for we take upon us to be 〈 ◊ 〉, professors, But now a days, it is not as it was At the beginning, for we take upon us to be 〈 ◊ 〉, professors, p-acp av dt n2, pn31 vbz xx c-acp pn31 vbds p-acp dt n1, c-acp pns12 vvb p-acp pno12 pc-acp vbi 〈 sy 〉, n2, (54) sermon (DIV2) 916 Page 206
4855 and preachers of knowledge before ever we studie, we attain to the knowledge and understanding of that which we professe to teach: and Preachers of knowledge before ever we study, we attain to the knowledge and understanding of that which we profess to teach: cc n2 pp-f n1 c-acp av pns12 vvi, pns12 vvb p-acp dt n1 cc n1 pp-f d r-crq pns12 vvb pc-acp vvi: (54) sermon (DIV2) 916 Page 206
4856 This authority which man hath to give names to all creatures, doth first argue his sovereignty and his supremacy over them all, Psal. 49. 11. For there David saith, This Authority which man hath to give names to all creatures, does First argue his sovereignty and his supremacy over them all, Psalm 49. 11. For there David Says, d n1 r-crq n1 vhz p-acp vvi n2 p-acp d n2, vdz ord vvi po31 n1 cc po31 n1 p-acp pno32 d, np1 crd crd p-acp a-acp np1 vvz, (54) sermon (DIV2) 916 Page 206
4879 so hath all wise men distinguished by all the ancient Hebrews calling some men of profound judgement and deepe knowledge, so hath all wise men distinguished by all the ancient Hebrews calling Some men of profound judgement and deep knowledge, av vhz d j n2 vvn p-acp d dt j njp2 vvg d n2 pp-f j n1 cc j-jn n1, (54) sermon (DIV2) 919 Page 207
4857 when men have houses and lands of their own, then they take upon them as having most right, to call them after their owne name, that is, to give them what names they please to impose: when men have houses and Lands of their own, then they take upon them as having most right, to call them After their own name, that is, to give them what names they please to impose: c-crq n2 vhb n2 cc n2 pp-f po32 d, cs pns32 vvb p-acp pno32 c-acp vhg av-ds j-jn, pc-acp vvi pno32 p-acp po32 d n1, cst vbz, pc-acp vvi pno32 r-crq n2 pns32 vvb pc-acp vvi: (54) sermon (DIV2) 916 Page 207
4858 So doth God himself reason, 45 Esay 4. I have called them by my own name, therefore they are mine; So does God himself reason, 45 Isaiah 4. I have called them by my own name, Therefore they Are mine; av vdz n1 px31 n1, crd np1 crd pns11 vhb vvn pno32 p-acp po11 d n1, av pns32 vbr png11; (54) sermon (DIV2) 916 Page 207
4859 It was God's course in 17. Gen. 5. when Abram had vowed his subjection to God, by the Sacrament of Circumcision, It was God's course in 17. Gen. 5. when Abram had vowed his subjection to God, by the Sacrament of Circumcision, pn31 vbds npg1 n1 p-acp crd np1 crd c-crq np1 vhd vvn po31 n1 p-acp np1, p-acp dt n1 pp-f n1, (54) sermon (DIV2) 916 Page 207
4860 and given himselfe to bee his servant; and given himself to be his servant; cc vvn px31 pc-acp vbi po31 n1; (54) sermon (DIV2) 916 Page 207
4861 then God, to shew his authority over him, gave him a new name, calling him Abraham: So was it the custome of kings and princes, having by force of arms made any subject unto them, to shew their soveraignty over them, they used to alter their names, then God, to show his Authority over him, gave him a new name, calling him Abraham: So was it the custom of Kings and Princes, having by force of arms made any Subject unto them, to show their sovereignty over them, they used to altar their names, av np1, pc-acp vvi po31 n1 p-acp pno31, vvd pno31 dt j n1, vvg pno31 np1: av vbds pn31 dt n1 pp-f n2 cc n2, vhg p-acp n1 pp-f n2 vvd d n-jn p-acp pno32, pc-acp vvi po32 n1 p-acp pno32, pns32 vvd pc-acp vvi po32 n2, (54) sermon (DIV2) 916 Page 207
4862 and call them by names of their own inventing, as we may read, 2 Kings 23. 24. for of Eliakim is called Joakim, and Mateniah is called Zedekias, 2 Kings 24. 17. So here God having made all things subject to man, and call them by names of their own inventing, as we may read, 2 Kings 23. 24. for of Eliakim is called Joakim, and Mateniah is called Zedekiah, 2 Kings 24. 17. So Here God having made all things Subject to man, cc vvb pno32 p-acp n2 pp-f po32 d vvg, c-acp pns12 vmb vvi, crd n2 crd crd p-acp a-acp np1 vbz vvn np1, cc np1 vbz vvn np1, crd n2 crd crd av av np1 vhg vvn d n2 j-jn p-acp n1, (54) sermon (DIV2) 916 Page 207
4863 and him the Lord and Ruler over them, Psal. 8. to declare that royall prerogative which he had, he giveth him also leave and authority to give them what names he pleaseth, and him the Lord and Ruler over them, Psalm 8. to declare that royal prerogative which he had, he gives him also leave and Authority to give them what names he Pleases, cc pno31 dt n1 cc n1 p-acp pno32, np1 crd p-acp vvi d j n1 r-crq pns31 vhd, pns31 vvz pno31 av vvi cc n1 pc-acp vvi pno32 r-crq n2 pns31 vvz, (54) sermon (DIV2) 916 Page 207
4864 and so they for ever should be called. and so they for ever should be called. cc av pns32 p-acp av vmd vbi vvn. (54) sermon (DIV2) 916 Page 207
4865 Which also doth argue the great and rare wisedome and knowledge which Adam had in this happy estate; Which also does argue the great and rare Wisdom and knowledge which Adam had in this happy estate; r-crq av vdz vvi dt j cc j n1 cc n1 r-crq np1 vhd p-acp d j n1; (54) sermon (DIV2) 917 Page 207
4866 for it is a great point of wisedome, so to distinguish the natures of Gods Creatures, for it is a great point of Wisdom, so to distinguish the nature's of God's Creatures, p-acp pn31 vbz dt j n1 pp-f n1, av pc-acp vvi dt n2 pp-f npg1 n2, (54) sermon (DIV2) 917 Page 207
4867 as to give them fit and proper names expressing their natures; as to give them fit and proper names expressing their nature's; c-acp pc-acp vvi pno32 j cc j n2 vvg po32 n2; (54) sermon (DIV2) 917 Page 207
4868 he knew, as it appeareth, not only rerum Idola, but also was able to give verborum idiomata, that is, such a propriety of words and names to each severall thing, whereby their divers natures and qualities might be discerned: he knew, as it appears, not only rerum Idola, but also was able to give verborum idiomata, that is, such a propriety of words and names to each several thing, whereby their diverse nature's and qualities might be discerned: pns31 vvd, c-acp pn31 vvz, xx av-j fw-la np1, p-acp av vbds j pc-acp vvi fw-la fw-la, cst vbz, d dt n1 pp-f n2 cc n2 p-acp d j n1, c-crq po32 j n2 cc n2 vmd vbi vvn: (54) sermon (DIV2) 917 Page 207
4869 The man therefore gave names to all the Cattell, &c. The man Therefore gave names to all the Cattle, etc. dt n1 av vvd n2 p-acp d dt n2, av (54) sermon (DIV2) 917 Page 207
4870 The reason of the Mandate or Writ, as we have heard, was partly to honour man as Gods Lievtenant on earth, The reason of the Mandate or Writ, as we have herd, was partly to honour man as God's Lieutenant on earth, dt n1 pp-f dt n1 cc vvn, c-acp pns12 vhb vvn, vbds av p-acp n1 n1 p-acp ng1 n1 p-acp n1, (54) sermon (DIV2) 918 Page 207
4871 and as Lord of all his Creatures, and partly to express, the great and singular wisedome and knowledge which God then had induced him withall: and as Lord of all his Creatures, and partly to express, the great and singular Wisdom and knowledge which God then had induced him withal: cc p-acp n1 pp-f d po31 n2, cc av pc-acp vvi, dt j cc j n1 cc n1 r-crq np1 av vhd vvn pno31 av: (54) sermon (DIV2) 918 Page 207
4872 The Content of which, was to call a generall muster and assembly of all his Creatures before Adam, that a survey might be made, to see whether any meet help for man might be found, to avoyd solitariness, The Content of which, was to call a general muster and assembly of all his Creatures before Adam, that a survey might be made, to see whither any meet help for man might be found, to avoid solitariness, dt j pp-f r-crq, vbds pc-acp vvi dt j n1 cc n1 pp-f d po31 n2 p-acp np1, cst dt n1 vmd vbi vvn, pc-acp vvi cs d j n1 p-acp n1 vmd vbi vvn, pc-acp vvi n1, (54) sermon (DIV2) 918 Page 207
4873 because it was not good for him to be alone; Because it was not good for him to be alone; c-acp pn31 vbds xx j p-acp pno31 pc-acp vbi j; (54) sermon (DIV2) 918 Page 207
4874 and it was Gods purpose at this solemne meeting and Parliament to invest man into his dominion, and it was God's purpose At this solemn meeting and Parliament to invest man into his dominion, cc pn31 vbds npg1 n1 p-acp d j n1 cc n1 pc-acp vvi n1 p-acp po31 n1, (54) sermon (DIV2) 918 Page 207
4875 and to declare him to be their Lord by giving them names. and to declare him to be their Lord by giving them names. cc pc-acp vvi pno31 pc-acp vbi po32 n1 p-acp vvg pno32 n2. (54) sermon (DIV2) 918 Page 207
4882 But to Adam, at the first, both were given in a full and perfect measure, and both of them are here gounded upon Gods allowance, as being lawfull and good, But to Adam, At the First, both were given in a full and perfect measure, and both of them Are Here gounded upon God's allowance, as being lawful and good, cc-acp pc-acp np1, p-acp dt ord, d vbdr vvn p-acp dt j cc j n1, cc d pp-f pns32 vbr av vvn p-acp npg1 n1, c-acp vbg j cc j, (54) sermon (DIV2) 919 Page 207
4883 and also upon Gods Commandement, as a thing most agreeable to the nature of man, and also upon God's Commandment, as a thing most agreeable to the nature of man, cc av p-acp ng1 n1, c-acp dt n1 av-ds j p-acp dt n1 pp-f n1, (54) sermon (DIV2) 919 Page 208
4884 namely, to spend his time in study for the increase of knowledge, and in declaration of his knowledge to others, by wise sentences and words; namely, to spend his time in study for the increase of knowledge, and in declaration of his knowledge to Others, by wise sentences and words; av, pc-acp vvi po31 n1 p-acp n1 p-acp dt n1 pp-f n1, cc p-acp n1 pp-f po31 n1 p-acp n2-jn, p-acp j n2 cc n2; (54) sermon (DIV2) 919 Page 208
4885 for to this end God made man animal rationis & orationis particeps, with which no other earthly creature is endowed, for to this end God made man animal rationis & orationis particeps, with which no other earthly creature is endowed, c-acp p-acp d n1 np1 vvd n1 n1 fw-la cc fw-la fw-la, p-acp r-crq dx j-jn j n1 vbz vvn, (54) sermon (DIV2) 919 Page 208
4886 therefore the ancient Fathers have noted in Adam's two estates, the one to be pater viventium; the other to bee pater scientium, that is, The Father and teacher of all knowledge; Therefore the ancient Father's have noted in Adam's two estates, the one to be pater viventium; the other to be pater scientium, that is, The Father and teacher of all knowledge; av dt j n2 vhb vvn p-acp npg1 crd n2, dt pi pc-acp vbi fw-la fw-la; dt j-jn pc-acp vbi fw-la fw-la, cst vbz, dt n1 cc n1 pp-f d n1; (54) sermon (DIV2) 919 Page 208
4887 for as Tubal is said to be the father and author of Musick Gen. 4. 21. so may Adam be said to bee pater Theologiae, Philosophiae, Gramaticae, Rhetoricae, &c. hee was the first that practised Contemplation, for as Tubal is said to be the father and author of Music Gen. 4. 21. so may Adam be said to be pater Theologiae, Philosophiae, Grammaticae, Rhetorical, etc. he was the First that practised Contemplation, p-acp c-acp np1 vbz vvn pc-acp vbi dt n1 cc n1 pp-f n1 np1 crd crd av vmb np1 vbi vvn pc-acp vbi fw-la np1, np1, np1, np1, av pns31 vbds dt ord cst vvd n1, (54) sermon (DIV2) 919 Page 208
4888 and the first that practised Eloquution, by that excellent light of nature which God had given him; and the First that practised Elocution, by that excellent Light of nature which God had given him; cc dt ord cst vvd n1, p-acp cst j n1 pp-f n1 r-crq np1 vhd vvn pno31; (54) sermon (DIV2) 919 Page 208
4889 and the first, as here wee see, that gave proper, sit and significant names and words to expresse the natures of things, and the First, as Here we see, that gave proper, fit and significant names and words to express the nature's of things, cc dt ord, c-acp av pns12 vvb, cst vvd j, vvb cc j n2 cc n2 pc-acp vvi dt n2 pp-f n2, (54) sermon (DIV2) 919 Page 208
4890 and hee was not only the father of all the liberal Sciences, but also of all mechanical Arts Gen. 3. 19. pater agriculturae, &c. by all which wee briefly see the perfection of his minde, and he was not only the father of all the liberal Sciences, but also of all mechanical Arts Gen. 3. 19. pater agriculturae, etc. by all which we briefly see the perfection of his mind, cc pns31 vbds xx av-j dt n1 pp-f d dt j n2, cc-acp av pp-f d j n2 np1 crd crd fw-la fw-la, av p-acp d r-crq pns12 av-j vvb dt n1 pp-f po31 n1, (54) sermon (DIV2) 919 Page 208
4891 and the excellency of his gifts with which hee was endowed: and the excellency of his Gifts with which he was endowed: cc dt n1 pp-f po31 n2 p-acp r-crq pns31 vbds vvn: (54) sermon (DIV2) 919 Page 208
4892 So that Adam then must needes bee granted to bee the first and the chiefest Author of all Knowledge and Learning that ever since, in all ages of the world hath beene among men, So that Adam then must needs be granted to be the First and the chiefest Author of all Knowledge and Learning that ever since, in all ages of the world hath been among men, av cst np1 av vmb av vbi vvn pc-acp vbi dt ord cc dt js-jn n1 pp-f d n1 cc n1 cst av a-acp, p-acp d n2 pp-f dt n1 vhz vbn p-acp n2, (54) sermon (DIV2) 919 Page 208
4893 for from him it was derived and spread abroad among his posterity, into all parts of the world, for from him it was derived and spread abroad among his posterity, into all parts of the world, c-acp p-acp pno31 pn31 vbds vvn cc vvn av p-acp po31 n1, p-acp d n2 pp-f dt n1, (54) sermon (DIV2) 919 Page 208
4894 for Adam's knowledge both of Divinity, and all other natural things was derived to the house of Sheth, and from him to Noah, and so conveyed to the house of Sem, and after remained amongst the sonnes of Heber. Gen. 10. 21. and from thence was kept and continued in Abraham's family, which were called the Children of the East Gen. 52. 6. from which East parts of the world, this Knowledge and Learning, which was first in Adam, was spread abroad among the learned men of Egypt, Acts 7. 22. In which learning of the AEgyptians Moses was trayned up, for Adam's knowledge both of Divinity, and all other natural things was derived to the house of Sheth, and from him to Noah, and so conveyed to the house of Sem, and After remained among the Sons of Heber. Gen. 10. 21. and from thence was kept and continued in Abraham's family, which were called the Children of the East Gen. 52. 6. from which East parts of the world, this Knowledge and Learning, which was First in Adam, was spread abroad among the learned men of Egypt, Acts 7. 22. In which learning of the egyptians Moses was trained up, c-acp npg1 n1 av-d pp-f n1, cc d j-jn j n2 vbds vvn p-acp dt n1 pp-f np1, cc p-acp pno31 p-acp np1, cc av vvn p-acp dt n1 pp-f np1, cc a-acp vvd p-acp dt n2 pp-f np1. np1 crd crd cc p-acp av vbds vvn cc vvn p-acp npg1 n1, r-crq vbdr vvn dt n2 pp-f dt n1 np1 crd crd p-acp r-crq n1 n2 pp-f dt n1, d n1 cc n1, r-crq vbds ord p-acp np1, vbds vvn av p-acp dt j n2 pp-f np1, n2 crd crd p-acp r-crq n1 pp-f dt njp2 np1 vbds vvn a-acp, (54) sermon (DIV2) 919 Page 208
4912 As therefore 〈 ◊ 〉 knowledge and wisdome being 〈 ◊ 〉, is most perfect and absolute, As Therefore 〈 ◊ 〉 knowledge and Wisdom being 〈 ◊ 〉, is most perfect and absolute, p-acp av 〈 sy 〉 n1 cc n1 vbg 〈 sy 〉, vbz av-ds j cc j, (54) sermon (DIV2) 919 Page 209
7245 and bringeth in as the principall in this fact; for by this there is perfidia on his part, a breach of Faith and wedlock-love; and brings in as the principal in this fact; for by this there is perfidia on his part, a breach of Faith and wedlock-love; cc vvz p-acp c-acp dt j-jn p-acp d n1; c-acp p-acp d pc-acp vbz fw-la p-acp po31 n1, dt n1 pp-f n1 cc n1; None 1180 Page 308
4895 and therefore was prepared not only by the instrument of God's spirit, but also by the known received truth of the knowledge of these points in all the world, to set down unto us these things of our fore-Fathers, in the beginning of the world, and Therefore was prepared not only by the Instrument of God's Spirit, but also by the known received truth of the knowledge of these points in all the world, to Set down unto us these things of our fore-Fathers, in the beginning of the world, cc av vbds vvn xx av-j p-acp dt n1 pp-f npg1 n1, cc-acp av p-acp dt j-vvn vvn n1 pp-f dt n1 pp-f d n2 p-acp d dt n1, pc-acp vvi a-acp p-acp pno12 d n2 pp-f po12 n2, p-acp dt n-vvg pp-f dt n1, (54) sermon (DIV2) 919 Page 208
4896 and it may appeare by this, that Adam was worthy to be counted the Father of all knowledge and learning, and it may appear by this, that Adam was worthy to be counted the Father of all knowledge and learning, cc pn31 vmb vvi p-acp d, cst np1 vbds j pc-acp vbi vvn dt n1 pp-f d n1 cc n1, (54) sermon (DIV2) 919 Page 208
4897 because herein is seen the perfection thereof in him, for to name all good creatures so infinite in number, Because herein is seen the perfection thereof in him, for to name all good creatures so infinite in number, c-acp av vbz vvn dt n1 av p-acp pno31, c-acp pc-acp vvi d j n2 av j p-acp n1, (54) sermon (DIV2) 919 Page 208
4898 and so divers in kinde, and that to give to every one of them a distinct name, and so diverse in kind, and that to give to every one of them a distinct name, cc av j p-acp n1, cc cst pc-acp vvi p-acp d crd pp-f pno32 dt j n1, (54) sermon (DIV2) 919 Page 208
4899 and yet so fit and proper to them according to their natures, as that God would not change nor 〈 ◊ 〉 them, and yet so fit and proper to them according to their nature's, as that God would not change nor 〈 ◊ 〉 them, cc av av j cc j p-acp pno32 vvg p-acp po32 n2, c-acp cst np1 vmd xx vvi ccx 〈 sy 〉 pno32, (54) sermon (DIV2) 919 Page 208
4900 but say, so shall they be called; this argueth in him an absolute perfection of knowledge, which hath not since been had. but say, so shall they be called; this argue in him an absolute perfection of knowledge, which hath not since been had. cc-acp vvb, av vmb pns32 vbi vvn; d vvz p-acp pno31 dt j n1 pp-f n1, r-crq vhz xx p-acp vbi vhn. (54) sermon (DIV2) 919 Page 208
4901 As he was the Father of knowledge within, so was he of utterance and expressing it by words, As he was the Father of knowledge within, so was he of utterance and expressing it by words, p-acp pns31 vbds dt n1 pp-f n1 a-acp, av vbds pns31 pp-f n1 cc vvg pn31 p-acp n2, (54) sermon (DIV2) 919 Page 208
4902 because we say that he was the first Linguist that was in the world; Because we say that he was the First Linguist that was in the world; c-acp pns12 vvb cst pns31 vbds dt ord n1 cst vbds p-acp dt n1; (54) sermon (DIV2) 919 Page 208
4903 and indeed intelligence and utterance have very neer affinity and friendship, as the Latine words shew, and indeed intelligence and utterance have very near affinity and friendship, as the Latin words show, cc av n1 cc n1 vhb av av-j n1 cc n1, c-acp dt jp n2 vvb, (54) sermon (DIV2) 919 Page 208
4904 for Ratio and Oratio doe sound alike; and in Greek the word doth signifie not only the act of contemplation for knowledge, for Ratio and Oratio do found alike; and in Greek the word does signify not only the act of contemplation for knowledge, c-acp fw-la cc np1 vdb vvi av; cc p-acp jp dt n1 vdz vvi xx av-j dt n1 pp-f n1 p-acp n1, (54) sermon (DIV2) 919 Page 208
4905 but also the act of utterance for speech and conference, by which it is made known, but also the act of utterance for speech and conference, by which it is made known, cc-acp av dt n1 pp-f n1 p-acp n1 cc n1, p-acp r-crq pn31 vbz vvn vvn, (54) sermon (DIV2) 919 Page 209
4906 for the one is verbum 〈 … 〉, the other verbum ore 〈 ◊ 〉 and is agreed upon by all learned men, that the Hebrew tongue is the originall tongue and most ancient, by which Adam expressed his minde; for the one is verbum 〈 … 〉, the other verbum over 〈 ◊ 〉 and is agreed upon by all learned men, that the Hebrew tongue is the original tongue and most ancient, by which Adam expressed his mind; p-acp dt pi vbz fw-la 〈 … 〉, dt j-jn fw-la n1 〈 sy 〉 cc vbz vvn p-acp p-acp d j n2, cst dt njp n1 vbz dt j-jn n1 cc av-ds j, p-acp r-crq np1 vvd po31 n1; (54) sermon (DIV2) 919 Page 209
4907 and therefore it is called of many the holy 〈 ◊ 〉 for this tongue went from Adam to Noah, from Noah to 〈 ◊ 〉 and from thence 〈 ◊ 〉 is manifested, that it continued as the general tongue and language in all the whole world, and Therefore it is called of many the holy 〈 ◊ 〉 for this tongue went from Adam to Noah, from Noah to 〈 ◊ 〉 and from thence 〈 ◊ 〉 is manifested, that it continued as the general tongue and language in all the Whole world, cc av pn31 vbz vvn pp-f d dt j 〈 sy 〉 c-acp d n1 vvd p-acp np1 p-acp np1, p-acp np1 p-acp 〈 sy 〉 cc p-acp av 〈 sy 〉 vbz vvn, cst pn31 vvd p-acp dt j n1 cc n1 p-acp d dt j-jn n1, (54) sermon (DIV2) 919 Page 209
4908 untill the confusion of 〈 ◊ 〉, Eusebius 〈 … 〉. until the confusion of 〈 ◊ 〉, Eusebius 〈 … 〉. c-acp dt n1 pp-f 〈 sy 〉, np1 〈 … 〉. (54) sermon (DIV2) 919 Page 209
4909 doth prove this most plainly and 〈 ◊ 〉, that the 〈 ◊ 〉 tongue was the first and most ancient from the beginding, does prove this most plainly and 〈 ◊ 〉, that the 〈 ◊ 〉 tongue was the First and most ancient from the beginding, vdz vvi d av-ds av-j cc 〈 sy 〉, cst dt 〈 sy 〉 n1 vbds dt ord cc av-ds j p-acp dt j-vvg, (54) sermon (DIV2) 919 Page 209
4910 and that which Adam here used in 〈 ◊ 〉 names to all the Greatures; and that which Adam Here used in 〈 ◊ 〉 names to all the Creatures; cc cst r-crq np1 av vvn p-acp 〈 sy 〉 n2 p-acp d dt n2; (54) sermon (DIV2) 919 Page 209
4911 for he of purpose here confuteth the 〈 ◊ 〉, which doe affirm that all knowledge language and learning are derived from Chaldea, which he first disproveth by the letters of the Alphabet And that the Greek tongue was derived from the 〈 … 〉 proveth, because 〈 ◊ 〉 and 〈 ◊ 〉 which Greek words signifie their men of learning and knowledge, are words plainly derived from the 〈 ◊ 〉 from 〈 ◊ 〉 they doe borrow their 〈 ◊ 〉 and original. for he of purpose Here confuteth the 〈 ◊ 〉, which do affirm that all knowledge language and learning Are derived from Chaldea, which he First disproveth by the letters of the Alphabet And that the Greek tongue was derived from the 〈 … 〉 Proves, Because 〈 ◊ 〉 and 〈 ◊ 〉 which Greek words signify their men of learning and knowledge, Are words plainly derived from the 〈 ◊ 〉 from 〈 ◊ 〉 they do borrow their 〈 ◊ 〉 and original. c-acp pns31 pp-f n1 av vvz dt 〈 sy 〉, r-crq vdb vvi cst d n1 n1 cc n1 vbr vvn p-acp np1, r-crq pns31 ord vvz p-acp dt n2 pp-f dt n1 cc d dt jp n1 vbds vvn p-acp dt 〈 … 〉 vvz, c-acp 〈 sy 〉 cc 〈 sy 〉 r-crq jp n2 vvb po32 n2 pp-f n1 cc n1, vbr n2 av-j vvn p-acp dt 〈 sy 〉 p-acp 〈 sy 〉 pns32 vdb vvi po32 〈 sy 〉 cc n-jn. (54) sermon (DIV2) 919 Page 209
4913 so is this tongue and language of 〈 ◊ 〉, which Adam 〈 … 〉 rich and sufficient of it 〈 ◊ 〉. so is this tongue and language of 〈 ◊ 〉, which Adam 〈 … 〉 rich and sufficient of it 〈 ◊ 〉. av vbz d n1 cc n1 pp-f 〈 sy 〉, r-crq np1 〈 … 〉 j cc j pp-f pn31 〈 sy 〉. (54) sermon (DIV2) 919 Page 209
4914 For whereas all other tongues, even the Greek, doe shew their beggerlinesse, and argue and she 〈 ◊ 〉 imperfection in this, that they borrow words and 〈 ◊ 〉 from their senior tongues, For whereas all other tongues, even the Greek, do show their beggarliness, and argue and she 〈 ◊ 〉 imperfection in this, that they borrow words and 〈 ◊ 〉 from their senior tongues, p-acp cs d j-jn n2, av dt jp, vdb vvi po32 n1, cc vvi cc pns31 〈 sy 〉 n1 p-acp d, cst pns32 vvb n2 cc 〈 sy 〉 p-acp po32 j-jn n2, (54) sermon (DIV2) 919 Page 209
4915 and because they are sain to make 〈 … 〉 pounds to expresse their minds; but this Hebrew and holy 〈 ◊ 〉 on the other side; and Because they Are sain to make 〈 … 〉 pounds to express their minds; but this Hebrew and holy 〈 ◊ 〉 on the other side; cc c-acp pns32 vbr vvn pc-acp vvi 〈 … 〉 ng2 pc-acp vvi po32 n2; cc-acp d njp cc j 〈 sy 〉 a-acp dt j-jn n1; (54) sermon (DIV2) 919 Page 209
4916 borrow 〈 ◊ 〉 not of any tongue, 〈 … 〉 all; borrow 〈 ◊ 〉 not of any tongue, 〈 … 〉 all; vvb 〈 sy 〉 xx pp-f d n1, 〈 … 〉 d; (54) sermon (DIV2) 919 Page 209
4917 and also 〈 ◊ 〉 in such simplicity of words, and yet hath such a 〈 ◊ 〉 and majestle in every phrase, that Eusebius faith well of it 〈 ◊ 〉 〈 ◊ 〉 〈 … 〉 & 〈 … 〉 for so we see that God approveth all the names which Adam giveth to the Creatures, saying, that as the man called them, and also 〈 ◊ 〉 in such simplicity of words, and yet hath such a 〈 ◊ 〉 and majestle in every phrase, that Eusebius faith well of it 〈 ◊ 〉 〈 ◊ 〉 〈 … 〉 & 〈 … 〉 for so we see that God approveth all the names which Adam gives to the Creatures, saying, that as the man called them, cc av 〈 sy 〉 p-acp d n1 pp-f n2, cc av vhz d dt 〈 sy 〉 cc vvi p-acp d n1, cst np1 n1 av pp-f pn31 〈 sy 〉 〈 sy 〉 〈 … 〉 cc 〈 … 〉 c-acp av pns12 vvb cst np1 vvz d dt n2 r-crq np1 vvz p-acp dt n2, vvg, cst p-acp dt n1 vvd pno32, (54) sermon (DIV2) 919 Page 209
4918 so should their 〈 ◊ 〉, and so continue to the worlds end. so should their 〈 ◊ 〉, and so continue to the world's end. av vmd po32 〈 sy 〉, cc av vvb p-acp dt ng1 n1. (54) sermon (DIV2) 919 Page 209
4919 Now we are come from this generall consideration of his tongue and language to consider of the names in particular which he gave. Now we Are come from this general consideration of his tongue and language to Consider of the names in particular which he gave. av pns12 vbr vvn p-acp d j n1 pp-f po31 n1 cc n1 pc-acp vvi pp-f dt n2 p-acp j r-crq pns31 vvd. (54) sermon (DIV2) 920 Page 209
4920 Touching it I will give you but a taste of a few, because it were infinite to reckon all the excellent significant and most fit names of the Creatures which he gave: Touching it I will give you but a taste of a few, Because it were infinite to reckon all the excellent significant and most fit names of the Creatures which he gave: vvg pn31 pns11 vmb vvi pn22 p-acp dt n1 pp-f dt d, c-acp pn31 vbdr j pc-acp vvi d dt j j cc av-ds j n2 pp-f dt n2 r-crq pns31 vvd: (54) sermon (DIV2) 920 Page 209
4921 Adam having first severed the Beasts from the Fowls, as being distinct in nature, among all the Beasts he seeing a Horse, he knew that God had made him for man to ride and trundle upon for his case and better speed, doth therefore at the first sight, according to the nature of him, give this name, which in 〈 ◊ 〉 signifieth a swift Runner. Adam having First severed the Beasts from the Fowls, as being distinct in nature, among all the Beasts he seeing a Horse, he knew that God had made him for man to ride and trundle upon for his case and better speed, does Therefore At the First sighed, according to the nature of him, give this name, which in 〈 ◊ 〉 signifies a swift Runner. np1 vhg ord vvn dt n2 p-acp dt n2, c-acp vbg j p-acp n1, p-acp d dt n2 pns31 vvg dt n1, pns31 vvd cst np1 vhd vvn pno31 p-acp n1 pc-acp vvi cc n1 p-acp p-acp po31 n1 cc jc n1, vdz av p-acp dt ord n1, vvg p-acp dt n1 pp-f pno31, vvb d n1, r-crq p-acp 〈 sy 〉 vvz dt j n1. (54) sermon (DIV2) 920 Page 209
4922 So seeing the Sheep, and knowing that God had made them to beare wooll to cloath and keep warm, he by and by calleth him the man clothier. So seeing the Sheep, and knowing that God had made them to bear wool to cloth and keep warm, he by and by calls him the man clothier. np1 vvg dt n1, cc vvg cst np1 vhd vvn pno32 pc-acp vvi n1 p-acp n1 cc vvi j, pns31 p-acp cc a-acp vvz pno31 dt n1 n1. (54) sermon (DIV2) 920 Page 209
4923 An Asse he nameth the mase Porter, because he knew his nature was to carry mens burdens, &c. So for the Fowls, he seeing the Eagle to be the Prince and chief of Birds, giveth him a name of the noblenesse of his nature: an Ass he names the maze Porter, Because he knew his nature was to carry men's burdens, etc. So for the Fowls, he seeing the Eagl to be the Prince and chief of Birds, gives him a name of the nobleness of his nature: dt n1 pns31 vvz dt n1 n1, c-acp pns31 vvd po31 n1 vbds pc-acp vvi ng2 n2, av av p-acp dt n2, pns31 vvg dt n1 pc-acp vbi dt n1 cc n-jn pp-f n2, vvz pno31 dt n1 pp-f dt n1 pp-f po31 n1: (54) sermon (DIV2) 920 Page 210
4924 The Peacock he calleth a pround Bird, of that inward property of pride which he knew to be in him: The Peacock he calls a pround Bird, of that inward property of pride which he knew to be in him: dt n1 pns31 vvz dt n1 n1, pp-f cst j n1 pp-f n1 r-crq pns31 vvd pc-acp vbi p-acp pno31: (54) sermon (DIV2) 920 Page 210
4925 The Stork he calleth the gratefull, loving, or pitifull bird, for the dutifull care and kindnesse which he hath of his Damme. The Stork he calls the grateful, loving, or pitiful bird, for the dutiful care and kindness which he hath of his Dam. dt n1 pns31 vvz dt j, j-vvg, cc j n1, p-acp dt j n1 cc n1 r-crq pns31 vhz pp-f po31 n1. (54) sermon (DIV2) 920 Page 210
4926 So for creeping things, he calleth the Serpent by the name of subtilnesse or deceivablenesse, which knowledge of his dangerous nature might have made him beware and take heed of him: So for creeping things, he calls the Serpent by the name of subtilnesse or deceivableness, which knowledge of his dangerous nature might have made him beware and take heed of him: av p-acp j-vvg n2, pns31 vvz dt n1 p-acp dt n1 pp-f n1 cc n1, r-crq n1 pp-f po31 j n1 vmd vhi vvn pno31 vvi cc vvi n1 pp-f pno31: (54) sermon (DIV2) 920 Page 210
4927 The Locust hath his name of going out in swarms: The Locust hath his name of going out in swarms: dt n1 vhz po31 n1 pp-f vvg av p-acp n2: (54) sermon (DIV2) 920 Page 210
4964 Great was the knowledge of Salomon, in natural Philosophie, who spake of the nature of Trees, of Beasts, Great was the knowledge of Solomon, in natural Philosophy, who spoke of the nature of Trees, of Beasts, j vbds dt n1 pp-f np1, p-acp j n1, r-crq vvd pp-f dt n1 pp-f n2, pp-f n2, (55) sermon (DIV2) 923 Page 212
4928 The Bee hath his name given him of his artificiall cunning workmanship, with which God hath naturally indued him, in making his Combes of honey and waxe. The Bee hath his name given him of his artificial cunning workmanship, with which God hath naturally endued him, in making his Combes of honey and wax. dt n1 vhz po31 n1 vvn pno31 pp-f po31 j j-jn n1, p-acp r-crq np1 vhz av-j vvn pno31, p-acp vvg po31 n2 pp-f n1 cc n1. (54) sermon (DIV2) 920 Page 210
4929 By all which Adams great wisdome and insight into the nature of things is seen, because the name doth so fitly answer the nature of things. By all which Adams great Wisdom and insight into the nature of things is seen, Because the name does so fitly answer the nature of things. p-acp d r-crq npg1 j n1 cc n1 p-acp dt n1 pp-f n2 vbz vvn, c-acp dt n1 vdz av av-j vvi dt n1 pp-f n2. (54) sermon (DIV2) 920 Page 210
4930 And thus much of the execution of the Decree concerning the denomination of Creatures. And thus much of the execution of the decree Concerning the denomination of Creatures. cc av d pp-f dt n1 pp-f dt n1 vvg dt n1 pp-f n2. (54) sermon (DIV2) 920 Page 210
4931 Now we are come to the 〈 ◊ 〉 of this Writ, which is set down in these words, He found not a meet help for him: Now we Are come to the 〈 ◊ 〉 of this Writ, which is Set down in these words, He found not a meet help for him: av pns12 vbr vvn p-acp dt 〈 sy 〉 pp-f d vvn, r-crq vbz vvn a-acp p-acp d n2, pns31 vvd xx dt j n1 p-acp pno31: (54) sermon (DIV2) 921 Page 210
4932 Touching which we may observe, that he returneth not the answer of this, that he had given meet names to all the Creatures, by which they should be called for ever. Touching which we may observe, that he returns not the answer of this, that he had given meet names to all the Creatures, by which they should be called for ever. vvg r-crq pns12 vmb vvi, cst pns31 vvz xx dt n1 pp-f d, cst pns31 vhd vvn j n2 p-acp d dt n2, p-acp r-crq pns32 vmd vbi vvn p-acp av. (54) sermon (DIV2) 921 Page 210
4933 But letting this passe, he saith, that He could not finde a meet help for Man, which sheweth indeed that this was the most chief and principall end of the assembling the Creatures before him, that he might finde a help and fit companion for him, if any were; But letting this pass, he Says, that He could not find a meet help for Man, which shows indeed that this was the most chief and principal end of the assembling the Creatures before him, that he might find a help and fit Companion for him, if any were; p-acp vvg d n1, pns31 vvz, cst pns31 vmd xx vvi dt j n1 p-acp n1, r-crq vvz av cst d vbds dt av-ds j-jn cc j-jn n1 pp-f dt vvg dt n2 p-acp pno31, cst pns31 vmd vvi dt n1 cc j n1 p-acp pno31, cs d vbdr; (54) sermon (DIV2) 921 Page 210
4934 for not finding argueth a seeking, and seeking argueth a desire to have a companion like him, for not finding argue a seeking, and seeking argue a desire to have a Companion like him, c-acp xx vvg n1 dt vvg, cc vvg vvz dt n1 pc-acp vhi dt n1 vvb pno31, (54) sermon (DIV2) 921 Page 210
4935 and that desire argueth a want, which want made him to seek diligently, but he could not finde; and that desire argue a want, which want made him to seek diligently, but he could not find; cc d n1 vvz dt n1, r-crq n1 vvd pno31 pc-acp vvi av-j, cc-acp pns31 vmd xx vvi; (54) sermon (DIV2) 921 Page 210
4936 therefore here he returneth Non est inventus. This is then q.d. somewhat Adam found by search and seeking, Therefore Here he returns Non est inventus. This is then Q.d somewhat Adam found by search and seeking, av av pns31 vvz fw-fr fw-la fw-la. d vbz av n1 av np1 vvn p-acp n1 cc vvg, (54) sermon (DIV2) 921 Page 210
4937 namely, the divers natures and qualities of good Creatures which were made for his good: namely, the diverse nature's and qualities of good Creatures which were made for his good: av, dt j n2 cc n2 pp-f j n2 r-crq vbdr vvn p-acp po31 j: (54) sermon (DIV2) 921 Page 210
4938 But yet because they were all bruitish and unreasonable, he refused them all to be his mate; But yet Because they were all brutish and unreasonable, he refused them all to be his mate; cc-acp av c-acp pns32 vbdr d j cc j, pns31 vvd pno32 d pc-acp vbi po31 n1; (54) sermon (DIV2) 921 Page 210
4939 for in Adam God had placed naturally, not only appetitus socii, sed etiam similitudinis, that is, to be one of his own kinde, nature, for in Adam God had placed naturally, not only Appetitus Society, sed etiam similitudinis, that is, to be one of his own kind, nature, c-acp p-acp np1 np1 vhd vvn av-j, xx av-j fw-la fw-la, fw-la fw-la fw-la, cst vbz, pc-acp vbi crd pp-f po31 d n1, n1, (54) sermon (DIV2) 921 Page 210
4940 and disposition, but he found none as yet. This confession of his want, doth argue there this conclusion of his desire to God, and disposition, but he found none as yet. This Confessi of his want, does argue there this conclusion of his desire to God, cc n1, cc-acp pns31 vvd pix p-acp av. d n1 pp-f po31 n1, vdz vvi a-acp d n1 pp-f po31 n1 p-acp np1, (54) sermon (DIV2) 921 Page 210
4941 as Augustine saith, 〈 ◊ 〉 simile, non est simile; ergo Domine fac simile. as Augustine Says, 〈 ◊ 〉 simile, non est simile; ergo Domine fac simile. c-acp np1 vvz, 〈 sy 〉 n1, fw-fr fw-fr n1; fw-la fw-la fw-la n1. (54) sermon (DIV2) 921 Page 210
4942 Vocavissetque Adam nominibus pecudem quamlibet, & volucrem Coeli, omnemque bestiam agri: non aderat Adamo auxilium commodum. Vocavissetque Adam nominibus pecudem quamlibet, & volucrem Coeli, omnemque bestiam Agri: non aderat Adam auxilium commodum. fw-la np1 fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la: fw-fr fw-la np1 fw-la fw-la. (55) sermon (DIV2) 921 Page 211
4943 I Shewed that the Precept was directed to the Beasts and Fowl to come before man, Gods Lieutenant, whereby he was invested with honour and supremacie above the beasts, here Gods generation, in the 4. verse, is named by man: I Showed that the Precept was directed to the Beasts and Fowl to come before man, God's Lieutenant, whereby he was invested with honour and supremacy above the beasts, Here God's generation, in the 4. verse, is nam by man: pns11 vvd cst dt n1 vbds vvn p-acp dt n2 cc n1 pc-acp vvi p-acp n1, ng1 n1, c-crq pns31 vbds vvn p-acp n1 cc n1 p-acp dt n2, av npg1 n1, p-acp dt crd n1, vbz vvn p-acp n1: (55) sermon (DIV2) 922 Page 211
4944 This verse standeth upon the execution and return of the Precept directed to man, which commandement, This verse Stands upon the execution and return of the Precept directed to man, which Commandment, d n1 vvz p-acp dt n1 cc n1 pp-f dt n1 vvn p-acp n1, r-crq n1, (55) sermon (DIV2) 922 Page 211
4945 as I told you, stood upon two parts, Seeing and Calling. as I told you, stood upon two parts, Seeing and Calling. c-acp pns11 vvd pn22, vvd p-acp crd n2, vvg cc vvg. (55) sermon (DIV2) 922 Page 211
4992 for no tongue is so capable of trope and figure as is this, as they know well that have skill in the tongue: for no tongue is so capable of trope and figure as is this, as they know well that have skill in the tongue: p-acp dx n1 vbz av j pp-f n1 cc n1 c-acp vbz d, c-acp pns32 vvb av cst vhb n1 p-acp dt n1: (55) sermon (DIV2) 927 Page 213
4946 The Hebrews, in their tongue call themselves not only men of speculation, but also men of utterance and practise: adduxit, ut videret, & vocaret. The Hebrews, in their tongue call themselves not only men of speculation, but also men of utterance and practice: Lead, ut videret, & vocaret. dt njp2, p-acp po32 n1 vvb px32 xx av-j n2 pp-f n1, cc-acp av n2 pp-f n1 cc n1: fw-la, fw-la fw-la, cc n1. (55) sermon (DIV2) 922 Page 211
4947 It is received as approved in divinity, that in Adam are two estates: It is received as approved in divinity, that in Adam Are two estates: pn31 vbz vvn c-acp vvn p-acp n1, cst p-acp np1 vbr crd n2: (55) sermon (DIV2) 923 Page 211
4948 First out of the fourth verse of this Chapter, that though God be Pater generationis, yet Adam is Pater generatorum, the father of the World, First out of the fourth verse of this Chapter, that though God be Pater generationis, yet Adam is Pater generatorum, the father of the World, ord av pp-f dt ord n1 pp-f d n1, cst cs np1 vbb fw-la fw-la, av np1 vbz fw-la fw-la, dt n1 pp-f dt n1, (55) sermon (DIV2) 923 Page 211
4949 as in the 20. verse of the next Chapter, Hevah had her name for that she was Mater cunctorum viventium. And secondly, as in the 20. verse of the next Chapter, Hevah had her name for that she was Mater cunctorum viventium. And secondly, c-acp p-acp dt crd n1 pp-f dt ord n1, np1 vhd po31 n1 p-acp cst pns31 vbds np1 fw-la fw-la. cc ord, (55) sermon (DIV2) 923 Page 211
4950 hence they say he is called Pater contemplationis; for by the Divines, both ancient and new, there are in Adam two perfections, the one of Minde and Understanding, the other of his Will; hence they say he is called Pater contemplationis; for by the Divines, both ancient and new, there Are in Adam two perfections, the one of Mind and Understanding, the other of his Will; av pns32 vvb pns31 vbz vvn fw-la fw-la; p-acp p-acp dt n2-jn, d j cc j, pc-acp vbr p-acp np1 crd n2, dt crd pp-f n1 cc n1, dt n-jn pp-f po31 n1; (55) sermon (DIV2) 923 Page 211
4951 the one is gratia gratis dats, the other is aceepta; the one concerneth his Wisdome, the other his Justice: the one is Gratia gratis dats, the other is aceepta; the one concerns his Wisdom, the other his justice: dt pi vbz fw-la av fw-mi, dt n-jn vbz fw-la; dt pi vvz po31 n1, dt n-jn po31 n1: (55) sermon (DIV2) 923 Page 211
4952 Hence they gather his Wisdome, by the knowledge of natures to give apt names; and his Justice out of the last verse of the first Chapter. Hence they gather his Wisdom, by the knowledge of nature's to give apt names; and his justice out of the last verse of the First Chapter. av pns32 vvb po31 n1, p-acp dt n1 pp-f n2 pc-acp vvi j n2; cc po31 n1 av pp-f dt ord n1 pp-f dt ord n1. (55) sermon (DIV2) 923 Page 211
4953 God bash made man righteous, but they have sought many inventions, saith the Wiseman Preach. 7. 29. that is, God made mans minde without corruption; God bash made man righteous, but they have sought many Inventions, Says the Wiseman Preach. 7. 29. that is, God made men mind without corruption; np1 vvb vvn n1 j, cc-acp pns32 vhb vvn d n2, vvz dt n1 vvb. crd crd cst vbz, np1 vvd ng1 n1 p-acp n1; (55) sermon (DIV2) 923 Page 211
4954 in the beginning his will was free, his thoughts strait, his understanding without questions. in the beginning his will was free, his thoughts strait, his understanding without questions. p-acp dt n1 po31 n1 vbds j, po31 n2 av-j, po31 n1 p-acp n2. (55) sermon (DIV2) 923 Page 211
4955 The multitude of Quarists and Quomodists, of those that make doubts and questions, come from the Devill, who saith in the beginning of the third Chapter cur praecepit vobis Deus, ut non comederitis. The multitude of Quarists and Quomodists, of those that make doubts and questions, come from the devil, who Says in the beginning of the third Chapter cur praecepit vobis Deus, ut non comederitis. dt n1 pp-f n2 cc np1, pp-f d cst vvb n2 cc n2, vvb p-acp dt n1, r-crq vvz p-acp dt n-vvg pp-f dt ord n1 n1 fw-la fw-la fw-la, fw-la fw-la n2. (55) sermon (DIV2) 923 Page 211
4956 Tertulltan saith well, that the knowledge of man standeth either in scientiis mutis, as in contemplation, in videre: or in scientiis disertis, that is, in utterance, in vocare; that is, Tertullian Says well, that the knowledge of man Stands either in scientiis mutis, as in contemplation, in To see: or in scientiis disertis, that is, in utterance, in vocare; that is, n1 vvz av, cst dt n1 pp-f n1 vvz d p-acp fw-la fw-la, a-acp p-acp n1, p-acp fw-la: cc p-acp fw-la n2, cst vbz, p-acp n1, p-acp vvi; cst vbz, (55) sermon (DIV2) 923 Page 211
4957 as the School-men say, in the science of Reals and Nominals: as the Schoolmen say, in the science of Reals and Nominals: c-acp dt n2 vvb, p-acp dt n1 pp-f n2 cc n2-jn: (55) sermon (DIV2) 923 Page 211
4958 For the first, which is to weigh in silence, Paul in 1 Cor. 13. 2. saith, There is a knowledge of 〈 ◊ 〉 and of Mysterie. For the First, which is to weigh in silence, Paul in 1 Cor. 13. 2. Says, There is a knowledge of 〈 ◊ 〉 and of Mystery. c-acp dt ord, r-crq vbz pc-acp vvi p-acp n1, np1 p-acp crd np1 crd crd vvz, a-acp vbz dt n1 pp-f 〈 sy 〉 cc pp-f n1. (55) sermon (DIV2) 923 Page 211
4959 Adam, as it were, induced with a propheticall spirit in the 23. verse, said that she was bone of his bone and flesh of his flesh, being before in an heavie sleep. Adam, as it were, induced with a prophetical Spirit in the 23. verse, said that she was bone of his bone and Flesh of his Flesh, being before in an heavy sleep. np1, c-acp pn31 vbdr, vvn p-acp dt j n1 p-acp dt crd n1, vvd d pns31 vbds n1 pp-f po31 n1 cc n1 pp-f po31 n1, vbg a-acp p-acp dt j n1. (55) sermon (DIV2) 923 Page 211
4960 There was in Adam a science of Mysteries, in that he was made in Gods Image, the 26. of the first Chapter; There was in Adam a science of Mysteres, in that he was made in God's Image, the 26. of the First Chapter; pc-acp vbds p-acp np1 dt n1 pp-f n2, p-acp cst pns31 vbds vvn p-acp npg1 n1, dt crd pp-f dt ord n1; (55) sermon (DIV2) 923 Page 211
4961 and by his obedience he knew the Mysterie of the tree of life, which was his erernall reward, and by his Obedience he knew the Mystery of the tree of life, which was his erernall reward, cc p-acp po31 n1 pns31 vvd dt n1 pp-f dt n1 pp-f n1, r-crq vbds po31 j n1, (55) sermon (DIV2) 923 Page 211
4962 as it is in the end of the 22. verse of the next Chapter: as it is in the end of the 22. verse of the next Chapter: c-acp pn31 vbz p-acp dt n1 pp-f dt crd n1 pp-f dt ord n1: (55) sermon (DIV2) 923 Page 211
4963 Now last for the knowledge of Philosophie, it was in Adam: The knowledge of wisdom is as gold, of the Creation as of silver, this of nature and of names as pearl. Now last for the knowledge of Philosophy, it was in Adam: The knowledge of Wisdom is as gold, of the Creation as of silver, this of nature and of names as pearl. av ord p-acp dt n1 pp-f n1, pn31 vbds p-acp np1: dt n1 pp-f n1 vbz p-acp n1, pp-f dt n1 c-acp pp-f n1, d pp-f n1 cc pp-f n2 p-acp n1. (55) sermon (DIV2) 923 Page 212
4965 and of Fowls, 1 Kings 4 33. And Moses he was learned in all the wisdome of the Egyptians, Acts 7. 22. Yet by the Fathers, in this knowledge of the natures of things, above both these, Moses and Salomon, Noah is preferred, who knew the clean beasts from the unclean, which by paires he took into the Ark, chap. 7. 2. The wisdome of all the Heathen Philosophers, compared to the knowledge of these three, Noah, Moses, and Salomon, was but ignorance: and of Fowls, 1 Kings 4 33. And Moses he was learned in all the Wisdom of the egyptians, Acts 7. 22. Yet by the Father's, in this knowledge of the nature's of things, above both these, Moses and Solomon, Noah is preferred, who knew the clean beasts from the unclean, which by pairs he took into the Ark, chap. 7. 2. The Wisdom of all the Heathen Philosophers, compared to the knowledge of these three, Noah, Moses, and Solomon, was but ignorance: cc pp-f n2, crd n2 crd crd cc np1 pns31 vbds vvn p-acp d dt n1 pp-f dt njp2, n2 crd crd av p-acp dt n2, p-acp d n1 pp-f dt n2 pp-f n2, p-acp d d, np1 cc np1, np1 vbz vvn, r-crq vvd dt j n2 p-acp dt j, r-crq p-acp n2 pns31 vvd p-acp dt n1, n1 crd crd dt n1 pp-f d dt j-jn n2, vvn p-acp dt n1 pp-f d crd, np1, np1, cc np1, vbds p-acp n1: (55) sermon (DIV2) 923 Page 212
4966 Yet Adam was a greater Philosopher than those three: For first Adam was created in wisdome, without corruption; Yet Adam was a greater Philosopher than those three: For First Adam was created in Wisdom, without corruption; av np1 vbds dt jc n1 cs d crd: p-acp ord np1 vbds vvn p-acp n1, p-acp n1; (55) sermon (DIV2) 923 Page 212
4967 their wisdome was bred in corruption, and the Heathen are destroyed in their own wisdoms, Psal. 9. 15. They three and all the wise men of the World had the light of their understanding per scientiam acquisitam, by study and former observation: their Wisdom was bred in corruption, and the Heathen Are destroyed in their own wisdoms, Psalm 9. 15. They three and all the wise men of the World had the Light of their understanding per scientiam acquisitam, by study and former observation: po32 n1 vbds vvn p-acp n1, cc dt j-jn vbr vvn p-acp po32 d n2, np1 crd crd pns32 crd cc d dt j n2 pp-f dt n1 vhd dt n1 pp-f po32 j-vvg fw-la fw-la fw-la, p-acp n1 cc j n1: (55) sermon (DIV2) 923 Page 212
4968 Adam had his without observation, non per discursivam scientiam sed intuitivam, for when he had beheld them he gave them names. Adam had his without observation, non per discursivam scientiam sed intuitivam, for when he had beheld them he gave them names. np1 vhd po31 p-acp n1, fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp c-crq pns31 vhd vvn pno32 pns31 vvd pno32 n2. (55) sermon (DIV2) 923 Page 212
4969 Others got their wisdome by studie and travell, for in the multitude of wisdome is much grief, Others god their Wisdom by study and travel, for in the multitude of Wisdom is much grief, ng2-jn vvd po32 n1 p-acp n1 cc n1, p-acp p-acp dt n1 pp-f n1 vbz d n1, (55) sermon (DIV2) 923 Page 212
4970 and he that increaseth knowledge, increaseth sorrow, saith the Wiseman in Preach. 1. 18. but Adam in Paradise had no grief: and he that increases knowledge, increases sorrow, Says the Wiseman in Preach. 1. 18. but Adam in Paradise had no grief: cc pns31 cst vvz n1, vvz n1, vvz dt n1 p-acp vvb. crd crd p-acp np1 p-acp n1 vhd dx n1: (55) sermon (DIV2) 923 Page 212
4971 No one of them knew all things; but Adam knew all things, not only perfectly, but exactly: No one of them knew all things; but Adam knew all things, not only perfectly, but exactly: dx crd pp-f pno32 vvd d n2; cc-acp np1 vvd d n2, xx av-j av-j, cc-acp av-j: (55) sermon (DIV2) 923 Page 212
4972 whereupon Austin saith well, that Ignorantia est paena lapsi, non natura originis. whereupon Austin Says well, that Ignorantia est paena Lapsi, non Nature originis. c-crq np1 vvz av, cst fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (55) sermon (DIV2) 923 Page 212
4973 Lastly, Adam is not only Pater but Magister viventium: God gave him wisdome, he learned it not. Lastly, Adam is not only Pater but Magister viventium: God gave him Wisdom, he learned it not. ord, np1 vbz xx av-j fw-la p-acp fw-la fw-la: np1 vvd pno31 n1, pns31 vvd pn31 xx. (55) sermon (DIV2) 924 Page 212
4974 Doceo requireth a double Accusative in Esay 28. 9. the Prophet faith Quem docebit scientiam? Whom shall God teach knowledge? and whom shall he make to understand? them that are weaned from the milk and drawn from the breasts? But Adam was not weaned from the breasts, which had no Mother. Doceo requires a double Accusative in Isaiah 28. 9. the Prophet faith Whom docebit scientiam? Whom shall God teach knowledge? and whom shall he make to understand? them that Are weaned from the milk and drawn from the breasts? But Adam was not weaned from the breasts, which had no Mother. fw-la vvz dt j-jn j p-acp np1 crd crd dt n1 n1 fw-la fw-la fw-la? ro-crq vmb np1 vvi n1? cc r-crq vmb pns31 vvi pc-acp vvi? pns32 cst vbr vvn p-acp dt n1 cc vvn p-acp dt n2? p-acp np1 vbds xx vvn p-acp dt n2, r-crq vhd dx n1. (55) sermon (DIV2) 924 Page 212
4975 〈 ◊ 〉, a man of good learning, gathereth out of the Greek Fathers, that Adam was as a fountain of knowledge; 〈 ◊ 〉, a man of good learning, gathereth out of the Greek Father's, that Adam was as a fountain of knowledge; 〈 sy 〉, dt n1 pp-f j n1, vvz av pp-f dt jp n2, cst np1 vbds p-acp dt n1 pp-f n1; (55) sermon (DIV2) 924 Page 212
4976 which came from him by tradition and observation unto Noah, and so to Abraham, and so to his sonnes dwelling in the East Countrie, chap. 25. 6. in Chaldea and Persia; from thence it came to Egypt. Salomon, in 1 Kings 4. 30. is said to have excelled in wisdome all the wise men of the East and of Egypt: which Come from him by tradition and observation unto Noah, and so to Abraham, and so to his Sons Dwelling in the East Country, chap. 25. 6. in Chaldea and Persiam; from thence it Come to Egypt. Solomon, in 1 Kings 4. 30. is said to have excelled in Wisdom all the wise men of the East and of Egypt: r-crq vvd p-acp pno31 p-acp n1 cc n1 p-acp np1, cc av p-acp np1, cc av p-acp po31 n2 vvg p-acp dt n1 n1, n1 crd crd p-acp np1 cc np1; p-acp av pn31 vvd p-acp np1. np1, p-acp crd n2 crd crd vbz vvd pc-acp vhi vvn p-acp n1 d dt j n2 pp-f dt n1 cc pp-f np1: (55) sermon (DIV2) 924 Page 212
4977 from Egypt it came to Greece, from thence to Italie, and so to us in this West corner of the World. from Egypt it Come to Greece, from thence to Italy, and so to us in this West corner of the World. p-acp np1 pn31 vvd p-acp np1, p-acp av p-acp np1, cc av p-acp pno12 p-acp d n1 n1 pp-f dt n1. (55) sermon (DIV2) 924 Page 212
5012 The Fathers doe say, that lumen gratiae, is either per Deum or Angelos: This light of God came to men either by apparition, The Father's do say, that lumen Gratiae, is either per God or Angels: This Light of God Come to men either by apparition, dt n2 vdb vvi, cst fw-la fw-la, vbz d fw-la fw-la cc np1: d n1 pp-f np1 vvd p-acp n2 av-d p-acp n1, (55) sermon (DIV2) 928 Page 214
4978 And that the wisdome of Adam excelled all other, they ground it upon this, for that he gave them names, which God approved Non dedit nomina ex suo arbitrio, he gave them names not by chance, And that the Wisdom of Adam excelled all other, they ground it upon this, for that he gave them names, which God approved Non dedit nomina ex Sue arbitrio, he gave them names not by chance, cc cst dt n1 pp-f np1 vvd d n-jn, pns32 vvd pn31 p-acp d, c-acp cst pns31 vvd pno32 n2, r-crq np1 vvd fw-fr fw-la fw-la fw-la fw-la fw-la, pns31 vvd pno32 n2 xx p-acp n1, (55) sermon (DIV2) 924 Page 212
4979 but with discretion, the name agreeing fitly with the nature, and infinite fit names in one day did he give unto a multitude of Creatures, which argueth great wisdome to be in him; but with discretion, the name agreeing fitly with the nature, and infinite fit names in one day did he give unto a multitude of Creatures, which argue great Wisdom to be in him; cc-acp p-acp n1, dt n1 vvg av-j p-acp dt n1, cc j j n2 p-acp crd n1 vdd pns31 vvi p-acp dt n1 pp-f n2, r-crq vvz j n1 pc-acp vbi p-acp pno31; (55) sermon (DIV2) 924 Page 212
4980 which he could not have done unlesse he had looked into their natures; which he could not have done unless he had looked into their nature's; r-crq pns31 vmd xx vhi vdn cs pns31 vhd vvn p-acp po32 n2; (55) sermon (DIV2) 924 Page 212
4981 and the naming is allowed, for that God praiseth it, as it is in 2 Cor. 10. 18. Our names sometime, by unskilfulnesse, prove just contrarie, as Salomon named his sonne Rehoboam, a delighter, but he was a destroyer of the People: and the naming is allowed, for that God Praiseth it, as it is in 2 Cor. 10. 18. Our names sometime, by unskilfulness, prove just contrary, as Solomon nam his son Rehoboam, a delighter, but he was a destroyer of the People: cc dt n-vvg vbz vvn, c-acp cst np1 vvz pn31, c-acp pn31 vbz p-acp crd np1 crd crd po12 n2 av, p-acp n1, vvb j n-jn, c-acp np1 vvd po31 n1 np1, dt n1, p-acp pns31 vbds dt n1 pp-f dt n1: (55) sermon (DIV2) 924 Page 212
4982 Elymas had his name aright, for he was a Sorcerer, Acts 13. 9. Naomi, after she was in miserie, would no more be called Naomi, which is beautifull, but Marah, which is bitter, Ruth 1. 20. Secondly, From hence they gather the institution of Lologie, that is of speech, both in videre and nominare is great wisdome; Elymas had his name aright, for he was a Sorcerer, Acts 13. 9. Naomi, After she was in misery, would no more be called Naomi, which is beautiful, but Marah, which is bitter, Ruth 1. 20. Secondly, From hence they gather the Institution of The study of logic, that is of speech, both in To see and nominare is great Wisdom; np1 vhd po31 n1 av, c-acp pns31 vbds dt n1, n2 crd crd np1, c-acp pns31 vbds p-acp n1, vmd av-dx av-dc vbi vvn np1, r-crq vbz j, p-acp np1, r-crq vbz j, n1 crd crd ord, p-acp av pns32 vvb dt n1 pp-f n1, cst vbz pp-f n1, av-d p-acp fw-la cc fw-la vbz j n1; (55) sermon (DIV2) 925 Page 213
4983 in silence and speech is a wiseman known; the Greeks in logos doe expresse both; in silence and speech is a Wiseman known; the Greeks in logos do express both; p-acp n1 cc n1 vbz dt n1 vvn; dt np1 p-acp n2 vdb vvi av-d; (55) sermon (DIV2) 926 Page 213
4984 the Latines in two words differing but a letter, the one ratio, the other oratio: Aaron was wise in speech Exod. 4. 14. Paul in 2 Cor. 11. 6. saith, though I be rude in speaking, the Latins in two words differing but a Letter, the one ratio, the other oratio: Aaron was wise in speech Exod 4. 14. Paul in 2 Cor. 11. 6. Says, though I be rude in speaking, dt np1 p-acp crd n2 vvg p-acp dt n1, dt crd fw-la, dt j-jn fw-la: np1 vbds j p-acp n1 np1 crd crd np1 p-acp crd np1 crd crd vvz, c-acp pns11 vbb j p-acp vvg, (55) sermon (DIV2) 926 Page 213
4985 yet I am not so in knowledge. Apollos is said to be a man of knowledge, an eloquent man, Acts 18. 24. The original tongue by the names expresseth the natures, which tongue was the most ancient when all the world were of one tongue; yet I am not so in knowledge. Apollos is said to be a man of knowledge, an eloquent man, Acts 18. 24. The original tongue by the names Expresses the nature's, which tongue was the most ancient when all the world were of one tongue; av pns11 vbm xx av p-acp n1. np1 vbz vvn pc-acp vbi dt n1 pp-f n1, dt j n1, n2 crd crd dt j-jn n1 p-acp dt n2 vvz dt n2, r-crq n1 vbds dt av-ds j c-crq d dt n1 vbdr pp-f crd n1; (55) sermon (DIV2) 926 Page 213
4986 And though that in the dayes of Peleg the sonne of Heber, the sonne of Shem, the sonne of Noah, the earth was divided by diversitie of languages, chap. 10. 25. yet Peleg kept the originall. And though that in the days of Peleg the son of Heber, the son of Shem, the son of Noah, the earth was divided by diversity of languages, chap. 10. 25. yet Peleg kept the original. cc cs cst p-acp dt n2 pp-f np1 dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 vbds vvn p-acp n1 pp-f n2, n1 crd crd av np1 vvd dt n-jn. (55) sermon (DIV2) 927 Page 213
4987 Eusebius saith, the Greeks doe boast that their tongue never came from other but from it self: Eusebius Says, the Greeks do boast that their tongue never Come from other but from it self: np1 vvz, dt np1 vdb vvi cst po32 n1 av-x vvd p-acp j-jn p-acp p-acp pn31 n1: (55) sermon (DIV2) 927 Page 213
4988 But quoth he, from whence have they α and ω, their first and last letters? have they them not from Aleph and Beth of the Hebrews: But quoth he, from whence have they α and ω, their First and last letters? have they them not from Aleph and Beth of the Hebrews: cc-acp vvd pns31, p-acp c-crq vhb pns32 n1 cc n1, po32 ord cc ord n2? vhb pns32 pno32 xx p-acp np1 cc zz pp-f dt njp2: (55) sermon (DIV2) 927 Page 213
4989 Magus and Sophos, wisemen in Greek, comes not the one from agath, the other from zopho in Hebrew? Cadmus, from Heber, brought Aleph and Beth into Phoenicia. This tongue borroweth nothing from any other tongue, all tongues borrow from it; Magus and Sophos, Wise men in Greek, comes not the one from Agatha, the other from zopho in Hebrew? Cadmus, from Heber, brought Aleph and Beth into Phoenicia. This tongue borroweth nothing from any other tongue, all tongues borrow from it; np1 cc np1, n2 p-acp jp, vvz xx dt pi p-acp uh, dt j-jn p-acp av p-acp njp? np1, p-acp np1, vvd np1 cc zz p-acp np1. d n1 vvz pix p-acp d j-jn n1, d n2 vvb p-acp pn31; (55) sermon (DIV2) 927 Page 213
4990 it is the most sufficient tongue: Fire and water in Greek have their original from the Hebrew. it is the most sufficient tongue: Fire and water in Greek have their original from the Hebrew. pn31 vbz dt av-ds j n1: n1 cc n1 p-acp np1 vhb po32 n-jn p-acp dt njp. (55) sermon (DIV2) 927 Page 213
4991 All other tongues, saith he, are full of composition, this in simplicitie and majestie excelleth all other; All other tongues, Says he, Are full of composition, this in simplicity and majesty excels all other; d j-jn n2, vvz pns31, vbr j pp-f n1, d p-acp n1 cc n1 vvz d n-jn; (55) sermon (DIV2) 927 Page 213
4993 And after that Eusebius hath shewed the antiquitie, the qualitie, and majestie of this tongue, he concludeth thus, lingua haec digna est Adamo institutore, & Deo approbatore. And After that Eusebius hath showed the antiquity, the quality, and majesty of this tongue, he Concludeth thus, lingua haec Digna est Adam institutore, & God approbatore. cc p-acp d np1 vhz vvn dt n1, dt n1, cc n1 pp-f d n1, pns31 vvz av, fw-la fw-la fw-la fw-la np1 n1, cc fw-la fw-la. (55) sermon (DIV2) 927 Page 213
4994 Now for the naming, the names agree with the nature of the thing named. Now for the naming, the names agree with the nature of the thing nam. av p-acp dt n-vvg, dt n2 vvb p-acp dt n1 pp-f dt n1 vvn. (55) sermon (DIV2) 928 Page 213
4995 The ignorant man nameth a thing following not esse 〈 ◊ 〉, but scire suum, not the nature of the thing, but his own knowledge: The ignorant man names a thing following not esse 〈 ◊ 〉, but Scire suum, not the nature of the thing, but his own knowledge: dt j n1 vvz dt n1 vvg xx fw-la 〈 sy 〉, p-acp vvb fw-la, xx dt n1 pp-f dt n1, cc-acp po31 d n1: (55) sermon (DIV2) 928 Page 213
4996 But Adam as a man of exact wisdome giveth names according to their nature, that have stood since the beginning, But Adam as a man of exact Wisdom gives names according to their nature, that have stood since the beginning, cc-acp np1 p-acp dt n1 pp-f j n1 vvz n2 vvg p-acp po32 n1, cst vhb vvn p-acp dt n1, (55) sermon (DIV2) 928 Page 213
4997 and shall stand so to the end of the world. The nature of a thing is called the essence or the propertie; and shall stand so to the end of the world. The nature of a thing is called the essence or the property; cc vmb vvi av p-acp dt n1 pp-f dt n1. dt n1 pp-f dt n1 vbz vvn dt n1 cc dt n1; (55) sermon (DIV2) 928 Page 213
4998 he gave a name according to the nature, not of the essence, but of the propertie. he gave a name according to the nature, not of the essence, but of the property. pns31 vvd dt n1 vvg p-acp dt n1, xx pp-f dt n1, cc-acp pp-f dt n1. (55) sermon (DIV2) 928 Page 213
4999 Gassanus, a learned man, saith a Creature of it self is nothing, but from God all things receive their essence. Gassanus, a learned man, Says a Creature of it self is nothing, but from God all things receive their essence. np1, dt j n1, vvz dt n1 pp-f pn31 n1 vbz pix, cc-acp p-acp np1 d n2 vvb po32 n1. (55) sermon (DIV2) 928 Page 213
5000 In Hebrew God is called the name, The name of God who can tell? saith Esay. God hath two names, one qua est, which is of his essence incomprehensible; In Hebrew God is called the name, The name of God who can tell? Says Isaiah. God hath two names, one qua est, which is of his essence incomprehensible; p-acp njp n1 vbz vvn dt n1, dt n1 pp-f np1 r-crq vmb vvi? vvz np1. np1 vhz crd n2, crd fw-la fw-la, r-crq vbz pp-f po31 n1 j; (55) sermon (DIV2) 928 Page 213
5001 the other is qua c• … sa est, this is the name of his goodnesse, and so we may conceive him. the other is qua c• … sa est, this is the name of his Goodness, and so we may conceive him. dt n-jn vbz fw-la n1 … uh fw-la, d vbz dt n1 pp-f po31 n1, cc av pns12 vmb vvi pno31. (55) sermon (DIV2) 928 Page 213
5002 All names man giveth is of the property; we say commonly this is the nature, scilicet, the propertie of a thing: All names man gives is of the property; we say commonly this is the nature, scilicet, the property of a thing: av-d n2 n1 vvz vbz pp-f dt n1; pns12 vvb av-j d vbz dt n1, fw-la, dt n1 pp-f dt n1: (55) sermon (DIV2) 928 Page 213
5003 The knowledge of which properties is either sensible of outward things, or intelligible of inward qualities. The knowledge of which properties is either sensible of outward things, or intelligible of inward qualities. dt n1 pp-f r-crq n2 vbz d j pp-f j n2, cc j pp-f j n2. (55) sermon (DIV2) 928 Page 213
5004 The names of things after Adam were of properties sensible, as Esau was so called, for that he was red and rough with haire: The names of things After Adam were of properties sensible, as Esau was so called, for that he was read and rough with hair: dt n2 pp-f n2 p-acp np1 vbdr pp-f n2 j, p-acp np1 vbds av vvn, c-acp cst pns31 vbds vvn cc j p-acp n1: (55) sermon (DIV2) 928 Page 214
5005 Jacob was so called, for that at his birth he held Esau by the heel, his brothers supplanter, Genesis 25. And Peleg had his name aright, Jacob was so called, for that At his birth he held Esau by the heel, his Brother's supplanter, Genesis 25. And Peleg had his name aright, np1 vbds av vvn, c-acp cst p-acp po31 n1 pns31 vvd np1 p-acp dt n1, po31 ng1 n-jn, n1 crd np1 np1 vhd po31 n1 av, (55) sermon (DIV2) 928 Page 214
5006 namely division. But Adams names came from inward qualities, which he could perceive partly by the light of nature; namely division. But Adams names Come from inward qualities, which he could perceive partly by the Light of nature; av n1. p-acp npg1 n2 vvd p-acp j n2, r-crq pns31 vmd vvi av p-acp dt n1 pp-f n1; (55) sermon (DIV2) 928 Page 214
5007 wherein are to be considered three things, as you may see by 1 Kings 4. 29. In Salomons wisdome was knowledge; Secondly, intelligence or understanding; wherein Are to be considered three things, as you may see by 1 Kings 4. 29. In Solomon's Wisdom was knowledge; Secondly, intelligence or understanding; q-crq vbr pc-acp vbi vvn crd n2, c-acp pn22 vmb vvi p-acp crd n2 crd crd p-acp np1 n1 vbds n1; ord, n1 cc n1; (55) sermon (DIV2) 928 Page 214
5008 And thirdly, he had a large heart, even as the sand on the Sea shoare, that is, he was able to comprehend all things by the capacitie of his memory: And Thirdly, he had a large heart, even as the sand on the Sea shore, that is, he was able to comprehend all things by the capacity of his memory: cc ord, pns31 vhd dt j n1, av c-acp dt n1 p-acp dt n1 n1, cst vbz, pns31 vbds j pc-acp vvi d n2 p-acp dt n1 pp-f po31 n1: (55) sermon (DIV2) 928 Page 214
5009 But these were more excellently in Adam than in Salomon, who had no vanity to seduce him, no sicknesse to weaken him, no temptation to hinder his wisdome, as Salomon had. But these were more excellently in Adam than in Solomon, who had no vanity to seduce him, no sickness to weaken him, no temptation to hinder his Wisdom, as Solomon had. cc-acp d vbdr av-dc av-j p-acp np1 cs p-acp np1, r-crq vhd dx n1 pc-acp vvi pno31, dx n1 pc-acp vvi pno31, dx n1 pc-acp vvi po31 n1, c-acp np1 vhd. (55) sermon (DIV2) 928 Page 214
5010 He could also see these inward qualities by the light of Grace: He could also see these inward qualities by the Light of Grace: pns31 vmd av vvi d j n2 p-acp dt n1 pp-f n1: (55) sermon (DIV2) 928 Page 214
5011 In lumine tuo videbimus lumen, saith David, Psal. 36. 9. In thy light O Lord shall we see light. In lumine tuo videbimus lumen, Says David, Psalm 36. 9. In thy Light Oh Lord shall we see Light. p-acp fw-la fw-la fw-la fw-la, vvz np1, np1 crd crd p-acp po21 n1 uh n1 vmb pns12 vvi n1. (55) sermon (DIV2) 928 Page 214
5014 By vision many saw this light, Wisd. 17. 6. and Gods knowledge slideth into our hearts. By vision many saw this Light, Wisdom 17. 6. and God's knowledge slideth into our hearts. p-acp n1 d vvd d n1, np1 crd crd cc n2 n1 vvz p-acp po12 n2. (55) sermon (DIV2) 928 Page 214
5015 The other light we see is of Angells, by their visitation, as Gabriel visited Daniel and made him understand the vision, Daniel 8. 16. Which visitation of Angels Adam had. The other Light we see is of Angels, by their Visitation, as Gabriel visited daniel and made him understand the vision, daniel 8. 16. Which Visitation of Angels Adam had. dt j-jn n1 pns12 vvb vbz pp-f n2, p-acp po32 n1, c-acp np1 vvn np1 cc vvd pno31 vvi dt n1, np1 crd crd r-crq n1 pp-f n2 np1 vhd. (55) sermon (DIV2) 928 Page 214
5016 Beyond these there is lux gloriae, the light of glorie; Whereby Adam saw his reward in the Heavenly Paradise, by obedience; Beyond these there is lux Glory, the Light of glory; Whereby Adam saw his reward in the Heavenly Paradise, by Obedience; p-acp d a-acp vbz fw-la fw-la, dt n1 pp-f n1; c-crq np1 vvd po31 n1 p-acp dt j n1, p-acp n1; (55) sermon (DIV2) 928 Page 214
5017 visio essentiae divinae, is the reward; visio essentiae Divinae, is the reward; fw-la fw-la fw-la, vbz dt n1; (55) sermon (DIV2) 928 Page 214
5018 to see and enjoy the essence of God was his reward, whereunto Adam, whilest he lived obedient in Paradise, hoped to be translated from the earthly to the heavenly Paradise; to see and enjoy the essence of God was his reward, whereunto Adam, whilst he lived obedient in Paradise, hoped to be translated from the earthly to the heavenly Paradise; pc-acp vvi cc vvi dt n1 pp-f np1 vbds po31 n1, c-crq np1, cs pns31 vvd j p-acp n1, vvd pc-acp vbi vvn p-acp dt j p-acp dt j n1; (55) sermon (DIV2) 928 Page 214
5019 To him that overcommeth shall be given a white stone, and in the stone a new name written, which no man knoweth but he that receiveth it; To him that Overcometh shall be given a white stone, and in the stone a new name written, which no man Knoweth but he that receives it; p-acp pno31 cst vvz vmb vbi vvn dt j-jn n1, cc p-acp dt n1 dt j n1 vvn, r-crq dx n1 vvz p-acp pns31 cst vvz pn31; (55) sermon (DIV2) 928 Page 214
5020 the name is reward and honour, Revel. the name is reward and honour, Revel. dt n1 vbz n1 cc n1, vvb. (55) sermon (DIV2) 928 Page 214
5021 2. 17. Then shall we see God face to face, that is, in lumine gloriae, in the light of his glorie, whom now we see through a glasse darkly, 1 Cor. 13. 12. The Glasses whereby God is seen in this world are of two sorts: 2. 17. Then shall we see God face to face, that is, in lumine Glory, in the Light of his glory, whom now we see through a glass darkly, 1 Cor. 13. 12. The Glasses whereby God is seen in this world Are of two sorts: crd crd av vmb pns12 vvi np1 n1 p-acp n1, cst vbz, p-acp fw-la fw-la, p-acp dt n1 pp-f po31 n1, ro-crq av pns12 vvb p-acp dt n1 av-j, crd np1 crd crd dt n2 c-crq np1 vbz vvn p-acp d n1 vbr pp-f crd n2: (55) sermon (DIV2) 928 Page 214
5022 the one is dark, the other bright: the one is dimme as the light through an horn: the one is dark, the other bright: the one is dim as the Light through an horn: dt pi vbz j, dt j-jn j: dt pi vbz j c-acp dt n1 p-acp dt n1: (55) sermon (DIV2) 928 Page 214
5023 the other is a light through a Glasse. the other is a Light through a Glass. dt n-jn vbz dt n1 p-acp dt n1. (55) sermon (DIV2) 928 Page 214
5024 We see God in this world as through a dimme light, Adam in Paradise in state of innocencie, We see God in this world as through a dim Light, Adam in Paradise in state of innocence, pns12 vvb np1 p-acp d n1 c-acp p-acp dt j n1, np1 p-acp n1 p-acp n1 pp-f n1, (55) sermon (DIV2) 928 Page 214
5025 as through a bright Glass, The Angels see him in heaven essentially. Our sight was from the earth, where is miserie: as through a bright Glass, The Angels see him in heaven essentially. Our sighed was from the earth, where is misery: c-acp p-acp dt j n1, dt n2 vvb pno31 p-acp n1 av-j. po12 n1 vbds p-acp dt n1, q-crq vbz n1: (55) sermon (DIV2) 928 Page 214
5026 Adams from Paradise, where was grace. The Angels sight is in the heavenly Paradise, where glorie beholdeth glorie. Adams from Paradise, where was grace. The Angels sighed is in the heavenly Paradise, where glory beholdeth glory. npg1 p-acp n1, c-crq vbds n1. dt ng1 n1 vbz p-acp dt j n1, c-crq n1 vvz n1. (55) sermon (DIV2) 928 Page 214
5027 Our knowledge of God is inaenigmate, is as in a Riddle: The knowledge of God by Adam in Paradise was as through a clear Glasse: Our knowledge of God is inaenigmate, is as in a Riddle: The knowledge of God by Adam in Paradise was as through a clear Glass: po12 n1 pp-f np1 vbz j, vbz a-acp p-acp dt n1: dt n1 pp-f np1 p-acp np1 p-acp n1 vbds a-acp p-acp dt j n1: (55) sermon (DIV2) 928 Page 214
5028 But the Angels in the heavens knew God face to face. Now of the object, and what was named by man: But the Angels in the heavens knew God face to face. Now of the Object, and what was nam by man: cc-acp dt n2 p-acp dt n2 vvd np1 n1 p-acp n1. av pp-f dt n1, cc r-crq vbds vvn p-acp n1: (55) sermon (DIV2) 928 Page 214
5029 There were six individuall names given by God himself; as the light God called day, a time active. There were six Individu names given by God himself; as the Light God called day, a time active. pc-acp vbdr crd j-jn n2 vvn p-acp np1 px31; c-acp dt n1 np1 vvd n1, dt n1 j. (55) sermon (DIV2) 929 Page 214
5030 Seconly, The darkness he named night, a time to recover strength called, lagela leagala. Thirdly, The firmament he called heaven, from whence is the influence of the aire and the winde. Secondly, The darkness he nam night, a time to recover strength called, lagela leagala. Thirdly, The firmament he called heaven, from whence is the influence of the air and the wind. av-jn, dt n1 pns31 vvd n1, dt n1 pc-acp vvi n1 vvn, fw-la fw-la. ord, dt n1 pns31 vvd n1, p-acp q-crq vbz dt n1 pp-f dt n1 cc dt n1. (55) sermon (DIV2) 929 Page 214
5031 Fourthly, The drie land he called earth. Fourthly, The dry land he called earth. ord, dt j n1 pns31 vvd n1. (55) sermon (DIV2) 929 Page 214
5032 Fistly, The Sea, which of its own nature would swell fifteen cubits above the highest hill, was altered by the name, from turning magim to jagim. Lastly, he called Man Adam that is, of the earth. Firstly, The Sea, which of its own nature would swell fifteen cubits above the highest hill, was altered by the name, from turning magim to jagim. Lastly, he called Man Adam that is, of the earth. j, dt n1, r-crq pp-f po31 d n1 vmd vvi crd n2 p-acp dt js n1, vbds vvn p-acp dt n1, p-acp vvg j p-acp vvb. ord, pns31 vvd n1 np1 cst vbz, pp-f dt n1. (55) sermon (DIV2) 929 Page 215
5094 when they consider and account themselves to be a very natural part one of another; when they Consider and account themselves to be a very natural part one of Another; c-crq pns32 vvb cc vvi px32 pc-acp vbi dt av j n1 crd pp-f j-jn; (56) sermon (DIV2) 935 Page 217
5033 Here Adam giveth names, first to the beasts that are serviceable; and then to the birds and fowls that flie in the Aire: Here Adam gives names, First to the beasts that Are serviceable; and then to the Birds and fowls that fly in the Air: av np1 vvz n2, ord p-acp dt n2 cst vbr j; cc av p-acp dt n2 cc n2 cst vvb p-acp dt n1: (55) sermon (DIV2) 930 Page 215
5034 He at the first sight, without a Counsellor, gave apt names to every beast, to all the Cattell of the field, which are infinite; He At the First sighed, without a Counsellor, gave apt names to every beast, to all the Cattle of the field, which Are infinite; pns31 p-acp dt ord n1, p-acp dt n1, vvd j n2 p-acp d n1, p-acp d dt n2 pp-f dt n1, r-crq vbr j; (55) sermon (DIV2) 930 Page 215
5035 and this we may see, for all the Cartell, in the names of three, to the Horse he gave a name to be mans currer, to the Sheep to be his Clothier, to the Asse to be his Porter, and this we may see, for all the Cartell, in the names of three, to the Horse he gave a name to be men courier, to the Sheep to be his Clothier, to the Ass to be his Porter, cc d pns12 vmb vvi, p-acp d dt np1, p-acp dt n2 pp-f crd, p-acp dt n1 pns31 vvd dt n1 pc-acp vbi ng1 n1, p-acp dt n1 pc-acp vbi po31 n1, p-acp dt n1 pc-acp vbi po31 n1, (55) sermon (DIV2) 930 Page 215
5036 for so the names of these doe sound in the Hebrew tongue. Likewise he gave apt names unto the Birds, as the Eagle is a noble bird, for so the names of these do found in the Hebrew tongue. Likewise he gave apt names unto the Birds, as the Eagl is a noble bird, c-acp av dt n2 pp-f d vdb vvi p-acp dt njp n1. av pns31 vvd j n2 p-acp dt n2, c-acp dt n1 vbz dt j n1, (55) sermon (DIV2) 930 Page 215
5037 for it preyeth not upon the bird that keepeth him warm all the night, neither doth he flie that way in the morning, that that bird flyeth: the Peacock is proud; the Stork is kinde; the Serpent a slider; for it preyeth not upon the bird that Keepeth him warm all the night, neither does he fly that Way in the morning, that that bird flies: the Peacock is proud; the Stork is kind; the Serpent a slider; c-acp pn31 vvz xx p-acp dt n1 cst vvz pno31 vvi d dt n1, av-dx vdz pns31 vvi d n1 p-acp dt n1, cst d n1 vvz: dt n1 vbz j; dt n1 vbz j; dt n1 dt n1; (55) sermon (DIV2) 930 Page 215
5038 the Ant bites the end of the Corn, that it should not grow, the Ant called a Gnawer; the Ant bites the end of the Corn, that it should not grow, the Ant called a Gnawer; dt n1 vvz dt n1 pp-f dt n1, cst pn31 vmd xx vvi, dt n1 vvd dt n1; (55) sermon (DIV2) 930 Page 215
5039 from the Elephant to the Ant did he give apt names. The Locusts of the swarms, the Bees of their government have their names. from the Elephant to the Ant did he give apt names. The Locusts of the swarms, the Bees of their government have their names. p-acp dt n1 p-acp dt n1 vdd pns31 vvi j n2. dt n2 pp-f dt n2, dt n2 pp-f po32 n1 vhb po32 n2. (55) sermon (DIV2) 930 Page 215
5040 So the virtues of naming are two, for the distinguishing of kinde and of propertie: So the Virtues of naming Are two, for the distinguishing of kind and of property: av dt n2 pp-f vvg vbr crd, p-acp dt j-vvg pp-f n1 cc pp-f n1: (55) sermon (DIV2) 930 Page 215
5041 So that the argument is good from the thing to the name, and from the name to the thing; So that the argument is good from the thing to the name, and from the name to the thing; av cst dt n1 vbz j p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n1; (55) sermon (DIV2) 930 Page 215
5042 according to the name is the nature, and according to the nature is the name. Jacob had his name aright, his name was Supplanter, and he supplanted his brother. according to the name is the nature, and according to the nature is the name. Jacob had his name aright, his name was Supplanter, and he supplanted his brother. vvg p-acp dt n1 vbz dt n1, cc vvg p-acp dt n1 vbz dt n1. np1 vhd po31 n1 av, po31 n1 vbds jc-jn, cc pns31 vvn po31 n1. (55) sermon (DIV2) 930 Page 215
5043 Briefly of the return, But for Adam was not found an help meet for him; A Non est inventus is returned, a Creature suitable to mans nature found he not; Briefly of the return, But for Adam was not found an help meet for him; A Non est inventus is returned, a Creature suitable to men nature found he not; av-j pp-f dt n1, p-acp p-acp np1 vbds xx vvn dt n1 vvb p-acp pno31; dt fw-fr fw-la fw-la vbz vvn, dt n1 j p-acp ng1 n1 vvd pns31 xx; (55) sermon (DIV2) 931 Page 215
5044 and that he should not want a meet help, Woman was taken out of man. Not finding implyeth a seeking, seeking a desiring, and desiring implyeth a want: and that he should not want a meet help, Woman was taken out of man. Not finding Implies a seeking, seeking a desiring, and desiring Implies a want: cc cst pns31 vmd xx vvi dt j n1, n1 vbds vvn av pp-f n1. xx vvg vvz dt vvg, vvg dt vvg, cc vvg vvz dt n1: (55) sermon (DIV2) 931 Page 215
5045 And that we doe want we desire, and that we desire we seek, and that we seek we shall finde. And that we do want we desire, and that we desire we seek, and that we seek we shall find. cc cst pns12 vdb vvi pns12 vvb, cc cst pns12 vvb pns12 vvb, cc cst pns12 vvb pns12 vmb vvi. (55) sermon (DIV2) 931 Page 215
5046 Adam, among the beasts, found not a meet help, yet he sought an help, which he desired because he wanted: Adam, among the beasts, found not a meet help, yet he sought an help, which he desired Because he wanted: np1, p-acp dt n2, vvd xx dt j n1, av pns31 vvd dt n1, r-crq pns31 vvd c-acp pns31 vvd: (55) sermon (DIV2) 931 Page 215
5047 Non invenit 〈 ◊ 〉 bestias adjutorem 〈 ◊ 〉 sibi, yet did he behold the beasts; Non invenit 〈 ◊ 〉 Bestias Adjutorem 〈 ◊ 〉 sibi, yet did he behold the beasts; fw-fr fw-la 〈 sy 〉 fw-la fw-la 〈 sy 〉 fw-la, av vdd pns31 vvi dt n2; (55) sermon (DIV2) 931 Page 215
5048 and the end of this contemplation is not fruitlesse; there is a curious contemplation: and the end of this contemplation is not fruitless; there is a curious contemplation: cc dt n1 pp-f d n1 vbz xx j; pc-acp vbz dt j n1: (55) sermon (DIV2) 931 Page 215
5049 such was that of Hevah chap. 3. 6. The end of Mans contemplation in Paradise was in humility; such was that of Hevah chap. 3. 6. The end of men contemplation in Paradise was in humility; d vbds d pp-f np1 n1 crd crd dt n1 pp-f ng1 n1 p-acp n1 vbds p-acp n1; (55) sermon (DIV2) 931 Page 215
5050 and the end of the contemplation of the Beasts and Fowls here, you see is a supply of an help: and the end of the contemplation of the Beasts and Fowls Here, you see is a supply of an help: cc dt n1 pp-f dt n1 pp-f dt n2 cc n2 av, pn22 vvb vbz dt n1 pp-f dt n1: (55) sermon (DIV2) 931 Page 215
5051 For the first you doe see, Preach. 3. 10. that the travell of men is given them by God to humble them: For the First you do see, Preach. 3. 10. that the travel of men is given them by God to humble them: c-acp dt ord pn22 vdb vvi, vvb. crd crd d dt n1 pp-f n2 vbz vvn pno32 p-acp np1 pc-acp vvi pno32: (55) sermon (DIV2) 931 Page 215
5052 David, in Psal. 8. 5. saith, Quid est 〈 … 〉 memor es ejus Domine? When he hath considered the natures and beheld the beasts, David, in Psalm 8. 5. Says, Quid est 〈 … 〉 memor es His Domine? When he hath considered the nature's and beheld the beasts, np1, p-acp np1 crd crd vvz, fw-la fw-la 〈 … 〉 fw-la fw-mi fw-la fw-la? c-crq pns31 vhz vvn dt n2 cc vvd dt n2, (55) sermon (DIV2) 931 Page 215
5053 and finding among them no meet help, then he desireth a supplie: and finding among them no meet help, then he Desires a supply: cc vvg p-acp pno32 dx j n1, cs pns31 vvz dt n1: (55) sermon (DIV2) 931 Page 215
5054 And happie is the meditation when it 〈 ◊ 〉 〈 ◊ 〉 oratione, in prayer. And happy is the meditation when it 〈 ◊ 〉 〈 ◊ 〉 oration, in prayer. cc j vbz dt n1 c-crq pn31 〈 sy 〉 〈 sy 〉 n1, p-acp n1. (55) sermon (DIV2) 931 Page 215
5055 Among so many beasts no doubt he found some helpers, but they were mute, without conference, bruitish, without reason, all of them looking downward: Among so many beasts no doubt he found Some helpers, but they were mute, without conference, brutish, without reason, all of them looking downward: p-acp av d n2 dx n1 pns31 vvd d n2, cc-acp pns32 vbdr j-jn, p-acp n1, j, p-acp n1, d pp-f pno32 vvg av-j: (55) sermon (DIV2) 931 Page 215
5056 But man before his fall was in honore positus, he was straight both in body and in minde, Psal. 49. 20. Among them (as I have shewed) he found many helpers, But man before his fallen was in honore Positus, he was straight both in body and in mind, Psalm 49. 20. Among them (as I have showed) he found many helpers, cc-acp n1 p-acp po31 n1 vbds p-acp fw-la fw-la, pns31 vbds av av-d p-acp n1 cc p-acp n1, np1 crd crd p-acp pno32 (c-acp pns11 vhb vvn) pns31 vvd d n2, (55) sermon (DIV2) 931 Page 215
5057 as the Horse to ride upon, the Sheep to cloath him, the Asse to bear his burthen; as the Horse to ride upon, the Sheep to cloth him, the Ass to bear his burden; c-acp dt n1 pc-acp vvi p-acp, dt n1 p-acp n1 pno31, dt n1 pc-acp vvi po31 n1; (55) sermon (DIV2) 931 Page 215
5058 But among them he found no meet help to be his mate; But among them he found no meet help to be his mate; cc-acp p-acp pno32 pns31 vvd dx j n1 pc-acp vbi po31 n1; (55) sermon (DIV2) 931 Page 215
5059 in Adamo fuit appetitus socii & similitudinis, a helper according to his likenesse found he not: in Adam fuit Appetitus Society & similitudinis, a helper according to his likeness found he not: p-acp np1 fw-la fw-la fw-la cc fw-la, dt n1 vvg p-acp po31 n1 vvd pns31 xx: (55) sermon (DIV2) 931 Page 216
5060 Totum hominis scientia Dei, saith a Father, the knowledge of God is only to be ascribed to man: Totum hominis scientia Dei, Says a Father, the knowledge of God is only to be ascribed to man: fw-la fw-la fw-la fw-la, vvz dt n1, dt n1 pp-f np1 vbz av-j pc-acp vbi vvn p-acp n1: (55) sermon (DIV2) 931 Page 216
5061 yet some beasts draw neerer to the reason of man than other some; yet Some beasts draw nearer to the reason of man than other Some; av d n2 vvi av-jc p-acp dt n1 pp-f n1 cs j-jn d; (55) sermon (DIV2) 931 Page 216
5062 as the Fox neerer than the Asse, but in none of the beasts is the knowledge of God. as the Fox nearer than the Ass, but in none of the beasts is the knowledge of God. c-acp dt n1 av-jc cs dt n1, cc-acp p-acp pix pp-f dt n2 vbz dt n1 pp-f np1. (55) sermon (DIV2) 931 Page 216
5063 But a fit help for comfort, for conference, for cohabitation, for procreation, for equalitie in each thing, found he not for man; But a fit help for Comfort, for conference, for cohabitation, for procreation, for equality in each thing, found he not for man; p-acp dt j n1 p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1 p-acp d n1, vvd pns31 xx p-acp n1; (55) sermon (DIV2) 932 Page 216
5064 There is none shall want his mate, saith the Prophet, Esay 34. 16. every bird hath his match: There is none shall want his mate, Says the Prophet, Isaiah 34. 16. every bird hath his match: a-acp vbz pix vmb vvi po31 n1, vvz dt n1, np1 crd crd d n1 vhz po31 n1: (55) sermon (DIV2) 932 Page 216
5065 there is aequus and equa; of all beasts there is male and female, every beast had his match. there is aequus and equa; of all beasts there is male and female, every beast had his match. pc-acp vbz fw-la cc fw-la; pp-f d n2 pc-acp vbz j-jn cc j-jn, d n1 vhd po31 n1. (55) sermon (DIV2) 932 Page 216
5066 They all had that man wanted; They all had that man wanted; pns32 d vhd d n1 vvd; (55) sermon (DIV2) 932 Page 216
5067 and therefore, for that man wanted that which all the beasts had, God, out of man, and Therefore, for that man wanted that which all the beasts had, God, out of man, cc av, c-acp cst n1 vvd d r-crq d dt n2 vhd, np1, av pp-f n1, (55) sermon (DIV2) 932 Page 216
5068 for man, made a meet help, ut salvum sit verbum suum; for man, made a meet help, ut Salvum sit verbum suum; p-acp n1, vvd dt j n1, fw-la fw-la fw-la fw-la fw-la; (55) sermon (DIV2) 932 Page 216
5069 and Adam, as it were, confesseth, I want such a meet help, which I desire, which I have sought, which I cannot finde; and Adam, as it were, Confesses, I want such a meet help, which I desire, which I have sought, which I cannot find; cc np1, c-acp pn31 vbdr, vvz, pns11 vvb d dt j n1, r-crq pns11 vvb, r-crq pns11 vhb vvn, r-crq pns11 vmbx vvi; (55) sermon (DIV2) 932 Page 216
5070 and because I cannot finde such a help which I have sought, which I have desir'd, and which I want; and Because I cannot find such a help which I have sought, which I have desired, and which I want; cc c-acp pns11 vmbx vvi d dt n1 r-crq pns11 vhb vvn, r-crq pns11 vhb vvn, cc r-crq pns11 vvb; (55) sermon (DIV2) 932 Page 216
5071 therefore, O God of help, give unto me a helper meet for me: This expresseth Mans consent to have such an help. Therefore, Oh God of help, give unto me a helper meet for me: This Expresses men consent to have such an help. av, uh np1 pp-f n1, vvb p-acp pno11 dt n1 vvb p-acp pno11: d vvz ng1 n1 pc-acp vhi d dt n1. (55) sermon (DIV2) 932 Page 216
5072 As God before regarded his person, provided him a place, gave him authoritie; so here he taketh care that he might have an help: As God before regarded his person, provided him a place, gave him Authority; so Here he Takes care that he might have an help: p-acp np1 a-acp vvd po31 n1, vvd pno31 dt n1, vvd pno31 n1; av av pns31 vvz n1 cst pns31 vmd vhi dt n1: (55) sermon (DIV2) 932 Page 216
5073 And as before he received at Gods hand Paradise to dwell in it: and by dominamini rule and sovereignty over the beasts and fowl: And as before he received At God's hand Paradise to dwell in it: and by Dominamini Rule and sovereignty over the beasts and fowl: cc c-acp c-acp pns31 vvd p-acp npg1 n1 n1 pc-acp vvi p-acp pn31: cc p-acp fw-la n1 cc n1 p-acp dt n2 cc n1: (55) sermon (DIV2) 932 Page 216
5171 so did he both parts of soul and body, in both alike. so did he both parts of soul and body, in both alike. av vdd pns31 d n2 pp-f n1 cc n1, p-acp d av-j. (57) sermon (DIV2) 941 Page 220
5074 So here man receiveth the last, not the least benefit at the hands of him, Mulierem gratiosam, a discreet Woman, a meet help: So Here man receives the last, not the least benefit At the hands of him, Mulierem gratiosam, a discreet Woman, a meet help: av av n1 vvz dt ord, xx dt ds n1 p-acp dt n2 pp-f pno31, fw-la fw-la, dt j n1, dt j n1: (55) sermon (DIV2) 932 Page 216
5075 For he that wanteth an help, and desireth it of God, seeking for it, shall finde it; For he that Wants an help, and Desires it of God, seeking for it, shall find it; c-acp pns31 cst vvz dt n1, cc vvz pn31 pp-f np1, vvg p-acp pn31, vmb vvi pn31; (55) sermon (DIV2) 932 Page 216
5076 And he that findeth a good wife, findeth a good thing, and receiveth favour of the Lord, Prov. 18. 22. Thus much shall suffice concerning the 20. verse. And he that finds a good wife, finds a good thing, and receives favour of the Lord, Curae 18. 22. Thus much shall suffice Concerning the 20. verse. cc pns31 cst vvz dt j n1, vvz dt j n1, cc vvz n1 pp-f dt n1, np1 crd crd av d vmb vvi vvg dt crd n1. (55) sermon (DIV2) 932 Page 216
5077 Quapropter injecit Jehova Deus, soporem altum in Adamum quo obdormivit. & desumpta una de costis ejus, inclusit carnem pro illa. Quapropter injecit Jehovah Deus, soporem altum in Adamum quo obdormivit. & desumpta una de costis His, inclusit Carnem Pro illa. fw-la fw-la np1 fw-la, fw-la fw-la p-acp np1 fw-la fw-la. cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (56) sermon (DIV2) 932 Page 216
5078 AFter God had in the 18. verse, as yee have seen, entred into his deliberation, After God had in the 18. verse, as ye have seen, entered into his deliberation, p-acp np1 vhd p-acp dt crd n1, c-acp pn22 vhb vvn, vvn p-acp po31 n1, (56) sermon (DIV2) 933 Page 216
5079 and saw that it was not good for man to be alone, and therefore was moved in the 19. verse, not only to resolve to make him a help, and saw that it was not good for man to be alone, and Therefore was moved in the 19. verse, not only to resolve to make him a help, cc vvd cst pn31 vbds xx j p-acp n1 pc-acp vbi j, cc av vbds vvn p-acp dt crd n1, xx av-j pc-acp vvi pc-acp vvi pno31 dt n1, (56) sermon (DIV2) 933 Page 216
5080 but also caused man to take a survey of all his Creatures, to see whether there were any already made, which might fit his fantasie. but also caused man to take a survey of all his Creatures, to see whither there were any already made, which might fit his fantasy. cc-acp av vvd n1 pc-acp vvi dt n1 pp-f d po31 n2, pc-acp vvi cs pc-acp vbdr d av vvn, r-crq vmd vvi po31 n1. (56) sermon (DIV2) 933 Page 216
5081 Now after man had made his confession, that he found a want, being in solitarinesse, but could not finde a fit supply; Now After man had made his Confessi, that he found a want, being in solitariness, but could not find a fit supply; av p-acp n1 vhd vvn po31 n1, cst pns31 vvd dt n1, vbg p-acp n1, cc-acp vmd xx vvi dt j n1; (56) sermon (DIV2) 933 Page 216
5082 therefore in this verse insueth the narration of Gods workmanship in the Creation of woman. Therefore in this verse ensueth the narration of God's workmanship in the Creation of woman. av p-acp d n1 vvz dt n1 pp-f npg1 n1 p-acp dt n1 pp-f n1. (56) sermon (DIV2) 933 Page 216
5083 In speaking of which, first it may seem a course strange and incredible to flesh and blood, In speaking of which, First it may seem a course strange and incredible to Flesh and blood, p-acp vvg pp-f r-crq, ord pn31 vmb vvi dt n1 j cc j p-acp n1 cc n1, (56) sermon (DIV2) 934 Page 217
5084 and unsavorie to reason, that woman should be taken out of the side of man. and unsavoury to reason, that woman should be taken out of the side of man. cc j p-acp n1, cst n1 vmd vbi vvn av pp-f dt n1 pp-f n1. (56) sermon (DIV2) 934 Page 217
5085 But St. Augustine demandeth this question Cur magu mirabile sit ut è latere viri, quam ex utero faemina homo nasceretur. But Saint Augustine demandeth this question Cur magu Marvelous sit ut è later viri, quam ex utero faemina homo nasceretur. p-acp n1 np1 vvz d n1 n1 n1 fw-la fw-la fw-la fw-la jc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (56) sermon (DIV2) 934 Page 217
5086 For if God had made this an ordinarie course of nature, that woman should alwaies & usually have been taken out of mans side, For if God had made this an ordinary course of nature, that woman should always & usually have been taken out of men side, c-acp cs np1 vhd vvn d dt j n1 pp-f n1, cst n1 vmd av cc av-j vhb vbn vvn av pp-f ng1 n1, (56) sermon (DIV2) 934 Page 217
5087 as now it is to take them out of the womb of the woman, then would that have been no lesse strange than this, as now it is to take them out of the womb of the woman, then would that have been no less strange than this, c-acp av pn31 vbz pc-acp vvi pno32 av pp-f dt n1 pp-f dt n1, av vmd cst vhb vbn dx av-dc j cs d, (56) sermon (DIV2) 934 Page 217
5088 and this course and birth of man would have been 〈 ◊ 〉 more wonderfull and incredible than that which is here spoken of. and this course and birth of man would have been 〈 ◊ 〉 more wonderful and incredible than that which is Here spoken of. cc d n1 cc n1 pp-f n1 vmd vhi vbn 〈 sy 〉 av-dc j cc j cs d r-crq vbz av vvn pp-f. (56) sermon (DIV2) 934 Page 217
5089 In respect of God therefore we must know it to be all one, as easie a thing, In respect of God Therefore we must know it to be all one, as easy a thing, p-acp n1 pp-f np1 av pns12 vmb vvi pn31 pc-acp vbi d crd, c-acp j dt n1, (56) sermon (DIV2) 934 Page 217
5090 and of as litde labour for him to make a man of the side of man, and of as litde labour for him to make a man of the side of man, cc pp-f p-acp vvn n1 p-acp pno31 pc-acp vvi dt n1 pp-f dt n1 pp-f n1, (56) sermon (DIV2) 934 Page 217
5091 as to cause him to be made of the seed of man, though in respect of us (which are sensual) that seemeth most credible which is most common and usually seen of us. as to cause him to be made of the seed of man, though in respect of us (which Are sensual) that seems most credible which is most Common and usually seen of us. c-acp pc-acp vvi pno31 pc-acp vbi vvn pp-f dt n1 pp-f n1, cs p-acp n1 pp-f pno12 (r-crq vbr j) cst vvz av-ds j r-crq vbz av-ds j cc av-j vvn pp-f pno12. (56) sermon (DIV2) 934 Page 217
5092 The second thing is, That the Woman is said to be made of one of his ribs, of which, The second thing is, That the Woman is said to be made of one of his ribs, of which, dt ord n1 vbz, cst dt n1 vbz vvn pc-acp vbi vvn pp-f crd pp-f po31 n2, pp-f r-crq, (56) sermon (DIV2) 935 Page 217
5093 if any seek a reason, this may serve for an answer, Quia sit aliquid ipsius, for this is that which maketh the bond and knot of Matrimony sure and fast, if any seek a reason, this may serve for an answer, Quia sit Aliquid Himself, for this is that which makes the bound and knot of Matrimony sure and fast, cs d vvb dt n1, d vmb vvi p-acp dt n1, fw-la fw-la j fw-la, p-acp d vbz d r-crq vvz dt n1 cc n1 pp-f n1 j cc av-j, (56) sermon (DIV2) 935 Page 217
5095 and therefore St. Paul saith Ephes. 5. 28. they must love one another as their own flesh; and Therefore Saint Paul Says Ephesians 5. 28. they must love one Another as their own Flesh; cc av n1 np1 vvz np1 crd crd pns32 vmb vvi pi j-jn p-acp po32 d n1; (56) sermon (DIV2) 935 Page 217
5096 for how could Adam choose but love her, being bone of his bone, and flesh of his flesh, seeing it is natural for man, not to hate his own flesh. for how could Adam choose but love her, being bone of his bone, and Flesh of his Flesh, seeing it is natural for man, not to hate his own Flesh. p-acp q-crq vmd np1 vvb cc-acp vvb pno31, vbg n1 pp-f po31 n1, cc n1 pp-f po31 n1, vvg pn31 vbz j p-acp n1, xx pc-acp vvi po31 d n1. (56) sermon (DIV2) 935 Page 217
5097 Also it is for the better procurement of love of Parents towards their Children and Posterity, that Parents and Children might thus think, Quia sumus ex uno, sumus unum: Also it is for the better procurement of love of Parents towards their Children and Posterity, that Parents and Children might thus think, Quia sumus ex Uno, sumus Unum: av pn31 vbz p-acp dt jc n1 pp-f n1 pp-f n2 p-acp po32 n2 cc n1, cst n2 cc n2 vmd av vvi, fw-la fw-la fw-la fw-la, fw-la fw-la: (56) sermon (DIV2) 935 Page 217
5098 for all this is especially to commend unity between man and wife, because they be but one; for all this is especially to commend unity between man and wife, Because they be but one; p-acp d d vbz av-j pc-acp vvi n1 p-acp n1 cc n1, c-acp pns32 vbb p-acp pi; (56) sermon (DIV2) 935 Page 217
5099 and also between brethren and sisters, yea, and all the Posterity of Adam, because they all came of one. and also between brothers and Sisters, yea, and all the Posterity of Adam, Because they all Come of one. cc av p-acp n2 cc n2, uh, cc d dt n1 pp-f np1, c-acp pns32 d vvd pp-f pi. (56) sermon (DIV2) 935 Page 217
5100 This all men should think, especially brethren, because we were hewed all out of one rock and digged out of one pit; This all men should think, especially brothers, Because we were hewed all out of one rock and dug out of one pit; d d n2 vmd vvi, av-j n2, c-acp pns12 vbdr vvn d av pp-f crd n1 cc vvd av pp-f crd n1; (56) sermon (DIV2) 935 Page 217
5101 therefore why should we be divided asunder, rather we should say as David doth, Psal. 113. 1. Behold it is a good and pleasant thing for Brethren to dwell together in unity. Therefore why should we be divided asunder, rather we should say as David does, Psalm 113. 1. Behold it is a good and pleasant thing for Brothers to dwell together in unity. av q-crq vmd pns12 vbi vvn av, av-c pns12 vmd vvi p-acp np1 vdz, np1 crd crd vvb pn31 vbz dt j cc j n1 p-acp n2 pc-acp vvi av p-acp n1. (56) sermon (DIV2) 935 Page 217
5102 This consideration then, must be a means to establish unity and peace among all men, especially between man wife and children, and their family. This consideration then, must be a means to establish unity and peace among all men, especially between man wife and children, and their family. d n1 av, vmb vbi dt n2 pc-acp vvi n1 cc n1 p-acp d n2, av-j p-acp n1 n1 cc n2, cc po32 n1. (56) sermon (DIV2) 935 Page 217
5103 But another question may here be made, Why she was taken out of his side, rather when he was fast asleep than when he was awake, But Another question may Here be made, Why she was taken out of his side, rather when he was fast asleep than when he was awake, p-acp j-jn n1 vmb av vbi vvn, c-crq pns31 vbds vvn av pp-f po31 n1, av-c c-crq pns31 vbds av-j j cs c-crq pns31 vbds j, (56) sermon (DIV2) 936 Page 217
5104 for it is sure, that God could as well have done it when he was awake, for it is sure, that God could as well have done it when he was awake, c-acp pn31 vbz j, cst np1 vmd p-acp av vhi vdn pn31 c-crq pns31 vbds j, (56) sermon (DIV2) 936 Page 217
5105 if some speciall purpose had not moved, in which it seemed best to him to have it thus. if Some special purpose had not moved, in which it seemed best to him to have it thus. cs d j n1 vhd xx vvn, p-acp r-crq pn31 vvd av-js p-acp pno31 pc-acp vhi pn31 av. (56) sermon (DIV2) 936 Page 217
5106 To answer this objection we may say, that men have sought out many inventions and devises: To answer this objection we may say, that men have sought out many Inventions and devises: pc-acp vvi d n1 pns12 vmb vvi, cst n2 vhb vvn av d n2 cc n2: (56) sermon (DIV2) 937 Page 217
5107 Some, to satisfie it, have imagined that it was done, because Adam should not feel any smart or pain in the opening of the flesh & taking out of the rib, which being awake they think he must needs suffer otherwise, some, to satisfy it, have imagined that it was done, Because Adam should not feel any smart or pain in the opening of the Flesh & taking out of the rib, which being awake they think he must needs suffer otherwise, d, pc-acp vvi pn31, vhb vvn cst pn31 vbds vdn, c-acp np1 vmd xx vvi d n1 cc n1 p-acp dt n-vvg pp-f dt n1 cc vvg av pp-f dt n1, r-crq vbg j pns32 vvb pns31 vmb av vvi av, (56) sermon (DIV2) 937 Page 217
5108 and (say they) Quia agritudo & dolor est poena lapsi: and (say they) Quia agritudo & dolour est poena Lapsi: cc (vvb pns32) fw-la fw-la cc n1 fw-la fw-la fw-la: (56) sermon (DIV2) 937 Page 217
5109 therefore God would not, nay (say they) he could not in justice let them suffer in Paradise, Therefore God would not, nay (say they) he could not in Justice let them suffer in Paradise, av np1 vmd xx, uh-x (vvb pns32) pns31 vmd xx p-acp n1 vvb pno32 vvi p-acp n1, (56) sermon (DIV2) 937 Page 217
5110 so long as he continued holy: so long as he continued holy: av av-j c-acp pns31 vvd j: (56) sermon (DIV2) 937 Page 217
5111 But it is sure, that if that only had been all the reason, that God, to have prevented that, could have so taken her out of his side, that he should have felt no grief or pain thereby, But it is sure, that if that only had been all the reason, that God, to have prevented that, could have so taken her out of his side, that he should have felt no grief or pain thereby, cc-acp pn31 vbz j, cst cs cst av-j vhd vbn d dt n1, cst np1, pc-acp vhi vvn cst, vmd vhi av vvn pno31 av pp-f po31 n1, cst pns31 vmd vhi vvn dx n1 cc n1 av, (56) sermon (DIV2) 937 Page 218
5112 though he had been awake and looked upon him; though he had been awake and looked upon him; cs pns31 vhd vbn j cc vvn p-acp pno31; (56) sermon (DIV2) 937 Page 218
5113 for if God had but suspended the act of sense for a time, which at the first he gave him, he should have had no grievous sense of pain on that part. for if God had but suspended the act of sense for a time, which At the First he gave him, he should have had no grievous sense of pain on that part. c-acp cs np1 vhd cc-acp vvn dt n1 pp-f n1 p-acp dt n1, r-crq p-acp dt ord pns31 vvd pno31, pns31 vmd vhi vhn dx j n1 pp-f n1 p-acp d n1. (56) sermon (DIV2) 937 Page 218
5202 yet he joyneth not himself unto her, untill God both bringeth and giveth her unto him. yet he Joineth not himself unto her, until God both brings and gives her unto him. av pns31 vvz xx px31 p-acp pno31, c-acp np1 d vvz cc vvz pno31 p-acp pno31. (57) sermon (DIV2) 942 Page 221
5114 But indeed this rather may seem to be the reason, Because God in his work would have none seen or present with him. But indeed this rather may seem to be the reason, Because God in his work would have none seen or present with him. p-acp av d av vmb vvi pc-acp vbi dt n1, c-acp np1 p-acp po31 n1 vmd vhi pix vvn cc j p-acp pno31. (56) sermon (DIV2) 938 Page 218
5115 But be as it were, by himself alone, least any should fasly and foolishly suspect that Adam being present and awaked, should have been some help or means, But be as it were, by himself alone, lest any should fasly and foolishly suspect that Adam being present and awaked, should have been Some help or means, p-acp vbi c-acp pn31 vbdr, p-acp px31 av-j, cs d vmd av-j cc av-j vvi cst np1 vbg j cc vvn, vmd vhi vbn d n1 cc n2, (56) sermon (DIV2) 938 Page 218
5116 and had somewhat to doe in the Creation of the Woman; and had somewhat to do in the Creation of the Woman; cc vhd av pc-acp vdi p-acp dt n1 pp-f dt n1; (56) sermon (DIV2) 938 Page 218
5117 therefore he would be alone, that he alone might be known to be the only maker of the Woman, Therefore he would be alone, that he alone might be known to be the only maker of the Woman, av pns31 vmd vbi j, cst pns31 av-j vmd vbi vvn pc-acp vbi dt j n1 pp-f dt n1, (56) sermon (DIV2) 938 Page 218
5118 and that he had no help or Counsell in the framing of her: and that he had no help or Counsel in the framing of her: cc cst pns31 vhd dx n1 cc n1 p-acp dt vvg pp-f pno31: (56) sermon (DIV2) 938 Page 218
5119 For the like cause God suffered the Disciples to fall into a deep and heavy sleep in the garden, For the like cause God suffered the Disciples to fallen into a deep and heavy sleep in the garden, c-acp dt j n1 np1 vvd dt n2 pc-acp vvi p-acp dt j-jn cc j n1 p-acp dt n1, (56) sermon (DIV2) 938 Page 218
5120 when Jesus Christ our Saviour was in the agony, that it might not be doubted but that he alone wrought and brought to passe all the work of our Redemption without the help or comfort of his Disciples, when jesus christ our Saviour was in the agony, that it might not be doubted but that he alone wrought and brought to pass all the work of our Redemption without the help or Comfort of his Disciples, c-crq np1 np1 po12 n1 vbds p-acp dt n1, cst pn31 vmd xx vbi vvn p-acp cst pns31 av-j vvn cc vvd pc-acp vvi d dt n1 pp-f po12 n1 p-acp dt n1 cc n1 pp-f po31 n2, (56) sermon (DIV2) 938 Page 218
5121 as it was prophecied of him before, Ille Torcular calcavit solus. So Almighty God purposing to have all the glory of the whole World alone, as it was prophesied of him before, Isle Torcular calcavit solus. So Almighty God purposing to have all the glory of the Whole World alone, c-acp pn31 vbds vvn pp-f pno31 a-acp, fw-la j fw-la fw-la. av j-jn np1 vvg pc-acp vhi d dt n1 pp-f dt j-jn n1 av-j, (56) sermon (DIV2) 938 Page 218
5122 and that Adam might not challenge any jot thereof, therefore without his counsell, help, or consent, he would doe it while Adam was fast asleep; and that Adam might not challenge any jot thereof, Therefore without his counsel, help, or consent, he would do it while Adam was fast asleep; cc cst np1 vmd xx vvi d n1 av, av p-acp po31 n1, vvb, cc n1, pns31 vmd vdi pn31 cs np1 vbds av-j j; (56) sermon (DIV2) 938 Page 218
5123 Which must teach us this Lesson, That especially in this weighty matter of Wyving, when we see we want that holy help, we must not think by our own policie and strength to get us one meet and good for us, Which must teach us this lesson, That especially in this weighty matter of Wiving, when we see we want that holy help, we must not think by our own policy and strength to get us one meet and good for us, r-crq vmb vvi pno12 d n1, cst av-j p-acp d j n1 pp-f vvg, c-crq pns12 vvb pns12 vvb cst j n1, pns12 vmb xx vvi p-acp po12 d n1 cc n1 pc-acp vvi pno12 crd vvi cc j p-acp pno12, (56) sermon (DIV2) 938 Page 218
5124 but rather by prayer commend that work to Gods care and providence, who then (no doubt) will bring that work to passe which shall be most fit and meet for us, while we are fast asleep. but rather by prayer commend that work to God's care and providence, who then (not doubt) will bring that work to pass which shall be most fit and meet for us, while we Are fast asleep. cc-acp av-c p-acp n1 vvb d n1 p-acp ng1 n1 cc n1, r-crq av (xx n1) vmb vvi d n1 pc-acp vvi r-crq vmb vbi av-ds j cc vvi p-acp pno12, cs pns12 vbr av-j j. (56) sermon (DIV2) 938 Page 218
5125 If any ask, Why she was taken out of his side, which is the middle part of mans body, If any ask, Why she was taken out of his side, which is the middle part of men body, cs d vvb, c-crq pns31 vbds vvn av pp-f po31 n1, r-crq vbz dt j-jn n1 pp-f ng1 n1, (56) sermon (DIV2) 939 Page 218
5126 and not out of his head or foot? This answer may stand with good reason, That she was not taken out of his head or shoulder Ne insolesceret foemina, that is, and not out of his head or foot? This answer may stand with good reason, That she was not taken out of his head or shoulder Ne insolesceret foemina, that is, cc xx av pp-f po31 n1 cc n1? d n1 vmb vvi p-acp j n1, cst pns31 vbds xx vvn av pp-f po31 n1 cc n1 ccx fw-la fw-la, cst vbz, (56) sermon (DIV2) 939 Page 218
5127 lest affecting a superiority over the Man she should take upon her arrogancie to be the top of his head or to ride over his shoulders: lest affecting a superiority over the Man she should take upon her arrogancy to be the top of his head or to ride over his shoulders: cs vvg dt n1 p-acp dt n1 pns31 vmd vvi p-acp po31 n1 pc-acp vbi dt n1 pp-f po31 n1 cc pc-acp vvi p-acp po31 n2: (56) sermon (DIV2) 939 Page 218
5128 If any doe so, let them know, that it is not the Womans part nor place to exalt herself so high. If any do so, let them know, that it is not the Woman's part nor place to exalt herself so high. cs d vdb av, vvb pno32 vvi, cst pn31 vbz xx dt ng1 n1 ccx n1 pc-acp vvi px31 av j. (56) sermon (DIV2) 939 Page 218
5129 On the other side, God of purpose would not have her taken out of the foot, Ne eam homo sub pedibus contereret, & make her too much an underling as scarce good enough to wash his feet: On the other side, God of purpose would not have her taken out of the foot, Ne eam homo sub pedibus contereret, & make her too much an underling as scarce good enough to wash his feet: p-acp dt j-jn n1, np1 pp-f n1 vmd xx vhi pno31 vvn av pp-f dt n1, ccx fw-la fw-la fw-la fw-la fw-la, cc vvi pno31 av av-d dt n1 c-acp av-j j av-d pc-acp vvi po31 n2: (56) sermon (DIV2) 939 Page 218
5130 If any so use their wives, let them know, God made them not to so base and contemptible offices, If any so use their wives, let them know, God made them not to so base and contemptible Offices, cs d av vvi po32 n2, vvb pno32 vvi, np1 vvd pno32 xx p-acp av j cc j n2, (56) sermon (DIV2) 939 Page 218
5131 but would have good and vertuous women to be set next themselves as their matches in all dutie and love; but would have good and virtuous women to be Set next themselves as their Matches in all duty and love; cc-acp vmd vhi j cc j n2 pc-acp vbi vvn ord px32 p-acp po32 n2 p-acp d n1 cc n1; (56) sermon (DIV2) 939 Page 218
5132 for God hath made her of his side that she might be collateralis, that is, be thought worthy to stand, for God hath made her of his side that she might be collateralis, that is, be Thought worthy to stand, p-acp np1 vhz vvn pno31 pp-f po31 n1 cst pns31 vmd vbi fw-la, cst vbz, vbb vvn j pc-acp vvi, (56) sermon (DIV2) 939 Page 218
5133 and sit, and lye by his side; and fit, and lie by his side; cc vvi, cc vvi p-acp po31 n1; (56) sermon (DIV2) 939 Page 218
5134 therefore it is said, that the Kings spouse being brought to him was set on his right hand, Psal. 45. 9. And indeed if women did consider their estate, they would know it to be farre better and safer for them (being the weaker vessell) to shrowd themselves under their husbands arms for defence, Therefore it is said, that the Kings spouse being brought to him was Set on his right hand, Psalm 45. 9. And indeed if women did Consider their estate, they would know it to be Far better and safer for them (being the Weaker vessel) to shroud themselves under their Husbands arms for defence, av pn31 vbz vvn, cst dt ng1 n1 vbg vvn p-acp pno31 vbds vvn p-acp po31 j-jn n1, np1 crd crd cc av cs n2 vdd vvi po32 n1, pns32 vmd vvi pn31 pc-acp vbi av-j jc cc jc p-acp pno32 (vbg dt jc n1) pc-acp vvi px32 p-acp po32 ng1 n2 p-acp n1, (56) sermon (DIV2) 939 Page 218
5135 as their protector, than to sit above his shoulder as Lord and superior over him. as their protector, than to fit above his shoulder as Lord and superior over him. c-acp po32 n1, cs pc-acp vvi p-acp po31 n1 p-acp n1 cc j-jn p-acp pno31. (56) sermon (DIV2) 939 Page 218
5136 Again, Women may see that God made them of a rib, which is a strong bone, that they might be a means and prop to their weaknesse, to uphold and be a stay to them and their estate, Again, Women may see that God made them of a rib, which is a strong bone, that they might be a means and prop to their weakness, to uphold and be a stay to them and their estate, av, n2 vmb vvi cst np1 vvd pno32 pp-f dt n1, r-crq vbz dt j n1, cst pns32 vmd vbi dt n2 cc n1 p-acp po32 n1, pc-acp vvi cc vbi dt n1 p-acp pno32 cc po32 n1, (56) sermon (DIV2) 939 Page 219
5137 and not a weakning and decayiug of their estates and strength, as many doe. and not a weakening and decayiug of their estates and strength, as many doe. cc xx dt vvg cc vvg pp-f po32 n2 cc n1, c-acp d n1. (56) sermon (DIV2) 939 Page 219
5138 And as they learn this of the nature of their matter, so they must learn to avoid one thing, which is the bone of which they were made, And as they Learn this of the nature of their matter, so they must Learn to avoid one thing, which is the bone of which they were made, cc c-acp pns32 vvb d pp-f dt n1 pp-f po32 n1, av pns32 vmb vvi pc-acp vvi crd n1, r-crq vbz dt n1 pp-f r-crq pns32 vbdr vvn, (56) sermon (DIV2) 939 Page 219
5139 namely, they must not be crooked and perverse and 〈 ◊ 〉 bones to their husbands heart, namely, they must not be crooked and perverse and 〈 ◊ 〉 bones to their Husbands heart, av, pns32 vmb xx vbi j cc j cc 〈 sy 〉 n2 p-acp po32 ng1 n1, (56) sermon (DIV2) 939 Page 219
5140 for such wives, saith Salomon, are not bones to help us, but putredo in ossibus, and a grief to their heart. for such wives, Says Solomon, Are not bones to help us, but putredo in ossibus, and a grief to their heart. c-acp d n2, vvz np1, vbr xx n2 pc-acp vvi pno12, p-acp fw-la p-acp fw-la, cc dt n1 p-acp po32 n1. (56) sermon (DIV2) 939 Page 219
5141 Now we may consider that of this matter God made him not many wives, not two wives, Now we may Consider that of this matter God made him not many wives, not two wives, av pns12 vmb vvi d pp-f d n1 np1 vvd pno31 xx d n2, xx crd n2, (56) sermon (DIV2) 939 Page 219
5142 yea not more than only one, which condemneth 〈 ◊ 〉 for many reasons and respects: yea not more than only one, which Condemneth 〈 ◊ 〉 for many Reasons and respects: uh xx av-dc cs j pi, r-crq vvz 〈 sy 〉 c-acp d n2 cc n2: (56) sermon (DIV2) 939 Page 219
5143 for many inconveniences and griefs come to the man and the family, where more than one hath been, it was the cause & occasion of strife and brawls, for many inconveniences and griefs come to the man and the family, where more than one hath been, it was the cause & occasion of strife and brawls, c-acp d n2 cc n2 vvb p-acp dt n1 cc dt n1, c-crq dc cs pi vhz vbn, pn31 vbds dt n1 cc n1 pp-f n1 cc n2, (56) sermon (DIV2) 939 Page 219
5144 as we may see in the example of Elkana his two wives 1 Sam. 1. 5. 7. 8. for they did not only vexe one another, as we may see in the Exampl of Elkana his two wives 1 Sam. 1. 5. 7. 8. for they did not only vex one Another, c-acp pns12 vmb vvi p-acp dt n1 pp-f np1 po31 crd n2 crd np1 crd crd crd crd p-acp pns32 vdd xx av-j vvi pi j-jn, (56) sermon (DIV2) 939 Page 219
5145 but both of them were a vexation to him. but both of them were a vexation to him. cc-acp d pp-f pno32 vbdr dt n1 p-acp pno31. (56) sermon (DIV2) 939 Page 219
5146 The like example we have in Sara and Agar, so ill did they agree under one man, that one house was not able to hold them; The like Exampl we have in Sarah and Agar, so ill did they agree under one man, that one house was not able to hold them; dt j n1 pns12 vhb p-acp np1 cc np1, av av-jn vdd pns32 vvi p-acp crd n1, cst pi n1 vbds xx j pc-acp vvi pno32; (56) sermon (DIV2) 939 Page 219
5147 wherefore Gods ordinance is (who knoweth what is best for us) that one man shall have but one only wife. Wherefore God's Ordinance is (who Knoweth what is best for us) that one man shall have but one only wife. c-crq ng1 n1 vbz (r-crq vvz r-crq vbz js p-acp pno12) cst pi n1 vmb vhi cc-acp crd j n1. (56) sermon (DIV2) 939 Page 219
5148 A word now of the supplement; A word now of the supplement; dt n1 av pp-f dt n1; (56) sermon (DIV2) 940 Page 219
5149 for it is said that God taking out a rib made a wound, and healed it up again, for it is said that God taking out a rib made a wound, and healed it up again, p-acp pn31 vbz vvn cst np1 vvg av dt n1 vvd dt n1, cc vvd pn31 a-acp av, (56) sermon (DIV2) 940 Page 219
5150 and made flesh to be the supplement thereof: and made Flesh to be the supplement thereof: cc vvd n1 pc-acp vbi dt n1 av: (56) sermon (DIV2) 940 Page 219
5151 By which we 〈 ◊ 〉 becanse Woman is the weaker vessel, therefore God would have her to have some of the Mans strength, By which we 〈 ◊ 〉 becanse Woman is the Weaker vessel, Therefore God would have her to have Some of the men strength, p-acp r-crq pns12 〈 sy 〉 fw-mi n1 vbz dt jc n1, av np1 vmd vhi pno31 pc-acp vhi d pp-f dt ng1 n1, (56) sermon (DIV2) 940 Page 219
5152 and lest the man should be too strong and rigorous, he hath imparted some of the Womans weaknesse to him: and lest the man should be too strong and rigorous, he hath imparted Some of the Woman's weakness to him: cc cs dt n1 vmd vbi av j cc j, pns31 vhz vvn d pp-f dt ng1 n1 p-acp pno31: (56) sermon (DIV2) 940 Page 219
5153 Which must teach man and wife to know that God hath made them so that they should bear one with anothers infirmities. Which must teach man and wife to know that God hath made them so that they should bear one with another's infirmities. r-crq vmb vvi n1 cc n1 pc-acp vvi cst np1 vhz vvn pno32 av cst pns32 vmd vvi pi p-acp ng1-jn n2. (56) sermon (DIV2) 940 Page 219
5154 And there is nothing which doth more make void the bond of love and unity, which God hath so strongly confirmed, between man and wife, And there is nothing which does more make void the bound of love and unity, which God hath so strongly confirmed, between man and wife, cc pc-acp vbz pix r-crq vdz av-dc vvi j dt n1 pp-f n1 cc n1, r-crq np1 vhz av av-j vvn, p-acp n1 cc n1, (56) sermon (DIV2) 940 Page 219
5155 as this one thing, that the one doth not bear with the others infirmities and imperfections. as this one thing, that the one does not bear with the Others infirmities and imperfections. c-acp d crd n1, cst dt pi vdz xx vvi p-acp dt n2-jn n2 cc n2. (56) sermon (DIV2) 940 Page 219
5156 Extruxitque Jehova Deus ex costa illa, quam sumpserat de Adamo, mulierem: eamque adduxit ad Adamum. Extruxitque Jehovah Deus ex costa illa, quam sumpserat de Adam, mulierem: eamque Lead ad Adamum. np1 np1 fw-la fw-la fw-mi fw-la, fw-la vvi fw-la np1, fw-la: fw-la fw-la fw-la np1. (57) sermon (DIV2) 940 Page 219
5157 IN these words, according to our last division, are conteined the manner and fashion of her Creation, which is here said to be after the manner and form of a building, IN these words, according to our last division, Are contained the manner and fashion of her Creation, which is Here said to be After the manner and from of a building, p-acp d n2, vvg p-acp po12 ord n1, vbr vvn dt n1 cc n1 pp-f po31 n1, r-crq vbz av vvn pc-acp vbi p-acp dt n1 cc n1 pp-f dt n1, (57) sermon (DIV2) 941 Page 219
5158 and also the end why she was made, namely, that she might be brought to man and given him for his help. and also the end why she was made, namely, that she might be brought to man and given him for his help. cc av dt n1 c-crq pns31 vbds vvn, av, cst pns31 vmd vbi vvn p-acp n1 cc vvn pno31 p-acp po31 n1. (57) sermon (DIV2) 941 Page 219
5159 It is the Counsel of God, that if we will purpose to make a house or building, that we first of all prepare matter and stuffe where with all to build it, Prov. 24. 27. and then after to settle upon the work; It is the Counsel of God, that if we will purpose to make a house or building, that we First of all prepare matter and stuff where with all to built it, Curae 24. 27. and then After to settle upon the work; pn31 vbz dt n1 pp-f np1, cst cs pns12 vmb vvi pc-acp vvi dt n1 cc n1, cst po12 ord pp-f d vvb n1 cc n1 c-crq p-acp d pc-acp vvi pn31, np1 crd crd cc av c-acp pc-acp vvi p-acp dt n1; (57) sermon (DIV2) 941 Page 219
5160 which course of wisdome we doe see God doth here take and observe; which course of Wisdom we do see God does Here take and observe; r-crq n1 pp-f n1 pns12 vdb vvi np1 vdz av vvi cc vvi; (57) sermon (DIV2) 941 Page 220
5161 for having taken the rib out of the mans side, as the meetest matter to build this beautifull matter for man, for having taken the rib out of the men side, as the meetest matter to built this beautiful matter for man, c-acp vhg vvn dt n1 av pp-f dt ng1 n1, c-acp dt js n1 pc-acp vvi d j n1 p-acp n1, (57) sermon (DIV2) 941 Page 220
5162 now all things being in a readinesse and nothing wanting, he proceedeth without delay to the framing and perfecting of this work of Woman: now all things being in a readiness and nothing wanting, he Proceedeth without Delay to the framing and perfecting of this work of Woman: av d n2 vbg p-acp dt n1 cc pix vvg, pns31 vvz p-acp n1 p-acp dt vvg cc vvg pp-f d n1 pp-f n1: (57) sermon (DIV2) 941 Page 220
5163 Touching which, we must know that it is not Moses purpose in this place to treat of the making of the Womans soul, Touching which, we must know that it is not Moses purpose in this place to Treat of the making of the Woman's soul, vvg r-crq, pns12 vmb vvi cst pn31 vbz xx np1 n1 p-acp d n1 pc-acp vvi pp-f dt n-vvg pp-f dt ng1 n1, (57) sermon (DIV2) 941 Page 220
5164 but only of the frame of the body; but only of the frame of the body; cc-acp av-j pp-f dt n1 pp-f dt n1; (57) sermon (DIV2) 941 Page 220
5165 for he had before, in the 7. verse of this Chapter, sufficiently and fully performed that narration, shewing, that God having made the body of Man and Woman, for he had before, in the 7. verse of this Chapter, sufficiently and Fully performed that narration, showing, that God having made the body of Man and Woman, c-acp pns31 vhd a-acp, p-acp dt crd n1 pp-f d n1, av-j cc av-j vvn cst n1, vvg, cst np1 vhg vvn dt n1 pp-f n1 cc n1, (57) sermon (DIV2) 941 Page 220
5166 then he breathed into them the breath of life, and made them, both alike, living souls, which confoundeth that prophane & shamelesse objection of irreligious men, which (whether in jeast or in good earnest I know not) have said that Women have no souls, then he breathed into them the breath of life, and made them, both alike, living Souls, which confoundeth that profane & shameless objection of irreligious men, which (whither in jest or in good earnest I know not) have said that Women have no Souls, cs pns31 vvd p-acp pno32 dt n1 pp-f n1, cc vvd pno32, av-d av-j, j-vvg n2, r-crq vvz d j cc j n1 pp-f j n2, r-crq (cs p-acp n1 cc p-acp j n1 pns11 vvb xx) vhb vvn d n2 vhb dx n2, (57) sermon (DIV2) 941 Page 220
5167 because in this verse Moses speaketh not, but only of the frame of her body. Because in this verse Moses speaks not, but only of the frame of her body. c-acp p-acp d n1 np1 vvz xx, cc-acp av-j pp-f dt n1 pp-f po31 n1. (57) sermon (DIV2) 941 Page 220
5168 To falsifie and disprove which saying, ye shall hear Rebecca say, Gen. 27. 46. Taedet animam meam vitae meae: To falsify and disprove which saying, you shall hear Rebecca say, Gen. 27. 46. Taedet animam meam vitae meae: p-acp vvi cc vvi r-crq vvg, pn22 vmb vvi np1 vvb, np1 crd crd fw-la fw-la fw-la fw-la fw-la: (57) sermon (DIV2) 941 Page 220
5169 And the Virgin Mary will confesse that she hath a soul as well as Man, Luke 1. 46. saying Magnificat anima mea, &c. But we must know that this soul the Woman had not of the man, And the Virgae Marry will confess that she hath a soul as well as Man, Lycia 1. 46. saying Magnificat anima mea, etc. But we must know that this soul the Woman had not of the man, cc dt n1 uh vmb vvi cst pns31 vhz dt n1 c-acp av c-acp n1, av crd crd vvg fw-la fw-la fw-la, av cc-acp pns12 vmb vvi cst d n1 dt n1 vhd xx pp-f dt n1, (57) sermon (DIV2) 941 Page 220
5170 but of God, the Creator, as Adam had, for it is verified of both, Quod Deus creavit Marem & Foeminam, as he had made both alike: but of God, the Creator, as Adam had, for it is verified of both, Quod Deus Created Marem & Foeminam, as he had made both alike: cc-acp pp-f np1, dt n1, c-acp np1 vhd, c-acp pn31 vbz vvn pp-f d, fw-la fw-la fw-la fw-la cc fw-la, c-acp pns31 vhd vvn d av-j: (57) sermon (DIV2) 941 Page 220
5172 Touching the body of the Woman, we must know, that though God might truly have been called the Creator of Woman, Touching the body of the Woman, we must know, that though God might truly have been called the Creator of Woman, vvg dt n1 pp-f dt n1, pns12 vmb vvi, cst cs np1 vmd av-j vhi vbn vvn dt n1 pp-f n1, (57) sermon (DIV2) 941 Page 220
5173 as before, yet Moses chooseth rather to call him the builder of Woman, which stile and title is also given to God in Heb. 3. 4. who is said to frame and build all things; as before, yet Moses chooses rather to call him the builder of Woman, which style and title is also given to God in Hebrew 3. 4. who is said to frame and built all things; c-acp a-acp, av np1 vvz av-c pc-acp vvi pno31 dt n1 pp-f n1, r-crq n1 cc n1 vbz av vvn p-acp np1 p-acp np1 crd crd r-crq vbz vvn pc-acp vvi cc vvi d n2; (57) sermon (DIV2) 941 Page 220
5174 and the reason why he altereth the phrase is, because the word Create signifieth the making a thing of nothing; and the reason why he altereth the phrase is, Because the word Create signifies the making a thing of nothing; cc dt n1 c-crq pns31 vvz dt n1 vbz, c-acp dt n1 vvb vvz dt vvg dt n1 pp-f pix; (57) sermon (DIV2) 941 Page 220
5175 but she was made of something, namely of his rib. but she was made of something, namely of his rib. cc-acp pns31 vbds vvn pp-f pi, av pp-f po31 n1. (57) sermon (DIV2) 941 Page 220
5176 And also God useth this phrase, comparing himself to a Carpenter and the Woman to an house, And also God uses this phrase, comparing himself to a Carpenter and the Woman to an house, cc av np1 vvz d n1, vvg px31 p-acp dt n1 cc dt n1 p-acp dt n1, (57) sermon (DIV2) 941 Page 220
5177 because he did purpose to make Woman, as it were, his storehouse, in which he had layed up all the race of Mankinde, which should thereafter come out of her wombe to replenish the Earth, for she was the rock and vault out of which we were digged, Esay 51. 1. Out of this house, here builded, came all Men and Women whatsoever, both fair & foul, strong and weak, rich and poor, Regum turraes pauperum tabernae; yea out of this house came all the houses and Families of the World, both Domus Jacobi, that is Gods house and his Church, Because he did purpose to make Woman, as it were, his storehouse, in which he had laid up all the raze of Mankind, which should thereafter come out of her womb to replenish the Earth, for she was the rock and vault out of which we were dug, Isaiah 51. 1. Out of this house, Here built, Come all Men and Women whatsoever, both fair & foul, strong and weak, rich and poor, Regum turraes Pauperum Tabernae; yea out of this house Come all the houses and Families of the World, both Domus Jacobi, that is God's house and his Church, c-acp pns31 vdd vvi pc-acp vvi n1, c-acp pn31 vbdr, po31 n1, p-acp r-crq pns31 vhd vvn a-acp d dt n1 pp-f n1, r-crq vmd av vvi av pp-f po31 n1 pc-acp vvi dt n1, c-acp pns31 vbds dt n1 cc n1 av pp-f r-crq pns12 vbdr vvn, np1 crd crd av pp-f d n1, av vvn, vvd d n2 cc n2 r-crq, d j cc j, j cc j, j cc j, fw-la fw-la fw-la fw-la; uh av pp-f d n1 vvd d dt n2 cc n2 pp-f dt n1, d fw-la np1, cst vbz npg1 n1 cc po31 n1, (57) sermon (DIV2) 941 Page 220
5178 and Domus Judeae, that is the Kings house and the Families of all Common-wealths. and Domus Judaea, that is the Kings house and the Families of all Commonwealths. cc fw-la np1, cst vbz dt ng1 n1 cc dt n2 pp-f d n2. (57) sermon (DIV2) 941 Page 220
5179 When this was builded God laid in her the foundation and hope of all these buildings both private and publique; When this was built God laid in her the Foundation and hope of all these buildings both private and public; c-crq d vbds vvn np1 vvn p-acp pno31 dt n1 cc n1 pp-f d d n2 d j cc j; (57) sermon (DIV2) 941 Page 220
5180 therefore God in the Scriptures of Kingdoms and Common-wealths, doth compare them to Women Ezech. 23. 4. For under the persons of Aheth and Aholiah are represented the two Kingdoms of Samaria and Jerusalem. So in Revel. 12. 4. and Revel. 19. 2. in this Sex God setteth out all Churches and Religions, comparing the true Church to a Woman in travail, Therefore God in the Scriptures of Kingdoms and Commonwealths, does compare them to Women Ezekiel 23. 4. For under the Persons of Aheth and Aholic Are represented the two Kingdoms of Samaria and Jerusalem. So in Revel. 12. 4. and Revel. 19. 2. in this Sex God sets out all Churches and Religions, comparing the true Church to a Woman in travail, av np1 p-acp dt n2 pp-f n2 cc n2, vdz vvi pno32 p-acp n2 np1 crd crd p-acp p-acp dt n2 pp-f vvz cc np1 vbr vvn dt crd n2 pp-f np1 cc np1. av p-acp vvb. crd crd cc vvb. crd crd p-acp d n1 np1 vvz av d n2 cc n2, vvg dt j n1 p-acp dt n1 p-acp n1, (57) sermon (DIV2) 941 Page 220
5181 and the Antichristian Church to the proud Whore of Babilon, To shew that all Common-Wealths and Churches, both good and bad came out of Woman-hood, which is here reared and builded in this place, the lesson which Women may learn out of this, is to know and consider that God hath therefore builded them to be as houses, that they might build up houses in the World, and the Antichristian Church to the proud Whore of Babylon, To show that all Common-Wealths and Churches, both good and bad Come out of Womanhood, which is Here reared and built in this place, the Lesson which Women may Learn out of this, is to know and Consider that God hath Therefore built them to be as houses, that they might built up houses in the World, cc dt jp n1 p-acp dt j n1 pp-f np1, pc-acp vvi cst d n2 cc n2, d j cc av-j vvd av pp-f n1, r-crq vbz av vvn cc vvn p-acp d n1, dt n1 r-crq n2 vmb vvi av pp-f d, vbz pc-acp vvi cc vvi cst np1 vhz av vvn pno32 pc-acp vbi c-acp n2, cst pns32 vmd vvi a-acp n2 p-acp dt n1, (57) sermon (DIV2) 941 Page 221
5182 and that not only in their own private houses, by good huswisery and diligence, but also Gods houses, by beinging up their Children in the fear of God and true Godlinosse; and that not only in their own private houses, by good huswisery and diligence, but also God's houses, by beinging up their Children in the Fear of God and true Godlinosse; cc cst xx av-j p-acp po32 d j n2, p-acp j n1 cc n1, cc-acp av npg1 n2, p-acp vvg a-acp po32 n2 p-acp dt n1 pp-f np1 cc j n1; (57) sermon (DIV2) 941 Page 221
5183 and to this end she is builded as a house that she might be in the house, and to this end she is built as a house that she might be in the house, cc p-acp d n1 pns31 vbz vvn p-acp dt n1 cst pns31 vmd vbi p-acp dt n1, (57) sermon (DIV2) 941 Page 221
5203 By which we see another honour and speciall favour, which God 〈 ◊ 〉 Mankinde above all other Creatures, By which we see Another honour and special favour, which God 〈 ◊ 〉 Mankind above all other Creatures, p-acp r-crq pns12 vvb j-jn n1 cc j n1, r-crq np1 〈 sy 〉 n1 p-acp d j-jn n2, (57) sermon (DIV2) 943 Page 221
5204 namely, himself in his own person to make the match and bring them both together in marriage that all may know that it is a state most holy and honourable by his own ordinance; namely, himself in his own person to make the match and bring them both together in marriage that all may know that it is a state most holy and honourable by his own Ordinance; av, px31 p-acp po31 d n1 pc-acp vvi dt n1 cc vvi pno32 d av p-acp n1 cst d vmb vvi cst pn31 vbz dt n1 av-ds j cc j p-acp po31 d n1; (57) sermon (DIV2) 943 Page 221
5184 and not gad abroad to allure others to the liking of her person, because such, saith Salomon, doe pull down their houses, Prov. 〈 ◊ 〉 But as snails (for so St. Paul remeth a Woman by the name of a Snaile Domi portans, 1 Tim, to shew that if she will build up a house as God builded her, she must not be a wanderer abroad, and not gad abroad to allure Others to the liking of her person, Because such, Says Solomon, do pull down their houses, Curae 〈 ◊ 〉 But as snails (for so Saint Paul remeth a Woman by the name of a Snail At home Portans, 1 Tim, to show that if she will built up a house as God built her, she must not be a wanderer abroad, cc xx n1 av pc-acp vvi n2-jn p-acp dt n-vvg pp-f po31 n1, c-acp d, vvz np1, vdb vvi a-acp po32 n2, np1 〈 sy 〉 cc-acp c-acp n2 (c-acp av n1 np1 vvz dt n1 p-acp dt n1 pp-f dt n1 fw-la fw-la, crd np1, pc-acp vvi cst cs pns31 vmb vvi a-acp dt n1 c-acp np1 vvd pno31, pns31 vmb xx vbi dt n1 av, (57) sermon (DIV2) 941 Page 221
5185 but a keeper and a feer to the house within. Now we are come to the last point of this verse; but a keeper and a Fear to the house within. Now we Are come to the last point of this verse; cc-acp dt n1 cc dt n1 p-acp dt n1 p-acp. av pns12 vbr vvn p-acp dt ord n1 pp-f d n1; (57) sermon (DIV2) 941 Page 221
5186 In which is shewed that the end why God builded Woman, was, that she might be brought and joyned in marriage to the Man: In which is showed that the end why God built Woman, was, that she might be brought and joined in marriage to the Man: p-acp r-crq vbz vvn cst dt n1 c-crq np1 vvd n1, vbds, cst pns31 vmd vbi vvn cc vvn p-acp n1 p-acp dt n1: (57) sermon (DIV2) 942 Page 221
5187 Here then is the first beginning and bringing together, and Adam might have said as the Church said of his spouse, Cant. 3. 1. Quasivi & non inveni: But now the time of her Creation being come and fulfilled, he might say as the Church did after. Here then is the First beginning and bringing together, and Adam might have said as the Church said of his spouse, Cant 3. 1. Quasivi & non Inveni: But now the time of her Creation being come and fulfilled, he might say as the Church did After. av av vbz dt ord n1 cc vvg av, cc np1 vmd vhi vvn p-acp dt n1 vvd pp-f po31 n1, np1 crd crd np1 cc fw-la fw-la: cc-acp av dt n1 pp-f po31 n1 vbg vvn cc vvn, pns31 vmd vvi p-acp dt n1 vdd a-acp. (57) sermon (DIV2) 942 Page 221
5188 Tandem inveni quam dilexit anima mea, though all his seeking in the world among the bruitish Creatures, could finde none meet for him, Tandem Inveni quam dilexit anima mea, though all his seeking in the world among the brutish Creatures, could find none meet for him, fw-la fw-la fw-la fw-la fw-la fw-la, c-acp d po31 vvg p-acp dt n1 p-acp dt j n2, vmd vvi pix vvi p-acp pno31, (57) sermon (DIV2) 942 Page 221
5189 yet now in Gods hands he findeth one without seeking: yet now in God's hands he finds one without seeking: av av p-acp npg1 n2 pns31 vvz pi p-acp vvg: (57) sermon (DIV2) 942 Page 221
5190 In which we see the fruit of Gods Adduxit, for he recompenceth it here with his Reduxit, rendring a thing 〈 ◊ 〉 better and more excellent than that he took away from him, In which we see the fruit of God's Lead, for he recompenseth it Here with his Reduxit, rendering a thing 〈 ◊ 〉 better and more excellent than that he took away from him, p-acp r-crq pns12 vvb dt n1 pp-f npg1 n1, c-acp pns31 vvz pn31 av p-acp po31 n1, vvg dt n1 〈 sy 〉 av-jc cc av-dc j cs cst pns31 vvd av p-acp pno31, (57) sermon (DIV2) 942 Page 221
5191 if we can be content patiently to blesse God with Job, when he taketh away that we have, if we can be content patiently to bless God with Job, when he Takes away that we have, cs pns12 vmb vbi j av-j pc-acp vvi np1 p-acp np1, c-crq pns31 vvz av cst pns12 vhb, (57) sermon (DIV2) 942 Page 221
5192 though it be as neer and deer to us as our ribs; though it be as near and deer to us as our ribs; cs pn31 vbi c-acp av-j cc n1 p-acp pno12 p-acp po12 n2; (57) sermon (DIV2) 942 Page 221
5193 yet at last God can come again and render three fold, yea an bundred fold, Job 42. 10. If he wounds Adams side, he will make it whol again. yet At last God can come again and render three fold, yea an bundred fold, Job 42. 10. If he wounds Adams side, he will make it Whole again. av p-acp ord np1 vmb vvi av cc vvi crd n1, uh dt j n1, np1 crd crd cs pns31 vvz npg1 n1, pns31 vmb vvi pn31 j-jn av. (57) sermon (DIV2) 942 Page 221
5194 If he suffer God to take from him Costa informis, he will bring to him Evam formatam & formosam to make him amends. If he suffer God to take from him Costa informis, he will bring to him Even formatam & formosam to make him amends. cs pns31 vvb np1 pc-acp vvi p-acp pno31 np1 fw-la, pns31 vmb vvi p-acp pno31 np1 fw-la cc fw-la pc-acp vvi pno31 n2. (57) sermon (DIV2) 942 Page 221
5195 In this word Adduxit is generally included, he would not put them together without regard, In this word Lead is generally included, he would not put them together without regard, p-acp d n1 n1 vbz av-j vvd, pns31 vmd xx vvi pno32 av p-acp n1, (57) sermon (DIV2) 942 Page 221
5196 as he did the bruitish and 〈 ◊ 〉 Creatures, but doth solemnly, as it were, bring her by the hand to Adam, and deliver her into his hands, as he did the brutish and 〈 ◊ 〉 Creatures, but does solemnly, as it were, bring her by the hand to Adam, and deliver her into his hands, c-acp pns31 vdd dt j cc 〈 sy 〉 n2, cc-acp vdz av-j, c-acp pn31 vbdr, vvb pno31 p-acp dt n1 p-acp np1, cc vvi pno31 p-acp po31 n2, (57) sermon (DIV2) 942 Page 221
5197 as having a most 〈 ◊ 〉 and honourable regard and care of them; as having a most 〈 ◊ 〉 and honourable regard and care of them; c-acp vhg dt av-ds 〈 sy 〉 cc j n1 cc n1 pp-f pno32; (57) sermon (DIV2) 942 Page 221
5198 By which we see that God cannot abide such bruitish comming together, and conversing one with another, By which we see that God cannot abide such brutish coming together, and conversing one with Another, p-acp r-crq pns12 vvb cst np1 vmbx vvi d j n-vvg av, cc vvg pi p-acp n-jn, (57) sermon (DIV2) 942 Page 221
5199 as the Horses doe seeing their Mate, according to his kinde, knowing her, never stayeth till she be brought, as the Horses do seeing their Mate, according to his kind, knowing her, never stays till she be brought, c-acp dt n2 vdb vvg po32 n1, vvg p-acp po31 n1, vvg pno31, av-x vvz c-acp pns31 vbb vvn, (57) sermon (DIV2) 942 Page 221
5200 but will 〈 ◊ 〉 in the rage of his 〈 ◊ 〉 lust unto her: but will 〈 ◊ 〉 in the rage of his 〈 ◊ 〉 lust unto her: cc-acp vmb 〈 sy 〉 p-acp dt n1 pp-f po31 〈 sy 〉 n1 p-acp pno31: (57) sermon (DIV2) 942 Page 221
5201 But saith Esay, chap. 5. Man ought not so to demean himself; for though Adam (no doubt) knew the Woman to be his only Mate, But Says Isaiah, chap. 5. Man ought not so to demean himself; for though Adam (no doubt) knew the Woman to be his only Mate, cc-acp vvz np1, n1 crd n1 vmd xx av pc-acp vvi px31; c-acp cs np1 (dx n1) vvd dt n1 pc-acp vbi po31 j n1, (57) sermon (DIV2) 942 Page 221
5205 for it hath not been seen or heard among all other Creatures, that such a Solemnity and grave Ceremony was used, at the meeting of any but only of the man and woman; for it hath not been seen or herd among all other Creatures, that such a Solemnity and grave Ceremony was used, At the meeting of any but only of the man and woman; p-acp pn31 vhz xx vbn vvn cc vvn p-acp d j-jn n2, cst d dt n1 cc j n1 vbds vvn, p-acp dt n1 pp-f d cc-acp av-j pp-f dt n1 cc n1; (57) sermon (DIV2) 943 Page 222
5206 we may gather by Christs interpretation, Matth. 19. 6. In this word Adduxit is understood Gods conjunxit, his coupling and joyning them together in marriage; we may gather by Christ Interpretation, Matthew 19. 6. In this word Lead is understood God's conjunxit, his coupling and joining them together in marriage; pns12 vmb vvi p-acp npg1 n1, np1 crd crd p-acp d n1 n1 vbz vvn npg1 n1, po31 vvg cc vvg pno32 av p-acp n1; (57) sermon (DIV2) 943 Page 222
5207 for we see the woman first taketh God by the hand religiously, before she taketh Adam by the hand; for we see the woman First Takes God by the hand religiously, before she Takes Adam by the hand; c-acp pns12 vvb dt n1 ord vvz np1 p-acp dt n1 av-j, c-acp pns31 vvz np1 p-acp dt n1; (57) sermon (DIV2) 943 Page 222
5208 for unless women do first dutifully and devoutly resign themselves over into Gods hands, to be disposed and ruled at his will and pleasure, they can never be joyned most holily in marriage, to the building up of their own house in the Common-wealth nor of Gods house in the Church; for unless women do First dutifully and devoutly resign themselves over into God's hands, to be disposed and ruled At his will and pleasure, they can never be joined most holily in marriage, to the building up of their own house in the Commonwealth nor of God's house in the Church; c-acp cs n2 vdb ord av-j cc av-j vvi px32 p-acp p-acp npg1 n2, pc-acp vbi vvn cc vvn p-acp po31 n1 cc n1, pns32 vmb av-x vbi vvn av-ds av-j p-acp n1, p-acp dt n-vvg a-acp pp-f po32 d n1 p-acp dt n1 ccx pp-f n2 n1 p-acp dt n1; (57) sermon (DIV2) 943 Page 222
5209 that is, if we doe dispose our selves at our own wills & pleasures, being led to our choice, not by Gods hand our heavenly Father, that is, if we do dispose our selves At our own wills & pleasures, being led to our choice, not by God's hand our heavenly Father, d vbz, cs pns12 vdb vvi po12 n2 p-acp po12 d n2 cc n2, vbg vvn p-acp po12 n1, xx p-acp npg1 n1 po12 j n1, (57) sermon (DIV2) 943 Page 222
5210 and by his Deputies our Parents on earth, which now must bring and give us in marriage. and by his Deputies our Parents on earth, which now must bring and give us in marriage. cc p-acp po31 n2 po12 n2 p-acp n1, r-crq av vmb vvi cc vvi pno12 p-acp n1. (57) sermon (DIV2) 943 Page 222
5211 Let us know that such matches and marriages, are neither allowable in the sight of God, Let us know that such Matches and marriages, Are neither allowable in the sighed of God, vvb pno12 vvi cst d n2 cc n2, vbr dx j p-acp dt n1 pp-f np1, (57) sermon (DIV2) 943 Page 222
5212 nor honorable in the sight of men, and therefore shall not be comfortable but hurtfull to our selves. nor honourable in the sighed of men, and Therefore shall not be comfortable but hurtful to our selves. ccx j p-acp dt n1 pp-f n2, cc av vmb xx vbi j p-acp j p-acp po12 n2. (57) sermon (DIV2) 943 Page 222
5213 Wherefore to conclude this, we gather that it is not sufficient that there should be consent of both parties together only, Wherefore to conclude this, we gather that it is not sufficient that there should be consent of both parties together only, c-crq pc-acp vvi d, pns12 vvb cst pn31 vbz xx j cst a-acp vmd vbi n1 pp-f d n2 av av-j, (57) sermon (DIV2) 944 Page 222
5214 unless they be brought together before God in holinesse, and by the Parents which have this right made over to them to bring together: unless they be brought together before God in holiness, and by the Parents which have this right made over to them to bring together: cs pns32 vbb vvn av p-acp np1 p-acp n1, cc p-acp dt n2 r-crq vhb d n-jn vvn a-acp p-acp pno32 pc-acp vvi av: (57) sermon (DIV2) 944 Page 222
5215 Tum dixit Adam, hac demum vice adest os ex ossibus meis, & caro ex carne mea: Tum dixit Adam, hac demum vice adest os ex ossibus meis, & Caro ex Carnem mea: fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la j fw-la: (58) sermon (DIV2) 944 Page 222
5216 haec vocabitur vira, èo quòd haec ex viro desumpta est. haec vocabitur Vira, èo quòd haec ex viro desumpta est. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (58) sermon (DIV2) 944 Page 222
5217 THe Prophet having ended the historie of womans creation before, and shewed Gods bringing them together and joyning them in marriage. THe Prophet having ended the history of woman's creation before, and showed God's bringing them together and joining them in marriage. dt n1 vhg vvn dt n1 pp-f ng1 n1 a-acp, cc vvd n2 vvg pno32 av cc vvg pno32 p-acp n1. (58) sermon (DIV2) 945 Page 222
5218 Now in these words he goeth forward and sheweth what liking he had of her, Now in these words he Goes forward and shows what liking he had of her, av p-acp d n2 pns31 vvz av-j cc vvz r-crq vvg pns31 vhd pp-f pno31, (58) sermon (DIV2) 945 Page 222
5219 and also what name and title he gave unto her, for so in his speech we are to consider his affection, and also what name and title he gave unto her, for so in his speech we Are to Consider his affection, cc av q-crq n1 cc n1 pns31 vvd p-acp pno31, c-acp av p-acp po31 n1 pns12 vbr pc-acp vvi po31 n1, (58) sermon (DIV2) 945 Page 222
5220 and her name which is here expressed before in the 19. and 20. verses: and her name which is Here expressed before in the 19. and 20. Verses: cc po31 n1 r-crq vbz av vvn a-acp p-acp dt crd cc crd n2: (58) sermon (DIV2) 945 Page 222
5221 We have seen that Adam seeking and searching among all the Creatures of God, could finde no meet help or Companion for him, We have seen that Adam seeking and searching among all the Creatures of God, could find no meet help or Companion for him, pns12 vhb vvn d np1 vvg cc vvg p-acp d dt n2 pp-f np1, vmd vvi dx j n1 cc n1 p-acp pno31, (58) sermon (DIV2) 945 Page 222
5222 for he saw only muta, bruta & versuta, that is, brutish things without reason, speech, or any other resemblance or likeness to him. for he saw only muta, bruta & versuta, that is, brutish things without reason, speech, or any other resemblance or likeness to him. c-acp pns31 vvd av-j fw-la, fw-la cc fw-la, cst vbz, j n2 p-acp n1, n1, cc d j-jn n1 cc n1 p-acp pno31. (58) sermon (DIV2) 945 Page 222
5223 But now he awaking suddenly out of sleep, and but one only creature being brought to him, he, at the first sight perceiving her both in nature, body, But now he awaking suddenly out of sleep, and but one only creature being brought to him, he, At the First sighed perceiving her both in nature, body, p-acp av pns31 vvg av-j av pp-f n1, cc p-acp crd j n1 vbg vvn p-acp pno31, pns31, p-acp dt ord n1 vvg po31 d p-acp n1, n1, (58) sermon (DIV2) 945 Page 222
5224 and minde, to be most like unto him, seemeth with the joy of a Bridegroom to say, why; and mind, to be most like unto him, seems with the joy of a Bridegroom to say, why; cc n1, pc-acp vbi av-ds av-j p-acp pno31, vvz p-acp dt n1 pp-f dt n1 pc-acp vvi, uh-crq; (58) sermon (DIV2) 945 Page 222
5225 this is mine own self, one, even after my heart and desires, even another new Adam, saving for the sex. this is mine own self, one, even After my heart and Desires, even Another new Adam, Saving for the sex. d vbz po11 d n1, crd, av p-acp po11 n1 cc n2, av j-jn j np1, vvg p-acp dt n1. (58) sermon (DIV2) 945 Page 222
5226 This may seem to be his confession at the first sight, when he had found her: This may seem to be his Confessi At the First sighed, when he had found her: d vmb vvi pc-acp vbi po31 n1 p-acp dt ord n1, c-crq pns31 vhd vvn pno31: (58) sermon (DIV2) 945 Page 222
5227 In which confession is expressed his joy and affection towards her, as it may appear in the emphasis of this word jam nunc, for so we shall see it often in the Scriptures, In which Confessi is expressed his joy and affection towards her, as it may appear in the emphasis of this word jam nunc, for so we shall see it often in the Scriptures, p-acp r-crq n1 vbz vvn po31 n1 cc n1 p-acp pno31, c-acp pn31 vmb vvi p-acp dt n1 pp-f d n1 fw-la fw-la, p-acp av pns12 vmb vvi pn31 av p-acp dt n2, (58) sermon (DIV2) 945 Page 223
5228 for a note of some joy or gladness conceived within. for a note of Some joy or gladness conceived within. p-acp dt n1 pp-f d n1 cc n1 vvd a-acp. (58) sermon (DIV2) 945 Page 223
5229 So it is Gen. 29. 32. Now my husband will love me likewise, 35. verse, Now I will praise the Lord, &c. In which words Leah sheweth her joyfull affection at the birth of Juda and Levi, besides, the utterance of the words doe argue her rejoysing; So it is Gen. 29. 32. Now my husband will love me likewise, 35. verse, Now I will praise the Lord, etc. In which words Leah shows her joyful affection At the birth of Juda and Levi, beside, the utterance of the words do argue her rejoysing; av pn31 vbz np1 crd crd av po11 n1 vmb vvi pno11 av, crd n1, av pns11 vmb vvi dt n1, av p-acp r-crq n2 np1 vvz po31 j n1 p-acp dt n1 pp-f np1 cc np1, a-acp, dt n1 pp-f dt n2 vdb vvi pno31 vvg; (58) sermon (DIV2) 945 Page 223
5230 for we may observe in the former verse, that whereas, not his placing and pleasu in Paradise, not the presence or enjoying of the Tree of life, for we may observe in the former verse, that whereas, not his placing and pleasu in Paradise, not the presence or enjoying of the Tree of life, c-acp pns12 vmb vvi p-acp dt j n1, cst cs, xx po31 n-vvg cc fw-la p-acp n1, xx dt n1 cc n-vvg pp-f dt n1 pp-f n1, (58) sermon (DIV2) 945 Page 223
5231 nor any else, which he saw there, could make him open his lipps to talk of it, nor any Else, which he saw there, could make him open his lips to talk of it, ccx d av, r-crq pns31 vvd a-acp, vmd vvi pno31 vvi po31 n2 pc-acp vvi pp-f pn31, (58) sermon (DIV2) 945 Page 223
5232 as not being much moved or delighted with them; as not being much moved or delighted with them; c-acp xx vbg d vvn cc vvn p-acp pno32; (58) sermon (DIV2) 945 Page 223
5233 yet now, as soon as ever he seeth and enjoyeth her presence and person, he could not contein, yet now, as soon as ever he sees and Enjoyeth her presence and person, he could not contain, av av, c-acp av c-acp av pns31 vvz cc vvz po31 n1 cc n1, pns31 vmd xx vvi, (58) sermon (DIV2) 945 Page 223
5234 but breaketh out into this triumph of joy and love, as who should say, I doe not esteem and take any such love or comfort in the pleasures or treasures of Paradise, but breaks out into this triumph of joy and love, as who should say, I do not esteem and take any such love or Comfort in the pleasures or treasures of Paradise, cc-acp vvz av p-acp d n1 pp-f n1 cc n1, p-acp r-crq vmd vvi, pns11 vdb xx vvi cc vvi d d n1 cc vvi p-acp dt n2 cc n2 pp-f n1, (58) sermon (DIV2) 945 Page 223
5235 nor in the Lordship of the Creatures, nor in the possession of the whole earth, nor in the Lordship of the Creatures, nor in the possession of the Whole earth, ccx p-acp dt n1 pp-f dt n2, ccx p-acp dt n1 pp-f dt j-jn n1, (58) sermon (DIV2) 945 Page 223
5236 nor all that is therein, as now I doe in the presence and possession of this Woman, which God in singular love and of his speciall grace hath given to me. nor all that is therein, as now I do in the presence and possession of this Woman, which God in singular love and of his special grace hath given to me. ccx d cst vbz av, c-acp av pns11 vdb p-acp dt n1 cc n1 pp-f d n1, r-crq np1 p-acp j n1 cc pp-f po31 j n1 vhz vvn p-acp pno11. (58) sermon (DIV2) 945 Page 223
5237 In which he teacheth us nothing else, but that which Salomon saith of a good and virtuous wife, Pro. 19. 14. riches, lands, In which he Teaches us nothing Else, but that which Solomon Says of a good and virtuous wife, Pro 19. 14. riches, Lands, p-acp r-crq pns31 vvz pno12 pix av, cc-acp cst r-crq np1 vvz pp-f dt j cc j n1, np1 crd crd n2, n2, (58) sermon (DIV2) 945 Page 223
5238 and possessions may men give us, or may fall to us by inheritance, sed mulier intelligens est denum dei. and possessions may men give us, or may fallen to us by inheritance, sed mulier Intelligence est denum dei. cc n2 vmb n2 vvb pno12, cc vmb vvi p-acp pno12 p-acp n1, fw-la fw-la n1 fw-la fw-la fw-la. (58) sermon (DIV2) 945 Page 223
5239 q.d. she is farre more precious than all things, and most worthy to be esteemed, which we see is most plainly found in Adam in this place, who could not be drawn to such a joyfull speech untill now: Q.d she is Far more precious than all things, and most worthy to be esteemed, which we see is most plainly found in Adam in this place, who could not be drawn to such a joyful speech until now: n1 pns31 vbz av-j av-dc j cs d n2, cc av-ds j pc-acp vbi vvn, r-crq pns12 vvb vbz av-ds av-j vvn p-acp np1 p-acp d n1, r-crq vmd xx vbi vvn p-acp d dt j n1 c-acp av: (58) sermon (DIV2) 945 Page 223
5240 Because all the things in Paradise were small joy or comfort to him, so long as he was in solitariness and wanted the companion of his life. Because all the things in Paradise were small joy or Comfort to him, so long as he was in solitariness and wanted the Companion of his life. c-acp d dt n2 p-acp n1 vbdr j n1 cc vvi p-acp pno31, av av-j c-acp pns31 vbds p-acp n1 cc vvd dt n1 pp-f po31 n1. (58) sermon (DIV2) 945 Page 223
5241 If we look into the nature of these words ( 〈 ◊ 〉 and bone ) we shall see that by them are fitly expressed the two ends for which woman was made; If we look into the nature of these words (〈 ◊ 〉 and bone) we shall see that by them Are fitly expressed the two ends for which woman was made; cs pns12 vvb p-acp dt n1 pp-f d n2 (〈 sy 〉 cc n1) pns12 vmb vvi cst p-acp pno32 vbr av-j vvn dt crd n2 p-acp r-crq n1 vbds vvn; (58) sermon (DIV2) 945 Page 223
5427 And by the course of these seven verses, exception is taken to three sorts of Marriages. And by the course of these seven Verses, exception is taken to three sorts of Marriages. cc p-acp dt n1 pp-f d crd n2, n1 vbz vvn p-acp crd n2 pp-f n2. (60) sermon (DIV2) 969 Page 231
5242 for by this phrase he signifieth, that if she was of him, of the substance of his flesh and bone, for by this phrase he signifies, that if she was of him, of the substance of his Flesh and bone, c-acp p-acp d n1 pns31 vvz, cst cs pns31 vbds pp-f pno31, pp-f dt n1 pp-f po31 n1 cc n1, (58) sermon (DIV2) 945 Page 223
5243 so was she made for him to be as helpfull and as necessarie for his good, as his flesh and bone. so was she made for him to be as helpful and as necessary for his good, as his Flesh and bone. av vbds pns31 vvn p-acp pno31 pc-acp vbi a-acp j cc a-acp j c-acp po31 j, c-acp po31 n1 cc n1. (58) sermon (DIV2) 945 Page 223
5244 The bones of men (as we know) are the strength and props to uphold the body, The bones of men (as we know) Are the strength and props to uphold the body, dt n2 pp-f n2 (c-acp pns12 vvb) vbr dt n1 cc n2 pc-acp vvi dt n1, (58) sermon (DIV2) 946 Page 223
5245 so should there be an ability and strength in the woman, to help and sustain the man and his 〈 ◊ 〉. so should there be an ability and strength in the woman, to help and sustain the man and his 〈 ◊ 〉. av vmd a-acp vbi dt n1 cc n1 p-acp dt n1, pc-acp vvi cc vvi dt n1 cc po31 〈 sy 〉. (58) sermon (DIV2) 946 Page 223
5246 And as this is the help of society, so as she is flesh, she is as good a help and means to beare children to the man, which is said to arise out of the nature of the flesh, John 1. 13. for all Adams sonnes are born after the will of the flesh; And as this is the help of society, so as she is Flesh, she is as good a help and means to bear children to the man, which is said to arise out of the nature of the Flesh, John 1. 13. for all Adams Sons Are born After the will of the Flesh; cc p-acp d vbz dt n1 pp-f n1, av c-acp pns31 vbz n1, pns31 vbz a-acp j dt n1 cc n2 pc-acp vvi n2 p-acp dt n1, r-crq vbz vvn pc-acp vvi av pp-f dt n1 pp-f dt n1, np1 crd crd p-acp d npg1 n2 vbr vvn p-acp dt n1 pp-f dt n1; (58) sermon (DIV2) 947 Page 223
5247 and to this end God hath placed delight and pleasure in the flesh, which is called the 〈 ◊ 〉 of the flesh, John 1. 16. So that the end of the womans creation 〈 … 〉 & ad problem. and to this end God hath placed delight and pleasure in the Flesh, which is called the 〈 ◊ 〉 of the Flesh, John 1. 16. So that the end of the woman's creation 〈 … 〉 & ad problem. cc p-acp d n1 np1 vhz vvn n1 cc n1 p-acp dt n1, r-crq vbz vvn dt 〈 sy 〉 pp-f dt n1, np1 crd crd av cst dt n1 pp-f dt ng1 n1 〈 … 〉 cc fw-la n1. (58) sermon (DIV2) 947 Page 223
5248 And thus much of the speech, as it 〈 ◊ 〉 her denomination, in which we may see, that God doth not give him the honor only to give names to other Creatures, which were made to be his servants, And thus much of the speech, as it 〈 ◊ 〉 her denomination, in which we may see, that God does not give him the honour only to give names to other Creatures, which were made to be his Servants, cc av d pp-f dt n1, c-acp pn31 〈 sy 〉 po31 n1, p-acp r-crq pns12 vmb vvi, cst np1 vdz xx vvi pno31 dt n1 av-j pc-acp vvi n2 p-acp j-jn n2, r-crq vbdr vvn pc-acp vbi po31 n2, (58) sermon (DIV2) 948 Page 223
5249 but also he giveth him leave to impose a name to his wife, which is after a sort equal to himself. but also he gives him leave to impose a name to his wife, which is After a sort equal to himself. cc-acp av pns31 vvz pno31 vvi pc-acp vvi dt n1 p-acp po31 n1, r-crq vbz p-acp dt n1 j-jn p-acp px31. (58) sermon (DIV2) 948 Page 223
5250 In which denomination he doth communicate and impart his own name unto her, and would have her to wear a part of his own name, by which she may be known to be his own; In which denomination he does communicate and impart his own name unto her, and would have her to wear a part of his own name, by which she may be known to be his own; p-acp r-crq n1 pns31 vdz vvi cc vvi po31 d n1 p-acp pno31, cc vmd vhi pno31 pc-acp vvi dt n1 pp-f po31 d n1, p-acp r-crq pns31 vmb vbi vvn pc-acp vbi po31 d; (58) sermon (DIV2) 948 Page 224
5251 which custome we see is yet 〈 ◊ 〉, and continued amongst the children of Adam; yea, which custom we see is yet 〈 ◊ 〉, and continued among the children of Adam; yea, r-crq n1 pns12 vvb vbz av 〈 sy 〉, cc vvd p-acp dt n2 pp-f np1; uh, (58) sermon (DIV2) 948 Page 224
5252 even amongst the heathen, whose saying was to them whom they vowed to make their wife, ubi ega sum Caius tu eris Caia, that is, thou shalt be intituled and endowed first with mine owne name: even among the heathen, whose saying was to them whom they vowed to make their wife, ubi egam sum Caius tu eris Caia, that is, thou shalt be entitled and endowed First with mine own name: av p-acp dt j-jn, rg-crq vvg vbds p-acp pno32 r-crq pns32 vvd pc-acp vvi po32 n1, fw-la vvd fw-la np1 fw-la fw-la np1, cst vbz, pns21 vm2 vbi vvn cc vvd ord p-acp po11 d n1: (58) sermon (DIV2) 948 Page 224
5253 So we see that after the Wedding, in which the wife is brought and given to the man, her name is for ever eclipsed, So we see that After the Wedding, in which the wife is brought and given to the man, her name is for ever eclipsed, av pns12 vvb cst p-acp dt n1, p-acp r-crq dt n1 vbz vvn cc vvn p-acp dt n1, po31 n1 vbz p-acp av vvn, (58) sermon (DIV2) 948 Page 224
5254 as our Law saith, and she must shine by her husbands name; as our Law Says, and she must shine by her Husbands name; c-acp po12 n1 vvz, cc pns31 vmb vvi p-acp po31 ng1 n1; (58) sermon (DIV2) 948 Page 224
5255 and the giving this name to her, doth not only argue a propriety and right in her, and the giving this name to her, does not only argue a propriety and right in her, cc dt vvg d n1 p-acp pno31, vdz xx av-j vvi dt n1 cc n-jn p-acp pno31, (58) sermon (DIV2) 948 Page 224
5256 but also a sovereignty and power over her as her head, which also is manifested in this, that she was not only made ex eo, sed propter eum: but also a sovereignty and power over her as her head, which also is manifested in this, that she was not only made ex eo, sed propter Eum: cc-acp av dt n1 cc n1 p-acp pno31 c-acp po31 n1, r-crq av vbz vvn p-acp d, cst pns31 vbds xx av-j vvn fw-la fw-la, fw-la fw-la fw-la: (58) sermon (DIV2) 948 Page 224
5257 she was not only brought ad eum, but also had her name de eo, which four prepositions, propter, ad, ex, she was not only brought ad Eum, but also had her name de eo, which four prepositions, propter, ad, ex, pns31 vbds xx av-j vvn fw-la fw-la, p-acp av vhd po31 n1 fw-la fw-la, r-crq crd n2, fw-la, fw-la, fw-la, (58) sermon (DIV2) 948 Page 224
5258 & de are four strong arguments to prove her subjection. Again we see that Adam giveth her not every name by which he was called: & the Are four strong Arguments to prove her subjection. Again we see that Adam gives her not every name by which he was called: cc dt vbr crd j n2 pc-acp vvi po31 n1. av pns12 vvb cst np1 vvz pno31 xx d n1 p-acp r-crq pns31 vbds vvn: (58) sermon (DIV2) 948 Page 224
5259 But his speciall and chiefest names is Ish, out of which the name Ishah, which is woman. But his special and chiefest names is Ish, out of which the name Ishah, which is woman. cc-acp po31 j cc js-jn n2 vbz np1, av pp-f r-crq dt n1 np1, r-crq vbz n1. (58) sermon (DIV2) 948 Page 224
5260 This his name Ish, is a name of dignitie and honour, which (as some say) is taken for the word Jashah, which signifieth he is the Monarch and only Ruler of all Gods Creatures: This his name Is, is a name of dignity and honour, which (as Some say) is taken for the word Jashah, which signifies he is the Monarch and only Ruler of all God's Creatures: d po31 n1 vbz, vbz dt n1 pp-f n1 cc n1, r-crq (c-acp d vvb) vbz vvn p-acp dt n1 np1, r-crq vvz pns31 vbz dt n1 cc j n1 pp-f d ng1 n2: (58) sermon (DIV2) 948 Page 224
5261 wherefore if Adam was preferred to this title of honour to be a King, then he will impart it to his wife, Wherefore if Adam was preferred to this title of honour to be a King, then he will impart it to his wife, c-crq cs np1 vbds vvn p-acp d n1 pp-f n1 pc-acp vbi dt n1, cs pns31 vmb vvi pn31 p-acp po31 n1, (58) sermon (DIV2) 948 Page 224
5262 and make her as Queen and Empress with him. and make her as Queen and Empress with him. cc vvi pno31 p-acp n1 cc n1 p-acp pno31. (58) sermon (DIV2) 948 Page 224
5263 We may read in the Scripture this note of difference touching his names being diversly applied; We may read in the Scripture this note of difference touching his names being diversely applied; pns12 vmb vvi p-acp dt n1 d n1 pp-f n1 vvg po31 n2 vbg av-j vvn; (58) sermon (DIV2) 949 Page 224
5264 for Ben Ish, which is filius hominis, is spoken in honor of those that are the best and excellent men. for Ben Ish, which is filius hominis, is spoken in honour of those that Are the best and excellent men. p-acp zz np1, r-crq vbz fw-la fw-la, vbz vvn p-acp n1 pp-f d cst vbr dt js cc j n2. (58) sermon (DIV2) 949 Page 224
5265 But Ben Adam, which is fillius Adam implieth the common and basest, for Adam is a name of humility, to put him in minde of the matter he was made of; But Ben Adam, which is fillius Adam Implies the Common and Basest, for Adam is a name of humility, to put him in mind of the matter he was made of; p-acp zz np1, r-crq vbz fw-la np1 vvz dt j cc js, c-acp np1 vbz dt n1 pp-f n1, pc-acp vvi pno31 p-acp n1 pp-f dt n1 pns31 vbds vvn pp-f; (58) sermon (DIV2) 949 Page 224
5266 but Ish is a name of nobility, to shew him Gods mercy in exalting him on earth. but Is is a name of Nobilt, to show him God's mercy in exalting him on earth. cc-acp vbz vbz dt n1 pp-f n1, pc-acp vvi pno31 ng1 n1 p-acp vvg pno31 p-acp n1. (58) sermon (DIV2) 949 Page 224
5267 But we shall best conceive what Adam meant in naming her thus, by the reason which he rendred by calling her so, Quia sumpta erat ex viro, which is, But we shall best conceive what Adam meant in naming her thus, by the reason which he rendered by calling her so, Quia sumpta erat ex viro, which is, cc-acp pns12 vmb av-js vvi r-crq np1 vvd p-acp vvg pno31 av, p-acp dt n1 r-crq pns31 vvd p-acp vvg pno31 av, fw-la fw-la fw-la fw-la fw-la, r-crq vbz, (58) sermon (DIV2) 949 Page 224
5268 as if he had said, this is the cause why I would have her called so, as if he had said, this is the cause why I would have her called so, c-acp cs pns31 vhd vvn, d vbz dt n1 c-crq pns11 vmd vhi pno31 vvn av, (58) sermon (DIV2) 949 Page 224
5269 because in this name all may see the wonderfull work of God in making her so: Because in this name all may see the wonderful work of God in making her so: c-acp p-acp d n1 d vmb vvi dt j n1 pp-f np1 p-acp vvg pno31 av: (58) sermon (DIV2) 949 Page 224
5270 and that all may know I love thee as my self, therefore this shall be thy name. and that all may know I love thee as my self, Therefore this shall be thy name. cc cst d vmb vvi pns11 vvb pno21 p-acp po11 n1, av d vmb vbi po21 n1. (58) sermon (DIV2) 949 Page 224
5271 To conclude concerning this name, we must note that the woman hath threee names in the Scripture as well as man. To conclude Concerning this name, we must note that the woman hath threee names in the Scripture as well as man. pc-acp vvi vvg d n1, pns12 vmb vvi d dt n1 vhz vvb n2 p-acp dt n1 c-acp av c-acp n1. (58) sermon (DIV2) 950 Page 224
5272 The first is the generall name in respect of the Sex, Gen. 1. 27. by which they are called male and female, which is given as he is the Stock, The First is the general name in respect of the Sex, Gen. 1. 27. by which they Are called male and female, which is given as he is the Stock, dt ord vbz dt j n1 p-acp n1 pp-f dt n1, np1 crd crd p-acp r-crq pns32 vbr vvn j-jn cc j-jn, r-crq vbz vvn c-acp pns31 vbz dt n1, (58) sermon (DIV2) 950 Page 224
5273 and she is the Storehouse of all mankinde. and she is the Storehouse of all mankind. cc pns31 vbz dt n1 pp-f d n1. (58) sermon (DIV2) 950 Page 224
5274 The second is Adams matter and Eves mold, which in him is the name of his, The second is Adams matter and Eves mould, which in him is the name of his, dt ord vbz npg1 n1 cc np2 n1, r-crq p-acp pno31 vbz dt n1 pp-f png31, (58) sermon (DIV2) 950 Page 224
5275 and in her is the name of her fruitfulness, that she is the mother of all living Creatures. and in her is the name of her fruitfulness, that she is the mother of all living Creatures. cc p-acp pno31 vbz dt n1 pp-f po31 n1, cst pns31 vbz dt n1 pp-f d j-vvg n2. (58) sermon (DIV2) 950 Page 224
5276 The third is the honorable name given in marriage, which is Ish and Ishah man and woman, which signifieth the dignity to which God exalted them both. The third is the honourable name given in marriage, which is Ish and Ishah man and woman, which signifies the dignity to which God exalted them both. dt ord vbz dt j n1 vvn p-acp n1, r-crq vbz np1 cc np1 n1 cc n1, r-crq vvz dt n1 p-acp r-crq np1 vvn pno32 d. (58) sermon (DIV2) 950 Page 224
5277 And this may suffice of their names: And this may suffice of their names: cc d vmb vvi pp-f po32 n2: (58) sermon (DIV2) 950 Page 224
5278 Idcirco relicturus est vir patrem suum & matrem suam: & ad haerebit uxori suae, erúntque in carnem unam. Idcirco relicturus est vir patrem suum & matrem suam: & ad haerebit uxori suae, erúntque in Carnem unam. fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la: cc fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la. (59) sermon (DIV2) 950 Page 235
5279 IN these words, God the Author of matrimony setteth out a Law and Statute to all the posterity of Adam, to observe concerning the matter of marriage, IN these words, God the Author of matrimony sets out a Law and Statute to all the posterity of Adam, to observe Concerning the matter of marriage, p-acp d n2, np1 dt n1 pp-f n1 vvz av dt n1 cc n1 p-acp d dt n1 pp-f np1, pc-acp vvi vvg dt n1 pp-f n1, (59) sermon (DIV2) 951 Page 235
5280 and Adam is here instead of the Clerk to proclaim it unto all; and Adam is Here instead of the Clerk to proclaim it unto all; cc np1 vbz av av pp-f dt n1 pc-acp vvi pn31 p-acp d; (59) sermon (DIV2) 951 Page 235
5297 wherefore we must know and beware that we doe not think it lawfull for us, being once married, Wherefore we must know and beware that we do not think it lawful for us, being once married, c-crq pns12 vmb vvi cc vvb cst pns12 vdb xx vvi pn31 j p-acp pno12, vbg a-acp vvn, (59) sermon (DIV2) 953 Page 226
5281 which Ordinance of almighty God, our Saviour Christ in Matth. 19. 4. sheweth and avoucheth to be the only pattern and plat-forme for all married men for ever to look unto; (for saith he) this is the originall Canon and the Rule to be observed utrum ab initio fuit sic. which Ordinance of almighty God, our Saviour christ in Matthew 19. 4. shows and avoucheth to be the only pattern and platform for all married men for ever to look unto; (for Says he) this is the original Canon and the Rule to be observed utrum ab initio fuit sic. r-crq n1 pp-f j-jn np1, po12 n1 np1 p-acp np1 crd crd vvz cc vvz pc-acp vbi dt j n1 cc n1 p-acp d j-vvn n2 p-acp av pc-acp vvi p-acp; (c-acp vvz pns31) d vbz dt j-jn n1 cc dt n1 pc-acp vbi vvn fw-la fw-la fw-la fw-la fw-la. (59) sermon (DIV2) 951 Page 235
5282 And if we mark the contents of this Rule, we shall perceive that it is Gods will, that the conjunction of man and wife shall be so neer and dear, And if we mark the contents of this Rule, we shall perceive that it is God's will, that the conjunction of man and wife shall be so near and dear, cc cs pns12 vvb dt n2 pp-f d n1, pns12 vmb vvi cst pn31 vbz ng1 vmb, cst dt n1 pp-f n1 cc n1 vmb vbi av av-j cc j-jn, (59) sermon (DIV2) 951 Page 235
5283 and the knot of 〈 ◊ 〉 so surely knit, that rather they should dissolve and break asunder all knots of frendship and bonds of propinquity, and the knot of 〈 ◊ 〉 so surely knit, that rather they should dissolve and break asunder all knots of friendship and bonds of propinquity, cc dt n1 pp-f 〈 sy 〉 av av-j vvn, cst av pns32 vmd vvi cc vvi av d n2 pp-f n1 cc n2 pp-f n1, (59) sermon (DIV2) 951 Page 235
5284 than either wilfully to untie, or violently to break it asunder by separation or divorce, than either wilfully to untie, or violently to break it asunder by separation or divorce, cs d av-j pc-acp vvi, cc av-j pc-acp vvi pn31 av p-acp n1 cc n1, (59) sermon (DIV2) 951 Page 235
5285 after the knot and covenant be once lawfully and solemnly made before God and his Church. After the knot and Covenant be once lawfully and solemnly made before God and his Church. p-acp dt n1 cc n1 vbb a-acp av-j cc av-j vvn p-acp np1 cc po31 n1. (59) sermon (DIV2) 951 Page 235
5286 So that this is made a perpetuall Law, not for Adam only and specially, but for all Adam's posterity in generall. So that this is made a perpetual Law, not for Adam only and specially, but for all Adam's posterity in general. av cst d vbz vvn dt j n1, xx p-acp np1 av-j cc av-j, cc-acp p-acp d npg1 n1 p-acp n1. (59) sermon (DIV2) 952 Page 235
5287 For we see that it respecteth not so much Adam as us, which follow him, For we see that it respecteth not so much Adam as us, which follow him, c-acp pns12 vvb cst pn31 vvz xx av d np1 p-acp pno12, r-crq vvb pno31, (59) sermon (DIV2) 953 Page 235
5288 because God doth not direct his speech in the second person, as saying, thou shalt, &c. But indifferently to all mankinde as is more apparent thus, Because God does not Direct his speech in the second person, as saying, thou shalt, etc. But indifferently to all mankind as is more apparent thus, c-acp np1 vdz xx vvi po31 n1 p-acp dt ord n1, c-acp vvg, pns21 vm2, av p-acp av-j p-acp d n1 c-acp vbz av-dc j av, (59) sermon (DIV2) 953 Page 235
5289 because Adam and Eve cannot be said to have left father and mother, therefore it properly concerneth them, which afterwards should have father & mother, Because Adam and Eve cannot be said to have left father and mother, Therefore it properly concerns them, which afterwards should have father & mother, c-acp np1 cc n1 vmbx vbi vvn pc-acp vhi vvn n1 cc n1, av pn31 av-j vvz pno32, r-crq av vmd vhi n1 cc n1, (59) sermon (DIV2) 953 Page 235
5290 as all his sonnes and posterity had: we see then there are two parts of this Law here set down; as all his Sons and posterity had: we see then there Are two parts of this Law Here Set down; c-acp d po31 n2 cc n1 vhd: pns12 vvb av pc-acp vbr crd n2 pp-f d n1 av vvd a-acp; (59) sermon (DIV2) 953 Page 235
5291 the one is, that married folks shall leave all other; the other is, that they shall cleave fast and inseparably each to other: the one is, that married folks shall leave all other; the other is, that they shall cleave fast and inseparably each to other: dt pi vbz, cst j-vvn n2 vmb vvi d n-jn; dt n-jn vbz, cst pns32 vmb vvi av-j cc av-j d p-acp n-jn: (59) sermon (DIV2) 953 Page 235
5292 the bond and chain of naturall affection, which bindeth fast the parents and children, is wonderfull strong and neer, the bound and chain of natural affection, which binds fast the Parents and children, is wonderful strong and near, dt n1 cc n1 pp-f j n1, r-crq vvz av-j dt n2 cc n2, vbz j j cc av-j, (59) sermon (DIV2) 953 Page 235
5293 and therefore the heathen doe call it vinculum Adamantinum, an Adamant chain, more strong than Iron, we see this love and naturall affection is very great and forcible, and Therefore the heathen do call it vinculum Adamantinum, an Adamant chain, more strong than Iron, we see this love and natural affection is very great and forcible, cc av dt j-jn vdb vvi pn31 fw-la np1, dt n1 n1, av-dc j cs n1, pns12 vvb d n1 cc j n1 vbz av j cc j, (59) sermon (DIV2) 953 Page 235
5294 even in dumb creatures, which are led thereto only by the instinct of nature, wherefore if it should not be in men, indued with reason, Moses would have such stoned to death, Deut. And Salomon prophecieth of such 〈 ◊ 〉 children, Prov. 30. 17. That the Crowes of the Valley shall pull out their eyes, yet notwithstanding this bond of naturall affection being so great and strong, God saith, that he would have married folks rather violate and break that, even in dumb creatures, which Are led thereto only by the instinct of nature, Wherefore if it should not be in men, endued with reason, Moses would have such stoned to death, Deuteronomy And Solomon Prophesieth of such 〈 ◊ 〉 children, Curae 30. 17. That the Crows of the Valley shall pull out their eyes, yet notwithstanding this bound of natural affection being so great and strong, God Says, that he would have married folks rather violate and break that, av p-acp j n2, r-crq vbr vvn av av-j p-acp dt n1 pp-f n1, c-crq cs pn31 vmd xx vbi p-acp n2, vvn p-acp n1, np1 vmd vhi d vvn p-acp n1, np1 cc np1 vvz pp-f d 〈 sy 〉 n2, np1 crd crd cst dt n2 pp-f dt n1 vmb vvi av po32 n2, av p-acp d n1 pp-f j n1 vbg av j cc j, np1 vvz, cst pns31 vmd vhi vvn n2 av-c vvi cc vvi d, (59) sermon (DIV2) 953 Page 235
5295 then break this bond wherewith man and wife is united, and tied together, not that God would simply tollerate and alow any breach of duty between parents and children, then break this bound wherewith man and wife is united, and tied together, not that God would simply tolerate and allow any breach of duty between Parents and children, av vvb d n1 c-crq n1 cc n1 vbz vvn, cc vvd av, xx cst np1 vmd av-j vvi cc vvi d n1 pp-f n1 p-acp n2 cc n2, (59) sermon (DIV2) 953 Page 235
5296 but only in respect of cleaving to his wife, and the wife to her husband, but only in respect of cleaving to his wife, and the wife to her husband, cc-acp av-j p-acp n1 pp-f vvg p-acp po31 n1, cc dt n1 p-acp po31 n1, (59) sermon (DIV2) 953 Page 226
5298 so to forsake our parents which brought us forth, and bred us up, as to set light by them, so to forsake our Parents which brought us forth, and bred us up, as to Set Light by them, av pc-acp vvi po12 n2 r-crq vvd pno12 av, cc vvn pno12 a-acp, c-acp pc-acp vvi n1 p-acp pno32, (59) sermon (DIV2) 953 Page 226
5299 and not to regard them as many unnaturall children doe under this pretence, for to take away that savage and brutish disobedience, Quod hoc non extinguit affectionem sed ordinat, This freeth us not from our duty which Gods Law and the Law of nature bindeth us unto, and not to regard them as many unnatural children do under this pretence, for to take away that savage and brutish disobedience, Quod hoc non extinguit affectionem sed ordinat, This freeth us not from our duty which God's Law and the Law of nature binds us unto, cc xx pc-acp vvi pno32 p-acp d j n2 vdb p-acp d n1, c-acp pc-acp vvi av d j-jn cc j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, d vvz pno12 xx p-acp po12 n1 r-crq ng1 n1 cc dt n1 pp-f n1 vvz pno12 p-acp, (59) sermon (DIV2) 953 Page 226
5300 but it teacheth us how to dispose it aright, that is, how to cleave to our parents in duty as we 〈 ◊ 〉, but it Teaches us how to dispose it aright, that is, how to cleave to our Parents in duty as we 〈 ◊ 〉, cc-acp pn31 vvz pno12 c-crq pc-acp vvi pn31 av, cst vbz, c-crq pc-acp vvi p-acp po12 n2 p-acp n1 c-acp pns12 〈 sy 〉, (59) sermon (DIV2) 953 Page 226
5301 and how to be united to our wives in love as we ought also: and how to be united to our wives in love as we ought also: cc c-crq pc-acp vbi vvn p-acp po12 n2 p-acp n1 c-acp pns12 vmd av: (59) sermon (DIV2) 953 Page 226
5302 By this then appeareth that it is Gods will that the link of love between married folks, should exceed in strength and measure, By this then appears that it is God's will that the link of love between married folks, should exceed in strength and measure, p-acp d av vvz cst pn31 vbz ng1 vmb cst dt n1 pp-f n1 p-acp j-vvn n2, vmd vvi p-acp n1 cc n1, (59) sermon (DIV2) 953 Page 226
5303 if it be possible, even the naturall bond of love and affection that is between parents and their children; if it be possible, even the natural bound of love and affection that is between Parents and their children; cs pn31 vbb j, av dt j n1 pp-f n1 cc n1 cst vbz p-acp n2 cc po32 n2; (59) sermon (DIV2) 953 Page 226
5304 and there may be rendred sufficient reason why it ought so to be; and there may be rendered sufficient reason why it ought so to be; cc pc-acp vmb vbi vvn j n1 c-crq pn31 vmd av pc-acp vbi; (59) sermon (DIV2) 953 Page 226
5305 first because his wife was made of the very true and reall flesh and bone indeed, First Because his wife was made of the very true and real Flesh and bone indeed, ord p-acp po31 n1 vbds vvn pp-f dt j j cc j n1 cc n1 av, (59) sermon (DIV2) 953 Page 226
5306 but children doe come only of the seed of the fathers and blood of their mothers, but children do come only of the seed of the Father's and blood of their mother's, cc-acp n2 vdb vvi av-j pp-f dt n1 pp-f dt n2 cc n1 pp-f po32 n2, (59) sermon (DIV2) 953 Page 226
5307 so that it may truely be said that the wife is flesh of his flesh, so that it may truly be said that the wife is Flesh of his Flesh, av cst pn31 vmb av-j vbi vvn cst dt n1 vbz n1 pp-f po31 n1, (59) sermon (DIV2) 953 Page 226
5308 and bone of his bone, but their children are only flesh and bone of his seed and blood. and bone of his bone, but their children Are only Flesh and bone of his seed and blood. cc n1 pp-f po31 n1, p-acp po32 n2 vbr av-j n1 cc n1 pp-f po31 n1 cc n1. (59) sermon (DIV2) 953 Page 226
5309 Again children are only the fruit of their loyns which is farther from the heart than the wife which is of the ribs which is most neer and therefore most deer to the heart. Again children Are only the fruit of their loins which is farther from the heart than the wife which is of the ribs which is most near and Therefore most deer to the heart. av n2 vbr av-j dt n1 pp-f po32 n2 r-crq vbz av-jc p-acp dt n1 cs dt n1 r-crq vbz pp-f dt n2 r-crq vbz av-ds av-j cc av av-ds n1 p-acp dt n1. (59) sermon (DIV2) 953 Page 226
5310 Lastly, because men doe love their children tanquam aliquid sui, but they love their wives tanquam semetipsum, Ephes. 5. 28. Seeing therefore self love is the greatest and most perfect love, we conclude also that that marriage love must be neerest and most like it, by the ordinance of God; Lastly, Because men do love their children tanquam Aliquid sui, but they love their wives tanquam semetipsum, Ephesians 5. 28. Seeing Therefore self love is the greatest and most perfect love, we conclude also that that marriage love must be nearest and most like it, by the Ordinance of God; ord, c-acp n2 vdb vvi po32 n2 fw-la j fw-la, p-acp pns32 vvb po32 n2 fw-la fw-la, np1 crd crd vvg av n1 n1 vbz dt js cc av-ds j n1, pns12 vvb av cst d n1 n1 vmb vbi av-j cc av-ds j pn31, p-acp dt n1 pp-f np1; (59) sermon (DIV2) 953 Page 226
5311 for our use this doth seem to give us a caveat, touching the evill and shamefull divorce and separation of man and wife, which are too rife now a daies, for our use this does seem to give us a caveat, touching the evil and shameful divorce and separation of man and wife, which Are too rife now a days, p-acp po12 n1 d vdz vvi pc-acp vvi pno12 dt n1, vvg dt j-jn cc j n1 cc n1 pp-f n1 cc n1, r-crq vbr av av-j av dt n2, (59) sermon (DIV2) 953 Page 226
5312 for if so be that Gods knot of marriage, should be so surely knit, that it must not be broken, for if so be that God's knot of marriage, should be so surely knit, that it must not be broken, c-acp cs av vbb d ng1 n1 pp-f n1, vmd vbi av av-j vvn, cst pn31 vmb xx vbi vvn, (59) sermon (DIV2) 953 Page 226
5313 for our deer parents sake, but of the two, choose rather to forsake them; for our deer Parents sake, but of the two, choose rather to forsake them; p-acp po12 n1 n2 n1, cc-acp pp-f dt crd, vvi av-c pc-acp vvi pno32; (59) sermon (DIV2) 953 Page 226
5314 then no doubt it is not his will that for every sleight and trifling cause and occasion they should sue divorces, then no doubt it is not his will that for every sleight and trifling cause and occasion they should sue divorces, av dx n1 pn31 vbz xx po31 n1 cst p-acp d n1 cc j-vvg n1 cc n1 pns32 vmd vvi n2, (59) sermon (DIV2) 953 Page 226
5315 and forsake one another, for this is the divinity which our Saviour Christ doth gather out of this place, Mark 10. 4. And thus much of the first part. and forsake one Another, for this is the divinity which our Saviour christ does gather out of this place, Mark 10. 4. And thus much of the First part. cc vvi pi j-jn, c-acp d vbz dt n1 r-crq po12 n1 np1 vdz vvi av pp-f d n1, vvb crd crd cc av d pp-f dt ord n1. (59) sermon (DIV2) 953 Page 226
5316 Now touching the other part of the position, we are to consider two points: Now touching the other part of the position, we Are to Consider two points: av vvg dt j-jn n1 pp-f dt n1, pns12 vbr pc-acp vvi crd n2: (59) sermon (DIV2) 954 Page 226
5590 for there was no cause why they should be ashamed; for there was no cause why they should be ashamed; c-acp pc-acp vbds dx n1 c-crq pns32 vmd vbi j; (61) sermon (DIV2) 986 Page 238
5317 first, the union and conjunction of their hearts in love, which is called their cleaving together: First, the Union and conjunction of their hearts in love, which is called their cleaving together: ord, dt n1 cc n1 pp-f po32 n2 p-acp n1, r-crq vbz vvn po32 vvg av: (59) sermon (DIV2) 954 Page 226
5318 The other is the union and combination of their bodies, expressed in these words, they shall be both one flesh; The other is the Union and combination of their bodies, expressed in these words, they shall be both one Flesh; dt n-jn vbz dt n1 cc n1 pp-f po32 n2, vvn p-acp d n2, pns32 vmb vbi d crd n1; (59) sermon (DIV2) 954 Page 226
5319 the first is called of some conjunctio mentis, the other is copulatio carnis, both which are ordeined of God as holy and good, the First is called of Some Conjunction mentis, the other is copulatio carnis, both which Are ordained of God as holy and good, dt ord vbz vvn pp-f d fw-la fw-la, dt n-jn vbz fw-la fw-la, d r-crq vbr vvn pp-f np1 c-acp j cc j, (59) sermon (DIV2) 954 Page 226
5320 for the first we see that this unity of minde by unfeined love and affection is called vinculum perfectionis, Colos. 3. 14. So that this spirituall love is the best glue to make them cleave together without separation. for the First we see that this unity of mind by unfeigned love and affection is called vinculum perfectionis, Colos 3. 14. So that this spiritual love is the best glue to make them cleave together without separation. p-acp dt ord pns12 vvb cst d n1 pp-f n1 p-acp j n1 cc n1 vbz vvn fw-la fw-la, np1 crd crd av cst d j n1 vbz dt js n1 pc-acp vvi pno32 vvi av p-acp n1. (59) sermon (DIV2) 954 Page 226
5321 For so indeed this word signifieth glue, or a kinde of glueing and sodering together, For so indeed this word signifies glue, or a kind of glueing and soldering together, c-acp av av d n1 vvz n1, cc dt n1 pp-f vvg cc vvg av, (59) sermon (DIV2) 955 Page 226
5322 wherefore as two things are by glue or soder united and made but one, so by love ought man and wife, which sheweth, amor conjugalis must be reciprocus, respecting and taking hold of both sides alike as glue doth. Wherefore as two things Are by glue or solder united and made but one, so by love ought man and wife, which shows, amor conjugalis must be reciprocus, respecting and taking hold of both sides alike as glue does. c-crq c-acp crd n2 vbr p-acp n1 cc vvi j-vvn cc vvn p-acp crd, av p-acp n1 vmd n1 cc n1, r-crq vvz, fw-la fw-la vmb vbi fw-la, vvg cc vvg n1 pp-f d n2 av-j p-acp n1 vdz. (59) sermon (DIV2) 955 Page 227
5323 There must be amare & Redamare amorem impendere & rependere, for if love be not mutuall, There must be amare & Redamare amorem impendere & rependere, for if love be not mutual, a-acp vmb vbi fw-la cc np1 fw-la fw-la cc fw-la, c-acp cs n1 vbb xx j, (59) sermon (DIV2) 956 Page 227
5324 if it cleave fast but to one side, they cannot live together as one, but needs must fall asunder as we may often see, if it cleave fast but to one side, they cannot live together as one, but needs must fallen asunder as we may often see, cs pn31 vvb av-j cc-acp p-acp crd n1, pns32 vmbx vvi av c-acp pi, cc-acp av vmb vvi av c-acp pns12 vmb av vvi, (59) sermon (DIV2) 956 Page 227
5325 and to make this glue hold fast for ever, it is requisite that it be tempered with the knowledge of God, that it may be a religious love, and to make this glue hold fast for ever, it is requisite that it be tempered with the knowledge of God, that it may be a religious love, cc pc-acp vvi d n1 vvb av-j p-acp av, pn31 vbz j cst pn31 vbb vvn p-acp dt n1 pp-f np1, cst pn31 vmb vbi dt j n1, (59) sermon (DIV2) 956 Page 227
5326 for carnall love is vinculum Ethnicorum; but godly love is vinculum Christianorum: Salomon cleaved to many wives, for carnal love is vinculum Ethnicorum; but godly love is vinculum Christians: Solomon cleaved to many wives, p-acp j n1 vbz fw-la fw-la; p-acp j n1 vbz fw-la np1: np1 j p-acp d n2, (59) sermon (DIV2) 956 Page 227
5327 but because it was not in a holy and religious love, therefore they made him not cleave to God, but Because it was not in a holy and religious love, Therefore they made him not cleave to God, cc-acp c-acp pn31 vbds xx p-acp dt j cc j n1, av pns32 vvd pno31 xx vvi p-acp np1, (59) sermon (DIV2) 956 Page 227
5328 but caused sinne to cleave fast to his soul: And thus much of the eternall cleaving together in affection. but caused sin to cleave fast to his soul: And thus much of the Eternal cleaving together in affection. cc-acp vvd n1 pc-acp vvi av-j p-acp po31 n1: cc av d pp-f dt j vvg av p-acp n1. (59) sermon (DIV2) 956 Page 227
5329 Now for the other which is carnall and externall, it is that combination which God saith, maketh two but one flesh, Now for the other which is carnal and external, it is that combination which God Says, makes two but one Flesh, av p-acp dt n-jn r-crq vbz j cc j, pn31 vbz cst n1 r-crq np1 vvz, vvz crd p-acp crd n1, (59) sermon (DIV2) 957 Page 227
5330 and that not only in that honourable estate of an undefiled bed, but also in that wicked and filthy conjunction of harlots, and that not only in that honourable estate of an undefiled Bed, but also in that wicked and filthy conjunction of harlots, cc cst xx av-j p-acp cst j n1 pp-f dt j n1, cc-acp av p-acp cst j cc j n1 pp-f n2, (59) sermon (DIV2) 957 Page 227
5331 as it is 1 Cor. 6. 16. For they which converse with harlots are said to make themselves one with them. as it is 1 Cor. 6. 16. For they which converse with harlots Are said to make themselves one with them. c-acp pn31 vbz crd np1 crd crd p-acp pns32 r-crq vvb p-acp n2 vbr vvn pc-acp vvi px32 pi p-acp pno32. (59) sermon (DIV2) 957 Page 227
5332 For marriage we may say in some sense, it is begun in the spirit and doth end in the flesh. For marriage we may say in Some sense, it is begun in the Spirit and does end in the Flesh. p-acp n1 pns12 vmb vvi p-acp d n1, pn31 vbz vvn p-acp dt n1 cc vdz vvi p-acp dt n1. (59) sermon (DIV2) 958 Page 227
5333 This knot of carnall copulation, St. Paul expresseth in most godly and reverent terms, and so wisely, that sober eares cannot be offended thereat, 1 Cor. 7. 3.4. This knot of carnal copulation, Saint Paul Expresses in most godly and reverend terms, and so wisely, that Sobrium ears cannot be offended thereat, 1 Cor. 7. 3.4. d n1 pp-f j n1, n1 np1 vvz p-acp ds j cc j n2, cc av av-j, cst j n2 vmbx vbi vvn av, crd np1 crd crd. (59) sermon (DIV2) 959 Page 227
5334 First, he calleth it due benevolence, due in regard of the right, which the one may lawfully challenge at the others hands, benevolence, First, he calls it due benevolence, due in regard of the right, which the one may lawfully challenge At the Others hands, benevolence, ord, pns31 vvz pn31 j-jn n1, j-jn p-acp n1 pp-f dt n-jn, r-crq dt pi vmb av-j vvi p-acp dt n2-jn n2, n1, (59) sermon (DIV2) 959 Page 227
5389 Rebekah when Isaac was old provided meat for him such as he loved: she forsook not Isaac in his age: Rebekah when Isaac was old provided meat for him such as he loved: she forsook not Isaac in his age: np1 c-crq np1 vbds j vvn n1 p-acp pno31 d c-acp pns31 vvd: pns31 vvd xx np1 p-acp po31 n1: (60) sermon (DIV2) 965 Page 229
5335 because it must be granted willingly with love and good will, for if one deny the other he saith in the 5. verse that it is a frauding of one anothers right; Because it must be granted willingly with love and good will, for if one deny the other he Says in the 5. verse that it is a frauding of one another's right; c-acp pn31 vmb vbi vvn av-j p-acp n1 cc j n1, c-acp cs pi vvb dt n-jn pns31 vvz p-acp dt crd n1 cst pn31 vbz dt vvg pp-f crd j-jn n-jn; (59) sermon (DIV2) 959 Page 227
5336 for which cause, he saith, that neither partie hath potestatem sui corporis, but one hath right and interest in the other. for which cause, he Says, that neither party hath potestatem sui corporis, but one hath right and Interest in the other. p-acp r-crq n1, pns31 vvz, cst dx n1 vhz fw-la fw-la fw-la, p-acp crd vhz vvi cc n1 p-acp dt n-jn. (59) sermon (DIV2) 959 Page 227
5337 Now of this union man and woman becommeth but one flesh, and, as it were, members of one anothers body, Now of this Union man and woman becomes but one Flesh, and, as it were, members of one another's body, av pp-f d n1 n1 cc n1 vvz p-acp crd n1, cc, c-acp pn31 vbdr, n2 pp-f crd j-jn n1, (59) sermon (DIV2) 959 Page 227
5338 and not only so, but of this conjunction of them two cometh, by Gods blessing, one flesh, that is, the fruit of children, which proceedeth from them both, and not only so, but of this conjunction of them two comes, by God's blessing, one Flesh, that is, the fruit of children, which Proceedeth from them both, cc xx av-j av, cc-acp pp-f d n1 pp-f pno32 crd vvz, p-acp ng1 n1, crd n1, cst vbz, dt n1 pp-f n2, r-crq vvz p-acp pno32 d, (59) sermon (DIV2) 959 Page 227
5339 and so an unity of the the flesh in the body born, is the fruit of their two bodies so united, and so an unity of the the Flesh in the body born, is the fruit of their two bodies so united, cc av dt n1 pp-f dt dt n1 p-acp dt n1 vvn, vbz dt n1 pp-f po32 crd n2 av vvn, (59) sermon (DIV2) 959 Page 227
5340 as Leah saith, Gen. 30. 20. is very effectuall to be another link of love, to binde man and wife more neer together, as Leah Says, Gen. 30. 20. is very effectual to be Another link of love, to bind man and wife more near together, c-acp np1 vvz, np1 crd crd vbz av j pc-acp vbi j-jn n1 pp-f n1, pc-acp vvi n1 cc n1 av-dc av-j av, (59) sermon (DIV2) 959 Page 227
5341 for which cause children are called pignora amoris; This then (to conclude) is the cut-throat of polygamie and adultery, of polygamie, for which cause children Are called pignora amoris; This then (to conclude) is the cutthroat of polygamy and adultery, of polygamy, p-acp r-crq n1 n2 vbr vvn fw-la fw-la; d av (pc-acp vvi) vbz dt n1 pp-f n1 cc n1, pp-f n1, (59) sermon (DIV2) 959 Page 227
5342 because God saith, they two shall be one flesh; therefore more than two in the conjunction is intollerable; Because God Says, they two shall be one Flesh; Therefore more than two in the conjunction is intolerable; c-acp np1 vvz, pns32 crd vmb vbi crd n1; av dc cs crd p-acp dt n1 vbz j; (59) sermon (DIV2) 959 Page 227
5343 of adultery it is the overthrow, because he will have two by this combination to be but one body, of adultery it is the overthrow, Because he will have two by this combination to be but one body, pp-f n1 pn31 vbz dt n1, c-acp pns31 vmb vhi crd p-acp d n1 pc-acp vbi p-acp crd n1, (59) sermon (DIV2) 959 Page 227
5344 wherefore it is an abhomination and monster of nature, for one man to be two bodies, Wherefore it is an abomination and monster of nature, for one man to be two bodies, c-crq pn31 vbz dt n1 cc n1 pp-f n1, p-acp crd n1 pc-acp vbi crd n2, (59) sermon (DIV2) 959 Page 227
5345 for he which joyneth himself to a harlot, thereby made one body with her, 1 Cor. 6. 16. And here we see that he is also one body with his wife, for he which Joineth himself to a harlot, thereby made one body with her, 1 Cor. 6. 16. And Here we see that he is also one body with his wife, c-acp pns31 r-crq vvz px31 p-acp dt n1, av vvd crd n1 p-acp pno31, crd np1 crd crd cc av pns12 vvb cst pns31 vbz av crd n1 p-acp po31 n1, (59) sermon (DIV2) 959 Page 227
5346 and so Gods ordinance is perverted, who would have two but one body, but these leachers doe make their one bodies become two. and so God's Ordinance is perverted, who would have two but one body, but these leachers do make their one bodies become two. cc av npg1 n1 vbz vvn, r-crq vmd vhi crd p-acp crd n1, cc-acp d n2 vdb vvi po32 crd n2 vvn crd. (59) sermon (DIV2) 959 Page 227
5347 De septem versiculis, a versu 18. usque ad finem 24. qui de Matrimonio, Viro & Foeminâ agunt. De September versiculis, a versu 18. usque ad finem 24. qui de Matrimonio, Viro & Foeminâ Agunt. fw-fr fw-la fw-la, dt fw-la crd fw-la fw-la fw-la crd fw-la fw-la np1, fw-la cc fw-la fw-la. (60) sermon (DIV2) 959 Page 228
5348 FOr that our Saviour Jesus Christ, in Matthew 19. where the question of divorcement is propounded, alledgeth this place, that a man shall cleave to his Wife, FOr that our Saviour jesus christ, in Matthew 19. where the question of divorcement is propounded, allegeth this place, that a man shall cleave to his Wife, p-acp d po12 n1 np1 np1, p-acp np1 crd c-crq dt n1 pp-f n1 vbz vvn, vvz d n1, cst dt n1 vmb vvi p-acp po31 n1, (60) sermon (DIV2) 960 Page 228
5349 and leave Father and Mother, and they twain shall be one flesh, this is his further commandement, Let no man put asunder that which God hath coupled together; and leave Father and Mother, and they twain shall be one Flesh, this is his further Commandment, Let no man put asunder that which God hath coupled together; cc vvb n1 cc n1, cc pns32 crd vmb vbi crd n1, d vbz po31 jc n1, vvb dx n1 vvi av cst r-crq np1 vhz vvn av; (60) sermon (DIV2) 960 Page 228
5350 for indeed this bond may not be broken at mans pleasure. for indeed this bound may not be broken At men pleasure. p-acp av d n1 vmb xx vbi vvn p-acp ng1 n1. (60) sermon (DIV2) 960 Page 228
5351 Hence we learn discipline for the framing of our Judgements, That Marriage inviolable is the ordinance of God: Hence we Learn discipline for the framing of our Judgments, That Marriage inviolable is the Ordinance of God: av pns12 vvb n1 p-acp dt vvg pp-f po12 n2, cst n1 j vbz dt n1 pp-f np1: (60) sermon (DIV2) 960 Page 228
5352 And again, Hence we learn the duties of Marriage to be natural for the begetting of Children, And again, Hence we Learn the duties of Marriage to be natural for the begetting of Children, cc av, av pns12 vvb dt n2 pp-f n1 pc-acp vbi j p-acp dt n-vvg pp-f n2, (60) sermon (DIV2) 960 Page 228
5353 and civil for mutuall help in houshold and civil affairs. and civil for mutual help in household and civil affairs. cc j p-acp j n1 p-acp n1 cc j n2. (60) sermon (DIV2) 960 Page 228
5387 but as thou must continue in obedience to God during thy life, Psalm 146. 2. so thou must cleave to thy wife so long as you both shall live: but as thou must continue in Obedience to God during thy life, Psalm 146. 2. so thou must cleave to thy wife so long as you both shall live: cc-acp c-acp pns21 vmb vvi p-acp n1 p-acp np1 p-acp po21 n1, n1 crd crd av pns21 vmb vvi p-acp po21 n1 av av-j c-acp pn22 d vmb vvi: (60) sermon (DIV2) 965 Page 229
5354 But above these duties in adduxit Deus is a religious institution by God, and a possessing of their bodies in sanctitie and holinesse of life, not being stained with filthinesse, vain jesting or wantonnesse, which are things uncomly, Ephes. 5. 4. But their Marriage should be moderate, without excesse of lust, But above these duties in Lead Deus is a religious Institution by God, and a possessing of their bodies in sanctity and holiness of life, not being stained with filthiness, vain jesting or wantonness, which Are things uncomely, Ephesians 5. 4. But their Marriage should be moderate, without excess of lust, p-acp p-acp d n2 p-acp fw-la fw-la vbz dt j n1 p-acp np1, cc dt n-vvg pp-f po32 n2 p-acp n1 cc n1 pp-f n1, xx vbg vvn p-acp n1, j n-vvg cc n1, r-crq vbr n2 j, np1 crd crd p-acp po32 n1 vmd vbi j, p-acp n1 pp-f n1, (60) sermon (DIV2) 960 Page 228
5355 because God sought an holy and Godly seed, Malachie 2. 15. And therefore God ordained but one wife, Because God sought an holy and Godly seed, Malachi 2. 15. And Therefore God ordained but one wife, c-acp np1 vvd dt j cc j n1, np1 crd crd cc av np1 vvd p-acp crd n1, (60) sermon (DIV2) 960 Page 228
5356 and that each should sanctifie other; and that each should sanctify other; cc cst d vmd vvi j-jn; (60) sermon (DIV2) 960 Page 228
5357 for what knoweth the Wife whether she shall save her Husband, or what knoweth the Husband whether he shall save his unbeleeving Wife, 1 Cor. 7. 16. so that Marriage is for sanctification. for what Knoweth the Wife whither she shall save her Husband, or what Knoweth the Husband whither he shall save his unbelieving Wife, 1 Cor. 7. 16. so that Marriage is for sanctification. p-acp r-crq vvz dt n1 cs pns31 vmb vvi po31 n1, cc r-crq vvz dt n1 cs pns31 vmb vvi po31 vvg n1, crd np1 crd crd av d n1 vbz p-acp n1. (60) sermon (DIV2) 960 Page 228
5358 As for the speciall institution of Marriage here, in regard of the time and place, It was instituted in time of Innocencie in Paradise; As for the special Institution of Marriage Here, in regard of the time and place, It was instituted in time of Innocence in Paradise; c-acp p-acp dt j n1 pp-f n1 av, p-acp n1 pp-f dt n1 cc n1, pn31 vbds vvn p-acp n1 pp-f n1 p-acp n1; (60) sermon (DIV2) 961 Page 228
5359 which state of Marriage is not only a thing tolerable, or a thing alowable, as a thing indifferent, or commendable in some alone; which state of Marriage is not only a thing tolerable, or a thing allowable, as a thing indifferent, or commendable in Some alone; r-crq n1 pp-f n1 vbz xx av-j dt n1 j, cc dt n1 j, c-acp dt n1 j, cc j p-acp d av-j; (60) sermon (DIV2) 961 Page 228
5360 but Marriage is honourable among all persons, all degrees, as it is in the 13. Hebrews 4. according to that in the Psalme, Man being in honour, which time of honour was in time of Innocencie. but Marriage is honourable among all Persons, all Degrees, as it is in the 13. Hebrews 4. according to that in the Psalm, Man being in honour, which time of honour was in time of Innocence. cc-acp n1 vbz j p-acp d n2, d n2, c-acp pn31 vbz p-acp dt crd np1 crd vvg p-acp cst p-acp dt n1, n1 vbg p-acp n1, r-crq n1 pp-f n1 vbds p-acp n1 pp-f n1. (60) sermon (DIV2) 961 Page 228
5361 Now there are seven honors of Marriage, The first is of necessitie; Now there Are seven honours of Marriage, The First is of necessity; av a-acp vbr crd n2 pp-f n1, dt ord vbz pp-f n1; (60) sermon (DIV2) 961 Page 228
5362 for that since Adams fall the disease of incontinencie is common to all sorts of men; for that since Adams fallen the disease of incontinency is Common to all sorts of men; p-acp d c-acp npg1 vvb dt n1 pp-f n1 vbz j p-acp d n2 pp-f n2; (60) sermon (DIV2) 961 Page 228
5363 therefore Marriage is offered to all sorts of men without respect. Therefore Marriage is offered to all sorts of men without respect. av n1 vbz vvn p-acp d n2 pp-f n2 p-acp n1. (60) sermon (DIV2) 961 Page 228
5364 The second honour is of antiquitie, which was the next instituted to the Law of obedience, Lex Matrimonii est ipsa lege antiquior. The second honour is of antiquity, which was the next instituted to the Law of Obedience, Lex Matrimonii est ipsa lege Antiquior. dt ord n1 vbz pp-f n1, r-crq vbds dt ord vvd p-acp dt n1 pp-f n1, fw-la np1 fw-la fw-la fw-la n1. (60) sermon (DIV2) 961 Page 228
5365 The third honor, as the Schoolmen call it, is of causalitie, see Exod. 12. 20. The fourth and fift honors are out of the place in Paradise, in the presence of Heavenly Angels, and out of the time in time of Innocencie. The third honour, as the Schoolmen call it, is of causality, see Exod 12. 20. The fourth and fift honours Are out of the place in Paradise, in the presence of Heavenly Angels, and out of the time in time of Innocence. dt ord n1, c-acp dt n2 vvb pn31, vbz pp-f n1, vvb np1 crd crd dt ord cc ord n2 vbr av pp-f dt n1 p-acp n1, p-acp dt n1 pp-f j n2, cc av pp-f dt n1 p-acp n1 pp-f n1. (60) sermon (DIV2) 961 Page 228
5366 The sixth honor which maketh Marriage most honorable, is the presence and presidence of God himself, by his dixit in the 18. verse, God said it is not good that man should be alone; The sixth honour which makes Marriage most honourable, is the presence and presidence of God himself, by his dixit in the 18. verse, God said it is not good that man should be alone; dt ord n1 r-crq vvz n1 av-ds j, vbz dt n1 cc n1 pp-f np1 px31, p-acp po31 fw-la p-acp dt crd n1, np1 vvd pn31 vbz xx j cst n1 vmd vbi j; (60) sermon (DIV2) 961 Page 228
5367 and by his adduxit he brought her to the Man; and by his conjunxit, whom God hath joyned; and by his Lead he brought her to the Man; and by his conjunxit, whom God hath joined; cc p-acp po31 n1 pns31 vvd pno31 p-acp dt n1; cc p-acp po31 n1, ro-crq np1 vhz vvn; (60) sermon (DIV2) 961 Page 228
5368 and by Gods benedixit, in the 1. chap. 28. and God blessed them The last thing which maketh Marriage honourable is, that it is Mysterium magnum, wherein is a resemblance even of Christ and of his Church, the 5. Ephesians 32. and by God's benedixit, in the 1. chap. 28. and God blessed them The last thing which makes Marriage honourable is, that it is Mysterium magnum, wherein is a resemblance even of christ and of his Church, the 5. Ephesians 32. cc p-acp npg1 fw-la, p-acp dt crd n1 crd cc np1 vvd pno32 dt ord n1 r-crq vvz n1 j vbz, cst pn31 vbz fw-la fw-la, c-crq vbz dt n1 av pp-f np1 cc pp-f po31 n1, dt crd np1 crd (60) sermon (DIV2) 961 Page 229
5369 Thirdly, in respect of the persons of Adam and Eve, it was good for Adam to have a wife; Thirdly, in respect of the Persons of Adam and Eve, it was good for Adam to have a wife; ord, p-acp n1 pp-f dt n2 pp-f np1 cc n1, pn31 vbds j p-acp np1 pc-acp vhi dt n1; (60) sermon (DIV2) 962 Page 229
5388 It is not trouble that must break the bond of marriage: It is not age nor sickness must part them. It is not trouble that must break the bound of marriage: It is not age nor sickness must part them. pn31 vbz xx n1 cst vmb vvi dt n1 pp-f n1: pn31 vbz xx n1 ccx n1 vmb vvi pno32. (60) sermon (DIV2) 965 Page 229
5370 it is permitted to Bishops to have one wife, Titus 1. 6. 1 Tim. 3. 2. the Apostles themselves had wives, 1 Cor. 9. 5. There were never such Saints in the world, it is permitted to Bishops to have one wife, Titus 1. 6. 1 Tim. 3. 2. the Apostles themselves had wives, 1 Cor. 9. 5. There were never such Saints in the world, pn31 vbz vvn p-acp n2 pc-acp vhi crd n1, np1 crd crd crd np1 crd crd dt n2 px32 vhn n2, crd np1 crd crd pc-acp vbdr av-x d n2 p-acp dt n1, (60) sermon (DIV2) 962 Page 229
5371 as were Saint Adam, and Saint Eve in the estate of their innocencie & integrity, yet were they married. as were Faint Adam, and Saint Eve in the estate of their innocence & integrity, yet were they married. c-acp vbdr j np1, cc n1 np1 p-acp dt n1 pp-f po32 n1 cc n1, av vbdr pns32 vvn. (60) sermon (DIV2) 962 Page 229
5372 There are none, of what degree soever, that are so holy, but by the example of Adam & Eve, they may take upon them this estate of marriage, which is honorable among all men: There Are none, of what degree soever, that Are so holy, but by the Exampl of Adam & Eve, they may take upon them this estate of marriage, which is honourable among all men: pc-acp vbr pix, pp-f r-crq n1 av, cst vbr av j, cc-acp p-acp dt n1 pp-f np1 cc n1, pns32 vmb vvi p-acp pno32 d n1 pp-f n1, r-crq vbz j p-acp d n2: (60) sermon (DIV2) 962 Page 229
5373 it is honorable in all, it is not intollerable in some. it is honourable in all, it is not intolerable in Some. pn31 vbz j p-acp d, pn31 vbz xx j p-acp d. (60) sermon (DIV2) 962 Page 229
5374 Hebr. 13. 4. 1 Cor. 4. 1. this may be restrained in some sorts of men, not to be condemned in any; Hebrew 13. 4. 1 Cor. 4. 1. this may be restrained in Some sorts of men, not to be condemned in any; np1 crd crd crd np1 crd crd d vmb vbi vvn p-acp d n2 pp-f n2, xx pc-acp vbi vvn p-acp d; (60) sermon (DIV2) 962 Page 229
5375 for Marriage, which is honourable in all men, dishonoureth no man. Thus much for the framing of our Judgments. for Marriage, which is honourable in all men, Dishonors no man. Thus much for the framing of our Judgments. p-acp n1, r-crq vbz j p-acp d n2, vvz dx n1. av av-d c-acp dt vvg pp-f po12 n2. (60) sermon (DIV2) 962 Page 229
5376 Now of the practise, which we will divide into the precedents before Marriage, the duties in Marriage, and the dissolution of Marriage. First touching the precedents; Now of the practice, which we will divide into the precedents before Marriage, the duties in Marriage, and the dissolution of Marriage. First touching the precedents; av pp-f dt n1, r-crq pns12 vmb vvi p-acp dt n2 p-acp n1, dt n2 p-acp n1, cc dt n1 pp-f n1. ord vvg dt n2; (60) sermon (DIV2) 963 Page 229
5377 we are not to enter into it unadvisedly, but with deliberation; we Are not to enter into it unadvisedly, but with deliberation; pns12 vbr xx pc-acp vvi p-acp pn31 av-j, cc-acp p-acp n1; (60) sermon (DIV2) 964 Page 229
5378 and to seek with Adam for a meet help, which if we cannot finde, then to commit our selves to God; and to seek with Adam for a meet help, which if we cannot find, then to commit our selves to God; cc pc-acp vvi p-acp np1 p-acp dt j n1, r-crq cs pns12 vmbx vvi, cs pc-acp vvi po12 n2 p-acp np1; (60) sermon (DIV2) 964 Page 229
5379 which we may gather out of Gods speeches, who said faciamus and not siat: And again Adam slept while she was framed by God. This deliberation is generall; which we may gather out of God's Speeches, who said Faciamus and not siat: And again Adam slept while she was framed by God. This deliberation is general; r-crq pns12 vmb vvi av pp-f npg1 n2, r-crq vvd fw-la cc xx j: cc av np1 vvn cs pns31 vbds vvn p-acp np1. d n1 vbz j; (60) sermon (DIV2) 964 Page 229
5380 whether it be good to marry at all? or else it is speciall, whether it be good to marry such or such a person? For the first God seeth it is not good for man to be alone. whither it be good to marry At all? or Else it is special, whither it be good to marry such or such a person? For the First God sees it is not good for man to be alone. cs pn31 vbb j pc-acp vvi p-acp d? cc av pn31 vbz j, cs pn31 vbb j pc-acp vvi d cc d dt n1? p-acp dt ord np1 vvz pn31 vbz xx j p-acp n1 pc-acp vbi j. (60) sermon (DIV2) 965 Page 229
5381 Good is not taken there (as I told you heretofore) for opposite to evill, but to inconvenient; Good is not taken there (as I told you heretofore) for opposite to evil, but to inconvenient; j vbz xx vvn a-acp (c-acp pns11 vvd pn22 av) p-acp j-jn p-acp j-jn, p-acp p-acp j; (60) sermon (DIV2) 965 Page 229
5382 and the good of convenience, is gathered by the circumstance against both the extremes: the one is the forbidding to marry, 1 Tim. 4. 3. The other extreme is, and the good of convenience, is gathered by the circumstance against both the extremes: the one is the forbidding to marry, 1 Tim. 4. 3. The other extreme is, cc dt j pp-f n1, vbz vvn p-acp dt n1 p-acp d dt n2-jn: dt pi vbz dt vvg pc-acp vvi, crd np1 crd crd dt j-jn j-jn vbz, (60) sermon (DIV2) 965 Page 229
5383 for that they saw the daughters of men to be fair, they took Wives according to their own lust and liking, chap. 6. 2. The one of the circumstances is grounded upon the person, the other upon the time; for that they saw the daughters of men to be fair, they took Wives according to their own lust and liking, chap. 6. 2. The one of the Circumstances is grounded upon the person, the other upon the time; p-acp d pns32 vvd dt n2 pp-f n2 pc-acp vbi j, pns32 vvd n2 vvg p-acp po32 d n1 cc n-vvg, n1 crd crd dt crd pp-f dt n2 vbz vvn p-acp dt n1, dt j-jn p-acp dt n1; (60) sermon (DIV2) 965 Page 229
5384 for as it is in the Preacher 3. 5. there is a time to embraee, and a time to be farre off from embracing. for as it is in the Preacher 3. 5. there is a time to embraee, and a time to be Far off from embracing. c-acp c-acp pn31 vbz p-acp dt n1 crd crd pc-acp vbz dt n1 p-acp n1, cc dt n1 pc-acp vbi av-j a-acp p-acp vvg. (60) sermon (DIV2) 965 Page 229
5385 I suppose saith Paul 1. Cor. 7. 26. it is good to be single for the present necessitie, in time of affliction. I suppose Says Paul 1. Cor. 7. 26. it is good to be single for the present necessity, in time of affliction. pns11 vvb vvz np1 crd np1 crd crd pn31 vbz j pc-acp vbi j p-acp dt j n1, p-acp n1 pp-f n1. (60) sermon (DIV2) 965 Page 229
5386 Yet in Malachi 2. 14. the Prophet calleth the wife uxor faederis, the wife of thy covenant, from whom at no time thou must goe to cleave to another; Yet in Malachi 2. 14. the Prophet calls the wife uxor faederis, the wife of thy Covenant, from whom At no time thou must go to cleave to Another; av p-acp np1 crd crd dt n1 vvz dt n1 fw-la fw-la, dt n1 pp-f po21 n1, p-acp ro-crq p-acp dx n1 pns21 vmb vvi pc-acp vvi p-acp j-jn; (60) sermon (DIV2) 965 Page 229
5408 nor the price of a dog, that is, an Whoremonger into the house of the Lord. nor the price of a dog, that is, an Whoremonger into the house of the Lord. ccx dt n1 pp-f dt n1, cst vbz, dt n1 p-acp dt n1 pp-f dt n1. (60) sermon (DIV2) 967 Page 230
5390 Genesis 27. 9. and in sickness Amnon knew Tamar would visit him and cherish him, the 2. of Sam. 13. 6. nothing may part them but for Fornication and Adulterie. Genesis 27. 9. and in sickness Amnon knew Tamar would visit him and cherish him, the 2. of Sam. 13. 6. nothing may part them but for Fornication and Adultery. n1 crd crd cc p-acp n1 np1 vvd np1 vmd vvi pno31 cc vvi pno31, dt crd pp-f np1 crd crd pix vmb vvi pno32 p-acp p-acp n1 cc n1. (60) sermon (DIV2) 965 Page 229
5391 At touching the circumstance of the persons: At touching the circumstance of the Persons: p-acp vvg dt n1 pp-f dt n2: (60) sermon (DIV2) 965 Page 229
5392 there are some that cannot be married, saith Christ, Matthew 19. 12. for some, faith he, are chaste from their Mothers bellie; there Are Some that cannot be married, Says christ, Matthew 19. 12. for Some, faith he, Are chaste from their Mother's belly; a-acp vbr d cst vmbx vbi vvn, vvz np1, np1 crd crd p-acp d, n1 pns31, vbr j p-acp po32 ng1 n1; (60) sermon (DIV2) 965 Page 229
5393 who are, say the Fathers, borne chaste by some incurable disease and are unable to marrie; who Are, say the Father's, born chaste by Some incurable disease and Are unable to marry; r-crq vbr, vvb dt n2, vvn j p-acp d j n1 cc vbr j pc-acp vvi; (60) sermon (DIV2) 965 Page 229
5394 and there be some that be made chaste by men, such as are gelded and cut; and there be Some that be made chaste by men, such as Are gelded and Cut; cc pc-acp vbi d cst vbb vvn j p-acp n2, d c-acp vbr vvn cc vvn; (60) sermon (DIV2) 965 Page 230
5395 and some are chaste which have made themselves chaste for the Kingdome of Heaven, that is, to whom God hath given thgift of continencie and 〈 ◊ 〉, and Some Are chaste which have made themselves chaste for the Kingdom of Heaven, that is, to whom God hath given thgift of continency and 〈 ◊ 〉, cc d vbr j r-crq vhb vvn px32 j p-acp dt n1 pp-f n1, cst vbz, p-acp ro-crq np1 vhz vvn n1 pp-f n1 cc 〈 sy 〉, (60) sermon (DIV2) 965 Page 230
5396 as Paul expoundeth it, 1 Cor. 7. 7. yet as Paul speaketh in the 28. verse, If thou take a wife, thou sennest not; as Paul expoundeth it, 1 Cor. 7. 7. yet as Paul speaks in the 28. verse, If thou take a wife, thou sennest not; c-acp np1 vvz pn31, crd np1 crd crd av c-acp np1 vvz p-acp dt crd n1, cs pns21 vvb dt n1, pns21 js xx; (60) sermon (DIV2) 965 Page 230
5397 If a Virgin marrie she sinneth not: If a Virgae marry she Sinneth not: cs dt n1 vvi pns31 vvz xx: (60) sermon (DIV2) 965 Page 230
5398 such as are married have trouble in the flesh, as wordly cares of their Children and of their Families, they are troublea with a prick in the flesh. such as Are married have trouble in the Flesh, as wordly Cares of their Children and of their Families, they Are troublea with a prick in the Flesh. d c-acp vbr j-vvn vhb n1 p-acp dt n1, p-acp j n2 pp-f po32 n2 cc pp-f po32 n2, pns32 vbr n1 p-acp dt n1 p-acp dt n1. (60) sermon (DIV2) 965 Page 230
5399 Adams cleaving to Eve must be a way and means to cleave the faster unto God, to cleave unto the Lord without separation, as it is in 1 Cor. 7. 35. Now there are two spirits which would withdraw us from this conjunction, the one is of the world, the world and the cares thereof, the other of Fornication: Adams cleaving to Eve must be a Way and means to cleave the faster unto God, to cleave unto the Lord without separation, as it is in 1 Cor. 7. 35. Now there Are two spirits which would withdraw us from this conjunction, the one is of the world, the world and the Cares thereof, the other of Fornication: npg1 vvg p-acp n1 vmb vbi dt n1 cc n2 pc-acp vvi dt jc p-acp np1, pc-acp vvi p-acp dt n1 p-acp n1, c-acp pn31 vbz p-acp crd np1 crd crd av a-acp vbr crd n2 r-crq vmd vvi pno12 p-acp d n1, dt pi vbz pp-f dt n1, dt n1 cc dt n2 av, dt n-jn pp-f n1: (60) sermon (DIV2) 966 Page 230
5400 There be those that seek their own, and regard not that is Christs, Philip. There be those that seek their own, and regard not that is Christ, Philip. pc-acp vbi d cst vvb po32 d, cc vvb xx cst vbz npg1, np1. (60) sermon (DIV2) 966 Page 230
5401 2. 21. And the spirit of fornication will not suffer them to know the Lord, Osee 5. 4. And lest that man should be exalted over much there was given to man a prick in the flesh, 2 Cor. 12. 7. So that as Paul saith, 1 Cor. 7. 38. He that giveth his daughter in marriage doth well, 2. 21. And the Spirit of fornication will not suffer them to know the Lord, Hosea 5. 4. And lest that man should be exalted over much there was given to man a prick in the Flesh, 2 Cor. 12. 7. So that as Paul Says, 1 Cor. 7. 38. He that gives his daughter in marriage does well, crd crd cc dt n1 pp-f n1 vmb xx vvi pno32 pc-acp vvi dt n1, j crd crd cc cs d n1 vmd vbi vvn p-acp d a-acp vbds vvn p-acp n1 dt n1 p-acp dt n1, crd np1 crd crd av cst p-acp np1 vvz, crd np1 crd crd pns31 cst vvz po31 n1 p-acp n1 vdz av, (60) sermon (DIV2) 966 Page 230
5402 but he that giveth her not to marriage doth better, for that through mans 〈 ◊ 〉, not by gods institution, Marriage bringeth cares and troubles: but he that gives her not to marriage does better, for that through men 〈 ◊ 〉, not by God's Institution, Marriage brings Cares and Troubles: cc-acp pns31 cst vvz pno31 xx p-acp n1 vdz vvi, p-acp cst p-acp ng1 〈 sy 〉, xx p-acp ng1 n1, n1 vvz n2 cc n2: (60) sermon (DIV2) 966 Page 230
5403 So that St. Pauls bonum, It is not good to touch a Woman, and Moses bonum here, It is not good for Man to be alone, in regard of divers 〈 ◊ 〉, may both take place; So that Saint Paul's bonum, It is not good to touch a Woman, and Moses bonum Here, It is not good for Man to be alone, in regard of diverse 〈 ◊ 〉, may both take place; av cst n1 np1 fw-la, pn31 vbz xx j pc-acp vvi dt n1, cc np1 fw-la av, pn31 vbz xx j p-acp n1 pc-acp vbi j, p-acp n1 pp-f j 〈 sy 〉, vmb d vvi n1; (60) sermon (DIV2) 966 Page 230
5404 and by good deliberation, If I can 〈 ◊ 〉, it is good to be alone, and by good deliberation, If I can 〈 ◊ 〉, it is good to be alone, cc p-acp j n1, cs pns11 vmb 〈 sy 〉, pn31 vbz j pc-acp vbi j, (60) sermon (DIV2) 966 Page 230
5405 If I cannot, to avoid fornication, it is good to 〈 ◊ 〉. If I cannot, to avoid fornication, it is good to 〈 ◊ 〉. cs pns11 vmbx, pc-acp vvi n1, pn31 vbz j pc-acp 〈 sy 〉. (60) sermon (DIV2) 966 Page 230
5406 But, if we doe conclude with Moses, It is not good to be alone, it is good to marrie: But, if we do conclude with Moses, It is not good to be alone, it is good to marry: p-acp, cs pns12 vdb vvi p-acp np1, pn31 vbz xx j pc-acp vbi j, pn31 vbz j pc-acp vvi: (60) sermon (DIV2) 967 Page 230
5407 We must then, not resolve to be as a dog, as it is in Deut. 23. 18. God commandeth, not to bring the hire of a whore, We must then, not resolve to be as a dog, as it is in Deuteronomy 23. 18. God commands, not to bring the hire of a whore, pns12 vmb av, xx vvi pc-acp vbi p-acp dt n1, c-acp pn31 vbz p-acp np1 crd crd np1 vvz, xx pc-acp vvi dt n1 pp-f dt n1, (60) sermon (DIV2) 967 Page 230
5410 not of wicked Lamech, who took two wives, chap. 4. 19. and brought in Polygamic first, who brake the institution of Paradise, that they two should be one flesh: not of wicked Lamech, who took two wives, chap. 4. 19. and brought in Polygamic First, who brake the Institution of Paradise, that they two should be one Flesh: xx pp-f j vvb, r-crq vvd crd n2, n1 crd crd cc vvn p-acp np1 ord, r-crq vvd dt n1 pp-f n1, cst pns32 crd vmd vbi crd n1: (60) sermon (DIV2) 967 Page 230
5411 And if any might have had Polygamie, Adam might above any; And if any might have had Polygamy, Adam might above any; cc cs d vmd vhi vhn n1, np1 vmd p-acp d; (60) sermon (DIV2) 967 Page 230
5412 But yet God took out of Adam but one rib, brought unto Adam but one Eve, that they two might be one flesh; But yet God took out of Adam but one rib, brought unto Adam but one Eve, that they two might be one Flesh; cc-acp av np1 vvd av pp-f np1 p-acp crd n1, vvn p-acp np1 p-acp crd n1, cst pns32 crd vmd vbi crd n1; (60) sermon (DIV2) 967 Page 230
5413 and better and more holy was it to have one than manie wives. Two wives are an impediment to unitie, it breedeth much dissention in the house, and better and more holy was it to have one than many wives. Two wives Are an impediment to unity, it breeds much dissension in the house, cc av-jc cc av-dc j vbds pn31 pc-acp vhi crd cs d n2. crd n2 vbr dt n1 p-acp n1, pn31 vvz d n1 p-acp dt n1, (60) sermon (DIV2) 967 Page 230
5414 and disquiet to the husband, as I shewed you in the example of Hannah and Peninnah, the two wives of Elkanah, 1 Sam. 1. 7. and it breedeth dissention between the seed 〈 ◊ 〉 them two: and disquiet to the husband, as I showed you in the Exampl of Hannah and Peninnah, the two wives of Elkanah, 1 Sam. 1. 7. and it breeds dissension between the seed 〈 ◊ 〉 them two: cc vvi p-acp dt n1, c-acp pns11 vvd pn22 p-acp dt n1 pp-f np1 cc np1, dt crd n2 pp-f np1, crd np1 crd crd cc pn31 vvz n1 p-acp dt n1 〈 sy 〉 pno32 crd: (60) sermon (DIV2) 967 Page 230
5415 there was not only dissention between Sarah and Agar, but even that Ismael the Childe of the Bond-woman, could not agree with Isaac the son of the Free-woman, but mocked him, chap. 21. 9. there was not only dissension between Sarah and Agar, but even that Ishmael the Child of the Bondwoman, could not agree with Isaac the son of the Freewoman, but mocked him, chap. 21. 9. pc-acp vbds xx av-j n1 p-acp np1 cc np1, p-acp av cst np1 dt n1 pp-f dt n1, vmd xx vvi p-acp np1 dt n1 pp-f dt n1, p-acp vvd pno31, n1 crd crd (60) sermon (DIV2) 967 Page 230
5416 Now touching our particular deliberation, 〈 ◊ 〉 we must have but one, to consider what persons are meer, Now touching our particular deliberation, 〈 ◊ 〉 we must have but one, to Consider what Persons Are mere, av vvg po12 j n1, 〈 sy 〉 pns12 vmb vhi cc-acp crd, pc-acp vvi r-crq n2 vbr j, (60) sermon (DIV2) 968 Page 230
5417 and what 〈 ◊ 〉 meet, this is for our choice and our refusall. and what 〈 ◊ 〉 meet, this is for our choice and our refusal. cc r-crq 〈 sy 〉 vvi, d vbz p-acp po12 n1 cc po12 n1. (60) sermon (DIV2) 968 Page 230
5418 First, we are to seek a meet match, and if we cannot finde such an one, First, we Are to seek a meet match, and if we cannot find such an one, ord, pns12 vbr pc-acp vvi dt j n1, cc cs pns12 vmbx vvi d dt pi, (60) sermon (DIV2) 968 Page 230
5419 then we are to pray for one at the hands of God, not to say, I will make to may self a meet help, not to perswade in himself, to be any such abilitie; then we Are to pray for one At the hands of God, not to say, I will make to may self a meet help, not to persuade in himself, to be any such ability; cs pns12 vbr pc-acp vvi p-acp pi p-acp dt n2 pp-f np1, xx pc-acp vvi, pns11 vmb vvi pc-acp vmb n1 dt j n1, xx pc-acp vvi p-acp px31, pc-acp vbi d d n1; (60) sermon (DIV2) 968 Page 230
5420 but recommending our selves to God, to fall asleep with Adam, that is, to lodge up our own senses and affections, not to follow the example of those in chap. 6. 2. who seeing the daughters of men to be fair, took them wives of all they liked, not such as God appointed, but recommending our selves to God, to fallen asleep with Adam, that is, to lodge up our own Senses and affections, not to follow the Exampl of those in chap. 6. 2. who seeing the daughters of men to be fair, took them wives of all they liked, not such as God appointed, cc-acp vvg po12 n2 p-acp np1, pc-acp vvi j p-acp np1, cst vbz, pc-acp vvi a-acp po12 d n2 cc n2, xx pc-acp vvi dt n1 pp-f d p-acp n1 crd crd r-crq vvg dt n2 pp-f n2 pc-acp vbi j, vvd pno32 n2 pp-f d pns32 vvd, xx d c-acp np1 vvd, (60) sermon (DIV2) 968 Page 231
5421 for such wives shall be as snares to their husbands; for such wives shall be as snares to their Husbands; c-acp d n2 vmb vbi c-acp n2 p-acp po32 n2; (60) sermon (DIV2) 968 Page 231
5422 Saul he gave his daughter Micholl to deceive David, 1 Sam. 18. 21. Adam, the father of Mankinde, Saul he gave his daughter Michael to deceive David, 1 Sam. 18. 21. Adam, the father of Mankind, np1 pns31 vvd po31 n1 np1 pc-acp vvi np1, crd np1 crd crd np1, dt n1 pp-f n1, (60) sermon (DIV2) 968 Page 231
5423 and Abraham the Father of the Faithfull, recommended themselves to God in this matter, as in chap. 24. 12. the servant of Abraham that went to finde a wife for Isaac, prayed God to send him good successe: and Abraham the Father of the Faithful, recommended themselves to God in this matter, as in chap. 24. 12. the servant of Abraham that went to find a wife for Isaac, prayed God to send him good success: cc np1 dt n1 pp-f dt j, vvd px32 p-acp np1 p-acp d n1, c-acp p-acp n1 crd crd dt n1 pp-f np1 cst vvd pc-acp vvi dt n1 p-acp np1, vvd np1 pc-acp vvi pno31 j n1: (60) sermon (DIV2) 968 Page 231
5424 And in the 63. verse Isaac was at prayer in the field, when he beheld his wife comming with Camels, In the 27. chap. 20. when Isaac asked his 〈 ◊ 〉, How he had found him meate so quickly: And in the 63. verse Isaac was At prayer in the field, when he beheld his wife coming with Camels, In the 27. chap. 20. when Isaac asked his 〈 ◊ 〉, How he had found him meat so quickly: cc p-acp dt crd n1 np1 vbds p-acp n1 p-acp dt n1, c-crq pns31 vvd po31 n1 vvg p-acp n2, p-acp dt crd n1 crd c-crq np1 vvd po31 〈 sy 〉, c-crq pns31 vhd vvn pno31 n1 av av-j: (60) sermon (DIV2) 968 Page 231
5425 Jacob answered, because the Lord thy God brought it to my hand. And if we trust in the Lord, he will bring a wife into our hand, Jacob answered, Because the Lord thy God brought it to my hand. And if we trust in the Lord, he will bring a wife into our hand, np1 vvd, c-acp dt n1 po21 n1 vvd pn31 p-acp po11 n1. cc cs pns12 vvb p-acp dt n1, pns31 vmb vvi dt n1 p-acp po12 n1, (60) sermon (DIV2) 968 Page 231
5426 as he did here into Adams hand. as he did Here into Adams hand. c-acp pns31 vdd av p-acp npg1 n1. (60) sermon (DIV2) 968 Page 231
5428 First, Against the matching with Infidels, For that Marriage was instituted, not only for the Oeconomicall estate and strength of houshold; First, Against the matching with Infidels, For that Marriage was instituted, not only for the Economical estate and strength of household; ord, p-acp dt vvg p-acp n2, c-acp cst n1 vbds vvn, xx av-j p-acp dt j n1 cc n1 pp-f n1; (60) sermon (DIV2) 970 Page 231
5429 but for the Church, for the Ecclesiasticall union. Secondly, The wife must be an help to make us cleave to God without separation. but for the Church, for the Ecclesiastical Union. Secondly, The wife must be an help to make us cleave to God without separation. cc-acp p-acp dt n1, p-acp dt j n1. ord, dt n1 vmb vbi dt n1 pc-acp vvi pno12 vvi p-acp np1 p-acp n1. (60) sermon (DIV2) 970 Page 231
5430 Thirdly, She must be like unto him in the best part of his likenesse, wherin he is like unto God, that is, in holinesse and righteousnesse of life. Thirdly, She must be like unto him in the best part of his likeness, wherein he is like unto God, that is, in holiness and righteousness of life. ord, pns31 vmb vbi j p-acp pno31 p-acp dt js n1 pp-f po31 n1, c-crq pns31 vbz av-j p-acp np1, cst vbz, p-acp n1 cc n1 pp-f n1. (60) sermon (DIV2) 970 Page 231
5431 Fourthly, God is said to build the wife, for the spirituall edification of them both. And fifthly, Because Deus non adduxit uxorem among the Infidells. Fourthly, God is said to built the wife, for the spiritual edification of them both. And fifthly, Because Deus non Lead uxorem among the Infidels. ord, np1 vbz vvn pc-acp vvi dt n1, p-acp dt j n1 pp-f pno32 d. cc ord, c-acp fw-la fw-fr fw-la fw-la p-acp dt n2. (60) sermon (DIV2) 970 Page 231
5432 These reasons make such Marriages to be excepted; These Reasons make such Marriages to be excepted; np1 n2 vvi d n2 pc-acp vbi vvn; (60) sermon (DIV2) 970 Page 231
5433 for that wives that are without virtue, and the fear of God, are hindrances to Man, whom God will not bring to Man; for that wives that Are without virtue, and the Fear of God, Are hindrances to Man, whom God will not bring to Man; p-acp d n2 cst vbr p-acp n1, cc dt n1 pp-f np1, vbr n2 p-acp n1, ro-crq np1 vmb xx vvi p-acp n1; (60) sermon (DIV2) 970 Page 231
5434 wherefore Paul saith, Let every one marry, tantum in domino, only in the Lord: So that Heathen and prophane Marriages are excluded, and wantonnesse is excluded; Wherefore Paul Says, Let every one marry, Tantum in domino, only in the Lord: So that Heathen and profane Marriages Are excluded, and wantonness is excluded; q-crq np1 vvz, vvb d crd vvi, fw-la p-acp fw-la, av-j p-acp dt n1: av d j-jn cc j n2 vbr vvn, cc n1 vbz vvn; (60) sermon (DIV2) 970 Page 231
5435 such was that of Sampson to Dalilah in Judges 16. 4. Secondly, All incestious Marriages are excepted: such was that of Sampson to Delilah in Judges 16. 4. Secondly, All incestuous Marriages Are excepted: d vbds d pp-f np1 p-acp np1 p-acp n2 crd crd ord, d j n2 vbr vvn: (60) sermon (DIV2) 970 Page 231
5436 For, say the Fathers, when God made Eve, he made her not of the loynes or seed of Man, not by any mixture of his blood naturally, For, say the Father's, when God made Eve, he made her not of the loins or seed of Man, not by any mixture of his blood naturally, c-acp, vvb dt n2, c-crq np1 vvd np1, pns31 vvd pno31 xx pp-f dt n2 cc n1 pp-f n1, xx p-acp d n1 pp-f po31 n1 av-j, (60) sermon (DIV2) 971 Page 231
5437 but she was made of a rib, of a bone, artificially. but she was made of a rib, of a bone, artificially. cc-acp pns31 vbds vvn pp-f dt n1, pp-f dt n1, av-j. (60) sermon (DIV2) 971 Page 231
5438 We are to forsake Father or Mother, or any of our kinne, where there is any mixture of blood, to cleave to our Wife, We Are to forsake Father or Mother, or any of our kin, where there is any mixture of blood, to cleave to our Wife, pns12 vbr pc-acp vvi n1 cc n1, cc d pp-f po12 n1, c-crq pc-acp vbz d n1 pp-f n1, pc-acp vvi p-acp po12 n1, (60) sermon (DIV2) 971 Page 231
5439 so that we must not marry with our parents, or our kinred: so that we must not marry with our Parents, or our kindred: av cst pns12 vmb xx vvi p-acp po12 n2, cc po12 n1: (60) sermon (DIV2) 971 Page 231
5440 God himself saith in his Law These be unlawfull Marriages, and are forbidden in Leviticus 18. 5. touching consanguinity; in the 11. touching affinity: God himself Says in his Law These be unlawful Marriages, and Are forbidden in Leviticus 18. 5. touching consanguinity; in the 11. touching affinity: np1 px31 vvz p-acp po31 n1 d vbi j n2, cc vbr vvn p-acp np1 crd crd j-vvg n1; p-acp dt crd j-vvg n1: (60) sermon (DIV2) 971 Page 231
5441 There was no affinity between Adam and Eve, neither any consanguinity: There was no affinity between Adam and Eve, neither any consanguinity: pc-acp vbds dx n1 p-acp np1 cc n1, dx d n1: (60) sermon (DIV2) 971 Page 231
5442 and as it is in Leviticus 18. 9. We must not marrie with the daughter of our Father or of our Mother, whether she be borne at home or without, and as it is in Leviticus 18. 9. We must not marry with the daughter of our Father or of our Mother, whither she be born At home or without, cc c-acp pn31 vbz p-acp np1 crd crd pns12 vmb xx vvi p-acp dt n1 pp-f po12 n1 cc pp-f po12 n1, cs pns31 vbb vvn p-acp n1-an cc a-acp, (60) sermon (DIV2) 971 Page 231
5443 whether she be lawfully or unlawfully begotten, and this must be a 〈 ◊ 〉 Law to all the Nations of the Earth. whither she be lawfully or unlawfully begotten, and this must be a 〈 ◊ 〉 Law to all the nations of the Earth. cs pns31 vbb av-j cc av-j vvn, cc d vmb vbi dt 〈 sy 〉 n1 p-acp d dt n2 pp-f dt n1. (60) sermon (DIV2) 971 Page 231
5444 The third sort of Marriages that are excepted follow. She that was Adams wife, was taken out of Adams side, was Adams ribbe: The third sort of Marriages that Are excepted follow. She that was Adams wife, was taken out of Adams side, was Adams rib: dt ord n1 pp-f n2 cst vbr vvn vvi. pns31 cst vbds npg1 n1, vbds vvn av pp-f npg1 n1, vbds npg1 n1: (60) sermon (DIV2) 972 Page 231
5445 So that those Marriages, on the contrary side, that are conjoyned with those that have been joyned with other men, I mean in Adulterie, are disallowed, for he that coupleth himselfe with an Harlot is one body, 1 Corinth. 6. 16. To match with her, that is joyned to another by carnall companie, So that those Marriages, on the contrary side, that Are conjoined with those that have been joined with other men, I mean in Adultery, Are disallowed, for he that Coupleth himself with an Harlot is one body, 1 Corinth. 6. 16. To match with her, that is joined to Another by carnal company, av cst d n2, p-acp dt j-jn n1, cst vbr vvn p-acp d cst vhb vbn vvn p-acp j-jn n2, pns11 vvb p-acp n1, vbr vvn, c-acp pns31 cst vvz px31 p-acp dt n1 vbz crd n1, crd np1. crd crd p-acp n1 p-acp pno31, cst vbz vvn p-acp j-jn p-acp j n1, (60) sermon (DIV2) 972 Page 232
5446 or by contract, is not to be permitted. These three sorts of Matches are unfit. Now for the directing of our choise. or by contract, is not to be permitted. These three sorts of Matches Are unfit. Now for the directing of our choice. cc p-acp n1, vbz xx pc-acp vbi vvn. np1 crd n2 pp-f n2 vbr j. av p-acp dt vvg pp-f po12 n1. (60) sermon (DIV2) 972 Page 232
5447 3There are three allurements to love and liking, Pleasure, Profit and Virtue: For the first, Eve had beauty in aedificavit Deus, in that God builded her. 3There Are three allurements to love and liking, Pleasure, Profit and Virtue: For the First, Eve had beauty in aedificavit Deus, in that God built her. np1 vbr crd n2 pc-acp vvi cc n-vvg, n1, n1 cc n1: c-acp dt ord, n1 vhd n1 p-acp fw-la fw-la, p-acp cst np1 vvd pno31. (60) sermon (DIV2) 973 Page 232
5448 For the second, She had profit in adjutorem, in that she was a meet help, her matter for strength, was of a bone. For the second, She had profit in Adjutorem, in that she was a meet help, her matter for strength, was of a bone. p-acp dt ord, pns31 vhd n1 p-acp fw-la, p-acp cst pns31 vbds dt j n1, po31 n1 p-acp n1, vbds pp-f dt n1. (60) sermon (DIV2) 973 Page 232
5449 And for the third, She had virtue, in that Deus adduxit. The solder must be tempered of all these together, And for the third, She had virtue, in that Deus Lead. The solder must be tempered of all these together, cc p-acp dt ord, pns31 vhd n1, p-acp d fw-la fw-la. dt vvi vmb vbi vvn pp-f d d av, (60) sermon (DIV2) 973 Page 232
5450 for the direction of our choise out of Boaz choise, who took Ruth to be his wife. for the direction of our choice out of Boaz choice, who took Ruth to be his wife. p-acp dt n1 pp-f po12 n1 av pp-f np1 n1, r-crq vvd n1 pc-acp vbi po31 n1. (60) sermon (DIV2) 973 Page 232
5451 Why? Not only because she was beautifull, or because she might be an help unto him in his age, Why? Not only Because she was beautiful, or Because she might be an help unto him in his age, q-crq? xx av-j c-acp pns31 vbds j, cc c-acp pns31 vmd vbi dt n1 p-acp pno31 p-acp po31 n1, (60) sermon (DIV2) 973 Page 232
5452 but because all the Citie knew that she was a virtuous woman, Ruth 3. 11. for he knew that favour is deceitfull, but Because all the city knew that she was a virtuous woman, Ruth 3. 11. for he knew that favour is deceitful, cc-acp c-acp d dt n1 vvd cst pns31 vbds dt j n1, n1 crd crd p-acp pns31 vvd cst n1 vbz j, (60) sermon (DIV2) 973 Page 232
5453 and beauty is vanitie, Mulier autem timens Dominum ipsa laudabitur, as it is in Prov. 31. 30. where a great Dowrie, and beauty is vanity, Mulier autem timens Dominum ipsa laudabitur, as it is in Curae 31. 30. where a great Dowry, cc n1 vbz n1, fw-la fw-la fw-fr fw-la fw-la fw-la, c-acp pn31 vbz p-acp np1 crd crd n1 dt j n1, (60) sermon (DIV2) 973 Page 232
5454 or a womans beautie is the glue of this bond, there the glue will goe asunder, or a woman's beauty is the glue of this bound, there the glue will go asunder, cc dt ng1 n1 vbz dt n1 pp-f d n1, a-acp dt n1 vmb vvi av, (60) sermon (DIV2) 973 Page 232
5455 if wealth decay and beauty perish; and sometimes riches take the wings of an Eagle and flie away: if wealth decay and beauty perish; and sometime riches take the wings of an Eagl and fly away: cs n1 n1 cc n1 vvi; cc av n2 vvb dt n2 pp-f dt n1 cc vvi av: (60) sermon (DIV2) 973 Page 232
5456 It is virtue that maketh man and wife cleave faster together. It is virtue that makes man and wife cleave faster together. pn31 vbz n1 cst vvz n1 cc n1 vvb av-jc av. (60) sermon (DIV2) 973 Page 232
5457 Next to virtue and the fear of God, we must choose a woman of like disposition unto us, Next to virtue and the Fear of God, we must choose a woman of like disposition unto us, ord p-acp n1 cc dt n1 pp-f np1, pns12 vmb vvi dt n1 pp-f j n1 p-acp pno12, (60) sermon (DIV2) 973 Page 232
5458 or that by her discretion may be of a likely disposition, a Woman, as Peter speaketh, of a meek spirit: Abigall was a woman of singular wisdome, who by her meeknesse and discretion salved the foolishnesse of her husband; or that by her discretion may be of a likely disposition, a Woman, as Peter speaks, of a meek Spirit: Abigail was a woman of singular Wisdom, who by her meekness and discretion salved the foolishness of her husband; cc cst p-acp po31 n1 vmb vbi pp-f dt j n1, dt n1, p-acp np1 vvz, pp-f dt j n1: np1 vbds dt n1 pp-f j n1, r-crq p-acp po31 n1 cc n1 vvd dt n1 pp-f po31 n1; (60) sermon (DIV2) 973 Page 232
5459 she saved the life and preserved the wealth of Naball from utter destruction: she saved the life and preserved the wealth of Nabal from utter destruction: pns31 vvd dt n1 cc vvn dt n1 pp-f np1 p-acp j n1: (60) sermon (DIV2) 973 Page 232
5460 Abigall, that was wife and gentle, by her discretion, did agree well with Naball, who was foolish and a Churl: Abigail, that was wife and gentle, by her discretion, did agree well with Nabal, who was foolish and a Churl: np1, cst vbds n1 cc j, p-acp po31 n1, vdd vvi av p-acp n1, r-crq vbds j cc dt n1: (60) sermon (DIV2) 973 Page 232
5461 and 〈 ◊ 〉 a gratious and modest woman attaineth honor, Prov. 11. 16. She openeth her mouth with wisdome, and 〈 ◊ 〉 a gracious and modest woman attaineth honour, Curae 11. 16. She Openeth her Mouth with Wisdom, cc 〈 sy 〉 dt j cc j n1 vvz n1, np1 crd crd pns31 vvz po31 n1 p-acp n1, (60) sermon (DIV2) 973 Page 232
5462 and the Law of grace is in her tongue, Prov. 31. 26. And thirdly, as she is builded by God, and the Law of grace is in her tongue, Curae 31. 26. And Thirdly, as she is built by God, cc dt n1 pp-f n1 vbz p-acp po31 n1, np1 crd crd cc ord, c-acp pns31 vbz vvn p-acp np1, (60) sermon (DIV2) 973 Page 232
5463 so she must be such a one as will build up her husband; for 〈 ◊ 〉 Salomon, in Prov. 14. 1. A wise woman buildeth her house, so she must be such a one as will built up her husband; for 〈 ◊ 〉 Solomon, in Curae 14. 1. A wise woman builds her house, av pns31 vmb vbi d dt crd c-acp vmb vvi a-acp po31 n1; c-acp 〈 sy 〉 np1, p-acp np1 crd crd dt j n1 vvz po31 n1, (60) sermon (DIV2) 973 Page 232
5464 but the foolish destroyeth it with her own hands: but the foolish Destroyeth it with her own hands: cc-acp dt j vvz pn31 p-acp po31 d n2: (60) sermon (DIV2) 973 Page 232
5465 This property here that I mean, is that she should be a good Houswife, as we call her, such a one as overseeth the wayes of her houshold, This property Here that I mean, is that she should be a good Housewife, as we call her, such a one as overseeth the ways of her household, d n1 av cst pns11 vvb, vbz cst pns31 vmd vbi dt j n1, c-acp pns12 vvb pno31, d dt pi p-acp vvb dt n2 pp-f po31 n1, (60) sermon (DIV2) 973 Page 232
5466 and eateth not the bread of idlenesse, Prov. 31. 27. they should be as a snail still at home: and Eateth not the bred of idleness, Curae 31. 27. they should be as a snail still At home: cc vvz xx dt n1 pp-f n1, np1 crd crd pns32 vmd vbi p-acp dt n1 av p-acp n1-an: (60) sermon (DIV2) 973 Page 232
5467 And Paul in 1 Tim. 5. 13. biddeth us to refuse such women as be wanton, idle, goers about from house to house, pratlers, and busie-bodies: And Paul in 1 Tim. 5. 13. bids us to refuse such women as be wanton, idle, goers about from house to house, prattlers, and busybodies: cc np1 p-acp crd np1 crd crd vvz pno12 pc-acp vvi d n2 a-acp vbi j-jn, j, n2 a-acp p-acp n1 p-acp n1, n2, cc n2: (60) sermon (DIV2) 973 Page 232
5468 A wife must be modest, and such a one as can govern her house, such a one as will bring up her Children in virtue that her sonnes in their youth, may be as flourishing plants, A wife must be modest, and such a one as can govern her house, such a one as will bring up her Children in virtue that her Sons in their youth, may be as flourishing plants, dt n1 vmb vbi j, cc d dt crd c-acp vmb vvi po31 n1, d dt crd c-acp vmb vvi a-acp po31 n2 p-acp n1 cst po31 n2 p-acp po32 n1, vmb vbi p-acp j-vvg n2, (60) sermon (DIV2) 973 Page 232
5469 and her daughters as Ivorie Palaces, Psal. 144. 12. She must both preserve and enlarge her husbands wealth; and her daughters as Ivory Palaces, Psalm 144. 12. She must both preserve and enlarge her Husbands wealth; cc po31 n2 p-acp n1 n2, np1 crd crd pns31 vmb av-d vvi cc vvi po31 ng1 n1; (60) sermon (DIV2) 973 Page 232
5470 for if she be like the Merchants ship, she will bring her food from far, Prov. 31. 14. She considereth also a field and getteth it: for if she be like the Merchant's ship, she will bring her food from Far, Curae 31. 14. She Considereth also a field and gets it: p-acp cs pns31 vbb av-j dt ng1 n1, pns31 vmb vvi po31 n1 p-acp av-j, np1 crd crd pns31 vvz av dt n1 cc vvz pn31: (60) sermon (DIV2) 973 Page 232
5471 And lastly, they must leave that is bad and cleave to that which is good, and unto Gods Lawes, and their love must be without dissimulation, Romans 12. 9. And lastly, they must leave that is bad and cleave to that which is good, and unto God's Laws, and their love must be without dissimulation, Romans 12. 9. cc ord, pns32 vmb vvi cst vbz j cc vvb p-acp d r-crq vbz j, cc p-acp npg1 n2, cc po32 n1 vmb vbi p-acp n1, np1 crd crd (60) sermon (DIV2) 973 Page 232
5472 Thirdly, When such a partie as we have spoken of is found, we must not like Horses, ranne after them neighing, as Jeremie speaketh: Thirdly, When such a party as we have spoken of is found, we must not like Horses, ran After them neighing, as Jeremiah speaks: ord, c-crq d dt n1 c-acp pns12 vhb vvn pp-f vbz vvn, pns12 vmb xx av-j n2, vvd p-acp pno32 vvg, p-acp np1 vvz: (60) sermon (DIV2) 974 Page 233
5473 nor we must not assumere nobis uxores; we must not take wives our selves for our selves; nor we must not Assumere nobis Uxores; we must not take wives our selves for our selves; ccx pns12 vmb xx fw-la fw-la fw-la; pns12 vmb xx vvi n2 po12 n2 p-acp po12 n2; (60) sermon (DIV2) 974 Page 233
5474 but we must take her that shall be given unto us, God here brought Eve and gave her unto Adam: which authority and prerogative God giveth unto Parents, to give their Children 1 Cor. 7. 38. in Marriage, and to take wives for their Children: but we must take her that shall be given unto us, God Here brought Eve and gave her unto Adam: which Authority and prerogative God gives unto Parents, to give their Children 1 Cor. 7. 38. in Marriage, and to take wives for their Children: cc-acp pns12 vmb vvi pno31 cst vmb vbi vvn p-acp pno12, np1 av vvd n1 cc vvd pno31 p-acp np1: r-crq n1 cc n1 np1 vvz p-acp n2, pc-acp vvi po32 n2 crd np1 crd crd p-acp n1, cc pc-acp vvi n2 p-acp po32 n2: (60) sermon (DIV2) 974 Page 233
5475 In chap. 24. 4. Abraham appointeth whence a wife shall be taken for his son Isaac; and Abrahams servant craved the consent of the Parents of Rebekah, the 51. verse of that chapter. In chap. 24. 4. Abraham appoints whence a wife shall be taken for his son Isaac; and Abrahams servant craved the consent of the Parents of Rebekah, the 51. verse of that chapter. p-acp n1 crd crd np1 vvz c-crq dt n1 vmb vbi vvn p-acp po31 n1 np1; cc npg1 n1 vvd dt n1 pp-f dt n2 pp-f np1, dt crd n1 pp-f d n1. (60) sermon (DIV2) 974 Page 233
5476 Ishmael was content to have such a wife as his mother took for him out of the Land of Egypt, chap. 21. 21. Not only Isaac was content with the wife his father had provided him, Ishmael was content to have such a wife as his mother took for him out of the Land of Egypt, chap. 21. 21. Not only Isaac was content with the wife his father had provided him, np1 vbds j pc-acp vhi d dt n1 p-acp po31 n1 vvd p-acp pno31 av pp-f dt n1 pp-f np1, n1 crd crd xx av-j np1 vbds j p-acp dt n1 po31 n1 vhd vvn pno31, (60) sermon (DIV2) 974 Page 233
5477 but even Ishmaell, that was ungratious, was content with the wife his mother had ordained for him: but even Ishmael, that was ungracious, was content with the wife his mother had ordained for him: cc-acp av np1, cst vbds j, vbds j p-acp dt n1 po31 n1 vhd vvn p-acp pno31: (60) sermon (DIV2) 974 Page 233
5478 So that in Marriage nothing must be done without the consent of the Parents. So that in Marriage nothing must be done without the consent of the Parents. av cst p-acp n1 pix vmb vbi vdn p-acp dt n1 pp-f dt n2. (60) sermon (DIV2) 974 Page 233
5479 Though Sampson were fervently in love with the woman he saw in Timnah, which was a Philistine, Though Sampson were fervently in love with the woman he saw in Timnah, which was a Philistine, cs np1 vbdr av-j p-acp n1 p-acp dt n1 pns31 vvd p-acp np1, r-crq vbds dt njp, (60) sermon (DIV2) 974 Page 233
5480 yet he came to his father and mother saying, I have seen a woman in Timnah, of the daughter of the Philistines, yet he Come to his father and mother saying, I have seen a woman in Timnah, of the daughter of the philistines, av pns31 vvd p-acp po31 n1 cc n1 vvg, pns11 vhb vvn dt n1 p-acp np1, pp-f dt n1 pp-f dt njp2, (60) sermon (DIV2) 974 Page 233
5481 therefore give me her to wife, Judges 14. 2. The very Heathen doe regard the consent of Parents, in chap. 34. 8. Hamor who was an uncircumcised man, came to Jacob to ask his consent for Sechem, that he would give his daughter Dinah unto his sonne for wife: Therefore give me her to wife, Judges 14. 2. The very Heathen do regard the consent of Parents, in chap. 34. 8. Hamor who was an uncircumcised man, Come to Jacob to ask his consent for Shechem, that he would give his daughter Dinah unto his son for wife: av vvb pno11 po31 pc-acp n1, n2 crd crd dt j j-jn vdb vvi dt n1 pp-f n2, p-acp n1 crd crd np1 r-crq vbds dt j n1, vvd p-acp np1 pc-acp vvi po31 n1 p-acp np1, cst pns31 vmd vvi po31 n1 np1 p-acp po31 n1 p-acp n1: (60) sermon (DIV2) 974 Page 233
5482 And in 2 Sam. 13. 13. Tamar answereth Amnon, Defloure me not, speak to the King my Father for me, And in 2 Sam. 13. 13. Tamar Answers Amnon, Deflower me not, speak to the King my Father for me, cc p-acp crd np1 crd crd np1 vvz np1, vvi pno11 xx, vvb p-acp dt n1 po11 n1 p-acp pno11, (60) sermon (DIV2) 974 Page 233
5483 and he will not deny me unto thee. and he will not deny me unto thee. cc pns31 vmb xx vvi pno11 p-acp pno21. (60) sermon (DIV2) 974 Page 233
5484 As there must be no giving nor taking in Marriage without Gods consent, I mean, the Israelites might not take wives among the Idolatrous Heathen; As there must be no giving nor taking in Marriage without God's consent, I mean, the Israelites might not take wives among the Idolatrous Heathen; c-acp a-acp vmb vbi dx vvg ccx vvg p-acp n1 p-acp npg1 n1, pns11 vvb, dt np2 vmd xx vvi n2 p-acp dt j j-jn; (60) sermon (DIV2) 974 Page 233
5485 for God himself, in Deut. 7. 3. saith, Neither shalt thou make Marriages with them, neither give thy daughter unto his sonne, nor take his daughter unto thy sonne; for God himself, in Deuteronomy 7. 3. Says, Neither shalt thou make Marriages with them, neither give thy daughter unto his son, nor take his daughter unto thy son; p-acp np1 px31, p-acp np1 crd crd vvz, av-dx vm2 pns21 vvi n2 p-acp pno32, av-dx vvb po21 n1 p-acp po31 n1, ccx vvi po31 n1 p-acp po21 n1; (60) sermon (DIV2) 974 Page 233
5486 so must there be no marriage without the Parents and friends consent, the Law is in the 22. of Exodus 16, so must there be no marriage without the Parents and Friends consent, the Law is in the 22. of Exodus 16, av vmb a-acp vbi dx n1 p-acp dt n2 cc ng1 n1, dt n1 vbz p-acp dt crd pp-f fw-la crd, (60) sermon (DIV2) 974 Page 233
5487 and 17. verses, That if a Man entice a Maid that is not betrothed, and 〈 ◊ 〉 with her, he shall endow her, and 17. Verses, That if a Man entice a Maid that is not betrothed, and 〈 ◊ 〉 with her, he shall endow her, cc crd n2, cst cs dt n1 vvi dt n1 cst vbz xx vvn, cc 〈 sy 〉 p-acp pno31, pns31 vmb vvi pno31, (60) sermon (DIV2) 974 Page 233
5488 and take her to his wife: Yet if her father refuse to give her to him, there was no marriage; and take her to his wife: Yet if her father refuse to give her to him, there was no marriage; cc vvb pno31 p-acp po31 n1: av cs po31 n1 vvi pc-acp vvi pno31 p-acp pno31, pc-acp vbds dx n1; (60) sermon (DIV2) 974 Page 233
5489 but he should pay her money, according to the Dowry of Virgins. Secondly, In respect of their own consent, The consent of the Woman is required. but he should pay her money, according to the Dowry of Virgins. Secondly, In respect of their own consent, The consent of the Woman is required. p-acp pns31 vmd vvi po31 n1, vvg p-acp dt n1 pp-f n2. ord, p-acp n1 pp-f po32 d n1, dt n1 pp-f dt n1 vbz vvn. (60) sermon (DIV2) 974 Page 233
5490 After the Parents of Rebekah had agreed to give their daughter to Isaac, yet they would have her to be called, that she might also give her consent, chap. 24. 39. and 57. God drew not Eve to Adam perforce, but lead her willingly; After the Parents of Rebekah had agreed to give their daughter to Isaac, yet they would have her to be called, that she might also give her consent, chap. 24. 39. and 57. God drew not Eve to Adam perforce, but led her willingly; p-acp dt n2 pp-f np1 vhd vvn pc-acp vvi po32 n1 p-acp np1, av pns32 vmd vhi pno31 pc-acp vbi vvn, cst pns31 vmd av vvi po31 n1, n1 crd crd cc crd np1 vvd xx n1 p-acp np1 av, cc-acp vvb pno31 av-j; (60) sermon (DIV2) 974 Page 233
5491 she was brought to him with joy and gladnesse, as it is in Psal. 45. the 15. verse. she was brought to him with joy and gladness, as it is in Psalm 45. the 15. verse. pns31 vbds vvn p-acp pno31 p-acp n1 cc n1, c-acp pn31 vbz p-acp np1 crd dt crd n1. (60) sermon (DIV2) 974 Page 233
5492 Hereby all enforced matches are condemned, and all extort agreements are abrogated, As those under age, those that are made by mad and drunken persons, are disalowed, and may be undone: Hereby all Enforced Matches Are condemned, and all extort agreements Are abrogated, As those under age, those that Are made by mad and drunken Persons, Are disallowed, and may be undone: av d j-vvn n2 vbr vvn, cc d vvn n2 vbr vvn, c-acp d p-acp n1, d cst vbr vvn p-acp j cc j n2, vbr vvn, cc vmb vbi vvn: (60) sermon (DIV2) 974 Page 233
5493 The consent of such maketh not a match, for tales non adduxit Deus, such God bringeth not together. The consent of such makes not a match, for tales non Lead Deus, such God brings not together. dt n1 pp-f d vv2 xx dt n1, c-acp n2 fw-fr fw-la fw-la, d np1 vvz xx av. (60) sermon (DIV2) 974 Page 233
5494 Yet if a Christian man have a wife that beleeveth not, if she be content to dwell with him, let him not forsake her, Yet if a Christian man have a wife that Believeth not, if she be content to dwell with him, let him not forsake her, av cs dt njp n1 vhb dt n1 cst vvz xx, cs pns31 vbb j pc-acp vvi p-acp pno31, vvb pno31 xx vvi pno31, (60) sermon (DIV2) 974 Page 233
5495 for the unbeleeving wife is sanctified by the husband, their Children are holy, which else were unclean, 1 Cor. 7. 14. This is for their consent. for the unbelieving wife is sanctified by the husband, their Children Are holy, which Else were unclean, 1 Cor. 7. 14. This is for their consent. p-acp dt vvg n1 vbz vvn p-acp dt n1, po32 n2 vbr j, r-crq av vbdr j, crd np1 crd crd d vbz p-acp po32 n1. (60) sermon (DIV2) 974 Page 233
5496 After the Parents and parties themselves have given their consent, then commeth the contract, the affiance, After the Parents and parties themselves have given their consent, then comes the contract, the affiance, p-acp dt n2 cc n2 px32 vhb vvn po32 n1, av vvz dt n1, dt n1, (60) sermon (DIV2) 975 Page 234
5497 and the espousals between them, before the face of God; and the espousals between them, before the face of God; cc dt n2 p-acp pno32, p-acp dt n1 pp-f np1; (60) sermon (DIV2) 975 Page 234
5498 for as soon as God had brought Eve unto Adam, he said now, in this present time, She is bone of my bones, she is my lawfull wife; for as soon as God had brought Eve unto Adam, he said now, in this present time, She is bone of my bones, she is my lawful wife; c-acp c-acp av c-acp np1 vhd vvn n1 p-acp np1, pns31 vvd av, p-acp d j n1, pns31 vbz n1 pp-f po11 n2, pns31 vbz po11 j n1; (60) sermon (DIV2) 975 Page 234
5499 which you may see in the law of Nature, for in chap. 19. 14. Lot called them, his sonnes in Law that should have married his daughters, which you may see in the law of Nature, for in chap. 19. 14. Lot called them, his Sons in Law that should have married his daughters, r-crq pn22 vmb vvi p-acp dt n1 pp-f n1, c-acp p-acp n1 crd crd n1 vvd pno32, po31 n2 p-acp n1 cst vmd vhi vvn po31 n2, (60) sermon (DIV2) 975 Page 234
5500 after they were betrothed unto them; After they were betrothed unto them; c-acp pns32 vbdr vvn p-acp pno32; (60) sermon (DIV2) 975 Page 234
5501 if she be not betrothed she is called a Maid, Exodus 22. 16. and after she is betrothed to an husband, she is his wife: if she be not betrothed she is called a Maid, Exodus 22. 16. and After she is betrothed to an husband, she is his wife: cs pns31 vbb xx j-vvn pns31 vbz vvn dt n1, fw-la crd crd cc a-acp pns31 vbz vvn p-acp dt n1, pns31 vbz po31 n1: (60) sermon (DIV2) 975 Page 234
5502 Mary the mother of Jesus conceived by the Holy Ghost, after she was betrothed unto Joseph, before he knew her carnally, before he was publiquely married to her, Marry the mother of jesus conceived by the Holy Ghost, After she was betrothed unto Joseph, before he knew her carnally, before he was publicly married to her, vvi dt n1 pp-f np1 vvd p-acp dt j n1, c-acp pns31 vbds vvn p-acp np1, c-acp pns31 vvd pno31 av-j, c-acp pns31 vbds av-j vvn p-acp pno31, (60) sermon (DIV2) 975 Page 234
5503 as may appear by the 1. of Matthew 18. for Marie and Joseph were even then Man and Wife before God; as may appear by the 1. of Matthew 18. for Marry and Joseph were even then Man and Wife before God; c-acp vmb vvi p-acp dt crd pp-f np1 crd p-acp uh cc np1 vbdr av av n1 cc n1 p-acp np1; (60) sermon (DIV2) 975 Page 234
5504 and therefore the Fathers say well, that contractus facit consensum animorum. Next to the Contract, is the Solemnity: and Therefore the Father's say well, that Contract facit consensum animorum. Next to the Contract, is the Solemnity: cc av dt n2 vvb av, cst fw-la fw-la fw-la fw-la. ord p-acp dt n1, vbz dt n1: (60) sermon (DIV2) 975 Page 234
5505 As in the Marriage of Adam and Eve, it was solemnized before the glorious companie of heavenly Angells, God himself, As in the Marriage of Adam and Eve, it was solemnized before the glorious company of heavenly Angels, God himself, c-acp p-acp dt n1 pp-f np1 cc n1, pn31 vbds vvn p-acp dt j n1 pp-f j n2, np1 px31, (60) sermon (DIV2) 976 Page 234
5506 as the Priest, joyned them together; as the Priest, joined them together; c-acp dt n1, vvd pno32 av; (60) sermon (DIV2) 976 Page 234
5507 he, as a Father, gave her unto Adam, chap. 3. 12. and it was God that coupled them together, Matthew 19. 6. She first entred into Gods house, then into Adams house; he, as a Father, gave her unto Adam, chap. 3. 12. and it was God that coupled them together, Matthew 19. 6. She First entered into God's house, then into Adams house; pns31, c-acp dt n1, vvd pno31 p-acp np1, n1 crd crd cc pn31 vbds np1 cst vvd pno32 av, np1 crd crd pns31 ord vvd p-acp npg1 n1, av p-acp npg1 n1; (60) sermon (DIV2) 976 Page 234
5508 she first took God by the hand, and then Adam by the hand. she First took God by the hand, and then Adam by the hand. pns31 ord vvd np1 p-acp dt n1, cc av np1 p-acp dt n1. (60) sermon (DIV2) 976 Page 234
5509 And this Marriage must be our example, for this is the Marriage Sermon to the whole world, Man shall leave his Father and Mother and cleave to his Wife; And this Marriage must be our Exampl, for this is the Marriage Sermon to the Whole world, Man shall leave his Father and Mother and cleave to his Wife; cc d n1 vmb vbi po12 n1, p-acp d vbz dt n1 n1 p-acp dt j-jn n1, n1 vmb vvi po31 n1 cc n1 cc vvi p-acp po31 n1; (60) sermon (DIV2) 976 Page 234
5510 and after this, they be Man and Wife before God and before Man: and After this, they be Man and Wife before God and before Man: cc p-acp d, pns32 vbb n1 cc n1 p-acp np1 cc p-acp n1: (60) sermon (DIV2) 976 Page 234
5511 Then followeth Gods blessing of them in chap. 1. 28. God blessed them, and God said unto them, increase and multiply, and fill the Earth. Then follows God's blessing of them in chap. 1. 28. God blessed them, and God said unto them, increase and multiply, and fill the Earth. av vvz npg1 n1 pp-f pno32 p-acp n1 crd crd np1 vvn pno32, cc np1 vvd p-acp pno32, n1 cc vvi, cc vvi dt n1. (60) sermon (DIV2) 976 Page 234
5512 And the last point is of the unity; By this union they are become one flesh, and carnall conjunction is permitted them: And the last point is of the unity; By this Union they Are become one Flesh, and carnal conjunction is permitted them: cc dt ord n1 vbz pp-f dt n1; p-acp d n1 pns32 vbr vvn crd n1, cc j n1 vbz vvn pno32: (60) sermon (DIV2) 976 Page 234
5513 Abimelech, for that out of a window he saw Isaac sporting with Rebekah, said therefore, of a surety she is his wife, chap. 26. 8. But he that joyneth himself with his neighbours wife, is not innocent, Prov. 6. 29. The Wife hath not power over her own body, but her Husband; Abimelech, for that out of a window he saw Isaac sporting with Rebekah, said Therefore, of a surety she is his wife, chap. 26. 8. But he that Joineth himself with his neighbours wife, is not innocent, Curae 6. 29. The Wife hath not power over her own body, but her Husband; np1, c-acp cst av pp-f dt n1 pns31 vvd np1 vvg p-acp np1, vvd av, pp-f dt n1 pns31 vbz po31 n1, n1 crd crd p-acp pns31 cst vvz px31 p-acp po31 ng1 n1, vbz xx j-jn, np1 crd crd dt n1 vhz xx n1 p-acp po31 d n1, cc-acp po31 n1; (60) sermon (DIV2) 976 Page 234
5514 nor the Husband bath not power over his own body, but his wife, 1 Corinth. 7. 4. The Gentils are inheritors of the same body with the Jews, nor the Husband both not power over his own body, but his wife, 1 Corinth. 7. 4. The Gentiles Are inheritors of the same body with the jews, ccx dt n1 vvi xx n1 p-acp po31 d n1, cc-acp po31 n1, crd np1. crd crd dt n2-j vbr n2 pp-f dt d n1 p-acp dt np2, (60) sermon (DIV2) 976 Page 234
5515 and the partakers of the same promise in Christ by the Gospell, the third to the Ephesians 6. Now concerning the Duties in Marriage, whereof we will speak in general, and then in several. and the partakers of the same promise in christ by the Gospel, the third to the Ephesians 6. Now Concerning the Duties in Marriage, whereof we will speak in general, and then in several. cc dt n2 pp-f dt d n1 p-acp np1 p-acp dt n1, dt ord p-acp dt njp2 crd av vvg dt n2 p-acp n1, c-crq pns12 vmb vvi p-acp n1, cc av p-acp j. (60) sermon (DIV2) 976 Page 234
5516 The general duties which doe concern Man as well as Woman, and Woman as well as Man, which doe concern them both, are two, Faithfulnesse and Love. The general duties which do concern Man as well as Woman, and Woman as well as Man, which do concern them both, Are two, Faithfulness and Love. dt j n2 r-crq vdb vvi n1 c-acp av c-acp n1, cc n1 c-acp av c-acp n1, r-crq vdb vvi pno32 d, vbr crd, n1 cc n1. (60) sermon (DIV2) 978 Page 234
5517 Which two we must alienate from all other Women, and appropriate them only to our Wives. Which two we must alienate from all other Women, and Appropriate them only to our Wives. q-crq crd pns12 vmb vvi p-acp d j-jn n2, cc vvi pno32 av-j p-acp po12 n2. (60) sermon (DIV2) 978 Page 234
5518 The heart of the husband trusteth in a faithfull wife, Proverbs 31. 11. see 1 Cor. 7. 4, and 5. The one hath power over the others body: The heart of the husband Trusteth in a faithful wife, Proverbs 31. 11. see 1 Cor. 7. 4, and 5. The one hath power over the Others body: dt n1 pp-f dt n1 vvz p-acp dt j n1, n2 crd crd vvb crd np1 crd crd, cc crd dt crd vhz n1 p-acp dt ng2-jn n1: (60) sermon (DIV2) 978 Page 234
5519 Marriage is honourable, and the bed undefiled; Marriage is honourable, and the Bed undefiled; n1 vbz j, cc dt n1 j; (60) sermon (DIV2) 978 Page 234
5520 but Whoremongers and Adulterers God will judge, Hebr. 13. 4. Faithfullnesse is promised in the celebration of Marriage; but Whoremongers and Adulterers God will judge, Hebrew 13. 4. Faithfulness is promised in the celebration of Marriage; cc-acp n2 cc n2 np1 vmb vvi, np1 crd crd n1 vbz vvn p-acp dt n1 pp-f n1; (60) sermon (DIV2) 978 Page 234
5521 but the faithlesse Woman forsaketh the guide of her youth and forgetteth the Covenant of her God, Prov. 2. 16. the paths of a strange Woman are movable, Proverbs 5. 6. there is no faith to be reposed in such a Woman. The other dutie is Love: but the faithless Woman Forsaketh the guide of her youth and forgetteth the Covenant of her God, Curae 2. 16. the paths of a strange Woman Are movable, Proverbs 5. 6. there is no faith to be reposed in such a Woman. The other duty is Love: p-acp dt j n1 vvz dt n1 pp-f po31 n1 cc vvz dt n1 pp-f po31 n1, np1 crd crd dt n2 pp-f dt j n1 vbr j, n2 crd crd a-acp vbz dx n1 pc-acp vbi vvn p-acp d dt n1. dt j-jn n1 vbz n1: (60) sermon (DIV2) 978 Page 235
5522 For that Woman was taken out of mans side, she was his 〈 ◊ 〉 closse to his heart, which is the seat of love. For that Woman was taken out of men side, she was his 〈 ◊ 〉 close to his heart, which is the seat of love. c-acp cst n1 vbds vvn av pp-f ng1 n1, pns31 vbds po31 〈 sy 〉 av-j p-acp po31 n1, r-crq vbz dt n1 pp-f n1. (60) sermon (DIV2) 979 Page 235
5523 Man must love her as his part; and she must also love him, for that he was wounded mortally for her sake, Man must love her as his part; and she must also love him, for that he was wounded mortally for her sake, n1 vmb vvi pno31 p-acp po31 n1; cc pns31 vmb av vvi pno31, c-acp cst pns31 vbds vvn av-jn p-acp po31 n1, (60) sermon (DIV2) 979 Page 235
5524 and had been in great danger of his life, had he not had so excellent a Physition and Surgeon to close up his side again. and had been in great danger of his life, had he not had so excellent a physician and Surgeon to close up his side again. cc vhd vbn p-acp j n1 pp-f po31 n1, vhd pns31 xx vhn av j dt n1 cc n1 pc-acp vvi a-acp po31 n1 av. (60) sermon (DIV2) 979 Page 235
5525 Man is the Image and glory of God, Woman is the glorie of Man, 1 Cor. 11. 7. And again, A vertuous Woman is the crown of her Husband, Proverbs 12. 4. There is a communion of their name and of their nature, which will move mutuall love, which procureth inward comforting and outward cherishing; Man is the Image and glory of God, Woman is the glory of Man, 1 Cor. 11. 7. And again, A virtuous Woman is the crown of her Husband, Proverbs 12. 4. There is a communion of their name and of their nature, which will move mutual love, which procureth inward comforting and outward cherishing; n1 vbz dt n1 cc n1 pp-f np1, n1 vbz dt n1 pp-f n1, crd np1 crd crd cc av, dt j n1 vbz dt n1 pp-f po31 n1, n2 crd crd pc-acp vbz dt n1 pp-f po32 n1 cc pp-f po32 n1, r-crq vmb vvi j n1, r-crq vvz j vvg cc j n-vvg; (60) sermon (DIV2) 979 Page 235
5526 for no man ever yet hated his own flesh, but nourisheth and cherisheth it, Ephesians 5. 29. The Woman must be subject to the Man, for no man ever yet hated his own Flesh, but Nourishes and Cherishes it, Ephesians 5. 29. The Woman must be Subject to the Man, p-acp dx n1 av av vvd po31 d n1, cc-acp vvz cc vvz pn31, np1 crd crd dt n1 vmb vbi j-jn p-acp dt n1, (60) sermon (DIV2) 979 Page 235
5527 and the Husband must give honour to the Wife, as to the weaker Vessel, 1 Peter 3. 7. The man is as the stock, the woman as the branch; the wife must be loving; and the Husband must give honour to the Wife, as to the Weaker Vessel, 1 Peter 3. 7. The man is as the stock, the woman as the branch; the wife must be loving; cc dt n1 vmb vvi n1 p-acp dt n1, c-acp p-acp dt jc n1, crd np1 crd crd dt n1 vbz p-acp dt n1, dt n1 p-acp dt n1; dt n1 vmb vbi vvg; (60) sermon (DIV2) 979 Page 235
5528 for a contentious and angry Wife is condemned, Proverbs 21. 17. And Husbands must love their Wives, for a contentious and angry Wife is condemned, Proverbs 21. 17. And Husbands must love their Wives, p-acp dt j cc j n1 vbz vvn, n2 crd crd cc n2 vmb vvi po32 n2, (60) sermon (DIV2) 979 Page 235
5529 and not be bitter unto them, Colos. 3. 19. This mutuall love must be above the love to the Parents or to the Children, there was a great regard in times past not to abuse anothers Concubine, 2 Sam, 3. 8. In several, there are in them two other Duties: and not be bitter unto them, Colos 3. 19. This mutual love must be above the love to the Parents or to the Children, there was a great regard in times passed not to abuse another's Concubine, 2 Sam, 3. 8. In several, there Are in them two other Duties: cc xx vbi j p-acp pno32, np1 crd crd d j n1 vmb vbi p-acp dt n1 p-acp dt n2 cc p-acp dt n2, pc-acp vbds dt j n1 p-acp n2 vvd xx pc-acp vvi j-jn n1, crd np1, crd crd p-acp j, pc-acp vbr p-acp pno32 crd j-jn n2: (60) sermon (DIV2) 979 Page 235
5530 In the man understanding and wise government; In the man understanding and wise government; p-acp dt n1 n1 cc j n1; (60) sermon (DIV2) 980 Page 235
5531 there is, I say, in the husband direction, and there must be in the woman subjection, to be subject to his direction. there is, I say, in the husband direction, and there must be in the woman subjection, to be Subject to his direction. pc-acp vbz, pns11 vvb, p-acp dt n1 n1, cc pc-acp vmb vbi p-acp dt n1 n1, pc-acp vbi j-jn p-acp po31 n1. (60) sermon (DIV2) 980 Page 235
5532 And here I am to admonish women of seven things, to make them to honor their husbands. And Here I am to admonish women of seven things, to make them to honour their Husbands. cc av pns11 vbm pc-acp vvi n2 pp-f crd n2, pc-acp vvi pno32 pc-acp vvi po32 n2. (60) sermon (DIV2) 980 Page 235
5533 First, they must consider, that Adam was formed first, and then Eve, 1 Tim. 2. 13. Secondly, Man was not created for the Womans sake, First, they must Consider, that Adam was formed First, and then Eve, 1 Tim. 2. 13. Secondly, Man was not created for the Woman's sake, ord, pns32 vmb vvi, cst np1 vbds vvn ord, cc av n1, crd np1 crd crd ord, n1 vbds xx vvn p-acp dt ng1 n1, (60) sermon (DIV2) 980 Page 235
5534 but Woman for the Mans sake, 1 Cor. 11. 9. Besides he was wounded that she might be made. but Woman for the men sake, 1 Cor. 11. 9. Beside he was wounded that she might be made. cc-acp n1 p-acp dt ng1 n1, crd np1 crd crd p-acp pns31 vbds vvn cst pns31 vmd vbi vvn. (60) sermon (DIV2) 980 Page 235
5535 She was taken out of him. She was brought unto him. She was made to help him. She was taken out of him. She was brought unto him. She was made to help him. pns31 vbds vvn av pp-f pno31. pns31 vbds vvn p-acp pno31. pns31 vbds vvn pc-acp vvi pno31. (60) sermon (DIV2) 980 Page 235
5536 She received her name of his name; She received her name of his name; pns31 vvd po31 n1 pp-f po31 n1; (60) sermon (DIV2) 980 Page 235
5591 which sheweth, that if any, then (more than any) Adam and Eve were Saints, and their state was Angelicall. which shows, that if any, then (more than any) Adam and Eve were Saints, and their state was Angelical. r-crq vvz, cst cs d, av (av-dc cs d) np1 cc n1 vbdr n2, cc po32 n1 vbds j. (61) sermon (DIV2) 986 Page 238
5537 his name was Ish, her name Ishah: She had in her name a letter of five in number lesse than man, to shew she was but a diminutive: his name was Ish, her name Ishah: She had in her name a Letter of five in number less than man, to show she was but a diminutive: po31 n1 vbds np1, po31 n1 np1: pns31 vhd p-acp po31 n1 dt n1 pp-f crd p-acp n1 av-dc cs n1, pc-acp vvi pns31 vbds p-acp dt j: (60) sermon (DIV2) 980 Page 235
5538 All these doe imply womans subjection. There are two other Duties several, of the man and wife: All these do imply woman's subjection. There Are two other Duties several, of the man and wife: d d vdb vvi ng1 n1. pc-acp vbr crd j-jn n2 j, pp-f dt n1 cc n1: (60) sermon (DIV2) 980 Page 235
5539 The Man must protect his Wife in danger, chap. 20. 11. Providing is required of the man, to provide for his houshold and family, 1 Tim. 5. 8. And the woman is to preserve and enlarge that her husband hath provided; The Man must Pact his Wife in danger, chap. 20. 11. Providing is required of the man, to provide for his household and family, 1 Tim. 5. 8. And the woman is to preserve and enlarge that her husband hath provided; dt n1 vmb vvi po31 n1 p-acp n1, n1 crd crd vvg vbz vvn pp-f dt n1, pc-acp vvi p-acp po31 n1 cc n1, crd np1 crd crd cc dt n1 vbz pc-acp vvi cc vvi d po31 n1 vhz vvn; (60) sermon (DIV2) 981 Page 235
5540 the domesticall duty of preserving the house and houshold pertaineth to her, as it is in Proverbs 31. 21. She should be of the property of the Snail, still at home; the domestical duty of preserving the house and household pertaineth to her, as it is in Proverbs 31. 21. She should be of the property of the Snail, still At home; dt j n1 pp-f vvg dt n1 cc n1 vvz p-acp pno31, c-acp pn31 vbz p-acp n2 crd crd pns31 vmd vbi pp-f dt n1 pp-f dt n1, av p-acp n1-an; (60) sermon (DIV2) 981 Page 235
5541 but a foolish Woman is troublesome, Proverbs 9. 13. The house in holy Scripture is taken for the Children, whom she must bear and bring up in the fear of God; but a foolish Woman is troublesome, Proverbs 9. 13. The house in holy Scripture is taken for the Children, whom she must bear and bring up in the Fear of God; p-acp dt j n1 vbz j, n2 crd crd dt n1 p-acp j n1 vbz vvn p-acp dt n2, ro-crq pns31 vmb vvi cc vvi a-acp p-acp dt n1 pp-f np1; (60) sermon (DIV2) 981 Page 235
5542 The Wife through bearing of Children shall be saved, saith Paul, 1 Tim. 2. 15. The house is taken for the Servants, whom we must govern well: The Wife through bearing of Children shall be saved, Says Paul, 1 Tim. 2. 15. The house is taken for the Servants, whom we must govern well: dt n1 p-acp vvg pp-f n2 vmb vbi vvn, vvz np1, crd np1 crd crd dt n1 vbz vvn p-acp dt n2, ro-crq pns12 vmb vvi av: (60) sermon (DIV2) 981 Page 235
5543 And the house is taken for the implements, which she must order and enlarge. She must be not as Ivie, which cleavth to the tree, and is not profitable, though green; And the house is taken for the implements, which she must order and enlarge. She must be not as Ivy, which cleavth to the tree, and is not profitable, though green; cc dt n1 vbz vvn p-acp dt n2, r-crq pns31 vmb vvi cc vvi. pns31 vmb vbi xx p-acp n1, r-crq n1 p-acp dt n1, cc vbz xx j, cs j-jn; (60) sermon (DIV2) 981 Page 235
5544 but as the fruitfull Vine on the sides of thine house, she shall bear Children like to the Olive plants, round about thy table, Psalme 128. 3. And this cleaving of each to other, implyeth a perpetuity of this bond, out of the 2 of Kings 18. 6. Man shall leave father and mother to cleave to his wife: but as the fruitful Vine on the sides of thine house, she shall bear Children like to the Olive plants, round about thy table, Psalm 128. 3. And this cleaving of each to other, Implies a perpetuity of this bound, out of the 2 of Kings 18. 6. Man shall leave father and mother to cleave to his wife: p-acp p-acp dt j n1 p-acp dt n2 pp-f po21 n1, pns31 vmb vvi n2 av-j p-acp dt n1 n2, av-j p-acp po21 n1, n1 crd crd cc d vvg pp-f d p-acp n-jn, vvz dt n1 pp-f d n1, av pp-f dt crd pp-f n2 crd crd n1 vmb vvi n1 cc n1 pc-acp vvi p-acp po31 n1: (60) sermon (DIV2) 981 Page 236
5545 And in 1 Cor. 7. 10, and 11. Paul saith, I command those that be married; And in 1 Cor. 7. 10, and 11. Paul Says, I command those that be married; cc p-acp crd np1 crd crd, cc crd np1 vvz, pns11 vvb d cst vbb vvn; (60) sermon (DIV2) 982 Page 236
5546 not I, but the Lord, Let not the Wife depart from her Husband, and let not the Husband put away his Wife. not I, but the Lord, Let not the Wife depart from her Husband, and let not the Husband put away his Wife. xx pns11, cc-acp dt n1, vvb xx dt n1 vvb p-acp po31 n1, cc vvb xx dt n1 vvd av po31 n1. (60) sermon (DIV2) 982 Page 236
5547 It is true Quos Deus conjunxit homo non separabit, whom God hath joyned let no man separate: It is true Quos Deus conjunxit homo non separabit, whom God hath joined let no man separate: pn31 vbz j fw-la fw-la fw-la fw-la fw-la fw-la, ro-crq np1 vhz vvn vvb dx n1 vvi: (60) sermon (DIV2) 982 Page 236
5548 Yet God himself may sever them, either by death; Yet God himself may sever them, either by death; av np1 px31 vmb vvi pno32, av-d p-acp n1; (60) sermon (DIV2) 982 Page 236
5549 for when the Husband is dead, she may marry to another man, Romans 7. 3. or God may sever them by divorcement for lewdnesse and whoredome, not for every light matter, for when the Husband is dead, she may marry to Another man, Romans 7. 3. or God may sever them by divorcement for Lewdness and whoredom, not for every Light matter, p-acp c-crq dt n1 vbz j, pns31 vmb vvi p-acp j-jn n1, np1 crd crd cc np1 vmb vvi pno32 p-acp n1 p-acp n1 cc n1, xx p-acp d j n1, (60) sermon (DIV2) 982 Page 236
5550 but for a very weightie cause, as it is in the 24. of Deuteronomy 1. Divorcement is called in Hebrew a sawing, and the divorce of man and wife should be as the sawing a 〈 ◊ 〉 from the body: but for a very weighty cause, as it is in the 24. of Deuteronomy 1. Divorcement is called in Hebrew a sawing, and the divorce of man and wife should be as the sawing a 〈 ◊ 〉 from the body: cc-acp p-acp dt j j n1, c-acp pn31 vbz p-acp dt crd pp-f np1 crd n1 vbz vvn p-acp njp dt vvg, cc dt n1 pp-f n1 cc n1 vmd vbi p-acp dt vvg dt 〈 sy 〉 p-acp dt n1: (60) sermon (DIV2) 982 Page 236
5551 If a man have the dead Palsie in some part of his flesh, he will not presently have it cut off, If a man have the dead Palsy in Some part of his Flesh, he will not presently have it Cut off, cs dt n1 vhi dt j n1 p-acp d n1 pp-f po31 n1, pns31 vmb xx av-j vhi pn31 vvn a-acp, (60) sermon (DIV2) 982 Page 236
5552 unlesse it 〈 ◊ 〉 some other part. unless it 〈 ◊ 〉 Some other part. cs pn31 〈 sy 〉 d j-jn n1. (60) sermon (DIV2) 982 Page 236
5553 The Wife, so long as her Husband liveth, is bound unto him, 1 Cor. 7. 39. But if the flesh be not only dead, The Wife, so long as her Husband lives, is bound unto him, 1 Cor. 7. 39. But if the Flesh be not only dead, dt n1, av av-j c-acp po31 n1 vvz, vbz vvn p-acp pno31, crd np1 crd crd p-acp cs dt n1 vbb xx av-j j, (60) sermon (DIV2) 983 Page 236
5554 but corrupted, then may there be a proceeding to divorces, and that upon two causes, as the ancient Fathers doe say out of the Scripture; but corrupted, then may there be a proceeding to divorces, and that upon two Causes, as the ancient Father's do say out of the Scripture; cc-acp vvn, av vmb a-acp vbi dt n-vvg p-acp n2, cc cst p-acp crd n2, c-acp dt j n2 vdb vvi av pp-f dt n1; (60) sermon (DIV2) 983 Page 236
5555 The one is for Fornication and Adulterie, And who so putteth away his Wife except it be for fornication, causeth her to commit Adultery, Matthew 5. 32. except it be for Whoredome, Matthew 19. 9. And, The one is for Fornication and Adultery, And who so putteth away his Wife except it be for fornication, Causes her to commit Adultery, Matthew 5. 32. except it be for Whoredom, Matthew 19. 9. And, dt pi vbz p-acp n1 cc n1, cc r-crq av vvz av po31 n1 c-acp pn31 vbb p-acp n1, vvz pno31 pc-acp vvi n1, np1 crd crd c-acp pn31 vbb p-acp n1, np1 crd crd np1, (60) sermon (DIV2) 983 Page 236
5556 as I told you, adulterous flesh is rotten 〈 ◊ 〉, it is 〈 ◊ 〉 flesh in the thighs; as I told you, adulterous Flesh is rotten 〈 ◊ 〉, it is 〈 ◊ 〉 Flesh in the thighs; c-acp pns11 vvd pn22, j n1 vbz j-vvn 〈 sy 〉, pn31 vbz 〈 sy 〉 n1 p-acp dt n2; (60) sermon (DIV2) 983 Page 236
5557 and this divorcement for carnall copulation in Adultery, they doe gather quia adherebit uxori 〈 ◊ 〉 out of suae to his own wife, and this divorcement for carnal copulation in Adultery, they do gather quia adherebit uxori 〈 ◊ 〉 out of suae to his own wife, cc d n1 p-acp j n1 p-acp n1, pns32 vdb vvi fw-la fw-la fw-la 〈 sy 〉 av pp-f fw-la p-acp po31 d n1, (60) sermon (DIV2) 983 Page 236
5558 and she to her own husband must cleave. and she to her own husband must cleave. cc pns31 p-acp po31 d n1 vmb vvi. (60) sermon (DIV2) 983 Page 236
5559 The other cause of divorce, is for spiritual Adultery, which is 〈 ◊ 〉, as it is called in the Scriptures: The other cause of divorce, is for spiritual Adultery, which is 〈 ◊ 〉, as it is called in the Scriptures: dt j-jn n1 pp-f n1, vbz p-acp j n1, r-crq vbz 〈 sy 〉, c-acp pn31 vbz vvn p-acp dt n2: (60) sermon (DIV2) 984 Page 236
5560 If thou have an unbeleeving Wife, if she be content to dwell with thee, for sake her not; If thou have an unbelieving Wife, if she be content to dwell with thee, for sake her not; cs pns21 vhb dt vvg n1, cs pns31 vbb j pc-acp vvi p-acp pno21, p-acp n1 pno31 xx; (60) sermon (DIV2) 984 Page 236
5561 for in that she is an Infidell, she is dead flesh; but in that she is content to dwell with thee, she putrifieth not: for in that she is an Infidel, she is dead Flesh; but in that she is content to dwell with thee, she putrefieth not: p-acp p-acp cst pns31 vbz dt n1, pns31 vbz j n1; cc-acp p-acp cst pns31 vbz j pc-acp vvi p-acp pno21, pns31 vvz xx: (60) sermon (DIV2) 984 Page 236
5562 but if she seek to draw thee to Idolatry, in such things thou mayst not yeeld, but if she seek to draw thee to Idolatry, in such things thou Mayest not yield, cc-acp cs pns31 vvb pc-acp vvi pno21 p-acp n1, p-acp d n2 pns21 vm2 xx vvi, (60) sermon (DIV2) 984 Page 236
5563 but there may be a departure, 1 Cor. 7. 15. God suffereth separation and apostacie for spiritual Fornication, which is Idolatrie; but there may be a departure, 1 Cor. 7. 15. God suffers separation and apostasy for spiritual Fornication, which is Idolatry; cc-acp a-acp vmb vbi dt n1, crd np1 crd crd np1 vvz n1 cc n1 p-acp j n1, r-crq vbz n1; (60) sermon (DIV2) 984 Page 236
5564 and where God doth make separation, there his Deputies, which are his Priests; and where God does make separation, there his Deputies, which Are his Priests; cc c-crq np1 vdz vvi n1, a-acp po31 n2, r-crq vbr po31 n2; (60) sermon (DIV2) 984 Page 236
5565 for Incontinencie and Apostacie may suffer divorcement, for that the People committed Fornication both bodily and spiritually with the daughters of Moab; Moses, in the name of God, ordained they should be slain; for Incontinency and Apostasy may suffer divorcement, for that the People committed Fornication both bodily and spiritually with the daughters of Moab; Moses, in the name of God, ordained they should be slave; p-acp n1 cc n1 vmb vvi n1, c-acp cst dt n1 vvd n1 av-d j cc av-j p-acp dt n2 pp-f np1; np1, p-acp dt n1 pp-f np1, vvd pns32 vmd vbi vvn; (60) sermon (DIV2) 984 Page 236
5566 and Phineas, with his spear, appeased Gods wrath, Numbers 25. In Ezra 10. 4. after they had resolved to put away their strange wives, they came to Ezra the Priest, saying, Arise, for this matter belongeth unto thee; and Phinehas, with his spear, appeased God's wrath, Numbers 25. In Ezra 10. 4. After they had resolved to put away their strange wives, they Come to Ezra the Priest, saying, Arise, for this matter belongeth unto thee; cc np1, p-acp po31 n1, vvn npg1 n1, n2 crd p-acp np1 crd crd p-acp pns32 vhd vvn pc-acp vvi av po32 j n2, pns32 vvd p-acp np1 dt n1, vvg, vvb, p-acp d n1 vvz p-acp pno21; (60) sermon (DIV2) 984 Page 236
5567 who bid them, in verse 11. to separate themselves from their strange wives, as you may see there at large: who bid them, in verse 11. to separate themselves from their strange wives, as you may see there At large: r-crq vvb pno32, p-acp n1 crd pc-acp vvi px32 p-acp po32 j n2, c-acp pn22 vmb vvi a-acp p-acp j: (60) sermon (DIV2) 984 Page 236
5568 But Pauls counsell, in the 1 to the Cor. 7. 11. is my counsell here, that but for argent occasion a man should not put away his wife; But Paul's counsel, in the 1 to the Cor. 7. 11. is my counsel Here, that but for argent occasion a man should not put away his wife; cc-acp npg1 n1, p-acp dt crd p-acp dt np1 crd crd vbz po11 n1 av, cst p-acp p-acp fw-fr n1 dt n1 vmd xx vvi av po31 n1; (60) sermon (DIV2) 984 Page 236
5569 but if she depart, let her remain unmarried, as if she did retain only to her Husband, or let her be reconciled to her husband, but if she depart, let her remain unmarried, as if she did retain only to her Husband, or let her be reconciled to her husband, cc-acp cs pns31 vvb, vvb pno31 vvi j-vvn-u, c-acp cs pns31 vdd vvi av-j p-acp po31 n1, cc vvb pno31 vbi vvn p-acp po31 n1, (60) sermon (DIV2) 984 Page 237
5570 and this reconciliation maketh no new marriage, but by repentance she, if she have offended, must renew her life in honestie and holinesse, and this reconciliation makes no new marriage, but by Repentance she, if she have offended, must renew her life in honesty and holiness, cc d n1 vvz dx j n1, cc-acp p-acp n1 pns31, cs pns31 vhb vvn, vmb vvi po31 n1 p-acp n1 cc n1, (60) sermon (DIV2) 984 Page 237
5571 and this reconciliation must be a renuing of their love; and the man must heartily forgive her, as he would have God forgive him; and this reconciliation must be a renewing of their love; and the man must heartily forgive her, as he would have God forgive him; cc d n1 vmb vbi dt vvg pp-f po32 n1; cc dt n1 vmb av-j vvi pno31, c-acp pns31 vmd vhi np1 vvb pno31; (60) sermon (DIV2) 984 Page 237
5572 then there must be a forgetting of any sepatation, as though there had been no breach at all, that so faith and love may ever after be preserved; then there must be a forgetting of any sepatation, as though there had been no breach At all, that so faith and love may ever After be preserved; av pc-acp vmb vbi dt vvg pp-f d n1, c-acp cs pc-acp vhd vbn dx n1 p-acp d, cst av n1 cc n1 vmb av a-acp vbb vvn; (60) sermon (DIV2) 984 Page 237
5573 that so their love may be not only more dear than that to Parents, but that it may grow daily more and more, that God may blesse them and their Children, that their union in the flesh may breed the unity of their mindes, that they may be united each to other, that so their love may be not only more dear than that to Parents, but that it may grow daily more and more, that God may bless them and their Children, that their Union in the Flesh may breed the unity of their minds, that they may be united each to other, cst av po32 n1 vmb vbi xx av-j av-dc j-jn cs d p-acp n2, cc-acp cst pn31 vmb vvi av-j av-dc cc av-dc, cst np1 vmb vvi pno32 cc po32 n2, cst po32 n1 p-acp dt n1 vmb vvi dt n1 pp-f po32 n2, cst pns32 vmb vbi vvn d p-acp n-jn, (60) sermon (DIV2) 984 Page 237
5574 as Christ and his Church, we in him and he in us, who by his Incarnation became our flesh, as christ and his Church, we in him and he in us, who by his Incarnation became our Flesh, c-acp np1 cc po31 n1, pns12 p-acp pno31 cc pns31 p-acp pno12, r-crq p-acp po31 n1 vvd po12 n1, (60) sermon (DIV2) 984 Page 237
5575 and he is one body with his Church, who was tormented and scourged, who dyed, whose very heart was pierced with a spear, whence his Church was taken; and he is one body with his Church, who was tormented and scourged, who died, whose very heart was pierced with a spear, whence his Church was taken; cc pns31 vbz crd n1 p-acp po31 n1, r-crq vbds vvn cc vvn, r-crq vvd, rg-crq j n1 vbds vvn p-acp dt n1, c-crq po31 n1 vbds vvn; (60) sermon (DIV2) 984 Page 237
5576 he forsook his Father in the Heavens, and was incarnate; he forsook his Father in the Heavens, and was incarnate; pns31 vvd po31 n1 p-acp dt n2, cc vbds j; (60) sermon (DIV2) 984 Page 237
5577 he forsook his Mother, and suffered death, that he might cleave to the Church, and the Church to him, that so they might be one spirit; he forsook his Mother, and suffered death, that he might cleave to the Church, and the Church to him, that so they might be one Spirit; pns31 vvd po31 n1, cc vvd n1, cst pns31 vmd vvi p-acp dt n1, cc dt n1 p-acp pno31, cst av pns32 vmd vbi crd n1; (60) sermon (DIV2) 984 Page 237
5578 that so this bond might continue perpetually, and that this knot that joyneth Man and Wife might be indissoluble. that so this bound might continue perpetually, and that this knot that Joineth Man and Wife might be indissoluble. cst av d n1 vmd vvi av-j, cc cst d n1 cst vvz n1 cc n1 vmd vbi j. (60) sermon (DIV2) 984 Page 237
5579 Erant autem illi ambo nudi, Adam & uxor ejus: ae non erubescebant. THis verse at the first sight may seem 〈 ◊ 〉, and to small purpose; Erant autem illi ambo nudi, Adam & uxor His: ae non erubescebant. THis verse At the First sighed may seem 〈 ◊ 〉, and to small purpose; fw-la fw-la fw-la fw-la fw-la, np1 cc fw-la fw-la: fw-la fw-fr fw-la. d n1 p-acp dt ord n1 vmb vvi 〈 sy 〉, cc p-acp j n1; (61) sermon (DIV2) 984 Page 237
5580 but the wisdome of the Holy Ghost did add the same to the rest for good purpose. but the Wisdom of the Holy Ghost did add the same to the rest for good purpose. cc-acp dt n1 pp-f dt j n1 vdd vvi dt d p-acp dt n1 p-acp j n1. (61) sermon (DIV2) 985 Page 237
5581 If it be referred to that which went before, in regard of man in state of Innocencie; If it be referred to that which went before, in regard of man in state of Innocence; cs pn31 vbb vvn p-acp d r-crq vvd a-acp, p-acp n1 pp-f n1 p-acp n1 pp-f n1; (61) sermon (DIV2) 985 Page 237
5582 or that which 〈 ◊ 〉 in the next chapter, in regard of Man after his Fall. or that which 〈 ◊ 〉 in the next chapter, in regard of Man After his Fallen. cc cst r-crq 〈 sy 〉 p-acp dt ord n1, p-acp n1 pp-f n1 p-acp po31 n1. (61) sermon (DIV2) 985 Page 237
5583 In regard, first, of that which goeth before this verse, The man and his wife were naked, In regard, First, of that which Goes before this verse, The man and his wife were naked, p-acp n1, ord, pp-f d r-crq vvz p-acp d n1, dt n1 cc po31 n1 vbdr j, (61) sermon (DIV2) 986 Page 237
5584 yet were not ashamed, left that any should think any evill to be in them, yet were not ashamed, left that any should think any evil to be in them, av vbdr xx j, vvd cst d vmd vvi d n-jn pc-acp vbi p-acp pno32, (61) sermon (DIV2) 986 Page 237
5585 lest any 〈 ◊ 〉 should be suspected to be in this time of Innocencie, it is 〈 … 〉 a man 〈 ◊ 〉 marrie 〈 ◊ 〉 Virgin, 1 Cor. 7. 36. In their 〈 ◊ 〉 then was no uncomelinesse; lest any 〈 ◊ 〉 should be suspected to be in this time of Innocence, it is 〈 … 〉 a man 〈 ◊ 〉 marry 〈 ◊ 〉 Virgae, 1 Cor. 7. 36. In their 〈 ◊ 〉 then was no uncomeliness; cs d 〈 sy 〉 vmd vbi vvn pc-acp vbi p-acp d n1 pp-f n1, pn31 vbz 〈 … 〉 dt n1 〈 sy 〉 vvi 〈 sy 〉 n1, crd np1 crd crd p-acp po32 〈 sy 〉 cs vbds dx n1; (61) sermon (DIV2) 986 Page 237
5586 for, saith St. Austin, in the time of Innocencie, in the marriage of Adam and Eve in their bodies or 〈 ◊ 〉, 〈 … 〉 calor, there was 〈 … 〉, 〈 … 〉, there was no 〈 ◊ 〉 motion; for, Says Saint Austin, in the time of Innocence, in the marriage of Adam and Eve in their bodies or 〈 ◊ 〉, 〈 … 〉 calor, there was 〈 … 〉, 〈 … 〉, there was no 〈 ◊ 〉 motion; p-acp, vvz n1 np1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1 cc n1 p-acp po32 n2 cc 〈 sy 〉, 〈 … 〉 fw-la, a-acp vbds 〈 … 〉, 〈 … 〉, pc-acp vbds dx 〈 sy 〉 n1; (61) sermon (DIV2) 986 Page 237
5587 but since the fall it is otherwise, when David saw 〈 ◊ 〉 naked 〈 ◊ 〉 her self, 2 〈 ◊ 〉. 11. 2. her beauty 〈 ◊ 〉 his 〈 ◊ 〉; but since the fallen it is otherwise, when David saw 〈 ◊ 〉 naked 〈 ◊ 〉 her self, 2 〈 ◊ 〉. 11. 2. her beauty 〈 ◊ 〉 his 〈 ◊ 〉; cc-acp c-acp dt n1 pn31 vbz av, c-crq np1 vvd 〈 sy 〉 j 〈 sy 〉 po31 n1, crd 〈 sy 〉. crd crd po31 n1 〈 sy 〉 po31 〈 sy 〉; (61) sermon (DIV2) 986 Page 237
5588 after 〈 ◊ 〉 committed 〈 ◊ 〉 and murther. After 〈 ◊ 〉 committed 〈 ◊ 〉 and murder. j-acp 〈 sy 〉 vvn 〈 sy 〉 cc n1. (61) sermon (DIV2) 986 Page 237
5589 But the state of Adam and Eve in Paradise was otherwife, whose mindes were pure and chaste, there was in them 〈 ◊ 〉 shame, But the state of Adam and Eve in Paradise was otherwife, whose minds were pure and chaste, there was in them 〈 ◊ 〉 shame, p-acp dt n1 pp-f np1 cc n1 p-acp n1 vbds n1, rg-crq n2 vbdr j cc j, pc-acp vbds p-acp pno32 〈 sy 〉 np1-n, (61) sermon (DIV2) 986 Page 238
5592 In regard of that which followeth this verse, There was no shame before the Fall, in that their life was so innocent, that there was nothing whereof they should be ashamed; In regard of that which follows this verse, There was no shame before the Fallen, in that their life was so innocent, that there was nothing whereof they should be ashamed; p-acp n1 pp-f d r-crq vvz d n1, pc-acp vbds dx n1 p-acp dt n1, p-acp d po32 n1 vbds av j-jn, cst a-acp vbds pix q-crq pns32 vmd vbi j; (61) sermon (DIV2) 987 Page 238
5593 but now by sinne shame came into the World, and want of shame now argueth wickednesse. but now by sin shame Come into the World, and want of shame now argue wickedness. cc-acp av p-acp n1 n1 vvd p-acp dt n1, cc n1 pp-f n1 av vvz n1. (61) sermon (DIV2) 987 Page 238
5594 Man was in honor and regarded it not; Man was in honour and regarded it not; n1 vbds p-acp n1 cc vvd pn31 xx; (61) sermon (DIV2) 987 Page 238
5595 but Adam and Eve, by disobedience and breaking the Law of God given them in Paradise, turned their glory to shame, which shame continueth in all their posterity: but Adam and Eve, by disobedience and breaking the Law of God given them in Paradise, turned their glory to shame, which shame Continueth in all their posterity: cc-acp np1 cc n1, p-acp n1 cc vvg dt n1 pp-f np1 vvn pno32 p-acp n1, vvd po32 n1 pc-acp vvi, r-crq n1 vvz p-acp d po32 n1: (61) sermon (DIV2) 987 Page 238
5596 so that this verse is necessarie in respect both of the precedents and subsequents. The state of Adams Innocencie is grounded, by the Fathers, out of this very verse; so that this verse is necessary in respect both of the precedents and subsequents. The state of Adams Innocence is grounded, by the Father's, out of this very verse; av cst d n1 vbz j p-acp n1 av-d pp-f dt n2 cc n2-j. dt n1 pp-f npg1 n1 vbz vvn, p-acp dt n2, av pp-f d j n1; (61) sermon (DIV2) 987 Page 238
5597 and they make much account of the 7. chapter of the Preacher 29. where the wiseman saith, This only have I found, that God hath made Man righteous, fecit Deus hominem rectum, God hath made Man streight and upright in regard of his minde, his wisdome is without busying himself with many questions: and they make much account of the 7. chapter of the Preacher 29. where the Wiseman Says, This only have I found, that God hath made Man righteous, fecit Deus hominem rectum, God hath made Man straight and upright in regard of his mind, his Wisdom is without busying himself with many questions: cc pns32 vvb d n1 pp-f dt crd n1 pp-f dt n1 crd c-crq dt n1 vvz, d av-j vhb pns11 vvn, cst np1 vhz vvn n1 j, fw-la fw-la fw-la fw-la, np1 vhz vvn n1 av-j cc av-j p-acp n1 pp-f po31 n1, po31 n1 vbz p-acp vvg px31 p-acp d n2: (61) sermon (DIV2) 987 Page 238
5598 such was his wisdome in the 20. verse, you see that he gave to all the Beasts apt names, agreeing with their natures; such was his Wisdom in the 20. verse, you see that he gave to all the Beasts apt names, agreeing with their nature's; d vbds po31 n1 p-acp dt crd n1, pn22 vvb cst pns31 vvd p-acp d dt n2 j n2, vvg p-acp po32 n2; (61) sermon (DIV2) 987 Page 238
5599 the other straightnesse was of his will, there was in his will no perversenesse; the other straightness was of his will, there was in his will no perverseness; dt j-jn n1 vbds pp-f po31 n1, pc-acp vbds p-acp po31 n1 dx n1; (61) sermon (DIV2) 987 Page 238
5600 the first of these the Fathers doe call gratiam gratis datam; the other they call gratiam gratum facientem; it was knowledge that made him after the Image of him that created him, Colossians 3. 11. And again, the First of these the Father's do call gratiam gratis datam; the other they call gratiam gratum facientem; it was knowledge that made him After the Image of him that created him, colossians 3. 11. And again, dt ord pp-f d dt n2 vdb vvi fw-la av fw-la; dt n-jn pns32 vvb fw-la fw-la fw-la; pn31 vbds n1 cst vvd pno31 p-acp dt n1 pp-f pno31 cst vvd pno31, njp2 crd crd cc av, (61) sermon (DIV2) 987 Page 238
5601 as concerning his minde, God created him in righteousnesse and in true holinesse, Ephesians 4. 24. Mans original righteousnesse was like that of the new man Christ after the Image of God, his body was straight and his minde was upright. as Concerning his mind, God created him in righteousness and in true holiness, Ephesians 4. 24. men original righteousness was like that of the new man christ After the Image of God, his body was straight and his mind was upright. c-acp vvg po31 n1, np1 vvd pno31 p-acp n1 cc p-acp j n1, np1 crd crd ng1 n-jn n1 vbds av-j d pp-f dt j n1 np1 p-acp dt n1 pp-f np1, po31 n1 vbds j cc po31 n1 vbds j. (61) sermon (DIV2) 987 Page 238
5602 But some will ask, Why was not mans wisdome in the 20. verse, and his uprightnesse in this verse? Why were not both these joyned together? Wisdome, say they, is appropriate unto Man before Woman was; But Some will ask, Why was not men Wisdom in the 20. verse, and his uprightness in this verse? Why were not both these joined together? Wisdom, say they, is Appropriate unto Man before Woman was; p-acp d vmb vvi, q-crq vbds xx ng1 n1 p-acp dt crd n1, cc po31 n1 p-acp d n1? q-crq vbdr xx d d vvn av? n1, vvb pns32, vbz j p-acp n1 p-acp n1 vbds; (61) sermon (DIV2) 988 Page 238
5603 and the wisdome which Woman hath, is from Man, in whom silence in publique place is commendable: and the Wisdom which Woman hath, is from Man, in whom silence in public place is commendable: cc dt n1 r-crq n1 vhz, vbz p-acp n1, p-acp ro-crq n1 p-acp j n1 vbz j: (61) sermon (DIV2) 988 Page 238
5604 and if they will learn any thing, let them aske their Husbands at home, 1 Cor. 14. 35. But Man is not said to be innocent and upright untill that Woman was made: and if they will Learn any thing, let them ask their Husbands At home, 1 Cor. 14. 35. But Man is not said to be innocent and upright until that Woman was made: cc cs pns32 vmb vvi d n1, vvb pno32 vvi po32 n2 p-acp n1-an, crd np1 crd crd p-acp n1 vbz xx vvn pc-acp vbi j-jn cc av-j c-acp d n1 vbds vvn: (61) sermon (DIV2) 988 Page 238
5605 And the Fathers say well, that innocencie and righteousnesse, before the fall, was vestis nuptialis, the wedding garment, which made them more seemly in the sight of God, And the Father's say well, that innocence and righteousness, before the fallen, was Clothing nuptialis, the wedding garment, which made them more seemly in the sighed of God, cc dt n2 vvb av, cst n1 cc n1, p-acp dt n1, vbds fw-la fw-la, dt n1 n1, r-crq vvd pno32 av-dc j p-acp dt n1 pp-f np1, (61) sermon (DIV2) 989 Page 238
5606 though they were naked, than all the rich and costly attire that is to be found in a Princes Palace: though they were naked, than all the rich and costly attire that is to be found in a Princes Palace: cs pns32 vbdr j, cs d dt j cc j n1 cst vbz pc-acp vbi vvn p-acp dt ng1 n1: (61) sermon (DIV2) 989 Page 238
5607 originall wisedome and righteousnesse made Adam and Eve wise as serpents, innocent as Doves, Matthew 10. 16. there was in them, original Wisdom and righteousness made Adam and Eve wise as Serpents, innocent as Dove, Matthew 10. 16. there was in them, j-jn n1 cc n1 vvn np1 cc n1 j c-acp n2, j-jn c-acp n2, np1 crd crd a-acp vbds p-acp pno32, (61) sermon (DIV2) 989 Page 238
5608 as the Fathers say well, prudens simplicitas and simplex prudentia; they were ripe in knowledge, innocent in life: as the Father's say well, Prudens simplicitas and simplex Prudence; they were ripe in knowledge, innocent in life: c-acp dt n2 vvb av, fw-la fw-la cc fw-la fw-la; pns32 vbdr j p-acp n1, j-jn p-acp n1: (61) sermon (DIV2) 989 Page 238
5609 So that neither ignorance, nor error, which is worse than ignorance, did distort their wisdome, pejus est errare, quam ignorare. So that neither ignorance, nor error, which is Worse than ignorance, did distorted their Wisdom, Worse est errare, quam ignorare. av cst dx n1, ccx n1, r-crq vbz jc cs n1, vdd vvn po32 n1, fw-la fw-la fw-la, fw-la fw-la. (61) sermon (DIV2) 989 Page 238
5610 There was in them no mallice, no perversnesse to distort their will; There was in them no malice, no perverseness to distorted their will; a-acp vbds p-acp pno32 dx n1, dx n1 p-acp vvn po32 n1; (61) sermon (DIV2) 989 Page 238
5611 they counted Godlinesse great gain, and were content with their estate, as it is in 1 Tim. 6. 9. They laid themselves upon the strong foundation of their obedience, that so in the end they might obtain life eternall; they counted Godliness great gain, and were content with their estate, as it is in 1 Tim. 6. 9. They laid themselves upon the strong Foundation of their Obedience, that so in the end they might obtain life Eternal; pns32 vvd n1 j n1, cc vbdr j p-acp po32 n1, c-acp pn31 vbz p-acp crd np1 crd crd pns32 vvd px32 p-acp dt j n1 pp-f po32 n1, cst av p-acp dt n1 pns32 vmd vvi n1 j; (61) sermon (DIV2) 989 Page 238
5612 that so there might be continuall quietnesse of minde and peace of conscience that passeth all understanding. that so there might be continual quietness of mind and peace of conscience that passes all understanding. cst av a-acp vmd vbi j n1 pp-f n1 cc n1 pp-f n1 cst vvz d n1. (61) sermon (DIV2) 989 Page 239
5613 This verse divideth it self into two parts, the one is in respect of their body, in that they were both naked; the other is in respect of their minde, and they were not ashamed. This verse divides it self into two parts, the one is in respect of their body, in that they were both naked; the other is in respect of their mind, and they were not ashamed. d n1 vvz pn31 n1 p-acp crd n2, dt pi vbz p-acp n1 pp-f po32 n1, p-acp d pns32 vbdr d j; dt n-jn vbz p-acp n1 pp-f po32 n1, cc pns32 vbdr xx j. (61) sermon (DIV2) 990 Page 239
5614 First, We will speak of these parts severally, then after of them joyntly, though they were both naked, yet were they not ashamed. First of them severally. First, We will speak of these parts severally, then After of them jointly, though they were both naked, yet were they not ashamed. First of them severally. ord, pns12 vmb vvi pp-f d n2 av-j, av c-acp pp-f pno32 av-j, cs pns32 vbdr d j, av vbdr pns32 xx j. ord pp-f pno32 av-j. (61) sermon (DIV2) 990 Page 239
5615 In respect of their body, they were both naked: they were borne naked as we are borne, Naked came I out of my mothers womb, saith Job in his first chapter 21. and so were they created. In respect of their body, they were both naked: they were born naked as we Are born, Naked Come I out of my mother's womb, Says Job in his First chapter 21. and so were they created. p-acp n1 pp-f po32 n1, pns32 vbdr d j: pns32 vbdr vvn j c-acp pns12 vbr vvn, j vvd pns11 av pp-f po11 ng1 n1, vvz n1 p-acp po31 ord n1 crd cc av vbdr pns32 vvn. (61) sermon (DIV2) 991 Page 239
5616 The ancient Divines doe draw out of that, that Man is borne naked without any covering, not with a thick and hairy hide, The ancient Divines do draw out of that, that Man is born naked without any covering, not with a thick and hairy hide, dt j n2-jn vdb vvi av pp-f d, cst n1 vbz vvn j p-acp d n-vvg, xx p-acp dt j cc j n1, (61) sermon (DIV2) 991 Page 239
5617 but with a thin and smothe skin, without claws, without talents, without horns or hoofs; they are borne inermes, having no weapons: but with a thin and smooth skin, without claws, without Talents, without horns or hoofs; they Are born inermes, having no weapons: cc-acp p-acp dt j cc j n1, p-acp n2, p-acp n2, p-acp n2 cc n2; pns32 vbr vvn n2, vhg dx n2: (61) sermon (DIV2) 991 Page 239
5618 whereby they argue that man is borne not to doe any harme or hurt, but to be harmlesse: whereby they argue that man is born not to do any harm or hurt, but to be harmless: c-crq pns32 vvb cst n1 vbz vvn xx pc-acp vdi d n1 cc vvi, cc-acp pc-acp vbi j: (61) sermon (DIV2) 991 Page 239
5619 He is borne for love, and the first words that Adam spake, were words of love: He is born for love, and the First words that Adam spoke, were words of love: pns31 vbz vvn p-acp n1, cc dt ord n2 cst np1 vvd, vbdr n2 pp-f n1: (61) sermon (DIV2) 991 Page 239
5620 Adam and Eve, Man and Woman, are borne ad adhesionem & unionem, to cleave together and be one flesh; Adam and Eve, Man and Woman, Are born ad adhesionem & unionem, to cleave together and be one Flesh; np1 cc n1, n1 cc n1, vbr vvn fw-la fw-la cc fw-la, pc-acp vvi av cc vbi crd n1; (61) sermon (DIV2) 991 Page 239
5621 that they should be not as Lyons, but as Lambs, like the immaculate Lamb Christ Jesus; that they should be not as Lyons, but as Lambs, like the immaculate Lamb christ jesus; cst pns32 vmd vbi xx p-acp n2, cc-acp c-acp n2, av-j dt j n1 np1 np1; (61) sermon (DIV2) 991 Page 239
5622 that they should be not as Griffins, but as Doves, like the Holy Ghost, which descended like a Dove: that they should be not as Griffins, but as Dove, like the Holy Ghost, which descended like a Dove: cst pns32 vmd vbi xx p-acp n2, cc-acp c-acp n2, av-j dt j n1, r-crq vvd av-j dt n1: (61) sermon (DIV2) 991 Page 239
5623 we should be gentle as Lambs, innocent as Doves: we should be gentle as Lambs, innocent as Dove: pns12 vmd vbi j c-acp n2, j-jn c-acp n2: (61) sermon (DIV2) 991 Page 239
5624 It was Tubalkain that came from Cain, who was a murtherer, that first brought in weapons to be instruments for Warre and dissention between men: It was Tubal-cain that Come from Cain, who was a murderer, that First brought in weapons to be Instruments for War and dissension between men: pn31 vbds np1 cst vvd p-acp np1, r-crq vbds dt n1, cst ord vvd p-acp n2 pc-acp vbi n2 p-acp n1 cc n1 p-acp n2: (61) sermon (DIV2) 991 Page 239
5625 Adam and Eve in time of their obedience, were naked in body, innocent in minde they were the two Lambs, the two Doves in Paradise, born to no harm. Adam and Eve in time of their Obedience, were naked in body, innocent in mind they were the two Lambs, the two Dove in Paradise, born to no harm. np1 cc n1 p-acp n1 pp-f po32 n1, vbdr j p-acp n1, j-jn p-acp n1 pns32 vbdr dt crd n2, dt crd n2 p-acp n1, vvn p-acp dx n1. (61) sermon (DIV2) 991 Page 239
5626 Nakednesse standeth here opposite to apparrel, which is either to cover us or to adorn us: Nakedness Stands Here opposite to apparel, which is either to cover us or to adorn us: n1 vvz av j-jn p-acp n1, r-crq vbz av-d pc-acp vvi pno12 cc p-acp vvi pno12: (61) sermon (DIV2) 992 Page 239
5627 For the first use, it is sufficient that our apparel be comely, with shamefastnesse and modesty, 1 Tim 2. 9. For the clothing of man, in Esay 61. 10. God hath clothed me with the garments of salvation, For the First use, it is sufficient that our apparel be comely, with shamefastness and modesty, 1 Tim 2. 9. For the clothing of man, in Isaiah 61. 10. God hath clothed me with the garments of salvation, c-acp dt ord n1, pn31 vbz j cst po12 n1 vbi j, p-acp n1 cc n1, crd np1 crd crd p-acp dt n1 pp-f n1, p-acp np1 crd crd np1 vhz vvn pno11 p-acp dt n2 pp-f n1, (61) sermon (DIV2) 992 Page 239
5628 and covered me with the robe of righteousnesse, he hath decked me like a Bridegroom; with this was naked Adam arrayed. and covered me with the robe of righteousness, he hath decked me like a Bridegroom; with this was naked Adam arrayed. cc vvd pno11 p-acp dt n1 pp-f n1, pns31 vhz vvn pno11 av-j dt n1; p-acp d vbds j np1 vvn. (61) sermon (DIV2) 992 Page 239
5629 Apparel is either ornamentum or indumentum, the one for comelinesse, the other to cover nakednesse. Apparel is either ornamentum or indumentum, the one for comeliness, the other to cover nakedness. n1 vbz d fw-la cc fw-la, dt crd p-acp n1, dt j-jn pc-acp vvi n1. (61) sermon (DIV2) 992 Page 239
5630 Adam and Eve had no need of apparel for these two uses, Man then regarded not his outward apparelling, Adam and Eve had no need of apparel for these two uses, Man then regarded not his outward appareling, np1 cc n1 vhd dx n1 pp-f n1 p-acp d crd n2, n1 av vvd xx po31 j vvg, (61) sermon (DIV2) 992 Page 239
5631 but he cared that the hid man of the heart might be uncorrupt; but he cared that the hid man of the heart might be uncorrupt; cc-acp pns31 vvd d dt j-vvn n1 pp-f dt n1 vmd vbi j; (61) sermon (DIV2) 992 Page 239
5632 as it is in 1 Pet. 3. 3. Though we are borne naked, yet so we cannot long continue: as it is in 1 Pet. 3. 3. Though we Are born naked, yet so we cannot long continue: p-acp pn31 vbz p-acp crd np1 crd crd cs pns12 vbr vvn j, av av pns12 vmbx av-j vvi: (61) sermon (DIV2) 992 Page 239
5633 No weather, no winde, could pearce them in time of Innocencie, they were impassible, they felt not the heat nor the cold; No weather, no wind, could pierce them in time of Innocence, they were impassable, they felt not the heat nor the cold; dx n1, dx n1, vmd vvi pno32 p-acp n1 pp-f n1, pns32 vbdr j, pns32 vvd xx dt n1 ccx dt j-jn; (61) sermon (DIV2) 992 Page 239
5634 but after the fall they were passible, and then they made them garments. Again, Nakednesse is taken against ornament, with costly apparel, which is to please the eye, but After the fallen they were passable, and then they made them garments. Again, Nakedness is taken against ornament, with costly apparel, which is to please the eye, cc-acp p-acp dt n1 pns32 vbdr j, cc av pns32 vvd pno32 n2. av, n1 vbz vvn p-acp n1, p-acp j n1, r-crq vbz pc-acp vvi dt n1, (61) sermon (DIV2) 992 Page 239
5635 as it is a• large described in Esay 3. 18, &c. But Adam and Eve needed not the beauty of apparel, they needed not the silk of the silk-worm, as it is a• large described in Isaiah 3. 18, etc. But Adam and Eve needed not the beauty of apparel, they needed not the silk of the silkworm, c-acp pn31 vbz n1 j vvn p-acp np1 crd crd, av p-acp np1 cc n1 vvd xx dt n1 pp-f n1, pns32 vvd xx dt n1 pp-f dt n1, (61) sermon (DIV2) 993 Page 239
5636 nor the wool of Sheep, not the skins of rare beasts, nor any cloth of gold, nor any needle work; nor the wool of Sheep, not the skins of rare beasts, nor any cloth of gold, nor any needle work; ccx dt n1 pp-f n1, xx dt n2 pp-f j n2, ccx d n1 pp-f n1, ccx d n1 vvi; (61) sermon (DIV2) 993 Page 239
5637 the softest raiment, and the richest apparel would have been no grace but a disgrace to Adam in Paradise; the Softest raiment, and the Richest apparel would have been no grace but a disgrace to Adam in Paradise; dt js n1, cc dt js n1 vmd vhi vbn dx n1 p-acp dt n1 p-acp np1 p-acp n1; (61) sermon (DIV2) 993 Page 240
5638 he was naked, and yet the robe of righteousnesse was his attire; when Christ was transfigured upon the mount Thabor, his face did shine as the Sunne, he was naked, and yet the robe of righteousness was his attire; when christ was transfigured upon the mount Mount tabor, his face did shine as the Sun, pns31 vbds j, cc av dt n1 pp-f n1 vbds po31 n1; c-crq np1 vbds vvn p-acp dt n1 np1, po31 n1 vdd vvi p-acp dt n1, (61) sermon (DIV2) 993 Page 240
5639 and his clothes were white as the light, Matthew 17. 2. Christ was bright as the Sunne: and his clothes were white as the Light, Matthew 17. 2. christ was bright as the Sun: cc po31 n2 vbdr j-jn c-acp dt n1, np1 crd crd np1 vbds j c-acp dt n1: (61) sermon (DIV2) 993 Page 240
5640 For that Adam and Eve were conversant with God, they had that brightnesse, which passed the glorie of the richest apparel, their brightnesse was like the shining of the Sunne; For that Adam and Eve were conversant with God, they had that brightness, which passed the glory of the Richest apparel, their brightness was like the shining of the Sun; p-acp d np1 cc n1 vbdr j p-acp np1, pns32 vhd d n1, r-crq vvd dt n1 pp-f dt js n1, po32 n1 vbds av-j dt j-vvg pp-f dt n1; (61) sermon (DIV2) 993 Page 240
5641 if the Sunne were covered with velvet, it were no grace but a blemish to the Sunne; if the Sun were covered with velvet, it were no grace but a blemish to the Sun; cs dt n1 vbdr vvn p-acp n1, pn31 vbdr dx n1 p-acp dt n1 p-acp dt n1; (61) sermon (DIV2) 993 Page 240
5642 and if Adam had been adorned in rich attire, it would have disgraced the bright shining beams of his innocence: and if Adam had been adorned in rich attire, it would have disgraced the bright shining beams of his innocence: cc cs np1 vhd vbn vvn p-acp j n1, pn31 vmd vhi vvn dt j j-vvg n2 pp-f po31 n1: (61) sermon (DIV2) 993 Page 240
5643 And though that Adam by his disobedience, lost this his brightnesse, and we also lost it by his transgression; And though that Adam by his disobedience, lost this his brightness, and we also lost it by his Transgression; cc cs d np1 p-acp po31 n1, vvn d po31 n1, cc pns12 av vvn pn31 p-acp po31 n1; (61) sermon (DIV2) 993 Page 240
5644 innocencie and the robe of righteousnesse was their garment, but after they were apparelled with shame; innocence and the robe of righteousness was their garment, but After they were appareled with shame; n1 cc dt n1 pp-f n1 vbds po32 n1, cc-acp c-acp pns32 vbdr vvn p-acp n1; (61) sermon (DIV2) 993 Page 240
5645 But by Christ Jesus we look to be restored to the first state of Paradise, to be covered with the robe of righteousnesse, Esay 61. 10. then this corruptible body shall put on incorruption, But by christ jesus we look to be restored to the First state of Paradise, to be covered with the robe of righteousness, Isaiah 61. 10. then this corruptible body shall put on incorruption, cc-acp p-acp np1 np1 pns12 vvb pc-acp vbi vvn p-acp dt ord n1 pp-f n1, pc-acp vbi vvn p-acp dt n1 pp-f n1, np1 crd crd av d j n1 vmb vvi p-acp n1, (61) sermon (DIV2) 993 Page 240
5646 and this mortall shall put on immortality, 1 Cor. 15. 53. then shall the just men shine as the Sunne in the Kingdome of their Father, Matthew 13. 43. then shall our beauty be without blemish, our minde shall be upright, our glorie unspeakable: and this Mortal shall put on immortality, 1 Cor. 15. 53. then shall the just men shine as the Sun in the Kingdom of their Father, Matthew 13. 43. then shall our beauty be without blemish, our mind shall be upright, our glory unspeakable: cc d j-jn vmb vvi p-acp n1, crd np1 crd crd av vmb dt j n2 vvb p-acp dt n1 p-acp dt n1 pp-f po32 n1, np1 crd crd av vmb po12 n1 vbi p-acp n1, po12 n1 vmb vbi j, po12 n1 j: (61) sermon (DIV2) 993 Page 240
5647 Then, as it in Esay 24. 23. the Moon shall be abashed, and the Sunne ashamed; Then, as it in Isaiah 24. 23. the Moon shall be abashed, and the Sun ashamed; av, c-acp pn31 p-acp np1 crd crd dt n1 vmb vbi vvn, cc dt n1 j; (61) sermon (DIV2) 993 Page 240
5648 when God shall reign in Sion, and glorie shall be before his Saints. when God shall Reign in Sion, and glory shall be before his Saints. c-crq np1 vmb vvi p-acp np1, cc n1 vmb vbi p-acp po31 n2. (61) sermon (DIV2) 993 Page 240
5649 For what cause they were created naked, and were not clothed? The Fathers answer that there is a resemblance between nakednesse and innocencie. For what cause they were created naked, and were not clothed? The Father's answer that there is a resemblance between nakedness and innocence. p-acp r-crq n1 pns32 vbdr vvn j, cc vbdr xx vvn? dt ng1 n1 cst pc-acp vbz dt n1 p-acp n1 cc n1. (61) sermon (DIV2) 994 Page 240
5650 Nakednesse is to be bare from outward clothing: Nakedness is to be bore from outward clothing: n1 vbz pc-acp vbi j p-acp j n1: (61) sermon (DIV2) 994 Page 240
5651 Innocencie is to be bare from inward naughtinesse, and there is a resemblance between deceit and a covering or mask; Innocence is to be bore from inward naughtiness, and there is a resemblance between deceit and a covering or mask; n1 vbz pc-acp vbi j p-acp j n1, cc pc-acp vbz dt n1 p-acp n1 cc dt n-vvg cc n1; (61) sermon (DIV2) 994 Page 240
5652 there be those that have a shew of Godlinesse, yet have they denied the power thereof, 2 Tim. 3. 5. there be those that cover their deceit with the hood of 〈 ◊ 〉, there be those that have a show of Godliness, yet have they denied the power thereof, 2 Tim. 3. 5. there be those that cover their deceit with the hood of 〈 ◊ 〉, pc-acp vbi d cst vhb dt n1 pp-f n1, av vhb pns32 vvn dt n1 av, crd np1 crd crd a-acp vbi d cst vvb po32 n1 p-acp dt n1 pp-f 〈 sy 〉, (61) sermon (DIV2) 994 Page 240
5653 as Peter speaketh, and with the cloak of shame, as Paul speaketh in 2 Cor. 4. 2. they cover their craftinesse: as Peter speaks, and with the cloak of shame, as Paul speaks in 2 Cor. 4. 2. they cover their craftiness: c-acp np1 vvz, cc p-acp dt n1 pp-f n1, p-acp np1 vvz p-acp crd np1 crd crd pns32 vvb po32 n1: (61) sermon (DIV2) 994 Page 240
5654 Let then our minds and thoughts be innocent, let them be naked from all kinde of wickednesse; Let then our minds and thoughts be innocent, let them be naked from all kind of wickedness; vvb av po12 n2 cc n2 vbb j-jn, vvb pno32 vbi j p-acp d n1 pp-f n1; (61) sermon (DIV2) 994 Page 240
5655 for as Paul speaketh in Hebrews 4. 13. God discerneth the thoughts and intents of the heart, for as Paul speaks in Hebrews 4. 13. God discerneth the thoughts and intents of the heart, c-acp c-acp np1 vvz p-acp np1 crd crd np1 vvz dt n2 cc n2 pp-f dt n1, (61) sermon (DIV2) 994 Page 240
5656 neither is there any Creature which is not manifest in his sight; all things are naked and open to his eyes. neither is there any Creature which is not manifest in his sighed; all things Are naked and open to his eyes. av-dx vbz pc-acp d n1 r-crq vbz xx j p-acp po31 n1; d n2 vbr j cc j p-acp po31 n2. (61) sermon (DIV2) 994 Page 240
5657 Innocencie to Adam and Eve was a glorious garment, the robe of righteousnesse was their attire; Innocence to Adam and Eve was a glorious garment, the robe of righteousness was their attire; n1 p-acp np1 cc n1 vbds dt j n1, dt n1 pp-f n1 vbds po32 n1; (61) sermon (DIV2) 994 Page 240
5658 the man that went down from Jerusalem to Jericho, in Luke 10. 30. and fell among theeves was robbed of rayment and was wounded to death, which is the case of Mankinde after the fall, was restored by the tender compassion of Christ, the true Samaritane, to be apparelled in the glorie and rayment of righteousnesse. the man that went down from Jerusalem to Jericho, in Lycia 10. 30. and fell among thieves was robbed of raiment and was wounded to death, which is the case of Mankind After the fallen, was restored by the tender compassion of christ, the true Samaritan, to be appareled in the glory and raiment of righteousness. dt n1 cst vvd a-acp p-acp np1 p-acp np1, p-acp av crd crd cc vvd p-acp n2 vbds vvn pp-f n1 cc vbds vvn p-acp n1, r-crq vbz dt n1 pp-f n1 p-acp dt n1, vbds vvn p-acp dt j n1 pp-f np1, dt j np1, pc-acp vbi vvn p-acp dt n1 cc n1 pp-f n1. (61) sermon (DIV2) 994 Page 240
5659 The second thing is the state of the soul, they were not ashamed, they were not confounded, their soul was not troubled: The second thing is the state of the soul, they were not ashamed, they were not confounded, their soul was not troubled: dt ord n1 vbz dt n1 pp-f dt n1, pns32 vbdr xx j, pns32 vbdr xx vvn, po32 n1 vbds xx vvn: (61) sermon (DIV2) 995 Page 240
5660 In Revel. 19. 8. the wite of the Lamb, which is the Church, shall be arrayed in pure fine limaen; In Revel. 19. 8. the wite of the Lamb, which is the Church, shall be arrayed in pure fine limaen; p-acp vvb. crd crd dt n1 pp-f dt n1, r-crq vbz dt n1, vmb vbi vvn p-acp j n1 av; (61) sermon (DIV2) 995 Page 240
5661 and the fine linnen is the righteousnesse of the Saints: and the fine linen is the righteousness of the Saints: cc dt j n1 vbz dt n1 pp-f dt n2: (61) sermon (DIV2) 995 Page 240
5662 their thoughts were honest, their soul at rest, but the disquiet of the soul is by passions and perturbations: their thoughts were honest, their soul At rest, but the disquiet of the soul is by passion and perturbations: po32 n2 vbdr j, po32 n1 p-acp n1, cc-acp dt n-jn pp-f dt n1 vbz p-acp n2 cc n2: (61) sermon (DIV2) 995 Page 240
5663 Yet God at the first did create in Adam and Eve affections, as in 〈 ◊ 〉. 5. 22. Love, joy, peace, long suffering, gentlenesse, meeknesse, temperance, which are the fruits of the spirit: Yet God At the First did create in Adam and Eve affections, as in 〈 ◊ 〉. 5. 22. Love, joy, peace, long suffering, gentleness, meekness, temperance, which Are the fruits of the Spirit: av np1 p-acp dt ord vdd vvi p-acp np1 cc n1 n2, c-acp p-acp 〈 sy 〉. crd crd n1, n1, n1, j vvg, n1, n1, n1, r-crq vbr dt n2 pp-f dt n1: (61) sermon (DIV2) 995 Page 241
5664 Adam had joy and love, which were his 〈 ◊ 〉 affections, and as the train to wait upon his original righteousnesse, Adam had joy and love, which were his 〈 ◊ 〉 affections, and as the train to wait upon his original righteousness, np1 vhd n1 cc n1, r-crq vbdr po31 〈 sy 〉 n2, cc p-acp dt n1 pc-acp vvi p-acp po31 j-jn n1, (61) sermon (DIV2) 995 Page 241
5665 but the corosive affections which are in Man is shame grief, 〈 ◊ 〉, &c. which are the fruits of the Divell and of the flesh; but the corrosive affections which Are in Man is shame grief, 〈 ◊ 〉, etc. which Are the fruits of the devil and of the Flesh; cc-acp dt j-jn n2 r-crq vbr p-acp n1 vbz n1 n1, 〈 sy 〉, av r-crq vbr dt n2 pp-f dt n1 cc pp-f dt n1; (61) sermon (DIV2) 995 Page 241
5666 these 〈 ◊ 〉 the Divels Sergeants to arrest Man. God himself, after the 〈 ◊ 〉, would have these to be in us, to punish us, and to tyrannize over us; these 〈 ◊ 〉 the Devils Sergeants to arrest Man. God himself, After the 〈 ◊ 〉, would have these to be in us, to Punish us, and to tyrannise over us; d 〈 sy 〉 dt ng1 n2 pc-acp vvi n1 np1 px31, p-acp dt 〈 sy 〉, vmd vhi d pc-acp vbi p-acp pno12, pc-acp vvi pno12, cc pc-acp vvi p-acp pno12; (61) sermon (DIV2) 995 Page 241
5667 As the Jebusites, which were in Jerusalem as a scourge to them, the which was called the Citie of the Jebusites, Joshah 23. 7. and 18. 28. shame and sinne doe scourge us with whips, not heard, their stripes are worse than of an iron scourge, As the Jebusites, which were in Jerusalem as a scourge to them, the which was called the city of the Jebusites, Joshah 23. 7. and 18. 28. shame and sin do scourge us with whips, not herd, their stripes Are Worse than of an iron scourge, c-acp dt n2, r-crq vbdr p-acp np1 p-acp dt n1 p-acp pno32, dt r-crq vbds vvn dt n1 pp-f dt n2, np1 crd crd cc crd crd n1 cc n1 vdb vvi pno12 p-acp n2, xx vvn, po32 n2 vbr jc cs pp-f dt n1 n1, (61) sermon (DIV2) 995 Page 241
5668 as a Father saith well, peccata nos surdo vulnere verberant. The original hath, and they were not confounded. as a Father Says well, Peccata nos Deaf vulnere verberant. The original hath, and they were not confounded. c-acp dt n1 vvz av, n1 fw-la fw-la fw-la j. dt n-jn vhz, cc pns32 vbdr xx vvn. (61) sermon (DIV2) 995 Page 241
5669 So long as sinne hath shame in his cheeks, 〈 ◊ 〉 is counted a virtue; So long as sin hath shame in his cheeks, 〈 ◊ 〉 is counted a virtue; av av-j c-acp n1 vhz n1 p-acp po31 n2, 〈 sy 〉 vbz vvn dt n1; (61) sermon (DIV2) 995 Page 241
5670 to be 〈 ◊ 〉 in Paradise was accounted to be an evill, and the least evill it is now: to be 〈 ◊ 〉 in Paradise was accounted to be an evil, and the least evil it is now: pc-acp vbi 〈 sy 〉 p-acp n1 vbds vvn pc-acp vbi dt n-jn, cc dt av-ds j-jn pn31 vbz av: (61) sermon (DIV2) 995 Page 241
5671 If this small blemish shame were not to be found in Paradise, then greater offences were not; If this small blemish shame were not to be found in Paradise, then greater offences were not; cs d j n1 n1 vbdr xx pc-acp vbi vvn p-acp n1, cs jc n2 vbdr xx; (61) sermon (DIV2) 995 Page 241
5672 for shame is called primitiae peccati, the first fruit of sinne, and after shame came fear, for shame is called primitiae peccati, the First fruit of sin, and After shame Come Fear, p-acp n1 vbz vvn fw-la fw-la, dt ord n1 pp-f n1, cc p-acp n1 vvd n1, (61) sermon (DIV2) 995 Page 241
5673 as it is in chap. 3. 8. and after fear sorrow seized upon Man. This word of confounding is taken from a troubled vessel, where the lees being stirred doe 〈 ◊ 〉 up to the top; as it is in chap. 3. 8. and After Fear sorrow seized upon Man. This word of confounding is taken from a troubled vessel, where the lees being stirred do 〈 ◊ 〉 up to the top; c-acp pn31 vbz p-acp n1 crd crd cc p-acp n1 n1 vvn p-acp n1 d n1 pp-f vvg vbz vvn p-acp dt j-vvn n1, c-crq dt n2 vbg vvn vdb 〈 sy 〉 a-acp p-acp dt n1; (61) sermon (DIV2) 995 Page 241
5674 and shame we see bringeth a great part of the blood of the heart to the face. and shame we see brings a great part of the blood of the heart to the face. cc vvb pns12 vvb vvz dt j n1 pp-f dt n1 pp-f dt n1 p-acp dt n1. (61) sermon (DIV2) 995 Page 241
5675 When Adam and Eve had transgressed, they then were ashamed, and covered their shame, chap. 3. 7. and men cover their faces that are ashamed; When Adam and Eve had transgressed, they then were ashamed, and covered their shame, chap. 3. 7. and men cover their faces that Are ashamed; c-crq np1 cc n1 vhd vvn, pns32 av vbdr j, cc vvd po32 n1, n1 crd crd cc n2 vvb po32 n2 cst vbr j; (61) sermon (DIV2) 995 Page 241
5676 after shame seized upon man, his peace was dishonored, his bleslednesse was taken away; if a man now be innocent, we doe say he is not ashamed: After shame seized upon man, his peace was dishonoured, his bleslednesse was taken away; if a man now be innocent, we do say he is not ashamed: p-acp n1 vvn p-acp n1, po31 n1 vbds vvn, po31 n1 vbds vvn av; cs dt n1 av vbi j-jn, pns12 vdb vvi pns31 vbz xx j: (61) sermon (DIV2) 995 Page 241
5677 and thus, and that very well, the School-men doe reason; and thus, and that very well, the Schoolmen do reason; cc av, cc cst av av, dt n2 vdb vvi; (61) sermon (DIV2) 995 Page 241
5678 If the steps of sinne, as shame, be not found in man, then the fruits of sinne are not in him, the fruit of sinne is shame, If the steps of sin, as shame, be not found in man, then the fruits of sin Are not in him, the fruit of sin is shame, cs dt n2 pp-f n1, c-acp n1, vbb xx vvn p-acp n1, cs dt n2 pp-f n1 vbr xx p-acp pno31, dt n1 pp-f n1 vbz n1, (61) sermon (DIV2) 995 Page 241
5679 and the end thereof is death, as it is in Romans 6. 21. see Proverbs 28. 14. that after shame a man hardneth his heart and becommeth shamelesse, and the end thereof is death, as it is in Romans 6. 21. see Proverbs 28. 14. that After shame a man Hardeneth his heart and becomes shameless, cc dt n1 av vbz n1, c-acp pn31 vbz p-acp np1 crd crd vvb n2 crd crd d p-acp n1 dt n1 vvz po31 n1 cc vvz j, (61) sermon (DIV2) 995 Page 241
5680 but after that comes punishment, Esay 24. Shame, fear, sorrow, are the Divels Livery; it is the Divell that doth cloath Man with shame as with a garment: but After that comes punishment, Isaiah 24. Shame, Fear, sorrow, Are the Devils Livery; it is the devil that does cloth Man with shame as with a garment: cc-acp c-acp cst vvz n1, np1 crd n1, vvb, n1, vbr dt ng1 n1; pn31 vbz dt n1 cst vdz n1 n1 p-acp n1 c-acp p-acp dt n1: (61) sermon (DIV2) 995 Page 241
5681 But innocencie and righteousnesse are Gods plants, God made Man without sinne without shame. Now of these two joyntly: But innocence and righteousness Are God's plants, God made Man without sin without shame. Now of these two jointly: cc-acp n1 cc n1 vbr ng1 n2, np1 vvd n1 p-acp n1 p-acp n1. av pp-f d crd av-j: (61) sermon (DIV2) 995 Page 241
5682 They were naked, and yet they were not ashamed. They wanted shame he saith not, and he felt no want of apparel. They were naked, and yet they were not ashamed. They wanted shame he Says not, and he felt no want of apparel. pns32 vbdr j, cc av pns32 vbdr xx j. pns32 vvd n1 pns31 vvz xx, cc pns31 vvd dx n1 pp-f n1. (61) sermon (DIV2) 996 Page 241
5683 And Austin saith well upon these words of Moses, Non laudat 〈 ◊ 〉, sed innocentiam mentis: And Austin Says well upon these words of Moses, Non Laudat 〈 ◊ 〉, sed innocentiam mentis: np1 np1 vvz av p-acp d n2 pp-f np1, fw-fr fw-la 〈 sy 〉, fw-la fw-la fw-la: (61) sermon (DIV2) 996 Page 241
5684 for in that he was not ashamed, he was innocent; and he that sinneth not, hath noe cause to be ashamed: for in that he was not ashamed, he was innocent; and he that Sinneth not, hath no cause to be ashamed: p-acp p-acp cst pns31 vbds xx j, pns31 vbds j-jn; cc pns31 cst vvz xx, vhz dx n1 pc-acp vbi j: (61) sermon (DIV2) 996 Page 241
5685 and now if a man have committed a fault and shameth not, we call him impudent: and now if a man have committed a fault and shameth not, we call him impudent: cc av cs dt n1 vhb vvn dt n1 cc vvz xx, pns12 vvb pno31 j: (61) sermon (DIV2) 996 Page 241
5686 But if he be innocent and shameth not, we say not that he is impudent, But if he be innocent and shameth not, we say not that he is impudent, cc-acp cs pns31 vbb j-jn cc vvz xx, pns12 vvb xx cst pns31 vbz j, (61) sermon (DIV2) 996 Page 241
5687 but that he is couragious and confident, for the wicked flyeth when none pursueth, but the righteous are bold and confident as a Lyon, Proverbs 28. 1. When a man hath done 〈 ◊ 〉, either he shameth, which as we say is a signe of grace, but that he is courageous and confident, for the wicked flies when none pursueth, but the righteous Are bold and confident as a lion, Proverbs 28. 1. When a man hath done 〈 ◊ 〉, either he shameth, which as we say is a Signen of grace, cc-acp cst pns31 vbz j cc j, p-acp dt j vvz c-crq pix vvz, cc-acp dt j vbr j cc j c-acp dt n1, n2 crd crd c-crq dt n1 vhz vdn 〈 sy 〉, av-d pns31 vvz, r-crq c-acp pns12 vvb vbz dt n1 pp-f n1, (61) sermon (DIV2) 996 Page 241
5688 or else he hardneth his face like a stone and is not ashamed, but shamelesse; or Else he Hardeneth his face like a stone and is not ashamed, but shameless; cc av pns31 vvz po31 n1 av-j dt n1 cc vbz xx j, cc-acp j; (61) sermon (DIV2) 996 Page 241
5689 this is objected against the People of the Lord in Jeremie 3. 3. that though they were wicked, this is objected against the People of the Lord in Jeremiah 3. 3. that though they were wicked, d vbz vvn p-acp dt n1 pp-f dt n1 p-acp np1 crd crd d c-acp pns32 vbdr j, (61) sermon (DIV2) 996 Page 242
5690 and punished for their wickednesse, yet they would not be ashamed. and punished for their wickedness, yet they would not be ashamed. cc vvn p-acp po32 n1, av pns32 vmd xx vbi j. (61) sermon (DIV2) 996 Page 242
5691 Harlots were wont to cover their faces, to cover their shame, but now Harlots are become shimelesse; Harlots were wont to cover their faces, to cover their shame, but now Harlots Are become shimelesse; ng1 vbr j pc-acp vvi po32 n2, pc-acp vvi po32 n1, cc-acp av n2 vbr vvn j; (61) sermon (DIV2) 996 Page 242
5692 this was the reason that Judah supposed Tamer to be an whore, chap. 38. 15. for that she had covered her face: this was the reason that Judah supposed Tamer to be an whore, chap. 38. 15. for that she had covered her face: d vbds dt n1 cst np1 vvn jc pc-acp vbi dt n1, n1 crd crd p-acp d pns31 vhd vvn po31 n1: (61) sermon (DIV2) 996 Page 242
5693 God cannot abide the sinfull man, but he will punish sharply those that will not be ashamed when they have committed abhomination, Jeremy 6. 15. Now we are clothed and ashamed; God cannot abide the sinful man, but he will Punish sharply those that will not be ashamed when they have committed abomination, Jeremiah 6. 15. Now we Are clothed and ashamed; n1 vmbx vvi dt j n1, cc-acp pns31 vmb vvi av-j d cst vmb xx vbi j c-crq pns32 vhb vvn n1, np1 crd crd av pns12 vbr vvn cc j; (61) sermon (DIV2) 996 Page 242
5694 for the minde condemneth the deformity of sinne by shame; and to be ashamed at our faults now, is accounted a virtue; for the mind Condemneth the deformity of sin by shame; and to be ashamed At our Faults now, is accounted a virtue; p-acp dt n1 vvz dt n1 pp-f n1 p-acp n1; cc pc-acp vbi j p-acp po12 n2 av, vbz vvn dt n1; (61) sermon (DIV2) 996 Page 242
5695 shame now bewrayeth the sinne that is covered: shame now bewrayeth the sin that is covered: n1 av vvz dt n1 cst vbz vvn: (61) sermon (DIV2) 996 Page 242
5696 Adam and Eve were naked in body, innocent in minde, and were not ashamed of their nakednesse. Adam and Eve were naked in body, innocent in mind, and were not ashamed of their nakedness. np1 cc np1 vbdr j p-acp n1, j-jn p-acp n1, cc vbdr xx j pp-f po32 n1. (61) sermon (DIV2) 996 Page 242
5697 But since the Fall it is otherwise, as in chap. 9. 22. Ham saw the nakednesse of Noah his father, and was accursed; But since the Fallen it is otherwise, as in chap. 9. 22. Ham saw the nakedness of Noah his father, and was accursed; cc-acp c-acp dt n1 pn31 vbz av, c-acp p-acp n1 crd crd np1 vvd dt n1 pp-f np1 po31 n1, cc vbds vvn; (61) sermon (DIV2) 996 Page 242
5698 but Shem and Japheth went backward and covered the nakednesse of their father, whose nakednesse they saw not; but Shem and Japheth went backward and covered the nakedness of their father, whose nakedness they saw not; cc-acp np1 cc vvz vvd j cc vvn dt n1 pp-f po32 n1, rg-crq n1 pns32 vvd xx; (61) sermon (DIV2) 996 Page 242
5699 and for that they shamed to see their fathers nakednesse, they were blessed. and for that they shamed to see their Father's nakedness, they were blessed. cc p-acp cst pns32 vvd pc-acp vvi po32 ng1 n1, pns32 vbdr vvn. (61) sermon (DIV2) 996 Page 242
5700 God, in the 20. of Exodus 20. commandeth Moses, not to make steps up to his altar, God, in the 20. of Exodus 20. commands Moses, not to make steps up to his altar, np1, p-acp dt crd pp-f fw-la crd vvz np1, xx pc-acp vvi n2 a-acp p-acp po31 n1, (61) sermon (DIV2) 996 Page 242
5701 lest, when he went up by the steps, his filihinesse were discovered thereon; lest, when he went up by the steps, his filihinesse were discovered thereon; cs, c-crq pns31 vvd a-acp p-acp dt n2, po31 n1 vbdr vvn av; (61) sermon (DIV2) 996 Page 242
5702 when the young man in Mark 14. 52. that was clothed in lynnen upon his bare body, when the young man in Mark 14. 52. that was clothed in linen upon his bore body, c-crq dt j n1 p-acp vvb crd crd cst vbds vvn p-acp n1 p-acp po31 j n1, (61) sermon (DIV2) 996 Page 242
5703 and they would have caught him, he left his linnen cloth and fled from them naked, as being ashamed: and they would have caught him, he left his linen cloth and fled from them naked, as being ashamed: cc pns32 vmd vhi vvn pno31, pns31 vvd po31 n1 n1 cc vvd p-acp pno32 j, p-acp vbg j: (61) sermon (DIV2) 996 Page 242
5704 In the 21. of John 7. when Christ appeared to Peter and heard him speak, he cast himself into the Sea, not naked as he was, In the 21. of John 7. when christ appeared to Peter and herd him speak, he cast himself into the Sea, not naked as he was, p-acp dt crd pp-f np1 crd c-crq np1 vvd p-acp np1 cc vvd pno31 vvi, pns31 vvd px31 p-acp dt n1, xx j c-acp pns31 vbds, (61) sermon (DIV2) 996 Page 242
5705 but gyrded to him his coat. but girded to him his coat. cc-acp vvd p-acp pno31 po31 n1. (61) sermon (DIV2) 996 Page 242
5706 But what maketh nakednesse lawfull and laudable, what maketh want of shame (commendable in Adam and Eve ) to be now a thing blamable, But what makes nakedness lawful and laudable, what makes want of shame (commendable in Adam and Eve) to be now a thing blamable, cc-acp q-crq vvz n1 j cc j, q-crq vv2 n1 pp-f n1 (j p-acp np1 cc n1) pc-acp vbi av dt n1 j, (61) sermon (DIV2) 996 Page 242
5707 and whereof to be ashamed? There were certain Cynical Philosophers, and notable Hereticks, called Adamites, that went naked; and whereof to be ashamed? There were certain Cynical Philosophers, and notable Heretics, called Adamites, that went naked; cc c-crq pc-acp vbi j? pc-acp vbdr j j n2, cc j n2, vvn np2, cst vvd j; (61) sermon (DIV2) 996 Page 242
5708 but at length they were weary of their opinion, they were not able long to continue naked, but At length they were weary of their opinion, they were not able long to continue naked, cc-acp p-acp n1 pns32 vbdr j pp-f po32 n1, pns32 vbdr xx j av-j pc-acp vvi j, (61) sermon (DIV2) 996 Page 242
5709 and were at last ashamed of their nakednesse. and were At last ashamed of their nakedness. cc vbdr p-acp ord j pp-f po32 n1. (61) sermon (DIV2) 996 Page 242
5710 But to answer the said question, we will consider first Adams original state, and then the state of him and of Mankinde by his Fall. But to answer the said question, we will Consider First Adams original state, and then the state of him and of Mankind by his Fallen. p-acp pc-acp vvi dt j-vvn n1, pns12 vmb vvi ord npg1 j-jn n1, cc av dt n1 pp-f pno31 cc pp-f n1 p-acp po31 n1. (61) sermon (DIV2) 996 Page 242
5711 The 〈 ◊ 〉 of Adams Innocencie was when the word of God was above all, The 〈 ◊ 〉 of Adams Innocence was when the word of God was above all, dt 〈 sy 〉 pp-f npg1 n1 vbds c-crq dt n1 pp-f np1 vbds p-acp d, (61) sermon (DIV2) 997 Page 242
5712 when mans reason was subject to Gods word, when his will was obedient to his reason, when men reason was Subject to God's word, when his will was obedient to his reason, c-crq ng1 n1 vbds j-jn p-acp ng1 n1, c-crq po31 n1 vbds j p-acp po31 n1, (61) sermon (DIV2) 997 Page 242
5713 when his concupiscence to his will, and when his flesh was subject to his concupiscence; so all in Man was straight and right, he was upright within and without; when his concupiscence to his will, and when his Flesh was Subject to his concupiscence; so all in Man was straight and right, he was upright within and without; c-crq po31 n1 p-acp po31 n1, cc c-crq po31 n1 vbds j-jn p-acp po31 n1; av d p-acp n1 vbds j cc av-jn, pns31 vbds av-j a-acp cc a-acp; (61) sermon (DIV2) 997 Page 242
5714 his reason was obedient, his will was not perverse, his concupiscence was chaste; the nakednesse of the body corrupted not the soul; his reason was obedient, his will was not perverse, his concupiscence was chaste; the nakedness of the body corrupted not the soul; po31 n1 vbds j, po31 n1 vbds xx j, po31 n1 vbds j; dt n1 pp-f dt n1 vvd xx dt n1; (61) sermon (DIV2) 997 Page 242
5715 it was original righteousnesse that was the complexion of Mans soul; it was original righteousness that was the complexion of men soul; pn31 vbds j-jn n1 cst vbds dt n1 pp-f ng1 n1; (61) sermon (DIV2) 997 Page 242
5716 when Man was innocent, there was then no hindrance of good, nor any inclination to evill: when Man was innocent, there was then no hindrance of good, nor any inclination to evil: c-crq n1 vbds j-jn, pc-acp vbds av dx n1 pp-f j, ccx d n1 p-acp j-jn: (61) sermon (DIV2) 997 Page 242
5717 All this while there was no shame, for there was nothing whereof man had cause to be ashamed: All this while there was no shame, for there was nothing whereof man had cause to be ashamed: d d n1 a-acp vbds dx n1, c-acp pc-acp vbds pix q-crq n1 vhd n1 pc-acp vbi j: (61) sermon (DIV2) 997 Page 242
5718 Innocencie and uprightnesse brought forth chastity, chastity brought forth courage, and this it is that made them, Innocence and uprightness brought forth chastity, chastity brought forth courage, and this it is that made them, n1 cc n1 vvd av n1, n1 vvd av n1, cc d pn31 vbz d vvd pno32, (61) sermon (DIV2) 997 Page 242
5719 though they were naked, not to be ashamed. though they were naked, not to be ashamed. cs pns32 vbdr j, xx pc-acp vbi j. (61) sermon (DIV2) 997 Page 242
5720 But after the Fall, when all came out of joynt, as Paul speaketh, our concupiscence became a Rebell to our will, our will to our reason, But After the Fallen, when all Come out of joint, as Paul speaks, our concupiscence became a Rebel to our will, our will to our reason, cc-acp p-acp dt n1, c-crq d vvd av pp-f n1, c-acp np1 vvz, po12 n1 vvd dt n1 p-acp po12 n1, po12 n1 p-acp po12 n1, (61) sermon (DIV2) 998 Page 242
5721 & our reason to the Law of God; & our reason to the Law of God; cc po12 n1 p-acp dt n1 pp-f np1; (61) sermon (DIV2) 998 Page 242
5722 mans body would not yeeld obedience to his soul, nor his soul unto God, according to that of Paul Rom. 7. 23. I delight in the Law of God concerning the inner man, men body would not yield Obedience to his soul, nor his soul unto God, according to that of Paul Rom. 7. 23. I delight in the Law of God Concerning the inner man, ng1 n1 vmd xx vvi n1 p-acp po31 n1, ccx po31 n1 p-acp np1, vvg p-acp d pp-f np1 np1 crd crd pns11 vvb p-acp dt n1 pp-f np1 vvg dt j n1, (61) sermon (DIV2) 998 Page 243
5723 but I see 〈 ◊ 〉 Law in my members, rehelling against the Law of my minde, but I see 〈 ◊ 〉 Law in my members, rehelling against the Law of my mind, cc-acp pns11 vvb 〈 sy 〉 n1 p-acp po11 n2, vvg p-acp dt n1 pp-f po11 n1, (61) sermon (DIV2) 998 Page 243
5724 and lending me captive to the law of sinne, which 〈 ◊ 〉 in my members: and lending me captive to the law of sin, which 〈 ◊ 〉 in my members: cc vvg pno11 n-jn p-acp dt n1 pp-f n1, r-crq 〈 sy 〉 p-acp po11 n2: (61) sermon (DIV2) 998 Page 243
5725 the corruption of the fleshrebelleth and riseth against our spirit, our carnall members doe raise up the flesh against the Law of the minde, the corruption of the fleshrebelleth and Riseth against our Spirit, our carnal members do raise up the Flesh against the Law of the mind, dt n1 pp-f dt vvz cc vvz p-acp po12 n1, po12 j n2 vdb vvi a-acp dt n1 p-acp dt n1 pp-f dt n1, (61) sermon (DIV2) 998 Page 243
5726 and against our will, and these members 〈 ◊ 〉 called the fire-brands of 〈 ◊ 〉. and against our will, and these members 〈 ◊ 〉 called the firebrands of 〈 ◊ 〉. cc p-acp po12 n1, cc d n2 〈 sy 〉 vvn dt n2 pp-f 〈 sy 〉. (61) sermon (DIV2) 998 Page 243
5727 It is not the hand, not the leg, not the arme, not the seemly parts, but the basest part, the unseemliest member, that striveth against the spirit: It is not the hand, not the leg, not the arm, not the seemly parts, but the Basest part, the unseemliest member, that striveth against the Spirit: pn31 vbz xx dt n1, xx dt n1, xx dt n1, xx dt j n2, cc-acp dt js n1, dt js n1, cst vvz p-acp dt n1: (61) sermon (DIV2) 998 Page 243
5728 Yet by Marriage upon those members of the body which we think most unhonest, put we most honesty on, Yet by Marriage upon those members of the body which we think most unhonest, put we most honesty on, av p-acp n1 p-acp d n2 pp-f dt n1 r-crq pns12 vvb ds j, vvb po12 av-ds n1 a-acp, (61) sermon (DIV2) 998 Page 243
5729 and our uncomely parts have more 〈 ◊ 〉; for our comely parts need it not; and our uncomely parts have more 〈 ◊ 〉; for our comely parts need it not; cc po12 j n2 vhb dc 〈 sy 〉; p-acp po12 j n2 vvb pn31 xx; (61) sermon (DIV2) 998 Page 243
5730 but God hath tempered the body together, and hath given the more honor to that part 〈 ◊ 〉 lacked, by this bond of Marriage, whereby they two become one flesh, Levit. 18. 6. And in diverse other places God faith, 〈 ◊ 〉 shalt not come neer any of the kinred of his flesh, to 〈 ◊ 〉 her shame, though it be under title of marriage, the uncovering of which shame turpe est vobis dicere, it is a shame to tell: but God hath tempered the body together, and hath given the more honour to that part 〈 ◊ 〉 lacked, by this bound of Marriage, whereby they two become one Flesh, Levit. 18. 6. And in diverse other places God faith, 〈 ◊ 〉 shalt not come near any of the kindred of his Flesh, to 〈 ◊ 〉 her shame, though it be under title of marriage, the uncovering of which shame Turpe est vobis dicere, it is a shame to tell: cc-acp np1 vhz vvn dt n1 av, cc vhz vvn dt av-dc n1 p-acp d n1 〈 sy 〉 vvd, p-acp d n1 pp-f n1, c-crq pns32 crd vvn crd n1, np1 crd crd cc p-acp j j-jn n2 np1 n1, 〈 sy 〉 vm2 xx vvi av-j d pp-f dt n1 pp-f po31 n1, pc-acp 〈 sy 〉 po31 n1, cs pn31 vbb p-acp n1 pp-f n1, dt n-vvg pp-f r-crq n1 vvb fw-la fw-la fw-la, pn31 vbz dt n1 pc-acp vvi: (61) sermon (DIV2) 998 Page 243
5731 though marriage be honest and honourable, yet there is a shame in marriage, which is the shame of the carnall members, whereof both Man and Woman have their shame; though marriage be honest and honourable, yet there is a shame in marriage, which is the shame of the carnal members, whereof both Man and Woman have their shame; cs n1 vbb j cc j, av pc-acp vbz dt n1 p-acp n1, r-crq vbz dt n1 pp-f dt j n2, c-crq d n1 cc n1 vhb po32 n1; (61) sermon (DIV2) 998 Page 243
5732 Man may be ashamed of his fire-brand of concupiscence, all finnes are to be shamed at, Man may be ashamed of his firebrand of concupiscence, all fins Are to be shamed At, n1 vmb vbi j pp-f po31 n1 pp-f n1, d n2 vbr pc-acp vbi vvn p-acp, (61) sermon (DIV2) 998 Page 243
5733 but lust above all is to be ashamed of, which causeth other sinnes, as in 〈 ◊ 〉 Adultery and Murther; but lust above all is to be ashamed of, which Causes other Sins, as in 〈 ◊ 〉 Adultery and Murder; cc-acp n1 p-acp d vbz pc-acp vbi j pp-f, r-crq vvz j-jn n2, c-acp p-acp 〈 sy 〉 n1 cc n1; (61) sermon (DIV2) 998 Page 243
5734 and the members of lust and carnalitie we are to cover, and so to cover our shame: and the members of lust and carnality we Are to cover, and so to cover our shame: cc dt n2 pp-f n1 cc n1 pns12 vbr pc-acp vvi, cc av pc-acp vvi po12 n1: (61) sermon (DIV2) 998 Page 243
5735 and to this shame of 〈 … 〉 men are subject, which sinne 〈 ◊ 〉 us more like bruit beasts than othervices: and to this shame of 〈 … 〉 men Are Subject, which sin 〈 ◊ 〉 us more like bruit beasts than othervices: cc p-acp d n1 pp-f 〈 … 〉 n2 vbr j-jn, r-crq n1 〈 sy 〉 pno12 dc j n1 n2 cs n2: (61) sermon (DIV2) 998 Page 243
5736 the theef by the Law might make 〈 ◊ 〉, 〈 ◊ 〉 he that committesh adultery destroyeth his own 〈 ◊ 〉: the thief by the Law might make 〈 ◊ 〉, 〈 ◊ 〉 he that committesh adultery Destroyeth his own 〈 ◊ 〉: dt n1 p-acp dt n1 vmd vvi 〈 sy 〉, 〈 sy 〉 pns31 cst vvz n1 vvz po31 d 〈 sy 〉: (61) sermon (DIV2) 998 Page 243
5737 the wound and 〈 ◊ 〉 of that teacher 〈 ◊ 〉 man was death, Prov. 6. 33. neither the Law of God nor the Law of Nature admitted any 〈 ◊ 〉 for this 〈 ◊ 〉. the wound and 〈 ◊ 〉 of that teacher 〈 ◊ 〉 man was death, Curae 6. 33. neither the Law of God nor the Law of Nature admitted any 〈 ◊ 〉 for this 〈 ◊ 〉. dt n1 cc 〈 sy 〉 pp-f cst n1 〈 sy 〉 n1 vbds n1, np1 crd crd d dt n1 pp-f np1 ccx dt n1 pp-f n1 vvn d 〈 sy 〉 c-acp d 〈 sy 〉. (61) sermon (DIV2) 998 Page 243
5738 〈 ◊ 〉 before Amnon committed his inceft, 2 Sam. 13. 13. she said to him, Commit not this folly, how shall I put away my shame? and than 〈 ◊ 〉 be 〈 … 〉 of the fools of Israel, he should be accounted even as a beast that hath no regard of kinred: 〈 ◊ 〉 before Amnon committed his inceft, 2 Sam. 13. 13. she said to him, Commit not this folly, how shall I put away my shame? and than 〈 ◊ 〉 be 〈 … 〉 of the Fools of Israel, he should be accounted even as a beast that hath no regard of kindred: 〈 sy 〉 a-acp np1 vvd po31 n1, crd np1 crd crd pns31 vvd p-acp pno31, vvb xx d n1, q-crq vmb pns11 vvi av po11 n1? cc cs 〈 sy 〉 vbi 〈 … 〉 pp-f dt n2 pp-f np1, pns31 vmd vbi vvn av p-acp dt n1 cst vhz dx n1 pp-f n1: (61) sermon (DIV2) 998 Page 243
5739 he should for that inoest be esteemed as a 〈 ◊ 〉 person, He that is inticed by the flattery of an Harlot, he should for that inoest be esteemed as a 〈 ◊ 〉 person, He that is enticed by the flattery of an Harlot, pns31 vmd p-acp d vd2 vbi vvn p-acp dt 〈 sy 〉 n1, pns31 cst vbz vvn p-acp dt n1 pp-f dt n1, (61) sermon (DIV2) 998 Page 243
5740 and felloweth her, is as an one that goeth to the slaughter, 〈 ◊ 〉 7. 22. He is like 〈 … 〉 neighing after his neighbours wife, 〈 ◊ 〉 5. 8. 〈 … 〉 God that begat him, and that formed him, Deus. and felloweth her, is as an one that Goes to the slaughter, 〈 ◊ 〉 7. 22. He is like 〈 … 〉 neighing After his neighbours wife, 〈 ◊ 〉 5. 8. 〈 … 〉 God that begat him, and that formed him, Deus. cc vvz pno31, vbz p-acp dt pi cst vvz p-acp dt n1, 〈 sy 〉 crd crd pns31 vbz av-j 〈 … 〉 j-vvg a-acp po31 ng1 n1, 〈 sy 〉 crd crd 〈 … 〉 uh-np cst vvd pno31, cc cst vvd pno31, fw-la. (61) sermon (DIV2) 998 Page 243
5741 32. 18. It is 〈 ◊ 〉 begetteth sinne, and sinne begetteth 〈 ◊ 〉; 32. 18. It is 〈 ◊ 〉 begetteth sin, and sin begetteth 〈 ◊ 〉; crd crd pn31 vbz 〈 sy 〉 vvz n1, cc n1 vvz 〈 sy 〉; (61) sermon (DIV2) 998 Page 243
5742 there was no sinne, no filthinesse in Adam and Eve at the first, where fore though they were naked, yes they were not ashamed: there was no sin, no filthiness in Adam and Eve At the First, where before though they were naked, yes they were not ashamed: pc-acp vbds dx n1, dx n1 p-acp np1 cc n1 p-acp dt ord, c-crq c-acp cs pns32 vbdr j, uh pns32 vbdr xx j: (61) sermon (DIV2) 998 Page 243
5743 But in chap. 3. 7. after their Fall when they knew they were naked, they made them 〈 ◊ 〉 to cover their privie and incomely parts, and yet: But in chap. 3. 7. After their Fallen when they knew they were naked, they made them 〈 ◊ 〉 to cover their privy and incomely parts, and yet: cc-acp p-acp n1 crd crd p-acp po32 n1 c-crq pns32 vvd pns32 vbdr j, pns32 vvd pno32 〈 sy 〉 pc-acp vvi po32 j cc j-u n2, cc av: (61) sermon (DIV2) 998 Page 243
5744 the covering of their shame takes not away 〈 ◊ 〉 shame. the covering of their shame Takes not away 〈 ◊ 〉 shame. dt n-vvg pp-f po32 n1 vvz xx av 〈 sy 〉 np1-n. (61) sermon (DIV2) 998 Page 243
5745 And we should 〈 ◊ 〉 thus of apparel, that it is to defend our nakednesse, we being passible of weather, to cover our shame: And we should 〈 ◊ 〉 thus of apparel, that it is to defend our nakedness, we being passable of weather, to cover our shame: cc pns12 vmd 〈 sy 〉 av pp-f n1, cst pn31 vbz pc-acp vvi po12 n1, pns12 vbg j pp-f n1, pc-acp vvi po12 n1: (61) sermon (DIV2) 998 Page 243
5746 and we have 〈 ◊ 〉 great cause 〈 … 〉 thereof, seeing it is but as a clout wherein we doe wrap and cover our own shame; and we have 〈 ◊ 〉 great cause 〈 … 〉 thereof, seeing it is but as a clout wherein we do wrap and cover our own shame; cc pns12 vhb 〈 sy 〉 j vvi 〈 … 〉 av, vvg pn31 vbz cc-acp c-acp dt n1 c-crq pns12 vdb vvi cc vvi po12 d n1; (61) sermon (DIV2) 998 Page 243
5747 we must take heed that we make not our shame to be our glory: we must take heed that we make not our shame to be our glory: pns12 vmb vvi n1 cst pns12 vvb xx po12 n1 pc-acp vbi po12 n1: (61) sermon (DIV2) 998 Page 244
5748 apparel should be a covering to shame, but alas, it is even now become a provocation and an allurement to sinne: apparel should be a covering to shame, but alas, it is even now become a provocation and an allurement to sin: n1 vmd vbi dt n-vvg p-acp n1, cc-acp uh, pn31 vbz av av vvi dt n1 cc dt n1 p-acp n1: (61) sermon (DIV2) 998 Page 244
5749 The costlinesse of the apparel sheweth the pride of the minde. The costliness of the apparel shows the pride of the mind. dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1. (61) sermon (DIV2) 998 Page 244
5750 Job, in 29. 14. saith, I put on Justice and it covered me, my judgment was as a robe and a Crown; Job, in 29. 14. Says, I put on justice and it covered me, my judgement was as a robe and a Crown; np1, p-acp crd crd vvz, pns11 vvd p-acp n1 cc pn31 vvd pno11, po11 n1 vbds p-acp dt n1 cc dt n1; (61) sermon (DIV2) 998 Page 244
5751 Justice and Judgment did cover and adorn Job. Esay prophecieth in chap. 61. 10. that Christ shall cloath the faithfull with the garment of salvation, he shall cover them with the robe of righteousnesse, he shall deck them like a bridegroom or a bride with her jewels. justice and Judgement did cover and adorn Job. Isaiah Prophesieth in chap. 61. 10. that christ shall cloth the faithful with the garment of salvation, he shall cover them with the robe of righteousness, he shall deck them like a bridegroom or a bride with her Jewels. n1 cc n1 vdd vvi cc vvi n1. np1 vvz p-acp n1 crd crd d np1 vmb n1 dt j p-acp dt n1 pp-f n1, pns31 vmb vvi pno32 p-acp dt n1 pp-f n1, pns31 vmb vvi pno32 av-j dt n1 cc dt n1 p-acp po31 n2. (61) sermon (DIV2) 998 Page 244
5752 Adam was created after the image of God, that is, in righteousnesse and true holinesse, as it is in Ephes. 4. 24. in a word, the spouse of the Lamb Christ Jesus, whose wife is the Church, she shall at the latter day be arrayed with pure fine linnen and shining, Adam was created After the image of God, that is, in righteousness and true holiness, as it is in Ephesians 4. 24. in a word, the spouse of the Lamb christ jesus, whose wife is the Church, she shall At the latter day be arrayed with pure fine linen and shining, np1 vbds vvn p-acp dt n1 pp-f np1, cst vbz, p-acp n1 cc j n1, c-acp pn31 vbz p-acp np1 crd crd p-acp dt n1, dt n1 pp-f dt n1 np1 np1, rg-crq n1 vbz dt n1, pns31 vmb p-acp dt d n1 vbi vvn p-acp j j n1 cc j-vvg, (61) sermon (DIV2) 998 Page 244
5753 and the fine linnen is the righteousnesse of the Saints, Revel. and the fine linen is the righteousness of the Saints, Revel. cc dt j n1 vbz dt n1 pp-f dt n2, vvb. (61) sermon (DIV2) 998 Page 244
5754 19. 8. The apparel that covered Adam was his innocencie and the robe of righteousnesse, melior est vestis Innocentia, quàm Purpura, Innocencie is better apparel than purple or scarlet, say the Fathers out of the first of Proverbs 31. 22. where Salomon, speaking of the wise woman, saith, that her family are cloathed in scarlet, 19. 8. The apparel that covered Adam was his innocence and the robe of righteousness, melior est Clothing innocence, quàm Purpura, Innocence is better apparel than purple or scarlet, say the Father's out of the First of Proverbs 31. 22. where Solomon, speaking of the wise woman, Says, that her family Are clothed in scarlet, crd crd dt n1 cst j-vvn np1 vbds po31 n1 cc dt n1 pp-f n1, fw-la fw-la fw-la fw-la, fw-la np1, n1 vbz jc n1 cs j-jn cc j-jn, vvb dt n2 av pp-f dt ord pp-f n2 crd crd n1 np1, vvg pp-f dt j n1, vvz, cst po31 n1 vbr vvn p-acp j-jn, (61) sermon (DIV2) 998 Page 244
5755 and purple is her garment, that is the outward vesture. and purple is her garment, that is the outward vesture. cc n-jn vbz po31 n1, cst vbz dt j n1. (61) sermon (DIV2) 998 Page 244
5756 But in verse 25. he saith, strength and honour is her cloathing, that is, say they, the inward decking of the soul, it is not the outward apparel that God regardeth, But in verse 25. he Says, strength and honour is her clothing, that is, say they, the inward decking of the soul, it is not the outward apparel that God Regardeth, p-acp p-acp n1 crd pns31 vvz, n1 cc n1 vbz po31 n1, cst vbz, vvb pns32, dt j vvg pp-f dt n1, pn31 vbz xx dt j n1 cst np1 vvz, (61) sermon (DIV2) 998 Page 244
5757 but as Peter saith in his first Epistle chap. 3. 4. If the hid man of the heart be uncorrupt with a meek and quiet spirit before God, it is a thing much set by. but as Peter Says in his First Epistle chap. 3. 4. If the hid man of the heart be uncorrupt with a meek and quiet Spirit before God, it is a thing much Set by. cc-acp c-acp np1 vvz p-acp po31 ord n1 n1 crd crd cs dt j-vvn n1 pp-f dt n1 vbb j p-acp dt j cc j-jn n1 p-acp np1, pn31 vbz dt n1 av-d vvn p-acp. (61) sermon (DIV2) 998 Page 244
5758 Purple and scarlet are the chief colours, and most esteemed of by men, yet, yet they are the colours of shame and confusion. Purple and scarlet Are the chief colours, and most esteemed of by men, yet, yet they Are the colours of shame and confusion. j-jn cc j-jn vbr dt j-jn n2, cc av-ds vvn pp-f p-acp n2, av, av pns32 vbr dt n2 pp-f n1 cc n1. (61) sermon (DIV2) 998 Page 244
5759 Man in his Innocencie was in honor, innocencie and righteousnesse were then his cloathing; Man in his Innocence was in honour, innocence and righteousness were then his clothing; n1 p-acp po31 n1 vbds p-acp n1, n1 cc n1 vbdr av po31 n1; (61) sermon (DIV2) 998 Page 244
5760 but when Man obeyed Sathan and disobeyed God, he put on the Divels livery, which was sinne and shame, according to that in Psalme 132. 18. God saith, He will cloath his enemies with shame ▪ Homo spoliatus honore, indutus pudore, after mans fall he was spoyled of his honor and wrapped in a few clouts to cover his shame: but when Man obeyed Sathan and disobeyed God, he put on the Devils livery, which was sin and shame, according to that in Psalm 132. 18. God Says, He will cloth his enemies with shame ▪ Homo spoliatus honore, Indutus Pudore, After men fallen he was spoiled of his honour and wrapped in a few clouts to cover his shame: cc-acp q-crq n1 vvd np1 cc vvd np1, pns31 vvd p-acp dt ng1 n1, r-crq vbds n1 cc n1, vvg p-acp cst p-acp n1 crd crd np1 vvz, pns31 vmb n1 po31 n2 p-acp n1 ▪ fw-la fw-la fw-la, fw-la fw-la, p-acp ng1 n1 pns31 vbds vvn pp-f po31 n1 cc vvn p-acp dt d n2 pc-acp vvi po31 n1: (61) sermon (DIV2) 998 Page 244
5761 this was his change, from honor to misery. We must now labour by all means, to recover this first innocencie; this was his change, from honour to misery. We must now labour by all means, to recover this First innocence; d vbds po31 n1, p-acp n1 p-acp n1. pns12 vmb av vvi p-acp d n2, pc-acp vvi d ord n1; (61) sermon (DIV2) 998 Page 244
5762 and seeing that we are become wretched and miserable, poor and naked, we must follow the counsell of the Angel in Revel. 3. 18. We must buy of Christ the white rayment, that we may be cloathed, and seeing that we Are become wretched and miserable, poor and naked, we must follow the counsel of the Angel in Revel. 3. 18. We must buy of christ the white raiment, that we may be clothed, cc vvg cst pns12 vbr vvn j cc j, j cc j, pns12 vmb vvi dt n1 pp-f dt n1 p-acp vvb. crd crd pns12 vmb vvi pp-f np1 dt j-jn n1, cst pns12 vmb vbi vvn, (61) sermon (DIV2) 999 Page 244
5763 and that our filthie nakednesse should not appear: and that our filthy nakedness should not appear: cc d po12 j n1 vmd xx vvi: (61) sermon (DIV2) 999 Page 244
5764 We must put off the old man with his works, Coloss. 3. 9. And we must put on the new man, which is Christ, who is renued in knowledge after the Image of him that created him. We must put off the old man with his works, Coloss. 3. 9. And we must put on the new man, which is christ, who is renewed in knowledge After the Image of him that created him. pns12 vmb vvi a-acp dt j n1 p-acp po31 n2, np1 crd crd cc pns12 vmb vvi p-acp dt j n1, r-crq vbz np1, r-crq vbz j-vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31. (61) sermon (DIV2) 999 Page 244
5765 Jacob, the younger sonne, must put on the cloaths of his elder brother Esau, chap. 27. 15. And we must put on, say the Fathers upon that place, the apparel of righteousnesse of our elder brother Christ, eldest sonne to God: Jacob, the younger son, must put on the clothes of his elder brother Esau, chap. 27. 15. And we must put on, say the Father's upon that place, the apparel of righteousness of our elder brother christ, eldest son to God: np1, dt jc n1, vmb vvi p-acp dt n2 pp-f po31 jc-jn n1 np1, n1 crd crd cc pns12 vmb vvi a-acp, vvb dt n2 p-acp d n1, dt n1 pp-f n1 pp-f po12 j-jn n1 np1, js-jn n1 p-acp np1: (61) sermon (DIV2) 999 Page 244
5766 the faithfull are called the Children of Abraham, Galath. the faithful Are called the Children of Abraham, Galatians. dt j vbr vvn dt n2 pp-f np1, np1. (61) sermon (DIV2) 999 Page 244
5767 3. 7. But we by the faith we have in Christ Jesus, hope to become the Children of God, and heirs of everlasting life; 3. 7. But we by the faith we have in christ jesus, hope to become the Children of God, and Heirs of everlasting life; crd crd cc-acp pns12 p-acp dt n1 pns12 vhb p-acp np1 np1, vvb pc-acp vvi dt n2 pp-f np1, cc n2 pp-f j n1; (61) sermon (DIV2) 999 Page 244
5768 as in the Gospel it is said, that his wounds doe heal us; so may it as well be said, that his nakednesse must cover our nakednesse: as in the Gospel it is said, that his wounds do heal us; so may it as well be said, that his nakedness must cover our nakedness: c-acp p-acp dt n1 pn31 vbz vvn, cst po31 n2 vdb vvi pno12; av vmb pn31 a-acp av vbi vvn, cst po31 n1 vmb vvi po12 n1: (61) sermon (DIV2) 999 Page 244
5769 by his passion he washeth away our sinnes; he dyed us with his purple blood; he dyed an Innocent that we by his death might be unblamable; by his passion he washes away our Sins; he died us with his purple blood; he died an Innocent that we by his death might be Unblamable; p-acp po31 n1 pns31 vvz av po12 n2; pns31 vvd pno12 p-acp po31 j-jn n1; pns31 vvd dt j-jn cst pns12 p-acp po31 n1 vmd vbi j; (61) sermon (DIV2) 999 Page 244
5770 his apparel is red, and his garments like him that treadeth the Winepresse; his apparel is read, and his garments like him that treadeth the Winepress; po31 n1 vbz vvn, cc po31 n2 av-j pno31 cst vvz dt n1; (61) sermon (DIV2) 999 Page 245
5771 it was he alone that trod the Wine-presse, and all his rayment shall be stained, Esay 63. 3. It was the purple of his blood that dyed us again in original righteousnesse: it was he alone that trod the Winepress, and all his raiment shall be stained, Isaiah 63. 3. It was the purple of his blood that died us again in original righteousness: pn31 vbds pns31 j cst vvd dt j, cc d po31 n1 vmb vbi vvn, np1 crd crd pn31 vbds dt j-jn pp-f po31 n1 cst vvd pno12 av p-acp j-jn n1: (61) sermon (DIV2) 999 Page 245
5772 the souldiers when they had crucified him, took off his garments, so that he hung naked upon the crosse, John 19. 23. You see by the 12. to the Hebrews 2. that he endured the crosse and despised the shame, to deliver us from shame and eternall punishment: the Soldiers when they had Crucified him, took off his garments, so that he hung naked upon the cross, John 19. 23. You see by the 12. to the Hebrews 2. that he endured the cross and despised the shame, to deliver us from shame and Eternal punishment: dt n2 c-crq pns32 vhd vvn pno31, vvd a-acp po31 n2, av cst pns31 vvd j p-acp dt n1, np1 crd crd pn22 vvb p-acp dt crd p-acp dt np1 crd cst pns31 vvd dt n1 cc vvd dt n1, pc-acp vvi pno12 p-acp n1 cc j n1: (61) sermon (DIV2) 999 Page 245
5773 So that we must repose our selves in him, and not be ashamed of him; So that we must repose our selves in him, and not be ashamed of him; av cst pns12 vmb vvi po12 n2 p-acp pno31, cc xx vbi j pp-f pno31; (61) sermon (DIV2) 999 Page 245
5791 As therefore we have had hitherto, the building, beautifying, and perfecting the Frame of all the world and of all the works of God: As Therefore we have had hitherto, the building, beautifying, and perfecting the Frame of all the world and of all the works of God: c-acp av pns12 vhb vhn av, dt n1, vvg, cc vvg dt n1 pp-f d dt n1 cc pp-f d dt n2 pp-f np1: (80) sermon (DIV3) 1001 Page 249
5774 for who so shall be ashamed of Christ, Christ shall be ashamed of him, when he shall come in his glorie, Luke 9. 26. But all our glory and rejoycing must be in the dear and only begotten sonne of God, in whom we have redemption through his blood, that is, the forgivenesse of sinnes, who is the image of the invisible God, the first born of every Creature, by whom, for who so shall be ashamed of christ, christ shall be ashamed of him, when he shall come in his glory, Lycia 9. 26. But all our glory and rejoicing must be in the dear and only begotten son of God, in whom we have redemption through his blood, that is, the forgiveness of Sins, who is the image of the invisible God, the First born of every Creature, by whom, p-acp r-crq av vmb vbi j pp-f np1, np1 vmb vbi j pp-f pno31, c-crq pns31 vmb vvi p-acp po31 n1, av crd crd p-acp d po12 n1 cc vvg vmb vbi p-acp dt j-jn cc av-j vvn n1 pp-f np1, p-acp ro-crq pns12 vhb n1 p-acp po31 n1, cst vbz, dt n1 pp-f n2, r-crq vbz dt n1 pp-f dt j np1, dt ord vvn pp-f d n1, p-acp ro-crq, (61) sermon (DIV2) 999 Page 245
5775 and for whom all things were created, 1 Coloss. 14, 15. We must put off the old man and put on the new; and for whom all things were created, 1 Coloss. 14, 15. We must put off the old man and put on the new; cc p-acp ro-crq d n2 vbdr vvn, crd np1 crd, crd pns12 vmb vvi a-acp dt j n1 cc vvi p-acp dt j; (61) sermon (DIV2) 999 Page 245
5776 and if we be apparelled with Christs righteousnesse, we shall not be ashamed: and if we be appareled with Christ righteousness, we shall not be ashamed: cc cs pns12 vbb vvn p-acp npg1 n1, pns12 vmb xx vbi j: (61) sermon (DIV2) 999 Page 245
5777 We must not cloath our selves with our own works and our own righteousnesse, which is corruption and shame; We must not cloth our selves with our own works and our own righteousness, which is corruption and shame; pns12 vmb xx n1 po12 n2 p-acp po12 d n2 cc po12 d n1, r-crq vbz n1 cc n1; (61) sermon (DIV2) 999 Page 245
5778 but we must cloath our nakednesse with the nakednesse of Christ the immaculate Lamb. In a word his wounds must heal us, his nakednesse must be our cloathing, his shame must be our glorie, his death must be the means to attain our life. but we must cloth our nakedness with the nakedness of christ the immaculate Lamb. In a word his wounds must heal us, his nakedness must be our clothing, his shame must be our glory, his death must be the means to attain our life. cc-acp pns12 vmb n1 po12 n1 p-acp dt n1 pp-f np1 dt j n1. p-acp dt n1 po31 n2 vmb vvi pno12, po31 n1 vmb vbi po12 n1, po31 n1 vmb vbi po12 n1, po31 n1 vmb vbi dt n2 pc-acp vvi po12 n1. (61) sermon (DIV2) 999 Page 245
5779 Then we shall hunger no more nor thirst no more, we shall be impassible of cold and of heat, and the Lamb which is in the middest of the faithfull shall govern them, Then we shall hunger no more nor thirst no more, we shall be impassable of cold and of heat, and the Lamb which is in the midst of the faithful shall govern them, cs pns12 vmb n1 av-dx dc ccx n1 dx av-dc, pns12 vmb vbi j pp-f j-jn cc pp-f n1, cc dt n1 r-crq vbz p-acp dt n1 pp-f dt j vmb vvi pno32, (61) sermon (DIV2) 999 Page 245
5780 and lead them unto the lively fountains of waters, and God shall wipe away all tears from our eyes, Revel. and led them unto the lively fountains of waters, and God shall wipe away all tears from our eyes, Revel. cc vvi pno32 p-acp dt j n2 pp-f n2, cc np1 vmb vvi av d n2 p-acp po12 n2, vvb. (61) sermon (DIV2) 999 Page 245
5781 7. 17. And if we be washed with his blood, we shall be whiter than the snow; 7. 17. And if we be washed with his blood, we shall be Whiter than the snow; crd crd cc cs pns12 vbb vvn p-acp po31 n1, pns12 vmb vbi jc-jn cs dt n1; (61) sermon (DIV2) 999 Page 245
5782 then shall we be cloathed with innocencie by him, our corrupt bodies shall put on incorruption; then shall we be clothed with innocence by him, our corrupt bodies shall put on incorruption; av vmb pns12 vbi vvn p-acp n1 p-acp pno31, po12 j n2 vmb vvi p-acp n1; (61) sermon (DIV2) 999 Page 245
5783 and after the mortality of this our body we shall be cloathed with immortality of body and soul, 2 Cor. 5. 4, &c. This is it that I thought good to speak for the opening of this verse. and After the mortality of this our body we shall be clothed with immortality of body and soul, 2 Cor. 5. 4, etc. This is it that I Thought good to speak for the opening of this verse. cc p-acp dt n1 pp-f d po12 n1 pns12 vmb vbi vvn p-acp n1 pp-f n1 cc n1, crd np1 crd crd, av d vbz pn31 cst pns11 vvd j pc-acp vvi p-acp dt n-vvg pp-f d n1. (61) sermon (DIV2) 999 Page 245
5784 Serpens autem erat astutus, astutior quâvis bestiâ agri quam fecerat Jehova Deus. Serpens autem erat astutus, astutior quâvis bestiâ Agri quam fecerat Jehovah Deus. vvz fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la. (80) sermon (DIV3) 999 Page 249
5785 HITHER TO hath been shewed at large the happiness and perfection of Adams estate while he continued upright in Paradise. HITHER TO hath been showed At large the happiness and perfection of Adams estate while he continued upright in Paradise. av p-acp vhz vbn vvn p-acp j dt n1 cc n1 pp-f npg1 n1 cs pns31 vvd av-j p-acp n1. (80) sermon (DIV3) 1000 Page 249
5786 Now, lest any of us comparing our estate with Adams, and finding so great an alteration and difference between him and us; Now, lest any of us comparing our estate with Adams, and finding so great an alteration and difference between him and us; av, cs d pp-f pno12 vvg po12 n1 p-acp npg1, cc vvg av j dt n1 cc n1 p-acp pno31 cc pno12; (80) sermon (DIV3) 1000 Page 249
5787 because he was holy, we corrupt with sinne; Because he was holy, we corrupt with sin; c-acp pns31 vbds j, pns12 vvb p-acp n1; (80) sermon (DIV3) 1000 Page 249
5788 he was happy and blessed having all things, wanting nothing which might increase his happiness, we miserable, subject to all calamities and distresses which may encrease our miserie; he was happy and blessed having all things, wanting nothing which might increase his happiness, we miserable, Subject to all calamities and Distresses which may increase our misery; pns31 vbds j cc j-vvn vhg d n2, vvg pix r-crq vmd vvi po31 n1, pns12 j, j-jn p-acp d n2 cc n2 r-crq vmb vvi po12 n1; (80) sermon (DIV3) 1000 Page 249
5789 he without shame or sorrow, we confounded with them both: he without shame or sorrow, we confounded with them both: pns31 p-acp n1 cc n1, pns12 vvn p-acp pno32 d: (80) sermon (DIV3) 1000 Page 249
5790 Therefore lest we should enquire how this Change and Alteration came to our natures, the Prophet in this Chapter will shew it us, that we may be out of doubt. Therefore lest we should inquire how this Change and Alteration Come to our nature's, the Prophet in this Chapter will show it us, that we may be out of doubt. av cs pns12 vmd vvi c-crq d n1 cc n1 vvd p-acp po12 n2, dt n1 p-acp d n1 vmb vvi pn31 pno12, cst pns12 vmb vbi av pp-f n1. (80) sermon (DIV3) 1000 Page 249
5810 Now more particularly we are led to consider two things in the temptation; Now more particularly we Are led to Consider two things in the temptation; av av-dc av-j pns12 vbr vvn pc-acp vvi crd n2 p-acp dt n1; (80) sermon (DIV3) 1004 Page 250
5792 So now we shall see the ruine and lamentable overthrow of all, which Saran by sinne brought unto all. So now we shall see the ruin and lamentable overthrow of all, which Saran by sin brought unto all. av av pns12 vmb vvi dt n1 cc j n1 pp-f d, r-crq np1 p-acp n1 vvn p-acp d. (80) sermon (DIV3) 1001 Page 249
5793 For whatsoever God hath done in the great world in generall, as it is set down in the first Chapter, For whatsoever God hath done in the great world in general, as it is Set down in the First Chapter, p-acp r-crq np1 vhz vdn p-acp dt j n1 p-acp n1, c-acp pn31 vbz vvn a-acp p-acp dt ord n1, (80) sermon (DIV3) 1001 Page 249
5794 or whatsoever we have seen excellent and glorious in the little world, which is in the state of man, described in the second Chapter: or whatsoever we have seen excellent and glorious in the little world, which is in the state of man, described in the second Chapter: cc r-crq pns12 vhb vvn j cc j p-acp dt j n1, r-crq vbz p-acp dt n1 pp-f n1, vvn p-acp dt ord n1: (80) sermon (DIV3) 1001 Page 249
5795 All that shall we see in this Chapter to be overthrown by the work and malice of the Devill. All that shall we see in this Chapter to be overthrown by the work and malice of the devil. d cst vmb pns12 vvi p-acp d n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f dt n1. (80) sermon (DIV3) 1001 Page 249
5796 At the sight and consideration of which Tragedy, as St. Augustine saith, all the Creatures, especially mankinde, ought with sighs and groanes to dissolve themselves into teares, to think of our and their utter and irrecoverable confusion, were it not for this which is annexed unto it, At the sighed and consideration of which Tragedy, as Saint Augustine Says, all the Creatures, especially mankind, ought with sighs and groans to dissolve themselves into tears, to think of our and their utter and irrecoverable confusion, were it not for this which is annexed unto it, p-acp dt n1 cc n1 pp-f r-crq n1, c-acp n1 np1 vvz, d dt n2, av-j n1, vmd p-acp n2 cc vvz pc-acp vvi px32 p-acp n2, pc-acp vvi pp-f po12 cc po32 j cc j n1, vbdr pn31 xx p-acp d r-crq vbz vvn p-acp pn31, (80) sermon (DIV3) 1002 Page 249
5797 namely, the hope of the seed of the woman, promised to come at the fulness of time, to restore all things which were lost in Paradise, namely, the hope of the seed of the woman, promised to come At the fullness of time, to restore all things which were lost in Paradise, av, dt n1 pp-f dt n1 pp-f dt n1, vvd pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vvi d n2 r-crq vbdr vvn p-acp n1, (80) sermon (DIV3) 1002 Page 249
5798 and to bring us a more excellent Paradise than that ever was. and to bring us a more excellent Paradise than that ever was. cc pc-acp vvi pno12 dt av-dc j n1 cs cst av vbds. (80) sermon (DIV3) 1002 Page 249
5799 The cause of all these evills which we see in us, and in the world, Moses here relleth us in the beginning of this Chapter, to be the verifying of that Prophesie which God 〈 ◊ 〉 Adam, Gen. 2. 17. that is, what time soever he should sinne, The cause of all these evils which we see in us, and in the world, Moses Here relleth us in the beginning of this Chapter, to be the verifying of that Prophesy which God 〈 ◊ 〉 Adam, Gen. 2. 17. that is, what time soever he should sin, dt n1 pp-f d d n2-jn r-crq pns12 vvb p-acp pno12, cc p-acp dt n1, np1 av vvz pno12 p-acp dt n-vvg pp-f d n1, pc-acp vbi dt vvg pp-f d vvb r-crq np1 〈 sy 〉 np1, np1 crd crd cst vbz, r-crq n1 av pns31 vmd vvi, (80) sermon (DIV3) 1003 Page 250
5800 and break the Commandement of God, he should die; and break the Commandment of God, he should die; cc vvi dt n1 pp-f np1, pns31 vmd vvi; (80) sermon (DIV3) 1003 Page 250
5801 that is, have all the Messengers and Ministers of death ferzing upon him, untill death it self, the reward of sinne, should take hold on him; that is, have all the Messengers and Ministers of death ferzing upon him, until death it self, the reward of sin, should take hold on him; cst vbz, vhb d dt n2 cc n2 pp-f n1 zz p-acp pno31, c-acp n1 pn31 n1, dt n1 pp-f n1, vmd vvi n1 p-acp pno31; (80) sermon (DIV3) 1003 Page 250
5802 which first part of the Chapter we shall divide as St. Paul doth teach us Rom. 6. 1. into two parts, the first he calleth peccatum, the other peccati obsonium, that is, into the cause and nature of sinne, which First part of the Chapter we shall divide as Saint Paul does teach us Rom. 6. 1. into two parts, the First he calls peccatum, the other peccati obsonium, that is, into the cause and nature of sin, r-crq ord n1 pp-f dt n1 pns12 vmb vvi p-acp n1 np1 vdz vvi pno12 np1 crd crd p-acp crd n2, dt ord pns31 vvz fw-la, dt j-jn fw-la fw-la, cst vbz, p-acp dt n1 cc n1 pp-f n1, (80) sermon (DIV3) 1003 Page 250
5803 and into the effect and punishment which followeth it: and into the Effect and punishment which follows it: cc p-acp dt n1 cc n1 r-crq vvz pn31: (80) sermon (DIV3) 1003 Page 250
5804 Concerning the transgression, he setteth down first the temptation of sin, in the first 5. verses; Concerning the Transgression, he sets down First the temptation of since, in the First 5. Verses; vvg dt n1, pns31 vvz p-acp ord dt n1 pp-f n1, p-acp dt ord crd n2; (80) sermon (DIV3) 1003 Page 250
5805 then the preparation which is the sinne it self, in the 6. verse; then followeth the stipend and hier of sinne from that verse unto the 15. verse: then the preparation which is the sin it self, in the 6. verse; then follows the stipend and hire of sin from that verse unto the 15. verse: av dt n1 r-crq vbz dt n1 pn31 n1, p-acp dt crd n1; av vvz dt n1 cc n1 pp-f n1 p-acp d n1 p-acp dt crd n1: (80) sermon (DIV3) 1003 Page 250
5806 In which verse then the prophet sheweth that God in justice remembred mercie; In which verse then the Prophet shows that God in Justice remembered mercy; p-acp r-crq n1 av dt n1 vvz cst np1 p-acp n1 vvd n1; (80) sermon (DIV3) 1003 Page 250
5807 and as St. James saith, caused his mercy to triumph over justice in the promised seed, without which remedy Adams sinne had been incurable, and as Saint James Says, caused his mercy to triumph over Justice in the promised seed, without which remedy Adams sin had been incurable, cc c-acp n1 np1 vvz, vvd po31 n1 pc-acp vvi p-acp n1 p-acp dt j-vvn n1, p-acp r-crq n1 npg1 n1 vhd vbn j, (80) sermon (DIV3) 1003 Page 250
5808 and his case and our condition had been most desperate; and his case and our condition had been most desperate; cc po31 n1 cc po12 n1 vhd vbn av-ds j; (80) sermon (DIV3) 1003 Page 250
5809 whereas by this means, as St. Augustine saith, the Devills envy is foelix invidia, and Adams sinne is foelix culpa, that is, falleth out to the greater glorie of all the elect sonnes of God. whereas by this means, as Saint Augustine Says, the Devils envy is Felix invidia, and Adams sin is Felix culpa, that is, falls out to the greater glory of all the elect Sons of God. cs p-acp d n2, c-acp n1 np1 vvz, dt ng1 n1 vbz fw-la fw-la, cc npg1 n1 vbz fw-la fw-la, cst vbz, vvz av p-acp dt jc n1 pp-f d dt j-vvn n2 pp-f np1. (80) sermon (DIV3) 1003 Page 250
5811 first of all the persons, both agent and patient, and then the allurements and inticements thereof: First of all the Persons, both agent and patient, and then the allurements and enticements thereof: ord pp-f d dt n2, d n1 cc j, cc av dt n2 cc n2 av: (80) sermon (DIV3) 1004 Page 250
5812 The chief in this temptation was the Devill and the Woman, and then in regard of consent, Adam himself grew accessory and guilty thereof, The chief in this temptation was the devil and the Woman, and then in regard of consent, Adam himself grew accessory and guilty thereof, dt j-jn p-acp d n1 vbds dt n1 cc dt n1, cc av p-acp n1 pp-f n1, np1 px31 vvd j-jn cc j av, (80) sermon (DIV3) 1004 Page 250
5813 so that there were three causes of sinne: The chiefest Author of it was the Devill; so that there were three Causes of sin: The chiefest Author of it was the devil; av cst pc-acp vbdr crd n2 pp-f n1: dt js-jn n1 pp-f pn31 vbds dt n1; (80) sermon (DIV3) 1004 Page 250
5814 the next is Eve the yeelder to him; the third was Adam, the consenter to them both. the next is Eve the yeelder to him; the third was Adam, the consenter to them both. dt ord vbz np1 dt n1 p-acp pno31; dt ord vbds np1, dt n1 p-acp pno32 d. (80) sermon (DIV3) 1004 Page 250
5815 Serpents we know speak not, for they were not made to reason and dispute, therefore we must needs understand another high person besides he Serpent, which spake in him, Serpents we know speak not, for they were not made to reason and dispute, Therefore we must needs understand Another high person beside he Serpent, which spoke in him, n2 pns12 vvb vvb xx, c-acp pns32 vbdr xx vvn p-acp n1 cc vvi, av pns12 vmb av vvi j-jn j n1 a-acp pns31 n1, r-crq vvd p-acp pno31, (80) sermon (DIV3) 1005 Page 250
5816 and used him as his Instrument and means to effect this evil devise. and used him as his Instrument and means to Effect this evil devise. cc vvd pno31 p-acp po31 n1 cc n2 pc-acp vvi d j-jn n1. (80) sermon (DIV3) 1005 Page 250
5817 And in this respect, the Devill is called Rev. 12. 9. the old Serpent as his name appellative, by which he was once called, And in this respect, the devil is called Rev. 12. 9. the old Serpent as his name appellative, by which he was once called, cc p-acp d n1, dt n1 vbz vvn n1 crd crd dt j n1 p-acp po31 n1 j, p-acp r-crq pns31 vbds a-acp vvn, (80) sermon (DIV3) 1006 Page 250
5818 and Satanas Revel. 〈 ◊ 〉. 2. as his proper name, by which his 〈 ◊ 〉 and malicious nature is made known. and Satanas Revel. 〈 ◊ 〉. 2. as his proper name, by which his 〈 ◊ 〉 and malicious nature is made known. cc np1 vvb. 〈 sy 〉. crd p-acp po31 j n1, p-acp r-crq po31 〈 sy 〉 cc j n1 vbz vvn vvn. (80) sermon (DIV3) 1006 Page 250
5819 As therefore the Devill craftily and closely did put into Judas head and heart by his suggestion, As Therefore the devil craftily and closely did put into Judas head and heart by his suggestion, c-acp av dt n1 av-j cc av-j vdd vvi p-acp np1 n1 cc n1 p-acp po31 n1, (80) sermon (DIV3) 1007 Page 250
5820 how to seek Christs fall and death John 13. 2. so doth he as sly lie put into the Serpents mouth this temptation, by which he might betray the first Adam and bring him to death; how to seek Christ fallen and death John 13. 2. so does he as sly lie put into the Serpents Mouth this temptation, by which he might betray the First Adam and bring him to death; c-crq pc-acp vvi npg1 n1 cc n1 np1 crd crd av vdz pns31 p-acp j n1 vvn p-acp dt ng1 n1 d n1, p-acp r-crq pns31 vmd vvi dt ord np1 cc vvi pno31 p-acp n1; (80) sermon (DIV3) 1007 Page 250
5821 and therefore as Christ truly, though not properly, called Judas Satan because he saw the Devill used him as his Instrument; and Therefore as christ truly, though not properly, called Judas Satan Because he saw the devil used him as his Instrument; cc av c-acp np1 av-j, cs xx av-j, vvd np1 np1 c-acp pns31 vvd dt n1 vvd pno31 p-acp po31 n1; (80) sermon (DIV3) 1007 Page 250
5822 So by the same right and reason may we call the Serpent the Devill, because it was he in this Serpent who did bring this thing to pass. So by the same right and reason may we call the Serpent the devil, Because it was he in this Serpent who did bring this thing to pass. av p-acp dt d j-jn cc n1 vmb pns12 vvi dt n1 dt n1, c-acp pn31 vbds pns31 p-acp d n1 r-crq vdd vvi d n1 pc-acp vvi. (80) sermon (DIV3) 1007 Page 250
5823 If any doe aske why Moses did not make mention of the Devil in all this Chapter? we may say, that it was Moses purpose to perform the office and duty of a Historiographer, which is only to make a plain and true report of the outward accident, If any do ask why Moses did not make mention of the devil in all this Chapter? we may say, that it was Moses purpose to perform the office and duty of a Historiographer, which is only to make a plain and true report of the outward accident, cs d vdb vvi q-crq np1 vdd xx vvi n1 pp-f dt n1 p-acp d d n1? pns12 vmb vvi, cst pn31 vbds np1 n1 pc-acp vvi dt n1 cc n1 pp-f dt n1, r-crq vbz av-j pc-acp vvi dt n1 cc j n1 pp-f dt j n1, (80) sermon (DIV3) 1008 Page 251
5824 and thing which was sensibly done, leaving the hidden and secret meaning and true understanding of those things which are mysticall, unto his Interpreters and Expositors: and thing which was sensibly done, leaving the hidden and secret meaning and true understanding of those things which Are mystical, unto his Interpreters and Expositors: cc n1 r-crq vbds av-j vdn, vvg dt j-vvn cc j-jn n1 cc j n1 pp-f d n2 r-crq vbr j, p-acp po31 n2 cc n2: (80) sermon (DIV3) 1008 Page 251
5825 For to this end, Moses had some alwaies in Gods Church, which did not only read the letter and words of his writings, For to this end, Moses had Some always in God's Church, which did not only read the Letter and words of his writings, c-acp p-acp d n1, np1 vhd d av p-acp ng1 n1, r-crq vdd xx av-j vvi dt n1 cc n2 pp-f po31 n2, (80) sermon (DIV3) 1008 Page 251
5826 but also expound the true meaning thereof; but also expound the true meaning thereof; cc-acp av vvi dt j n1 av; (80) sermon (DIV3) 1008 Page 251
5827 and what Expositor is there, but by the consequence of this story, and by conference of the Scriptures, can otherwise understand this then of the Devill. and what Expositor is there, but by the consequence of this story, and by conference of the Scriptures, can otherwise understand this then of the devil. cc r-crq n1 vbz a-acp, cc-acp p-acp dt n1 pp-f d n1, cc p-acp n1 pp-f dt n2, vmb av vvi d av pp-f dt n1. (80) sermon (DIV3) 1008 Page 251
5828 Our Saviour Christ telleth us that the Devill was a lyer and murtherer from the beginning. Our Saviour christ Telleth us that the devil was a liar and murderer from the beginning. po12 n1 np1 vvz pno12 cst dt n1 vbds dt n1 cc n1 p-acp dt n1. (80) sermon (DIV3) 1008 Page 251
5829 John 8. 44. that is, he is the primitive and principall Author of all untruth and evill, John 8. 44. that is, he is the primitive and principal Author of all untruth and evil, np1 crd crd cst vbz, pns31 vbz dt j cc j-jn n1 pp-f d n1 cc n-jn, (80) sermon (DIV3) 1008 Page 251
5830 therefore is he called that evill Matth. 13. 19. and the deceiver of mankinde, Revel. Therefore is he called that evil Matthew 13. 19. and the deceiver of mankind, Revel. av vbz pns31 vvn d j-jn np1 crd crd cc dt n1 pp-f n1, vvb. (80) sermon (DIV3) 1008 Page 251
5831 12. 9. and therefore Moses doth first deal with this evill one, and setteth him down as the chief author of this evill, under the form and name of a Serpent. 12. 9. and Therefore Moses does First deal with this evil one, and sets him down as the chief author of this evil, under the from and name of a Serpent. crd crd cc av np1 vdz ord vvi p-acp d j-jn crd, cc vvz pno31 a-acp p-acp dt j-jn n1 pp-f d n-jn, p-acp dt n1 cc n1 pp-f dt n1. (80) sermon (DIV3) 1008 Page 251
5832 Touching him therefore, we must know as I told you Chap. 2. 1. that when God is said to make the hoast of heavenly Creatures, that then also he made the Angells, Touching him Therefore, we must know as I told you Chap. 2. 1. that when God is said to make the host of heavenly Creatures, that then also he made the Angels, vvg pno31 av, pns12 vmb vvi c-acp pns11 vvd pn22 np1 crd crd d c-crq np1 vbz vvn pc-acp vvi dt n1 pp-f j n2, cst av av pns31 vvd dt n2, (80) sermon (DIV3) 1008 Page 251
5833 as David saith Psalme 148. 2. which Angells God made 〈 ◊ 〉 and 〈 ◊ 〉, to be his ministring spirits Psalme 104. 4. but some of them kept not their first estate, Jude 6. but fell away from their holy and blessed estate in which they mere made, as David Says Psalm 148. 2. which Angels God made 〈 ◊ 〉 and 〈 ◊ 〉, to be his ministering spirits Psalm 104. 4. but Some of them kept not their First estate, U^de 6. but fell away from their holy and blessed estate in which they mere made, c-acp np1 vvz n1 crd crd r-crq n2 np1 vvd 〈 sy 〉 cc 〈 sy 〉, pc-acp vbi po31 j-vvg n2 n1 crd crd p-acp d pp-f pno32 vvd xx po32 ord n1, np1 crd p-acp vvd av p-acp po32 j cc j-vvn n1 p-acp r-crq pns32 j vvd, (80) sermon (DIV3) 1008 Page 251
5834 and so there they became evill Angels reserved in chains to everlasting fur. and so there they became evil Angels reserved in chains to everlasting fur. cc av a-acp pns32 vvd j-jn n2 vvn p-acp n2 p-acp j n1. (80) sermon (DIV3) 1008 Page 251
5835 Of this fall of Angells, Job seemeth to have knowledge Job 4. 18. God saith he found folly even in his Angels. Of this fallen of Angels, Job seems to have knowledge Job 4. 18. God Says he found folly even in his Angels. pp-f d n1 pp-f n2, n1 vvz pc-acp vhi n1 n1 crd crd np1 vvz pns31 vvd n1 av p-acp po31 n2. (80) sermon (DIV3) 1009 Page 251
5836 Christ maketh mention of their fall Luke 10. 18. and the cause of their fall is said to be sinne 2. Pet. 2. 4. and the particular sinne may seem to be pride, Isaiah 14. 13. 14. ero similis altissimo, for which cause that sinne is called morbus Satanicus, and as the wiseman saith initium peccati est superbia; But we will not curiously inquire what speciall sinne it was which caused his fall, christ makes mention of their fallen Lycia 10. 18. and the cause of their fallen is said to be sin 2. Pet. 2. 4. and the particular sin may seem to be pride, Isaiah 14. 13. 14. Ero Similis altissimo, for which cause that sin is called morbus Satanic, and as the Wiseman Says Initium peccati est superbia; But we will not curiously inquire what special sin it was which caused his fallen, np1 vvz n1 pp-f po32 n1 av crd crd cc dt n1 pp-f po32 n1 vbz vvn pc-acp vbi n1 crd np1 crd crd cc dt j n1 vmb vvi pc-acp vbi n1, np1 crd crd crd fw-la fw-la fw-la, p-acp r-crq n1 d n1 vbz vvn fw-la np1, cc p-acp dt n1 vvz fw-la fw-la fw-la fw-la; cc-acp pns12 vmb xx av-j vvi r-crq j n1 pn31 vbds r-crq vvd po31 n1, (80) sermon (DIV3) 1009 Page 251
5837 because indeed it is sufficient for us to know in generall that sinne was the cause thereof, that we may the more beware of it. Because indeed it is sufficient for us to know in general that sin was the cause thereof, that we may the more beware of it. c-acp av pn31 vbz j p-acp pno12 pc-acp vvi p-acp n1 cst n1 vbds dt n1 av, cst pns12 vmb dt av-dc vvi pp-f pn31. (80) sermon (DIV3) 1009 Page 251
5838 He then being fallen, became not only an adversary to God, which cast him off for ever, He then being fallen, became not only an adversary to God, which cast him off for ever, pns31 av vbg vvn, vvd xx av-j dt n1 p-acp np1, r-crq vvd pno31 a-acp p-acp av, (80) sermon (DIV3) 1009 Page 251
5839 but also an envious enemie to mankinde; but also an envious enemy to mankind; cc-acp av dt j n1 p-acp n1; (80) sermon (DIV3) 1009 Page 251
5840 for not being able to wreack his mal ceagainst God, he maliciously invented and attempted all the mischief and evill he could against man, which was the Image of God, for not being able to wreack his Malachi ceagainst God, he maliciously invented and attempted all the mischief and evil he could against man, which was the Image of God, c-acp xx vbg j pc-acp vvi po31 fw-fr vv2 np1, pns31 av-j vvd cc vvd d dt n1 cc n-jn pns31 vmd p-acp n1, r-crq vbds dt n1 pp-f np1, (80) sermon (DIV3) 1009 Page 251
5841 and the only Creature on whom God had set his heart and delight to doe him good: and the only Creature on whom God had Set his heart and delight to do him good: cc dt j n1 p-acp ro-crq np1 vhd vvn po31 n1 cc n1 pc-acp vdi pno31 j: (80) sermon (DIV3) 1009 Page 251
5842 For as they which love the Father, cannot but love and shew kindness to his Children, which are deerest to him, For as they which love the Father, cannot but love and show kindness to his Children, which Are dearest to him, c-acp c-acp pns32 r-crq vvb dt n1, vmbx p-acp vvi cc vvi n1 p-acp po31 n2, r-crq vbr js-jn p-acp pno31, (80) sermon (DIV3) 1009 Page 251
5843 as we see in Davids example. as we see in Davids Exampl. c-acp pns12 vvb p-acp npg1 n1. (80) sermon (DIV3) 1009 Page 251
5844 So è contra, hatred and malice make evill mindes, to doe their enemies hurt 〈 ◊ 〉 despite, So è contra, hatred and malice make evil minds, to do their enemies hurt 〈 ◊ 〉 despite, np1 fw-la fw-la, n1 cc n1 vvi j-jn n2, pc-acp vdi po32 n2 vvn 〈 sy 〉 np1-n, (80) sermon (DIV3) 1009 Page 251
5845 even in the things which are most deer and precious unto them; even in the things which Are most deer and precious unto them; av p-acp dt n2 r-crq vbr av-ds n1 cc j p-acp pno32; (80) sermon (DIV3) 1009 Page 251
5846 so is the Devill said to doe Rev. 12. 13. when he was not able to hurt the Woman, he pursued with hatred and rage her Child, which she brought forth, so is the devil said to do Rev. 12. 13. when he was not able to hurt the Woman, he pursued with hatred and rage her Child, which she brought forth, av vbz dt n1 vvd pc-acp vdi n1 crd crd c-crq pns31 vbds xx j pc-acp vvi dt n1, pns31 vvd p-acp n1 cc vvi po31 n1, r-crq pns31 vvd av, (80) sermon (DIV3) 1009 Page 251
5847 and because he could not reach to him (being ascended) therefore he still persecuteth his Church which professeth his name: and Because he could not reach to him (being ascended) Therefore he still persecuteth his Church which Professes his name: cc c-acp pns31 vmd xx vvi p-acp pno31 (vbg vvn) av pns31 av vvz po31 n1 r-crq vvz po31 n1: (80) sermon (DIV3) 1009 Page 251
5848 By this means then the Devill became not only envious, but also an enemy to mankind; By this means then the devil became not only envious, but also an enemy to mankind; p-acp d n2 av dt n1 vvd xx av-j j, cc-acp av dt n1 p-acp n1; (80) sermon (DIV3) 1009 Page 251
5849 and to effect the plot of his mischief which he had imagined, Moses telleth us that he doth use the means and Instrument of a Serpent, which was the subtillest beast of the field, of which we shall have occasion to speak the next time and to Effect the plot of his mischief which he had imagined, Moses Telleth us that he does use the means and Instrument of a Serpent, which was the subtlest beast of the field, of which we shall have occasion to speak the next time cc pc-acp vvi dt n1 pp-f po31 n1 r-crq pns31 vhd vvn, np1 vvz pno12 cst pns31 vdz vvi dt n2 cc n1 pp-f dt n1, r-crq vbds dt js n1 pp-f dt n1, pp-f r-crq pns12 vmb vhi n1 pc-acp vvi dt ord n1 (80) sermon (DIV3) 1009 Page 252
5850 Serpens autem erat astutus, astutior quâvis bestiâ agri quam fecerat Jehova Deus. Serpens autem erat astutus, astutior quâvis bestiâ Agri quam fecerat Jehovah Deus. vvz fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la. (81) sermon (DIV3) 1009 Page 252
5851 THe persons which concurred in this temptation I shewed were of two sorts, first the Tempter, and then the Tempted; THe Persons which concurred in this temptation I showed were of two sorts, First the Tempter, and then the Tempted; dt n2 r-crq vvd p-acp d n1 pns11 vvd vbdr pp-f crd n2, ord dt n1, cc av dt vvn; (81) sermon (DIV3) 1010 Page 252
5852 The persons tempting are of two sorts, the one plainly expressed by name to be the Serpent, the other necessarily implied, The Persons tempting Are of two sorts, the one plainly expressed by name to be the Serpent, the other necessarily implied, dt n2 vvg vbr pp-f crd n2, dt pi av-j vvn p-acp n1 pc-acp vbi dt n1, dt n-jn av-j vvn, (81) sermon (DIV3) 1010 Page 252
5853 and to be understood, namely, the old Serpent, which is called the Devill, and Satan, the destroyer and deceiver of mankinde, Rev. 12. 9. so that we must conceive in this place, that Satanus hic est personatus, & Serpens est inspiratus, the Devill is in the shape of a Serpent, and to be understood, namely, the old Serpent, which is called the devil, and Satan, the destroyer and deceiver of mankind, Rev. 12. 9. so that we must conceive in this place, that Satan hic est personatus, & Serpens est inspiratus, the devil is in the shape of a Serpent, cc pc-acp vbi vvn, av, dt j n1, r-crq vbz vvn dt n1, cc np1, dt n1 cc n1 pp-f n1, n1 crd crd av cst pns12 vmb vvi p-acp d n1, cst np1 fw-la fw-la fw-la, cc vvz fw-la fw-la, dt n1 vbz p-acp dt n1 pp-f dt n1, (81) sermon (DIV3) 1010 Page 252
5854 and the Serpent is possessed with the Devill; and the Serpent is possessed with the devil; cc dt n1 vbz vvn p-acp dt n1; (81) sermon (DIV3) 1010 Page 252
5855 for we know that Serpents cannot speak and reason, therefore it must needs be somewhat in him: for we know that Serpents cannot speak and reason, Therefore it must needs be somewhat in him: c-acp pns12 vvb d n2 vmbx vvi cc n1, av pn31 vmb av vbi av p-acp pno31: (81) sermon (DIV3) 1010 Page 252
5856 Herein then we see the disposition of evill and damnable Spirits, who being fallen into miserie, doe seek to draw all others into the same calamity in the which they are wrapped and plunged, Herein then we see the disposition of evil and damnable Spirits, who being fallen into misery, do seek to draw all Others into the same calamity in the which they Are wrapped and plunged, av cs pns12 vvb dt n1 pp-f j-jn cc j n2, r-crq vbg vvn p-acp n1, vdb vvi pc-acp vvi d n2-jn p-acp dt d n1 p-acp dt r-crq pns32 vbr vvn cc vvn, (81) sermon (DIV3) 1010 Page 252
5857 for the Devill will not only perire, but also perdere, and therefore, as we see doth use all forcible means to bring it to pass. for the devil will not only perire, but also Perdere, and Therefore, as we see does use all forcible means to bring it to pass. p-acp dt n1 vmb xx av-j fw-la, p-acp av fw-mi, cc av, c-acp pns12 vvb vdz vvi d j n2 pc-acp vvi pn31 pc-acp vvi. (81) sermon (DIV3) 1010 Page 252
5858 But because he knew that he should never bring about the destruction of man, so long as man should be united and tied fast to God in love and duty, obeying his will; But Because he knew that he should never bring about the destruction of man, so long as man should be united and tied fast to God in love and duty, obeying his will; p-acp c-acp pns31 vvd cst pns31 vmd av-x vvi p-acp dt n1 pp-f n1, av av-j c-acp n1 vmd vbi vvn cc vvn av-j p-acp np1 p-acp n1 cc n1, vvg po31 n1; (81) sermon (DIV3) 1011 Page 252
5859 therefore first of all he laboureth most subtilly to untie the knot, by dissolving the Law and Commandement of God, through the transgression of man: Therefore First of all he Laboureth most subtly to untie the knot, by dissolving the Law and Commandment of God, through the Transgression of man: av ord pp-f d pns31 vvz av-ds av-j pc-acp vvi dt n1, p-acp vvg dt n1 cc n1 pp-f np1, p-acp dt n1 pp-f n1: (81) sermon (DIV3) 1011 Page 252
5860 and thus much of the chief actor in this temptation, which is the Devill. and thus much of the chief actor in this temptation, which is the devil. cc av d pp-f dt j-jn n1 p-acp d n1, r-crq vbz dt n1. (81) sermon (DIV3) 1011 Page 252
5861 Now we come to the second person, which is the means and instrument which he used for this purpose, namely, the Serpent. Now we come to the second person, which is the means and Instrument which he used for this purpose, namely, the Serpent. av pns12 vvb p-acp dt ord n1, r-crq vbz dt n2 cc n1 r-crq pns31 vvd p-acp d n1, av, dt n1. (81) sermon (DIV3) 1012 Page 252
5862 Touching which, we shall see that the ancient Philosophers and wise men of the world may seem to have had some knowledg, Touching which, we shall see that the ancient Philosophers and wise men of the world may seem to have had Some knowledge, vvg r-crq, pns12 vmb vvi cst dt j n2 cc j n2 pp-f dt n1 vmb vvi pc-acp vhi vhn d n1, (81) sermon (DIV3) 1013 Page 252
5863 for they call the evill Spirit the Serpentine Devill, and a hellish Fury in the form and shape of a Serpent, for they call the evil Spirit the Serpentine devil, and a hellish Fury in the from and shape of a Serpent, c-acp pns32 vvb dt j-jn n1 dt j n1, cc dt j n1 p-acp dt n1 cc n1 pp-f dt n1, (81) sermon (DIV3) 1013 Page 252
5864 as if they had had some notice that he made choice of this Creature, especially above other, to doe the greatest mischiefto man. as if they had had Some notice that he made choice of this Creature, especially above other, to do the greatest mischiefto man. c-acp cs pns32 vhd vhn d n1 cst pns31 vvd n1 pp-f d n1, av-j p-acp n-jn, pc-acp vdi dt js n1 n1. (81) sermon (DIV3) 1013 Page 252
5865 In considering of the entrance of the Devill, possessing the Serpent, we must needs know, that if the Devill will needs tempt Adam unto evill, In considering of the Entrance of the devil, possessing the Serpent, we must needs know, that if the devil will needs tempt Adam unto evil, p-acp vvg pp-f dt n1 pp-f dt n1, vvg dt n1, pns12 vmb av vvi, cst cs dt n1 vmb av vvi np1 p-acp n-jn, (81) sermon (DIV3) 1014 Page 252
5866 then he must of necessity doe it either with some inward suggestion or motion within, or else by some externall temptation and allurement without: then he must of necessity do it either with Some inward suggestion or motion within, or Else by Some external temptation and allurement without: cs pns31 vmb pp-f n1 vdb pn31 av-d p-acp d j n1 cc n1 a-acp, cc av p-acp d j n1 cc n1 p-acp: (81) sermon (DIV3) 1014 Page 252
5867 But the Devill knew that Adam then, in that estate of innocency had no evill concupiscence or corruption within, by which he might fasten any ill motion or suggestion, But the devil knew that Adam then, in that estate of innocency had no evil concupiscence or corruption within, by which he might fasten any ill motion or suggestion, cc-acp dt n1 vvd cst np1 av, p-acp d n1 pp-f n1 vhd dx j-jn n1 cc n1 a-acp, p-acp r-crq pns31 vmd vvi d j-jn n1 cc n1, (81) sermon (DIV3) 1014 Page 252
5868 for his lust and affections were not as tinder, that is, were not apt to take any spark of the Devills temptations, for his lust and affections were not as tinder, that is, were not apt to take any spark of the Devils temptations, p-acp po31 n1 cc n2 vbdr xx p-acp n1, cst vbz, vbdr xx j pc-acp vvi d n1 pp-f dt ng1 n2, (81) sermon (DIV3) 1014 Page 252
5869 as ours are, for we are not only as tinder very prone to take evill; as ours Are, for we Are not only as tinder very prove to take evil; c-acp png12 vbr, c-acp pns12 vbr xx av-j c-acp n1 av j pc-acp vvi j-jn; (81) sermon (DIV3) 1014 Page 252
5870 but as Gun-powder, which with every spark is wholy enflamed, and violently is carried away with the desire of evill, his soul was not yet poysoned, with the corruption of sinne as ours are, but as Gunpowder, which with every spark is wholly inflamed, and violently is carried away with the desire of evil, his soul was not yet poisoned, with the corruption of sin as ours Are, cc-acp c-acp n1, r-crq p-acp d n1 vbz av-jn vvn, cc av-j vbz vvn av p-acp dt n1 pp-f n-jn, po31 n1 vbds xx av j-vvn, p-acp dt n1 pp-f n1 c-acp png12 vbr, (81) sermon (DIV3) 1014 Page 253
5871 therefore he saw that then there was no time nor place, to assault him with inward temptations or perswasions to make him doe evill, Therefore he saw that then there was no time nor place, to assault him with inward temptations or persuasions to make him doe evil, av pns31 vvd cst av a-acp vbds dx n1 ccx n1, pc-acp vvi pno31 p-acp j n2 cc n2 pc-acp vvi pno31 n1 j-jn, (81) sermon (DIV3) 1014 Page 253
5872 and therefore useth some sensible and ex, ternall allurements to besiege him without. and Therefore uses Some sensible and ex, ternall allurements to besiege him without. cc av vvz d j cc fw-la, j n2 pc-acp vvi pno31 p-acp. (81) sermon (DIV3) 1014 Page 253
5873 To this end therefore, he must needs appear in some visible and sensible shape and resemblance, To this end Therefore, he must needs appear in Some visible and sensible shape and resemblance, p-acp d n1 av, pns31 vmb av vvi p-acp d j cc j n1 cc n1, (81) sermon (DIV3) 1015 Page 253
5874 and that must either be in some form and shape suteable & agreeable to Adams nature, and that must either be in Some from and shape suitable & agreeable to Adams nature, cc cst vmb d vbi p-acp d n1 cc n1 j cc j p-acp npg1 n1, (81) sermon (DIV3) 1015 Page 253
5875 or else in some other apparition and form unlike him, if he had appeared in some ugly and loathsome shape like to himself, he knew that though he could not be terrified with fear (being innocent) and therefore without fear, or Else in Some other apparition and from unlike him, if he had appeared in Some ugly and loathsome shape like to himself, he knew that though he could not be terrified with Fear (being innocent) and Therefore without Fear, cc av p-acp d j-jn n1 cc n1 av-j pno31, cs pns31 vhd vvn p-acp d j cc j n1 av-j p-acp px31, pns31 vvd cst cs pns31 vmd xx vbi vvn p-acp n1 (vbg j-jn) cc av p-acp n1, (81) sermon (DIV3) 1015 Page 253
5876 yet Adam and Eve would have contemned such an instrument, and not have suffered him to have set abroach his assaults, yet Adam and Eve would have contemned such an Instrument, and not have suffered him to have Set abroach his assaults, av np1 cc n1 vmd vhi vvn d dt n1, cc xx vhi vvn pno31 pc-acp vhi vvn av po31 n2, (81) sermon (DIV3) 1015 Page 253
5877 for which cause his policy and devise was, to cover himself with a fairer mask and vizard, that he may seem better and more beautifull, then he was indeed. for which cause his policy and devise was, to cover himself with a Fairer mask and vizard, that he may seem better and more beautiful, then he was indeed. p-acp r-crq n1 po31 n1 cc n1 vbds, pc-acp vvi px31 p-acp dt jc n1 cc n1, cst pns31 vmb vvi av-jc cc av-dc j, cs pns31 vbds av. (81) sermon (DIV3) 1015 Page 253
5878 But why did he not choose a better shape then of this Serpent? But why did he not choose a better shape then of this Serpent? cc-acp q-crq vdd pns31 xx vvi dt jc n1 av pp-f d n1? (81) sermon (DIV3) 1016 Page 253
5879 I answer, that no doubt his will was good, for he would have fashioned himself into an Angell of light, I answer, that no doubt his will was good, for he would have fashioned himself into an Angel of Light, pns11 vvb, cst dx n1 po31 n1 vbds j, c-acp pns31 vmd vhi vvn px31 p-acp dt n1 pp-f n1, (81) sermon (DIV3) 1017 Page 253
5880 or have put on him the shape of a grave and sage Prophet, as he did in deceiving Saul, 1 Sam. 28. 13. But it must not be as the Devill will have it, or have put on him the shape of a grave and sage Prophet, as he did in deceiving Saul, 1 Sam. 28. 13. But it must not be as the devil will have it, cc vhb vvn p-acp pno31 dt n1 pp-f dt n1 cc j-jn n1, c-acp pns31 vdd p-acp vvg np1, crd np1 crd crd p-acp pn31 vmb xx vbi p-acp dt n1 vmb vhi pn31, (81) sermon (DIV3) 1017 Page 253
5881 but as it pleaseth God to appoint and permit him: but as it Pleases God to appoint and permit him: cc-acp c-acp pn31 vvz np1 pc-acp vvi cc vvi pno31: (81) sermon (DIV3) 1017 Page 253
5882 And the fathers doe think that almighty God of set purpose, did allot him this creature and restrain him all other, for these two respects: And the Father's do think that almighty God of Set purpose, did allot him this creature and restrain him all other, for these two respects: cc dt n2 vdb vvi d j-jn n1 pp-f j-vvn n1, vdd vvi pno31 d n1 cc vvi pno31 d n-jn, c-acp d crd n2: (81) sermon (DIV3) 1017 Page 253
5883 first, thereby to punish the pride and the ambitious nature of the Devill, that he might see and all the world perceive, to what this sinne of pride had brought him, First, thereby to Punish the pride and the ambitious nature of the devil, that he might see and all the world perceive, to what this sin of pride had brought him, ord, av pc-acp vvi dt n1 cc dt j n1 pp-f dt n1, cst pns31 vmd vvi cc d dt n1 vvb, p-acp r-crq d n1 pp-f n1 vhd vvn pno31, (81) sermon (DIV3) 1017 Page 253
5900 whether this instrument and means would serve his turn, and this is not a thing any whit strange or incredible, whither this Instrument and means would serve his turn, and this is not a thing any whit strange or incredible, cs d n1 cc n2 vmd vvi po31 n1, cc d vbz xx dt n1 d n1 j cc j, (81) sermon (DIV3) 1020 Page 254
5884 because he which a little before was so vainglorious as to presume to exalt him in Gods throne and be as God, is now cast down in most vile and miserable sort, basely and contemptibly crawling upon the ground and being as the abject and most hated worm on the earth: Because he which a little before was so vainglorious as to presume to exalt him in God's throne and be as God, is now cast down in most vile and miserable sort, basely and contemptibly crawling upon the ground and being as the abject and most hated worm on the earth: c-acp pns31 r-crq dt j c-acp vbds av j c-acp pc-acp vvi pc-acp vvi pno31 p-acp ng1 n1 cc vbi c-acp np1, vbz av vvn a-acp p-acp ds j cc j n1, av-j cc av-j vvg p-acp dt n1 cc vbg p-acp dt j cc av-ds j-vvn n1 p-acp dt n1: (81) sermon (DIV3) 1017 Page 253
5885 that so all men might see and consider what pride and ambitious vain glory will bring them unto, that so all men might see and Consider what pride and ambitious vain glory will bring them unto, cst av d n2 vmd vvi cc vvi r-crq n1 cc j j n1 vmb vvi pno32 p-acp, (81) sermon (DIV3) 1017 Page 253
5886 but the Devills malice and envy towards man, being now greater than his pride was before, but the Devils malice and envy towards man, being now greater than his pride was before, cc-acp dt ng1 n1 cc n1 p-acp n1, vbg av jc cs po31 n1 vbds a-acp, (81) sermon (DIV3) 1017 Page 253
5887 therefore it is no matter how vile and base the instrument and means be, so it will serve his turn, he will refuse nothing no not the Serpent, Therefore it is no matter how vile and base the Instrument and means be, so it will serve his turn, he will refuse nothing no not the Serpent, av pn31 vbz dx n1 c-crq j cc j dt n1 cc n2 vbb, av pn31 vmb vvi po31 n1, pns31 vmb vvi pix av-dx xx dt n1, (81) sermon (DIV3) 1017 Page 253
5888 if by his means he might bring man to the same condemnation and wrath, in which he is already plunged. if by his means he might bring man to the same condemnation and wrath, in which he is already plunged. cs p-acp po31 n2 pns31 vmd vvi n1 p-acp dt d n1 cc n1, p-acp r-crq pns31 vbz av vvn. (81) sermon (DIV3) 1017 Page 253
5889 The other respect, (they think) was that the temptation of Satan might be more easie for Adam to resist and withstand, The other respect, (they think) was that the temptation of Satan might be more easy for Adam to resist and withstand, dt j-jn n1, (pns32 vvb) vbds d dt n1 pp-f np1 vmd vbi av-dc j p-acp np1 pc-acp vvi cc vvi, (81) sermon (DIV3) 1018 Page 253
5890 for who would not think it most easie for Adam and Eve, being so wise and excellent, for who would not think it most easy for Adam and Eve, being so wise and excellent, p-acp r-crq vmd xx vvi pn31 av-ds j p-acp np1 cc n1, vbg av j cc j, (81) sermon (DIV3) 1018 Page 253
5891 and furnished with all graces of Gods spirit, to espie and contemn such ill counsell, which would have him withdraw his allegiance and duty to God his gracious Creator, especially being solicited thereto, by so vile, and furnished with all graces of God's Spirit, to espy and contemn such ill counsel, which would have him withdraw his allegiance and duty to God his gracious Creator, especially being solicited thereto, by so vile, cc vvn p-acp d n2 pp-f npg1 n1, pc-acp vvi cc vvi d j-jn n1, r-crq vmd vhi pno31 vvi po31 n1 cc n1 p-acp np1 po31 j n1, av-j vbg vvn av, p-acp av j, (81) sermon (DIV3) 1018 Page 253
5892 and base a creature as a Serpent is? Who would not think it impossible that a weak worm should prevaile agaist Adam in the prime and excellency of his strength. and base a creature as a Serpent is? Who would not think it impossible that a weak worm should prevail aghast Adam in the prime and excellency of his strength. cc j dt n1 p-acp dt n1 vbz? q-crq vmd xx vvi pn31 j cst dt j n1 vmd vvi j np1 p-acp dt j-jn cc n1 pp-f po31 n1. (81) sermon (DIV3) 1018 Page 253
5893 Again the very name of the Serpent, which Adam according to his wisdome gave unto him, might have given him a caveat and warning to sulpect the fly 〈 ◊ 〉 and subtilty of his nature for as Sathans name is by interpretation Tempter, Again the very name of the Serpent, which Adam according to his Wisdom gave unto him, might have given him a caveat and warning to sulpect the fly 〈 ◊ 〉 and subtlety of his nature for as Satan's name is by Interpretation Tempter, av dt j n1 pp-f dt n1, r-crq np1 vvg p-acp po31 n1 vvd p-acp pno31, vmd vhi vvn pno31 dt n1 cc n1 pc-acp vvi dt n1 〈 sy 〉 cc n1 pp-f po31 n1 c-acp c-acp npg1 n1 vbz p-acp n1 n1, (81) sermon (DIV3) 1018 Page 254
5894 so in Hebrew Serpentare is as much in signification as Tentare, and therefore such as are 〈 ◊ 〉 and eggers on of men to doe evill, are in that tongue called Serpentes for their flynesse and craft, so in Hebrew Serpentare is as much in signification as Tentare, and Therefore such as Are 〈 ◊ 〉 and eggers on of men to do evil, Are in that tongue called Serpents for their flynesse and craft, av p-acp njp fw-la vbz p-acp av-d p-acp n1 p-acp fw-la, cc av d c-acp vbr 〈 sy 〉 cc n2 p-acp pp-f n2 pc-acp vdi j-jn, vbr p-acp d n1 vvn n2 p-acp po32 n1 cc n1, (81) sermon (DIV3) 1018 Page 254
5895 because as Salomon saith, Prov. 30. 19. A Serpents way can hardly be discerned, So that Adam had a greater 〈 ◊ 〉 age of the Devill in this, Because as Solomon Says, Curae 30. 19. A Serpents Way can hardly be discerned, So that Adam had a greater 〈 ◊ 〉 age of the devil in this, c-acp c-acp np1 vvz, np1 crd crd dt ng1 n1 vmb av vbi vvn, av cst np1 vhd dt jc 〈 sy 〉 n1 pp-f dt n1 p-acp d, (81) sermon (DIV3) 1018 Page 254
5896 and might have taken such warning hereby, as one would think it should have been easie for him to resist and overcome. and might have taken such warning hereby, as one would think it should have been easy for him to resist and overcome. cc vmd vhi vvn d n1 av, c-acp pi vmd vvi pn31 vmd vhi vbn j p-acp pno31 pc-acp vvi cc vvi. (81) sermon (DIV3) 1018 Page 254
5897 Surely all this was for his advantage and ease indeed, but seeing he yeelded cowardly to the Devill, notwithstanding all these helps, Surely all this was for his advantage and ease indeed, but seeing he yielded cowardly to the devil, notwithstanding all these helps, av-j d d vbds p-acp po31 n1 cc vvi av, cc-acp vvg pns31 vvd av-j p-acp dt n1, c-acp d d n2, (81) sermon (DIV3) 1019 Page 254
5898 therefore they doe 〈 ◊ 〉 his sinne, and make it more 〈 ◊ 〉 and more immeasurably sinfull before God and man. Therefore they do 〈 ◊ 〉 his sin, and make it more 〈 ◊ 〉 and more immeasurably sinful before God and man. av pns32 vdb 〈 sy 〉 po31 n1, cc vvi pn31 av-dc 〈 sy 〉 cc av-dc av-j j p-acp np1 cc n1. (81) sermon (DIV3) 1019 Page 254
5899 Now it is said, that the Devill did possesse and enter into the Serpent, as being well content to try, Now it is said, that the devil did possess and enter into the Serpent, as being well content to try, av pn31 vbz vvn, cst dt n1 vdd vvi cc vvi p-acp dt n1, c-acp vbg av j pc-acp vvi, (81) sermon (DIV3) 1020 Page 254
5901 but very usually seen and often heard, that the Devill can and hath really possessed and dwelt in the bodies of earthly creatures, but very usually seen and often herd, that the devil can and hath really possessed and dwelled in the bodies of earthly creatures, cc-acp av av-j vvn cc av vvn, cst dt n1 vmb cc vhz av-j vvn cc vvd p-acp dt n2 pp-f j n2, (81) sermon (DIV3) 1020 Page 254
5902 as he entred into man, Luke 11. 24 Into Swyne, Luke 8. 33. Acts 16. 16. All which doe make this matter plain and easie to believe. as he entered into man, Lycia 11. 24 Into Swine, Lycia 8. 33. Acts 16. 16. All which do make this matter plain and easy to believe. c-acp pns31 vvd p-acp n1, av crd crd p-acp n1, av crd crd vvz crd crd av-d r-crq vdb vvi d n1 j cc j pc-acp vvi. (81) sermon (DIV3) 1020 Page 254
5903 But for the other point of the Devills power, to make a dumb creature to speak, this hath been a stumbling block at which Athiests and carnall men, led by corrupt and sensuall reason have stumbled and fell down into flat infidelity, saying they would never believe it, But for the other point of the Devils power, to make a dumb creature to speak, this hath been a stumbling block At which Atheists and carnal men, led by corrupt and sensual reason have stumbled and fell down into flat infidelity, saying they would never believe it, cc-acp p-acp dt j-jn n1 pp-f dt ng1 n1, pc-acp vvi dt j n1 pc-acp vvi, d vhz vbn dt j-vvg n1 p-acp r-crq n2 cc j n2, vvn p-acp j cc j n1 vhb vvn cc vvd a-acp p-acp j n1, vvg pns32 vmd av-x vvi pn31, (81) sermon (DIV3) 1021 Page 254
5904 but we must not be moved with the infidelity of such: but we must not be moved with the infidelity of such: cc-acp pns12 vmb xx vbi vvn p-acp dt n1 pp-f d: (81) sermon (DIV3) 1021 Page 254
5905 for the truth of Gods word shall stand undoubted and true, in despite of them which resist it. One father shewing the truth of this place, saith thus, what will you not believe, that the Devill can speak in a Serpent, for the truth of God's word shall stand undoubted and true, in despite of them which resist it. One father showing the truth of this place, Says thus, what will you not believe, that the devil can speak in a Serpent, c-acp dt n1 pp-f npg1 n1 vmb vvi j cc j, p-acp n1 pp-f pno32 r-crq vvb pn31. crd n1 vvg dt n1 pp-f d n1, vvz av, q-crq vmb pn22 xx vvi, cst dt n1 vmb vvi p-acp dt n1, (81) sermon (DIV3) 1021 Page 254
5906 nor make a Serpent to speak, because it is against his nature to speak, will ye think that which is strange in reason, to be impossible to the Devill; nor make a Serpent to speak, Because it is against his nature to speak, will you think that which is strange in reason, to be impossible to the devil; ccx vvi dt n1 pc-acp vvi, c-acp pn31 vbz p-acp po31 n1 pc-acp vvi, vmb pn22 vvi d r-crq vbz j p-acp n1, pc-acp vbi j p-acp dt n1; (81) sermon (DIV3) 1021 Page 254
5907 God permitting him to doe it? Then (saith he) if ye will believe nothing, God permitting him to do it? Then (Says he) if you will believe nothing, np1 vvg pno31 pc-acp vdi pn31? cs (vvz pns31) cs pn22 vmb vvi pix, (81) sermon (DIV3) 1021 Page 254
5908 but that for which a reason may be yeelded, give me a reason of the nether Jaw or Chap, which only having a small little sinew as a thread to hold it up, is notwithstanding (in some) of such strength as to be able to bite in sunder a ten-penny nail, tell me (saith he) how the Liver and Stomack having in them such a 〈 ◊ 〉 heat, but that for which a reason may be yielded, give me a reason of the neither Jaw or Chap, which only having a small little sinew as a thread to hold it up, is notwithstanding (in Some) of such strength as to be able to bite in sunder a tenpenny nail, tell me (Says he) how the Liver and Stomach having in them such a 〈 ◊ 〉 heat, cc-acp cst p-acp r-crq dt n1 vmb vbi vvn, vvb pno11 dt n1 pp-f dt j n1 cc n1, r-crq av-j vhg dt j j n1 p-acp dt n1 pc-acp vvi pn31 a-acp, vbz a-acp (p-acp d) pp-f d n1 c-acp pc-acp vbi j pc-acp vvi p-acp av dt n1 n1, vvb pno11 (vvz pns31) c-crq dt n1 cc n1 vhg p-acp pno32 d dt 〈 sy 〉 n1, (81) sermon (DIV3) 1021 Page 254
5909 as can consume and digest very substantiall things, and yet notwithstanding should not be consumed or wasted thereby it self. as can consume and digest very substantial things, and yet notwithstanding should not be consumed or wasted thereby it self. c-acp vmb vvi cc vvi av j n2, cc av a-acp vmd xx vbi vvn cc vvn av pn31 n1. (81) sermon (DIV3) 1021 Page 254
5910 Again (saith he) are there not in all ages of the world, many strange and wonderfull things seen and heard of, which are most true, of which no reason at all can be gathered, Again (Says he) Are there not in all ages of the world, many strange and wonderful things seen and herd of, which Are most true, of which no reason At all can be gathered, av (vvz pns31) vbr pc-acp xx p-acp d n2 pp-f dt n1, d j cc j n2 vvn cc vvn pp-f, r-crq vbr av-ds j, pp-f r-crq dx n1 p-acp d vmb vbi vvn, (81) sermon (DIV3) 1022 Page 254
5911 why then should this thing seem incredible and so strange, as that ye should deny ever it was done. why then should this thing seem incredible and so strange, as that you should deny ever it was done. uh-crq av vmd d n1 vvb j cc av j, c-acp cst pn22 vmd vvi av pn31 vbds vdn. (81) sermon (DIV3) 1022 Page 254
5912 And thus much of his answer to their incredulous objection. And thus much of his answer to their incredulous objection. cc av d pp-f po31 n1 p-acp po32 j n1. (81) sermon (DIV3) 1022 Page 254
5913 Ille dixit mulieri, Et jamne edixisse Deum, ne comedatis & omni fructu arborum hujus horti? Isle dixit mulieri, Et jamne edixisse God, ne comedatis & omni fructu arborum hujus Horti? fw-la fw-la fw-la, fw-la vvb fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la? (82) sermon (DIV3) 1022 Page 254
5914 HAving spoken of the principall actor in this temptation, and of the instrument which he used, we are now by order come to speak of the manner of this temptation,: HAving spoken of the principal actor in this temptation, and of the Instrument which he used, we Are now by order come to speak of the manner of this temptation,: vhg vvn pp-f dt j-jn n1 p-acp d n1, cc pp-f dt n1 r-crq pns31 vvd, pns12 vbr av p-acp n1 vvn p-acp vvb pp-f dt n1 pp-f d n1,: (82) sermon (DIV3) 1023 Page 255
5915 For here we see that it is said, that the Devill used the Serpents tongue, that by way of speech and conference he might intrap mankinde; For Here we see that it is said, that the devil used the Serpents tongue, that by Way of speech and conference he might entrap mankind; c-acp av pns12 vvb cst pn31 vbz vvn, cst dt n1 vvd dt ng1 n1, cst p-acp n1 pp-f n1 cc n1 pns31 vmd vvi n1; (82) sermon (DIV3) 1023 Page 255
5916 where first we see the policy which the Devill useth for his advantage, that is, not to set upon the man and the woman being both together, where First we see the policy which the devil uses for his advantage, that is, not to Set upon the man and the woman being both together, c-crq ord pns12 vvb dt n1 r-crq dt n1 vvz p-acp po31 n1, cst vbz, xx pc-acp vvi p-acp dt n1 cc dt n1 vbg d av, (82) sermon (DIV3) 1023 Page 255
5917 but to watch when he might take them separate one from another, and being asunder, he assaulted not the man, but to watch when he might take them separate one from Another, and being asunder, he assaulted not the man, cc-acp pc-acp vvi c-crq pns31 vmd vvi pno32 vvi pi p-acp n-jn, cc vbg av, pns31 vvd xx dt n1, (82) sermon (DIV3) 1023 Page 255
5918 but the woman, which is the weaker Vessel, thinking that if he could make her his friend, but the woman, which is the Weaker Vessel, thinking that if he could make her his friend, cc-acp dt n1, r-crq vbz dt jc n1, vvg cst cs pns31 vmd vvi pno31 po31 n1, (82) sermon (DIV3) 1023 Page 255
5919 and to consent to 〈 ◊ 〉 perswasion, that then she being so deer to the man, might be a means the rather to enforce and draw him also thereto. and to consent to 〈 ◊ 〉 persuasion, that then she being so deer to the man, might be a means the rather to enforce and draw him also thereto. cc pc-acp vvi pc-acp 〈 sy 〉 n1, cst cs pns31 vbg av n1 p-acp dt n1, vmd vbi dt n2 dt av-c pc-acp vvi cc vvi pno31 av av. (82) sermon (DIV3) 1023 Page 255
5920 And the best means he can invent to perswade the woman to 〈 ◊ 〉, is fair flattering speech, full of falsehood and lies; And the best means he can invent to persuade the woman to 〈 ◊ 〉, is fair flattering speech, full of falsehood and lies; cc dt js n2 pns31 vmb vvi pc-acp vvi dt n1 pc-acp 〈 sy 〉, vbz j j-vvg n1, j pp-f n1 cc vvz; (82) sermon (DIV3) 1024 Page 255
5921 and that his speech might be affectuall, he doth not only lay siege unto the eares by his Dixit, but also layeth an alluring object before her eyes, and that his speech might be affectuall, he does not only lay siege unto the ears by his Dixit, but also Layeth an alluring Object before her eyes, cc cst po31 n1 vmd vbi j, pns31 vdz xx av-j vvi n1 p-acp dt n2 p-acp po31 fw-la, p-acp av vvz dt j-vvg n1 p-acp po31 n2, (82) sermon (DIV3) 1024 Page 255
5922 and so by both offereth the thing forbidden unto her taste. and so by both Offereth the thing forbidden unto her taste. cc av p-acp d vvz dt n1 vvn p-acp po31 n1. (82) sermon (DIV3) 1024 Page 255
5923 He hath venom like a Crocodile to infect the eye, and cunningly conveyeth his poyson also in by her eares, He hath venom like a Crocodile to infect the eye, and cunningly conveyeth his poison also in by her ears, pns31 vhz n1 av-j dt n1 pc-acp vvi dt n1, cc av-jn vvz po31 n1 av p-acp p-acp po31 n2, (82) sermon (DIV3) 1024 Page 255
5924 and so at the last maketh it take hold upon 〈 ◊ 〉 heart to her destruction, and so At the last makes it take hold upon 〈 ◊ 〉 heart to her destruction, cc av p-acp dt ord vvz pn31 vvi n1 p-acp 〈 sy 〉 n1 p-acp po31 n1, (82) sermon (DIV3) 1024 Page 255
5925 as we have heard, in Gen. 1. 16. 17. God Sermon teaching him his commandement and duty; as we have herd, in Gen. 1. 16. 17. God Sermon teaching him his Commandment and duty; c-acp pns12 vhb vvn, p-acp np1 crd crd crd np1 n1 vvg pno31 po31 n1 cc n1; (82) sermon (DIV3) 1024 Page 255
5926 so 〈 ◊ 〉 we shall hear the Devills Sermon, to disgrace and disannul 〈 ◊ 〉: so 〈 ◊ 〉 we shall hear the Devils Sermon, to disgrace and disannul 〈 ◊ 〉: av 〈 sy 〉 pns12 vmb vvi dt ng1 n1, pc-acp vvi cc vvi 〈 sy 〉: (82) sermon (DIV3) 1024 Page 255
5927 In which speech of the Serpent, the scope of the Devill, at which he 〈 ◊ 〉, is to separate man and God, In which speech of the Serpent, the scope of the devil, At which he 〈 ◊ 〉, is to separate man and God, p-acp r-crq n1 pp-f dt n1, dt n1 pp-f dt n1, p-acp r-crq pns31 〈 sy 〉, vbz pc-acp vvi n1 cc n1, (82) sermon (DIV3) 1024 Page 255
5928 and to undoe the knot of love by which they were united; and to undo the knot of love by which they were united; cc pc-acp vvi dt n1 pp-f n1 p-acp r-crq pns32 vbdr vvn; (82) sermon (DIV3) 1024 Page 255
5929 for he knew that the dissolving of the Law would 〈 ◊ 〉 the undoing of man, for he knew that the dissolving of the Law would 〈 ◊ 〉 the undoing of man, c-acp pns31 vvd cst dt vvg pp-f dt n1 vmd 〈 sy 〉 dt n-vvg pp-f n1, (82) sermon (DIV3) 1024 Page 255
5930 and so the overthrow of all the world. and so the overthrow of all the world. cc av dt n1 pp-f d dt n1. (82) sermon (DIV3) 1024 Page 255
5931 To this end therefore, he doth falsly and blasphemously here 〈 ◊ 〉 and accuse God unto man, to make his holy word become odious unto him: To this end Therefore, he does falsely and blasphemously Here 〈 ◊ 〉 and accuse God unto man, to make his holy word become odious unto him: p-acp d n1 av, pns31 vdz av-j cc av-j av 〈 sy 〉 cc vvi np1 p-acp n1, pc-acp vvi po31 j n1 vvi j p-acp pno31: (82) sermon (DIV3) 1025 Page 255
5932 And whereas the Devill had many waies to bring into hatred Gods Commandement, and to call in question Gods good-will, And whereas the devil had many ways to bring into hatred God's Commandment, and to call in question God's goodwill, cc cs dt n1 vhd d n2 pc-acp vvi p-acp n1 npg1 n1, cc pc-acp vvi p-acp n1 npg1 n1, (82) sermon (DIV3) 1025 Page 255
5933 as he might have taught her to quarrell with God, and to make her beleeve that he was durus Dominus, very hard to them, as he might have taught her to quarrel with God, and to make her believe that he was Durus Dominus, very hard to them, c-acp pns31 vmd vhi vvn pno31 pc-acp vvi p-acp np1, cc pc-acp vvi pno31 vvi cst pns31 vbds fw-la fw-la, av av-j p-acp pno32, (82) sermon (DIV3) 1025 Page 255
5934 because God had denyed them many things which the dumb Creatures have granted to them, Because God had denied them many things which the dumb Creatures have granted to them, c-acp np1 vhd vvn pno32 d n2 r-crq dt j n2 vhb vvn p-acp pno32, (82) sermon (DIV3) 1025 Page 255
5935 namely, because they cannot 〈 ◊ 〉 as Fowles doe, 〈 ◊ 〉 runne as swist as Horses, namely, Because they cannot 〈 ◊ 〉 as Fowls do, 〈 ◊ 〉 run as swift as Horses, av, c-acp pns32 vmbx 〈 sy 〉 c-acp n2 vdb, 〈 sy 〉 vvi c-acp j c-acp n2, (82) sermon (DIV3) 1025 Page 255
5936 nor goe as strong as Lyons doe. nor go as strong as Lyons do. ccx vvi p-acp j c-acp n2 vdb. (82) sermon (DIV3) 1025 Page 255
5937 But he 〈 ◊ 〉 all such petty quarrels, he will 〈 ◊ 〉 issue with her in the 〈 ◊ 〉 weighty matter, that is, But he 〈 ◊ 〉 all such Petty quarrels, he will 〈 ◊ 〉 issue with her in the 〈 ◊ 〉 weighty matter, that is, p-acp pns31 〈 sy 〉 d d j n2, pns31 vmb 〈 sy 〉 n1 p-acp pno31 p-acp dt 〈 sy 〉 j n1, cst vbz, (82) sermon (DIV3) 1025 Page 255
5938 namely, to make God odious in his word 〈 ◊ 〉 commandement which he gave them: namely, to make God odious in his word 〈 ◊ 〉 Commandement which he gave them: av, pc-acp vvi np1 j p-acp po31 n1 〈 sy 〉 fw-mi r-crq pns31 vvd pno32: (82) sermon (DIV3) 1025 Page 255
5956 and from that, to an error in judgement, and so at last, to a corrupt action in practise; and from that, to an error in judgement, and so At last, to a corrupt actium in practice; cc p-acp d, p-acp dt n1 p-acp n1, cc av p-acp ord, p-acp dt j n1 p-acp n1; (82) sermon (DIV3) 1028 Page 256
5939 and so it commeth to 〈 ◊ 〉 that he qui in veritate non stetit, etiam veritati resistit, knowing that Gods Dixit is that by which all things were made, and so it comes to 〈 ◊ 〉 that he qui in veritate non Stetit, etiam Veritati resistit, knowing that God's Dixit is that by which all things were made, cc av pn31 vvz pc-acp 〈 sy 〉 cst pns31 fw-fr p-acp fw-la fw-fr fw-fr, fw-la n1 fw-la, vvg cst npg1 fw-la vbz d p-acp r-crq d n2 vbdr vvn, (82) sermon (DIV3) 1025 Page 255
5940 and that by 〈 ◊ 〉 all things are mainteined, and therefore hoped, that 〈 … 〉 〈 ◊ 〉 be ruinamundi; and he dealeth not with Gods generall word of 〈 ◊ 〉 but with his speciall word of Commandement, which 〈 ◊ 〉 knew did most properly, and that by 〈 ◊ 〉 all things Are maintained, and Therefore hoped, that 〈 … 〉 〈 ◊ 〉 be ruinamundi; and he deals not with God's general word of 〈 ◊ 〉 but with his special word of Commandment, which 〈 ◊ 〉 knew did most properly, cc cst p-acp 〈 sy 〉 d n2 vbr vvn, cc av vvd, cst 〈 … 〉 〈 sy 〉 vbi fw-la; cc pns31 vvz xx p-acp npg1 j n1 pp-f 〈 sy 〉 cc-acp p-acp po31 j n1 pp-f n1, r-crq 〈 sy 〉 vvd vdd av-ds av-j, (82) sermon (DIV3) 1025 Page 255
5941 and that only, belong upto man in 〈 ◊ 〉 for by it Adam held Tenure of Eden, and by it only he enjoyed 〈 ◊ 〉 of life and the favour of God; and that only, belong upto man in 〈 ◊ 〉 for by it Adam held Tenure of Eden, and by it only he enjoyed 〈 ◊ 〉 of life and the favour of God; cc cst av-j, vvb p-acp n1 p-acp 〈 sy 〉 c-acp p-acp pn31 np1 vvd n1 pp-f np1, cc p-acp pn31 j pns31 vvd 〈 sy 〉 pp-f n1 cc dt n1 pp-f np1; (82) sermon (DIV3) 1025 Page 255
5942 and it being broken, then 〈 ◊ 〉 presently morte morieris, that is, all miseries of this life which 〈 ◊ 〉 to a miserable death. and it being broken, then 〈 ◊ 〉 presently morte Morieris, that is, all misery's of this life which 〈 ◊ 〉 to a miserable death. cc pn31 vbg vvn, cs 〈 sy 〉 av-j fw-la fw-la, cst vbz, d n2 pp-f d n1 r-crq 〈 sy 〉 pc-acp dt j n1. (82) sermon (DIV3) 1025 Page 255
5943 First of all therefore, the Devils devise is to call in question, and 〈 ◊ 〉 make a doubt of the truth of Gods word, First of all Therefore, the Devils devise is to call in question, and 〈 ◊ 〉 make a doubt of the truth of God's word, ord pp-f d av, dt ng1 n1 vbz pc-acp vvi p-acp n1, cc 〈 sy 〉 vvi dt n1 pp-f dt n1 pp-f npg1 n1, (82) sermon (DIV3) 1026 Page 255
5944 and thereby at last 〈 ◊ 〉 to bring a plain and flat contradiction of it, denying, and thereby At last 〈 ◊ 〉 to bring a plain and flat contradiction of it, denying, cc av p-acp ord 〈 sy 〉 pc-acp vvi dt j cc j n1 pp-f pn31, vvg, (82) sermon (DIV3) 1026 Page 256
5945 yea, opposing his false word to the truth thereof; yea, opposing his false word to the truth thereof; uh, vvg po31 j n1 p-acp dt n1 av; (82) sermon (DIV3) 1026 Page 256
5946 for from dixitne, we shall see him come to non dixit deus: Thus we see what he laboreth to wring out of the heart of Eve by little and little, the love and delight she had in the word of God. for from dixitne, we shall see him come to non dixit deus: Thus we see what he Laboureth to wring out of the heart of Eve by little and little, the love and delight she had in the word of God. c-acp p-acp vvd, pns12 vmb vvi pno31 vvi p-acp fw-fr fw-la fw-la: av pns12 vvb r-crq pns31 vvz pc-acp vvi av pp-f dt n1 pp-f n1 p-acp j cc j, dt n1 cc n1 pns31 vhd p-acp dt n1 pp-f np1. (82) sermon (DIV3) 1026 Page 256
5947 To which end he craftily maketh his first Dixit, to be a speech of question or interrogation, asking whether God indeed and in good earnest ever said so, To which end he craftily makes his First Dixit, to be a speech of question or interrogation, asking whither God indeed and in good earnest ever said so, p-acp r-crq n1 pns31 av-j vvz po31 ord fw-la, pc-acp vbi dt n1 pp-f n1 cc n1, vvg cs np1 av cc p-acp j n1 av vvd av, (82) sermon (DIV3) 1026 Page 256
5948 and from thence he proceedeth unto nequaquam moriemini, which is a positive speech of presumption, that though they break that Law, yet they should not die. and from thence he Proceedeth unto Nequaquam Die, which is a positive speech of presumption, that though they break that Law, yet they should not die. cc p-acp av pns31 vvz p-acp fw-la fw-la, r-crq vbz dt j n1 pp-f n1, cst cs pns32 vvb cst n1, av pns32 vmd xx vvi. (82) sermon (DIV3) 1026 Page 256
5949 In the first he is the interogative Devill, but at last he is the negative Devill, not only doubting, In the First he is the interogative devil, but At last he is the negative devil, not only doubting, p-acp dt ord pns31 vbz dt n1 n1, cc-acp p-acp ord pns31 vbz dt j-jn n1, xx av-j vvg, (82) sermon (DIV3) 1026 Page 256
5950 but denying 〈 ◊ 〉 the truth thereof. but denying 〈 ◊ 〉 the truth thereof. cc-acp vvg 〈 sy 〉 dt n1 av. (82) sermon (DIV3) 1026 Page 256
5951 A Serpent hath a double tongue, under one is the gall of bitterness, which is doubtfullness, under the other is the poyson of Aspes, which is open unbeliese. A Serpent hath a double tongue, under one is the Gall of bitterness, which is doubtfullness, under the other is the poison of Asps, which is open unbeliese. dt n1 vhz dt j-jn n1, p-acp crd vbz dt n1 pp-f n1, r-crq vbz n1, p-acp dt n-jn vbz dt n1 pp-f n2, r-crq vbz j n1. (82) sermon (DIV3) 1026 Page 256
5952 The first speech dixítne is called sibilus Serpentis, but his last speech in the 5. verse is rugitus Leonis, in which he bewraieth himself at the full, of which two, the first is but introduction to the other mischief insuing. The First speech dixítne is called sibilus Serpentis, but his last speech in the 5. verse is rugitus Leonis, in which he bewrayeth himself At the full, of which two, the First is but introduction to the other mischief ensuing. dt ord n1 vvd vbz vvn fw-la fw-la, p-acp po31 ord n1 p-acp dt crd n1 vbz fw-la np1, p-acp r-crq pns31 vvz px31 p-acp dt j, pp-f r-crq crd, dt ord vbz p-acp n1 p-acp dt j-jn n1 j-vvg. (82) sermon (DIV3) 1027 Page 256
5953 For this is not the least policy of the Devill, not to set upon her bluntly, For this is not the least policy of the devil, not to Set upon her bluntly, p-acp d vbz xx dt ds n1 pp-f dt n1, xx pc-acp vvi p-acp pno31 av-j, (82) sermon (DIV3) 1028 Page 256
5954 But like a Serpent slily and slowly to creep in her by little and little, untill he hath espied some vantage: But like a Serpent slily and slowly to creep in her by little and little, until he hath espied Some vantage: cc-acp av-j dt n1 av-j cc av-j pc-acp vvi p-acp pno31 p-acp j cc j, c-acp pns31 vhz vvn d n1: (82) sermon (DIV3) 1028 Page 256
5955 Therefore his order is, to bring her from questioning in talk, to a doubt in opinion, Therefore his order is, to bring her from questioning in talk, to a doubt in opinion, av po31 n1 vbz, pc-acp vvi pno31 p-acp vvg p-acp n1, p-acp dt n1 p-acp n1, (82) sermon (DIV3) 1028 Page 256
5957 and to corrupt her minde within, first he useth this order, to tickle her eares with curiosity, and to corrupt her mind within, First he uses this order, to tickle her ears with curiosity, cc pc-acp vvi po31 n1 p-acp, ord pns31 vvz d n1, pc-acp vvi po31 n2 p-acp n1, (82) sermon (DIV3) 1028 Page 256
5958 and by that, to cause her to have a giddyness and swimming in the brain, by fantasticall imaginations and surmizes, and by that, to cause her to have a giddyness and swimming in the brain, by fantastical Imaginations and Surmises, cc p-acp d, pc-acp vvi pno31 pc-acp vhi dt n1 cc vvg p-acp dt n1, p-acp j n2 cc n2, (82) sermon (DIV3) 1028 Page 256
5959 and then to make her secure and careless of the truth, and so at last maketh her somewhat inclineable to error and falsehood. and then to make her secure and careless of the truth, and so At last makes her somewhat inclinable to error and falsehood. cc av pc-acp vvi po31 j cc j pp-f dt n1, cc av p-acp ord vvz pno31 av j p-acp n1 cc n1. (82) sermon (DIV3) 1028 Page 256
5960 Now let us come to the particular word of God, which the Devill in his dialogisme doth mean to intreat of, which we see is that which is set down Gen. 2. 16. 17. In propounding of which, we may consider how craftily and corruptly he dealeth with the sacred word of God, to make it the better serve his turn in the temptation, Now let us come to the particular word of God, which the devil in his dialogism does mean to entreat of, which we see is that which is Set down Gen. 2. 16. 17. In propounding of which, we may Consider how craftily and corruptly he deals with the sacred word of God, to make it the better serve his turn in the temptation, av vvb pno12 vvi p-acp dt j n1 pp-f np1, r-crq dt n1 p-acp po31 n1 vdz vvi pc-acp vvi pp-f, r-crq pns12 vvb vbz d r-crq vbz vvn a-acp np1 crd crd crd p-acp vvg pp-f r-crq, pns12 vmb vvi c-crq av-j cc av-j pns31 vvz p-acp dt j n1 pp-f np1, pc-acp vvi pn31 dt av-jc vvi po31 n1 p-acp dt n1, (82) sermon (DIV3) 1029 Page 256
5961 for he pareth off all that might make against him, and instead of that, putteth in by addition more than ever God spake, that so it may be the fitter for his purpose; for he pareth off all that might make against him, and instead of that, putteth in by addition more than ever God spoke, that so it may be the fitter for his purpose; c-acp pns31 vvz a-acp d cst vmd vvi p-acp pno31, cc av pp-f d, vvz p-acp p-acp n1 av-dc cs av np1 vvd, cst av pn31 vmb vbi dt jc p-acp po31 n1; (82) sermon (DIV3) 1029 Page 256
5962 he leaveth out first both all that went before and that which is after the Commandement, that is, he keepeth from her the consideration of Gods love and liberality, which is in the 16. verse, which was set to urge and induce them to willing obedience, he Leaveth out First both all that went before and that which is After the Commandment, that is, he Keepeth from her the consideration of God's love and liberality, which is in the 16. verse, which was Set to urge and induce them to willing Obedience, pns31 vvz av ord d d cst vvd a-acp cc cst r-crq vbz p-acp dt n1, cst vbz, pns31 vvz p-acp pno31 dt n1 pp-f npg1 n1 cc n1, r-crq vbz p-acp dt crd n1, r-crq vbds vvn pc-acp vvi cc vvi pno32 p-acp j n1, (82) sermon (DIV3) 1029 Page 256
5963 and also he 〈 ◊ 〉 off the consideration of Gods severe judgements, which was set after to keep them by fear from disobedience and also he 〈 ◊ 〉 off the consideration of God's severe Judgments, which was Set After to keep them by Fear from disobedience cc av pns31 〈 sy 〉 a-acp dt n1 pp-f npg1 j n2, r-crq vbds vvn a-acp pc-acp vvi pno32 p-acp n1 p-acp n1 (82) sermon (DIV3) 1029 Page 256
5964 If we shall compare this also with that originall in the 16. and 17. verses before, we shall see how he depraveth and corrupteth the text; If we shall compare this also with that original in the 16. and 17. Verses before, we shall see how he depraveth and corrupteth the text; cs pns12 vmb vvi d av p-acp d n-jn p-acp dt crd cc crd n2 a-acp, pns12 vmb vvi c-crq pns31 vvz cc vvz dt n1; (82) sermon (DIV3) 1030 Page 256
5965 for whereas it is said precipit Jehova: the Devill doth extenuate it, and saith dixit Deus. q.d. If he did say it, he did but speak it by way of talk as if he would not urge it for any matter of weight and importance. for whereas it is said precipit Jehovah: the devil does extenuate it, and Says dixit Deus. Q.d If he did say it, he did but speak it by Way of talk as if he would not urge it for any matter of weight and importance. c-acp cs pn31 vbz vvn fw-la np1: dt n1 vdz vvi pn31, cc vvz fw-la fw-la. n1 cs pns31 vdd vvi pn31, pns31 vdd p-acp vvi pn31 p-acp n1 pp-f n1 c-acp cs pns31 vmd xx vvi pn31 p-acp d n1 pp-f n1 cc n1. (82) sermon (DIV3) 1030 Page 256
5966 Thus we see the Devills subtilty and sophistrie in disputing, and the Devills Rhetorick in propounding this question; Thus we see the Devils subtlety and sophistry in disputing, and the Devils Rhetoric in propounding this question; av pns12 vvb dt ng1 n1 cc n1 p-acp vvg, cc dt ng1 n1 p-acp vvg d n1; (82) sermon (DIV3) 1030 Page 257
5967 the end of all which, is either to make them doubt, or at least to set light by the commandement of God. the end of all which, is either to make them doubt, or At least to Set Light by the Commandment of God. dt n1 pp-f d r-crq, vbz av-d pc-acp vvi pno32 vvi, cc p-acp ds pc-acp vvi n1 p-acp dt n1 pp-f np1. (82) sermon (DIV3) 1030 Page 257
5968 Though he seemeth to give her good counsell and to advise her as a friend, to consider of this thing more seriously, Though he seems to give her good counsel and to Advice her as a friend, to Consider of this thing more seriously, cs pns31 vvz pc-acp vvi po31 j n1 cc pc-acp vvi pno31 p-acp dt n1, pc-acp vvi pp-f d n1 av-dc av-j, (82) sermon (DIV3) 1031 Page 257
5969 for the bettering her estate, yet his intent is at least to leave a scruple in her minde. for the bettering her estate, yet his intent is At least to leave a scruple in her mind. p-acp dt vvg po31 n1, av po31 n1 vbz p-acp ds pc-acp vvi dt n1 p-acp po31 n1. (82) sermon (DIV3) 1031 Page 257
5970 The chiefest poison that is hid in this dialogisme, is in the interrogation cur, or quare, or as some will have it, ne, by which he demandeth whether it be so indeed, said so: The chiefest poison that is hid in this dialogism, is in the interrogation cur, or quare, or as Some will have it, ne, by which he demandeth whither it be so indeed, said so: dt js-jn n1 cst vbz vvn p-acp d n1, vbz p-acp dt n1 n1, cc fw-la, cc c-acp d vmb vhi pn31, fw-fr, p-acp r-crq pns31 vvz cs pn31 vbb av av, vvd av: (82) sermon (DIV3) 1032 Page 257
5971 It is scarce credible that God, which maketh shew of favouring you, should so hardly deal with you, It is scarce credible that God, which makes show of favouring you, should so hardly deal with you, pn31 vbz av-j j cst np1, r-crq vvz n1 pp-f vvg pn22, vmd av av vvi p-acp pn22, (82) sermon (DIV3) 1032 Page 257
5972 as to impose so hard a Law as this is: as to impose so hard a Law as this is: c-acp pc-acp vvi av av-j dt n1 c-acp d vbz: (82) sermon (DIV3) 1032 Page 257
5973 and withall, this his speech is so cunningly devised, that it enforceth by way of insinuation a doubt and diffidence 〈 ◊ 〉 her thus, q.d. Surely I for my part can hardly be induced to beleeve, that God would enjoyn you such a Law; and withal, this his speech is so cunningly devised, that it enforceth by Way of insinuation a doubt and diffidence 〈 ◊ 〉 her thus, Q.d Surely I for my part can hardly be induced to believe, that God would enjoin you such a Law; cc av, d po31 n1 vbz av av-jn vvn, cst pn31 vvz p-acp n1 pp-f n1 dt n1 cc n1 〈 sy 〉 po31 av, n1 av-j pns11 p-acp po11 n1 vmb av vbi vvn pc-acp vvi, cst np1 vmd vvi pn22 d dt n1; (82) sermon (DIV3) 1032 Page 257
5974 I see no reason why it should be so: I see no reason why it should be so: pns11 vvb dx n1 c-crq pn31 vmd vbi av: (82) sermon (DIV3) 1032 Page 257
5975 By all which we see how he teacherh and bringeth her on to doubt and waver. By all which we see how he teacherh and brings her on to doubt and waver. p-acp d r-crq pns12 vvb c-crq pns31 vvz cc vvz pno31 a-acp pc-acp vvi cc vvi. (82) sermon (DIV3) 1032 Page 257
5976 Last of all it is a flattering and cogging kinde of speech q.d. Though I may erre and be deceived, being your poorest and simplest Servant, Last of all it is a flattering and cogging kind of speech Q.d Though I may err and be deceived, being your Poorest and simplest Servant, ord pp-f d pn31 vbz dt j-vvg cc j-vvg n1 pp-f n1 n1 cs pns11 vmb vvi cc vbi vvn, vbg po22 js cc js n1, (82) sermon (DIV3) 1033 Page 257
5977 yet you my Ruler whom God hath made wise as an Angell to judge uprightly of all things, may happily conceive more of this matter than I can. yet you my Ruler whom God hath made wise as an Angel to judge uprightly of all things, may happily conceive more of this matter than I can. av pn22 po11 n1 ro-crq np1 vhz vvn j p-acp dt n1 pc-acp vvi av-j pp-f d n2, vmb av-j vvi dc pp-f d n1 cs pns11 vmb. (82) sermon (DIV3) 1033 Page 257
5978 And withall it is a kinde of cunning, to curry and keep in favour with her whatsoever effect the temptation should take; And withal it is a kind of cunning, to curry and keep in favour with her whatsoever Effect the temptation should take; cc av pn31 vbz dt n1 pp-f n-jn, pc-acp vvi cc vvi p-acp n1 p-acp pno31 r-crq n1 dt n1 vmd vvi; (82) sermon (DIV3) 1034 Page 257
5979 for if she should have misliked of his speech, he could have excused himself thus; alas I made but a bare motion, I neither affirmed it, nor durst deny it, for if she should have misliked of his speech, he could have excused himself thus; alas I made but a bore motion, I neither affirmed it, nor durst deny it, c-acp cs pns31 vmd vhi vvn pp-f po31 n1, pns31 vmd vhi vvn px31 av; uh pns11 vvd p-acp dt j n1, pns11 av-dx vvd pn31, ccx vvd vvi pn31, (82) sermon (DIV3) 1034 Page 257
5980 but according to my simplicity asked the question, and therefore I trust you will have me excused. but according to my simplicity asked the question, and Therefore I trust you will have me excused. cc-acp vvg p-acp po11 n1 vvd dt n1, cc av pns11 vvb pn22 vmb vhi pno11 vvn. (82) sermon (DIV3) 1034 Page 257
5981 Tum dixit mulier Serpenti illi, &c. Tum dixit mulier Serpenti illi, etc. fw-la fw-la fw-la fw-la fw-la, av (83) sermon (DIV3) 1034 Page 257
5982 WE have seen before what the Devils Rhetorick and Sophistry is in his deceivable Dialogues, both to bring a wavering doubt into her minde, WE have seen before what the Devils Rhetoric and Sophistry is in his deceivable Dialogues, both to bring a wavering doubt into her mind, pns12 vhb vvn p-acp r-crq dt ng1 n1 cc n1 vbz p-acp po31 j n2, av-d pc-acp vvi dt j-vvg n1 p-acp po31 n1, (83) sermon (DIV3) 1035 Page 257
5983 and at last to bring Gods holy word in discredit and contempt; and At last to bring God's holy word in discredit and contempt; cc p-acp ord pc-acp vvi npg1 j n1 p-acp n1 cc n1; (83) sermon (DIV3) 1035 Page 257
5984 all which vile and blasphemous things, if the Devill had said to Adam, no doubt, he would have dealt wisely as a Serpent with this wyly and wicked Serpent; all which vile and blasphemous things, if the devil had said to Adam, no doubt, he would have dealt wisely as a Serpent with this wily and wicked Serpent; d r-crq j cc j n2, cs dt n1 vhd vvn p-acp np1, dx n1, pns31 vmd vhi vvn av-j p-acp dt n1 p-acp d j cc j n1; (83) sermon (DIV3) 1035 Page 257
5985 for he would have either stopped his eares; for he would have either stopped his ears; c-acp pns31 vmd vhi av-d vvn po31 n2; (83) sermon (DIV3) 1035 Page 257
5986 and abhorred to hear the deceitfull words of this inchanting charm, or else he would have shaked him off with apage as Christ did, Matth. 4. 10. and said avant Satan get thee hence, &c. and abhorred to hear the deceitful words of this enchanting charm, or Else he would have shaked him off with Apage as christ did, Matthew 4. 10. and said avant Satan get thee hence, etc. cc vvd pc-acp vvi dt j n2 pp-f d j-vvg n1, cc av pns31 vmd vhi vvn pno31 a-acp p-acp n1 p-acp np1 vdd, np1 crd crd cc vvd fw-fr np1 vvb pno21 av, av (83) sermon (DIV3) 1035 Page 257
5987 And so it may be thought to have been the greatest wisedome either to give him no eare or no answer, And so it may be Thought to have been the greatest Wisdom either to give him no ear or no answer, cc av pn31 vmb vbi vvn pc-acp vhi vbn dt js n1 d pc-acp vvi pno31 dx n1 cc dx n1, (83) sermon (DIV3) 1036 Page 257
5988 or else a sharp check or reproof for these wicked tempting words. This we may conjecture that the Man would or might have done: or Else a sharp check or reproof for these wicked tempting words. This we may conjecture that the Man would or might have done: cc av dt j n1 cc n1 p-acp d j j-vvg n2. np1 pns12 vmb vvi d dt n1 vmd cc vmd vhi vdn: (83) sermon (DIV3) 1036 Page 257
5989 but let us see what the Woman answered unto him in this verse. but let us see what the Woman answered unto him in this verse. cc-acp vvb pno12 vvi r-crq dt n1 vvd p-acp pno31 p-acp d n1. (83) sermon (DIV3) 1036 Page 258
5990 In which we have two things to consider before we come to the effect of her answer: In which we have two things to Consider before we come to the Effect of her answer: p-acp r-crq pns12 vhb crd n2 pc-acp vvi c-acp pns12 vvb p-acp dt n1 pp-f po31 n1: (83) sermon (DIV3) 1037 Page 258
5991 First we gather that in this estate of Innocency, the Woman was not afraid of the Serpent, First we gather that in this estate of Innocency, the Woman was not afraid of the Serpent, ord pns12 vvb cst p-acp d n1 pp-f n1, dt n1 vbds xx j pp-f dt n1, (83) sermon (DIV3) 1037 Page 258
5992 but without fear durst see a Serpent approach to her, and speak unto him; but without Fear durst see a Serpent approach to her, and speak unto him; cc-acp p-acp n1 vvd vvi dt n1 vvb p-acp pno31, cc vvi p-acp pno31; (83) sermon (DIV3) 1037 Page 258
6046 but she clean contrary, being tickled by the Serpents speech, doth 〈 ◊ 〉 it, but she clean contrary, being tickled by the Serpents speech, does 〈 ◊ 〉 it, cc-acp pns31 av-j j-jn, vbg vvn p-acp dt ng1 n1, vdz 〈 sy 〉 pn31, (84) sermon (DIV3) 1040 Page 260
5993 for as all things were subject to mankind as their Lord and Sovereign, so Adam, as we have heard, Genesis 2. 23. made Eve Mistriss and Lady to rule with him; for as all things were Subject to mankind as their Lord and Sovereign, so Adam, as we have herd, Genesis 2. 23. made Eve Mistress and Lady to Rule with him; c-acp c-acp d n2 vbdr j-jn p-acp n1 p-acp po32 n1 cc j-jn, av np1, c-acp pns12 vhb vvn, n1 crd crd vvn n1 n1 cc n1 pc-acp vvi p-acp pno31; (83) sermon (DIV3) 1037 Page 258
5994 and therefore all Creatures, as yet, stood in a reverend awe of them, and they were without any fear of them at all; and Therefore all Creatures, as yet, stood in a reverend awe of them, and they were without any Fear of them At all; cc av d n2, c-acp av, vvd p-acp dt j-jn n1 pp-f pno32, cc pns32 vbdr p-acp d n1 pp-f pno32 p-acp d; (83) sermon (DIV3) 1037 Page 258
5995 for fear came into our nature with sinne, but as yet, there was no sinne, and therefore no fear: for Fear Come into our nature with sin, but as yet, there was no sin, and Therefore no Fear: p-acp n1 vvd p-acp po12 n1 p-acp n1, cc-acp c-acp av, pc-acp vbds dx n1, cc av dx n1: (83) sermon (DIV3) 1037 Page 258
5996 Again, as yet there was no war proclaimed between the seed of the woman and the Serpent, Again, as yet there was no war proclaimed between the seed of the woman and the Serpent, av, c-acp av a-acp vbds dx n1 vvn p-acp dt n1 pp-f dt n1 cc dt n1, (83) sermon (DIV3) 1037 Page 258
5997 and therefore no cause why they should fear one another. and Therefore no cause why they should Fear one Another. cc av dx n1 c-crq pns32 vmd vvi pi j-jn. (83) sermon (DIV3) 1037 Page 258
5998 The other thing is, that as she was not moved at the sight of the Serpent, The other thing is, that as she was not moved At the sighed of the Serpent, dt j-jn n1 vbz, cst c-acp pns31 vbds xx vvn p-acp dt n1 pp-f dt n1, (83) sermon (DIV3) 1037 Page 258
5999 so no more was she astonished to hear the Serpent speak; so no more was she astonished to hear the Serpent speak; av av-dx av-dc vbds pns31 vvn pc-acp vvi dt n1 vvb; (83) sermon (DIV3) 1037 Page 258
6000 she knew no doubt that it was not naturall to Serpents so to speak, but she knew not, she knew no doubt that it was not natural to Serpents so to speak, but she knew not, pns31 vvd dx n1 cst pn31 vbds xx j p-acp n2 av pc-acp vvi, cc-acp pns31 vvd xx, (83) sermon (DIV3) 1037 Page 258
6001 or at least considered not well, who it was that spoke in him; or At least considered not well, who it was that spoke in him; cc p-acp ds vvn xx av, r-crq pn31 vbds cst vvd p-acp pno31; (83) sermon (DIV3) 1037 Page 258
6002 What then, was there ignorance in Eve in the state of Innocency? I answer, that no doubt there was both in Adam and Eve the ignorance which is called Nescientia, but not that which is properly termed Ignorantia, for this is the difference between these two: What then, was there ignorance in Eve in the state of Innocency? I answer, that no doubt there was both in Adam and Eve the ignorance which is called Nescientia, but not that which is properly termed Ignorantia, for this is the difference between these two: q-crq av, vbds a-acp n1 p-acp n1 p-acp dt n1 pp-f n1? pns11 vvb, cst dx n1 a-acp vbds d p-acp np1 cc n1 dt n1 r-crq vbz vvn fw-la, p-acp xx d r-crq vbz av-j vvn fw-la, p-acp d vbz dt n1 p-acp d crd: (83) sermon (DIV3) 1037 Page 258
6003 Ignorantia is a not knowing of such things which we are bound and ought necessarily to know, Ignorantia is a not knowing of such things which we Are bound and ought necessarily to know, fw-la vbz dt xx vvg pp-f d n2 r-crq pns12 vbr vvn cc vmd av-j pc-acp vvi, (83) sermon (DIV3) 1037 Page 258
6004 and this kinde we say was not in them, for it is an evill imperfection in whomsoever it is, and this kind we say was not in them, for it is an evil imperfection in whomsoever it is, cc d n1 pns12 vvb vbds xx p-acp pno32, c-acp pn31 vbz dt j-jn n1 p-acp ro-crq pn31 vbz, (83) sermon (DIV3) 1037 Page 258
6005 because as Salomon saith in 19. Prov. 2. without this knowledge which is absolutely necessary, the soule of man is not good; Because as Solomon Says in 19. Curae 2. without this knowledge which is absolutely necessary, the soul of man is not good; c-acp c-acp np1 vvz p-acp crd np1 crd p-acp d n1 r-crq vbz av-j j, dt n1 pp-f n1 vbz xx j; (83) sermon (DIV3) 1037 Page 258
6006 therefore we hold that they had given them a full and perfect measure of knowledg of Gods will, Therefore we hold that they had given them a full and perfect measure of knowledge of God's will, av pns12 vvb cst pns32 vhd vvn pno32 dt j cc j n1 pp-f n1 pp-f n2 vmb, (83) sermon (DIV3) 1037 Page 258
6007 so farre forth as it necessarily pertained unto them; so Far forth as it necessarily pertained unto them; av av-j av c-acp pn31 av-j vvd p-acp pno32; (83) sermon (DIV3) 1037 Page 258
6008 but as for the other kind which deserveth not the name of Ignorance but Nescience, it is a not knowing of things needlesse and impertinent to our duty, that is, of superfluous and curious points which belong not to us; but as for the other kind which deserveth not the name of Ignorance but Nescience, it is a not knowing of things needless and impertinent to our duty, that is, of superfluous and curious points which belong not to us; cc-acp c-acp p-acp dt j-jn n1 r-crq vvz xx dt n1 pp-f n1 p-acp n1, pn31 vbz dt xx vvg pp-f n2 j cc j p-acp po12 n1, cst vbz, pp-f j cc j n2 r-crq vvb xx p-acp pno12; (83) sermon (DIV3) 1037 Page 258
6009 and this is that holy and godly Ignorance which is said to bee even in the Angels of heaven, and this is that holy and godly Ignorance which is said to be even in the Angels of heaven, cc d vbz d j cc j n1 r-crq vbz vvn pc-acp vbi av p-acp dt n2 pp-f n1, (83) sermon (DIV3) 1037 Page 258
6010 and in the Son of God, (as he is man) 24. Matt. 36. and of such things Christ saith to his disciples, vestrum non est haec scire, 1. Acts. 7. Therefore this is no sinne or defect in them, and in the Son of God, (as he is man) 24. Matt. 36. and of such things christ Says to his Disciples, Vestrum non est haec Scire, 1. Acts. 7. Therefore this is no sin or defect in them, cc p-acp dt n1 pp-f np1, (c-acp pns31 vbz n1) crd np1 crd cc pp-f d n2 np1 vvz p-acp po31 n2, fw-la fw-fr fw-la fw-la fw-la, crd n2 crd av d vbz dx n1 cc n1 p-acp pno32, (83) sermon (DIV3) 1037 Page 258
6011 though we grant it to be in them; though we grant it to be in them; cs pns12 vvb pn31 pc-acp vbi p-acp pno32; (83) sermon (DIV3) 1037 Page 258
6012 yea it rather well agreeth with the holy estate of innocency not to know needlesse points of curious knowledg. yea it rather well agreeth with the holy estate of innocency not to know needless points of curious knowledge. uh pn31 av-c n1 vvz p-acp dt j n1 pp-f n1 xx pc-acp vvi j n2 pp-f j n1. (83) sermon (DIV3) 1037 Page 258
6079 This her dealing then is an argument of the decay of her faith by wavering doubts, This her dealing then is an argument of the decay of her faith by wavering doubts, d po31 vvg av vbz dt n1 pp-f dt n1 pp-f po31 n1 p-acp j-vvg n2, (84) sermon (DIV3) 1045 Page 261
6013 But now to the answer, In which wee may observe divers steppes and degrees by which shee descended to him untill at last shee came even to him in opinion and consented to him. But now to the answer, In which we may observe diverse steps and Degrees by which she descended to him until At last she Come even to him in opinion and consented to him. p-acp av p-acp dt n1, p-acp r-crq pns12 vmb vvi j n2 cc n2 p-acp r-crq pns31 vvd p-acp pno31 c-acp p-acp ord pns31 vvd av p-acp pno31 p-acp n1 cc vvn p-acp pno31. (83) sermon (DIV3) 1037 Page 258
6014 And the first descent is because shee, being a woman and therefore the weaker, would notwithstanding (without the helpe and counsell of her husband) take upon her to dispute and reason with the devill, which is most deceitfull, And the First descent is Because she, being a woman and Therefore the Weaker, would notwithstanding (without the help and counsel of her husband) take upon her to dispute and reason with the Devil, which is most deceitful, cc dt ord n1 vbz c-acp pns31, vbg dt n1 cc av dt jc, vmd a-acp (p-acp dt n1 cc n1 pp-f po31 n1) vvb p-acp pno31 pc-acp vvi cc n1 p-acp dt n1, r-crq vbz av-ds j, (83) sermon (DIV3) 1038 Page 258
6015 for if she had given no answere, the devill should have had no advantage, but by her answer to this question, she gave him som holdfast by which his temptation might somwhat fasten on her; for if she had given no answer, the Devil should have had no advantage, but by her answer to this question, she gave him Some holdfast by which his temptation might somewhat fasten on her; c-acp cs pns31 vhd vvn dx n1, dt n1 vmd vhi vhn dx n1, cc-acp p-acp po31 n1 p-acp d n1, pns31 vvd pno31 d n1 p-acp r-crq po31 n1 vmd av vvi p-acp pno31; (83) sermon (DIV3) 1038 Page 258
6016 It had beene her wisest course to have stopped her eares, and not to have vouchsafed him the hearing, It had been her Wisest course to have stopped her ears, and not to have vouchsafed him the hearing, pn31 vhd vbn po31 js n1 pc-acp vhi vvn po31 n2, cc xx pc-acp vhi vvn pno31 dt n-vvg, (83) sermon (DIV3) 1038 Page 258
6017 but if shee would needs hear the Serpents talk, yet she might have set a watch before the door of her lips, Psal. 141. 3. and so condemned his speech as not worthy the answering. but if she would needs hear the Serpents talk, yet she might have Set a watch before the door of her lips, Psalm 141. 3. and so condemned his speech as not worthy the answering. cc-acp cs pns31 vmd av vvi dt ng1 n1, av pns31 vmd vhi vvn dt n1 p-acp dt n1 pp-f po31 n2, np1 crd crd cc av vvd po31 n1 c-acp xx j dt vvg. (83) sermon (DIV3) 1038 Page 259
6018 Si enim aut non audiverat aut nil dixerat (saith one) bene esset, but seeing she must needs fit him an answer, she should have done well to fetch an answer from her Husband, Si enim Or non audiverat Or nil Dixerat (Says one) bene esset, but seeing she must needs fit him an answer, she should have done well to fetch an answer from her Husband, fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la (vvz pi) fw-la fw-la, p-acp vvg pns31 vmb av vvi pno31 dt n1, pns31 vmd vhi vdn av pc-acp vvi dt n1 p-acp po31 n1, (83) sermon (DIV3) 1038 Page 259
6019 and to say I will goe to him which heard God speak that thing which you doubt of, he can better answer and resolve you in this point than I can; and to say I will go to him which herd God speak that thing which you doubt of, he can better answer and resolve you in this point than I can; cc pc-acp vvi pns11 vmb vvi p-acp pno31 r-crq vvd np1 vvb d n1 r-crq pn22 vvb pp-f, pns31 vmb vvi n1 cc vvb pn22 p-acp d n1 cs pns11 vmb; (83) sermon (DIV3) 1038 Page 259
6020 for if Paul would not permit a Woman to speak in the Church, but to be silent, for if Paul would not permit a Woman to speak in the Church, but to be silent, c-acp cs np1 vmd xx vvi dt n1 pc-acp vvi p-acp dt n1, cc-acp pc-acp vbi j, (83) sermon (DIV3) 1038 Page 259
6021 then much less would he suffer Women to dispute and keep Probleme with the Devill; for their duty is to learn of their Husband at home, if they doubt; then much less would he suffer Women to dispute and keep Problem with the devil; for their duty is to Learn of their Husband At home, if they doubt; av av-d av-dc vmd pns31 vvi n2 pc-acp vvi cc vvi n1 p-acp dt n1; p-acp po32 n1 vbz pc-acp vvi pp-f po32 n1 p-acp n1-an, cs pns32 vvb; (83) sermon (DIV3) 1038 Page 259
6022 but she (according to the nature of Women) will not answer per aliam: they think themselves able to answer alone, but she (according to the nature of Women) will not answer per aliam: they think themselves able to answer alone, cc-acp pns31 (vvg p-acp dt n1 pp-f n2) vmb xx vvi fw-la fw-la: pns32 vvb px32 j pc-acp vvi av-j, (83) sermon (DIV3) 1038 Page 259
6023 and therefore let us see the tenor and contents of her answer, which we see is a rehearsall and repetition of Gods Commandement, Genesis 2. 16. 17. but yet so faintly and coldly set down, that the Devill might easily perceive that his temptation had begun to corrupt her minde; and Therefore let us see the tenor and contents of her answer, which we see is a rehearsal and repetition of God's Commandment, Genesis 2. 16. 17. but yet so faintly and coldly Set down, that the devil might Easily perceive that his temptation had begun to corrupt her mind; cc av vvb pno12 vvi dt n1 cc n2 pp-f po31 n1, r-crq pns12 vvb vbz dt n1 cc n1 pp-f npg1 n1, n1 crd crd crd p-acp av av av-j cc av-jn vvn a-acp, cst dt n1 vmd av-j vvi cst po31 n1 vhd vvn pc-acp vvi po31 n1; (83) sermon (DIV3) 1038 Page 259
6024 for, first in that she is able to say Gods Commandement without book: for, First in that she is able to say God's Commandment without book: p-acp, ord p-acp cst pns31 vbz j pc-acp vvi npg1 n1 p-acp n1: (83) sermon (DIV3) 1038 Page 259
6025 the Devill took this hold against her, that she did not sinne upon ignorance but wilfully against her knowledge, which proveth that she did it presumptuosly which augmenteth her sinne, that so he may well say to her, ex ore tuo te judicabo. the devil took this hold against her, that she did not sin upon ignorance but wilfully against her knowledge, which Proves that she did it presumptuously which Augmenteth her sin, that so he may well say to her, ex over tuo te judicabo. dt n1 vvd d n1 p-acp pno31, cst pns31 vdd xx n1 p-acp n1 cc-acp av-j p-acp po31 n1, r-crq vvz cst pns31 vdd pn31 av-j r-crq vvz po31 n1, cst av pns31 vmb av vvi p-acp pno31, fw-la n1 fw-la fw-la fw-la. (83) sermon (DIV3) 1038 Page 259
6026 If we look into the particulars of her answer, we shall see it stand upon two points; If we look into the particulars of her answer, we shall see it stand upon two points; cs pns12 vvb p-acp dt n2-j pp-f po31 n1, pns12 vmb vvi pn31 vvi p-acp crd n2; (83) sermon (DIV3) 1038 Page 259
6027 the first is Gods graunt, the 2. verse; the other is Gods restraint, the 3. verse; the First is God's grant, the 2. verse; the other is God's restraint, the 3. verse; dt ord vbz ng1 n1, dt crd n1; dt n-jn vbz n2 n1, dt crd n1; (83) sermon (DIV3) 1038 Page 259
6080 for as she hath let goe her hold and hand-fast of love and liking Gods word, for as she hath let go her hold and handfast of love and liking God's word, c-acp c-acp pns31 vhz vvn vvi pno31 vvi cc j pp-f n1 cc vvg npg1 n1, (84) sermon (DIV3) 1045 Page 261
6028 by both which we may see that Eve simply and plainly instructeth the Serpent as her friend in all the whole will and counsell of God: by both which we may see that Eve simply and plainly Instructeth the Serpent as her friend in all the Whole will and counsel of God: p-acp d r-crq pns12 vmb vvi cst n1 av-j cc av-j vvz dt n1 p-acp po31 n1 p-acp d dt j-jn n1 cc n1 pp-f np1: (83) sermon (DIV3) 1038 Page 259
6029 first she setteth down Gods goodness and liberality, and in expressing it, she doth extenuate and lessen the greatness thereof; First she sets down God's Goodness and liberality, and in expressing it, she does extenuate and lessen the greatness thereof; ord pns31 vvz a-acp ng1 n1 cc n1, cc p-acp vvg pn31, pns31 vdz vvi cc vvi dt n1 av; (83) sermon (DIV3) 1038 Page 259
6030 but when she cometh to the restraint, she doth so amplifie and enlarge that, that the Devill might easily perceive she received the one not thankfully as she should, but when she comes to the restraint, she does so amplify and enlarge that, that the devil might Easily perceive she received the one not thankfully as she should, cc-acp c-crq pns31 vvz p-acp dt n1, pns31 vdz av vvi cc vvi d, cst dt n1 vmd av-j vvi pns31 vvd dt crd xx av-j c-acp pns31 vmd, (83) sermon (DIV3) 1038 Page 259
6031 nor yet was well pleased, but murmured as much misliking the other, whereas she should have said God is not bound to us, either by duty or desert to give us any thing, nor yet was well pleased, but murmured as much misliking the other, whereas she should have said God is not bound to us, either by duty or desert to give us any thing, ccx av vbds av vvn, cc-acp vvd c-acp av-d vvg dt j-jn, cs pns31 vmd vhi vvn np1 vbz xx vvn p-acp pno12, av-d p-acp n1 cc n1 pc-acp vvi pno12 d n1, (83) sermon (DIV3) 1038 Page 259
6032 yet of his gracious goodness he hath freely permitted us the use of the trees of the Garden, which are many in number, yet of his gracious Goodness he hath freely permitted us the use of the trees of the Garden, which Are many in number, av pp-f po31 j n1 pns31 vhz av-j vvn pno12 dt n1 pp-f dt n2 pp-f dt n1, r-crq vbr d p-acp n1, (83) sermon (DIV3) 1038 Page 259
6033 and in variety divers and choise, therefor he is not durus & avarus pater, as thou wouldst have us to think, and in variety diverse and choice, Therefore he is not Durus & Avarus pater, as thou Wouldst have us to think, cc p-acp n1 j cc n1, av pns31 vbz xx fw-la cc fw-la fw-la, c-acp pns21 vmd2 vhb pno12 pc-acp vvi, (83) sermon (DIV3) 1038 Page 259
6034 but he is bonus & benignus, and therefore we will thankfully keep this easie Commandement. but he is bonus & Benignus, and Therefore we will thankfully keep this easy Commandment. cc-acp pns31 vbz fw-la cc fw-la, cc av pns12 vmb av-j vvi d j n1. (83) sermon (DIV3) 1038 Page 259
6035 Thus the consideration of his bounty and free goodness should have been a prick to stirr her up to thankfull obedience, Thus the consideration of his bounty and free Goodness should have been a prick to stir her up to thankful Obedience, av dt n1 pp-f po31 n1 cc j n1 vmd vhi vbn dt n1 pc-acp vvi pno31 a-acp p-acp j n1, (83) sermon (DIV3) 1038 Page 259
6036 but her unthankfull minde which regardeth not his goodness, was a preparation to disobedience. Thus we see what her answer should have been to have stopped the Devills mouth, but she did not so; but her unthankful mind which Regardeth not his Goodness, was a preparation to disobedience. Thus we see what her answer should have been to have stopped the Devils Mouth, but she did not so; cc-acp po31 j n1 r-crq vvz xx po31 n1, vbds dt n1 p-acp n1. av pns12 vvb r-crq po31 n1 vmd vhi vbn pc-acp vhi vvn dt ng1 n1, cc-acp pns31 vdd xx av; (83) sermon (DIV3) 1038 Page 259
6037 therefore we are now to consider what she did say, and what answer she gave unto him. Therefore we Are now to Consider what she did say, and what answer she gave unto him. av pns12 vbr av pc-acp vvi r-crq pns31 vdd vvi, cc r-crq n1 pns31 vvd p-acp pno31. (83) sermon (DIV3) 1038 Page 259
6038 De fructu quidem arborum hujus horti comedemus: At de fructu arboris istius quae eft in horto hoc; De fructu quidem arborum hujus Horti comedemus: At de fructu arboris This Quae eft in Horto hoc; fw-fr fw-la fw-la fw-la fw-la fw-la fw-la: p-acp fw-la fw-la fw-la fw-la fw-la av p-acp fw-la fw-la; (84) sermon (DIV3) 1038 Page 260
6039 dixit Deus, Ne comedatis ex isto, neque attingatis eum: ne moriamini. dixit Deus, Ne comedatis ex isto, neque attingatis Eum: ne moriamini. fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la. (84) sermon (DIV3) 1038 Page 260
6040 WE have considered the temptation both on the Serpents part, and also on the Womans behalf, WE have considered the temptation both on the Serpents part, and also on the Woman's behalf, pns12 vhb vvn dt n1 av-d p-acp dt ng1 n1, cc av p-acp dt ng1 n1, (84) sermon (DIV3) 1039 Page 260
6041 and we have seen what occasions she offered unto him before he could doe her any hurt. and we have seen what occasions she offered unto him before he could do her any hurt. cc pns12 vhb vvn r-crq n2 pns31 vvd p-acp pno31 c-acp pns31 vmd vdi pno31 d n1. (84) sermon (DIV3) 1039 Page 260
6042 Touching which it is our part to learn, to beware by her hurt and evill, quia (as one saith) Ruinae praecedentium, sunt cautiones sequentium. Touching which it is our part to Learn, to beware by her hurt and evil, quia (as one Says) Ruinae praecedentium, sunt cautiones sequentium. vvg r-crq pn31 vbz po12 n1 pc-acp vvi, pc-acp vvi p-acp po31 n1 cc n-jn, fw-la (c-acp pi vvz) np1 fw-la, fw-la fw-la fw-la. (84) sermon (DIV3) 1040 Page 260
6043 Therefore God hath set down the manner of the fall of our first Parents, ut illorum pathemata nobis essent mathemata, Therefore God hath Set down the manner of the fallen of our First Parents, ut Illorum pathemata nobis essent mathemata, av np1 vhz vvn a-acp dt n1 pp-f dt n1 pp-f po12 ord n2, fw-la fw-la fw-la fw-la n-jn fw-la, (84) sermon (DIV3) 1040 Page 260
6044 for all is written for our instruction, 1 Cor. 10. 11. Now for the better observation of her answer, we shall see, it doth consist of two parts, the first is Gods permission in the 2. verse, the other is Gods prohibition in the 3. verse: for all is written for our instruction, 1 Cor. 10. 11. Now for the better observation of her answer, we shall see, it does consist of two parts, the First is God's permission in the 2. verse, the other is God's prohibition in the 3. verse: p-acp d vbz vvn p-acp po12 n1, crd np1 crd crd av p-acp dt jc n1 pp-f po31 n1, pns12 vmb vvi, pn31 vdz vvi pp-f crd n2, dt ord vbz ng1 n1 p-acp dt crd n1, dt n-jn vbz n2 n1 p-acp dt crd n1: (84) sermon (DIV3) 1040 Page 260
6045 for the first we have seen that the Woman had just occasion to amplifie Gods loving and most liberall dealing with them; for the First we have seen that the Woman had just occasion to amplify God's loving and most liberal dealing with them; c-acp dt ord pns12 vhb vvn d dt n1 vhd j n1 pc-acp vvi n2 vvg cc av-ds j n-vvg p-acp pno32; (84) sermon (DIV3) 1040 Page 260
6047 as if it had been a matter of very small regard, and therefore in a word lightly passeth it over, making a very sleight and slender confession of Gods goodness, in so much as we may well say, that it is oratio magis querelae quam 〈 ◊ 〉, rather complaining at Gods hardness, as if it had been a matter of very small regard, and Therefore in a word lightly passes it over, making a very sleight and slender Confessi of God's Goodness, in so much as we may well say, that it is oratio magis querelae quam 〈 ◊ 〉, rather complaining At God's hardness, c-acp cs pn31 vhd vbn dt n1 pp-f av j n1, cc av p-acp dt n1 av-j vvz pn31 a-acp, vvg dt j n1 cc j n1 pp-f npg1 n1, p-acp av av-d c-acp pns12 vmb av vvi, cst pn31 vbz fw-la fw-la fw-la fw-la 〈 sy 〉, av-c vvg p-acp npg1 n1, (84) sermon (DIV3) 1040 Page 260
6048 then giving thanks for his goodness. then giving thanks for his Goodness. av vvg n2 p-acp po31 n1. (84) sermon (DIV3) 1040 Page 260
6049 Now for the prohibition in the 3. verse, because she doth enlarge it, we must stand longer upon it; Now for the prohibition in the 3. verse, Because she does enlarge it, we must stand longer upon it; av p-acp dt n1 p-acp dt crd n1, c-acp pns31 vdz vvi pn31, pns12 vmb vvi av-jc p-acp pn31; (84) sermon (DIV3) 1041 Page 260
6050 It 〈 ◊ 〉 therefore partly on the restraint of the Commandement, and partly on the penalty thereof, which we will handle severally: It 〈 ◊ 〉 Therefore partly on the restraint of the Commandment, and partly on the penalty thereof, which we will handle severally: pn31 〈 sy 〉 av av p-acp dt n1 pp-f dt n1, cc av p-acp dt n1 av, r-crq pns12 vmb vvi av-j: (84) sermon (DIV3) 1041 Page 260
6051 where good will and willingness is, there every duty commanded will seem very easie, and then we are ready to doe it; where good will and willingness is, there every duty commanded will seem very easy, and then we Are ready to do it; c-crq j n1 cc n1 vbz, a-acp d n1 vvn vmb vvi av j, cc av pns12 vbr j pc-acp vdi pn31; (84) sermon (DIV3) 1041 Page 260
6052 but è contra, when any doe injoyn us any duty whom we fancy not, nor esteem as a friend, by and by want of good will maketh us cavell with the difficulty and hardness thereof: but è contra, when any do enjoin us any duty whom we fancy not, nor esteem as a friend, by and by want of good will makes us cavell with the difficulty and hardness thereof: cc-acp fw-la fw-la, c-crq d vdb vvi pno12 d n1 ro-crq pns12 vvb xx, ccx vvi p-acp dt n1, p-acp cc p-acp n1 pp-f j n1 vvz pno12 vvb p-acp dt n1 cc n1 av: (84) sermon (DIV3) 1041 Page 260
6053 Therefore this making so much adoe, and so many circumstances of the restraint, as if it were a heavy burden & an uneasie yoke, doth plainly bewray an ill willing minde, Therefore this making so much ado, and so many Circumstances of the restraint, as if it were a heavy burden & an uneasy yoke, does plainly bewray an ill willing mind, av d vvg av d n1, cc av d n2 pp-f dt n1, c-acp cs pn31 vbdr dt j n1 cc dt j n1, vdz av-j vvi dt j-jn j n1, (84) sermon (DIV3) 1041 Page 260
6054 and murmuring against God the Commander. and murmuring against God the Commander. cc vvg p-acp np1 dt n1. (84) sermon (DIV3) 1041 Page 260
6055 To this end as being malecontent, she nameth not the tree as God did, but describeth it by the place where it standeth, quasi pigeret nominare, quia non liceret eam gustare; To this end as being malcontent, she names not the tree as God did, but Describeth it by the place where it Stands, quasi pigeret nominare, quia non liceret eam gustare; p-acp d n1 c-acp vbg j-jn, pns31 vvz xx dt n1 c-acp np1 vdd, cc-acp vvz pn31 p-acp dt n1 c-crq pn31 vvz, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la; (84) sermon (DIV3) 1042 Page 260
6056 therefore it seemeth that it went even against her stomack so much as to name it; Therefore it seems that it went even against her stomach so much as to name it; av pn31 vvz cst pn31 vvd av p-acp po31 n1 av av-d c-acp pc-acp vvi pn31; (84) sermon (DIV3) 1042 Page 260
6057 besides this, she also 〈 ◊ 〉 the Commandement making it heavier than indeed it is, amplifying the severity thereof, making it as heynous and odious as may be, saying we are forbidden not only to eat of it, beside this, she also 〈 ◊ 〉 the Commandment making it Heavier than indeed it is, amplifying the severity thereof, making it as heinous and odious as may be, saying we Are forbidden not only to eat of it, p-acp d, pns31 av 〈 sy 〉 dt n1 vvg pn31 jc cs av pn31 vbz, j-vvg dt n1 av, vvg pn31 p-acp j cc j c-acp vmb vbi, vvg pns12 vbr vvn xx av-j pc-acp vvi pp-f pn31, (84) sermon (DIV3) 1042 Page 260
6058 but also we are restrained so much as once to touch it, which we see is not once mentioned in Gods precept, but also we Are restrained so much as once to touch it, which we see is not once mentioned in God's precept, cc-acp av pns12 vbr vvn av av-d c-acp a-acp pc-acp vvi pn31, r-crq pns12 vvb vbz xx a-acp vvn p-acp ng1 n1, (84) sermon (DIV3) 1042 Page 260
6059 for it was not a restraint of the fingers, as to say touch not, handle not; for it was not a restraint of the fingers, as to say touch not, handle not; c-acp pn31 vbds xx dt n1 pp-f dt n2, p-acp pc-acp vvi vvb xx, vvb xx; (84) sermon (DIV3) 1042 Page 261
6060 but only of the teeth and tongue, tast not, neither eat of it. but only of the teeth and tongue, taste not, neither eat of it. cc-acp av-j pp-f dt n2 cc n1, vvb xx, av-dx vvi pp-f pn31. (84) sermon (DIV3) 1042 Page 261
6061 To alter Gods word is a foul fault, but with an ill minde to add or detract from it, hath a grievous threatning and curse annexed to it, both by Moses the first, To altar God's word is a foul fault, but with an ill mind to add or detract from it, hath a grievous threatening and curse annexed to it, both by Moses the First, p-acp vvi npg1 n1 vbz dt j n1, cc-acp p-acp dt j-jn n1 pc-acp vvi cc vvi p-acp pn31, vhz dt j n-vvg cc n1 vvn p-acp pn31, av-d p-acp np1 dt ord, (84) sermon (DIV3) 1042 Page 261
6062 and St. John the last pen-man of the word of God: and Saint John the last penman of the word of God: cc n1 np1 dt ord n1 pp-f dt n1 pp-f np1: (84) sermon (DIV3) 1042 Page 261
6063 we see then, that this her addition is signum displicentiae, which secret dislike of Gods Law, being cast into mans hearts, doth at last make them break out into that outrage and rebellion against it, we see then, that this her addition is signum displicentiae, which secret dislike of God's Law, being cast into men hearts, does At last make them break out into that outrage and rebellion against it, pns12 vvb av, cst d po31 n1 vbz fw-la fw-la, r-crq j-jn n1 pp-f npg1 n1, vbg vvn p-acp ng1 n2, vdz p-acp vvi vvi pno32 vvi av p-acp d n1 cc n1 p-acp pn31, (84) sermon (DIV3) 1042 Page 261
6081 and made the knot of faith very loose, so now there is nothing but fear of punishment which enforceth her yet to hold her to God, and made the knot of faith very lose, so now there is nothing but Fear of punishment which enforceth her yet to hold her to God, cc vvd dt n1 pp-f n1 av j, av av pc-acp vbz pix p-acp n1 pp-f n1 r-crq vvz pno31 av pc-acp vvi pno31 p-acp np1, (84) sermon (DIV3) 1045 Page 261
6064 as to say, Psall. 3. 3. Let us break his bonds, and cast away his yoke from us, which are called the Sonnes of Beliall, that is, such as willingly would be subject to no Law; as to say, Psalm. 3. 3. Let us break his bonds, and cast away his yoke from us, which Are called the Sons of Belial, that is, such as willingly would be Subject to no Law; c-acp pc-acp vvi, np1. crd crd vvb pno12 vvi po31 n2, cc vvd av po31 n1 p-acp pno12, r-crq vbr vvn dt n2 pp-f np1, cst vbz, d c-acp av-j vmd vbi j-jn p-acp dx n1; (84) sermon (DIV3) 1042 Page 261
6065 it maketh men first in minde to esteem Gods word as a heavie burden, Jeremiab 13: 33: and it causeth men at last to say as they did, John 6. 60. durus hic Sermo est quis ferat? As therefore that is true which St. John saith, 1 Jo. 5. 3. Qui deum diligunt iis man data ej us non sunt gravia; it makes men First in mind to esteem God's word as a heavy burden, Jeremiah 13: 33: and it Causes men At last to say as they did, John 6. 60. Durus hic Sermon est quis ferat? As Therefore that is true which Saint John Says, 1 John 5. 3. Qui God Love iis man data ej us non sunt Gravia; pn31 vvz n2 ord p-acp n1 pc-acp vvi npg1 n1 p-acp dt j n1, np1 crd: crd: cc pn31 vvz n2 p-acp ord pc-acp vvi c-acp pns32 vdd, np1 crd crd fw-la fw-la np1 fw-la fw-la fw-la? c-acp av d vbz j r-crq n1 np1 vvz, crd np1 crd crd fw-la fw-la fw-la fw-la n1 fw-la fw-la pno12 fw-la fw-la fw-la; (84) sermon (DIV3) 1042 Page 261
6066 so è contra we may inferre this generall rule Cui displicet praeceptum aggravat illud, for want of will doth make Verbum veritatis esse Jugum Servitutis, and so with offence, the wicked ones of the world doe cast it from them. so è contra we may infer this general Rule Cui displicet Precept aggravat illud, for want of will does make Verbum veritatis esse Jugum Servitutis, and so with offence, the wicked ones of the world do cast it from them. av fw-fr fw-la pns12 vmb vvi d j n1 fw-la fw-la fw-la fw-la fw-la, p-acp n1 pp-f n1 vdz vvi fw-la fw-la fw-la np1 fw-la, cc av p-acp n1, dt j pi2 pp-f dt n1 vdb vvi pn31 p-acp pno32. (84) sermon (DIV3) 1042 Page 261
6067 Now we come to the punishment, of which we say, that as we ought to amplifie Gods goodness and liberality, to stirre us up to obedience, Now we come to the punishment, of which we say, that as we ought to amplify God's Goodness and liberality, to stir us up to Obedience, av pns12 vvb p-acp dt n1, pp-f r-crq pns12 vvb, cst c-acp pns12 vmd pc-acp vvi npg1 n1 cc n1, pc-acp vvi pno12 a-acp p-acp n1, (84) sermon (DIV3) 1043 Page 261
6068 so we should enlarge, and plainly set out Gods justice and severity, that fear thereof might keep us from sinne. so we should enlarge, and plainly Set out God's Justice and severity, that Fear thereof might keep us from sin. av pns12 vmd vvi, cc av-j vvn av npg1 n1 cc n1, cst vvb av vmd vvi pno12 p-acp n1. (84) sermon (DIV3) 1043 Page 261
6069 But it is Gods judgement oftentimes seen, that they which will not see Gods goodness by thankfulness, shall not see fearfull vengeance untill they seel it, But it is God's judgement oftentimes seen, that they which will not see God's Goodness by thankfulness, shall not see fearful vengeance until they seel it, p-acp pn31 vbz ng1 n1 av vvn, cst pns32 r-crq vmb xx vvi npg1 n1 p-acp n1, vmb xx vvi j n1 c-acp pns32 vvb pn31, (84) sermon (DIV3) 1044 Page 261
6070 because of the hardness of their hearts. Because of the hardness of their hearts. c-acp pp-f dt n1 pp-f po32 n2. (84) sermon (DIV3) 1044 Page 261
6071 Eve which before so enlarged Gods restraint, making a mountain of a 〈 ◊ 〉 molehill, Eve which before so enlarged God's restraint, making a mountain of a 〈 ◊ 〉 molehill, n1 r-crq p-acp av vvn npg1 n1, vvg dt n1 pp-f dt 〈 sy 〉 n1, (84) sermon (DIV3) 1044 Page 261
6072 now is as farre wide on the other side, abridging the penalty into two words, whereof the one is but as it were half a word, now is as Far wide on the other side, abridging the penalty into two words, whereof the one is but as it were half a word, av vbz a-acp av-j j p-acp dt j-jn n1, n-vvg dt n1 p-acp crd n2, c-crq dt pi vbz cc-acp c-acp pn31 vbdr j-jn dt n1, (84) sermon (DIV3) 1044 Page 261
6073 because forte sheweth that she half doubted of that she said, for whereas God doubled both the argument of his liberality before, saying comedendo liberè comedes, and also the argument of his severity, saying moriendo certè morieris, the one the rather to make them obey, the other to keep them from sinne: Because fort shows that she half doubted of that she said, for whereas God doubled both the argument of his liberality before, saying comedendo liberè comedes, and also the argument of his severity, saying moriendo certè Morieris, the one the rather to make them obey, the other to keep them from sin: c-acp n1 vvz cst pns31 av-jn vvd pp-f cst pns31 vvd, c-acp cs np1 vvd d dt n1 pp-f po31 n1 a-acp, vvg fw-la fw-la fw-la, cc av dt n1 pp-f po31 n1, vvg fw-la fw-la fw-la, dt crd dt av-c pc-acp vvi pno32 vvi, dt j-jn pc-acp vvi pno32 p-acp n1: (84) sermon (DIV3) 1044 Page 261
6074 Eve taketh upon her to single them both at the last, because fear might not too much terrifie her; Eve Takes upon her to single them both At the last, Because Fear might not too much terrify her; n1 vvz p-acp pno31 p-acp vvb pno32 d p-acp dt ord, c-acp n1 vmd xx av av-d vvi pno31; (84) sermon (DIV3) 1044 Page 261
6075 she qualifieth with forte q.d. peradventure if we sinne you shall die, and peradventure no; she Qualifieth with fort Q.d Peradventure if we sin you shall die, and Peradventure no; pns31 vvz p-acp n1 n1 av cs pns12 vvb pn22 vmb vvi, cc av av-dx; (84) sermon (DIV3) 1044 Page 261
6076 so that the full perswasion of the truth and certainty of Gods word is decayed in her; so that the full persuasion of the truth and certainty of God's word is decayed in her; av cst dt j n1 pp-f dt n1 cc n1 pp-f npg1 n1 vbz vvn p-acp pno31; (84) sermon (DIV3) 1044 Page 261
6077 and indeed this is the behaviours and natures of all wicked ones, by this né forte, to incourage themselves to goe forward in sinne and transgression; and indeed this is the behaviours and nature's of all wicked ones, by this né forte, to encourage themselves to go forward in sin and Transgression; cc av d vbz dt n2 cc n2 pp-f d j pi2, p-acp d fw-fr fw-fr, pc-acp vvi px32 pc-acp vvi av-j p-acp n1 cc n1; (84) sermon (DIV3) 1044 Page 261
6078 for if they did perswade themselves and fully believe the certainty of Gods word, that God indeed would so severely punish sinne as his word doth shew, no doubt then they would never dare to break Gods Law, it would be as a bridle to pull them back from evill. for if they did persuade themselves and Fully believe the certainty of God's word, that God indeed would so severely Punish sin as his word does show, no doubt then they would never Dare to break God's Law, it would be as a bridle to pull them back from evil. c-acp cs pns32 vdd vvi px32 cc av-j vvi dt n1 pp-f npg1 n1, cst np1 av vmd av av-j vvi n1 p-acp po31 n1 vdz vvi, dx n1 cs pns32 vmd av-x vvi pc-acp vvi npg1 n1, pn31 vmd vbi p-acp dt n1 pc-acp vvi pno32 av p-acp n-jn. (84) sermon (DIV3) 1044 Page 261
6082 and to keep her back from open rebellion and disobedience for if it were not for ne fortè which doth trouble her minde, and to keep her back from open rebellion and disobedience for if it were not for ne fortè which does trouble her mind, cc pc-acp vvi pno31 av p-acp j n1 cc n1 c-acp cs pn31 vbdr xx p-acp fw-fr fw-fr r-crq vdz vvi po31 n1, (84) sermon (DIV3) 1045 Page 262
6083 if she were once sure of nequaquam moriemini instead thereof, why then the match were fully made, if she were once sure of Nequaquam Die instead thereof, why then the match were Fully made, cs pns31 vbdr a-acp j pp-f fw-la fw-la av av, uh-crq av dt n1 vbdr av-j vvn, (84) sermon (DIV3) 1045 Page 262
6084 and she would without delay eat of it, as we shall see hereafter. and she would without Delay eat of it, as we shall see hereafter. cc pns31 vmd p-acp n1 vvi pp-f pn31, c-acp pns12 vmb vvi av. (84) sermon (DIV3) 1045 Page 262
6085 Now we see unto what the Devill hath brought her, love is gone, faith is faint, Now we see unto what the devil hath brought her, love is gone, faith is faint, av pns12 vvb p-acp r-crq dt n1 vhz vvn pno31, n1 vbz vvn, n1 vbz j, (84) sermon (DIV3) 1045 Page 262
6086 and fear is feeble, hanging but by a small thread, for she is come to that pass as to make death a peradventure, a thing very doubtfull whether it will come or noe, saying fortè moriemini, whereas indeed she of all other things in the world might have been most fure of this, and Fear is feeble, hanging but by a small thread, for she is come to that pass as to make death a Peradventure, a thing very doubtful whither it will come or no, saying fortè Die, whereas indeed she of all other things in the world might have been most fure of this, cc n1 vbz j, vvg p-acp p-acp dt j n1, c-acp pns31 vbz vvn p-acp d n1 c-acp pc-acp vvi n1 dt av, dt n1 av j cs pn31 vmb vvi cc uh-dx, vvg fw-la fw-la, cs av pns31 pp-f d j-jn n2 p-acp dt n1 vmd vhi vbn av-ds zz pp-f d, (84) sermon (DIV3) 1045 Page 262
6087 and said certè moriemini, for this is the Decree of God, that seeing we dallyed with his judgements threatned, and said certè Die, for this is the decree of God, that seeing we dallied with his Judgments threatened, cc vvd fw-fr fw-la, p-acp d vbz dt n1 pp-f np1, cst vvg pns12 vvd p-acp po31 n2 vvd, (84) sermon (DIV3) 1045 Page 262
6088 and doubted of it as a thing of hap-hazard; and doubted of it as a thing of haphazard; cc vvd pp-f pn31 p-acp dt n1 pp-f n1; (84) sermon (DIV3) 1045 Page 262
6089 therefore God by his Decree hath made it a Statute of all other most certain, never to be repealed or reversed to any; Therefore God by his decree hath made it a Statute of all other most certain, never to be repealed or reversed to any; av np1 p-acp po31 n1 vhz vvn pn31 dt n1 pp-f d j-jn av-ds j, av-x pc-acp vbi vvn cc vvn p-acp d; (84) sermon (DIV3) 1045 Page 262
6090 for it is made a Law and Statute, that all sinfull men shall once most certainly die, to teach us that this threatning was not in vain, for it is made a Law and Statute, that all sinful men shall once most Certainly die, to teach us that this threatening was not in vain, p-acp pn31 vbz vvn dt n1 cc n1, cst d j n2 vmb a-acp av-ds av-j vvi, pc-acp vvi pno12 d d n-vvg vbds xx p-acp j, (84) sermon (DIV3) 1045 Page 262
6091 and to make us not to dally with the fearfull judgements of allnighty God, not to doubt of them as our Grandmother Eve did. and to make us not to dally with the fearful Judgments of allnighty God, not to doubt of them as our Grandmother Eve did. cc pc-acp vvi pno12 xx pc-acp vvi p-acp dt j n2 pp-f j np1, xx pc-acp vvi pp-f pno32 p-acp po12 n1 n1 vdd. (84) sermon (DIV3) 1045 Page 262
6092 Now let us work the means and degrees by which the Serpent led her from innoceny unto finne. Now let us work the means and Degrees by which the Serpent led her from innocency unto fin. av vvb pno12 vvi dt n2 cc n2 p-acp r-crq dt n1 vvd pno31 p-acp n1 p-acp n1. (84) sermon (DIV3) 1045 Page 262
6093 First her mislyking conceit, not content with Gods goodness but suspecting his hardness, corrupted her will, First her misliking conceit, not content with God's Goodness but suspecting his hardness, corrupted her will, ord pno31 vvg n1, xx j p-acp ng1 n1 p-acp vvg po31 n1, vvd po31 n1, (84) sermon (DIV3) 1046 Page 262
6094 and decayed her love to God and delight in his word: and decayed her love to God and delight in his word: cc vvd po31 n1 p-acp np1 cc n1 p-acp po31 n1: (84) sermon (DIV3) 1046 Page 262
6095 Then these questions cur & nè corrupted her faith, which shewed it self in her ne fortè; so that faith being qualified, instead thereof the Devill did plant doubt and unbeleefe; Then these questions cur & nè corrupted her faith, which showed it self in her ne fortè; so that faith being qualified, instead thereof the devil did plant doubt and unbelief; av d n2 n1 cc fw-la vvn po31 n1, r-crq vvd pn31 n1 p-acp po31 fw-fr fw-fr; av d n1 vbg vvn, av av dt n1 vdd vvi n1 cc n1; (84) sermon (DIV3) 1046 Page 262
6096 love being allayed, instead thereof he placeth discontentment and mislike: love being allayed, instead thereof he places discontentment and mislike: n1 vbg vvn, av av pns31 vvz n1 cc n1: (84) sermon (DIV3) 1046 Page 262
6097 God gave her sure hold-〈 ◊ 〉 and bound her to him by a threefold Gable, which one would think should not be thus easie broken, God gave her sure hold-〈 ◊ 〉 and bound her to him by a threefold Gable, which one would think should not be thus easy broken, np1 vvd po31 j j sy 〉 cc vvn pno31 p-acp pno31 p-acp dt j np1, r-crq crd vmd vvi vmd xx vbi av av-j vvn, (84) sermon (DIV3) 1046 Page 262
6098 namely by love, faith, and fear; namely by love, faith, and Fear; av p-acp n1, n1, cc n1; (84) sermon (DIV3) 1046 Page 262
6099 but the Serpent having shorn asunder the cords of faith, and also filed the links of love, but the Serpent having shorn asunder the cords of faith, and also filed the links of love, cc-acp dt n1 vhg vvn av dt n2 pp-f n1, cc av vvn dt n2 pp-f n1, (84) sermon (DIV3) 1046 Page 262
6100 now all the hold she hath is only by fear, which when the Devill seeth to be somewhat loose, now all the hold she hath is only by Fear, which when the devil sees to be somewhat lose, av d dt n1 pns31 vhz vbz j p-acp n1, r-crq c-crq dt n1 vvz pc-acp vbi av j, (84) sermon (DIV3) 1046 Page 262
6101 and that it stood upon fortè, we shall see how suddenly he will snatch that out of her heart, and that it stood upon fortè, we shall see how suddenly he will snatch that out of her heart, cc cst pn31 vvd p-acp fw-la, pns12 vmb vvi c-crq av-j pns31 vmb vvi cst av pp-f po31 n1, (84) sermon (DIV3) 1046 Page 262
6102 and so make her reach out her hand unto finne. This then is fumus incendio praecedens, we shall see the firie flame insue this smoke, and so make her reach out her hand unto fin. This then is Fumes Incendio praecedens, we shall see the firy flame ensue this smoke, cc av vvb pno31 vvi av po31 n1 p-acp n1. np1 av vbz fw-la fw-la fw-la, pns12 vmb vvi dt j n1 vvi d n1, (84) sermon (DIV3) 1046 Page 262
6103 wherefore we must listen to the counsell of the Wiseman ergo nos quantum in nobis est è lubrico recedamus, for where the Serpent hath made the ground slipperie, there our nature can scarce stand upright; Wherefore we must listen to the counsel of the Wiseman ergo nos quantum in nobis est è lubrico recedamus, for where the Serpent hath made the ground slippery, there our nature can scarce stand upright; c-crq pns12 vmb vvi p-acp dt n1 pp-f dt n1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, p-acp c-crq dt n1 vhz vvn dt n1 j, a-acp po12 n1 vmb av-j vvi av-j; (84) sermon (DIV3) 1047 Page 262
6104 let us not therefore give any occasion to the Devill; let us not Therefore give any occasion to the devil; vvb pno12 xx av vvi d n1 p-acp dt n1; (84) sermon (DIV3) 1047 Page 262
6105 open not any gappe to his temptations as she doth, but resist the Devill and he shall flye from thee without doing thee hurt. open not any gap to his temptations as she does, but resist the devil and he shall fly from thee without doing thee hurt. vvb xx d n1 p-acp po31 n2 c-acp pns31 vdz, p-acp vvi dt n1 cc pns31 vmb vvi p-acp pno21 p-acp vdg pno21 vvn. (84) sermon (DIV3) 1047 Page 262
6106 And thus much of the first part of their conference. And thus much of the First part of their conference. cc av d pp-f dt ord n1 pp-f po32 n1. (84) sermon (DIV3) 1047 Page 262
6107 Dixit vero Serpens ille mulieri, non utique moriemini: Novit enim Deus, quo die comederitis ex eo, aperturos se oculos vestros: Dixit vero Serpens Isle mulieri, non Utique Die: Novit enim Deus, quo die comederitis ex eo, aperturos se Eyes vestros: fw-la fw-la vvz fw-la fw-la, fw-la fw-la fw-la: np1 fw-la fw-la, fw-la vvb n2 fw-la fw-la, n2 fw-la fw-la fw-la: (85) sermon (DIV3) 1047 Page 263
6108 & vos fore sicut Deos, scientes boni & mali. & vos before sicut Gods, Knowing boni & mali. cc fw-fr n1 fw-la fw-la, n2 fw-la cc fw-la. (85) sermon (DIV3) 1047 Page 263
6109 THese words doe contain the Serpents rejoynder or replie in his second Dixit to the Woman, in which he now having occasion, doth plainly lay himself open and discover himself to be NONLATINALPHABET a blasphemous mouth, opposing himself to the holy word of God; THese words do contain the Serpents rejoinder or reply in his second Dixit to the Woman, in which he now having occasion, does plainly lay himself open and discover himself to be a blasphemous Mouth, opposing himself to the holy word of God; d n2 vdb vvi dt ng1 n1 cc n1 p-acp po31 ord fw-la p-acp dt n1, p-acp r-crq pns31 av vhg n1, vdz av-j vvi px31 j cc vvi px31 pc-acp vbi dt j n1, vvg px31 p-acp dt j n1 pp-f np1; (85) sermon (DIV3) 1048 Page 263
6110 wherefore though at the first sight he was hid under a Mask, yet now he seeing the time doth uncover himself, bewraying how foul a spirit he is by his impudent lies, Wherefore though At the First sighed he was hid under a Mask, yet now he seeing the time does uncover himself, bewraying how foul a Spirit he is by his impudent lies, c-crq cs p-acp dt ord n1 pns31 vbds vvn p-acp dt n1, av av pns31 vvg dt n1 vdz vvi px31, vvg c-crq j dt n1 pns31 vbz p-acp po31 j n2, (85) sermon (DIV3) 1048 Page 263
6111 and horrible impiety, by which one would think that she might now at last and not too late have espied him, and horrible impiety, by which one would think that she might now At last and not too late have espied him, cc j n1, p-acp r-crq crd vmd vvi cst pns31 vmd av p-acp ord cc xx av av-j vhb vvn pno31, (85) sermon (DIV3) 1048 Page 263
6112 though at the first sight in simplicity she took him for a Serpent indeed; though At the First sighed in simplicity she took him for a Serpent indeed; cs p-acp dt ord n1 p-acp n1 pns31 vvd pno31 p-acp dt n1 av; (85) sermon (DIV3) 1048 Page 263
6113 for she might well know, that no Creature of God unless he had by Apostacy rebelled and oppugned the truth and will of God, that ever could speak such horrible and impious blasphemies and lies as these. for she might well know, that no Creature of God unless he had by Apostasy rebelled and oppugned the truth and will of God, that ever could speak such horrible and impious Blasphemies and lies as these. c-acp pns31 vmd av vvi, cst dx n1 pp-f np1 cs pns31 vhd p-acp n1 vvd cc vvd dt n1 cc n1 pp-f np1, cst av vmd vvi d j cc j n2 cc n2 c-acp d. (85) sermon (DIV3) 1048 Page 263
6114 But it may seem that she giving such eare and credit to the spirit of lies, having the knowledge of Gods truth, that by Gods just judgements she was blinded and could not see, But it may seem that she giving such ear and credit to the Spirit of lies, having the knowledge of God's truth, that by God's just Judgments she was blinded and could not see, p-acp pn31 vmb vvi cst pns31 vvg d n1 cc n1 p-acp dt n1 pp-f n2, vhg dt n1 pp-f npg1 n1, cst p-acp ng1 j n2 pns31 vbds vvn cc vmd xx vvi, (85) sermon (DIV3) 1049 Page 263
6115 as it oftentimes commeth to pass, Rom. 1. 21. 24. 26. as it oftentimes comes to pass, Rom. 1. 21. 24. 26. c-acp pn31 av vvz pc-acp vvi, np1 crd crd crd crd (85) sermon (DIV3) 1049 Page 263
6116 Now we are come to speak of the particulars of this reply, in which we see first his drift and intent is, to remove and take away that little fear of Gods judgements which was yet remaining in her, Now we Are come to speak of the particulars of this reply, in which we see First his drift and intent is, to remove and take away that little Fear of God's Judgments which was yet remaining in her, av pns12 vbr vvn pc-acp vvi pp-f dt n2-j pp-f d n1, p-acp r-crq pns12 vvb ord po31 n1 cc n1 vbz, pc-acp vvi cc vvi av d j n1 pp-f npg1 n2 r-crq vbds av vvg p-acp pno31, (85) sermon (DIV3) 1050 Page 263
6117 and kept her from eating the forbidden fruit; wherefore in this speech he seemeth friendly to reprove her, q.d. Alas! and kept her from eating the forbidden fruit; Wherefore in this speech he seems friendly to reprove her, Q.d Alas! cc vvd pno31 p-acp vvg dt j-vvn n1; c-crq p-acp d n1 pns31 vvz j pc-acp vvi pno31, n1 uh! (85) sermon (DIV3) 1050 Page 263
6118 you are more timerous and fearfull a great deal than needs; you Are more timorous and fearful a great deal than needs; pn22 vbr av-dc j cc j dt j n1 cs av; (85) sermon (DIV3) 1050 Page 263
6119 you are all this while in an error if you perswade your self, that you shall die for eating this fruit, you Are all this while in an error if you persuade your self, that you shall die for eating this fruit, pn22 vbr d d n1 p-acp dt n1 cs pn22 vvb po22 n1, cst pn22 vmb vvi p-acp vvg d n1, (85) sermon (DIV3) 1050 Page 263
6120 for I tell you and will prove to you, that without all peradventure you shall be so sarre from any danger of death hereby, that you shall not once taste of death at all. for I tell you and will prove to you, that without all Peradventure you shall be so sarre from any danger of death hereby, that you shall not once taste of death At all. c-acp pns11 vvb pn22 cc vmb vvi p-acp pn22, cst p-acp d av pn22 vmb vbi av av-j p-acp d n1 pp-f n1 av, cst pn22 vmb xx a-acp vvi pp-f n1 p-acp d. (85) sermon (DIV3) 1050 Page 263
6121 Thus we see him with an impudent face and blasphemous mouth, to face her out with his bragging argument drawn from his own authority; Thus we see him with an impudent face and blasphemous Mouth, to face her out with his bragging argument drawn from his own Authority; av pns12 vvb pno31 p-acp dt j n1 cc j n1, pc-acp vvi pno31 av p-acp po31 j-vvg n1 vvn p-acp po31 d n1; (85) sermon (DIV3) 1051 Page 263
6122 for if we consider the matter of his speech, it is nothing at all but that which commeth out of his forge of lies, for if we Consider the matter of his speech, it is nothing At all but that which comes out of his forge of lies, c-acp cs pns12 vvb dt n1 pp-f po31 n1, pn31 vbz pix p-acp d p-acp cst r-crq vvz av pp-f po31 n1 pp-f n2, (85) sermon (DIV3) 1051 Page 263
6123 for he is a lier from the beginning, John 8. 44. Thus he opposeth his own word to the infallible word of Gods truth, for he is a liar from the beginning, John 8. 44. Thus he Opposeth his own word to the infallible word of God's truth, c-acp pns31 vbz dt n1 p-acp dt n1, np1 crd crd av pns31 vvz po31 d n1 p-acp dt j n1 pp-f npg1 n1, (85) sermon (DIV3) 1051 Page 263
6124 and would have it taken and believed before that which God hath said, q.d. You are too credulous to beleeve all that God saith to be true, and would have it taken and believed before that which God hath said, Q.d You Are too credulous to believe all that God Says to be true, cc vmd vhi pn31 vvn cc vvn p-acp d r-crq np1 vhz vvn, n1 pn22 vbr av j pc-acp vvi d cst np1 vvz pc-acp vbi j, (85) sermon (DIV3) 1051 Page 263
6125 for I tell you in this point it is not true, for you shall not die. for I tell you in this point it is not true, for you shall not die. c-acp pns11 vvb pn22 p-acp d n1 pn31 vbz xx j, c-acp pn22 vmb xx vvi. (85) sermon (DIV3) 1051 Page 263
6126 Now because there might be a question and doubt, whether all this that the Devill saith be gospell and true; Now Because there might be a question and doubt, whither all this that the devil Says be gospel and true; av p-acp a-acp vmd vbi dt n1 cc n1, cs d d cst dt n1 vvz vbi n1 cc j; (85) sermon (DIV3) 1052 Page 263
6127 therefore he craftily rendereth a reason for the proof and confirmation of his assertion. Therefore he craftily rendereth a reason for the proof and confirmation of his assertion. av pns31 av-j vvz dt n1 p-acp dt n1 cc n1 pp-f po31 n1. (85) sermon (DIV3) 1052 Page 263
6128 His first reason to 〈 ◊ 〉, is scit deus, which is a calling of God to witness by way of protestation and oath, to appeal to the knowledge of God for 〈 ◊ 〉 that he saith true, which ever since hath been the practise of the Devill in wicked men, to teach them by swearing to call God to witness against the truth, His First reason to 〈 ◊ 〉, is scit deus, which is a calling of God to witness by Way of protestation and oath, to appeal to the knowledge of God for 〈 ◊ 〉 that he Says true, which ever since hath been the practice of the devil in wicked men, to teach them by swearing to call God to witness against the truth, po31 ord n1 pc-acp 〈 sy 〉, vbz fw-la fw-la, r-crq vbz dt n-vvg pp-f np1 pc-acp vvi p-acp n1 pp-f n1 cc n1, pc-acp vvi p-acp dt n1 pp-f np1 c-acp 〈 sy 〉 cst pns31 vvz j, r-crq av c-acp vhz vbn dt n1 pp-f dt n1 p-acp j n2, pc-acp vvi pno32 p-acp vvg pc-acp vvi np1 pc-acp vvi p-acp dt n1, (85) sermon (DIV3) 1052 Page 264
6129 as if he were the maintainer of their falsehood and lies, which is not only the taking of Gods name in vanum but also in falsum, which is most divelish. as if he were the maintainer of their falsehood and lies, which is not only the taking of God's name in vanum but also in falsum, which is most devilish. c-acp cs pns31 vbdr dt n1 pp-f po32 n1 cc n2, r-crq vbz xx av-j dt n-vvg pp-f npg1 n1 p-acp fw-la p-acp av p-acp fw-la, r-crq vbz av-ds j. (85) sermon (DIV3) 1052 Page 264
6130 Secondly, he will take in hand by a plain demonstration, that they should not die by eating of this fruit, after this sort; Secondly, he will take in hand by a plain demonstration, that they should not die by eating of this fruit, After this sort; ord, pns31 vmb vvi p-acp n1 p-acp dt j n1, cst pns32 vmd xx vvi p-acp vvg pp-f d n1, p-acp d n1; (85) sermon (DIV3) 1053 Page 264
6131 God doth envy your good estate, which by eating this fruit you may come unto; God does envy your good estate, which by eating this fruit you may come unto; np1 vdz vvi po22 j n1, r-crq p-acp vvg d n1 pn22 vmb vvi p-acp; (85) sermon (DIV3) 1053 Page 264
6132 for God knowing that by eating it you should become equall to himself, doth therefore take this order and course to keep you from it, for God knowing that by eating it you should become equal to himself, does Therefore take this order and course to keep you from it, p-acp np1 vvg cst p-acp vvg pn31 pn22 vmd vvi j-jn p-acp px31, vdz av vvi d n1 cc n1 pc-acp vvi pn22 p-acp pn31, (85) sermon (DIV3) 1053 Page 264
6133 namely, to tell you and make you beleeve, that if you once eat of it you are poysoned and undone, namely, to tell you and make you believe, that if you once eat of it you Are poisoned and undone, av, pc-acp vvi pn22 cc vvb pn22 vvb, cst cs pn22 a-acp vvb pp-f pn31 pn22 vbr j-vvn cc vvn, (85) sermon (DIV3) 1053 Page 264
6134 as if it were deadly, whereas indeed it is most sovereign and precious; as if it were deadly, whereas indeed it is most sovereign and precious; c-acp cs pn31 vbdr j, cs av pn31 vbz av-ds j-jn cc j; (85) sermon (DIV3) 1053 Page 264
6135 In which you see how impiously and bla phemously he chargeth Almighty God of envy and of a malicious minde, In which you see how impiously and blame phemously he charges Almighty God of envy and of a malicious mind, p-acp r-crq pn22 vvb c-crq av-j cc vvi av-j pns31 vvz j-jn n1 pp-f n1 cc pp-f dt j n1, (85) sermon (DIV3) 1053 Page 264
6136 and that of a Serpentine malice, such as is indeed the Devill, namely, that he (under the colour and pretence of good will) doth cover and hide his hatefull and spitefull minde withall, which might have made her to say of the Devill, and that of a Serpentine malice, such as is indeed the devil, namely, that he (under the colour and pretence of good will) does cover and hide his hateful and spiteful mind withal, which might have made her to say of the devil, cc d pp-f dt j n1, d c-acp vbz av dt n1, av, cst pns31 (p-acp dt n1 cc n1 pp-f j n1) vdz vvi cc vvi po31 j cc j n1 av, r-crq vmd vhi vvn pno31 pc-acp vvi pp-f dt n1, (85) sermon (DIV3) 1053 Page 264
6137 as Paul did of Elimas the Childe of the Devill, Acts 13. 10. O pater mendacii & plenus omni dolo; O inimice veritatis & justitiae: as Paul did of Elymas the Child of the devil, Acts 13. 10. O pater Mendaciously & plenus omni Dole; Oh inimice veritatis & justitiae: c-acp np1 vdd pp-f np1 dt n1 pp-f dt n1, n2 crd crd fw-la fw-la fw-la cc fw-la fw-la fw-la; uh n1 fw-la cc fw-la: (85) sermon (DIV3) 1053 Page 264
6195 which are said to be firie darts because they set on fire our concupiscence, which faith is able to extinguish lust: which Are said to be firy darts Because they Set on fire our concupiscence, which faith is able to extinguish lust: r-crq vbr vvn pc-acp vbi j n2 c-acp pns32 vvd p-acp n1 po12 n1, r-crq n1 vbz j pc-acp vvi n1: (86) sermon (DIV3) 1061 Page 246
6138 For as blasphemous Rabshakeh did Isaiah 36. 15. so doth the Devill here facet Deum falissimum & falacissimum, the rather to deceive simple men. For as blasphemous Rabshakeh did Isaiah 36. 15. so does the devil Here facet God falissimum & falacissimum, the rather to deceive simple men. c-acp c-acp j vvb vdd np1 crd crd av vdz dt n1 av fw-la fw-la fw-la cc fw-la, dt av-c pc-acp vvi j n2. (85) sermon (DIV3) 1053 Page 264
6139 Now for the second part of his speech; Now for the second part of his speech; av p-acp dt ord n1 pp-f po31 n1; (85) sermon (DIV3) 1054 Page 264
6140 it conteineth a promise to open their eyes, to deifie them and make them as God if they eat this, q.d. Tush, what talk you of dying the death; it Containeth a promise to open their eyes, to deify them and make them as God if they eat this, Q.d Tush, what talk you of dying the death; pn31 vvz dt n1 pc-acp vvi po32 n2, pc-acp vvi pno32 cc vvi pno32 p-acp np1 cs pns32 vvb d, n1 uh, q-crq vvb pn22 pp-f vvg dt n1; (85) sermon (DIV3) 1054 Page 264
6141 God which maketh a shew of loving you as a friend, doth goe about to hide and keep from you the fruit which is most precious and more beneficiall to you than all the trees of the Garden besides; God which makes a show of loving you as a friend, does go about to hide and keep from you the fruit which is most precious and more beneficial to you than all the trees of the Garden beside; np1 r-crq vvz dt n1 pp-f vvg pn22 p-acp dt n1, vdz vvi a-acp pc-acp vvi cc vvi p-acp pn22 dt n1 r-crq vbz av-ds j cc av-dc j p-acp pn22 cs d dt n2 pp-f dt n1 a-acp; (85) sermon (DIV3) 1054 Page 264
6142 for it is not only good and wholesome for meat, but also of such rare and divine virtue, that it will make them that eat thereof as God knowing all, &c. So that by advice, ye should rather forbear all the trees in the Garden than this one which is forbidden you. for it is not only good and wholesome for meat, but also of such rare and divine virtue, that it will make them that eat thereof as God knowing all, etc. So that by Advice, you should rather forbear all the trees in the Garden than this one which is forbidden you. p-acp pn31 vbz xx av-j j cc j p-acp n1, cc-acp av pp-f d j cc j-jn n1, cst pn31 vmb vvi pno32 cst vvb av p-acp np1 vvg d, av av cst p-acp n1, pn22 vmd av-c vvi d dt n2 p-acp dt n1 cs d crd r-crq vbz vvn pn22. (85) sermon (DIV3) 1054 Page 264
6143 This may seem to be the effect of his speech; This may seem to be the Effect of his speech; d vmb vvi pc-acp vbi dt n1 pp-f po31 n1; (85) sermon (DIV3) 1054 Page 264
6144 but now particularly he will goe forward to shew her what the speciall hidden virtues of this tree are: but now particularly he will go forward to show her what the special hidden Virtues of this tree Are: cc-acp av av-j pns31 vmb vvi av-j pc-acp vvi pno31 r-crq dt j j-vvn n2 pp-f d n1 vbr: (85) sermon (DIV3) 1054 Page 264
6145 first saith he, it hath a power to open your eyes: First Says he, it hath a power to open your eyes: ord vvz pns31, pn31 vhz dt n1 pc-acp vvi po22 n2: (85) sermon (DIV3) 1054 Page 264
6146 In which speech he seemeth to perswade her, that as yet they were in the state of blinde men, In which speech he seems to persuade her, that as yet they were in the state of blind men, p-acp r-crq n1 pns31 vvz pc-acp vvi pno31, cst c-acp av pns32 vbdr p-acp dt n1 pp-f j n2, (85) sermon (DIV3) 1054 Page 264
6147 as if the eyes of their mindes were hooded and blinde-folded, so long as they had not the knowledge of evill as well as of good: as if the eyes of their minds were hooded and blindfolded, so long as they had not the knowledge of evil as well as of good: c-acp cs dt n2 pp-f po32 n2 vbdr vvn cc j, av av-j c-acp pns32 vhd xx dt n1 pp-f j-jn c-acp av c-acp pp-f j: (85) sermon (DIV3) 1054 Page 264
6148 So the Devill misliketh their estate because they knew not evill, but God would have had them so holy, harmeless and good, that they should not so much as once know what any evill should mean, much less to doe or seell evill; So the devil misliketh their estate Because they knew not evil, but God would have had them so holy, harmless and good, that they should not so much as once know what any evil should mean, much less to do or seell evil; av dt n1 vvz po32 n1 c-acp pns32 vvd xx j-jn, cc-acp np1 vmd vhi vhn pno32 av j, j cc j, cst pns32 vmd xx av av-d c-acp a-acp vvb r-crq d n-jn vmd vvi, av-d av-dc pc-acp vdi cc j n-jn; (85) sermon (DIV3) 1054 Page 264
6149 but the Devills intent and desire was to make them know evill, both by act and also by wofull experience to their utter overthrow. but the Devils intent and desire was to make them know evil, both by act and also by woeful experience to their utter overthrow. cc-acp dt ng1 n1 cc n1 vbds pc-acp vvi pno32 vvi j-jn, av-d p-acp n1 cc av p-acp j n1 p-acp po32 j n1. (85) sermon (DIV3) 1054 Page 264
6150 But suppose that it were a want and imperfection in them, we know that their duty had been to have sought to God for remedy, who in Revel. 3. 18. willeth all such blinde ones to buy eye salve of him, but they making the Devill their Physitian, became indeed starke blind, But suppose that it were a want and imperfection in them, we know that their duty had been to have sought to God for remedy, who in Revel. 3. 18. wills all such blind ones to buy eye salve of him, but they making the devil their physician, became indeed stark blind, cc-acp vvb cst pn31 vbdr dt n1 cc n1 p-acp pno32, pns12 vvb d po32 n1 vhd vbn pc-acp vhi vvn p-acp np1 p-acp n1, r-crq p-acp vvb. crd crd vvz d d j pi2 p-acp vvi n1 n1 pp-f pno31, p-acp pns32 vvg dt n1 po32 n1, vvd av av-j j, (85) sermon (DIV3) 1054 Page 272
6151 and had both eyes 〈 ◊ 〉 clean out. and had both eyes 〈 ◊ 〉 clean out. cc vhd d n2 〈 sy 〉 j av. (85) sermon (DIV3) 1054 Page 272
6152 The second bait wherewith hee doth fish to take and entrap her is, sicut Dei, in which hee doth promise to deifie her, The second bait wherewith he does Fish to take and entrap her is, sicut Dei, in which he does promise to deify her, dt ord n1 c-crq pns31 vdz vvi pc-acp vvi cc vvi pno31 vbz, fw-la fw-la, p-acp r-crq pns31 vdz vvi pc-acp vvi pno31, (85) sermon (DIV3) 1055 Page 272
6153 and canonize her as a God in heaven; and canonise her as a God in heaven; cc vvb pno31 p-acp dt n1 p-acp n1; (85) sermon (DIV3) 1055 Page 272
6154 he would perswade her that it were too base an estate for her still to remain as a Lord and Prince on earth, he would have them to aspire to all Honor, Power, Glory and Majesty, that they might once come to bee as God, without check or controll of any other superior power. he would persuade her that it were too base an estate for her still to remain as a Lord and Prince on earth, he would have them to aspire to all Honour, Power, Glory and Majesty, that they might once come to be as God, without check or control of any other superior power. pns31 vmd vvi pno31 cst pn31 vbdr av j dt n1 p-acp pno31 av pc-acp vvi p-acp dt n1 cc n1 p-acp n1, pns31 vmd vhi pno32 pc-acp vvi p-acp d n1, n1, n1 cc n1, cst pns32 vmd a-acp vvi pc-acp vbi p-acp np1, p-acp n1 cc vvi pp-f d j-jn j-jn n1. (85) sermon (DIV3) 1055 Page 272
6155 This apple of preferment renown and dignity, is the bait at which all ambitious and vain-glorious men doe greedily gape after and are taken by the Devill. This apple of preferment renown and dignity, is the bait At which all ambitious and vainglorious men do greedily gape After and Are taken by the devil. d n1 pp-f n1 n1 cc n1, vbz dt n1 p-acp r-crq d j cc j n2 vdb av-j vvi a-acp cc vbr vvn p-acp dt n1. (85) sermon (DIV3) 1056 Page 272
6156 By this then appeareth that the devill was the first which went about to make and have more gods than one, By this then appears that the Devil was the First which went about to make and have more God's than one, p-acp d av vvz cst dt n1 vbds dt ord r-crq vvd a-acp pc-acp vvi cc vhb dc n2 cs pi, (85) sermon (DIV3) 1056 Page 272
6157 and his speech is to this effect q.d. Your God is a jealous God, and by his good will would not admit any other to be as good or equall to him, he cannot abide a partner; and his speech is to this Effect Q.d Your God is a jealous God, and by his good will would not admit any other to be as good or equal to him, he cannot abide a partner; cc po31 n1 vbz pc-acp d n1 n1 po22 n1 vbz dt j np1, cc p-acp po31 j n1 vmd xx vvi d n-jn pc-acp vbi a-acp j cc j-jn p-acp pno31, pns31 vmbx vvi dt n1; (85) sermon (DIV3) 1056 Page 272
6158 but I will tell you how you shall attain to this honor whether he will or no, only eate of this and it shall bee so. but I will tell you how you shall attain to this honour whither he will or no, only eat of this and it shall be so. cc-acp pns11 vmb vvi pn22 c-crq pn22 vmb vvi p-acp d n1 cs pns31 vmb cc uh-dx, av-j vvi pp-f d cc pn31 vmb vbi av. (85) sermon (DIV3) 1056 Page 272
6159 Thus the Devill beginneth to set up another kingdom against the kingdom of almighty God. The third and last bait is of knowledge, which he addeth for the more assurance, Thus the devil begins to Set up Another Kingdom against the Kingdom of almighty God. The third and last bait is of knowledge, which he adds for the more assurance, av dt n1 vvz pc-acp vvi a-acp j-jn n1 p-acp dt n1 pp-f j-jn np1. dt ord cc ord n1 vbz pp-f n1, r-crq pns31 vvz p-acp dt av-dc n1, (85) sermon (DIV3) 1056 Page 272
6160 lest the former two should not take; lest the former two should not take; cs dt j crd vmd xx vvi; (85) sermon (DIV3) 1057 Page 272
6161 for it is q.d. Although happily you can be content with this estate in Paradise as sufficient for you, for it is Q.d Although happily you can be content with this estate in Paradise as sufficient for you, c-acp pn31 vbz n1 cs av-j pn22 vmb vbi j p-acp d n1 p-acp n1 c-acp j c-acp pn22, (85) sermon (DIV3) 1057 Page 272
6162 yet if that move you not, then look to this excellent gift of knowledg unto which you shall attain hereby. yet if that move you not, then look to this excellent gift of knowledge unto which you shall attain hereby. av cs d vvb pn22 xx, av vvb p-acp d j n1 pp-f n1 p-acp r-crq pn22 vmb vvi av. (85) sermon (DIV3) 1057 Page 272
6163 Now even upon all these principles and reasons, he inferreth his conclusion thus. Seeing you shall reape and receive all these benefits safely and without danger of death: Now even upon all these principles and Reasons, he infers his conclusion thus. Seeing you shall reap and receive all these benefits safely and without danger of death: av av p-acp d d n2 cc n2, pns31 vvz po31 n1 av. vvg pn22 vmb vvi cc vvi d d n2 av-j cc p-acp n1 pp-f n1: (85) sermon (DIV3) 1058 Page 272
6164 Therefore why doubt you? why forbeare you any longer to eate of this fruit? Surely, Therefore why doubt you? why forbear you any longer to eat of this fruit? Surely, av q-crq vvb pn22? q-crq vvb pn22 d jc pc-acp vvi pp-f d n1? np1, (85) sermon (DIV3) 1058 Page 272
6165 if the spirit of lies had not blinded her eyes, the image of light and knowledg which was in her might have perswaded her this. if the Spirit of lies had not blinded her eyes, the image of Light and knowledge which was in her might have persuaded her this. cs dt n1 pp-f n2 vhd xx vvn po31 n2, dt n1 pp-f n1 cc n1 r-crq vbds p-acp pno31 vmd vhi vvn pno31 d. (85) sermon (DIV3) 1058 Page 272
6166 That all these things which the Serpent had spoken could not possibly bee true: That all these things which the Serpent had spoken could not possibly be true: cst d d n2 r-crq dt n1 vhd vvn vmd xx av-j vbi j: (85) sermon (DIV3) 1058 Page 272
6167 Because it standeth with common sense and reason, That God which made all things, would never make such a Tree which should be so prejudiciall to his own glorie. Because it Stands with Common sense and reason, That God which made all things, would never make such a Tree which should be so prejudicial to his own glory. c-acp pn31 vvz p-acp j n1 cc n1, cst np1 r-crq vvd d n2, vmd av-x vvi d dt n1 r-crq vmd vbi av j p-acp po31 d n1. (85) sermon (DIV3) 1058 Page 272
6168 Therefore she might have well answered the Serpent to all this. Therefore she might have well answered the Serpent to all this. av pns31 vmd vhi av vvn dt n1 p-acp d d. (85) sermon (DIV3) 1059 Page 272
6169 That if it be a Tree of such force and virtue, he should first begin to her and eate of the fruite, that then she might see him to be as God knowing all things she might know that he said true, That if it be a Tree of such force and virtue, he should First begin to her and eat of the fruit, that then she might see him to be as God knowing all things she might know that he said true, cst cs pn31 vbb dt n1 pp-f d n1 cc n1, pns31 vmd ord vvi p-acp pno31 cc vvi pp-f dt n1, cst cs pns31 vmd vvi pno31 pc-acp vbi p-acp np1 vvg d n2 pns31 vmd vvi cst pns31 vvd j, (85) sermon (DIV3) 1059 Page 272
6170 and then follow his counsell and doe the like; and then follow his counsel and do the like; cc av vvb po31 n1 cc vdb dt av-j; (85) sermon (DIV3) 1059 Page 272
6171 But this sheweth that the Spirit of error had blinded her eyes and bewitched her heart; But this shows that the Spirit of error had blinded her eyes and bewitched her heart; cc-acp d vvz cst dt n1 pp-f n1 vhd vvn po31 n2 cc vvn po31 n1; (85) sermon (DIV3) 1059 Page 272
6172 for it is Gods just judgement that when men are thus farre overgrown in pride that they should be blinded, Psal. 〈 ◊ 〉. 7. and that so blind that they shall say with the 〈 ◊ 〉, Tush God seeth us not, there is no knowledg in God. for it is God's just judgement that when men Are thus Far overgrown in pride that they should be blinded, Psalm 〈 ◊ 〉. 7. and that so blind that they shall say with the 〈 ◊ 〉, Tush God sees us not, there is no knowledge in God. p-acp pn31 vbz ng1 j n1 cst c-crq n2 vbr av av-j vvn p-acp n1 cst pns32 vmd vbi vvn, np1 〈 sy 〉. crd cc d av j cst pns32 vmb vvi p-acp dt 〈 sy 〉, uh np1 vvz pno12 xx, pc-acp vbz dx n1 p-acp np1. (85) sermon (DIV3) 1059 Page 272
6194 but as it is Ephes 6. 16. above all things we must take the shield of faith, where with we may quench all the firie darts of the wicked; but as it is Ephesians 6. 16. above all things we must take the shield of faith, where with we may quench all the firy darts of the wicked; p-acp c-acp pn31 vbz np1 crd crd p-acp d n2 pns12 vmb vvi dt n1 pp-f n1, c-crq p-acp pns12 vmb vvi d dt j n2 pp-f dt j; (86) sermon (DIV3) 1061 Page 246
6173 Quum ergo videretur mulieri bonum esse fructum arboris illius in cibum, & gratissimam esse illam oculis, ac desiderabilem esse arboris fructum ad habendum intelligentiam, accepit de fructu ejus & comedit: Whom ergo videretur mulieri bonum esse Fruit arboris Illius in Food, & gratissimam esse Illam oculis, ac desiderabilem esse arboris Fruit ad habendum intelligentiam, accepit de fructu His & comedit: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la: (86) sermon (DIV3) 1059 Page 246
6174 etiamque dedit comedendum viro suo secum, qui comedit. etiamque dedit comedendum viro Sue secum, qui comedit. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (86) sermon (DIV3) 1059 Page 246
6175 AT our general handling the temptation of Eve, in the entrance of this chapter, we referred the sinne it self to this verse we are now to handle; AT our general handling the temptation of Eve, in the Entrance of this chapter, we referred the sin it self to this verse we Are now to handle; p-acp po12 n1 vvg dt n1 pp-f n1, p-acp dt n1 pp-f d n1, pns12 vvd dt n1 pn31 n1 p-acp d n1 pns12 vbr av pc-acp vvi; (86) sermon (DIV3) 1060 Page 246
6176 which verse containeth as it were a third temptation of Eve, in that she saw the tree good for meat, pleasant, which verse Containeth as it were a third temptation of Eve, in that she saw the tree good for meat, pleasant, r-crq n1 vvz p-acp pn31 vbdr dt ord n1 pp-f n1, p-acp d pns31 vvd dt n1 j p-acp n1, j, (86) sermon (DIV3) 1060 Page 246
6177 and profitable, as the Devil in Christs temptation, in the fourth of Matthew, useth three sorts of temptations: and profitable, as the devil in Christ temptation, in the fourth of Matthew, uses three sorts of temptations: cc j, p-acp dt n1 p-acp npg1 n1, p-acp dt ord pp-f np1, vvz crd n2 pp-f n2: (86) sermon (DIV3) 1060 Page 246
6178 The first is Distrust, the second Presumption, and the third is Inticement and Allurement of honour: The First is Distrust, the second Presumption, and the third is Enticement and Allurement of honour: dt ord vbz n1, dt ord n1, cc dt ord vbz n1 cc n1 pp-f n1: (86) sermon (DIV3) 1060 Page 246
6179 First, when Christ was hungrie, he would have him turn stones into bread, he would have him distrust God and his word: First, when christ was hungry, he would have him turn stones into bred, he would have him distrust God and his word: ord, c-crq np1 vbds j, pns31 vmd vhi pno31 vvi n2 p-acp n1, pns31 vmd vhi pno31 vvi np1 cc po31 n1: (86) sermon (DIV3) 1060 Page 246
6180 Secondly, he set him on a pinacle, and would have him cast himself down, by unlawfull means he would have Christ presume of God: Secondly, he Set him on a pinnacle, and would have him cast himself down, by unlawful means he would have christ presume of God: ord, pns31 vvd pno31 p-acp dt n1, cc vmd vhi pno31 vvi px31 a-acp, p-acp j n2 pns31 vmd vhi np1 vvi pp-f np1: (86) sermon (DIV3) 1060 Page 246
6181 Thirdly, he tempteth him setting him upon a high mountain, offering him all the kingdoms of the world and the glory of them, to worship him. Thirdly, he tempts him setting him upon a high mountain, offering him all the kingdoms of the world and the glory of them, to worship him. ord, pns31 vvz pno31 vvg pno31 p-acp dt j n1, vvg pno31 d dt n2 pp-f dt n1 cc dt n1 pp-f pno32, pc-acp vvi pno31. (86) sermon (DIV3) 1060 Page 246
6182 So here Satnan by his first question tempteth Eve to distrust Gods commandements and goodnesse: So Here Satnan by his First question tempts Eve to distrust God's Commandments and Goodness: av av np1 p-acp po31 ord n1 vvz n1 pc-acp vvi npg1 n2 cc n1: (86) sermon (DIV3) 1060 Page 246
6183 Secondly by presumption he tempteth her to eate, by making her to beleeve that though she did eat the forbidden fruit, Secondly by presumption he tempts her to eat, by making her to believe that though she did eat the forbidden fruit, ord p-acp n1 pns31 vvz pno31 pc-acp vvi, p-acp vvg pno31 pc-acp vvi cst cs pns31 vdd vvi dt j-vvn n1, (86) sermon (DIV3) 1060 Page 246
6184 yet she should not dye at all: yet she should not die At all: av pns31 vmd xx vvi p-acp d: (86) sermon (DIV3) 1060 Page 246
6185 And then, thirdly, he comes with his inticing temptation, if you will be as Gods and know all things, you must eate here of. And then, Thirdly, he comes with his enticing temptation, if you will be as God's and know all things, you must eat Here of. cc av, ord, pns31 vvz p-acp po31 j-vvg n1, cs pn22 vmb vbi c-acp n2 cc vvb d n2, pn22 vmb vvi av pp-f. (86) sermon (DIV3) 1060 Page 246
6186 In this last is a spectacle of delight, the fruit was sweet and wholsome, pleasant to the eye, whereby to get knowledge: In this last is a spectacle of delight, the fruit was sweet and wholesome, pleasant to the eye, whereby to get knowledge: p-acp d ord vbz dt n1 pp-f n1, dt n1 vbds j cc j, j p-acp dt n1, c-crq pc-acp vvi n1: (86) sermon (DIV3) 1061 Page 246
6187 Whatsoever wealth and honor was to be desired, was shewed her; Whatsoever wealth and honour was to be desired, was showed her; r-crq n1 cc n1 vbds pc-acp vbi vvn, vbds vvn pno31; (86) sermon (DIV3) 1061 Page 246
6188 whatsoever delight and pleasure might be desired, was shewed her by Sathan the tempter of him and her. whatsoever delight and pleasure might be desired, was showed her by Sathan the tempter of him and her. r-crq n1 cc n1 vmd vbi vvn, vbds vvn pno31 p-acp np1 dt n1 pp-f pno31 cc pno31. (86) sermon (DIV3) 1061 Page 246
6189 Christ was tempted with all wealth, and Eve with all knowledge. christ was tempted with all wealth, and Eve with all knowledge. np1 vbds vvn p-acp d n1, cc n1 p-acp d n1. (86) sermon (DIV3) 1061 Page 246
6190 But as it is in James 3. 15. this wisdome descendeth not from above, it is earthly, sensual, and devillish. But as it is in James 3. 15. this Wisdom Descendeth not from above, it is earthly, sensual, and devilish. cc-acp c-acp pn31 vbz p-acp np1 crd crd d n1 vvz xx p-acp a-acp, pn31 vbz j, j, cc j. (86) sermon (DIV3) 1061 Page 246
6191 The Serpent by his last temptation doth labour not only to quench faith, but to kindle lust; The Serpent by his last temptation does labour not only to quench faith, but to kindle lust; dt n1 p-acp po31 ord n1 vdz vvi xx av-j pc-acp vvi n1, cc-acp pc-acp vvi n1; (86) sermon (DIV3) 1061 Page 246
6192 he will by the kindling of lust extinguish faith: he will by the kindling of lust extinguish faith: pns31 vmb p-acp dt vvg pp-f n1 vvb n1: (86) sermon (DIV3) 1061 Page 246
6193 In Ephes. 4. 14. we must not be carried away with every winde of Doctrine and craftinesse, whereby Sathanlyeth in wait to deceive; In Ephesians 4. 14. we must not be carried away with every wind of Doctrine and craftiness, whereby Sathanlyeth in wait to deceive; p-acp np1 crd crd pns12 vmb xx vbi vvn av p-acp d n1 pp-f n1 cc n1, c-crq vvz p-acp vvi pc-acp vvi; (86) sermon (DIV3) 1061 Page 246
6216 his Oxen were taken away, his Servants slain; his Oxen were taken away, his Servants slave; po31 n2 vbdr vvn av, po31 n2 vvn; (86) sermon (DIV3) 1061 Page 267
6196 Now there is fides per charitatem operans, faith that worketh by love; and fides per timorem operans, faith that worketh by fear: Now there is fides per charitatem operans, faith that works by love; and fides per timorem operans, faith that works by Fear: av pc-acp vbz fw-la fw-la fw-la fw-la, n1 cst vvz p-acp n1; cc fw-la fw-la fw-la fw-la, n1 cst vvz p-acp n1: (86) sermon (DIV3) 1061 Page 246
6197 and therefore Sathan, to 〈 ◊ 〉 the faith and obedience of Eve, dealeth with her love first, and with her fear after: and Therefore Sathan, to 〈 ◊ 〉 the faith and Obedience of Eve, deals with her love First, and with her Fear After: cc av np1, pc-acp 〈 sy 〉 dt uh-n cc n1 pp-f n1, vvz p-acp po31 n1 ord, cc p-acp po31 n1 p-acp: (86) sermon (DIV3) 1061 Page 246
6198 By his non omnino he extinguisheth love, for love she was not obedient, fides per timorem operans, only faith by fear did retein her in obedience, lest peradventure you should die; By his non Omnino he extinguisheth love, for love she was not obedient, fides per timorem operans, only faith by Fear did retain her in Obedience, lest Peradventure you should die; p-acp po31 fw-fr uh pns31 vvz n1, p-acp n1 pns31 vbds xx j, fw-la fw-la fw-la fw-la, av-j n1 p-acp n1 vdd vvb pno31 p-acp n1, cs av pn22 vmd vvi; (86) sermon (DIV3) 1061 Page 267
6199 fear, not love, made her yet a little faithfull; but he took order also for her fear; Fear, not love, made her yet a little faithful; but he took order also for her Fear; vvb, xx n1, vvd pno31 av dt j j; cc-acp pns31 vvd n1 av p-acp po31 n1; (86) sermon (DIV3) 1061 Page 267
6200 as before he extinguished love by affirming that God was a hard and fearfull Lord, as before he extinguished love by affirming that God was a hard and fearful Lord, c-acp c-acp pns31 vvd n1 p-acp vvg cst np1 vbds dt j cc j n1, (86) sermon (DIV3) 1061 Page 267
6201 so now to drive away fear, he will have her to make an account of him as a God of clouts, not to be feared: so now to drive away Fear, he will have her to make an account of him as a God of clouts, not to be feared: av av pc-acp vvi av n1, pns31 vmb vhi pno31 pc-acp vvi dt n1 pp-f pno31 p-acp dt n1 pp-f n2, xx pc-acp vbi vvn: (86) sermon (DIV3) 1061 Page 267
6202 and now he inkindleth the concupiscence of Eve: By those two he extinguished faith, in making obedience painfull and prejudiciall, and now he enkindleth the concupiscence of Eve: By those two he extinguished faith, in making Obedience painful and prejudicial, cc av pns31 vvz dt n1 pp-f n1: p-acp d crd pns31 vvn n1, p-acp vvg n1 j cc j, (86) sermon (DIV3) 1061 Page 267
6203 and making disobedience pleasant and beneficiall; and making disobedience pleasant and beneficial; cc vvg n1 j cc j; (86) sermon (DIV3) 1061 Page 267
6204 edite, eate, & eritis sicut dei scientes bonum & malum, and ye shall be at Gods knowing good and evill. edite, eat, & You will be sicut dei Knowing bonum & malum, and you shall be At God's knowing good and evil. fw-la, vvb, cc n2 fw-la fw-la n2 fw-la cc fw-la, cc pn22 vmb vbi p-acp n2 vvg j cc j-jn. (86) sermon (DIV3) 1061 Page 267
6205 Here by setting a fair shew to the eye, he affaulteth the eye with a glorious shew. Here by setting a fair show to the eye, he affaulteth the eye with a glorious show. av p-acp vvg dt j n1 p-acp dt n1, pns31 vvz dt n1 p-acp dt j n1. (86) sermon (DIV3) 1061 Page 267
6206 Austin saith that there are two manners or means whereby lust is provoked and kindled; the one is the care by hearing, and the eye by seeing: Austin Says that there Are two manners or means whereby lust is provoked and kindled; the one is the care by hearing, and the eye by seeing: np1 vvz cst a-acp vbr crd n2 cc n2 c-crq n1 vbz vvn cc vvn; dt pi vbz dt n1 p-acp vvg, cc dt n1 p-acp vvg: (86) sermon (DIV3) 1061 Page 267
6207 Bernard saith there are two wayes 〈 ◊ 〉 Sathan; Bernard Says there Are two ways 〈 ◊ 〉 Sathan; np1 vvz pc-acp vbr crd n2 〈 sy 〉 np1; (86) sermon (DIV3) 1061 Page 267
6208 the one is circuitio, the other circumventio; the one is going about like a roaring Lion seeking whom he may devoure, the other is his circumventing a man in all subtilty, the one is in speaking swelling words of vanity, and beguiling in wantonness; the one is circuitio, the other circumventio; the one is going about like a roaring lion seeking whom he may devour, the other is his circumventing a man in all subtlety, the one is in speaking swelling words of vanity, and beguiling in wantonness; dt pi vbz fw-la, dt j-jn fw-la; dt pi vbz vvg a-acp av-j dt j-vvg n1 vvg r-crq pns31 vmb vvi, dt n-jn vbz png31 vvg dt n1 p-acp d n1, dt pi vbz p-acp vvg j-vvg n2 pp-f n1, cc vvg p-acp n1; (86) sermon (DIV3) 1061 Page 267
6209 1 Pet. 2. 18. his circumventing is taken out of the 2 Corinthians 2. 11. Here he useth both the means, by bringing Gods word in question, in all subtilty extinguishing love, 1 Pet. 2. 18. his circumventing is taken out of the 2 Corinthians 2. 11. Here he uses both the means, by bringing God's word in question, in all subtlety extinguishing love, crd np1 crd crd png31 vvg vbz vvn av pp-f dt crd np1 crd crd av pns31 vvz d dt n2, p-acp vvg npg1 n1 p-acp n1, p-acp d n1 vvg n1, (86) sermon (DIV3) 1061 Page 267
6210 and his opposing the falseness to the truth, saying, though you eat you shall not die, expelling fear, and his opposing the falseness to the truth, saying, though you eat you shall not die, expelling Fear, cc po31 vvg dt n1 p-acp dt n1, vvg, c-acp pn22 vvb pn22 vmb xx vvi, j n1, (86) sermon (DIV3) 1061 Page 267
6211 and shewing that obedience was burthensome and disobedience full of delight; and showing that Obedience was burdensome and disobedience full of delight; cc vvg d n1 vbds j cc n1 j pp-f n1; (86) sermon (DIV3) 1061 Page 267
6212 and thus besieging them on every side, yet would not give them over till he had made them both to eat; and thus besieging them on every side, yet would not give them over till he had made them both to eat; cc av vvg pno32 p-acp d n1, av vmd xx vvi pno32 a-acp c-acp pns31 vhd vvn pno32 d pc-acp vvi; (86) sermon (DIV3) 1061 Page 267
6213 for so long as any spark of Gods word is remaining in them, he will not leave them, nor give over his temptation; for so long as any spark of God's word is remaining in them, he will not leave them, nor give over his temptation; c-acp av av-j c-acp d n1 pp-f npg1 n1 vbz vvg p-acp pno32, pns31 vmb xx vvi pno32, ccx vvi p-acp po31 n1; (86) sermon (DIV3) 1061 Page 267
6214 such is his diligence in his tempting: such is his diligence in his tempting: d vbz po31 n1 p-acp po31 n-vvg: (86) sermon (DIV3) 1061 Page 267
6215 It is the Law of Sathans mouth that leadeth man captive unto the Law of sinne, Romans 7. 23. In Jobs temptation Sathan bringeth one grief upon another; It is the Law of Satan's Mouth that leads man captive unto the Law of sin, Romans 7. 23. In Jobs temptation Sathan brings one grief upon Another; pn31 vbz dt n1 pp-f npg1 n1 cst vvz n1 j-jn p-acp dt n1 pp-f n1, np1 crd crd p-acp n2 n1 np1 vvz crd n1 p-acp j-jn; (86) sermon (DIV3) 1061 Page 267
6217 then another came and told him his Sheep were burnt, another his Camels were taken, another his Sonnes and Daughters were slain, &c. Sathan in his temptation of Eve begins at the eare, then Another Come and told him his Sheep were burned, Another his Camels were taken, Another his Sons and Daughters were slave, etc. Sathan in his temptation of Eve begins At the ear, av n-jn vvd cc vvd pno31 po31 n1 vbdr vvn, j-jn po31 n2 vbdr vvn, j-jn po31 n2 cc n2 vbdr vvn, av np1 p-acp po31 n1 pp-f n1 vvz p-acp dt n1, (86) sermon (DIV3) 1061 Page 267
6218 and from the eare to the eyes, from the eyes to the fingers, from the fingers to the mouth; and from the ear to the eyes, from the eyes to the fingers, from the fingers to the Mouth; cc p-acp dt n1 p-acp dt n2, p-acp dt n2 p-acp dt n2, p-acp dt n2 p-acp dt n1; (86) sermon (DIV3) 1061 Page 267
6219 his proceeding was from hearing to seeing, from seeing to touching, from touching to tasting: his proceeding was from hearing to seeing, from seeing to touching, from touching to tasting: po31 n-vvg vbds p-acp vvg p-acp vvg, p-acp vvg p-acp vvg, p-acp vvg p-acp vvg: (86) sermon (DIV3) 1061 Page 267
6220 Sathan first made a question, Eve she made a doubt, per adventure we shall die, which doubt Sathan resolved, you shall not die at all; Sathan First made a question, Eve she made a doubt, per adventure we shall die, which doubt Sathan resolved, you shall not die At all; np1 ord vvd dt n1, n1 pns31 vvd dt n1, fw-la n1 pns12 vmb vvi, r-crq n1 np1 vvd, pn22 vmb xx vvi p-acp d; (86) sermon (DIV3) 1061 Page 267
6221 these are the three parts of Eves inward temptation: these Are the three parts of Eves inward temptation: d vbr dt crd n2 pp-f np2 j n1: (86) sermon (DIV3) 1061 Page 267
6222 Vidit, tulit, comedit, she saw the forbidden fruit, she took it, and she did eat thereof; Vidit, tulit, comedit, she saw the forbidden fruit, she took it, and she did eat thereof; fw-la, fw-la, fw-la, pns31 vvd dt j-vvn n1, pns31 vvd pn31, cc pns31 vdd vvi av; (86) sermon (DIV3) 1061 Page 267
6223 these be the three parts of Eves outward temptation, seeing, taking, and eating. these be the three parts of Eves outward temptation, seeing, taking, and eating. d vbb dt crd n2 pp-f np2 j n1, vvg, vvg, cc vvg. (86) sermon (DIV3) 1061 Page 267
6224 As before the hearing of the eare was the temptation to incredulity, so here the seeing of the eye is the temptation to sensuality; As before the hearing of the ear was the temptation to incredulity, so Here the seeing of the eye is the temptation to sensuality; p-acp p-acp dt n-vvg pp-f dt n1 vbds dt n1 p-acp n1, av av dt vvg pp-f dt n1 vbz dt n1 p-acp n1; (86) sermon (DIV3) 1061 Page 267
6225 as before esca intellect ûs was the bait of the understanding to know both good and evill, as before Esca intellect ûs was the bait of the understanding to know both good and evil, c-acp p-acp fw-la n1 vbz vbds dt n1 pp-f dt n1 pc-acp vvi d j cc j-jn, (86) sermon (DIV3) 1061 Page 267
6226 so here esca sensûs is the bait of the sense, that so Eves reason inwardly, and her sense outwardly might be deceived, which temptation of the sense is treble here; so Here Esca sensûs is the bait of the sense, that so Eves reason inwardly, and her sense outwardly might be deceived, which temptation of the sense is triple Here; av av fw-la fw-la vbz dt n1 pp-f dt n1, cst av np2 vvi av-j, cc po31 n1 av-j vmd vbi vvn, r-crq n1 pp-f dt n1 vbz j av; (86) sermon (DIV3) 1061 Page 267
6227 of the eye that seeth, of the fingers that touch, of the mouth that tasteth The Serpent full of subtilty will make noe visible temptation untill he hath throughly infected the heart; of the eye that sees, of the fingers that touch, of the Mouth that tasteth The Serpent full of subtlety will make no visible temptation until he hath thoroughly infected the heart; pp-f dt n1 cst vvz, pp-f dt n2 cst vvb, pp-f dt n1 cst vvz dt n1 j pp-f n1 vmb vvi dx j n1 c-acp pns31 vhz av-j vvn dt n1; (86) sermon (DIV3) 1061 Page 268
6228 when neither for love nor for feare he seeth Eve regardeth the commandement, then he knoweth that she will be allured easily by the sence, when neither for love nor for Fear he sees Eve Regardeth the Commandment, then he Knoweth that she will be allured Easily by the sense, c-crq d c-acp vvb ccx p-acp n1 pns31 vvz n1 vvz dt n1, cs pns31 vvz cst pns31 vmb vbi vvn av-j p-acp dt n1, (86) sermon (DIV3) 1061 Page 268
6229 and therefore he brings her where she may see the Tree: and Therefore he brings her where she may see the Tree: cc av pns31 vvz pno31 c-crq pns31 vmb vvi dt n1: (86) sermon (DIV3) 1061 Page 268
6230 But did not Adam and Eve see the tree that was forbidden, in the middest of the garden, in the time of innocency? Well saith one Non dedit Deus iis legem ae arbore quam non v derunt, God gave them not a law of restraint from a tree which they saw not, But did not Adam and Eve see the tree that was forbidden, in the midst of the garden, in the time of innocency? Well Says one Non dedit Deus iis legem ae arbore quam non v derunt, God gave them not a law of restraint from a tree which they saw not, cc-acp vdd xx np1 cc n1 vvb dt n1 cst vbds vvn, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1? np1 vvz crd fw-fr fw-la fw-la fw-la fw-la fw-la vvd fw-la fw-la crd fw-la, np1 vvd pno32 xx dt n1 pp-f n1 p-acp dt n1 r-crq pns32 vvd xx, (86) sermon (DIV3) 1061 Page 268
6231 for they did see this tree before their fall in love and in feare, their love then to God and his Word was such that much water could not quench it, for they did see this tree before their fallen in love and in Fear, their love then to God and his Word was such that much water could not quench it, c-acp pns32 vdd vvi d n1 p-acp po32 n1 p-acp n1 cc p-acp n1, po32 n1 av p-acp np1 cc po31 n1 vbds d cst d n1 vmd xx vvi pn31, (86) sermon (DIV3) 1061 Page 268
6232 neither could that love be bought with all the substance of the world, Cantic. 8. 7. and then their feare where with they feared the Lord was to them a well-spring of life, to avoid the snares of death, Prov. 14. 27. but when the mist of incredulitie did arise in their heart then sathan had hope of prevayling in his temptation, neither could that love be bought with all the substance of the world, Cantic. 8. 7. and then their Fear where with they feared the Lord was to them a wellspring of life, to avoid the snares of death, Curae 14. 27. but when the missed of incredulity did arise in their heart then sathan had hope of prevailing in his temptation, dx vmd d n1 vbi vvn p-acp d dt n1 pp-f dt n1, j. crd crd cc av po32 n1 c-crq p-acp pns32 vvd dt n1 vbds p-acp pno32 dt n1 pp-f n1, pc-acp vvi dt n2 pp-f n1, np1 crd crd p-acp c-crq dt n1 pp-f n1 vdd vvi p-acp po32 n1 av fw-ge vhn n1 pp-f vvg p-acp po31 n1, (86) sermon (DIV3) 1061 Page 268
6233 then he begins with corrupt speeches; then he begins with corrupt Speeches; cs pns31 vvz p-acp j n2; (86) sermon (DIV3) 1061 Page 268
6284 and as it is, Prov. 21. 4. A haughtie looke and a proud heart is the plowing of sinne; and as it is, Curae 21. 4. A haughty look and a proud heart is the plowing of sin; cc c-acp pn31 vbz, np1 crd crd dt j n1 cc dt j n1 vbz dt vvg pp-f n1; (86) sermon (DIV3) 1063 Page 270
6234 You shall not die at all, you shall be as Gods knowing good and evill, and evill speakings (as you know) corrupts good manners, 1 Cor. 15. 33. and then with vaine shewes of pleasure he tempteth the sence; You shall not die At all, you shall be as God's knowing good and evil, and evil speakings (as you know) corrupts good manners, 1 Cor. 15. 33. and then with vain shows of pleasure he tempts the sense; pn22 vmb xx vvi p-acp d, pn22 vmb vbi c-acp n2 vvg j cc j-jn, cc j-jn n2 (c-acp pn22 vvb) vvz j n2, crd np1 crd crd cc av p-acp j n2 pp-f n1 pns31 vvz dt n1; (86) sermon (DIV3) 1061 Page 268
6235 this is the subtlety of the devills method in tempting Eve. Now the subtlety of his end in his temptation, is partly to withdraw the minde, partly that of a sparke there may become a flame, that from seeing the fruit she may be brought to the eating of the same, this is the subtlety of the Devils method in tempting Eve. Now the subtlety of his end in his temptation, is partly to withdraw the mind, partly that of a spark there may become a flame, that from seeing the fruit she may be brought to the eating of the same, d vbz dt n1 pp-f dt ng1 n1 p-acp j-vvg n1. av dt n1 pp-f po31 n1 p-acp po31 n1, vbz av pc-acp vvi dt n1, av d pp-f dt n1 a-acp vmb vvi dt n1, cst p-acp vvg dt n1 pns31 vmb vbi vvn p-acp dt n-vvg pp-f dt d, (86) sermon (DIV3) 1061 Page 268
6236 and so doe that God hath forbidden; and so do that God hath forbidden; cc av vdb d np1 vhz vvn; (86) sermon (DIV3) 1061 Page 268
6237 albeit that his speech eritis sicut Dei, scientes bonum & malum tickled her minde, but that was not the very end, albeit that his speech You will be sicut Dei, Knowing bonum & malum tickled her mind, but that was not the very end, cs cst po31 n1 n2 fw-la fw-la, n2 fw-la cc fw-la vvn po31 n1, cc-acp cst vbds xx dt j n1, (86) sermon (DIV3) 1061 Page 268
6238 yet it is plaine that every lie runneth lamely, yet every liar covereth the imperfection; yet it is plain that every lie Runneth lamely, yet every liar Covereth the imperfection; av pn31 vbz j cst d n1 vvz av-j, av d n1 vvz dt n1; (86) sermon (DIV3) 1061 Page 268
6239 that then there might be no delay nor no stay, the serpent presently bringeth her to the tree, that then there might be no Delay nor no stay, the serpent presently brings her to the tree, cst av pc-acp vmd vbi dx n1 ccx dx n1, dt n1 av-j vvz pno31 p-acp dt n1, (86) sermon (DIV3) 1061 Page 268
6240 and sheweth her the fruit, that her sense might verifie so much as he had said, Non vidit & tulit lignum quia prohibitum sed quia bonum: and shows her the fruit, that her sense might verify so much as he had said, Non vidit & tulit lignum quia prohibitum sed quia bonum: cc vvz pno31 dt n1, cst po31 n1 vmd vvi av av-d c-acp pns31 vhd vvn, fw-fr fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (86) sermon (DIV3) 1061 Page 268
6241 shee looked on the tree, shee tooke of the fruit because she was perswaded that thereby would come to her all excellency, all knowledg, she looked on the tree, she took of the fruit Because she was persuaded that thereby would come to her all excellency, all knowledge, pns31 vvd p-acp dt n1, pns31 vvd pp-f dt n1 c-acp pns31 vbds vvn cst av vmd vvi p-acp po31 d n1, d n1, (86) sermon (DIV3) 1061 Page 268
6242 and that by the eating of it she should not die at all, They probably thought they should not die at all, in the 17 of the 2. chap. it is called the Tree of knowledg of good and evill, wherein they thought to be the virtue of all knowledg, and that by the eating of it she should not die At all, They probably Thought they should not die At all, in the 17 of the 2. chap. it is called the Tree of knowledge of good and evil, wherein they Thought to be the virtue of all knowledge, cc cst p-acp dt n-vvg pp-f pn31 pns31 vmd xx vvi p-acp d, pns32 av-j vvd pns32 vmd xx vvi p-acp d, p-acp dt crd pp-f dt crd n1 pn31 vbz vvn dt n1 pp-f n1 pp-f j cc j-jn, c-crq pns32 vvd pc-acp vbi dt n1 pp-f d n1, (86) sermon (DIV3) 1061 Page 268
6243 and the tree of life they had still, which perswaded them they should live for ever, they were perswaded that they should have still the sacrament of immortality and of universall knowledg, and the tree of life they had still, which persuaded them they should live for ever, they were persuaded that they should have still the sacrament of immortality and of universal knowledge, cc dt n1 pp-f n1 pns32 vhd av, r-crq vvd pno32 pns32 vmd vvi p-acp av, pns32 vbdr vvn cst pns32 vmd vhi av dt n1 pp-f n1 cc pp-f j n1, (86) sermon (DIV3) 1061 Page 268
6244 and indeede plus posse, plus noscere is that wherewith sathan hath infected us all, for he perswades us we can doe more then we can doe, that we shall live still and know all things: and indeed plus posse, plus noscere is that wherewith sathan hath infected us all, for he persuades us we can do more then we can do, that we shall live still and know all things: cc av fw-fr fw-la, fw-fr fw-la vbz d c-crq fw-ge vhz j-vvn pno12 d, c-acp pns31 vvz pno12 pns12 vmb vdi av-dc cs pns12 vmb vdi, cst pns12 vmb vvi av cc vvi d n2: (86) sermon (DIV3) 1061 Page 268
6245 Sathan thought that delay would be dangerous and that if he had given her any leisure the sifting of the Commandement would have beene prejudiciall unto his temptation, Sathan Thought that Delay would be dangerous and that if he had given her any leisure the sifting of the Commandment would have been prejudicial unto his temptation, np1 vvd cst n1 vmd vbi j cc cst cs pns31 vhd vvn pno31 d n1 dt vvg pp-f dt n1 vmd vhi vbn j p-acp po31 n1, (86) sermon (DIV3) 1061 Page 268
6246 and therefore presently he brought her to see the Tree, the fruit whereof he had so highlie magnified, that so shee might breake the Lawe of God. and Therefore presently he brought her to see the Tree, the fruit whereof he had so highly magnified, that so she might break the Law of God. cc av av-j pns31 vvd pno31 pc-acp vvi dt n1, dt n1 c-crq pns31 vhd av av-j vvn, cst av pns31 vmd vvi dt n1 pp-f np1. (86) sermon (DIV3) 1061 Page 268
6247 The Fathers doe say well, It was not the force of the devils words but Gods punishment that made her beleeve the devill and fall from God, qui dubius est, infidelis erit, he that doubteth Gods word, shall become an Infidell and beleeve the devills words; The Father's do say well, It was not the force of the Devils words but God's punishment that made her believe the Devil and fallen from God, qui Dubious est, Infidels erit, he that doubteth God's word, shall become an Infidel and believe the Devils words; dt n2 vdb vvi av, pn31 vbds xx dt n1 pp-f dt n2 n2 p-acp npg1 n1 cst vvd pno31 vvi dt n1 cc vvi p-acp np1, fw-fr fw-la fw-la, fw-la fw-la, pns31 cst vvz ng1 n1, vmb vvi dt n1 cc vvi dt ng1 n2; (86) sermon (DIV3) 1062 Page 269
6248 this is Gods punishment of incredulitie, to beleeve a lyar, even the father and founder of Lyes: this is God's punishment of incredulity, to believe a liar, even the father and founder of Lies: d vbz npg1 n1 pp-f n1, pc-acp vvi dt n1, av dt n1 cc n1 pp-f n2: (86) sermon (DIV3) 1062 Page 269
6322 The eye enticeth the heart to sinne. The eye entices the heart to sin. dt n1 vvz dt n1 p-acp n1. (86) sermon (DIV3) 1065 Page 270
6249 for if men will not beleeve Gods writings nor his words, John 5. 47. God therefore shall send them strong delusions that they should beleeve Lyes, 2 Thes. 2. 11. so that the beleeving the Serpent rather than God is not the force of the devils words, for if men will not believe God's writings nor his words, John 5. 47. God Therefore shall send them strong delusions that they should believe Lies, 2 Thebes 2. 11. so that the believing the Serpent rather than God is not the force of the Devils words, c-acp cs n2 vmb xx vvi npg1 n2 ccx po31 n2, np1 crd crd np1 av vmb vvi pno32 j n2 cst pns32 vmd vvi n2, crd np1 crd crd av cst dt j-vvg dt n1 av-c cs np1 vbz xx dt n1 pp-f dt n2 n2, (86) sermon (DIV3) 1062 Page 269
6250 but Gods punishment of their incredulity, poenalis est necessitas, God, as it is Zepha. 1. 17. saith, tribulabo homines & ambulabunt ut caeci, but God's punishment of their incredulity, Poenalis est Necessity, God, as it is Zephaniah. 1. 17. Says, tribulabo homines & ambulabunt ut Caeci, cc-acp ng1 n1 pp-f po32 n1, fw-la fw-la fw-la, np1, c-acp pn31 vbz np1. crd crd vvz, fw-la fw-la cc fw-la fw-la fw-la, (86) sermon (DIV3) 1062 Page 269
6251 quia domino peccavêrunt, I will bring distresse upon men, that they shall walke like blinde men because they have sinned against the Lord, so did God deale here, say they with Eve and Adam. Here Sathan after his dixit comes with vides, so soone as he had tooke her though she did eate she should not dy, but enjoy all happiness, he shewed her the forbidden tree, that she beholding it might busie herselfe with the pleasure of seeing that which was so pleasant and so much to be desired, that so then when she had most cause to fear and tremble, the pain which she should incurre by her eating thereof should not so much as be thought upon; quia domino peccavêrunt, I will bring distress upon men, that they shall walk like blind men Because they have sinned against the Lord, so did God deal Here, say they with Eve and Adam. Here Sathan After his dixit comes with vides, so soon as he had took her though she did eat she should not die, but enjoy all happiness, he showed her the forbidden tree, that she beholding it might busy herself with the pleasure of seeing that which was so pleasant and so much to be desired, that so then when she had most cause to Fear and tremble, the pain which she should incur by her eating thereof should not so much as be Thought upon; fw-la fw-la fw-la, pns11 vmb vvi n1 p-acp n2, cst pns32 vmb vvi av-j j n2 c-acp pns32 vhb vvn p-acp dt n1, av vdd np1 vvi av, vvb pns32 p-acp n1 cc np1. av np1 p-acp po31 fw-la vvz p-acp fw-la, av av c-acp pns31 vhd vvd pno31 cs pns31 vdd vvi pns31 vmd xx vvi, p-acp vvi d n1, pns31 vvd pno31 dt j-vvn n1, cst pns31 vvg pn31 vmd vvi px31 p-acp dt n1 pp-f vvg d r-crq vbds av j cc av av-d pc-acp vbi vvn, cst av av c-crq pns31 vhd av-ds n1 pc-acp vvi cc vvi, dt n1 r-crq pns31 vmd vvi p-acp pno31 vvg av vmd xx av av-d c-acp vbb vvn p-acp; (86) sermon (DIV3) 1062 Page 269
6252 this is Sathans subtlety, to proceede from saying to seeing, from debasing their state present, wherein they knew nothing but good, to extoll their faln state, wherein they should know good and evill. this is Satan's subtlety, to proceed from saying to seeing, from debasing their state present, wherein they knew nothing but good, to extol their fallen state, wherein they should know good and evil. d vbz npg1 n1, pc-acp vvi p-acp vvg p-acp vvg, p-acp vvg po32 n1 j, c-crq pns32 vvd pix cc-acp j, pc-acp vvi po32 j-vvn n1, c-crq pns32 vmd vvi j cc j-jn. (86) sermon (DIV3) 1062 Page 269
6253 As Chrysostome saith, from hodie to cras, from this day to to morrow, from things before our eyes, to see what hereafter we shall enjoy; As Chrysostom Says, from hodie to cras, from this day to to morrow, from things before our eyes, to see what hereafter we shall enjoy; p-acp np1 vvz, p-acp fw-la p-acp fw-la, p-acp d n1 p-acp p-acp n1, p-acp n2 p-acp po12 n2, pc-acp vvi r-crq av pns12 vmb vvi; (86) sermon (DIV3) 1062 Page 269
6254 as much as if he should say, I will shew you what I tell you, you shall see that I say truely, let your sense judge of my speech; beleeve your sense not mee; as much as if he should say, I will show you what I tell you, you shall see that I say truly, let your sense judge of my speech; believe your sense not me; c-acp d c-acp cs pns31 vmd vvi, pns11 vmb vvi pn22 r-crq pns11 vvb pn22, pn22 vmb vvi cst pns11 vvb av-j, vvb po22 n1 n1 pp-f po11 n1; vvb po22 n1 xx pno11; (86) sermon (DIV3) 1062 Page 269
6255 you see the fruit is pleasant to behold, when you taste it you shall finde no poyson in it, the shew is correspondent to my words, you see the fruit is pleasant to behold, when you taste it you shall find no poison in it, the show is correspondent to my words, pn22 vvb dt n1 vbz j pc-acp vvi, c-crq pn22 vvb pn31 pn22 vmb vvi dx n1 p-acp pn31, dt n1 vbz j p-acp po11 n2, (86) sermon (DIV3) 1062 Page 269
6256 and when you eate of it you shall finde the virtue I have said to be in it; and when you eat of it you shall find the virtue I have said to be in it; cc c-crq pn22 vvb pp-f pn31 pn22 vmb vvi dt n1 pns11 vhb vvn pc-acp vbi p-acp pn31; (86) sermon (DIV3) 1062 Page 269
6257 you doe see it is pleasant, you shall taste it is wholsome, in a word, the Tree will speake what I have said: you do see it is pleasant, you shall taste it is wholesome, in a word, the Tree will speak what I have said: pn22 vdb vvi pn31 vbz j, pn22 vmb vvi pn31 vbz j, p-acp dt n1, dt n1 vmb vvi r-crq pns11 vhb vvn: (86) sermon (DIV3) 1062 Page 269
6258 Thus the devill magnifyeth his word and her sense, that so by the eating and seeing his dixit might receive their Sentence of allowance. Thus the Devil magnifyeth his word and her sense, that so by the eating and seeing his dixit might receive their Sentence of allowance. av dt n1 vvz po31 n1 cc po31 n1, cst av p-acp dt n-vvg cc vvg po31 fw-la vmd vvi po32 n1 pp-f n1. (86) sermon (DIV3) 1062 Page 269
6259 Thus much may serve for the withdrawing of Eve from her beleefe by a matter of sense. Thus much may serve for the withdrawing of Eve from her belief by a matter of sense. av d vmb vvi p-acp dt n-vvg pp-f n1 p-acp po31 n1 p-acp dt n1 pp-f n1. (86) sermon (DIV3) 1062 Page 269
6260 Now for the manner of alurement: Now for the manner of allurement: av p-acp dt n1 pp-f n1: (86) sermon (DIV3) 1063 Page 269
6261 Shee seeing the Tree was good for meate and pleasant to the eyes, though the eare by hearing of excellency and knowledge doe move her, She seeing the Tree was good for meat and pleasant to the eyes, though the ear by hearing of excellency and knowledge do move her, pns31 vvg dt n1 vbds j p-acp n1 cc j p-acp dt n2, cs dt n1 p-acp vvg pp-f n1 cc n1 vdb vvi pno31, (86) sermon (DIV3) 1063 Page 269
6262 yet hearing these things doth but warme her desire and concupiscence to transgress; yet hearing these things does but warm her desire and concupiscence to transgress; av vvg d n2 vdz p-acp vvi po31 n1 cc n1 pc-acp vvi; (86) sermon (DIV3) 1063 Page 269
6394 the other the death of the soul, which he must consequently run into; the other the death of the soul, which he must consequently run into; dt j-jn dt n1 pp-f dt n1, r-crq pns31 vmb av-j vvi p-acp; (87) sermon (DIV3) 1073 Page 274
6263 it is the eye, and the beholding of the pleasant fruit which setteth the concupiscence on fire to eate thereof; it is the eye, and the beholding of the pleasant fruit which sets the concupiscence on fire to eat thereof; pn31 vbz dt n1, cc dt n-vvg pp-f dt j n1 r-crq vvz dt n1 p-acp n1 pc-acp vvi av; (86) sermon (DIV3) 1063 Page 269
6264 It is the eye that maketh the heart like a bakers Oven, that maketh concupiscence to burne as a flame of fire, Osee 7. 6. Seeing moveth much more than hearing; It is the eye that makes the heart like a bakers Oven, that makes concupiscence to burn as a flame of fire, Hosea 7. 6. Seeing moves much more than hearing; pn31 vbz dt n1 cst vvz dt n1 av-j dt ng1 n1, cst vv2 n1 pc-acp vvi p-acp dt n1 pp-f n1, j crd crd vvg vvz av-d av-dc cs vvg; (86) sermon (DIV3) 1063 Page 269
6265 when we tell you of the joyes of Heaven, which are inestimable, of the paynes of hell, which are intollerable, by our speeches you are nothing moved; when we tell you of the Joys of Heaven, which Are inestimable, of the pains of hell, which Are intolerable, by our Speeches you Are nothing moved; c-crq pns12 vvb pn22 pp-f dt n2 pp-f n1, r-crq vbr j, pp-f dt n2 pp-f n1, r-crq vbr j, p-acp po12 n2 pn22 vbr pix vvn; (86) sermon (DIV3) 1063 Page 269
6266 but if you might see with your eyes the joyes of Heaven, you would be enamoured of them; but if you might see with your eyes the Joys of Heaven, you would be enamoured of them; cc-acp cs pn22 vmd vvi p-acp po22 n2 dt n2 pp-f n1, pn22 vmd vbi vvn pp-f pno32; (86) sermon (DIV3) 1063 Page 269
6267 might you see the paynes and torments of hell, which sinners have, you would abhorre sin, and tremble at the torments; might you see the pains and torments of hell, which Sinners have, you would abhor since, and tremble At the torments; vmd pn22 vvi dt n2 cc n2 pp-f n1, r-crq n2 vhb, pn22 vmd vvi n1, cc vvi p-acp dt n2; (86) sermon (DIV3) 1063 Page 269
6268 Eve was moved more by seeing than by hearing. Eve was moved more by seeing than by hearing. n1 vbds vvn av-dc p-acp vvg cs p-acp vvg. (86) sermon (DIV3) 1063 Page 269
6269 In chap. 45. 28. Jacob was moved with joy to heare the report of his sonnes that Joseph was alive, In chap. 45. 28. Jacob was moved with joy to hear the report of his Sons that Joseph was alive, p-acp n1 crd crd np1 vbds vvn p-acp n1 pc-acp vvi dt n1 pp-f po31 n2 cst np1 vbds j, (86) sermon (DIV3) 1063 Page 270
6270 but yet he beleeved them not, but when he saw the chariots which Joseph had sent to carry him, but yet he believed them not, but when he saw the chariots which Joseph had sent to carry him, cc-acp av pns31 vvd pno32 xx, cc-acp c-crq pns31 vvd dt n2 r-crq np1 vhd vvn pc-acp vvi pno31, (86) sermon (DIV3) 1063 Page 270
6271 then he was revived, and he said My sonne Joseph is yet alive; it was the seeing of the 〈 ◊ 〉, not the saying of Israel, that made Jacob say, descendam & videbo illum antequam morior, that kindled his desire to say, I will goe and see Joseph before I die: then he was revived, and he said My son Joseph is yet alive; it was the seeing of the 〈 ◊ 〉, not the saying of Israel, that made Jacob say, Descendam & videbo Ilum antequam Morior, that kindled his desire to say, I will go and see Joseph before I die: cs pns31 vbds vvn, cc pns31 vvd po11 n1 np1 vbz av j; pn31 vbds dt vvg pp-f dt 〈 sy 〉, xx dt n-vvg pp-f np1, cst vvd np1 vvb, fw-la cc fw-la fw-la fw-la fw-la, cst vvd po31 n1 pc-acp vvi, pns11 vmb vvi cc vvi np1 c-acp pns11 vvb: (86) sermon (DIV3) 1063 Page 270
6272 The desire of the buyer and of the seller is moved by the sight, the buyer is desirous of the ware, not because the seller sayeth it is good, The desire of the buyer and of the seller is moved by the sighed, the buyer is desirous of the ware, not Because the seller Saith it is good, dt n1 pp-f dt n1 cc pp-f dt n1 vbz vvn p-acp dt n1, dt n1 vbz j pp-f dt n1, xx c-acp dt n1 vvz pn31 vbz j, (86) sermon (DIV3) 1063 Page 270
6273 but for that he seeth and discerneth the goodness, of the cloth or other thing, by his eye; but for that he sees and discerneth the Goodness, of the cloth or other thing, by his eye; cc-acp c-acp cst pns31 vvz cc vvz dt n1, pp-f dt n1 cc j-jn n1, p-acp po31 n1; (86) sermon (DIV3) 1063 Page 270
6274 and the seller is moved the more when he seeth ready money laid forth before his eyes; and the seller is moved the more when he sees ready money laid forth before his eyes; cc dt n1 vbz vvn dt dc c-crq pns31 vvz j n1 vvd av p-acp po31 n2; (86) sermon (DIV3) 1063 Page 270
6275 seeing, in things lawfull, is much more effectual than hearing; and seeing is much more dangerous than hearing of things unlawfull: seeing, in things lawful, is much more effectual than hearing; and seeing is much more dangerous than hearing of things unlawful: vvg, p-acp n2 j, vbz d dc j cs vvg; cc vvg vbz d dc j cs vvg pp-f n2 j: (86) sermon (DIV3) 1063 Page 270
6276 the Serpent thinketh he cannot bring his temptation to full effect, unlesse he bringeth her videre lignum, and therefore the Serpents petition, the Serpent Thinketh he cannot bring his temptation to full Effect, unless he brings her To see lignum, and Therefore the Serpents petition, dt n1 vvz pns31 vmbx vvi po31 n1 p-acp j n1, cs pns31 vvz po31 fw-la fw-la, cc av dt ng1 n1, (86) sermon (DIV3) 1063 Page 270
6277 as it were, to Eve is but this. I will not bid you so much as touch the Tree, nor eate: as it were, to Eve is but this. I will not bid you so much as touch the Tree, nor eat: c-acp pn31 vbdr, p-acp n1 vbz p-acp d. pns11 vmb xx vvi pn22 av av-d c-acp vvi dt n1, ccx vvi: (86) sermon (DIV3) 1063 Page 270
6278 only vide & ne comedito: Heare me what I shall say, doe but behold how pleasant the fruit is, only vide & ne comedito: Hear me what I shall say, do but behold how pleasant the fruit is, av-j fw-la cc fw-la fw-la: vvb pno11 r-crq pns11 vmb vvi, vdb p-acp vvi c-crq j dt n1 vbz, (86) sermon (DIV3) 1063 Page 270
6279 and see if you can abstain; and see if you can abstain; cc vvb cs pn22 vmb vvi; (86) sermon (DIV3) 1063 Page 270
6280 it is expedient to see that which we may not eate, and to know sin that we may avoid it: it is expedient to see that which we may not eat, and to know since that we may avoid it: pn31 vbz j pc-acp vvi d r-crq pns12 vmb xx vvi, cc pc-acp vvi n1 cst pns12 vmb vvi pn31: (86) sermon (DIV3) 1063 Page 270
6281 But seeing the Tree is an occasion to eate of the fruit; But seeing the Tree is an occasion to eat of the fruit; cc-acp vvg dt n1 vbz dt n1 pc-acp vvi pp-f dt n1; (86) sermon (DIV3) 1063 Page 270
6282 the occasion of sinne (which is the seeing of the fruit) is to be cut off; the occasion of sin (which is the seeing of the fruit) is to be Cut off; dt n1 pp-f n1 (r-crq vbz dt vvg pp-f dt n1) vbz pc-acp vbi vvn a-acp; (86) sermon (DIV3) 1063 Page 270
6283 hearing was an occasion to make Eves heart proud, and beholding the Tree caused her haughtie lookes, hearing was an occasion to make Eves heart proud, and beholding the Tree caused her haughty looks, n1 vbds dt n1 pc-acp vvi np2 n1 j, cc vvg dt n1 vvd po31 j n2, (86) sermon (DIV3) 1063 Page 270
6285 they had liberty to stand or to fall, but we must not use our libertie as an occasion to sinne, Galat. 5. 13. S. Chrysostome upon that place saith, That not only sinne, they had liberty to stand or to fallen, but we must not use our liberty as an occasion to sin, Galatians 5. 13. S. Chrysostom upon that place Says, That not only sin, pns32 vhd n1 pc-acp vvi cc pc-acp vvi, p-acp pns12 vmb xx vvi po12 n1 p-acp dt n1 p-acp n1, np1 crd crd np1 np1 p-acp d n1 vvz, cst xx av-j n1, (86) sermon (DIV3) 1063 Page 270
6286 but the desire and the occasion of sinne, by all means, is to be cut off. but the desire and the occasion of sin, by all means, is to be Cut off. cc-acp dt n1 cc dt n1 pp-f n1, p-acp d n2, vbz pc-acp vbi vvn a-acp. (86) sermon (DIV3) 1063 Page 270
6287 Though that the seeing the forbidden Tree were not semen peccati, the sowing of sinne, Though that the seeing the forbidden Tree were not semen peccati, the sowing of sin, cs d dt vvg dt j-vvn n1 vbdr xx n2 fw-la, dt vvg pp-f n1, (86) sermon (DIV3) 1064 Page 270
6288 yet it is like plowing of sin, it is a meanes to perswade us to eate, by seeing to take an occasion to offend, without regard of Gods commandement, not being warie when we have forsworne sinne; yet it is like plowing of since, it is a means to persuade us to eat, by seeing to take an occasion to offend, without regard of God's Commandment, not being wary when we have forsworn sin; av pn31 vbz av-j vvg pp-f n1, pn31 vbz dt n2 pc-acp vvi pno12 pc-acp vvi, p-acp vvg pc-acp vvi dt n1 pc-acp vvi, p-acp n1 pp-f npg1 n1, xx vbg j c-crq pns12 vhb j-vvn n1; (86) sermon (DIV3) 1064 Page 270
6289 if we retaine the occasion of sin we may easily be caused to sinne. if we retain the occasion of since we may Easily be caused to sin. cs pns12 vvb dt n1 pp-f n1 pns12 vmb av-j vbi vvn p-acp n1. (86) sermon (DIV3) 1064 Page 270
6290 Exod. 10. 7. Pharaoh was content the Israelites should depart, yet he would have their beasts remain behinde, which were an occasion of offence; Exod 10. 7. Pharaoh was content the Israelites should depart, yet he would have their beasts remain behind, which were an occasion of offence; np1 crd crd np1 vbds j dt np1 vmd vvi, av pns31 vmd vhi po32 n2 vvi a-acp, r-crq vbdr dt n1 pp-f n1; (86) sermon (DIV3) 1064 Page 270
6291 neither sin nor occasion of sin must be left, but must be cut off; the eye is an occasion to desire and a means to discover 〈 ◊ 〉. neither since nor occasion of since must be left, but must be Cut off; the eye is an occasion to desire and a means to discover 〈 ◊ 〉. dx n1 ccx n1 pp-f n1 vmb vbi vvn, cc-acp vmb vbi vvn a-acp; dt n1 vbz dt n1 pc-acp vvi cc dt n2 pc-acp vvi 〈 sy 〉. (86) sermon (DIV3) 1064 Page 270
6292 There are two waies to convey sinne into us, by the eare and by the eye; There Are two ways to convey sin into us, by the ear and by the eye; pc-acp vbr crd n2 pc-acp vvi n1 p-acp pno12, p-acp dt n1 cc p-acp dt n1; (86) sermon (DIV3) 1064 Page 270
6293 and there are two waies to discover sinne, the mouth and the eye, because the eye is a way both in the conveyance and in the discoverie of sinne; and there Are two ways to discover sin, the Mouth and the eye, Because the eye is a Way both in the conveyance and in the discovery of sin; cc pc-acp vbr crd n2 pc-acp vvi n1, dt n1 cc dt n1, c-acp dt n1 vbz dt n1 av-d p-acp dt n1 cc p-acp dt n1 pp-f n1; (86) sermon (DIV3) 1064 Page 270
6294 therefore say the Fathers, God hath placed lachrymas, the teares of 〈 ◊ 〉, which are the blood of the soule; and by the eyes; Therefore say the Father's, God hath placed lachrymas, the tears of 〈 ◊ 〉, which Are the blood of the soul; and by the eyes; av vvb dt n2, np1 vhz vvn n2, dt n2 pp-f 〈 sy 〉, r-crq vbr dt n1 pp-f dt n1; cc p-acp dt n2; (86) sermon (DIV3) 1064 Page 270
6295 the yellow-Jaundis is discovered by the eyes, wherethey doe insinuate That the eye is the broker to all sinne. the yellow-Jaundis is discovered by the eyes, wherethey doe insinuate That the eye is the broker to all sin. dt j vbz vvn p-acp dt n2, vvg n1 vvi cst dt n1 vbz dt n1 p-acp d n1. (86) sermon (DIV3) 1064 Page 270
6296 In chap. 6. 2. for that the children of God did see the daughters of men to be farre, they tooke unto them wives of all they liked, And chap. 10. 13. Lot lifted up his eyes and for that he saw the playne of Jordane was well watred and very fruitfull, he chose it for his dwelling; In chap. 6. 2. for that the children of God did see the daughters of men to be Far, they took unto them wives of all they liked, And chap. 10. 13. Lot lifted up his eyes and for that he saw the plain of Jordan was well watered and very fruitful, he chosen it for his Dwelling; p-acp n1 crd crd p-acp d dt n2 pp-f np1 vdd vvi dt n2 pp-f n2 pc-acp vbi j, pns32 vvd p-acp pno32 n2 pp-f d pns32 vvd, cc n1 crd crd n1 vvd a-acp po31 n2 cc p-acp cst pns31 vvd dt n1 pp-f np1 vbds av vvd cc av j, pns31 vvd pn31 p-acp po31 n-vvg; (86) sermon (DIV3) 1064 Page 270
6297 It is the eye that provoketh to lust and to pleasure, it is the eye that provoketh to 〈 ◊ 〉: It is the eye that provokes to lust and to pleasure, it is the eye that provokes to 〈 ◊ 〉: pn31 vbz dt n1 cst vvz p-acp n1 cc p-acp n1, pn31 vbz dt n1 cst vvz pc-acp 〈 sy 〉: (86) sermon (DIV3) 1064 Page 270
6298 Ahab desired Naboths Vineyard, because he saw it did adjoyn to his pallace. He that beholdeth the clouds and observeth the windes, shall nor sow, nor reap, Preach. Ahab desired Naboth's Vineyard, Because he saw it did adjoin to his palace. He that beholdeth the Clouds and observeth the winds, shall nor sow, nor reap, Preach. np1 vvd n2 n1, c-acp pns31 vvd pn31 vdd vvi p-acp po31 n1. pns31 cst vvz dt n2 cc vvz dt n2, vmb ccx vvi, ccx vvi, vvb. (86) sermon (DIV3) 1064 Page 270
6299 11. 4. The eye is a mean to make the man idle; 11. 4. The eye is a mean to make the man idle; crd crd dt n1 vbz dt j pc-acp vvi dt n1 j; (86) sermon (DIV3) 1064 Page 270
6300 seeing provoketh to covetousnesse, Joshua 7. 21. Achan by his seeing among the specil a goodly Babylonish garment and a wedge of gold, he covered them and took them. seeing provokes to covetousness, joshua 7. 21. achan by his seeing among the specil a goodly Babylonish garment and a wedge of gold, he covered them and took them. vvg vvz p-acp n1, np1 crd crd np1 p-acp po31 vvg p-acp dt n1 dt j np1 n1 cc dt n1 pp-f n1, pns31 vvd pno32 cc vvd pno32. (86) sermon (DIV3) 1064 Page 270
6301 Sathan, when he saw that Eves concupiscence was loose, he knew she would easily yeeld to the temptation; Sathan, when he saw that Eves concupiscence was lose, he knew she would Easily yield to the temptation; np1, c-crq pns31 vvd cst np2 n1 vbds j, pns31 vvd pns31 vmd av-j vvi p-acp dt n1; (86) sermon (DIV3) 1064 Page 270
6302 if she might but see the fruit, the jaundise of concupiseence might be perceived in her eyes. if she might but see the fruit, the jaundice of Concupiscence might be perceived in her eyes. cs pns31 vmd cc-acp vvi dt n1, dt n1 pp-f av n1 vbb vvn p-acp po31 n2. (86) sermon (DIV3) 1064 Page 270
6303 In 1 Sam. 18. 9. When Saul saw how David was esteemed, it is there said, that he had one eye on David, as if he looked asquint, in that he looked on David with a learing eye, In 1 Sam. 18. 9. When Saul saw how David was esteemed, it is there said, that he had one eye on David, as if he looked asquint, in that he looked on David with a learing eye, p-acp crd np1 crd crd c-crq np1 vvd c-crq np1 vbds vvn, pn31 vbz a-acp vvn, cst pns31 vhd crd n1 p-acp np1, c-acp cs pns31 vvd av, p-acp cst pns31 vvd p-acp np1 p-acp dt n-vvg n1, (86) sermon (DIV3) 1064 Page 270
6304 for that he envyed and hated David: So a learing eye is the jaundise of a dogged nature; for that he envied and hated David: So a learing eye is the jaundice of a dogged nature; c-acp cst pns31 vvn cc j-vvn np1: av dt n-vvg n1 vbz dt n1 pp-f dt j n1; (86) sermon (DIV3) 1064 Page 270
6305 He that winketh with the eye worketh sorrow, Prov. 10. 10. for often a fair countenance covereth a mischievous heart: He that winketh with the eye works sorrow, Curae 10. 10. for often a fair countenance Covereth a mischievous heart: pns31 cst vvz p-acp dt n1 vvz n1, np1 crd crd p-acp av dt j n1 vvz dt j n1: (86) sermon (DIV3) 1064 Page 270
6306 So in such an eye is the jaundise of deceit. So in such an eye is the jaundice of deceit. av p-acp d dt n1 vbz dt n1 pp-f n1. (86) sermon (DIV3) 1064 Page 270
6307 Salomon Prov. 30. 13. there are those whose eyes are haughtie, and whose eye lids are lifted up: Solomon Curae 30. 13. there Are those whose eyes Are haughty, and whose eye lids Are lifted up: np1 np1 crd crd a-acp vbr d rg-crq n2 vbr j, cc rg-crq n1 n2 vbr vvn a-acp: (86) sermon (DIV3) 1064 Page 270
6308 There is the jaundise of pride. Esay 30. 16. the daughters of Sion are said to walk with wandring eyes; There is the jaundice of pride. Isaiah 30. 16. the daughters of Sion Are said to walk with wandering eyes; pc-acp vbz dt n1 pp-f n1. np1 crd crd dt n2 pp-f np1 vbr vvn pc-acp vvi p-acp j-vvg n2; (86) sermon (DIV3) 1064 Page 270
6309 wherein is the jaundise of lust. wherein is the jaundice of lust. c-crq vbz dt n1 pp-f n1. (86) sermon (DIV3) 1064 Page 270
6310 Prov. 17. 24. The eyes of a fool are in the corners of the world, saith Salomon: By such a foolish eye you may know the jaundise of foolishnesse: Curae 17. 24. The eyes of a fool Are in the corners of the world, Says Solomon: By such a foolish eye you may know the jaundice of foolishness: np1 crd crd dt n2 pp-f dt n1 vbr p-acp dt n2 pp-f dt n1, vvz np1: p-acp d dt j n1 pn22 vmb vvi dt n1 pp-f n1: (86) sermon (DIV3) 1064 Page 270
6311 An unchaste eye is the signe of an unchaste heart. an unchaste eye is the Signen of an unchaste heart. dt j n1 vbz dt n1 pp-f dt j n1. (86) sermon (DIV3) 1064 Page 270
6312 The Devil (saith a Father well) by the eye conveyeth the nose of his bellows to set her even in a fire, to eat of the fruit: The devil (Says a Father well) by the eye conveyeth the nose of his bellows to Set her even in a fire, to eat of the fruit: dt n1 (vvz dt n1 av) p-acp dt n1 vvz dt n1 pp-f po31 n2 pc-acp vvi pno31 av p-acp dt n1, pc-acp vvi pp-f dt n1: (86) sermon (DIV3) 1064 Page 270
6313 Visus solet excitare somnientem; & quod incautus aspicit invitus despicit, he that unwarily beholdeth the fruit, perforce shall look into it. Visus Solent excitare somnientem; & quod incautus aspicit Unwillingly despicit, he that unwarily beholdeth the fruit, perforce shall look into it. fw-la n1 fw-la fw-la; cc vvd fw-la fw-la fw-la fw-la, pns31 cst av-j vvz dt n1, av vmb vvi p-acp pn31. (86) sermon (DIV3) 1064 Page 270
6314 They served the Lord at first in fear, and 〈 ◊ 〉 in trembling, Psal. 2. 11. But the seeing the fruit did not only stirre up but also increased sinne: They served the Lord At First in Fear, and 〈 ◊ 〉 in trembling, Psalm 2. 11. But the seeing the fruit did not only stir up but also increased sin: pns32 vvd dt n1 p-acp ord p-acp n1, cc 〈 sy 〉 p-acp j-vvg, np1 crd crd p-acp dt vvg dt n1 vdd xx av-j vvi a-acp p-acp av vvd n1: (86) sermon (DIV3) 1064 Page 270
6315 Amos his continuall seeing of his sister did increase his love to Thamar; and when sinne is banished away, yet seeing recalleth sinne: Amos his continual seeing of his sister did increase his love to Tamar; and when sin is banished away, yet seeing recalleth sin: np1 po31 j vvg pp-f po31 n1 vdd vvi po31 n1 p-acp np1; cc c-crq n1 vbz vvn av, av vvg vvz n1: (86) sermon (DIV3) 1064 Page 270
6316 And therefore, that all may be well, not only sinne, but the occasion of sinne must be removed, the inside and the outside must be taken away; And Therefore, that all may be well, not only sin, but the occasion of sin must be removed, the inside and the outside must be taken away; cc av, cst d vmb vbi av, xx av-j n1, cc-acp dt n1 pp-f n1 vmb vbi vvn, dt n1-an cc av av-an vmb vbi vvn av; (86) sermon (DIV3) 1064 Page 270
6317 and therefore David, Psal. 119. 20. saith not only iniquitatem 〈 ◊ 〉 viam iniquitatis move à me Domine, take from me O Lord, the way of iniquity. and Therefore David, Psalm 119. 20. Says not only iniquitatem 〈 ◊ 〉 viam iniquitatis move à me Domine, take from me Oh Lord, the Way of iniquity. cc av np1, np1 crd crd vvz xx av-j fw-la 〈 sy 〉 fw-la fw-la n1 fw-fr pno11 fw-la, vvb p-acp pno11 uh n1, dt n1 pp-f n1. (86) sermon (DIV3) 1064 Page 270
6318 The Seer is active, the 〈 ◊ 〉 is passive, say the Fathers, which was her yeelding to 〈 ◊ 〉 behold the tree; The Seer is active, the 〈 ◊ 〉 is passive, say the Father's, which was her yielding to 〈 ◊ 〉 behold the tree; dt n1 vbz j, dt 〈 sy 〉 vbz j, vvb dt n2, r-crq vbds po31 j-vvg pc-acp 〈 sy 〉 vvb dt n1; (86) sermon (DIV3) 1065 Page 270
6319 who telleth Eve, as it were, you have libertie to see, and to have your eyes to wander about the world. who Telleth Eve, as it were, you have liberty to see, and to have your eyes to wander about the world. r-crq vvz n1, c-acp pn31 vbdr, pn22 vhb n1 pc-acp vvi, cc pc-acp vhi po22 n2 pc-acp vvi p-acp dt n1. (86) sermon (DIV3) 1065 Page 270
6320 God himself, Numb. 15. 39. would have them have fringes upon the border of their garments, that even by looking of them they might remember all the commandements of the Lord: God himself, Numb. 15. 39. would have them have fringes upon the border of their garments, that even by looking of them they might Remember all the Commandments of the Lord: np1 px31, j. crd crd vmd vhi pno32 vhi n2 p-acp dt n1 pp-f po32 n2, cst av p-acp vvg pp-f pno32 pns32 vmd vvi d dt n2 pp-f dt n1: (86) sermon (DIV3) 1065 Page 270
6321 This is Jobs protestation in Job 31. 7. that he hath not walked after his eye, he hath not accomplished the lust of his eye. This is Jobs protestation in Job 31. 7. that he hath not walked After his eye, he hath not accomplished the lust of his eye. d vbz n2 n1 p-acp np1 crd crd cst pns31 vhz xx vvn p-acp po31 n1, pns31 vhz xx vvn dt n1 pp-f po31 n1. (86) sermon (DIV3) 1065 Page 270
6323 By apparel the eye is inticed to pride, which, as the Fathers call it, is vexillum superbiae, the standard of pride, & nidus luxuriae, the nest of lasciviousnesse: By apparel the eye is enticed to pride, which, as the Father's call it, is vexillum superbiae, the standard of pride, & nidus Luxuriae, the nest of lasciviousness: p-acp n1 dt n1 vbz vvn p-acp n1, r-crq, c-acp dt n2 vvb pn31, vbz fw-la fw-la, dt n1 pp-f n1, cc fw-la fw-la, dt n1 pp-f n1: (86) sermon (DIV3) 1065 Page 270
6324 And by the standard of pride thinking to be as Gods; and by the nest of laseiviousnesse, we are drawn to beleeve the words of Sathan, And by the standard of pride thinking to be as God's; and by the nest of laseiviousnesse, we Are drawn to believe the words of Sathan, cc p-acp dt n1 pp-f n1 vvg pc-acp vbi c-acp n2; cc p-acp dt n1 pp-f n1, pns12 vbr vvn pc-acp vvi dt n2 pp-f np1, (86) sermon (DIV3) 1065 Page 270
6325 and to sacrifice unto the Serpent. and to sacrifice unto the Serpent. cc pc-acp vvi p-acp dt n1. (86) sermon (DIV3) 1065 Page 270
6326 If Abraham, in chap. 19. 28 looking toward Sodom and Gomorrha, did behold and see the smoak of the Land, as of a furnace; If Abraham, in chap. 19. 28 looking towards Sodom and Gomorrha, did behold and see the smoke of the Land, as of a furnace; cs np1, p-acp n1 crd crd vvg p-acp np1 cc np1, vdd vvi cc vvi dt n1 pp-f dt n1, c-acp pp-f dt n1; (86) sermon (DIV3) 1065 Page 270
6327 it was because he was not commanded to the contrarie: it was Because he was not commanded to the contrary: pn31 vbds c-acp pns31 vbds xx vvn p-acp dt j-jn: (86) sermon (DIV3) 1065 Page 270
6328 But in 17. verse of the same chapter, Lot might not look back upon Sodom which was full of vain pleasures, But in 17. verse of the same chapter, Lot might not look back upon Sodom which was full of vain pleasures, cc-acp p-acp crd n1 pp-f dt d n1, n1 vmd xx vvi av p-acp np1 r-crq vbds j pp-f j n2, (86) sermon (DIV3) 1065 Page 270
6329 for he was forbidden to look behind; for he was forbidden to look behind; c-acp pns31 vbds vvn pc-acp vvi a-acp; (86) sermon (DIV3) 1065 Page 270
6330 we must rather suspect our infirmitie with Lot, than think to look, and to be constant as Abraham: Better it is not to behold the pleasure of the 〈 ◊ 〉, we must rather suspect our infirmity with Lot, than think to look, and to be constant as Abraham: Better it is not to behold the pleasure of the 〈 ◊ 〉, pns12 vmb av-c vvi po12 n1 p-acp n1, cs vvi pc-acp vvi, cc pc-acp vbi j c-acp np1: j pn31 vbz xx pc-acp vvi dt n1 pp-f dt 〈 sy 〉, (86) sermon (DIV3) 1065 Page 270
6331 because it was forbidden, than by beholding it to fall from her obedience. Because it was forbidden, than by beholding it to fallen from her Obedience. c-acp pn31 vbds vvn, cs p-acp vvg pn31 pc-acp vvi p-acp po31 n1. (86) sermon (DIV3) 1065 Page 270
6332 Let not us look upon vain pleasures least we fall with Eve. It is the counsell of our Saviour in Mat. 〈 ◊ 〉 29. If thy eye cause thee to offend pull it out and cast it from thee, he meaneth that we should pull away vanitie and wantonnesse from our eyes, Let not us look upon vain pleasures lest we fallen with Eve. It is the counsel of our Saviour in Mathew 〈 ◊ 〉 29. If thy eye cause thee to offend pull it out and cast it from thee, he means that we should pull away vanity and wantonness from our eyes, vvb xx pno12 vvi p-acp j n2 cs pns12 vvb p-acp n1. pn31 vbz dt n1 pp-f po12 n1 p-acp np1 〈 sy 〉 crd cs po21 n1 vvi pno21 pc-acp vvi vvi pn31 av cc vvi pn31 p-acp pno21, pns31 vvz cst pns12 vmd vvi av n1 cc n1 p-acp po12 n2, (86) sermon (DIV3) 1065 Page 270
6333 and that we should refrain our eyes from beholding vain pleasures: and that we should refrain our eyes from beholding vain pleasures: cc cst pns12 vmd vvi po12 n2 p-acp vvg j n2: (86) sermon (DIV3) 1065 Page 270
6334 For faith a Father very well, nisi tu caveas, unlesse thou be carefull of thy eye, hereafter thou wouldest have wished that he had meant the pulling out of the eye it self; For faith a Father very well, nisi tu caveas, unless thou be careful of thy eye, hereafter thou Wouldst have wished that he had meant the pulling out of the eye it self; p-acp n1 dt n1 av av, fw-la fw-la fw-la, cs pns21 vbb j pp-f po21 n1, av pns21 vmd2 vhi vvn cst pns31 vhd vvn dt vvg av pp-f dt n1 pn31 n1; (86) sermon (DIV3) 1065 Page 270
6335 that so by not seeing vanitie and by losing thy eye, thy whole body might be delivered from Hell torments. that so by not seeing vanity and by losing thy eye, thy Whole body might be Delivered from Hell torments. cst av p-acp xx vvg n1 cc p-acp vvg po21 n1, po21 j-jn n1 vmd vbi vvn p-acp n1 n2. (86) sermon (DIV3) 1065 Page 270
6336 The ancient Fathers doe observe out of Acts 5. 3. that by the eye Sathan filled the heart of Annanias and Saphira, to conceale the monie he had for his 〈 ◊ 〉: The ancient Father's do observe out of Acts 5. 3. that by the eye Sathan filled the heart of Ananias and Sapphira, to conceal the money he had for his 〈 ◊ 〉: dt j n2 vdb vvi av pp-f vvz crd crd d p-acp dt n1 np1 vvd dt n1 pp-f np1 cc np1, pc-acp vvi dt n1 pns31 vhd p-acp po31 〈 sy 〉: (86) sermon (DIV3) 1065 Page 270
6337 It is the eye that maketh a meet soyl in the heart to entertain sinne; but we must not entertain sinne nor retain the occasion of transgression. It is the eye that makes a meet soil in the heart to entertain sin; but we must not entertain sin nor retain the occasion of Transgression. pn31 vbz dt n1 cst vvz dt j n1 p-acp dt n1 pc-acp vvi n1; cc-acp pns12 vmb xx vvi n1 ccx vvi dt n1 pp-f n1. (86) sermon (DIV3) 1065 Page 270
6338 Quum ergo videretur mulieri bonum esse fructum arboris illius in cibum, & gratissimam esse illam oculis, ac desiderabilem esse arboris fructum ad habendum intelligentiam, accepit de fructu ejus & comedit, &c. THis last temptation, as I told you, was of the sense, which by the eye allured Eve to eate that God had said, you shall not eat at all, for seeing the tree made her take the fruit and taste thereof; Whom ergo videretur mulieri bonum esse Fruit arboris Illius in Food, & gratissimam esse Illam oculis, ac desiderabilem esse arboris Fruit ad habendum intelligentiam, accepit de fructu His & comedit, etc. THis last temptation, as I told you, was of the sense, which by the eye allured Eve to eat that God had said, you shall not eat At all, for seeing the tree made her take the fruit and taste thereof; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la, av d ord n1, c-acp pns11 vvd pn22, vbds pp-f dt n1, r-crq p-acp dt n1 vvn n1 pc-acp vvi cst np1 vhd vvn, pn22 vmb xx vvi p-acp d, p-acp vvg dt n1 vvd pno31 vvi dt n1 cc n1 av; (87) sermon (DIV3) 1065 Page 270
6339 by the sense supposing to have been as Gods, and to attain knowledge. by the sense supposing to have been as God's, and to attain knowledge. p-acp dt n1 vvg pc-acp vhi vbn p-acp n2, cc pc-acp vvi n1. (87) sermon (DIV3) 1066 Page 270
6340 Our Saviour Christ, in Luke 17. 32. biddeth us to remember Lots wife, who looked back to Sodom, Gen. 19. 26. But he that secketh by the sense to save the soul, shall lose 〈 ◊ 〉: Our Saviour christ, in Lycia 17. 32. bids us to Remember Lots wife, who looked back to Sodom, Gen. 19. 26. But he that secketh by the sense to save the soul, shall loose 〈 ◊ 〉: po12 n1 np1, p-acp av crd crd vvz pno12 pc-acp vvi npg1 n1, r-crq vvd av p-acp np1, np1 crd crd p-acp pns31 cst vvz p-acp dt n1 pc-acp vvi dt n1, vmb vvi 〈 sy 〉: (87) sermon (DIV3) 1066 Page 270
6341 So we must from hence remember not to look upon the tree least we eat of the fruit. So we must from hence Remember not to look upon the tree lest we eat of the fruit. av pns12 vmb p-acp av vvb xx pc-acp vvi p-acp dt n1 cs pns12 vvb pp-f dt n1. (87) sermon (DIV3) 1066 Page 270
6342 Now we will consider the object which she saw, which is said to be the Tree, the properties of which Tree are said to be three fold, good for meat, pleasant to behold, Now we will Consider the Object which she saw, which is said to be the Tree, the properties of which Tree Are said to be three fold, good for meat, pleasant to behold, av pns12 vmb vvi dt n1 r-crq pns31 vvd, r-crq vbz vvn pc-acp vbi dt n1, dt n2 pp-f r-crq n1 vbr vvn pc-acp vbi crd n1, j p-acp n1, j pc-acp vvi, (87) sermon (DIV3) 1067 Page 270
6343 and to be desired to get knowledge. In this triplicitie first is the meat: Secondly, is the delight of the eyes: and to be desired to get knowledge. In this triplicity First is the meat: Secondly, is the delight of the eyes: cc pc-acp vbi vvn pc-acp vvi n1. p-acp d n1 ord vbz dt n1: ord, vbz dt n1 pp-f dt n2: (87) sermon (DIV3) 1067 Page 270
6344 Thirdly, it is to be desired to get knowledge. Which triplicitie, first for the meat, we doe reduce to the good that is profitable; Thirdly, it is to be desired to get knowledge. Which triplicity, First for the meat, we do reduce to the good that is profitable; ord, pn31 vbz pc-acp vbi vvn pc-acp vvi n1. r-crq n1, ord p-acp dt n1, pns12 vdb vvi p-acp dt j cst vbz j; (87) sermon (DIV3) 1067 Page 270
6345 The delight of the eyes to the good whieh is pleasant: And that it is to be desired for knowledge, we doe reduce to morall good, The delight of the eyes to the good whieh is pleasant: And that it is to be desired for knowledge, we do reduce to moral good, dt n1 pp-f dt n2 p-acp dt j n1 vbz j: cc cst pn31 vbz pc-acp vbi vvn p-acp n1, pns12 vdb vvi p-acp j j, (87) sermon (DIV3) 1067 Page 270
6346 as it is in Prov. 19. 8. Here are all the Bonums, utile, jucundum, and honestum. as it is in Curae 19. 8. Here Are all the Bonums, utile, jucundum, and Honesty. c-acp pn31 vbz p-acp np1 crd crd av vbr d dt n2, n1, fw-la, cc fw-la. (87) sermon (DIV3) 1067 Page 270
6347 Every man standeth upon three faculties, the one is Vegitative, the other Sensitive, and the third is Reasonable. Every man Stands upon three faculties, the one is Vegetative, the other Sensitive, and the third is Reasonable. d n1 vvz p-acp crd n2, dt pi vbz j, dt j-jn j, cc dt ord vbz j. (87) sermon (DIV3) 1068 Page 270
6348 Now by the three kindes of good, of bonum utile, jucundum, and honestum, he tempteth severally each of these faculties. Now by the three Kinds of good, of bonum utile, jucundum, and Honesty, he tempts severally each of these faculties. av p-acp dt crd n2 pp-f j, pp-f fw-la n1, fw-la, cc fw-la, pns31 vvz av-j d pp-f d n2. (87) sermon (DIV3) 1068 Page 270
6349 The faculty Vegitative, whereby man liveth, is allured in that it is said to be good for meat: The facultie Sensitive, of the sense, is tempted, The faculty Vegetative, whereby man lives, is allured in that it is said to be good for meat: The faculty Sensitive, of the sense, is tempted, dt n1 np1, c-crq n1 vvz, vbz vvn p-acp cst pn31 vbz vvn pc-acp vbi j p-acp n1: dt n1 j, pp-f dt n1, vbz vvn, (87) sermon (DIV3) 1068 Page 273
6350 for that by the second the eye, which is the very chief of all the senses, by the pleasure of the fruit, is allured. for that by the second the eye, which is the very chief of all the Senses, by the pleasure of the fruit, is allured. c-acp cst p-acp dt ord dt n1, r-crq vbz dt j n-jn pp-f d dt n2, p-acp dt n1 pp-f dt n1, vbz vvn. (87) sermon (DIV3) 1068 Page 273
6351 And for the third facultie, which is reasonable, he had this inticement, That the reason should be advanced, and should have greater knowledge. And for the third faculty, which is reasonable, he had this enticement, That the reason should be advanced, and should have greater knowledge. cc p-acp dt ord n1, r-crq vbz j, pns31 vhd d n1, cst dt n1 vmd vbi vvn, cc vmd vhi jc n1. (87) sermon (DIV3) 1068 Page 273
6352 In 1 John 2. 16. these are the three inticements of the world, The first is concupiscence of the flesh or carnall pleasure: In 1 John 2. 16. these Are the three enticements of the world, The First is concupiscence of the Flesh or carnal pleasure: p-acp crd np1 crd crd d vbr dt crd n2 pp-f dt n1, dt ord vbz n1 pp-f dt n1 cc j n1: (87) sermon (DIV3) 1068 Page 273
6353 The second is lust of the eyes, which is the wantonnesse of the looks: The third is the pride of life, or ambition; The second is lust of the eyes, which is the wantonness of the looks: The third is the pride of life, or ambition; dt ord vbz n1 pp-f dt n2, r-crq vbz dt n1 pp-f dt n2: dt ord vbz dt n1 pp-f n1, cc n1; (87) sermon (DIV3) 1068 Page 273
6354 and with these was Eve inticed, as eye service pleaseth men, Coloss. 3. 22. so pleasure delighteth the eye here, the lifting up the eye to be as Gods, and the curiositie of knowledge; and with these was Eve enticed, as eye service Pleases men, Coloss. 3. 22. so pleasure delights the eye Here, the lifting up the eye to be as God's, and the curiosity of knowledge; cc p-acp d vbds np1 vvd, p-acp n1 n1 vvz n2, np1 crd crd av n1 vvz dt n1 av, dt vvg a-acp dt n1 pc-acp vbi c-acp n2, cc dt n1 pp-f n1; (87) sermon (DIV3) 1068 Page 273
6355 the one is the pride of sense, the other is the pride of reason. the one is the pride of sense, the other is the pride of reason. dt pi vbz dt n1 pp-f n1, dt n-jn vbz dt n1 pp-f n1. (87) sermon (DIV3) 1068 Page 273
6356 She supposed that in the tree there was not only utile and delectabile, but even omne desiderabile, what ever good might be desired: She supposed that in the tree there was not only utile and delectabile, but even omne desiderabile, what ever good might be desired: pns31 vvd cst p-acp dt n1 a-acp vbds xx av-j j cc fw-la, p-acp j fw-la fw-la, r-crq av j vmd vbi vvn: (87) sermon (DIV3) 1068 Page 273
6357 She took this tree to be as the Pandora of the Heathen, wherein were all the gifts and graces to be desired, to be found: She took this tree to be as the Pandora of the Heathen, wherein were all the Gifts and graces to be desired, to be found: pns31 vvd d n1 pc-acp vbi p-acp dt np1 pp-f dt j-jn, c-crq vbdr d dt n2 cc n2 pc-acp vbi vvn, pc-acp vbi vvn: (87) sermon (DIV3) 1068 Page 273
6358 And by the eating of this tree, so adorned with all things, she accounted to be Mistrisse of all pleasure, of all knowledge. And by the eating of this tree, so adorned with all things, she accounted to be Mistress of all pleasure, of all knowledge. cc p-acp dt n-vvg pp-f d n1, av vvn p-acp d n2, pns31 vvd pc-acp vbi n1 pp-f d n1, pp-f d n1. (87) sermon (DIV3) 1068 Page 273
6359 First, It was good for meat. First, It was good for meat. ord, pn31 vbds j p-acp n1. (87) sermon (DIV3) 1069 Page 273
6360 True it is, that man must have meat to preserve life, cibus enim habet umbr am naturae nostrae, meat hath the shadow of our nature; True it is, that man must have meat to preserve life, cibus enim habet umbr am naturae Nostrae, meat hath the shadow of our nature; av-j pn31 vbz, cst n1 vmb vhi n1 pc-acp vvi n1, fw-la fw-la fw-la fw-la dt fw-la fw-la, n1 vhz dt n1 pp-f po12 n1; (87) sermon (DIV3) 1069 Page 273
6361 we are bound in a statute and strong band, by meat to save and preserve nature; we Are bound in a statute and strong band, by meat to save and preserve nature; pns12 vbr vvn p-acp dt n1 cc j n1, p-acp n1 pc-acp vvi cc vvi n1; (87) sermon (DIV3) 1069 Page 273
6362 this is the band of necessitie which he hath bestowed, not only to eate of one tree, this is the band of necessity which he hath bestowed, not only to eat of one tree, d vbz dt n1 pp-f n1 r-crq pns31 vhz vvn, xx av-j pc-acp vvi pp-f crd n1, (87) sermon (DIV3) 1069 Page 273
6363 but he had the varietie of all: And though God had allowed him many more trees than ever he could eate of; but he had the variety of all: And though God had allowed him many more trees than ever he could eat of; cc-acp pns31 vhd dt n1 pp-f d: cc cs np1 vhd vvn pno31 d dc n2 cs av pns31 vmd vvi pp-f; (87) sermon (DIV3) 1069 Page 273
6364 yet he will be looking upon the only tree God hath reserved to himself, yet must she needs desire to taste of fructus vetitus, the forbidden fruit; yet he will be looking upon the only tree God hath reserved to himself, yet must she needs desire to taste of fructus vetitus, the forbidden fruit; av pns31 vmb vbi vvg p-acp dt j n1 np1 vhz vvn p-acp px31, av vmb pns31 av vvi pc-acp vvi pp-f fw-la fw-la, dt j-vvn n1; (87) sermon (DIV3) 1069 Page 273
6365 She is so dainty mouthed that she must needs eat thereof, though even with a curse she were forbidden it; She is so dainty mouthed that she must needs eat thereof, though even with a curse she were forbidden it; pns31 vbz av j vvn cst pns31 vmb av vvi av, cs av p-acp dt n1 pns31 vbdr vvn pn31; (87) sermon (DIV3) 1069 Page 273
6366 thinking because it was forbidden, it would be more pleasant; thinking Because it was forbidden, it would be more pleasant; vvg c-acp pn31 vbds vvn, pn31 vmd vbi av-dc j; (87) sermon (DIV3) 1069 Page 273
6367 for, as Salomon saith, stolne waters are sweet, and hid bread is pleasant, Proverbs 9. 17. It is a general fault of all Mankinde to desire to eat, for, as Solomon Says, stolen waters Are sweet, and hid bred is pleasant, Proverbs 9. 17. It is a general fault of all Mankind to desire to eat, p-acp, c-acp np1 vvz, vvn n2 vbr j, cc vvd n1 vbz j, n2 crd crd pn31 vbz dt j n1 pp-f d n1 pc-acp vvi pc-acp vvi, (87) sermon (DIV3) 1069 Page 273
6368 or to have that is forbidden, or that we ought not. or to have that is forbidden, or that we ought not. cc pc-acp vhi d vbz vvn, cc cst pns12 vmd xx. (87) sermon (DIV3) 1069 Page 273
6369 In 1 Chron. 11. 17. David longed to drink of the waters of the well of Bethlehem, which were the waters of blood and bitternesse gotten with peril. In 1 Chronicles 11. 17. David longed to drink of the waters of the well of Bethlehem, which were the waters of blood and bitterness got with peril. p-acp crd np1 crd crd np1 vvd pc-acp vvi pp-f dt n2 pp-f dt n1 pp-f np1, r-crq vbdr dt n2 pp-f n1 cc n1 vvn p-acp n1. (87) sermon (DIV3) 1069 Page 273
6370 But happily the bellie might be satisfied with the fruit of some one of the trees that were permitted; But happily the belly might be satisfied with the fruit of Some one of the trees that were permitted; cc-acp av-j dt n1 vmd vbi vvn p-acp dt n1 pp-f d crd pp-f dt n2 cst vbdr vvn; (87) sermon (DIV3) 1070 Page 273
6371 yet all the pleasure of the other trees in Paradise were not so pleasant in Eves eyes, as was this. yet all the pleasure of the other trees in Paradise were not so pleasant in Eves eyes, as was this. av d dt n1 pp-f dt j-jn n2 p-acp n1 vbdr xx av j p-acp np2 n2, c-acp vbds d. (87) sermon (DIV3) 1070 Page 273
6372 The eye is not satisfied with seeing, nor the eare with hearing, Preacher 1. 8. That every tree in the Garden of Eden was pleasant to the sight and good for meat, chap. 2. 9. In Eves sight this tree was more pleasant, The eye is not satisfied with seeing, nor the ear with hearing, Preacher 1. 8. That every tree in the Garden of Eden was pleasant to the sighed and good for meat, chap. 2. 9. In Eves sighed this tree was more pleasant, dt n1 vbz xx vvn p-acp vvg, ccx dt n1 p-acp vvg, n1 crd crd cst d n1 p-acp dt n1 pp-f np1 vbds j p-acp dt n1 cc j p-acp n1, n1 crd crd p-acp np2 vvi d n1 vbds av-dc j, (87) sermon (DIV3) 1070 Page 273
6373 and better for meat than all the other trees in Paradise. and better for meat than all the other trees in Paradise. cc jc p-acp n1 cs d dt j-jn n2 p-acp n1. (87) sermon (DIV3) 1070 Page 273
6374 In 1 Sam. 6. 19. the men of Beth-shemash would needs be looking into the Ark of the Lord, which none might touch, into which none might look but the Priests; In 1 Sam. 6. 19. the men of Beth-shemash would needs be looking into the Ark of the Lord, which none might touch, into which none might look but the Priests; p-acp crd np1 crd crd dt n2 pp-f j vmd av vbi vvg p-acp dt n1 pp-f dt n1, r-crq pix vmd vvi, p-acp r-crq pix vmd vvi p-acp dt n2; (87) sermon (DIV3) 1070 Page 273
6375 this was the reward, God slew fifty thousand and seventy men. Eve will eat that she might not eat: this was the reward, God slew fifty thousand and seventy men. Eve will eat that she might not eat: d vbds dt n1, np1 vvd crd crd cc crd n2. n1 vmb vvi cst pns31 vmd xx vvi: (87) sermon (DIV3) 1070 Page 273
6376 But when we will see that we ought not to see, this desire of vanitie will admit the fruit of the forbidden tree to be both good for meat, and full of pleasure. But when we will see that we ought not to see, this desire of vanity will admit the fruit of the forbidden tree to be both good for meat, and full of pleasure. cc-acp c-crq pns12 vmb vvi cst pns12 vmd xx pc-acp vvi, d n1 pp-f n1 vmb vvi dt n1 pp-f dt j-vvn n1 pc-acp vbi d j p-acp n1, cc j pp-f n1. (87) sermon (DIV3) 1070 Page 273
6395 for the reward of sinne is death, and for the goodnesse of the tree, it shall have the bitternesse of sinne; for the reward of sin is death, and for the Goodness of the tree, it shall have the bitterness of sin; p-acp dt n1 pp-f n1 vbz n1, cc p-acp dt n1 pp-f dt n1, pn31 vmb vhi dt n1 pp-f n1; (87) sermon (DIV3) 1073 Page 274
6377 The chiefest of the three goods is, that it is atres to be desired to get knowledge, whereupon chiefly she relieth that she shall attain the knowledge of good and evill; every one desireth knowledge. The chiefest of the three goods is, that it is atres to be desired to get knowledge, whereupon chiefly she Relieth that she shall attain the knowledge of good and evil; every one Desires knowledge. dt js-jn pp-f dt crd n2-j vbz, cst pn31 vbz n2 pc-acp vbi vvn pc-acp vvi n1, c-crq av-jn pns31 vvz cst pns31 vmb vvi dt n1 pp-f j cc j-jn; d pi vvz n1. (87) sermon (DIV3) 1071 Page 274
6378 Triplex est tentatio, this latter temptation is treble: Triplex est Tentatio, this latter temptation is triple: fw-la fw-la fw-la, d d n1 vbz j: (87) sermon (DIV3) 1071 Page 274
6379 Eve, seeing the tree, is tempted by necessitie, by vanitie of the eye, and curiositie of reason: Eve, seeing the tree, is tempted by necessity, by vanity of the eye, and curiosity of reason: n1, vvg dt n1, vbz vvn p-acp n1, p-acp n1 pp-f dt n1, cc n1 pp-f n1: (87) sermon (DIV3) 1071 Page 274
6380 she should have followed the advise of Paul in Heb. 12. 1. seeing she was compassed with such a multitude of assaults, she should have cast away every thing that would have withdrawn her from obedience: she should have followed the Advice of Paul in Hebrew 12. 1. seeing she was compassed with such a multitude of assaults, she should have cast away every thing that would have withdrawn her from Obedience: pns31 vmd vhi vvn dt n1 pp-f np1 p-acp np1 crd crd vvg pns31 vbds vvn p-acp d dt n1 pp-f n2, pns31 vmd vhi vvn av d n1 cst vmd vhi vvn pno31 p-acp n1: (87) sermon (DIV3) 1071 Page 274
6381 she should have taken away the occasion whereby sinne would have hanged on; she should not have beheld the tree. she should have taken away the occasion whereby sin would have hanged on; she should not have beheld the tree. pns31 vmd vhi vvn av dt n1 c-crq n1 vmd vhi vvn a-acp; pns31 vmd xx vhi vvn dt n1. (87) sermon (DIV3) 1071 Page 274
6382 This amplifying of the goodnesse of this tree for meat, for pleasure, and for knowledge, and for what so might be desired, argueth a notable fetch in the Devill; This amplifying of the Goodness of this tree for meat, for pleasure, and for knowledge, and for what so might be desired, argue a notable fetch in the devil; d j-vvg pp-f dt n1 pp-f d n1 p-acp n1, p-acp n1, cc p-acp n1, cc p-acp r-crq av vmd vbi vvn, vvz dt j n1 p-acp dt n1; (87) sermon (DIV3) 1072 Page 274
6383 that she, busying her eyes in beholding the same, and being imployed in thinking of the great good that should come to her by eating thereof, might at length take and eate, that she, busying her eyes in beholding the same, and being employed in thinking of the great good that should come to her by eating thereof, might At length take and eat, cst pns31, vvg po31 n2 p-acp vvg dt d, cc vbg vvn p-acp vvg pp-f dt j j cst vmd vvi p-acp pno31 p-acp vvg av, vmd p-acp n1 vvi cc vvi, (87) sermon (DIV3) 1072 Page 274
6384 and never think of Gods words in quocun { que } die comederitis mortem moriemini; and never think of God's words in quocun { que } die comederitis mortem Die; cc av-x vvb pp-f npg1 n2 p-acp fw-fr { fw-fr } vvi n2 fw-la fw-la; (87) sermon (DIV3) 1072 Page 274
6385 but rather regarding the Serpents words, in quocunque die comederitis ex eo, eritis sicut Dei, scientes bonum & malum. He cloyeth her with pleasure; but rather regarding the Serpents words, in quocunque die comederitis ex eo, You will be sicut Dei, Knowing bonum & malum. He cloyeth her with pleasure; p-acp av-c vvg dt ng1 n2, p-acp fw-la vvb n2 fw-la fw-la, n2 fw-la fw-la, n2 fw-la cc fw-la. pns31 vvz pno31 p-acp n1; (87) sermon (DIV3) 1072 Page 274
6386 he maketh no mention of punishment. he makes no mention of punishment. pns31 vvz dx n1 pp-f n1. (87) sermon (DIV3) 1072 Page 274
6387 The Children of Israel, in Exodus 16. 3. being a little pinched with samin, they could murmur and remember their flesh pots in Egypt, and that then their bellies were full of bread; The Children of Israel, in Exodus 16. 3. being a little pinched with samin, they could murmur and Remember their Flesh pots in Egypt, and that then their bellies were full of bred; dt n2 pp-f np1, p-acp fw-la crd crd vbg dt j vvn p-acp n1, pns32 vmd vvi cc vvi po32 n1 n2 p-acp np1, cc cst av po32 n2 vbdr j pp-f n1; (87) sermon (DIV3) 1072 Page 274
6388 but they bring not in remembrance the sirie furnace wherein they were inforced to make brick. but they bring not in remembrance the syria furnace wherein they were enforced to make brick. cc-acp pns32 vvb xx p-acp n1 dt j n1 c-crq pns32 vbdr vvn pc-acp vvi n1. (87) sermon (DIV3) 1072 Page 274
6389 Sathan, in Matthew 4. 8. in the 〈 ◊ 〉 of our Saviour oftendit sibi regnum mundi, & gloriam regni, he shewed him the Kingdomes of the world and the glorie of them, but he shewed him not the cares and dangers that are in Kingdomes: Sathan, in Matthew 4. 8. in the 〈 ◊ 〉 of our Saviour oftendit sibi Kingdom mundi, & gloriam Regni, he showed him the Kingdoms of the world and the glory of them, but he showed him not the Cares and dangers that Are in Kingdoms: np1, p-acp np1 crd crd p-acp dt 〈 sy 〉 pp-f po12 n1 fw-la fw-la fw-la fw-la, cc fw-la fw-la, pns31 vvd pno31 dt n2 pp-f dt n1 cc dt n1 pp-f pno32, p-acp pns31 vvd pno31 xx dt n2 cc n2 cst vbr p-acp n2: (87) sermon (DIV3) 1072 Page 274
6390 For Kings themselves have termed their Governments of their Kingdomes splendidam servitutem, a glorious service or servitude. For Kings themselves have termed their Governments of their Kingdoms splendidam servitutem, a glorious service or servitude. c-acp n2 px32 vhb vvn po32 n2 pp-f po32 ng1 n1 fw-la, dt j n1 cc n1. (87) sermon (DIV3) 1072 Page 274
6391 Here the Serpent causes Eve to see three things in this tree, The fruit was wholsome for meat, the pleasure to the eye, and that it was good to be desired to get knowledge, So he might have told her of three things written, Here the Serpent Causes Eve to see three things in this tree, The fruit was wholesome for meat, the pleasure to the eye, and that it was good to be desired to get knowledge, So he might have told her of three things written, av dt n1 vvz n1 pc-acp vvi crd n2 p-acp d n1, dt n1 vbds j p-acp n1, dt n1 p-acp dt n1, cc cst pn31 vbds j pc-acp vbi vvn pc-acp vvi n1, av pns31 vmd vhi vvn pno31 pp-f crd n2 vvn, (87) sermon (DIV3) 1073 Page 274
6392 for the eating of this fruit, which he omitteth, The first whereof, is Gods wrath; the second, is death; for the eating of this fruit, which he omitteth, The First whereof, is God's wrath; the second, is death; p-acp dt n-vvg pp-f d n1, r-crq pns31 vvz, dt ord c-crq, vbz ng1 n1; dt ord, vbz n1; (87) sermon (DIV3) 1073 Page 274
6393 and the third, death again, moriendo moriêris, dying thou shalt dye; the one is the death of the body, which he incurred willingly; and the third, death again, moriendo moriêris, dying thou shalt die; the one is the death of the body, which he incurred willingly; cc dt ord, n1 av, fw-la fw-la, vvg pns21 vm2 vvi; dt pi vbz dt n1 pp-f dt n1, r-crq pns31 vvd av-j; (87) sermon (DIV3) 1073 Page 274
6396 for the beautifull fruit which his eyes beheld, tenebrae exteriores, outward darknesse; for the beautiful fruit which his eyes beheld, tenebrae exteriores, outward darkness; p-acp dt j n1 r-crq po31 n2 vvd, fw-la fw-la, j n1; (87) sermon (DIV3) 1073 Page 274
6397 for the desire to know all things, man shall have Gods nescio vos, I know you not: for the desire to know all things, man shall have God's nescio vos, I know you not: p-acp dt n1 pc-acp vvi d n2, n1 vmb vhi n2 fw-la fw-fr, pns11 vvb pn22 xx: (87) sermon (DIV3) 1073 Page 274
6398 In every sinne there is an allurement and a punishment, as it is in 1 Tim. 6. 9. there is an allurement and a snare, as in covetousnesse. In every sin there is an allurement and a punishment, as it is in 1 Tim. 6. 9. there is an allurement and a snare, as in covetousness. p-acp d n1 pc-acp vbz dt n1 cc dt n1, c-acp pn31 vbz p-acp crd np1 crd crd a-acp vbz dt n1 cc dt n1, c-acp p-acp n1. (87) sermon (DIV3) 1073 Page 274
6399 Lust bath a bait and an 〈 ◊ 〉 covered and not seen, as may appear by James 1. 14. When a man is tempted, he is drawn away by his own concupiscence and is inticed, Tenebantur eorum oculi, their eyes were holden that they could not know Christ, Luke 24. 16. And here the eyes of Adam and Eve were holden that they should not see the truth; Lust bath a bait and an 〈 ◊ 〉 covered and not seen, as may appear by James 1. 14. When a man is tempted, he is drawn away by his own concupiscence and is enticed, Tenebantur Their oculi, their eyes were held that they could not know christ, Lycia 24. 16. And Here the eyes of Adam and Eve were held that they should not see the truth; n1 n1 dt n1 cc dt 〈 sy 〉 vvn cc xx vvn, c-acp vmb vvi p-acp np1 crd crd c-crq dt n1 vbz vvn, pns31 vbz vvn av p-acp po31 d n1 cc vbz vvn, fw-la fw-la fw-la, po32 n2 vbdr vvn cst pns32 vmd xx vvi np1, av crd crd cc av dt n2 pp-f np1 cc n1 vbdr vvn cst pns32 vmd xx vvi dt n1; (87) sermon (DIV3) 1073 Page 274
6400 for it is Gods punishment because they will hearken to the words of the Devill, because they have sinned against the Lord, for it is God's punishment Because they will harken to the words of the devil, Because they have sinned against the Lord, p-acp pn31 vbz ng1 n1 c-acp pns32 vmb vvi p-acp dt n2 pp-f dt n1, c-acp pns32 vhb vvn p-acp dt n1, (87) sermon (DIV3) 1073 Page 274
6401 therefore they shall walk like blinde men, Zephaniah 1. 17. God he saw that if they did eate of the tree forbidden, they should 〈 ◊ 〉 die,; Therefore they shall walk like blind men, Zephaniah 1. 17. God he saw that if they did eat of the tree forbidden, they should 〈 ◊ 〉 die,; av pns32 vmb vvi av-j j n2, np1 crd crd np1 pns31 vvd cst cs pns32 vdd vvi pp-f dt n1 vvn, pns32 vmd 〈 sy 〉 vvi,; (87) sermon (DIV3) 1073 Page 275
6402 the Serpent he saw they should not die at all, but if they did eate, their eyes should be opened, the Serpent he saw they should not die At all, but if they did eat, their eyes should be opened, dt n1 pns31 vvd pns32 vmd xx vvi p-acp d, cc-acp cs pns32 vdd vvi, po32 n2 vmd vbi vvn, (87) sermon (DIV3) 1073 Page 275
6403 and they should be as Gods, what God saw they would not see, but what the 〈 ◊ 〉, that would they 〈 ◊ 〉. and they should be as God's, what God saw they would not see, but what the 〈 ◊ 〉, that would they 〈 ◊ 〉. cc pns32 vmd vbi c-acp n2, r-crq np1 vvd pns32 vmd xx vvi, cc-acp r-crq dt 〈 sy 〉, cst vmd pns32 〈 sy 〉. (87) sermon (DIV3) 1073 Page 275
6404 Here Eve saw that the fruit was good for meat; Here Eve saw that the fruit was good for meat; av n1 vvd cst dt n1 vbds j p-acp n1; (87) sermon (DIV3) 1073 Page 275
6405 for meat for the body, and for meat for the soul, that is knowledge, where with Paul Philip. 4. 18. saith, he was filled. In 2 Kings 4. 39. they put 〈 ◊ 〉 in the 〈 ◊ 〉 and knew it not, and were not poysoned. for meat for the body, and for meat for the soul, that is knowledge, where with Paul Philip. 4. 18. Says, he was filled. In 2 Kings 4. 39. they put 〈 ◊ 〉 in the 〈 ◊ 〉 and knew it not, and were not poisoned. p-acp n1 p-acp dt n1, cc p-acp n1 p-acp dt n1, cst vbz n1, c-crq p-acp np1 np1. crd crd vvz, pns31 vbds vvn. p-acp crd n2 crd crd pns32 vvd 〈 sy 〉 p-acp dt 〈 sy 〉 cc vvd pn31 xx, cc vbdr xx j-vvn. (87) sermon (DIV3) 1073 Page 275
6406 The fruit of this tree was to Eve such meat as was the wine of the Vine of Sodom; for 〈 ◊ 〉 it is in Deut. 32. 32. The Vines of Sodom & Gomorr ah were pleasant to behold, but what followeth, the wine of those Vines is the poyson of Dragons, The fruit of this tree was to Eve such meat as was the wine of the Vine of Sodom; for 〈 ◊ 〉 it is in Deuteronomy 32. 32. The Vines of Sodom & Gomorr ah were pleasant to behold, but what follows, the wine of those Vines is the poison of Dragons, dt n1 pp-f d n1 vbds p-acp np1 d n1 a-acp vbds dt n1 pp-f dt n1 pp-f np1; p-acp 〈 sy 〉 pn31 vbz p-acp np1 crd crd dt n2 pp-f np1 cc np1 uh vbdr j pc-acp vvi, p-acp r-crq vvz, dt n1 pp-f d n2 vbz dt n1 pp-f n2, (87) sermon (DIV3) 1073 Page 275
6407 & the cruel gall of Aspes: & the cruel Gall of Asps: cc dt j n1 pp-f n2: (87) sermon (DIV3) 1073 Page 275
6408 So here the tree is pleasant to the eyes and beautifull in outward shew, but the fruit to them is most 〈 ◊ 〉 in the taste. So Here the tree is pleasant to the eyes and beautiful in outward show, but the fruit to them is most 〈 ◊ 〉 in the taste. av av dt n1 vbz j p-acp dt n2 cc j p-acp j n1, cc-acp dt n1 p-acp pno32 vbz av-ds 〈 sy 〉 p-acp dt n1. (87) sermon (DIV3) 1073 Page 275
6409 The former part of this verse is Eves sinne, the latter 〈 ◊ 〉 sinne, which we will not now handle; The former part of this verse is Eves sin, the latter 〈 ◊ 〉 sin, which we will not now handle; dt j n1 pp-f d n1 vbz np2 vvi, dt d 〈 sy 〉 n1, r-crq pns12 vmb xx av vvi; (87) sermon (DIV3) 1074 Page 275
6410 for the occasion of 〈 ◊ 〉 was in her, seeing the goodnesse whereof, res ipsa loquitur. Her disposition to 〈 ◊ 〉 is in her taking the fruit, for the occasion of 〈 ◊ 〉 was in her, seeing the Goodness whereof, Rest ipsa loquitur. Her disposition to 〈 ◊ 〉 is in her taking the fruit, p-acp dt n1 pp-f 〈 sy 〉 vbds p-acp pno31, vvg dt n1 c-crq, fw-la fw-la fw-la. po31 n1 pc-acp 〈 sy 〉 vbz p-acp pno31 vvg dt n1, (87) sermon (DIV3) 1074 Page 275
6411 and stretching her hand to the same: and stretching her hand to the same: cc vvg po31 n1 p-acp dt d: (87) sermon (DIV3) 1074 Page 275
6412 The sinne it self is in the eating of that which God hath said you shall not eat: Eve by seeing took the fruit; The sin it self is in the eating of that which God hath said you shall not eat: Eve by seeing took the fruit; dt n1 pn31 n1 vbz p-acp dt n-vvg pp-f d r-crq np1 vhz vvn pn22 vmb xx vvi: n1 p-acp vvg vvd dt n1; (87) sermon (DIV3) 1074 Page 275
6413 A Father saith well, Dedit Deus 〈 ◊ 〉 propter bonum, dedit palpebr as propter malum: A Father Says well, Dedit Deus 〈 ◊ 〉 propter bonum, dedit palpebr as propter malum: dt n1 vvz av, fw-la fw-mi 〈 sy 〉 fw-la fw-la, fw-la fw-la p-acp fw-la fw-la: (87) sermon (DIV3) 1074 Page 275
6414 God gave us eyes only to behold good, and eye lids that we should not see evil. God gave us eyes only to behold good, and eye lids that we should not see evil. np1 vvd pno12 n2 av-j pc-acp vvi j, cc n1 n2 cst pns12 vmd xx vvi j-jn. (87) sermon (DIV3) 1074 Page 275
6415 But seeing they have abused Gods commandement, God hath put this tree as a stumbling block of their iniquitie before their face, But seeing they have abused God's Commandment, God hath put this tree as a stumbling block of their iniquity before their face, p-acp vvg pns32 vhb vvn npg1 n1, np1 vhz vvn d n1 p-acp dt j-vvg n1 pp-f po32 n1 p-acp po32 n1, (87) sermon (DIV3) 1074 Page 275
6416 as it is in Ezech. 14. 3. as it is in Ezekiel 14. 3. c-acp pn31 vbz p-acp np1 crd crd (87) sermon (DIV3) 1074 Page 275
6417 As before we did justly reprehend Eve for her hearkning to the Serpents first speech, which was a question; As before we did justly reprehend Eve for her Harkening to the Serpents First speech, which was a question; c-acp a-acp pns12 vdd av-j vvi n1 p-acp po31 vvg p-acp dt n2 ord n1, r-crq vbds dt n1; (87) sermon (DIV3) 1075 Page 275
6418 So now much more Eve is to be reprehended for her hearkning to the Serpents second speech, which is meerly repugnant to the word of God; So now much more Eve is to be reprehended for her Harkening to the Serpents second speech, which is merely repugnant to the word of God; av av av-d av-dc n1 vbz pc-acp vbi vvn p-acp pno31 vvg p-acp dt n2 ord n1, r-crq vbz av-j j p-acp dt n1 pp-f np1; (87) sermon (DIV3) 1075 Page 275
6419 you shall surely 〈 ◊ 〉 saith God; you shall not dye at all, Sathan saith: you shall surely 〈 ◊ 〉 Says God; you shall not die At all, Sathan Says: pn22 vmb av-j 〈 sy 〉 vvz np1; pn22 vmb xx vvi p-acp d, np1 vvz: (87) sermon (DIV3) 1075 Page 275
6420 Where she heareth not a speech of his dissimuled subtiltie, but even the speech of 〈 ◊ 〉 maliciousnesse and open blasphemy apparant to the simplest; Where she hears not a speech of his dissimuled subtlety, but even the speech of 〈 ◊ 〉 maliciousness and open blasphemy apparent to the simplest; c-crq pns31 vvz xx dt n1 pp-f po31 j n1, cc-acp av dt n1 pp-f 〈 sy 〉 n1 cc j n1 j p-acp dt js; (87) sermon (DIV3) 1075 Page 275
6421 for now she should have stopped her eares, she should have stepped upon the Serpents head, for now she should have stopped her ears, she should have stepped upon the Serpents head, c-acp av pns31 vmd vhi vvn po31 n2, pns31 vmd vhi vvn p-acp dt ng1 n1, (87) sermon (DIV3) 1075 Page 275
6422 and she should even have stamped the Serpent (which was so malicious) under her foot. and she should even have stamped the Serpent (which was so malicious) under her foot. cc pns31 vmd av vhi vvn dt n1 (r-crq vbds av j) p-acp po31 n1. (87) sermon (DIV3) 1075 Page 275
6423 Every one cannot spy Sathan when he appeareth as a friend: Every one cannot spy Sathan when he appears as a friend: d pi vmbx vvi np1 c-crq pns31 vvz p-acp dt n1: (87) sermon (DIV3) 1075 Page 275
6424 When Christ would have gone to suffer at Jerusalem, Peter as a friend in words of compassion saith to him, 〈 ◊ 〉 thy selfe, this shall not be 〈 ◊ 〉 thee. When christ would have gone to suffer At Jerusalem, Peter as a friend in words of compassion Says to him, 〈 ◊ 〉 thy self, this shall not be 〈 ◊ 〉 thee. c-crq np1 vmd vhi vvn pc-acp vvi p-acp np1, np1 p-acp dt n1 p-acp n2 pp-f n1 vvz p-acp pno31, 〈 sy 〉 po21 n1, d vmb xx vbi 〈 sy 〉 pno21. (87) sermon (DIV3) 1075 Page 275
6425 Christ he perceived friendly Sathan in Peter, Matt. 16. 23. But in the grosse sinne of Idolatry, 〈 ◊ 〉 downe and worship mee; christ he perceived friendly Sathan in Peter, Matt. 16. 23. But in the gross sin of Idolatry, 〈 ◊ 〉 down and worship me; np1 pns31 vvd j np1 p-acp np1, np1 crd crd p-acp p-acp dt j n1 pp-f n1, 〈 sy 〉 a-acp cc vvb pno11; (87) sermon (DIV3) 1075 Page 275
6426 and in this notorious sinne of 〈 ◊ 〉, you shall not die at all, any man may easily discover Sathan. and in this notorious sin of 〈 ◊ 〉, you shall not die At all, any man may Easily discover Sathan. cc p-acp d j n1 pp-f 〈 sy 〉, pn22 vmb xx vvi p-acp d, d n1 vmb av-j vvi np1. (87) sermon (DIV3) 1075 Page 275
6427 But Eve shee was not moved at the report of an Angell of light, but at the words of a base Serpent or buggish worme; But Eve she was not moved At the report of an Angel of Light, but At the words of a base Serpent or buggish worm; p-acp n1 pns31 vbds xx vvn p-acp dt n1 pp-f dt n1 pp-f n1, cc-acp p-acp dt n2 pp-f dt j n1 cc j n1; (87) sermon (DIV3) 1075 Page 275
6428 shee was not only content to hear his needlesse questions, his reproaches to Gods word, she was not only content to hear his needless questions, his Reproaches to God's word, pns31 vbds xx av-j j pc-acp vvi po31 j n2, po31 n2 p-acp npg1 n1, (87) sermon (DIV3) 1075 Page 275
6429 and his blasphemous termes against God himselfe, but which is more, she heard him willingly, shee beleeved him, and his blasphemous terms against God himself, but which is more, she herd him willingly, she believed him, cc po31 j n2 p-acp np1 px31, cc-acp r-crq vbz av-dc, pns31 vvd pno31 av-j, pns31 vvd pno31, (87) sermon (DIV3) 1075 Page 275
6430 and shee was very forward to doe as the 〈 ◊ 〉 perswaded her: Aspiceret 〈 ◊ 〉 timentibus oculis, shee should have beheld the Tree with twinckling eyes, and she was very forward to do as the 〈 ◊ 〉 persuaded her: Aspiceret 〈 ◊ 〉 timentibus oculis, she should have beheld the Tree with twinkling eyes, cc pns31 vbds av av-j pc-acp vdi p-acp dt 〈 sy 〉 vvd pno31: np1 〈 sy 〉 fw-la fw-la, pns31 vmd vhi vvn dt n1 p-acp j-vvg n2, (87) sermon (DIV3) 1075 Page 275
6431 as it is 〈 ◊ 〉 1 Sam. 3. 11. with tingling eares she should not have striven about words which were to no profit but to the perverting of the hearers, as it is 〈 ◊ 〉 1 Sam. 3. 11. with tingling ears she should not have striven about words which were to no profit but to the perverting of the hearers, c-acp pn31 vbz 〈 sy 〉 crd np1 crd crd p-acp vvg n2 pns31 vmd xx vhi vvn p-acp vvz r-crq vbdr p-acp dx n1 cc-acp p-acp dt vvg pp-f dt n2, (87) sermon (DIV3) 1075 Page 276
6432 yet heare you that Eve giveth her eyes to behold the Tree, her eares to hear blasphemous words; yet hear you that Eve gives her eyes to behold the Tree, her ears to hear blasphemous words; av vvb pn22 d n1 vvz po31 n2 pc-acp vvi dt n1, po31 n2 pc-acp vvi j n2; (87) sermon (DIV3) 1075 Page 276
6648 In Esay 14. 29. the Prophet saith, That out of the Serpents root shall come a Cockatrice, In Isaiah 14. 29. the Prophet Says, That out of the Serpents root shall come a Cockatrice, p-acp np1 crd crd dt n1 vvz, cst av pp-f dt ng1 n1 vmb vvi dt n1, (88) sermon (DIV3) 1105 Page 283
6433 she giveth her hands to take of the fruit; she giveth her mouth and bellie, yea all her bodie unto the 〈 ◊ 〉: she gives her hands to take of the fruit; she gives her Mouth and belly, yea all her body unto the 〈 ◊ 〉: pns31 vvz po31 n2 pc-acp vvi pp-f dt n1; pns31 vvz po31 n1 cc n1, uh d po31 n1 p-acp dt 〈 sy 〉: (87) sermon (DIV3) 1075 Page 276
6434 But it is not good to eat much honie, nor to seek glorie by the sense. But it is not good to eat much honey, nor to seek glory by the sense. cc-acp pn31 vbz xx j pc-acp vvi d n1, ccx pc-acp vvi n1 p-acp dt n1. (87) sermon (DIV3) 1075 Page 276
6435 When that she could not refrain her appetire, she was like a 〈 ◊ 〉 which is 〈 … 〉 and without walls, Proverbs 25. 28. and her inward parts were battered. When that she could not refrain her appetire, she was like a 〈 ◊ 〉 which is 〈 … 〉 and without walls, Proverbs 25. 28. and her inward parts were battered. c-crq cst pns31 vmd xx vvi pno31 vvi, pns31 vbds av-j dt 〈 sy 〉 r-crq vbz 〈 … 〉 cc p-acp n2, n2 crd crd cc pno31 j n2 vbdr vvn. (87) sermon (DIV3) 1075 Page 276
6436 We finde in the outside three things, vidit, tulit, & comedit, she saw, she took, and she did eate: We find in the outside three things, vidit, tulit, & comedit, she saw, she took, and she did eat: pns12 vvb p-acp dt n1-an crd n2, fw-la, fw-la, cc n1, pns31 vvd, pns31 vvd, cc pns31 vdd vvi: (87) sermon (DIV3) 1076 Page 276
6437 The first was the concupiscence of the eye; The second, the stretching out the arme to take of the fruit, was the attempt; The First was the concupiscence of the eye; The second, the stretching out the arm to take of the fruit, was the attempt; dt ord vbds dt n1 pp-f dt n1; dt ord, dt vvg av dt n1 pc-acp vvi pp-f dt n1, vbds dt n1; (87) sermon (DIV3) 1076 Page 276
6438 The last was the actuall sinne and the 〈 ◊ 〉. The ancient Divines doe call the first desiderium; the second conatum, the endeavor; the last actum, the accomplishment. The last was the actual sin and the 〈 ◊ 〉. The ancient Divines do call the First desiderium; the second conatum, the endeavour; the last Acts, the accomplishment. dt ord vbds dt j n1 cc dt 〈 sy 〉. dt j n2-jn vdb vvi dt ord fw-la; dt ord fw-la, dt vvi; dt ord fw-la, dt n1. (87) sermon (DIV3) 1076 Page 276
6439 The The desire of the eye, and the endeavor of the hand, doe argue a consent; The The desire of the eye, and the endeavour of the hand, do argue a consent; np1 dt n1 pp-f dt n1, cc dt vvi pp-f dt n1, vdb vvi dt n1; (87) sermon (DIV3) 1076 Page 276
6440 and by the assent of reason she yeeldeth to eate. and by the assent of reason she yields to eat. cc p-acp dt n1 pp-f n1 pns31 vvz pc-acp vvi. (87) sermon (DIV3) 1076 Page 276
6441 The ancient Fathers doe make seven degrees in every sin, out of this very first sin of Eve: But five of these degrees are past before we come to tulit, and the other two last, one concerneth the taking, the other the act. The ancient Father's do make seven Degrees in every since, out of this very First since of Eve: But five of these Degrees Are passed before we come to tulit, and the other two last, one concerns the taking, the other the act. dt j n2 vdb vvi crd n2 p-acp d n1, av pp-f d j ord n1 pp-f n1: cc-acp crd pp-f d n2 vbr vvn a-acp pns12 vvb p-acp fw-la, cc dt j-jn crd vvb, pi vvz dt n-vvg, dt j-jn dt n1. (87) sermon (DIV3) 1077 Page 276
6442 The first of these degrees they call a suggestion; the second they call the invading of the consent; The First of these Degrees they call a suggestion; the second they call the invading of the consent; dt ord pp-f d n2 pns32 vvb dt n1; dt ord pns32 vvb dt vvg pp-f dt n1; (87) sermon (DIV3) 1077 Page 276
6443 the third they call consensum in delectatione, a consent to sinne with delight; the fourth they call moram, a lingring and stay in the delight; the third they call consensum in delectatione, a consent to sin with delight; the fourth they call moram, a lingering and stay in the delight; dt ord pns32 vvb fw-la p-acp fw-la, dt n1 p-acp n1 p-acp n1; dt ord pns32 vvb n1, dt j-vvg cc n1 p-acp dt n1; (87) sermon (DIV3) 1077 Page 276
6444 the fift they 〈 ◊ 〉 call 〈 ◊ 〉 in actum, a consent to the very practise of sinne: the fift they 〈 ◊ 〉 call 〈 ◊ 〉 in Acts, a consent to the very practice of sin: dt ord pns32 〈 sy 〉 vvb 〈 sy 〉 p-acp fw-la, dt n1 p-acp dt j n1 pp-f n1: (87) sermon (DIV3) 1077 Page 276
6445 Then after these five degrees commeth the 〈 ◊ 〉, which is tulit, the taking the fruit; Then After these five Degrees comes the 〈 ◊ 〉, which is tulit, the taking the fruit; av p-acp d crd n2 vvz dt 〈 sy 〉, r-crq vbz fw-la, dt vvg dt n1; (87) sermon (DIV3) 1077 Page 276
6446 and the seventh, which is comedit, the very act of sinne. and the seventh, which is comedit, the very act of sin. cc dt ord, r-crq vbz n1, dt j n1 pp-f n1. (87) sermon (DIV3) 1077 Page 276
6447 These seven degrees are seven several motions, and distinct, as you may easily see in this sinne and disobedience of Eve: The first suggestion in Eve to disobedience was wrought by the Serpent; These seven Degrees Are seven several motions, and distinct, as you may Easily see in this sin and disobedience of Eve: The First suggestion in Eve to disobedience was wrought by the Serpent; d crd n2 vbr crd j n2, cc j, c-acp pn22 vmb av-j vvi p-acp d n1 cc n1 pp-f n1: dt ord n1 p-acp n1 p-acp n1 vbds vvn p-acp dt n1; (87) sermon (DIV3) 1078 Page 276
6448 but now the suggestion in our mindes, is by our selves: but now the suggestion in our minds, is by our selves: cc-acp av dt n1 p-acp po12 n2, vbz p-acp po12 n2: (87) sermon (DIV3) 1078 Page 276
6449 Here the Serpent made question of Gods goodnesse, now the corruption of our own nature maketh many needlesse questions. Here the Serpent made question of God's Goodness, now the corruption of our own nature makes many needless questions. av dt n1 vvd n1 pp-f npg1 n1, av dt n1 pp-f po12 d n1 vvz d j n2. (87) sermon (DIV3) 1078 Page 276
6450 Sathan hath two wayes to convey concupiscence, either by his Pipes to play unto us pleasant notes, Sathan hath two ways to convey concupiscence, either by his Pipes to play unto us pleasant notes, np1 vhz crd n2 pc-acp vvi n1, av-d p-acp po31 n2 pc-acp vvi p-acp pno12 j n2, (87) sermon (DIV3) 1078 Page 276
6451 or by his Glasse, therein to shew us many allurements: But after the Fall the Devill needed not to use his suggestion; or by his Glass, therein to show us many allurements: But After the Fallen the devil needed not to use his suggestion; cc p-acp po31 n1, av pc-acp vvi pno12 d n2: cc-acp p-acp dt n1 dt n1 vvd xx pc-acp vvi po31 n1; (87) sermon (DIV3) 1078 Page 276
6471 and they doe call this last degree of sinne vidit aberrationem cordis, a wandring astray of the heart. See Prov. 20. 1. and they do call this last degree of sin vidit aberrationem Cordis, a wandering astray of the heart. See Curae 20. 1. cc pns32 vdb vvi d ord n1 pp-f n1 fw-la fw-la fw-la, dt j-vvg av pp-f dt n1. n1 np1 crd crd (87) sermon (DIV3) 1082 Page 277
6452 for behold, all the imaginations of the thoughts of mans heart were only evill, chap. 6. 5. Christ calleth these suggestions cogitationes ascendentes, mounting and ambitious thoughts. for behold, all the Imaginations of the thoughts of men heart were only evil, chap. 6. 5. christ calls these suggestions Cogitations Ascendentes, mounting and ambitious thoughts. p-acp vvb, d dt n2 pp-f dt n2 pp-f ng1 n1 vbdr av-j j-jn, n1 crd crd np1 vvz d n2 fw-la fw-la, vvg cc j n2. (87) sermon (DIV3) 1078 Page 276
6453 She saw three things, which are three degrees; and all the three are the second general degree. She saw three things, which Are three Degrees; and all the three Are the second general degree. pns31 vvd crd n2, r-crq vbr crd n2; cc d dt crd vbr dt ord n1 n1. (87) sermon (DIV3) 1079 Page 276
6454 The first degree of the seeing they doe call allubescentiam, an entertaining of the luggestion; The First degree of the seeing they do call allubescentiam, an entertaining of the luggestion; dt ord n1 pp-f dt vvg pns32 vdb vvi fw-la, dt vvg pp-f dt n1; (87) sermon (DIV3) 1079 Page 276
6455 and we call it here aspectum & intuitum arboris, the beholding of the outward shew of the tree: and we call it Here aspectum & intuitum arboris, the beholding of the outward show of the tree: cc pns12 vvb pn31 av fw-la cc fw-la fw-la, dt vvg pp-f dt j n1 pp-f dt n1: (87) sermon (DIV3) 1079 Page 276
6456 The second degree of seeing, is by beholding it, to withdraw our asfection from the fear of God, which we call 〈 ◊ 〉 a 〈 ◊ 〉, our turning our selves from God. The second degree of seeing, is by beholding it, to withdraw our asfection from the Fear of God, which we call 〈 ◊ 〉 a 〈 ◊ 〉, our turning our selves from God. dt ord n1 pp-f vvg, vbz p-acp vvg pn31, pc-acp vvi po12 n1 p-acp dt n1 pp-f np1, r-crq pns12 vvb 〈 sy 〉 dt 〈 sy 〉, po12 n1 po12 n2 p-acp np1. (87) sermon (DIV3) 1079 Page 276
6457 The third degree I told you was called a consent with delight, which is a further bair, not only willingly, The third degree I told you was called a consent with delight, which is a further bair, not only willingly, dt ord n1 pns11 vvd pn22 vbds vvn dt n1 p-acp n1, r-crq vbz dt jc n1, xx av-j av-j, (87) sermon (DIV3) 1080 Page 276
6458 but even wishly to behold the fruit, and to look into the nature of the fruit: but even wishly to behold the fruit, and to look into the nature of the fruit: cc-acp av av-j pc-acp vvi dt n1, cc pc-acp vvi p-acp dt n1 pp-f dt n1: (87) sermon (DIV3) 1080 Page 276
6459 This degree they call inspectum and contuitum; vidit quod delectabile, she seeth that which is delightfull to the sight, This degree they call inspectum and contuitum; vidit quod delectabile, she sees that which is delightful to the sighed, d n1 pns32 vvb fw-la cc n1; fw-la fw-la fw-la, pns31 vvz cst r-crq vbz j p-acp dt n1, (87) sermon (DIV3) 1080 Page 277
6460 and this is consensus intellectus, a consent of the understanding as it is in Job 20. 13. when wickednesse was sweet in her mouth, she hid it under her tongue, and this is consensus Intellectus, a consent of the understanding as it is in Job 20. 13. when wickedness was sweet in her Mouth, she hid it under her tongue, cc d vbz fw-la fw-la, dt n1 pp-f dt n1 c-acp pn31 vbz p-acp n1 crd crd c-crq n1 vbds j p-acp po31 n1, pns31 vvd pn31 p-acp po31 n1, (87) sermon (DIV3) 1080 Page 277
6461 and favoured it, and would not for sake it, but keep it close in her mouth. and favoured it, and would not for sake it, but keep it close in her Mouth. cc vvd pn31, cc vmd xx p-acp n1 pn31, cc-acp vvb pn31 av-j p-acp po31 n1. (87) sermon (DIV3) 1080 Page 277
6462 The fourth degree is beyond the third, it is mora and morosa delectatio, a lingring of the del ght; The fourth degree is beyond the third, it is moram and morosa Delectatio, a lingering of the deal ght; dt ord n1 vbz p-acp dt ord, pn31 vbz n1 cc fw-la fw-la, dt j-vvg pp-f dt n1 vmd; (87) sermon (DIV3) 1081 Page 277
6463 this makes her dote on every circumstance, on the beautie, on the virtue of this tree: this makes her dote on every circumstance, on the beauty, on the virtue of this tree: d vvz pno31 vvi p-acp d n1, p-acp dt n1, p-acp dt n1 pp-f d n1: (87) sermon (DIV3) 1081 Page 277
6464 Hereby when we have removed from us the thoughts of sinne, sinne is resumed; this is non inspectio, sed introspectio, she seeth knowledge, not to be seen. Hereby when we have removed from us the thoughts of sin, sin is resumed; this is non Inspectio, sed introspectio, she sees knowledge, not to be seen. av c-crq pns12 vhb vvn p-acp pno12 dt n2 pp-f n1, n1 vbz vvn; d vbz fw-fr fw-la, fw-la fw-la, pns31 vvz n1, xx pc-acp vbi vvn. (87) sermon (DIV3) 1081 Page 277
6465 Hereby she seeth quod concupiscendum, this degree is the hunger and thirst of sinne, a burning desire to sinne, wherein she seeth lignum delectabile and desiderabile, that the tree is pleasant, and to be desired to get knowledge. Hereby she sees quod concupiscendum, this degree is the hunger and thirst of sin, a burning desire to sin, wherein she sees lignum delectabile and desiderabile, that the tree is pleasant, and to be desired to get knowledge. av pns31 vvz fw-la fw-la, d n1 vbz dt n1 cc n1 pp-f n1, dt j-vvg n1 p-acp n1, c-crq pns31 vvz fw-la fw-la cc fw-la, cst dt n1 vbz j, cc pc-acp vbi vvn pc-acp vvi n1. (87) sermon (DIV3) 1081 Page 277
6466 The fift degree, as I told you is called consensus in actum, the consent to the act it self, thinking with themselves, The fift degree, as I told you is called consensus in Acts, the consent to the act it self, thinking with themselves, dt ord n1, c-acp pns11 vvd pn22 vbz vvn fw-la p-acp fw-la, dt n1 p-acp dt n1 pn31 n1, vvg p-acp px32, (87) sermon (DIV3) 1082 Page 277
6467 If the beholding this tree be so pleasant, having in it to the eye all varietie of pleasure, what, If the beholding this tree be so pleasant, having in it to the eye all variety of pleasure, what, cs dt vvg d n1 vbb av j, vhg p-acp pn31 p-acp dt n1 d n1 pp-f n1, r-crq, (87) sermon (DIV3) 1082 Page 277
6468 and how wonderfull delightfull will the taste thereof be: surely it will be full of all pleasure; and how wonderful delightful will the taste thereof be: surely it will be full of all pleasure; cc c-crq j j n1 dt n1 av vbi: av-j pn31 vmb vbi j pp-f d n1; (87) sermon (DIV3) 1082 Page 277
6469 and therefore I think it expedient to take thereof, and I doe long to eat of the same: and Therefore I think it expedient to take thereof, and I do long to eat of the same: cc av pns11 vvb pn31 j pc-acp vvi av, cc pns11 vdb av-j pc-acp vvi pp-f dt d: (87) sermon (DIV3) 1082 Page 277
6470 this is the consent of reason ad opus malum, to work wickednesse, even with greedinesse; this is the consent of reason ad opus malum, to work wickedness, even with greediness; d vbz dt n1 pp-f n1 fw-la fw-la fw-la, pc-acp vvi n1, av p-acp n1; (87) sermon (DIV3) 1082 Page 277
6472 In the sixt place comes the sixt degree, which is conatus, the endeavor to streatch our the hand, In the sixt place comes the sixt degree, which is conatus, the endeavour to stretch our the hand, p-acp dt ord n1 vvz dt ord n1, r-crq vbz n1, dt vvi pc-acp vvi po12 dt n1, (87) sermon (DIV3) 1083 Page 277
6473 and to apply our hand to the pulling of the fruit from the forbidden tree. and to apply our hand to the pulling of the fruit from the forbidden tree. cc pc-acp vvi po12 n1 p-acp dt n-vvg pp-f dt n1 p-acp dt j-vvn n1. (87) sermon (DIV3) 1083 Page 277
6474 In the seventh place comes the last degree, which is the eating of the fruit, the consummation of all, even the sinne it self. In the seventh place comes the last degree, which is the eating of the fruit, the consummation of all, even the sin it self. p-acp dt ord n1 vvz dt ord n1, r-crq vbz dt n-vvg pp-f dt n1, dt n1 pp-f d, av dt n1 pn31 n1. (87) sermon (DIV3) 1084 Page 277
6475 These seven degrees are compared to the seven degrees of 〈 … 〉 of a childe in the mothers bellie, by the ancient Divines, These seven Degrees Are compared to the seven Degrees of 〈 … 〉 of a child in the mother's belly, by the ancient Divines, d crd n2 vbr vvn p-acp dt crd n2 pp-f 〈 … 〉 pp-f dt n1 p-acp dt ng1 n1, p-acp dt j n2-jn, (87) sermon (DIV3) 1085 Page 277
6476 and that out of James 1. 15. where the Apostle saith, When last hath conceived, it briugeth forth sinne; and that out of James 1. 15. where the Apostle Says, When last hath conceived, it briugeth forth sin; cc cst av pp-f np1 crd crd n1 dt n1 vvz, c-crq n1 vhz vvn, pn31 vvz av n1; (87) sermon (DIV3) 1085 Page 277
6477 and sinne, when it is finished, bringeth forth death. and sin, when it is finished, brings forth death. cc n1, c-crq pn31 vbz vvn, vvz av n1. (87) sermon (DIV3) 1085 Page 277
6478 And indeed Eve, by seeing, was brought to bed of sin, which was the first begotten of Sathan. And indeed Eve, by seeing, was brought to Bed of since, which was the First begotten of Sathan. cc av n1, p-acp vvg, vbds vvn p-acp n1 pp-f n1, r-crq vbds dt ord vvn pp-f np1. (87) sermon (DIV3) 1085 Page 277
6479 The Cavilists doe say of suggestion here of Sathan by his question, that the suggestion is, The Cavilists do say of suggestion Here of Sathan by his question, that the suggestion is, dt np2 vdb vvi pp-f n1 av pp-f np1 p-acp po31 n1, cst dt n1 vbz, (87) sermon (DIV3) 1086 Page 277
6480 as it were, the woing of the woman, which is with some 〈 ◊ 〉. as it were, the wooing of the woman, which is with Some 〈 ◊ 〉. c-acp pn31 vbdr, dt vvg pp-f dt n1, r-crq vbz p-acp d 〈 sy 〉. (87) sermon (DIV3) 1086 Page 277
6481 The second degree, allubescentia, the invading and entertaining the thought of sinne, is as the yeelding of the woman to the Suiter. The second degree, allubescentia, the invading and entertaining the Thought of sin, is as the yielding of the woman to the Suitor. dt ord n1, fw-la, dt vvg cc vvg dt n1 pp-f n1, vbz p-acp dt j-vvg pp-f dt n1 p-acp dt n1. (87) sermon (DIV3) 1086 Page 277
6482 The third, the consent with delight, this is the prostitution and submitting her minde to the Serpent. The third, the consent with delight, this is the prostitution and submitting her mind to the Serpent. dt ord, dt n1 p-acp n1, d vbz dt n1 cc vvg po31 n1 p-acp dt n1. (87) sermon (DIV3) 1086 Page 277
6483 The fourth, 〈 ◊ 〉 delectatio, the lingring and soothing up the conceived sinne, the 〈 ◊ 〉 the delight to sinne, is as the conception of the childe in the mothers wombe. The fourth, 〈 ◊ 〉 Delectatio, the lingering and soothing up the conceived sin, the 〈 ◊ 〉 the delight to sin, is as the conception of the child in the mother's womb. dt ord, 〈 sy 〉 fw-la, dt j-vvg cc vvg a-acp dt j-vvn n1, dt 〈 sy 〉 dt vvb p-acp n1, vbz p-acp dt n1 pp-f dt n1 p-acp dt ng1 n1. (87) sermon (DIV3) 1086 Page 277
6484 The fifth, which we called consen sum ad opus, the consent to put in practise the sinne, is as the quickning of the childe. The fifth, which we called Consonance sum ad opus, the consent to put in practise the sin, is as the quickening of the child. dt ord, r-crq pns12 vvd vvn fw-la fw-la fw-la, dt n1 pc-acp vvi p-acp vvi dt n1, vbz p-acp dt j-vvg pp-f dt n1. (87) sermon (DIV3) 1086 Page 277
6485 The sixt, which is the endeavor and disposition to sinne, in the taking of the fruit, is as the labour of the woman in Child-bed; The sixt, which is the endeavour and disposition to sin, in the taking of the fruit, is as the labour of the woman in Childbed; dt ord, r-crq vbz dt vvi cc n1 p-acp n1, p-acp dt n-vvg pp-f dt n1, vbz p-acp dt n1 pp-f dt n1 p-acp n1; (87) sermon (DIV3) 1086 Page 277
6486 that was the wickednesse of the hands, as it is in Psalme 7. 3. The seventh, which is the eating, is as the birth of the child; that was the wickedness of the hands, as it is in Psalm 7. 3. The seventh, which is the eating, is as the birth of the child; cst vbds dt n1 pp-f dt n2, c-acp pn31 vbz p-acp n1 crd crd dt ord, r-crq vbz dt j-vvg, vbz p-acp dt n1 pp-f dt n1; (87) sermon (DIV3) 1086 Page 277
6487 for this eating the forbidden fruit is sinne it self, which is the first born of the Devill. for this eating the forbidden fruit is sin it self, which is the First born of the devil. p-acp d vvg dt j-vvn n1 vbz n1 pn31 n1, r-crq vbz dt ord vvn pp-f dt n1. (87) sermon (DIV3) 1086 Page 278
6488 Now will we speak of the endeavor of the Woman, in the taking of the fruit of the forbidden tree. Now will we speak of the endeavour of the Woman, in the taking of the fruit of the forbidden tree. av vmb pns12 vvi pp-f dt vvi pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f dt j-vvn n1. (87) sermon (DIV3) 1087 Page 278
6489 The taking of the fruit came per 〈 ◊ 〉 Serpentis, and pulchritudinem arboris, by the guile of the Serpent, The taking of the fruit Come per 〈 ◊ 〉 Serpentis, and pulchritudinem arboris, by the guile of the Serpent, dt n-vvg pp-f dt n1 vvd fw-la 〈 sy 〉 fw-la, cc fw-la fw-la, p-acp dt n1 pp-f dt n1, (87) sermon (DIV3) 1088 Page 278
6490 and by the beauty of the tree: These are the two motives in Eve to take of the fruit from the tree; and by the beauty of the tree: These Are the two motives in Eve to take of the fruit from the tree; cc p-acp dt n1 pp-f dt n1: d vbr dt crd n2 p-acp n1 pc-acp vvi pp-f dt n1 p-acp dt n1; (87) sermon (DIV3) 1088 Page 278
6491 for as Jeremiah speaketh, in his ninth chapter the twenty first verse, death is come up into the windows, for as Jeremiah speaks, in his ninth chapter the twenty First verse, death is come up into the windows, c-acp c-acp np1 vvz, p-acp po31 ord n1 dt crd ord n1, n1 vbz vvn a-acp p-acp dt n2, (87) sermon (DIV3) 1088 Page 278
6492 and sinne is entred into our palaces; sinne is already in our eyes, and is entred into the pallace of her heart: and sin is entered into our palaces; sin is already in our eyes, and is entered into the palace of her heart: cc n1 vbz vvn p-acp po12 n2; n1 vbz av p-acp po12 n2, cc vbz vvn p-acp dt n1 pp-f po31 n1: (87) sermon (DIV3) 1088 Page 278
6493 Hence it was that her feet were 〈 ◊ 〉, carrying her bodie from the trees permitted, to the sorbidden tree. Hence it was that her feet were 〈 ◊ 〉, carrying her body from the trees permitted, to the sorbidden tree. av pn31 vbds cst po31 n2 vbdr 〈 sy 〉, vvg po31 n1 p-acp dt n2 vvn, p-acp dt j-vvn n1. (87) sermon (DIV3) 1088 Page 278
6494 David, as he speaketh in Psal. 119. 59. That he hath turned his feet into Gods testimonies: David, as he speaks in Psalm 119. 59. That he hath turned his feet into God's testimonies: np1, c-acp pns31 vvz p-acp np1 crd crd cst pns31 vhz vvn po31 n2 p-acp npg1 n2: (87) sermon (DIV3) 1088 Page 278
6495 and in the 101. verse of the same Psalm, As for evill, I have refrained my feet from the evill way, that I might keep thy word. and in the 101. verse of the same Psalm, As for evil, I have refrained my feet from the evil Way, that I might keep thy word. cc p-acp dt crd n1 pp-f dt d n1, a-acp p-acp j-jn, pns11 vhb vvn po11 n2 p-acp dt j-jn n1, cst pns11 vmd vvi po21 n1. (87) sermon (DIV3) 1088 Page 278
6496 But Eve here turneth her feet from Gods testimonies and his word; and she turneth her feet to the Serpent, to goe in the way of evill: But Eve Here turns her feet from God's testimonies and his word; and she turns her feet to the Serpent, to go in the Way of evil: p-acp n1 av vvz po31 n2 p-acp npg1 n2 cc po31 n1; cc pns31 vvz po31 n2 p-acp dt n1, pc-acp vvi p-acp dt n1 pp-f n-jn: (87) sermon (DIV3) 1088 Page 278
6497 At the first she 〈 ◊ 〉 say with Job, as he protesteth in his 31. chapt. 5. vers. At the First she 〈 ◊ 〉 say with Job, as he protesteth in his 31. Chapter. 5. vers. p-acp dt ord pns31 〈 sy 〉 vvb p-acp n1, c-acp pns31 vvz p-acp po31 crd j. crd fw-la. (87) sermon (DIV3) 1088 Page 278
6498 If I have walked in vanitie, or if my foot have made haste to deceit, let God weigh me in his just ballance and he shall finde mine aprightnesse: If I have walked in vanity, or if my foot have made haste to deceit, let God weigh me in his just balance and he shall find mine aprightnesse: cs pns11 vhb vvn p-acp n1, cc cs po11 n1 vhb vvn n1 p-acp n1, vvb np1 vvi pno11 p-acp po31 j n1 cc pns31 vmb vvi po11 n1: (87) sermon (DIV3) 1088 Page 278
6499 But behold now Eve, she walketh to see 〈 ◊ 〉; But behold now Eve, she walks to see 〈 ◊ 〉; cc-acp vvb av n1, pns31 vvz pc-acp vvi 〈 sy 〉; (87) sermon (DIV3) 1088 Page 278
6500 such are the feet of Eve, they are swift in running to mischief, as Salomon speaketh of the 〈 ◊ 〉 of the wicked, in Proverbs 6. 18. It is the prayer: such Are the feet of Eve, they Are swift in running to mischief, as Solomon speaks of the 〈 ◊ 〉 of the wicked, in Proverbs 6. 18. It is the prayer: d vbr dt n2 pp-f n1, pns32 vbr j p-acp vvg p-acp n1, p-acp np1 vvz pp-f dt 〈 sy 〉 pp-f dt j, p-acp n2 crd crd pn31 vbz dt n1: (87) sermon (DIV3) 1088 Page 278
6501 of David, in Psalme 36. 10. Non veniat mihi pes superbiae, that the foot of pride would not come upon him. of David, in Psalm 36. 10. Non Veniat mihi pes superbiae, that the foot of pride would not come upon him. pp-f np1, p-acp n1 crd crd fw-fr fw-la fw-la fw-la fw-la, cst dt n1 pp-f n1 vmd xx vvi p-acp pno31. (87) sermon (DIV3) 1088 Page 278
6502 She came with a proud foot to behold this tree: She Come with a proud foot to behold this tree: pns31 vvd p-acp dt j n1 pc-acp vvi d n1: (87) sermon (DIV3) 1088 Page 278
6503 And as it is in the said 10. verse of the 36. Psalme, The hand of the wicked moved to evil. And as it is in the said 10. verse of the 36. Psalm, The hand of the wicked moved to evil. cc c-acp pn31 vbz p-acp dt j-vvn crd n1 pp-f dt crd n1, dt n1 pp-f dt j vvn p-acp j-jn. (87) sermon (DIV3) 1088 Page 278
6504 Eve here she takes the tree with an high hand; she takes of the fruit with an out stretched arme. Eve Here she Takes the tree with an high hand; she Takes of the fruit with an out stretched arm. np1 av pns31 vvz dt n1 p-acp dt j n1; pns31 vvz pp-f dt n1 p-acp dt av j-vvn n1. (87) sermon (DIV3) 1088 Page 278
6505 God he will doe well to those that be good and true in heart: God he will do well to those that be good and true in heart: np1 pns31 vmb vdi av p-acp d cst vbb j cc j p-acp n1: (87) sermon (DIV3) 1088 Page 278
6506 But saith David, in Psal. 125. 5. Those that turn aside to their crooked wayes, the Lord shall lead them with the workers of iniquitie: But Says David, in Psalm 125. 5. Those that turn aside to their crooked ways, the Lord shall led them with the workers of iniquity: cc-acp vvz np1, p-acp np1 crd crd d cst vvb av p-acp po32 j n2, dt n1 vmb vvi pno32 p-acp dt n2 pp-f n1: (87) sermon (DIV3) 1088 Page 278
6507 So doth God here, lest they should put forth their hands to take of the fruit of this tree. So does God Here, lest they should put forth their hands to take of the fruit of this tree. av vdz np1 av, cs pns32 vmd vvi av po32 n2 pc-acp vvi pp-f dt n1 pp-f d n1. (87) sermon (DIV3) 1088 Page 278
6508 Eve her self, in the third verse, confesseth that God commanded she should nottouch it. Eve her self, in the third verse, Confesses that God commanded she should nottouch it. np1 po31 n1, p-acp dt ord n1, vvz cst np1 vvd pns31 vmd vvi pn31. (87) sermon (DIV3) 1088 Page 278
6509 God he guideth the meek, and teacheth the humble their way Psal. 25. 9. Eve she saith she may not touch the fruit, God he guideth the meek, and Teaches the humble their Way Psalm 25. 9. Eve she Says she may not touch the fruit, np1 pns31 vvz dt j, cc vvz dt j po32 n1 np1 crd crd n1 pns31 vvz pns31 vmb xx vvi dt n1, (87) sermon (DIV3) 1088 Page 278
6510 yet she taketh the same in her hand; This is iniquitas and contradictio, evill and absurditie: yet she Takes the same in her hand; This is iniquitas and Contradiction, evil and absurdity: av pns31 vvz dt d p-acp po31 n1; d vbz fw-la cc fw-la, j-jn cc n1: (87) sermon (DIV3) 1088 Page 278
6511 She doth not only touch the fruit, but takes the fruit of the tree: She does not only touch the fruit, but Takes the fruit of the tree: pns31 vdz xx av-j vvi dt n1, cc-acp vvz dt n1 pp-f dt n1: (87) sermon (DIV3) 1088 Page 278
6512 As her inward soul was infected per imposturam Serpentis, by the flatterie and deceit of the Serpent; As her inward soul was infected per imposturam Serpentis, by the flattery and deceit of the Serpent; c-acp po31 j n1 vbds vvn fw-la fw-la fw-la, p-acp dt n1 cc n1 pp-f dt n1; (87) sermon (DIV3) 1088 Page 278
6513 so her senses of seeing and taking or touching, were inticed per pulchritudinem arboris, by the 〈 ◊ 〉 of the tree: so her Senses of seeing and taking or touching, were enticed per pulchritudinem arboris, by the 〈 ◊ 〉 of the tree: av po31 n2 pp-f vvg cc vvg cc vvg, vbdr vvn fw-la fw-la fw-la, p-acp dt 〈 sy 〉 pp-f dt n1: (87) sermon (DIV3) 1088 Page 278
6514 There was a time when the eyes of man waited upon the Lord, as doe the eyes of the hand-maid upon her Mistrisse, Psal. 123. 2. God he was the guide of man, Psal. 48. his hands touched nor the mouth tasted nothing but that which was permitted: There was a time when the eyes of man waited upon the Lord, as do the eyes of the handmaid upon her Mistress, Psalm 123. 2. God he was the guide of man, Psalm 48. his hands touched nor the Mouth tasted nothing but that which was permitted: pc-acp vbds dt n1 c-crq dt n2 pp-f n1 vvn p-acp dt n1, c-acp vdb dt n2 pp-f dt n1 p-acp po31 n1, np1 crd crd np1 pns31 vbds dt n1 pp-f n1, np1 crd po31 n2 vvn ccx dt n1 vvd pix cc-acp cst r-crq vbds vvn: (87) sermon (DIV3) 1088 Page 278
6515 But now she is content instead of God, to have the Serpent for her guide; But now she is content instead of God, to have the Serpent for her guide; cc-acp av pns31 vbz j av pp-f np1, pc-acp vhi dt n1 p-acp po31 n1; (87) sermon (DIV3) 1088 Page 278
6516 she will give her eares to hear his speeches, her eyes to behold vanitie, her feet to runne to deceit, her hands to work mischief, she will give her ears to hear his Speeches, her eyes to behold vanity, her feet to run to deceit, her hands to work mischief, pns31 vmb vvi po31 n2 pc-acp vvi po31 n2, po31 n2 pc-acp vvi n1, po31 n2 pc-acp vvi p-acp n1, po31 n2 pc-acp vvi n1, (87) sermon (DIV3) 1088 Page 278
6517 and her mouth to taste of sinne, thus giving to Sathan all her members, as weapons of unrighteonsnesse unto sinne, as Paul speaketh in Rom. 6. 13. She was possessed with an itch, and her Mouth to taste of sin, thus giving to Sathan all her members, as weapons of unrighteonsnesse unto sin, as Paul speaks in Rom. 6. 13. She was possessed with an itch, cc po31 n1 pc-acp vvi pp-f n1, av vvg p-acp np1 d po31 n2, c-acp n2 pp-f n1 p-acp n1, p-acp np1 vvz p-acp np1 crd crd pns31 vbds vvn p-acp dt n1, (87) sermon (DIV3) 1088 Page 279
6518 as may appear by the form of answer, Ne forte moriar; and by the pleasantnesse of the fruit in her sight, the jaundice of concupiscence might be perceived in her eyes. as may appear by the from of answer, Ne fort moriar; and by the pleasantness of the fruit in her sighed, the jaundice of concupiscence might be perceived in her eyes. c-acp vmb vvi p-acp dt n1 pp-f n1, ccx n1 fw-la; cc p-acp dt n1 pp-f dt n1 p-acp po31 n1, dt n1 pp-f n1 vmd vbi vvn p-acp po31 n2. (87) sermon (DIV3) 1088 Page 279
6519 Her feet would be gadding where they should not, whose feet cannot abide in her house, Prov. 7. 11. Her hands were as lime twigs; Her feet would be gadding where they should not, whose feet cannot abide in her house, Curae 7. 11. Her hands were as lime twigs; po31 n2 vmd vbi vvg c-crq pns32 vmd xx, rg-crq n2 vmbx vvi p-acp po31 n1, np1 crd crd po31 n2 vbdr p-acp n1 n2; (87) sermon (DIV3) 1088 Page 279
6520 her fingers itched till she were fingring of the fruit forbidden. her fingers itched till she were fingering of the fruit forbidden. po31 n2 vvd c-acp pns31 vbdr vvg pp-f dt n1 vvn. (87) sermon (DIV3) 1088 Page 279
6521 When she had taken of the boughs and fruit, fuerunt aridirami, and putrida radices; quia non cepit quod caperet, because she took not of the tree which was permitted; When she had taken of the boughs and fruit, fuerunt aridirami, and putrida radices; quia non cepit quod caperet, Because she took not of the tree which was permitted; c-crq pns31 vhd vvn pp-f dt n2 cc n1, fw-la fw-la, cc fw-la fw-la; fw-la fw-fr fw-la fw-la fw-la, c-acp pns31 vvd xx pp-f dt n1 r-crq vbds vvn; (87) sermon (DIV3) 1088 Page 279
6522 cepit de fructu arboris per quam capitur, she took of the delightfull and pleasant fruit, where with her self was taken: cepit de fructu arboris per quam capitur, she took of the delightful and pleasant fruit, where with her self was taken: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vvd pp-f dt j cc j n1, c-crq p-acp po31 n1 vbds vvn: (87) sermon (DIV3) 1088 Page 279
6523 even as the fish which taketh the bait, but is taken it self of the hook, See chap. 15. 16. And she did eat. This is the consummation of sin; even as the Fish which Takes the bait, but is taken it self of the hook, See chap. 15. 16. And she did eat. This is the consummation of since; av c-acp dt n1 r-crq vvz dt n1, cc-acp vbz vvn pn31 n1 pp-f dt n1, vvb n1 crd crd cc pns31 vdd vvi. d vbz dt n1 pp-f n1; (87) sermon (DIV3) 1088 Page 279
6524 for the accomplishment of Eves disobedince is in actuall sin: for the accomplishment of Eves disobedince is in actual since: p-acp dt n1 pp-f np2 n1 vbz p-acp j n1: (87) sermon (DIV3) 1089 Page 279
6525 If Conatus, the endeavor to sinne, if the practise of treason (though the treason be not fully accomplished) deserve death by the laws of man; If Conatus, the endeavour to sin, if the practice of treason (though the treason be not Fully accomplished) deserve death by the laws of man; cs np1, dt vvi p-acp n1, cs dt n1 pp-f n1 (c-acp dt n1 vbb xx av-j vvn) vvi n1 p-acp dt n2 pp-f n1; (87) sermon (DIV3) 1089 Page 279
6526 if the concupiscence of the eye, which brought David from the adulterie of Bersabe to the murthering of Urias, deserve the punishment and revenge of God, if the concupiscence of the eye, which brought David from the adultery of Bersabe to the murdering of Urias, deserve the punishment and revenge of God, cs dt n1 pp-f dt n1, r-crq vvd np1 p-acp dt n1 pp-f np1 p-acp dt j-vvg pp-f np1, vvb dt n1 cc n1 pp-f np1, (87) sermon (DIV3) 1089 Page 279
6527 then the beholding, with concupiscence, the beauty of the forbidden fruit, deserveth Gods wrath: Much more then, perfected disobedience, which is in the comedit, deserveth the death; for comedendo comedes, moriendo moriêris. then the beholding, with concupiscence, the beauty of the forbidden fruit, deserveth God's wrath: Much more then, perfected disobedience, which is in the comedit, deserveth the death; for comedendo comedes, moriendo moriêris. cs dt vvg, p-acp n1, dt n1 pp-f dt j-vvn n1, vvz npg1 n1: av-d dc av, vvn n1, r-crq vbz p-acp dt n1, vvz dt n1; p-acp fw-la fw-la, fw-la fw-la. (87) sermon (DIV3) 1089 Page 279
6528 Doe as God hath commanded thee, and eating thou shalt eat of all the trees; but if thou eat of the forbidden fruit, moriendo moriêris, dying thou shalt dye. Do as God hath commanded thee, and eating thou shalt eat of all the trees; but if thou eat of the forbidden fruit, moriendo moriêris, dying thou shalt die. vdb p-acp np1 vhz vvn pno21, cc vvg pns21 vm2 vvi pp-f d dt n2; cc-acp cs pns21 vvb pp-f dt j-vvn n1, fw-la fw-la, vvg pns21 vm2 vvi. (87) sermon (DIV3) 1089 Page 279
6529 To eate that which God hath said you shall not eat, implyeth a plain contradictorie to Gods word, To eat that which God hath said you shall not eat, Implies a plain contradictory to God's word, p-acp vvi d r-crq np1 vhz vvn pn22 vmb xx vvi, vvz dt j n1 p-acp npg1 n1, (87) sermon (DIV3) 1089 Page 279
6530 and a manifest disobedience to his commandement; and a manifest disobedience to his Commandment; cc dt j n1 p-acp po31 n1; (87) sermon (DIV3) 1089 Page 279
6531 and by ones disobedience many were made sinners, as Paul speaketh Romans 5. 19. Esau did eat his broth and bread with a good stomach, and by ones disobedience many were made Sinners, as Paul speaks Romans 5. 19. Esau did eat his broth and bred with a good stomach, cc p-acp pi2 n1 d vbdr vvn n2, p-acp np1 vvz npg1 crd crd np1 vdd vvi po31 n1 cc n1 p-acp dt j n1, (87) sermon (DIV3) 1089 Page 279
6532 and in regard of them contemned his birthright, chap. 25. 34. In Genesis 37. 25. they regarded more the plasure of their own; and in regard of them contemned his birthright, chap. 25. 34. In Genesis 37. 25. they regarded more the pleasure of their own; cc p-acp n1 pp-f pno32 vvd po31 n1, n1 crd crd p-acp n1 crd crd pns32 vvd dc dt n1 pp-f po32 d; (87) sermon (DIV3) 1089 Page 279
6533 Jacobs sonnes were eating when Joseph was in the pit. Jacobs Sons were eating when Joseph was in the pit. np1 n2 vbdr vvg c-crq np1 vbds p-acp dt n1. (87) sermon (DIV3) 1089 Page 279
6534 It is Davids prayer in Psal. 141. 4. Let me not O Lord eate of the delicates of the wicked. It is Davids prayer in Psalm 141. 4. Let me not O Lord eat of the delicates of the wicked. pn31 vbz np1 n1 p-acp np1 crd crd vvb pno11 xx np1 n1 vvi pp-f dt n2-j pp-f dt j. (87) sermon (DIV3) 1089 Page 279
6535 The bread that the wicked eate, saith Osee in chap. 9. 4. shall be as the bread of mourners, The bred that the wicked eat, Says Hosea in chap. 9. 4. shall be as the bred of mourners, dt n1 cst dt j vvi, vvz j p-acp n1 crd crd vmb vbi p-acp dt n1 pp-f n2, (87) sermon (DIV3) 1089 Page 279
6536 and all that eate thereof shall be polluted. and all that eat thereof shall be polluted. cc d cst vvb av vmb vbi vvn. (87) sermon (DIV3) 1089 Page 279
6537 By sinne primogenitura, the birthright of Eve is gone with Esau, The pleasure he took in his pottage was but short, while he was hungrie. By sin primogenitura, the birthright of Eve is gone with Esau, The pleasure he took in his pottage was but short, while he was hungry. p-acp n1 fw-la, dt n1 pp-f n1 vbz vvn p-acp np1, dt n1 pns31 vvd p-acp po31 n1 vbds p-acp j, cs pns31 vbds j. (87) sermon (DIV3) 1089 Page 279
6538 The space of every pleasure is but short, as the Fathers say, it endureth no longer than while a man may be eating an apple; The Molle of every pleasure is but short, as the Father's say, it Endureth no longer than while a man may be eating an apple; dt n1 pp-f d n1 vbz p-acp j, c-acp dt n2 vvb, pn31 vvz dx jc cs cs dt n1 vmb vbi vvg dt n1; (87) sermon (DIV3) 1089 Page 279
6539 the continuance of all pleasure is momentarie; the pleasure remained but while the fruit was a eating: the Continuance of all pleasure is momentary; the pleasure remained but while the fruit was a eating: dt n1 pp-f d n1 vbz j; dt n1 vvd p-acp n1 dt n1 vbds dt vvg: (87) sermon (DIV3) 1089 Page 279
6540 But for this transitorie and vain pleasure she incurred endlesse pain of body and of soul; But for this transitory and vain pleasure she incurred endless pain of body and of soul; cc-acp p-acp d j cc j n1 pns31 vvd j n1 pp-f n1 cc pp-f n1; (87) sermon (DIV3) 1089 Page 279
6541 for as the Fathers say well, the eare that would not hear the words of love, ne comedite, eat not of it, shall once hear this speech of Gods wrath, discedite maledicti, depart you accursed into everlasting fire, prepared for the Devill and his followers: for as the Father's say well, the ear that would not hear the words of love, ne comedite, eat not of it, shall once hear this speech of God's wrath, discedite Maledicti, depart you accursed into everlasting fire, prepared for the devil and his followers: c-acp c-acp dt n2 vvb av, dt n1 cst vmd xx vvi dt n2 pp-f n1, ccx n1, vvb xx pp-f pn31, vmb a-acp vvi d n1 pp-f npg1 n1, fw-la fw-la, vvb pn22 vvn p-acp j n1, vvn p-acp dt n1 cc po31 n2: (87) sermon (DIV3) 1089 Page 279
6542 The eyes that beheld with joy and delight the pleasure of the forbidden fruit, those eyes shall be weeping and wailing for their amisse, all whose tears shall not avail them: The eyes that beheld with joy and delight the pleasure of the forbidden fruit, those eyes shall be weeping and wailing for their amiss, all whose tears shall not avail them: dt n2 cst vvd p-acp n1 cc vvi dt n1 pp-f dt j-vvn n1, d n2 vmb vbi vvg cc vvg p-acp po32 av, d rg-crq n2 vmb xx vvi pno32: (87) sermon (DIV3) 1089 Page 279
6543 The feet that did run unto iniquitie shall be bound in iron and heavie chains; The feet that did run unto iniquity shall be bound in iron and heavy chains; dt n2 cst vdd vvi p-acp n1 vmb vbi vvn p-acp n1 cc j n2; (87) sermon (DIV3) 1089 Page 279
6544 the hand of Gods wrath shall be stretched out against that hand that presumed to stretch forth it self to take of the fruit that was forbidden, as it is in Esay 9. 12. And the mouth that did eat of the forbidden fruit, thinking thereby to attain all pleasure, shall be full of gnashing of teeth, according to that, In Hell there shall be weeping and wailing & stridor dentium. the hand of God's wrath shall be stretched out against that hand that presumed to stretch forth it self to take of the fruit that was forbidden, as it is in Isaiah 9. 12. And the Mouth that did eat of the forbidden fruit, thinking thereby to attain all pleasure, shall be full of gnashing of teeth, according to that, In Hell there shall be weeping and wailing & stridor dentium. dt n1 pp-f npg1 n1 vmb vbi vvn av p-acp d n1 cst vvd pc-acp vvi av pn31 n1 pc-acp vvi pp-f dt n1 cst vbds vvn, c-acp pn31 vbz p-acp np1 crd crd cc dt n1 cst vdd vvi pp-f dt j-vvn n1, vvg av pc-acp vvi d n1, vmb vbi j pp-f vvg pp-f n2, vvg p-acp d, p-acp n1 a-acp vmb vbi vvg cc vvg cc n1 fw-la. (87) sermon (DIV3) 1089 Page 280
6545 In a word, the wormes in the grave shall devour and eat her body that did eate of the fruit which the was forbidden, In a word, the worms in the grave shall devour and eat her body that did eat of the fruit which the was forbidden, p-acp dt n1, dt n2 p-acp dt n1 vmb vvi cc vvi po31 n1 cst vdd vvi pp-f dt n1 r-crq av vbds vvn, (87) sermon (DIV3) 1089 Page 280
6546 and the Dragon shall devour her soul; and the Dragon shall devour her soul; cc dt n1 vmb vvi po31 n1; (87) sermon (DIV3) 1089 Page 280
6547 both her body and soul shall be in endlesse pain, still dying, never dead, for the reward of sinne is death. both her body and soul shall be in endless pain, still dying, never dead, for the reward of sin is death. d po31 n1 cc n1 vmb vbi p-acp j n1, av vvg, av-x j, p-acp dt n1 pp-f n1 vbz n1. (87) sermon (DIV3) 1089 Page 280
6567 I see the tree is wholsome and to be desired, why should I then seeing this refrain from it? I see the tree is wholesome and to be desired, why should I then seeing this refrain from it? pns11 vvb dt n1 vbz j cc pc-acp vbi vvn, q-crq vmd pns11 av vvg d n1 p-acp pn31? (87) sermon (DIV3) 1097 Page 280
6568 Now for the three derivative sinnes: Now for the three derivative Sins: av p-acp dt crd j-jn n2: (87) sermon (DIV3) 1098 Page 280
6548 God hath said, they should not eat, yet she did eat, and by eating fell into many sinnes, simplex est Dei verbum, but multiplex comedendi peccatum. The ancient Divines upon this place say, that there are twelve sorts of sin; God hath said, they should not eat, yet she did eat, and by eating fell into many Sins, simplex est Dei verbum, but multiplex comedendi peccatum. The ancient Divines upon this place say, that there Are twelve sorts of since; np1 vhz vvn, pns32 vmd xx vvi, av pns31 vdd vvi, cc p-acp vvg vvd p-acp d n2, fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-la. dt j n2-jn p-acp d n1 vvi, cst a-acp vbr crd n2 pp-f n1; (87) sermon (DIV3) 1090 Page 280
6549 whereof the first three they doe call peccatum occasionale: the second three they doe call peccatum primitivum: the next three peccatum derivativum: the last three peccatum instrumentale, which they gather out of Job 24. 13. They abhorred the light, and continue not in the paths thereof. whereof the First three they do call peccatum occasionale: the second three they do call peccatum primitivum: the next three peccatum derivativum: the last three peccatum instrumentale, which they gather out of Job 24. 13. They abhorred the Light, and continue not in the paths thereof. c-crq dt ord crd pns32 vdb vvi fw-la fw-la: dt ord crd pns32 vdb vvi fw-la fw-la: dt ord crd fw-la fw-la: dt ord crd fw-la fw-la, r-crq pns32 vvb av pp-f np1 crd crd pns32 vvd dt n1, cc vvb xx p-acp dt n2 av. (87) sermon (DIV3) 1090 Page 280
6550 The first of the three occasionals is Ingratitude, or the neglect of the due measure of thankfullnesse to God for all the benefits whatsoever bestowed upon Eve in Paradise and us in this world; The First of the three occasionals is Ingratitude, or the neglect of the due measure of thankfulness to God for all the benefits whatsoever bestowed upon Eve in Paradise and us in this world; dt ord pp-f dt crd n2 vbz n1, cc dt n1 pp-f dt j-jn n1 pp-f n1 p-acp np1 p-acp d dt n2 r-crq vvd p-acp n1 p-acp n1 cc pno12 p-acp d n1; (87) sermon (DIV3) 1091 Page 280
6551 in that the mouth is not imployed in the praising of God for all his benefits; in that the Mouth is not employed in the praising of God for all his benefits; p-acp d dt n1 vbz xx vvn p-acp dt vvg pp-f np1 p-acp d po31 n2; (87) sermon (DIV3) 1091 Page 280
6552 but he filleth his mouth with this ne forte, lest peradventure. This first is the neglect of love. but he fills his Mouth with this ne fort, lest Peradventure. This First is the neglect of love. cc-acp pns31 vvz po31 n1 p-acp d ccx n1, cs av. d ord vbz dt n1 pp-f n1. (87) sermon (DIV3) 1091 Page 280
6553 The second is a neglect of fear, which is a security: God he hath made me Monarch over all the Creatures; The second is a neglect of Fear, which is a security: God he hath made me Monarch over all the Creatures; dt ord vbz dt n1 pp-f n1, r-crq vbz dt n1: np1 pns31 vhz vvn pno11 n1 p-acp d dt n2; (87) sermon (DIV3) 1092 Page 280
6554 he hath given me all the trees, which are infinite, in Paradise: what though I eat of an apple, he hath given me all the trees, which Are infinite, in Paradise: what though I eat of an apple, pns31 vhz vvn pno11 d dt n2, r-crq vbr j, p-acp n1: r-crq cs pns11 vvb pp-f dt n1, (87) sermon (DIV3) 1092 Page 280
6555 surely I shall not dye? for so small a matter God will not punish me. surely I shall not die? for so small a matter God will not Punish me. av-j pns11 vmb xx vvi? p-acp av j dt n1 np1 vmb xx vvi pno11. (87) sermon (DIV3) 1092 Page 280
6556 The third occasion is negligence of that wherein we ought to be most carefull: we should not enter when God had forbidden the tree; The third occasion is negligence of that wherein we ought to be most careful: we should not enter when God had forbidden the tree; dt ord n1 vbz n1 pp-f d c-crq pns12 vmd pc-acp vbi av-ds j: pns12 vmd xx vvi c-crq np1 vhd vvn dt n1; (87) sermon (DIV3) 1093 Page 280
6557 this is carelesle curiositie, by the seeing the pleasure of vanitie more than the will of God himself. this is carelesle curiosity, by the seeing the pleasure of vanity more than the will of God himself. d vbz j n1, p-acp dt vvg dt n1 pp-f n1 av-dc cs dt n1 pp-f np1 px31. (87) sermon (DIV3) 1093 Page 280
6558 These are the three causall sinnes, The neglect of love, the neglect of fear, the negligence of that is commanded; These Are the three causal Sins, The neglect of love, the neglect of Fear, the negligence of that is commanded; d vbr dt crd n1 n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f d vbz vvn; (87) sermon (DIV3) 1093 Page 280
6559 and the curiositie of that is needlesse. The three primitive sinnes concern the superior part of the soul; and the curiosity of that is needless. The three primitive Sins concern the superior part of the soul; cc dt n1 pp-f d vbz j. dt crd j n2 vvb dt j-jn n1 pp-f dt n1; (87) sermon (DIV3) 1093 Page 280
6560 the three derivative sinnes the inferior part of the soul: Of them in order; first of the superior, after of the inferiour. the three derivative Sins the inferior part of the soul: Of them in order; First of the superior, After of the inferior. dt crd j-jn n2 dt j-jn n1 pp-f dt n1: pp-f pno32 p-acp n1; ord pp-f dt j-jn, c-acp pp-f dt j-jn. (87) sermon (DIV3) 1094 Page 280
6561 First, the reason is infected with incredulitie to God, and credulitie to the Serpent; First, the reason is infected with incredulity to God, and credulity to the Serpent; ord, dt n1 vbz vvn p-acp n1 p-acp np1, cc n1 p-acp dt n1; (87) sermon (DIV3) 1095 Page 280
6562 whereby they beleeved not, that if they should eat they should dye the death, but if they did eat, they should be as Gods. whereby they believed not, that if they should eat they should die the death, but if they did eat, they should be as God's c-crq pns32 vvd xx, cst cs pns32 vmd vvi pns32 vmd vvi dt n1, p-acp cs pns32 vdd vvi, pns32 vmd vbi c-acp n2 (87) sermon (DIV3) 1095 Page 280
6563 The second primitive sinne is Discontent, a malecontented minde; The second primitive sin is Discontent, a Malecontented mind; dt ord j n1 vbz n1, dt j n1; (87) sermon (DIV3) 1096 Page 280
6564 which is the tediousnesse of this yoake, whereby this commandement and easie restraint is a burthen unto them. which is the tediousness of this yoke, whereby this Commandment and easy restraint is a burden unto them. r-crq vbz dt n1 pp-f d n1, c-crq d n1 cc j n1 vbz dt n1 p-acp pno32. (87) sermon (DIV3) 1096 Page 280
6565 The third sinne of this kinde is of the lower part of the soul, which is self-love; The third sin of this kind is of the lower part of the soul, which is Self-love; dt ord n1 pp-f d n1 vbz pp-f dt jc n1 pp-f dt n1, r-crq vbz n1; (87) sermon (DIV3) 1097 Page 280
6566 Accounting her self as if she had made her self, not as if she were made by God: Accounting her self as if she had made her self, not as if she were made by God: vvg po31 n1 c-acp cs pns31 vhd vvn po31 n1, xx c-acp cs pns31 vbdr vvn p-acp np1: (87) sermon (DIV3) 1097 Page 280
6645 But yet Eve here thought she had done well. But yet Eve Here Thought she had done well. p-acp av np1 av vvd pns31 vhd vdn av. (88) sermon (DIV3) 1104 Page 283
6569 First from Incredulitie in Gods word commeth a Child, which is the credulitie in the Serpent, which is called stupor, an astonishment at the Serpents speeches, which is a blockish patience in being content to hear the most abject Creature, a silly worm, a subtle Serpent, which is pejor omnibus viventibus, worse than any living Creature, even 〈 ◊ 〉 God. First from Incredulity in God's word comes a Child, which is the credulity in the Serpent, which is called stupor, an astonishment At the Serpents Speeches, which is a blockish patience in being content to hear the most abject Creature, a silly worm, a subtle Serpent, which is pejor omnibus viventibus, Worse than any living Creature, even 〈 ◊ 〉 God. ord p-acp n1 p-acp npg1 n1 vvz dt n1, r-crq vbz dt n1 p-acp dt n1, r-crq vbz vvn n1, dt n1 p-acp dt ng1 n2, r-crq vbz dt j n1 p-acp vbg j pc-acp vvi dt av-ds j n1, dt j n1, dt j n1, r-crq vbz j fw-la fw-la, jc cs d j-vvg n1, av 〈 sy 〉 uh-np. (87) sermon (DIV3) 1098 Page 281
6570 And from self-love are derived two other sinnes, for from thence commeth pride, and from pride commeth ambition: And from Self-love Are derived two other Sins, for from thence comes pride, and from pride comes ambition: cc p-acp n1 vbr vvn crd j-jn n2, p-acp p-acp av vvz n1, cc p-acp n1 vvz n1: (87) sermon (DIV3) 1099 Page 281
6571 pride and ambition are not one sinne but several sinnes, for ambition is the lifting up of that which pride hath conceived: pride and ambition Are not one sin but several Sins, for ambition is the lifting up of that which pride hath conceived: n1 cc n1 vbr xx crd n1 p-acp j n2, p-acp n1 vbz dt vvg a-acp pp-f d r-crq n1 vhz vvn: (87) sermon (DIV3) 1099 Page 281
6572 So that pride and ambition are the two Daughters of self-love. The last is the instrumentall sinne: So that pride and ambition Are the two Daughters of Self-love. The last is the instrumental sin: av cst n1 cc n1 vbr dt crd n2 pp-f n1. dt ord vbz dt j n1: (87) sermon (DIV3) 1099 Page 281
6573 The first whereof is that of Jeroboam, who stretched out his hand to take the Prophet of God, The First whereof is that of Jeroboam, who stretched out his hand to take the Prophet of God, dt ord c-crq vbz d pp-f np1, r-crq vvd av po31 n1 pc-acp vvi dt n1 pp-f np1, (87) sermon (DIV3) 1100 Page 281
6574 and his hand withered, 1 Kings 13. 4. The second is that of Lots wife, who would look back to Sodom, yet was forbidden, to see the vain pleasure; and his hand withered, 1 Kings 13. 4. The second is that of Lots wife, who would look back to Sodom, yet was forbidden, to see the vain pleasure; cc po31 n1 vvn, crd n2 crd crd dt ord vbz d pp-f npg1 n1, r-crq vmd vvi av p-acp np1, av vbds vvn, pc-acp vvi dt j n1; (87) sermon (DIV3) 1100 Page 281
6575 wherefore she became a piller of salt. The third is Esaus eating of his pottage for which he lost his birth-right. Wherefore she became a pillar of salt. The third is Esaus eating of his pottage for which he lost his birthright. c-crq pns31 vvd dt n1 pp-f n1. dt ord vbz npg1 vvg pp-f po31 n1 p-acp r-crq pns31 vvd po31 n1. (87) sermon (DIV3) 1100 Page 281
6576 Eves eye saw the fruit, her arme reached to take the same, her mouth did eat the same. Eves eye saw the fruit, her arm reached to take the same, her Mouth did eat the same. np2 n1 vvd dt n1, po31 n1 vvd pc-acp vvi dt d, po31 n1 vdd vvi dt d. (87) sermon (DIV3) 1100 Page 281
6577 The first is, a licentious beholding; the second is, a presumptuous taking; the last is, a greedie eating and devouring of the forbidden fruit. The First is, a licentious beholding; the second is, a presumptuous taking; the last is, a greedy eating and devouring of the forbidden fruit. dt ord vbz, dt j n-vvg; dt ord vbz, dt j n-vvg; dt ord vbz, dt j n-vvg cc vvg pp-f dt j-vvn n1. (87) sermon (DIV3) 1100 Page 281
6578 Etiamque dedit comedendum viro suo secum, qui comedit. THese words I have now read unto you, I told you contained Adams sin: Etiamque dedit comedendum viro Sue secum, qui comedit. THese words I have now read unto you, I told you contained Adams since: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. d n2 pns11 vhb av vvn p-acp pn22, pns11 vvd pn22 vvd npg1 n1: (88) sermon (DIV3) 1100 Page 281
6579 which words, if you mark them, doe contain Adams first sinne and Eves second sinne; which words, if you mark them, do contain Adams First sin and Eves second sin; r-crq n2, cs pn22 vvb pno32, vdb vvi npg1 ord n1 cc np2 ord n1; (88) sermon (DIV3) 1101 Page 281
6580 for after she had eaten of the fruit her self, she gave of the fruit to him, there is her second sinne; for After she had eaten of the fruit her self, she gave of the fruit to him, there is her second sin; c-acp c-acp pns31 vhd vvn pp-f dt n1 po31 n1, pns31 vvd pp-f dt n1 p-acp pno31, a-acp vbz po31 ord n1; (88) sermon (DIV3) 1101 Page 281
6581 and he did eate, there is his first sinne. and he did eat, there is his First sin. cc pns31 vdd vvi, a-acp vbz po31 ord n1. (88) sermon (DIV3) 1101 Page 281
6582 The Wiseman in 42. 17. of his book saith very well God hath appointed that his saints should declare all his wondrous works, which he hath stablished by his Majesty. The Wiseman in 42. 17. of his book Says very well God hath appointed that his Saints should declare all his wondrous works, which he hath established by his Majesty. dt n1 p-acp crd crd pp-f po31 n1 vvz av av np1 vhz vvn d po31 n2 vmd vvi d po31 j n2, r-crq pns31 vhz vvn p-acp po31 n1. (88) sermon (DIV3) 1102 Page 281
6583 But behold, Eve, who was a Saint, when she became a sinner, published not Gods commandement, But behold, Eve, who was a Saint, when she became a sinner, published not God's Commandment, p-acp vvi, n1, r-crq vbds dt n1, c-crq pns31 vvd dt n1, vvd xx npg1 n1, (88) sermon (DIV3) 1102 Page 281
6584 but the Serpents words, and the commendations of the forbidden fruit: but the Serpents words, and the commendations of the forbidden fruit: cc-acp dt ng1 n2, cc dt n2 pp-f dt j-vvn n1: (88) sermon (DIV3) 1102 Page 281
6585 this is the woman that representeth iniquitie, Zach. 5. 7. She is as the woman in Rev. 17. 13. that gave her power and authority to the Serpent. this is the woman that Representeth iniquity, Zach 5. 7. She is as the woman in Rev. 17. 13. that gave her power and Authority to the Serpent. d vbz dt n1 cst vvz n1, np1 crd crd pns31 vbz p-acp dt n1 p-acp n1 crd crd cst vvd po31 n1 cc n1 p-acp dt n1. (88) sermon (DIV3) 1102 Page 281
6586 Not only to eat her self, but to give also to Adam the forbidden fruit, is, Not only to eat her self, but to give also to Adam the forbidden fruit, is, xx av-j pc-acp vvi po31 n1, cc-acp pc-acp vvi av p-acp np1 dt j-vvn n1, vbz, (88) sermon (DIV3) 1102 Page 281
6646 You shall see the nature of sinne, that sinne bringeth sinne, unlesse it be extinguished by repentance; You shall see the nature of sin, that sin brings sin, unless it be extinguished by Repentance; pn22 vmb vvi dt n1 pp-f n1, cst n1 vvz n1, cs pn31 vbb vvn p-acp n1; (88) sermon (DIV3) 1105 Page 283
6587 as a Father saith well, propinare Adamo, to drink to him in the golden cup of sin, in giving him the fair and pleasant fruit of iniquitie, that they 〈 ◊ 〉 may eate. as a Father Says well, propinare Adam, to drink to him in the golden cup of since, in giving him the fair and pleasant fruit of iniquity, that they 〈 ◊ 〉 may eat. c-acp dt n1 vvz av, fw-la np1, pc-acp vvi p-acp pno31 p-acp dt j n1 pp-f n1, p-acp vvg pno31 dt j cc j n1 pp-f n1, cst pns32 〈 sy 〉 vmb vvi. (88) sermon (DIV3) 1102 Page 281
6588 The Serpent in his first question speaketh of him, and here, Dixitne Deus ut non comederitis? hath God said ye shall not eate? 〈 ◊ 〉 speaking of both: The Serpent in his First question speaks of him, and Here, Dixitne Deus ut non comederitis? hath God said you shall not eat? 〈 ◊ 〉 speaking of both: dt n1 p-acp po31 ord n1 vvz pp-f pno31, cc av, vvd fw-la fw-la fw-la n2? vhz np1 vvd pn22 vmb xx vvi? 〈 sy 〉 vvg pp-f d: (88) sermon (DIV3) 1102 Page 281
6589 And again, in his second dixit he saith, They shall not dye the death; and their eyes shall be opened, and they should be as Gods: And again, in his second dixit he Says, They shall not die the death; and their eyes shall be opened, and they should be as God's: cc av, p-acp po31 ord fw-la pns31 vvz, pns32 vmb xx vvi dt n1; cc po32 n2 vmb vbi vvn, cc pns32 vmd vbi c-acp n2: (88) sermon (DIV3) 1102 Page 281
6590 By his saying they & their, he meaneth not Eve alone, but Adam also: This plural dialect of the Serpent, argueth that he tempeth both Eve & Adam. By his saying they & their, he means not Eve alone, but Adam also: This plural dialect of the Serpent, argue that he tempeth both Eve & Adam. p-acp po31 vvg pns32 cc po32, pns31 vvz xx np1 av-j, cc-acp np1 av: d j n1 pp-f dt n1, vvz cst pns31 vvz d n1 cc np1. (88) sermon (DIV3) 1102 Page 281
6591 At what time the Serpent beginneth his temptation, he beginneth with one, not with both; with the woman, not with the man; At what time the Serpent begins his temptation, he begins with one, not with both; with the woman, not with the man; p-acp r-crq n1 dt n1 vvz po31 n1, pns31 vvz p-acp crd, xx p-acp av-d; p-acp dt n1, xx p-acp dt n1; (88) sermon (DIV3) 1103 Page 281
6592 with the weaker, with her that was but a rib of mans strength, with one that is more credulous of his word than man, to whom the commandement is delivered; with the Weaker, with her that was but a rib of men strength, with one that is more credulous of his word than man, to whom the Commandment is Delivered; p-acp dt jc, p-acp pno31 cst vbds p-acp dt n1 pp-f ng1 n1, p-acp pi cst vbz av-dc j pp-f po31 n1 cs n1, p-acp ro-crq dt n1 vbz vvn; (88) sermon (DIV3) 1103 Page 281
6593 in a word he maketh her to fall, who is lesse able to stand: in a word he makes her to fallen, who is less able to stand: p-acp dt n1 pns31 vvz pno31 pc-acp vvi, r-crq vbz av-dc j pc-acp vvi: (88) sermon (DIV3) 1103 Page 281
6594 So that there were then but two sinners in the world, the Serpent and the Woman; Adam was still upright: So that there were then but two Sinners in the world, the Serpent and the Woman; Adam was still upright: av cst pc-acp vbdr av cc-acp crd n2 p-acp dt n1, dt n1 cc dt n1; np1 vbds av av-j: (88) sermon (DIV3) 1103 Page 281
6595 But here when Adam eateth of the forbidden fruit, he maketh up the third sinner. So that Sathan, Eve, and Adam are all sinners. But Here when Adam Eateth of the forbidden fruit, he makes up the third sinner. So that Sathan, Eve, and Adam Are all Sinners. cc-acp av c-crq np1 vvz pp-f dt j-vvn n1, pns31 vvz a-acp dt ord n1. av cst np1, np1, cc np1 vbr d n2. (88) sermon (DIV3) 1103 Page 281
6596 Sathan, in the Serpent, inticed the woman by his curious question in all subtilty to commit sin, Sathan, in the Serpent, enticed the woman by his curious question in all subtlety to commit since, np1, p-acp dt n1, vvd dt n1 p-acp po31 j n1 p-acp d n1 pc-acp vvi n1, (88) sermon (DIV3) 1103 Page 282
6597 and indeed prophane and vain bablings, they doe increase to more ungodlinesse, 2 Tim. 2. 16. The Serpent when he hath plaid his part and made her eat, he is gone: and indeed profane and vain babblings, they do increase to more ungodliness, 2 Tim. 2. 16. The Serpent when he hath played his part and made her eat, he is gone: cc av j cc j n2-vvg, pns32 vdb vvi p-acp dc n1, crd np1 crd crd dt n1 c-crq pns31 vhz vvn po31 n1 cc vvd pno31 vvi, pns31 vbz vvn: (88) sermon (DIV3) 1103 Page 282
6598 But as the Sepent was the Devils instrument to tempt the woman; But as the Serpent was the Devils Instrument to tempt the woman; cc-acp c-acp dt vvb vbds dt ng1 n1 pc-acp vvi dt n1; (88) sermon (DIV3) 1103 Page 282
6599 so here the Devil, instead of the Serpent, will work the destruction of the Man by the Woman, causing her to give the forbidden fruit unto him. so Here the devil, instead of the Serpent, will work the destruction of the Man by the Woman, causing her to give the forbidden fruit unto him. av av dt n1, av pp-f dt n1, vmb vvi dt n1 pp-f dt n1 p-acp dt n1, vvg pno31 pc-acp vvi dt j-vvn n1 p-acp pno31. (88) sermon (DIV3) 1103 Page 282
6600 Sathan by the Serpent, which was the most craftie and the most sabtle, made his first assault: Sathan by the Serpent, which was the most crafty and the most sabtle, made his First assault: np1 p-acp dt n1, r-crq vbds dt av-ds j cc dt av-ds j, vvd po31 ord n1: (88) sermon (DIV3) 1103 Page 282
6601 And here he made his second assault upon Man per charissimam, by her that was most dear unto him: And Here he made his second assault upon Man per charissimam, by her that was most dear unto him: cc av pns31 vvd po31 ord n1 p-acp n1 fw-la fw-la, p-acp pno31 cst vbds av-ds j-jn p-acp pno31: (88) sermon (DIV3) 1103 Page 282
6602 for in that he saith of her in chap. 2. 23. she is now bone of my bones, for in that he Says of her in chap. 2. 23. she is now bone of my bones, c-acp p-acp cst pns31 vvz pp-f pno31 p-acp n1 crd crd pns31 vbz av n1 pp-f po11 n2, (88) sermon (DIV3) 1103 Page 282
6603 and flesh of my flesh, she shall be called Woman, because she was taken out of man; and Flesh of my Flesh, she shall be called Woman, Because she was taken out of man; cc n1 pp-f po11 n1, pns31 vmb vbi vvn n1, c-acp pns31 vbds vvn av pp-f n1; (88) sermon (DIV3) 1103 Page 282
6604 that she weth his affection of his earnest love to her: that she weth his affection of his earnest love to her: cst pns31 vvz po31 n1 pp-f po31 j n1 p-acp pno31: (88) sermon (DIV3) 1103 Page 282
6605 He useth subtilissimum and charissimum, that which is most craftie, and that which is most deare, as his two instruments; He uses subtilissimum and charissimum, that which is most crafty, and that which is most deer, as his two Instruments; pns31 vvz fw-la cc fw-la, cst r-crq vbz av-ds j, cc cst r-crq vbz av-ds j-jn, c-acp po31 crd n2; (88) sermon (DIV3) 1103 Page 282
6606 He tempteth the weaker and simpler by subtiltie, the wiser by affection. He tempts the Weaker and simpler by subtlety, the Wiser by affection. pns31 vvz dt jc cc jc p-acp n1, dt jc p-acp n1. (88) sermon (DIV3) 1103 Page 282
6607 As I told you before, he assaulteth the weaker, Woman, that was but a ribbe, having the commandement but by tradition from her husband, who had it from God himself; As I told you before, he assaulteth the Weaker, Woman, that was but a rib, having the Commandment but by tradition from her husband, who had it from God himself; p-acp pns11 vvd pn22 a-acp, pns31 vvz dt jc, n1, cst vbds p-acp dt n1, vhg dt n1 cc-acp p-acp n1 p-acp po31 n1, r-crq vhd pn31 p-acp np1 px31; (88) sermon (DIV3) 1103 Page 282
6608 and so here in his temptation of man, he assaulteth the affection, which is the weaker part of mans soul; and so Here in his temptation of man, he assaulteth the affection, which is the Weaker part of men soul; cc av av p-acp po31 n1 pp-f n1, pns31 vvz dt n1, r-crq vbz dt jc n1 pp-f ng1 n1; (88) sermon (DIV3) 1103 Page 282
6609 For S. Gregorie, saith very well, Quod est vir & uxor in vinculo nuptiali, idem est ratio & affectio in vinculo naturali, that which the man and his wife is in the bond of Marriage, that is the reason and the affection in the bond of Nature: For S. Gregory, Says very well, Quod est vir & uxor in Vinculo nuptiali, idem est ratio & affectio in Vinculo naturali, that which the man and his wife is in the bound of Marriage, that is the reason and the affection in the bound of Nature: c-acp n1 np1, vvz av av, fw-la fw-la fw-la cc fw-la p-acp fw-la fw-la, fw-la fw-la fw-la cc fw-la p-acp fw-la fw-la, cst r-crq dt n1 cc po31 n1 vbz p-acp dt n1 pp-f n1, cst vbz dt n1 cc dt n1 p-acp dt n1 pp-f n1: (88) sermon (DIV3) 1103 Page 282
6610 reason is the stronger, as the husband; affection the weaker, as the wife. reason is the Stronger, as the husband; affection the Weaker, as the wife. n1 vbz dt jc, c-acp dt n1; n1 dt jc, c-acp dt n1. (88) sermon (DIV3) 1103 Page 282
6611 Sathan he knew well, that such was the affection of Man to his wife, that he reposeth such trust in her, that he will not examine what she demandeth, nor refuse what she offereth; Sathan he knew well, that such was the affection of Man to his wife, that he reposes such trust in her, that he will not examine what she demandeth, nor refuse what she Offereth; np1 pns31 vvd av, cst d vbds dt n1 pp-f n1 p-acp po31 n1, cst pns31 vvz d n1 p-acp pno31, cst pns31 vmb xx vvi r-crq pns31 vvz, ccx vvi r-crq pns31 vvz; (88) sermon (DIV3) 1103 Page 282
6612 for the heart of her husband trusteth in her, Prov 31. 11. he 〈 ◊ 〉 semitam animae suae, the way of his soul, for the heart of her husband Trusteth in her, Curae 31. 11. he 〈 ◊ 〉 semitam Spirits suae, the Way of his soul, p-acp dt n1 pp-f po31 n1 vvz p-acp pno31, np1 crd crd pns31 〈 sy 〉 fw-la fw-la fw-la, dt n1 pp-f po31 n1, (88) sermon (DIV3) 1103 Page 282
6613 and that way will he assault Adam. In 2 King. 3. 14. Elisha the Prophet, not because of Jehoram King of Israel, who was wicked; and that Way will he assault Adam. In 2 King. 3. 14. Elisha the Prophet, not Because of jehoram King of Israel, who was wicked; cc d n1 vmb pns31 vvi np1. p-acp crd n1. crd crd np1 dt n1, xx p-acp pp-f n1 n1 pp-f np1, r-crq vbds j; (88) sermon (DIV3) 1103 Page 282
6614 but only that he regarded Jehosaphat King of Judah, he would not have looked toward Jehoram, nor seen him: but only that he regarded Jehoshaphat King of Judah, he would not have looked towards jehoram, nor seen him: cc-acp av-j cst pns31 vvd np1 n1 pp-f np1, pns31 vmd xx vhi vvn p-acp np1, ccx vvn pno31: (88) sermon (DIV3) 1103 Page 282
6615 So the Serpent doth here deal with Adam; Adam he would not have looked toward the Serpent, So the Serpent does Here deal with Adam; Adam he would not have looked towards the Serpent, av dt n1 vdz av vvi p-acp np1; np1 pns31 vmd xx vhi vvn p-acp dt n1, (88) sermon (DIV3) 1103 Page 282
6616 nor toward the tree, had it not been that he regarded the presence of Eve. This is his means, by the perswasion of the Woman, to get his affection, nor towards the tree, had it not been that he regarded the presence of Eve. This is his means, by the persuasion of the Woman, to get his affection, ccx p-acp dt n1, vhd pn31 xx vbn cst pns31 vvd dt n1 pp-f n1. d vbz po31 n2, p-acp dt n1 pp-f dt n1, pc-acp vvi po31 n1, (88) sermon (DIV3) 1103 Page 282
6617 and that so Sathan may seize upon it: and that so Sathan may seize upon it: cc cst av np1 vmb vvi p-acp pn31: (88) sermon (DIV3) 1103 Page 282
6618 But this is the counsell of Nahum, chap. 7. 5. Trust not in a friend nor in a Counsellor, keep the door of thy mouth from her that lyeth in thy bosom: But this is the counsel of Nahum, chap. 7. 5. Trust not in a friend nor in a Counsellor, keep the door of thy Mouth from her that lies in thy bosom: cc-acp d vbz dt n1 pp-f np1, n1 crd crd vvb xx p-acp dt n1 ccx p-acp dt n1, vvb dt n1 pp-f po21 n1 p-acp pno31 cst vvz p-acp po21 n1: (88) sermon (DIV3) 1103 Page 282
6619 There is neither trust in friend nor wife: this is the mithridate for this poyson: There is neither trust in friend nor wife: this is the mithridate for this poison: pc-acp vbz dx n1 p-acp n1 ccx n1: d vbz dt n1 p-acp d n1: (88) sermon (DIV3) 1103 Page 282
6620 we are to beware of Domesticall servants and professed friends, which do draw men to mischief more than sworn enemies; we Are to beware of Domestical Servants and professed Friends, which do draw men to mischief more than sworn enemies; pns12 vbr pc-acp vvi pp-f j n2 cc j-vvn n2, r-crq vdb vvi n2 p-acp n1 av-dc cs j-vvn n2; (88) sermon (DIV3) 1103 Page 282
6621 wherefore follow the advise of our Saviour, Matt. 18. 8, 9. If thy foot or thy hand cause thee to offend, cut them off; Wherefore follow the Advice of our Saviour, Matt. 18. 8, 9. If thy foot or thy hand cause thee to offend, Cut them off; q-crq vvb dt n1 pp-f po12 n1, np1 crd crd, crd cs po21 n1 cc po21 n1 vvi pno21 pc-acp vvi, vvb pno32 a-acp; (88) sermon (DIV3) 1103 Page 282
6622 if thine eye cause thee to off end pull it out: if thine eye cause thee to off end pull it out: cs po21 n1 vvi pno21 p-acp p-acp n1 vvi pn31 av: (88) sermon (DIV3) 1103 Page 282
6623 better is it, to goe into life halt and blinde, than to goe with a sound body to Hell fire: better is it, to go into life halt and blind, than to go with a found body to Hell fire: j vbz pn31, pc-acp vvi p-acp n1 vvi cc j, cs pc-acp vvi p-acp dt j n1 p-acp n1 n1: (88) sermon (DIV3) 1103 Page 282
6624 Cast from thee whatsoever is neer and deer unto thee, even the wife of thy bosome, rather than to be tormented in the everlasting flames of Hell fire. Cast from thee whatsoever is near and deer unto thee, even the wife of thy bosom, rather than to be tormented in the everlasting flames of Hell fire. vvb p-acp pno21 q-crq vbz av-j cc n1 p-acp pno21, av dt n1 pp-f po21 n1, av-c cs pc-acp vbi vvn p-acp dt j n2 pp-f n1 n1. (88) sermon (DIV3) 1103 Page 282
6647 for Austin saith well of sinne, Quod nisi deleatur duplicatur, which, unlesse it be extinguished, it is doubled. for Austin Says well of sin, Quod nisi deleatur duplicatur, which, unless it be extinguished, it is doubled. p-acp np1 vvz av pp-f n1, fw-la fw-la ng1 fw-la, r-crq, cs pn31 vbb vvn, pn31 vbz vvn. (88) sermon (DIV3) 1105 Page 283
6625 The Devils resolution here is by the woman, whom Sathan had enforced to assault man: So he shall be sure first to pervert the councell of God; The Devils resolution Here is by the woman, whom Sathan had Enforced to assault man: So he shall be sure First to pervert the council of God; dt ng1 n1 av vbz p-acp dt n1, ro-crq np1 vhd vvn pc-acp vvi n1: av pns31 vmb vbi j ord pc-acp vvi dt n1 pp-f np1; (88) sermon (DIV3) 1103 Page 282
6626 Secondly, the woman shall enter deeper into sinne, by making man to sinne; Thirdly, that Sathan might be Master thereby of them both. Secondly, the woman shall enter Deeper into sin, by making man to sin; Thirdly, that Sathan might be Master thereby of them both. ord, dt n1 vmb vvi jc-jn p-acp n1, p-acp vvg n1 p-acp n1; ord, cst np1 vmd vbi n1 av pp-f pno32 d. (88) sermon (DIV3) 1103 Page 283
6627 The disordering of Gods purpose is in this; The disordering of God's purpose is in this; dt vvg pp-f npg1 n1 vbz p-acp d; (88) sermon (DIV3) 1103 Page 283
6628 he hath made her for an help, but Sathan maketh her an hindrance to obedience, The wife should be beautifull as the Vine upon the sides of thy house, Psal. 128. but she is become as the Ivie, to destroy the tree whereby it groweth; he hath made her for an help, but Sathan makes her an hindrance to Obedience, The wife should be beautiful as the Vine upon the sides of thy house, Psalm 128. but she is become as the Ivy, to destroy the tree whereby it grows; pns31 vhz vvn pno31 p-acp dt n1, p-acp np1 vvz pno31 dt n1 p-acp n1, dt n1 vmd vbi j c-acp dt n1 p-acp dt n2 pp-f po21 n1, np1 crd p-acp pns31 vbz vvn p-acp dt n1, pc-acp vvi dt n1 c-crq pn31 vvz; (88) sermon (DIV3) 1103 Page 283
6629 she giveth the fruit to Adam to choak him: she gives the fruit to Adam to choke him: pns31 vvz dt n1 p-acp np1 pc-acp vvi pno31: (88) sermon (DIV3) 1103 Page 283
6630 he giveth her to Adam as Saul gave his daughter Michal to David, that she might be a snare unto him, 1 Sam. 18. 21. He made her to him as Jezabell was to her husband Ahab, who, by her counsel, sold himself to work wickednesse; he gives her to Adam as Saul gave his daughter Michal to David, that she might be a snare unto him, 1 Sam. 18. 21. He made her to him as Jezebel was to her husband Ahab, who, by her counsel, sold himself to work wickedness; pns31 vvz pno31 p-acp np1 p-acp np1 vvd po31 n1 np1 p-acp np1, cst pns31 vmd vbi dt n1 p-acp pno31, crd np1 crd crd pns31 vvd pno31 p-acp pno31 p-acp np1 vbds p-acp po31 n1 np1, r-crq, p-acp po31 n1, vvd px31 pc-acp vvi n1; (88) sermon (DIV3) 1103 Page 283
6631 by her counsel he gave himself wholly to serve sinne, 1 Kings 21. 25. But woe be to the man by whom offences comes Matth. 18. 7. It was one thing peccare, to sinne and peccare facere, to cause another to offend: by her counsel he gave himself wholly to serve sin, 1 Kings 21. 25. But woe be to the man by whom offences comes Matthew 18. 7. It was one thing Peccare, to sin and Peccare facere, to cause Another to offend: p-acp po31 n1 pns31 vvd px31 av-jn pc-acp vvi n1, crd n2 crd crd p-acp n1 vbb p-acp dt n1 p-acp r-crq n2 vvz np1 crd crd pn31 vbds crd n1 uh, p-acp n1 cc uh fw-la, pc-acp vvi j-jn pc-acp vvi: (88) sermon (DIV3) 1103 Page 283
6632 In that she took of the fruit and did eat her self, she did sinne; In that she took of the fruit and did eat her self, she did sin; p-acp d pns31 vvd pp-f dt n1 cc vdd vvi po31 n1, pns31 vdd vvi; (88) sermon (DIV3) 1103 Page 283
6633 she gave to Adam, she caused him to sinne, and this is an aggravation of sin to make her sinne the more. she gave to Adam, she caused him to sin, and this is an aggravation of since to make her sin the more. pns31 vvd p-acp np1, pns31 vvd pno31 p-acp n1, cc d vbz dt n1 pp-f n1 pc-acp vvi po31 n1 dt av-dc. (88) sermon (DIV3) 1103 Page 283
6634 Lastly, is the Devils gain by the losse of Adams soul, which standeth upon two parts, the one is on Eves part, Lastly, is the Devils gain by the loss of Adams soul, which Stands upon two parts, the one is on Eves part, ord, vbz dt ng1 n1 p-acp dt n1 pp-f npg1 n1, r-crq vvz p-acp crd n2, dt pi vbz p-acp np2 vvi, (88) sermon (DIV3) 1103 Page 283
6635 and the other on Adams part; Eve gave to her husband, and Adam did eat. and the other on Adams part; Eve gave to her husband, and Adam did eat. cc dt n-jn p-acp npg1 vvb; n1 vvd p-acp po31 n1, cc np1 vdd vvi. (88) sermon (DIV3) 1103 Page 283
6636 For the former, Eve, after she had eat of the fruit, she wiped her mouth, and gave of the fruit to Adam; For the former, Eve, After she had eat of the fruit, she wiped her Mouth, and gave of the fruit to Adam; p-acp dt j, n1, c-acp pns31 vhd vvn pp-f dt n1, pns31 vvd po31 n1, cc vvd pp-f dt n1 p-acp np1; (88) sermon (DIV3) 1104 Page 283
6637 like the adulterous woman in Prov. 30. 20. that eateth and wipeth her mouth, and saith I have not committed iniquity; like the adulterous woman in Curae 30. 20. that Eateth and wipeth her Mouth, and Says I have not committed iniquity; av-j dt j n1 p-acp np1 crd crd cst vvz cc vvz po31 n1, cc vvz pns11 vhb xx vvn n1; (88) sermon (DIV3) 1104 Page 283
6638 after she hath satisfied her own desire, she maketh as though she had not offended: After she hath satisfied her own desire, she makes as though she had not offended: p-acp pns31 vhz vvn po31 d n1, pns31 vvz c-acp cs pns31 vhd xx vvn: (88) sermon (DIV3) 1104 Page 283
6639 When she had sucked the gall of Aspes, and when the Vipers tongue had slain her, Job 20. 16. she then wipes her mouth, When she had sucked the Gall of Asps, and when the Vipers tongue had slave her, Job 20. 16. she then wipes her Mouth, c-crq pns31 vhd vvn dt n1 pp-f n2, cc c-crq dt ng1 n1 vhd vvn pno31, np1 crd crd pns31 av vvz po31 n1, (88) sermon (DIV3) 1104 Page 283
6640 as though there were nor death nor danger in the same; and having eaten her self, she giveth to her Husband to eat also: as though there were nor death nor danger in the same; and having eaten her self, she gives to her Husband to eat also: c-acp cs pc-acp vbdr ccx n1 ccx n1 p-acp dt d; cc vhg vvn po31 n1, pns31 vvz p-acp po31 n1 pc-acp vvi av: (88) sermon (DIV3) 1104 Page 283
6641 Evill did Sathan doe, and knew it to be so; Evil did Sathan doe, and knew it to be so; j-jn vdd np1 n1, cc vvd pn31 pc-acp vbi av; (88) sermon (DIV3) 1104 Page 283
6642 Eve she had after the fall flattering inticements in her mouth, her words were as oyle, Eve she had After the fallen flattering enticements in her Mouth, her words were as oil, n1 pns31 vhd p-acp dt n1 vvg n2 p-acp po31 n1, po31 n2 vbdr p-acp n1, (88) sermon (DIV3) 1104 Page 283
6643 but the end of her speeches was bitter as wormwood; but the end of her Speeches was bitter as wormwood; cc-acp dt n1 pp-f po31 n2 vbds j c-acp n1; (88) sermon (DIV3) 1104 Page 283
6644 her feet goe down to death, and her steps goe down to Hell, Prov. 5. 4.5. her feet go down to death, and her steps go down to Hell, Curae 5. 4.5. po31 n2 vvi a-acp p-acp n1, cc po31 n2 vvi a-acp p-acp n1, np1 crd crd. (88) sermon (DIV3) 1104 Page 283
6649 and from the Cockatrice egge shall come a firie flying Serpent, and here from the Serpents malice came Eves sinne, and from Eves sinne came Mans fall, the Serpents temptation brought forth Eves disobedience, and that Cockatrice egge hatched Adams downfall, and so they were both robbed of their righteousnesse: and from the Cockatrice egg shall come a firy flying Serpent, and Here from the Serpents malice Come Eves sin, and from Eves sin Come men fallen, the Serpents temptation brought forth Eves disobedience, and that Cockatrice egg hatched Adams downfall, and so they were both robbed of their righteousness: cc p-acp dt n1 n1 vmb vvi dt j j-vvg n1, cc av p-acp dt ng1 n1 vvd np2 vvi, cc p-acp np2 n1 vvd ng1 n1, dt ng1 n1 vvd av np2 n1, cc d n1 n1 vvn npg1 n1, cc av pns32 vbdr d vvn pp-f po32 n1: (88) sermon (DIV3) 1105 Page 283
6650 This is their discending from Jerusalem to Jericho, Luke 10. 30. Againe, after the woman hath eaten, this her giving of the fruit to her husband to eate, is a further circumstance in the nature of sinne, to add rebellion unto sinne; This is their descending from Jerusalem to Jericho, Lycia 10. 30. Again, After the woman hath eaten, this her giving of the fruit to her husband to eat, is a further circumstance in the nature of sin, to add rebellion unto sin; d vbz po32 vvg p-acp np1 p-acp np1, av crd crd av, p-acp dt n1 vhz vvn, d po31 vvg pp-f dt n1 p-acp po31 n1 pc-acp vvi, vbz dt jc n1 p-acp dt n1 pp-f n1, pc-acp vvi n1 p-acp n1; (88) sermon (DIV3) 1105 Page 283
6651 for the devill will not only seduce the woman, but (by her) will seduce man; for the Devil will not only seduce the woman, but (by her) will seduce man; p-acp dt n1 vmb xx av-j vvi dt n1, cc-acp (p-acp pno31) vmb vvi n1; (88) sermon (DIV3) 1105 Page 283
6652 for he draweth also the mighty by his power, Job 24. 22. The Serpent will destroy both the weak and the strong, the foolish and the wise. Thirdly, Sinne will be associate; for he draws also the mighty by his power, Job 24. 22. The Serpent will destroy both the weak and the strong, the foolish and the wise. Thirdly, Sin will be associate; c-acp pns31 vvz av dt j p-acp po31 n1, n1 crd crd dt n1 vmb vvi d dt j cc dt j, dt j cc dt j. ord, n1 vmb vbi n1; (88) sermon (DIV3) 1105 Page 283
6653 for the sinner will try the righteous if he will offend, that even here Adam may be as deep a sinner as her self; for the sinner will try the righteous if he will offend, that even Here Adam may be as deep a sinner as her self; p-acp dt n1 vmb vvi dt j cs pns31 vmb vvi, cst av av np1 vmb vbi a-acp j-jn dt n1 p-acp po31 n1; (88) sermon (DIV3) 1105 Page 283
6654 for indeed good fellowship is not so apparently seen as among sinners, for they joyn hand in hand, manum in manu, saith Salomon, Prov. 16. 5. They doe consult in heart, for indeed good fellowship is not so apparently seen as among Sinners, for they join hand in hand, manum in manu, Says Solomon, Curae 16. 5. They do consult in heart, c-acp av j n1 vbz xx av av-j vvn a-acp p-acp n2, c-acp pns32 vvb n1 p-acp n1, fw-la p-acp fw-la, vvz np1, np1 crd crd pns32 vdb vvi p-acp n1, (88) sermon (DIV3) 1105 Page 283
6655 and make a league against the Lord, Psal. 83. 5.6. The Ishmaelites, and Moabites, &c. Sinners are as thornes folded one in the other, Nahum 1. 10. This is the sociablenesse of sinne. and make a league against the Lord, Psalm 83. 5.6. The Ishmaelites, and Moabites, etc. Sinners Are as thorns folded one in the other, Nahum 1. 10. This is the sociableness of sin. cc vvi dt n1 p-acp dt n1, np1 crd crd. dt np2, cc np2, av n2 vbr p-acp n2 vvn pi p-acp dt n-jn, np1 crd crd d vbz dt n1 pp-f n1. (88) sermon (DIV3) 1105 Page 284
6656 Fourthly, it is hence observed that sinne is infectious. The Serpent he infected Eve with his breath of craft and maliciousnesse; Fourthly, it is hence observed that sin is infectious. The Serpent he infected Eve with his breath of craft and maliciousness; ord, pn31 vbz av vvn cst n1 vbz j. dt n1 pns31 vvd n1 p-acp po31 n1 pp-f n1 cc n1; (88) sermon (DIV3) 1105 Page 284
6657 made her beleeve him and eat of the fruit; and she being infected her self, infected him; This is called Pollution: made her believe him and eat of the fruit; and she being infected her self, infected him; This is called Pollution: vvd pno31 vvi pno31 cc vvi pp-f dt n1; cc pns31 vbg vvn po31 n1, vvn pno31; d vbz vvn n1: (88) sermon (DIV3) 1105 Page 284
6658 He that toucheth pitch is defiled. He that touches pitch is defiled. pns31 cst vvz n1 vbz vvn. (88) sermon (DIV3) 1105 Page 284
6659 She went not only out of the way her self, but she caused many to fall from the Law, Malach. 2. 9. her word did fret as a canker, as Paul speaketh 2 Tim. 2. 17. for sinne is contagious, it poysoned Eve and Adam also. See 1 Tim. 1. 6. Austin upon this saith well, That if God strook blind the soul of Eve, she could not see her own miserie from her originall righteousnesse: She went not only out of the Way her self, but she caused many to fallen from the Law, Malachi 2. 9. her word did fret as a canker, as Paul speaks 2 Tim. 2. 17. for sin is contagious, it poisoned Eve and Adam also. See 1 Tim. 1. 6. Austin upon this Says well, That if God strook blind the soul of Eve, she could not see her own misery from her original righteousness: pns31 vvd xx av-j av pp-f dt n1 po31 n1, cc-acp pns31 vvd d pc-acp vvi p-acp dt n1, np1 crd crd po31 n1 vdd vvi p-acp dt n1, p-acp np1 vvz crd np1 crd crd p-acp n1 vbz j, pn31 vvn n1 cc np1 av. n1 crd np1 crd crd np1 p-acp d vvz av, cst cs np1 vvn j dt n1 pp-f n1, pns31 vmd xx vvi pno31 d n1 p-acp po31 j-jn n1: (88) sermon (DIV3) 1105 Page 284
6660 The Serpent gave to Eve, and Eve gave to Adam the same material fruit, but not with like affection. The Serpent gave to Eve, and Eve gave to Adam the same material fruit, but not with like affection. dt n1 vvd p-acp n1, cc n1 vvd p-acp np1 dt d j-jn n1, cc-acp xx p-acp j n1. (88) sermon (DIV3) 1106 Page 284
6661 She in giving to Adam of the fruit, thinks she doth him an especial favour, and that whereof he needs not fear; She in giving to Adam of the fruit, thinks she does him an especial favour, and that whereof he needs not Fear; pns31 p-acp vvg p-acp np1 pp-f dt n1, vvz pns31 vdz pno31 dt j n1, cc cst c-crq pns31 vvz xx n1; (88) sermon (DIV3) 1106 Page 284
6662 for though by the giving him the same, she take away from him original righteousnesse, the favour and fear of God; for though by the giving him the same, she take away from him original righteousness, the favour and Fear of God; c-acp cs p-acp dt vvg pno31 dt d, pns31 vvb av p-acp pno31 j-jn n1, dt n1 cc n1 pp-f np1; (88) sermon (DIV3) 1106 Page 284
6663 yet she accounteth that she makes him a great reward: yet she accounteth that she makes him a great reward: av pns31 vvz cst pns31 vvz pno31 dt j n1: (88) sermon (DIV3) 1106 Page 284
6725 for a good minde which he had to her, gave her his consent to eat of the forbidden fruit; for a good mind which he had to her, gave her his consent to eat of the forbidden fruit; p-acp dt j n1 r-crq pns31 vhd p-acp pno31, vvd pno31 po31 n1 pc-acp vvi pp-f dt j-vvn n1; (88) sermon (DIV3) 1110 Page 286
6664 But this her reward may well be compared to the present of Ehud, Judges, 3. 16. who presented Eglon the King of Moab with a curious made dagger, wherewith after he killed him: But this her reward may well be compared to the present of Ehud, Judges, 3. 16. who presented Eglon the King of Moab with a curious made dagger, wherewith After he killed him: cc-acp d po31 n1 vmb av vbi vvn p-acp dt j pp-f np1, n2, crd crd r-crq vvd np1 dt n1 pp-f np1 p-acp dt j vvn n1, c-crq c-acp pns31 vvd pno31: (88) sermon (DIV3) 1106 Page 284
6665 The Apple wherewith Eve presented Adam was his destruction; The Apple wherewith Eve presented Adam was his destruction; dt n1 c-crq n1 vvd np1 vbds po31 n1; (88) sermon (DIV3) 1106 Page 284
6666 but yet (as I said) she did it not with the minde of the Serpent; but yet (as I said) she did it not with the mind of the Serpent; cc-acp av (c-acp pns11 vvd) pns31 vdd pn31 xx p-acp dt n1 pp-f dt n1; (88) sermon (DIV3) 1106 Page 284
6667 for he caused her to eat of a malicious minde, knowing it would be her bane: for he caused her to eat of a malicious mind, knowing it would be her bane: c-acp pns31 vvd pno31 pc-acp vvi pp-f dt j n1, vvg pn31 vmd vbi po31 n1: (88) sermon (DIV3) 1106 Page 284
6668 Yet Eve she gave it to Adam of a good affection, not of any malicious intent. Yet Eve she gave it to Adam of a good affection, not of any malicious intent. av n1 pns31 vvd pn31 p-acp np1 pp-f dt j n1, xx pp-f d j n1. (88) sermon (DIV3) 1106 Page 284
6669 Now the means wherewith she induceth man, to bring him to eate, are of two sorts, which are the two means that women use to seduce men withall; Now the means wherewith she induceth man, to bring him to eat, Are of two sorts, which Are the two means that women use to seduce men withal; av dt n2 c-crq pns31 vvz n1, pc-acp vvi pno31 pc-acp vvi, vbr pp-f crd n2, r-crq vbr dt crd n2 cst n2 vvb pc-acp vvi n2 av; (88) sermon (DIV3) 1107 Page 284
6670 both are by the voice, as you may see in 17. verse following; both Are by the voice, as you may see in 17. verse following; d vbr p-acp dt n1, c-acp pn22 vmb vvi p-acp crd n1 vvg; (88) sermon (DIV3) 1107 Page 284
6671 Adam obeyed the voyce of his wife, so that it should seem that she used some oration to perswade him, & blanditiarum verba, and flatterring words, 1 King. 11. 4. The idolatrous wives of Salomon turned his heart to Idolatrie, blanditiis, by their flatterie: Adam obeyed the voice of his wife, so that it should seem that she used Some oration to persuade him, & blanditiarum verba, and flattering words, 1 King. 11. 4. The idolatrous wives of Solomon turned his heart to Idolatry, blanditiis, by their flattery: np1 vvd dt n1 pp-f po31 n1, av cst pn31 vmd vvi cst pns31 vvd d n1 pc-acp vvi pno31, cc fw-la fw-la, cc j-vvg n2, crd n1. crd crd dt j n2 pp-f np1 vvd po31 n1 p-acp n1, fw-la, p-acp po32 n1: (88) sermon (DIV3) 1107 Page 284
6672 And here Eve saith to Adam as it were thus, You may see that I have eaten and find the fruit to be pleasant; And Here Eve Says to Adam as it were thus, You may see that I have eaten and find the fruit to be pleasant; cc av n1 vvz p-acp np1 c-acp pn31 vbdr av, pn22 vmb vvi cst pns11 vhb vvn cc vvi dt n1 pc-acp vbi j; (88) sermon (DIV3) 1107 Page 284
6673 I have eaten, and yet I am living: and thus with a protestation of love, she wisheth Adam that he would eate. I have eaten, and yet I am living: and thus with a protestation of love, she wishes Adam that he would eat. pns11 vhb vvn, cc av pns11 vbm vvg: cc av p-acp dt n1 pp-f n1, pns31 vvz np1 cst pns31 vmd vvi. (88) sermon (DIV3) 1107 Page 284
6674 Adam, in the mean while, as a Father saith well, stood in doubt either to eat or not to eat, inter preces uxoris, & cōminationes Creatoris, between the prayer of his wife and the threats of his Creator; Adam, in the mean while, as a Father Says well, stood in doubt either to eat or not to eat, inter preces uxoris, & cōminationes Creatoris, between the prayer of his wife and the Treats of his Creator; np1, p-acp dt j n1, c-acp dt n1 vvz av, vvd p-acp n1 av-d pc-acp vvi cc xx pc-acp vvi, fw-la fw-la fw-la, cc fw-la np1, p-acp dt n1 pp-f po31 n1 cc dt n2 pp-f po31 n1; (88) sermon (DIV3) 1107 Page 284
6675 God had said, in the day they did eat thereof they should die, he saw she had eaten and yet was living: God had said, in the day they did eat thereof they should die, he saw she had eaten and yet was living: np1 vhd vvn, p-acp dt n1 pns32 vdd vvi av pns32 vmd vvi, pns31 vvd pns31 vhd vvn cc av vbds vvg: (88) sermon (DIV3) 1107 Page 284
6676 Salomons wives, blanditiis, by flatterie overcame Salomon. The other thing wherewith women overcome men, is Importunity; Solomon's wives, blanditiis, by flattery overcame Solomon. The other thing wherewith women overcome men, is Importunity; np1 n2, fw-la, p-acp n1 vvd np1. dt j-jn n1 c-crq n2 vvb n2, vbz n1; (88) sermon (DIV3) 1107 Page 284
6677 It was this that Delilah used to overthrow Sampson, she was importunate with him continually, It was this that Delilah used to overthrow Sampson, she was importunate with him continually, pn31 vbds d cst np1 vvd pc-acp vvi np1, pns31 vbds j p-acp pno31 av-j, (88) sermon (DIV3) 1108 Page 284
6678 and therefore he told her all his heart, Jud. 16. 16. So that these are the two means wherewith woman overcommeth man namely blanditiis & importunitatibus, by flatterie and importunitie. and Therefore he told her all his heart, Jud. 16. 16. So that these Are the two means wherewith woman Overcometh man namely blanditiis & importunitatibus, by flattery and importunity. cc av pns31 vvd pno31 d po31 n1, np1 crd crd av cst d vbr dt crd n2 c-crq n1 vvz n1 av n2 cc fw-mi, p-acp n1 cc n1. (88) sermon (DIV3) 1108 Page 284
6679 Now it followeth to speak of Adams sinne, And he did eat. In the 17: verse of this chapter, God curseth man because he had obeyed the voice of his wife, and for that he had eaten of the tree, whereof God had commanded him that he should not eat; Now it follows to speak of Adams sin, And he did eat. In the 17: verse of this chapter, God Curseth man Because he had obeyed the voice of his wife, and for that he had eaten of the tree, whereof God had commanded him that he should not eat; av pn31 vvz pc-acp vvi pp-f npg1 n1, cc pns31 vdd vvi. p-acp dt crd: n1 pp-f d n1, np1 vvz n1 c-acp pns31 vhd vvn dt n1 pp-f po31 n1, cc p-acp cst pns31 vhd vvn pp-f dt n1, c-crq np1 vhd vvn pno31 cst pns31 vmd xx vvi; (88) sermon (DIV3) 1109 Page 284
6680 whereby you see, that not only the giver of the forbidden fruit, but the taker thereof also; whereby you see, that not only the giver of the forbidden fruit, but the taker thereof also; c-crq pn22 vvb, cst xx av-j dt n1 pp-f dt j-vvn n1, cc-acp dt n1 av av; (88) sermon (DIV3) 1109 Page 285
6681 both the perswader and the consenter to sinne deserve death. both the persuader and the consenter to sin deserve death. d dt n1 cc dt n1 p-acp n1 vvb n1. (88) sermon (DIV3) 1109 Page 285
6682 The manner how he consented is in this ( with her: ) Adam he came to her, not she to him, say the Fathers: The manner how he consented is in this (with her:) Adam he Come to her, not she to him, say the Father's: dt n1 c-crq pns31 vvd vbz p-acp d (p-acp pno31:) np1 pns31 vvd p-acp pno31, xx pns31 p-acp pno31, vvb dt n2: (88) sermon (DIV3) 1109 Page 285
6683 For although God had created Man in uprightnesse, though he were placed by God in Paradise, For although God had created Man in uprightness, though he were placed by God in Paradise, c-acp cs np1 vhd vvn n1 p-acp n1, cs pns31 vbdr vvn p-acp np1 p-acp n1, (88) sermon (DIV3) 1109 Page 285
6684 and though Gods love to man were shewed in making Eve to be his help, yet he gave no eare to the speeches of Gods love, and though God's love to man were showed in making Eve to be his help, yet he gave no ear to the Speeches of God's love, cc cs n2 vvb p-acp n1 vbdr vvn p-acp vvg n1 pc-acp vbi po31 n1, av pns31 vvd dx n1 p-acp dt n2 pp-f npg1 n1, (88) sermon (DIV3) 1109 Page 285
6685 nor to his threats, but rather hearkned unto Eve and her allurements: nor to his Treats, but rather hearkened unto Eve and her allurements: ccx p-acp po31 n2, cc-acp av-c vvd p-acp n1 cc po31 n2: (88) sermon (DIV3) 1109 Page 285
6686 The woman hereby is convicted of carelesnesse, and the man of negligence, in that he permitteth her to wander from him where she pleaseth: The woman hereby is convicted of carelessness, and the man of negligence, in that he permitteth her to wander from him where she Pleases: dt n1 av vbz vvn pp-f n1, cc dt n1 pp-f n1, p-acp cst pns31 vvz pno31 pc-acp vvi p-acp pno31 c-crq pns31 vvz: (88) sermon (DIV3) 1109 Page 285
6687 but the woman must not depart, no not a little, lest she fall. A third thing is Eve and Adams curiositie of this tree; but the woman must not depart, no not a little, lest she fallen. A third thing is Eve and Adams curiosity of this tree; cc-acp dt n1 vmb xx vvi, uh-dx xx dt j, cs pns31 vvb. dt ord n1 vbz n1 cc npg1 n1 pp-f d n1; (88) sermon (DIV3) 1109 Page 285
6688 they would eat it to try what virtue was in it; they would eat it to try what virtue was in it; pns32 vmd vvi pn31 pc-acp vvi r-crq n1 vbds p-acp pn31; (88) sermon (DIV3) 1109 Page 285
6689 they would try a conclusion, if they should eat thereof whether they should dye, as God had said, they would try a conclusion, if they should eat thereof whither they should die, as God had said, pns32 vmd vvi dt n1, cs pns32 vmd vvi av cs pns32 vmd vvi, p-acp np1 vhd vvn, (88) sermon (DIV3) 1109 Page 285
6690 or be as Gods, knowing good or evill. Moses commanded That there should be no manna reserved till the morning; or be as God's, knowing good or evil. Moses commanded That there should be no manna reserved till the morning; cc vbb p-acp n2, vvg j cc j-jn. np1 vvd cst a-acp vmd vbi dx n1 vvn p-acp dt n1; (88) sermon (DIV3) 1109 Page 285
6691 yet Exodus 16. 20. some there were that would try conclusions, that obeyed not Moses, but reserved it till the morning, yet Exodus 16. 20. Some there were that would try conclusions, that obeyed not Moses, but reserved it till the morning, av fw-la crd crd d a-acp vbdr cst vmd vvi n2, cst vvd xx np1, p-acp vvn pn31 p-acp dt n1, (88) sermon (DIV3) 1109 Page 285
6692 and it was full of worms, and it stank. and it was full of worms, and it stank. cc pn31 vbds j pp-f n2, cc pn31 vvd. (88) sermon (DIV3) 1109 Page 285
6693 Again, as it appeareth in that chapter, to try conclusions some there were, contrarie to Moses words, that upon the Sabbath day went forth to gather Manna. Again, as it appears in that chapter, to try conclusions Some there were, contrary to Moses words, that upon the Sabbath day went forth to gather Manna. av, c-acp pn31 vvz p-acp d n1, pc-acp vvi n2 d a-acp vbdr, j-jn p-acp np1 n2, cst p-acp dt n1 n1 vvd av pc-acp vvi n1. (88) sermon (DIV3) 1109 Page 285
6694 Paul 2 Cor. 11. 3. saith, I fear lest as the Serpent beguiled Eve through his subtilty, Paul 2 Cor. 11. 3. Says, I Fear lest as the Serpent beguiled Eve through his subtlety, np1 crd np1 crd crd vvz, pns11 vvb cs p-acp dt n1 vvn np1 p-acp po31 n1, (88) sermon (DIV3) 1109 Page 285
6695 so your mindes should be corrupt from the simplicitie that is in Christ. so your minds should be corrupt from the simplicity that is in christ. av po22 n2 vmd vbi j p-acp dt n1 cst vbz p-acp np1. (88) sermon (DIV3) 1109 Page 285
6696 In Adam his body from his soul, his sense from his reason should not have swerved. In Adam his body from his soul, his sense from his reason should not have swerved. p-acp np1 po31 n1 p-acp po31 n1, po31 n1 p-acp po31 n1 vmd xx vhi vvd. (88) sermon (DIV3) 1109 Page 285
6697 Eve beleeved not God, but the Serpent; Eve believed not God, but the Serpent; n1 vvd xx np1, cc-acp dt n1; (88) sermon (DIV3) 1109 Page 285
6698 Adam beleeved not God but Eve. Paul, Coloss. 2. 7. would have us rooted and builded in Christ, and stablished in the faith: Adam believed not God but Eve. Paul, Coloss. 2. 7. would have us rooted and built in christ, and established in the faith: np1 vvd xx np1 p-acp n1. np1, np1 crd crd vmd vhi pno12 vvn cc vvn p-acp np1, cc vvd p-acp dt n1: (88) sermon (DIV3) 1109 Page 285
6699 But the root of all bitternesse is infidelity; But the root of all bitterness is infidelity; p-acp dt n1 pp-f d n1 vbz n1; (88) sermon (DIV3) 1109 Page 285
6700 for Adam seeing Eves case, that though she had eaten of that pleasant and forbidden tree, for Adam seeing Eves case, that though she had eaten of that pleasant and forbidden tree, p-acp np1 vvg np2 vvi, cst cs pns31 vhd vvn pp-f cst j cc j-vvn n1, (88) sermon (DIV3) 1109 Page 285
6701 yet she was living, and that there was as yet no apparent signe of any ill, thought the rather surely God spake not this in earnest, yet she was living, and that there was as yet no apparent Signen of any ill, Thought the rather surely God spoke not this in earnest, av pns31 vbds vvg, cc cst a-acp vbds a-acp av dx j n1 pp-f d n-jn, vvd dt av-c av-j n1 vvd xx d p-acp n1, (88) sermon (DIV3) 1109 Page 285
6702 neither for the eating of a small apple shall man dye. neither for the eating of a small apple shall man die. av-dx p-acp dt n-vvg pp-f dt j n1 vmb n1 vvi. (88) sermon (DIV3) 1109 Page 285
6703 But should have accounted Gods word to be infallible, and that mortem moriêris was a sentence of condemnation: But should have accounted God's word to be infallible, and that mortem moriêris was a sentence of condemnation: p-acp vmd vhi vvn npg1 n1 pc-acp vbi j, cc cst fw-la fw-la vbds dt n1 pp-f n1: (88) sermon (DIV3) 1109 Page 285
6704 Faith should be rooted in Gods word; Faith should be rooted in God's word; n1 vmd vbi vvn p-acp npg1 n1; (88) sermon (DIV3) 1109 Page 285
6741 for whom also, being alone, he made woman to be to him a meet help: for whom also, being alone, he made woman to be to him a meet help: p-acp ro-crq av, vbg j, pns31 vvd n1 pc-acp vbi p-acp pno31 dt j n1: (88) sermon (DIV3) 1111 Page 287
6705 but from incredulitie, which is the root of bitternesse, it commeth that he beleeveth Eve, by an inordinate love, not of lust, but from incredulity, which is the root of bitterness, it comes that he Believeth Eve, by an inordinate love, not of lust, cc-acp p-acp n1, r-crq vbz dt n1 pp-f n1, pn31 vvz cst pns31 vvz n1, p-acp dt j n1, xx pp-f n1, (88) sermon (DIV3) 1109 Page 285
6706 but of necessitie to his wife; which we call a bashfulnesse; but of necessity to his wife; which we call a bashfulness; cc-acp pp-f n1 p-acp po31 n1; r-crq pns12 vvb dt n1; (88) sermon (DIV3) 1109 Page 285
6707 and the Fathers call it noxia verecundia. In 1 Kings 2. 4. So long as Davids sonnes shall walk in the way of truth with all their hearts and all their souls, their posteritie shall inherit the Kingdome. and the Father's call it Noxia Verecundia. In 1 Kings 2. 4. So long as Davids Sons shall walk in the Way of truth with all their hearts and all their Souls, their posterity shall inherit the Kingdom. cc dt n2 vvb pn31 fw-la fw-it. p-acp crd n2 crd crd av av-j c-acp npg1 n2 vmb vvi p-acp dt n1 pp-f n1 p-acp d po32 n2 cc d po32 n2, po32 n1 vmb vvi dt n1. (88) sermon (DIV3) 1109 Page 285
6708 Adam, by eating this fruit shewed a desire in him to grant her request; Adam, by eating this fruit showed a desire in him to grant her request; np1, p-acp vvg d n1 vvd dt n1 p-acp pno31 pc-acp vvi po31 n1; (88) sermon (DIV3) 1109 Page 285
6709 he loved her entirely, for that she was taken out of him, and given unto him by God, he loved her entirely, for that she was taken out of him, and given unto him by God, pns31 vvd pno31 av-j, c-acp cst pns31 vbds vvn av pp-f pno31, cc vvn p-acp pno31 p-acp np1, (88) sermon (DIV3) 1109 Page 285
6710 and then there were no more women in the world: He did eat that he might be accounted indulgens maritus, a most loving husband: and then there were no more women in the world: He did eat that he might be accounted indulgens Maritus, a most loving husband: cc av pc-acp vbdr dx dc n2 p-acp dt n1: pns31 vdd vvi cst pns31 vmd vbi vvn fw-la fw-la, dt av-ds j-vvg n1: (88) sermon (DIV3) 1109 Page 285
6711 that as Austin saith, In unitate peccati etiam socius sit, that even in the unitie of iniquitie he might be her companion. that as Austin Says, In unitate peccati etiam socius sit, that even in the unity of iniquity he might be her Companion. cst c-acp np1 vvz, p-acp fw-la fw-la fw-la fw-la fw-la, cst av p-acp dt n1 pp-f n1 pns31 vmd vbi po31 n1. (88) sermon (DIV3) 1109 Page 285
6712 The Heathen call necessarium 〈 ◊ 〉 mulierem, a woman to be a necessarie evill: The Heathen call Necessary 〈 ◊ 〉 mulierem, a woman to be a necessary evil: dt j-jn n1 fw-la 〈 sy 〉 fw-la, dt n1 pc-acp vbi dt j n-jn: (88) sermon (DIV3) 1109 Page 285
6713 So intire is his love to his wife, that as S. Gregorie saith well, Plus credit uxori quàm 〈 ◊ 〉, he beleeveth more his wife, who is his helper, than God who is his maker. So entire is his love to his wife, that as S. Gregory Says well, Plus credit uxori quàm 〈 ◊ 〉, he Believeth more his wife, who is his helper, than God who is his maker. av j vbz po31 n1 p-acp po31 n1, cst p-acp n1 np1 vvz av, fw-fr n1 fw-la fw-la 〈 sy 〉, pns31 vvz n1 po31 n1, r-crq vbz po31 n1, cs np1 r-crq vbz po31 n1. (88) sermon (DIV3) 1109 Page 285
6714 St. Ambrose saith, Man will be content to hear blasphemous and obscene speeches, ut offendatur Deus, ne offendatur amicus, that God may be offended, rather than his friend displeased. Saint Ambrose Says, Man will be content to hear blasphemous and obscene Speeches, ut offendatur Deus, ne offendatur Amicus, that God may be offended, rather than his friend displeased. n1 np1 vvz, n1 vmb vbi j pc-acp vvi j cc j n2, fw-la fw-la fw-la, fw-fr fw-la fw-la, cst np1 vmb vbi vvn, av-c cs po31 n1 vvn. (88) sermon (DIV3) 1109 Page 286
6715 Now by the 22. verse you may see the ambitious desire of Adam, to become as God himself to know good and evill: Now by the 22. verse you may see the ambitious desire of Adam, to become as God himself to know good and evil: av p-acp dt crd n1 pn22 vmb vvi dt j n1 pp-f np1, pc-acp vvi p-acp np1 px31 pc-acp vvi j cc j-jn: (88) sermon (DIV3) 1110 Page 286
6716 therefore it is by the Fathers presumed, That by Eves information he presumed to be so: Therefore it is by the Father's presumed, That by Eves information he presumed to be so: av pn31 vbz p-acp dt n2 vvd, cst p-acp np2 n1 pns31 vvd pc-acp vbi av: (88) sermon (DIV3) 1110 Page 286
6717 He was now wearie of credere and obedire, to beleeve and obey God and his word: He was now weary of Believe and Obedire, to believe and obey God and his word: pns31 vbds av j pp-f fw-la cc vvi, pc-acp vvi cc vvi np1 cc po31 n1: (88) sermon (DIV3) 1110 Page 286
6718 He desired now to command and controll; He desired now to command and control; pns31 vvd av pc-acp vvi cc vvi; (88) sermon (DIV3) 1110 Page 286
6719 to be non sub Deo, sed sicut Deus, to be no longer under God, but as God: to be non sub God, sed sicut Deus, to be no longer under God, but as God: pc-acp vbi fw-fr fw-la fw-la, fw-la fw-la fw-la, pc-acp vbi av-dx av-jc p-acp np1, cc-acp c-acp np1: (88) sermon (DIV3) 1110 Page 286
6720 his faith and obedience became a burthen; his faith and Obedience became a burden; po31 n1 cc n1 vvd dt n1; (88) sermon (DIV3) 1110 Page 286
6721 he was not content with his knowledge of good alone, but he would needs by eating attain the knowledge both of good and evill; he was not content with his knowledge of good alone, but he would needs by eating attain the knowledge both of good and evil; pns31 vbds xx j p-acp po31 n1 pp-f j j, cc-acp pns31 vmd av p-acp vvg vvi dt n1 av-d pp-f j cc j-jn; (88) sermon (DIV3) 1110 Page 286
6722 he began frige fieri in affectu, to waxe cold in his affection toward God: And lastly, he made full account that he should be preferred; he should not be punished; none should be so excellent; he began frige fieri in affectu, to wax cold in his affection towards God: And lastly, he made full account that he should be preferred; he should not be punished; none should be so excellent; pns31 vvd fw-la fw-la p-acp fw-la, pc-acp vvi j-jn p-acp po31 n1 p-acp np1: cc ord, pns31 vvd j n1 cst pns31 vmd vbi vvn; pns31 vmd xx vbi vvn; pi vmd vbi av j; (88) sermon (DIV3) 1110 Page 286
6723 he should be equall with God. he should be equal with God. pns31 vmd vbi j-jn p-acp np1. (88) sermon (DIV3) 1110 Page 286
6724 But if that God were angrie with him, yet Adam had his excuse, that he for the love and entire affection to her which was taken out of himself, But if that God were angry with him, yet Adam had his excuse, that he for the love and entire affection to her which was taken out of himself, p-acp cs cst np1 vbdr j p-acp pno31, av np1 vhd po31 n1, cst pns31 p-acp dt n1 cc j n1 p-acp pno31 r-crq vbds vvn av pp-f px31, (88) sermon (DIV3) 1110 Page 286
6726 which they gather out of the twelfth verse of this chapter, where Adam saith, The woman which thou gavest to be with me, she gave me of the tree, and I did eat: which they gather out of the twelfth verse of this chapter, where Adam Says, The woman which thou Gavest to be with me, she gave me of the tree, and I did eat: r-crq pns32 vvb av pp-f dt ord n1 pp-f d n1, c-crq np1 vvz, dt n1 r-crq pns21 vvd2 pc-acp vbi p-acp pno11, pns31 vvd pno11 pp-f dt n1, cc pns11 vdd vvi: (88) sermon (DIV3) 1110 Page 286
6727 He did behold what Eve did see and thought that thereby he should attain knowledge. He did behold what Eve did see and Thought that thereby he should attain knowledge. pns31 vdd vvi r-crq n1 vdd vvi cc n1 cst av pns31 vmd vvi n1. (88) sermon (DIV3) 1110 Page 286
6728 But here the Holy Ghost, to avoid rediousnesse, briefly without any farther repetition, saith, And he did eat. Adams understanding it was corrupted, his will it was infected, he was perswaded that he should be as a God, and that there was great virtue in the tree, whereupon he transgressed, that is, he went beyond the Commandement; But Here the Holy Ghost, to avoid rediousnesse, briefly without any farther repetition, Says, And he did eat. Adams understanding it was corrupted, his will it was infected, he was persuaded that he should be as a God, and that there was great virtue in the tree, whereupon he transgressed, that is, he went beyond the Commandment; p-acp av dt j n1, pc-acp vvi n1, av-j p-acp d jc n1, vvz, cc pns31 vdd vvi. npg1 vvg pn31 vbds vvn, po31 n1 pn31 vbds vvn, pns31 vbds vvn cst pns31 vmd vbi p-acp dt np1, cc cst a-acp vbds j n1 p-acp dt n1, c-crq pns31 vvd, cst vbz, pns31 vvd p-acp dt n1; (88) sermon (DIV3) 1110 Page 286
6729 God said he should not eat, but he did eat. Whereas Paul saith, 1 Tim. 2. 14. Adam was not deceived, but the woman was deceived and was in the transgression. God said he should not eat, but he did eat. Whereas Paul Says, 1 Tim. 2. 14. Adam was not deceived, but the woman was deceived and was in the Transgression. np1 vvd pns31 vmd xx vvi, p-acp pns31 vdd vvi. cs np1 vvz, crd np1 crd crd np1 vbds xx vvn, cc-acp dt n1 vbds vvn cc vbds p-acp dt n1. (88) sermon (DIV3) 1110 Page 286
6730 The Serpent deceived Eve and Eve was Sathans instrument to deceive Adam. Upon which place the Fathers doe make inquirie of Adams sinne, saying, That Adam yeilded to Eve, though he were not properly deceived by her; The Serpent deceived Eve and Eve was Satan's Instrument to deceive Adam. Upon which place the Father's do make inquiry of Adams sin, saying, That Adam yielded to Eve, though he were not properly deceived by her; dt n1 vvn n1 cc n1 vbds npg1 n1 pc-acp vvi np1. p-acp r-crq n1 dt n2 vdb vvi n1 pp-f npg1 n1, vvg, cst np1 vvn p-acp n1, c-acp pns31 vbdr xx av-j vvn p-acp pno31; (88) sermon (DIV3) 1110 Page 286
6731 this his sinne, say they, is the sinne of necessity, not of his will. Salomon, for the love he did bear to his wives, was tempted to Idolatry; Ahab, for fear, committed murther: this his sin, say they, is the sin of necessity, not of his will. Solomon, for the love he did bear to his wives, was tempted to Idolatry; Ahab, for Fear, committed murder: d po31 n1, vvb pns32, vbz dt n1 pp-f n1, xx pp-f po31 n1. np1, p-acp dt n1 pns31 vdd vvi p-acp po31 n2, vbds vvn p-acp n1; np1, p-acp n1, vvn n1: (88) sermon (DIV3) 1110 Page 286
6732 It was neither love nor fear of God could keep man in Gods commandement, and yet they impute malice to God, and they are even set on mischief, Exod 32. 22. Adams sinne came out of himself, out of Eve which was his rib. It was neither love nor Fear of God could keep man in God's Commandment, and yet they impute malice to God, and they Are even Set on mischief, Exod 32. 22. Adams sin Come out of himself, out of Eve which was his rib. pn31 vbds dx n1 ccx n1 pp-f np1 vmd vvi n1 p-acp ng1 n1, cc av pns32 vvb n1 p-acp np1, cc pns32 vbr av vvn p-acp n1, j crd crd npg1 n1 vvd av pp-f px31, av pp-f n1 r-crq vbds po31 n1. (88) sermon (DIV3) 1110 Page 286
6733 Wickedness first came from the Devill himself, and his Cockatrioe egge that hatcheth iniquitie is malice; Wickedness First Come from the devil himself, and his Cockatrice egg that hatcheth iniquity is malice; n1 ord vvd p-acp dt n1 px31, cc po31 n1 n1 cst vvz n1 vbz n1; (88) sermon (DIV3) 1110 Page 286
6734 he that imagineth to doe evill, men call the author of wickednesse, Prov. 24 8. According to the old and ancient proverb in 1 Sam. 24. 14. wickednesse proceedeth from the wicked. he that imagineth to do evil, men call the author of wickedness, Curae 24 8. According to the old and ancient proverb in 1 Sam. 24. 14. wickedness Proceedeth from the wicked. pns31 cst vvz pc-acp vdi j-jn, n2 vvb dt n1 pp-f n1, np1 crd crd vvg p-acp dt j cc j n1 p-acp crd np1 crd crd n1 vvz p-acp dt j. (88) sermon (DIV3) 1110 Page 286
6735 Sathans wickednesse is of malice, Eves wickednesse is of error, Adams is of infirmitie; then cometh noxia verecundia, a guilty shame fac'dness. Satan's wickedness is of malice, Eves wickedness is of error, Adams is of infirmity; then comes Noxia Verecundia, a guilty shame fac'dness. npg1 n1 vbz pp-f n1, np2 n1 vbz pp-f n1, npg1 vbz pp-f n1; av vvz fw-la fw-it, dt j n1 n1. (88) sermon (DIV3) 1110 Page 286
6736 Adam he fell of infirmitie, in that he loved his wife more than he loved God. Adam he fell of infirmity, in that he loved his wife more than he loved God. np1 pns31 vvd pp-f n1, p-acp cst pns31 vvd po31 n1 av-dc cs pns31 vvd np1. (88) sermon (DIV3) 1110 Page 286
6737 The ancient Divines, considering Adams sin, doe consider the same by the circumstances, which are seven. The ancient Divines, considering Adams since, do Consider the same by the Circumstances, which Are seven. dt j n2-jn, vvg npg1 n1, vdb vvi dt d p-acp dt n2, r-crq vbr crd. (88) sermon (DIV3) 1111 Page 286
6738 The first circumstance is of the person. The First circumstance is of the person. dt ord n1 vbz pp-f dt n1. (88) sermon (DIV3) 1111 Page 286
6739 Adam he was Gods vassal, from whom he received infinite benefits, whom he made governour of Paradise, as if a Countie Palatine, to whom he gave a short Law, Adam he was God's vassal, from whom he received infinite benefits, whom he made governor of Paradise, as if a County Palatine, to whom he gave a short Law, np1 pns31 vbds npg1 n1, p-acp ro-crq pns31 vvd j n2, ro-crq pns31 vvd n1 pp-f n1, c-acp cs dt n1 jp, p-acp ro-crq pns31 vvd dt j n1, (88) sermon (DIV3) 1111 Page 286
6740 and an easinesse not to sinne; to whom he gave strength to withstand all violence; to whom he permitted all the trees in the Garden, reserving but one to himself; and an easiness not to sin; to whom he gave strength to withstand all violence; to whom he permitted all the trees in the Garden, reserving but one to himself; cc dt n1 xx p-acp n1; p-acp ro-crq pns31 vvd n1 pc-acp vvi d n1; p-acp ro-crq pns31 vvd d dt n2 p-acp dt n1, vvg p-acp pi p-acp px31; (88) sermon (DIV3) 1111 Page 286
6742 The bond of love unto God was before ever there was any Eve: It was love that linked Adam unto Eve, it was fear & love that linked Adam unto God; The bound of love unto God was before ever there was any Eve: It was love that linked Adam unto Eve, it was Fear & love that linked Adam unto God; dt n1 pp-f n1 p-acp np1 vbds a-acp av a-acp vbds d n1: pn31 vbds n1 cst j-vvn np1 p-acp n1, pn31 vbds n1 cc n1 cst j-vvn np1 p-acp np1; (88) sermon (DIV3) 1111 Page 287
6743 he therfore should have regarded more the word of God, than of woman. The second Circumstance is in respect of the object, against whom he offended; he Therefore should have regarded more the word of God, than of woman. The second Circumstance is in respect of the Object, against whom he offended; pns31 av vmd vhi vvn dc dt n1 pp-f np1, cs pp-f n1. dt ord n1 vbz p-acp n1 pp-f dt n1, p-acp ro-crq pns31 vvd; (88) sermon (DIV3) 1111 Page 287
6744 he sinned against God that created him, that gave unto him the government of Paradise, he sinned against God that created him, that gave unto him the government of Paradise, pns31 vvd p-acp np1 cst vvd pno31, cst vvd p-acp pno31 dt n1 pp-f n1, (88) sermon (DIV3) 1111 Page 287
6745 as a Father saith well, Quem nunc despicitis 〈 ◊ 〉 fecit, he whom now you despise is your maker: as a Father Says well, Whom nunc despicitis 〈 ◊ 〉 fecit, he whom now you despise is your maker: c-acp dt n1 vvz av, fw-la fw-la fw-la 〈 sy 〉 fw-la, pns31 r-crq av pn22 vvb vbz po22 n1: (88) sermon (DIV3) 1111 Page 287
6746 Besides it was he that made her to be an help, but now she setteth her self against God: Beside it was he that made her to be an help, but now she sets her self against God: p-acp pn31 vbds pns31 cst vvd pno31 pc-acp vbi dt n1, cc-acp av pns31 vvz po31 n1 p-acp np1: (88) sermon (DIV3) 1111 Page 287
6747 He gave to Adam a commandement, brevissimum & levissimum, that was most short to be remembred, He gave to Adam a Commandment, brevissimum & levissimum, that was most short to be remembered, pns31 vvd p-acp np1 dt n1, fw-la cc fw-la, cst vbds av-ds j pc-acp vbi vvn, (88) sermon (DIV3) 1111 Page 287
6748 and most easie to be observed seeing that he will offend him that is so gracious, seeing he will break that Law which so easily may be kept, this circumstance maketh the sin of Adam to be the greater. and most easy to be observed seeing that he will offend him that is so gracious, seeing he will break that Law which so Easily may be kept, this circumstance makes the since of Adam to be the greater. cc av-ds j pc-acp vbi vvn vvg cst pns31 vmb vvi pno31 cst vbz av j, vvg pns31 vmb vvi d n1 r-crq av av-j vmb vbi vvn, d n1 vvz dt n1 pp-f np1 pc-acp vbi dt jc. (88) sermon (DIV3) 1111 Page 287
6749 Thirdly, They doe consider the motive to sin, and the retentive from sin: Thirdly, They do Consider the motive to sin, and the retentive from since: ord, pns32 vdb vvi dt n1 pc-acp vvi, cc dt j p-acp n1: (88) sermon (DIV3) 1111 Page 287
6750 What was it that moved Adam to sinne, and to lose Gods favour? It was but an Apple, a small fruit that seemed pleasant to the eyes, wherein there was but a short and transitorie pleasure, What was it that moved Adam to sin, and to loose God's favour? It was but an Apple, a small fruit that seemed pleasant to the eyes, wherein there was but a short and transitory pleasure, q-crq vbds pn31 cst vvd np1 p-acp n1, cc pc-acp vvi npg1 n1? pn31 vbds p-acp dt n1, dt j n1 cst vvd j p-acp dt n2, c-crq pc-acp vbds p-acp dt j cc j n1, (88) sermon (DIV3) 1111 Page 287
6751 while the fruit was a eating and in the mouth. while the fruit was a eating and in the Mouth. cs dt n1 vbds dt vvg cc p-acp dt n1. (88) sermon (DIV3) 1111 Page 287
6752 But the retentive was in the highest degree, mortem 〈 ◊ 〉, thou shalt dye the death, thou shalt dye eternally; But the retentive was in the highest degree, mortem 〈 ◊ 〉, thou shalt die the death, thou shalt die eternally; p-acp dt j vbds p-acp dt js n1, fw-la 〈 sy 〉, pns21 vm2 vvi dt n1, pns21 vm2 vvi av-j; (88) sermon (DIV3) 1111 Page 287
6753 the fear was 〈 ◊ 〉 greater than the pleasure. the Fear was 〈 ◊ 〉 greater than the pleasure. dt n1 vbds 〈 sy 〉 jc cs dt n1. (88) sermon (DIV3) 1111 Page 287
6754 Paul, Philip. 2. 8. faith of Christ, That he humbled himbled himself, and became obedient unto the death, Paul, Philip. 2. 8. faith of christ, That he humbled himbled himself, and became obedient unto the death, np1, np1. crd crd n1 pp-f np1, cst pns31 vvd vvn px31, cc vvd j p-acp dt n1, (88) sermon (DIV3) 1111 Page 287
6755 even the death of the crosse. even the death of the cross. av dt n1 pp-f dt n1. (88) sermon (DIV3) 1111 Page 287
6756 But here on the contrarie part, Adam exalted himself, he became even disobedient unto the death, the everlasting death of body and soul could not withhold him. But Here on the contrary part, Adam exalted himself, he became even disobedient unto the death, the everlasting death of body and soul could not withhold him. p-acp av p-acp dt j-jn n1, np1 vvn px31, pns31 vvd av j p-acp dt n1, dt j n1 pp-f n1 cc n1 vmd xx vvi pno31. (88) sermon (DIV3) 1111 Page 287
6757 The motive to sinne was small and 〈 ◊ 〉: the retentive was great and terrible. The motive to sin was small and 〈 ◊ 〉: the retentive was great and terrible. dt n1 p-acp n1 vbds j cc 〈 sy 〉: dt j vbds j cc j. (88) sermon (DIV3) 1111 Page 287
6758 The fourth circumstance is the manner of sinne, It was citò factum, soon committed. Peters denyall was ad vocem ancillulae, at the 〈 ◊ 〉 of a sillie made. The fourth circumstance is the manner of sin, It was citò factum, soon committed. Peter's denial was ad vocem ancillulae, At the 〈 ◊ 〉 of a silly made. dt ord n1 vbz dt n1 pp-f n1, pn31 vbds fw-la fw-la, av vvn. npg1 n1 vbds fw-la fw-la fw-la, p-acp dt 〈 sy 〉 pp-f dt j vvn. (88) sermon (DIV3) 1111 Page 287
6759 Adams transgression was without delay at the voice of his wife. The fifth circumstance is of the place, It was in Paradise that he was polluted: Adams Transgression was without Delay At the voice of his wife. The fifth circumstance is of the place, It was in Paradise that he was polluted: npg1 n1 vbds p-acp n1 p-acp dt n1 pp-f po31 n1. dt ord n1 vbz pp-f dt n1, pn31 vbds p-acp n1 cst pns31 vbds vvn: (88) sermon (DIV3) 1111 Page 287
6760 But though Lucifer were the most glorious in the Heavens, yet for his pride God sent him headlong from the Heavens. But though Lucifer were the most glorious in the Heavens, yet for his pride God sent him headlong from the Heavens. cc-acp cs np1 vbdr dt av-ds j p-acp dt n2, av p-acp po31 n1 np1 vvd pno31 av-j p-acp dt n2. (88) sermon (DIV3) 1111 Page 287
6761 Man was Monarch of the earth, all in Paradise were at his command, yet for his disobedience God sent him out of Paradise. Man was Monarch of the earth, all in Paradise were At his command, yet for his disobedience God sent him out of Paradise. n1 vbds n1 pp-f dt n1, d p-acp n1 vbdr p-acp po31 n1, av p-acp po31 n1 np1 vvd pno31 av pp-f n1. (88) sermon (DIV3) 1111 Page 287
6762 The sixt circumstance is of the time, He was servent in obedience in the beginning, but he continued not therein many dayes; The sixt circumstance is of the time, He was servient in Obedience in the beginning, but he continued not therein many days; dt ord n1 vbz pp-f dt n1, pns31 vbds n1 p-acp n1 p-acp dt n1, cc-acp pns31 vvd xx av d n2; (88) sermon (DIV3) 1111 Page 287
6763 time as a file filed away his righteousnesse; he sell in the beginning. time as a file filed away his righteousness; he fell in the beginning. n1 p-acp dt n1 vvn av po31 n1; pns31 vvd p-acp dt n1. (88) sermon (DIV3) 1111 Page 287
6764 The seventh circumstance is of some notable hurt, aliquod damnum, that should come to man by his disobedience, whereby both God and man are damnified: The seventh circumstance is of Some notable hurt, aliquod damnum, that should come to man by his disobedience, whereby both God and man Are damnified: dt ord n1 vbz pp-f d j n1, fw-la fw-la, cst vmd vvi p-acp n1 p-acp po31 n1, c-crq d np1 cc n1 vbr vvn: (88) sermon (DIV3) 1111 Page 287
6765 It before, while he was righteous, he were in the image of God, for in the likenesse of God was Adam made, chap. 5. 1: then surely, by mans disobedience, Gods Image in man was defaced: It before, while he was righteous, he were in the image of God, for in the likeness of God was Adam made, chap. 5. 1: then surely, by men disobedience, God's Image in man was defaced: pn31 p-acp, cs pns31 vbds j, pns31 vbdr p-acp dt n1 pp-f np1, c-acp p-acp dt n1 pp-f np1 vbds np1 vvn, n1 crd crd: av av-j, p-acp ng1 n1, ng1 n1 p-acp n1 vbds vvn: (88) sermon (DIV3) 1111 Page 287
6766 Adam, who was now unrighteous, was no more like God, who was only righteous and 〈 ◊ 〉 of Wisdome, Adam, who was now unrighteous, was no more like God, who was only righteous and 〈 ◊ 〉 of Wisdom, np1, r-crq vbds av j-u, vbds av-dx av-dc j np1, r-crq vbds av-j j cc 〈 sy 〉 pp-f n1, (88) sermon (DIV3) 1111 Page 287
6767 but Adam, as David speaks Psal. 73. 22. was foolish and ignorant, he was even as a beast before God: but Adam, as David speaks Psalm 73. 22. was foolish and ignorant, he was even as a beast before God: cc-acp np1, p-acp np1 vvz np1 crd crd vbds j cc j, pns31 vbds av p-acp dt n1 p-acp np1: (88) sermon (DIV3) 1111 Page 287
6768 and his sinne was not only his own confusion, but the ruine of us all, of all mankinde: and his sin was not only his own confusion, but the ruin of us all, of all mankind: cc po31 n1 vbds xx av-j po31 d n1, cc-acp dt n1 pp-f pno12 d, pp-f d n1: (88) sermon (DIV3) 1111 Page 287
6769 It is Christ Jesus that will make our sinnes and iniquities to be no more remembred, Heb. 10. 17. It was the transgression of Adam that brought grave jugum super 〈 ◊ 〉, a grievous burthen to all the world: It is christ jesus that will make our Sins and iniquities to be no more remembered, Hebrew 10. 17. It was the Transgression of Adam that brought grave jugum super 〈 ◊ 〉, a grievous burden to all the world: pn31 vbz np1 np1 cst vmb vvi po12 n2 cc n2 pc-acp vbi dx av-dc vvn, np1 crd crd pn31 vbds dt n1 pp-f np1 cst vvd j fw-la fw-la 〈 sy 〉, dt j n1 p-acp d dt n1: (88) sermon (DIV3) 1111 Page 287
6770 from this sinne came all sinnes; hence came the heap of all evill. from this sin Come all Sins; hence Come the heap of all evil. p-acp d n1 vvd d n2; av vvd dt n1 pp-f d n-jn. (88) sermon (DIV3) 1111 Page 287
6771 The Fathers say that Omnia 〈 ◊ 〉 sunt appendices 〈 ◊ 〉, all misehief doth depend upon this disobedience of Adam; and they say that because this is the greatest sinne, it deserveth the greatest punishment. The Father's say that Omnia 〈 ◊ 〉 sunt Appendices 〈 ◊ 〉, all misehief does depend upon this disobedience of Adam; and they say that Because this is the greatest sin, it deserveth the greatest punishment. dt n2 vvb cst fw-la 〈 sy 〉 fw-la fw-la 〈 sy 〉, d n1 vdz vvi p-acp d n1 pp-f np1; cc pns32 vvb cst c-acp d vbz dt js n1, pn31 vvz dt js n1. (88) sermon (DIV3) 1111 Page 288
6772 The ancient Divines consider a difference in Eves sinne and in Adams sinne. Eve she sinned in three respects; The ancient Divines Consider a difference in Eves sin and in Adams sin. Eve she sinned in three respects; dt j n2-jn vvb dt n1 p-acp np2 vvi cc p-acp npg1 n1. n1 pns31 vvd p-acp crd n2; (88) sermon (DIV3) 1112 Page 288
6773 First, In hearing Gods name reproachfully blasphemed: First, In hearing God's name reproachfully blasphemed: ord, p-acp vvg npg1 n1 av-j vvn: (88) sermon (DIV3) 1112 Page 288
6774 Secondly, In that she heard this blasphemie, not from the mouth of an Angell of light, Secondly, In that she herd this blasphemy, not from the Mouth of an Angel of Light, ord, p-acp cst pns31 vvd d n1, xx p-acp dt n1 pp-f dt n1 pp-f n1, (88) sermon (DIV3) 1112 Page 288
6775 but from a paultry and abject Worm: And lastly, In that she became scandalum, a means to slander God and seduce Man. but from a paltry and abject Worm: And lastly, In that she became scandalum, a means to slander God and seduce Man. cc-acp p-acp dt j cc j n1: cc ord, p-acp cst pns31 vvd fw-la, dt n2 pc-acp vvi np1 cc vvi n1 (88) sermon (DIV3) 1112 Page 288
6776 Adams sinne is seen in three other respects; First, The man was stronger and yet he was seduced by the weaker: Adams sin is seen in three other respects; First, The man was Stronger and yet he was seduced by the Weaker: npg1 n1 vbz vvn p-acp crd j-jn n2; ord, dt n1 vbds jc cc av pns31 vbds vvn p-acp dt jc: (88) sermon (DIV3) 1113 Page 288
6777 Secondly, Man was made as the womans head; Secondly, Man was made as the woman's head; ord, n1 vbds vvn p-acp dt ng1 n1; (88) sermon (DIV3) 1113 Page 288
6778 and therefore when he heard her say she had eaten, when he did see her offer him of the forbidden fruit, it was his part to have reproved her: and Therefore when he herd her say she had eaten, when he did see her offer him of the forbidden fruit, it was his part to have reproved her: cc av c-crq pns31 vvd pno31 vvi pns31 vhd vvn, c-crq pns31 vdd vvi pno31 vvi pno31 pp-f dt j-vvn n1, pn31 vbds po31 n1 pc-acp vhi vvn pno31: (88) sermon (DIV3) 1113 Page 288
6779 Thirdly, the root of nature was in him, not in her; Thirdly, the root of nature was in him, not in her; ord, dt n1 pp-f n1 vbds p-acp pno31, xx p-acp pno31; (88) sermon (DIV3) 1113 Page 288
6780 yet the corruption of all came by Eve unto Adam, and from both to us all; yet the corruption of all Come by Eve unto Adam, and from both to us all; av dt n1 pp-f d vvd p-acp n1 p-acp np1, cc p-acp d p-acp pno12 d; (88) sermon (DIV3) 1113 Page 288
6799 As by Adam we all eat of the forbidden tree in the mid'st of the Garden, in the beginning of the bible; As by Adam we all eat of the forbidden tree in the midst of the Garden, in the beginning of the Bible; p-acp p-acp np1 pns12 d vvb pp-f dt j-vvn n1 p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1; (88) sermon (DIV3) 1114 Page 288
6781 which hearing the words of the Serpent and the Woman, which seeing the pleasant fruit, which eating of the forbidden tree, did bring the punishment and death of body and soul to all men living. which hearing the words of the Serpent and the Woman, which seeing the pleasant fruit, which eating of the forbidden tree, did bring the punishment and death of body and soul to all men living. r-crq vvg dt n2 pp-f dt n1 cc dt n1, r-crq vvg dt j n1, r-crq vvg pp-f dt j-vvn n1, vdd vvi dt n1 cc n1 pp-f n1 cc n1 p-acp d n2 vvg. (88) sermon (DIV3) 1113 Page 288
6782 But the remedy for this so vile and 〈 ◊ 〉 a sinne, and the redresse of this punishment, is by the promised seed, our Saviour Christ, born of a Woman. But the remedy for this so vile and 〈 ◊ 〉 a sin, and the redress of this punishment, is by the promised seed, our Saviour christ, born of a Woman. p-acp dt n1 p-acp d av j cc 〈 sy 〉 dt n1, cc dt n1 pp-f d n1, vbz p-acp dt j-vvn n1, po12 n1 np1, vvn pp-f dt n1. (88) sermon (DIV3) 1114 Page 288
6783 It was our Saviour that, for the flattering 〈 ◊ 〉 of Adam, heard all reproaches: It was our Saviour that, for the flattering 〈 ◊ 〉 of Adam, herd all Reproaches: pn31 vbds po12 n1 cst, p-acp dt j-vvg 〈 sy 〉 pp-f np1, vvd d n2: (88) sermon (DIV3) 1114 Page 288
6784 Adam beheld the fruit, which was pleasant in his eyes; Christ he was buffetted about the eyes Adam took the tree in his hand; Adam beheld the fruit, which was pleasant in his eyes; christ he was buffeted about the eyes Adam took the tree in his hand; np1 vvd dt n1, r-crq vbds j p-acp po31 n2; np1 pns31 vbds vvn p-acp dt n2 np1 vvd dt n1 p-acp po31 n1; (88) sermon (DIV3) 1114 Page 288
6785 Christ was fastned to the tree: christ was fastened to the tree: np1 vbds vvn p-acp dt n1: (88) sermon (DIV3) 1114 Page 288
6786 for the stretching out of Adams hands to take of the fruit, his hands were stretehed out and nailed upon the crosse: for the stretching out of Adams hands to take of the fruit, his hands were stretehed out and nailed upon the cross: c-acp dt n-vvg av pp-f npg1 n2 pc-acp vvi pp-f dt n1, po31 n2 vbdr j av cc vvn p-acp dt n1: (88) sermon (DIV3) 1114 Page 288
6787 Adams eating of this pleasant fruit, was 〈 ◊ 〉 by his eating of bitter gall and sharp Vinegar, according to that Psal. 69. 21. They gave him gall in his meat, Adams eating of this pleasant fruit, was 〈 ◊ 〉 by his eating of bitter Gall and sharp Vinegar, according to that Psalm 69. 21. They gave him Gall in his meat, npg1 vvg pp-f d j n1, vbds 〈 sy 〉 p-acp po31 n-vvg pp-f j n1 cc j n1, vvg p-acp d np1 crd crd pns32 vvd pno31 n1 p-acp po31 n1, (88) sermon (DIV3) 1114 Page 288
6788 and in his thirst they gave him vinegar to drink: Man had his side pearced; but Christ had his heart opened. and in his thirst they gave him vinegar to drink: Man had his side pierced; but christ had his heart opened. cc p-acp po31 n1 pns32 vvd pno31 n1 pc-acp vvi: n1 vhd po31 n1 vvd; cc-acp np1 vhd po31 n1 vvd. (88) sermon (DIV3) 1114 Page 288
6789 All these things did God doe to deliver us out of that miserie whereinto, by Adams sinne, Mankinde had fallen: All these things did God do to deliver us out of that misery whereinto, by Adams sin, Mankind had fallen: av-d d n2 vdd n1 vdb p-acp vvi pno12 av pp-f d n1 c-crq, p-acp npg1 n1, n1 vhd vvn: (88) sermon (DIV3) 1114 Page 288
6790 who shall deliver me from the body of this death, but God through Jesus Christ. who shall deliver me from the body of this death, but God through jesus christ. r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1, p-acp np1 p-acp np1 np1. (88) sermon (DIV3) 1114 Page 288
6791 In Ezechiel 3. 3. they that shall eat the roll that God shall give them, it shall be in the mouth as honie: In Ezechiel 3. 3. they that shall eat the roll that God shall give them, it shall be in the Mouth as honey: p-acp np1 crd crd pns32 d vmb vvi dt n1 cst np1 vmb vvi pno32, pn31 vmb vbi p-acp dt n1 p-acp n1: (88) sermon (DIV3) 1114 Page 288
6792 In beleeving Christs name we shall have life, John 20. 31. If then we eat of the forbidden tree, In believing Christ name we shall have life, John 20. 31. If then we eat of the forbidden tree, p-acp vvg npg1 n1 pns12 vmb vhi n1, np1 crd crd cs av pns12 vvb pp-f dt j-vvn n1, (88) sermon (DIV3) 1114 Page 288
6793 & eat not of the promise which we have in Christ, we shall dye the death, both body and soul shall be tormented: & eat not of the promise which we have in christ, we shall die the death, both body and soul shall be tormented: cc vvb xx pp-f dt n1 r-crq pns12 vhb p-acp np1, pns12 vmb vvi dt n1, d n1 cc n1 vmb vbi vvn: (88) sermon (DIV3) 1114 Page 288
6794 We must not say Quid mihi tecum Christe? Christ, what have I to doe with thee? but we must receive him that is our Redeemer: We must not say Quid mihi tecum Christ? christ, what have I to do with thee? but we must receive him that is our Redeemer: pns12 vmb xx vvi fw-la fw-la fw-la np1? np1, q-crq vhb pns11 pc-acp vdi p-acp pno21? p-acp pns12 vmb vvi pno31 cst vbz po12 n1: (88) sermon (DIV3) 1114 Page 288
6795 In the 〈 ◊ 〉, we must therein eat of the bread, which is his body, Mat. 26. 26. who brake the bread in his Supper, In the 〈 ◊ 〉, we must therein eat of the bred, which is his body, Mathew 26. 26. who brake the bred in his Supper, p-acp dt 〈 sy 〉, pns12 vmb av vvb pp-f dt n1, r-crq vbz po31 n1, np1 crd crd r-crq vvd dt n1 p-acp po31 n1, (88) sermon (DIV3) 1114 Page 288
6796 and offred his body on the Cross Christ, through suffering death tasted death for all men, that through affliction the Prince of our salvation, might be consecrated, Heb. 2. 10. And by our faith in him death shall be to us but as the tasting of the poyson, which death shall not swallow up our soul; and offered his body on the Cross christ, through suffering death tasted death for all men, that through affliction the Prince of our salvation, might be consecrated, Hebrew 2. 10. And by our faith in him death shall be to us but as the tasting of the poison, which death shall not swallow up our soul; cc vvd po31 n1 p-acp dt j np1, p-acp vvg n1 vvd n1 p-acp d n2, cst p-acp n1 dt n1 pp-f po12 n1, vmd vbi vvn, np1 crd crd cc p-acp po12 n1 p-acp pno31 n1 vmb vbi p-acp pno12 p-acp p-acp dt n-vvg pp-f dt n1, r-crq n1 vmb xx vvi a-acp po12 n1; (88) sermon (DIV3) 1114 Page 288
6797 though our body dye our soul shal live for ever. though our body die our soul shall live for ever. cs po12 n1 vvi po12 n1 vmb vvi p-acp av. (88) sermon (DIV3) 1114 Page 288
6798 But the sinners that eat of the tree, that commit wickedness, if they repent not, shal be cast into endless afflictions. But the Sinners that eat of the tree, that commit wickedness, if they Repent not, shall be cast into endless afflictions. p-acp dt n2 cst vvb pp-f dt n1, cst vvb n1, cs pns32 vvb xx, vmb vbi vvn p-acp j n2. (88) sermon (DIV3) 1114 Page 288
6816 and to God, doe run to the figge tree leaves to make them coverings withall; and to God, do run to the fig tree leaves to make them coverings withal; cc p-acp np1, vdb vvi p-acp dt n1 n1 vvz pc-acp vvi pno32 n2-vvg av; None 1115 Page 289
6800 so by Christ the blessed shall eat of the tree of life in the mi'dst of the heavenly Paradise, wherein there are twelve manner of fruits, so by christ the blessed shall eat of the tree of life in the mi'dst of the heavenly Paradise, wherein there Are twelve manner of fruits, av p-acp np1 dt j-vvn vmb vvi pp-f dt n1 pp-f n1 p-acp dt vvd2 pp-f dt j n1, c-crq pc-acp vbr crd n1 pp-f n2, (88) sermon (DIV3) 1114 Page 288
6801 and the leavs thereof doe serve to heal all the Nations of the Earth, Rev. 22. 2. The leaves of this tree in the end of the Bible, will serve for medicine here in this life; and the leaves thereof do serve to heal all the nations of the Earth, Rev. 22. 2. The leaves of this tree in the end of the bible, will serve for medicine Here in this life; cc dt n2 av vdb vvi pc-acp vvi d dt n2 pp-f dt n1, n1 crd crd dt n2 pp-f d n1 p-acp dt n1 pp-f dt n1, vmb vvi p-acp n1 av p-acp d n1; (88) sermon (DIV3) 1114 Page 288
6802 but after this life ended, this tree of life shall fill us all with 〈 ◊ 〉, joy, and glorie everlasting. but After this life ended, this tree of life shall fill us all with 〈 ◊ 〉, joy, and glory everlasting. cc-acp p-acp d n1 vvn, d n1 pp-f n1 vmb vvi pno12 d p-acp 〈 sy 〉, n1, cc n1 j. (88) sermon (DIV3) 1114 Page 288
6803 Which God of his infinite mercy grant, &c. Amen. Which God of his infinite mercy grant, etc. Amen. r-crq np1 pp-f po31 j n1 vvi, av uh-n. (88) sermon (DIV3) 1114 Page 288
6804 Tunc aperuerunt sese oculi amborum, noveruntque se nudos esse: & consutis foliis ficulneis fecerunt sibi subligacula. Tunc aperuerunt seize oculi amborum, noveruntque se Nudos esse: & consutis foliis ficulneis fecerunt sibi subligacula. fw-la fw-la vvi fw-la fw-la, fw-la fw-la fw-la fw-la: cc fw-la fw-la fw-la fw-la fw-la fw-la. None 1114 Page 289
6805 THE opening the eys of our first Parents, by which they saw that they were made naked, which was the former part, was sent from God; THE opening the eyes of our First Parents, by which they saw that they were made naked, which was the former part, was sent from God; dt n-vvg dt n2 pp-f po12 ord n2, p-acp r-crq pns32 vvd cst pns32 vbdr vvn j, r-crq vbds dt j n1, vbds vvn p-acp np1; None 1115 Page 289
6806 that they seeing that sin (which was against God) was a losse of their glory, which is called bonum utile; and that instead thereof brought unto them nakednesse, shame and confusion, which was against bonum honestum, and also that it did cast them into that distresse and anguish of minde, that they could not tell what to doe or finde to cover their shame but figg leaves, which was against bonum jucundum; which opening of the eyes, comming from God was to this end, that, by seeing this, they might return to their own hearts. that they seeing that since (which was against God) was a loss of their glory, which is called bonum utile; and that instead thereof brought unto them nakedness, shame and confusion, which was against bonum Honesty, and also that it did cast them into that distress and anguish of mind, that they could not tell what to do or find to cover their shame but fig leaves, which was against bonum jucundum; which opening of the eyes, coming from God was to this end, that, by seeing this, they might return to their own hearts. cst pns32 vvg d n1 (r-crq vbds p-acp np1) vbds dt n1 pp-f po32 n1, r-crq vbz vvn fw-la n1; cc cst av av vvn p-acp pno32 n1, n1 cc n1, r-crq vbds p-acp fw-la fw-la, cc av cst pn31 vdd vvi pno32 p-acp d n1 cc n1 pp-f n1, cst pns32 vmd xx vvi r-crq pc-acp vdi cc vvi pc-acp vvi po32 n1 p-acp n1 vvz, r-crq vbds p-acp fw-la fw-la; r-crq vvg pp-f dt n2, vvg p-acp np1 vbds p-acp d n1, cst, p-acp vvg d, pns32 vmd vvi p-acp po32 d n2. None 1115 Page 289
6807 Esay 46. 8. and enquire, as Esay willeth them 5. 19. wherefore they had done this, and transgressed Gods holy laws; Isaiah 46. 8. and inquire, as Isaiah wills them 5. 19. Wherefore they had done this, and transgressed God's holy laws; np1 crd crd cc vvi, p-acp np1 vvz pno32 crd crd c-crq pns32 vhd vdn d, cc vvd n2 j n2; None 1115 Page 289
6808 that seeing their sinne against God, they might confesse it, & so have pardon and forgiveness. that seeing their sin against God, they might confess it, & so have pardon and forgiveness. cst vvg po32 n1 p-acp np1, pns32 vmd vvi pn31, cc av vhb n1 cc n1. None 1115 Page 289
6809 For it is not in Gods Court, as it is in the Courts of men, where the way to confess the fault and fact, is the way to be condemned; For it is not in God's Court, as it is in the Courts of men, where the Way to confess the fault and fact, is the Way to be condemned; p-acp pn31 vbz xx p-acp npg1 n1, c-acp pn31 vbz p-acp dt n2 pp-f n2, c-crq dt n1 pc-acp vvi dt n1 cc n1, vbz dt n1 pc-acp vbi vvn; None 1115 Page 289
6810 but with God the only way to be absolved and acquitted from sin is truly and unfainedly to confess our sins unto him; but with God the only Way to be absolved and acquitted from since is truly and unfeignedly to confess our Sins unto him; cc-acp p-acp np1 dt j n1 pc-acp vbi vvn cc vvn p-acp n1 vbz av-j cc av-j pc-acp vvi po12 n2 p-acp pno31; None 1115 Page 289
6811 & this is the end, why God in mercy doth send to them the opening of their eyes, that they might see their sin, & this is the end, why God in mercy does send to them the opening of their eyes, that they might see their since, cc d vbz dt n1, c-crq np1 p-acp n1 vdz vvi p-acp pno32 dt n-vvg pp-f po32 n2, cst pns32 vmd vvi po32 n1, None 1115 Page 289
6812 & it began to prevail that we may see the effect it had of them; & it began to prevail that we may see the Effect it had of them; cc pn31 vvd pc-acp vvi cst pns12 vmb vvi dt n1 pn31 vhd pp-f pno32; None 1115 Page 289
6813 for though as yet the nobleness of their nature was such, that they feared nor (for there was yet no fear to them) yet we see they were ashamed, for though as yet the nobleness of their nature was such, that they feared nor (for there was yet no Fear to them) yet we see they were ashamed, c-acp cs c-acp av dt n1 pp-f po32 n1 vbds d, cst pns32 vvd ccx (c-acp a-acp vbds av dx n1 p-acp pno32) av pns12 vvb pns32 vbdr j, None 1115 Page 289
6814 & by it were driven to seek a covering to hide that shame with all; but that effect of their seeing and shame was not good; & by it were driven to seek a covering to hide that shame with all; but that Effect of their seeing and shame was not good; cc p-acp pn31 vbdr vvn pc-acp vvi dt n-vvg pc-acp vvi d n1 p-acp d; cc-acp cst n1 pp-f po32 vvg cc n1 vbds xx j; None 1115 Page 289
6815 for whereas it should have made them return penitently to God from sin, which was so shamefull, they instead of turning to their own hearts, for whereas it should have made them return penitently to God from since, which was so shameful, they instead of turning to their own hearts, c-acp cs pn31 vmd vhi vvn pno32 vvi av-jn p-acp np1 p-acp n1, r-crq vbds av j, pns32 av pp-f vvg p-acp po32 d n2, None 1115 Page 289
6885 and so long God patiently waited expecting their Repentance: and so long God patiently waited expecting their Repentance: cc av av-j np1 av-j vvd vvg po32 n1: None 1128 Page 292
6817 and so this Counsell of God in sending their signe was disanulled and perverted from turning to God to stepping to the figge tree. and so this Counsel of God in sending their Signen was Disannulled and perverted from turning to God to stepping to the fig tree. cc av d n1 pp-f np1 p-acp vvg po32 n1 vbds vvd cc vvn p-acp vvg p-acp np1 p-acp vvg p-acp dt n1 n1. None 1115 Page 289
6818 And so whereas God appointed and sent the opening of their eyes for their good and conversion, the Devill doth cause it by this means to turn to their greater destruction. And so whereas God appointed and sent the opening of their eyes for their good and conversion, the devil does cause it by this means to turn to their greater destruction. cc av cs np1 vvd cc vvd dt n-vvg pp-f po32 n2 p-acp po32 j cc n1, dt n1 vdz vvi pn31 p-acp d n2 pc-acp vvi p-acp po32 jc n1. None 1115 Page 289
6819 By which we see how the Devill and sin doth infatuate men, and make them foolish and ignorant how to doe that which should be for their good and salvation; By which we see how the devil and since does infatuate men, and make them foolish and ignorant how to do that which should be for their good and salvation; p-acp r-crq pns12 vvb c-crq dt n1 cc n1 vdz j n2, cc vvi pno32 j cc j c-crq pc-acp vdi d r-crq vmd vbi p-acp po32 j cc n1; None 1116 Page 289
6820 but as the Prophet saith, Jer. 4. 22. The Devill and sin whetteth their wits making them very sharpe & wise to doe evill, to hinder their salvation, but as the Prophet Says, Jer. 4. 22. The devil and since whets their wits making them very sharp & wise to do evil, to hinder their salvation, cc-acp c-acp dt n1 vvz, np1 crd crd dt n1 cc n1 vvz po32 n2 vvg pno32 av j cc j pc-acp vdi j-jn, pc-acp vvi po32 n1, None 1116 Page 289
6821 and to make them coverings and excuses to conceale, cloak, and colour their sin withall: at this we are very good, and have a present invention to coynelyes and excuses, and to make them coverings and excuses to conceal, cloak, and colour their since withal: At this we Are very good, and have a present invention to coynelyes and excuses, cc pc-acp vvi pno32 n2-vvg cc n2 pc-acp vvi, n1, cc vvi po32 n1 av: p-acp d pns12 vbr av j, cc vhb dt j n1 pc-acp vvz cc n2, None 1116 Page 289
6822 but we are dull and blockish to prevent the danger which sin doth bring. but we Are dull and blockish to prevent the danger which since does bring. cc-acp pns12 vbr j cc j pc-acp vvi dt n1 r-crq n1 vdz vvi. None 1116 Page 289
6823 This practise of the Serpent we see in this, in that Adam goeth not to a tree of small or narrow leaves which were not fit for his purpose, This practice of the Serpent we see in this, in that Adam Goes not to a tree of small or narrow leaves which were not fit for his purpose, d n1 pp-f dt n1 pns12 vvb p-acp d, p-acp cst np1 vvz xx p-acp dt n1 pp-f j cc j n2 r-crq vbdr xx j p-acp po31 n1, None 1116 Page 290
6824 but to the figge tree, which in that country, as Pliny reporteth have leaves instar peltae Amazonum, as broad as a Target, but to the fig tree, which in that country, as pliny Reporteth have leaves instar peltae Amazonum, as broad as a Target, cc-acp p-acp dt n1 n1, r-crq p-acp d n1, c-acp np1 vvz vhn n2 n1 fw-la fw-la, p-acp j c-acp dt n1, None 1116 Page 290
6825 and therefore most meete to make a covering withall: Then besides their present sharpness in choosing the fittest matter to make this covering: and Therefore most meet to make a covering withal: Then beside their present sharpness in choosing the Fittest matter to make this covering: cc av av-ds j pc-acp vvi dt n-vvg av: av p-acp po32 j n1 p-acp vvg dt js n1 pc-acp vvi d n-vvg: None 1116 Page 290
6826 we 〈 ◊ 〉 in the next place their ingenious art and invention, in that on such a suddain without study they are able to sowe and peice them together; we 〈 ◊ 〉 in the next place their ingenious art and invention, in that on such a sudden without study they Are able to sow and piece them together; pns12 〈 sy 〉 p-acp dt ord n1 po32 j n1 cc n1, p-acp cst p-acp d dt j p-acp n1 pns32 vbr j pc-acp vvi cc n1 pno32 av; None 1116 Page 290
6827 so that they did serve insteed of breeches to hide that nakednesse withall, this we are able to doe of our own natural inclination, sine Magistro: which disposition of our corrupt nature we see by experience in all men even untill this day; so that they did serve instead of breeches to hide that nakedness withal, this we Are able to do of our own natural inclination, sine Magister: which disposition of our corrupt nature we see by experience in all men even until this day; av cst pns32 vdd vvi av pp-f n2 pc-acp vvi d n1 av, d pns12 vbr j pc-acp vdi pp-f po12 d j n1, fw-la np1: r-crq n1 pp-f po12 j n1 pns12 vvb p-acp n1 p-acp d n2 av c-acp d n1; None 1116 Page 290
6828 for doe we not see wicked men given over to all evill, which in any good matters are very dull & blockish, for do we not see wicked men given over to all evil, which in any good matters Are very dull & blockish, c-acp vdi pns12 xx vvi j n2 vvn a-acp p-acp d n-jn, r-crq p-acp d j n2 vbr av j cc j, None 1116 Page 290
6829 and in Religion very senselesse and rude, yet in this to be very ingenious and witty, to invent divers excuses to hide and colour their sinnes withall; and in Religion very senseless and rude, yet in this to be very ingenious and witty, to invent diverse excuses to hide and colour their Sins withal; cc p-acp n1 av j cc j, av p-acp d pc-acp vbi av j cc j, pc-acp vvi j n2 pc-acp vvi cc vvi po32 n2 av; None 1116 Page 290
6830 herein their wit and art never faileth them, but ever serveth them well, wherefore of us may the Prophet also say Jer. 4. 22. they are wise to doe evill, herein their wit and art never Faileth them, but ever serves them well, Wherefore of us may the Prophet also say Jer. 4. 22. they Are wise to do evil, av po32 n1 cc n1 av-x vvz pno32, cc-acp av vvz pno32 av, q-crq pp-f pno12 vmb dt n1 av vvi np1 crd crd pns32 vbr j pc-acp vdi j-jn, None 1116 Page 290
6831 but to doe well they have no understanding. but to do well they have no understanding. cc-acp pc-acp vdi av pns32 vhb dx n1. None 1116 Page 290
6832 The second default that Adam and Eve made in this was, that the devill taketh up the whole roome of their hearts, with the care and consideration of their bodily defects, not regarding the spiritual nakedness and shame of their faults. The second default that Adam and Eve made in this was, that the Devil Takes up the Whole room of their hearts, with the care and consideration of their bodily defects, not regarding the spiritual nakedness and shame of their Faults. dt ord n1 cst np1 cc n1 vvn p-acp d vbds, cst dt n1 vvz a-acp dt j-jn n1 pp-f po32 n2, p-acp dt n1 cc n1 pp-f po32 j n2, xx vvg dt j n1 cc n1 pp-f po32 n2. None 1117 Page 290
6957 how terrible and fearfull his voice, his steps towards you and presence is, wherefore fly, how terrible and fearful his voice, his steps towards you and presence is, Wherefore fly, c-crq j cc j po31 n1, po31 n2 p-acp pn22 cc n1 vbz, c-crq n1, None 1138 Page 295
6833 The third is, in that they seeing their nakedness, doe not seeke to take away the cause of the shame, of their sinne, The third is, in that they seeing their nakedness, do not seek to take away the cause of the shame, of their sin, dt ord vbz, p-acp cst pns32 vvg po32 n1, vdb xx vvi pc-acp vvi av dt n1 pp-f dt n1, pp-f po32 n1, None 1118 Page 290
6834 but the effect, which is their nakednesse and shame; but the Effect, which is their nakedness and shame; cc-acp dt n1, r-crq vbz po32 n1 cc n1; None 1118 Page 290
6835 which is as if a man, seeing and knowing himselfe to be sick, should not seeke to remove the cause of his disease, which is as if a man, seeing and knowing himself to be sick, should not seek to remove the cause of his disease, r-crq vbz p-acp cs dt n1, vvg cc vvg px31 pc-acp vbi j, vmd xx vvi pc-acp vvi dt n1 pp-f po31 n1, None 1118 Page 290
6836 but the Symptomata and outward accidents thereof; but the Symptoms and outward accidents thereof; cc-acp dt fw-la cc j n2 av; None 1118 Page 290
6837 as if a man should only be carefull to take away the pimples of his face, which are but outward accidents of his disease, as if a man should only be careful to take away the pimples of his face, which Are but outward accidents of his disease, c-acp cs dt n1 vmd av-j vbi j pc-acp vvi av dt n2 pp-f po31 n1, r-crq vbr cc-acp j n2 pp-f po31 n1, None 1118 Page 290
6838 and never regard to remove the heat of the Liver, which is the inward cause thereof, and never regard to remove the heat of the Liver, which is the inward cause thereof, cc av-x vvb pc-acp vvi dt n1 pp-f dt n1, r-crq vbz dt j n1 av, None 1118 Page 290
6839 and this is the third offence quia dolebat, & cur abat dedecus peccati, non peccatum, his care was only to be rid and acquitted of the shame of sinne, and this is the third offence quia dolebat, & cur abat dedecus peccati, non peccatum, his care was only to be rid and acquitted of the shame of sin, cc d vbz dt ord n1 fw-la fw-la, cc n1 fw-la fw-la fw-la, fw-la fw-la, po31 n1 vbds av-j pc-acp vbi vvn cc vvn pp-f dt n1 pp-f n1, None 1118 Page 290
6840 and not of sinne it self. and not of sin it self. cc xx pp-f n1 pn31 n1. None 1118 Page 290
6841 Fourthly, if this nakednesse which they see be so evill and so odious, then this also is another fault of theirs, quia nolunt tollere sed tegunt eam, for indeed their desire should not be so much to cover as to care it; Fourthly, if this nakedness which they see be so evil and so odious, then this also is Another fault of theirs, quia Nolunt tollere sed tegunt eam, for indeed their desire should not be so much to cover as to care it; ord, cs d n1 r-crq pns32 vvb vbi av j-jn cc av j, cs d av vbz j-jn n1 pp-f png32, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp av po32 n1 vmd xx vbi av av-d pc-acp vvi c-acp pc-acp vvi pn31; None 1119 Page 290
6842 but their care, è contra is, non curare, sed velare, and this is the nature of men now a daies in their distresses to seeke involucra, non remedia, that is, maskes to cover and hide, not meanes to care and remedy their soul offences. but their care, è contra is, non curare, sed velare, and this is the nature of men now a days in their Distresses to seek involucra, non Remedy, that is, masks to cover and hide, not means to care and remedy their soul offences. cc-acp po32 n1, fw-la fw-la vbz, fw-fr fw-la, fw-la fw-la, cc d vbz dt n1 pp-f n2 av dt n2 p-acp po32 n2 pc-acp vvi fw-la, fw-la fw-la, cst vbz, n2 pc-acp vvi cc vvi, xx n2 pc-acp vvi cc vvi po32 n1 n2. None 1119 Page 290
6843 The last and sift, is that vanity of this covering of the fig tree leaf; The last and sift, is that vanity of this covering of the fig tree leaf; dt ord cc vvi, vbz d n1 pp-f d n-vvg pp-f dt n1 n1 n1; None 1120 Page 290
6844 for as Saint Ambrose saith, Wilt thou needes have a covering of thine owne seeking and making to hide thy sinfull nakednesse, for as Saint Ambrose Says, Wilt thou needs have a covering of thine own seeking and making to hide thy sinful nakedness, c-acp c-acp n1 np1 vvz, vm2 pns21 av vhi dt n-vvg pp-f po21 d n-vvg cc vvg pc-acp vvi po21 j n1, None 1120 Page 290
6845 then thou art foolish and mad to goe to the fig-tree for leaves, thou shouldest rather have gone to the Rocks and Mountains, then thou art foolish and mad to go to the Fig tree for leaves, thou Shouldst rather have gone to the Rocks and Mountains, cs pns21 vb2r j cc j pc-acp vvi p-acp dt n1 p-acp n2, pns21 vmd2 av-c vhb vvn p-acp dt n2 cc n2, None 1120 Page 290
6846 and cryed to them Cover us, Ose 10. 8. for they are thicker and more able to cover, and cried to them Cover us, Ose 10. 8. for they Are thicker and more able to cover, cc vvd p-acp pno32 vvi pno12, np1 crd crd p-acp pns32 vbr jc cc av-dc j pc-acp vvi, None 1120 Page 290
6847 or if thou wilt needes have it of leaves, why wentst thou not to the Tree of Life, whose leaves are said Revel. 22. 2. to serve for medicine to cure and heale withall; or if thou wilt needs have it of leaves, why wentest thou not to the Tree of Life, whose leaves Are said Revel. 22. 2. to serve for medicine to cure and heal withal; cc cs pns21 vm2 av vhi pn31 pp-f n2, q-crq vvd2 pns21 xx p-acp dt n1 pp-f n1, rg-crq n2 vbr vvn vvb. crd crd p-acp vvi p-acp n1 pc-acp vvi cc vvi av; None 1120 Page 291
6848 This then was another fault, in that they rather went not to the Tree of mercy Christ Jesus, but to their own Tree of hypocrisie; This then was Another fault, in that they rather went not to the Tree of mercy christ jesus, but to their own Tree of hypocrisy; d av vbds j-jn n1, p-acp cst pns32 av vvd xx p-acp dt n1 pp-f n1 np1 np1, p-acp p-acp po32 d n1 pp-f n1; None 1120 Page 291
6849 or why went they not to the Olive Tree, because that seemeth to be a tree of mercy? Gen. 8. 11. for the Dove bringing a branch of that, shewed that Gods anger was appeased, or why went they not to the Olive Tree, Because that seems to be a tree of mercy? Gen. 8. 11. for the Dove bringing a branch of that, showed that God's anger was appeased, cc q-crq vvd pns32 xx p-acp dt n1 n1, c-acp cst vvz pc-acp vbi dt n1 pp-f n1? np1 crd crd p-acp dt n1 vvg dt n1 pp-f d, vvd cst ng1 n1 vbds vvn, None 1120 Page 291
6850 and was a signe of mercy; and was a Signen of mercy; cc vbds dt n1 pp-f n1; None 1120 Page 291
6851 or else why did they not make a covering of that of which the mercy fear was made? One of the Fathers saith, I have heard indeede, Esay 38. 21. that a cluster of figges had a virtue to cover & heale, or Else why did they not make a covering of that of which the mercy Fear was made? One of the Father's Says, I have herd indeed, Isaiah 38. 21. that a cluster of figs had a virtue to cover & heal, cc av q-crq vdd pns32 xx vvi dt n-vvg pp-f d pp-f r-crq dt n1 n1 vbds vvn? crd pp-f dt ng1 vvz, pns11 vhb vvn av, np1 crd crd d dt vvi pp-f n2 vhd dt n1 pc-acp vvi cc vvi, None 1120 Page 291
6852 but as for the leaves of that tree, they quickly fade and fall away to nothing, Esay 34. 4. or though the substance of the leaf could endure, but as for the leaves of that tree, they quickly fade and fallen away to nothing, Isaiah 34. 4. or though the substance of the leaf could endure, cc-acp c-acp p-acp dt n2 pp-f d n1, pns32 av-j vvi cc vvi av p-acp pix, np1 crd crd cc cs dt n1 pp-f dt n1 vmd vvi, None 1120 Page 291
6853 yet the thread wherewith they are sewed together would not hold, but be broken when God doth teare them off, the 13. of Ezekiel, the 20. and the 21. and then where will be their covering which they have made. yet the thread wherewith they Are sewed together would not hold, but be broken when God does tear them off, the 13. of Ezekielem, the 20. and the 21. and then where will be their covering which they have made. av dt n1 c-crq pns32 vbr vvn av vmd xx vvi, cc-acp vbi vvn c-crq np1 vdz vvi pno32 a-acp, dt crd pp-f np1, dt crd cc dt crd cc av q-crq vmb vbi po32 n-vvg r-crq pns32 vhb vvn. None 1120 Page 291
6854 But of all the rest, the greatest fault of all was, in that they rested quietly and securely in this vain covering which they had made, saying pax, pax, tush, all is well enough, we are safe and neede not feare, But of all the rest, the greatest fault of all was, in that they rested quietly and securely in this vain covering which they had made, saying pax, pax, tush, all is well enough, we Are safe and need not Fear, p-acp pp-f d dt n1, dt js n1 pp-f d vbds, p-acp cst pns32 vvd av-jn cc av-j p-acp d j n-vvg r-crq pns32 vhd vvn, vvg n1, fw-la, uh, d vbz av av-d, pns12 vbr j cc vvb xx n1, None 1120 Page 291
6855 and in this secure carelesnesse they continued untill the evening: and in this secure carelessness they continued until the evening: cc p-acp d j n1 pns32 vvd p-acp dt n1: None 1120 Page 291
6856 This made St. Augustine say, I suspect this garment and covering, for it seemeth to be a fit reward for their eating the forbidden fruit, that after they had eaten that fruit, they should have for their labor a handfull of fig-leaves, What fruit had you of your sin, whereof you are now ashamed? Rom. 6. for God giveth shame and confusion, This made Saint Augustine say, I suspect this garment and covering, for it seems to be a fit reward for their eating the forbidden fruit, that After they had eaten that fruit, they should have for their labour a handful of Fig leaves, What fruit had you of your since, whereof you Are now ashamed? Rom. 6. for God gives shame and confusion, d vvn n1 np1 vvb, pns11 vvb d n1 cc n-vvg, c-acp pn31 vvz pc-acp vbi dt j n1 p-acp po32 vvg dt j-vvn n1, cst c-acp pns32 vhd vvn d n1, pns32 vmd vhi p-acp po32 n1 dt n1 pp-f j, q-crq n1 vhd pn22 pp-f po22 n1, c-crq pn22 vbr av j? np1 crd p-acp np1 vvz n1 cc n1, None 1120 Page 291
6857 and the devill sendeth only a handfull of vanity for all that 〈 ◊ 〉 have done, Rom. 11. 8, 9. God sendeth spiritum compunctionis, and the Devill sendeth a snare and stumbling block for the recompence of their sin. and the Devil sends only a handful of vanity for all that 〈 ◊ 〉 have done, Rom. 11. 8, 9. God sends spiritum compunctionis, and the devil sends a snare and stumbling block for the recompense of their since. cc dt n1 vvz av-j dt n1 pp-f n1 p-acp d cst 〈 sy 〉 vhb vdn, np1 crd crd, crd np1 vvz fw-la fw-la, cc dt n1 vvz dt n1 cc j-vvg n1 p-acp dt n1 pp-f po32 n1. None 1120 Page 291
6858 Learne a Parable of the fig-tree, saith our Saviour Christ, Math. 24. 32. which Parable, as the best and ancient writers think, is taken from this here; Learn a Parable of the Fig tree, Says our Saviour christ, Math. 24. 32. which Parable, as the best and ancient writers think, is taken from this Here; vvb dt n1 pp-f dt n1, vvz po12 n1 np1, np1 crd crd r-crq n1, c-acp dt js cc j n2 vvb, vbz vvn p-acp d av; None 1121 Page 291
6859 for by way of Parable they say, that this fig-Tree which the devill planteth fast by the Tree forbidden, hath two mighty great and mayne armes which grow out of it, each whereof hath divers branches and maine leaves growing thereon. for by Way of Parable they say, that this Fig-tree which the Devil plants fast by the Tree forbidden, hath two mighty great and main arms which grow out of it, each whereof hath diverse branches and main leaves growing thereon. c-acp p-acp n1 pp-f n1 pns32 vvb, cst d n1 r-crq dt n1 vvz av-j p-acp dt n1 vvn, vhz crd j j cc n1 n2 r-crq vvb av pp-f pn31, d c-crq vhz j n2 cc j n2 vvg av. None 1121 Page 291
6860 The one is the arme of excuses, whose leaves are to hide sinne and shame by excusing it, Psal. 141. 4. The other hath growing on it divers pretences to defend their sinne, by making policies to cover it withall. The one is the arm of excuses, whose leaves Are to hide sin and shame by excusing it, Psalm 141. 4. The other hath growing on it diverse pretences to defend their sin, by making policies to cover it withal. dt pi vbz dt n1 pp-f n2, rg-crq n2 vbr pc-acp vvi n1 cc n1 p-acp vvg pn31, np1 crd crd dt j-jn vhz n-vvg p-acp pn31 j n2 pc-acp vvi po32 n1, p-acp vvg n2 pc-acp vvi pn31 av. None 1121 Page 291
6861 The first, chiefe, and principall is, when men will set a good face and justifie their ill-doing as Jonas did, Jo. 4. 9. Doest thou well to be angry? Yea (saith he) I doe well to be angry at the heart, this is a fig lease of justifying and defending his fault. The First, chief, and principal is, when men will Set a good face and justify their ill-doing as Jonah did, John 4. 9. Dost thou well to be angry? Yea (Says he) I do well to be angry At the heart, this is a fig lease of justifying and defending his fault. dt ord, j-jn, cc n-jn vbz, c-crq n2 vmb vvi dt j n1 cc vvi po32 n1 p-acp np1 vdd, np1 crd crd vd2 pns21 av pc-acp vbi j? uh (vvz pns31) pns11 vdb av pc-acp vbi j p-acp dt n1, d vbz dt n1 n1 pp-f vvg cc vvg po31 n1. None 1122 Page 291
6862 The second is tergiversatio, Mark 14. 68. when one is challenged and accused of a fault, to seeme ignorant and simple, The second is tergiversatio, Mark 14. 68. when one is challenged and accused of a fault, to seem ignorant and simple, dt ord vbz fw-la, vvb crd crd c-crq pi vbz vvn cc vvn pp-f dt n1, pc-acp vvi j cc j, None 1123 Page 291
6863 and therefore innocent of any such matter; I know not what you meane! I heare you not! and Therefore innocent of any such matter; I know not what you mean! I hear you not! cc av j-jn pp-f d d n1; pns11 vvb xx r-crq pn22 vvb! pns11 vvb pn22 xx! None 1123 Page 291
6864 The third is Recriminatio, 1 Reg. 3. 16. that is, To lay the fault on another, The third is Recriminatio, 1 Reg. 3. 16. that is, To lay the fault on Another, dt ord vbz fw-la, crd np1 crd crd cst vbz, pc-acp vvi dt n1 p-acp j-jn, None 1124 Page 291
6865 as the Harlot being accused to smother another womans childe, she thinketh to shift it off this way, Shee hath smothered my childe. as the Harlot being accused to smother Another woman's child, she Thinketh to shift it off this Way, She hath smothered my child. c-acp dt n1 vbg vvn pc-acp vvi j-jn ng1 n1, pns31 vvz pc-acp vvi pn31 p-acp d n1, pns31 vhz vvn po11 n1. None 1124 Page 291
6866 The last is, translatio, when wee confesse the deede but yet can post and put it off to another from our selves, The last is, translatio, when we confess the deed but yet can post and put it off to Another from our selves, dt ord vbz, fw-la, c-crq pns12 vvb dt n1 cc-acp av vmb vvi cc vvi pn31 a-acp p-acp j-jn p-acp po12 n2, None 1125 Page 292
6867 as Jacobs sonnes did Gen. 37. 32. Joseph is slain, here are his clothes, and it is like that some wilde 〈 ◊ 〉 hath done it: as Jacobs Sons did Gen. 37. 32. Joseph is slave, Here Are his clothes, and it is like that Some wild 〈 ◊ 〉 hath done it: c-acp np1 n2 vdd np1 crd crd np1 vbz vvn, av vbr po31 n2, cc pn31 vbz j cst d j 〈 sy 〉 vhz vdn pn31: None 1125 Page 292
6868 this is a fig-leafe to lay the fault on the innocent; this is a Fig leaf to lay the fault on the innocent; d vbz dt n1 pc-acp vvi dt n1 p-acp dt j-jn; None 1125 Page 292
6869 for the other there are fig-leaves of circumstances to excuse sinne when we cannot defend it; for the other there Are Fig leaves of Circumstances to excuse sin when we cannot defend it; p-acp dt j-jn pc-acp vbr j pp-f n2 pc-acp vvi n1 c-crq pns12 vmbx vvi pn31; None 1125 Page 292
6870 as the circumstance of place, time and person. as the circumstance of place, time and person. c-acp dt n1 pp-f n1, n1 cc n1. None 1125 Page 292
6871 For the time, Hushaye saith 2 Sam. 17. 1. at this time and occasion it is not good, so some will say at this time, For the time, Hushaye Says 2 Sam. 17. 1. At this time and occasion it is not good, so Some will say At this time, p-acp dt n1, np1 vvz crd np1 crd crd p-acp d n1 cc n1 pn31 vbz xx j, av d vmb vvi p-acp d n1, None 1126 Page 292
6872 and upon this occasion it is not ill, for the place and person they say though it were evill, and upon this occasion it is not ill, for the place and person they say though it were evil, cc p-acp d n1 pn31 vbz xx j-jn, p-acp dt n1 cc n1 pns32 vvb cs pn31 vbdr j-jn, None 1126 Page 292
6873 if any other had done it, in another place, yet this man doing it here, it is not evill but good and lawfull, there is no vocation or trade of life but hath these fig-leaves of excuse; if any other had done it, in Another place, yet this man doing it Here, it is not evil but good and lawful, there is no vocation or trade of life but hath these Fig leaves of excuse; cs d n-jn vhd vdn pn31, p-acp j-jn n1, av d n1 vdg pn31 av, pn31 vbz xx j-jn p-acp j cc j, pc-acp vbz dx n1 cc n1 pp-f n1 cc-acp vhz d j pp-f n1; None 1126 Page 292
6874 the Lawyer hath his excuse and pretence saying, This is the Law, wee cannot help it, so did the Jewes, Wee have a Lawe, and by our Lawe hee must dye, there is no remedy, wee cannot doe it; the Lawyer hath his excuse and pretence saying, This is the Law, we cannot help it, so did the Jews, we have a Law, and by our Law he must die, there is no remedy, we cannot do it; dt n1 vhz po31 n1 cc n1 vvg, d vbz dt n1, pns12 vmbx vvi pn31, av vdd dt np2, pns12 vhb dt n1, cc p-acp po12 n1 pns31 vmb vvi, a-acp vbz dx n1, pns12 vmbx vdi pn31; None 1126 Page 292
6875 Divinity and Religion have their figleaves and excuses to cloak sinne. Divinity and Religion have their Fig leaves and excuses to cloak sin. n1 cc n1 vhb po32 n2 cc n2 pc-acp vvi n1. None 1126 Page 292
6876 Jacobs sonnes pretended circumcision Gen. 34. 15. Absolon pretended Sacrifice, 2 Sam. 15. 8. And Jesabel a Religious fast. Jacobs Sons pretended circumcision Gen. 34. 15. Absalom pretended Sacrifice, 2 Sam. 15. 8. And Jezebel a Religious fast. np1 n2 j-vvn n1 np1 crd crd np1 vvd n1, crd np1 crd crd np1 np1 dt j n1. None 1126 Page 292
6877 The last pretence and excuse is, that which is, Rom. 9. 19. to excuse their sinne, by saying it was Gods will that I did it, The last pretence and excuse is, that which is, Rom. 9. 19. to excuse their sin, by saying it was God's will that I did it, dt ord n1 cc n1 vbz, cst r-crq vbz, np1 crd crd p-acp vvi po32 n1, p-acp vvg pn31 vbds npg1 n1 cst pns11 vdd pn31, None 1127 Page 292
6878 and who could resist or withstand it, as Christ saith to Nathaniel, John 1. 48. I saw thee under the fig-Tree, so may it bee said of us, and who could resist or withstand it, as christ Says to Nathaniel, John 1. 48. I saw thee under the Fig-tree, so may it be said of us, cc r-crq vmd vvi cc vvi pn31, c-acp np1 vvz p-acp np1, np1 crd crd pns11 vvd pno21 p-acp dt n1, av vmb pn31 vbi vvn pp-f pno12, None 1127 Page 292
6879 for it is all our case naturally to bee under this vaile of hypocrisie, thinking our case well being covered therewith, for it is all our case naturally to be under this veil of hypocrisy, thinking our case well being covered therewith, c-acp pn31 vbz d po12 n1 av-j pc-acp vbi p-acp d n1 pp-f n1, vvg po12 n1 av vbg vvn av, None 1127 Page 292
6880 and this Christ seeth, and findeth us when he cometh to convert us; and this christ sees, and finds us when he comes to convert us; cc d np1 vvz, cc vvz pno12 c-crq pns31 vvz pc-acp vvi pno12; None 1127 Page 292
6881 but Christ before he went to his passion, is said to curse the fig-Tree, Mark 11. 12. 13. 14. Maledixit ficui, because it only had but leaves on it, without fruit, to shew us, that untill the leaves of hypocrisie fall off, but christ before he went to his passion, is said to curse the Fig-tree, Mark 11. 12. 13. 14. Maledixit ficui, Because it only had but leaves on it, without fruit, to show us, that until the leaves of hypocrisy fallen off, cc-acp np1 c-acp pns31 vvd p-acp po31 n1, vbz vvn pc-acp vvi dt n1, vvb crd crd crd crd fw-la fw-la, c-acp pn31 av-j vhd p-acp n2 p-acp pn31, p-acp n1, pc-acp vvi pno12, cst c-acp dt n2 pp-f n1 vvb a-acp, None 1127 Page 292
6882 and till our figTree beare fruit, Christs passion will doe us no good. and till our Fig tree bear fruit, Christ passion will do us not good. cc p-acp po12 n1 vvi n1, npg1 n1 vmb vdi pno12 xx j. None 1127 Page 292
6883 Deinde audiverunt vocem Jehovae Dei itantem per hortum ipsum ad ventum illius diei: quare abscondit se Adam & uxor ejus à facie Jehovae Dei, inter arbores illius horti. Deinde audiverunt vocem Jehovae Dei itantem per hortum ipsum ad ventum Illius Die: quare Abscondit se Adam & uxor His à fancy Jehovae Dei, inter Arbores Illius Horti. n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-fr fw-la np1 cc fw-la fw-la fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la. None 1127 Page 292
6884 UNTIL the cool of the day, that is, untill the Evening, Adam and Eve remained in their covering of figleaves, UNTIL the cool of the day, that is, until the Evening, Adam and Eve remained in their covering of Fig leaves, c-acp dt j pp-f dt n1, cst vbz, c-acp dt n1, np1 cc n1 vvd p-acp po32 n-vvg pp-f n2, None 1128 Page 292
6886 But wee see that so long they never betooke themselves to God, but all this while yet thought themselves in very good case, being secure in their own Covert, which they had made, But we see that so long they never betook themselves to God, but all this while yet Thought themselves in very good case, being secure in their own Covert, which they had made, cc-acp pns12 vvb cst av av-j pns32 av-x vvd px32 p-acp np1, cc-acp d d n1 av vvn px32 p-acp j j n1, vbg j p-acp po32 d n1, r-crq pns32 vhd vvn, None 1128 Page 292
6887 therefore God must shew one mercy more to them, seeing shame will not excite them, or else they would have perished in their sin. Therefore God must show one mercy more to them, seeing shame will not excite them, or Else they would have perished in their since. av np1 vmb vvi crd n1 av-dc p-acp pno32, vvg n1 vmb xx vvi pno32, cc av pns32 vmd vhi vvn p-acp po32 n1. None 1128 Page 292
6888 God expected patiently all the day long their comming unto him, but they hid themselves all this while, God expected patiently all the day long their coming unto him, but they hid themselves all this while, np1 vvd av-j d dt n1 vvb po32 n-vvg p-acp pno31, cc-acp pns32 vvd px32 d d n1, None 1129 Page 293
6889 and therefore he vouch safeth to come unto them; and Therefore he vouch safeth to come unto them; cc av pns31 vvb vvz pc-acp vvi p-acp pno32; None 1129 Page 293
6890 Elizabeth said Luke 1. 43. ut veniat ad me mater domini? but how much more then may Adam say, Elizabeth said Lycia 1. 43. ut Veniat ad me mater domini? but how much more then may Adam say, np1 vvd av crd crd fw-la fw-la fw-la pno11 fw-la fw-la? cc-acp c-crq av-d av-dc cs vmb np1 vvb, None 1129 Page 293
6891 how is it, how commeth it to pass, that my Lord himself commeth to me? wherefore all along in this history we may mark and see, that God in justice remembreth mercy to miserable men. how is it, how comes it to pass, that my Lord himself comes to me? Wherefore all along in this history we may mark and see, that God in Justice Remember mercy to miserable men. q-crq vbz pn31, q-crq vvz pn31 pc-acp vvi, cst po11 n1 px31 vvz p-acp pno11? q-crq d p-acp p-acp d n1 pns12 vmb vvi cc vvi, cst np1 p-acp n1 vvz n1 p-acp j n2. None 1129 Page 293
6892 A Second consideration of this is, that as shame is the outward Sergeant which seizeth on the body and flesh appearing in the face, A Second consideration of this is, that as shame is the outward sergeant which seizes on the body and Flesh appearing in the face, dt ord n1 pp-f d vbz, cst p-acp n1 vbz dt j n1 r-crq vvz p-acp dt n1 cc n1 vvg p-acp dt n1, None 1130 Page 293
6893 so fear is the Seargeant of the heart, seizing on the Soul within, and as shame for his object is seized with ignominie and infamie; so Fear is the Seargeant of the heart, seizing on the Soul within, and as shame for his Object is seized with ignominy and infamy; av n1 vbz dt np1 pp-f dt n1, vvg p-acp dt n1 a-acp, cc p-acp n1 p-acp po31 n1 vbz vvn p-acp n1 cc n1; None 1130 Page 293
6894 so fear hath for his contrarie object danger and doubts of evill, either present or imminent, so Fear hath for his contrary Object danger and doubts of evil, either present or imminent, av n1 vhz p-acp po31 j-jn n1 n1 cc n2 pp-f n-jn, av-d j cc j, None 1130 Page 293
6895 and shame belongeth and is seen in them only or especially, which have some grace and ingenuity, and humane disposition or reasonableness: and shame belongeth and is seen in them only or especially, which have Some grace and ingenuity, and humane disposition or reasonableness: cc n1 vvz cc vbz vvn p-acp pno32 av-j cc av-j, r-crq vhb d n1 cc n1, cc j n1 cc n1: None 1130 Page 293
6896 for beasts are not said to blush or be ashamed, for it pertaineth not to unreasonable Creatures. for beasts Are not said to blush or be ashamed, for it pertaineth not to unreasonable Creatures. c-acp n2 vbr xx vvn pc-acp vvi cc vbi j, c-acp pn31 vvz xx p-acp j n2. None 1130 Page 293
6897 So long as we have any grace, reason, or hope of humanity and ingenuity, God 〈 ◊ 〉 to win us by shame, So long as we have any grace, reason, or hope of humanity and ingenuity, God 〈 ◊ 〉 to win us by shame, av av-j c-acp pns12 vhb d n1, n1, cc n1 pp-f n1 cc n1, np1 〈 sy 〉 pc-acp vvi pno12 p-acp n1, None 1130 Page 293
6898 but when men are become bruitish and as beasts without understanding, then he sendeth them the other Sergeant of fear, which we know is effectuall to move bruit beasts, but when men Are become brutish and as beasts without understanding, then he sends them the other sergeant of Fear, which we know is effectual to move bruit beasts, cc-acp c-crq n2 vbr vvn j cc p-acp n2 p-acp n1, cs pns31 vvz pno32 dt j-jn n1 pp-f n1, r-crq pns12 vvb vbz j pc-acp vvi n1 n2, None 1130 Page 293
6899 for the dullest Asse is moved with fear; for the dullest Ass is moved with Fear; p-acp dt js n1 vbz vvn p-acp n1; None 1130 Page 293
6900 thus we see the different nature of feare and shame, the one moveth those which are ingenious and have grace and wit in them, thus we see the different nature of Fear and shame, the one moves those which Are ingenious and have grace and wit in them, av pns12 vvb dt j n1 pp-f n1 cc n1, dt pi vvz d r-crq vbr j cc vhb n1 cc n1 p-acp pno32, None 1130 Page 293
6901 but the other is sent to move those which are bruitish and blockish and of a servile nature. but the other is sent to move those which Are brutish and blockish and of a servile nature. cc-acp dt n-jn vbz vvn pc-acp vvi d r-crq vbr j cc j cc pp-f dt j n1. None 1130 Page 293
6902 Now we will come to the words of this use, in which we are to consider two points, the one is in Adams part, the other in Gods behalf; Now we will come to the words of this use, in which we Are to Consider two points, the one is in Adams part, the other in God's behalf; av pns12 vmb vvi p-acp dt n2 pp-f d n1, p-acp r-crq pns12 vbr pc-acp vvi crd n2, dt pi vbz p-acp npg1 vvb, dt j-jn p-acp npg1 n1; None 1131 Page 293
6903 that which concerneth God is set down in four speciall points. Walking, that was the manner of his comming. that which concerns God is Set down in four special points. Walking, that was the manner of his coming. cst r-crq vvz np1 vbz vvn a-acp p-acp crd j n2. vvg, cst vbds dt n1 pp-f po31 n-vvg. None 1131 Page 293
6904 First, that God came: Secondly, that he came walking: Thirdly, that he came with a voice, and was sensibly heard: First, that God Come: Secondly, that he Come walking: Thirdly, that he Come with a voice, and was sensibly herd: ord, cst np1 vvd: ord, cst pns31 vvd vvg: ord, cst pns31 vvd p-acp dt n1, cc vbds av-j vvn: None 1132 Page 293
7026 then in the 12. ver. there followeth the confession of his guilty conscience; then in the 12. ver. there follows the Confessi of his guilty conscience; av p-acp dt crd fw-la. a-acp vvz dt n1 pp-f po31 j n1; None 1146 Page 299
6905 And lastly, for the time of his comming, that was in the cool of the day, which is the evening, of which four points: And lastly, for the time of his coming, that was in the cool of the day, which is the evening, of which four points: cc ord, p-acp dt n1 pp-f po31 n-vvg, cst vbds p-acp dt j pp-f dt n1, r-crq vbz dt n1, pp-f r-crq crd n2: None 1132 Page 293
6906 First for the first we must know, That when God is said to come, to walk or to speak, that Gods spirit, in the Scripture, useth those poor phrases and manners of delivery for our weakness and infirmitie, First for the First we must know, That when God is said to come, to walk or to speak, that God's Spirit, in the Scripture, uses those poor phrases and manners of delivery for our weakness and infirmity, ord p-acp dt ord pns12 vmb vvi, cst c-crq np1 vbz vvn pc-acp vvi, pc-acp vvi cc pc-acp vvi, cst ng1 n1, p-acp dt n1, vvz d j n2 cc n2 pp-f n1 p-acp po12 n1 cc n1, None 1132 Page 293
6907 because we cannot otherwise well conceive these things in God, for to speak properly to come to a place which indeed in his own nature is every where, Because we cannot otherwise well conceive these things in God, for to speak properly to come to a place which indeed in his own nature is every where, c-acp pns12 vmbx av av vvi d n2 p-acp np1, c-acp pc-acp vvi av-j pc-acp vvi p-acp dt n1 r-crq av p-acp po31 d n1 vbz d c-crq, None 1132 Page 293
6908 and filleth all places with his presence, Jer. 23. 24. The Prophet Isaiah 66. 1. saith the earth is but his foot-stool, and we know that one cannot walk on his stool, he properly can but stand on it; and fills all places with his presence, Jer. 23. 24. The Prophet Isaiah 66. 1. Says the earth is but his footstool, and we know that one cannot walk on his stool, he properly can but stand on it; cc vvz d n2 p-acp po31 n1, np1 crd crd dt n1 np1 crd crd vvz dt n1 vbz p-acp po31 n1, cc pns12 vvb d pi vmbx vvi p-acp po31 n1, pns31 av-j vmb p-acp vvi p-acp pn31; None 1132 Page 293
6909 therefore some think to satisfie this place, that God is said to have appeared here, Therefore Some think to satisfy this place, that God is said to have appeared Here, av d vvb pc-acp vvi d n1, cst np1 vbz vvn pc-acp vhi vvn av, None 1132 Page 293
6910 and was heard walking and speaking, not in his own personall presence, but per dispensationem, sending an Angell, and was herd walking and speaking, not in his own personal presence, but per dispensationem, sending an Angel, cc vbds vvn vvg cc vvg, xx p-acp po31 d j n1, cc-acp fw-la fw-la, vvg dt n1, None 1132 Page 293
6911 as it were, in his 〈 … 〉: as it were, in his 〈 … 〉: c-acp pn31 vbdr, p-acp po31 〈 … 〉: None 1132 Page 293
6912 But there are some which doe think that it is not necessary, and that we need not grant here any such extraordinary and visible apparition and presence of God, in any shape or resemblance; But there Are Some which do think that it is not necessary, and that we need not grant Here any such extraordinary and visible apparition and presence of God, in any shape or resemblance; cc-acp pc-acp vbr d r-crq vdb vvi cst pn31 vbz xx j, cc cst pns12 vvb xx vvi av d d j cc j n1 cc n1 pp-f np1, p-acp d n1 cc n1; None 1132 Page 293
6913 and that that which Moses saith Deut. 4. 15. of Gods appearing in Horeb, may truly be affirmed and avouched of this place, and that that which Moses Says Deuteronomy 4. 15. of God's appearing in Horeb, may truly be affirmed and avouched of this place, cc d cst r-crq np1 vvz np1 crd crd pp-f npg1 vvg p-acp np1, vmb av-j vbi vvn cc vvn pp-f d n1, None 1132 Page 294
6914 namely, that they only heard a voice, but saw no shape or visible likeness, or representation which appeared to their eyes, namely, that they only herd a voice, but saw no shape or visible likeness, or representation which appeared to their eyes, av, cst pns32 av-j vvd dt n1, cc-acp vvd dx n1 cc j n1, cc n1 r-crq vvd p-acp po32 n2, None 1132 Page 294
6915 and therefore that they perceived and knew Gods presence comming to them, not by the eye seeing any thing, and Therefore that they perceived and knew God's presence coming to them, not by the eye seeing any thing, cc av cst pns32 vvd cc vvd npg1 n1 vvg p-acp pno32, xx p-acp dt n1 vvg d n1, None 1132 Page 294
6916 but by the care only hearing a sound or voyce; but by the care only hearing a found or voice; cc-acp p-acp dt n1 av-j vvg dt n1 cc n1; None 1132 Page 294
6917 for so we read that he came and appeared Moses and Elias, in such a strange manner of voice and sound, that they might by it know that no creature but only God the Creator, which could come in such a majesticall, for so we read that he Come and appeared Moses and Elias, in such a strange manner of voice and found, that they might by it know that no creature but only God the Creator, which could come in such a majestical, c-acp av pns12 vvb cst pns31 vvd cc vvd np1 cc np1, p-acp d dt j n1 pp-f n1 cc n1, cst pns32 vmd p-acp pn31 vvi cst dx n1 cc-acp av-j np1 dt n1, r-crq vmd vvi p-acp d dt j, None 1132 Page 294
6918 and glorious sound and in this sense, we may take these words, because it is said, they heard Gods voice walking, and not that God came visibly walking; and glorious found and in this sense, we may take these words, Because it is said, they herd God's voice walking, and not that God Come visibly walking; cc j n1 cc p-acp d n1, pns12 vmb vvi d n2, c-acp pn31 vbz vvn, pns32 vvd npg1 n1 vvg, cc xx cst np1 vvd av-j vvg; None 1132 Page 294
6919 he was heard speaking, not seen walking. he was herd speaking, not seen walking. pns31 vbds vvn vvg, xx vvn vvg. None 1132 Page 294
6920 The second point on Gods part is, quod venit Deus ambulando, by which walking is commonly meant, such conveying as Judges use when they come to judgment, The second point on God's part is, quod venit Deus ambulando, by which walking is commonly meant, such conveying as Judges use when they come to judgement, dt ord n1 p-acp ng1 n1 vbz, fw-la fw-la fw-la fw-la, p-acp r-crq n-vvg vbz av-j vvn, d vvg p-acp n2 vvb c-crq pns32 vvb p-acp n1, None 1133 Page 294
6921 and to try matters to be judged, Prov. 8. 20, 2. It is said of Samuell which judged Israel, that every yeer he walked and ment about all places in Israel, as Judges doe goe their circuits and perambulations, to Judge the people, 1 Sam. 7. 16. So that this in effect and substance is that which is said before, and to try matters to be judged, Curae 8. 20, 2. It is said of Samuel which judged Israel, that every year he walked and meant about all places in Israel, as Judges do go their circuits and perambulations, to Judge the people, 1 Sam. 7. 16. So that this in Effect and substance is that which is said before, cc pc-acp vvi n2 pc-acp vbi vvn, np1 crd crd, crd pn31 vbz vvn pp-f np1 r-crq vvd np1, cst d n1 pns31 vvd cc vvd p-acp d n2 p-acp np1, p-acp n2 vdb vvi po32 n2 cc n2, pc-acp vvi dt n1, crd np1 crd crd av cst d p-acp n1 cc n1 vbz d r-crq vbz vvn a-acp, None 1133 Page 294
6922 and signified by his comming, namely his purpose to give sentence and to execute just judgment against their sinne. and signified by his coming, namely his purpose to give sentence and to execute just judgement against their sin. cc vvd p-acp po31 n-vvg, av po31 n1 pc-acp vvi n1 cc pc-acp vvi j n1 p-acp po32 n1. None 1133 Page 294
6923 The third point concerning God, is, that his walking was not in silentio, as Job saith, The third point Concerning God, is, that his walking was not in silentio, as Job Says, dt ord n1 vvg np1, vbz, cst po31 n-vvg vbds xx p-acp fw-la, p-acp n1 vvz, None 1134 Page 294
6924 but with an audible voyce, Job 4. 16. and that such a voice as Ely heard, 1 Sam. 3. 11. which should make their eares tingle and glow, that it was a terrible and fearfull voice terryfying them for sinne. but with an audible voice, Job 4. 16. and that such a voice as Ely herd, 1 Sam. 3. 11. which should make their ears tingle and glow, that it was a terrible and fearful voice terryfying them for sin. cc-acp p-acp dt j n1, n1 crd crd cc d d dt n1 c-acp np1 vvn, crd np1 crd crd r-crq vmd vvi po32 n2 vvi cc vvi, cst pn31 vbds dt j cc j n1 vvg pno32 p-acp n1. None 1134 Page 294
6925 The fourth and last thing is the time, that is, in sero, in the evening, And therefore doth God wait untill the evening, Esay 30. 18, because he would willingly have mercy on them, which rather by right and reason should wait for him; The fourth and last thing is the time, that is, in sero, in the evening, And Therefore does God wait until the evening, Isaiah 30. 18, Because he would willingly have mercy on them, which rather by right and reason should wait for him; dt ord cc ord n1 vbz dt n1, cst vbz, p-acp fw-la, p-acp dt n1, cc av vdz np1 vvi p-acp dt n1, np1 crd crd, c-acp pns31 vmd av-j vhi n1 p-acp pno32, r-crq av-c p-acp n-jn cc n1 vmd vvi p-acp pno31; None 1135 Page 294
6926 But when we regard not Gods sending, God doth oftentimes wait and tarry so long before he commeth to Judgment, that his delaying, late tarrying and waiting, somtimes becommeth offensive to the godly, But when we regard not God's sending, God does oftentimes wait and tarry so long before he comes to Judgement, that his delaying, late tarrying and waiting, sometimes becomes offensive to the godly, cc-acp c-crq pns12 vvb xx npg1 vvg, np1 vdz av vvi cc vvi av av-j c-acp pns31 vvz p-acp n1, cst po31 n-vvg, av-j vvg cc vvg, av vvz j p-acp dt j, None 1135 Page 294
6927 and scandalous to the wicked, for so the godly cry, Lo how long wilt thou tarry to be revenged of the blood of thy Saints, and scandalous to the wicked, for so the godly cry, Lo how long wilt thou tarry to be revenged of the blood of thy Saints, cc j p-acp dt j, c-acp av dt j n1, uh c-crq av-j vm2 pns21 vvi pc-acp vbi vvn pp-f dt n1 pp-f po21 n2, None 1135 Page 294
6928 and the enemies of God doe slander the foot steps of his annointed, Psal. 89. 51. saying, where is the promise of his comming? he is long comming. and the enemies of God do slander the foot steps of his anointed, Psalm 89. 51. saying, where is the promise of his coming? he is long coming. cc dt n2 pp-f np1 vdb vvi dt n1 n2 pp-f po31 vvn, np1 crd crd n1, c-crq vbz dt n1 pp-f po31 n-vvg? pns31 vbz j n-vvg. None 1135 Page 294
6929 As this therefore is the first regard and acceptation of the time, that God surely and certainly commeth at last, As this Therefore is the First regard and acceptation of the time, that God surely and Certainly comes At last, p-acp d av vbz dt ord n1 cc n1 pp-f dt n1, cst np1 av-j cc av-j vvz p-acp ord, None 1135 Page 294
6930 though late in the evening: So the second is the reason why he commeth then, though late in the evening: So the second is the reason why he comes then, cs av-j p-acp dt n1: av dt ord vbz dt n1 c-crq pns31 vvz av, None 1135 Page 294
6931 because temptation and the time of lust and committing of sinne is aestus diei, as it were the heat of the day, Because temptation and the time of lust and committing of sin is Aestus Die, as it were the heat of the day, c-acp n1 cc dt n1 pp-f n1 cc vvg pp-f n1 vbz fw-la fw-la, c-acp pn31 vbdr dt n1 pp-f dt n1, None 1135 Page 294
6932 and then God seeth, that it is no time to come to man, for then all his senses and wits are taken up with the heat of lust and concupiscence, and then God sees, that it is no time to come to man, for then all his Senses and wits Are taken up with the heat of lust and concupiscence, cc av np1 vvz, cst pn31 vbz dx n1 pc-acp vvi p-acp n1, c-acp av d po31 n2 cc n2 vbr vvn a-acp p-acp dt n1 pp-f n1 cc n1, None 1135 Page 294
6933 and therefore it is Gods wisdome to choose out this cool time of the day, in which the rage and heat of sinfull lust is overpassed and abated. and Therefore it is God's Wisdom to choose out this cool time of the day, in which the rage and heat of sinful lust is overpassed and abated. cc av pn31 vbz ng1 n1 pc-acp vvi av d j n1 pp-f dt n1, p-acp r-crq dt n1 cc n1 pp-f j n1 vbz vvn cc vvn. None 1135 Page 294
6934 That course which Abigail took, 1 Sam. 25. 36. is the course which God useth, that is, in the spirit of discretion, to deal with men when the fit or rage of sinne is past, That course which Abigail took, 1 Sam. 25. 36. is the course which God uses, that is, in the Spirit of discretion, to deal with men when the fit or rage of sin is past, cst n1 r-crq np1 vvd, crd np1 crd crd vbz dt n1 r-crq np1 vvz, cst vbz, p-acp dt n1 pp-f n1, pc-acp vvi p-acp n2 c-crq dt j cc n1 pp-f n1 vbz j, None 1136 Page 295
6935 and when their blood is cooled, for it is no medling with a man in his drunken fit or in his fury of heat and rage, and when their blood is cooled, for it is no meddling with a man in his drunken fit or in his fury of heat and rage, cc c-crq po32 n1 vbz vvn, c-acp pn31 vbz dx vvg p-acp dt n1 p-acp po31 j n1 cc p-acp po31 n1 pp-f n1 cc n1, None 1136 Page 295
6936 because their advisement and senses are then taken away, the Prophet Jer. 2. 24. would have us to see the wisdome and discretion of men of experience in this case, who will not seek to take the wilde Asse when she is lusty and light, Because their advisement and Senses Are then taken away, the Prophet Jer. 2. 24. would have us to see the Wisdom and discretion of men of experience in this case, who will not seek to take the wild Ass when she is lusty and Light, c-acp po32 n1 cc n2 vbr av vvn av, dt n1 np1 crd crd vmd vhi pno12 pc-acp vvi dt n1 cc n1 pp-f n2 pp-f n1 p-acp d n1, r-crq vmb xx vvi pc-acp vvi dt j n1 c-crq pns31 vbz j cc j, None 1136 Page 295
6956 for when we have followed his ill counsell, he will say thus to us, you hear how angry God is, for when we have followed his ill counsel, he will say thus to us, you hear how angry God is, p-acp c-crq pns12 vhb vvn po31 j-jn n1, pns31 vmb vvi av p-acp pno12, pn22 vvb c-crq j np1 vbz, None 1138 Page 295
6937 for then at that time she will snuffe up the aire proudly and scornfully, and none can turn or tame her, therefore saith he, take her in her moneth, when she is great with young, for then At that time she will snuff up the air proudly and scornfully, and none can turn or tame her, Therefore Says he, take her in her Monn, when she is great with young, c-acp av p-acp d n1 pns31 vmb vvi a-acp dt n1 av-j cc av-j, cc pix vmb vvi cc vvi pno31, av vvz pns31, vvb pno31 p-acp po31 n1, c-crq pns31 vbz j p-acp j, None 1136 Page 295
6938 and then she may easily be caught and tamed, this must be our wisdome and discretion, and then she may Easily be caught and tamed, this must be our Wisdom and discretion, cc av pns31 vmb av-j vbi vvn cc vvn, d vmb vbi po12 n1 cc n1, None 1136 Page 295
6939 when we see them rapt and bereft of their senses, to bear and suffer them untill the tempest be overblown, when we see them rapt and bereft of their Senses, to bear and suffer them until the tempest be overblown, c-crq pns12 vvb pno32 vvn cc vvn pp-f po32 n2, pc-acp vvi cc vvi pno32 p-acp dt n1 vbb vvn, None 1136 Page 295
6940 and the heat of their sinne cooled and somewhat allayed. and the heat of their sin cooled and somewhat allayed. cc dt n1 pp-f po32 n1 vvn cc av vvn. None 1136 Page 295
6941 Now to the second severall point, which is Adams part, which sheweth the effect which this voice of God wrought in them, Now to the second several point, which is Adams part, which shows the Effect which this voice of God wrought in them, av p-acp dt ord j n1, r-crq vbz npg1 vvb, r-crq vvz dt n1 r-crq d n1 pp-f np1 vvd p-acp pno32, None 1137 Page 295
6942 and how they demeaned and behaved themselves, when Gods voice came to them, which is set down in two things: and how they demeaned and behaved themselves, when God's voice Come to them, which is Set down in two things: cc c-crq pns32 vvd cc vvd px32, c-crq npg1 n1 vvd p-acp pno32, r-crq vbz vvn a-acp p-acp crd n2: None 1137 Page 295
6943 First, They heard it: Secondly, They hid themselves from God, which is amplified after two sorts: First, They herd it: Secondly, They hid themselves from God, which is amplified After two sorts: ord, pns32 vvd pn31: ord, pns32 vvd px32 p-acp np1, r-crq vbz vvn p-acp crd n2: None 1137 Page 295
6944 First, That they hid and shrouded themselves in the shrubs and thickest of the trees: First, That they hid and shrouded themselves in the shrubs and thickest of the trees: ord, cst pns32 vvd cc vvn px32 p-acp dt n2 cc js pp-f dt n2: None 1137 Page 295
6945 Secondly, That they hid themselves from the presence of God, and this is the effect, which his comming and voice wrought and heard in them, Secondly, That they hid themselves from the presence of God, and this is the Effect, which his coming and voice wrought and herd in them, ord, cst pns32 vvd px32 p-acp dt n1 pp-f np1, cc d vbz dt n1, r-crq po31 n-vvg cc n1 vvn cc vvn p-acp pno32, None 1137 Page 295
6946 for which (because, between hearing and hiding, there must goe something) the writers doe finde out these severall things. for which (Because, between hearing and hiding, there must go something) the writers do find out these several things. p-acp r-crq (c-acp, p-acp vvg cc vvg, pc-acp vmb vvi pi) dt n2 vdb vvi av d j n2. None 1137 Page 295
6947 First, for the hearing we say and may see, that it is a mercy and favor of God, in that he did not only open their eyes being blinde making them see their foul sinne; First, for the hearing we say and may see, that it is a mercy and favour of God, in that he did not only open their eyes being blind making them see their foul sin; ord, p-acp dt vvg pns12 vvb cc vmb vvi, cst pn31 vbz dt n1 cc n1 pp-f np1, p-acp cst pns31 vdd xx av-j vvi po32 n2 vbg j vvg pno32 vvi po32 j n1; None 1138 Page 295
6948 but also open their eares, being deaf, that they might hear of the danger of their sinne, but also open their ears, being deaf, that they might hear of the danger of their sin, cc-acp av vvi po32 n2, vbg j, cst pns32 vmd vvi pp-f dt n1 pp-f po32 n1, None 1138 Page 295
6949 but this is a new counsell, a stratagem of the Devill, the evill counsellor, to make them flye away at that voice, which should have been the means to have brought them to God again, Peccatum est fuga, as divines doe say, but this is a new counsel, a stratagem of the devil, the evil Counsellor, to make them fly away At that voice, which should have been the means to have brought them to God again, Peccatum est fuga, as Divines do say, cc-acp d vbz dt j n1, dt n1 pp-f dt n1, dt j-jn n1, pc-acp vvi pno32 vvi av p-acp d n1, r-crq vmd vhi vbn dt n2 pc-acp vhi vvn pno32 p-acp np1 av, fw-la fw-la fw-la, p-acp n2-jn vdb vvi, None 1138 Page 295
6950 therefore the Devill will have them bis fugitivi: having fled from God by sinne, now to flye again further from him by despair and there to hide themselves, Therefore the devil will have them bis fugitivi: having fled from God by sin, now to fly again further from him by despair and there to hide themselves, av dt n1 vmb vhi pno32 fw-la fw-la: vhg vvn p-acp np1 p-acp n1, av pc-acp vvi av av-jc p-acp pno31 p-acp n1 cc a-acp pc-acp vvi px32, None 1138 Page 295
6951 as who should say, without doubt your God commeth in just and angry mood, to make an end of you for sinne, as who should say, without doubt your God comes in just and angry mood, to make an end of you for sin, p-acp r-crq vmd vvi, p-acp n1 po22 n1 vvz p-acp j cc j n1, pc-acp vvi dt n1 pp-f pn22 p-acp n1, None 1138 Page 295
6952 therefore by mine advise haste and flye away from him; Therefore by mine Advice haste and fly away from him; av p-acp po11 n1 n1 cc vvi av p-acp pno31; None 1138 Page 295
6953 this is the Devils custome and comfort, when he hath brought men into sinne, as plainly he sheweth himself, 1 Sam. 28. 16. When he had brought Saul into sinne, he saith, this is the Devils custom and Comfort, when he hath brought men into sin, as plainly he shows himself, 1 Sam. 28. 16. When he had brought Saul into sin, he Says, d vbz dt ng1 n1 cc n1, c-crq pns31 vhz vvn n2 p-acp n1, c-acp av-j pns31 vvz px31, crd np1 crd crd c-crq pns31 vhd vvn np1 p-acp n1, pns31 vvz, None 1138 Page 295
6954 why comest thou to me, seeing God hath forsaken thee? God will surely punish thee as he said, &c. Where he sheweth himself in his right kinde: why Comest thou to me, seeing God hath forsaken thee? God will surely Punish thee as he said, etc. Where he shows himself in his right kind: q-crq vv2 pns21 p-acp pno11, vvg np1 vhz vvn pno21? np1 vmb av-j vvi pno21 c-acp pns31 vvd, av c-crq pns31 vvz px31 p-acp po31 j-jn n1: None 1138 Page 295
6955 This is all the comfort we shall finde at his hands, when we have committed sinne; This is all the Comfort we shall find At his hands, when we have committed sin; d vbz d dt n1 pns12 vmb vvi p-acp po31 n2, c-crq pns12 vhb vvn n1; None 1138 Page 295
6958 for how will ye be able to abide his hand and vengeance, which are thus afraid at the sound of his steps and voice? But if Adam and Eve doe and needs will 〈 … 〉 will they 〈 ◊ 〉? surely from the presence of God, for how will you be able to abide his hand and vengeance, which Are thus afraid At the found of his steps and voice? But if Adam and Eve do and needs will 〈 … 〉 will they 〈 ◊ 〉? surely from the presence of God, c-acp q-crq vmb pn22 vbi j pc-acp vvi po31 n1 cc n1, r-crq vbr av j p-acp dt n1 pp-f po31 n2 cc n1? cc-acp cs np1 cc n1 vdb cc av vmb 〈 … 〉 vmb pns32 〈 sy 〉? av-j p-acp dt n1 pp-f np1, None 1138 Page 296
6959 and is not God their only life, joy, comfort, hope, and help in this miserie? see then by the craft of Sathan and sinne, they are willed to 〈 ◊ 〉 from their life, health, liberty, and is not God their only life, joy, Comfort, hope, and help in this misery? see then by the craft of Sathan and sin, they Are willed to 〈 ◊ 〉 from their life, health, liberty, cc vbz xx n1 po32 j n1, n1, n1, vvb, cc vvi p-acp d n1? vvb av p-acp dt n1 pp-f np1 cc n1, pns32 vbr vvn pc-acp 〈 sy 〉 p-acp po32 n1, n1, n1, None 1138 Page 296
6960 and hope of all the good they have, that so the Devill might be sure that they should perish in their sin. and hope of all the good they have, that so the devil might be sure that they should perish in their since. cc n1 pp-f d dt j pns32 vhb, cst av dt n1 vmd vbi j cst pns32 vmd vvi p-acp po32 n1. None 1138 Page 296
6961 To conclude, we see into what miserie man is fallen for a little vain pleasure of sinne, which lasted but the space while the apple was chewed in their mouthes, To conclude, we see into what misery man is fallen for a little vain pleasure of sin, which lasted but the Molle while the apple was chewed in their mouths, pc-acp vvi, pns12 vvb p-acp r-crq n1 n1 vbz vvn p-acp dt j j n1 pp-f n1, r-crq vvd p-acp dt n1 cs dt n1 vbds vvn p-acp po32 n2, None 1139 Page 296
6962 but that vain short delight being vanished and gone, now remain their extreme miseries for ever, but that vain short delight being vanished and gone, now remain their extreme misery's for ever, cc-acp cst j j n1 vbg vvn cc vvn, av vvb po32 j-jn n2 p-acp av, None 1139 Page 296
6963 except the mercy of God provide a remedy; For first we see it brought on them nakedness and shame: except the mercy of God provide a remedy; For First we see it brought on them nakedness and shame: c-acp dt n1 pp-f np1 vvi dt n1; p-acp ord pns12 vvb pn31 vvd p-acp pno32 n1 cc n1: None 1139 Page 296
6964 Secondly, blindness and senselesness, that they could not see their shame and sin: Secondly, blindness and senselessness, that they could not see their shame and since: ord, n1 cc n1, cst pns32 vmd xx vvi po32 n1 cc n1: None 1139 Page 296
6965 Thirdly, the worme of conscience when they saw it for as a garment breedeth a moth which will destroy it, Thirdly, the worm of conscience when they saw it for as a garment breeds a moth which will destroy it, ord, dt n1 pp-f n1 c-crq pns32 vvd pn31 p-acp c-acp dt n1 vvz dt n1 r-crq vmb vvi pn31, None 1139 Page 296
6966 so doth sinne breed his gnawing worm, which will torment and destroy sinners: Fourthly, when it was seen, it brought on them confusion of face without: so does sin breed his gnawing worm, which will torment and destroy Sinners: Fourthly, when it was seen, it brought on them confusion of face without: av vdz n1 vvi po31 j-vvg n1, r-crq vmb vvi cc vvi n2: ord, c-crq pn31 vbds vvn, pn31 vvd p-acp pno32 n1 pp-f n1 p-acp: None 1139 Page 296
6967 Fiftly, a horrible feare and trembling of the heart within: Fifty, a horrible Fear and trembling of the heart within: ord, dt j n1 cc n-vvg pp-f dt n1 a-acp: None 1139 Page 296
6968 Sixtly, to avoid and cover it, it taught them the folly and fondness of vain hypocrisie, with figge leaves to cover it: Seventhly and lastly, it brake out into a desparate madness and frenzie, in that sinne and Sathan perswaded them, that they must flie from God, Sixty, to avoid and cover it, it taught them the folly and fondness of vain hypocrisy, with fig leaves to cover it: Seventhly and lastly, it brake out into a desperate madness and frenzy, in that sin and Sathan persuaded them, that they must fly from God, ord, pc-acp vvi cc vvi pn31, pn31 vvd pno32 dt n1 cc n1 pp-f j n1, p-acp n1 vvz pc-acp vvi pn31: crd cc ord, pn31 vvd av p-acp dt j n1 cc n1, p-acp d n1 cc np1 vvd pno32, cst pns32 vmb vvi p-acp np1, None 1139 Page 296
6969 and hide themselves from him, as without hope of his mercy. and hide themselves from him, as without hope of his mercy. cc vvi px32 p-acp pno31, c-acp p-acp n1 pp-f po31 n1. None 1139 Page 296
6970 And therefore we see now that they had lodged themselves in the brakes and thickets of the shrubs and bushes, And Therefore we see now that they had lodged themselves in the brakes and thickets of the shrubs and Bushes, cc av pns12 vvb av cst pns32 vhd vvn px32 p-acp dt n2 cc n2 pp-f dt n2 cc n2, None 1139 Page 296
6971 but all in vain, as we shall see hereafter, for that which they had made their Castle and Covert to lodge, hide, but all in vain, as we shall see hereafter, for that which they had made their Castle and Covert to lodge, hide, cc-acp d p-acp j, c-acp pns12 vmb vvi av, c-acp d r-crq pns32 vhd vvn po32 n1 cc n1 pc-acp vvi, vvb, None 1139 Page 296
6972 and keep themselves safe, God maketh to be as it were their Goal and Prison, out of which he will bring them to judgement, and keep themselves safe, God makes to be as it were their Goal and Prison, out of which he will bring them to judgement, cc vvi px32 j, np1 vvz pc-acp vbi c-acp pn31 vbdr po32 n1 cc n1, av pp-f r-crq pns31 vmb vvi pno32 p-acp n1, None 1139 Page 296
6973 and to the Barre to be araigned, as we shall see in the next verse. and to the Bar to be arraigned, as we shall see in the next verse. cc p-acp dt n1 pc-acp vbi vvn, c-acp pns12 vmb vvi p-acp dt ord n1. None 1139 Page 296
6974 Inclamavit autem Jehova Deus Adamum, & dixit ei, Vbi es? Inclamavit autem Jehovah Deus Adamum, & dixit ei, Vbi es? fw-la fw-la np1 fw-mi np1, cc fw-la fw-la, fw-la fw-la? None 1139 Page 296
6975 THE whole course of Gods proceeding in this judgment, is called by the Fathers, Spectaculum clementiae divinae, & dementiae humanae, a spectacle and clear view on the one side of the loving kindness of God, THE Whole course of God's proceeding in this judgement, is called by the Father's, Spectaculum clementiae Divinae, & dementiae humanae, a spectacle and clear view on the one side of the loving kindness of God, dt j-jn n1 pp-f n2 vvg p-acp d n1, vbz vvn p-acp dt n2, fw-la fw-la fw-la, cc fw-la fw-la, dt n1 cc j n1 p-acp dt crd n1 pp-f dt j-vvg n1 pp-f np1, None 1140 Page 296
6976 and on the other part of the foolish blindness of man. and on the other part of the foolish blindness of man. cc p-acp dt j-jn n1 pp-f dt j n1 pp-f n1. None 1140 Page 296
6977 All this verse, as the ancient Writers term it, is as the voice of an Archangell crying before the first Judgment; All this verse, as the ancient Writers term it, is as the voice of an Archangel crying before the First Judgement; av-d d n1, c-acp dt j n2 vvb pn31, vbz p-acp dt n1 pp-f dt np1 vvg p-acp dt ord n1; None 1140 Page 296
6978 for as at the last day of generall judgment, shall first an Archangell be sent out with a voice of a Trumpet to scite and summon all flesh, to arise out of their graves, in which sinne hath hid and lodged them till then: for as At the last day of general judgement, shall First an Archangel be sent out with a voice of a Trumpet to scite and summon all Flesh, to arise out of their graves, in which sin hath hid and lodged them till then: c-acp c-acp p-acp dt ord n1 pp-f j n1, vmb ord dt np1 vbb vvn av p-acp dt n1 pp-f dt n1 p-acp fw-la cc vvi d n1, pc-acp vvi av pp-f po32 n2, p-acp r-crq n1 vhz vvn cc vvd pno32 p-acp av: None 1140 Page 296
6979 So we see at the first Judgment of man before God beginneth, he first sendeth out a voice calling and crying to Adam and Eve to arise out of their prison, So we see At the First Judgement of man before God begins, he First sends out a voice calling and crying to Adam and Eve to arise out of their prison, av pns12 vvb p-acp dt ord n1 pp-f n1 p-acp np1 vvz, pns31 ord vvz av dt n1 vvg cc vvg p-acp np1 cc n1 pc-acp vvi av pp-f po32 n1, None 1140 Page 297
6980 and to appear before God to receive according to their deserts and works, for God did usually use the voice and ministerie of Angels, by whom he did commonly speak unto men, and to appear before God to receive according to their deserts and works, for God did usually use the voice and Ministry of Angels, by whom he did commonly speak unto men, cc pc-acp vvi p-acp np1 pc-acp vvi vvg p-acp po32 n2 cc n2, c-acp np1 vdd av-j vvi dt n1 cc n1 pp-f n2, p-acp ro-crq pns31 vdd av-j vvi p-acp n2, None 1140 Page 297
6981 as Gen. 16. 8. God spake unto Agar by the voice of an Angel, and that voice by which God spake, was the voice of an Angell, Deut. 5. 22. 26. and that also, John 12. 28. 29. And the reason why God speaketh to men by the ministerie of Angels is, as Gen. 16. 8. God spoke unto Agar by the voice of an Angel, and that voice by which God spoke, was the voice of an Angel, Deuteronomy 5. 22. 26. and that also, John 12. 28. 29. And the reason why God speaks to men by the Ministry of Angels is, c-acp np1 crd crd np1 vvd p-acp np1 p-acp dt n1 pp-f dt n1, cc d n1 p-acp r-crq np1 vvd, vbds dt n1 pp-f dt n1, np1 crd crd crd cc d av, np1 crd crd crd cc dt n1 c-crq np1 vvz p-acp n2 p-acp dt n1 pp-f n2 vbz, None 1140 Page 297
6982 because his voice is not proportionable to our hearing and weak eares; Because his voice is not proportionable to our hearing and weak ears; c-acp po31 n1 vbz xx j p-acp po12 n1 cc j n2; None 1140 Page 297
6983 it is farre above our reach, and therefore he speaketh by Angels, framing their voice more fit and agreeable to our nature, it is Far above our reach, and Therefore he speaks by Angels, framing their voice more fit and agreeable to our nature, pn31 vbz av-j p-acp po12 n1, cc av pns31 vvz p-acp n2, vvg po32 n1 av-dc j cc j p-acp po12 n1, None 1140 Page 297
6984 and thus generally of the words of this verse. More particularly we are to observe two parts; and thus generally of the words of this verse. More particularly we Are to observe two parts; cc av av-j pp-f dt n2 pp-f d n1. av-dc av-j pns12 vbr pc-acp vvi crd n2; None 1140 Page 297
6985 first, that God did call to Adam: Secondly, the effect or contents of his calling. The first is a proclamation, the other the tenor and substance thereof: First, that God did call to Adam: Secondly, the Effect or contents of his calling. The First is a proclamation, the other the tenor and substance thereof: ord, cst np1 vdd vvi p-acp np1: ord, dt n1 cc n2 pp-f po31 n-vvg. dt ord vbz dt n1, dt j-jn dt n1 cc n1 av: None 1141 Page 297
6986 The matter and contents of his calling is judiciall, but as Gods song over is as well of mercy as of judgment, Psal 101. 1. and his works of bountifulness, The matter and contents of his calling is judicial, but as God's song over is as well of mercy as of judgement, Psalm 101. 1. and his works of bountifulness, dt n1 cc n2 pp-f po31 n-vvg vbz j, cc-acp c-acp ng1 n1 a-acp vbz p-acp av pp-f n1 c-acp pp-f n1, np1 crd crd cc png31 n2 pp-f n1, None 1141 Page 297
6987 as of severity and justice, Rom. 11. 22. so will we proceed in the handling and declaring of this his speech, as of severity and Justice, Rom. 11. 22. so will we proceed in the handling and declaring of this his speech, c-acp pp-f n1 cc n1, np1 crd crd av vmb pns12 vvi p-acp dt n-vvg cc vvg pp-f d po31 n1, None 1141 Page 297
6988 first shewing his mercie therein, and then speaking of them as they declare and set out his severity and justice. First showing his mercy therein, and then speaking of them as they declare and Set out his severity and Justice. ord vvg po31 n1 av, cc av vvg pp-f pno32 c-acp pns32 vvb cc vvi av po31 n1 cc n1. None 1141 Page 297
6989 Touching his mercy which he remembreth in judgement, the matter thereof here contained is two sold: Touching his mercy which he Remember in judgement, the matter thereof Here contained is two sold: vvg po31 n1 r-crq pns31 vvz p-acp n1, dt n1 av av vvn vbz crd vvn: None 1142 Page 297
6990 First, as Gods mercy hath been seen in these four points, In sparing them; In making them see their sinne; First, as God's mercy hath been seen in these four points, In sparing them; In making them see their sin; ord, c-acp ng1 n1 vhz vbn vvn p-acp d crd n2, p-acp vvg pno32; p-acp vvg pno32 vvi po32 n1; None 1142 Page 297
6991 In sending his Messengers to them; And in comming himself to them. In sending his Messengers to them; And in coming himself to them. p-acp vvg po31 n2 p-acp pno32; cc p-acp vvg px31 p-acp pno32. None 1142 Page 297
6992 So this is the first point, and a degree of mercie above and beyond all, in that as he came, So this is the First point, and a degree of mercy above and beyond all, in that as he Come, av d vbz dt ord n1, cc dt n1 pp-f n1 a-acp cc p-acp d, p-acp d c-acp pns31 vvd, None 1142 Page 297
6993 so he 〈 … 〉 to speak and talk with him, which I doubt not to make the fist degree and step of further mercy. so he 〈 … 〉 to speak and talk with him, which I doubt not to make the fist degree and step of further mercy. av pns31 〈 … 〉 pc-acp vvb cc vvi p-acp pno31, r-crq pns11 vvb xx pc-acp vvi dt n1 n1 cc n1 pp-f jc n1. None 1142 Page 297
7027 and then followeth the just sentence in the 14. vers. and in the 22. vers. beginneth the execution thereof; and so an end. and then follows the just sentence in the 14. vers. and in the 22. vers. begins the execution thereof; and so an end. cc av vvz dt j n1 p-acp dt crd fw-la. cc p-acp dt crd fw-la. vvz dt n1 av; cc av dt n1. None 1146 Page 299
6994 These things considered, that every use and action of God doth set out a new mercy unto man, is a verifying of the gracious saying of our Saviour Christ, Matth. 23. 37. quoties te congregare volui, ut gallina pullos suos sed noluisti? And this is a fault in Adam, that he did not first goe to seek the Lord and crie to him, ubi estu domine? rather than God should come to him and say, ubi es Adam? or when he had perceived that God was walking towards him first. These things considered, that every use and actium of God does Set out a new mercy unto man, is a verifying of the gracious saying of our Saviour christ, Matthew 23. 37. How often te Congregare volui, ut gallina pullos suos sed noluisti? And this is a fault in Adam, that he did not First go to seek the Lord and cry to him, ubi estu domine? rather than God should come to him and say, ubi es Adam? or when he had perceived that God was walking towards him First. d n2 vvn, cst d n1 cc n1 pp-f np1 vdz vvi av dt j n1 p-acp n1, vbz dt vvg pp-f dt j n-vvg pp-f po12 n1 np1, np1 crd crd n2 fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la? cc d vbz dt n1 p-acp np1, cst pns31 vdd xx ord vvi pc-acp vvi dt n1 cc n1 p-acp pno31, fw-la fw-ge fw-la? av cs np1 vmd vvi p-acp pno31 cc vvi, fw-la fw-la np1? cc c-crq pns31 vhd vvn cst np1 vbds vvg p-acp pno31 ord. None 1143 Page 297
6995 This is his second fault, that he did not prepare himself with fear and humility, to meet the Lord, This is his second fault, that he did not prepare himself with Fear and humility, to meet the Lord, d vbz po31 ord n1, cst pns31 vdd xx vvi px31 p-acp n1 cc n1, pc-acp vvi dt n1, None 1143 Page 297
6996 and fall down low before his foot-stool; and fallen down low before his footstool; cc vvi a-acp av-j c-acp po31 n1; None 1143 Page 297
6997 for Shemey in policie saw it best when he had offended David, and heard that he was comming into his Country again, for Shemey in policy saw it best when he had offended David, and herd that he was coming into his Country again, p-acp np1 p-acp n1 vvd pn31 js c-crq pns31 vhd vvn np1, cc vvd cst pns31 vbds vvg p-acp po31 n1 av, None 1143 Page 297
6998 first to make haste to runne and meet him with submission and humility, that so he might procure grace and pardon, First to make haste to run and meet him with submission and humility, that so he might procure grace and pardon, ord pc-acp vvi n1 pc-acp vvi cc vvi pno31 p-acp n1 cc n1, cst av pns31 vmd vvi n1 cc n1, None 1143 Page 297
6999 as indeed he did 2 Sam. 19. 19. 20. but Adam, insteed of crying to God as David did, de profundis, doth betake himself to flying, as indeed he did 2 Sam. 19. 19. 20. but Adam, instead of crying to God as David did, de profundis, does betake himself to flying, c-acp av pns31 vdd crd np1 crd crd crd p-acp np1, av pp-f vvg p-acp np1 p-acp np1 vdd, fw-fr fw-la, vdz vvi px31 p-acp vvg, None 1143 Page 297
7000 and therefore God as a friend pittying his estate, doth pursue and follow him in his flight, and Therefore God as a friend pitying his estate, does pursue and follow him in his flight, cc av np1 p-acp dt n1 vvg po31 n1, vdz vvi cc vvi pno31 p-acp po31 n1, None 1143 Page 297
7001 and speaketh to him in his silence, and so preventeth him every way, that he may be saved. and speaks to him in his silence, and so preventeth him every Way, that he may be saved. cc vvz p-acp pno31 p-acp po31 n1, cc av vvz pno31 d n1, cst pns31 vmb vbi vvn. None 1143 Page 297
7002 And all this is done to him, to set down to us, that men might be moved hereby to say as David doth, I will sing of the loving kindness and mercy of the Lord; And all this is done to him, to Set down to us, that men might be moved hereby to say as David does, I will sing of the loving kindness and mercy of the Lord; cc d d vbz vdn p-acp pno31, pc-acp vvi a-acp p-acp pno12, cst n2 vmd vbi vvn av pc-acp vvi p-acp np1 vdz, pns11 vmb vvi pp-f dt j-vvg n1 cc n1 pp-f dt n1; None 1143 Page 297
7003 my tongue shall ever be talking of his praise, Psal. 149. 1. and that we might consess with thankfulness, that his mercie is above all his works, Psal. 59. 16. The second generall point, is the tenor and contents of the voice and proclamation; my tongue shall ever be talking of his praise, Psalm 149. 1. and that we might confess with thankfulness, that his mercy is above all his works, Psalm 59. 16. The second general point, is the tenor and contents of the voice and proclamation; po11 n1 vmb av vbi vvg pp-f po31 n1, np1 crd crd cc d pns12 vmd vvi p-acp n1, cst po31 n1 vbz p-acp d po31 n2, np1 crd crd dt ord n1 n1, vbz dt n1 cc n2 pp-f dt n1 cc n1; None 1143 Page 298
7004 where we must note, that this question ubi es? is not vox ignorantis, sed increpantis & tamen clementis Dei; where we must note, that this question ubi es? is not vox ignorantis, sed increpantis & tamen Clementis Dei; c-crq pns12 vmb vvi, cst d n1 fw-la fw-la? vbz xx fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la; None 1144 Page 298
7005 For the tenor of the words doth savor much of mercy, for when God had found Adam all hid, he breaketh not out into the cruell and bitter invective as Shemei did, 2 Sam. 16. 7. Come forth, come forth, thou murtherer and wicked one, &c. Which severe voice man deserved and God in mercy might have justly used, For the tenor of the words does savour much of mercy, for when God had found Adam all hid, he breaks not out into the cruel and bitter invective as Shimei did, 2 Sam. 16. 7. Come forth, come forth, thou murderer and wicked one, etc. Which severe voice man deserved and God in mercy might have justly used, p-acp dt n1 pp-f dt n2 vdz n1 d pp-f n1, c-acp c-crq np1 vhd vvn np1 d vvn, pns31 vvz xx av p-acp dt j cc j n1 c-acp np1 vdd, crd np1 crd crd vvb av, vvb av, pns21 n1 cc j pi, av r-crq j n1 n1 vvn cc np1 p-acp n1 vmd vhi av-j vvn, None 1144 Page 298
7006 but God according to his goodnesse and nature doth mildly begin to deal with him, saying, ubi es? And thus writers gather, but God according to his Goodness and nature does mildly begin to deal with him, saying, ubi es? And thus writers gather, cc-acp np1 vvg p-acp po31 n1 cc n1 vdz av-j vvi pc-acp vvi p-acp pno31, vvg, fw-la fw-la? cc av n2 vvb, None 1144 Page 298
7007 because the Hebrews have in their tongue a double ubi, the one is a reproachfull and sharpe ubi, but this here is that which Jeremiah in his Lamentations doth often use, Because the Hebrews have in their tongue a double ubi, the one is a reproachful and sharp ubi, but this Here is that which Jeremiah in his Lamentations does often use, c-acp dt njp2 vhb p-acp po32 n1 dt j-jn fw-la, dt pi vbz dt j cc j fw-la, p-acp d av vbz d r-crq np1 p-acp po31 n2 vdz av vvi, None 1144 Page 298
7028 Gods course therefore is first to call forth Adam to his answere; God's course Therefore is First to call forth Adam to his answer; npg1 n1 av vbz ord pc-acp vvi av np1 p-acp po31 n1; None 1147 Page 299
7008 and therefore is a sorrowfull ubi, as who should pitty them which are not where they should be? wherefore this voice and question is without any exprobrations or bitter taunting words, and Therefore is a sorrowful ubi, as who should pity them which Are not where they should be? Wherefore this voice and question is without any exprobrations or bitter taunting words, cc av vbz dt j fw-la, p-acp r-crq vmd vvi pno32 r-crq vbr xx c-crq pns32 vmd vbi? c-crq d n1 cc n1 vbz p-acp d n2 cc j j-vvg n2, None 1144 Page 298
7009 lest he should be overcome with despaire and grief, but hereby God doth as it were give him a safe conduct, lest he should be overcome with despair and grief, but hereby God does as it were give him a safe conduct, cs pns31 vmd vbi vvn p-acp n1 cc n1, cc-acp av np1 vdz p-acp pn31 vbdr vvi pno31 dt j n1, None 1144 Page 298
7010 as it were, giving him free leave to answer for himself the best he could, as it were, giving him free leave to answer for himself the best he could, c-acp pn31 vbdr, vvg pno31 j n1 pc-acp vvi p-acp px31 dt js pns31 vmd, None 1144 Page 298
7011 as it is said favorably to Paul Act. 24. 10. You are permitted to speak for your self, you shall be favorably heard, which is a speciall grace and mercy of God, as it is said favorably to Paul Act. 24. 10. You Are permitted to speak for your self, you shall be favorably herd, which is a special grace and mercy of God, c-acp pn31 vbz vvn av-j p-acp np1 n1 crd crd pn22 vbr vvn pc-acp vvi p-acp po22 n1, pn22 vmb vbi av-j vvn, r-crq vbz dt j n1 cc n1 pp-f np1, None 1144 Page 298
7012 because whereas he might have cut him short off, and stricken him dumb, yea and dead too, without any more a doe. Because whereas he might have Cut him short off, and stricken him dumb, yea and dead too, without any more a do. c-acp cs pns31 vmd vhi vvn pno31 av-j a-acp, cc vvn pno31 j, uh cc j av, p-acp d dc dt vdb. None 1144 Page 298
7013 Now to the tenor and matter of this verse, as it sheweth and letteth out the Justice of God, Now to the tenor and matter of this verse, as it shows and lets out the justice of God, av p-acp dt n1 cc n1 pp-f d n1, c-acp pn31 vvz cc vvz av dt n1 pp-f np1, None 1145 Page 298
7014 for as God is mercifull and loving, so Justice must come forth to judgment against sinne, Psalm 94. 15. For this is a matter of consequence, that albeit God is for a long time patient and mercifull, for as God is merciful and loving, so justice must come forth to judgement against sin, Psalm 94. 15. For this is a matter of consequence, that albeit God is for a long time patient and merciful, c-acp c-acp np1 vbz j cc j-vvg, av n1 vmb vvi av p-acp n1 p-acp n1, n1 crd crd p-acp d vbz dt n1 pp-f n1, cst cs np1 vbz p-acp dt j n1 j cc j, None 1145 Page 298
7015 yet at length he will shew himself to be righteous and just by comming to judgment: yet At length he will show himself to be righteous and just by coming to judgement: av p-acp n1 pns31 vmb vvi px31 pc-acp vbi j cc j p-acp vvg p-acp n1: None 1145 Page 298
7016 but indeed even Gods very judgment is a mercy shewed to men, as I have shewed; but indeed even God's very judgement is a mercy showed to men, as I have showed; cc-acp av j n2 j n1 vbz dt n1 vvd p-acp n2, c-acp pns11 vhb vvn; None 1145 Page 298
7017 for so is this judiciall proceeding in judgment set down, as a favor and mercy Luke 19. 15. shewed to servants and subjects; for so is this judicial proceeding in judgement Set down, as a favour and mercy Lycia 19. 15. showed to Servants and subject's; c-acp av vbz d j n-vvg p-acp n1 vvn a-acp, c-acp dt n1 cc n1 av crd crd vvn p-acp n2 cc n2-jn; None 1145 Page 298
7018 for vers. 27. it is said to be the state of an enemy to be slain without judgment, for vers. 27. it is said to be the state of an enemy to be slave without judgement, p-acp zz. crd pn31 vbz vvn pc-acp vbi dt n1 pp-f dt n1 pc-acp vbi vvn p-acp n1, None 1145 Page 298
7019 for of such God saith, bring him forth, slay him before my face presently: Again, carry these away, binde them and cast them into utter darknesse. for of such God Says, bring him forth, slay him before my face presently: Again, carry these away, bind them and cast them into utter darkness. c-acp pp-f d np1 vvz, vvb pno31 av, vvb pno31 p-acp po11 n1 av-j: av, vvb d av, vvb pno32 cc vvd pno32 p-acp j n1. None 1145 Page 298
7020 They therefore which will not hear God ut consulentem patrem, shall hear against their wills, ut condemnantem judicem: And he which will not obey the Judg willingly, shall obey the Hangman whether he will or no. They Therefore which will not hear God ut consulentem patrem, shall hear against their wills, ut condemnantem Judicem: And he which will not obey the Judge willingly, shall obey the Hangman whither he will or no. pns32 av r-crq vmb xx vvi np1 fw-la fw-la fw-la, vmb vvi p-acp po32 n2, fw-la fw-la fw-la: cc pns31 r-crq vmb xx vvi dt n1 av-j, vmb vvi dt n1 cs pns31 vmb cc uh-dx. None 1145 Page 298
7021 This course of Gods judgment holden, being the first, is a pattern and plat-form of the whole proceeding of judgment, in all Courts and places of Justice, that shall be in the end of the world; This course of God's judgement held, being the First, is a pattern and platform of the Whole proceeding of judgement, in all Courts and places of justice, that shall be in the end of the world; d n1 pp-f npg1 n1 vvn, vbg dt ord, vbz dt n1 cc n1 pp-f dt j-jn n-vvg pp-f n1, p-acp d n2 cc n2 pp-f n1, cst vmb vbi p-acp dt n1 pp-f dt n1; None 1146 Page 298
7022 for here in this place we may gather the whole right proceeding of Justice in a place of Judgment; for in the 7. vers. for Here in this place we may gather the Whole right proceeding of justice in a place of Judgement; for in the 7. vers. c-acp av p-acp d n1 pns12 vmb vvi dt j-jn n-jn n-vvg pp-f n1 p-acp dt n1 pp-f n1; c-acp p-acp dt crd fw-la. None 1146 Page 298
7023 God sendeth out first a processe to arrest and cite them; God sends out First a process to arrest and Cite them; np1 vvz av ord dt n1 pc-acp vvi cc vvi pno32; None 1146 Page 298
7024 which they refusing, in the 8. vers. God sendeth an attachment, which is a more peremptory kind of vocation more effectually, by feare, to constrain them and bring them to their answer; which they refusing, in the 8. vers. God sends an attachment, which is a more peremptory kind of vocation more effectually, by Fear, to constrain them and bring them to their answer; r-crq pns32 vvg, p-acp dt crd fw-la. np1 vvz dt n1, r-crq vbz dt av-dc j n1 pp-f n1 av-dc av-j, p-acp n1, pc-acp vvi pno32 cc vvi pno32 p-acp po32 n1; None 1146 Page 299
7025 which, when they had shifted off also, he came himself; and in the 11. vers. brought them to their triall and purgation; which, when they had shifted off also, he Come himself; and in the 11. vers. brought them to their trial and purgation; r-crq, c-crq pns32 vhd vvn a-acp av, pns31 vvd px31; cc p-acp dt crd fw-la. vvd pno32 p-acp po32 n1 cc n1; None 1146 Page 299
7029 but this may seem at the first sight, to be a defective course, because here is none but the Judg, but this may seem At the First sighed, to be a defective course, Because Here is none but the Judge, cc-acp d vmb vvi p-acp dt ord n1, pc-acp vbi dt j n1, c-acp av vbz pix p-acp dt n1, None 1147 Page 299
7030 and the party arraigned, to accuse, and to be a witnesse against him; upon which the Judg might proceed; and the party arraigned, to accuse, and to be a witness against him; upon which the Judge might proceed; cc dt n1 vvn, pc-acp vvi, cc pc-acp vbi dt n1 p-acp pno31; p-acp r-crq dt n1 vmd vvi; None 1147 Page 299
7031 for, no other person being there, it must needs be, that either God must proceed in this Judgment ex officio, or else make Adam accuse himself: for, no other person being there, it must needs be, that either God must proceed in this Judgement ex Officio, or Else make Adam accuse himself: p-acp, dx j-jn n1 vbg a-acp, pn31 vmb av vbi, cst d np1 vmb vvi p-acp d n1 fw-la fw-la, cc av vvb np1 vvi px31: None 1147 Page 299
7032 Foelix, Act. 25. vers. 16. saith that it was not the manner of the Romans to arraigne any, Felix, Act. 25. vers. 16. Says that it was not the manner of the Roman to arraign any, fw-la, n1 crd fw-la. crd vvz d pn31 vbds xx dt n1 pp-f dt njp2 pc-acp vvi d, None 1147 Page 299
7033 before there was brought in evidence against him by accusers and witnesses; before there was brought in evidence against him by accusers and Witnesses; c-acp pc-acp vbds vvn p-acp n1 p-acp pno31 p-acp n2 cc n2; None 1147 Page 299
7034 but to answer this, we say, that as it were erroneous to hold that there was no third person to accuse him, but to answer this, we say, that as it were erroneous to hold that there was no third person to accuse him, p-acp pc-acp vvi d, pns12 vvb, cst c-acp pn31 vbdr j pc-acp vvi cst a-acp vbds dx ord n1 pc-acp vvi pno31, None 1147 Page 299
7035 for here is the Devill which is the accuser of all men, therefore there wanted not an accusation; for Here is the devil which is the accuser of all men, Therefore there wanted not an accusation; c-acp av vbz dt n1 r-crq vbz dt n1 pp-f d n2, av a-acp vvd xx dt n1; None 1147 Page 299
7036 and besides him which accused by suggestion, no doubt Adams own conscience within, and evident action without, did accuse and witnesse against him; and beside him which accused by suggestion, no doubt Adams own conscience within, and evident actium without, did accuse and witness against him; cc p-acp pno31 r-crq vvd p-acp n1, dx n1 npg1 d n1 a-acp, cc j n1 p-acp, vdd vvi cc vvi p-acp pno31; None 1147 Page 299
7037 for Adams flight and hiding himself, accused him of feare and shame; and fear and shame argued him to have a guilty conscience; for Adams flight and hiding himself, accused him of Fear and shame; and Fear and shame argued him to have a guilty conscience; c-acp npg1 n1 cc vvg px31, vvd pno31 pp-f n1 cc n1; cc vvb cc n1 vvd pno31 pc-acp vhi dt j n1; None 1147 Page 299
7038 and his guilty conscience accused and testified against him that he had done some hainous offence against God; and his guilty conscience accused and testified against him that he had done Some heinous offence against God; cc po31 j n1 vvn cc vvn p-acp pno31 cst pns31 vhd vdn d j n1 p-acp np1; None 1147 Page 299
7039 and so the evidence of his crime being manifestly layd open before them all, God might, and so the evidence of his crime being manifestly laid open before them all, God might, cc av dt n1 pp-f po31 n1 vbg av-j vvn j p-acp pno32 d, np1 vmd, None 1147 Page 299
7040 and must orderly proceed in Judgement against him. and must orderly proceed in Judgement against him. cc vmb av-j vvi p-acp n1 p-acp pno31. None 1147 Page 299
7041 Therefore it is also an error in those which hold that there may not be any just, lawfull, Therefore it is also an error in those which hold that there may not be any just, lawful, av pn31 vbz av dt n1 p-acp d r-crq vvb cst a-acp vmb xx vbi d j, j, None 1147 Page 299
7042 and ordinary proceeding judicially against any unlesse there be brought 〈 ◊ 〉 face to face to accuse them; and ordinary proceeding judicially against any unless there be brought 〈 ◊ 〉 face to face to accuse them; cc j n-vvg av-j p-acp d cs a-acp vbb vvn 〈 sy 〉 n1 pc-acp vvi pc-acp vvi pno32; None 1147 Page 299
7043 for it is plain and evident, that uppon such strong presumptions, one may be called before the Judge, for it is plain and evident, that upon such strong presumptions, one may be called before the Judge, c-acp pn31 vbz j cc j, cst p-acp d j n2, pi vmb vbi vvn p-acp dt n1, None 1147 Page 299
7044 and the Judge may judicially proceed against him thereupon; and the Judge may judicially proceed against him thereupon; cc dt n1 vmb av-j vvi p-acp pno31 av; None 1147 Page 299
7045 as we see in the case of murther how God proceeded against Cain, Gen. chap. 4. vers. 9, 10, 11, 12. and how God proceeded against Sodome and Gomorrah, Gen, 18. 20, 21. and how they proceeded in an extraordinary course against Jeremie, Jer. 29. 26. when the matter concerneth the trouble and confusion of a Country or Commonwealth; as we see in the case of murder how God proceeded against Cain, Gen. chap. 4. vers. 9, 10, 11, 12. and how God proceeded against Sodom and Gomorrah, Gen, 18. 20, 21. and how they proceeded in an extraordinary course against Jeremiah, Jer. 29. 26. when the matter concerns the trouble and confusion of a Country or Commonwealth; c-acp pns12 vvb p-acp dt n1 pp-f n1 c-crq np1 vvd p-acp np1, np1 n1 crd fw-la. crd, crd, crd, crd cc q-crq np1 vvd p-acp np1 cc np1, fw-la, crd crd, crd cc q-crq pns32 vvd p-acp dt j n1 p-acp np1, np1 crd crd c-crq dt n1 vvz dt n1 cc n1 pp-f dt n1 cc n1; None 1147 Page 299
7046 for if it was permitted to a private man by the Law of Jealousie, to make his wife purge herself, for if it was permitted to a private man by the Law of Jealousy, to make his wife purge herself, c-acp cs pn31 vbds vvn p-acp dt j n1 p-acp dt n1 pp-f n1, pc-acp vvi po31 n1 vvi px31, None 1147 Page 299
7047 and to bring her to triall upon surmise and suspicion, Numb. 5. 14, 15. &c. then much more may (men in authoritie, who must be jealous over the Commonwealth and State of a Kingdome, and to bring her to trial upon surmise and suspicion, Numb. 5. 14, 15. etc. then much more may (men in Authority, who must be jealous over the Commonwealth and State of a Kingdom, cc pc-acp vvi pno31 p-acp n1 p-acp n1 cc n1, j. crd crd, crd av av av-d av-dc vmb (n2 p-acp n1, r-crq vmb vbi j p-acp dt n1 cc n1 pp-f dt n1, None 1147 Page 299
7085 The second excuse is of decencie and 〈 ◊ 〉, or comelinesse, as who should say; The second excuse is of decency and 〈 ◊ 〉, or comeliness, as who should say; dt ord n1 vbz pp-f n1 cc 〈 sy 〉, cc n1, p-acp r-crq vmd vvi; None 1152 Page 301
7048 when they see it in danger by troubles and tumults that arise) use such an extraordinarie manner and course of judgment in bringing men to their trialls, of whom they have a strong suspicion, when they see it in danger by Troubles and tumults that arise) use such an extraordinary manner and course of judgement in bringing men to their trials, of whom they have a strong suspicion, c-crq pns32 vvb pn31 p-acp n1 p-acp n2 cc n2 cst vvb) vvb d dt j n1 cc n1 pp-f n1 p-acp vvg n2 p-acp po32 n2, pp-f ro-crq pns32 vhb dt j n1, None 1147 Page 299
7049 and surmise to be the causers thereof: and surmise to be the causers thereof: cc vvb pc-acp vbi dt n2 av: None 1147 Page 299
7050 for so did Joseph to avoid danger to the State, upon surmise and suspicion, call his bretheren before him, accusing them for spies. for so did Joseph to avoid danger to the State, upon surmise and suspicion, call his brethren before him, accusing them for spies. c-acp av vdd np1 pc-acp vvi n1 p-acp dt n1, p-acp n1 cc n1, vvb po31 n2 p-acp pno31, vvg pno32 p-acp n2. None 1147 Page 299
7051 Qui dixit, Vocem tuam audiebam in hoc horto: extimui autem, eò quòd nudus sim, & abscondi me. Qui dixit, Vocem tuam audiebam in hoc Horto: extimui autem, eò quòd Nudus sim, & abscondi me. fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la pno11. None 1147 Page 300
7052 WE have heard how vain a thing it is to dissemble or hide either our selves or our sins from God; WE have herd how vain a thing it is to dissemble or hide either our selves or our Sins from God; pns12 vhb vvn c-crq j dt n1 pn31 vbz pc-acp vvi cc vvi d po12 n2 cc po12 n2 p-acp np1; None 1148 Page 300
7053 for well may a sinner set himself in such a place, and case, that God may be hid from him, for well may a sinner Set himself in such a place, and case, that God may be hid from him, c-acp av vmb dt n1 vvd px31 p-acp d dt n1, cc n1, cst np1 vmb vbi vvn p-acp pno31, None 1148 Page 300
7054 and where he may not see God and his gracious presence; and where he may not see God and his gracious presence; cc c-crq pns31 vmb xx vvi np1 cc po31 j n1; None 1148 Page 300
7055 but it is impossible for any to set himself in any place so secret or close, where God shall not be able to see him; but it is impossible for any to Set himself in any place so secret or close, where God shall not be able to see him; cc-acp pn31 vbz j p-acp d pc-acp vvi px31 p-acp d n1 av j-jn cc j, c-crq np1 vmb xx vbi j pc-acp vvi pno31; None 1148 Page 300
7056 ergo it is a folly to hide our sinnes, either by deniall or dissimulation, yet we see the Devils voice and counsell to sinners is still cover, hide, flie, deny, and dissemble your sinnes; in no wayes confess it: ergo it is a folly to hide our Sins, either by denial or dissimulation, yet we see the Devils voice and counsel to Sinners is still cover, hide, fly, deny, and dissemble your Sins; in no ways confess it: fw-la pn31 vbz dt n1 pc-acp vvi po12 n2, av-d p-acp n1 cc n1, av pns12 vvb dt ng1 n1 cc vvi p-acp n2 vbz av n1, vvb, vvb, vvb, cc vvb po22 n2; p-acp dx n2 vvb pn31: None 1148 Page 300
7057 for if you doe, there is no waybut one with you, that is, that God in severity and justice should proceed in judgment to condemn you to death; for if you do, there is no waybut one with you, that is, that God in severity and Justice should proceed in judgement to condemn you to death; c-acp cs pn22 vdb, pc-acp vbz dx n1 pi p-acp pn22, cst vbz, cst np1 p-acp n1 cc n1 vmd vvi p-acp n1 pc-acp vvi pn22 p-acp n1; None 1148 Page 300
7058 so that this is the Devils art and endeavour to make us beleeve, that confession is a deadly poyson to kill us, which indeed God hath ordeined, so that this is the Devils art and endeavour to make us believe, that Confessi is a deadly poison to kill us, which indeed God hath ordained, av cst d vbz dt ng1 n1 cc n1 pc-acp vvi pno12 vvi, cst n1 vbz dt j n1 pc-acp vvi pno12, r-crq av np1 vhz vvn, None 1148 Page 300
7059 and made to be a speciall means and mithridate to save our souls from sin, being committed: and made to be a special means and mithridate to save our Souls from since, being committed: cc vvd pc-acp vbi dt j n2 cc n1 pc-acp vvi po12 n2 p-acp n1, vbg vvn: None 1148 Page 300
7060 As before it was his subtilty to make us beleeve, that the Tree forbidden did bear so virtuous a fruit which would make us as Gods, As before it was his subtlety to make us believe, that the Tree forbidden did bear so virtuous a fruit which would make us as God's, c-acp c-acp pn31 vbds po31 n1 pc-acp vvi pno12 vvi, cst dt n1 vvn vdd vvi av j dt n1 r-crq vmd vvi pno12 p-acp n2, None 1148 Page 300
7061 when he knew that it would be as poison to our bodies and make us damned Devils. when he knew that it would be as poison to our bodies and make us damned Devils. c-crq pns31 vvd cst pn31 vmd vbi p-acp n1 p-acp po12 n2 cc vvb pno12 j-vvn n2. None 1148 Page 300
7062 Now this following of the Devills counsell and advise in this place, is so much the worse in Adam, and so much the more to be condemned, Now this following of the Devils counsel and Advice in this place, is so much the Worse in Adam, and so much the more to be condemned, av d vvg pp-f dt ng1 n1 cc vvi p-acp d n1, vbz av av-d dt av-jc p-acp np1, cc av av-d dt dc pc-acp vbi vvn, None 1148 Page 300
7063 because twice before he had followed it with ill success, and saw he was deceived, which might have been a double caveat and fair warning to him now to beware; Because twice before he had followed it with ill success, and saw he was deceived, which might have been a double caveat and fair warning to him now to beware; c-acp av c-acp pns31 vhd vvn pn31 p-acp j-jn n1, cc vvd pns31 vbds vvn, r-crq vmd vhi vbn dt j-jn n1 cc j n-vvg p-acp pno31 av pc-acp vvi; None 1148 Page 300
7064 but as he had followed the Devils counsell twice before in practise and deed, so we shall see him to follow it twice hereafter in word: but as he had followed the Devils counsel twice before in practice and deed, so we shall see him to follow it twice hereafter in word: cc-acp c-acp pns31 vhd vvn dt ng1 n1 av a-acp p-acp n1 cc n1, av pns12 vmb vvi pno31 pc-acp vvi pn31 av av p-acp n1: None 1148 Page 300
7083 and therefore in that he was not moved to submission and confession of his fault, thereby they gather that this part of his confession also is against himself; and Therefore in that he was not moved to submission and Confessi of his fault, thereby they gather that this part of his Confessi also is against himself; cc av p-acp cst pns31 vbds xx vvn p-acp n1 cc n1 pp-f po31 n1, av pns32 vvb cst d n1 pp-f po31 n1 av vbz p-acp px31; None 1151 Page 301
7084 therefore these two evasions are nothing but to make against his cause. Therefore these two evasions Are nothing but to make against his cause. av d crd n2 vbr pix p-acp pc-acp vvi p-acp po31 n1. None 1151 Page 301
7065 For first of all touching his word and speech, the Devill teacheth him a peece of his Sophistry, teaching him that he must needs answer, to put non causam pro causa: And secondly, in the other place he teacheth him a peece also of the Devils Rhetorick, which is called translatio criminis, a laying the fault upon another, For First of all touching his word and speech, the devil Teaches him a piece of his Sophistry, teaching him that he must needs answer, to put non Causam Pro causa: And secondly, in the other place he Teaches him a piece also of the Devils Rhetoric, which is called translatio Criminis, a laying the fault upon Another, c-acp ord pp-f d vvg po31 n1 cc n1, dt n1 vvz pno31 dt n1 pp-f po31 n1, vvg pno31 cst pns31 vmb av vvi, pc-acp vvi fw-fr fw-la fw-la fw-la: cc ord, p-acp dt j-jn n1 pns31 vvz pno31 dt n1 av pp-f dt ng1 n1, r-crq vbz vvn fw-la fw-la, dt vvg dt n1 p-acp j-jn, None 1148 Page 300
7066 and so shifting it from himself, outward covering, and inward dissembling hath a very good correspondence, and so shifting it from himself, outward covering, and inward dissembling hath a very good correspondence, cc av vvg pn31 p-acp px31, j n-vvg, cc j n-vvg vhz av av j n1, None 1148 Page 300
7067 and therefore hypocrisie is compared to a Cloak or masking Hood. and Therefore hypocrisy is compared to a Cloak or masking Hood. cc av n1 vbz vvn p-acp dt n1 cc j-vvg n1. None 1148 Page 300
7068 Job saith 31. 33. If I hide my sinne as Adam did, concealing my sinne in my bosom, will not God finde it out and punish it? Job Says 31. 33. If I hide my sin as Adam did, concealing my sin in my bosom, will not God find it out and Punish it? np1 vvz crd crd cs pns11 vvb po11 n1 p-acp np1 vdd, vvg po11 n1 p-acp po11 n1, vmb xx np1 vvi pn31 av cc vvi pn31? None 1148 Page 300
7069 But Adam being bewitched and infatuated by the Devill, that spirit of error, had learned to make choice rather to strive with Gods justice, But Adam being bewitched and infatuated by the devil, that Spirit of error, had learned to make choice rather to strive with God's Justice, p-acp np1 vbg vvn cc vvn p-acp dt n1, cst n1 pp-f n1, vhd vvn pc-acp vvi n1 av-c pc-acp vvi p-acp ng1 n1, None 1149 Page 300
7070 than to appeal to his mercy for favour and grace, whereas by confessing he might have had pardon, he by defending it, brought himself the more deeply into judgment, than to appeal to his mercy for favour and grace, whereas by confessing he might have had pardon, he by defending it, brought himself the more deeply into judgement, cs pc-acp vvi p-acp po31 n1 p-acp n1 cc n1, cs p-acp vvg pns31 vmd vhi vhn n1, pns31 p-acp vvg pn31, vvd px31 dt av-dc av-jn p-acp n1, None 1149 Page 300
7071 and his sin the more into question and triall. By confessing his sinne, Christ would have been his advocate to plead for his pardon, and his since the more into question and trial. By confessing his sin, christ would have been his advocate to plead for his pardon, cc po31 n1 dt av-dc p-acp n1 cc n1. p-acp vvg po31 n1, np1 vmd vhi vbn po31 n1 pc-acp vvi p-acp po31 n1, None 1149 Page 300
7072 but by defending and justifying it, he made him to be a Proctor to plead against him, but by defending and justifying it, he made him to be a Proctor to plead against him, cc-acp p-acp vvg cc vvg pn31, pns31 vvd pno31 pc-acp vbi dt n1 pc-acp vvi p-acp pno31, None 1150 Page 301
7073 and Judge to give sentence against him; whereas by confessing his disease, God would have been his Physitian, to heal him; and Judge to give sentence against him; whereas by confessing his disease, God would have been his physician, to heal him; cc vvb pc-acp vvi n1 p-acp pno31; cs p-acp vvg po31 n1, np1 vmd vhi vbn po31 n1, pc-acp vvi pno31; None 1150 Page 301
7074 he è contra by taking on himself to heal his own sickness, made himself and his disease more grievous and more desparare. he è contra by taking on himself to heal his own sickness, made himself and his disease more grievous and more desparare. pns31 fw-la fw-la p-acp vvg p-acp px31 pc-acp vvi po31 d n1, vvd px31 cc po31 n1 av-dc j cc av-dc j. None 1150 Page 301
7075 But let us come to see how he seeketh a quia and an ergo, that is a good reason and argument to defend and justific his deed: But let us come to see how he seeks a quia and an ergo, that is a good reason and argument to defend and Justific his deed: p-acp vvb pno12 vvi pc-acp vvi c-crq pns31 vvz dt fw-la cc dt fw-la, cst vbz dt j n1 cc n1 pc-acp vvi cc j po31 n1: None 1151 Page 301
7076 Let us I say come to the particulars of his answer, and see the strength and validitie of his reasons, Let us I say come to the particulars of his answer, and see the strength and validity of his Reasons, vvb pno12 pns11 vvb vvn p-acp dt n2-j pp-f po31 n1, cc vvi dt n1 cc n1 pp-f po31 n2, None 1151 Page 301
7077 for if it be good and justifiable, it will hold the proof, and the examination will doe it no hurt: Concerning which; for if it be good and justifiable, it will hold the proof, and the examination will do it no hurt: Concerning which; c-acp cs pn31 vbb j cc j, pn31 vmb vvi dt n1, cc dt n1 vmb vdi pn31 dx n1: vvg r-crq; None 1151 Page 301
7078 first we know it in corrupt policy, that it is good alwayes to begin a lye with a truth, First we know it in corrupt policy, that it is good always to begin a lie with a truth, ord pns12 vvb pn31 p-acp j n1, cst pn31 vbz j av pc-acp vvi dt n1 p-acp dt n1, None 1151 Page 301
7079 or at least with great likelyhood of verity, that so the lye may after run more currant and goe more roundly away; or At least with great likelihood of verity, that so the lie may After run more currant and go more roundly away; cc p-acp ds p-acp j n1 pp-f n1, cst av dt n1 vmb p-acp vvi dc n1 cc vvi av-dc av av; None 1151 Page 301
7080 therefore at the first, in the forefront of his answer, he places indeed a manifest and known truth, that he heard Gods voice: Therefore At the First, in the forefront of his answer, he places indeed a manifest and known truth, that he herd God's voice: av p-acp dt ord, p-acp dt n1 pp-f po31 n1, pns31 vvz av dt j cc j-vvn n1, cst pns31 vvd npg1 n1: None 1151 Page 301
7081 and the second also is truly said, that nothing might be suspected, namely, that he was afraid. and the second also is truly said, that nothing might be suspected, namely, that he was afraid. cc dt ord av vbz av-j vvn, cst pix vmd vbi vvn, av, cst pns31 vbds j. None 1151 Page 301
7082 In which two truths confessed, the Fathers doe say, are contained the first and second degrees, which by Gods Decree should have been the two chief inducements to move men to repentance; In which two truths confessed, the Father's do say, Are contained the First and second Degrees, which by God's decree should have been the two chief inducements to move men to Repentance; p-acp r-crq crd n2 vvn, dt n2 vdb vvi, vbr vvn dt ord cc ord n2, r-crq p-acp npg1 n1 vmd vhi vbn dt crd j-jn n2 pc-acp vvi n2 p-acp n1; None 1151 Page 301
7086 I saw it a shamefull thing, and very unmeet and undecent to appear before thee being naked, I saw it a shameful thing, and very unmeet and undecent to appear before thee being naked, pns11 vvd pn31 dt j n1, cc av j cc j pc-acp vvi p-acp pno21 vbg j, None 1152 Page 301
7087 and therefore I hid my self, in which he doth make his thought and imagination a rule to measure Gods estimation and judgement by, and Therefore I hid my self, in which he does make his Thought and imagination a Rule to measure God's estimation and judgement by, cc av pns11 vvd po11 n1, p-acp r-crq pns31 vdz vvi po31 n1 cc n1 dt n1 pc-acp vvi npg1 n1 cc n1 p-acp, None 1152 Page 301
7088 as if that which he thinketh inconvenient and uncomely, God must think and esteem to be unseemly and unmeet also: as if that which he Thinketh inconvenient and uncomely, God must think and esteem to be unseemly and unmeet also: c-acp cs d r-crq pns31 vvz j cc j-u, np1 vmb vvi cc vvb pc-acp vbi j cc j-u av: None 1152 Page 301
7089 The Prophet Samuell saith 16. 7. That God seeth not as man seeth, neither are our thoughts his thoughts, he is not moved with the like passions that we are, The Prophet Samuel Says 16. 7. That God sees not as man sees, neither Are our thoughts his thoughts, he is not moved with the like passion that we Are, dt n1 np1 vvz crd crd cst np1 vvz xx p-acp n1 vvz, av-dx vbr po12 n2 po31 n2, pns31 vbz xx vvn p-acp dt j n2 cst pns12 vbr, None 1152 Page 301
7090 for Job in sterquilinio was more pretious and amiable in the eyes of God, and more acceptable to his minde quàm Heredes in solio, as a Father saith, for Job in sterquilinio was more precious and amiable in the eyes of God, and more acceptable to his mind quàm Heredes in Solar, as a Father Says, c-acp n1 p-acp fw-la vbds av-dc j cc j p-acp dt n2 pp-f np1, cc av-dc j p-acp po31 n1 fw-la fw-la p-acp fw-la, p-acp dt n1 vvz, None 1152 Page 301
7091 and the reason is, because he looketh to that holiness which is within, and accepteth a man thereafter, and the reason is, Because he looks to that holiness which is within, and Accepteth a man thereafter, cc dt n1 vbz, c-acp pns31 vvz p-acp d n1 r-crq vbz a-acp, cc vvz dt n1 av, None 1152 Page 301
7092 and regardeth not the outward estate of the body whether he be 〈 ◊ 〉 or in poor aparrel, and Regardeth not the outward estate of the body whither he be 〈 ◊ 〉 or in poor aparrel, cc vvz xx dt j n1 pp-f dt n1 cs pns31 vbb 〈 sy 〉 cc p-acp j n1, None 1152 Page 301
7093 as men of corrupt judgment doe, Jam 2. 3. 4. therefore Adams thought and conceit of his bodily nakedness which seemed unseemly to him, ought not to be taken as a rule to measure Gods thoughts, as men of corrupt judgement do, Jam 2. 3. 4. Therefore Adams Thought and conceit of his bodily nakedness which seemed unseemly to him, ought not to be taken as a Rule to measure God's thoughts, c-acp n2 pp-f j n1 vdb, fw-la crd crd crd av npg1 vvn cc n1 pp-f po31 j n1 r-crq vvd av-j p-acp pno31, vmd xx pc-acp vbi vvn p-acp dt n1 pc-acp vvi npg1 n2, None 1152 Page 301
7094 and to prove and determine what is undecent and unreverent in the eyes and judgment of God touching the outward things; and to prove and determine what is undecent and unreverent in the eyes and judgement of God touching the outward things; cc pc-acp vvi cc vvi r-crq vbz j cc j p-acp dt n2 cc n1 pp-f np1 vvg dt j n2; None 1152 Page 301
7095 for seeing that nakedness is factum dei, it cannot simply displease him, or be detestable in his sight, for he saw all that he had made was passing good, nothing to be ashamed of as undecent; for seeing that nakedness is factum dei, it cannot simply displease him, or be detestable in his sighed, for he saw all that he had made was passing good, nothing to be ashamed of as undecent; c-acp vvg d n1 vbz fw-la fw-la, pn31 vmbx av-j vvi pno31, cc vbi j p-acp po31 n1, c-acp pns31 vvd d cst pns31 vhd vvn vbds j j, pix pc-acp vbi j pp-f p-acp j; None 1152 Page 301
7096 therefore it is certain that if this had been all the matter which he pretendeth, he might have boldly, Therefore it is certain that if this had been all the matter which he pretendeth, he might have boldly, av pn31 vbz j cst cs d vhd vbn d dt n1 r-crq pns31 vvz, pns31 vmd vhi av-j, None 1152 Page 301
7097 for all his nakedness, have presented himself without shame or fear before God; for as I have shewed that nakedness of their bodies in which they were made, for all his nakedness, have presented himself without shame or Fear before God; for as I have showed that nakedness of their bodies in which they were made, c-acp d po31 n1, vhb vvn px31 p-acp n1 cc vvi p-acp np1; c-acp c-acp pns11 vhb vvn cst n1 pp-f po32 n2 p-acp r-crq pns32 vbdr vvn, None 1152 Page 301
7098 and which they enjoyed being innocent, was no matter of blushing, but of beauty, no blemish or undecencie, and which they enjoyed being innocent, was no matter of blushing, but of beauty, no blemish or undecency, cc r-crq pns32 vvd vbg j-jn, vbds dx n1 pp-f vvg, cc-acp pp-f n1, dx n1 cc n1, None 1152 Page 302
7099 but an ornament & glory to them; but an ornament & glory to them; cc-acp dt n1 cc n1 p-acp pno32; None 1152 Page 302
7100 as the nakedness of the Sun and Moon, is such a glory and beauty to them, that if any should put upon these glorious bodies, a Cloak of velvet or Cloth of gold, it would be so farre from beautifying them, that it were a blemish and disgrace undecent for them; as the nakedness of the Sun and Moon, is such a glory and beauty to them, that if any should put upon these glorious bodies, a Cloak of velvet or Cloth of gold, it would be so Far from beautifying them, that it were a blemish and disgrace undecent for them; c-acp dt n1 pp-f dt n1 cc n1, vbz d dt n1 cc n1 p-acp pno32, cst cs d vmd vvi p-acp d j n2, dt n1 pp-f n1 cc n1 pp-f n1, pn31 vmd vbi av av-j p-acp vvg pno32, cst pn31 vbdr dt n1 cc vvi j p-acp pno32; None 1152 Page 302
7101 and this is the hope and expectation of the Sonnes of God, one day to enjoy that happy estate again, in which they shall want no bodily garments to cover them, and this is the hope and expectation of the Sons of God, one day to enjoy that happy estate again, in which they shall want no bodily garments to cover them, cc d vbz dt n1 cc n1 pp-f dt n2 pp-f np1, crd n1 pc-acp vvi d j n1 av, p-acp r-crq pns32 vmb vvi dx j n2 pc-acp vvi pno32, None 1152 Page 302
7102 but shall all shine in glory as the Sun in the skie. Thus we see that this quia and ergo will not stand; but shall all shine in glory as the Sun in the sky. Thus we see that this quia and ergo will not stand; cc-acp vmb d vvi p-acp n1 p-acp dt n1 p-acp dt n1. av pns12 vvb cst d fw-la cc fw-la vmb xx vvi; None 1152 Page 302
7103 it is not Gods art or workmanship nor his voice that made him feare, flie, it is not God's art or workmanship nor his voice that made him Fear, fly, pn31 vbz xx npg1 n1 cc n1 ccx po31 n1 cst vvd pno31 n1, vvb, None 1152 Page 302
7104 or hide, but somewhat else which he had done and committed, whatsoever it be, which God will bring to light and make apparent hereafter. or hide, but somewhat Else which he had done and committed, whatsoever it be, which God will bring to Light and make apparent hereafter. cc vvi, cc-acp av av r-crq pns31 vhd vdn cc vvn, r-crq pn31 vbi, r-crq np1 vmb vvi pc-acp vvi cc vvi j av. None 1152 Page 302
7105 Now let us come to the consequence here set down, ergo abdidi; for which we shall perceive that this is no good or right reason or consequence, which he should have inferred uppon the premisses; Now let us come to the consequence Here Set down, ergo abdidi; for which we shall perceive that this is no good or right reason or consequence, which he should have inferred upon the premises; av vvb pno12 vvi p-acp dt n1 av vvn a-acp, fw-la fw-la; p-acp r-crq pns12 vmb vvi cst d vbz dx j cc j-jn n1 cc n1, r-crq pns31 vmd vhi vvn p-acp dt n2; None 1153 Page 302
7106 for thus he should have concluded: I was afraid and naked and fled for conscience of my sinne; for thus he should have concluded: I was afraid and naked and fled for conscience of my sin; c-acp av pns31 vmd vhi vvn: pns11 vbds j cc j cc vvn p-acp n1 pp-f po11 n1; None 1153 Page 302
7107 therefore I confess humbly my sinnes before thee, and doe crave pardon for them. Therefore I confess humbly my Sins before thee, and do crave pardon for them. av pns11 vvb av-j po11 n2 p-acp pno21, cc vdb vvi n1 p-acp pno32. None 1153 Page 302
7108 Thou diddest open mine eyes that I saw my sinne, and thou openedst mine eares by feare, that I knew thy judgment; Thou didst open mine eyes that I saw my sin, and thou openedst mine ears by Fear, that I knew thy judgement; pns21 vdd2 vvi po11 n2 cst pns11 vvd po11 n1, cc pns21 vvd2 png11 n2 p-acp n1, cst pns11 vvd po21 n1; None 1153 Page 302
7109 ergo now also open my mouth, that I may confess humbly, and open my heart, that I may repent truly for it; ergo now also open my Mouth, that I may confess humbly, and open my heart, that I may Repent truly for it; fw-la av av vvi po11 n1, cst pns11 vmb vvi av-j, cc vvb po11 n1, cst pns11 vmb vvi av-j p-acp pn31; None 1153 Page 302
7110 thus he should have made his consequence: thus he should have made his consequence: av pns31 vmd vhi vvn po31 n1: None 1153 Page 302
7111 I heard thy presence with majesty comming, ergo I prepared my self to meet my Lord right humbly, confessing my finnes, that I might have found pardon: I herd thy presence with majesty coming, ergo I prepared my self to meet my Lord right humbly, confessing my fins, that I might have found pardon: pns11 vvd po21 n1 p-acp n1 vvg, fw-la pns11 vvd po11 n1 pc-acp vvi po11 n1 av-jn av-j, vvg po11 n2, cst pns11 vmd vhi vvn n1: None 1153 Page 302
7112 this was Jacobs resolution and conclusion in policie, Gen. 32. 7. when he heard that Esau came against him, he feared and was troubled, this was Jacobs resolution and conclusion in policy, Gen. 32. 7. when he herd that Esau Come against him, he feared and was troubled, d vbds np1 n1 cc n1 p-acp n1, np1 crd crd c-crq pns31 vvd cst np1 vvd p-acp pno31, pns31 vvd cc vbds vvn, None 1153 Page 302
7113 and therefore used all means preparing himselfe to pacifie his wrath, and prevent the danger by praying to God, and offering presents to him; and Therefore used all means preparing himself to pacify his wrath, and prevent the danger by praying to God, and offering presents to him; cc av vvd d n2 vvg px31 pc-acp vvi po31 n1, cc vvi dt n1 p-acp vvg p-acp np1, cc vvg n2 p-acp pno31; None 1153 Page 302
7114 but of all his follies which are yet seen herein, it most appeareth in that which Adam here useth for his purpose, maketh most against him, in that this which he useth and challengeth for his defence and appoligie, is indeed the very occasion of his condemnation, but of all his follies which Are yet seen herein, it most appears in that which Adam Here uses for his purpose, makes most against him, in that this which he uses and Challengeth for his defence and appoligie, is indeed the very occasion of his condemnation, cc-acp pp-f d po31 n2 r-crq vbr av vvn av, pn31 av-ds vvz p-acp d r-crq np1 av vvz p-acp po31 n1, vvz ds p-acp pno31, p-acp cst d r-crq pns31 vvz cc vvz p-acp po31 n1 cc n1, vbz av dt j n1 pp-f po31 n1, None 1153 Page 302
7115 as we shall see in the next verse; as we shall see in the next verse; c-acp pns12 vmb vvi p-acp dt ord n1; None 1153 Page 302
7116 in which God maketh this his confusion of his nakedness, wherewith he chargeth God to be the very ground of his occasion and interrogatorie, which he cannot avoid, in which God makes this his confusion of his nakedness, wherewith he charges God to be the very ground of his occasion and interrogatory, which he cannot avoid, p-acp r-crq np1 vvz d po31 n1 pp-f po31 n1, c-crq pns31 vvz np1 pc-acp vbi dt j n1 pp-f po31 n1 cc n-jn, r-crq pns31 vmbx vvi, None 1153 Page 302
7117 nor finde any colour nor evasion for, but to confess himself guilty. nor find any colour nor evasion for, but to confess himself guilty. ccx vvi d n1 ccx n1 p-acp, cc-acp pc-acp vvi px31 j. None 1153 Page 302
7118 Dixit verò Deus, Quis indicavit tibi nudum esse te? An de fructu illius arboris, de quo interdixeram tibi ne comedas ex eo, comederis? Dixit verò Deus, Quis indicavit tibi Nudum esse te? an de fructu Illius arboris, de quo interdixeram tibi ne comedas ex eo, comederis? fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la? dt fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la? None 1153 Page 303
7119 NOW we are come to proceed in the judiciall part of Gods cause and manner of judgment, concerning which we have seen before, this order to have been observed. NOW we Are come to proceed in the judicial part of God's cause and manner of judgement, Concerning which we have seen before, this order to have been observed. av pns12 vbr vvn pc-acp vvi p-acp dt j n1 pp-f npg1 n1 cc n1 pp-f n1, vvg r-crq pns12 vhb vvn a-acp, d n1 pc-acp vhi vbn vvn. None 1154 Page 303
7120 First God sent a Sergeant to arrest him, and ascite him to make his appearance to answer for that which should be laid and objected against him, in the seventh verse. First God sent a sergeant to arrest him, and ascite him to make his appearance to answer for that which should be laid and objected against him, in the seventh verse. ord n1 vvd dt n1 pc-acp vvi pno31, cc fw-la pno31 pc-acp vvi po31 n1 pc-acp vvi p-acp d r-crq vmd vbi vvn cc vvn p-acp pno31, p-acp dt ord n1. None 1155 Page 303
7121 Secondly, he sent out an attachment more forcibly to lay hold on him, and to apprehend him, which he fled from, in the eighth verse. Secondly, he sent out an attachment more forcibly to lay hold on him, and to apprehend him, which he fled from, in the eighth verse. ord, pns31 vvd av dt n1 av-dc av-j pc-acp vvi n1 p-acp pno31, cc pc-acp vvi pno31, r-crq pns31 vvd p-acp, p-acp dt ord n1. None 1156 Page 303
7122 Then God came himself, making search for him being hid, and brought the Malefactor out to his arraignment, Then God Come himself, making search for him being hid, and brought the Malefactor out to his arraignment, av np1 vvd px31, vvg n1 p-acp pno31 vbg vvn, cc vvd dt n1 av p-acp po31 n1, None 1157 Page 303
7123 and to answer to ubi es, in the ninth verse, which is his inditement and accusation. and to answer to ubi es, in the ninth verse, which is his indictment and accusation. cc pc-acp vvi p-acp fw-la fw-la, p-acp dt ord n1, r-crq vbz po31 n1 cc n1. None 1157 Page 303
7124 Then God will have him make his plea to his inditement, which he doth in the tenth verse, pleading not guilty; Then God will have him make his plea to his indictment, which he does in the tenth verse, pleading not guilty; av np1 vmb vhi pno31 vvi po31 n1 p-acp po31 n1, r-crq pns31 vdz p-acp dt ord n1, vvg xx j; None 1158 Page 303
7125 for though he confesseth the fact laid against him, that he is out of his ubi, and is fled and hid, for though he Confesses the fact laid against him, that he is out of his ubi, and is fled and hid, c-acp cs pns31 vvz dt n1 vvn p-acp pno31, cst pns31 vbz av pp-f po31 fw-la, cc vbz vvn cc vvn, None 1158 Page 303
7126 yet we see that he so confesseth it, that he traverseth the right and lawfulness of that deed done by him, which is quia and ergo, saying God was the cause of it: yet we see that he so Confesses it, that he traverseth the right and lawfulness of that deed done by him, which is quia and ergo, saying God was the cause of it: av pns12 vvb cst pns31 av vvz pn31, cst pns31 vvz dt j-jn cc n1 pp-f d n1 vdn p-acp pno31, r-crq vbz fw-la cc fw-la, vvg np1 vbds dt n1 pp-f pn31: None 1158 Page 303
7127 he could not doe otherwise, for God spake so fearefully to him, that he could not but flie, he could not do otherwise, for God spoke so fearfully to him, that he could not but fly, pns31 vmd xx vdi av, c-acp np1 vvd av av-j p-acp pno31, cst pns31 vmd xx cc-acp vvi, None 1158 Page 303
7128 and God made him naked, and therefore he hid himself: and God made him naked, and Therefore he hid himself: cc np1 vvd pno31 j, cc av pns31 vvd px31: None 1158 Page 303
7129 In saying which he seemeth so to maintain and uphold his doings, as if he had said, I have therefore done well in thus saying and hiding; In saying which he seems so to maintain and uphold his doings, as if he had said, I have Therefore done well in thus saying and hiding; p-acp vvg r-crq pns31 vvz av pc-acp vvi cc vvi po31 n2-vdg, c-acp cs pns31 vhd vvn, pns11 vhb av vdn av p-acp av vvg cc vvg; None 1158 Page 303
7130 yea, I should not have done well if I had done otherwise; yea, I should not have done well if I had done otherwise; uh, pns11 vmd xx vhi vdn av cs pns11 vhd vdn av; None 1158 Page 303
7131 and so his plea is, that he is not to be charged of any ill or offence in this behalf. and so his plea is, that he is not to be charged of any ill or offence in this behalf. cc av po31 n1 vbz, cst pns31 vbz xx pc-acp vbi vvn pp-f d j-jn cc n1 p-acp d n1. None 1158 Page 303
7132 Now to this answer God maketh a rejoynder and answereth that plea of his, by a double interrogation: Now to this answer God makes a rejoinder and Answers that plea of his, by a double interrogation: av p-acp d n1 np1 vvz dt n1 cc vvz d n1 pp-f png31, p-acp dt j-jn n1: None 1159 Page 303
7133 In which God first of all joyneth issue with him in that one point, which is plain and evident between them both by his own confession, In which God First of all Joineth issue with him in that one point, which is plain and evident between them both by his own Confessi, p-acp r-crq np1 ord pp-f d vvz n1 p-acp pno31 p-acp d crd n1, r-crq vbz j cc j p-acp pno32 d p-acp po31 d n1, None 1159 Page 303
7134 namely, that he was naked, and then bringeth in such an ergo against him, that Adam could not choose but confess his offence, namely, that he was naked, and then brings in such an ergo against him, that Adam could not choose but confess his offence, av, cst pns31 vbds j, cc av vvz p-acp d dt fw-la p-acp pno31, cst np1 vmd xx vvi cc-acp vvi po31 n1, None 1159 Page 303
7135 and could not conceal or shift it off any longer. and could not conceal or shift it off any longer. cc vmd xx vvi cc vvi pn31 p-acp d av-jc. None 1159 Page 303
7136 For God proveth to him that it could not be, that he should come ever to the knowledge of his evill and shamefull nakedness, For God Proves to him that it could not be, that he should come ever to the knowledge of his evil and shameful nakedness, p-acp np1 vvz p-acp pno31 cst pn31 vmd xx vbi, cst pns31 vmd vvi av p-acp dt n1 pp-f po31 j-jn cc j n1, None 1160 Page 303
7137 but only by the act of eating the forbidden tree, so that he taketh out of his own mouth and words confested, that whereby he will make matter enough to judge and condemn him, but only by the act of eating the forbidden tree, so that he Takes out of his own Mouth and words confested, that whereby he will make matter enough to judge and condemn him, cc-acp av-j p-acp dt n1 pp-f vvg dt j-vvn n1, av cst pns31 vvz av pp-f po31 d n1 cc n2 j-vvn, cst c-crq pns31 vmb vvi n1 av-d pc-acp vvi cc vvi pno31, None 1160 Page 303
7138 namly, that he knew that he was naked and ashamed to shew his face; namely, that he knew that he was naked and ashamed to show his face; av, cst pns31 vvd cst pns31 vbds j cc j pc-acp vvi po31 n1; None 1160 Page 303
7139 for upon this point, he joyneth issue with him, and upon the strongest part of his quia and reason, for upon this point, he Joineth issue with him, and upon the Strongest part of his quia and reason, c-acp p-acp d n1, pns31 vvz n1 p-acp pno31, cc p-acp dt js n1 pp-f po31 fw-la cc n1, None 1160 Page 303
7140 as who should say, be it true which you have said, stand to the words confessed already, let us both grant and agree in this point and issue, that you know that you were naked and ashamed. as who should say, be it true which you have said, stand to the words confessed already, let us both grant and agree in this point and issue, that you know that you were naked and ashamed. p-acp r-crq vmd vvi, vbb pn31 j r-crq pn22 vhb vvn, vvb p-acp dt n2 vvd av, vvb pno12 d vvi cc vvi p-acp d n1 cc n1, cst pn22 vvb cst pn22 vbdr j cc j. None 1160 Page 304
7141 I demand of you but this one thing, answer me if you can: I demand of you but this one thing, answer me if you can: pns11 vvb pp-f pn22 p-acp d crd n1, vvb pno11 cs pn22 vmb: None 1160 Page 304
7142 How came you to know that you were naked? thus he beginneth to debate the matter to the proofe: How Come you to know that you were naked? thus he begins to debate the matter to the proof: c-crq vvd pn22 pc-acp vvi cst pn22 vbdr j? av pns31 vvz pc-acp vvi dt n1 p-acp dt n1: None 1160 Page 304
7143 let us therefore now see, how he traverseth this point with him; his reason must be framed after this form. let us Therefore now see, how he traverseth this point with him; his reason must be framed After this from. vvb pno12 av av vvi, c-crq pns31 vvz d n1 p-acp pno31; po31 n1 vmb vbi vvn p-acp d n1. None 1160 Page 304
7144 That which was evill Adam might not doe, this is a morall ground; That which was evil Adam might not do, this is a moral ground; cst r-crq vbds j-jn np1 vmd xx vdi, d vbz dt j n1; None 1161 Page 304
7145 but it was evill that Adam being naked, should know it to be a shamefull thing, and to hide; but it was evil that Adam being naked, should know it to be a shameful thing, and to hide; cc-acp pn31 vbds j-jn cst np1 vbg j, vmd vvi pn31 pc-acp vbi dt j n1, cc pc-acp vvi; None 1161 Page 304
7146 therefore Adam in knowing this his nakedness, hath done some ill. Thus standeth the reason. Therefore Adam in knowing this his nakedness, hath done Some ill. Thus Stands the reason. av np1 p-acp vvg d po31 n1, vhz vdn d n-jn. av vvz dt n1. None 1161 Page 304
7147 Now God would know of Adam, how he knew nakedness to be evill, and the reason of the doubt and question is, Now God would know of Adam, how he knew nakedness to be evil, and the reason of the doubt and question is, av np1 vmd vvi pp-f np1, c-crq pns31 vvd n1 pc-acp vbi j-jn, cc dt n1 pp-f dt n1 cc n1 vbz, None 1162 Page 304
7148 because it is certain that Adam presented himself naked (before he sinned) without any shame or hiding, Because it is certain that Adam presented himself naked (before he sinned) without any shame or hiding, c-acp pn31 vbz j cst np1 vvd px31 j (c-acp pns31 vvd) p-acp d n1 cc vvg, None 1162 Page 304
7149 therefore here groweth the question, how he knew it to be so now? Adam knew his nakedness was evill: Therefore Here grows the question, how he knew it to be so now? Adam knew his nakedness was evil: av av vvz dt n1, c-crq pns31 vvd pn31 pc-acp vbi av av? np1 vvd po31 n1 vbds j-jn: None 1162 Page 304
7150 God asketh how he came to the knowledge of any evill, q.d. who brought thee acquainted with this knowledge of evill? there is no man in the world to teach it thee, God asks how he Come to the knowledge of any evil, Q.d who brought thee acquainted with this knowledge of evil? there is no man in the world to teach it thee, np1 vvz c-crq pns31 vvd p-acp dt n1 pp-f d n-jn, n1 r-crq vvd pno21 vvn p-acp d n1 pp-f n-jn? pc-acp vbz dx n1 p-acp dt n1 pc-acp vvi pn31 pno21, None 1162 Page 304
7151 and there is no other means in the world by which thou maist attain to it, and there is no other means in the world by which thou Mayest attain to it, cc pc-acp vbz dx j-jn n2 p-acp dt n1 p-acp r-crq pns21 vm2 vvi p-acp pn31, None 1162 Page 304
7152 but only by eating the forbidden tree, which of this effect hath his name, to be the tree of knowledge of good and evill. but only by eating the forbidden tree, which of this Effect hath his name, to be the tree of knowledge of good and evil. cc-acp av-j p-acp vvg dt j-vvn n1, r-crq pp-f d n1 vhz po31 n1, pc-acp vbi dt n1 pp-f n1 pp-f j cc j-jn. None 1162 Page 304
7153 Ex arbore didicisti, ergo de arbore comedisti, for there was no ordinary way or means to come to this knowledge by the decree and counsell of God, either to the knowledge of evill by privation of God, Ex arbore didicisti, ergo de arbore comedisti, for there was no ordinary Way or means to come to this knowledge by the Decree and counsel of God, either to the knowledge of evil by privation of God, fw-la vvd fw-la, fw-la fw-la vvd fw-la, p-acp a-acp vbds dx j n1 cc n2 pc-acp vvi p-acp d n1 p-acp dt n1 cc n1 pp-f np1, av-d p-acp dt n1 pp-f j-jn p-acp n1 pp-f np1, None 1162 Page 304
7154 or else to the science of evill by wofull experience and sense of evill, but only this way, by eating of this tree forbidden. or Else to the science of evil by woeful experience and sense of evil, but only this Way, by eating of this tree forbidden. cc av p-acp dt n1 pp-f j-jn p-acp j n1 cc n1 pp-f n-jn, cc-acp av-j d n1, p-acp vvg pp-f d n1 vvn. None 1162 Page 304
7155 This then is that point in which God joyneth issue with him, to make and enforce him to confess the truth; by which two points; This then is that point in which God Joineth issue with him, to make and enforce him to confess the truth; by which two points; np1 av vbz d n1 p-acp r-crq np1 vvz n1 p-acp pno31, pc-acp vvi cc vvi pno31 pc-acp vvi dt n1; p-acp r-crq crd n2; None 1163 Page 304
7156 the one of joyning issue in one instance, and so closing with Adam therein. the one of joining issue in one instance, and so closing with Adam therein. dt pi pp-f vvg n1 p-acp crd n1, cc av vvg p-acp np1 av. None 1163 Page 304
7157 The other concluding by an invincible proof, the breach and transgression of that negative Law of God, non comedes &c. We gather necessarily thereout, that this is the right and orderly course of proceeding in upright judgment, The other concluding by an invincible proof, the breach and Transgression of that negative Law of God, non comedes etc. We gather necessarily thereout, that this is the right and orderly course of proceeding in upright judgement, dt n-jn vvg p-acp dt j n1, dt n1 cc n1 pp-f d j-jn n1 pp-f np1, fw-fr fw-la av pns12 vvb av-j av, cst d vbz dt j-jn cc j n1 pp-f vvg p-acp j n1, None 1164 Page 304
7158 and determining of causes here taught and allowed by of God, to be imitated and put in practise, and determining of Causes Here taught and allowed by of God, to be imitated and put in practice, cc vvg pp-f n2 av vvn cc vvn p-acp pp-f np1, pc-acp vbi vvn cc vvn p-acp n1, None 1164 Page 304
7159 namely, that after the indictment and accusation laid against any man for transgressing a Law, either for doing evill forbidden, namely, that After the indictment and accusation laid against any man for transgressing a Law, either for doing evil forbidden, av, cst p-acp dt n1 cc n1 vvn p-acp d n1 p-acp vvg dt n1, av-d p-acp vdg n-jn j-vvn, None 1164 Page 304
7160 or not doing a necessary God commanded, that then the party so accused, must be brought to his answer personally, or not doing a necessary God commanded, that then the party so accused, must be brought to his answer personally, cc xx vdg dt j np1 vvd, cst cs dt n1 av vvn, vmb vbi vvn p-acp po31 n1 av-j, None 1164 Page 304
7161 and permitted quietly and freely to put in his answer thereunto, for the acquitting himself if he can. and permitted quietly and freely to put in his answer thereunto, for the acquitting himself if he can. cc vvd av-jn cc av-j pc-acp vvi p-acp po31 n1 av, p-acp dt vvg px31 cs pns31 vmb. None 1164 Page 304
7162 For these are two other parts of Justice and right Judgment, according to Gods Law, For these Are two other parts of justice and right Judgement, according to God's Law, p-acp d vbr crd j-jn n2 pp-f n1 cc j-jn n1, vvg p-acp ng1 n1, None 1165 Page 304
7163 and this is a good and a lawfull proceeding, as we may see by the example and practise of the Church of God; and this is a good and a lawful proceeding, as we may see by the Exampl and practice of the Church of God; cc d vbz dt j cc dt j n-vvg, c-acp pns12 vmb vvi p-acp dt n1 cc n1 pp-f dt n1 pp-f np1; None 1165 Page 304
7164 and this is called a course of Judgment, according to law and equity, 〈 ◊ 〉 10. 3. and as St. Paul saith, Judge aright according to Law, Acts 23. 3. of which every good & just Judge must have a speciall care. and this is called a course of Judgement, according to law and equity, 〈 ◊ 〉 10. 3. and as Saint Paul Says, Judge aright according to Law, Acts 23. 3. of which every good & just Judge must have a special care. cc d vbz vvn dt n1 pp-f n1, vvg p-acp n1 cc n1, 〈 sy 〉 crd crd cc p-acp n1 np1 vvz, vvb av vvg p-acp n1, n2 crd crd pp-f r-crq d j cc j n1 vmb vhi dt j n1. None 1165 Page 304
7165 Another point of this proceeding further is, that after the party accused and arraigned hath put in his answer and pleaded not guilty, that then the Accusant doe goe forward and see the issue joyned with the Defendant, another point of this proceeding further is, that After the party accused and arraigned hath put in his answer and pleaded not guilty, that then the Accusant do go forward and see the issue joined with the Defendant, j-jn n1 pp-f d vvg av-j vbz, cst p-acp dt n1 vvn cc vvn vhz vvn p-acp po31 n1 cc vvd xx j, cst cs dt n1 vdb vvi av-j cc vvb dt n1 vvn p-acp dt n1, None 1166 Page 305
7166 and a plaine evidence and proofe of his act done to convince him and prove him guilty, by his own words or deeds, if he can. and a plain evidence and proof of his act done to convince him and prove him guilty, by his own words or Deeds, if he can. cc dt j n1 cc n1 pp-f po31 n1 vdn pc-acp vvi pno31 cc vvi pno31 j, p-acp po31 d n2 cc n2, cs pns31 vmb. None 1166 Page 305
7167 For so doth God deale with Adam here, saying thus; For so does God deal with Adam Here, saying thus; c-acp av vdz np1 vvi p-acp np1 av, vvg av; None 1167 Page 305
7168 It appeareth by your own confession that you knew your selfe to be naked, and you cannot deny but that you informed your selfe with that knowledge of evill, It appears by your own Confessi that you knew your self to be naked, and you cannot deny but that you informed your self with that knowledge of evil, pn31 vvz p-acp po22 d n1 cst pn22 vvd po22 n1 pc-acp vbi j, cc pn22 vmbx vvi cc-acp cst pn22 vvn po22 n1 p-acp d n1 pp-f n-jn, None 1167 Page 305
7169 and it is plaine that there is none in all the world which hath taught or told you so; and it is plain that there is none in all the world which hath taught or told you so; cc pn31 vbz j cst pc-acp vbz pix p-acp d dt n1 r-crq vhz vvn cc vvd pn22 av; None 1167 Page 305
7170 therefore I conclude against you that there was no way for you to know this, Therefore I conclude against you that there was no Way for you to know this, av pns11 vvb p-acp pn22 d a-acp vbds dx n1 p-acp pn22 pc-acp vvi d, None 1167 Page 305
7171 but only by eating of the forbidden Tree of knowledge, whereof I therefore challenge and charge you. but only by eating of the forbidden Tree of knowledge, whereof I Therefore challenge and charge you. cc-acp av-j p-acp vvg pp-f dt j-vvn n1 pp-f n1, c-crq pns11 av vvi cc vvb pn22. None 1167 Page 305
7172 These then are the two points of proceeding. These then Are the two points of proceeding. np1 av vbr dt crd n2 pp-f vvg. None 1167 Page 305
7173 That there be a state of the question in controversy made, drawing it to an issue, That there be a state of the question in controversy made, drawing it to an issue, d a-acp vbi dt n1 pp-f dt n1 p-acp n1 vvd, vvg pn31 p-acp dt n1, None 1168 Page 305
7174 and then that there be proofes and arguments brought to convince the falshood and to shew the truth, that so controversies may be justly determined; and then that there be proofs and Arguments brought to convince the falsehood and to show the truth, that so controversies may be justly determined; cc av cst pc-acp vbi n2 cc n2 vvd pc-acp vvi dt n1 cc pc-acp vvi dt n1, cst av n2 vmb vbi av-j vvn; None 1168 Page 305
7175 as wee may see in this Case which is brought in tryall here, Adam saiththat hee did flie and hide himself indeed, as we may see in this Case which is brought in trial Here, Adam saiththat he did fly and hide himself indeed, c-acp pns12 vmb vvi p-acp d n1 r-crq vbz vvn p-acp n1 av, np1 av pns31 vdd vvi cc vvi px31 av, None 1168 Page 305
7176 but the motives and causes which induced him to doe it, and the reasons why he did it were, but the motives and Causes which induced him to do it, and the Reasons why he did it were, cc-acp dt n2 cc n2 r-crq vvd pno31 pc-acp vdi pn31, cc dt n2 c-crq pns31 vdd pn31 vbdr, None 1168 Page 305
7177 because Gods voice was so fearfull, and because God had made him naked. Because God's voice was so fearful, and Because God had made him naked. c-acp ng1 n1 vbds av j, cc c-acp np1 vhd vvn pno31 j. None 1168 Page 305
7178 Now God joyneth with him in the point, and will prove that it was not Gods workmanship, Now God Joineth with him in the point, and will prove that it was not God's workmanship, av np1 vvz p-acp pno31 p-acp dt n1, cc vmb vvi cst pn31 vbds xx npg1 n1, None 1169 Page 305
7179 nor his voyce, but Adams own sinne, which was the true cause of his flight and hiding; nor his voice, but Adams own sin, which was the true cause of his flight and hiding; ccx po31 n1, cc-acp npg1 d n1, r-crq vbds dt j n1 pp-f po31 n1 cc vvg; None 1169 Page 305
7180 So in Acts 24. 14. S. Paul being arraigned and indicted before Foelix, hee doth not absolutely deny the matter which they layed against him, So in Acts 24. 14. S. Paul being arraigned and indicted before Felix, he does not absolutely deny the matter which they laid against him, av p-acp n2 crd crd np1 np1 vbg vvn cc vvn p-acp fw-la, pns31 vdz xx av-j vvi dt n1 r-crq pns32 vvd p-acp pno31, None 1169 Page 305
7181 but confesseth how farre hee is guilty, and in what respect he is not, saying; but Confesses how Far he is guilty, and in what respect he is not, saying; cc-acp vvz c-crq av-j pns31 vbz j, cc p-acp r-crq n1 pns31 vbz xx, vvg; None 1169 Page 305
7182 I confesse that I worship God after that manner which they lay against me and call Heresie, but it is not Heresie; I confess that I worship God After that manner which they lay against me and call Heresy, but it is not Heresy; pns11 vvb cst pns11 vvb np1 p-acp d n1 r-crq pns32 vvd p-acp pno11 cc vvb n1, p-acp pn31 vbz xx n1; None 1169 Page 305
7183 let them prove that, and I will yeeld, for it is according to the Scriptures. let them prove that, and I will yield, for it is according to the Scriptures. vvb pno32 vvi cst, cc pns11 vmb vvi, c-acp pn31 vbz vvg p-acp dt n2. None 1169 Page 305
7184 Thus he shewed how far he did that they accuse him of, and how far he will 〈 ◊ 〉 and shew good reason that he did not so as they charged him falsly; Thus he showed how Far he did that they accuse him of, and how Far he will 〈 ◊ 〉 and show good reason that he did not so as they charged him falsely; av pns31 vvd c-crq av-j pns31 vdd cst pns32 vvb pno31 pp-f, cc c-crq av-j pns31 vmb 〈 sy 〉 cc vvi j n1 cst pns31 vdd xx av c-acp pns32 vvd pno31 av-j; None 1170 Page 305
7185 that so the matter in Controversie before the Judge might grow to an issue and point agreed upon between them, that so the matter in Controversy before the Judge might grow to an issue and point agreed upon between them, cst av dt n1 p-acp n1 p-acp dt n1 vmd vvi p-acp dt n1 cc n1 vvn p-acp p-acp pno32, None 1170 Page 305
7186 and that the state of the question might bee known truly unto all. and that the state of the question might be known truly unto all. cc cst dt n1 pp-f dt n1 vmd vbi vvn av-j p-acp d. None 1170 Page 305
7187 There be two things therefore to be performed on both parties in strife, which the Judge must take order for, that the matter may be decided. There be two things Therefore to be performed on both parties in strife, which the Judge must take order for, that the matter may be decided. pc-acp vbi crd n2 av pc-acp vbi vvn p-acp d n2 p-acp n1, r-crq dt n1 vmb vvi n1 p-acp, cst dt n1 vmb vbi vvn. None 1171 Page 305
7188 The one is called Citatio realis. The one is called Citatio realis. dt crd vbz vvn fw-la fw-la. None 1172 Page 305
7189 The other is probatio realis, and both of them are most necessarily required adcognitionem rei; for they must not only be caused to appeare before the Judge, The other is Probation realis, and both of them Are most necessarily required adcognitionem rei; for they must not only be caused to appear before the Judge, dt n-jn vbz fw-la fw-la, cc d pp-f pno32 vbr av-ds av-j vvn fw-la fw-la; p-acp pns32 vmb xx av-j vbi vvn pc-acp vvi p-acp dt n1, None 1173 Page 305
7190 but also when they have made their appearance, they must not stand dumb and speechlesse before the Judge, but also when they have made their appearance, they must not stand dumb and speechless before the Judge, cc-acp av c-crq pns32 vhb vvn po32 n1, pns32 vmb xx vvi j cc j p-acp dt n1, None 1173 Page 305
7191 but both speak and declare for themselves; but both speak and declare for themselves; cc-acp d vvb cc vvi p-acp px32; None 1173 Page 305
7192 And we may see it warrantable by Gods word and the practise of the Church, that not only a party may be caused to witness a truth before the Judge, for or against his neighbour in a matter doubtfull, And we may see it warrantable by God's word and the practice of the Church, that not only a party may be caused to witness a truth before the Judge, for or against his neighbour in a matter doubtful, cc pns12 vmb vvi pn31 j p-acp ng1 n1 cc dt n1 pp-f dt n1, cst xx av-j dt n1 vmb vbi vvn pc-acp vvi dt n1 p-acp dt n1, p-acp cc p-acp po31 n1 p-acp dt n1 j, None 1173 Page 306
7193 and that upon his oath, as we may see Leviticus the fifth chapter and the fourth verse, and that upon his oath, as we may see Leviticus the fifth chapter and the fourth verse, cc cst p-acp po31 n1, c-acp pns12 vmb vvi np1 dt ord n1 cc dt ord n1, None 1173 Page 306
7194 and the first of Kings the eighteenth chapter and the tenth verse, but also in the clearing of himself being suspected, and the First of Kings the eighteenth chapter and the tenth verse, but also in the clearing of himself being suspected, cc dt ord pp-f n2 dt ord n1 cc dt ord n1, cc-acp av p-acp dt n-vvg pp-f px31 vbg vvn, None 1173 Page 306
7195 as we see, Jeremiah the thirty sixt chapter and the seventeenth verse, Acts the twenty third chapter and the twentieth verse; as we see, Jeremiah the thirty sixt chapter and the seventeenth verse, Acts the twenty third chapter and the twentieth verse; c-acp pns12 vvb, np1 dt crd ord n1 cc dt ord n1, n2 dt crd ord n1 cc dt ord n1; None 1173 Page 306
7196 yet there are exceptions to be taken in this matter, as we see Jeremiah the thirty eighth chapter and the fourteenth verse; yet there Are exceptions to be taken in this matter, as we see Jeremiah the thirty eighth chapter and the fourteenth verse; av a-acp vbr n2 pc-acp vbi vvn p-acp d n1, c-acp pns12 vvb np1 dt crd ord n1 cc dt ord n1; None 1173 Page 306
7197 when the King would bring Jeremie to examination in a matter that concerned himself, Jeremie made his exception; when the King would bring Jeremiah to examination in a matter that concerned himself, Jeremiah made his exception; c-crq dt n1 vmd vvi np1 p-acp n1 p-acp dt n1 cst vvd px31, np1 vvd po31 n1; None 1173 Page 306
7198 If I confess and tell all, wilt thou not kill me? for if the matter be capitall and concern mans life, he will not, to indanger his own life, answer no to the King: If I confess and tell all, wilt thou not kill me? for if the matter be capital and concern men life, he will not, to endanger his own life, answer not to the King: cs pns11 vvb cc vvi d, vm2 pns21 xx vvi pno11? c-acp cs dt n1 vbb j cc vvi ng1 n1, pns31 vmb xx, pc-acp vvi po31 d n1, vvb xx p-acp dt n1: None 1173 Page 306
7199 and the reason why a man, in that case, should not be bound to be a witness against himself is, and the reason why a man, in that case, should not be bound to be a witness against himself is, cc dt n1 c-crq dt n1, p-acp d n1, vmd xx vbi vvn pc-acp vbi dt n1 p-acp px31 vbz, None 1173 Page 306
7200 because the Devill saith, Job the second chapter and the fourth verse, A skin for a skin, a man will doe or say any thing to save his life, and therefore no reason to urge a man so hardly in so high and capitall a point: Because the devil Says, Job the second chapter and the fourth verse, A skin for a skin, a man will do or say any thing to save his life, and Therefore no reason to urge a man so hardly in so high and capital a point: c-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1, dt n1 p-acp dt n1, dt n1 vmb vdi cc vvi d n1 pc-acp vvi po31 n1, cc av dx n1 pc-acp vvi dt n1 av av p-acp av j cc j dt n1: None 1173 Page 306
7201 But in other cases which only concern the loss of goods, or a matter of some punishment and mulct, a man must not refuse to answer, But in other cases which only concern the loss of goods, or a matter of Some punishment and mulct, a man must not refuse to answer, cc-acp p-acp j-jn n2 r-crq av-j vvi dt n1 pp-f n2-j, cc dt n1 pp-f d n1 cc n1, dt n1 vmb xx vvi pc-acp vvi, None 1173 Page 306
7202 and that upon his oath, and this we see also warranted even by this judgment of God; and that upon his oath, and this we see also warranted even by this judgement of God; cc cst p-acp po31 n1, cc d pns12 vvb av vvn av p-acp d n1 pp-f np1; None 1173 Page 306
7203 And so consequently all these actions in our course of judgment, being laid to this rule of Gods first judgment, And so consequently all these actions in our course of judgement, being laid to this Rule of God's First judgement, cc av av-j d d n2 p-acp po12 n1 pp-f n1, vbg vvn p-acp d n1 pp-f n2 ord n1, None 1173 Page 306
7204 and the proceeding of justice being weighed in this balance, in the twenty eighth chapter of Isaiah and the seventeenth verse, that is, all things being done uprightly, agreeable to this pattern of Gods proceeding, we may be sure that it is good, lawfull, and just. and the proceeding of Justice being weighed in this balance, in the twenty eighth chapter of Isaiah and the seventeenth verse, that is, all things being done uprightly, agreeable to this pattern of God's proceeding, we may be sure that it is good, lawful, and just. cc dt n-vvg pp-f n1 vbg vvn p-acp d n1, p-acp dt crd ord n1 pp-f np1 cc dt ord n1, cst vbz, d n2 vbg vdn av-j, j p-acp d n1 pp-f npg1 n-vvg, pns12 vmb vbi j cst pn31 vbz j, j, cc j. None 1173 Page 306
7205 Cui dixit Adam; Mulier ista quam posuisti mecum, ipsa dedit mihi de fructu illius arboris, & comedi. Cui dixit Adam; Mulier ista quam posuisti mecum, ipsa dedit mihi de fructu Illius arboris, & Comedy. fw-la fw-la np1; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la. None 1173 Page 306
7206 ALmighty God having in the former, out of Adams own mouth and confession in his answer, joyned issue with him upon the discoverie of his nakedness, ALmighty God having in the former, out of Adams own Mouth and Confessi in his answer, joined issue with him upon the discovery of his nakedness, j-jn n1 vhg p-acp dt j, av pp-f npg1 d n1 cc n1 p-acp po31 n1, vvn n1 p-acp pno31 p-acp dt n1 pp-f po31 n1, None 1174 Page 306
7207 and upon it so effectually concluding his sinne and transgression which he could by no means avoid or dissemble any longer; and upon it so effectually concluding his sin and Transgression which he could by no means avoid or dissemble any longer; cc p-acp pn31 av av-j vvg po31 n1 cc n1 r-crq pns31 vmd p-acp dx n2 vvi cc vvi d av-jc; None 1174 Page 306
7208 therefore here we shall see how he is inforced to confess it, which confession of his, Therefore Here we shall see how he is enforced to confess it, which Confessi of his, av av pns12 vmb vvi c-crq pns31 vbz vvn pc-acp vvi pn31, r-crq n1 pp-f png31, None 1174 Page 306
7209 as St. Gregarie saith, whereas it should have been such as might have made an end of all, and procured a pardon; as Saint Gregarie Says, whereas it should have been such as might have made an end of all, and procured a pardon; c-acp n1 np1 vvz, cs pn31 vmd vhi vbn d c-acp vmd vhi vvn dt n1 pp-f d, cc vvd dt n1; None 1174 Page 306
7210 but saith he, I would it were not such, as maketh him more culpable, and his sinne more hainous, but Says he, I would it were not such, as makes him more culpable, and his sin more heinous, cc-acp vvz pns31, pns11 vmd pn31 vbdr xx d, c-acp vvz pno31 av-dc j, cc po31 n1 av-dc j, None 1174 Page 306
7211 for we shall see and finde, that this his confession needeth a pardon as well as his transgression, for we shall see and find, that this his Confessi needs a pardon as well as his Transgression, c-acp pns12 vmb vvi cc vvi, cst d po31 n1 vvz dt n1 c-acp av c-acp po31 n1, None 1174 Page 306
7212 for it is a confession extorted and wrung out of him, whereas if it had been done willingly and of his own accord, it had been far better and more acceptable. for it is a Confessi extorted and wrung out of him, whereas if it had been done willingly and of his own accord, it had been Far better and more acceptable. c-acp pn31 vbz dt n1 j-vvn cc vvn av pp-f pno31, cs cs pn31 vhd vbn vdn av-j cc pp-f po31 d n1, pn31 vhd vbn av-j jc cc av-dc j. None 1174 Page 306
7213 In the tenth verse before Adam did offend, as we saw in his Apologie, defending his sinne, In the tenth verse before Adam did offend, as we saw in his Apology, defending his sin, p-acp dt ord n1 p-acp np1 vdd vvi, c-acp pns12 vvd p-acp po31 n1, vvg po31 n1, None 1175 Page 307
7214 now being beaten from that hold, he fleeth to his Castle of excuses, and as his defence stood in two points, quia nudus, & qui aaudivi vocem; now being beaten from that hold, he fleeth to his Castle of excuses, and as his defence stood in two points, quia Nudus, & qui aaudivi vocem; av vbg vvn p-acp d n1, pns31 vvz p-acp po31 n1 pp-f n2, cc p-acp po31 n1 vvd p-acp crd n2, fw-la fw-la, cc fw-la fw-la fw-la; None 1175 Page 307
7215 so his excuse also consisteth of two points, God and the Woman; so his excuse also Consisteth of two points, God and the Woman; av po31 n1 av vvz pp-f crd n2, np1 cc dt n1; None 1175 Page 307
7216 for saith he, the Woman which thou gavest me, gave me of the apple, and I did eat, that is, for Says he, the Woman which thou Gavest me, gave me of the apple, and I did eat, that is, p-acp vvz pns31, dt n1 r-crq pns21 vvd2 pno11, vvd pno11 pp-f dt n1, cc pns11 vdd vvi, cst vbz, None 1175 Page 307
7217 as it is not simple, so it is not sincere. For Pride, as we said, hath two twins; as it is not simple, so it is not sincere. For Pride, as we said, hath two twins; c-acp pn31 vbz xx j, av pn31 vbz xx j. p-acp n1, c-acp pns12 vvd, vhz crd n2; None 1175 Page 307
7218 the first is before the act of sinne before the fall, namely, to desire to be better than they are, the First is before the act of sin before the fallen, namely, to desire to be better than they Are, dt ord vbz p-acp dt n1 pp-f n1 p-acp dt n1, av, pc-acp vvi pc-acp vbi jc cs pns32 vbr, None 1176 Page 307
7219 and to be in higher estate than God hath placed them. and to be in higher estate than God hath placed them. cc pc-acp vbi p-acp jc n1 cs np1 vhz vvn pno32. None 1176 Page 307
7220 The other after the fall, namely, a desire not to seem so ill as they are indeed. The first is Arrogancy; The other After the fallen, namely, a desire not to seem so ill as they Are indeed. The First is Arrogance; dt j-jn p-acp dt n1, av, dt n1 xx pc-acp vvi av av-jn c-acp pns32 vbr av. dt ord vbz n1; None 1176 Page 307
7221 This is Hypocrisie, both the whelps of pride, and vain glory, which at last turneth to shame: This is Hypocrisy, both the whelps of pride, and vain glory, which At last turns to shame: d vbz n1, d dt n2 pp-f n1, cc j n1, r-crq p-acp ord vvz p-acp n1: None 1177 Page 307
7222 But the last is so much worse than pride, because it is tumor in timore; it is as much as to be proud when one is at the lowest; But the last is so much Worse than pride, Because it is tumor in Timore; it is as much as to be proud when one is At the lowest; cc-acp dt ord vbz av av-d jc cs n1, c-acp pn31 vbz n1 p-acp av; pn31 vbz p-acp d c-acp pc-acp vbi j c-crq pi vbz p-acp dt js; None 1177 Page 307
7223 and so to life up himself, which is most unseemly: That reall Hypocrisie in action, of which we have spoken before, consisted in two points; In volucro, & in latibulo. and so to life up himself, which is most unseemly: That real Hypocrisy in actium, of which we have spoken before, consisted in two points; In volucro, & in latibulo. cc av p-acp n1 p-acp px31, r-crq vbz av-ds j: cst j n1 p-acp n1, pp-f r-crq pns12 vhb vvn a-acp, vvd p-acp crd n2; p-acp n1, cc p-acp fw-la. None 1177 Page 307
7224 So here now we may see a double verball, hypocrisie in tongue and speech: So Here now we may see a double verbal, hypocrisy in tongue and speech: av av av pns12 vmb vvi dt j-jn j, n1 p-acp n1 cc n1: None 1177 Page 307
7225 That is, if there be any good thing praise worthy, that we must have ascribed wholly to us; That is, if there be any good thing praise worthy, that we must have ascribed wholly to us; cst vbz, cs pc-acp vbb d j n1 vvb j, cst pns12 vmb vhi vvn av-jn p-acp pno12; None 1177 Page 307
7226 but if any evill thing be apparant, that must be put as farre from us as may be, but if any evil thing be apparent, that must be put as Far from us as may be, cc-acp cs d j-jn n1 vbb j, cst vmb vbi vvn c-acp av-j p-acp pno12 c-acp vmb vbi, None 1177 Page 307
7227 Before his drift was by defence to put clean away all the fault from himself; Before his drift was by defence to put clean away all the fault from himself; c-acp po31 n1 vbds p-acp n1 pc-acp vvi av-j av d dt n1 p-acp px31; None 1177 Page 307
7228 but now he laboureth by excuse to be seen to have as little part in the fault as may be; but now he Laboureth by excuse to be seen to have as little part in the fault as may be; cc-acp av pns31 vvz p-acp n1 pc-acp vbi vvn pc-acp vhi p-acp j n1 p-acp dt n1 c-acp vmb vbi; None 1177 Page 307
7229 and to have the shew and appearance of that evill to be put away from him, that he be not brought within the compasse of the offence. and to have the show and appearance of that evil to be put away from him, that he be not brought within the compass of the offence. cc pc-acp vhi dt n1 cc n1 pp-f d n-jn pc-acp vbi vvn av p-acp pno31, cst pns31 vbb xx vvn p-acp dt n1 pp-f dt n1. None 1177 Page 307
7230 His first defence, in effect is non feci: But now this excuse is feci, sed benè feci: His First defence, in Effect is non Feci: But now this excuse is Feci, sed benè Feci: po31 ord n1, p-acp n1 vbz fw-fr fw-fr: cc-acp av d n1 vbz fw-fr, fw-la fw-la fw-la: None 1178 Page 307
7231 When that would not serve his turn, his third excuse is feci malè, sed non multùm. When that would not serve his turn, his third excuse is Feci malè, sed non multùm. c-crq d vmd xx vvi po31 n1, po31 ord n1 vbz fw-fr fw-fr, fw-la fw-fr fw-la. None 1178 Page 307
7232 q.d. though inceed I cannot deny, but I am in the compasse of the offence, yet I am not in the fault; Q.d though inceed I cannot deny, but I am in the compass of the offence, yet I am not in the fault; n1 cs vvb pns11 vmbx vvi, cc-acp pns11 vbm p-acp dt n1 pp-f dt n1, av pns11 vbm xx p-acp dt n1; None 1178 Page 307
7233 I did not much of the evill that was done: I did not much of the evil that was done: pns11 vdd xx d pp-f dt j-jn cst vbds vdn: None 1178 Page 307
7234 And this is our nature when we cannot defend our selves à toto, then we excuse us à tanto, as Adam doth, which saith you must not lay all the fault on me; And this is our nature when we cannot defend our selves à toto, then we excuse us à tanto, as Adam does, which Says you must not lay all the fault on me; cc d vbz po12 n1 c-crq pns12 vmbx vvi po12 n2 fw-fr fw-la, av pns12 vvb pno12 fw-fr fw-la, p-acp np1 vdz, r-crq vvz pn22 vmb xx vvi d dt n1 p-acp pno11; None 1178 Page 307
7235 for God and the woman have parts and shares therein, the woman for giving the apple to me, for God and the woman have parts and shares therein, the woman for giving the apple to me, p-acp np1 cc dt n1 vhb n2 cc vvz av, dt n1 p-acp vvg dt n1 p-acp pno11, None 1178 Page 307
7236 and God for giving the woman to me. and God for giving the woman to me. cc np1 p-acp vvg dt n1 p-acp pno11. None 1178 Page 307
7237 This excuse then hath two parts, the woman and God, both which we will examine to see where the fault is indeed. This excuse then hath two parts, the woman and God, both which we will examine to see where the fault is indeed. d n1 av vhz crd n2, dt n1 cc n1, d r-crq pns12 vmb vvi pc-acp vvi c-crq dt n1 vbz av. None 1179 Page 307
7238 As it is a foul fault in a man to seek to excuse himself by accusing another; As it is a foul fault in a man to seek to excuse himself by accusing Another; p-acp pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi pc-acp vvi px31 p-acp vvg j-jn; None 1180 Page 307
7239 so it is another fault worse than that, that a man should make a silly woman the matter of his excuse; so it is Another fault Worse than that, that a man should make a silly woman the matter of his excuse; av pn31 vbz j-jn n1 av-jc cs d, cst dt n1 vmd vvi dt j n1 dt n1 pp-f po31 n1; None 1180 Page 307
7240 for we say it is manhood in men to pitty and spare especially that sex, as the weaker; for we say it is manhood in men to pity and spare especially that sex, as the Weaker; c-acp pns12 vvb pn31 vbz n1 p-acp n2 pc-acp vvi cc vvi av-j cst n1, c-acp dt jc; None 1180 Page 307
7241 & a foul shame to seek to intangle and draw woman into danger or hurt, & a foul shame to seek to entangle and draw woman into danger or hurt, cc dt j n1 pc-acp vvi pc-acp vvi cc vvi n1 p-acp n1 cc n1, None 1180 Page 307
7242 but rather to support and defend them as much as with modesty and honesty we could, Adam might have considered, that she heing the weaker, the first of Peter the third chapter and the seventh verse, that it had been his part to have made a buckler for her shelter and defence, but rather to support and defend them as much as with modesty and honesty we could, Adam might have considered, that she being the Weaker, the First of Peter the third chapter and the seventh verse, that it had been his part to have made a buckler for her shelter and defence, cc-acp av-c pc-acp vvi cc vvi pno32 p-acp d c-acp p-acp n1 cc n1 pns12 vmd, np1 vmd vhi vvn, cst pns31 vbg dt jc, dt ord pp-f np1 dt ord n1 cc dt ord n1, cst pn31 vhd vbn po31 n1 pc-acp vhi vvn dt n1 p-acp po31 n1 cc n1, None 1180 Page 308
7243 for men willingly should, and naturally are taught to forbear, and not to wreck their malice and anger upon woman-kinde. for men willingly should, and naturally Are taught to forbear, and not to wreck their malice and anger upon womankind. c-acp n2 av-j vmd, cc av-j vbr vvn pc-acp vvi, cc xx p-acp n1 po32 n1 cc n1 p-acp n1. None 1180 Page 308
7247 If we consider that he which before in Gen. 2. 24. confessed that he should forsake Father and Mother for her sake; If we Consider that he which before in Gen. 2. 24. confessed that he should forsake Father and Mother for her sake; cs pns12 vvb cst pns31 r-crq a-acp p-acp np1 crd crd vvn cst pns31 vmd vvi n1 cc n1 p-acp po31 n1; None 1180 Page 308
7248 yea, which before (by sinne) was content to forsake God and all for her love; yea, which before (by sin) was content to forsake God and all for her love; uh, r-crq a-acp (p-acp n1) vbds j pc-acp vvi np1 cc d p-acp po31 n1; None 1180 Page 308
7249 if he did love her so well, why doth he not shew it now? for he should have stood out betweene Gods wrath, if he did love her so well, why does he not show it now? for he should have stood out between God's wrath, cs pns31 vdd vvi pno31 av av, q-crq vdz pns31 xx vvi pn31 av? c-acp pns31 vmd vhi vvn av p-acp ng1 n1, None 1180 Page 308
7250 and her, for her defence, which no doubt would have beene more acceptable to God, and her, for her defence, which no doubt would have been more acceptable to God, cc pno31, c-acp po31 n1, r-crq dx n1 vmd vhi vbn av-dc j p-acp np1, None 1180 Page 308
7251 for it is a thing commended in Moses Psal. 106. 23. and in David, 2 Sam. 24. 17. that they offered themselves to be punished to acquit and save others there from; for it is a thing commended in Moses Psalm 106. 23. and in David, 2 Sam. 24. 17. that they offered themselves to be punished to acquit and save Others there from; c-acp pn31 vbz dt n1 vvn p-acp np1 np1 crd crd cc p-acp np1, crd np1 crd crd cst pns32 vvd px32 pc-acp vbi vvn pc-acp vvi cc vvi n2-jn a-acp p-acp; None 1180 Page 308
7252 for they were content to beare Gods displeasure themselves that others might bee set free, for they were content to bear God's displeasure themselves that Others might be Set free, c-acp pns32 vbdr j pc-acp vvi npg1 n1 px32 d n2-jn vmd vbi vvn j, None 1180 Page 308
7253 but here è contra Adam was willing to bee in the society of the fact and fault, but Here è contra Adam was willing to be in the society of the fact and fault, cc-acp av fw-la fw-la np1 vbds j pc-acp vbi p-acp dt n1 pp-f dt n1 cc n1, None 1180 Page 308
7254 but now hee will pull his neck our of the Coller, and will not have any society or part with her in the punishment. but now he will pull his neck our of the Collar, and will not have any society or part with her in the punishment. cc-acp av pns31 vmb vvi po31 n1 po12 pp-f dt n1, cc vmb xx vhi d n1 cc n1 p-acp pno31 p-acp dt n1. None 1180 Page 308
7255 Now I come to the other part of his excuse, in which he layeth part of the blame on God, Now I come to the other part of his excuse, in which he Layeth part of the blame on God, av pns11 vvb p-acp dt j-jn n1 pp-f po31 n1, p-acp r-crq pns31 vvz n1 pp-f dt n1 p-acp np1, None 1181 Page 308
7256 as bringing him also within the compass of this evill committed, vtinam hoc tantum dixerat Comedi, saith one, as bringing him also within the compass of this evil committed, vtinam hoc Tantum Dixerat Comedy, Says one, c-acp vvg pno31 av p-acp dt n1 pp-f d n-jn vvn, fw-la fw-la fw-la fw-la fw-la, vvz pi, None 1181 Page 308
7257 for to challenge God for giving this woman to him, and to come to upbraid God to the face with this, The woman which thou gavest mee made me to sinne, is another offence most intollerable. for to challenge God for giving this woman to him, and to come to upbraid God to the face with this, The woman which thou Gavest me made me to sin, is Another offence most intolerable. c-acp pc-acp vvi np1 p-acp vvg d n1 p-acp pno31, cc pc-acp vvi pc-acp vvi np1 p-acp dt n1 p-acp d, dt n1 r-crq pns21 vvd2 pno11 vvd pno11 p-acp n1, vbz j-jn n1 av-ds j. None 1181 Page 308
7258 He will not be content with one excuse, but will have two strings to his bowe for fayling, that if the woman will not serve to bee his excuse, then this may. He will not be content with one excuse, but will have two strings to his bow for failing, that if the woman will not serve to be his excuse, then this may. pns31 vmb xx vbi j p-acp crd n1, cc-acp vmb vhi crd n2 p-acp po31 n1 p-acp vvg, cst cs dt n1 vmb xx vvi pc-acp vbi po31 n1, cs d vmb. None 1181 Page 308
7259 To bring God into the fault, and to say directly that he is in the society, To bring God into the fault, and to say directly that he is in the society, pc-acp vvi np1 p-acp dt n1, cc pc-acp vvi av-j cst pns31 vbz p-acp dt n1, None 1182 Page 308
7260 and had a part therein, is intollerable blasphemy. The womans excuse, which shee alledgeth in the next verse, is far better; in accusing the devill: and had a part therein, is intolerable blasphemy. The woman's excuse, which she allegeth in the next verse, is Far better; in accusing the Devil: cc vhd dt n1 av, vbz j n1. dt ng1 n1, r-crq pns31 vvz p-acp dt ord n1, vbz av-j jc; p-acp vvg dt n1: None 1182 Page 308
7261 But to say Data a te dedit mihi; But to say Data a te dedit mihi; cc-acp pc-acp vvi fw-la dt fw-la fw-la fw-la; None 1182 Page 308
7262 sinne was her gift, and she was the gift, thou gavest me the woman, and the woman gave me the apple of offence; sin was her gift, and she was the gift, thou Gavest me the woman, and the woman gave me the apple of offence; n1 vbds po31 n1, cc pns31 vbds dt n1, pns21 vvd2 pno11 dt n1, cc dt n1 vvd pno11 dt n1 pp-f n1; None 1182 Page 308
7263 wherefore if thou hadst not given her to me, the apple had not been given, Wherefore if thou Hadst not given her to me, the apple had not been given, c-crq cs pns21 vhd2 xx vvn pno31 p-acp pno11, dt n1 vhd xx vbn vvn, None 1182 Page 308
7372 and is divided into his Judgement, and the execution of the Judgement. and is divided into his Judgement, and the execution of the Judgement. cc vbz vvn p-acp po31 n1, cc dt n1 pp-f dt n1. None 1196 Page 305
7264 and so I should never have sinned against thee, q.d. I did not pluck it, I was not the author nor cause of it; and so I should never have sinned against thee, Q.d I did not pluck it, I was not the author nor cause of it; cc av pns11 vmd av-x vhi vvn p-acp pno21, n1 pns11 vdd xx vvi pn31, pns11 vbds xx dt n1 ccx n1 pp-f pn31; None 1182 Page 308
7265 If I have sinned I may thank you for it; you were the 〈 ◊ 〉 of all which gave her to me; If I have sinned I may thank you for it; you were the 〈 ◊ 〉 of all which gave her to me; cs pns11 vhb vvn pns11 vmb vvi pn22 p-acp pn31; pn22 vbdr dt 〈 sy 〉 pp-f d r-crq vvd pno31 p-acp pno11; None 1182 Page 308
7266 you would needes give me a wife; you would needs give me a wife; pn22 vmd av vvi pno11 dt n1; None 1182 Page 308
7267 if you had meant me that good which you pretended, you should not have given me such a one as would give me this forbidden fruit; if you had meant me that good which you pretended, you should not have given me such a one as would give me this forbidden fruit; cs pn22 vhd vvn pno11 d j r-crq pn22 vvd, pn22 vmd xx vhi vvn pno11 d dt crd c-acp vmd vvi pno11 d j-vvn n1; None 1182 Page 308
7268 or at least, if you must needs make and give her, you should not have joyned, or At least, if you must needs make and give her, you should not have joined, cc p-acp ds, cs pn22 vmb av vvi cc vvi pno31, pn22 vmd xx vhi vvn, None 1182 Page 308
7269 nor put her together with me in the place and garden where I am, but put her in a garden by her self, apart, and separated from me; nor put her together with me in the place and garden where I am, but put her in a garden by her self, apart, and separated from me; ccx vvi pno31 av p-acp pno11 p-acp dt n1 cc n1 c-crq pns11 vbm, cc-acp vvd pno31 p-acp dt n1 p-acp po31 n1, av, cc vvn p-acp pno11; None 1182 Page 308
7270 for I knew not else what she should mean by staying with me. Thus we see that his excuse and allegation for himselfe; for I knew not Else what she should mean by staying with me. Thus we see that his excuse and allegation for himself; c-acp pns11 vvd xx av r-crq pns31 vmd vvi p-acp vvg p-acp pno11. av pns12 vvb cst po31 n1 cc n1 p-acp px31; None 1182 Page 308
7271 is partly an expostulation with God, and partly an accusation against him; In both which he seemeth to say this in favor of his fault; is partly an expostulation with God, and partly an accusation against him; In both which he seems to say this in favour of his fault; vbz av dt n1 p-acp np1, cc av dt n1 p-acp pno31; p-acp d r-crq pns31 vvz pc-acp vvi d p-acp n1 pp-f po31 n1; None 1183 Page 309
7272 it did not become me to suspect her of any evill whom thou gavest to bee a meet help and good for me; it did not become me to suspect her of any evil whom thou Gavest to be a meet help and good for me; pn31 vdd xx vvi pno11 pc-acp vvi pno31 pp-f d n-jn r-crq pns21 vvd2 pc-acp vbi dt j n1 cc j p-acp pno11; None 1183 Page 309
7273 I thought that whatsoever she did, or should perswade me to, would have become good and helpfull to me; ergo I yeelded to it. I Thought that whatsoever she did, or should persuade me to, would have become good and helpful to me; ergo I yielded to it. pns11 vvd d r-crq pns31 vdd, cc vmd vvi pno11 pc-acp, vmd vhi vvn j cc j p-acp pno11; fw-la pns11 vvd p-acp pn31. None 1183 Page 309
7274 This we see is a foul fault to quarrell with Gods goodnesse, and to charge God with sin; This we see is a foul fault to quarrel with God's Goodness, and to charge God with since; d pns12 vvb vbz dt j n1 pc-acp vvi p-acp ng1 n1, cc p-acp n1 np1 p-acp n1; None 1184 Page 309
7275 whereas all iniquitie and sin God doth utterly abhorre: whereas all iniquity and since God does utterly abhor: cs d n1 cc n1 np1 vdz av-j vvi: None 1184 Page 309
7276 There is no affinitie between God and evill, for no evill commeth neer his dwelling, est ne iniquit as apud deum? saith Saint Paul, the second to the Corrinthians the sixth chapter and the fourteenth verse, to such which thus impudently reason against God: There is no affinity between God and evil, for no evil comes near his Dwelling, est ne iniquit as apud God? Says Saint Paul, the second to the Corinthians the sixth chapter and the fourteenth verse, to such which thus impudently reason against God: pc-acp vbz dx n1 p-acp np1 cc n-jn, c-acp dx j-jn vvz av-j po31 n-vvg, fw-fr fw-fr fw-la p-acp fw-la fw-la? vvz n1 np1, dt ord p-acp dt np1 dt ord n1 cc dt ord n1, p-acp d r-crq av av-j n1 p-acp np1: None 1184 Page 309
7277 What agreement hath righteousness with unrighteousness; What agreement hath righteousness with unrighteousness; r-crq n1 vhz n1 p-acp n1; None 1184 Page 309
7278 why then O man dost thou charge God with sinne? so that he fetcheth the Pedigree of his sinne which he committed, why then Oh man dost thou charge God with sin? so that he Fetches the Pedigree of his sin which he committed, c-crq av uh n1 vd2 pns21 vvi np1 p-acp n1? av cst pns31 vvz dt n1 pp-f po31 n1 r-crq pns31 vvd, None 1184 Page 309
7279 and derived it thus even from God himself. and derived it thus even from God himself. cc vvd pn31 av av p-acp np1 px31. None 1184 Page 309
7280 The sinne which is, came by eating of the apple, which was the gift of Eve, which was the gift of God. The sin which is, Come by eating of the apple, which was the gift of Eve, which was the gift of God. dt n1 r-crq vbz, vvd p-acp vvg pp-f dt n1, r-crq vbds dt n1 pp-f n1, r-crq vbds dt n1 pp-f np1. None 1184 Page 309
7281 Thus to make his sin inmeasurable sinfull, he deriveth his sinne from the holiest of all, Thus to make his since inmeasurable sinful, he deriveth his sin from the Holiest of all, av pc-acp vvi po31 n1 j j, pns31 vvz po31 n1 p-acp dt js pp-f d, None 1184 Page 309
7282 and wrappeth not only the woman his wife in the transgression, but also fetcheth God in for company, and wrappeth not only the woman his wife in the Transgression, but also Fetches God in for company, cc vvz xx av-j dt n1 po31 n1 p-acp dt n1, cc-acp av vvz np1 p-acp p-acp n1, None 1184 Page 309
7283 as partner with them in this their evill. as partner with them in this their evil. c-acp n1 p-acp pno32 p-acp d po32 n-jn. None 1184 Page 309
7284 Tum dixit Jehova Deus mulieri, Quid hoc est quod fecisti? dixit autem mulier, Serpens iste seduxit me, & comedi. Tum dixit Jehovah Deus mulieri, Quid hoc est quod fecisti? dixit autem mulier, Serpens iste seduxit me, & Comedy. fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, vvz zz fw-la pno11, cc fw-la. None 1184 Page 309
7285 IN the end of the last verse before, ended the triall of Adams offence; IN the end of the last verse before, ended the trial of Adams offence; p-acp dt n1 pp-f dt ord n1 a-acp, vvd dt n1 pp-f npg1 n1; None 1185 Page 309
7286 for as you have seen from the seventh verse, hath been the triall and examination of the crime committed: for as you have seen from the seventh verse, hath been the trial and examination of the crime committed: c-acp c-acp pn22 vhb vvn p-acp dt ord n1, vhz vbn dt n1 cc n1 pp-f dt n1 vvn: None 1185 Page 309
7287 In the seventh verse was the arest; In the seventh verse was the arrest; p-acp dt ord n1 vbds dt n1; None 1185 Page 309
7288 in the eighth verse was the second processe, which being served on him, was of force to shut him close in prison in the bushes; in the eighth verse was the second process, which being served on him, was of force to shut him close in prison in the Bushes; p-acp dt ord n1 vbds dt ord n1, r-crq vbg vvn p-acp pno31, vbds pp-f n1 pc-acp vvi pno31 av-j p-acp n1 p-acp dt n2; None 1185 Page 309
7289 in the ninth verse he is brought forth of his Goal and arraigned, having his indictment and accusation laid against him, in the ninth verse he is brought forth of his Goal and arraigned, having his indictment and accusation laid against him, p-acp dt ord n1 pns31 vbz vvn av pp-f po31 n1 cc vvn, vhg po31 n1 cc n1 vvn p-acp pno31, None 1185 Page 309
7290 and he is permitted to speak for himself; in the tenth verse he pleadeth not guilty, alledging reasons why; and he is permitted to speak for himself; in the tenth verse he pleads not guilty, alleging Reasons why; cc pns31 vbz vvn pc-acp vvi p-acp px31; p-acp dt ord n1 pns31 vvz xx j, vvg n2 r-crq; None 1185 Page 309
7291 in the eleventh verse, God traverseth the cause by joyning issue with him; in the eleventh verse, God traverseth the cause by joining issue with him; p-acp dt ord n1, np1 vvz dt n1 p-acp vvg n1 p-acp pno31; None 1185 Page 309
7292 and in the twelfth verse, we have seen his confession and his allegation, why sentence should not proceed against him. and in the twelfth verse, we have seen his Confessi and his allegation, why sentence should not proceed against him. cc p-acp dt ord n1, pns12 vhb vvn po31 n1 cc po31 n1, q-crq n1 vmd xx vvi p-acp pno31. None 1185 Page 309
7293 Now in this the other party guilty, which was accused before, is brought to her triall; Now in this the other party guilty, which was accused before, is brought to her trial; av p-acp d dt j-jn n1 j, r-crq vbds vvn a-acp, vbz vvn p-acp po31 n1; None 1186 Page 309
7294 in which for the Judicials and manner of proceeding, the generall intent of God is not only to convent before him a Malefactor, in which for the Judicials and manner of proceeding, the general intent of God is not only to convent before him a Malefactor, p-acp r-crq p-acp dt n2-j cc n1 pp-f vvg, dt j n1 pp-f np1 vbz xx av-j pc-acp vvi p-acp pno31 dt n1, None 1186 Page 309
7295 but not to give over untill he hath found out the principall, that is, to finde who hath been chief in the trespass, but not to give over until he hath found out the principal, that is, to find who hath been chief in the trespass, cc-acp xx pc-acp vvi a-acp c-acp pns31 vhz vvn av dt n-jn, cst vbz, pc-acp vvi r-crq vhz vbn j-jn p-acp dt n1, None 1186 Page 310
7296 and as some say, to make diligent search, whose hand was deepest and most 〈 ◊ 〉 in this offence. and as Some say, to make diligent search, whose hand was Deepest and most 〈 ◊ 〉 in this offence. cc c-acp d vvb, pc-acp vvi j n1, rg-crq n1 vbds js-jn cc av-ds 〈 sy 〉 p-acp d n1. None 1186 Page 310
7297 In Physick we are taught to search to the bottom and goe to the Core. In Physic we Are taught to search to the bottom and go to the Core. p-acp n1 pns12 vbr vvn pc-acp vvi p-acp dt n1 cc vvi p-acp dt n1. None 1186 Page 310
7298 In Logick we are taught to bring and reduce every thing that is said or reasoned upon, In Logic we Are taught to bring and reduce every thing that is said or reasoned upon, p-acp n1 pns12 vbr vvn pc-acp vvi cc vvi d n1 cst vbz vvn cc vvn p-acp, None 1186 Page 310
7299 unto the principall action or rule by which it is scanned. unto the principal actium or Rule by which it is scanned. p-acp dt j-jn n1 cc n1 p-acp r-crq pn31 vbz vvn. None 1186 Page 310
7300 In Divinitie, it is a point especially materiall, as our Saviour Christ saith, to goe to the beginning and first institution of things; In Divinity, it is a point especially material, as our Saviour christ Says, to go to the beginning and First Institution of things; p-acp n1, pn31 vbz dt n1 av-j j-jn, c-acp po12 n1 np1 vvz, pc-acp vvi p-acp dt n1 cc ord n1 pp-f n2; None 1186 Page 310
7301 to see how it was then, And this is Gods course in judgment, to find out the principall and chiefe cause of evill things which are committed. to see how it was then, And this is God's course in judgement, to find out the principal and chief cause of evil things which Are committed. pc-acp vvi c-crq pn31 vbds av, cc d vbz npg1 n1 p-acp n1, pc-acp vvi av dt j-jn cc j-jn n1 pp-f j-jn n2 r-crq vbr vvn. None 1186 Page 310
7302 The way and manner of finding this out, is by inquirie, and by way of interrogations, ministring interrogations unto him for all crimes and sinnes being works of darkness; The Way and manner of finding this out, is by inquiry, and by Way of interrogations, ministering interrogations unto him for all crimes and Sins being works of darkness; dt n1 cc n1 pp-f vvg d av, vbz p-acp n1, cc p-acp n1 pp-f n2, j-vvg n2 p-acp pno31 p-acp d n2 cc n2 vbg n2 pp-f n1; None 1187 Page 310
7303 and therefore as much as may be hid and concealed from apearing in the light and sight of men, and Therefore as much as may be hid and concealed from appearing in the Light and sighed of men, cc av c-acp d c-acp vmb vbi vvn cc vvn p-acp vvg p-acp dt n1 cc n1 pp-f n2, None 1187 Page 310
7304 therefore the praise and labor of a Judge is to finde and search it out; Therefore the praise and labour of a Judge is to find and search it out; av dt n1 cc n1 pp-f dt n1 vbz pc-acp vvi cc vvi pn31 av; None 1187 Page 310
7305 that being brought to light, ill works may be reproved, the third of John and the twenty first verse: that being brought to Light, ill works may be reproved, the third of John and the twenty First verse: cst vbg vvn p-acp n1, j-jn n2 vmb vbi vvn, dt ord pp-f np1 cc dt crd ord n1: None 1187 Page 310
7306 For this cause this duty is enjoyned by God to all Judges after two waies, the thirteenth of Deuteronomie and the fourteenth verse, ut perscrutarentur & interrogarent, that by search and diligent inquirie, the truth might be boulted out: For this cause this duty is enjoined by God to all Judges After two ways, the thirteenth of Deuteronomy and the fourteenth verse, ut perscrutarentur & interrogarent, that by search and diligent inquiry, the truth might be bolted out: c-acp d n1 d n1 vbz vvn p-acp np1 p-acp d n2 p-acp crd n2, dt ord pp-f np1 cc dt ord n1, fw-la fw-la cc fw-la, cst p-acp n1 cc j n1, dt n1 vmd vbi vvn av: None 1187 Page 310
7307 It is the course to be taken in the case of murder, the twenty first of Deuteronomie and the fourth verse: It is the course to be taken in the case of murder, the twenty First of Deuteronomy and the fourth verse: pn31 vbz dt n1 pc-acp vbi vvn p-acp dt n1 pp-f n1, dt crd ord pp-f np1 cc dt ord n1: None 1187 Page 310
7308 In the case of adultry, the fisth of Numbers and the fourteenth verse: In the matter of theft, the twenty second chapter of Exodus and the eighth verse: In the case of adultery, the fisth of Numbers and the fourteenth verse: In the matter of theft, the twenty second chapter of Exodus and the eighth verse: p-acp dt n1 pp-f n1, dt js pp-f ng2 cc dt ord n1: p-acp dt n1 pp-f n1, dt crd ord n1 pp-f fw-la cc dt ord n1: None 1187 Page 310
7309 And it is the course which may be holden in any Crime or Cause whatsoever, that upon good and sufficient presumptions and detections, they may proceed to inquire diligently, And it is the course which may be held in any Crime or Cause whatsoever, that upon good and sufficient presumptions and detections, they may proceed to inquire diligently, cc pn31 vbz dt n1 r-crq vmb vbi vvn p-acp d n1 cc n1 r-crq, cst p-acp j cc j n2 cc n2, pns32 vmb vvi pc-acp vvi av-j, None 1187 Page 310
7310 and the party called in question is bound to make answer, to purge and cleanse himself, which is suspected or accused; and the party called in question is bound to make answer, to purge and cleanse himself, which is suspected or accused; cc dt n1 vvn p-acp n1 vbz vvn pc-acp vvi n1, pc-acp vvi cc vvi px31, r-crq vbz vvn cc vvn; None 1187 Page 310
7311 for this is the ground and foundation on which God frameth his action against Eve. Adam saith that thou (his wife) diddest intice & perswade him to eate thereof: for this is the ground and Foundation on which God frameth his actium against Eve. Adam Says that thou (his wife) didst entice & persuade him to eat thereof: p-acp d vbz dt n1 cc n1 p-acp r-crq np1 vvz po31 n1 p-acp n1. np1 vvz cst pns21 (po31 n1) vdd2 vvi cc vvi pno31 pc-acp vvi av: None 1187 Page 310
7312 The question therefore which I demande of thee is, why hast thou done this: And this is that, to which she is bound to answer. The question Therefore which I demand of thee is, why hast thou done this: And this is that, to which she is bound to answer. dt n1 av r-crq pns11 n1 pp-f pno21 vbz, q-crq vh2 pns21 vdi d: cc d vbz d, p-acp r-crq pns31 vbz vvn pc-acp vvi. None 1187 Page 310
7313 Now if we looke to her answer, which she maketh unto the interrogatorie propounded to her, we shall see it very frivolous; Now if we look to her answer, which she makes unto the interrogatory propounded to her, we shall see it very frivolous; av cs pns12 vvb p-acp po31 n1, r-crq pns31 vvz p-acp dt n-jn vvn p-acp pno31, pns12 vmb vvi pn31 av j; None 1188 Page 310
7314 for God asketh quare, and she answereth to quis; Some think that it was for fear, or shame; for God asks quare, and she Answers to quis; some think that it was for Fear, or shame; p-acp np1 vvz fw-la, cc pns31 vvz p-acp fw-la; d vvb cst pn31 vbds p-acp n1, cc n1; None 1188 Page 310
7315 or else, as others say, for the defect of a right and a true cause: or Else, as Others say, for the defect of a right and a true cause: cc av, c-acp n2-jn vvb, p-acp dt n1 pp-f dt j-jn cc dt j n1: None 1188 Page 310
7316 For well may one alledge the tempter and occasion which moved or sollicited us to sin; For well may one allege the tempter and occasion which moved or solicited us to since; c-acp av vmb pi vvi dt n1 cc n1 r-crq vvd cc vvn pno12 p-acp n1; None 1188 Page 310
7317 but otherwise no right or proper cause of sin can be assigned. But howsoever it is, we must take her answer as it is: but otherwise no right or proper cause of since can be assigned. But howsoever it is, we must take her answer as it is: cc-acp av dx n-jn cc j n1 pp-f n1 vmb vbi vvn. cc-acp c-acp pn31 vbz, pns12 vmb vvi po31 n1 c-acp pn31 vbz: None 1188 Page 310
7318 First, we see that she is not mute or silent, but knoweth how to shape an ill answer, First, we see that she is not mute or silent, but Knoweth how to shape an ill answer, ord, pns12 vvb cst pns31 vbz xx j-jn cc j, cc-acp vvz c-crq pc-acp vvi dt j-jn n1, None 1188 Page 310
7319 and to make an excuse as well as her husband: and to make an excuse as well as her husband: cc pc-acp vvi dt n1 c-acp av c-acp po31 n1: None 1188 Page 310
7320 God saith, in the fiftieth Psalme and the one and twentieth verse, because I held my tongue, God Says, in the fiftieth Psalm and the one and twentieth verse, Because I held my tongue, np1 vvz, p-acp dt ord n1 cc dt crd cc ord n1, c-acp pns11 vvd po11 n1, None 1188 Page 310
7321 and envyed no more against mens sin; and envied no more against men's since; cc vvn av-dx av-dc p-acp ng2 n1; None 1188 Page 310
7322 therefore the Devill hare Eve in hand that Adams excuse went for good payment, and put God to silence, Therefore the devil hare Eve in hand that Adams excuse went for good payment, and put God to silence, av dt n1 n1 n1 p-acp n1 cst npg1 vvb vvd p-acp j n1, cc vvd np1 p-acp n1, None 1188 Page 310
7323 as if it had been so full an answer to God, as that he could say no more against him; as if it had been so full an answer to God, as that he could say no more against him; c-acp cs pn31 vhd vbn av j dt n1 p-acp np1, c-acp cst pns31 vmd vvi av-dx dc p-acp pno31; None 1188 Page 310
7324 and therefore seeing that held so well; he perswadeth the woman to take the same course; and Therefore seeing that held so well; he Persuadeth the woman to take the same course; cc av vvg d vvd av av; pns31 vvz dt n1 pc-acp vvi dt d n1; None 1188 Page 311
7325 for we shall perceive that both her and her answer are so like, as if they had been framed in one forge; for we shall perceive that both her and her answer Are so like, as if they had been framed in one forge; c-acp pns12 vmb vvi cst d pno31 cc po31 n1 vbr av av-j, c-acp cs pns32 vhd vbn vvn p-acp crd n1; None 1188 Page 311
7326 for the like pride we see in both, which will not seem so ill as they are, for the like pride we see in both, which will not seem so ill as they Are, p-acp dt j n1 pns12 vvb p-acp d, r-crq vmb xx vvi av av-jn c-acp pns32 vbr, None 1188 Page 311
7327 but doe lay the fault upon another to excuse themselves. but do lay the fault upon Another to excuse themselves. cc-acp vdb vvi dt n1 p-acp j-jn pc-acp vvi px32. None 1188 Page 311
7328 Secondly, the method and form of answering is alike, and even the same in both their answers, Secondly, the method and from of answering is alike, and even the same in both their answers, ord, dt n1 cc n1 pp-f vvg vbz av, cc av dt d p-acp d po32 n2, None 1189 Page 311
7329 but the substance and matter of the excuse is not one and the same, for Adams excuse was his wife Eve, but her excuse is the Serpent; but the substance and matter of the excuse is not one and the same, for Adams excuse was his wife Eve, but her excuse is the Serpent; cc-acp dt n1 cc n1 pp-f dt n1 vbz xx crd cc dt d, c-acp npg1 n1 vbds po31 n1 n1, p-acp po31 n1 vbz dt n1; None 1189 Page 311
7330 so that if we compare Adams answer and Eves together, we shall see in what they agree, and wherein they differ; so that if we compare Adams answer and Eves together, we shall see in what they agree, and wherein they differ; av cst cs pns12 vvb npg1 vvb cc np2 av, pns12 vmb vvi p-acp r-crq pns32 vvb, cc c-crq pns32 vvb; None 1189 Page 311
7331 both of their confessions are extort and indirect, both are maimed and unperfect, and neither of them can plainly say peccavi, &c. both of their confessions Are extort and indirect, both Are maimed and unperfect, and neither of them can plainly say peccavi, etc. d pp-f po32 n2 vbr vvn cc j, d vbr vvn cc j, cc av-dx pp-f pno32 vmb av-j vvi fw-la, av None 1189 Page 311
7332 Out of which we learn, that both these came from one Schoolmaster Sathan, the Author, Accuser, and Procter of all sinne; Out of which we Learn, that both these Come from one Schoolmaster Sathan, the Author, Accuser, and Procter of all sin; av pp-f r-crq pns12 vvb, cst d d vvd p-acp crd n1 np1, dt n1, n1, cc n1 pp-f d n1; None 1190 Page 311
7333 and he doth mankind more hurt when he is an Advocate and Proctor, giving us counsel how to defend and excuse our sinne, and he does mankind more hurt when he is an Advocate and Proctor, giving us counsel how to defend and excuse our sin, cc pns31 vdz n1 av-dc vvn c-crq pns31 vbz dt n1 cc n1, vvg pno12 vvi c-crq pc-acp vvi cc vvi po12 n1, None 1190 Page 311
7334 than when he is an accuser, accusing us of sin to God the Judge of all; than when he is an accuser, accusing us of since to God the Judge of all; cs c-crq pns31 vbz dt n1, vvg pno12 pp-f n1 p-acp np1 dt n1 pp-f d; None 1190 Page 311
7335 because when the Devill is only an accuser against us, Christ will be our Advocate to plead our cause for us, Because when the devil is only an accuser against us, christ will be our Advocate to plead our cause for us, c-acp c-crq dt n1 vbz av-j dt n1 p-acp pno12, np1 vmb vbi po12 n1 pc-acp vvi po12 n1 p-acp pno12, None 1190 Page 311
7336 and an Intercessor and Mediator for us to his Father; and an Intercessor and Mediator for us to his Father; cc dt n1 cc n1 p-acp pno12 p-acp po31 n1; None 1190 Page 311
7337 and he being on our side, we need not fear though he Devill be against us. and he being on our side, we need not Fear though he devil be against us. cc pns31 vbg p-acp po12 n1, pns12 vvb xx vvb cs pns31 n1 vbi p-acp pno12. None 1190 Page 311
7338 But if we entertain the Devill for our Proctor, Christ will be a 〈 ◊ 〉 Judge against us to condemne us, But if we entertain the devil for our Proctor, christ will be a 〈 ◊ 〉 Judge against us to condemn us, p-acp cs pns12 vvb dt n1 p-acp po12 n1, np1 vmb vbi dt 〈 sy 〉 vvi p-acp pno12 pc-acp vvi pno12, None 1190 Page 311
7339 and oppose himself to the Devill. and oppose himself to the devil. cc vvi px31 p-acp dt n1. None 1190 Page 311
7340 Therefore the Devill careth not what excuse we alledge, though they lay the blame of their sinne upon him, he is content to beare it, rather than they should confesse their sin plainly, and make Christ their Advocate. Therefore the devil Careth not what excuse we allege, though they lay the blame of their sin upon him, he is content to bear it, rather than they should confess their since plainly, and make christ their Advocate. av dt n1 vvz xx r-crq n1 pns12 vvb, cs pns32 vvd dt n1 pp-f po32 n1 p-acp pno31, pns31 vbz j pc-acp vvi pn31, av-c cs pns32 vmd vvi po32 n1 av-j, cc vvi np1 po32 n1. None 1191 Page 311
7341 To cover and conceale sinne is a double sinne; To cover and conceal sin is a double sin; pc-acp vvi cc vvi n1 vbz dt j-jn n1; None 1192 Page 311
7342 and not to confesse it plainly is partly pride, and presumption, or else servile fear and dispaire, fearing lest they should confesse all to God; and not to confess it plainly is partly pride, and presumption, or Else servile Fear and despair, fearing lest they should confess all to God; cc xx pc-acp vvi pn31 av-j vbz av n1, cc n1, cc av j n1 cc n1, vvg cs pns32 vmd vvi d p-acp np1; None 1192 Page 311
7343 as though he had not goodnesse or mercy enough to forgive them: as though he had not Goodness or mercy enough to forgive them: c-acp cs pns31 vhd xx n1 cc n1 av-d pc-acp vvi pno32: None 1192 Page 311
7344 or else they conceale it of pride, presuming that God cannot see and finde out that which they dissemble and hide from the eyes of men. or Else they conceal it of pride, presuming that God cannot see and find out that which they dissemble and hide from the eyes of men. cc av pns32 vvb pn31 pp-f n1, vvg cst np1 vmbx vvi cc vvi av cst r-crq pns32 vvb cc vvi p-acp dt n2 pp-f n2. None 1192 Page 311
7345 So we see that it is a compound sinne; So we see that it is a compound sin; av pns12 vvb cst pn31 vbz dt n1 n1; None 1193 Page 311
7346 though the woman be in impari sexu, yet she is pari superbiâ, as proud as he; though the woman be in Impari sexu, yet she is Pair superbiâ, as proud as he; cs dt n1 vbb p-acp fw-la fw-la, av pns31 vbz fw-fr fw-la, p-acp j c-acp pns31; None 1193 Page 311
7347 and as farre dead in hiding and dissembling sinne as he, and as well able to say for herself as he; and as Far dead in hiding and dissembling sin as he, and as well able to say for herself as he; cc c-acp av-j j p-acp vvg cc j-vvg n1 c-acp pns31, cc c-acp av j pc-acp vvi p-acp px31 c-acp pns31; None 1193 Page 311
7348 thus pride maketh men ashamed to confesse, or else so to confesse, that one may see a plain difference between the confession of a proud, and a poor humble sinner; thus pride makes men ashamed to confess, or Else so to confess, that one may see a plain difference between the Confessi of a proud, and a poor humble sinner; av n1 vvz n2 j pc-acp vvi, cc av av pc-acp vvi, cst pi vmb vvi dt j n1 p-acp dt n1 pp-f dt j, cc dt j j n1; None 1193 Page 311
7349 between the confession of the good and faithfull, and the evill Infidells: between the Confessi of the good and faithful, and the evil Infidels: p-acp dt n1 pp-f dt j cc j, cc dt j-jn n2: None 1193 Page 311
7350 Between Sauls confession and Davids; Sauls confession smelleth of pride, in the first booke of Samuell, fifteenth and the thirtieth verse; Between Saul's Confessi and Davids; Saul's Confessi smelleth of pride, in the First book of Samuel, fifteenth and the thirtieth verse; p-acp np1 n1 cc np1; np1 n1 vvz pp-f n1, p-acp dt ord n1 pp-f np1, ord cc dt ord n1; None 1193 Page 311
7351 Peccavi, saith he, ( sed honora me: ) That is, he would so confesse his sin, that he might keepe his credit, Peccavi, Says he, (said Honor me:) That is, he would so confess his since, that he might keep his credit, fw-la, vvz pns31, (vvn fw-la pno11:) cst vbz, pns31 vmd av vvi po31 n1, cst pns31 vmd vvi po31 n1, None 1193 Page 311
7352 and have his reputation, and not to lose one jot of that. and have his reputation, and not to loose one jot of that. cc vhb po31 n1, cc xx pc-acp vvi crd n1 pp-f d. None 1193 Page 311
7353 But Davids confession is 〈 ◊ 〉 otherwise, for he not only confesseth plainly against himself, saying to Nathan, I have sinned; But Davids Confessi is 〈 ◊ 〉 otherwise, for he not only Confesses plainly against himself, saying to Nathan, I have sinned; p-acp npg1 n1 vbz 〈 sy 〉 av, c-acp pns31 xx av-j vvz av-j p-acp px31, vvg p-acp np1, pns11 vhb vvn; None 1194 Page 311
7354 but also he maketh a Psalm of it and setteth this preface to it, or caused it to be set before it, A Psalm of David to shew his repentance, but also he makes a Psalm of it and sets this preface to it, or caused it to be Set before it, A Psalm of David to show his Repentance, cc-acp av pns31 vvz dt n1 pp-f pn31 cc vvz d n1 p-acp pn31, cc vvd pn31 pc-acp vbi vvn p-acp pn31, dt n1 pp-f np1 pc-acp vvi po31 n1, None 1194 Page 312
7355 after the Prophet had rebuked him: After the Prophet had rebuked him: p-acp dt n1 vhd vvn pno31: None 1194 Page 312
7356 As if he should not stick to shame himself in this world, that he might be without blame in the world to come: As if he should not stick to shame himself in this world, that he might be without blame in the world to come: c-acp cs pns31 vmd xx vvi pc-acp vvi px31 p-acp d n1, cst pns31 vmd vbi p-acp n1 p-acp dt n1 pc-acp vvi: None 1194 Page 312
7357 And indeed it is a perfect signe of an humble and a good mind, when one can say from his heart, let me bear the shame and punishment of my sinne, And indeed it is a perfect Signen of an humble and a good mind, when one can say from his heart, let me bear the shame and punishment of my sin, cc av pn31 vbz dt j n1 pp-f dt j cc dt j n1, c-crq pi vmb vvi p-acp po31 n1, vvb pno11 vvi dt n1 cc n1 pp-f po11 n1, None 1194 Page 312
7358 as a fatherly correction in this life; onely, O Lord, pardon and forgive me; that I may escape thy wrath and Judgment in the life to come: as a fatherly correction in this life; only, Oh Lord, pardon and forgive me; that I may escape thy wrath and Judgement in the life to come: c-acp dt j n1 p-acp d n1; av-j, uh n1, vvb cc vvb pno11; cst pns11 vmb vvi po21 n1 cc n1 p-acp dt n1 pc-acp vvi: None 1194 Page 312
7359 He that can be content thus to doe, is one of a good humble and contrite heart: He that can be content thus to do, is one of a good humble and contrite heart: pns31 cst vmb vbi j av pc-acp vdi, vbz pi pp-f dt j j cc j n1: None 1194 Page 312
7360 But Sauls spirit of hypocrisie will not confesse his fault, unlesse he may keepe his credit, But Saul's Spirit of hypocrisy will not confess his fault, unless he may keep his credit, cc-acp np1 n1 pp-f n1 vmb xx vvi po31 n1, cs pns31 vmb vvi po31 n1, None 1194 Page 312
7361 and avoid the shame and discredit of evill in this world. Thus we see that as the same humor and Teacher was to them both: and avoid the shame and discredit of evil in this world. Thus we see that as the same humour and Teacher was to them both: cc vvi dt n1 cc n1 pp-f j-jn p-acp d n1. av pns12 vvb cst p-acp dt d n1 cc n1 vbds p-acp pno32 d: None 1194 Page 312
7362 So Eve shapeth her excusive answer by Adams patterne, which went before: For as Eve taught Adam to sin after the patern and example of her deed; So Eve shapeth her excusive answer by Adams pattern, which went before: For as Eve taught Adam to sin After the pattern and Exampl of her deed; av n1 vvz po31 j n1 p-acp npg1 n1, r-crq vvd a-acp: c-acp c-acp n1 vvn np1 pc-acp vvi p-acp dt n1 cc n1 pp-f po31 n1; None 1195 Page 312
7363 so, to quit it now, we see here, that Adam taught Eve how to excuse and cloake her sinne; so, to quit it now, we see Here, that Adam taught Eve how to excuse and cloak her sin; av, pc-acp vvi pn31 av, pns12 vvb av, cst np1 vvn n1 c-crq pc-acp vvi cc n1 po31 n1; None 1195 Page 312
7364 according to the paterne which he had set, and shewed her before. according to the pattern which he had Set, and showed her before. vvg p-acp dt n1 r-crq pns31 vhd vvn, cc vvd pno31 a-acp. None 1195 Page 312
7365 Quapropter dixit Jehova Deus Serpenti illi: Cùm feceris istud, maledictus esto prae omni jumento, & prae omni bestia agri: Quapropter dixit Jehovah Deus Serpenti illi: Cùm feceris istud, Maledictus esto Prae omni jumento, & Prae omni Beast Agri: fw-la fw-la np1 fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: None 1195 Page 305
7366 super ventrem tuum ito, & pulverem comedito omnibus diebus vitae tuae. super ventrem tuum Ito, & pulverem comedito omnibus diebus vitae tuae. fw-la fw-la fw-la p-acp, cc fw-la fw-la fw-la fw-la fw-la fw-la. None 1195 Page 305
7367 THE third Chapter of this first book of Moses containeth only matter of the Fall of Adam, the first man; THE third Chapter of this First book of Moses Containeth only matter of the Fallen of Adam, the First man; dt ord n1 pp-f d ord n1 pp-f np1 vvz j n1 pp-f dt n1 pp-f np1, dt ord n1; None 1196 Page 305
7368 and it may well be divided into two parts, First, his falling into sinne; Secondly, his falling into misery, the fruit of sinne. and it may well be divided into two parts, First, his falling into sin; Secondly, his falling into misery, the fruit of sin. cc pn31 vmb av vbi vvn p-acp crd n2, ord, po31 vvg p-acp n1; ord, po31 vvg p-acp n1, dt n1 pp-f n1. None 1196 Page 305
7369 In the former are two things to be considered, first his temptation to sinne, from the first verse to the fifth: In the former Are two things to be considered, First his temptation to sin, from the First verse to the fifth: p-acp dt j vbr crd n2 pc-acp vbi vvn, ord po31 n1 p-acp n1, p-acp dt ord n1 p-acp dt ord: None 1196 Page 305
7370 Secondly, his committing of the act and sinne it self, verse 6. And upon these two stand and depend his falling into sinne. Secondly, his committing of the act and sin it self, verse 6. And upon these two stand and depend his falling into sin. ord, po31 vvg pp-f dt n1 cc n1 pn31 n1, n1 crd cc p-acp d crd vvb cc vvi po31 n-vvg p-acp n1. None 1196 Page 305
7371 The other part which is his falling into miserie, beginneth at the seventh verse and continueth to the end of the Chapter, The other part which is his falling into misery, begins At the seventh verse and Continueth to the end of the Chapter, dt j-jn n1 r-crq vbz png31 vvg p-acp n1, vvz p-acp dt ord n1 cc vvz p-acp dt n1 pp-f dt n1, None 1196 Page 305
7373 The Judgement of our first Parents beginneth at the 7. verse, and continueth to the 22. the execution of it from the 22. verse to the end of the chapter. The Judgement of our First Parents begins At the 7. verse, and Continueth to the 22. the execution of it from the 22. verse to the end of the chapter. dt n1 pp-f po12 ord n2 vvz p-acp dt crd n1, cc vvz p-acp dt crd dt n1 pp-f pn31 p-acp dt crd n1 p-acp dt n1 pp-f dt n1. None 1196 Page 305
7374 In the Judgement are two parts, the Tryall and Sentence, the Tryall went before, from the seventh verse to the thirteenth; In the Judgement Are two parts, the Trial and Sentence, the Trial went before, from the seventh verse to the thirteenth; p-acp dt n1 vbr crd n2, dt n1 cc n1, dt n1 vvd a-acp, p-acp dt ord n1 p-acp dt ord; None 1196 Page 305
7375 the Sentence beginneth at this verse read unto you, and continueth to the 22. following. the Sentence begins At this verse read unto you, and Continueth to the 22. following. dt n1 vvz p-acp d n1 vvn p-acp pn22, cc vvz p-acp dt crd j-vvg. None 1196 Page 305
7376 The sentence is exceeding worthy the meditation of all men in respect of the contents of it; The sentence is exceeding worthy the meditation of all men in respect of the contents of it; dt n1 vbz av-vvg j dt n1 pp-f d n2 p-acp n1 pp-f dt n2 pp-f pn31; None 1197 Page 305
7377 for that as it setteth down the mother or original curse, from whence all other curses proceed, for that as it sets down the mother or original curse, from whence all other curses proceed, p-acp d c-acp pn31 vvz a-acp dt n1 cc j-jn n1, p-acp c-crq d j-jn n2 vvb, None 1197 Page 305
7378 as those Levit. 26. Deut. 28. which are nothing else but a laying out in special and particular of that which is here, as those Levit. 26. Deuteronomy 28. which Are nothing Else but a laying out in special and particular of that which is Here, c-acp d np1 crd np1 crd r-crq vbr pix av cc-acp dt vvg av p-acp j cc j pp-f d r-crq vbz av, None 1197 Page 305
7379 So likewise, as the Lord is said in wrath to remember mercy, Hab. 3. 2. it contains also the blessing, So likewise, as the Lord is said in wrath to Remember mercy, Hab. 3. 2. it contains also the blessing, av av, c-acp dt n1 vbz vvd p-acp n1 pc-acp vvi n1, np1 crd crd pn31 vvz av dt n1, None 1197 Page 305
7380 yea that great blessing, in respect whereof all other blessings in the Scriptures are but glasses to behold this blessing; yea that great blessing, in respect whereof all other blessings in the Scriptures Are but glasses to behold this blessing; uh cst j n1, p-acp n1 c-crq d j-jn n2 p-acp dt n2 vbr p-acp n2 pc-acp vvi d n1; None 1197 Page 305
7381 for you have in the sentence of this Curse, as the bitternesse of Gods wrath, for you have in the sentence of this Curse, as the bitterness of God's wrath, c-acp pn22 vhb p-acp dt n1 pp-f d vvb, c-acp dt n1 pp-f npg1 n1, None 1197 Page 305
7382 so the consideration of the goodnesse of Gods promise, which the Apostle calls the most great and 〈 ◊ 〉 promise, 2 Pet. 1. 4. whereby we are made partakers of the divine nature: so the consideration of the Goodness of God's promise, which the Apostle calls the most great and 〈 ◊ 〉 promise, 2 Pet. 1. 4. whereby we Are made partakers of the divine nature: av dt n1 pp-f dt n1 pp-f npg1 n1, r-crq dt n1 vvz dt av-ds j cc 〈 sy 〉 vvb, crd np1 crd crd c-crq pns12 vbr vvn n2 pp-f dt j-jn n1: None 1197 Page 306
7383 The sentence is threefold, as the persons arraigned are three, that is, against the Serpent, the Woman, The sentence is threefold, as the Persons arraigned Are three, that is, against the Serpent, the Woman, dt n1 vbz j, c-acp dt n2 vvn vbr crd, cst vbz, p-acp dt n1, dt n1, None 1197 Page 306
7384 and against Adam; wherein generally we are first to note the exact course and order of Justice that is kept in the Sentence and Tryall. and against Adam; wherein generally we Are First to note the exact course and order of justice that is kept in the Sentence and Trial. cc p-acp np1; c-crq av-j pns12 vbr ord pc-acp vvi dt j n1 cc n1 pp-f n1 cst vbz vvn p-acp dt n1 cc n1. None 1197 Page 306
7385 The order is this, First against the Serpent, as the principall Author, in the 14. and 15. verse following. The order is this, First against the Serpent, as the principal Author, in the 14. and 15. verse following. dt n1 vbz d, ord p-acp dt n1, c-acp dt j-jn n1, p-acp dt crd cc crd n1 vvg. None 1197 Page 306
7386 Secondly, Against the Woman by good and due order, because as the Apostle puts us in minde, 1 Tim. 2. the Woman was first in the transgression, and it hath a double respect; Secondly, Against the Woman by good and due order, Because as the Apostle puts us in mind, 1 Tim. 2. the Woman was First in the Transgression, and it hath a double respect; ord, p-acp dt n1 p-acp j cc j-jn n1, c-acp c-acp dt n1 vvz pno12 p-acp n1, crd np1 crd dt n1 vbds ord p-acp dt n1, cc pn31 vhz dt j-jn n1; None 1197 Page 306
7387 for whereas Adam sinned only in receiving it of her, but she both sinned and caused him to sinne; for whereas Adam sinned only in receiving it of her, but she both sinned and caused him to sin; c-acp cs np1 vvn av-j p-acp vvg pn31 pp-f pno31, cc-acp pns31 av-d vvn cc vvd pno31 p-acp n1; None 1197 Page 306
7388 therefore the second sentence is against Eve in the 16. verse, the third against Adam in the 17, 18, 19. verses following. Therefore the second sentence is against Eve in the 16. verse, the third against Adam in the 17, 18, 19. Verses following. av dt ord n1 vbz p-acp n1 p-acp dt crd n1, dt ord p-acp np1 p-acp dt crd, crd, crd n2 vvg. None 1197 Page 306
7389 The second thing generally is this, that albeit there are three Sentences against three parties, The second thing generally is this, that albeit there Are three Sentences against three parties, dt ord n1 av-j vbz d, cst cs pc-acp vbr crd n2 p-acp crd n2, None 1198 Page 306
7390 yet not all alike, or of one scantling, but there is a great and main difference between them: yet not all alike, or of one scantling, but there is a great and main difference between them: av xx d av-j, cc pp-f crd n1, cc-acp pc-acp vbz dt j cc j n1 p-acp pno32: None 1198 Page 306
7391 For it being the rule of Justice that the punishment be proportioned according to the offence, For it being the Rule of justice that the punishment be proportioned according to the offence, c-acp pn31 vbg dt n1 pp-f n1 cst dt n1 vbb vvn vvg p-acp dt n1, None 1198 Page 306
7411 First, when he speaks of a Serpent, we ask, What Serpent? because there is a visible Creature called a Serpent, First, when he speaks of a Serpent, we ask, What Serpent? Because there is a visible Creature called a Serpent, ord, c-crq pns31 vvz pp-f dt n1, pns12 vvb, q-crq n1? c-acp pc-acp vbz dt j n1 vvd dt n1, None 1200 Page 307
13270 with things artificial, as husbandry and building, the first epistle to the 〈 ◊ 〉 and the third chapter; with things artificial, as Husbandry and building, the First epistle to the 〈 ◊ 〉 and the third chapter; p-acp n2 j, c-acp n1 cc vvg, dt ord n1 p-acp dt 〈 sy 〉 cc dt ord n1; None 1706 Page 565
7392 as Deut. 25. ut pro mensura peccati sit poenarum modus, And that there be a difference put in having compassion, as Jude speaks in his Epistle verse 22. Therefore their offences standing upon diverse degrees; as Deuteronomy 25. ut Pro Mensura peccati sit Poenarum modus, And that there be a difference put in having compassion, as U^de speaks in his Epistle verse 22. Therefore their offences standing upon diverse Degrees; c-acp np1 crd fw-la fw-la fw-es fw-la fw-la fw-la fw-la, cc d pc-acp vbi dt n1 vvd p-acp vhg n1, p-acp np1 vvz p-acp po31 n1 n1 crd av po32 n2 vvg p-acp j n2; None 1198 Page 306
7393 one, that is the Serpent, being fraudis inventor, the other giving their assent; the one being the deceiver, the other deceived and seduced: one, that is the Serpent, being fraudis inventor, the other giving their assent; the one being the deceiver, the other deceived and seduced: crd, cst vbz dt n1, vbg fw-la n1, dt n-jn vvg po32 n1; dt pi vbg dt n1, dt n-jn vvn cc vvn: None 1198 Page 306
7394 there is great difference to be made, whether a man fall by himself or by another; there is great difference to be made, whither a man fallen by himself or by Another; pc-acp vbz j n1 pc-acp vbi vvn, cs dt n1 vvb p-acp px31 cc p-acp j-jn; None 1198 Page 306
7395 for to cause others to sinne, is a farre greater sinne than for a man to sinne himself alone. for to cause Others to sin, is a Far greater sin than for a man to sin himself alone. c-acp pc-acp vvi n2-jn p-acp n1, vbz dt av-j jc n1 cs p-acp dt n1 p-acp n1 px31 av-j. None 1198 Page 306
7396 The first punishment and Sentence sets down the difference of Judgment which God useth here: There is the punishment consignatorie, called Virga, that is Moses rod; The First punishment and Sentence sets down the difference of Judgement which God uses Here: There is the punishment consignatorie, called Virga, that is Moses rod; dt ord n1 cc n1 vvz a-acp dt n1 pp-f n1 r-crq np1 vvz av: pc-acp vbz dt n1 n1, vvn np1, cst vbz np1 n1; None 1198 Page 306
7397 and another punishment when the rod becomes a Serpent; and Another punishment when the rod becomes a Serpent; cc j-jn n1 c-crq dt n1 vvz dt n1; None 1198 Page 306
7398 for the Serpent, that is not to chastise, but to denounce a punishment of cutting off. for the Serpent, that is not to chastise, but to denounce a punishment of cutting off. p-acp dt n1, cst vbz xx pc-acp vvi, cc-acp pc-acp vvi dt n1 pp-f vvg a-acp. None 1198 Page 306
7399 In such a case the chastisement of the partie is not sought, because there is no hope of amendment, In such a case the chastisement of the party is not sought, Because there is no hope of amendment, p-acp d dt n1 dt n1 pp-f dt n1 vbz xx vvn, c-acp pc-acp vbz dx n1 pp-f n1, None 1198 Page 306
7400 but a correction 〈 ◊ 〉 of others; but a correction 〈 ◊ 〉 of Others; cc-acp dt n1 〈 sy 〉 pp-f n2-jn; None 1198 Page 306
7401 and therefore the Sentence of punishment is greater against the Serpent, the Author of this mischief, than against the other. and Therefore the Sentence of punishment is greater against the Serpent, the Author of this mischief, than against the other. cc av dt n1 pp-f n1 vbz jc p-acp dt n1, dt n1 pp-f d n1, cs p-acp dt n-jn. None 1198 Page 306
7402 A third thing general is, As an order and difference is kept, so an Analogie and proportion is well kept in setting down of the Sentence; A third thing general is, As an order and difference is kept, so an Analogy and proportion is well kept in setting down of the Sentence; dt ord n1 n1 vbz, c-acp dt n1 cc n1 vbz vvn, av dt n1 cc n1 vbz av vvn p-acp vvg a-acp pp-f dt n1; None 1199 Page 306
7403 for in as much as we finde it was the sinne of the Serpent in himself, his pride in lifting up himself into Gods seat; for in as much as we find it was the sin of the Serpent in himself, his pride in lifting up himself into God's seat; c-acp p-acp c-acp d c-acp pns12 vvb pn31 vbds dt n1 pp-f dt n1 p-acp px31, po31 n1 p-acp vvg p-acp px31 p-acp npg1 n1; None 1199 Page 306
7404 as the rule of Justice is that contraries be punished with contraries, so nothing was more analogicall than for his pride to be thrown down with extreme abjection and humiliation; as the Rule of justice is that contraries be punished with contraries, so nothing was more analogical than for his pride to be thrown down with extreme abjection and humiliation; c-acp dt n1 pp-f n1 vbz d n-jn vbi vvn p-acp n2-jn, av pix vbds av-dc j cs p-acp po31 n1 pc-acp vbi vvn a-acp p-acp j-jn n1 cc n1; None 1199 Page 306
7405 therefore his punishment is to goe upon his bellie, and eat the dust; Therefore his punishment is to go upon his belly, and eat the dust; av po31 n1 vbz pc-acp vvi p-acp po31 n1, cc vvi dt n1; None 1199 Page 306
7406 And as in the second person, because it was pleasure that caused the Woman to sinne, for seeing the Apple was fair to the eye, And as in the second person, Because it was pleasure that caused the Woman to sin, for seeing the Apple was fair to the eye, cc c-acp p-acp dt ord n1, c-acp pn31 vbds n1 cst vvd dt n1 p-acp n1, p-acp vvg dt n1 vbds j p-acp dt n1, None 1199 Page 306
7407 and good for meat, she was lead to eat of it; and therefore this pleasure of her is punished with pain: and good for meat, she was led to eat of it; and Therefore this pleasure of her is punished with pain: cc j p-acp n1, pns31 vbds vvn pc-acp vvi pp-f pn31; cc av d n1 pp-f pno31 vbz vvn p-acp n1: None 1199 Page 306
7408 And in the third, For as much as Adams crime is set down two wayes, And in the third, For as much as Adams crime is Set down two ways, cc p-acp dt ord, c-acp c-acp d c-acp npg1 n1 vbz vvn a-acp crd n2, None 1199 Page 306
7409 first, loving his own ease too much, and not able to resist the temptation of the Woman alluring him, his punishment, saith Augustine for his too much safe, in not taking pains to withstand her, is labour and travail, wherein is observed a very just analogie between the sinne and the punishment. First, loving his own ease too much, and not able to resist the temptation of the Woman alluring him, his punishment, Says Augustine for his too much safe, in not taking pains to withstand her, is labour and travail, wherein is observed a very just analogy between the sin and the punishment. ord, vvg po31 d n1 av av-d, cc xx j pc-acp vvi dt n1 pp-f dt n1 vvg pno31, po31 n1, vvz np1 p-acp po31 av d j, p-acp xx vvg n2 pc-acp vvi pno31, vbz n1 cc n1, q-crq vbz vvn dt j j n1 p-acp dt n1 cc dt n1. None 1199 Page 307
7410 I come now to the particular sentence against the Serpent, wherein before we can intreat of it, there are two questions to be handled, I come now to the particular sentence against the Serpent, wherein before we can entreat of it, there Are two questions to be handled, pns11 vvb av p-acp dt j n1 p-acp dt n1, c-crq a-acp pns12 vmb vvi pp-f pn31, pc-acp vbr crd n2 pc-acp vbi vvn, None 1200 Page 307
7412 but so also there an old Serpent, which is the Devill or Satan, Apoc. 12. that is a spirituall and mysticall Serpent, but so also there an old Serpent, which is the devil or Satan, Apocalypse 12. that is a spiritual and mystical Serpent, cc-acp av av a-acp dt j n1, r-crq vbz dt n1 cc np1, np1 crd cst vbz dt j cc j n1, None 1200 Page 307
7413 as well as a naturall and bodily Serpent, and the Sentence is against both; as well as a natural and bodily Serpent, and the Sentence is against both; c-acp av c-acp dt j cc j n1, cc dt n1 vbz p-acp av-d; None 1200 Page 307
7414 and as it is certain, according to the letter, all cannot be meant of the one, and as it is certain, according to the Letter, all cannot be meant of the one, cc c-acp pn31 vbz j, vvg p-acp dt n1, d vmbx vbi vvn pp-f dt crd, None 1200 Page 307
7415 so neither can it be meant of the other: therefore, as the ancient Fathers teach, it is mystically and not literally meant of both; so neither can it be meant of the other: Therefore, as the ancient Father's teach, it is mystically and not literally meant of both; av dx vmb pn31 vbi vvn pp-f dt n-jn: av, c-acp dt j n2 vvi, pn31 vbz av-j cc xx av-j vvn pp-f d; None 1200 Page 307
7416 for as it is said that the Devill eats no dust, so for the other Serpent, we say not that the seed of the Woman shall bruise his head; for as it is said that the devil eats no dust, so for the other Serpent, we say not that the seed of the Woman shall bruise his head; c-acp c-acp pn31 vbz vvn cst dt n1 vvz dx n1, av p-acp dt j-jn n1, pns12 vvb xx d dt n1 pp-f dt n1 vmb vvi po31 n1; None 1200 Page 307
7417 therefore is it to be referred to both, the naturall Serpent as well as the other; Therefore is it to be referred to both, the natural Serpent as well as the other; av vbz pn31 pc-acp vbi vvn p-acp d, dt j n1 c-acp av c-acp dt j-jn; None 1200 Page 307
7418 as our Saviour Christ, John 3. 14. by the elevating of the Serpent in the wildernesse, shews there is another Serpent to be lift up, that is the Sonne of Man. By our Saviours warrant that this stretcheth, as our Saviour christ, John 3. 14. by the elevating of the Serpent in the Wilderness, shows there is Another Serpent to be lift up, that is the Son of Man. By our Saviors warrant that this Stretcheth, c-acp po12 n1 np1, np1 crd crd p-acp dt j-vvg pp-f dt n1 p-acp dt n1, vvz a-acp vbz j-jn n1 pc-acp vbi vvn a-acp, cst vbz dt n1 pp-f n1 p-acp po12 ng1 n1 cst d vvz, None 1200 Page 307
7419 as to the spirituall Serpent called Satanas, so to the naturall Serpent also. as to the spiritual Serpent called Satanas, so to the natural Serpent also. c-acp p-acp dt j n1 vvn np1, av p-acp dt j n1 av. None 1200 Page 307
7420 In the second place we inquire, Whether it were in Justice that that Serpent should be punished, in so much as being a bruitish Creature without understanding, he could not understand that which he was set about by the Devill? The answer is, That it was great Justice, In the second place we inquire, Whither it were in justice that that Serpent should be punished, in so much as being a brutish Creature without understanding, he could not understand that which he was Set about by the devil? The answer is, That it was great justice, p-acp dt ord n1 pns12 vvb, cs pn31 vbdr p-acp n1 cst d n1 vmd vbi vvn, p-acp av av-d c-acp vbg dt j n1 p-acp n1, pns31 vmd xx vvi d r-crq pns31 vbds vvn a-acp p-acp dt n1? dt n1 vbz, cst pn31 vbds j n1, None 1201 Page 307
7421 as to punish sinne it self, so the instrument all cause of it; as to Punish sin it self, so the Instrument all cause of it; c-acp pc-acp vvi n1 pn31 n1, av dt n1 d n1 pp-f pn31; None 1201 Page 307
7422 For the Creatures being created for the benefit and service of Man, when it became a cause adjuvant in the destruction and overthrow of Man, For the Creatures being created for the benefit and service of Man, when it became a cause adjuvant in the destruction and overthrow of Man, c-acp dt n2 vbg vvn p-acp dt n1 cc n1 pp-f n1, c-crq pn31 vvd dt n1 n1 p-acp dt n1 cc n1 pp-f n1, None 1201 Page 307
7423 so as he loseth the blessings and becomes subject to the curse; in this case it was but Justice to punish that Creature: so as he loses the blessings and becomes Subject to the curse; in this case it was but justice to Punish that Creature: av c-acp pns31 vvz dt n2 cc vvz j-jn p-acp dt n1; p-acp d n1 pn31 vbds p-acp n1 pc-acp vvi d n1: None 1201 Page 307
7424 It will better appear of like importance, the righteousnesse of which dealing is in the Law; It will better appear of like importance, the righteousness of which dealing is in the Law; pn31 vmb jc vvi pp-f j n1, dt n1 pp-f r-crq vvg vbz p-acp dt n1; None 1201 Page 307
7425 for Exod. 21. 28. God saith, If an Oxe gore a Man that he dye, the Oxe shall dye: for Exod 21. 28. God Says, If an Ox gore a Man that he die, the Ox shall die: p-acp np1 crd crd np1 vvz, cs dt n1 vvi dt n1 cst pns31 vvb, dt n1 vmb vvi: None 1201 Page 307
7426 And the reason of man doth accord to it, and Levit. 20. 15. If a man lye with a beast, the beast shall be slain. And the reason of man does accord to it, and Levit. 20. 15. If a man lie with a beast, the beast shall be slave. cc dt n1 pp-f n1 vdz vvi p-acp pn31, cc np1 crd crd cs dt n1 vvb p-acp dt n1, dt n1 vmb vbi vvn. None 1201 Page 307
7427 But that which the ancient Fathers stand most upon is this, That the body of Man, the arms and other parts and joynts of the body are nothing but the instruments of sinne, But that which the ancient Father's stand most upon is this, That the body of Man, the arms and other parts and Joints of the body Are nothing but the Instruments of sin, p-acp cst r-crq dt j n2 vvi av-ds p-acp vbz d, cst dt n1 pp-f n1, dt n2 cc j-jn n2 cc n2 pp-f dt n1 vbr pix p-acp dt n2 pp-f n1, None 1201 Page 307
7428 as the Apostle speaks Rom. 6. 13. The members of the body are but weapons of unrighteousnesse, We make no question but the body may be whipt or burned, the eares and hands may be cut off, as the Apostle speaks Rom. 6. 13. The members of the body Are but weapons of unrighteousness, We make no question but the body may be whipped or burned, the ears and hands may be Cut off, c-acp dt n1 vvz np1 crd crd dt n2 pp-f dt n1 vbr p-acp n2 pp-f n1, pns12 vvb dx n1 p-acp dt n1 vmb vbi vvd cc vvn, dt n2 cc n2 vmb vbi vvn a-acp, None 1201 Page 307
7429 howbeit the sinne is in the soul, and the body, the soul being gone out of it, can doe no such act; howbeit the sin is in the soul, and the body, the soul being gone out of it, can do no such act; a-acp dt n1 vbz p-acp dt n1, cc dt n1, dt n1 vbg vvn av pp-f pn31, vmb vdi dx d n1; None 1201 Page 307
7430 therefore the Sentence against the Instrument is according to Gods Law; Therefore the Sentence against the Instrument is according to God's Law; av dt n1 p-acp dt n1 vbz vvg p-acp ng1 n1; None 1201 Page 307
7431 therefore God himself gave order that the golden Calf should be burnt to ashes, Deut. 9. 21. there was a Sentence executed against a thing not only void of reason, but without sense. Therefore God himself gave order that the golden Calf should be burned to Ashes, Deuteronomy 9. 21. there was a Sentence executed against a thing not only void of reason, but without sense. av np1 px31 vvd n1 cst dt j n1 vmd vbi vvn p-acp n2, np1 crd crd a-acp vbds dt n1 vvn p-acp dt n1 xx av-j j pp-f n1, cc-acp p-acp n1. None 1201 Page 307
7432 But more fully to our purpose is the judgement executed by Ezechia upon the brasen Serpent, 2 Reg. 18. 4. If that sentence might be pronounced upon that Serpent that healed those that looked upon it, But more Fully to our purpose is the judgement executed by Hezekiah upon the brazen Serpent, 2 Reg. 18. 4. If that sentence might be pronounced upon that Serpent that healed those that looked upon it, cc-acp av-dc av-j p-acp po12 n1 vbz dt n1 vvn p-acp np1 p-acp dt j n1, crd np1 crd crd cs d n1 vmd vbi vvn p-acp d n1 cst vvd d cst vvd p-acp pn31, None 1201 Page 307
7433 then without question this sentence may be executed upon the naturall Serpent that was the Devills instrument to work mans destruction, the rather if we add hereto, that God had an intent, not only to punish the Serpent, then without question this sentence may be executed upon the natural Serpent that was the Devils Instrument to work men destruction, the rather if we add hereto, that God had an intent, not only to Punish the Serpent, av p-acp n1 d n1 vmb vbi vvn p-acp dt j n1 cst vbds dt ng1 n1 pc-acp vvi ng1 n1, dt av-c cs pns12 vvb av, cst np1 vhd dt n1, xx av-j pc-acp vvi dt n1, None 1201 Page 308
7434 but to make him an exemplary and visible chastisement, that he remaining so, the horror of him might strike into mans minde how he is punished, but to make him an exemplary and visible chastisement, that he remaining so, the horror of him might strike into men mind how he is punished, cc-acp pc-acp vvi pno31 dt j cc j n1, cst pns31 vvg av, dt n1 pp-f pno31 vmd vvi p-acp ng1 n1 c-crq pns31 vbz vvn, None 1201 Page 308
7435 and that thereby they might be put in minde to take heed that they be not the instruments and occasioners of sinne; and that thereby they might be put in mind to take heed that they be not the Instruments and occasioners of sin; cc cst av pns32 vmd vbi vvn p-acp n1 pc-acp vvi n1 cst pns32 vbb xx dt n2 cc n2 pp-f n1; None 1201 Page 308
7436 for here we see that they that are occasioners and helpers in any sinne, are subject to the sentence of Justice. for Here we see that they that Are occasioners and helpers in any sin, Are Subject to the sentence of justice. c-acp av pns12 vvb cst pns32 cst vbr n2 cc n2 p-acp d n1, vbr j-jn p-acp dt n1 pp-f n1. None 1201 Page 308
7437 And that may suffice concerning the outward Serpent; And that may suffice Concerning the outward Serpent; cc cst vmb vvi vvg dt j n1; None 1201 Page 308
7438 for so the other which the Prophet calls the crooked Serpent, Isay 27. and St. John calls, the old Serpent, Apoc. 12. there can no question be, for so the other which the Prophet calls the crooked Serpent, Saiah 27. and Saint John calls, the old Serpent, Apocalypse 12. there can no question be, c-acp av dt n-jn r-crq dt n1 vvz dt j n1, np1 crd cc n1 np1 vvz, dt j n1, np1 crd zz vmb dx n1 vbi, None 1201 Page 308
7439 but that the sentence may justly and must reach to him, that it is agreeable to equity and great reason, in as much as it was he that spake in the Serpent, that Qui in Serpente loquitur, cum Serpente maledicatur, saith Augustine, and he doth receive it in that order, but that the sentence may justly and must reach to him, that it is agreeable to equity and great reason, in as much as it was he that spoke in the Serpent, that Qui in Serpent loquitur, cum Serpent maledicatur, Says Augustine, and he does receive it in that order, cc-acp cst dt n1 vmb av-j cc vmb vvi p-acp pno31, cst pn31 vbz j p-acp n1 cc j n1, p-acp c-acp d c-acp pn31 vbds pns31 cst vvd p-acp dt n1, cst np1 p-acp n1 fw-la, fw-la n1 fw-la, vvz np1, cc pns31 vdz vvi pn31 p-acp d n1, None 1201 Page 308
7440 because in the habit of a Serpent he presumed this, as 1 Sam. 28. where the spirit that appeared in the likenesse of Samuell was called by the name of Samuell; after the same manner the Devill making his apparition in the likenesse of a Serpent, carries that name still. Because in the habit of a Serpent he presumed this, as 1 Sam. 28. where the Spirit that appeared in the likeness of Samuel was called by the name of Samuel; After the same manner the devil making his apparition in the likeness of a Serpent, carries that name still. c-acp p-acp dt n1 pp-f dt n1 pns31 vvd d, c-acp crd np1 crd c-crq dt n1 cst vvd p-acp dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f np1; p-acp dt d n1 dt n1 vvg po31 n1 p-acp dt n1 pp-f dt n1, vvz d n1 av. None 1201 Page 308
7441 In the Sentence it self we have to consider two things, that is, the Reason and the Punishment; In the Sentence it self we have to Consider two things, that is, the Reason and the Punishment; p-acp dt n1 pn31 n1 pns12 vhb pc-acp vvi crd n2, cst vbz, dt n1 cc dt n1; None 1202 Page 308
7442 the reason comprehended in these words (because thou hast done this) therefore the punishment or Sentence followeth (thou art cursed) wherein there is yet another thing to be noted before the particular handling of it, the reason comprehended in these words (Because thou hast done this) Therefore the punishment or Sentence follows (thou art cursed) wherein there is yet Another thing to be noted before the particular handling of it, dt n1 vvn p-acp d n2 (c-acp pns21 vh2 vdn d) av dt n1 cc n1 vvz (pns21 vb2r vvn) c-crq pc-acp vbz av j-jn n1 pc-acp vbi vvn p-acp dt j n-vvg pp-f pn31, None 1202 Page 308
7443 because in comparing this verse with the verses following, we shall see a diverse course holden; Because in comparing this verse with the Verses following, we shall see a diverse course held; c-acp p-acp vvg d n1 p-acp dt n2 vvg, pns12 vmb vvi dt j n1 vvn; None 1202 Page 308
7444 for there to the Woman and Man God saith Quare fecisti hoc, alowing them their tryall and examination for the justifying of themselves, for there to the Woman and Man God Says Quare fecisti hoc, allowing them their trial and examination for the justifying of themselves, c-acp a-acp p-acp dt n1 cc n1 np1 vvz fw-la fw-la fw-la, vvg pno32 po32 n1 cc n1 p-acp dt vvg pp-f px32, None 1202 Page 308
7445 before he proceeded to give sentence: before he proceeded to give sentence: c-acp pns31 vvd pc-acp vvi n1: None 1202 Page 308
7446 But no manner of tryall is allowed to the Serpent, but saith he, Quia fecisti hoc, thou art cursed; But no manner of trial is allowed to the Serpent, but Says he, Quia fecisti hoc, thou art cursed; cc-acp dx n1 pp-f n1 vbz vvn p-acp dt n1, cc-acp vvz pns31, fw-la fw-la fw-la, pns21 vb2r vvn; None 1202 Page 308
7448 for if we take it spoken to the natural Serpent, he being void both of reason and speech, could render no reason, he comes only under the cause instrumentall; for if we take it spoken to the natural Serpent, he being void both of reason and speech, could render no reason, he comes only under the cause instrumental; c-acp cs pns12 vvb pn31 vvn p-acp dt j n1, pns31 vbg j av-d pp-f n1 cc n1, vmd vvi dx n1, pns31 vvz av-j p-acp dt n1 j; None 1202 Page 308
7449 and for the other there was no reason of a reason either to be rendred by him or to be demanded of him, and for the other there was no reason of a reason either to be rendered by him or to be demanded of him, cc p-acp dt n-jn a-acp vbds dx n1 pp-f dt n1 av-d pc-acp vbi vvn p-acp pno31 cc pc-acp vbi vvn pp-f pno31, None 1202 Page 308
7450 for he was before condemned, as the Fathers have noted, Isay 14. 14. and out of the sixth verse of Judes Epistle, for he was before condemned, as the Father's have noted, Saiah 14. 14. and out of the sixth verse of Jude's Epistle, c-acp pns31 vbds a-acp vvn, c-acp dt n2 vhb vvn, np1 crd crd cc av pp-f dt ord n1 pp-f npg1 n1, None 1202 Page 308
7451 And consequently, being in the state of a Rebell, was condemned already, and so was not to have the benefit of the Law, And consequently, being in the state of a Rebel, was condemned already, and so was not to have the benefit of the Law, cc av-j, vbg p-acp dt n1 pp-f dt n1, vbds vvn av, cc av vbds xx pc-acp vhi dt n1 pp-f dt n1, None 1202 Page 308
7452 as Paul saith, Rom. 2. 12. They that sinne without the Law, shall perish without the Law, as on the other side it is just, ut qui sub lege peccat sub lege pereat; as Paul Says, Rom. 2. 12. They that sin without the Law, shall perish without the Law, as on the other side it is just, ut qui sub lege peccat sub lege pereat; c-acp np1 vvz, np1 crd crd pns32 d n1 p-acp dt n1, vmb vvi p-acp dt n1, a-acp p-acp dt j-jn n1 pn31 vbz j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; None 1202 Page 308
7453 but there is no reason that the benefit of Justice should extend to Rebels that are lawlesse; but there is no reason that the benefit of justice should extend to Rebels that Are lawless; p-acp pc-acp vbz dx n1 cst dt n1 pp-f n1 vmd vvi p-acp n2 cst vbr j; None 1202 Page 308
7454 and therefore in Militarie affairs, we see that Military Law executeth such without sentence. and Therefore in Military affairs, we see that Military Law Executeth such without sentence. cc av p-acp j n2, pns12 vvb cst j n1 vvz d p-acp n1. None 1202 Page 308
7455 Again, God knew that that which was committed by man and Woman, came not by themselves but by the malice of the Devil; Again, God knew that that which was committed by man and Woman, Come not by themselves but by the malice of the devil; av, np1 vvd cst d r-crq vbds vvn p-acp n1 cc n1, vvd xx p-acp px32 p-acp p-acp dt n1 pp-f dt n1; None 1202 Page 308
7456 and therefore he ordeined that they should have more favour, and have their tryall, that they to whom the malice of the Devil had been prejudicial, to them the goodnesse and mercy of God should be beneficiall, that they might be saved by the goodnesse of God, that had been cast away by the envie of the Devill; and Therefore he ordained that they should have more favour, and have their trial, that they to whom the malice of the devil had been prejudicial, to them the Goodness and mercy of God should be beneficial, that they might be saved by the Goodness of God, that had been cast away by the envy of the devil; cc av pns31 vvd cst pns32 vmd vhi dc n1, cc vhb po32 n1, cst pns32 p-acp ro-crq dt n1 pp-f dt n1 vhd vbn j, p-acp pno32 dt n1 cc n1 pp-f np1 vmd vbi j, cst pns32 vmd vbi vvn p-acp dt n1 pp-f np1, cst vhd vbn vvn av p-acp dt vvi pp-f dt n1; None 1202 Page 309
7457 and therefore, saith Augustine, he seeks them out when they fled from him, and not only so, and Therefore, Says Augustine, he seeks them out when they fled from him, and not only so, cc av, vvz np1, pns31 vvz pno32 av c-crq pns32 vvd p-acp pno31, cc xx av-j av, None 1202 Page 309
7458 but he gives them a time to repent, and a time of answer, because there was in them hope of recoverie and amendment: but he gives them a time to Repent, and a time of answer, Because there was in them hope of recovery and amendment: cc-acp pns31 vvz pno32 dt n1 pc-acp vvi, cc dt n1 pp-f n1, c-acp pc-acp vbds p-acp pno32 n1 pp-f n1 cc n1: None 1202 Page 309
7459 But for him that was so indurate in malice, that to his power exalting himself to be like God, added this malicious and envious seeking of the fall of others, there was no hope either of pardon from God; or of amendment in him; But for him that was so indurate in malice, that to his power exalting himself to be like God, added this malicious and envious seeking of the fallen of Others, there was no hope either of pardon from God; or of amendment in him; cc-acp p-acp pno31 cst vbds av j p-acp n1, cst p-acp po31 n1 vvg px31 pc-acp vbi j np1, vvd d j cc j n-vvg pp-f dt n1 pp-f n2-jn, pc-acp vbds dx n1 av-d pp-f n1 p-acp np1; cc pp-f n1 p-acp pno31; None 1202 Page 309
7460 for when Christ came into the world, he said to Christ Quid nobis & tibi, there was no hope of him, being in the state of a Rebell, for when christ Come into the world, he said to christ Quid nobis & tibi, there was no hope of him, being in the state of a Rebel, c-acp c-crq np1 vvd p-acp dt n1, pns31 vvd p-acp np1 fw-la fw-la cc fw-la, a-acp vbds dx n1 pp-f pno31, vbg p-acp dt n1 pp-f dt n1, None 1202 Page 309
7461 and so the seeking of the examination and tryall of him, as of the other, would not avail. and so the seeking of the examination and trial of him, as of the other, would not avail. cc av dt vvg pp-f dt n1 cc n1 pp-f pno31, c-acp pp-f dt n-jn, vmd xx vvi. None 1202 Page 309
7462 Now to the first part, that is, the Reason; Now to the First part, that is, the Reason; av p-acp dt ord n1, cst vbz, dt n1; None 1203 Page 309
7463 In which we are to consider this, Why God begins not absolutely, Maledictus es, but Maledictus quia, and so renders a reason why he is accursed, In which we Are to Consider this, Why God begins not absolutely, Maledictus es, but Maledictus quia, and so renders a reason why he is accursed, p-acp r-crq pns12 vbr pc-acp vvi d, c-crq np1 vvz xx av-j, fw-la fw-la, p-acp fw-la fw-la, cc av vvz dt n1 c-crq pns31 vbz vvn, None 1203 Page 309
7464 so executes the sentence, though not judicially according to course of Law, yet justly, that the mouth of all the world might be stopped, so executes the sentence, though not judicially according to course of Law, yet justly, that the Mouth of all the world might be stopped, av vvz dt n1, cs xx av-j vvg p-acp n1 pp-f n1, av av-j, cst dt n1 pp-f d dt n1 vmd vbi vvn, None 1203 Page 309
7518 for all other things had and may have and use, and were good for some purposes; for all other things had and may have and use, and were good for Some Purposes; p-acp d j-jn n2 vhd cc vmb vhi cc vvi, cc vbdr j p-acp d n2; None 1208 Page 311
7465 and that the infernall spirits themselves might be enforced to acknowledge, that the Lord is righteous and his judgements just, Psal. 119. 137. That the judgement is just, and that the infernal spirits themselves might be Enforced to acknowledge, that the Lord is righteous and his Judgments just, Psalm 119. 137. That the judgement is just, cc cst dt j n2 px32 vmd vbi vvn pc-acp vvi, cst dt n1 vbz j cc po31 n2 j, np1 crd crd cst dt n1 vbz j, None 1203 Page 309
7466 though the tryall hold not, the reason is quia fecisti hoc, he was the doer of that, though the trial hold not, the reason is quia fecisti hoc, he was the doer of that, cs dt n1 vvb xx, dt n1 vbz fw-la fw-la fw-la, pns31 vbds dt n1 pp-f d, None 1203 Page 309
7467 and was the contriver of the platform of that act; and was the contriver of the platform of that act; cc vbds dt n1 pp-f dt n1 pp-f d n1; None 1203 Page 309
7468 and therefore God begins with him, wherein, as the ancient Fathers note, God would have us to observe two senses, and Therefore God begins with him, wherein, as the ancient Father's note, God would have us to observe two Senses, cc av np1 vvz p-acp pno31, c-crq, c-acp dt j ng1 n1, np1 vmd vhi pno12 pc-acp vvi crd n2, None 1203 Page 309
7469 first the sense of the emphasis; and the second of difference. First the sense of the emphasis; and the second of difference. ord dt n1 pp-f dt n1; cc dt ord pp-f n1. None 1203 Page 309
7470 For the emphasis, Gods meaning is, because thou hast done this, quia fecisti hoc, that is, that thou hast overthrown Man, For the emphasis, God's meaning is, Because thou hast done this, quia fecisti hoc, that is, that thou hast overthrown Man, p-acp dt n1, ng1 n1 vbz, c-acp pns21 vh2 vdn d, fw-la fw-la fw-la, cst vbz, cst pns21 vh2 vvn n1, None 1204 Page 309
7471 for whom all things were created, and consequently so much as in thee lay, hast sought to overthrow my determinate Councell, for whom all things were created, and consequently so much as in thee lay, hast sought to overthrow my determinate Council, p-acp ro-crq d n2 vbdr vvn, cc av-j av av-d c-acp p-acp pno21 vvi, vh2 vvn pc-acp vvi po11 j n1, None 1204 Page 309
7472 and to bring to naught all that I have made, therefore thou art cursed for doing this. and to bring to nought all that I have made, Therefore thou art cursed for doing this. cc pc-acp vvi p-acp pix d cst pns11 vhb vvn, av pns21 vb2r vvn p-acp vdg d. None 1204 Page 309
7473 Then for as much as we see this emphasis of Heaven and Earth, it should make us consider the greatnesse of sinne, which moved the son of God not only to take our flesh, Then for as much as we see this emphasis of Heaven and Earth, it should make us Consider the greatness of sin, which moved the son of God not only to take our Flesh, av c-acp p-acp d c-acp pns12 vvb d n1 pp-f n1 cc n1, pn31 vmd vvi pno12 vvi dt n1 pp-f n1, r-crq vvd dt n1 pp-f np1 xx av-j pc-acp vvi po12 n1, None 1204 Page 309
7474 but to shed his blood also even for this hoc: That men would remember when they sin that they are about a hoc that brought all the curses which followed after; but to shed his blood also even for this hoc: That men would Remember when they sin that they Are about a hoc that brought all the curses which followed After; cc-acp pc-acp vvi po31 n1 av av p-acp d fw-la: cst n2 vmd vvi c-crq pns32 vvb cst pns32 vbr p-acp dt fw-la cst vvd d dt n2 r-crq vvd a-acp; None 1204 Page 309
7475 that therefore they should not make a light accompt of it, reckoning it a small matter, that Therefore they should not make a Light account of it, reckoning it a small matter, cst av pns32 vmd xx vvi dt j n1 pp-f pn31, vvg pn31 dt j n1, None 1204 Page 309
7476 but to reckon of sinne as God, quare 〈 ◊ 〉 hoc. And as it serves by way of vehemencie, to aggravate the offence of the offence, but to reckon of sin as God, quare 〈 ◊ 〉 hoc. And as it serves by Way of vehemency, to aggravate the offence of the offence, cc-acp pc-acp vvi pp-f n1 c-acp np1, fw-la 〈 sy 〉 fw-la. cc c-acp pn31 vvz p-acp n1 pp-f n1, pc-acp vvi dt n1 pp-f dt n1, None 1204 Page 309
7477 so it serveth for distinction, As if God should say another thing, Thou hast done, but because thou hast done this, therefore the sentence is come upon thee, Thou thoughtest in thy self to make thy self equall with God, Isay 14. and because thou hast done that, that is come upon thee which Christ saith, Matth. 25. Ever lasting fire is prepared for thee: so it serves for distinction, As if God should say Another thing, Thou hast done, but Because thou hast done this, Therefore the sentence is come upon thee, Thou thoughtest in thy self to make thy self equal with God, Saiah 14. and Because thou hast done that, that is come upon thee which christ Says, Matthew 25. Ever lasting fire is prepared for thee: av pn31 vvz p-acp n1, c-acp cs np1 vmd vvi j-jn n1, pns21 vh2 vdn, cc-acp c-acp pns21 vh2 vdn d, av dt n1 vbz vvn p-acp pno21, pns21 vvd2 p-acp po21 n1 pc-acp vvi po21 n1 j-jn p-acp np1, np1 crd cc p-acp pns21 vh2 vdn d, cst vbz vvn p-acp pno21 r-crq np1 vvz, np1 crd av vvg n1 vbz vvn p-acp pno21: None 1205 Page 309
7478 But now because thou wast not content with that, but hast mingled poyson, whereby thou hast venomed and poysoned others; But now Because thou wast not content with that, but hast mingled poison, whereby thou hast venomed and poisoned Others; cc-acp av c-acp pns21 vbd2s xx j p-acp d, cc-acp vh2 vvd n1, c-crq pns21 vh2 vvn cc j-vvn n2-jn; None 1205 Page 309
7479 because thou hast been an homicide, for that is his second fault, John 8. 44. there is thy punishment for doing this. Because thou hast been an homicide, for that is his second fault, John 8. 44. there is thy punishment for doing this. c-acp pns21 vh2 vbn dt n1, p-acp d vbz po31 ord n1, np1 crd crd a-acp vbz po21 n1 p-acp vdg d. None 1205 Page 309
7480 Now we see the ground of Gods proceeding with him. Now we see the ground of God's proceeding with him. av pns12 vvb dt n1 pp-f ng1 vvg p-acp pno31. None 1205 Page 309
7481 The sentence in it self consists of four parts which we reduce to these two, one concerns himself, the other us: The sentence in it self consists of four parts which we reduce to these two, one concerns himself, the other us: dt n1 p-acp pn31 n1 vvz pp-f crd n2 r-crq pns12 vvb p-acp d crd, crd vvz px31, dt n-jn pno12: None 1206 Page 310
7482 That which respects him is in this verse, that which concerns us is in the next: That which respects him is in this verse, that which concerns us is in the next: cst r-crq vvz pn31 vbz p-acp d n1, cst r-crq vvz pno12 vbz p-acp dt ord: None 1206 Page 310
7483 The first is threefold, First, That he is cursed above all Cattel, and above all the Beasts of the field. The First is threefold, First, That he is cursed above all Cattle, and above all the Beasts of the field. dt ord vbz j, ord, cst pns31 vbz vvn p-acp d n2, cc p-acp d dt n2 pp-f dt n1. None 1206 Page 310
7484 Secondly, That he shall goe and creep upon his belly. Thirdly, He shall eat the dust of the Earth: Secondly, That he shall go and creep upon his belly. Thirdly, He shall eat the dust of the Earth: ord, cst pns31 vmb vvi cc vvi p-acp po31 n1. ord, pns31 vmb vvi dt n1 pp-f dt n1: None 1206 Page 310
7485 Wherein, as in the beginning generally, so here in special, you are to consider the Analogie of every part of his punishment. Wherein, as in the beginning generally, so Here in special, you Are to Consider the Analogy of every part of his punishment. c-crq, c-acp p-acp dt n1 av-j, av av p-acp j, pn22 vbr pc-acp vvi dt n1 pp-f d n1 pp-f po31 n1. None 1206 Page 310
7486 First, then he is maledictus, and the reason is quia maledixerat, maledictio doth in justice befall him, quia loquutus est malè, as you may see in the five verses before, not that God had done it, First, then he is Maledictus, and the reason is quia maledixerat, Malediction does in Justice befall him, quia loquutus est malè, as you may see in the five Verses before, not that God had done it, ord, cs pns31 vbz fw-la, cc dt n1 vbz fw-la fw-la, fw-la vdz p-acp n1 vvi pno31, fw-la fw-la fw-la fw-la, c-acp pn22 vmb vvi p-acp dt crd n2 a-acp, xx cst np1 vhd vdn pn31, None 1206 Page 310
7487 but it came of himself, for he had defamed God, speaking evill of God; great reason it is then that evill speech should befall him: but it Come of himself, for he had defamed God, speaking evil of God; great reason it is then that evil speech should befall him: cc-acp pn31 vvd pp-f px31, c-acp pns31 vhd vvn np1, vvg j-jn pp-f np1; j n1 pn31 vbz av d j-jn n1 vmd vvi pno31: None 1206 Page 310
7488 So there is an equality between the Devils sinne and his punishment. So there is an equality between the Devils sin and his punishment. av pc-acp vbz dt n1 p-acp dt ng1 n1 cc po31 n1. None 1206 Page 310
7489 Now in regard of the second, which is in the 15. verse, That he should goe upon his bellie, for as much as he doth take upon him to exalt himself, Isay 14. And for that he tells Eve, If yee eat of it, eritis sicut Dii, therefore he is cast down: Now in regard of the second, which is in the 15. verse, That he should go upon his belly, for as much as he does take upon him to exalt himself, Saiah 14. And for that he tells Eve, If ye eat of it, You will be sicut Gods, Therefore he is cast down: av p-acp n1 pp-f dt ord, r-crq vbz p-acp dt crd n1, cst pns31 vmd vvi p-acp po31 n1, p-acp c-acp d c-acp pns31 vdz vvi p-acp pno31 pc-acp vvi px31, np1 crd cc c-acp cst pns31 vvz n1, cs pn22 vvb pp-f pn31, n2 fw-la fw-la, av pns31 vbz vvn a-acp: None 1206 Page 310
7490 the proportion to him that will flie, is, by the contrary, to creep; not to goe on his leggs, but on his bellie: the proportion to him that will fly, is, by the contrary, to creep; not to go on his legs, but on his belly: dt n1 p-acp pno31 cst vmb vvi, vbz, p-acp dt n-jn, pc-acp vvi; xx pc-acp vvi p-acp po31 n2, cc-acp p-acp po31 n1: None 1206 Page 310
7491 So the Serpent, because he would flie up into the highest place, is made to creep on his bellie; So the Serpent, Because he would fly up into the highest place, is made to creep on his belly; av dt n1, c-acp pns31 vmd vvi a-acp p-acp dt js n1, vbz vvn pc-acp vvi p-acp po31 n1; None 1206 Page 310
7492 So the second part of the Sentence stands with equity: As also the third; So the second part of the Sentence Stands with equity: As also the third; av dt ord n1 pp-f dt n1 vvz p-acp n1: c-acp av dt ord; None 1206 Page 310
7493 for his temptation was, that they should eat of the forbidden fruit now cibi prohibita poena is, that he that lusts after that he should not eat, shall be forced to eat that he would not, as Augustine saith: for his temptation was, that they should eat of the forbidden fruit now cibi Prohibita poena is, that he that Lustiest After that he should not eat, shall be forced to eat that he would not, as Augustine Says: p-acp po31 n1 vbds, cst pns32 vmd vvi pp-f dt j-vvn n1 av fw-la fw-la fw-la vbz, cst pns31 cst vvz p-acp cst pns31 vmd xx vvi, vmb vbi vvn pc-acp vvi cst pns31 vmd xx, c-acp np1 vvz: None 1206 Page 310
7494 In Psal. 106. they that long for meat which they ought not to desire, shall be punished with eating that which their soul most abhorreth, that is for the equity kept in the three branches of this Sentence. In Psalm 106. they that long for meat which they ought not to desire, shall be punished with eating that which their soul most abhorreth, that is for the equity kept in the three branches of this Sentence. p-acp np1 crd pns32 cst vvb p-acp n1 r-crq pns32 vmd xx pc-acp vvi, vmb vbi vvn p-acp vvg d r-crq po32 n1 av-ds vvz, cst vbz p-acp dt n1 vvd p-acp dt crd n2 pp-f d n1. None 1206 Page 310
7495 Concerning the Serpent himself, In the first branch (which is, thou art cursed ) are two points very necessary to be considered: Concerning the Serpent himself, In the First branch (which is, thou art cursed) Are two points very necessary to be considered: vvg dt n1 px31, p-acp dt ord n1 (r-crq vbz, pns21 vb2r j-vvn) vbr crd n2 av j pc-acp vbi vvn: None 1207 Page 310
7496 First, That God saith, Maledictus es, and not Maledictus sis, for thereby God plainly sheweth, that it comes not from him, but from the Serpent; First, That God Says, Maledictus es, and not Maledictus sis, for thereby God plainly shows, that it comes not from him, but from the Serpent; ord, cst np1 vvz, fw-la fw-la, cc xx fw-la fw-la, p-acp av np1 av-j vvz, cst pn31 vvz xx p-acp pno31, cc-acp p-acp dt n1; None 1207 Page 310
7497 for then he would have said, Maledictus sis, but it is Maledictus es, shewing that the Serpents curse comes from himself; for then he would have said, Maledictus sis, but it is Maledictus es, showing that the Serpents curse comes from himself; c-acp cs pns31 vmd vhi vvn, fw-la fw-la, p-acp pn31 vbz fw-la fw-la, vvg cst dt ng1 n1 vvz p-acp px31; None 1207 Page 310
7498 So all the curses, miseries, and calamities of this world, and torments of the world to come, proceed not from him, So all the curses, misery's, and calamities of this world, and torments of the world to come, proceed not from him, av d dt n2, n2, cc n2 pp-f d n1, cc n2 pp-f dt n1 pc-acp vvi, vvb xx p-acp pno31, None 1207 Page 310
7499 but from himself, as Job calls them, sparks, Job 5. 7. So they are the very sparks of the fire of concupiscence, of sinne that is kindled in us; but from himself, as Job calls them, sparks, Job 5. 7. So they Are the very sparks of the fire of concupiscence, of sin that is kindled in us; cc-acp p-acp px31, c-acp n1 vvz pno32, n2, n1 crd crd av pns32 vbr dt j n2 pp-f dt n1 pp-f n1, pp-f n1 cst vbz vvn p-acp pno12; None 1207 Page 310
7519 so that if we goe to nature, naturally there is no evill but in the Serpent. so that if we go to nature, naturally there is no evil but in the Serpent. av cst cs pns12 vvb p-acp n1, av-j a-acp vbz dx n-jn cc-acp p-acp dt n1. None 1208 Page 311
7500 as also the Prophet saith, the fruit and crop of that seed of sinne is calamitie and miserie, Hos. 10. 13. which was, is, as also the Prophet Says, the fruit and crop of that seed of sin is calamity and misery, Hos. 10. 13. which was, is, c-acp av dt n1 vvz, dt n1 cc n1 pp-f d n1 pp-f n1 vbz n1 cc n1, np1 crd crd r-crq vbds, vbz, None 1207 Page 310
7501 and ever shall be the fruit of it, therefore called the Revenues of sinne, Prov. 12. 16. and the wages of sinne, Rom. 6. that is, there was an evill in him, and ever shall be the fruit of it, Therefore called the Revenues of sin, Curae 12. 16. and the wages of sin, Rom. 6. that is, there was an evil in him, cc av vmb vbi dt n1 pp-f pn31, av vvn dt n2 pp-f n1, np1 crd crd cc dt n2 pp-f n1, np1 crd cst vbz, pc-acp vbds dt j-jn p-acp pno31, None 1207 Page 310
7502 first to speak evill of that partie in whom was noe evill, and so malum ad se malum trahit, one evil brings another, the Serpents evil speaking is the cause that evill is spoken of him; First to speak evil of that party in whom was no evil, and so malum ad se malum trahit, one evil brings Another, the Serpents evil speaking is the cause that evil is spoken of him; ord pc-acp vvi j-jn pp-f d n1 p-acp r-crq vbds dx n-jn, cc av fw-la fw-la fw-la fw-la fw-la, crd j-jn vvz n-jn, dt ng1 n-jn n-vvg vbz dt n1 cst n-jn vbz vvn pp-f pno31; None 1207 Page 310
7503 for that is it that makes the difference, as Pro. 26. 2. there is a curse that is causlesse, for that is it that makes the difference, as Pro 26. 2. there is a curse that is causeless, c-acp d vbz pn31 cst vvz dt n1, c-acp np1 crd crd a-acp vbz dt n1 cst vbz j, None 1207 Page 310
7504 and that shall return upon himself as Shemeis curse against David, 2 Sam. 16. So should the curse of Balaam, if he had cursed the People of God; and that shall return upon himself as Shemeis curse against David, 2 Sam. 16. So should the curse of balaam, if he had cursed the People of God; cc cst vmb vvi p-acp px31 p-acp npg1 vvb p-acp np1, crd np1 crd av vmd dt n1 pp-f np1, cs pns31 vhd vvn dt n1 pp-f np1; None 1207 Page 310
7505 but he was wiser, and said, How shall I cursewhere the Lord blesseth? but it is otherwise when Noah a just man 〈 ◊ 〉 Canaan, Gen. 9. And when Elisha cursed the Children that called him baldhead, 2 Reg. 24. they were cursed indeed, but he was Wiser, and said, How shall I cursewhere the Lord Blesses? but it is otherwise when Noah a just man 〈 ◊ 〉 Canaan, Gen. 9. And when Elisha cursed the Children that called him baldhead, 2 Reg. 24. they were cursed indeed, cc-acp pns31 vbds jc, cc vvd, q-crq vmb pns11 av dt n1 vvz? p-acp pn31 vbz av c-crq np1 dt j n1 〈 sy 〉 np1, np1 crd cc c-crq np1 vvd dt n2 cst vvd pno31 n1, crd np1 crd pns32 vbdr vvn av, None 1207 Page 311
7506 for when it is a just curse, and hath root in 〈 ◊ 〉 es, then it takes place, for when it is a just curse, and hath root in 〈 ◊ 〉 es, then it Takes place, c-acp c-crq pn31 vbz dt j n1, cc vhz n1 p-acp 〈 sy 〉 fw-ge, av pn31 vvz n1, None 1207 Page 311
7507 for we see there was a maledictio in those persons whom Noah and Elisha cursed; for we see there was a Malediction in those Persons whom Noah and Elisha cursed; c-acp pns12 vvb a-acp vbds dt fw-la p-acp d n2 r-crq np1 cc np1 vvn; None 1207 Page 311
7508 they had spoken evill before, and therefore evill is spoken of them, for one evill is a loadstone or jet stone to draw another evill; they had spoken evil before, and Therefore evil is spoken of them, for one evil is a Loadstone or jet stone to draw Another evil; pns32 vhd vvn j-jn p-acp, cc av j-jn vbz vvn pp-f pno32, c-acp pi n-jn vbz dt n1 cc n1 n1 pc-acp vvi j-jn n-jn; None 1207 Page 311
7509 It is that which Jerome notes upon, 1 Sam. 2. 29. those that honor me I will honor; It is that which Jerome notes upon, 1 Sam. 2. 29. those that honour me I will honour; pn31 vbz d r-crq np1 n2 p-acp, crd np1 crd crd d cst vvb pno11 pns11 vmb vvi; None 1207 Page 311
7510 their own evil shall bring forth this crop, it shall be the sparks of their own sinne. their own evil shall bring forth this crop, it shall be the sparks of their own sin. po32 d j-jn vmb vvi av d n1, pn31 vmb vbi dt n2 pp-f po32 d n1. None 1207 Page 311
7511 The other poynt is this, That God shews us plainly that there are in 〈 ◊ 〉 many and diverse degrees, in that he saith not only, he is cursed, but cursed above all Cattel and every Beast of the field; The other point is this, That God shows us plainly that there Are in 〈 ◊ 〉 many and diverse Degrees, in that he Says not only, he is cursed, but cursed above all Cattle and every Beast of the field; dt j-jn n1 vbz d, cst np1 vvz pno12 av-j cst pc-acp vbr p-acp 〈 sy 〉 d cc j n2, p-acp cst pns31 vvz xx av-j, pns31 vbz vvn, p-acp vvn p-acp d n2 cc d n1 pp-f dt n1; None 1208 Page 311
7512 there are curses in lesser degrees and in greater degrees; for as the Fathers note, there is stillans maledictio, a curse that comes by drops, there Are curses in lesser Degrees and in greater Degrees; for as the Father's note, there is stillans Malediction, a curse that comes by drops, a-acp vbr n2 p-acp jc n2 cc p-acp jc n2; c-acp c-acp dt ng1 n1, pc-acp vbz n2 fw-la, dt n1 cst vvz p-acp n2, None 1208 Page 311
7513 as Dan. 9. 11. And there is a curse that is powred upon us by whole buckets full, as Dan. 9. 11. And there is a curse that is poured upon us by Whole buckets full, c-acp np1 crd crd cc pc-acp vbz dt n1 cst vbz vvn p-acp pno12 p-acp j-jn n2 j, None 1208 Page 311
7514 as it were, whole Seas full of curses; as it were, Whole Seas full of curses; c-acp pn31 vbdr, j-jn n2 j pp-f n2; None 1208 Page 311
7515 And in the next Chapter God pronounceth Cain accursed, as here the Serpent, but not in the same degree that the Serpent is cursed. And in the next Chapter God pronounceth Cain accursed, as Here the Serpent, but not in the same degree that the Serpent is cursed. cc p-acp dt ord n1 np1 vvz np1 vvn, c-acp av dt n1, cc-acp xx p-acp dt d n1 cst dt n1 vbz vvn. None 1208 Page 311
7516 Now for as much as no beast is venomous and hath poyson but the Serpent, thereby we see he hath received a curse above all other beasts. Now for as much as no beast is venomous and hath poison but the Serpent, thereby we see he hath received a curse above all other beasts. av c-acp p-acp d c-acp dx n1 vbz j cc vhz n1 p-acp dt n1, av pns12 vvb pns31 vhz vvn dt n1 p-acp d j-jn n2. None 1208 Page 311
7517 Now we see how it is verefied both of the naturall and spirituall Serpent, 〈 ◊ 〉 naturale malum justi venenum, saith the Philosophers; Now we see how it is verified both of the natural and spiritual Serpent, 〈 ◊ 〉 natural malum Justi venenum, Says the Philosophers; av pns12 vvb c-crq pn31 vbz vvn d pp-f dt j cc j n1, 〈 sy 〉 j fw-la fw-la fw-la, vvz dt n2; None 1208 Page 311
7520 Touching which evill, we say in the Creation, as we make no question but that the body of Man, being natural, was subject to mortality, Touching which evil, we say in the Creation, as we make no question but that the body of Man, being natural, was Subject to mortality, vvg r-crq n-jn, pns12 vvb p-acp dt n1, c-acp pns12 vvb dx n1 cc-acp cst dt n1 pp-f n1, vbg j, vbds j-jn p-acp n1, None 1208 Page 311
7521 except it had been preserved by Grace; except it had been preserved by Grace; c-acp pn31 vhd vbn vvn p-acp n1; None 1208 Page 311
7522 〈 ◊ 〉 being united to the soul, a spiritual substance, thought it were 〈 ◊ 〉 it should have been preserved by Grace from being mortall; 〈 ◊ 〉 being united to the soul, a spiritual substance, Thought it were 〈 ◊ 〉 it should have been preserved by Grace from being Mortal; 〈 sy 〉 vbg j-vvn p-acp dt n1, dt j n1, vvd pn31 vbdr 〈 sy 〉 pn31 vmd vhi vbn vvn p-acp n1 p-acp vbg j-jn; None 1208 Page 311
7523 so we make no question but the venom and poyson of the Serpent was made so, so we make no question but the venom and poison of the Serpent was made so, av pns12 vvb dx n1 p-acp dt n1 cc n1 pp-f dt n1 vbds vvn av, None 1208 Page 311
7524 but it should have been preserved in the 〈 … 〉 it should have been no curse, but it should have been preserved in the 〈 … 〉 it should have been no curse, cc-acp pn31 vmd vhi vbn vvn p-acp dt 〈 … 〉 pn31 vmd vhi vbn dx n1, None 1208 Page 311
7525 and no 〈 ◊ 〉 should have come 〈 ◊ 〉 by, and so being evil maledictus it draws evil consequently, and no 〈 ◊ 〉 should have come 〈 ◊ 〉 by, and so being evil Maledictus it draws evil consequently, cc dx 〈 sy 〉 vmd vhi vvn 〈 sy 〉 p-acp, cc av vbg j-jn fw-la pn31 vvz j-jn av-j, None 1208 Page 311
7526 as evil 〈 ◊ 〉 and evill reports, it can be no otherwise said of them, as evil 〈 ◊ 〉 and evil reports, it can be no otherwise said of them, c-acp j-jn 〈 sy 〉 cc j-jn n2, pn31 vmb vbi av-dx av vvn pp-f pno32, None 1208 Page 311
7527 then as 〈 ◊ 〉 speaks, Matth. 23. 33. The Serpents, the generation, of 〈 … 〉 should they escape the damnation of Hell? Thirdly, we say 〈 … 〉 so in respect of every beast, both wilde and tame, they doe both 〈 ◊ 〉 & reversari serpenti, not only man, then as 〈 ◊ 〉 speaks, Matthew 23. 33. The Serpents, the generation, of 〈 … 〉 should they escape the damnation of Hell? Thirdly, we say 〈 … 〉 so in respect of every beast, both wild and tame, they do both 〈 ◊ 〉 & reversari serpenti, not only man, av c-acp 〈 sy 〉 vvz, np1 crd crd dt n2, dt n1, pp-f 〈 … 〉 vmd pns32 vvi dt n1 pp-f n1? ord, pns12 vvb 〈 … 〉 av p-acp n1 pp-f d n1, d j cc j, pns32 vdb d 〈 sy 〉 cc fw-la fw-la, xx av-j n1, None 1208 Page 311
7528 but all beasts are 〈 … 〉 the Serpent, and abhor and flie his 〈 ◊ 〉; but all beasts Are 〈 … 〉 the Serpent, and abhor and fly his 〈 ◊ 〉; cc-acp d n2 vbr 〈 … 〉 dt n1, cc vvi cc vvi po31 〈 sy 〉; None 1208 Page 311
7529 so there is in 〈 ◊ 〉 that natural curse above all other, but that is not so much 〈 … 〉 as the other, the verefying of it in the mysticall and 〈 … 〉, in whom is such evil and mischief that Christ 〈 … 〉 him evil it self, so there is in 〈 ◊ 〉 that natural curse above all other, but that is not so much 〈 … 〉 as the other, the verifying of it in the mystical and 〈 … 〉, in whom is such evil and mischief that christ 〈 … 〉 him evil it self, av a-acp vbz p-acp 〈 sy 〉 cst j n1 p-acp d n-jn, cc-acp cst vbz xx av av-d 〈 … 〉 c-acp dt n-jn, dt vvg pp-f pn31 p-acp dt j cc 〈 … 〉, p-acp ro-crq vbz d j-jn cc n1 cst np1 〈 … 〉 pno31 n-jn pn31 n1, None 1208 Page 311
7530 and having evil in 〈 … 〉 man 〈 … 〉 in so much as the wicked and ungodly doe curse him, 〈 ◊ 〉 〈 ◊ 〉 even they that are the children of the curse, as Jude 〈 … 〉 is none, be he never so the Devils child, and having evil in 〈 … 〉 man 〈 … 〉 in so much as the wicked and ungodly do curse him, 〈 ◊ 〉 〈 ◊ 〉 even they that Are the children of the curse, as U^de 〈 … 〉 is none, be he never so the Devils child, cc vhg av-jn p-acp 〈 … 〉 n1 〈 … 〉 p-acp av av-d c-acp dt j cc j vdb vvi pno31, 〈 sy 〉 〈 sy 〉 av pns32 cst vbr dt n2 pp-f dt n1, p-acp np1 〈 … 〉 vbz pix, vbb pns31 av-x av dt ng1 n1, None 1208 Page 311
7531 but will speak evil of him; but will speak evil of him; cc-acp vmb vvi j-jn pp-f pno31; None 1208 Page 311
7532 as the children of wisdome are justified of her enemies, so the children of folly and the Devils will not stick to curse him. as the children of Wisdom Are justified of her enemies, so the children of folly and the Devils will not stick to curse him. c-acp dt n2 pp-f n1 vbr vvn pp-f po31 n2, av dt n2 pp-f n1 cc dt n2 vmb xx vvi pc-acp vvi pno31. None 1208 Page 311
7533 Thirdly, Maledictus prae, this curse takes deeper root in him than in any other Creature, as his evill is in a further manner in him than in any other; Thirdly, Maledictus Prae, this curse Takes Deeper root in him than in any other Creature, as his evil is in a further manner in him than in any other; ord, fw-la fw-la, d n1 vvz avc-jn n1 p-acp pno31 cs p-acp d j-jn n1, c-acp po31 j-jn vbz p-acp dt jc n1 p-acp pno31 cs p-acp d n-jn; None 1209 Page 312
7534 there is no beast doth that which he causeth man to doe; there is no beast does that which he Causes man to do; pc-acp vbz dx n1 vdz d r-crq pns31 vvz n1 pc-acp vdi; None 1209 Page 312
7535 for there is no wrath in wilde beasts so malicious as in man, submitting himself to the pleasures of drunkennesse and whatsoever sinne else; for there is no wrath in wild beasts so malicious as in man, submitting himself to the pleasures of Drunkenness and whatsoever sin Else; c-acp pc-acp vbz dx n1 p-acp j n2 av j c-acp p-acp n1, vvg px31 p-acp dt n2 pp-f n1 cc r-crq n1 av; None 1209 Page 312
7536 no beast will drink more than shall doe him good, nor be drunk as man, no beast will drink more than shall do him good, nor be drunk as man, dx n1 vmb vvi av-dc cs vmb vdi pno31 j, ccx vbi vvn p-acp n1, None 1209 Page 312
7537 nay it is a shame to speak the things that are done of them in secret, by the instigation of Sathan and malice of the Devils wrath, Ephes. 5. 12. and the beasts never banded themselves together with weapons to fight as men doe, nay it is a shame to speak the things that Are done of them in secret, by the instigation of Sathan and malice of the Devils wrath, Ephesians 5. 12. and the beasts never banded themselves together with weapons to fight as men do, uh-x pn31 vbz dt n1 pc-acp vvi dt n2 cst vbr vdn pp-f pno32 p-acp j-jn, p-acp dt n1 pp-f np1 cc n1 pp-f dt ng1 n1, np1 crd crd cc dt n2 av-x vvd px32 av p-acp n2 pc-acp vvi p-acp n2 vdb, None 1209 Page 312
7538 and they fight but with those weapons which nature yeelds them, but man hath devised Guns and Spears one to goare another; and they fight but with those weapons which nature yields them, but man hath devised Guns and Spears one to gore Another; cc pns32 vvi cc-acp p-acp d n2 r-crq n1 vvz pno32, cc-acp n1 vhz vvn n2 cc n2 crd p-acp n1 j-jn; None 1209 Page 312
7539 neither doe they give themselves wholly to all excesse, as man doth. neither do they give themselves wholly to all excess, as man does. av-dx vdb pns32 vvi px32 av-jn p-acp d n1, c-acp n1 vdz. None 1209 Page 312
7540 This evil wherewith man is infected by the Serpent is above that which is in bruit beasts, This evil wherewith man is infected by the Serpent is above that which is in bruit beasts, d n-jn c-crq n1 vbz vvn p-acp dt n1 vbz p-acp d r-crq vbz p-acp n1 n2, None 1209 Page 312
7541 yea above all evil of Creatures, both wilde and tame: yea above all evil of Creatures, both wild and tame: uh p-acp d n-jn pp-f n2, d j cc j: None 1209 Page 312
7542 And it is said in that respect only, but in this also, that there is no beast of the field, And it is said in that respect only, but in this also, that there is no beast of the field, cc pn31 vbz vvn p-acp d n1 av-j, cc-acp p-acp d av, cst pc-acp vbz dx n1 pp-f dt n1, None 1209 Page 312
7543 nor Creature in Heaven or Earth, but keeps and continues in his first condition and estate wherein he was first created, nor Creature in Heaven or Earth, but keeps and continues in his First condition and estate wherein he was First created, ccx n1 p-acp n1 cc n1, cc-acp vvz cc vvz p-acp po31 ord n1 cc n1 c-crq pns31 vbds ord vvn, None 1209 Page 312
7544 but the Devill hath left his, and man, by the seducing of the Devil, hath lost his state also, but the devil hath left his, and man, by the seducing of the devil, hath lost his state also, cc-acp dt n1 vhz vvn po31, cc n1, p-acp dt j-vvg pp-f dt n1, vhz vvn po31 n1 av, None 1209 Page 312
7545 and keepeth not his course in obeying his Maker, as all other Creatures doe, as Psal. 110. where a reason is rendred of it, and Keepeth not his course in obeying his Maker, as all other Creatures do, as Psalm 110. where a reason is rendered of it, cc vvz xx po31 n1 p-acp vvg po31 n1, c-acp d j-jn n2 vdb, c-acp np1 crd c-crq dt n1 vbz vvn pp-f pn31, None 1209 Page 312
7546 and Psal. 32. Man is compared to the Beasts, yea like Horse and Mule which understand not: and Psalm 32. Man is compared to the Beasts, yea like Horse and Mule which understand not: cc np1 crd n1 vbz vvn p-acp dt n2, uh j n1 cc n1 r-crq vvb xx: None 1209 Page 312
7547 If it be thus with beasts, then much more may man be ashamed, that hath reason and understanding, If it be thus with beasts, then much more may man be ashamed, that hath reason and understanding, cs pn31 vbb av p-acp n2, av av-d av-dc vmb n1 vbi j, cst vhz n1 cc n1, None 1209 Page 312
7548 and yet committeth these things which bruit beasts refrain; and yet Committeth these things which bruit beasts refrain; cc av vvz d n2 r-crq n1 n2 vvi; None 1209 Page 312
7549 and therefore when there is a comparison between man and the beasts, as Chrisostome saith, Pejus est comparare bestiis quam nasci de bestiis; and Therefore when there is a comparison between man and the beasts, as Chrysostom Says, Worse est comparare bestiis quam Nasci de bestiis; cc av c-crq pc-acp vbz dt n1 p-acp n1 cc dt n2, c-acp np1 vvz, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la; None 1209 Page 312
7550 and that man that shall live so like a beast, is worse than he that is turned into a beast, and that man that shall live so like a beast, is Worse than he that is turned into a beast, cc d n1 cst vmb vvi av av-j dt n1, vbz jc cs pns31 cst vbz vvn p-acp dt n1, None 1209 Page 312
7551 as Nebucodonoser. In these three respects he is cursed above all other. as Nebucodonoser. In these three respects he is cursed above all other. c-acp n1. p-acp d crd n2 pns31 vbz vvn p-acp d n-jn. None 1209 Page 312
7552 The last point is that which the ancient Fathers set down upon this division, that God puts down and names both these beasts that man hath service of; The last point is that which the ancient Father's Set down upon this division, that God puts down and names both these beasts that man hath service of; dt ord n1 vbz d r-crq dt j n2 vvn a-acp p-acp d n1, cst np1 vvz a-acp cc vvz d d n2 cst n1 vhz n1 pp-f; None 1210 Page 312
7553 and in beasts, those that he hath no use of, wilde beasts, as Tygres and Lyons, and such; and in beasts, those that he hath no use of, wild beasts, as Tigers and Lyons, and such; cc p-acp n2, d cst pns31 vhz dx n1 pp-f, j n2, c-acp n2 cc n2, cc d; None 1210 Page 312
7554 and this degree saith Augustine, that the Devil translates himself into both names both shapes, which shews that the Devil can take either shape, and this degree Says Augustine, that the devil translates himself into both names both shapes, which shows that the devil can take either shape, cc d n1 vvz np1, cst dt n1 vvz px31 p-acp d n2 d n2, r-crq vvz d dt n1 vmb vvi d n1, None 1210 Page 312
7555 and as we know in his livelie temples wherein he dwells, as Sorcerers and such, he shews himself sometime in them Jumentum, a tame beast to help and serve man, and as we know in his lively Temples wherein he dwells, as Sorcerers and such, he shows himself sometime in them Jumentum, a tame beast to help and serve man, cc c-acp pns12 vvb p-acp po31 j n2 c-crq pns31 vvz, c-acp n2 cc d, pns31 vvz px31 av p-acp pno32 np1, dt j n1 pc-acp vvi cc vvi n1, None 1210 Page 312
7556 as Acts 16. in the Maids possessed with a spirit of Divination; and sometime he will be in them a roaring Lyon, to fear us: as Acts 16. in the Maids possessed with a Spirit of Divination; and sometime he will be in them a roaring lion, to Fear us: c-acp n2 crd p-acp dt n2 vvn p-acp dt n1 pp-f n1; cc av pns31 vmb vbi p-acp pno32 dt j-vvg n1, pc-acp vvi pno12: None 1210 Page 312
7557 But in whether shape he appears, whether in Maids or Boyes, he is maledictu in both, But in whither shape he appears, whither in Maids or Boys, he is maledictu in both, cc-acp p-acp q-crq n1 pns31 vvz, cs p-acp n2 cc n2, pns31 vbz fw-la p-acp d, None 1210 Page 312
7558 for his intent in both is accursed, namely to seek our ruine and destruction; for his intent in both is accursed, namely to seek our ruin and destruction; c-acp po31 n1 p-acp d vbz vvn, av pc-acp vvi po12 n1 cc n1; None 1210 Page 312
7559 so that whether we respect the condition or comparison, it is verefied in the Serpent above all other beasts. so that whither we respect the condition or comparison, it is verified in the Serpent above all other beasts. av cst cs pns12 vvb dt n1 cc n1, pn31 vbz vvn p-acp dt n1 p-acp d j-jn n2. None 1210 Page 312
7560 Mulieri dixit, Admodum multiplico dolorem tuum, etiam conceptus tui, in dolore paries liberos: quin erga virum tuum appetitus tuus esto, & ipse praeesto tibi. Mulieri dixit, Admodum multiplico dolorem tuum, etiam conceptus tui, in dolore paries Liberos: quin Erga virum tuum Appetitus Thy esto, & ipse praeesto tibi. fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-mi fw-fr fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. None 1210 Page 313
7561 THE breefe of his divisions upon the Text were, That this was Gods just Judgement upon Eve in this Sentence upon her, which the Fathers very briefly and aptly expresse by these two words, parêre & parere, that shee should bring forth with payne, and obey; THE brief of his divisions upon the Text were, That this was God's just Judgement upon Eve in this Sentence upon her, which the Father's very briefly and aptly express by these two words, parêre & parere, that she should bring forth with pain, and obey; dt j pp-f po31 n2 p-acp dt n1 vbdr, cst d vbds npg1 j n1 p-acp n1 p-acp d n1 p-acp pno31, r-crq dt n2 av av-j cc av-j vvi p-acp d crd n2, fw-la cc fw-la, cst pns31 vmd vvi av p-acp n1, cc vvi; None 1211 Page 313
7562 in the first is an apt correspondence to her offence: in the First is an apt correspondence to her offence: p-acp dt ord vbz dt j n1 p-acp po31 n1: None 1211 Page 313
7563 her pleasure is punished with paine, her delight with sorrow, according to the old Proverb, sweet meate and sower sawce, her pleasure is punished with pain, her delight with sorrow, according to the old Proverb, sweet meat and sour sauce, po31 n1 vbz vvn p-acp n1, po31 n1 p-acp n1, vvg p-acp dt j n1, j n1 cc j n1, None 1211 Page 313
7564 and so likewise is there an apt correspondence in the other part of the punishment; and so likewise is there an apt correspondence in the other part of the punishment; cc av av vbz pc-acp dt j n1 p-acp dt j-jn n1 pp-f dt n1; None 1211 Page 313
7565 for whereas shee tooke upon her to have more knowledg than her husband, and by her meanes hee was seduced from his obedience, shee shall bee obedient to her husband; for whereas she took upon her to have more knowledge than her husband, and by her means he was seduced from his Obedience, she shall be obedient to her husband; c-acp cs pns31 vvd p-acp pno31 pc-acp vhi dc n1 cs po31 n1, cc p-acp po31 n2 pns31 vbds vvn p-acp po31 n1, pns31 vmb vbi j p-acp po31 n1; None 1211 Page 313
7566 shee is punished first in the law of Nature and of Nations, for all that beareth young doeth it with a groane, she is punished First in the law of Nature and of nations, for all that bears young doth it with a groan, pns31 vbz vvn ord p-acp dt n1 pp-f n1 cc pp-f n2, p-acp d cst vvz j vdz pn31 p-acp dt n1, None 1211 Page 313
7567 and by all lawes of Nations, the husband is above the wife. Touching the particulars of the Text. First, hee will greatly increase her sorrowes; and by all laws of nations, the husband is above the wife. Touching the particulars of the Text. First, he will greatly increase her sorrows; cc p-acp d n2 pp-f n2, dt n1 vbz p-acp dt n1. vvg dt n2-j pp-f dt np1 ord, pns31 vmb av-j vvi po31 n2; None 1211 Page 313
7568 besides the sorrowes in conception and bringing forth children, her sorrow is afterwards increased; many a woman breedeth and beareth her owne sorrow; beside the sorrows in conception and bringing forth children, her sorrow is afterwards increased; many a woman breeds and bears her own sorrow; p-acp dt n2 p-acp n1 cc vvg av n2, po31 n1 vbz av vvn; d dt n1 vvz cc vvz po31 d n1; None 1212 Page 313
7569 she may beare her childe to misery, if shee see it beg it increaseth her sorrow; she may bear her child to misery, if she see it beg it increases her sorrow; pns31 vmb vvi po31 n1 p-acp n1, cs pns31 vvb pn31 vvi pn31 vvz po31 n1; None 1212 Page 313
7570 shee may beare it to execution, as wee have too many lamentable examples: she may bear it to execution, as we have too many lamentable Examples: pns31 vmb vvi pn31 p-acp n1, c-acp pns12 vhb av d j n2: None 1212 Page 313
7571 but the sorrow of a mother is much more increased if it live so wickedly that shee beare it to hell fire. but the sorrow of a mother is much more increased if it live so wickedly that she bear it to hell fire. cc-acp dt n1 pp-f dt n1 vbz d dc vvn cs pn31 vvb av av-j cst pns31 vvb pn31 p-acp n1 n1. None 1212 Page 313
7572 For the sorrow of Child-bearing, in the Psalmes, and throughout the Prophets, the greatest sorrow is compared to a womans laboring with childe, which is so great that many a one dyeth of it, For the sorrow of Childbearing, in the Psalms, and throughout the prophets, the greatest sorrow is compared to a woman's labouring with child, which is so great that many a one Dies of it, p-acp dt n1 pp-f j, p-acp dt n2, cc p-acp dt n2, dt js n1 vbz vvn p-acp dt ng1 vvg p-acp n1, r-crq vbz av j cst d dt pi vvz pp-f pn31, None 1213 Page 313
7573 as did Rachell, Gen. 25. 18. never was childe borne without pain, according to that old verse, Nascitur haud sine vae, fuerit qui filius Evae. But here God sheweth even in judgement his mercy; as did Rachel, Gen. 25. 18. never was child born without pain, according to that old verse, Nascitur haud sine vae, fuerit qui filius Evae. But Here God shows even in judgement his mercy; c-acp vdd np1, np1 crd crd av vbds n1 vvn p-acp n1, vvg p-acp d j n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1. p-acp av np1 vvz av p-acp n1 po31 n1; None 1213 Page 313
7574 for shee sinned in soule, is punished but in body, and that punishment is temporary, though the sinne deserved death eternall; for she sinned in soul, is punished but in body, and that punishment is temporary, though the sin deserved death Eternal; c-acp pns31 vvd p-acp n1, vbz vvn p-acp p-acp n1, cc d n1 vbz j, cs dt n1 vvd n1 j; None 1213 Page 313
7575 and which is further, there is a blessing even in this Sentence; and which is further, there is a blessing even in this Sentence; cc r-crq vbz av-jc, pc-acp vbz dt n1 av p-acp d n1; None 1213 Page 313
7576 for to have children (though with pain) is a great blessing, and by the ancient Fathers is called the blessing of the womb and brests: for to have children (though with pain) is a great blessing, and by the ancient Father's is called the blessing of the womb and breasts: c-acp pc-acp vhi n2 (cs p-acp n1) vbz dt j n1, cc p-acp dt j n2 vbz vvn dt n1 pp-f dt n1 cc n2: None 1213 Page 313
7577 and barrennesse of woman is held a greater sorrow and payne, than to have children with much griefe and payne; and Barrenness of woman is held a greater sorrow and pain, than to have children with much grief and pain; cc n1 pp-f n1 vbz vvn dt jc n1 cc n1, cs pc-acp vhi n2 p-acp d n1 cc n1; None 1213 Page 313
7578 for when the childe is once borne, the payne is forgotten, but barrennesse is to her a continual grief, in the 30 of Genesis vers. 1. When Rachell saw shee was barren, for when the child is once born, the pain is forgotten, but Barrenness is to her a continual grief, in the 30 of Genesis vers. 1. When Rachel saw she was barren, p-acp c-crq dt n1 vbz a-acp vvn, dt n1 vbz vvn, cc-acp n1 vbz p-acp pno31 dt j n1, p-acp dt crd pp-f n1 fw-la. crd c-crq np1 vvd pns31 vbds j, None 1213 Page 313
7579 and Leah fruitfull, shee envied her sister, and so great was her desire of children that unlesse shee had children shee would die: and Leah fruitful, she envied her sister, and so great was her desire of children that unless she had children she would die: cc np1 j, pns31 vvd po31 n1, cc av j vbds po31 n1 pp-f n2 cst cs pns31 vhd n2 pns31 vmd vvi: None 1213 Page 313
7580 So it is a Sentence of Justice mingled with Lenity, the punishment is not with rig or but with indulgence, it is tanquam fraenum, non flagellum, as a bridle rather to check, So it is a Sentence of justice mingled with Lenity, the punishment is not with rig or but with indulgence, it is tanquam fraenum, non flagellum, as a bridle rather to check, av pn31 vbz dt n1 pp-f n1 vvn p-acp n1, dt n1 vbz xx p-acp vvi cc p-acp p-acp n1, pn31 vbz fw-la fw-la, fw-la fw-la, p-acp dt n1 av-c pc-acp vvi, None 1213 Page 314
7581 than a scourge to bruise, it is but a chastizing of sinne in Eve, non est quasi Coluber, as a Serpent to sting, but an easie correction. than a scourge to bruise, it is but a chastising of sin in Eve, non est quasi Coluber, as a Serpent to sting, but an easy correction. cs dt n1 pc-acp vvi, pn31 vbz p-acp dt vvg pp-f n1 p-acp n1, fw-fr fw-fr fw-la np1, p-acp dt n1 pc-acp vvi, cc-acp dt j n1. None 1213 Page 314
7582 The second part of her punishment is, That shee shall bee subject to her Husband, The second part of her punishment is, That she shall be Subject to her Husband, dt ord n1 pp-f po31 n1 vbz, cst pns31 vmb vbi j-jn p-acp po31 n1, None 1214 Page 314
7583 and there is mercy in this also, for the best are of opinion, that in time of integritie there was order and subordination, and there is mercy in this also, for the best Are of opinion, that in time of integrity there was order and subordination, cc pc-acp vbz n1 p-acp d av, p-acp dt js vbr pp-f n1, cst p-acp n1 pp-f n1 a-acp vbds n1 cc n1, None 1214 Page 314
7584 for order is the mother of perfection; here is a subordination of affections, the womans to the husbands, and of occonomicall government, for order is the mother of perfection; Here is a subordination of affections, the woman's to the Husbands, and of Economical government, p-acp n1 vbz dt n1 pp-f n1; av vbz dt n1 pp-f n2, dt ng1 p-acp dt n2, cc pp-f j n1, None 1214 Page 314
7585 for generation and cohabitation are the two ends of marriage, and in both shee is to bee ruled by her husband: for generation and cohabitation Are the two ends of marriage, and in both she is to be ruled by her husband: p-acp n1 cc n1 vbr dt crd n2 pp-f n1, cc p-acp d pns31 vbz pc-acp vbi vvn p-acp po31 n1: None 1214 Page 314
7586 some idleheaded fellowes gather hence, That seeing women are to bee subject to men, therefore men ought not to bee subject to women; Some idleheaded Fellows gather hence, That seeing women Are to be Subject to men, Therefore men ought not to be Subject to women; d j n2 vvb av, cst vvg n2 vbr pc-acp vbi j-jn p-acp n2, av n2 vmd xx pc-acp vbi j-jn p-acp n2; None 1214 Page 314
7587 but marke, hee saith viro tuo, to thy husband: but mark, he Says viro tuo, to thy husband: cc-acp vvb, pns31 vvz fw-la fw-la, p-acp po21 n1: None 1214 Page 314
7588 now the rule of women as in most Common-wealths hath beene allowed, even so in Scripture, now the Rule of women as in most Commonwealths hath been allowed, even so in Scripture, av dt n1 pp-f n2 c-acp p-acp ds n2 vhz vbn vvn, av av p-acp n1, None 1214 Page 314
7589 for Candace Queene of the cast, and Sabaes Queene are commended, nay it is Gods owne Law, Numb. 27. 8. That if a man die without a sonne, his inheritance shall fall to his daughter, for Candace Queen of the cast, and Sabaes Queen Are commended, nay it is God's own Law, Numb. 27. 8. That if a man die without a son, his inheritance shall fallen to his daughter, c-acp np1 n1 pp-f dt n1, cc npg1 n1 vbr vvn, uh-x pn31 vbz npg1 d n1, j. crd crd cst cs dt n1 vvi p-acp dt n1, po31 n1 vmb vvi p-acp po31 n1, None 1214 Page 314
7590 then the daughter of a King is not barred government, which is her inheritance; but oeconomicall subjection here is chiefly understood, that made Sara call her husband Lord. then the daughter of a King is not barred government, which is her inheritance; but economical subjection Here is chiefly understood, that made Sarah call her husband Lord. cs dt n1 pp-f dt n1 vbz xx vvn n1, r-crq vbz po31 n1; cc-acp j n1 av vbz av-jn vvn, cst vvd np1 vvb po31 n1 n1. None 1214 Page 314
7591 In the first of Ester you see Vasbti the Queene punished because shee would not obey Ahashuerus the great King of Persia, a great Monarch, shee came not when hee sent for her, advice was taken how shee should bee punished for her disobedience, this offence was not only against the King, In the First of Ester you see Vasbti the Queen punished Because she would not obey Ahasuerus the great King of Persiam, a great Monarch, she Come not when he sent for her, Advice was taken how she should be punished for her disobedience, this offence was not only against the King, p-acp dt ord pp-f np1 pn22 vvb np1 dt n1 vvn c-acp pns31 vmd xx vvi np1 dt j n1 pp-f np1, dt j n1, pns31 vvd xx c-crq pns31 vvd p-acp pno31, n1 vbds vvn c-crq pns31 vmd vbi vvn p-acp po31 n1, d n1 vbds xx av-j p-acp dt n1, None 1214 Page 314
7592 but by example against the Princes and People, for in the seventeenth verse of that Chapter, This example among other women shall make them despise their husbands, and therefore a solemne Sentence was pronounced against her That shee should bee divorced and deposed, the end of which Decree was, but by Exampl against the Princes and People, for in the seventeenth verse of that Chapter, This Exampl among other women shall make them despise their Husbands, and Therefore a solemn Sentence was pronounced against her That she should be divorced and deposed, the end of which decree was, cc-acp p-acp n1 p-acp dt n2 cc n1, c-acp p-acp dt ord n1 pp-f d n1, d n1 p-acp j-jn n2 vmb vvi pno32 vvi po32 n2, cc av dt j n1 vbds vvn p-acp po31 cst pns31 vmd vbi vvn cc vvn, dt n1 pp-f r-crq n1 vbds, None 1214 Page 314
7609 and upon a Cause not alledged by an Accuser, but confessed by the Offender, the 12. verse before; and upon a Cause not alleged by an Accuser, but confessed by the Offender, the 12. verse before; cc p-acp dt n1 xx vvn p-acp dt n1, cc-acp vvd p-acp dt n1, dt crd n1 a-acp; None 1216 Page 315
7593 as appeareth in the end of that Chapter, That all the women through that huge Monarchy should doe their husbands honor both great and small, and further the King sent forth his Letters to every People after their language That every man should beare rale in his own house: as appears in the end of that Chapter, That all the women through that huge Monarchy should do their Husbands honour both great and small, and further the King sent forth his Letters to every People After their language That every man should bear rale in his own house: c-acp vvz p-acp dt n1 pp-f d n1, cst d dt n2 p-acp d j n1 vmd vdi po32 ng1 n1 d j cc j, cc av-jc dt n1 vvd av po31 n2 p-acp d n1 p-acp po32 n1 cst d n1 vmd vvi vvi p-acp po31 d n1: None 1214 Page 314
7594 Esther her selfe was example of this, who worshipped with reverence her King, shee must bee subject unto man in regard of her weakenesse and infirmities, as Paul speaketh in the Corinthians, Woman is not her selfe, her own, Esther her self was Exampl of this, who worshipped with Reverence her King, she must be Subject unto man in regard of her weakness and infirmities, as Paul speaks in the Corinthians, Woman is not her self, her own, np1 po31 n1 vbds n1 pp-f d, r-crq vvn p-acp n1 po31 n1, pns31 vmb vbi j-jn p-acp n1 p-acp n1 pp-f po31 n1 cc n2, p-acp np1 vvz p-acp dt np1, n1 vbz xx po31 n1, po31 d, None 1214 Page 314
7595 for at marriage she giveth not her self, but is given to her husband by a man, for At marriage she gives not her self, but is given to her husband by a man, c-acp p-acp n1 pns31 vvz xx po31 n1, cc-acp vbz vvn p-acp po31 n1 p-acp dt n1, None 1214 Page 314
7596 and after marriage shee loseth her own name and beareth her husbands; and After marriage she loses her own name and bears her Husbands; cc p-acp n1 pns31 vvz po31 d n1 cc vvz po31 n2; None 1214 Page 314
7597 bee the husband wise or simple hee must beare rule over her, for subjection is the condition of all Wives, to all Husbands. be the husband wise or simple he must bear Rule over her, for subjection is the condition of all Wives, to all Husbands. vbb dt n1 j cc j pns31 vmb vvi n1 p-acp pno31, p-acp n1 vbz dt n1 pp-f d n2, p-acp d n2. None 1214 Page 314
7598 Abigaiell, in the first chapter of Samuel and the twenty fith verse, must as well obey Naball her husband, Abigaiell, in the First chapter of Samuel and the twenty fifth verse, must as well obey Nabal her husband, np1, p-acp dt ord n1 pp-f np1 cc dt crd zz n1, vmb a-acp av vvi n1 po31 n1, None 1214 Page 314
7599 as David, even of Religion this obedience is; as David, even of Religion this Obedience is; c-acp np1, av pp-f n1 d n1 vbz; None 1214 Page 314
7600 this is the Mercy, that though hee shall rule her, yet they both shall rule their houshold, hee shall rule her not as a King his subject or a Lord his slave, not in feare but in love. this is the Mercy, that though he shall Rule her, yet they both shall Rule their household, he shall Rule her not as a King his Subject or a Lord his slave, not in Fear but in love. d vbz dt n1, cst cs pns31 vmb vvi pno31, av pns32 d vmb vvi po32 n1, pns31 vmb vvi pno31 xx c-acp dt n1 po31 n-jn cc dt n1 po31 n1, xx p-acp vvb cc-acp p-acp vvb. None 1214 Page 314
7601 Adamo verò dixit, Quia auscultavisti voci uxoris tuae, & comedisti de fructu arboris illius quo interdixeram tibi, dicendo, ne comedas ex isto: maledicta esto terra propter te; Adam verò dixit, Quia auscultavisti voci uxoris tuae, & comedisti de fructu arboris Illius quo interdixeram tibi, dicendo, ne comedas ex isto: maledicta esto terra propter te; np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la; None 1214 Page 315
7602 cum dolore comedito proventum ejus omnibus diebus vitae tuae: Eaque spinam & carduum proferto tihi, tu verò comedito herbam agri. cum dolore comedito proventum His omnibus diebus vitae tuae: Eaque spinam & carduum proferto tihi, tu verò comedito Herbam Agri. fw-la fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. None 1214 Page 315
7603 In sudore vultûs tui vescitor cibo, donec revertaris in humum, cum ex eâ desumptus fueris: nam pulvis es, & in pulverem reverteris. In Sudore vultûs tui vescitor Cibo, donec revertaris in humum, cum ex eâ desumptus fueris: nam Pulvis es, & in pulverem reverteris. p-acp fw-la fw-la fw-la n1 fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la, cc p-acp fw-la fw-la. None 1214 Page 315
7604 SAint Chrisostome writing upon this place, saith sedet Judex, non surgit, God who is the Judge sitteth still and riseth not, he continueth his Court and give•h not over till he hath given judgement upon all the offenders: SAint Chrysostom writing upon this place, Says sedet Judge, non Surgit, God who is the Judge Sitteth still and Riseth not, he Continueth his Court and give•h not over till he hath given judgement upon all the offenders: n1 np1 vvg p-acp d n1, vvz fw-la np1, fw-fr fw-fr, np1 r-crq vbz dt n1 vvz av cc vvz xx, pns31 vvz po31 n1 cc vvb xx a-acp c-acp pns31 vhz vvn n1 p-acp d dt n2: None 1215 Page 315
7605 This is as it were the third O yes saith that Father upon Adams offence: which sentence is conteined in the 17. 18. and 19. verfes: This is as it were the third Oh yes Says that Father upon Adams offence: which sentence is contained in the 17. 18. and 19. verfes: d vbz c-acp pn31 vbdr dt ord uh uh vvz d n1 p-acp npg1 n1: r-crq n1 vbz vvn p-acp dt crd crd cc crd n2: None 1215 Page 315
7606 In which sentence are conteined two parts, the one is the fault contained in the beginning of this verse, the other is the penaltie contained in the end of the 17. vorse to the end of the 19. verse. In which sentence Are contained two parts, the one is the fault contained in the beginning of this verse, the other is the penalty contained in the end of the 17. vorse to the end of the 19. verse. p-acp r-crq n1 vbr vvn crd n2, dt pi vbz dt n1 vvn p-acp dt n-vvg pp-f d n1, dt n-jn vbz dt n1 vvn p-acp dt n1 pp-f dt crd n1 p-acp dt n1 pp-f dt crd n1. None 1215 Page 315
7607 Of both these in generall, these are the proceedings of God whence the rule and patern of all Justice is grounded; Of both these in general, these Are the proceedings of God whence the Rule and pattern of all justice is grounded; pp-f d d p-acp n1, d vbr dt n2-vvg pp-f np1 c-crq dt n1 cc n1 pp-f d n1 vbz vvn; None 1216 Page 315
7608 for God goeth here to sentence upon a cause; because thou hast heard the voice of thy Wife, and eaten the forbidden fruit: for God Goes Here to sentence upon a cause; Because thou hast herd the voice of thy Wife, and eaten the forbidden fruit: p-acp np1 vvz av p-acp n1 p-acp dt n1; c-acp pns21 vh2 vvn dt n1 pp-f po21 n1, cc vvn dt j-vvn n1: None 1216 Page 315
7610 so that in justice God will say to Adam ex ore tuo te judico, I will judge thee even out of thine own mouth thou evill Servant, Luke 19. 22. Particularly, In the fault are two parts or branches, first there is an inordinate consent, the other a disordinate act: so that in Justice God will say to Adam ex over tuo te Judico, I will judge thee even out of thine own Mouth thou evil Servant, Lycia 19. 22. Particularly, In the fault Are two parts or branches, First there is an inordinate consent, the other a disordinate act: av cst p-acp n1 np1 vmb vvi p-acp np1 fw-la n1 fw-la fw-la n1, pns11 vmb vvi pno21 av av pp-f po21 d n1 pns21 j-jn n1, av crd crd av-jn, p-acp dt n1 vbr crd n2 cc n2, ord pc-acp vbz dt j n1, dt j-jn dt j n1: None 1216 Page 315
7611 The first is the hearing the voyce of his wife; The second is his eating. The First is the hearing the voice of his wife; The second is his eating. dt ord vbz dt vvg dt n1 pp-f po31 n1; dt ord vbz po31 j-vvg. None 1217 Page 315
7612 Touching the first, The giving eare to the voyce of his wife, it is nothing unlesse it bee accompanied with another circumstance, hee may heare the voyce of his wife, Touching the First, The giving ear to the voice of his wife, it is nothing unless it be accompanied with Another circumstance, he may hear the voice of his wife, vvg dt ord, dt vvg n1 p-acp dt n1 pp-f po31 n1, pn31 vbz pix cs pn31 vbb vvn p-acp j-jn n1, pns31 vmb vvi dt n1 pp-f po31 n1, None 1218 Page 315
7613 if shee speak that is reason, and so the superior may heare the voice of the inferior. if she speak that is reason, and so the superior may hear the voice of the inferior. cs pns31 vvb cst vbz n1, cc av dt j-jn vmb vvi dt n1 pp-f dt j-jn. None 1218 Page 315
7614 In the second of the Kings the fift chapter and thirteenth verse, the Master must hear the voyce of the Servant, in reason, If the Prophet (saith Naamans servant to Naaman ) had commanded thee a great thing wouldst thou not have done it? how much rather when hee saith to thee but this, Wash and be cleane? and there Naaman heard the voyce of his servant; In the second of the Kings the fift chapter and thirteenth verse, the Master must hear the voice of the Servant, in reason, If the Prophet (Says Naamans servant to Naaman) had commanded thee a great thing Wouldst thou not have done it? how much rather when he Says to thee but this, Wash and be clean? and there Naaman herd the voice of his servant; p-acp dt ord pp-f dt n2 dt ord n1 cc ord n1, dt n1 vmb vvi dt n1 pp-f dt n1, p-acp n1, cs dt n1 (vvz np1 n1 p-acp np1) vhd vvn pno21 dt j n1 vmd2 pns21 xx vhi vdn pn31? c-crq d av-c c-crq pns31 vvz p-acp pno21 p-acp d, vvb cc vbi j? cc pc-acp np1 vvd dt n1 pp-f po31 n1; None 1218 Page 315
7615 so that licet audire vocem 〈 ◊ 〉, the words of reason are to be heard from our Inferiour, be it Wife, Child, or Servant; so that licet Audire vocem 〈 ◊ 〉, the words of reason Are to be herd from our Inferior, be it Wife, Child, or Servant; av d fw-la vvi fw-la 〈 sy 〉, dt n2 pp-f n1 vbr pc-acp vbi vvn p-acp po12 j-jn, vbb pn31 n1, n1, cc n1; None 1218 Page 315
7616 for reason ruleth all out of the mouth of whomsoever it commeth; for reason Ruleth all out of the Mouth of whomsoever it comes; p-acp n1 vvz d av pp-f dt n1 pp-f ro-crq pn31 vvz; None 1218 Page 315
7617 but we must not hear words noysome and of wicked desire, but when they are brutish, senseless, but we must not hear words noisome and of wicked desire, but when they Are brutish, senseless, cc-acp pns12 vmb xx vvi n2 j cc pp-f j n1, cc-acp c-crq pns32 vbr j, j, None 1218 Page 316
7618 and of foolish desire, we must not hear them, but above all, not words contrary to Gods word, and of foolish desire, we must not hear them, but above all, not words contrary to God's word, cc pp-f j n1, pns12 vmb xx vvi pno32, cc-acp p-acp d, xx n2 vvi p-acp npg1 n1, None 1218 Page 316
7619 for vox dei praecipiens commanded him not to eat, vox uxor is disuadens perswaded the contrary, for vox dei praecipiens commanded him not to eat, vox uxor is disuadens persuaded the contrary, c-acp fw-la fw-la fw-la vvn pno31 xx pc-acp vvi, fw-la fw-la vbz fw-la vvd dt n-jn, None 1218 Page 316
7620 yet he heard the voice rather of his Wife than of God; yet he herd the voice rather of his Wife than of God; av pns31 vvd dt n1 av-c pp-f po31 n1 cs pp-f np1; None 1218 Page 316
7621 so the fault is disobedience to God which is not alone, but is accompanied with another fault called Ignavia, negligence, carelesness, not regarding Gods Commandement. so the fault is disobedience to God which is not alone, but is accompanied with Another fault called Ignavia, negligence, carelessness, not regarding God's Commandment. av dt n1 vbz n1 p-acp np1 r-crq vbz xx j, cc-acp vbz vvn p-acp j-jn n1 vvn np1, n1, n1, xx vvg npg1 n1. None 1218 Page 316
7622 This laying the bridle carelesly on the neck, is to be subject to her voice that was subject to him, This laying the bridle carelessly on the neck, is to be Subject to her voice that was Subject to him, np1 vvg dt n1 av-j p-acp dt n1, vbz pc-acp vbi j-jn p-acp po31 n1 cst vbds j-jn p-acp pno31, None 1218 Page 316
7623 and by such negligence was drawn to transgression, the 〈 ◊ 〉 act: and by such negligence was drawn to Transgression, the 〈 ◊ 〉 act: cc p-acp d n1 vbds vvn p-acp n1, dt 〈 sy 〉 n1: None 1218 Page 316
7624 It was no excuse to Joab that he had Davids letters to murther Urias, as it is 2 Sam. 11. 14. nor Solomons Idolatry was not to be excused because he was perswaded thereunto by his Wives: It was no excuse to Joab that he had Davids letters to murder Urias, as it is 2 Sam. 11. 14. nor Solomons Idolatry was not to be excused Because he was persuaded thereunto by his Wives: pn31 vbds dx n1 p-acp np1 cst pns31 vhd npg1 n2 pc-acp vvi np1, c-acp pn31 vbz crd np1 crd crd cc np1 n1 vbds xx pc-acp vbi vvn c-acp pns31 vbds vvn av p-acp po31 n2: None 1218 Page 316
7625 It is a great offence non contristari mortiferas delitias, not to be sorry for deadly delight: It is a great offence non contristari mortiferas delitias, not to be sorry for deadly delight: pn31 vbz dt j n1 fw-fr fw-la n2 fw-la, xx pc-acp vbi j p-acp j n1: None 1218 Page 316
7626 The pleasing voice of Eve was no excuse to Adams breach of Gods Commandements. The pleasing voice of Eve was no excuse to Adams breach of God's commandments. dt j-vvg n1 pp-f n1 vbds dx n1 p-acp npg1 n1 pp-f npg1 n2. None 1218 Page 316
7627 The other branch is the disordered act of Adam, which is a second degree of sinne; The other branch is the disordered act of Adam, which is a second degree of sin; dt j-jn n1 vbz dt j-vvn n1 pp-f np1, r-crq vbz dt ord n1 pp-f n1; None 1219 Page 316
7628 for to have heard the voice of his Wife, and there to have stayed and not to have sinned, had been worthy commendation: for to have herd the voice of his Wife, and there to have stayed and not to have sinned, had been worthy commendation: c-acp pc-acp vhi vvn dt n1 pp-f po31 n1, cc a-acp pc-acp vhi vvn cc xx pc-acp vhi vvn, vhd vbn j n1: None 1219 Page 316
7629 to have remembred the voice of God and not regarded the voice of Eve had been commendable: to have remembered the voice of God and not regarded the voice of Eve had been commendable: pc-acp vhi vvn dt n1 pp-f np1 cc xx vvn dt n1 pp-f n1 vhd vbn j: None 1219 Page 316
7630 before he heareth the voice of God, but here he obeyeth the voice of Eve. Out of this act of sinne the Fathers gather two Circumstances; before he hears the voice of God, but Here he Obeyeth the voice of Eve. Out of this act of sin the Father's gather two circumstances; c-acp pns31 vvz dt n1 pp-f np1, cc-acp av pns31 vvz dt n1 pp-f n1. av pp-f d n1 pp-f n1 dt n2 vvb crd n2; None 1219 Page 316
7631 the first is, that the voice of God might easily have been obeyed; the First is, that the voice of God might Easily have been obeyed; dt ord vbz, cst dt n1 pp-f np1 vmd av-j vhi vbn vvn; None 1219 Page 316
7632 Of all the trees in the Garden thou maist eat, de illâ arbore, of that one tree alone thou shalt not eat: Of all the trees in the Garden thou Mayest eat, de illâ arbore, of that one tree alone thou shalt not eat: pp-f d dt n2 p-acp dt n1 pns21 vm2 vvi, fw-fr fw-la vvd, pp-f d crd n1 av-j pns21 vm2 xx vvi: None 1219 Page 316
7633 in such plenty one might have been forborn: in such plenty one might have been forborn: p-acp d n1 pi vmd vhi vbn vvn: None 1219 Page 316
7634 so that great was the disobedience when so small a matter commanded by God was not obeyed by Man: so that great was the disobedience when so small a matter commanded by God was not obeyed by Man: av cst j vbds dt n1 c-crq av j dt n1 vvd p-acp np1 vbds xx vvn p-acp n1: None 1219 Page 316
7635 according to that of St. Austin upon this place, Magna est iniquitas, ubi non magna obediendi difficultas; according to that of Saint Austin upon this place, Magna est iniquitas, ubi non Magna obediendi Difficulty; vvg p-acp d pp-f n1 np1 p-acp d n1, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la; None 1219 Page 316
7636 here is great ingratitude, not to for bear this one having all other in aboundance. Here is great ingratitude, not to for bear this one having all other in abundance. av vbz j n1, xx p-acp p-acp vvi d crd vhg d j-jn p-acp n1. None 1219 Page 316
7637 The Second Circumstance in this act of sin is to doe it though charge were given before to the contrary with pain of death, in the 17. of the former Chapter, It was otherwise with Paul, 2 Cor. 15. he remembreth their obedience to be with fear and trembling: The Second Circumstance in this act of since is to do it though charge were given before to the contrary with pain of death, in the 17. of the former Chapter, It was otherwise with Paul, 2 Cor. 15. he Remember their Obedience to be with Fear and trembling: dt ord n1 p-acp d n1 pp-f n1 vbz pc-acp vdi pn31 cs n1 vbdr vvn a-acp p-acp dt j-jn p-acp n1 pp-f n1, p-acp dt crd pp-f dt j n1, pn31 vbds av p-acp np1, crd np1 crd pns31 vvz po32 n1 pc-acp vbi p-acp n1 cc j-vvg: None 1219 Page 316
7638 Not death shall separate Paul from his obedience, but Adam was disobedient, though death were denounced, disobedient to death; Not death shall separate Paul from his Obedience, but Adam was disobedient, though death were denounced, disobedient to death; xx n1 vmb vvi np1 p-acp po31 n1, cc-acp np1 vbds j, cs n1 vbdr vvn, j p-acp n1; None 1219 Page 316
7639 so that the aggravating the act is the contempt of Gods denouncing of death and punishment. so that the aggravating the act is the contempt of God's denouncing of death and punishment. av cst dt vvg dt n1 vbz dt n1 pp-f n2 vvg pp-f n1 cc n1. None 1219 Page 316
7640 So much may suffice of the Fault. Now touching the Punishment. Cursed is the earth for thy sake: So much may suffice of the Fault. Now touching the Punishment. Cursed is the earth for thy sake: av av-d vmb vvi pp-f dt n1. av vvg dt n1. vvn vbz dt n1 p-acp po21 n1: None 1219 Page 316
7641 in sorrow shalt thou eat of it all the dayes of thy life, &c. I consider this Punishment of Adam after two sorts, either as a Sentence or as a Law. in sorrow shalt thou eat of it all the days of thy life, etc. I Consider this Punishment of Adam After two sorts, either as a Sentence or as a Law. p-acp n1 vm2 pns21 vvi pp-f pn31 d dt n2 pp-f po21 n1, av pns11 vvb d n1 pp-f np1 p-acp crd n2, av-d c-acp dt n1 cc p-acp dt n1. None 1220 Page 316
7642 Now we will speak of it only as a Sentence; hereafter, by Gods patience, we will handle the other as a Law. Now we will speak of it only as a Sentence; hereafter, by God's patience, we will handle the other as a Law. av pns12 vmb vvi pp-f pn31 av-j p-acp dt n1; av, p-acp ng1 n1, pns12 vmb vvi dt j-jn c-acp dt n1. None 1221 Page 316
7643 Herein we will consider the proportion of that Fault, with the Punishment, with the Fault, and with the Act it self: Herein we will Consider the proportion of that Fault, with the Punishment, with the Fault, and with the Act it self: av pns12 vmb vvi dt n1 pp-f d n1, p-acp dt n1, p-acp dt n1, cc p-acp dt n1 pn31 n1: None 1221 Page 316
7644 In the Sentence are two Punishments: In the Sentence Are two Punishments: p-acp dt n1 vbr crd n2: None 1221 Page 316
7645 The first, cursed be the earth for thy sake, &c. The second, in the sweat of labour shalt thou eat thy bread till thou return to dust, The First, cursed be the earth for thy sake, etc. The second, in the sweat of labour shalt thou eat thy bred till thou return to dust, dt ord, vvn vbb dt n1 p-acp po21 n1, av dt ord, p-acp dt n1 pp-f n1 vm2 pns21 vvi po21 n1 c-acp pns21 vvb p-acp n1, None 1221 Page 316
7646 for dust thou art and to it shalt thou return: for dust thou art and to it shalt thou return: p-acp n1 pns21 vb2r cc p-acp pn31 vm2 pns21 vvi: None 1221 Page 316
7647 The one part of the Punishment is a hard life, the other a corruption by death. The one part of the Punishment is a hard life, the other a corruption by death. dt crd n1 pp-f dt n1 vbz dt j n1, dt j-jn dt n1 p-acp n1. None 1221 Page 317
7648 As Eves, so Adams punishment is in proportion: First his desire was unlawfull and the Act was sin; As Eves, so Adams punishment is in proportion: First his desire was unlawful and the Act was since; p-acp np2, av npg1 n1 vbz p-acp n1: ord po31 n1 vbds j cc dt n1 vbds n1; None 1222 Page 317
7649 for according to 1. of St. James 15. When lust conceiveth, it bringeth forth sinne; and sinne, when it is finished bringeth forth death: for according to 1. of Saint James 15. When lust conceiveth, it brings forth sin; and sin, when it is finished brings forth death: c-acp vvg p-acp crd pp-f n1 np1 crd c-crq n1 vvz, pn31 vvz av n1; cc n1, c-crq pn31 vbz vvn vvz av n1: None 1222 Page 317
7650 Eves lust made her sinne and she was punished: Eves lust made her sin and she was punished: np2 n1 vvd po31 n1 cc pns31 vbds vvn: None 1222 Page 317
7651 Adams neglect to suffer an Inferiour to prevail against God, is punished with labour, for labour is poena ignaviae, and Mans ingratitude to God is punishment with the Earths ingratitude to Man; Adams neglect to suffer an Inferior to prevail against God, is punished with labour, for labour is poena ignaviae, and men ingratitude to God is punishment with the Earth's ingratitude to Man; npg1 vvb pc-acp vvi dt j-jn pc-acp vvi p-acp np1, vbz vvn p-acp n1, p-acp n1 vbz fw-la fw-la, cc ng1 n1 p-acp np1 vbz n1 p-acp dt ng1 n1 p-acp n1; None 1222 Page 317
7652 he was disobedient, the earth shall be unfruitfull; he offended in meat, and he is punished in his meat; he was disobedient, the earth shall be unfruitful; he offended in meat, and he is punished in his meat; pns31 vbds j, dt n1 vmb vbi j; pns31 vvn p-acp n1, cc pns31 vbz vvn p-acp po31 n1; None 1222 Page 317
7653 the earth that should feed him, is cursed for him; he offended in unkindness active, he is punished with unkindness passive; the earth that should feed him, is cursed for him; he offended in unkindness active, he is punished with unkindness passive; dt n1 cst vmd vvi pno31, vbz vvn p-acp pno31; pns31 vvn p-acp n1 j, pns31 vbz vvn p-acp n1 j; None 1222 Page 317
7654 he dealt unkindly with God, he shall suffer the earths unkindness: he dealt unkindly with God, he shall suffer the earth's unkindness: pns31 vvd av-j p-acp np1, pns31 vmb vvi dt ng1 n1: None 1222 Page 317
7655 Eve her punishment was in bringing forth life, Mans is in bringing forth living to maintain and nourish life, which is a great difficulty; Eve her punishment was in bringing forth life, men is in bringing forth living to maintain and nourish life, which is a great difficulty; np1 po31 n1 vbds p-acp vvg av n1, n2 vbz p-acp vvg av vvg pc-acp vvi cc vvi n1, r-crq vbz dt j n1; None 1222 Page 317
7656 both have their pain, labour, and sorrow: Hers is in intension, great but for a few houres; both have their pain, labour, and sorrow: Hers is in intention, great but for a few hours; d vhb po32 n1, n1, cc n1: png31 vbz p-acp n1, j p-acp p-acp dt d n2; None 1222 Page 317
7657 his is great in extension, to indure all the dayes of his life. And so much generally of the Punishment. Now in particular: his is great in extension, to endure all the days of his life. And so much generally of the Punishment. Now in particular: po31 vbz j p-acp n1, pc-acp vvi d dt n2 pp-f po31 n1. cc av av-d av-j pp-f dt n1. av p-acp j: None 1222 Page 317
7658 the first part of mans Punishment is in his meat: the First part of men Punishment is in his meat: dt ord n1 pp-f ng1 n1 vbz p-acp po31 n1: None 1223 Page 317
7659 Men must needs have whereof to eate, for life without living and maintenance will not be preserved: Men must needs have whereof to eat, for life without living and maintenance will not be preserved: n2 vmb av vhb c-crq pc-acp vvi, p-acp n1 p-acp vvg cc n1 vmb xx vbi vvn: None 1223 Page 317
7660 there is not only a bringing forth of Children, but there are also curae oeconomicae, houshould cares: there is not only a bringing forth of Children, but there Are also Curae Oeconomicae, household Cares: pc-acp vbz xx av-j dt vvg av pp-f n2, cc-acp pc-acp vbr av fw-la fw-la, n1 vvz: None 1223 Page 317
7661 meat and cloathing must of necessity be had, according to that of the Wise man, Preacher 6. 7. all the labour of man is for his mouth, and the 16. of the Proverbs and the 26. is to like purpose: meat and clothing must of necessity be had, according to that of the Wise man, Preacher 6. 7. all the labour of man is for his Mouth, and the 16. of the Proverbs and the 26. is to like purpose: n1 cc n1 vmb pp-f n1 vbb vhn, p-acp p-acp d pp-f dt j n1, n1 crd crd d dt n1 pp-f n1 vbz p-acp po31 n1, cc dt crd pp-f dt n2 cc dt crd vbz p-acp j n1: None 1223 Page 317
7662 he must eat, and the hearb of the field must be his meat; fuell must maintain the fire, and meat must maintain life; he must eat, and the herb of the field must be his meat; fuel must maintain the fire, and meat must maintain life; pns31 vmb vvi, cc dt n1 pp-f dt n1 vmb vbi po31 n1; n1 vmb vvi dt n1, cc n1 vmb vvi n1; None 1223 Page 317
7663 Adam came of the earth and must live by the earth; Adam Come of the earth and must live by the earth; np1 vvd pp-f dt n1 cc vmb vvi p-acp dt n1; None 1223 Page 317
7664 the earth that was his Mother must be his Nurse, and from thence mankinde must be maintained, the earth that was his Mother must be his Nurse, and from thence mankind must be maintained, dt n1 cst vbds po31 n1 vmb vbi po31 n1, cc p-acp av n1 vmb vbi vvn, None 1223 Page 317
7665 even all, the meanest and the Monarch; for as it is Preacher 5. 8. the aboundance of the earth is over all: even all, the Meanest and the Monarch; for as it is Preacher 5. 8. the abundance of the earth is over all: av d, dt js cc dt n1; c-acp c-acp pn31 vbz n1 crd crd dt n1 pp-f dt n1 vbz p-acp d: None 1223 Page 317
7666 the King consisteth by the field that is tilled. the King Consisteth by the field that is tilled. dt n1 vvz p-acp dt n1 cst vbz vvn. None 1223 Page 317
7667 The hearb of the field & bread was the only sustenance of the Patriarchs before the Flood, The herb of the field & bred was the only sustenance of the Patriarchs before the Flood, dt n1 pp-f dt n1 cc n1 vbds dt j n1 pp-f dt n2 p-acp dt n1, None 1223 Page 317
7668 but after the waters had taken away by over much moisture the strength that was in hearbs and bread, God gave them then other meats & drinks of strength, in the 9. Chapter of this Book 20. Noah planted Vineyards, and drunk the wine thereof: but After the waters had taken away by over much moisture the strength that was in herbs and bred, God gave them then other Meats & drinks of strength, in the 9. Chapter of this Book 20. Noah planted Vineyards, and drunk the wine thereof: cc-acp p-acp dt n2 vhd vvn av p-acp a-acp d n1 dt n1 cst vbds p-acp n2 cc n1, np1 vvd pno32 av j-jn n2 cc n2 pp-f n1, p-acp dt crd n1 pp-f d n1 crd np1 vvn n2, cc vvn dt n1 av: None 1223 Page 317
7729 thy nutriment must be by an excrement, bread is the interest of thy continuall labour: thy nutriment must be by an excrement, bred is the Interest of thy continual labour: po21 n1 vmb vbi p-acp dt n1, n1 vbz dt n1 pp-f po21 j n1: None 1224 Page 319
7669 But that Adam is here to 〈 ◊ 〉, is the hearb of the field and the bread of his own labour: But that Adam is Here to 〈 ◊ 〉, is the herb of the field and the bred of his own labour: p-acp d np1 vbz av pc-acp 〈 sy 〉, vbz dt n1 pp-f dt n1 cc dt n1 pp-f po31 d n1: None 1223 Page 317
7670 These two wereable to strengthen mans hart, as it is said of the one, Psalm. 104 15. So long as Adam was obedient unto God the earth yeelded all aboundance without travell of it self; These two wereable to strengthen men heart, as it is said of the one, Psalm. 104 15. So long as Adam was obedient unto God the earth yielded all abundance without travel of it self; d crd j pc-acp vvi ng1 n1, c-acp pn31 vbz vvn pp-f dt crd, n1. crd crd av av-j c-acp np1 vbds j p-acp np1 dt n1 vvd d n1 p-acp n1 pp-f pn31 n1; None 1223 Page 317
7671 for thorns there grew firre trees, for nettles the myrrhe tree, as it is Isaiah 55. 13. then was the earth a kinde and fruitfull Mother, for thorns there grew fir trees, for nettles the myrrh tree, as it is Isaiah 55. 13. then was the earth a kind and fruitful Mother, p-acp n2 a-acp vvd n1 n2, c-acp n2 dt n1 n1, c-acp pn31 vbz np1 crd crd av vbds dt n1 dt n1 cc j n1, None 1223 Page 317
7672 but by this course of mans disobedience the earth is become a Step-mother, and without labour she yeeldeth 〈 ◊ 〉 sustenance; but by this course of men disobedience the earth is become a Stepmother, and without labour she yields 〈 ◊ 〉 sustenance; cc-acp p-acp d n1 pp-f ng1 n1 dt n1 vbz vvn dt n1, cc p-acp n1 pns31 vvz 〈 sy 〉 n1; None 1223 Page 317
7673 yet for all mans labour it may yeeld barrenness, according to Jeremie 12. 13. they have sowed wheat and reaped thorns; yet for all men labour it may yield Barrenness, according to Jeremiah 12. 13. they have sowed wheat and reaped thorns; av p-acp d ng1 n1 pn31 vmb vvi n1, vvg p-acp np1 crd crd pns32 vhb vvn n1 cc vvd n2; None 1223 Page 317
7674 they have no profit of their labour because of Gods anger. Upon the Malediction of the earth followeth a necessary consequence of mans labour; they have no profit of their labour Because of God's anger. Upon the Malediction of the earth follows a necessary consequence of men labour; pns32 vhb dx n1 pp-f po32 n1 c-acp pp-f ng1 n1. p-acp dt n1 pp-f dt n1 vvz dt j n1 pp-f ng1 n1; None 1223 Page 317
7675 for if the earth that was blessed before, the 12. of the 1. Chapter, is here cursed for mans sinne, the fruitfulness must be recovered by mans labour; for if the earth that was blessed before, the 12. of the 1. Chapter, is Here cursed for men sin, the fruitfulness must be recovered by men labour; c-acp cs dt n1 cst vbds vvn a-acp, dt crd pp-f dt crd n1, vbz av vvn p-acp ng1 n1, dt n1 vmb vbi vvn p-acp ng1 n1; None 1224 Page 318
7676 so that labour is a consequence of the earths Curse: And in this Curse we observe these three things: so that labour is a consequence of the earth's Curse: And in this Curse we observe these three things: av d n1 vbz dt n1 pp-f dt ng1 n1: cc p-acp d vvb pns12 vvb d crd n2: None 1224 Page 318
7677 First the earth it self is cursed: First the earth it self is cursed: ord dt n1 pn31 n1 vbz vvn: None 1224 Page 318
7678 In the 1. Chapter God said that the earth should yeeld hearbs with seed, and trees with fruit of it self, it was so: In the 1. Chapter God said that the earth should yield herbs with seed, and trees with fruit of it self, it was so: p-acp dt crd n1 np1 vvd cst dt n1 vmd vvi n2 p-acp n1, cc n2 p-acp n1 pp-f pn31 n1, pn31 vbds av: None 1224 Page 318
7679 there was fertility and fecundity by Gods breathing: that in the Scriptures is called a blessed field, wherein is plenty: there was fertility and fecundity by God's breathing: that in the Scriptures is called a blessed field, wherein is plenty: a-acp vbds n1 cc n1 p-acp npg1 n-vvg: cst p-acp dt n2 vbz vvn dt j-vvn n1, q-crq vbz n1: None 1224 Page 318
7680 If man had stood upright there should have been plenty without pain taking; If man had stood upright there should have been plenty without pain taking; cs n1 vhd vvn av-j a-acp vmd vhi vbn n1 p-acp n1 vvg; None 1224 Page 318
7681 yet man should not have been idle, there should have been labour with pleasure, but sinne hath made it with pain. yet man should not have been idle, there should have been labour with pleasure, but sin hath made it with pain. av n1 vmd xx vhi vbn j, pc-acp vmd vhi vbn n1 p-acp n1, cc-acp n1 vhz vvn pn31 p-acp n1. None 1224 Page 318
7682 The staffe of bread should have indured; The staff of bred should have endured; dt n1 pp-f n1 vmd vhi vvn; None 1224 Page 318
7683 but God will break the staffe of their bread, Leviticus 26. 26. There shall be no more plenty but penurie; but God will break the staff of their bred, Leviticus 26. 26. There shall be no more plenty but penury; p-acp np1 vmb vvi dt n1 pp-f po32 n1, np1 crd crd pc-acp vmb vbi dx dc n1 p-acp n1; None 1224 Page 318
7684 and of it self germinabit spinas & tribulos, it shall bring forth weeds, thorns, and thistles, and in aboundance. and of it self germinabit spinas & tribulos, it shall bring forth weeds, thorns, and thistles, and in abundance. cc pp-f pn31 n1 vvb fw-la cc fw-la, pn31 vmb vvi av n2, n2, cc n2, cc p-acp n1. None 1224 Page 318
7685 The second thing is the Cause of the Curse, for thy sake. In the 3. of Habakkuk 8. The question is, whether God were angrie against the Rivers, the Floods, The second thing is the Cause of the Curse, for thy sake. In the 3. of Habakkuk 8. The question is, whither God were angry against the rivers, the Floods, dt ord n1 vbz dt n1 pp-f dt n1, p-acp po21 n1. p-acp dt crd pp-f np1 crd dt n1 vbz, cs np1 vbdr j p-acp dt n2, dt n2, None 1224 Page 318
7686 and the Sea? as much to say they have not offended. Here the earth hath done no offence: and the Sea? as much to say they have not offended. Here the earth hath done no offence: cc dt n1? p-acp av-d pc-acp vvi pns32 vhb xx vvn. av dt n1 vhz vdn dx n1: None 1224 Page 318
7687 it was not cursed for it self, non in se, sed propter te in quantum maledicta fuit propter te: it was not cursed for it self, non in se, sed propter te in quantum maledicta fuit propter te: pn31 vbds xx vvn p-acp pn31 n1, pix p-acp fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la: None 1224 Page 318
7688 It is all one to the earth in regard of it self, whether it be barren or fruitfull, It is all one to the earth in regard of it self, whither it be barren or fruitful, pn31 vbz d pi p-acp dt n1 p-acp n1 pp-f pn31 n1, cs pn31 vbb j cc j, None 1224 Page 318
7827 Now touching the mittigation of this death in this sentence of death; Now touching the mitigation of this death in this sentence of death; av vvg dt n1 pp-f d n1 p-acp d n1 pp-f n1; None 1230 Page 326
7689 for when it doth fructifie it is not for it self: it is insensible of punishment, but it is all for mans sake. for when it does fructify it is not for it self: it is insensible of punishment, but it is all for men sake. c-acp c-crq pn31 vdz vvi pn31 vbz xx p-acp pn31 n1: pn31 vbz j pp-f n1, cc-acp pn31 vbz d p-acp ng1 n1. None 1224 Page 318
7690 Man is as the great Sphear, the primum mobile to the other Creatures; Man is as the great Sphere, the primum mobile to the other Creatures; n1 vbz p-acp dt j n1, dt fw-la j p-acp dt j-jn n2; None 1224 Page 318
7691 his obedience to God drawes the obedience of Plants, Trees, Beasts, and all the Elements unto him 〈 ◊ 〉 during his obedience all Creatures are serviceable unto him; his Obedience to God draws the Obedience of Plants, Trees, Beasts, and all the Elements unto him 〈 ◊ 〉 during his Obedience all Creatures Are serviceable unto him; po31 n1 p-acp np1 vvz dt n1 pp-f n2, n2, n2, cc d dt n2 p-acp pno31 〈 sy 〉 p-acp po31 n1 d n2 vbr j p-acp pno31; None 1224 Page 318
7692 but afterwards the earth was unkinde, and as he moves all Creatures move with him: if he move against God all move against him. but afterwards the earth was unkind, and as he moves all Creatures move with him: if he move against God all move against him. cc-acp av dt n1 vbds j, cc c-acp pns31 vvz d n2 vvi p-acp pno31: cs pns31 vvb p-acp np1 d vvi p-acp pno31. None 1224 Page 318
7693 The originall world of mans integrity was a Mirrour, for the ancient Fathers are of minde that the Sun was more clear, the waters more pleasant, the earth more fruitfull, all things more perfect; The original world of men integrity was a Mirror, for the ancient Father's Are of mind that the Sun was more clear, the waters more pleasant, the earth more fruitful, all things more perfect; dt j-jn n1 pp-f ng1 n1 vbds dt n1, p-acp dt j n2 vbr pp-f n1 cst dt n1 vbds av-dc j, dt n2 av-dc j, dt n1 av-dc j, d n2 av-dc j; None 1224 Page 318
7694 then all the trees of the field did clap their hands, as it is the fifty fifth of Esay the twefth verse: then all the trees of the field did clap their hands, as it is the fifty fifth of Isaiah the twefth verse: av d dt n2 pp-f dt n1 vdd vvi po32 n2, c-acp pn31 vbz dt crd ord pp-f np1 dt j n1: None 1224 Page 318
7695 But man, changing, all was turned upside downe, all things were changed; But man, changing, all was turned upside down, all things were changed; cc-acp n1, vvg, d vbds vvn av a-acp, d n2 vbdr vvn; None 1224 Page 318
7696 the Sunne was 〈 ◊ 〉, the waters overflowed, the ayre with cold pierced, the earth was barren and herbs poysonsome, the Sun was 〈 ◊ 〉, the waters overflowed, the air with cold pierced, the earth was barren and herbs poisonsome, dt n1 vbds 〈 sy 〉, dt n2 vvd, dt n1 p-acp n-jn vvn, dt n1 vbds j cc n2 j, None 1224 Page 318
7697 and the one and thirtith of Job verse the fourtith, requiteth that of the fifty fifth of Esay afore mentioned: and the one and Thirtieth of Job verse thee fourtith, requites that of the fifty fifth of Isaiah afore mentioned: cc dt crd cc ord pp-f np1 n1 pno32 vvd, vvz d pp-f dt crd ord pp-f np1 a-acp vvn: None 1224 Page 318
7698 Thistles grew instead of wheat, and cockle in stead of barley, and as it is in the hundred and seventh Psalme and the thirty fourth verse, God hath turned a fruitfull land into barrennesse, the cause is given, because of the wickednesse of the 〈 ◊ 〉. Thistles grew instead of wheat, and cockle in stead of Barley, and as it is in the hundred and seventh Psalm and the thirty fourth verse, God hath turned a fruitful land into Barrenness, the cause is given, Because of the wickedness of the 〈 ◊ 〉. n2 vvd av pp-f n1, cc n1 p-acp n1 pp-f n1, cc c-acp pn31 vbz p-acp dt crd cc ord n1 cc dt crd ord n1, np1 vhz vvn dt j n1 p-acp n1, dt n1 vbz vvn, c-acp pp-f dt n1 pp-f dt 〈 sy 〉. None 1224 Page 318
7699 In the twenty sixth of Leviticus, the eighteenth, twenty fourth and twenty eighth verses, God saith, If they will not obey for love nor for feare, hee will punish them seven times more according to their sinnes, In the twenty sixth of Leviticus, the eighteenth, twenty fourth and twenty eighth Verses, God Says, If they will not obey for love nor for Fear, he will Punish them seven times more according to their Sins, p-acp dt crd ord pp-f np1, dt ord, crd ord cc crd ord n2, np1 vvz, cs pns32 vmb xx vvi p-acp n1 ccx p-acp n1, pns31 vmb vvi pno32 crd n2 av-dc vvg p-acp po32 n2, None 1224 Page 318
7700 and yet seven times more then that, and if for all this they will not obey him, and yet seven times more then that, and if for all this they will not obey him, cc av crd n2 av-dc cs d, cc cs p-acp d d pns32 vmb xx vvi pno31, None 1224 Page 318
7701 but walke stubbornly, God will chastize them from seven to seven times more, and still increase their punishment seven times. but walk stubbornly, God will chastise them from seven to seven times more, and still increase their punishment seven times. cc-acp vvb av-j, np1 vmb vvi pno32 p-acp crd p-acp crd n2 av-dc, cc av vvi po32 n1 crd n2. None 1224 Page 318
7702 The causes must bee distinguished, the earth, of it selfe, before was fruitfull, now of it self it is infertile, because the Creature Man is subject to vanity, in the eighth of the Romans and the twentieth verse, The Causes must be distinguished, the earth, of it self, before was fruitful, now of it self it is infertile, Because the Creature Man is Subject to vanity, in the eighth of the Romans and the twentieth verse, dt n2 vmb vbi vvn, dt n1, pp-f pn31 n1, a-acp vbds j, av pp-f pn31 n1 pn31 vbz j, p-acp dt n1 n1 vbz j-jn p-acp n1, p-acp dt ord pp-f dt np1 cc dt ord n1, None 1224 Page 319
7703 and as it is in the twenty fouth of the Prov. and the thirtieth verse: the field of the Sluggard is grown over with thorns and with nettles: and as it is in the twenty fouth of the Curae and the thirtieth verse: the field of the Sluggard is grown over with thorns and with nettles: cc c-acp pn31 vbz p-acp dt crd n1 pp-f dt np1 cc dt ord n1: dt n1 pp-f dt n1 vbz vvn a-acp p-acp n2 cc p-acp n2: None 1224 Page 319
7704 If man be sluggish the earth must be fruitless; so that the earth must be laboured, and that labour must be qualified; If man be sluggish the earth must be fruitless; so that the earth must be laboured, and that labour must be qualified; cs n1 vbb j dt n1 vmb vbi j; av cst dt n1 vmb vbi vvn, cc d n1 vmb vbi vvn; None 1224 Page 319
7705 the labour must be great, else it brings forth the cockle for corn; this is the perfection of punishment; the labour must be great, Else it brings forth the cockle for corn; this is the perfection of punishment; dt n1 vmb vbi j, av pn31 vvz av dt n1 p-acp n1; d vbz dt n1 pp-f n1; None 1224 Page 319
7706 for according to the sixth of the Hebrews and the eighth verse, The field that beareth thorns and thistles is neer unto cursing, whose end is to be burned: for according to the sixth of the Hebrews and the eighth verse, The field that bears thorns and thistles is near unto cursing, whose end is to be burned: c-acp vvg p-acp dt ord pp-f dt np1 cc dt ord n1, dt n1 cst vvz n2 cc n2 vbz av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn: None 1224 Page 319
7707 and this labour must be continued, which is the third thing; the continuance of it, which is of three forts. and this labour must be continued, which is the third thing; the Continuance of it, which is of three forts. cc d n1 vmb vbi vvn, r-crq vbz dt ord n1; dt n1 pp-f pn31, r-crq vbz pp-f crd n2. None 1224 Page 319
7708 First, It is not simple labour for a day or two, but cunctis diebus vitae, in youth and in age even to death, First, It is not simple labour for a day or two, but cunctis diebus vitae, in youth and in age even to death, ord, pn31 vbz xx j n1 p-acp dt n1 cc crd, cc-acp fw-la fw-la fw-la, p-acp n1 cc p-acp n1 av p-acp n1, None 1224 Page 319
7709 as it is in the nineteenth verse, In the sweat of thy face shalt thou eat thy bread till thou return to earth. as it is in the nineteenth verse, In the sweat of thy face shalt thou eat thy bred till thou return to earth. c-acp pn31 vbz p-acp dt ord n1, p-acp dt n1 pp-f po21 n1 vm2 pns21 vvi po21 n1 c-acp pns21 vvb p-acp n1. None 1224 Page 319
7710 St. Austin saith there is perpetu• corruptio and perpetuus labor, sloth is punished with continuance of labour: Saint Austin Says there is perpetu• Corruption and perpetuus labour, sloth is punished with Continuance of labour: n1 np1 vvz a-acp vbz n1 fw-la cc fw-la n1, n1 vbz vvn p-acp n1 pp-f n1: None 1224 Page 319
7711 in the second of Samuell the eleventh chapter and second verse, thy idleneness fell to lust, in the second of Samuel the eleventh chapter and second verse, thy idleneness fell to lust, p-acp dt ord pp-f np1 dt ord n1 cc ord n1, po21 n1 vvd p-acp n1, None 1224 Page 319
7712 and as it is in the first to Timothie the fifth and the thirteenth, idleness leadeth to all sinnes. and as it is in the First to Timothy the fifth and the thirteenth, idleness leads to all Sins. cc c-acp pn31 vbz p-acp dt ord p-acp np1 dt ord cc dt ord, n1 vvz p-acp d n2. None 1224 Page 319
7713 Secondly, It is continued with patience; Secondly, It is continued with patience; ord, pn31 vbz vvn p-acp n1; None 1224 Page 319
7714 what if thou labour and it bringeth forth spinas & tribulos, thorns and thistles, yet must thou bear it, what if thou labour and it brings forth spinas & tribulos, thorns and thistles, yet must thou bear it, r-crq cs pns21 vvb cc pn31 vvz av n2 cc fw-la, n2 cc n2, av vmb pns21 vvi pn31, None 1224 Page 319
7715 and labour still in the sweat of thy face? like him that planted a Vineyard with much pain and great cost, and he looked it should bring forth grapes, and labour still in the sweat of thy face? like him that planted a Vineyard with much pain and great cost, and he looked it should bring forth grapes, cc n1 av p-acp dt n1 pp-f po21 n1? vvb pno31 cst vvd dt n1 p-acp d n1 cc j n1, cc pns31 vvd pn31 vmd vvi av n2, None 1224 Page 319
7716 and it brought forth wilde grapes; and it brought forth wild grapes; cc pn31 vvd av j n2; None 1224 Page 319
7717 and as it is in Psalm 127. the labour is in vain unless God blesse it: and as it is in Psalm 127. the labour is in vain unless God bless it: cc c-acp pn31 vbz p-acp n1 crd dt n1 vbz p-acp j cs np1 vvb pn31: None 1224 Page 319
7718 Plenty commeth not by mans labour but by Gods mercy: Plenty comes not by men labour but by God's mercy: n1 vvz xx p-acp ng1 n1 cc-acp p-acp ng1 n1: None 1224 Page 319
7719 Vain therefore were they, the first of Habakkuk the fifteenth, That took fish with the angle and the net, Vain Therefore were they, the First of Habakkuk the fifteenth, That took Fish with the angle and the net, j av vbdr pns32, dt ord pp-f np1 dt ord, cst vvd n1 p-acp dt n1 cc dt n1, None 1224 Page 319
7720 and gathered it in their yarn; and gathered it in their yarn; cc vvd pn31 p-acp po32 n1; None 1224 Page 319
7721 and when they had done, did sacrifice to their net and burned incense to their yarn, and when they had done, did sacrifice to their net and burned incense to their yarn, cc c-crq pns32 vhd vdn, vdd vvi p-acp po32 n1 cc j-vvn n1 p-acp po32 n1, None 1224 Page 319
7722 because by them they thought their portion was fat and their meat plentious: Because by them they Thought their portion was fat and their meat plenteous: c-acp p-acp pno32 pns32 vvd po32 n1 vbds j cc po32 n1 j: None 1224 Page 319
7723 Their labour is even nothing without Gods blessing, lest as in that place of Habakkuk, they should deifie their own labour: Their labour is even nothing without God's blessing, lest as in that place of Habakkuk, they should deify their own labour: po32 n1 vbz av pix p-acp ng1 n1, cs a-acp p-acp d n1 pp-f np1, pns32 vmd vvi po32 d n1: None 1224 Page 319
7724 though the earth be unkinde labour thou still, and boast not of thy labour lest it be vain. though the earth be unkind labour thou still, and boast not of thy labour lest it be vain. cs dt n1 vbb j n1 pns21 av, cc vvb xx pp-f po21 n1 cs pn31 vbb j. None 1224 Page 319
7725 Thirdly, as it is in the 10. of the Preacher the 10. If the Iron be blunt it must be whet to have an edge, Thirdly, as it is in the 10. of the Preacher the 10. If the Iron be blunt it must be whet to have an edge, ord, c-acp pn31 vbz p-acp dt crd pp-f dt n1 dt crd cs dt n1 vbb j pn31 vmb vbi vvn pc-acp vhi dt n1, None 1224 Page 319
7726 and if need be of a better edge, then it must be whet with more strength: and if need be of a better edge, then it must be whet with more strength: cc cs n1 vbb pp-f dt jc n1, cs pn31 vmb vbi vvn p-acp dc n1: None 1224 Page 319
7727 And here if great labour will not serve greater must be added, harder labour must be used, it must be labor sudoris; if thou wilt have hearbs for thy meat only smaler labour will serve, And Here if great labour will not serve greater must be added, harder labour must be used, it must be labour sudoris; if thou wilt have herbs for thy meat only smaller labour will serve, cc av cs j n1 vmb xx vvi jc vmb vbi vvn, jc n1 vmb vbi vvn, pn31 vmb vbi vvb fw-la; cs pns21 vm2 vhi n2 p-acp po21 n1 av-j jc n1 vmb vvi, None 1224 Page 319
7728 but if thou wilt feed upon bread, thou must use much labor, thou must labour and sweat; but if thou wilt feed upon bred, thou must use much labour, thou must labour and sweat; cc-acp cs pns21 vm2 vvi p-acp n1, pns21 vmb vvi d n1, pns21 vmb vvi cc n1; None 1224 Page 319
7730 this is the yoke of the sins of Adam. God in punishing the Israelites will remember the land which he gave them, Leviticus 26. 42. and they must suffer the punishment of their iniquitie; this is the yoke of the Sins of Adam. God in punishing the Israelites will Remember the land which he gave them, Leviticus 26. 42. and they must suffer the punishment of their iniquity; d vbz dt n1 pp-f dt n2 pp-f np1. np1 p-acp vvg dt np2 vmb vvi dt n1 r-crq pns31 vvd pno32, np1 crd crd cc pns32 vmb vvi dt n1 pp-f po32 n1; None 1224 Page 319
7731 yea, when you shall remember your own wickedness, yee shall judge your selves worthy destruction for your iniquitie, in the thirty sixth of Ezekiel and the thirty first: yea, when you shall Remember your own wickedness, ye shall judge your selves worthy destruction for your iniquity, in the thirty sixth of Ezekielem and the thirty First: uh, c-crq pn22 vmb vvi po22 d n1, pn22 vmb vvi po22 n2 j n1 p-acp po22 n1, p-acp dt crd ord pp-f np1 cc dt crd ord: None 1224 Page 319
7732 Paul, in the first of the Corinthians the ninth and the fifteenth, saith it were better for him to die than not to doe his duty. Paul, in the First of the Corinthians the ninth and the fifteenth, Says it were better for him to die than not to do his duty. np1, p-acp dt ord pp-f dt np1 dt ord cc dt ord, vvz pn31 vbdr jc p-acp pno31 pc-acp vvi cs xx pc-acp vdi po31 n1. None 1224 Page 319
7733 Now this sentence upon Adam hath this use for us, spinae & tribuli, the thorns and thistles when we walk in the field speak to us as Gods book doth, Now this sentence upon Adam hath this use for us, Spine & tribuli, the thorns and thistles when we walk in the field speak to us as God's book does, av d n1 p-acp np1 vhz d n1 p-acp pno12, fw-la cc fw-la, dt n2 cc n2 c-crq pns12 vvb p-acp dt n1 vvb p-acp pno12 p-acp npg1 n1 vdz, None 1225 Page 320
7734 and make us a Sermon, telling they should not have grown there but for us, the earth should not have been cursed with barreness but for our wickedness: if the thorn prick; and make us a Sermon, telling they should not have grown there but for us, the earth should not have been cursed with Barrenness but for our wickedness: if the thorn prick; cc vvb pno12 dt n1, vvg pns32 vmd xx vhi vvn a-acp p-acp p-acp pno12, dt n1 vmd xx vhi vbn vvn p-acp n1 cc-acp p-acp po12 n1: cs dt n1 vvb; None 1225 Page 320
7735 or the nettle sting thee, it will say hoc propter te; I was first brought and still I grow to make thee remember thy obedience; or the nettle sting thee, it will say hoc propter te; I was First brought and still I grow to make thee Remember thy Obedience; cc dt n1 vvb pno21, pn31 vmb vvi fw-la fw-la fw-la; pns11 vbds ord vvn cc av pns11 vvb pc-acp vvi pno21 vvb po21 n1; None 1225 Page 320
7736 so that the very nettle that is good for nothing shall put thee in mind of thy 〈 ◊ 〉: so that the very nettle that is good for nothing shall put thee in mind of thy 〈 ◊ 〉: av cst dt j n1 cst vbz j p-acp pix vmb vvi pno21 p-acp n1 pp-f po21 〈 sy 〉: None 1225 Page 320
7737 Be not angrie with the earth if it be barren, for it will say it was so non propter se, sed propter te. Be not angry with the earth if it be barren, for it will say it was so non propter se, sed propter te. vbb xx j p-acp dt n1 cs pn31 vbb j, c-acp pn31 vmb vvi pn31 vbds av fw-fr fw-la fw-la, fw-la fw-la fw-la. None 1225 Page 320
7738 To conclude this point well saith a Father, we must have not only sensum poenae in corpore, the feeling of punishment in our body, To conclude this point well Says a Father, we must have not only sensum Poenae in corpore, the feeling of punishment in our body, pc-acp vvi d n1 av vvz dt n1, pns12 vmb vhi xx av-j fw-la fw-la p-acp fw-la, dt n-vvg pp-f n1 p-acp po12 n1, None 1225 Page 320
7739 but sensum irae divinae in mente, the seeling of Gods wrath in our soul. but sensum irae Divinae in mente, the seeling of God's wrath in our soul. cc-acp fw-la fw-la fw-la p-acp fw-la, dt n1 pp-f npg1 n1 p-acp po12 n1. None 1225 Page 320
7740 But now not to leave you plunged in despair with consideration of grievous punishment, in a word I will touch the alay of this punishment: But now not to leave you plunged in despair with consideration of grievous punishment, in a word I will touch the allay of this punishment: p-acp av xx pc-acp vvi pn22 vvd p-acp n1 p-acp n1 pp-f j n1, p-acp dt n1 pns11 vmb vvi dt vvi pp-f d n1: None 1226 Page 320
7741 be comforted, though God be just yet he is mercifull, non est Crux sine Christo, hast thou a Cross then hast thou Christ to comfort thee. be comforted, though God be just yet he is merciful, non est Crux sine Christ, hast thou a Cross then hast thou christ to Comfort thee. vbb vvn, cs np1 vbb j av pns31 vbz j, fw-fr fw-la fw-la fw-la fw-la, vh2 pns21 dt n1 av vh2 pns21 np1 pc-acp vvi pno21. None 1226 Page 320
7742 God hath left five signes of his mercie in this sentence, which the ancient Fathers term vestigia miserantis gratiae, impressions of Gods mercifull favour. God hath left five Signs of his mercy in this sentence, which the ancient Father's term vestigia miserantis Gratiae, impressions of God's merciful favour. np1 vhz vvn crd n2 pp-f po31 n1 p-acp d n1, r-crq dt j ng1 n1 fw-la fw-la fw-la, n2 pp-f n2 j n1. None 1226 Page 320
7743 The first is, non dixit maledictus tu, cursed be thou, as he said to the Serpent, The First is, non dixit Maledictus tu, cursed be thou, as he said to the Serpent, dt ord vbz, fw-fr fw-la fw-la fw-la, vvn vbb pns21, c-acp pns31 vvd p-acp dt n1, None 1226 Page 320
7744 but terra maledicta, cursed be the earth: but terra maledicta, cursed be the earth: cc-acp fw-la fw-la, vvn vbb dt n1: None 1226 Page 320
7745 the nature that sinned is not cursed, nor is it like Cains curse in the fourth Chapter and eleventh verse, the nature that sinned is not cursed, nor is it like Cains curse in the fourth Chapter and eleventh verse, dt n1 cst vvn vbz xx vvn, ccx vbz pn31 av-j np1 vvb p-acp dt ord n1 cc ord n1, None 1226 Page 320
7746 for there is he cursed from the earth; but here the earth of which Adam was made, not Adam himself was cursed. for there is he cursed from the earth; but Here the earth of which Adam was made, not Adam himself was cursed. c-acp pc-acp vbz pns31 vvn p-acp dt n1; cc-acp av dt n1 pp-f r-crq np1 vbds vvn, xx np1 px31 vbds vvn. None 1226 Page 320
7747 Secondly, he is punished but with a little labour to his great sinne, with a watry drops of sweat, Secondly, he is punished but with a little labour to his great sin, with a watery drops of sweat, ord, pns31 vbz vvn p-acp p-acp dt j n1 p-acp po31 j n1, p-acp dt j n2 pp-f n1, None 1226 Page 320
7748 and the sweat is but an easie sweat of the face, not like Christs sweat in his prayer, the twenty second of Luke the fourty fourth verse, which was like drops of blood trickling down to the ground. and the sweat is but an easy sweat of the face, not like Christ sweat in his prayer, the twenty second of Lycia the fourty fourth verse, which was like drops of blood trickling down to the ground. cc dt n1 vbz p-acp dt j n1 pp-f dt n1, xx av-j npg1 n1 p-acp po31 n1, dt crd ord pp-f av dt crd ord n1, r-crq vbds j n2 pp-f n1 vvg a-acp p-acp dt n1. None 1226 Page 320
7749 Thirdly, God might have suffered the earth to have been fruitless let man have laboured never so much, Thirdly, God might have suffered the earth to have been fruitless let man have laboured never so much, ord, np1 vmd vhi vvn dt n1 pc-acp vhi vbn j vvb n1 vhb vvn av-x av av-d, None 1226 Page 320
7750 but that man for all his sinne, yet with his labour shall make the earth fruitfull, in my opinion is a great mercy, which I ground out of the one hundred twenty eighth Psalme: when thou eatest the labour of thy hands, saith David, thou shalt be blessed,: but that man for all his sin, yet with his labour shall make the earth fruitful, in my opinion is a great mercy, which I ground out of the one hundred twenty eighth Psalm: when thou Eatest the labour of thy hands, Says David, thou shalt be blessed,: cc-acp cst n1 p-acp d po31 n1, av p-acp po31 n1 vmb vvi dt n1 j, p-acp po11 n1 vbz dt j n1, r-crq pns11 n1 av pp-f dt crd crd crd ord n1: c-crq pns21 vv2 dt n1 pp-f po21 n2, vvz np1, pns21 vm2 vbi vvn,: None 1226 Page 320
7751 It is a blessing when the Wife is fruitfull as the Vine upon the house side, It is a blessing when the Wife is fruitful as the Vine upon the house side, pn31 vbz dt n1 c-crq dt n1 vbz j c-acp dt n1 p-acp dt n1 n1, None 1226 Page 320
7752 when thy Children are as the Olive plants about thy Table: and it is a blessing that yet with labour the earth shall bring forth fruit: when thy Children Are as the Olive plants about thy Table: and it is a blessing that yet with labour the earth shall bring forth fruit: c-crq po21 n2 vbr p-acp dt n1 vvz p-acp po21 n1: cc pn31 vbz dt n1 cst av p-acp n1 dt n1 vmb vvi av n1: None 1226 Page 320
7753 It is a comfort that your labour shall not be in vain, as St. Paul speaketh, the first to the Corinthians the fifteenth and the fifty eighth. It is a Comfort that your labour shall not be in vain, as Saint Paul speaks, the First to the Corinthians the fifteenth and the fifty eighth. pn31 vbz dt n1 cst po22 n1 vmb xx vbi p-acp j, p-acp n1 np1 vvz, dt ord p-acp dt np1 dt ord cc dt crd ord. None 1226 Page 320
7754 God in mercy sendeth rain to water the earth, what to doe? Isaiah telleth you in his 55. chapter and 10. verse, to give not only bread to the eater but even seed to the sower: God in mercy sends rain to water the earth, what to do? Isaiah Telleth you in his 55. chapter and 10. verse, to give not only bred to the eater but even seed to the sour: np1 p-acp n1 vvz n1 pc-acp vvi dt n1, r-crq pc-acp vdi? np1 vvz pn22 p-acp po31 crd n1 cc crd n1, pc-acp vvi xx av-j n1 p-acp dt n1 p-acp j n1 p-acp dt j: None 1226 Page 320
7755 It is a comfort when we sowe that we shall reap; It is a Comfort when we sow that we shall reap; pn31 vbz dt n1 c-crq pns12 vvi cst pns12 vmb vvi; None 1226 Page 320
7756 he that soweth, eareth, reapeth, thresheth, doth it in hope, the first to the Corinthians the ninth chapter and tenth verse. he that Soweth, eareth, reapeth, Thresheth, does it in hope, the First to the Corinthians the ninth chapter and tenth verse. pns31 cst vvz, vvz, vvz, vvz, vdz pn31 p-acp n1, dt ord p-acp dt np1 dt ord n1 cc ord n1. None 1226 Page 320
7757 God giveth bread to the hungry and the seed to further increase by labour, dat acquisitum, that thou hast gained through thy labor. God gives bred to the hungry and the seed to further increase by labour, that acquisitum, that thou hast gained through thy labour. np1 vvz n1 p-acp dt j cc dt n1 p-acp jc n1 p-acp n1, cst fw-la, cst pns21 vh2 vvn p-acp po21 n1. None 1226 Page 320
7758 Fourthly, it is a great mercie to call it panis taus, thy bread, thou shalt eat of thy own bread; Fourthly, it is a great mercy to call it Paris taus, thy bred, thou shalt eat of thy own bred; ord, pn31 vbz dt j n1 pc-acp vvi pn31 n1 ng1, po21 n1, pns21 vm2 vvi pp-f po21 d n1; None 1226 Page 320
7759 this is mercy, I say, to terme that mans which is Gods. Lastly, this labour hath a date and an end, it hath tempus refrigerii; upon the amending your lives, God will put away your sinnes, this is mercy, I say, to term that men which is God's Lastly, this labour hath a date and an end, it hath Tempus refrigerii; upon the amending your lives, God will put away your Sins, d vbz n1, pns11 vvb, pc-acp vvi cst vvz r-crq vbz n2 ord, d n1 vhz dt n1 cc dt n1, pn31 vhz fw-la fw-la; p-acp dt vvg po22 n2, np1 vmb vvi av po22 n2, None 1226 Page 321
7760 and a time of refreshing shall come from the presence of the Lord, Acts 3. 19. Let this be lastly your comfort, that though you labour long, and a time of refreshing shall come from the presence of the Lord, Acts 3. 19. Let this be lastly your Comfort, that though you labour long, cc dt n1 pp-f n-vvg vmb vvi p-acp dt n1 pp-f dt n1, n2 crd crd vvb d vbi ord po22 n1, cst cs pn22 vvb av-j, None 1226 Page 321
7761 yet you shall have a resting after your labour. yet you shall have a resting After your labour. av pn22 vmb vhi dt vvg p-acp po22 n1. None 1226 Page 321
7762 In sudore vultûs tui vescitor cibo, donec revertaris in human, cum ex eâ desumptus fueris: nam pulvis es, & inpulverem revertêris. In Sudore vultûs tui vescitor Cibo, donec revertaris in human, cum ex eâ desumptus fueris: nam Pulvis es, & inpulverem revertêris. p-acp fw-la fw-la fw-la n1 fw-la, fw-la fw-la p-acp j, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la, cc fw-la fw-la. None 1226 Page 321
7763 NOw are we to handle the other part of Adams Sentence and punishment; NOw Are we to handle the other part of Adams Sentence and punishment; av vbr pns12 pc-acp vvi dt j-jn n1 pp-f npg1 n1 cc n1; None 1227 Page 321
7764 and in the Sentence we are to consider the ground of it, and the nature or form of it: and in the Sentence we Are to Consider the ground of it, and the nature or from of it: cc p-acp dt n1 pns12 vbr pc-acp vvi dt n1 pp-f pn31, cc dt n1 cc n1 pp-f pn31: None 1227 Page 321
7765 Disobedience is the ground of this sentence, and this Sentence is made even a Law; Disobedience is the ground of this sentence, and this Sentence is made even a Law; n1 vbz dt n1 pp-f d n1, cc d n1 vbz vvn av dt n1; None 1227 Page 321
7766 for according to that of Paul, Romans 6. 2. The Law of life which is in Christ Jesus, hath freed me from the Law of sinne and of death, so that sinne is the cause of death. Hence sprung the Pelagian heresie; for according to that of Paul, Romans 6. 2. The Law of life which is in christ jesus, hath freed me from the Law of sin and of death, so that sin is the cause of death. Hence sprung the Pelagian heresy; c-acp vvg p-acp d pp-f np1, npg1 crd crd dt n1 pp-f n1 r-crq vbz p-acp np1 np1, vhz vvn pno11 p-acp dt n1 pp-f n1 cc pp-f n1, av d n1 vbz dt n1 pp-f n1. av vvd dt jp n1; None 1227 Page 321
7767 condemned by the Councell of Carthage: That said that though we sinned, yet we were freed, condemned by the Council of Carthage: That said that though we sinned, yet we were freed, vvn p-acp dt n1 pp-f np1: cst vvd cst cs pns12 vvd, av pns12 vbdr vvn, None 1227 Page 321
7768 though we lived never so dissolutely, yet we were saved. After Christs comming death was not the reward of sinne: though we lived never so dissolutely, yet we were saved. After Christ coming death was not the reward of sin: cs pns12 vvd av-x av av-j, av pns12 vbdr vvn. p-acp npg1 vvg n1 vbds xx dt n1 pp-f n1: None 1227 Page 321
7769 but mark what St. James, in his first chapter and thirteenth verse, saith, When lust hath conceived, it 〈 ◊ 〉 forth sinne, but mark what Saint James, in his First chapter and thirteenth verse, Says, When lust hath conceived, it 〈 ◊ 〉 forth sin, cc-acp vvb r-crq n1 np1, p-acp po31 ord n1 cc ord n1, vvz, c-crq n1 vhz vvn, pn31 〈 sy 〉 av n1, None 1227 Page 321
7770 and sinne, when it is finished, bringeth forth death; and sin, when it is finished, brings forth death; cc n1, c-crq pn31 vbz vvn, vvz av n1; None 1227 Page 321
7771 and St. Paul, in the fifth to the Romans the nineteenth and the twenty first, saith, That as by one mans disohedience many were made sinners, and Saint Paul, in the fifth to the Romans the nineteenth and the twenty First, Says, That as by one men disohedience many were made Sinners, cc n1 np1, p-acp dt ord p-acp dt np1 dt ord cc dt crd ord, vvz, cst a-acp p-acp crd ng1 n1 d vbdr vvn n2, None 1227 Page 321
7772 so by the obedience of one many were made righteous: so by the Obedience of one many were made righteous: av p-acp dt n1 pp-f crd d vbdr vvn j: None 1227 Page 321
7773 and further, That as sinne reigned unto death, so grace by righteousnese might reign to eternall life. and further, That as sin reigned unto death, so grace by Righteousness might Reign to Eternal life. cc av-jc, cst p-acp n1 vvd p-acp n1, av vvb p-acp n1 vmd vvi p-acp j n1. None 1227 Page 321
7774 : Truth it is, that through sin came death, and that death hath rule over all; : Truth it is, that through since Come death, and that death hath Rule over all; : n1 pn31 vbz, cst p-acp n1 vvd n1, cc d n1 vhz n1 p-acp d; None 1227 Page 321
7775 Adam at the first by sinne brought death, the last Adam by obedience brought everlasting life; Adam At the First by sin brought death, the last Adam by Obedience brought everlasting life; np1 p-acp dt ord p-acp n1 vvd n1, dt ord np1 p-acp n1 vvd j n1; None 1227 Page 321
7776 and as Paul, in the first to the Corinthians the fifteenth chapter and the twenty sixth verse, saith, That the last enemie that Christ should destroy was death; and as Paul, in the First to the Corinthians the fifteenth chapter and the twenty sixth verse, Says, That the last enemy that christ should destroy was death; cc c-acp np1, p-acp dt ord p-acp dt np1 dt ord n1 cc dt crd ord n1, vvz, cst dt ord n1 cst np1 vmd vvi vbds n1; None 1227 Page 321
7777 for as it is in the same chapter, As in Adam all die, so in Christ all shall be made alive; for as it is in the same chapter, As in Adam all die, so in christ all shall be made alive; p-acp c-acp pn31 vbz p-acp dt d n1, a-acp p-acp np1 av-d vvi, av p-acp np1 d vmb vbi vvn j; None 1227 Page 321
7778 and the very wages of sinne is death, but the gift of God is eternall life, saith Paul in the sixth to the Romans and the twenty third verse. and the very wages of sin is death, but the gift of God is Eternal life, Says Paul in the sixth to the Romans and the twenty third verse. cc dt j n2 pp-f n1 vbz n1, cc-acp dt n1 pp-f np1 vbz j n1, vvz np1 p-acp dt ord p-acp dt np1 cc dt crd ord n1. None 1227 Page 321
7779 Touching the nature and form of the sinne, God is not the agent in sinne, but the cause of sinne is only from Adam himself. Touching the nature and from of the sin, God is not the agent in sin, but the cause of sin is only from Adam himself. vvg dt n1 cc n1 pp-f dt n1, np1 vbz xx dt n1 p-acp n1, cc-acp dt n1 pp-f n1 vbz av-j p-acp np1 px31. None 1227 Page 321
7780 And according to that of the Wise man in his first chapter and thirteenth verse, God hath not made death, And according to that of the Wise man in his First chapter and thirteenth verse, God hath not made death, np1 vvg p-acp d pp-f dt j n1 p-acp po31 ord n1 cc ord n1, np1 vhz xx vvn n1, None 1227 Page 321
7781 neither hath he pleasure in the destruction of the living; neither hath he pleasure in the destruction of the living; av-dx vhz pns31 n1 p-acp dt n1 pp-f dt n-vvg; None 1227 Page 321
7782 and in the eighteenth of Ezekiel and the twenty third, God hath no desire that the wicked should die, and in the eighteenth of Ezekielem and the twenty third, God hath no desire that the wicked should die, cc p-acp dt ord pp-f np1 cc dt crd ord, np1 vhz dx n1 cst dt j vmd vvi, None 1227 Page 321
7783 but if even the wicked return from his waies he shall live: but if even the wicked return from his ways he shall live: cc-acp cs av dt j n1 p-acp po31 n2 pns31 vmb vvi: None 1227 Page 321
7784 so that Adam and his sinne was the cause of death, death was made by him, so that Adam and his sin was the cause of death, death was made by him, av d np1 cc po31 n1 vbds dt n1 pp-f n1, n1 vbds vvn p-acp pno31, None 1227 Page 322
7785 for God is the God of life. for God is the God of life. c-acp np1 vbz dt n1 pp-f n1. None 1227 Page 322
7786 It was the sinne of Nineveh that made God to threaten destruction to Nineveh within fourty dayes; It was the sin of Nineveh that made God to threaten destruction to Nineveh within fourty days; pn31 vbds dt n1 pp-f np1 cst vvd np1 pc-acp vvi n1 p-acp np1 p-acp crd n2; None 1227 Page 322
7890 the first use is taken out of pulvis es. Learn hence unde es from whence thou art; the First use is taken out of Pulvis es. Learn hence unde es from whence thou art; dt ord n1 vbz vvn av pp-f fw-la fw-la. vvb av fw-la fw-la p-acp c-crq pns21 vb2r; None 1231 Page 325
7787 but when, as it is in the third of Jonah and the eighth, they returned by repentance from their evill waies, God shewed mercie and they were not destroyed. but when, as it is in the third of Jonah and the eighth, they returned by Repentance from their evil ways, God showed mercy and they were not destroyed. cc-acp c-crq, c-acp pn31 vbz p-acp dt ord pp-f np1 cc dt ord, pns32 vvd p-acp n1 p-acp po32 j-jn n2, np1 vvd n1 cc pns32 vbdr xx vvn. None 1227 Page 322
7788 Adam he forsook God of himself, and so he brought death to himself: Adam he forsook God of himself, and so he brought death to himself: np1 pns31 vvd np1 pp-f px31, cc av pns31 vvd n1 p-acp px31: None 1227 Page 322
7789 So long as he shewed his obedience unto God, the other Creatures were obedient unto him, there was no enmity between him and the other Creatures; So long as he showed his Obedience unto God, the other Creatures were obedient unto him, there was no enmity between him and the other Creatures; av av-j c-acp pns31 vvd po31 n1 p-acp np1, dt j-jn n2 vbdr j p-acp pno31, pc-acp vbds dx n1 p-acp pno31 cc dt j-jn n2; None 1227 Page 322
7790 in time of obedience he was not in danger of death: God breathed into Adam life, Adam brought death. in time of Obedience he was not in danger of death: God breathed into Adam life, Adam brought death. p-acp n1 pp-f n1 pns31 vbds xx p-acp n1 pp-f n1: np1 vvd p-acp np1 n1, np1 vvn n1. None 1227 Page 322
7791 The Prophet in the 104. Psalme 29. saith, If thou take away their breath, they return to their dust; The Prophet in the 104. Psalm 29. Says, If thou take away their breath, they return to their dust; dt n1 p-acp dt crd n1 crd vvz, cs pns21 vvb av po32 n1, pns32 vvb p-acp po32 n1; None 1227 Page 322
7792 so that life is Gods, but dust is their own, ground and they have their moisture, so that life is God's, but dust is their own, ground and they have their moisture, av d n1 vbz ng1, cc-acp n1 vbz po32 d, n1 cc pns32 vhb po32 n1, None 1227 Page 322
7793 and when that moisture is dried up and taken away it turneth to dust; ex argillâ fabricavit hominem Deus: and when that moisture is dried up and taken away it turns to dust; ex argillâ fabricavit hominem Deus: cc c-crq cst n1 vbz vvn a-acp cc vvn av pn31 vvz p-acp n1; fw-la fw-la fw-la fw-la fw-la: None 1227 Page 322
7794 Job in his tenth chapter and ninth verse saith to God, Remember that thou hast made me as the clay, Job in his tenth chapter and ninth verse Says to God, remember that thou hast made me as the clay, np1 p-acp po31 ord n1 cc ord n1 vvz p-acp np1, vvb cst pns21 vh2 vvn pno11 p-acp dt n1, None 1227 Page 322
7795 and wilt thou bring me to dust again: and wilt thou bring me to dust again: cc vm2 pns21 vvi pno11 p-acp n1 av: None 1227 Page 322
7796 for if the moisture of the grace of God be taken away, what are we but dust. for if the moisture of the grace of God be taken away, what Are we but dust. c-acp cs dt n1 pp-f dt n1 pp-f np1 vbb vvn av, q-crq vbr pns12 p-acp n1. None 1227 Page 322
7797 The Heavens send down the dew from above to moisten the Earth, Isaiah 45. 8. It is the spirit of God that giveth the moisture to beliefe, John 7. 39. If that be taken away we are but dust. The Heavens send down the due from above to moisten the Earth, Isaiah 45. 8. It is the Spirit of God that gives the moisture to belief, John 7. 39. If that be taken away we Are but dust. dt n2 vvb a-acp dt n1 p-acp a-acp pc-acp vvi dt n1, np1 crd crd pn31 vbz dt n1 pp-f np1 cst vvz dt n1 p-acp n1, np1 crd crd cs d vbb vvn av pns12 vbr p-acp n1. None 1227 Page 322
7798 Thus farre of it as a Sentence. Now of this as of a Law: First touching the certainty of it in these words, to dust thou shalt return; Thus Far of it as a Sentence. Now of this as of a Law: First touching the certainty of it in these words, to dust thou shalt return; av av-j pp-f pn31 p-acp dt n1. av pp-f d c-acp pp-f dt n1: ord vvg dt n1 pp-f pn31 p-acp d n2, p-acp n1 pns21 vm2 vvi; None 1227 Page 322
7799 of the uncertainty when, donec, untill. of the uncertainty when, donec, until. pp-f dt n1 c-crq, fw-la, p-acp. None 1228 Page 322
7800 There are those that escape the first part of this punishment of Adam, that live not in the sweat of their face, qui non vivunt ex labore sudoris, there are those that live at ease and yet fare daintily, that have aboundance and take no pains, that lie upon their Beds as the door turneth upon his hinges, Proverbs 26. 14. But though they escape that part of the Sentence, this part takes hold of all, for all must die; There Are those that escape the First part of this punishment of Adam, that live not in the sweat of their face, qui non Vivunt ex labour sudoris, there Are those that live At ease and yet fare daintily, that have abundance and take no pains, that lie upon their Beds as the door turns upon his hinges, Proverbs 26. 14. But though they escape that part of the Sentence, this part Takes hold of all, for all must die; pc-acp vbr d cst vvb dt ord n1 pp-f d n1 pp-f np1, cst vvb xx p-acp dt n1 pp-f po32 n1, fw-fr fw-fr fw-la fw-la n1 fw-la, a-acp vbr d cst vvb p-acp n1 cc av vvb av-j, cst vhb n1 cc vvb dx n2, cst vvb p-acp po32 n2 p-acp dt n1 vvz p-acp po31 n2, n2 crd crd p-acp cs pns32 vvb cst n1 pp-f dt n1, d n1 vvz n1 pp-f d, c-acp d vmb vvi; None 1228 Page 322
7801 this is universall this is certain Statutum est, it is a Statute and a Law that all must die, from the first to the last Adam, the fift to the Romans the fifteenth. this is universal this is certain Statutum est, it is a Statute and a Law that all must die, from the First to the last Adam, the fift to the Romans the fifteenth. d vbz j d vbz j fw-la fw-la, pn31 vbz dt n1 cc dt n1 cst d vmb vvi, p-acp dt ord p-acp dt ord np1, dt ord p-acp dt np1 dt ord. None 1228 Page 322
7802 David himself saith of himself in regard of mortalitie of the body, Psalme the twenty second and the sixth, I am a worm and not a man. David himself Says of himself in regard of mortality of the body, Psalm the twenty second and the sixth, I am a worm and not a man. np1 px31 vvz pp-f px31 p-acp n1 pp-f n1 pp-f dt n1, n1 dt crd ord cc dt ord, pns11 vbm dt n1 cc xx dt n1. None 1228 Page 322
7803 We have comfort in Jesus Christ to live for ever: We have Comfort in jesus christ to live for ever: pns12 vhb n1 p-acp np1 np1 pc-acp vvi p-acp av: None 1228 Page 322
7804 this was it that Jesus said, that John should not die, the twenty first of John and the twenty third, this was it that jesus said, that John should not die, the twenty First of John and the twenty third, d vbds pn31 cst np1 vvd, cst np1 vmd xx vvi, dt crd ord pp-f np1 cc dt crd ord, None 1228 Page 322
7805 and by him we look for the resurection of the body. and by him we look for the resurrection of the body. cc p-acp pno31 pns12 vvb p-acp dt n1 pp-f dt n1. None 1228 Page 322
7806 This it was that made Job, in his nineteenth chapter and twenty sixth verse, to say That though after my skin wormes destroy this body, This it was that made Job, in his nineteenth chapter and twenty sixth verse, to say That though After my skin worms destroy this body, d pn31 vbds cst vvd np1, p-acp po31 ord n1 cc crd ord n1, pc-acp vvi cst cs p-acp po11 n1 n2 vvi d n1, None 1228 Page 322
7807 yet shall I see God in my flesh. yet shall I see God in my Flesh. av vmb pns11 vvi np1 p-acp po11 n1. None 1228 Page 322
7808 Touching the extent of this, that it is universall to all to die, it is plain not to be denied; Touching the extent of this, that it is universal to all to die, it is plain not to be denied; vvg dt n1 pp-f d, cst pn31 vbz j p-acp d pc-acp vvi, pn31 vbz vvi xx pc-acp vbi vvn; None 1228 Page 322
7809 for as it is in the eighty ninth Psame and the fourty eighth verse: for as it is in the eighty ninth Psalm and the fourty eighth verse: c-acp c-acp pn31 vbz p-acp dt crd ord j cc dt crd ord n1: None 1228 Page 322
7810 What man liveth and shall not see death? shall he deliver his soul from the grave? Though God hath said to Kings and Princes and Judges of the earth, yee are Gods and Children of the Almighty, What man lives and shall not see death? shall he deliver his soul from the grave? Though God hath said to Kings and Princes and Judges of the earth, ye Are God's and Children of the Almighty, r-crq n1 vvz cc vmb xx vvi n1? vmb pns31 vvi po31 n1 p-acp dt j? cs np1 vhz vvn p-acp n2 cc n2 cc n2 pp-f dt n1, pn22 vbr n2 cc n2 pp-f dt j-jn, None 1228 Page 322
7811 yet yee shall die as men and fall like others, Psalme the eighty second and the seventh, laquei mortis, the snares of death compass about the Godly; yet ye shall die as men and fallen like Others, Psalm the eighty second and the seventh, laquei mortis, the snares of death compass about the Godly; av pn22 vmb vvi p-acp n2 cc vvi av-j n2-jn, n1 dt crd ord cc dt ord, fw-la fw-la, dt n2 pp-f n1 vvi p-acp dt j; None 1228 Page 322
7812 their body goeth to the grave, but their soul returneth to rest, Psalme the one hundred sixth and the seventh verse; their body Goes to the grave, but their soul returns to rest, Psalm the one hundred sixth and the seventh verse; po32 n1 vvz p-acp dt n1, cc-acp po32 n1 vvz pc-acp vvi, n1 dt crd crd ord cc dt ord n1; None 1228 Page 322
7813 and as it is in the second of the Preacher and the sixteenth, The wise man dieth as well as the fool: and as it is in the second of the Preacher and the sixteenth, The wise man Dieth as well as the fool: cc c-acp pn31 vbz p-acp dt ord pp-f dt n1 cc dt ord, dt j n1 vvz a-acp av c-acp dt n1: None 1228 Page 326
7814 Look what sentence is given upon man, falls upon the rest of the Creatures, for man is the great Count-palatine of the world, Look what sentence is given upon man, falls upon the rest of the Creatures, for man is the great Count-palatine of the world, vvb q-crq n1 vbz vvn p-acp n1, vvz p-acp dt n1 pp-f dt n2, p-acp n1 vbz dt j j pp-f dt n1, None 1228 Page 326
7815 and the chief mover in the Sphear; and the chief mover in the Sphere; cc dt j-jn n1 p-acp dt n1; None 1228 Page 326
7816 as he moveth all are moved, and the Elements, and Birds, and Beasts were subject to Mans change; as he moves all Are moved, and the Elements, and Birds, and Beasts were Subject to men change; c-acp pns31 vvz d vbr vvn, cc dt n2, cc n2, cc n2 vbdr j-jn p-acp ng1 n1; None 1228 Page 326
7817 his disobedience made all disobedient and out of order; his disobedience made all disobedient and out of order; po31 n1 vvd d j cc av pp-f n1; None 1228 Page 326
7818 yea as the Wise-man saith in the nineteenth of Ecclesiast. and the fifth All the living know assuredly they shall die. yea as the Wiseman Says in the nineteenth of Ecclesiatest. and the fifth All the living know assuredly they shall die. uh p-acp dt n1 vvz p-acp dt ord pp-f n1. cc dt ord d dt j-vvg vvb av-vvn pns32 vmb vvi. None 1228 Page 326
7819 So much for the certainty to all. Now of the uncertainty of the time, donec untill, which is verie uncertain. So much for the certainty to all. Now of the uncertainty of the time, donec until, which is very uncertain. av av-d c-acp dt n1 p-acp d. av pp-f dt n1 pp-f dt n1, fw-la p-acp, r-crq vbz av j. None 1228 Page 326
7820 Isaack though he were old and neer his death, yet in the twenty seventh of Genesis and the second he said, senex sum & diem mortis nescio, I am now old and know not the day of my death. Isaac though he were old and near his death, yet in the twenty seventh of Genesis and the second he said, senex sum & diem mortis nescio, I am now old and know not the day of my death. np1 c-acp pns31 vbdr j cc av-j po31 n1, av p-acp dt crd ord pp-f n1 cc dt ord pns31 vvd, fw-la fw-la cc fw-la fw-la fw-la, pns11 vbm av j cc vvb xx dt n1 pp-f po11 n1. None 1229 Page 326
7821 The men of this world have their Portion in this life: The men of this world have their Portion in this life: dt n2 pp-f d n1 vhb po32 n1 p-acp d n1: None 1229 Page 326
7822 there are the gates of death, as David speaketh, and laquei mortis, the snares of death. there Are the gates of death, as David speaks, and laquei mortis, the snares of death. a-acp vbr dt n2 pp-f n1, c-acp np1 vvz, cc fw-la fw-la, dt n2 pp-f n1. None 1229 Page 326
7823 This time cannot be discerned, it is nighest us when we think our selves most secure: This time cannot be discerned, it is nighest us when we think our selves most secure: d n1 vmbx vbi vvn, pn31 vbz js pno12 c-crq pns12 vvb po12 n2 av-ds j: None 1229 Page 326
7824 For when the rich man had layed up store for many years, and said to his soul take thou thy rest, For when the rich man had laid up store for many Years, and said to his soul take thou thy rest, c-acp c-crq dt j n1 vhd vvn a-acp n1 p-acp d n2, cc vvd p-acp po31 n1 vvb pns21 po21 n1, None 1229 Page 326
7825 even then came it, hâc nocte, this night thou shalt die. even then Come it, hâc nocte, this night thou shalt die. av av vvd pn31, fw-la fw-la, d n1 pns21 vm2 vvi. None 1229 Page 326
7826 Death is pronounced upon all, but a flaming fire and vengeance belongeth only to the ungodly, the second to the Thessalonians, the first chapter and the eighth and ninth verses. Death is pronounced upon all, but a flaming fire and vengeance belongeth only to the ungodly, the second to the Thessalonians, the First chapter and the eighth and ninth Verses. n1 vbz vvn p-acp d, p-acp dt j-vvg n1 cc n1 vvz av-j p-acp dt j, dt ord p-acp dt njp2, dt ord n1 cc dt ord cc ord n2. None 1229 Page 326
7828 for as the Wise-man speaketh in the seventh chapter and the seventeenth verse The vengeance of the wicked is fire and 〈 ◊ 〉; this bitterness must be alayed; for as the Wiseman speaks in the seventh chapter and the seventeenth verse The vengeance of the wicked is fire and 〈 ◊ 〉; this bitterness must be allayed; c-acp c-acp dt n1 vvz p-acp dt ord n1 cc dt ord n1 dt n1 pp-f dt j vbz n1 cc 〈 sy 〉; d n1 vmb vbi vvn; None 1230 Page 326
7829 for as Bernard saith, non est crux sine Christo, non est punctio sine unctione, there is no cross without comfort, no punishment without ointment. for as Bernard Says, non est crux sine Christ, non est punctio sine unction, there is no cross without Comfort, no punishment without ointment. c-acp c-acp np1 vvz, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, a-acp vbz dx n1 p-acp n1, dx n1 p-acp n1. None 1230 Page 326
7830 Christ delivereth them from the fear of death (that is Gods anger) that all their life were subject to bondage, the second to the Hebrews and the fifteenth: christ Delivereth them from the Fear of death (that is God's anger) that all their life were Subject to bondage, the second to the Hebrews and the fifteenth: np1 vvz pno32 p-acp dt n1 pp-f n1 (cst vbz npg1 n1) d d po32 n1 vbdr j-jn p-acp n1, dt ord p-acp dt np1 cc dt ord: None 1230 Page 326
7831 so then the fear of death must be alayed with the hope of life. so then the Fear of death must be allayed with the hope of life. av av dt n1 pp-f n1 vmb vbi vvn p-acp dt n1 pp-f n1. None 1230 Page 326
7832 For though the wicked be cast off for his malice, yet the righteous hath hope in his death; For though the wicked be cast off for his malice, yet the righteous hath hope in his death; c-acp cs dt j vbi vvn a-acp p-acp po31 n1, av dt j vhz n1 p-acp po31 n1; None 1230 Page 326
7833 the fourteenth of the Proverbs and the thirty second. the fourteenth of the Proverbs and the thirty second. dt ord pp-f dt n2 cc dt crd vvb. None 1230 Page 326
7834 This is joy to us even in death, that Christ will change this vile body, that it may be fashioned like his glorious body, the third to the Philipians and the twenty first, This is joy to us even in death, that christ will change this vile body, that it may be fashioned like his glorious body, the third to the Philippians and the twenty First, d vbz n1 p-acp pno12 av p-acp n1, cst np1 vmb vvi d j n1, cst pn31 vmb vbi vvn av-j po31 j n1, dt ord p-acp dt n2 cc dt crd ord, None 1230 Page 326
7835 and according to the fourteenth of the Revelations and the thirteenth, their hope is with a blessing; and according to the fourteenth of the Revelations and the thirteenth, their hope is with a blessing; cc vvg p-acp dt ord pp-f dt n2 cc dt ord, po32 n1 vbz p-acp dt n1; None 1230 Page 326
7836 beati mortui qui in domino moriuntur, blessed are the dead which die in the Lord, for they rest from their laboures. Beati Deads qui in domino moriuntur, blessed Are the dead which die in the Lord, for they rest from their labours. fw-la fw-la fw-la p-acp fw-la fw-la, vvn vbr dt j r-crq vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2. None 1230 Page 326
7837 Now in the verie words of the Sentence are implied two sorts of this delay: Donec implieth that they shall labour untill; then untill implieth no eternity: Now in the very words of the Sentence Are implied two sorts of this Delay: Donec Implies that they shall labour until; then until Implies no eternity: av p-acp dt j n2 pp-f dt n1 vbr vvn crd n2 pp-f d n1: fw-la vvz cst pns32 vmb vvi p-acp; av c-acp vvz dx n1: None 1230 Page 326
7838 there is a consummation of labour: there is a consummation of labour: pc-acp vbz dt n1 pp-f n1: None 1230 Page 326
7839 there is end of labour and an assurance of rest, the blessed rest from their labours: there is end of labour and an assurance of rest, the blessed rest from their labours: pc-acp vbz n1 pp-f n1 cc dt n1 pp-f n1, dt j-vvn n1 p-acp po32 n2: None 1230 Page 326
7840 tempus est refrigerii, there is a time of refreshing, the third of the Acts and the nineteenth. Tempus est refrigerii, there is a time of refreshing, the third of the Acts and the nineteenth. fw-la fw-la fw-la, pc-acp vbz dt n1 pp-f vvg, dt ord pp-f dt n2 cc dt ord. None 1230 Page 326
7841 They that live in ease are weary of it: They that live in ease Are weary of it: pns32 cst vvb p-acp n1 vbr j pp-f pn31: None 1230 Page 326
7842 Salomon, in the first of the Kings the eleventh chapter and the fourth verse, died in his age. Solomon, in the First of the Kings the eleventh chapter and the fourth verse, died in his age. np1, p-acp dt ord pp-f dt n2 dt ord n1 cc dt ord n1, vvd p-acp po31 n1. None 1230 Page 326
7843 Abraham, in the twenty fifth of Genesis and the eighth, yeelded the spirit and died a good age; Abraham, in the twenty fifth of Genesis and the eighth, yielded the Spirit and died a good age; np1, p-acp dt crd ord pp-f n1 cc dt ord, vvd dt n1 cc vvd dt j n1; None 1230 Page 326
7844 and death is not only a resting from labour, but from sinne also. and death is not only a resting from labour, but from sin also. cc n1 vbz xx av-j dt vvg p-acp n1, cc-acp p-acp n1 av. None 1230 Page 326
7845 Paul, in the seventh to the Romans and the twenty fourth, desireth to be delivered from the body of sinne, which he calleth the body of death. Paul, in the seventh to the Romans and the twenty fourth, Desires to be Delivered from the body of sin, which he calls the body of death. np1, p-acp dt ord p-acp dt np1 cc dt crd ord, vvz pc-acp vbi vvn p-acp dt n1 pp-f n1, r-crq pns31 vvz dt n1 pp-f n1. None 1230 Page 324
7846 The holy Fathers on that place; The holy Father's on that place; dt j n2 p-acp d n1; None 1230 Page 324
7847 but this difference, that the Martyrs desire to die that they might not sinne, the Malefactors because they have sinned. but this difference, that the Martyrs desire to die that they might not sin, the Malefactors Because they have sinned. cc-acp d n1, cst dt n2 vvb pc-acp vvi cst pns32 vmd xx n1, dt n2 c-acp pns32 vhb vvn. None 1230 Page 324
7848 The other part of the delay is the chiefest, which is the consideration, that there is an exemption of death from the best part of man a qualifying of the punishment; The other part of the Delay is the chiefest, which is the consideration, that there is an exemption of death from the best part of man a qualifying of the punishment; dt j-jn n1 pp-f dt n1 vbz dt js-jn, r-crq vbz dt n1, cst pc-acp vbz dt n1 pp-f n1 p-acp dt js n1 pp-f n1 dt j-vvg pp-f dt n1; None 1231 Page 324
7849 for the soul and body both offended, but the body only is punished; the soul mans better part is free, that is not touched. for the soul and body both offended, but the body only is punished; the soul men better part is free, that is not touched. p-acp dt n1 cc n1 av-d vvn, cc-acp dt n1 av-j vbz vvn; dt n1 vvz jc n1 vbz j, cst vbz xx vvn. None 1231 Page 324
7850 He saith not here thou shalt die the death, but thou shalt return to dust; He Says not Here thou shalt die the death, but thou shalt return to dust; pns31 vvz xx av pns21 vm2 vvi dt n1, cc-acp pns21 vm2 vvi p-acp n1; None 1231 Page 324
7851 for as it is in the third of the Preacher and the twentieth, all 〈 ◊ 〉 of the dust and all shall return to dust: for as it is in the third of the Preacher and the twentieth, all 〈 ◊ 〉 of the dust and all shall return to dust: p-acp c-acp pn31 vbz p-acp dt ord pp-f dt n1 cc dt ord, d 〈 sy 〉 pp-f dt n1 cc d vmb vvi p-acp n1: None 1231 Page 324
7852 It is the body only that returneth to dust, but the soul returneth to God that gave it. It is the body only that returns to dust, but the soul returns to God that gave it. pn31 vbz dt n1 av-j cst vvz p-acp n1, p-acp dt n1 vvz p-acp np1 cst vvd pn31. None 1231 Page 324
7853 Mans heavenly part shall be free from this sentence: men heavenly part shall be free from this sentence: n2 j n1 vmb vbi j p-acp d n1: None 1231 Page 324
7854 the head of man, his soul, which is neerest God shall be safe, though his heel be bruised: the head of man, his soul, which is nearest God shall be safe, though his heel be Bruised: dt n1 pp-f n1, po31 n1, r-crq vbz js n1 vmb vbi j, cs po31 n1 vbi vvn: None 1231 Page 324
7855 The earthly part shall return to that it was, but the heavenly 〈 … 〉 still the immortality. The earthly part shall return to that it was, but the heavenly 〈 … 〉 still the immortality. dt j n1 vmb vvi p-acp cst pn31 vbds, cc-acp dt j 〈 … 〉 av dt n1. None 1231 Page 324
7856 If Christ be in us, the body is dead, because of sinne; If christ be in us, the body is dead, Because of sin; cs np1 vbb p-acp pno12, dt n1 vbz j, c-acp pp-f n1; None 1231 Page 324
7857 but the spirit is life for righteousness sake, the eighth of the Romans and the tenth. but the Spirit is life for righteousness sake, the eighth of the Romans and the tenth. cc-acp dt n1 vbz n1 p-acp n1 n1, dt ord pp-f dt np1 cc dt ord. None 1231 Page 324
7858 This then giveth comfort in death, that though the body die the soul shall live for ever: This then gives Comfort in death, that though the body die the soul shall live for ever: np1 av vvz n1 p-acp n1, cst cs dt n1 vvb dt n1 vmb vvi p-acp av: None 1231 Page 324
7859 This gave comfort to Adam that he had thus well escaped, that in the very next verse he calleth his Wife with joy Hevah, which is the Mother not of the dead but of the living, This gave Comfort to Adam that he had thus well escaped, that in the very next verse he calls his Wife with joy Hevah, which is the Mother not of the dead but of the living, d vvd n1 p-acp np1 cst pns31 vhd av av vvn, cst p-acp dt av ord n1 pns31 vvz po31 n1 p-acp n1 np1, r-crq vbz dt n1 xx pp-f dt j cc-acp pp-f dt j-vvg, None 1231 Page 324
7860 for Hevah is mater viventium. In the twentieth of Luke the thirty seventh and thirty eighth verses, The Lord is called the God of Abraham, of Isaac, and of Jacob; for Hevah is mater viventium. In the twentieth of Lycia the thirty seventh and thirty eighth Verses, The Lord is called the God of Abraham, of Isaac, and of Jacob; c-acp np1 vbz fw-la fw-la. p-acp dt ord pp-f av dt crd ord cc crd ord n2, dt n1 vbz vvn dt n1 pp-f np1, pp-f np1, cc pp-f np1; None 1231 Page 324
7861 yet is he not the God of the dead but of the living, for all live unto him: yet is he not the God of the dead but of the living, for all live unto him: av vbz pns31 xx dt n1 pp-f dt j cc-acp pp-f dt j-vvg, p-acp d vvb p-acp pno31: None 1231 Page 324
7862 yet then the Patriarchs were dead; but though the Grave had their body, God had their soul: yet then the Patriarchs were dead; but though the Grave had their body, God had their soul: av av dt n2 vbdr j; cc-acp cs dt j vhd po32 n1, np1 vhd po32 n1: None 1231 Page 324
7863 the Patriarchs died, their soul lives, the third of Exodus the sixth, to be compared with the former place; the Patriarchs died, their soul lives, the third of Exodus the sixth, to be compared with the former place; dt n2 vvd, po32 n1 n2, dt ord pp-f fw-la dt ord, pc-acp vbi vvn p-acp dt j n1; None 1231 Page 324
7864 for after death they were not dead, but removed to another state of life. for After death they were not dead, but removed to Another state of life. c-acp p-acp n1 pns32 vbdr xx j, cc-acp vvd p-acp j-jn n1 pp-f n1. None 1231 Page 324
7865 God will bring his again from the depth of the Sea, Psalme the sixty eight and the twenty second, so the godly shall suffer the first death; God will bring his again from the depth of the Sea, Psalm the sixty eight and the twenty second, so the godly shall suffer the First death; np1 vmb vvi po31 av p-acp dt n1 pp-f dt n1, n1 dt crd crd cc dt crd ord, av dt j vmb vvi dt ord n1; None 1231 Page 324
7866 Revelations the twenty first and the eighth, expoundeth that place: Revelations the twenty First and the eighth, expoundeth that place: n2 dt crd ord cc dt ord, vvz d n1: None 1231 Page 324
7867 But the wicked and the accursed shall have their part in the Lake which burneth with fire and brimstone, which is the second death: But the wicked and the accursed shall have their part in the Lake which burns with fire and brimstone, which is the second death: p-acp dt j cc dt j-vvn vmb vhi po32 n1 p-acp dt n1 r-crq vvz p-acp n1 cc n1, r-crq vbz dt ord n1: None 1231 Page 324
7868 the first death is the death of all, the first death only is the death of Saints, the First death is the death of all, the First death only is the death of Saints, dt ord n1 vbz dt n1 pp-f d, dt ord n1 av-j vbz dt n1 pp-f n2, None 1231 Page 324
7869 but the second death is the death of sinners. Davids soul is delivered from the sword, Psalme the twenty second and the twenty first; but the second death is the death of Sinners. Davids soul is Delivered from the sword, Psalm the twenty second and the twenty First; cc-acp dt ord n1 vbz dt n1 pp-f n2. npg1 n1 vbz vvn p-acp dt n1, n1 dt crd ord cc dt crd ord; None 1231 Page 324
7891 thou art but of a clod, be not proud; thou treadest upon that thou art made, let that put thee in minde of humilitie; thou art but of a clod, be not proud; thou treadest upon that thou art made, let that put thee in mind of humility; pns21 vb2r p-acp pp-f dt n1, vbb xx j; pns21 vv2 p-acp d pns21 vb2r vvn, vvb cst vvd pno21 p-acp n1 pp-f n1; None 1231 Page 325
7870 but death seedeth 〈 ◊ 〉 upon the wicked as sheep feed upon a Common; and as their life was without repentance, so their death shall be without end: but death seedeth 〈 ◊ 〉 upon the wicked as sheep feed upon a Common; and as their life was without Repentance, so their death shall be without end: cc-acp n1 vvz 〈 sy 〉 p-acp dt j c-acp n1 vvi p-acp dt j; cc p-acp po32 n1 vbds p-acp n1, av po32 n1 vmb vbi p-acp n1: None 1231 Page 324
7871 the godly wish for death to rest from their labours the wicked wish for death that live in torment, which is great, Revelations 9. 6. The gates of death are mentioned in the Psalmes; and in the seventh of the Proverbs and the twenty seventh; the godly wish for death to rest from their labours the wicked wish for death that live in torment, which is great, Revelations 9. 6. The gates of death Are mentioned in the Psalms; and in the seventh of the Proverbs and the twenty seventh; dt j n1 p-acp n1 pc-acp vvi p-acp po32 n2 dt j n1 p-acp n1 cst vvb p-acp n1, r-crq vbz j, n2 crd crd dt n2 pp-f n1 vbr vvn p-acp dt n2; cc p-acp dt ord pp-f dt n2 cc dt crd ord; None 1231 Page 324
7872 Penetralia mortis, the Chambers of death. Penetralia mortis, the Chambers of death. np1 fw-la, dt n2 pp-f n1. None 1231 Page 324
7873 The wicked live not only in the Gates, in the Courts, in the Chambers of death, The wicked live not only in the Gates, in the Courts, in the Chambers of death, dt j vvb xx av-j p-acp dt n2, p-acp dt n2, p-acp dt n2 pp-f n1, None 1231 Page 324
7874 but even in the Dungeon of death, in the twenty third Psalme and the fourth verse, but even in the Dungeon of death, in the twenty third Psalm and the fourth verse, cc-acp av p-acp dt n1 pp-f n1, p-acp dt crd ord n1 cc dt ord n1, None 1231 Page 324
7875 and in the seventh of the Romans the twenty fourth, are to be delayed: and in the seventh of the Romans the twenty fourth, Are to be delayed: cc p-acp dt ord pp-f dt np1 dt crd ord, vbr pc-acp vbi vvn: None 1231 Page 324
7876 in the one is mention of umbra mortis, in the other corpus mortis; they are to be delayed, with the 9. of Marke, the 1. where it is said, that some there are that shall not taste of death, till they have seen the Kingdome of God come with power: in the one is mention of umbra mortis, in the other corpus mortis; they Are to be delayed, with the 9. of Mark, the 1. where it is said, that Some there Are that shall not taste of death, till they have seen the Kingdom of God come with power: p-acp dt pi vbz n1 pp-f fw-la fw-la, p-acp dt j-jn fw-la fw-la; pns32 vbr pc-acp vbi vvn, p-acp dt crd pp-f vvb, dt crd c-crq pn31 vbz vvn, cst d a-acp vbr cst vmb xx vvi pp-f n1, c-acp pns32 vhb vvn dt n1 pp-f np1 vvn p-acp n1: None 1231 Page 325
7877 So that the first death takes hold of the gody, but the second death toucheth them not; So that the First death Takes hold of the Godly, but the second death touches them not; av cst dt ord n1 vvz n1 pp-f dt n1, cc-acp dt ord n1 vvz pno32 xx; None 1231 Page 325
7878 For they that be faithfull unto death, shall be crowned with a crown of life, Revel. For they that be faithful unto death, shall be crowned with a crown of life, Revel. c-acp pns32 cst vbb j p-acp n1, vmb vbi vvn p-acp dt n1 pp-f n1, vvb. None 1231 Page 325
7879 2. 10. and in the 11. verse, the godly that overcome shall not be hurt of the second death: 2. 10. and in the 11. verse, the godly that overcome shall not be hurt of the second death: crd crd cc p-acp dt crd n1, dt j cst vvb vmb xx vbi vvn pp-f dt ord n1: None 1231 Page 325
7880 Isaiah 26. 19. they are subject to the naturall death, but free from the eternall death: Isaiah 26. 19. they Are Subject to the natural death, but free from the Eternal death: np1 crd crd pns32 vbr j-jn p-acp dt j n1, cc-acp j p-acp dt j n1: None 1231 Page 325
7881 This is their comfort in the first death, to have deliverie from the second death, By the resurrection of the dead to life is a second return; This is their Comfort in the First death, to have delivery from the second death, By the resurrection of the dead to life is a second return; d vbz po32 n1 p-acp dt ord n1, pc-acp vhi n1 p-acp dt ord n1, p-acp dt n1 pp-f dt j p-acp n1 vbz dt ord n1; None 1231 Page 325
7882 for by the first return the body returneth from dust to dust, but the second is from dust to glorie, which is a return not of the soul, but of the body also; for by the First return the body returns from dust to dust, but the second is from dust to glory, which is a return not of the soul, but of the body also; c-acp p-acp dt ord vvi dt n1 vvz p-acp n1 p-acp n1, cc-acp dt ord vbz p-acp n1 p-acp n1, r-crq vbz dt n1 xx pp-f dt n1, cc-acp pp-f dt n1 av; None 1231 Page 325
7883 according to that of Job, This body of flesh shall be covered with immortalitie: and according to that of Hosea, the 13. Chapter and the 14. verse; according to that of Job, This body of Flesh shall be covered with immortality: and according to that of Hosea, the 13. Chapter and the 14. verse; vvg p-acp d pp-f np1, d n1 pp-f n1 vmb vbi vvn p-acp n1: cc vvg p-acp d pp-f np1, dt crd n1 cc dt crd n1; None 1231 Page 325
7884 The godly shall be redeemed from the power of the grave and death: The godly shall be redeemed from the power of the grave and death: dt j vmb vbi vvn p-acp dt n1 pp-f dt n1 cc n1: None 1231 Page 325
7885 and according to that place of the Prophecie, Christ will be the death of death it self; and according to that place of the Prophecy, christ will be the death of death it self; cc vvg p-acp d n1 pp-f dt n1, np1 vmb vbi dt n1 pp-f n1 pn31 n1; None 1231 Page 325
7886 but most plain of all, is that of the 1. of the Revelations the 18. spoken of Christ, That he is alive but was dead, but most plain of all, is that of the 1. of the Revelations the 18. spoken of christ, That he is alive but was dead, p-acp ds n1 pp-f d, vbz d pp-f dt crd pp-f dt n2 dt crd vvn pp-f np1, cst pns31 vbz j p-acp vbds j, None 1231 Page 325
7887 but now he is alive for evermore; and he hath the keyes of hell and of death: but now he is alive for evermore; and he hath the keys of hell and of death: cc-acp av pns31 vbz j p-acp av; cc pns31 vhz dt n2 pp-f n1 cc pp-f n1: None 1231 Page 325
7888 This then doth alay and qualifie the bitterness of this sentence. Hence now may we gather use to our selves in these five things: This then does allay and qualify the bitterness of this sentence. Hence now may we gather use to our selves in these five things: d av vdz vvi cc vvi dt n1 pp-f d n1. av av vmb pns12 vvi n1 p-acp po12 n2 p-acp d crd n2: None 1231 Page 325
7889 The first is though it be bitter yet it is wholsome: The First is though it be bitter yet it is wholesome: dt ord vbz c-acp pn31 vbb j av pn31 vbz j: None 1231 Page 325
7893 There is nothing in the grave whither thou goest, Preacher 9. 11. Quid ergo attollis cervicem in pulverem reversuram? this is a means to learn humility, learn of your selves what you are and then be humble. There is nothing in the grave whither thou goest, Preacher 9. 11. Quid ergo attollis cervicem in pulverem reversuram? this is a means to Learn humility, Learn of your selves what you Are and then be humble. pc-acp vbz pix p-acp dt n1 c-crq pns21 vv2, n1 crd crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la? d vbz dt n2 pc-acp vvi n1, vvb pp-f po22 n2 r-crq pn22 vbr cc av vbi j. None 1231 Page 325
7894 Austin saith that the time will come to give an account to God of thy doings; Austin Says that the time will come to give an account to God of thy doings; np1 vvz cst dt n1 vmb vvi pc-acp vvi dt n1 p-acp np1 pp-f po21 n2-vdg; None 1231 Page 325
7895 remember thy own frailty and be not proud, for God knoweth whereof we be made, he remembreth we are but dust, Psal. 103. 14. The second use is out of pulvis in pulverem, dust to dust. Remember thy own frailty and be not proud, for God Knoweth whereof we be made, he Remember we Are but dust, Psalm 103. 14. The second use is out of Pulvis in pulverem, dust to dust. vvb po21 d n1 cc vbb xx j, p-acp np1 vvz c-crq pns12 vbb vvn, pns31 vvz pns12 vbr p-acp n1, np1 crd crd dt ord n1 vbz av pp-f n2 p-acp fw-la, n1 p-acp n1. None 1231 Page 325
7896 We must remember whither we are to goe: We must Remember whither we Are to go: pns12 vmb vvi c-crq pns12 vbr pc-acp vvi: None 1232 Page 325
7897 we are now dust, but sub alienâ formâ in the likeness of flesh, but we shall be dust in the likeness of dust it self; we Are now dust, but sub alienâ formâ in the likeness of Flesh, but we shall be dust in the likeness of dust it self; pns12 vbr av n1, cc-acp fw-la fw-la fw-la p-acp dt n1 pp-f n1, cc-acp pns12 vmb vbi n1 p-acp dt n1 pp-f n1 pn31 n1; None 1232 Page 325
7898 our flesh of dust shall be turned into dust: our Flesh of dust shall be turned into dust: po12 n1 pp-f n1 vmb vbi vvn p-acp n1: None 1232 Page 325
7899 and according to that of the 14. of the 11. Thy pompe and pleasure is brought down to the grave, the worms shall cover thee: and according to that of the 14. of the 11. Thy pomp and pleasure is brought down to the grave, the worms shall cover thee: cc vvg p-acp d pp-f dt crd pp-f dt crd po21 n1 cc n1 vbz vvn a-acp p-acp dt n1, dt n2 vmb vvi pno21: None 1232 Page 325
7900 then with Job. 17. 14. 〈 ◊ 〉 maist say to corruption, thou art my Father, then with Job. 17. 14. 〈 ◊ 〉 Mayest say to corruption, thou art my Father, av p-acp n1. crd crd 〈 sy 〉 vm2 vvi p-acp n1, pns21 vb2r po11 n1, None 1232 Page 325
7901 and to the worm, thou art my Mother and Sister; and to the worm, thou art my Mother and Sister; cc p-acp dt n1, pns21 vb2r po11 n1 cc n1; None 1232 Page 325
7902 and as it is in the 26. of Isaiah and the 19. the dust must be our dwelling: and as it is in the 26. of Isaiah and the 19. the dust must be our Dwelling: cc c-acp pn31 vbz p-acp dt crd pp-f np1 cc dt crd dt n1 vmb vbi po12 n1: None 1232 Page 325
7903 joy not then in the joyes of this world which are but dust and corruptible; joy not then in the Joys of this world which Are but dust and corruptible; vvb xx av p-acp dt n2 pp-f d n1 r-crq vbr p-acp n1 cc j; None 1232 Page 325
7904 they are as Austin saith gaudia privanda; but sorrow for gaudia aeterna privanda, sorrow lest 〈 ◊ 〉 be deprived of eternall joyes. they Are as Austin Says Gaudia privanda; but sorrow for Gaudia aeterna privanda, sorrow lest 〈 ◊ 〉 be deprived of Eternal Joys. pns32 vbr p-acp np1 vvz n2 fw-mi; p-acp n1 p-acp n2 fw-la fw-la, n1 cs 〈 sy 〉 vbi vvn pp-f j n2. None 1232 Page 325
7905 The third use for instruction is out of 〈 ◊ 〉, 〈 … 〉 The state of our life is alwaies in motion and in revolving like a Ship a sailing. The third use for instruction is out of 〈 ◊ 〉, 〈 … 〉 The state of our life is always in motion and in revolving like a Ship a sailing. dt ord n1 p-acp n1 vbz av pp-f 〈 sy 〉, 〈 … 〉 dt n1 pp-f po12 n1 vbz av p-acp n1 cc p-acp vvg av-j dt n1 dt vvg. None 1233 Page 325
7906 Job, in his 14. chapter and 14. verse, called the resurrection after death a changing, it is like a shadow, it is still turning and returning; Job, in his 14. chapter and 14. verse, called the resurrection After death a changing, it is like a shadow, it is still turning and returning; np1, p-acp po31 crd n1 cc crd n1, vvd dt n1 p-acp n1 dt vvg, pn31 vbz av-j dt n1, pn31 vbz av vvg cc vvg; None 1233 Page 323
7907 Paul saith in the thirteenth to the Hebrews the fourteenth verse, Wee have here no continuing City, Paul Says in the thirteenth to the Hebrews the fourteenth verse, we have Here no Continuing city, np1 vvz p-acp dt ord p-acp dt np1 dt ord n1, pns12 vhb av dx j-vvg n1, None 1233 Page 323
7908 but wee looke hereafter for one, our life is unconstant, our death uncertain, alwaies changing: but we look hereafter for one, our life is unconstant, our death uncertain, always changing: cc-acp pns12 vvb av p-acp crd, po12 n1 vbz j, po12 n1 j, av vvg: None 1233 Page 323
7909 this the inconstancie of mans life is the motive to good, as the other is the retentive from evill. this the inconstancy of men life is the motive to good, as the other is the retentive from evil. d dt n1 pp-f ng1 n1 vbz dt n1 p-acp j, c-acp dt n-jn vbz dt j p-acp n-jn. None 1233 Page 323
7910 Paul saith, hee dieth daily, from sin; Paul Says, he Dieth daily, from since; np1 vvz, pns31 vvz av-j, p-acp n1; None 1233 Page 323
7911 here on the earth wee must not seeke for the hill of certain repose, but look in heaven for a perpetuall City. Here on the earth we must not seek for the hill of certain repose, but look in heaven for a perpetual city. av p-acp dt n1 pns12 vmb xx vvi p-acp dt n1 pp-f j n1, cc-acp vvb p-acp n1 p-acp dt j n1. None 1233 Page 323
7912 The Tents and Tabernacle are taken away, therefore (with Abraham ) Wee must looke for a City having a foundation, whose builder and maker is God, the eleventh of the Hebrews, and the tenth verse. The Tents and Tabernacle Are taken away, Therefore (with Abraham) we must look for a city having a Foundation, whose builder and maker is God, the eleventh of the Hebrews, and the tenth verse. dt n2 cc n1 vbr vvn av, av (p-acp np1) pns12 vmb vvi p-acp dt n1 vhg dt n1, rg-crq n1 cc n1 vbz np1, dt ord pp-f dt np2, cc dt ord n1. None 1233 Page 323
7913 The fourth use is out of donec revertêris, untill thou returne, a time of returning, where wee must learne to returne by repentance unto God, The fourth use is out of donec revertêris, until thou return, a time of returning, where we must Learn to return by Repentance unto God, dt ord n1 vbz av pp-f fw-la fw-la, c-acp pns21 vvb, dt n1 pp-f vvg, c-crq pns12 vmb vvi pc-acp vvi p-acp n1 p-acp np1, None 1234 Page 323
7914 before wee returne to dust, that so wee may returne againe from dust 〈 ◊ 〉 God, let men bee alwaies ready, spend not thy daies with the wicked that goe suddenly down to the grave, the twenty first of Job and the thirteenth; before we return to dust, that so we may return again from dust 〈 ◊ 〉 God, let men be always ready, spend not thy days with the wicked that go suddenly down to the grave, the twenty First of Job and the thirteenth; c-acp pns12 vvb p-acp n1, cst av pns12 vmb vvi av p-acp n1 〈 sy 〉 uh-np, vvb n2 vbb av j, vvb xx po21 n2 p-acp dt j cst vvb av-j a-acp p-acp dt n1, dt crd ord pp-f n1 cc dt ord; None 1234 Page 323
7915 the fourty fifth of I saiah and the eighth, And as they live so they die like beasts, the third of the Preacher and the ninteenth. the fourty fifth of I saiah and the eighth, And as they live so they die like beasts, the third of the Preacher and the Nineteenth. dt crd ord pp-f pns11 uh cc dt ord, cc c-acp pns32 vvb av pns32 vvb av-j n2, dt ord pp-f dt n1 cc dt ord. None 1234 Page 323
7916 The fifth and last is, that we must return to God; The fifth and last is, that we must return to God; dt ord cc ord vbz, cst pns12 vmb vvi p-acp np1; None 1235 Page 323
7917 For shall the dust give thanks unto thee, the thirtieth I salme and the ninth verse: For shall the dust give thanks unto thee, the thirtieth I salme and the ninth verse: c-acp vmb dt n1 vvb n2 p-acp pno21, dt ord pns11 n1 cc dt ord n1: None 1235 Page 323
7918 The godly shall be delivered out of temptation, though the unjust be reserved to judgement, the second of Peter the second and the ninth. The godly shall be Delivered out of temptation, though the unjust be reserved to judgement, the second of Peter the second and the ninth. dt j vmb vbi vvn av pp-f n1, cs dt j vbi vvn p-acp n1, dt ord pp-f np1 dt ord cc dt ord. None 1235 Page 323
7919 We must return to God per poenitentiam. Let it not be thought incredible that God should raise again the dead, the twenty sixth of the Acts and the eighth, the first of Jea. and the eighth. We must return to God per poenitentiam. Let it not be Thought incredible that God should raise again the dead, the twenty sixth of the Acts and the eighth, the First of Jew. and the eighth. pns12 vmb vvi p-acp np1 fw-la fw-la. vvb pn31 xx vbi vvn j cst np1 vmd vvi av dt j, dt crd ord pp-f dt n2 cc dt ord, dt ord pp-f n1. cc dt ord. None 1235 Page 323
7920 So a man shall return to God very well, by due consideration of these things; from the first, pulvis es thou art dust; So a man shall return to God very well, by due consideration of these things; from the First, Pulvis es thou art dust; np1 dt n1 vmb vvi p-acp np1 av av, p-acp j-jn n1 pp-f d n2; p-acp dt ord, fw-la fw-la pns21 vb2r n1; None 1235 Page 323
7921 to return to God by humility; by the second, not to joy in this world but in God; to return to God by humility; by the second, not to joy in this world but in God; pc-acp vvi p-acp np1 p-acp n1; p-acp dt ord, xx pc-acp vvi p-acp d n1 cc-acp p-acp np1; None 1235 Page 323
7922 by the third, to rest our turning and returning in God; by the third, to rest our turning and returning in God; p-acp dt ord, pc-acp vvi po12 n1 cc vvg p-acp np1; None 1235 Page 323
7923 and by the fourth, to comfort our selves, that out of the grave we shall rise to live with God. and by the fourth, to Comfort our selves, that out of the grave we shall rise to live with God. cc p-acp dt ord, pc-acp vvi po12 n2, cst av pp-f dt n1 pns12 vmb vvi pc-acp vvi p-acp np1. None 1235 Page 323
7924 But what made Abraham to add ashes to dust, the eighteenth of this Book and the twenty seventh, he saith I am O Lord but dust and ashes. But what made Abraham to add Ashes to dust, the eighteenth of this Book and the twenty seventh, he Says I am Oh Lord but dust and Ashes. cc-acp q-crq vvd np1 pc-acp vvi n2 p-acp n1, dt ord pp-f d n1 cc dt crd ord, pns31 vvz pns11 vbm uh n1 p-acp n1 cc n2. None 1235 Page 323
7925 The Fathers upon this place say that dust is our beginning, and if we doe not obey God, by fire we shall be turned into ashes, ashes will be our ending: The Father's upon this place say that dust is our beginning, and if we do not obey God, by fire we shall be turned into Ashes, Ashes will be our ending: dt n2 p-acp d n1 vvb d n1 vbz po12 n1, cc cs pns12 vdb xx vvi np1, p-acp n1 pns12 vmb vbi vvn p-acp n2, n2 vmb vbi po12 n-vvg: None 1235 Page 323
7926 We are all naturally dust, and we are all by desert also but ashes: We Are all naturally dust, and we Are all by desert also but Ashes: pns12 vbr d av-j n1, cc pns12 vbr d p-acp n1 av p-acp n2: None 1235 Page 323
7927 and although (by no means) you cannot avoid to be dust, yet by an upright life you may avoid to be ashes: and although (by no means) you cannot avoid to be dust, yet by an upright life you may avoid to be Ashes: cc cs (p-acp dx n2) pn22 vmbx vvi pc-acp vbi n1, av p-acp dt j n1 pn22 vmb vvi pc-acp vbi n2: None 1235 Page 323
7928 though we cannot but incurre the first death, let not the second death take hold of us: though we cannot but incur the First death, let not the second death take hold of us: cs pns12 vmbx p-acp vvi dt ord n1, vvb xx dt ord n1 vvi n1 pp-f pno12: None 1235 Page 323
7929 Though the grave inclose us, let not hell swallow us. All we eat, all that we care for in this world is but for dust, Though the grave enclose us, let not hell swallow us. All we eat, all that we care for in this world is but for dust, cs dt n1 vvb pno12, vvb xx n1 vvi pno12. av-d pns12 vvb, d cst pns12 vvb p-acp p-acp d n1 vbz p-acp p-acp n1, None 1235 Page 323
7930 and for that will turn to dust. and for that will turn to dust. cc p-acp d vmb vvi p-acp n1. None 1235 Page 323
7931 If we be nothing but dust, if we hope for nothing but dust, if we care for nothing but dust, we shall be swallowed up in dust. If we be nothing but dust, if we hope for nothing but dust, if we care for nothing but dust, we shall be swallowed up in dust. cs pns12 vbb pix p-acp n1, cs pns12 vvb p-acp pix cc-acp n1, cs pns12 vvb p-acp pix cc-acp n1, pns12 vmb vbi vvn a-acp p-acp n1. None 1235 Page 323
7932 Let us remember we are clay, but God is the Potter, Isaiah 64. 8. Above all regard thy soul, Let us Remember we Are clay, but God is the Potter, Isaiah 64. 8. Above all regard thy soul, vvb pno12 vvi pns12 vbr n1, cc-acp np1 vbz dt n1, np1 crd crd p-acp d n1 po21 n1, None 1235 Page 323
7933 then shall thy body of dust return to dust, and from dust shall return again to God that made it, and thee, thou; then shall thy body of dust return to dust, and from dust shall return again to God that made it, and thee, thou; av vmb po21 n1 pp-f n1 n1 p-acp n1, cc p-acp n1 vmb vvi av p-acp np1 cst vvd pn31, cc pno21, pns21; None 1235 Page 323
7934 and thy body shall return to glory. and thy body shall return to glory. cc po21 n1 vmb vvi p-acp n1. None 1235 Page 323
7935 Vocavit autem Adam nomen uxoris suae Chavvam: eò quòd ipsa mater sit omnium hominum viventium. Vocavit autem Adam Nome uxoris suae Chavvam: eò quòd ipsa mater sit omnium hominum viventium. fw-la fw-la np1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. None 1235 Page 327
7936 ADam here calleth his Wife by a new name, not by the former name in the 23. of the former, which was Woman. ADam Here calls his Wife by a new name, not by the former name in the 23. of the former, which was Woman. n1 av vvz po31 n1 p-acp dt j n1, xx p-acp dt j n1 p-acp dt crd pp-f dt j, r-crq vbds n1. None 1236 Page 327
7937 The mysterie of this name compared with the former Sentence is great; The mystery of this name compared with the former Sentence is great; dt n1 pp-f d n1 vvn p-acp dt j n1 vbz j; None 1236 Page 327
7938 she is called here Hevah, she hath no name of dejection and despair, but of life and of comfort: she is called Here Hevah, she hath no name of dejection and despair, but of life and of Comfort: pns31 vbz vvn av np1, pns31 vhz dx n1 pp-f n1 cc n1, cc-acp pp-f n1 cc pp-f n1: None 1236 Page 327
7939 Hereby is to be gathered, that notwistanding the sinne committed and sentence pronounced, yet there was in Adam some matter of hope, Hereby is to be gathered, that notwithstanding the sin committed and sentence pronounced, yet there was in Adam Some matter of hope, av vbz pc-acp vbi vvn, cst p-acp dt n1 vvn cc n1 vvn, av a-acp vbds p-acp np1 d n1 pp-f n1, None 1236 Page 327
7940 for he beleeved the promise made in the 15. verse before, that the seed of the Woman should break the Serpents head: for he believed the promise made in the 15. verse before, that the seed of the Woman should break the Serpents head: c-acp pns31 vvd dt n1 vvd p-acp dt crd n1 a-acp, cst dt n1 pp-f dt n1 vmd vvi dt ng1 n1: None 1236 Page 327
7941 This was as it is in the 〈 ◊ 〉 to the Corinthians 2. 16. The savour of life unto life. This was as it is in the 〈 ◊ 〉 to the Corinthians 2. 16. The savour of life unto life. d vbds c-acp pn31 vbz p-acp dt 〈 sy 〉 pc-acp dt np1 crd crd dt n1 pp-f n1 p-acp n1. None 1236 Page 327
7942 Abraham beleeved in Gods promise, the 15. of this book the 6. by this Scripture Adam left a Monument of his beliefe, Abraham believed in God's promise, the 15. of this book the 6. by this Scripture Adam left a Monument of his belief, np1 vvd p-acp npg1 n1, dt crd pp-f d n1 dt crd p-acp d n1 np1 vvd dt n1 pp-f po31 n1, None 1236 Page 327
7943 as in the other, Abraham left a Monument of his faith. as in the other, Abraham left a Monument of his faith. c-acp p-acp dt n-jn, np1 vvd dt n1 pp-f po31 n1. None 1236 Page 327
7944 The seed of Abram in his age was promised to be, in the 5. verse of that chapter, as the starres of heaven. The seed of Abram in his age was promised to be, in the 5. verse of that chapter, as the Stars of heaven. dt n1 pp-f np1 p-acp po31 n1 vbds vvn pc-acp vbi, p-acp dt crd n1 pp-f d n1, p-acp dt n2 pp-f n1. None 1236 Page 327
7945 Abraham desired to see the day of Christ, and he saw it by faith. Abraham desired to see the day of christ, and he saw it by faith. np1 vvd pc-acp vvi dt n1 pp-f np1, cc pns31 vvd pn31 p-acp n1. None 1236 Page 327
7946 Herein we will consider these two things, first the imposition of a name, and then of this name. Herein we will Consider these two things, First the imposition of a name, and then of this name. av pns12 vmb vvi d crd n2, ord dt n1 pp-f dt n1, cc av pp-f d n1. None 1237 Page 327
7947 For the first, the imposing of names is an argument of superiority and power: For the First, the imposing of names is an argument of superiority and power: p-acp dt ord, dt vvg pp-f n2 vbz dt n1 pp-f n1 cc n1: None 1237 Page 327
7948 in the 19. of the former chapter it is shewed, in the naming of all the Creatures by man, which names were properly given by him. in the 19. of the former chapter it is showed, in the naming of all the Creatures by man, which names were properly given by him. p-acp dt crd pp-f dt j n1 pn31 vbz vvn, p-acp dt n-vvg pp-f d dt n2 p-acp n1, r-crq n2 vbdr av-j vvn p-acp pno31. None 1237 Page 327
7949 In the thirty fifth chapter and the eighteenth verse, Jacobs Wife before her death called her sonnes name Ben-oni, In the thirty fifth chapter and the eighteenth verse, Jacobs Wife before her death called her Sons name Ben-oni, p-acp dt crd ord n1 cc dt ord n1, np1 n1 p-acp po31 n1 vvd po31 ng1 n1 np1, None 1237 Page 327
7950 but his Father changed that name and called him Benjamin, from the sonne of sorrow to the sonne of 〈 ◊ 〉. but his Father changed that name and called him Benjamin, from the son of sorrow to the son of 〈 ◊ 〉. cc-acp po31 n1 vvd cst n1 cc vvd pno31 np1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f 〈 sy 〉. None 1237 Page 327
7951 Jacob was after called Israel, the tenth of the same chapter: Jacob was After called Israel, the tenth of the same chapter: np1 vbds a-acp vvn np1, dt ord pp-f dt d n1: None 1237 Page 327
7952 the name of Sarai was turned to Sarah, the seventeenth of Genesis and the fifteenth verse, as of Jacob by the Angell into Israel, the two and thirtith chapter and the twenty eighth verse: the name of Sarai was turned to Sarah, the seventeenth of Genesis and the fifteenth verse, as of Jacob by the Angel into Israel, the two and Thirtieth chapter and the twenty eighth verse: dt n1 pp-f np1 vbds vvn p-acp np1, dt ord pp-f n1 cc dt ord n1, c-acp pp-f np1 p-acp dt n1 p-acp np1, dt crd cc ord n1 cc dt crd ord n1: None 1237 Page 327
7953 and out of these new names is taken matter of great mystery; and out of these new names is taken matter of great mystery; cc av pp-f d j n2 vbz vvn n1 pp-f j n1; None 1237 Page 327
7954 And Adam before called her Ishah, woman, as another from man, but here hee changeth that to Hevah, which is a name of life to others. And Adam before called her Ishah, woman, as Another from man, but Here he changes that to Hevah, which is a name of life to Others. cc np1 a-acp vvd po31 np1, n1, c-acp j-jn p-acp n1, cc-acp av pns31 vvz cst pc-acp np1, r-crq vbz dt n1 pp-f n1 p-acp n2-jn. None 1237 Page 327
7955 Now then touching the imposition of this name, wherein wee will consider the signification of this name, and then the qualitie thereof. Now then touching the imposition of this name, wherein we will Consider the signification of this name, and then the quality thereof. av av vvg dt n1 pp-f d n1, c-crq pns12 vmb vvi dt n1 pp-f d n1, cc av dt n1 av. None 1237 Page 327
7956 In the seventh of the former chapter, God 〈 ◊ 〉 into man the breath of life, In the seventh of the former chapter, God 〈 ◊ 〉 into man the breath of life, p-acp dt ord pp-f dt j n1, np1 〈 sy 〉 p-acp n1 dt n1 pp-f n1, None 1237 Page 327
7957 and man was a living soule, and here her name is a name of life; now life is two fold, either for a time, or for ever; and man was a living soul, and Here her name is a name of life; now life is two fold, either for a time, or for ever; cc n1 vbds dt j-vvg n1, cc av po31 n1 vbz dt n1 pp-f n1; av n1 vbz crd n1, av-d p-acp dt n1, cc p-acp av; None 1237 Page 327
7958 shee is a mother of life, in regard of this life, for that her birth is not of an abortive it is a blessednesse, production and education are in regard of this life, that of the twenty ninth chapter and one and twentith verse is, that of this life my terme is ended. she is a mother of life, in regard of this life, for that her birth is not of an abortive it is a blessedness, production and education Are in regard of this life, that of the twenty ninth chapter and one and Twentieth verse is, that of this life my term is ended. pns31 vbz dt n1 pp-f n1, p-acp n1 pp-f d n1, c-acp cst po31 n1 vbz xx pp-f dt j pn31 vbz dt n1, n1 cc n1 vbr p-acp n1 pp-f d n1, cst pp-f dt crd ord n1 cc crd cc ord n1 vbz, cst pp-f d n1 po11 n1 vbz vvn. None 1237 Page 327
7959 Zathaca, this name belongeth to all females, in respect of this life, for all bring forth life, though to die. Zathaca, this name belongeth to all females, in respect of this life, for all bring forth life, though to die. np1, d n1 vvz p-acp d n2-jn, p-acp n1 pp-f d n1, p-acp d vvb av n1, cs pc-acp vvi. None 1237 Page 327
7960 It only this life were here regarded, the ancient Fathers that came from her, though they lived long, It only this life were Here regarded, the ancient Father's that Come from her, though they lived long, pn31 av-j d n1 vbdr av vvn, dt j n2 cst vvd p-acp pno31, cs pns32 vvd av-j, None 1237 Page 328
7961 yet they died and have long layn dead, and in regard of the length of their death, shee might have beene called the mother of the dead, yet they died and have long lain dead, and in regard of the length of their death, she might have been called the mother of the dead, av pns32 vvd cc vhb av-j vvn j, cc p-acp n1 pp-f dt n1 pp-f po32 n1, pns31 vmd vhi vbn vvn dt n1 pp-f dt j, None 1237 Page 328
7962 therefore this name is understood of the other life which is eternall, for after death they had hope of another life. Therefore this name is understood of the other life which is Eternal, for After death they had hope of Another life. av d n1 vbz vvn pp-f dt j-jn n1 r-crq vbz j, c-acp p-acp n1 pns32 vhd n1 pp-f j-jn n1. None 1237 Page 328
7963 David in the twenty seventh Psalme and the thirteenth verse, Should have sainted but that hee beleeved to see the goodnesse of God in the land of the living. David in the twenty seventh Psalm and the thirteenth verse, Should have sainted but that he believed to see the Goodness of God in the land of the living. np1 p-acp dt crd ord n1 cc dt ord n1, vmd vhi vvn p-acp cst pns31 vvd pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n-vvg. None 1237 Page 328
7964 And in the hundred forty second Psalme and the fifth verse, hee had his portion and hope in the land of the living. And in the hundred forty second Psalm and the fifth verse, he had his portion and hope in the land of the living. cc p-acp dt crd crd ord n1 cc dt ord n1, pns31 vhd po31 n1 cc n1 p-acp dt n1 pp-f dt n-vvg. None 1237 Page 328
7965 God is the God not of the dead but of the living, the two and twentith of Mathew and the thirty second verse. God is the God not of the dead but of the living, the two and Twentieth of Matthew and the thirty second verse. np1 vbz dt n1 xx pp-f dt j cc-acp pp-f dt j-vvg, dt crd cc ord pp-f np1 cc dt crd ord n1. None 1237 Page 328
7966 Now where there is a Commandement or Promise of life, there is meant eternall life: Now where there is a Commandment or Promise of life, there is meant Eternal life: av c-crq pc-acp vbz dt n1 cc n1 pp-f n1, pc-acp vbz vvn j n1: None 1238 Page 328
7967 Hee that doeth the Commandements shall live, not a mortall but an immortall life, the Covenant of life to the Priests and People in the Leviticall law is that life: He that doth the commandments shall live, not a Mortal but an immortal life, the Covenant of life to the Priests and People in the Levitical law is that life: pns31 cst vdz dt n2 vmb vvi, xx dt j-jn p-acp dt j n1, dt n1 pp-f n1 p-acp dt n2 cc n1 p-acp dt j n1 vbz d n1: None 1238 Page 328
7968 That was it that made Job in his ninteenth chapter and twenty fifth verse, to assure himselfe that his Redeemer lived, and so should hee; That was it that made Job in his Nineteenth chapter and twenty fifth verse, to assure himself that his Redeemer lived, and so should he; cst vbds pn31 cst vvd np1 p-acp po31 ord n1 cc crd ord n1, pc-acp vvi px31 d po31 n1 vvd, cc av vmd pns31; None 1238 Page 328
7969 but most plainly speaketh Christ himselfe, the eleventh of John and the twenty fifth verse, of himselfe; but most plainly speaks christ himself, the eleventh of John and the twenty fifth verse, of himself; p-acp ds av-j vvz np1 px31, dt ord pp-f np1 cc dt crd ord n1, pp-f px31; None 1238 Page 328
7970 that hee is life, and hee that beleeveth in him though hee mere dead yet shall hee live, and in the very nature of the word it selfe is a double being, the one temporall, the other permanent, which is expressed in the originall by difference of one letter, Hagab and Havah, all have the common life, that he is life, and he that Believeth in him though he mere dead yet shall he live, and in the very nature of the word it self is a double being, the one temporal, the other permanent, which is expressed in the original by difference of one Letter, Hagab and Havah, all have the Common life, cst pns31 vbz n1, cc pns31 cst vvz p-acp pno31 cs pns31 j j av vmb pns31 vvi, cc p-acp dt j n1 pp-f dt n1 pn31 n1 vbz dt j-jn vbg, dt crd j, dt j-jn j, r-crq vbz vvn p-acp dt j-jn p-acp n1 pp-f crd n1, vvb cc np1, d vhb dt j n1, None 1238 Page 328
7971 but there are those that are strangers from the life of God, the fourth of the Ephesians and the eighteenth verse, but there Are those that Are Strangers from the life of God, the fourth of the Ephesians and the eighteenth verse, cc-acp pc-acp vbr d cst vbr n2 p-acp dt n1 pp-f np1, dt ord pp-f dt np1 cc dt ord n1, None 1238 Page 328
7972 and there are those to whom God is life and length of dayes, the thirtith of Deuteronomie and the twentith verse, and there Are those to whom God is life and length of days, the Thirtieth of Deuteronomy and the Twentieth verse, cc pc-acp vbr d p-acp ro-crq np1 vbz n1 cc n1 pp-f n2, dt ord pp-f np1 cc dt ord n1, None 1238 Page 328
7973 so that not by consequence, but by the very essence of this name is meant life eternall; so that not by consequence, but by the very essence of this name is meant life Eternal; av cst xx p-acp n1, cc-acp p-acp dt j n1 pp-f d n1 vbz vvn n1 j; None 1238 Page 328
7974 God hath his booke where hee writeth the living, the thirty second chapter of Exodus and the thirty second verse, there is a booke of life, the sixty ninth Psalme and the twenty ninth verse. God hath his book where he Writeth the living, the thirty second chapter of Exodus and the thirty second verse, there is a book of life, the sixty ninth Psalm and the twenty ninth verse. np1 vhz po31 n1 c-crq pns31 vvz dt j-vvg, dt crd ord n1 pp-f fw-la cc dt crd ord n1, a-acp vbz dt n1 pp-f n1, dt crd ord n1 cc dt crd ord n1. None 1238 Page 328
7975 God promiseth to give to him that overcommeth, to eate of the Tree of Life, the second of the Revelations and the seventh verse, God promises to give to him that Overcometh, to eat of the Tree of Life, the second of the Revelations and the seventh verse, np1 vvz pc-acp vvi p-acp pno31 cst vvz, pc-acp vvi pp-f dt n1 pp-f n1, dt ord pp-f dt n2 cc dt ord n1, None 1238 Page 328
7976 and the ancient Fathers upon that place, non dedit corollam, sed coronam vitae, he gave a crown of life, which is life for ever. and the ancient Father's upon that place, non dedit Corollam, sed Crown vitae, he gave a crown of life, which is life for ever. cc dt j n2 p-acp d n1, fw-fr fw-la fw-la, fw-la fw-la fw-la, pns31 vvd dt n1 pp-f n1, r-crq vbz n1 p-acp av. None 1238 Page 328
7977 There is a mysterie also in the qualitie of the name, which is comprehended in the word it selfe, which is a bringing of good news and glad tidings; There is a mystery also in the quality of the name, which is comprehended in the word it self, which is a bringing of good news and glad tidings; pc-acp vbz dt n1 av p-acp dt n1 pp-f dt n1, r-crq vbz vvn p-acp dt n1 pn31 n1, r-crq vbz dt n-vvg pp-f j n1 cc j n2; None 1239 Page 328
7978 as are cold waters to comfort the thirstie, so is good news from a farre Country, the twenty fifth chapter of the Proverbs and the twenty fifth verse; as Are cold waters to Comfort the thirsty, so is good news from a Far Country, the twenty fifth chapter of the Proverbs and the twenty fifth verse; a-acp vbr j-jn n2 pc-acp vvi dt j, av vbz j n1 p-acp dt j n1, dt crd ord n1 pp-f dt n2 cc dt crd ord n1; None 1239 Page 328
7979 When Jacob heard that Joseph his sonne was yet alive, in a farre and strange Countrey, When Jacob herd that Joseph his son was yet alive, in a Far and strange Country, c-crq np1 vvd cst np1 po31 n1 vbds av j, p-acp dt j cc j n1, None 1239 Page 328
7980 and that they had brought him Chariots, these tydings revived Jacob that was in age, the fourty fifth chapter and the twenty seventh verse; and that they had brought him Chariots, these tidings revived Jacob that was in age, the fourty fifth chapter and the twenty seventh verse; cc cst pns32 vhd vvn pno31 n2, d n2 vvn np1 cst vbds p-acp n1, dt crd ord n1 cc dt crd ord n1; None 1239 Page 328
7981 this name of life is even as a name of joyfull tydings; If in matters of this life it bee so, then much more in things spirituall, this name of life is even as a name of joyful tidings; If in matters of this life it be so, then much more in things spiritual, d n1 pp-f n1 vbz av p-acp dt n1 pp-f j n2; cs p-acp n2 pp-f d n1 pn31 vbi av, av av-d av-dc p-acp n2 j, None 1239 Page 328
7982 after wee have sinned and deserved punishment, then absolution and remission is a joying of a mans heart, After we have sinned and deserved punishment, then absolution and remission is a joying of a men heart, c-acp pns12 vhb vvn cc j-vvn n1, cs n1 cc n1 vbz dt vvg pp-f dt ng1 n1, None 1239 Page 328
7983 and there is joy in this name, that word is life, & vita est ex verbo, man at the first was made a living soule, the seventh of the former chapter. and there is joy in this name, that word is life, & vita est ex verbo, man At the First was made a living soul, the seventh of the former chapter. cc pc-acp vbz n1 p-acp d n1, cst n1 vbz n1, cc fw-la fw-la fw-la fw-la, n1 p-acp dt ord vbds vvn dt j-vvg n1, dt ord pp-f dt j n1. None 1239 Page 328
7984 In the sixth of Saint Johns Gospell the sixty third verse, The words Christ spake are spirit and life, and againe in the sixty eighth verse of the same chapter, Peter saith to him, thou hast the words of eternall life; In the sixth of Saint Johns Gospel the sixty third verse, The words christ spoke Are Spirit and life, and again in the sixty eighth verse of the same chapter, Peter Says to him, thou hast the words of Eternal life; p-acp dt ord pp-f n1 np1 n1 dt crd ord n1, dt n2 np1 vvd vbr n1 cc n1, cc av p-acp dt crd ord n1 pp-f dt d n1, np1 vvz p-acp pno31, pns21 vh2 dt n2 pp-f j n1; None 1239 Page 329
7985 It is observed by the Greeke Fathers that the seventy Interpreters did put downe Hevah under the same letter Evangelium, which is good tydings, this word is the abstract of the eternall word. It is observed by the Greek Father's that the seventy Interpreters did put down Hevah under the same Letter Evangelium, which is good tidings, this word is the abstract of the Eternal word. pn31 vbz vvn p-acp dt jp n2 cst dt crd n2 vdd vvi a-acp np1 p-acp dt d n1 np1, r-crq vbz j n2, d n1 vbz dt n-jn pp-f dt j n1. None 1239 Page 329
7986 In the first to the Corinthians, the fifteenth chapter and the forty fifth verse, the first man Adam was a living soule, the last Adam was a quickning Spirit, a living Soule is in it selfe, a quickning Spirit is unto others, in the word was life, the first of Saint Johns Gospell and the fourth verse, In the First to the Corinthians, the fifteenth chapter and the forty fifth verse, the First man Adam was a living soul, the last Adam was a quickening Spirit, a living Soul is in it self, a quickening Spirit is unto Others, in the word was life, the First of Saint Johns Gospel and the fourth verse, p-acp dt ord p-acp dt np1, dt ord n1 cc dt crd ord n1, dt ord n1 np1 vbds dt j-vvg n1, dt ord np1 vbds dt j-vvg n1, dt j-vvg n1 vbz p-acp pn31 n1, dt j-vvg n1 vbz p-acp n2-jn, p-acp dt n1 vbds n1, dt ord pp-f n1 np1 n1 cc dt ord n1, None 1239 Page 329
8002 for faith worketh by charitie, the fist to the Galathians and the sixth verse, then as from hence there is faith to bee taken, for faith works by charity, the fist to the Galatians and the sixth verse, then as from hence there is faith to be taken, p-acp n1 vvz p-acp n1, dt n1 p-acp dt np2 cc dt ord n1, av c-acp p-acp av pc-acp vbz n1 pc-acp vbi vvn, None 1239 Page 329
7987 and in the first Epistle of Saint John the first chapter and the first verse, Christ was the word of life, and life it selfe, verbum vitae, & vita, hence wee receive Grace here and hereafter: and in the First Epistle of Saint John the First chapter and the First verse, christ was the word of life, and life it self, verbum vitae, & vita, hence we receive Grace Here and hereafter: cc p-acp dt ord n1 pp-f n1 np1 dt ord n1 cc dt ord n1, np1 vbds dt n1 pp-f n1, cc n1 pn31 n1, fw-la fw-la, cc fw-la, av pns12 vvb n1 av cc av: None 1239 Page 329
7988 And herein is the manifestation of the Trinitie given in this very name of Evah. The mysterie of salvation was known to Adam before hee gave the name; And herein is the manifestation of the Trinity given in this very name of Eve. The mystery of salvation was known to Adam before he gave the name; cc av vbz dt n1 pp-f dt np1 vvn p-acp d j n1 pp-f np1. dt n1 pp-f n1 vbds vvn p-acp np1 c-acp pns31 vvd dt n1; None 1239 Page 329
7989 God hath given to his sonne power over all flesh, that hee should give eternall life to all them that beleeve in him, the seventeenth of Saint John and the first verse. God hath given to his son power over all Flesh, that he should give Eternal life to all them that believe in him, the seventeenth of Saint John and the First verse. np1 vhz vvn p-acp po31 n1 n1 p-acp d n1, cst pns31 vmd vvi j n1 p-acp d pno32 cst vvb p-acp pno31, dt ord pp-f n1 np1 cc dt ord n1. None 1239 Page 329
7990 The Promise of Christ was in this, that the seede of the woman should breake the Serpents head, not the seede of man, The Promise of christ was in this, that the seed of the woman should break the Serpents head, not the seed of man, dt n1 pp-f np1 vbds p-acp d, cst dt n1 pp-f dt n1 vmd vvi dt ng1 n1, xx dt n1 pp-f n1, None 1239 Page 329
7991 but of woman, therefore hee still keepeth his owne name, but changeth her name from 〈 ◊ 〉 to Evah, saying with himselfe I am Adam still, from mee is nothing but earth, but from the Promise made by God to the woman hee giveth her the name of Hevah, and from Hevah hee giveth life to the end of the world; but of woman, Therefore he still Keepeth his own name, but changes her name from 〈 ◊ 〉 to Eve, saying with himself I am Adam still, from me is nothing but earth, but from the Promise made by God to the woman he gives her the name of Hevah, and from Hevah he gives life to the end of the world; cc-acp pp-f n1, av pns31 av vvz po31 d n1, cc-acp vvz po31 n1 p-acp 〈 sy 〉 pc-acp np1, vvg p-acp px31 pns11 vbm np1 av, p-acp pno11 vbz pix p-acp n1, p-acp p-acp dt n1 vvd p-acp np1 p-acp dt n1 pns31 vvz pno31 dt n1 pp-f np1, cc p-acp np1 pns31 vvz n1 p-acp dt n1 pp-f dt n1; None 1239 Page 329
7992 for the Fathers gather out of the first of the Corinthians, the fifteenth chapter and the one and twentith verse, That by Adam came death, hee is pater morientium, but by the Promise of Christ in this name, shee is mater viventium, the mother of the living; for the Father's gather out of the First of the Corinthians, the fifteenth chapter and the one and Twentieth verse, That by Adam Come death, he is pater morientium, but by the Promise of christ in this name, she is mater viventium, the mother of the living; p-acp dt n2 vvb av pp-f dt ord pp-f dt njp2, dt ord n1 cc dt crd cc ord n1, cst p-acp np1 vvd n1, pns31 vbz fw-la fw-la, p-acp p-acp dt n1 pp-f np1 p-acp d n1, pns31 vbz fw-la fw-la, dt n1 pp-f dt n-vvg; None 1239 Page 329
7993 for by Christ wee live, and hee is therefurrection of the dead; for by christ we live, and he is therefurrection of the dead; p-acp p-acp np1 pns12 vvb, cc pns31 vbz n1 pp-f dt j; None 1239 Page 329
7994 the ancient writers observe that Adam was 〈 ◊ 〉, & in pulverem reversurus, hee was dust and to dust hee should returne, that is, of his owne nature, the ancient writers observe that Adam was 〈 ◊ 〉, & in pulverem reversurus, he was dust and to dust he should return, that is, of his own nature, dt j n2 vvb d np1 vbds 〈 sy 〉, cc p-acp fw-la fw-la, pns31 vbds n1 cc pc-acp vvi pns31 vmd vvi, cst vbz, pp-f po31 d n1, None 1239 Page 329
7995 but by Hevah is promise of Grace, and though wee, as by nature, die with Adam, yet God will raise 〈 ◊ 〉 up by Jesus Christ, the second to the Corinthians, the fourth chapter and the thirteenth verse, It is hee that rayseth the needy out of the dust, according to the hundred and thirteenth Psalme and the seventh verse, this is it that made Paule, the second to the Galathians and the twentith verse, to say, That I live, yet not I but Christ that liveth in mee; but by Hevah is promise of Grace, and though we, as by nature, die with Adam, yet God will raise 〈 ◊ 〉 up by jesus christ, the second to the Corinthians, the fourth chapter and the thirteenth verse, It is he that raises the needy out of the dust, according to the hundred and thirteenth Psalm and the seventh verse, this is it that made Paul, the second to the Galatians and the Twentieth verse, to say, That I live, yet not I but christ that lives in me; cc-acp p-acp np1 vbz n1 pp-f n1, cc cs pns12, c-acp p-acp n1, vvb p-acp np1, av np1 vmb vvi 〈 sy 〉 a-acp p-acp np1 np1, dt ord p-acp dt np1, dt ord n1 cc dt ord n1, pn31 vbz pns31 cst vvz dt j av pp-f dt n1, vvg p-acp dt crd cc ord n1 cc dt ord n1, d vbz pn31 cst vvd np1, dt ord p-acp dt np2 cc dt ord n1, pc-acp vvi, cst pns11 vvb, av xx pns11 p-acp np1 cst vvz p-acp pno11; None 1239 Page 329
7996 and in that I now live in the flesh, vivo in fide fiilii viri, the just liveth by faith, and in that I now live in the Flesh, vivo in fide fiilii viri, the just lives by faith, cc p-acp cst pns11 av vvi p-acp dt n1, fw-la p-acp fw-la fw-la fw-la, dt j vvz p-acp n1, None 1239 Page 329
7997 and shall live the life of Grace; shee is here then called the mother of that life; and shall live the life of Grace; she is Here then called the mother of that life; cc vmb vvi dt n1 pp-f n1; pns31 vbz av av vvn dt n1 pp-f d n1; None 1239 Page 329
7998 set this verse aside wee have no memorie that the promise before made was of eternall life, Set this verse aside we have no memory that the promise before made was of Eternal life, vvb d n1 av pns12 vhb dx n1 cst dt n1 a-acp vvn vbds pp-f j n1, None 1239 Page 329
7999 hence then is a fountaine of life, which was by transgression the originall of death, hence then is a fountain of life, which was by Transgression the original of death, av av vbz dt n1 pp-f n1, r-crq vbds p-acp n1 dt n-jn pp-f n1, None 1239 Page 329
8000 for shee transgressed and thereby came death, but God brings light out of darknesse, and life out of death: for she transgressed and thereby Come death, but God brings Light out of darkness, and life out of death: c-acp pns31 vvd cc av vvd n1, cc-acp np1 vvz n1 av pp-f n1, cc n1 av pp-f n1: None 1239 Page 329
8003 so out of this name is a worke of charitie to comfort us and Eve her selfe that was dejected and miserably plunged in sorrow by seeing shee had cast downe her selfe and all mankinde by her sin, making her, by her new name, partaker of Gods love and charity, this Charitie is not conteined in Eve alone, so out of this name is a work of charity to Comfort us and Eve her self that was dejected and miserably plunged in sorrow by seeing she had cast down her self and all mankind by her since, making her, by her new name, partaker of God's love and charity, this Charity is not contained in Eve alone, av av pp-f d n1 vbz dt n1 pp-f n1 pc-acp vvi pno12 cc np1 po31 n1 cst vbds vvn cc av-j vvn p-acp n1 p-acp vvg pns31 vhd vvn a-acp po31 n1 cc d n1 p-acp po31 n1, vvg pno31, p-acp po31 j n1, n1 pp-f npg1 n1 cc n1, d n1 vbz xx vvn p-acp n1 av-j, None 1239 Page 330
8004 but continued in her posteri ie unto the end of the world: but continued in her Posteri ie unto the end of the world: cc-acp vvd p-acp po31 n2 fw-fr p-acp dt n1 pp-f dt n1: None 1239 Page 330
8005 Abraham had great comfort, the twelfth chapter and the third verse, that omnes gentes, all the Nations of the earth in him should bee blessed, the eighteenth of the same chapter and the eighteenth verse, Abraham had great Comfort, the twelfth chapter and the third verse, that omnes gentes, all the nations of the earth in him should be blessed, the eighteenth of the same chapter and the eighteenth verse, np1 vhd j n1, dt ord n1 cc dt ord n1, cst fw-la fw-la, d dt n2 pp-f dt n1 p-acp pno31 vmd vbi vvn, dt ord pp-f dt d n1 cc dt ord n1, None 1239 Page 330
8006 and the two and twentith chap er and the eighteenth verse, but this promise of all blessednesse was that in her, omnes viventes, all living should bee blessed; and the two and Twentieth chap er and the eighteenth verse, but this promise of all blessedness was that in her, omnes viventes, all living should be blessed; cc dt crd cc ord n1 zz cc dt ord n1, cc-acp d n1 pp-f d n1 vbds d p-acp pno31, fw-la fw-la, d j-vvg vmd vbi vvn; None 1239 Page 330
8007 for all that have beene, all that are, and all that shall bee, are partakers of this promise, for all that have been, all that Are, and all that shall be, Are partakers of this promise, p-acp d cst vhb vbn, d cst vbr, cc d cst vmb vbi, vbr n2 pp-f d n1, None 1239 Page 330
8008 for it reacheth from Eve to the end of the world; for it reaches from Eve to the end of the world; c-acp pn31 vvz p-acp n1 p-acp dt n1 pp-f dt n1; None 1239 Page 330
8009 In the first name Isha, shee is the mother of nature of them that live and then die, In the First name Isha, she is the mother of nature of them that live and then die, p-acp dt ord n1 np1, pns31 vbz dt n1 pp-f n1 pp-f pno32 cst vvb cc av vvb, None 1239 Page 330
8010 but by this name shee is the mother of Grace of them, that though they are dead yet shall live for ever: but by this name she is the mother of Grace of them, that though they Are dead yet shall live for ever: cc-acp p-acp d n1 pns31 vbz dt n1 pp-f n1 pp-f pno32, cst cs pns32 vbr j av vmb vvi p-acp av: None 1239 Page 330
8011 by the one the mother of mankinde; by the other of the Church. by the one the mother of mankind; by the other of the Church. p-acp dt crd dt n1 pp-f n1; p-acp dt n-jn pp-f dt n1. None 1239 Page 330
8012 Job in his tenth chapter and twelfth verse saith, vitam & gratiam tribuisti mihi, which life is the life of God eternally: Job in his tenth chapter and twelfth verse Says, vitam & gratiam tribuisti mihi, which life is the life of God eternally: np1 p-acp po31 ord n1 cc ord n1 vvz, fw-la cc fw-la fw-la fw-la, r-crq n1 vbz dt n1 pp-f np1 av-j: None 1239 Page 330
8013 Therefore Adam by this name did comfort himselfe, his wife, and all others in their miseries, in that wee must bee not only the seede of nature by her first name, Therefore Adam by this name did Comfort himself, his wife, and all Others in their misery's, in that we must be not only the seed of nature by her First name, av np1 p-acp d n1 vdd vvi px31, po31 n1, cc d n2-jn p-acp po32 n2, p-acp cst pns12 vmb vbi xx av-j dt n1 pp-f n1 p-acp po31 ord n1, None 1239 Page 330
8014 but the seede of Eve, of Grace, of the Promise, and of Hope, and so children of the Church, of the holy seede, to obtain the life of God eternall; but the seed of Eve, of Grace, of the Promise, and of Hope, and so children of the Church, of the holy seed, to obtain the life of God Eternal; cc-acp dt n1 pp-f n1, pp-f n1, pp-f dt n1, cc pp-f n1, cc av n2 pp-f dt n1, pp-f dt j n1, pc-acp vvi dt n1 pp-f np1 j; None 1239 Page 330
8015 And lastly, according to that of the second of Malachy, Wee shall bee partakers of the Covenant of Peace and Life. And lastly, according to that of the second of Malachy, we shall be partakers of the Covenant of Peace and Life. cc ord, vvg p-acp d pp-f dt ord pp-f np1, pns12 vmb vbi n2 pp-f dt n1 pp-f n1 cc n1. None 1239 Page 330
8016 Fecitque Jehova Deus Adamo & uxori ejus tunicas pelliceas, quibus vestivit eos. Fecitque Jehovah Deus Adam & uxori His tunicas pelliceas, quibus vestivit eos. np1 np1 fw-la np1 cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. None 1239 Page 330
8017 THIS verse is, as it were, the opening of Gods warehouse, and giving thence his liverie and aparrell, wherein is mercy and favor even in judgement, THIS verse is, as it were, the opening of God's warehouse, and giving thence his livery and apparel, wherein is mercy and favour even in judgement, d n1 vbz, c-acp pn31 vbdr, dt n-vvg pp-f npg1 n1, cc vvg av po31 n1 cc n1, q-crq vbz n1 cc n1 av p-acp n1, None 1240 Page 330
8018 for after the Sentence God promiseth life, and here giveth aparrell, so that as Abacuck speaketh, this commendeth Gods mercy in his anger; for After the Sentence God promises life, and Here gives apparel, so that as Habakkuk speaks, this commends God's mercy in his anger; c-acp p-acp dt n1 np1 vvz n1, cc av vvz n1, av cst p-acp np1 vvz, d vvz npg1 n1 p-acp po31 n1; None 1240 Page 330
8019 as there was a mercy precedent in the Promise, so here is a mercy subsequent in this provision, as there was a mercy precedent in the Promise, so Here is a mercy subsequent in this provision, c-acp a-acp vbds dt n1 n1 p-acp dt n1, av av vbz dt n1 j p-acp d n1, None 1240 Page 330
8020 and God mingleth mercy with judgement, and joyneth Provision with punishment, according to that of the seventy eighth Psalme and the twenty ninth verse, this favour God vouchsafeth, and God mingleth mercy with judgement, and Joineth Provision with punishment, according to that of the seventy eighth Psalm and the twenty ninth verse, this favour God vouchsafeth, cc np1 vvz n1 p-acp n1, cc vvz n1 p-acp n1, vvg p-acp d pp-f dt crd ord n1 cc dt crd ord n1, d n1 np1 vvz, None 1240 Page 330
8021 before hee ends his Sentence hee giveth hope of life everlasting, and here addeth aparrell as the signe of his favor, before he ends his Sentence he gives hope of life everlasting, and Here adds apparel as the Signen of his favour, c-acp pns31 vvz po31 n1 pns31 vvz n1 pp-f n1 j, cc av vvz n1 p-acp dt n1 pp-f po31 n1, None 1240 Page 330
8022 for all the care of this world is for foode and the back, but seeke the kingdom of God, for all the care of this world is for food and the back, but seek the Kingdom of God, p-acp d dt n1 pp-f d n1 vbz p-acp n1 cc dt n1, p-acp vvi dt n1 pp-f np1, None 1240 Page 330
8023 and these things shall bee ministred unto you, the sixt of Matthew and the three and thirtith verse. and these things shall be ministered unto you, the sixt of Matthew and the three and Thirtieth verse. cc d n2 vmb vbi vvn p-acp pn22, dt ord pp-f np1 cc dt crd cc ord n1. None 1240 Page 330
8024 This verse doth offer in it self five parts, as they lie in order: The first is the persons of Adam and his Wife: This verse does offer in it self five parts, as they lie in order: The First is the Persons of Adam and his Wife: d n1 vdz vvi p-acp pn31 n1 crd n2, c-acp pns32 vvb p-acp n1: dt ord vbz dt n2 pp-f np1 cc po31 n1: None 1241 Page 330
8025 The second is that God made: The third is aparrel: The fourth is of Skins: The fift is, that therewith they were arayed. The second is that God made: The third is aparrel: The fourth is of Skins: The fift is, that therewith they were arrayed. dt ord vbz cst np1 vvd: dt ord vbz n1: dt ord vbz pp-f n2: dt ord vbz, cst av pns32 vbdr vvn. None 1241 Page 330
8026 Out of each of these there is a double consideration of good use. To begin then in order: Out of each of these there is a double consideration of good use. To begin then in order: av pp-f d pp-f d pc-acp vbz dt j-jn n1 pp-f j n1. pc-acp vvi av p-acp n1: None 1241 Page 331
8027 Out of the persons of Adam and Eve we learn, that though they were sinners yet God gave them his providence and provision: Out of the Persons of Adam and Eve we Learn, that though they were Sinners yet God gave them his providence and provision: av pp-f dt n2 pp-f np1 cc n1 pns12 vvb, cst cs pns32 vbdr n2 av np1 vvd pno32 po31 n1 cc n1: None 1242 Page 331
8028 The Sun shineth on the good and on the bad, the rain falleth on the just and the unjust, the fifth of Maithew and the fourty fifth, he is kinde nnto the unkinde, in the sixth of Luke and the thirty fift; The Sun shines on the good and on the bad, the rain falls on the just and the unjust, the fifth of Matthew and the fourty fifth, he is kind nnto the unkind, in the sixth of Lycia and the thirty fift; dt n1 vvz p-acp dt j cc p-acp dt j, dt n1 vvz p-acp dt j cc dt j, dt ord pp-f np1 cc dt crd ord, pns31 vbz j av dt j, p-acp dt ord pp-f av cc dt crd ord; None 1242 Page 331
8029 If God then give not over the wicked, much more he will not leave the faithfull. If God then give not over the wicked, much more he will not leave the faithful. cs np1 av vvb xx p-acp dt j, av-d av-dc pns31 vmb xx vvi dt j. None 1242 Page 331
8030 Secondly, he extendeth his providence not only to sinners but even to the bodies of sinners, which is shewed in his providence before for the bellie, and here for the back; Secondly, he extendeth his providence not only to Sinners but even to the bodies of Sinners, which is showed in his providence before for the belly, and Here for the back; ord, pns31 vvz po31 n1 xx av-j p-acp n2 p-acp av p-acp dt n2 pp-f n2, r-crq vbz vvn p-acp po31 n1 a-acp p-acp dt n1, cc av p-acp dt n1; None 1243 Page 331
8031 both these are expressed in the tenth of Deuteronomy and the eighteenth: both these Are expressed in the tenth of Deuteronomy and the eighteenth: d d vbr vvn p-acp dt ord pp-f np1 cc dt ord: None 1243 Page 331
8032 Food and rayment is all we should desire in this world, the first to Timothy the sixt and the eighth; Food and raiment is all we should desire in this world, the First to Timothy the sixt and the eighth; n1 cc n1 vbz d pns12 vmd vvi p-acp d n1, dt ord p-acp np1 dt ord cc dt ord; None 1243 Page 331
8033 yea Gods providence goeth further than for the bellie and back, for by it all the hairs of the head are numbred, the tenth of Matthew and the thirtieth; yea God's providence Goes further than for the belly and back, for by it all the hairs of the head Are numbered, the tenth of Matthew and the thirtieth; uh ng1 n1 vvz av-jc cs p-acp dt n1 cc n1, p-acp p-acp pn31 d dt n2 pp-f dt n1 vbr vvn, dt ord pp-f np1 cc dt ord; None 1243 Page 331
8034 his providence watcheth over the soul and the body, over the wicked; then much more the good. his providence watches over the soul and the body, over the wicked; then much more the good. po31 n1 vvz p-acp dt n1 cc dt n1, p-acp dt j; av av-d av-dc dt j. None 1243 Page 331
8035 The second point is God made: The second point is God made: dt ord n1 vbz np1 vvn: None 1244 Page 331
8036 he arraied the Heavens with starres and the Earth with grass, and here he arraied Man with skins: he arrayed the Heavens with Stars and the Earth with grass, and Here he arrayed Man with skins: pns31 vvn dt n2 p-acp n2 cc dt n1 p-acp n1, cc av pns31 vvn n1 p-acp n2: None 1244 Page 331
8037 Here let us not search into the curiosity of the Jewes how God made them and what skins they were. Here let us not search into the curiosity of the Jews how God made them and what skins they were. av vvb pno12 xx vvi p-acp dt n1 pp-f dt np2 c-crq np1 vvd pno32 cc r-crq n2 pns32 vbdr. None 1244 Page 331
8038 It is said in the holy Scriptures, that God builded an house, it is not meant that he was a Carpenter, It is said in the holy Scriptures, that God built an house, it is not meant that he was a Carpenter, pn31 vbz vvn p-acp dt j n2, cst np1 vvd dt n1, pn31 vbz xx vvn cst pns31 vbds dt n1, None 1244 Page 331
8039 and here it is to be understood not that God was their Taylor, but that God gave them power to kill beasts, and Here it is to be understood not that God was their Taylor, but that God gave them power to kill beasts, cc av pn31 vbz pc-acp vbi vvn xx d np1 vbds po32 n1, cc-acp cst np1 vvd pno32 n1 pc-acp vvi n2, None 1244 Page 331
8040 and capacity to make and shape apparrell; he was not the Workman himself. In the seventh verse before they made themselves Breeches of figge-leaves to cover their nakedness; and capacity to make and shape apparel; he was not the Workman himself. In the seventh verse before they made themselves Breeches of Fig leaves to cover their nakedness; cc n1 pc-acp vvi cc n1 n1; pns31 vbds xx dt n1 px31. p-acp dt ord n1 p-acp pns32 vvd px32 n2 pp-f j pc-acp vvi po32 n1; None 1244 Page 331
8041 they were for no use nor continuance, they were but vain: God must teach them and direct them their clothing; they were for no use nor Continuance, they were but vain: God must teach them and Direct them their clothing; pns32 vbdr p-acp dx n1 ccx n1, pns32 vbdr p-acp j: np1 vmb vvi pno32 cc vvi pno32 po32 n1; None 1244 Page 331
8042 Mans reason without God hath a shew of wisedome, but is without understanding, the second to the Colossians and the twenty third. men reason without God hath a show of Wisdom, but is without understanding, the second to the colossians and the twenty third. ng1 n1 p-acp np1 vhz dt n1 pp-f n1, a-acp vbz p-acp n1, dt ord p-acp dt njp2 cc dt crd ord. None 1244 Page 331
8043 In the first of Samaell 15. 15. Saul in his own conceit thought he had done well, to save the best of the Sheep and Oxen. That apparrel that Adam made was cold and could not hold. In the First of Samael 15. 15. Saul in his own conceit Thought he had done well, to save the best of the Sheep and Oxen. That apparel that Adam made was cold and could not hold. p-acp dt ord pp-f np1 crd crd np1 p-acp po31 d n1 vvd pns31 vhd vdn av, pc-acp vvi dt js pp-f dt n1 cc np1 cst n1 cst np1 vvn vbds j-jn cc vmd xx vvi. None 1244 Page 331
8044 The third is Clothes or Coats; in the originall tongue it is expressed that which is to cover and to defend. The third is Clothes or Coats; in the original tongue it is expressed that which is to cover and to defend. dt ord vbz n2 cc n2; p-acp dt j-jn n1 pn31 vbz vvn d r-crq vbz pc-acp vvi cc pc-acp vvi. None 1245 Page 331
8045 Before Adam in Paradise had a care to have a Cover, ad honestatem, for shame: Before Adam in Paradise had a care to have a Cover, ad honestatem, for shame: p-acp np1 p-acp n1 vhd dt n1 pc-acp vhi dt n1, fw-la fw-la, p-acp n1: None 1245 Page 331
8046 there is a Commandement against the uncovering of shame, in the eighteenth of Leviticus and the sixth: there is a Commandment against the uncovering of shame, in the eighteenth of Leviticus and the sixth: pc-acp vbz dt n1 p-acp dt n-vvg pp-f n1, p-acp dt ord pp-f np1 cc dt ord: None 1245 Page 331
8047 which Paul in the first to the Corinthians the twelfth chapter and the twenty third verse calleth our uncomely parts. Sem and Japhet will cover shame, which Paul in the First to the Corinthians the twelfth chapter and the twenty third verse calls our uncomely parts. Sem and Japheth will cover shame, r-crq np1 p-acp dt ord p-acp dt np1 dt ord n1 cc dt crd ord n1 vvz po12 j n2. np1 cc np1 vmb vvi n1, None 1245 Page 331
8048 though wicked Cham will discover it. The bruitish Savages respect not their nakedness: The Sect of the Cynicks and the Adamites were shameless of their shame: though wicked Cham will discover it. The brutish Savages respect not their nakedness: The Sect of the Cynics and the Adamites were shameless of their shame: cs j n1 vmb vvi pn31. dt j n2-jn vvb xx po32 n1: dt n1 pp-f dt n2 cc dt np2 vbdr j pp-f po32 n1: None 1245 Page 331
8049 in the sixth of the Revelations shame must not be seen. in the sixth of the Revelations shame must not be seen. p-acp dt ord pp-f dt n2 n1 vmb xx vbi vvn. None 1245 Page 331
8050 Adam by the light only of reason covered his shame, that so this covering might be Velam verecundiae, a Vail of shame fastness. Adam by the Light only of reason covered his shame, that so this covering might be Velam Verecundiae, a vail of shame fastness. np1 p-acp dt n1 av-j pp-f n1 vvd po31 n1, cst av d n-vvg vmd vbi np1 fw-la, dt n1 pp-f n1 n1. None 1245 Page 331
8051 We must beware that we change not our clothing in vexillum superbiae, to be the standard of pride: We must beware that we change not our clothing in vexillum superbiae, to be the standard of pride: pns12 vmb vvi cst pns12 vvb xx po12 vvg p-acp fw-la fw-la, pc-acp vbi dt n1 pp-f n1: None 1245 Page 331
8052 at the first it was ordained for a covering for lust, we must not then make it a provocation for 〈 ◊ 〉 it is made by God to suppress lust, we must not then make it as a procurer of sensuality: At the First it was ordained for a covering for lust, we must not then make it a provocation for 〈 ◊ 〉 it is made by God to suppress lust, we must not then make it as a procurer of sensuality: p-acp dt ord pn31 vbds vvn p-acp dt n-vvg p-acp n1, pns12 vmb xx av vvi pn31 dt n1 c-acp 〈 sy 〉 pn31 vbz vvn p-acp np1 pc-acp vvi n1, pns12 vmb xx av vvi pn31 p-acp dt n1 pp-f n1: None 1245 Page 332
8053 Such is the attire of an enticing Woman, in the seventh of the Proverbs and the nineth. Such is the attire of an enticing Woman, in the seventh of the Proverbs and the nineth. d vbz dt n1 pp-f dt j-vvg n1, p-acp dt ord pp-f dt n2 cc dt ord. None 1245 Page 332
8054 St. Jerome upon this place, saith, that it is opposite unto this use or first institution of apparrel to make it nidum luxuriae, a nest for lasciviousness. Saint Jerome upon this place, Says, that it is opposite unto this use or First Institution of apparel to make it nidum Luxuriae, a nest for lasciviousness. n1 np1 p-acp d n1, vvz, cst pn31 vbz j-jn p-acp d n1 cc ord n1 pp-f n1 pc-acp vvi pn31 fw-la fw-la, dt n1 p-acp n1. None 1245 Page 332
8055 The second reason why God made them apparrel, was for defence both of the cold of Winter and the heat of Summer, to save them from the weather. The second reason why God made them apparel, was for defence both of the cold of Winter and the heat of Summer, to save them from the weather. dt ord n1 c-crq np1 vvd pno32 n1, vbds p-acp n1 av-d pp-f dt n-jn pp-f n1 cc dt n1 pp-f n1, pc-acp vvi pno32 p-acp dt n1. None 1245 Page 332
8056 St. Paul, in the second to the Corinthians the eleventh chapter and the twenty seventh verse, among other miseries rekoneth cold and nakedness; and as it is in the fifth of the Lamentations and the tenth, the Prophet speaketh heat maketh the skin black as an oven, so these clothes defended the skin from the offence of all weather; Saint Paul, in the second to the Corinthians the eleventh chapter and the twenty seventh verse, among other misery's Reckoneth cold and nakedness; and as it is in the fifth of the Lamentations and the tenth, the Prophet speaks heat makes the skin black as an oven, so these clothes defended the skin from the offence of all weather; n1 np1, p-acp dt ord p-acp dt np1 dt ord n1 cc dt crd ord n1, p-acp j-jn n2 vvz j-jn cc n1; cc c-acp pn31 vbz p-acp dt ord pp-f dt n2 cc dt ord, dt n1 vvz n1 vvz dt n1 j-jn p-acp dt n1, av d n2 vvd dt n1 p-acp dt n1 pp-f d n1; None 1245 Page 332
8057 For in nature every one nourisheth and cherisheth his own flesh, the fifth to the Ephesians and the twenty nineth; For in nature every one Nourishes and Cherishes his own Flesh, the fifth to the Ephesians and the twenty nineth; p-acp p-acp n1 d pi vvz cc vvz po31 d n1, dt ord p-acp dt np1 cc dt crd ord; None 1245 Page 332
8058 he nourisheth his belly with meat and cherisheth his back with clothes. We doe account our selves debters to the flesh; he Nourishes his belly with meat and Cherishes his back with clothes. We do account our selves debtors to the Flesh; pns31 vvz po31 n1 p-acp n1 cc vvz po31 n1 p-acp n2. pns12 vdb vvi po12 n2 n2 p-acp dt n1; None 1245 Page 332
8059 the eighth to the Romans and the twelfth, These two are meant by things needfull for the body, the second of St. James Epistle and the sixteenth; the eighth to the Romans and the twelfth, These two Are meant by things needful for the body, the second of Saint James Epistle and the sixteenth; dt ord p-acp dt np1 cc dt ord, d crd vbr vvn p-acp n2 j p-acp dt n1, dt ord pp-f n1 np1 n1 cc dt ord; None 1245 Page 332
8060 but as it is in the thirteenth of the Romans and the fourteenth; Put you on the Lord Jesus, and take no thought for the flesh; but as it is in the thirteenth of the Romans and the fourteenth; Put you on the Lord jesus, and take no Thought for the Flesh; cc-acp c-acp pn31 vbz p-acp dt ord pp-f dt np1 cc dt ord; vvb pn22 p-acp dt n1 np1, cc vvb dx n1 p-acp dt n1; None 1245 Page 332
8061 facere & non perficere, were vain to make a Creature and not to preserv it, God will not: facere & non perficere, were vain to make a Creature and not to preserve it, God will not: fw-la cc fw-la fw-la, vbdr j pc-acp vvi dt n1 cc xx pc-acp vvi pn31, np1 vmb xx: None 1245 Page 332
8062 but here we must learn to take heed that we make it a defence for necessity, but Here we must Learn to take heed that we make it a defence for necessity, cc-acp av pns12 vmb vvi pc-acp vvi n1 cst pns12 vvb pn31 dt n1 p-acp n1, None 1245 Page 332
8063 and not an offence for superfluity, the first of James and the twenty first. The fourth point is, that this apparell was made of skins: and not an offence for superfluity, the First of James and the twenty First. The fourth point is, that this apparel was made of skins: cc xx dt n1 p-acp n1, dt ord pp-f np1 cc dt crd ord. dt ord n1 vbz, cst d n1 vbds vvn pp-f n2: None 1245 Page 332
8064 Herein are two things to be learned; first that they were skins of beasts, and then that the beasts were destroyed: Herein Are two things to be learned; First that they were skins of beasts, and then that the beasts were destroyed: av vbr crd n2 pc-acp vbi vvn; ord cst pns32 vbdr n2 pp-f n2, cc av cst dt n2 vbdr vvn: None 1246 Page 332
8065 the beast was made to be destroyed, but man was to be regarded: they must die that man may be preserved from death; the beast was made to be destroyed, but man was to be regarded: they must die that man may be preserved from death; dt n1 vbds vvn pc-acp vbi vvn, cc-acp n1 vbds pc-acp vbi vvn: pns32 vmb vvi d n1 vmb vbi vvn p-acp n1; None 1246 Page 332
8066 God hath greater regard of us than of all the beasts; God hath greater regard of us than of all the beasts; np1 vhz jc n1 pp-f pno12 av pp-f d dt n2; None 1246 Page 332
8067 we are of more value than many Sparrowes, the tenth of Matthew and the thirty first: we Are of more valve than many Sparrows, the tenth of Matthew and the thirty First: pns12 vbr pp-f dc n1 cs d n2, dt ord pp-f np1 cc dt crd ord: None 1246 Page 332
8068 he is allowed here to kill beasts for his apparrell, and after to make their Tents of skins: he is allowed Here to kill beasts for his apparel, and After to make their Tents of skins: pns31 vbz vvn av pc-acp vvi n2 p-acp po31 n1, cc a-acp pc-acp vvi po32 n2 pp-f n2: None 1246 Page 332
8069 God hath given us more understanding than the beasts, and more wisedome than the fowles of Heaven, the thirty fifth of Job and the eleventh The second thing is the quality of the apparrell, which is the first that God gave to Man, which they weare for his liverie; God hath given us more understanding than the beasts, and more Wisdom than the fowls of Heaven, the thirty fifth of Job and the eleventh The second thing is the quality of the apparel, which is the First that God gave to Man, which they wear for his livery; np1 vhz vvn pno12 av-dc vvg cs dt n2, cc dc n1 cs dt n2 pp-f n1, dt crd ord pp-f n1 cc dt ord dt ord n1 vbz dt n1 pp-f dt n1, r-crq vbz dt ord cst np1 vvd p-acp n1, r-crq pns32 vvb p-acp po31 n1; None 1246 Page 332
8070 they are coverings of great frugality; they are unlike unto ours which are for shew and not for durance. they Are coverings of great frugality; they Are unlike unto ours which Are for show and not for durance. pns32 vbr n2-vvg pp-f j n1; pns32 vbr j p-acp png12 r-crq vbr p-acp n1 cc xx p-acp n1. None 1246 Page 332
8071 It had been as easie for God to have made them of Silk and of Wool, It had been as easy for God to have made them of Silk and of Wool, pn31 vhd vbn a-acp j c-acp np1 pc-acp vhi vvn pno32 pp-f n1 cc pp-f n1, None 1246 Page 332
8072 But God regarded not the gorgeous shew. But God regarded not the gorgeous show. cc-acp np1 vvd xx dt j n1. None 1246 Page 332
8073 This simplicity of apparrell confoundeth the multiplicity of apparrell in these daies, which they may well call a world of apparrell: This simplicity of apparel confoundeth the Multiplicity of apparel in these days, which they may well call a world of apparel: d n1 pp-f n1 vvz dt n1 pp-f n1 p-acp d n2, r-crq pns32 vmb av vvi dt n1 pp-f n1: None 1246 Page 332
8074 The gorgeous attire of the daughters of Zion, the third of Isaiah and the sixteenth, shall be altered to beggerie, The gorgeous attire of the daughters of Zion, the third of Isaiah and the sixteenth, shall be altered to beggary, dt j n1 pp-f dt n2 pp-f np1, dt ord pp-f np1 cc dt ord, vmb vbi vvn p-acp n1, None 1246 Page 332
8075 so that they shall discover their secret parts. so that they shall discover their secret parts. av cst pns32 vmb vvi po32 j-jn n2. None 1246 Page 332
8076 Here apparrell was made for the body, but we make apparrell for apparrell, vail upon vail: Here apparel was made for the body, but we make apparel for apparel, Vail upon Vail: av n1 vbds vvn p-acp dt n1, cc-acp pns12 vvb n1 p-acp n1, vvb p-acp n1: None 1246 Page 332
8077 the frugality confoundeth the riotousness and madness of apparrell, and this simplicity our sumptuosness: the frugality confoundeth the riotousness and madness of apparel, and this simplicity our sumptuosness: dt n1 vvz dt n1 cc n1 pp-f n1, cc d n1 po12 n1: None 1246 Page 332
8078 we are ashamed of Adams attire, but Adam would be ashamed of us and our prodigality. This apparrell was without pride: we Are ashamed of Adams attire, but Adam would be ashamed of us and our prodigality. This apparel was without pride: pns12 vbr j pp-f npg1 n1, cc-acp np1 vmd vbi j pp-f pno12 cc po12 n1. d n1 vbds p-acp n1: None 1246 Page 332
8079 Christ commandeth us not to care for our body, what to eat or to put on, in the sixth of Matthew and the twenty fifth; christ commands us not to care for our body, what to eat or to put on, in the sixth of Matthew and the twenty fifth; np1 vvz pno12 xx pc-acp vvi p-acp po12 n1, r-crq pc-acp vvi cc pc-acp vvi a-acp, p-acp dt ord pp-f np1 cc dt crd ord; None 1246 Page 333
8080 the body is better than rayment, but now mens apparrell is much more worth than the body; the body is better than raiment, but now men's apparel is much more worth than the body; dt n1 vbz jc cs n1, cc-acp av ng2 n1 vbz d dc j cs dt n1; None 1246 Page 333
8081 for as farre as earth is from heaven, so farre doe we differ in apparrell from the ancient world: for as Far as earth is from heaven, so Far do we differ in apparel from the ancient world: c-acp c-acp av-j c-acp n1 vbz p-acp n1, av av-j vdi pns12 vvb p-acp n1 p-acp dt j n1: None 1246 Page 333
8082 and now men consume their daies in vanity, as it is in the 78. Psalme and the 33; before plainness was sufficient, but now cutting and imbroiderie and needle-work on both sides, nothing will suffice: and now men consume their days in vanity, as it is in the 78. Psalm and the 33; before plainness was sufficient, but now cutting and imbroiderie and needlework on both sides, nothing will suffice: cc av n2 vvb po32 n2 p-acp n1, c-acp pn31 vbz p-acp dt crd n1 cc dt crd; p-acp n1 vbds j, cc-acp av vvg cc n1 cc n1 p-acp d n2, pix vmb vvi: None 1246 Page 333
8083 Esau for his belly sold his birth-right, in the twelfth of the Hebrews and the sixteenth: Esau for his belly sold his birthright, in the twelfth of the Hebrews and the sixteenth: np1 p-acp po31 n1 vvd po31 n1, p-acp dt ord pp-f dt np1 cc dt ord: None 1246 Page 333
8084 Achan for a little costly apparrell lost his soul, in the seventh of Joshua the twenty first, achan for a little costly apparel lost his soul, in the seventh of joshua the twenty First, np1 p-acp dt j j n1 vvd po31 n1, p-acp dt ord pp-f np1 dt crd ord, None 1246 Page 333
8085 and with his 〈 ◊ 〉 he went to Hell: it was a goodly Babylonish garment: and with his 〈 ◊ 〉 he went to Hell: it was a goodly Babylonish garment: cc p-acp po31 〈 sy 〉 pns31 vvd p-acp n1: pn31 vbds dt j np1 n1: None 1246 Page 333
8086 the simplicity of apparel was from Paradise, but the pride of apparel seemeth by that place to be from Babylon. The sumptuousnesse of apparel leadeth men into sundrie tentations, the first to Timothie, the sixth and the eight verse; the simplicity of apparel was from Paradise, but the pride of apparel seems by that place to be from Babylon. The sumptuousness of apparel leads men into sundry tentations, the First to Timothy, the sixth and the eight verse; dt n1 pp-f n1 vbds p-acp n1, cc-acp dt n1 pp-f n1 vvz p-acp d n1 pc-acp vbi p-acp np1. dt n1 pp-f n1 vvz n2 p-acp j n2, dt ord p-acp np1, dt ord cc dt crd n1; None 1246 Page 333
8087 this is it that makes men to be lovers of themselves, as it is in the second to Timothie, the third chapter; this is it that makes men to be lovers of themselves, as it is in the second to Timothy, the third chapter; d vbz pn31 cst vvz n2 pc-acp vbi n2 pp-f px32, c-acp pn31 vbz p-acp dt ord p-acp np1, dt ord n1; None 1246 Page 333
8088 It draweth men to extortion, but say rich apparel be worn without extortion or oppression or ill means, It draws men to extortion, but say rich apparel be worn without extortion or oppression or ill means, pn31 vvz n2 p-acp n1, cc-acp vvb j n1 vbi vvn p-acp n1 cc n1 cc j-jn n2, None 1246 Page 333
8089 yet it busieth the minde with vain thoughts, and hindereth charitable works; for often that too is bestowed upon vanitie, which might better be bestowed in charity. yet it busieth the mind with vain thoughts, and hindereth charitable works; for often that too is bestowed upon vanity, which might better be bestowed in charity. av pn31 vvz dt n1 p-acp j n2, cc vvz j n2; c-acp av cst av vbz vvn p-acp n1, r-crq vmd av-jc vbi vvn p-acp n1. None 1246 Page 333
8090 The fifth point and last is, Adam looked not scornfully upon his apparel, but was content with it, which few of his posterity are; The fifth point and last is, Adam looked not scornfully upon his apparel, but was content with it, which few of his posterity Are; dt ord n1 cc ord vbz, np1 vvd xx av-j p-acp po31 n1, cc-acp vbds j p-acp pn31, r-crq d pp-f po31 n1 vbr; None 1247 Page 333
8091 for still, though it be never so well, yet one way or other they still mislike: that is the first. for still, though it be never so well, yet one Way or other they still mislike: that is the First. c-acp av, cs pn31 vbb av-x av av, av crd n1 cc n-jn pns32 av vvi: cst vbz dt ord. None 1247 Page 333
8092 Secondly, We must think well of such as weare such simple skinnes, and not account vilie of them for having such apparel: Secondly, We must think well of such as wear such simple skins, and not account vilely of them for having such apparel: ord, pns12 vmb vvi av pp-f d c-acp vvi d j n2, cc xx vvi av-j pp-f pno32 c-acp vhg d n1: None 1247 Page 333
8093 For those that went up and down in Sheeps skins and Goats skins, were such quibus non dignus erat mundus, of whom the world was not worthy, the eleventh to the Hebrews the thirty seventh: For those that went up and down in Sheep skins and Goats skins, were such quibus non Dignus erat World, of whom the world was not worthy, the eleventh to the Hebrews the thirty seventh: c-acp d cst vvd a-acp cc a-acp p-acp n2 n2 cc ng1 n2, vbdr d fw-la fw-fr fw-la fw-la fw-la, pp-f ro-crq dt n1 vbds xx j, dt ord p-acp dt np1 dt crd ord: None 1247 Page 333
8094 But he, in the sixteenth of St. Luke, the tenth verse, that fared daintily, that was elothed in purple and fine linnnen every day, for all this he was not worthy of the world. But he, in the sixteenth of Saint Luke, the tenth verse, that fared daintily, that was elothed in purple and fine linnnen every day, for all this he was not worthy of the world. cc-acp pns31, p-acp dt ord pp-f n1 np1, dt ord n1, cst vvd av-j, cst vbds vvn p-acp j-jn cc j n1 d n1, p-acp d d pns31 vbds xx j pp-f dt n1. None 1247 Page 333
8095 Salomon in his Canticles saith, That the Kings daughter is beautifull within, God respecteth the inward heart more than the outward shew, the glory of apparel of gold, or such like; Solomon in his Canticles Says, That the Kings daughter is beautiful within, God respecteth the inward heart more than the outward show, the glory of apparel of gold, or such like; np1 p-acp po31 n2 vvz, cst dt ng1 n1 vbz j a-acp, np1 vvz dt j n1 av-dc cs dt j n1, dt n1 pp-f n1 pp-f n1, cc d av-j; None 1247 Page 333
8134 The execution of the Sentence I told you was laid in these three last verses. The execution of the Sentence I told you was laid in these three last Verses. dt n1 pp-f dt n1 pns11 vvd pn22 vbds vvn p-acp d crd ord n2. None 1251 Page 335
8096 But if the hid man of the heart be uncorrupt, and a spirit of humility before God, is a thing much more set by, the first of Peter the third chapter and the fourth verse. But if the hid man of the heart be uncorrupt, and a Spirit of humility before God, is a thing much more Set by, the First of Peter the third chapter and the fourth verse. p-acp cs dt j-vvn n1 pp-f dt n1 vbb j, cc dt n1 pp-f n1 p-acp np1, vbz dt n1 av-d av-dc vvn p-acp, dt ord pp-f np1 dt ord n1 cc dt ord n1. None 1247 Page 333
8097 Now we desire to be like golden sepulchres; Now we desire to be like golden sepulchres; av pns12 vvb pc-acp vbi av-j j n2; None 1247 Page 333
8098 if the out side be gorgeous we care not how foul and filthy the inside is: if the out side be gorgeous we care not how foul and filthy the inside is: cs dt av n1 vbb j pns12 vvb xx c-crq j cc j dt n1-an vbz: None 1247 Page 333
8099 well therefore say the Fathers, that nimia cura corporis ducit incuriam animae; too much care of the body causeth the carelesnesse of the soul. well Therefore say the Father's, that Nimia Cure corporis Ducit incuriam Spirits; too much care of the body Causes the carelessness of the soul. av av vvi dt n2, cst fw-it fw-la fw-la fw-la fw-la fw-la; av d n1 pp-f dt n1 vvz dt n1 pp-f dt n1. None 1247 Page 333
8100 Secondly, They came hereby into Gods favour, by wearing his liverie they became his servants, and so of his houshold: Secondly, They Come hereby into God's favour, by wearing his livery they became his Servants, and so of his household: ord, pns32 vvd av p-acp ng1 n1, p-acp vvg po31 n1 pns32 vvd po31 n2, cc av pp-f po31 n1: None 1247 Page 333
8101 They are of the Princes house, to whom he giveth bread and cloathing, the third of Esay and the sixt verse; They Are of the Princes house, to whom he gives bred and clothing, the third of Isaiah and the sixt verse; pns32 vbr pp-f dt ng1 n1, p-acp ro-crq pns31 vvz n1 cc n1, dt ord pp-f np1 cc dt ord n1; None 1247 Page 333
8102 If they were Gods servants, then God was their Master, and so it is said, the sixt to the Ephesians the ninth, that the Master of us all is in Heaven. If they were God's Servants, then God was their Master, and so it is said, the sixt to the Ephesians the ninth, that the Master of us all is in Heaven. cs pns32 vbdr npg1 n2, cs np1 vbds po32 n1, cc av pn31 vbz vvn, dt ord p-acp dt np1 dt ord, cst dt n1 pp-f pno12 d vbz p-acp n1. None 1247 Page 333
8103 Out of these five clauses, for things corporal, we learn that out devising, without Gods making, cannot stand, but is vain; Out of these five clauses, for things corporal, we Learn that out devising, without God's making, cannot stand, but is vain; av pp-f d crd n2, c-acp n2 j, pns12 vvb cst av vvg, p-acp n2 vvg, vmbx vvi, cc-acp vbz j; None 1248 Page 334
8104 that God regardeth us more than all the beasts he had made; he preserveth our life, though by their death; that God Regardeth us more than all the beasts he had made; he Preserveth our life, though by their death; cst np1 vvz pno12 dc cs d dt n2 pns31 vhd vvn; pns31 vvz po12 n1, cs p-acp po32 n1; None 1248 Page 334
8105 hence we may learn frugalitie, and to flie vanity; we may learn contentment and hate of pride; hence we may Learn frugality, and to fly vanity; we may Learn contentment and hate of pride; av pns12 vmb vvi n1, cc pc-acp vvi n1; pns12 vmb vvi n1 cc n1 pp-f n1; None 1248 Page 334
8106 hence we may learn that apparel was first instituted to cover lust, not to provoke it. hence we may Learn that apparel was First instituted to cover lust, not to provoke it. av pns12 vmb vvi d n1 vbds ord vvn pc-acp vvi n1, xx pc-acp vvi pn31. None 1248 Page 334
8107 And further than these literal points we may gather not only a bodily use, but also a spiritual instruction: And further than these literal points we may gather not only a bodily use, but also a spiritual instruction: cc jc cs d j n2 pns12 vmb vvi xx av-j dt j n1, cc-acp av dt j n1: None 1249 Page 334
8108 He might have taken the hair of the Cammel, or the wooll of the Sheep, but the covering him with skinnes doth teach him humility to exalt him to glorie; He might have taken the hair of the Cammel, or the wool of the Sheep, but the covering him with skins does teach him humility to exalt him to glory; pns31 vmd vhi vvn dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, cc-acp dt vvg pno31 p-acp n2 vdz vvi pno31 n1 pc-acp vvi pno31 p-acp n1; None 1249 Page 334
8109 hence then may we gather matter of repentance and of humilitie; hence then may we gather matter of Repentance and of humility; av av vmb pns12 vvi n1 pp-f n1 cc pp-f n1; None 1249 Page 334
8110 hereby he hath to deject him in four regards, the first is, That by sinne he lay open, in that he was after thus covered, it put him in minde of his sinne, hereby he hath to deject him in four regards, the First is, That by sin he lay open, in that he was After thus covered, it put him in mind of his sin, av pns31 vhz pc-acp vvi pno31 p-acp crd n2, dt ord vbz, cst p-acp n1 pns31 vvd j, p-acp cst pns31 vbds a-acp av vvn, pn31 vvd pno31 p-acp n1 pp-f po31 n1, None 1249 Page 334
8111 though it was seemly to cover his shame; for to cover a starre or the Sunne is a blemish to either; though it was seemly to cover his shame; for to cover a star or the Sun is a blemish to either; cs pn31 vbds j pc-acp vvi po31 n1; c-acp pc-acp vvi dt n1 cc dt n1 vbz dt n1 p-acp d; None 1249 Page 334
8112 a Rose or a Lilie are best uncovered in their proper natures: a Rose or a Lily Are best uncovered in their proper nature's: dt n1 cc dt n1 vbr js vvn p-acp po32 j n2: None 1249 Page 334
8113 and so Adams nakedness in his innocencie was best without apparel, The just man shall shine like the Sunne in the Kingdome of his father, the thirteenth of Matthew the fourty third verse. and so Adams nakedness in his innocence was best without apparel, The just man shall shine like the Sun in the Kingdom of his father, the thirteenth of Matthew the fourty third verse. cc av npg1 n1 p-acp po31 n1 vbds js p-acp n1, dt j n1 vmb vvi av-j dt n1 p-acp dt n1 pp-f po31 n1, dt ord pp-f np1 dt crd ord n1. None 1249 Page 334
8114 The second regard out of this covering or clothing is, That the birds are covered with their own feathers, the beasts with their haire and wooll, The second regard out of this covering or clothing is, That the Birds Are covered with their own Feathers, the beasts with their hair and wool, dt ord n1 av pp-f d n-vvg cc vvg vbz, cst dt n2 vbr vvn p-acp po32 d n2, dt n2 p-acp po32 n1 cc n1, None 1249 Page 334
8115 but man must die for nakednesse, unlesse he hath his cloathing from others. but man must die for nakedness, unless he hath his clothing from Others. cc-acp n1 vmb vvi p-acp n1, cs pns31 vhz po31 n1 p-acp n2-jn. None 1249 Page 334
8116 Thirdly, Goe to the brute beasts, and wear their skinnes, and by looking on them learn that if thou hadst been obedient, thou hadst not need of such clothing; Thirdly, Go to the brutus beasts, and wear their skins, and by looking on them Learn that if thou Hadst been obedient, thou Hadst not need of such clothing; ord, vvb p-acp dt n1 n2, cc vvi po32 n2, cc p-acp vvg p-acp pno32 vvi cst cs pns21 vhd2 vbn j, pns21 vhd2 xx vvi pp-f d n1; None 1249 Page 334
8117 and repeat that of the fourty ninth Psalm the twentieth verse, Man was in honour and understood it not, and repeat that of the fourty ninth Psalm the twentieth verse, Man was in honour and understood it not, cc vvb d pp-f dt crd ord n1 dt ord n1, n1 vbds p-acp n1 cc vvd pn31 xx, None 1249 Page 334
8118 and now he is become like beasts that perish. and now he is become like beasts that perish. cc av pns31 vbz vvn av-j n2 cst vvb. None 1249 Page 334
8119 Lastly, From the beasts being slain, To put him in minde that though he may preserve his bodie for a while, Lastly, From the beasts being slave, To put him in mind that though he may preserve his body for a while, ord, p-acp dt n2 vbg vvn, pc-acp vvi pno31 p-acp n1 cst cs pns31 vmb vvi po31 n1 p-acp dt n1, None 1249 Page 334
8120 yet in the end in pulverem revertêris? though these must die to feed and cloath thee, yet in the end in pulverem revertêris? though these must die to feed and cloth thee, av p-acp dt n1 p-acp fw-la fw-la? cs d vmb vvi pc-acp vvi cc n1 pno21, None 1249 Page 334
8121 yet in the end thou must die thy self. These penitentiall meditations may be taken from this modell of apparell. yet in the end thou must die thy self. These penitential meditations may be taken from this model of apparel. av p-acp dt n1 pns21 vmb vvi po21 n1. np1 j n2 vmb vbi vvn p-acp d n1 pp-f n1. None 1249 Page 334
8122 Now touching the nakednesse of the soul, and the covering thereof spiritually, hereto may be applied that of the sixteenth of Ezekiel the seventh verse, Jerusalem was naked and barren, Now touching the nakedness of the soul, and the covering thereof spiritually, hereto may be applied that of the sixteenth of Ezekielem the seventh verse, Jerusalem was naked and barren, av vvg dt n1 pp-f dt n1, cc dt n-vvg av av-j, av vmb vbi vvn d pp-f dt ord pp-f np1 dt ord n1, np1 vbds j cc j, None 1250 Page 334
8123 but thou hast got thee excellent garments; but thou hast god thee excellent garments; cc-acp pns21 vh2 vvn pno21 j n2; None 1250 Page 334
8124 we are wretched, poor, and naked, the third of the Revelations the seventeenth verse, then this nakednesse, which is of the soul it must be covered; we Are wretched, poor, and naked, the third of the Revelations the seventeenth verse, then this nakedness, which is of the soul it must be covered; pns12 vbr j, j, cc j, dt ord pp-f dt n2 dt ord n1, cs d n1, r-crq vbz pp-f dt n1 pn31 vmb vbi vvn; None 1250 Page 334
8125 it is that whereto that of the sixteenth of the Revelations the fifteenth verse, hath relation, Blessed is he that keepeth his garments, it is that whereto that of the sixteenth of the Revelations the fifteenth verse, hath Relation, Blessed is he that Keepeth his garments, pn31 vbz d c-crq d pp-f dt ord pp-f dt n2 dt ord n1, vhz n1, vvn vbz pns31 cst vvz po31 n2, None 1250 Page 334
8126 lest he walk naked and men see his filthinesse: And God through his mercie covereth our sinne; lest he walk naked and men see his filthiness: And God through his mercy Covereth our sin; cs pns31 vvb j cc n2 vvb po31 n1: cc np1 p-acp po31 n1 vvz po12 n1; None 1250 Page 334
8127 and it must be covered with a covering of skinne; the brutish affection must be covered with morall virtues; and it must be covered with a covering of skin; the brutish affection must be covered with moral Virtues; cc pn31 vmb vbi vvn p-acp dt n-vvg pp-f n1; dt j n1 vmb vbi vvn p-acp j n2; None 1250 Page 334
8128 the brutish affection of anger of the Lion must be covered with patience; the brutish affection of 〈 ◊ 〉 of the Goat must be clothed with chastity; the brutish affection of anger of the lion must be covered with patience; the brutish affection of 〈 ◊ 〉 of the Goat must be clothed with chastity; dt j n1 pp-f n1 pp-f dt n1 vmb vbi vvn p-acp n1; dt j n1 pp-f 〈 sy 〉 pp-f dt n1 vmb vbi vvn p-acp n1; None 1250 Page 334
8129 the pride, the skinne of the Lamb of God, which was the 〈 ◊ 〉 of the Serpent with the humilitie of the Lamb slain from the beginning of the world, the thirteenth of the Revelations the eighth verse, must be thy cloathing, the pride, the skin of the Lamb of God, which was the 〈 ◊ 〉 of the Serpent with the humility of the Lamb slave from the beginning of the world, the thirteenth of the Revelations the eighth verse, must be thy clothing, dt n1, dt n1 pp-f dt n1 pp-f np1, r-crq vbds dt 〈 sy 〉 pp-f dt n1 p-acp dt n1 pp-f dt n1 vvn p-acp dt n-vvg pp-f dt n1, dt ord pp-f dt n2 dt ord n1, vmb vbi po21 n1, None 1250 Page 334
8130 and we put on Christ by Baptism, the third to the Galathians the twenty seventh; Jacob was clothed with skinnes which did represent this: and we put on christ by Baptism, the third to the Galatians the twenty seventh; Jacob was clothed with skins which did represent this: cc pns12 vvd p-acp np1 p-acp n1, dt ord p-acp dt np2 dt crd ord; np1 vbds vvn p-acp n2 r-crq vdd vvi d: None 1250 Page 334
8131 If then we goe to the soul, it is to be clothed analogically with the bodie, the nakednesie thereof is to be clothed by faith with Christ Jesus the Lamb of God. If then we go to the soul, it is to be clothed analogically with the body, the nakednesie thereof is to be clothed by faith with christ jesus the Lamb of God. cs av pns12 vvb p-acp dt n1, pn31 vbz pc-acp vbi vvn av-j p-acp dt n1, dt n1 av vbz pc-acp vbi vvn p-acp n1 p-acp np1 np1 dt n1 pp-f np1. None 1250 Page 335
8132 Et dixit Jehova Deus, Ecce, homo estne sicut unus ex nobis, cognoscendo bonum & malum? nunc igitur videndum ne extendens manum suam accipiat etiam de fructu arboris vitae, ut comedat victurus in seculum. Et dixit Jehovah Deus, Ecce, homo Is sicut Unus ex nobis, cognoscendo bonum & malum? nunc igitur videndum ne extendens manum suam Accept etiam de fructu arboris vitae, ut comedat victurus in seculum. fw-la fw-la np1 fw-la, fw-la, fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la. None 1250 Page 335
8133 IN the former verses of the Sentence I told you their several uses, and that in the last of them was matter for penitentiall meditation. IN the former Verses of the Sentence I told you their several uses, and that in the last of them was matter for penitential meditation. p-acp dt j n2 pp-f dt n1 pns11 vvd pn22 po32 j n2, cc cst p-acp dt ord pp-f pno32 vbds n1 p-acp j n1. None 1251 Page 335
8135 This verse containeth a deliberation, or a resolution of what God should doe, and it is, This verse Containeth a deliberation, or a resolution of what God should do, and it is, d n1 vvz dt n1, cc dt n1 pp-f r-crq np1 vmd vdi, cc pn31 vbz, None 1251 Page 335
8136 as it were, the writ for execution. In the two next verses is conteined the execution it self. as it were, the writ for execution. In the two next Verses is contained the execution it self. c-acp pn31 vbdr, dt n1 p-acp n1. p-acp dt crd ord n2 vbz vvn dt n1 pn31 n1. None 1251 Page 335
8137 God hereby seemeth so respective of them, that he is so unwilling to execute upon them, God hereby seems so respective of them, that he is so unwilling to execute upon them, np1 av vvz av j pp-f pno32, cst pns31 vbz av j pc-acp vvi p-acp pno32, None 1251 Page 335
8138 yet is he carefull of his truth; yet is he careful of his truth; av vbz pns31 j pp-f po31 n1; None 1251 Page 335
8139 for he said at the first restraint, in the seventeenth verse of the former chapter, Thou shalt die the death if thou eat the forbidden fruit; for he said At the First restraint, in the seventeenth verse of the former chapter, Thou shalt die the death if thou eat the forbidden fruit; c-acp pns31 vvd p-acp dt ord n1, p-acp dt ord n1 pp-f dt j n1, pns21 vm2 vvi dt n1 cs pns21 vvb dt j-vvn n1; None 1251 Page 335
8140 and that God hath said must be performed, for his words are not bruta fulmina: and therefore that all may concur, in his Sentence was imposed on him a painfull life; and that God hath said must be performed, for his words Are not bruta Thunderbolts: and Therefore that all may concur, in his Sentence was imposed on him a painful life; cc cst np1 vhz vvn vmb vbi vvn, p-acp po31 n2 vbr xx fw-la fw-la: cc av cst d vmb vvi, p-acp po31 n1 vbds vvn p-acp pno31 dt j n1; None 1251 Page 335
8141 and that it may be more painfull he is here deprived of Paradise, and likewise the corruption of life was appointed him, which in him and his posterite we see daily verefied, that dust returneth to dust; and here it is made more manifest by the taking away of the tree of life. and that it may be more painful he is Here deprived of Paradise, and likewise the corruption of life was appointed him, which in him and his posterity we see daily verified, that dust returns to dust; and Here it is made more manifest by the taking away of the tree of life. cc cst pn31 vmb vbi av-dc j pns31 vbz av vvn pp-f n1, cc av dt n1 pp-f n1 vbds vvn pno31, r-crq p-acp pno31 cc po31 n1 pns12 vvb av-j vvn, cst n1 vvz p-acp n1; cc av pn31 vbz vvn av-dc j p-acp dt n-vvg av pp-f dt n1 pp-f n1. None 1251 Page 335
8142 This verse divideth it self into two general parts, the one in these words, Behold, the Man is become as one of us, to know good and evill; This verse divides it self into two general parts, the one in these words, Behold, the Man is become as one of us, to know good and evil; d n1 vvz pn31 n1 p-acp crd j n2, dt pi p-acp d n2, vvb, dt n1 vbz vvn p-acp crd pp-f pno12, pc-acp vvi j cc j-jn; None 1252 Page 335
8143 the other in that which remaineth. the other in that which remains. dt j-jn p-acp d r-crq vvz. None 1252 Page 335
8144 For the first part, I agree fully with the opinion of the ancient fathers, which are the most wise and the most learned, that these words, the man is become as one of us, &c. is no Ironie, For the First part, I agree Fully with the opinion of the ancient Father's, which Are the most wise and the most learned, that these words, the man is become as one of us, etc. is no Irony, p-acp dt ord n1, pns11 vvb av-j p-acp dt n1 pp-f dt j n2, r-crq vbr dt av-ds j cc dt av-ds j, cst d n2, dt n1 vbz vvn p-acp crd pp-f pno12, av vbz dx n1, None 1253 Page 335
8145 but as one of them saith very well est vox magni fragoris, it is a voice of great thunder, wherein is written the misery that Adam is in; but as one of them Says very well est vox magni fragoris, it is a voice of great thunder, wherein is written the misery that Adam is in; cc-acp p-acp crd pp-f pno32 vvz av av fw-la fw-la fw-la fw-la, pn31 vbz dt n1 pp-f j n1, q-crq vbz vvn dt n1 cst np1 vbz p-acp; None 1253 Page 335
8146 as Christ at his death had a superscription whereby was expressed, wherefore he suff red, Jesus Nazarenus Rex Judeorum; or as Malefactors have written in Papers on their heads, wherefore they are punished: as christ At his death had a superscription whereby was expressed, Wherefore he suff read, jesus Nazarene Rex Judeorum; or as Malefactors have written in Papers on their Heads, Wherefore they Are punished: c-acp np1 p-acp po31 n1 vhd dt n1 c-crq vbds vvn, c-crq pns31 vvb j-jn, np1 np1 fw-la fw-la; cc c-acp n2 vhb vvn p-acp n2 p-acp po32 n2, c-crq pns32 vbr vvn: None 1253 Page 335
8147 So these words are a publishing, wherefore they are thus used, because they would become as God, knowing good and evill, that they and others may know the cause of their fall, that as it is in the twenty ninth of Deuteronomie the twenty fourth verse If any shall aske, wherefore hath the Lord done thus? They shall answer, So these words Are a publishing, Wherefore they Are thus used, Because they would become as God, knowing good and evil, that they and Others may know the cause of their fallen, that as it is in the twenty ninth of Deuteronomy the twenty fourth verse If any shall ask, Wherefore hath the Lord done thus? They shall answer, av d n2 vbr dt vvg, c-crq pns32 vbr av vvn, c-acp pns32 vmd vvi p-acp np1, vvg j cc j-jn, cst pns32 cc n2-jn vmb vvi dt n1 pp-f po32 n1, cst c-acp pn31 vbz p-acp dt crd ord pp-f np1 dt crd ord n1 cs d vmb vvi, q-crq vhz dt n1 vdn av? pns32 vmb vvi, None 1253 Page 335
8148 because they have broken the 〈 ◊ 〉 of the Lord their God, because they went and served other Gods and worshipped them; Because they have broken the 〈 ◊ 〉 of the Lord their God, Because they went and served other God's and worshipped them; c-acp pns32 vhb vvn dt 〈 sy 〉 pp-f dt n1 po32 n1, c-acp pns32 vvd cc vvd j-jn n2 cc vvd pno32; None 1253 Page 336
8149 even Gods which they knew not: even God's which they knew not: av n2 r-crq pns32 vvd xx: None 1253 Page 336
8150 And here because Adam obeyed the Serpent whom he knew not and disobeyed God whom he knew; And Here Because Adam obeyed the Serpent whom he knew not and disobeyed God whom he knew; cc av c-acp np1 vvd dt n1 ro-crq pns31 vvd xx cc vvd np1 r-crq pns31 vvd; None 1253 Page 336
8151 because he would be as God and know good and evil, he tasted the deserved punishment of Gods wrath. Because he would be as God and know good and evil, he tasted the deserved punishment of God's wrath. c-acp pns31 vmd vbi p-acp np1 cc vvb j cc j-jn, pns31 vvd dt j-vvn n1 pp-f npg1 n1. None 1253 Page 336
8191 So much shall suffice for the matter of the publication of his fall. So much shall suffice for the matter of the publication of his fallen. av av-d vmb vvi p-acp dt n1 pp-f dt n1 pp-f po31 n1. None 1256 Page 337
8152 Now for the matter conteined herein, the ancient Fathers doe gather hence, first matter of faith, quasi unus ex nobis, Adam is like one of us; Now for the matter contained herein, the ancient Father's do gather hence, First matter of faith, quasi Unus ex nobis, Adam is like one of us; av p-acp dt n1 vvd av, dt j n2 vdb vvi av, ord n1 pp-f n1, fw-la fw-la fw-la fw-la, np1 vbz av-j crd pp-f pno12; None 1254 Page 336
8153 hereby is taken a certain apprehension of the Trinity, to refute the Jews, that God speaketh not as Princes doe, hereby is taken a certain apprehension of the Trinity, to refute the jews, that God speaks not as Princes do, av vbz vvn dt j n1 pp-f dt np1, pc-acp vvi dt np2, cst np1 vvz xx p-acp n2 vdb, None 1254 Page 336
8154 and like Emperors, We charge you, It is our pleasure, &c. that though he be one that speaketh, and like Emperor's, We charge you, It is our pleasure, etc. that though he be one that speaks, cc j n2, pns12 vvb pn22, pn31 vbz po12 n1, av cst cs pns31 vbb crd cst vvz, None 1254 Page 336
8155 yet he useth the plurall number: but this doth resute them; yet he uses the plural number: but this does resute them; av pns31 vvz dt j n1: cc-acp d vdz n1 pno32; None 1254 Page 336
8156 for what Prince or Monarch saith Like one of us, to shew the unity of Godhead and trinity of persons; for what Prince or Monarch Says Like one of us, to show the unity of Godhead and trinity of Persons; c-acp q-crq n1 cc n1 vvz av-j crd pp-f pno12, pc-acp vvi dt n1 pp-f n1 cc n1 pp-f n2; None 1254 Page 336
8157 he said not like unto Angells, but like one of us: In which words he sheweth both a remembrance or token of the unity and the Trinity, in the fourth of John the twenty third verse, the person of the Father; he said not like unto Angels, but like one of us: In which words he shows both a remembrance or token of the unity and the Trinity, in the fourth of John the twenty third verse, the person of the Father; pns31 vvd xx av-j p-acp n2, cc-acp av-j crd pp-f pno12: p-acp r-crq n2 pns31 vvz d dt n1 cc n1 pp-f dt n1 cc dt np1, p-acp dt ord pp-f np1 dt crd ord n1, dt n1 pp-f dt n1; None 1254 Page 336
8158 in the twenty seventh verse there following the person of the Sonne saith, I am he: So that in one is the Godhead, in us is the persons. So much of the character. in the twenty seventh verse there following the person of the Son Says, I am he: So that in one is the Godhead, in us is the Persons. So much of the character. p-acp dt crd ord n1 a-acp vvg dt n1 pp-f dt n1 vvz, pns11 vbm pns31: av cst p-acp crd vbz dt n1, p-acp pno12 vbz dt n2. av d pp-f dt n1. None 1254 Page 336
8159 Secondly, It may seem God speaketh this as an Ironie, in a scorning sort; Secondly, It may seem God speaks this as an Irony, in a scorning sort; ord, pn31 vmb vvi np1 vvz d p-acp dt n1, p-acp dt vvg n1; None 1255 Page 336
8160 for surely it cannot be spoken directly, for he is not become like God that knoweth all things, but rather like the brute beast without understanding; for surely it cannot be spoken directly, for he is not become like God that Knoweth all things, but rather like the brutus beast without understanding; c-acp av-j pn31 vmbx vbi vvn av-j, c-acp pns31 vbz xx vvn av-j np1 cst vvz d n2, p-acp av-c av-j dt n1 n1 p-acp n1; None 1255 Page 336
8161 he is become by his disobedience liker the Serpent that seduced him, than God that made him. he is become by his disobedience liker the Serpent that seduced him, than God that made him. pns31 vbz vvn p-acp po31 n1 jc cs n1 cst vvd pno31, cs np1 cst vvd pno31. None 1255 Page 336
8162 Some take them as Ironicall, or which is more, as a Sarcasmus or biting speech, Behold, they are as God, they would have a quaternity instead of a trinity, they know both good and evill: some take them as Ironical, or which is more, as a Sarcasmus or biting speech, Behold, they Are as God, they would have a quaternity instead of a trinity, they know both good and evil: d vvi pno32 p-acp j, cc r-crq vbz av-dc, c-acp dt np1 cc j-vvg n1, vvb, pns32 vbr p-acp np1, pns32 vmd vhi dt n1 av pp-f dt n1, pns32 vvb d j cc j-jn: None 1255 Page 336
8163 in the first of the Kings the eighteenth and the twenty seventh, Eliah mocketh the Priests of Baal, saying, Cry aloud, for he is a God, it may be he sleepeth, and must be awaked: in the First of the Kings the eighteenth and the twenty seventh, Elijah mocks the Priests of Baal, saying, Cry aloud, for he is a God, it may be he Sleepeth, and must be awaked: p-acp dt ord pp-f dt n2 dt ord cc dt crd ord, np1 vvz dt n2 pp-f np1, vvg, vvb av, c-acp pns31 vbz dt n1, pn31 vmb vbi pns31 vvz, cc vmb vbi vvn: None 1255 Page 336
8164 surely this was a scoffing speech: Hitherto apply the first to the Corinthians the twelfth chapter the thirty first verse. surely this was a scoffing speech: Hitherto apply the First to the Corinthians the twelfth chapter the thirty First verse. av-j d vbds dt j-vvg n1: av vvb dt ord p-acp dt np1 dt ord n1 dt crd ord n1. None 1255 Page 336
8165 Salomon, in the first of his Proverbs the twenty second verse, saith the Scorner taketh pleasure in scorning; so doth not God: Solomon, in the First of his Proverbs the twenty second verse, Says the Scorner Takes pleasure in scorning; so does not God: np1, p-acp dt ord pp-f po31 n2 dt crd ord n1, vvz dt n1 vvz n1 p-acp vvg; av vdz xx np1: None 1255 Page 336
8166 yet in the twenty sixt verse of the same chapter, Because you have despised my counsell and not regarded my correction, I will laugh at your destruction, yet in the twenty sixt verse of the same chapter, Because you have despised my counsel and not regarded my correction, I will laugh At your destruction, av p-acp dt crd ord n1 pp-f dt d n1, c-acp pn22 vhb vvn po11 n1 cc xx vvn po11 n1, pns11 vmb vvi p-acp po22 n1, None 1255 Page 336
8167 and mock when your fear commeth: and mock when your Fear comes: cc vvb c-crq po22 n1 vvz: None 1255 Page 336
8168 and yet surely this speech is not altogether without an Ironie, though it be not altogether Ironicall, and yet surely this speech is not altogether without an Irony, though it be not altogether Ironical, cc av av-j d n1 vbz xx av p-acp dt n1, cs pn31 vbb xx av j, None 1255 Page 336
8169 for according to that of the Proverbs before cited, God scorneth them that scorne and despise him: for according to that of the Proverbs before cited, God scorneth them that scorn and despise him: p-acp vvg p-acp d pp-f dt n2 a-acp vvn, np1 vvz pno32 cst vvb cc vvi pno31: None 1255 Page 336
8170 but it is unusual, and not to be shewed in any one part of the Scriptures, that God useth scorning to the penitent sinner, but it is unusual, and not to be showed in any one part of the Scriptures, that God uses scorning to the penitent sinner, cc-acp pn31 vbz j, cc xx pc-acp vbi vvn p-acp d crd n1 pp-f dt n2, cst np1 vvz vvg p-acp dt j-jn n1, None 1255 Page 336
8171 though to the obstinate, whom neither love of mercy nor fear of punishment can draw to repentance. though to the obstinate, whom neither love of mercy nor Fear of punishment can draw to Repentance. cs p-acp dt j, ro-crq dx n1 pp-f n1 ccx n1 pp-f n1 vmb vvi p-acp n1. None 1255 Page 336
8172 So then this speech is not a triumphing over them in miserie, or a derision of their simplicitie, So then this speech is not a triumphing over them in misery, or a derision of their simplicity, av cs d n1 vbz xx dt vvg p-acp pno32 p-acp n1, cc dt n1 pp-f po32 n1, None 1255 Page 336
8173 but rather a publishing or laying open of their sinne by Ecce, behold. Jacob, in the thirty second of Genesis the thirty second verse, but rather a publishing or laying open of their sin by Ecce, behold. Jacob, in the thirty second of Genesis the thirty second verse, cc-acp av-c av vvg cc vvg j pp-f po32 n1 p-acp fw-la, vvb. np1, p-acp dt crd ord pp-f n1 dt crd ord n1, None 1255 Page 336
8174 though he wrestled with the Angell and had a blessing, yet the sinew of Jacobs thigh shrank. though he wrestled with the Angel and had a blessing, yet the sinew of Jacobs thigh shrank. cs pns31 vvd p-acp dt n1 cc vhd dt n1, av dt n1 pp-f np1 n1 vvd. None 1255 Page 336
8175 This speech of God here is with an affection, it is the speech of affection, This speech of God Here is with an affection, it is the speech of affection, d n1 pp-f np1 av vbz p-acp dt n1, pn31 vbz dt n1 pp-f n1, None 1255 Page 336
8176 an unperfect speech without a period, it breaketh off before it be full, like that speech of our Saviour Christ, the nineteenth of Luke the fourty second verse, Oh if thou haddest known, at the least in this thy day, those things which belong unto thy peace, an unperfect speech without a Period, it breaks off before it be full, like that speech of our Saviour christ, the nineteenth of Lycia the fourty second verse, O if thou Hadst known, At the least in this thy day, those things which belong unto thy peace, dt j n1 p-acp dt n1, pn31 vvz a-acp p-acp pn31 vbb j, av-j d n1 pp-f po12 n1 np1, dt ord pp-f av dt crd ord n1, uh cs pns21 vhd2 vvn, p-acp dt ds p-acp d po21 n1, d n2 r-crq vvb p-acp po21 n1, None 1255 Page 337
8177 but now are they hid from thee; but now Are they hid from thee; cc-acp av vbr pns32 vvn p-acp pno21; None 1255 Page 337
8178 affection stayeth the course of the speech, it is a speech of commiseration, ecce homo: pitie breaketh off the period. affection stays the course of the speech, it is a speech of commiseration, ecce homo: pity breaks off the Period. n1 vvz dt n1 pp-f dt n1, pn31 vbz dt n1 pp-f n1, fw-la fw-la: n1 vvz a-acp dt n1. None 1255 Page 337
8179 In the nineteenth of John the fist verse, when Christ was shewed to the People crowned with a crown of thornes Pilate said, Ecce homo, Behold the man: In the nineteenth of John the fist verse, when christ was showed to the People crowned with a crown of thorns Pilate said, Ecce homo, Behold the man: p-acp dt ord pp-f np1 dt n1 n1, c-crq np1 vbds vvn p-acp dt n1 vvn p-acp dt n1 pp-f n2 np1 vvd, fw-la fw-la, vvb dt n1: None 1255 Page 337
8180 And Austin, upon that place, saith they are words of commiseration, and why are not the very same words here also? So much for the character or form of the words. And Austin, upon that place, Says they Are words of commiseration, and why Are not the very same words Here also? So much for the character or from of the words. cc np1, p-acp d n1, vvz pns32 vbr n2 pp-f n1, cc q-crq vbr xx dt j d n2 av av? av av-d c-acp dt n1 cc n1 pp-f dt n2. None 1255 Page 337
8181 Now of the matter of the same. Now of the matter of the same. av pp-f dt n1 pp-f dt d. None 1256 Page 337
8182 It was concupiscence, desire of honor, beleef of error, that they should be as God, that made them sinne. It was concupiscence, desire of honour, belief of error, that they should be as God, that made them sin. pn31 vbds n1, n1 pp-f n1, n1 pp-f n1, cst pns32 vmd vbi p-acp np1, cst vvd pno32 n1. None 1256 Page 337
8183 The Serpent promised them that they should not dye at all, and that they should be as Gods, eritis sicut Dei: they heard the voice of the Devill and obeyed him. The Serpent promised them that they should not die At all, and that they should be as God's, You will be sicut Dei: they herd the voice of the devil and obeyed him. dt n1 vvd pno32 cst pns32 vmd xx vvi p-acp d, cc cst pns32 vmd vbi c-acp n2, n2 fw-la fw-la: pns32 vvd dt n1 pp-f dt n1 cc vvd pno31. None 1256 Page 337
8184 Now remember that promise of the Devill is false; hereafter beleeve me and be not deluded by the Devil: Now Remember that promise of the devil is false; hereafter believe me and be not deluded by the devil: av vvb d n1 pp-f dt n1 vbz j; av vvb pno11 cc vbb xx vvn p-acp dt n1: None 1256 Page 337
8185 So that God giveth them an audible word to ring in their eares in this, So that God gives them an audible word to ring in their ears in this, av cst np1 vvz pno32 dt j n1 pc-acp vvi p-acp po32 n2 p-acp d, None 1256 Page 337
8186 and a lesson to continue in their heart for ever, that so he may say with David Psalm 43. Deliver me O God from the 〈 ◊ 〉 and wicked man; and a Lesson to continue in their heart for ever, that so he may say with David Psalm 43. Deliver me Oh God from the 〈 ◊ 〉 and wicked man; cc dt n1 pc-acp vvi p-acp po32 n1 p-acp av, cst av pns31 vmb vvi p-acp np1 np1 crd vvb pno11 uh np1 p-acp dt 〈 sy 〉 cc j n1; None 1256 Page 337
8187 for he lyeth in wait for blood, and lurketh for their lives, the first of the Proverbs the eighteenth verse; for he lies in wait for blood, and lurks for their lives, the First of the Proverbs the eighteenth verse; c-acp pns31 vvz p-acp n1 p-acp n1, cc vvz p-acp po32 n2, dt ord pp-f dt n2 dt ord n1; None 1256 Page 337
8188 and so detest him that mislead them from life to death, from the sight of God to the heavie indignation of the Lord. and so detest him that mislead them from life to death, from the sighed of God to the heavy Indignation of the Lord. cc av vvb pno31 d vvb pno32 p-acp n1 p-acp n1, p-acp dt n1 pp-f np1 p-acp dt j n1 pp-f dt n1. None 1256 Page 337
8189 This must work compunction, to see the losse of Paradise and the separation from Gods presence, This must work compunction, to see the loss of Paradise and the separation from God's presence, d vmb vvi n1, pc-acp vvi dt n1 pp-f n1 cc dt n1 p-acp npg1 n1, None 1256 Page 337
8190 and that through the illusion of Satan they had fallen from so great blessednesse to so great miserie. and that through the illusion of Satan they had fallen from so great blessedness to so great misery. cc cst p-acp dt n1 pp-f np1 pns32 vhd vvn p-acp av j n1 p-acp av j n1. None 1256 Page 337
8361 God 〈 ◊ 〉 for the soul: God 〈 ◊ 〉 for the soul: uh-np 〈 sy 〉 c-acp dt n1: None 1266 Page 343
8192 The Serpent, as you remember in the chapter before, made them two promises, the one eritis tanquam Dei, the other 〈 ◊ 〉 mini: God here in his Sentence sheweth that they have found the contrary of both; The Serpent, as you Remember in the chapter before, made them two promises, the one You will be tanquam Dei, the other 〈 ◊ 〉 mini: God Here in his Sentence shows that they have found the contrary of both; dt n1, c-acp pn22 vvb p-acp dt n1 a-acp, vvd pno32 crd n2, dt crd n2 fw-la fw-la, dt j-jn 〈 sy 〉 fw-la: np1 av p-acp po31 n1 vvz cst pns32 vhb vvn dt n-jn pp-f d; None 1257 Page 337
8193 for he saith Pulvis es & in pulverē 〈 ◊ 〉, that is a bar to their immortalitie; for he Says Pulvis es & in pulveren 〈 ◊ 〉, that is a bar to their immortality; c-acp pns31 vvz fw-la fw-la cc p-acp vvi 〈 sy 〉, cst vbz dt n1 p-acp po32 n1; None 1257 Page 337
8194 and in labore & 〈 ◊ 〉 comedes 〈 … 〉 tuae: So they shall neither be Gods nor immortall. and in labour & 〈 ◊ 〉 comedes 〈 … 〉 tuae: So they shall neither be God's nor immortal. cc p-acp n1 cc 〈 sy 〉 vvz 〈 … 〉 fw-la: av pns32 vmb av-dx vbi n2 ccx j. None 1257 Page 337
8195 The tree of life was the ordinarie means to maintain him in time of innocencie; but here God deprives him of that means: The tree of life was the ordinary means to maintain him in time of innocence; but Here God deprives him of that means: dt n1 pp-f n1 vbds dt j n2 pc-acp vvi pno31 p-acp n1 pp-f n1; cc-acp av np1 vvz pno31 pp-f d n2: None 1257 Page 337
8196 he was placed in Paradise, where was the tree of life, he is deprived both of the tree and of Paradise it self, privatur loco & indumento: He must labor and clothe himselfe, or 〈 ◊ 〉 and die. he was placed in Paradise, where was the tree of life, he is deprived both of the tree and of Paradise it self, privatur loco & indumento: He must labour and cloth himself, or 〈 ◊ 〉 and die. pns31 vbds vvn p-acp n1, c-crq vbds dt n1 pp-f n1, pns31 vbz vvn d pp-f dt n1 cc pp-f n1 pn31 n1, fw-la fw-la cc fw-la: pns31 vmb vvi cc vvi px31, cc 〈 sy 〉 cc vvi. None 1257 Page 337
8197 The tree of life, as the ancient Fathers say well, was symbolum or tessera vitae, a seale or token whereby life was warranted them; The tree of life, as the ancient Father's say well, was Symbol or tessera vitae, a seal or token whereby life was warranted them; dt n1 pp-f n1, c-acp dt j n2 vvb av, vbds fw-la cc fw-fr fw-la, dt n1 cc n1 c-crq n1 vbds vvn pno32; None 1257 Page 337
8198 for God gave them life, and not the tree of life; and they were excommunicated from this seal and banished from this place of Paradise: for God gave them life, and not the tree of life; and they were excommunicated from this seal and banished from this place of Paradise: c-acp np1 vvd pno32 n1, cc xx dt n1 pp-f n1; cc pns32 vbdr vvn p-acp d n1 cc vvn p-acp d n1 pp-f n1: None 1257 Page 337
8199 Deus est vita, God was their life and being severed from God, so they were severed from life. Deus est vita, God was their life and being severed from God, so they were severed from life. fw-la fw-la fw-la, np1 vbds po32 n1 cc vbg vvn p-acp np1, av pns32 vbdr vvn p-acp n1. None 1257 Page 337
8200 This was the very first patern of civill banishment. He would needs tast of the tree which was to him the tree of death, This was the very First pattern of civil banishment. He would needs taste of the tree which was to him the tree of death, d vbds dt av ord n1 pp-f j n1. pns31 vmd av vvi pp-f dt n1 r-crq vbds p-acp pno31 dt n1 pp-f n1, None 1257 Page 337
8201 and would not keep the Commandement nor the Law of Paradise; wherein he was; and would not keep the Commandment nor the Law of Paradise; wherein he was; cc vmd xx vvi dt n1 ccx dt n1 pp-f n1; c-crq pns31 vbds; None 1257 Page 337
8202 and wheresoever one liveth under a Law and breaketh the Law where he liveth, deserveth punishment: and wheresoever one lives under a Law and breaks the Law where he lives, deserveth punishment: cc c-crq pi vvz p-acp dt n1 cc vvz dt n1 c-crq pns31 vvz, vvz n1: None 1257 Page 338
8203 the reason why he should be banished, lest he put forth his hand and take also of the tree of life. the reason why he should be banished, lest he put forth his hand and take also of the tree of life. dt n1 c-crq pns31 vmd vbi vvn, cs pns31 vvd av po31 n1 cc vvi av pp-f dt n1 pp-f n1. None 1257 Page 338
8204 And this we see to be the general desire of all men, that they are willing to prolong their life even in miserie: And this we see to be the general desire of all men, that they Are willing to prolong their life even in misery: cc d pns12 vvb pc-acp vbi dt j n1 pp-f d n2, cst pns32 vbr j pc-acp vvi po32 n1 av p-acp n1: None 1257 Page 338
8205 rather then he would die, he would take of this tree and live in miserie eternally; rather then he would die, he would take of this tree and live in misery eternally; av-c cs pns31 vmd vvi, pns31 vmd vvi pp-f d n1 cc vvi p-acp n1 av-j; None 1257 Page 338
8206 for saith a Father well Cupidiores homines vitae producendae, quàm terminandae, men doat more upon the prolonging, than upon ending their life: for Says a Father well Cupidiores homines vitae producendae, quàm terminandae, men dote more upon the prolonging, than upon ending their life: p-acp vvz dt n1 av fw-la fw-la fw-la fw-la, fw-la fw-la, n2 vvb av-dc p-acp dt vvg, cs p-acp vvg po32 n1: None 1257 Page 338
8207 God saw that this desire was inconvenient to live for ever: Christ himself died, but now being risen from the dead, jam non moritur, mors illi ultrà non dominabitur: God saw that this desire was inconvenient to live for ever: christ himself died, but now being risen from the dead, jam non moritur, mors illi ultrà non dominabitur: np1 vvd cst d n1 vbds j pc-acp vvi p-acp av: np1 px31 vvd, cc-acp av vbg vvn p-acp dt j, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la: None 1257 Page 338
8208 the sixt to the Romans the 〈 ◊ 〉 verse, Christ hath triumphed over death, but Adam, after his fall, had lived, the sixt to the Romans the 〈 ◊ 〉 verse, christ hath triumphed over death, but Adam, After his fallen, had lived, dt ord p-acp dt np1 dt 〈 sy 〉 n1, np1 vhz vvn p-acp n1, p-acp np1, p-acp po31 n1, vhd vvn, None 1257 Page 338
8209 if he had had his own desire, in misery perpetuall, an evil eternal: if he had had his own desire, in misery perpetual, an evil Eternal: cs pns31 vhd vhn po31 d n1, p-acp n1 j, dt j-jn j: None 1257 Page 338
8210 Our labour and pain is but temporall, till thou return to dust, but the Devils shall be perpetual: Our labour and pain is but temporal, till thou return to dust, but the Devils shall be perpetual: po12 n1 cc n1 vbz p-acp j, c-acp pns21 vvb p-acp n1, cc-acp dt n2 vmb vbi j: None 1257 Page 338
8211 God turned the desire of Adam of evill eternall to an evill temporal, with a donec. This also is another reason, God turned the desire of Adam of evil Eternal to an evil temporal, with a donec. This also is Another reason, np1 vvd dt n1 pp-f np1 pp-f j-jn j p-acp dt j-jn j, p-acp dt fw-la. d av vbz j-jn n1, None 1257 Page 338
8212 why it is not expedient that he should have his desire: God before hath promised life in the very promise of the seed of the Woman: why it is not expedient that he should have his desire: God before hath promised life in the very promise of the seed of the Woman: c-crq pn31 vbz xx j cst pns31 vmd vhi po31 n1: np1 a-acp vhz vvn n1 p-acp dt j n1 pp-f dt n1 pp-f dt n1: None 1257 Page 338
8213 If God have promised a better life by another means than Adam desired, or the tree of life yeelded, that is in his Sonne our Saviour to live a Heavenly life in eternitie both in soul and bodie; If God have promised a better life by Another means than Adam desired, or the tree of life yielded, that is in his Son our Saviour to live a Heavenly life in eternity both in soul and body; cs np1 vhb vvn dt jc n1 p-acp j-jn n2 cs np1 vvd, cc dt n1 pp-f n1 vvd, cst vbz p-acp po31 n1 po12 n1 pc-acp vvi dt j n1 p-acp n1 av-d p-acp n1 cc n1; None 1257 Page 338
8214 for he changeth the terrestrial life of the bodie subject to pain and misery, which he desired, to a heavenly life full of joy and endlesse glorie: for he changes the terrestrial life of the body Subject to pain and misery, which he desired, to a heavenly life full of joy and endless glory: c-acp pns31 vvz dt j n1 pp-f dt n1 j-jn p-acp n1 cc n1, r-crq pns31 vvd, p-acp dt j n1 j pp-f n1 cc j n1: None 1257 Page 338
8215 So that in that God debarred him to put forth his hand to the tree of life, was mercie even in judgement. So that in that God debarred him to put forth his hand to the tree of life, was mercy even in judgement. av cst p-acp cst np1 vvd pno31 pc-acp vvi av po31 n1 p-acp dt n1 pp-f n1, vbds n1 av p-acp n1. None 1257 Page 338
8216 St. Gregorie upon this place saith well, Materia est misericordiae in providentia divina, God by his providence sheweth great mercy even in Judgment; Saint Gregory upon this place Says well, Materia est Mercy in Providentia Divine, God by his providence shows great mercy even in Judgement; n1 np1 p-acp d n1 vvz av, fw-la fw-la fw-la p-acp fw-la fw-la, np1 p-acp po31 n1 vvz j n1 av p-acp n1; None 1257 Page 338
8217 it was just that he should die; it was just that he should die; pn31 vbds j cst pns31 vmd vvi; None 1257 Page 338
8218 but if you consider it well in this Judgement, here is not only a conjunction of mercy and justice, but if you Consider it well in this Judgement, Here is not only a conjunction of mercy and Justice, cc-acp cs pn22 vvb pn31 av p-acp d n1, av vbz xx av-j dt n1 pp-f n1 cc n1, None 1257 Page 338
8219 but here mercie triumpheth over justice; but Here mercy Triumpheth over Justice; cc-acp av n1 vvz p-acp n1; None 1257 Page 338
8220 for though God depriveth us of this tree, yet he planteth a better, the seed whereof giveth a fruit better than of that, that is, of eternal life: for though God depriveth us of this tree, yet he plants a better, the seed whereof gives a fruit better than of that, that is, of Eternal life: c-acp cs np1 vvz pno12 pp-f d n1, av pns31 vvz dt jc, dt n1 c-crq vvz dt n1 av-jc cs pp-f d, cst vbz, pp-f j n1: None 1257 Page 338
8221 Zecharie, in his third chapter the eight verse, telleth you, that the branch of this tree is his servant: Zechariah, in his third chapter the eight verse, Telleth you, that the branch of this tree is his servant: np1, p-acp po31 ord n1 dt crd n1, vvz pn22, cst dt n1 pp-f d n1 vbz po31 n1: None 1257 Page 338
8222 He is the green tree spoken of in the twenty third of Luke the thirty first verse: He is the green tree spoken of in the twenty third of Lycia the thirty First verse: pns31 vbz dt j-jn n1 vvn pp-f p-acp dt crd ord pp-f av dt crd ord n1: None 1257 Page 338
8223 And the right of them that doe his commandement is to be ingrafted in this tree of life, Revelations 22. 14. and in the second of the same book, the seventh verse, Christ is called, that tree of life in the Paradise of God. And the right of them that do his Commandment is to be ingrafted in this tree of life, Revelations 22. 14. and in the second of the same book, the seventh verse, christ is called, that tree of life in the Paradise of God. cc dt n-jn pp-f pno32 cst vdb po31 n1 vbz pc-acp vbi vvn p-acp d n1 pp-f n1, n2 crd crd cc p-acp dt ord pp-f dt d n1, dt ord n1, np1 vbz vvn, cst n1 pp-f n1 p-acp dt n1 pp-f np1. None 1257 Page 338
8224 The ancient Fathers, out of ne jam, lest now he put forth his hand, doe gather, that though he were now debarred to put forth his hand and take of that tree of life, The ancient Father's, out of ne jam, lest now he put forth his hand, do gather, that though he were now debarred to put forth his hand and take of that tree of life, dt j n2, av pp-f ccx fw-la, cs av pns31 vvd av po31 n1, vdb vvi, cst cs pns31 vbdr av vvn pc-acp vvi av po31 n1 cc vvi pp-f d n1 pp-f n1, None 1258 Page 338
8225 yet God gives him comfort that yet hereafter he should not be debarred of the putting out of his hand to take hold of the other tree of life Jesus Christ. yet God gives him Comfort that yet hereafter he should not be debarred of the putting out of his hand to take hold of the other tree of life jesus christ. av np1 vvz pno31 n1 cst av av pns31 vmd xx vbi vvn pp-f dt n-vvg av pp-f po31 n1 pc-acp vvi n1 pp-f dt j-jn n1 pp-f n1 np1 np1. None 1258 Page 338
8226 God saith here, that Man would be like one of us, such was his pride and disobedience: God Says Here, that Man would be like one of us, such was his pride and disobedience: np1 vvz av, cst n1 vmd vbi av-j crd pp-f pno12, d vbds po31 n1 cc n1: None 1258 Page 338
8227 to help that, the Sonne of God will be like one of us, such was his love and humility. to help that, the Son of God will be like one of us, such was his love and humility. pc-acp vvi d, dt n1 pp-f np1 vmb vbi av-j crd pp-f pno12, d vbds po31 n1 cc n1. None 1258 Page 338
8228 The Fathers upon the fiftieth of Esay the sixth verse say, that Christ was Vir doloris, he was smitten, scoffed, The Father's upon the fiftieth of Isaiah the sixth verse say, that christ was Vir doloris, he was smitten, scoffed, dt n2 p-acp dt ord pp-f np1 dt ord n1 vvb, cst np1 vbds fw-la fw-la, pns31 vbds vvn, vvn, None 1258 Page 338
8229 and spit upon like one of us: and spit upon like one of us: cc vvb p-acp av-j crd pp-f pno12: None 1258 Page 338
8362 As the body is 〈 ◊ 〉 so the Soul is 〈 ◊ 〉 by mans service unto God; As the body is 〈 ◊ 〉 so the Soul is 〈 ◊ 〉 by men service unto God; c-acp dt n1 vbz 〈 sy 〉 av dt n1 vbz 〈 sy 〉 p-acp ng1 n1 p-acp np1; None 1266 Page 343
8230 He was tempted in all things (sinne excepted) like one of us, the fourth to the Hebrews the fifteenth verse; He was tempted in all things (sin excepted) like one of us, the fourth to the Hebrews the fifteenth verse; pns31 vbds vvn p-acp d n2 (n1 vvn) vvb crd pp-f pno12, dt ord p-acp dt np1 dt ord n1; None 1258 Page 338
8231 though he were not subject to our infirmities, yet was he subject to our passions, he lived, he suffered, he dyed like one of us. though he were not Subject to our infirmities, yet was he Subject to our passion, he lived, he suffered, he died like one of us. cs pns31 vbdr xx j-jn p-acp po12 n2, av vbds pns31 j-jn p-acp po12 n2, pns31 vvd, pns31 vvd, pns31 vvd av-j crd pp-f pno12. None 1258 Page 339
8232 God saith here of Adam in his judgement, Ecce homo; and 〈 ◊ 〉 in Christs judgement saith Ecce homo, behold the man: God Says Here of Adam in his judgement, Ecce homo; and 〈 ◊ 〉 in Christ judgement Says Ecce homo, behold the man: np1 vvz av pp-f np1 p-acp po31 n1, fw-la fw-la; cc 〈 sy 〉 p-acp npg1 n1 vvz fw-la fw-la, vvb dt n1: None 1258 Page 339
8233 So that God became man like one of us, to meet with this, that Adam would be like God: So that God became man like one of us, to meet with this, that Adam would be like God: av cst np1 vvd n1 av-j pi pp-f pno12, pc-acp vvi p-acp d, cst np1 vmd vbi j np1: None 1258 Page 339
8234 He suffered all miserie like one of us, And he himself bare our sinnes in his body on the tree, that we being delivered from sinne, might live in righteousnesse, the first Epistle of Peter the second chapter the fourth verse, In a word, He suffered all misery like one of us, And he himself bore our Sins in his body on the tree, that we being Delivered from sin, might live in righteousness, the First Epistle of Peter the second chapter the fourth verse, In a word, pns31 vvd d n1 av-j crd pp-f pno12, cc pns31 px31 vvd po12 n2 p-acp po31 n1 p-acp dt n1, cst pns12 vbg vvn p-acp n1, vmd vvi p-acp n1, dt ord n1 pp-f np1 dt ord n1 dt ord n1, p-acp dt n1, None 1258 Page 339
8235 behold the Sonne of God is become like one of us, that we may become like unto him, behold the Son of God is become like one of us, that we may become like unto him, vvb dt n1 pp-f np1 vbz vvn av-j crd pp-f pno12, cst pns12 vmb vvi av-j p-acp pno31, None 1258 Page 339
8236 and hath sound in himself the tryall of our infirmities. and hath found in himself the trial of our infirmities. cc vhz n1 p-acp px31 dt n1 pp-f po12 n2. None 1258 Page 339
8237 He, I said, is become like one of us, according to that place in the 17. of Johns Gospel 21. verse, which are Christs own words, that as I am in the Father and the Father in me, He, I said, is become like one of us, according to that place in the 17. of Johns Gospel 21. verse, which Are Christ own words, that as I am in the Father and the Father in me, pns31, pns11 vvd, vbz vvn av-j crd pp-f pno12, vvg p-acp d n1 p-acp dt crd pp-f np1 n1 crd n1, r-crq vbr npg1 d n2, cst c-acp pns11 vbm p-acp dt n1 cc dt n1 p-acp pno11, None 1258 Page 339
8238 so you all may be also one in us, and in the twenty fourth verse there following Christ saith, Father, I will that they whom thou hast given me, be with me even where I am. so you all may be also one in us, and in the twenty fourth verse there following christ Says, Father, I will that they whom thou hast given me, be with me even where I am. av pn22 d vmb vbi av crd p-acp pno12, cc p-acp dt crd ord n1 a-acp vvg np1 vvz, n1, pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb p-acp pno11 av c-crq pns11 vbm. None 1258 Page 339
8239 This then is here the separation of us from God, but by Christ we are reunited into Christ, This then is Here the separation of us from God, but by christ we Are Reunited into christ, d av vbz av dt n1 pp-f pno12 p-acp np1, cc-acp p-acp np1 pns12 vbr vvn p-acp np1, None 1258 Page 339
8240 as he is into his Father: and hereby is a restitution to the place where Christ is there shall we be. as he is into his Father: and hereby is a restitution to the place where christ is there shall we be. c-acp pns31 vbz p-acp po31 n1: cc av vbz dt n1 p-acp dt n1 c-crq np1 vbz a-acp vmb pns12 vbi. None 1258 Page 339
8241 And to conclude we shall be restored to life, to glorie, to 〈 ◊ 〉, to be indeed like to God, by incorporating us into this tree of life, Whereby most great and pretious promises are given unto us that by them we should be partakers of the heavenly nature, And to conclude we shall be restored to life, to glory, to 〈 ◊ 〉, to be indeed like to God, by incorporating us into this tree of life, Whereby most great and precious promises Are given unto us that by them we should be partakers of the heavenly nature, cc pc-acp vvi pns12 vmb vbi vvn p-acp n1, p-acp n1, pc-acp 〈 sy 〉, pc-acp vbi av av-j p-acp np1, p-acp n-vvg pno12 p-acp d n1 pp-f n1, c-crq ds j cc j n2 vbr vvn p-acp pno12 d p-acp pno32 pns12 vmd vbi n2 pp-f dt j n1, None 1258 Page 339
8242 and that we should fly this earthly corruption, the second of Peters Epistles the first chapter and the fourth verse: and that we should fly this earthly corruption, the second of Peter's Epistles the First chapter and the fourth verse: cc cst pns12 vmd vvi d j n1, dt ord pp-f npg1 n2 dt ord n1 cc dt ord n1: None 1258 Page 339
8243 And though the miseries of this life be great, yet according to St. Pauls words, they are not to be compared to the joyes of the next life, which are eternall. And though the misery's of this life be great, yet according to Saint Paul's words, they Are not to be compared to the Joys of the next life, which Are Eternal. cc cs dt n2 pp-f d n1 vbi j, av vvg p-acp n1 npg1 n2, pns32 vbr xx pc-acp vbi vvn p-acp dt n2 pp-f dt ord n1, r-crq vbr j. None 1258 Page 339
8244 Emisit itaque eum Jehova Deus ex horto Hedenis, ad colendum terram illam ex quâ desumptus fuerat. Emitted itaque Eum Jehovah Deus ex Horto Hedenis, ad colendum terram Illam ex quâ desumptus fuerat. fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. None 1258 Page 339
8245 THat which was lest before as a broken speech and unperfect, is here supplyed and at large expressed; THat which was lest before as a broken speech and unperfect, is Here supplied and At large expressed; cst r-crq vbds vvn a-acp p-acp dt j-vvn n1 cc j, vbz av vvd cc p-acp j vvn; None 1259 Page 339
8246 for in these two are conteined the execution of the former Precept: And in these two are the two parts of the Execution; for in these two Are contained the execution of the former Precept: And in these two Are the two parts of the Execution; p-acp p-acp d crd vbr vvn dt n1 pp-f dt j n1: cc p-acp d crd vbr dt crd n2 pp-f dt n1; None 1259 Page 339
8247 In this is the first part, the sending him out of Paradise: and this very verse doth offer in it self four several points to be handled, In this is the First part, the sending him out of Paradise: and this very verse does offer in it self four several points to be handled, p-acp d vbz dt ord n1, dt vvg pno31 av pp-f n1: cc d j n1 vdz vvi p-acp pn31 n1 crd j n2 pc-acp vbi vvn, None 1259 Page 339
8248 First, The sending forth. Secondly, from Eden. Thirdly, Whither? To the Earth. Fourthly, To what end? To till the Earth whence he was taken. First then touching the sending. First, The sending forth. Secondly, from Eden. Thirdly, Whither? To the Earth. Fourthly, To what end? To till the Earth whence he was taken. First then touching the sending. ord, dt vvg av. ord, p-acp np1. ord, q-crq? p-acp dt n1. ord, p-acp r-crq n1? p-acp p-acp dt n1 c-crq pns31 vbds vvn. ord av vvg dt n-vvg. None 1259 Page 339
8249 Sending, as a motion from place to place, as an ordinarie moving, it is indifferent: Sending, as a motion from place to place, as an ordinary moving, it is indifferent: vvg, p-acp dt n1 p-acp n1 p-acp n1, c-acp dt j n-vvg, pn31 vbz j: None 1260 Page 339
8250 The Angel, in the sixteenth of this Book the eighth verse, asketh Hagar from whence, and whither she goeth? and biddeth her returnback: The Angel, in the sixteenth of this Book the eighth verse, asks Hagar from whence, and whither she Goes? and bids her returnback: dt n1, p-acp dt ord pp-f d n1 dt ord n1, vvz np1 p-acp q-crq, cc c-crq pns31 vvz? cc vvz po31 n1: None 1260 Page 339
8251 So that we must come to the other part Whither; for the sending is known to be good or evill, by knowing whether the place whereto they are sent be good or evill: So that we must come to the other part Whither; for the sending is known to be good or evil, by knowing whither the place whereto they Are sent be good or evil: av cst pns12 vmb vvi p-acp dt j-jn n1 c-crq; p-acp dt n-vvg vbz vvn pc-acp vbi j cc j-jn, p-acp vvg cs dt n1 c-crq pns32 vbr vvn vbi j cc j-jn: None 1260 Page 340
8252 as to be sent with the Children of Israel out of captivity is good, from bad to better: as to be sent with the Children of Israel out of captivity is good, from bad to better: c-acp pc-acp vbi vvn p-acp dt n2 pp-f np1 av pp-f n1 vbz j, p-acp j pc-acp vvi: None 1260 Page 340
8253 But when the place from whence is good, and the place whither is bad, the sending from such a place to a worse is a penal punishment, But when the place from whence is good, and the place whither is bad, the sending from such a place to a Worse is a penal punishment, cc-acp c-crq dt n1 p-acp c-crq vbz j, cc dt n1 q-crq vbz j, dt vvg p-acp d dt n1 p-acp dt jc vbz dt j n1, None 1260 Page 340
8254 as here it was to Adam and Eve. Secondly then, They were sent to the Earth from Paradise. as Here it was to Adam and Eve. Secondly then, They were sent to the Earth from Paradise. c-acp av pn31 vbds p-acp np1 cc n1. ord av, pns32 vbdr vvn p-acp dt n1 p-acp n1. None 1260 Page 340
8255 To live then in the Earth, is the state of us all, yet we had no experience with Adam of this blessed state of Paradise; To live then in the Earth, is the state of us all, yet we had no experience with Adam of this blessed state of Paradise; pc-acp vvi av p-acp dt n1, vbz dt n1 pp-f pno12 d, av pns12 vhd dx n1 p-acp np1 pp-f d j-vvn n1 pp-f n1; None 1261 Page 340
8256 but they had tryall and experience of all the pleasures of Paradise, so much more penall was it to them to be deprived of a garden, of a garden of Gods own planting, full of all variety and contentment, of a garden, the like whereof all the cunning and travail of man shall never make, but they had trial and experience of all the pleasures of Paradise, so much more penal was it to them to be deprived of a garden, of a garden of God's own planting, full of all variety and contentment, of a garden, the like whereof all the cunning and travail of man shall never make, cc-acp pns32 vhd n1 cc n1 pp-f d dt n2 pp-f n1, av av-d av-dc j vbds pn31 p-acp pno32 pc-acp vbi vvn pp-f dt n1, pp-f dt n1 pp-f n2 d vvg, j pp-f d n1 cc n1, pp-f dt n1, dt j c-crq d dt j-jn cc n1 pp-f n1 vmb av-x vvi, None 1261 Page 340
8257 and to come from thence to a ground untilled, barren, and full of thistles; and to come from thence to a ground untilled, barren, and full of thistles; cc pc-acp vvi p-acp av p-acp dt n1 vvn, j, cc j pp-f n2; None 1261 Page 340
8258 whereof he that had lived before at ease must now be the tiller himself, for it shall not be tilled nor dressed to his hand. whereof he that had lived before At ease must now be the tiller himself, for it shall not be tilled nor dressed to his hand. c-crq pns31 cst vhd vvn a-acp p-acp n1 vmb av vbi dt n1 px31, c-acp pn31 vmb xx vbi vvn ccx vvn p-acp po31 n1. None 1261 Page 340
8259 God dealt not here with Adam as he dealeth with the Children of Israel; God dealt not Here with Adam as he deals with the Children of Israel; np1 vvd xx av p-acp np1 c-acp pns31 vvz p-acp dt n2 pp-f np1; None 1261 Page 340
8260 He bringeth them from capativity to a Land filled with Cities which they builded not, full of goods which they brought not, of wells which they digged not, vineyards & olive trees which they planted not, Deut. 6. 11. There is a great difference from the sending them to a land so dressed and provided, He brings them from Captivity to a Land filled with Cities which they built not, full of goods which they brought not, of wells which they dug not, vineyards & olive trees which they planted not, Deuteronomy 6. 11. There is a great difference from the sending them to a land so dressed and provided, pns31 vvz pno32 p-acp n1 p-acp dt n1 vvn p-acp n2 r-crq pns32 vvd xx, j pp-f n2-j r-crq pns32 vvd xx, pp-f n2 r-crq pns32 vvd xx, n2 cc n1 n2 r-crq pns32 vvd xx, np1 crd crd pc-acp vbz dt j n1 p-acp dt vvg pno32 p-acp dt n1 av vvn cc vvn, None 1261 Page 340
8261 and to a place shall bear naught but thistles and thornes, which with all his labor and travail he shall not recover to the least part of the excellencie of this garden. and to a place shall bear nought but thistles and thorns, which with all his labour and travail he shall not recover to the least part of the excellency of this garden. cc p-acp dt n1 vmb vvi pix cc-acp n2 cc n2, r-crq p-acp d po31 n1 cc n1 pns31 vmb xx vvi p-acp dt ds n1 pp-f dt n1 pp-f d n1. None 1261 Page 340
8262 If Adam had been sent to a place where fruit had grown without labor, or fruitfull with labour, it had been somewhat; If Adam had been sent to a place where fruit had grown without labour, or fruitful with labour, it had been somewhat; cs np1 vhd vbn vvn p-acp dt n1 c-crq n1 vhd vvn p-acp n1, cc j p-acp n1, pn31 vhd vbn av; None 1261 Page 340
8402 and so live in eternall misery, seeking by all means to shake off this penitential life, and so live in Eternal misery, seeking by all means to shake off this penitential life, cc av vvb p-acp j n1, vvg p-acp d n2 pc-acp vvi a-acp d j n1, None 1270 Page 345
8263 but he is sent to the Earth cursed before by God in the seventeenth verse, from a place fully blessed, from a garden to the ground, from pleasure to labour. but he is sent to the Earth cursed before by God in the seventeenth verse, from a place Fully blessed, from a garden to the ground, from pleasure to labour. cc-acp pns31 vbz vvn p-acp dt n1 vvd a-acp p-acp np1 p-acp dt ord n1, p-acp dt n1 av-j vvn, p-acp dt n1 p-acp dt n1, p-acp n1 pc-acp vvi. None 1261 Page 340
8264 Thirdly, Unto the earth whence he was taken. Thirdly, Unto the earth whence he was taken. ord, p-acp dt n1 c-crq pns31 vbds vvn. None 1262 Page 340
8265 This is not unprofitably added, for there is use of this interram de quâ sumptus. The ancient Fathers doe gather hence, This is not unprofitably added, for there is use of this interram de quâ sumptus. The ancient Father's do gather hence, d vbz xx av-j vvn, c-acp pc-acp vbz n1 pp-f d fw-la fw-la fw-la fw-la. dt j n2 vdb vvi av, None 1262 Page 340
8266 first this use, That it is a remedy against pride and for humility; First this use, That it is a remedy against pride and for humility; ord d n1, cst pn31 vbz dt n1 p-acp n1 cc p-acp n1; None 1262 Page 340
8267 hereby they should remember their former and present state, they should remember from whence they were fallen and repent, the second of the Revelations the fift verse; hereby they should Remember their former and present state, they should Remember from whence they were fallen and Repent, the second of the Revelations the fift verse; av pns32 vmd vvi po32 j cc j n1, pns32 vmd vvi p-acp c-crq pns32 vbdr vvn cc vvi, dt ord pp-f dt n2 dt ord n1; None 1262 Page 340
8268 or according to that of the fifty first of Esay the first verse, They should look to the rock whence they were hewed, or according to that of the fifty First of Isaiah the First verse, They should look to the rock whence they were hewed, cc vvg p-acp d pp-f dt crd ord pp-f np1 dt ord n1, pns32 vmd vvi p-acp dt n1 c-crq pns32 vbdr vvn, None 1262 Page 340
8269 and to the hole of the pit whence they were digged: This then planteth in them humilitie; and to the hold of the pit whence they were dug: This then plants in them humility; cc p-acp dt n1 pp-f dt n1 c-crq pns32 vbdr vvn: d av vvz p-acp pno32 n1; None 1262 Page 340
8270 for no question but only for humilitie there needed no mention of these words ( whence they were taken ) God had said in the 19. verse, Out of the earth wast thou taken, dust thou art, for no question but only for humility there needed no mention of these words (whence they were taken) God had said in the 19. verse, Out of the earth wast thou taken, dust thou art, p-acp dx n1 cc-acp av-j c-acp n1 a-acp vvd dx n1 pp-f d n2 (q-crq pns32 vbdr vvn) np1 vhd vvn p-acp dt crd n1, av pp-f dt n1 vvb pns21 vvn, n1 pns21 vb2r, None 1262 Page 340
8271 and to dust shalt thou return; and to dust shalt thou return; cc p-acp n1 vm2 pns21 vvi; None 1262 Page 340
8272 And Moses in the second chapter before, the seventh verse saith, Man was made of the dust of the ground; And Moses in the second chapter before, the seventh verse Says, Man was made of the dust of the ground; cc np1 p-acp dt ord n1 a-acp, dt ord n1 vvz, n1 vbds vvn pp-f dt n1 pp-f dt n1; None 1262 Page 340
8273 and here again, Out of the earth wert thou taken: this iteration of the same thing in effect is not needlesse; and Here again, Out of the earth Wertenberg thou taken: this iteration of the same thing in Effect is not needless; cc av av, av pp-f dt n1 vbd2r pns21 vvn: d n1 pp-f dt d n1 p-acp n1 vbz xx j; None 1262 Page 340
8274 for the holy Ghost setreth down nothing that is needlesse, for true is that saying, that Nunquam nimis discutitur, quod nunquam satis: for the holy Ghost setreth down nothing that is needless, for true is that saying, that Never nimis discutitur, quod Never satis: p-acp dt j n1 vvz a-acp pix cst vbz j, c-acp j vbz d vvg, cst fw-la fw-la fw-la, fw-la fw-la fw-la: None 1262 Page 340
8275 But this is 〈 ◊ 〉 so often to put us in minde of humility, But this is 〈 ◊ 〉 so often to put us in mind of humility, p-acp d vbz 〈 sy 〉 av av pc-acp vvi pno12 p-acp n1 pp-f n1, None 1262 Page 340
8276 lest that should stick still in their stomachs which made them first to transgresse, and to banish the thought from their mindes, that they should be as Gods, which thought were enough to cherish pride; lest that should stick still in their stomachs which made them First to transgress, and to banish the Thought from their minds, that they should be as God's, which Thought were enough to cherish pride; cs cst vmd vvi av p-acp po32 n2 r-crq vvd pno32 ord pc-acp vvi, cc pc-acp vvi dt n1 p-acp po32 n2, cst pns32 vmd vbi c-acp n2, r-crq n1 vbdr av-d pc-acp vvi n1; None 1262 Page 340
8277 but rather that in remembrance of their sorrow and repentance, they should cast dust upon their heads, with Jobs friends, the second of Job the twelfth verse. but rather that in remembrance of their sorrow and Repentance, they should cast dust upon their Heads, with Jobs Friends, the second of Job the twelfth verse. cc-acp av-c cst p-acp n1 pp-f po32 n1 cc n1, pns32 vmd vvi n1 p-acp po32 n2, p-acp n2 n2, dt ord pp-f np1 dt ord n1. None 1262 Page 341
8278 The second use is the Justification of Gods righteousnesse and equity. The second use is the Justification of God's righteousness and equity. dt ord n1 vbz dt n1 pp-f npg1 n1 cc n1. None 1262 Page 341
8279 Man was not a native of Paradise, he was a stranger, he was not borne there; Man was not a native of Paradise, he was a stranger, he was not born there; n1 vbds xx dt j-jn pp-f n1, pns31 vbds dt n1, pns31 vbds xx vvn a-acp; None 1262 Page 341
8280 for God took him elsewhere and put him into this Garden at the first, the fifteenth of the former chapter, He was brought from the Earth and put here: for God took him elsewhere and put him into this Garden At the First, the fifteenth of the former chapter, He was brought from the Earth and put Here: p-acp np1 vvd pno31 av cc vvi pno31 p-acp d n1 p-acp dt ord, dt ord pp-f dt j n1, pns31 vbds vvn p-acp dt n1 cc vvi av: None 1262 Page 341
8281 And again here non est sumptus unde missus, but missus unde sumptus, he is not taken from whence he was sent, And again Here non est sumptus unde missus, but missus unde sumptus, he is not taken from whence he was sent, cc av av fw-fr fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-la, pns31 vbz xx vvn p-acp c-crq pns31 vbds vvn, None 1262 Page 341
8282 but tent to the Earth from whence he was taken; He was brought I say to Paradise, not made there; but tent to the Earth from whence he was taken; He was brought I say to Paradise, not made there; cc-acp n1 p-acp dt n1 p-acp c-crq pns31 vbds vvn; pns31 vbds vvn pns11 vvb p-acp n1, xx vvn a-acp; None 1262 Page 341
8283 for this Garden of Eden was given him to take all pleasure and full use of it, at the first upon a condition he should keep Gods Commandement in the seventeenth of the former: for this Garden of Eden was given him to take all pleasure and full use of it, At the First upon a condition he should keep God's Commandment in the seventeenth of the former: p-acp d n1 pp-f np1 vbds vvn pno31 pc-acp vvi d n1 cc j n1 pp-f pn31, p-acp dt ord p-acp dt n1 pns31 vmd vvi npg1 n1 p-acp dt ord pp-f dt j: None 1262 Page 341
8284 but he brake the Law of Paradise; but he brake the Law of Paradise; cc-acp pns31 vvd dt n1 pp-f n1; None 1262 Page 341
8285 and therefore, according to his just demerrits, he is sent to Earth from whence he was taken, and this answereth with Gods truth and his Justice. and Therefore, according to his just demerrits, he is sent to Earth from whence he was taken, and this Answers with God's truth and his justice. cc av, vvg p-acp po31 j n2, pns31 vbz vvn p-acp n1 p-acp c-crq pns31 vbds vvn, cc d vvz p-acp npg1 n1 cc po31 n1. None 1262 Page 341
8286 Yet this Justice is tempered with mercie, for God sendeth him but to the Earth from whence he was taken. Yet this justice is tempered with mercy, for God sends him but to the Earth from whence he was taken. av d n1 vbz vvn p-acp n1, c-acp np1 vvz pno31 p-acp p-acp dt n1 p-acp c-crq pns31 vbds vvn. None 1262 Page 341
8287 The sinne of the Devil you see in the 14. Of Esay the 14 verse, what it was, He would ascend above the height of the Clouds, saying, Ero 〈 … 〉, I will be like the most high; The sin of the devil you see in the 14. Of Isaiah the 14 verse, what it was, He would ascend above the height of the Clouds, saying, Ero 〈 … 〉, I will be like the most high; dt n1 pp-f dt n1 pn22 vvb p-acp dt crd pp-f np1 dt crd n1, r-crq pn31 vbds, pns31 vmd vvi p-acp dt n1 pp-f dt n2, vvg, np1 〈 … 〉, pns11 vmb vbi av-j dt av-ds j; None 1262 Page 341
8288 but God brought him down to the grave and sent him to Hell fire, spoken of in the twenty first of the Revelations the eighth verse. but God brought him down to the grave and sent him to Hell fire, spoken of in the twenty First of the Revelations the eighth verse. p-acp np1 vvd pno31 a-acp p-acp dt n1 cc vvd pno31 p-acp n1 n1, vvn pp-f p-acp dt crd ord pp-f dt n2 dt ord n1. None 1262 Page 341
8289 So man carrieth upon his forehead his sinne, Ecce homo factus tanquam unus 〈 ◊ 〉. So man Carrieth upon his forehead his sin, Ecce homo factus tanquam Unus 〈 ◊ 〉. av n1 vvz p-acp po31 n1 po31 n1, fw-la fw-la fw-la fw-la fw-la 〈 sy 〉. None 1262 Page 341
8290 Adam would be as God knowing good and evill; the very same crime then that was in Satan is in Adam, the transgression of them both is one and the same: Adam would be as God knowing good and evil; the very same crime then that was in Satan is in Adam, the Transgression of them both is one and the same: np1 vmd vbi p-acp np1 vvg j cc j-jn; dt av d n1 av d vbds p-acp np1 vbz p-acp np1, dt n1 pp-f pno32 av-d vbz crd cc dt d: None 1262 Page 341
8291 This was mercy then not to punish them alike, not dealing so with man as he had done with the Angell Lucifer. This was mercy then not to Punish them alike, not dealing so with man as he had done with the Angel Lucifer. d vbds n1 av xx pc-acp vvi pno32 av, xx vvg av p-acp n1 c-acp pns31 vhd vdn p-acp dt n1 np1. None 1262 Page 341
8292 Adam is here made as a scape Goat that had all the sinnes and 〈 ◊ 〉 of the people upon his head, Adam is Here made as a escape Goat that had all the Sins and 〈 ◊ 〉 of the people upon his head, np1 vbz av vvn p-acp dt n1 n1 cst vhd d dt n2 cc 〈 sy 〉 pp-f dt n1 p-acp po31 n1, None 1262 Page 341
8293 and so was sent into the 〈 ◊ 〉, the sixteenth of Leviticus the twenty first verse. and so was sent into the 〈 ◊ 〉, the sixteenth of Leviticus the twenty First verse. cc av vbds vvn p-acp dt 〈 sy 〉, dt ord pp-f np1 dt crd ord n1. None 1262 Page 341
8294 Adam had his sinne upon his forehead by the last verse, and here is sent to the earth to till it: Adam had his sin upon his forehead by the last verse, and Here is sent to the earth to till it: np1 vhd po31 n1 p-acp po31 n1 p-acp dt ord n1, cc av vbz vvn p-acp dt n1 p-acp c-acp pn31: None 1262 Page 341
8295 So that this is mercy with judgement. The fourth point is, the end. So that this is mercy with judgement. The fourth point is, the end. av cst d vbz n1 p-acp n1. dt ord n1 vbz, dt n1. None 1262 Page 341
8296 Ut operaretur terram; to serve to till, to dresse the ground from whence he was taken; this is the end: Ut operaretur terram; to serve to till, to dress the ground from whence he was taken; this is the end: fw-mi fw-la fw-la; p-acp vvi p-acp p-acp, pc-acp vvi dt n1 p-acp c-crq pns31 vbds vvn; d vbz dt n1: None 1263 Page 341
8297 Not to walk up and down unprofitable and to be idle, nor to be at case and doe nothing, Not to walk up and down unprofitable and to be idle, nor to be At case and do nothing, xx pc-acp vvi a-acp cc a-acp j cc pc-acp vbi j, ccx pc-acp vbi p-acp n1 cc vdb pix, None 1263 Page 341
8298 but to be occupied in labour and service; but to be occupied in labour and service; cc-acp pc-acp vbi vvn p-acp n1 cc n1; None 1263 Page 341
8299 for none are to be exempted from this labor, none I say, as Job speaketh from him that grindeth in the mill, to the Prince that sitteth upon his 〈 ◊ 〉; for none Are to be exempted from this labour, none I say, as Job speaks from him that grindeth in the mill, to the Prince that Sitteth upon his 〈 ◊ 〉; c-acp pix vbr pc-acp vbi vvn p-acp d n1, pi pns11 vvb, c-acp n1 vvz p-acp pno31 cst vvz p-acp dt n1, p-acp dt n1 cst vvz p-acp po31 〈 sy 〉; None 1263 Page 341
8300 Paul, in the first to the Thessalonians the fourth chapter and the 〈 ◊ 〉 verse, admon sheth them, to love them that labour among them in the Lord for their work sake; Paul, in the First to the Thessalonians the fourth chapter and the 〈 ◊ 〉 verse, Admon sheth them, to love them that labour among them in the Lord for their work sake; np1, p-acp dt ord p-acp dt njp2 dt ord n1 cc dt 〈 sy 〉 n1, j vvz pno32, pc-acp vvi pno32 cst vvb p-acp pno32 p-acp dt n1 p-acp po32 n1 n1; None 1263 Page 341
8301 yea, even the sonne of Man came not to be served but to serve, the twentieth of Matthew the twenty eighth. yea, even the son of Man Come not to be served but to serve, the twentieth of Matthew the twenty eighth. uh, av dt n1 pp-f n1 vvd xx pc-acp vbi vvn cc-acp pc-acp vvi, dt ord pp-f np1 dt crd ord. None 1263 Page 341
8950 The third thing observed by the Apostle, is the person of the party that offereth: The third thing observed by the Apostle, is the person of the party that Offereth: dt ord n1 vvn p-acp dt n1, vbz dt n1 pp-f dt n1 cst vvz: None 1313 Page 380
8302 The servant which is idle and unprofitable shall be cast into utter darknesse, the twenty fift of Matthew the thirtieth verse, there is his punishment. The servant which is idle and unprofitable shall be cast into utter darkness, the twenty fift of Matthew the thirtieth verse, there is his punishment. dt n1 r-crq vbz j cc j vmb vbi vvn p-acp j n1, dt crd ord pp-f np1 dt ord n1, pc-acp vbz po31 n1. None 1263 Page 341
8303 Sr. 〈 ◊ 〉 saith, That God sent not Adam out of Paradise to the earth; Sr. 〈 ◊ 〉 Says, That God sent not Adam out of Paradise to the earth; n1 〈 sy 〉 vvz, cst np1 vvd xx np1 av pp-f n1 p-acp dt n1; None 1263 Page 341
8304 to make the earth a Paradise or garden of pleasure, but a place of labour, 〈 ◊ 〉 operaretur, that he should work and till the Earth; to make the earth a Paradise or garden of pleasure, but a place of labour, 〈 ◊ 〉 operaretur, that he should work and till the Earth; pc-acp vvi dt n1 dt n1 cc n1 pp-f n1, cc-acp dt n1 pp-f n1, 〈 sy 〉 fw-la, cst pns31 vmd vvi cc p-acp dt n1; None 1263 Page 341
8305 for though the rich man in the sixteenth of Luke lived at case and fared 〈 ◊ 〉 every day, for though the rich man in the sixteenth of Lycia lived At case and fared 〈 ◊ 〉 every day, c-acp cs dt j n1 p-acp dt ord pp-f av vvd p-acp n1 cc vvd 〈 sy 〉 d n1, None 1263 Page 342
8306 and made this world a world of pleasure; whereas Lazarus lived in pain and labour, yet mark what was the end; and made this world a world of pleasure; whereas Lazarus lived in pain and labour, yet mark what was the end; cc vvd d n1 dt n1 pp-f n1; cs np1 vvn p-acp n1 cc n1, av vvb r-crq vbds dt n1; None 1263 Page 342
8307 It was said by Abraham in the twenty 〈 ◊ 〉 of that chapter, Remember that in thy life time thou receivedst thy pleasure and Lazarus pains; It was said by Abraham in the twenty 〈 ◊ 〉 of that chapter, remember that in thy life time thou Received thy pleasure and Lazarus pains; pn31 vbds vvn p-acp np1 p-acp dt crd 〈 sy 〉 pp-f cst n1, vvb cst p-acp po21 n1 n1 pns21 vvd2 po21 n1 cc np1 n2; None 1263 Page 342
8308 now therefore he is comforted and thou art tormented; so was he punished for making this world to himself a Paradise. now Therefore he is comforted and thou art tormented; so was he punished for making this world to himself a Paradise. av av pns31 vbz vvn cc pns21 vb2r vvn; av vbds pns31 vvn p-acp vvg d n1 p-acp px31 dt n1. None 1263 Page 342
8309 Abraham made not this world a garden of pleasure, but removed his tent from place to place, the thirteenth chapter and the eighteenth verse: Abraham made not this world a garden of pleasure, but removed his tent from place to place, the thirteenth chapter and the eighteenth verse: np1 vvd xx d n1 dt n1 pp-f n1, cc-acp vvd po31 n1 p-acp n1 p-acp n1, dt ord n1 cc dt ord n1: None 1263 Page 342
8310 Idlenesse and fullnesse of bread is afterwards punished: Idleness and fullness of bred is afterwards punished: n1 cc n1 pp-f n1 vbz av vvn: None 1263 Page 342
8311 The office of the Priest is not to be idle but to serve, the fourty fourth of Ezechiel the sixteenth. The office of the Priest is not to be idle but to serve, the fourty fourth of Ezechiel the sixteenth. dt n1 pp-f dt n1 vbz xx pc-acp vbi j p-acp pc-acp vvi, dt crd ord pp-f np1 dt ord. None 1263 Page 342
8312 The best Writers are of opinion that where now is mare mortuum, the dead Sea, was heretofore in times past made by mans labour, only for a place of pleasure as the Garden of God, The best Writers Are of opinion that where now is mare mortuum, the dead Sea, was heretofore in times past made by men labour, only for a place of pleasure as the Garden of God, dt js n2 vbr pp-f n1 cst c-crq av vbz n1 fw-la, dt j n1, vbds av p-acp n2 j vvn p-acp ng1 n1, av-j p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, None 1263 Page 342
8313 but God changeth it into the contrarie. but God changes it into the contrary. cc-acp np1 vvz pn31 p-acp dt n-jn. None 1263 Page 342
8314 Tyrus sometimes lived as in Eden the garden of God, the twenty eighth of Ezechiel the thirteenth; Tyre sometime lived as in Eden the garden of God, the twenty eighth of Ezechiel the thirteenth; np1 av vvd a-acp p-acp np1 dt n1 pp-f np1, dt crd ord pp-f np1 dt ord; None 1263 Page 342
8315 but in the seventeenth verse God will cast Tyrus to the ground and bring it to ashes. but in the seventeenth verse God will cast Tyre to the ground and bring it to Ashes. cc-acp p-acp dt ord n1 np1 vmb vvi np1 p-acp dt n1 cc vvi pn31 p-acp n2. None 1263 Page 342
8316 And if we will live in the earth in 〈 ◊ 〉 and in pleasure, And if we will live in the earth in 〈 ◊ 〉 and in pleasure, cc cs pns12 vmb vvi p-acp dt n1 p-acp 〈 sy 〉 cc p-acp n1, None 1263 Page 342
8317 as in Eden, and make it our Paradise, be assured there will follow pains and a great torment. as in Eden, and make it our Paradise, be assured there will follow pains and a great torment. c-acp p-acp np1, cc vvi pn31 po12 n1, vbb vvn a-acp vmb vvi n2 cc dt j n1. None 1263 Page 342
8318 Secondly, He must doe this service to the ground. Secondly, He must do this service to the ground. ord, pns31 vmb vdi d n1 p-acp dt n1. None 1263 Page 342
8319 And so was Kain said in the second verse of the chapter following to be a tiller of the ground: And so was Kain said in the second verse of the chapter following to be a tiller of the ground: cc av vbds np1 vvd p-acp dt ord n1 pp-f dt n1 vvg pc-acp vbi dt n1 pp-f dt n1: None 1263 Page 342
8320 In the twenty second verse, they wrought metals taken out of the ground, as brasse and iron; In the twenty second verse, they wrought metals taken out of the ground, as brass and iron; p-acp dt crd ord n1, pns32 vvd n2 vvn av pp-f dt n1, c-acp n1 cc n1; None 1263 Page 342
8321 and in other places they work in quarries of stone, as in mines of metal, we labour the earth for bread and for drink: and in other places they work in quarries of stone, as in mines of metal, we labour the earth for bred and for drink: cc p-acp j-jn n2 pns32 vvb p-acp n2 pp-f n1, c-acp p-acp n2 pp-f n1, pns12 vvb dt n1 p-acp n1 cc p-acp n1: None 1263 Page 342
8322 all must operari terram. Apply hither the thirty second of Jeremy the fourty third verse; Kings themselves live in this world but to serve; all must operari terram. Apply hither the thirty second of Jeremiah the fourty third verse; Kings themselves live in this world but to serve; d vmb fw-la fw-la. vvb av dt crd ord pp-f np1 dt crd ord n1; ng1 px32 vvb p-acp d n1 cc-acp pc-acp vvi; None 1263 Page 342
8323 they are Gods servants in things holy and in things civil, for they are the Ministers of God to reward the good and punish the wicked, the thirteenth to the Romans the fourth verse; they Are God's Servants in things holy and in things civil, for they Are the Ministers of God to reward the good and Punish the wicked, the thirteenth to the Romans the fourth verse; pns32 vbr n2 n2 p-acp n2 j cc p-acp n2 j, c-acp pns32 vbr dt n2 pp-f np1 pc-acp vvi dt j cc vvi dt j, dt ord p-acp dt np1 dt ord n1; None 1263 Page 342
8324 And in the sixt verse, for this cause pay you tribute to Princes for that they are Gods Ministers: And in the sixt verse, for this cause pay you tribute to Princes for that they Are God's Ministers: cc p-acp dt ord n1, p-acp d n1 vvb pn22 n1 p-acp n2 p-acp cst pns32 vbr n2 n2: None 1263 Page 342
8325 If the King say put this man in prison and feed him with the bread of affliction, it is done, the 1 of the Kings the 22. 27. The reign of the King is the service of God; If the King say put this man in prison and feed him with the bred of affliction, it is done, the 1 of the Kings the 22. 27. The Reign of the King is the service of God; cs dt n1 vvb vvi d n1 p-acp n1 cc vvi pno31 p-acp dt n1 pp-f n1, pn31 vbz vdn, dt crd pp-f dt n2 dt crd crd dt n1 pp-f dt n1 vbz dt n1 pp-f np1; None 1263 Page 342
8326 for in the thirteenth of the Acts the thirty sixt verse, it is written David, after he had served his time slept with his fathers: for in the thirteenth of the Acts the thirty sixt verse, it is written David, After he had served his time slept with his Father's: c-acp p-acp dt ord pp-f dt n2 dt crd ord n1, pn31 vbz vvn np1, c-acp pns31 vhd vvn po31 n1 vvn p-acp po31 n2: None 1263 Page 342
8327 yea, in the fift of Johns Gospel the seventeenth verse, Jesus saith, His Father worketh and he himself worketh also; yea, in the fift of Johns Gospel the seventeenth verse, jesus Says, His Father works and he himself works also; uh, p-acp dt ord pp-f np1 n1 dt ord n1, np1 vvz, po31 n1 vvz cc pns31 px31 vvz av; None 1263 Page 342
8328 for Jesus for our sakes made himself of no reputation, and took upon him the form of a servant, the second of the Philippians the seventh verse; for jesus for our sakes made himself of no reputation, and took upon him the from of a servant, the second of the Philippians the seventh verse; p-acp np1 p-acp po12 n2 vvd px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1, dt ord pp-f dt njp2 dt ord n1; None 1263 Page 342
8329 and only by this his obedience, as a servant he hath made us all righteous, the fift to the Romans the ninth verse. and only by this his Obedience, as a servant he hath made us all righteous, the fift to the Romans the ninth verse. cc av-j p-acp d po31 n1, c-acp dt n1 pns31 vhz vvn pno12 d j, dt ord p-acp dt np1 dt ord n1. None 1263 Page 342
8330 Take this also for a third use, ut operaretur terram de quâ sumptus est, to teach us that we must doe service to the Country wherein we live: Take this also for a third use, ut operaretur terram de quâ sumptus est, to teach us that we must do service to the Country wherein we live: vvb d av p-acp dt ord n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi pno12 d pns12 vmb vdi n1 p-acp dt n1 c-crq pns12 vvb: None 1264 Page 342
8331 Every one is content and forward operari terram quae est, to take pains and labour in trimming the earth, de quâ factus, whereof he was made, his own person, a mans private every one respecth, Every one is content and forward operari terram Quae est, to take pains and labour in trimming the earth, de quâ factus, whereof he was made, his own person, a men private every one respecth, d pi vbz j cc j fw-la fw-la fw-la fw-la, pc-acp vvi n2 cc n1 p-acp vvg dt n1, fw-fr fw-la fw-la, c-crq pns31 vbds vvn, po31 d n1, dt ng1 j d crd n1, None 1264 Page 342
8332 and will for flow no means to perfect his own state, but he must operari terram de quâ desumptus est; and will for flow no means to perfect his own state, but he must operari terram de quâ desumptus est; cc vmb p-acp vvi dx n2 pc-acp vvi po31 d n1, cc-acp pns31 vmb fw-la fw-la fw-la fw-la fw-la fw-la; None 1264 Page 342
8333 he must occupie his diligence and service in the earth from whence he is taken: he must occupy his diligence and service in the earth from whence he is taken: pns31 vmb vvi po31 n1 cc n1 p-acp dt n1 p-acp c-crq pns31 vbz vvn: None 1264 Page 342
8334 It is the office of the Prince, the Priests and People, to pray for the peace of Jerusalem, Psalm 122. 6. The King, the 〈 ◊ 〉, It is the office of the Prince, the Priests and People, to pray for the peace of Jerusalem, Psalm 122. 6. The King, the 〈 ◊ 〉, pn31 vbz dt n1 pp-f dt n1, dt n2 cc n1, pc-acp vvi p-acp dt n1 pp-f np1, np1 crd crd dt n1, dt 〈 sy 〉, None 1264 Page 343
8335 and the Soldiers or Captains joyn in the building of the Citie, Nehemiah 2. And according to that of 2 Sam. 10. 〈 ◊ 〉. and the Soldiers or Captains join in the building of the city, Nehemiah 2. And according to that of 2 Sam. 10. 〈 ◊ 〉. cc dt n2 cc n2 vvb p-acp dt n-vvg pp-f dt n1, np1 crd np1 vvg p-acp d pp-f crd np1 crd 〈 sy 〉. None 1264 Page 343
8336 The Souldiers are 〈 ◊ 〉 and valiant for their People and the Cities of their God; The Soldiers Are 〈 ◊ 〉 and valiant for their People and the Cities of their God; dt n2 vbr 〈 sy 〉 cc j p-acp po32 n1 cc dt n2 pp-f po32 n1; None 1264 Page 343
8337 they fight for the 〈 … 〉 they were taken. they fight for the 〈 … 〉 they were taken. pns32 vvb p-acp dt 〈 … 〉 pns32 vbdr vvn. None 1264 Page 343
8338 Salomon the King bestoweth his 〈 ◊ 〉 and his pains 〈 ◊ 〉 inrich and better his land: Solomon the King bestoweth his 〈 ◊ 〉 and his pains 〈 ◊ 〉 enrich and better his land: np1 dt n1 vvz po31 〈 sy 〉 cc po31 n2 〈 sy 〉 vvi cc vvi po31 n1: None 1264 Page 343
8339 Not only 〈 ◊ 〉, but the 〈 ◊ 〉 Queen Hester, though with danger of her life, resolved to make petition to the King for safety of her People, Hester 7. 3. she prayeth not only for her own life, Not only 〈 ◊ 〉, but the 〈 ◊ 〉 Queen Esther, though with danger of her life, resolved to make petition to the King for safety of her People, Esther 7. 3. she Prayeth not only for her own life, xx av-j 〈 sy 〉, p-acp dt 〈 sy 〉 n1 np1, cs p-acp n1 pp-f po31 n1, vvd pc-acp vvi n1 p-acp dt n1 p-acp n1 pp-f po31 n1, np1 crd crd pns31 vvz xx av-j p-acp po31 d n1, None 1264 Page 343
8340 but also for the life of her People; but also for the life of her People; cc-acp av c-acp dt n1 pp-f po31 n1; None 1264 Page 343
8341 and if they had been sold only for servants or hand-maids, she would have held her 〈 ◊ 〉. and if they had been sold only for Servants or handmaids, she would have held her 〈 ◊ 〉. cc cs pns32 vhd vbn vvn av-j p-acp n2 cc n2, pns31 vmd vhi vvn pno31 〈 sy 〉. None 1264 Page 343
8342 And Moses, after the People had fallen to 〈 ◊ 〉, such was his zeal for the safety of his People, that he 〈 ◊ 〉 more than once for the safety of them, And Moses, After the People had fallen to 〈 ◊ 〉, such was his zeal for the safety of his People, that he 〈 ◊ 〉 more than once for the safety of them, np1 np1, p-acp dt n1 vhd vvn pc-acp 〈 sy 〉, d vbds po31 n1 p-acp dt n1 pp-f po31 n1, cst pns31 〈 sy 〉 av-dc cs a-acp p-acp dt n1 pp-f pno32, None 1264 Page 343
8343 and that God would pardon them; and that God would pardon them; cc cst np1 vmd vvi pno32; None 1264 Page 343
8344 or if he would not to 〈 ◊ 〉 or raze him out of his book: or if he would not to 〈 ◊ 〉 or raze him out of his book: cc cs pns31 vmd xx pc-acp 〈 sy 〉 cc vvi pno31 av pp-f po31 n1: None 1264 Page 343
8345 And Christ himself would 〈 ◊ 〉 rebukes for our sakes, Rom. 14. 3. We must wish and work the good of the Land wherein we live, both for this life and for the life to come, And christ himself would 〈 ◊ 〉 rebukes for our sakes, Rom. 14. 3. We must wish and work the good of the Land wherein we live, both for this life and for the life to come, cc np1 px31 vmd 〈 sy 〉 n2 p-acp po12 n2, np1 crd crd pns12 vmb vvi cc vvi dt j pp-f dt n1 c-crq pns12 vvb, av-d p-acp d n1 cc p-acp dt n1 pc-acp vvi, None 1264 Page 343
8346 though it be with the 〈 ◊ 〉 of the losse of our own lives, with Moses, Hester, and our Saviour. though it be with the 〈 ◊ 〉 of the loss of our own lives, with Moses, Esther, and our Saviour. cs pn31 vbb p-acp dt 〈 sy 〉 pp-f dt n1 pp-f po12 d n2, p-acp np1, np1, cc po12 n1. None 1264 Page 343
8347 Further that we may joyn Women in this also, who, though they are not named, yet they are not exempted from occupying themselves in this service of the Earth; Further that we may join Women in this also, who, though they Are not nam, yet they Are not exempted from occupying themselves in this service of the Earth; jc d pns12 vmb vvi n2 p-acp d av, r-crq, cs pns32 vbr xx vvn, av pns32 vbr xx vvn p-acp vvg px32 p-acp d n1 pp-f dt n1; None 1265 Page 343
8348 for though her husband be imployed abroad, yet she overseeth her houshold, and she 〈 … 〉 the bread of idlenesse, saith the wiseman, Prov. 31. 27. She is to doe her husband service; for though her husband be employed abroad, yet she overseeth her household, and she 〈 … 〉 the bred of idleness, Says the Wiseman, Curae 31. 27. She is to do her husband service; c-acp cs po31 n1 vbi vvn av, av pns31 vvb po31 n1, cc pns31 〈 … 〉 dt n1 pp-f n1, vvz dt n1, np1 crd crd pns31 vbz pc-acp vdi po31 n1 n1; None 1265 Page 343
8349 She will doe him good and not evill all the dayes of her life: She seeketh wooll and flax, and laboureth with her hands; She will do him good and not evil all the days of her life: She seeks wool and flax, and Laboureth with her hands; pns31 vmb vdi pno31 j cc xx j-jn d dt n2 pp-f po31 n1: pns31 vvz n1 cc n1, cc vvz p-acp po31 n2; None 1265 Page 343
8350 And with her hands she planteth a Vineyard: And with her hands she plants a Vineyard: cc p-acp po31 n2 pns31 vvz dt n1: None 1265 Page 343
8351 And by the whole discourse of that chapter it appeareth that she is not to live in idlenesse. And by the Whole discourse of that chapter it appears that she is not to live in idleness. cc p-acp dt j-jn n1 pp-f d n1 pn31 vvz cst pns31 vbz xx pc-acp vvi p-acp n1. None 1265 Page 343
8352 Here shall be work in the earth for women also; Here shall be work in the earth for women also; av vmb vbi n1 p-acp dt n1 p-acp n2 av; None 1265 Page 343
8353 For she shall eat of the fruit of her own hands, and her own works shall praise her in the gates, the thirty first of the Proverbs the thirty 〈 ◊ 〉 verse. For she shall eat of the fruit of her own hands, and her own works shall praise her in the gates, the thirty First of the Proverbs the thirty 〈 ◊ 〉 verse. c-acp pns31 vmb vvi pp-f dt n1 pp-f po31 d n2, cc po31 d n2 vmb vvi pno31 p-acp dt n2, dt crd ord pp-f dt n2 dt crd 〈 sy 〉 n1. None 1265 Page 343
8354 And Paul in his second chapter of his Epistle to Titus, the fourth and the 〈 ◊ 〉 verses, sheweth the duty of Women, to love their Husbands, to keep at home, And Paul in his second chapter of his Epistle to Titus, the fourth and the 〈 ◊ 〉 Verses, shows the duty of Women, to love their Husbands, to keep At home, np1 np1 p-acp po31 ord n1 pp-f po31 n1 p-acp np1, dt ord cc dt 〈 sy 〉 n2, vvz dt n1 pp-f n2, pc-acp vvi po32 n2, pc-acp vvi p-acp n1-an, None 1265 Page 343
8355 and to be subject unto them. The especial matter of consideration is this, that we were not altogether taken from earth, and to be Subject unto them. The especial matter of consideration is this, that we were not altogether taken from earth, cc pc-acp vbi j-jn p-acp pno32. dt j n1 pp-f n1 vbz d, cst pns12 vbdr xx av vvn p-acp n1, None 1265 Page 343
8356 but we have also a Heavenly part, God breathed in us the breath of life; we had a breathing from God: but we have also a Heavenly part, God breathed in us the breath of life; we had a breathing from God: cc-acp pns12 vhb av dt j n1, np1 vvd p-acp pno12 dt n1 pp-f n1; pns12 vhd dt n-vvg p-acp np1: None 1266 Page 343
8357 So that as we owe service to the earth from whence our bodie was taken, so we owe service to God from whom the Heavenly part of our soul came; So that as we owe service to the earth from whence our body was taken, so we owe service to God from whom the Heavenly part of our soul Come; av cst c-acp pns12 vvb n1 p-acp dt n1 p-acp c-crq po12 n1 vbds vvn, av pns12 vvb n1 p-acp np1 p-acp ro-crq dt j n1 pp-f po12 n1 vvd; None 1266 Page 343
8358 for the soul of man is 〈 ◊ 〉 substantia; then we owe not all our service unto the earth, for the soul of man is 〈 ◊ 〉 Substance; then we owe not all our service unto the earth, p-acp dt n1 pp-f n1 vbz 〈 sy 〉 fw-la; cs pns12 vvb xx d po12 n1 p-acp dt n1, None 1266 Page 343
8359 but a greater service unto God; for vain is it when man 〈 ◊ 〉 all his labour for his mouth, but a greater service unto God; for vain is it when man 〈 ◊ 〉 all his labour for his Mouth, cc-acp dt jc n1 p-acp np1; p-acp j vbz pn31 c-crq n1 〈 sy 〉 d po31 n1 p-acp po31 n1, None 1266 Page 343
8360 but his soul is not 〈 ◊ 〉, the sixt of 〈 ◊ 〉 the seventh 〈 ◊ 〉; but his soul is not 〈 ◊ 〉, the sixt of 〈 ◊ 〉 the seventh 〈 ◊ 〉; cc-acp po31 n1 vbz xx 〈 sy 〉, dt ord pp-f 〈 sy 〉 dt ord 〈 sy 〉; None 1266 Page 343
8363 for ut anima est 〈 … 〉, so 〈 … 〉 vita animae, the soul is the life of the body, for ut anima est 〈 … 〉, so 〈 … 〉 vita Spirits, the soul is the life of the body, p-acp fw-la fw-la fw-la 〈 … 〉, av 〈 … 〉 fw-la fw-la, dt n1 vbz dt n1 pp-f dt n1, None 1266 Page 343
8364 and God is the life of the soul. and God is the life of the soul. cc np1 vbz dt n1 pp-f dt n1. None 1266 Page 343
8365 Besides, as heretofore we have considered in his other 〈 ◊ 〉, that he joyneth Mercy with Judgement; Beside, as heretofore we have considered in his other 〈 ◊ 〉, that he Joineth Mercy with Judgement; a-acp, c-acp av pns12 vhb vvn p-acp po31 j-jn 〈 sy 〉, cst pns31 vvz n1 p-acp n1; None 1267 Page 344
8366 so likewise he joyneth Mercie here with his Justice; yea, his Mercie exceedeth his Justice: so likewise he Joineth Mercy Here with his justice; yea, his Mercy exceeds his justice: av av pns31 vvz n1 av p-acp po31 n1; uh, po31 n1 vvz po31 n1: None 1267 Page 344
8367 Mercie and Judgement are joyned together in a good man, the hundred and twelfth Psalme; and God is mercifull and full of compassion, the hundred and eleventh Psalme the fourth verse; Mercy and Judgement Are joined together in a good man, the hundred and twelfth Psalm; and God is merciful and full of compassion, the hundred and eleventh Psalm the fourth verse; n1 cc n1 vbr vvn av p-acp dt j n1, dt crd cc ord n1; cc np1 vbz j cc j pp-f n1, dt crd cc ord n1 dt ord n1; None 1267 Page 344
8368 yea, which is more, by the hundred fourty 〈 ◊ 〉 Psalm the ninth verse, His mercie is above all his works; yea, which is more, by the hundred fourty 〈 ◊ 〉 Psalm the ninth verse, His mercy is above all his works; uh, r-crq vbz av-dc, p-acp dt crd crd 〈 sy 〉 np1 dt ord n1, po31 n1 vbz p-acp d po31 n2; None 1267 Page 344
8369 yea, his 〈 ◊ 〉 shall not only be joyned with his Justice, but even triumph over Justice. yea, his 〈 ◊ 〉 shall not only be joined with his justice, but even triumph over justice. uh, po31 〈 sy 〉 vmb xx av-j vbi vvn p-acp po31 n1, cc-acp av n1 p-acp n1. None 1267 Page 344
8370 The ancient Fathers doe gather the second mercie by, or out of this sending, and they doe expresse it out of the eighth chapter of this book, by the sending of the Raven and the Dove out of the Arke; The ancient Father's do gather the second mercy by, or out of this sending, and they do express it out of the eighth chapter of this book, by the sending of the Raven and the Dove out of the Ark; dt j n2 vdb vvi dt ord n1 p-acp, cc av pp-f d vvg, cc pns32 vdb vvi pn31 av pp-f dt ord n1 pp-f d n1, p-acp dt n-vvg pp-f dt n1 cc dt n1 av pp-f dt n1; None 1268 Page 344
8371 for Noah sent forth the Raven which returned not when the waters were diminished from off the Earth; for Noah sent forth the Raven which returned not when the waters were diminished from off the Earth; p-acp np1 vvd av dt n1 r-crq vvd xx c-crq dt n2 vbdr vvn p-acp p-acp dt n1; None 1268 Page 344
8372 but after the waters were abated the Dove returned with an olive leafe in her bill: but After the waters were abated the Dove returned with an olive leaf in her bill: cc-acp p-acp dt n2 vbdr vvn dt n1 vvd p-acp dt n1 n1 p-acp po31 n1: None 1268 Page 344
8373 The Dove when she came brought hope of returning to the earth, from whence Noah and his familie were taken: The Dove when she Come brought hope of returning to the earth, from whence Noah and his family were taken: dt n1 c-crq pns31 vvd vvn n1 pp-f vvg p-acp dt n1, p-acp c-crq np1 cc po31 n1 vbdr vvn: None 1268 Page 344
8374 In the fourty seventh of Genesis the twentieth verse, though Joseph bought for Pharaoh all the Land of Egypt; yet after Joseph gave them seed, In the fourty seventh of Genesis the twentieth verse, though Joseph bought for Pharaoh all the Land of Egypt; yet After Joseph gave them seed, p-acp dt crd ord pp-f n1 dt ord n1, cs np1 vvn p-acp np1 d dt n1 pp-f np1; av p-acp np1 vvd pno32 n1, None 1268 Page 344
8375 and only the sift part of the increase was for Pharaoh, the rest for themselves, and only the sift part of the increase was for Pharaoh, the rest for themselves, cc av-j dt vvi n1 pp-f dt n1 vbds p-acp np1, dt n1 p-acp px32, None 1268 Page 344
8376 and they were well content to till and husband the land, and to become for this relief in their famine the servants of Pharaoh. and they were well content to till and husband the land, and to become for this relief in their famine the Servants of Pharaoh. cc pns32 vbdr av j p-acp p-acp cc vvi dt n1, cc pc-acp vvi p-acp d n1 p-acp po32 n1 dt n2 pp-f np1. None 1268 Page 344
8377 And out of Missus they gather another mercie: And out of Missus they gather Another mercy: cc av pp-f n1 pns32 vvb j-jn n1: None 1269 Page 344
8378 God shall send us one, and his name, saith Jerom, is Missus, one sent, upon the word Shiloh mentioned in the tenth of Genesis the twenty fourth verse, God shall send us one, and his name, Says Jerome, is Missus, one sent, upon the word Shiloh mentioned in the tenth of Genesis the twenty fourth verse, np1 vmb vvi pno12 crd, cc po31 n1, vvz np1, vbz n1, crd vvn, p-acp dt n1 np1 vvn p-acp dt ord pp-f n1 dt crd ord n1, None 1269 Page 344
8379 and of Silo or Siloam, which is by interpretation sent, the ninth of John the seventh verse: and of Silo or Siloam, which is by Interpretation sent, the ninth of John the seventh verse: cc pp-f np1 cc np1, r-crq vbz p-acp n1 vvd, dt ord pp-f np1 dt ord n1: None 1269 Page 344
8380 Moses in the fourth of Exodus the thirteenth verse, when God would send him to Egypt saith, Oh my Lord, send I pray thee by the hand of him whom thou shouldest send: Moses in the fourth of Exodus the thirteenth verse, when God would send him to Egypt Says, O my Lord, send I pray thee by the hand of him whom thou Shouldst send: np1 p-acp dt ord pp-f fw-la dt ord n1, c-crq np1 vmd vvi pno31 p-acp np1 vvz, uh po11 n1, vvb pns11 vvb pno21 p-acp dt n1 pp-f pno31 ro-crq pns21 vmd2 vvi: None 1269 Page 344
8381 The Prophet, in the sixteenth of Esay the first verse, saith, send ye a Lamb to the Ruler of the world from the rock of the wildernesse: The Prophet, in the sixteenth of Isaiah the First verse, Says, send you a Lamb to the Ruler of the world from the rock of the Wilderness: dt n1, p-acp dt ord pp-f np1 dt ord n1, vvz, vvb pn22 dt n1 p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1: None 1269 Page 344
8382 This Lamb there prophecies, & that was sent was our Saviour. This Lamb there prophecies, & that was sent was our Saviour. d n1 a-acp n2, cc cst vbds vvn vbds po12 n1. None 1269 Page 344
8383 And this word Missus, sent, is appropriated to Christ, and he is sent that we might return again to Paradise. And this word Missus, sent, is appropriated to christ, and he is sent that we might return again to Paradise. cc d n1 n1, vvn, vbz vvn p-acp np1, cc pns31 vbz vvn cst pns12 vmd vvi av p-acp n1. None 1269 Page 344
8384 Adam had hope that by one which should come from the promise in the seed of the woman, he should once return again. Adam had hope that by one which should come from the promise in the seed of the woman, he should once return again. np1 vhd n1 cst p-acp pi r-crq vmd vvi p-acp dt n1 p-acp dt n1 pp-f dt n1, pns31 vmd a-acp vvi av. None 1269 Page 344
8385 You have a plain example in the twenty third of Luke the fourty third verse, of the two Malefactors that sufferd with our Saviour, he saith to one of them, Hodie eris mecum in Paradiso, to day shalt thou be with me in Paradise, there is the return of one to Paradise. You have a plain Exampl in the twenty third of Lycia the fourty third verse, of the two Malefactors that suffered with our Saviour, he Says to one of them, Hodie eris mecum in Paradiso, to day shalt thou be with me in Paradise, there is the return of one to Paradise. pn22 vhb dt j n1 p-acp dt crd ord pp-f av dt crd ord n1, pp-f dt crd n2 cst vvd p-acp po12 n1, pns31 vvz p-acp crd pp-f pno32, fw-la fw-la fw-la p-acp np1, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1, a-acp vbz dt n1 pp-f pi p-acp n1. None 1269 Page 344
8386 And again, in the 2 Corinthians 12. 4. you have another taken up into Paradise: And again, in the 2 Corinthians 12. 4. you have Another taken up into Paradise: cc av, p-acp dt crd np1 crd crd pn22 vhb j-jn vvn a-acp p-acp n1: None 1269 Page 344
8387 this is then a sending of the Dove with a branch in his mouth in hope of return; this is then a sending of the Dove with a branch in his Mouth in hope of return; d vbz av dt n-vvg pp-f dt n1 p-acp dt n1 p-acp po31 n1 p-acp n1 pp-f n1; None 1269 Page 344
8388 it is no 〈 ◊ 〉 of the Raven not to return. it is no 〈 ◊ 〉 of the Raven not to return. pn31 vbz dx 〈 sy 〉 pp-f dt n1 xx pc-acp vvi. None 1269 Page 344
8389 But this returning is to the Paradise of God, for unto him that over commeth will God give to eate of the tree of life, which is in the midst of the Paradise of God, the second of the Revelations the seventh verse: But this returning is to the Paradise of God, for unto him that over comes will God give to eat of the tree of life, which is in the midst of the Paradise of God, the second of the Revelations the seventh verse: p-acp d vvg vbz p-acp dt n1 pp-f np1, p-acp p-acp pno31 cst a-acp vvz n1 np1 vvi pc-acp vvi pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1, dt ord pp-f dt n2 dt ord n1: None 1269 Page 344
8390 So that that place sheweth a manifest return to eat of the tree of life, and to take again the benefit of Paradise. So that that place shows a manifest return to eat of the tree of life, and to take again the benefit of Paradise. av cst d n1 vvz dt j n1 pc-acp vvi pp-f dt n1 pp-f n1, cc pc-acp vvi av dt n1 pp-f n1. None 1269 Page 344
8391 And in the twentieth of Johns Gospel the fifteenth verse, Christ appeared to Mary Magdalen as a gardiner; And in the twentieth of Johns Gospel the fifteenth verse, christ appeared to Marry Magdalen as a gardener; cc p-acp dt ord pp-f np1 n1 dt ord n1, np1 vvd pc-acp vvi np1 p-acp dt n1; None 1269 Page 344
8392 whence the Fathers infer, that he shall bring us again into a better Garden then was Eden, into the heavenly Paradise, there to eate of the Tree of life; whence the Father's infer, that he shall bring us again into a better Garden then was Eden, into the heavenly Paradise, there to eat of the Tree of life; c-crq dt n2 vvb, cst pns31 vmb vvi pno12 av p-acp dt jc n1 av vbds np1, p-acp dt j n1, a-acp pc-acp vvi pp-f dt n1 pp-f n1; None 1269 Page 345
8393 by mercie through his owne sonne shall he send them in againe, as with Justice mingled with Mercy he sent them out. So much for this time. by mercy through his own son shall he send them in again, as with justice mingled with Mercy he sent them out. So much for this time. p-acp n1 p-acp po31 d n1 vmb pns31 vvi pno32 p-acp av, c-acp p-acp n1 vvn p-acp n1 pns31 vvd pno32 av. av av-d c-acp d n1. None 1269 Page 345
8394 Quumque expulisset hominem; Quumque expulisset hominem; fw-la fw-la fw-la; None 1269 Page 345
8395 instituit à parte anteriore horti Hedenis Cherubos, flammamque gladii sese vibrantis, ad custodiendum viam quae ferebat ad arborem vitae. Instituit à parte anteriore Horti Hedenis Cherubos, flammamque gladii seize vibrantis, ad custodiendum viam Quae ferebat ad Arborem vitae. n1 fw-fr fw-la fw-la fw-la fw-la np1, fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. None 1269 Page 345
8396 THIS is the putting forth of Adam and Eve from Paradise, for they being sent forth before from the garden of Eden, it may seeme that God dealt with them with such mercy that he spake to them but in jest: THIS is the putting forth of Adam and Eve from Paradise, for they being sent forth before from the garden of Eden, it may seem that God dealt with them with such mercy that he spoke to them but in jest: d vbz dt vvg av pp-f np1 cc n1 p-acp n1, c-acp pns32 vbg vvn av a-acp p-acp dt n1 pp-f np1, pn31 vmb vvi cst np1 vvd p-acp pno32 p-acp d n1 cst pns31 vvd p-acp pno32 p-acp p-acp n1: None 1270 Page 345
8397 But to shew that this execution was in earnest, and that not only the Sentence should be executed, But to show that this execution was in earnest, and that not only the Sentence should be executed, cc-acp pc-acp vvi cst d n1 vbds p-acp n1, cc cst xx av-j dt n1 vmd vbi vvn, None 1270 Page 345
8398 but the execution prosecured with effect; but the execution prosecured with Effect; cc-acp dt n1 vvn p-acp n1; None 1270 Page 345
8399 it followeth in this place to shew how the man was cast out of Paradise, and how it was fenced, it follows in this place to show how the man was cast out of Paradise, and how it was fenced, pn31 vvz p-acp d n1 pc-acp vvi c-crq dt n1 vbds vvn av pp-f n1, cc c-crq pn31 vbds vvn, None 1270 Page 345
8400 and how the passage to the Tree of life was stopped with a 〈 ◊ 〉 sword shaken: and how the passage to the Tree of life was stopped with a 〈 ◊ 〉 sword shaken: cc c-crq dt n1 p-acp dt n1 pp-f n1 vbds vvn p-acp dt 〈 sy 〉 n1 vvn: None 1270 Page 345
8401 The occasion whereof was the slipperiness of mans nature, who though he were in misery yet would desire to eate of the tree of Life, The occasion whereof was the slipperiness of men nature, who though he were in misery yet would desire to eat of the tree of Life, dt n1 c-crq vbds dt n1 pp-f ng1 n1, r-crq cs pns31 vbdr p-acp n1 av vmd vvi pc-acp vvi pp-f dt n1 pp-f n1, None 1270 Page 345
8403 & therefore God useth all meanes to draw him to repentance, and to think of his former happiness and of his present misery. & Therefore God uses all means to draw him to Repentance, and to think of his former happiness and of his present misery. cc av np1 vvz d n2 pc-acp vvi pno31 p-acp n1, cc pc-acp vvi pp-f po31 j n1 cc pp-f po31 j n1. None 1270 Page 345
8404 In this verse then a caveat must be had, that there be no daliance in the execution, In this verse then a caveat must be had, that there be no dalliance in the execution, p-acp d n1 av dt n1 vmb vbi vhn, cst pc-acp vbi dx n1 p-acp dt n1, None 1270 Page 345
8405 but that the execution in all points be fulfilled, whereupon they are cast forth, there are Cherubins set who are armed with fire and sword, to prosecute the sentence and execution, but that the execution in all points be fulfilled, whereupon they Are cast forth, there Are Cherubim Set who Are armed with fire and sword, to prosecute the sentence and execution, cc-acp cst dt n1 p-acp d n2 vbb vvn, c-crq pns32 vbr vvn av, pc-acp vbr n2 vvn r-crq vbr vvn p-acp n1 cc n1, pc-acp vvi dt n1 cc n1, None 1270 Page 345
8406 and defend the passage into Paradise; that so all his statutes may be found true: and defend the passage into Paradise; that so all his statutes may be found true: cc vvi dt n1 p-acp n1; cst av d po31 n2 vmb vbi vvn j: None 1270 Page 345
8407 For all that God doth and saith, are done in equity and truth, the hundred and eleventh Psalm and the eighth verse. For all that God does and Says, Are done in equity and truth, the hundred and eleventh Psalm and the eighth verse. c-acp d cst np1 vdz cc vvz, vbr vdn p-acp n1 cc n1, dt crd cc ord n1 cc dt ord n1. None 1270 Page 345
8408 Another point is this, that of God and Justice, he fenceth the Tree of life with an armed Angell, with fire and sword: another point is this, that of God and justice, he fenceth the Tree of life with an armed Angel, with fire and sword: j-jn n1 vbz d, cst pp-f np1 cc n1, pns31 vvz dt n1 pp-f n1 p-acp dt j-vvn n1, p-acp n1 cc n1: None 1271 Page 345
8409 And therefore look where the precept and law of God is contemned, a Cherubin and a Sword followeth, according to that of the twenty sixth of Leviticus, and the twenty fifth verse: And Therefore look where the precept and law of God is contemned, a Cherubin and a Sword follows, according to that of the twenty sixth of Leviticus, and the twenty fifth verse: cc av vvb c-crq dt n1 cc n1 pp-f np1 vbz vvn, dt n1 cc dt n1 vvz, vvg p-acp d pp-f dt crd ord pp-f np1, cc dt crd ord n1: None 1271 Page 345
8410 Mittam gladium super vos, I will send a Sword upon you, that shall avenge the quarrell of my Covenant: Mittam Gladium super vos, I will send a Sword upon you, that shall avenge the quarrel of my Covenant: np1 fw-la fw-la fw-fr, pns11 vmb vvi dt n1 p-acp pn22, cst vmb vvi dt n1 pp-f po11 n1: None 1271 Page 345
8411 In the twenty second verse before in the sentence, the Tree of life was not fenced at all; In the twenty second verse before in the sentence, the Tree of life was not fenced At all; p-acp dt crd ord n1 a-acp p-acp dt n1, dt n1 pp-f n1 vbds xx vvn p-acp d; None 1271 Page 345
8412 therefore here God provideth for it a fence and a better guard, which is Cherubins and a Sword: Therefore Here God Provideth for it a fence and a better guard, which is Cherubim and a Sword: av av np1 vvz p-acp pn31 dt n1 cc dt jc n1, r-crq vbz n2 cc dt n1: None 1271 Page 345
8413 The Seraphin in the sixth of Esay and the sixth verse, Had a hot 〈 ◊ 〉 in his hand, which he took from the Altar: The Seraphin in the sixth of Isaiah and the sixth verse, Had a hight 〈 ◊ 〉 in his hand, which he took from the Altar: dt np1 p-acp dt ord pp-f np1 cc dt ord n1, vhd dt j 〈 sy 〉 p-acp po31 n1, r-crq pns31 vvd p-acp dt n1: None 1271 Page 345
8414 Another Cherubin in the tenth of Ezekiel and the seventh verse, Stretcheth forth his hand 〈 ◊ 〉 the fire, and giveth of it to him that was clothed with linnen, thus then was the pastage of Eden guarded with an Angell, a Cherubin armed with a fiery Sword, in regard of the justice of God. another Cherubin in the tenth of Ezekielem and the seventh verse, Stretcheth forth his hand 〈 ◊ 〉 the fire, and gives of it to him that was clothed with linen, thus then was the pastage of Eden guarded with an Angel, a Cherubin armed with a fiery Sword, in regard of the Justice of God. j-jn n1 p-acp dt ord pp-f np1 cc dt ord n1, vvz av po31 n1 〈 sy 〉 dt n1, cc vvz pp-f pn31 p-acp pno31 cst vbds vvn p-acp n1, av av vbds dt n1 pp-f np1 vvn p-acp dt n1, dt n1 vvn p-acp dt j n1, p-acp n1 pp-f dt n1 pp-f np1. None 1271 Page 346
8415 The end of this fencing thus of Paradise and of the Tree of life, is, The end of this fencing thus of Paradise and of the Tree of life, is, dt n1 pp-f d n-vvg av pp-f n1 cc pp-f dt n1 pp-f n1, vbz, None 1272 Page 346
8416 as the Fathers say, because that it is the will of God, that the Paradise of God and the Tree of life, should be inseparablie together, that none should enjoy the Paradise of God, as the Father's say, Because that it is the will of God, that the Paradise of God and the Tree of life, should be inseparably together, that none should enjoy the Paradise of God, c-acp dt n2 vvb, c-acp cst pn31 vbz dt n1 pp-f np1, cst dt n1 pp-f np1 cc dt n1 pp-f n1, vmd vbi av-j av, cst pix vmd vvi dt n1 pp-f np1, None 1272 Page 346
8417 but should easte of the Tree of life, and none should have the Tree of life, but should east of the Tree of life, and none should have the Tree of life, cc-acp vmd n1 pp-f dt n1 pp-f n1, cc pix vmd vhi dt n1 pp-f n1, None 1272 Page 346
8418 but should likewise enjoy the Paradise of God, that so whosoever should enjoy the one should have the other; but should likewise enjoy the Paradise of God, that so whosoever should enjoy the one should have the other; cc-acp vmd av vvi dt n1 pp-f np1, cst av r-crq vmd vvi dt pi vmd vhi dt j-jn; None 1272 Page 346
8419 for as it is in the thirty fourth Psalm and the twelfth verse: And likewise in the first of Peter the third chapter and tenth verse: for as it is in the thirty fourth Psalm and the twelfth verse: And likewise in the First of Peter the third chapter and tenth verse: c-acp c-acp pn31 vbz p-acp dt crd ord n1 cc dt ord n1: cc av p-acp dt ord pp-f np1 dt ord n1 cc ord n1: None 1272 Page 346
8420 Every man naturally hath a longing desire after long life, and to see good daies, Every man naturally hath a longing desire After long life, and to see good days, d n1 av-j vhz dt j-vvg n1 p-acp j n1, cc pc-acp vvi j n2, None 1272 Page 346
8421 and to live long and happily, to have eternity and the Paradise of 〈 ◊ 〉: and to live long and happily, to have eternity and the Paradise of 〈 ◊ 〉: cc pc-acp vvi av-j cc av-j, pc-acp vhi n1 cc dt n1 pp-f 〈 sy 〉: None 1272 Page 346
8422 for small is the comfort to live long and have no happinesse, or to have happinesse and not enjoy it long: for small is the Comfort to live long and have no happiness, or to have happiness and not enjoy it long: p-acp j vbz dt n1 pc-acp vvi av-j cc vhb dx n1, cc pc-acp vhi n1 cc xx vvi pn31 av-j: None 1272 Page 346
8423 and therefore man when he was cast forth he was debarred hereby, both of the state of felicity and of eternity, that God might be true in his words, and just in his works. and Therefore man when he was cast forth he was debarred hereby, both of the state of felicity and of eternity, that God might be true in his words, and just in his works. cc av n1 c-crq pns31 vbds vvn av pns31 vbds vvn av, d pp-f dt n1 pp-f n1 cc pp-f n1, cst np1 vmd vbi j p-acp po31 n2, cc j p-acp po31 n2. None 1272 Page 346
8424 Now touching this guard it self, this fence, it consisteth of two parts: Now touching this guard it self, this fence, it Consisteth of two parts: av vvg d n1 pn31 n1, d n1, pn31 vvz pp-f crd n2: None 1273 Page 346
8425 the one is a Cherubin taken and sent from Heaven above, the other a fiery Sword from the Earth below, that Adam and Eve might consider, that Heaven and Earth were armed against them, to be a terror to their Soul and Body: the one is a Cherubin taken and sent from Heaven above, the other a fiery Sword from the Earth below, that Adam and Eve might Consider, that Heaven and Earth were armed against them, to be a terror to their Soul and Body: dt pi vbz dt n1 vvn cc vvn p-acp n1 a-acp, dt j-jn dt j n1 p-acp dt n1 a-acp, cst np1 cc n1 vmd vvi, cst n1 cc n1 vbdr vvn p-acp pno32, pc-acp vbi dt n1 p-acp po32 n1 cc n1: None 1273 Page 346
8426 this was a spirituall and civill punishment, for there was in Adams sinne an inordinate desire of the Soul, to seek curiously into Gods secrets and to know good and evill, this was a spiritual and civil punishment, for there was in Adams sin an inordinate desire of the Soul, to seek curiously into God's secrets and to know good and evil, d vbds dt j cc j n1, c-acp pc-acp vbds p-acp npg1 vvb dt j n1 pp-f dt n1, pc-acp vvi av-j p-acp ng1 n2-jn cc p-acp vvi j cc j-jn, None 1273 Page 346
8427 and likewise an inordinate appetite of the body to behold and taste of the forbidden fruit, thinking that was a fruit more pleasant than all the trees in the garden, and likewise an inordinate appetite of the body to behold and taste of the forbidden fruit, thinking that was a fruit more pleasant than all the trees in the garden, cc av dt j n1 pp-f dt n1 pc-acp vvi cc vvi pp-f dt j-vvn n1, vvg cst vbds dt n1 av-dc j cs d dt n2 p-acp dt n1, None 1273 Page 346
8428 and God doubteth in the twenty second verse, that he will put also forth his hand and take of the tree of life, and live for ever: and God doubteth in the twenty second verse, that he will put also forth his hand and take of the tree of life, and live for ever: cc np1 vvz p-acp dt crd ord n1, cst pns31 vmb vvi av av po31 n1 cc vvi pp-f dt n1 pp-f n1, cc vvi p-acp av: None 1273 Page 346
8429 and therefore to fence this Tree he setteth an Angell, not naked but armed to defend it, I say an Angell with a shaking Sword in his hand: and Therefore to fence this Tree he sets an Angel, not naked but armed to defend it, I say an Angel with a shaking Sword in his hand: cc av pc-acp vvi d n1 pns31 vvz dt n1, xx j cc-acp vvd pc-acp vvi pn31, pns11 vvb dt n1 p-acp dt j-vvg n1 p-acp po31 n1: None 1273 Page 346
8430 And that these Cherubins are Angels, it is doubtlesse by the whole course of the Scriptures both new and old, And that these Cherubim Are Angels, it is doubtless by the Whole course of the Scriptures both new and old, cc cst d n2 vbr n2, pn31 vbz av-j p-acp dt j-jn n1 pp-f dt n2 d j cc j, None 1273 Page 346
8431 and there of the ancient and new writers make no doubt: and there of the ancient and new writers make no doubt: cc a-acp pp-f dt j cc j n2 vvb dx n1: None 1273 Page 346
8432 they say, that as the committing of sinne was by an evill Angell, so emissio the punishment for sinne was by an Angell, their putting out of Paradise was by means of the evill Angell, they say, that as the committing of sin was by an evil Angel, so emissio the punishment for sin was by an Angel, their putting out of Paradise was by means of the evil Angel, pns32 vvb, cst p-acp dt vvg pp-f n1 vbds p-acp dt j-jn n1, av fw-la dt n1 p-acp n1 vbds p-acp dt n1, po32 vvg av pp-f n1 vbds p-acp n2 pp-f dt j-jn n1, None 1273 Page 346
8433 and the passage was kept against them by an Angell armed with a burning Sword: and the passage was kept against them by an Angel armed with a burning Sword: cc dt n1 vbds vvn p-acp pno32 p-acp dt n1 vvn p-acp dt j-vvg n1: None 1273 Page 346
8434 he came like a Serpent to provoke them to sinne, and he was punished by a Cherubin an Angell of that order: he Come like a Serpent to provoke them to sin, and he was punished by a Cherubin an Angel of that order: pns31 vvd av-j dt n1 pc-acp vvi pno32 p-acp n1, cc pns31 vbds vvn p-acp dt n1 dt n1 pp-f d n1: None 1273 Page 346
8435 mention is made of the Cherubins in the time of the Law, in the twenty fifth of Exodus and the eighteenth verse: mention is made of the Cherubim in the time of the Law, in the twenty fifth of Exodus and the eighteenth verse: n1 vbz vvn pp-f dt n2 p-acp dt n1 pp-f dt n1, p-acp dt crd ord pp-f fw-la cc dt ord n1: None 1273 Page 346
8436 And in the building of the first Temple of Salomon; were placed the Cherubims in the inward house, the figures of Cherubims compassed the house, And in the building of the First Temple of Solomon; were placed the Cherubims in the inward house, the figures of Cherubims compassed the house, cc p-acp dt n-vvg pp-f dt ord n1 pp-f np1; vbdr vvn dt n2 p-acp dt j n1, dt n2 pp-f np1 vvd dt n1, None 1273 Page 346
8437 and the dores of the Oracle were graved with Cherubims, the first of Kings the sixth chapter and the twenty seventh verse: and the doors of the Oracle were graved with Cherubims, the First of Kings the sixth chapter and the twenty seventh verse: cc dt n2 pp-f dt n1 vbdr vvn p-acp n2, dt ord pp-f n2 dt ord n1 cc dt crd ord n1: None 1273 Page 346
8438 And likewise in the second building of the second Temple, in the fourty first of Ezekiell were there many Cherubims. And likewise in the second building of the second Temple, in the fourty First of Ezekiel were there many Cherubims. cc av p-acp dt ord n1 pp-f dt ord n1, p-acp dt crd ord pp-f np1 vbdr a-acp d vvz. None 1273 Page 347
8439 And likewise the Angell in the fourteenth of the Revelations and the seventeenth verse: with the sickle that came from Heaven, was taken for a Cherubim; And likewise the Angel in the fourteenth of the Revelations and the seventeenth verse: with the fickle that Come from Heaven, was taken for a Cherubin; cc av dt n1 p-acp dt ord pp-f dt n2 cc dt ord n1: p-acp dt n1 cst vvd p-acp n1, vbds vvn p-acp dt n1; None 1273 Page 347
8440 and why was it a Cherubim that was appointed to defend this passage to the Tree of life, to punish Adam and debarre him of Paradise with Sword and Fire? It 〈 ◊ 〉 by the 〈 ◊ 〉 of Ezekiell and the twelfth verse; and why was it a Cherubin that was appointed to defend this passage to the Tree of life, to Punish Adam and debar him of Paradise with Sword and Fire? It 〈 ◊ 〉 by the 〈 ◊ 〉 of Ezekiel and the twelfth verse; cc q-crq vbds pn31 dt n1 cst vbds vvn pc-acp vvi d n1 p-acp dt n1 pp-f n1, pc-acp vvi np1 cc vvi pno31 pp-f n1 p-acp n1 cc n1? pn31 〈 sy 〉 p-acp dt 〈 sy 〉 pp-f np1 cc dt ord n1; None 1273 Page 347
8441 That the Cherubim had a body with wings, & took 〈 ◊ 〉 coals and scattered them over the City; That the Cherubin had a body with wings, & took 〈 ◊ 〉 coals and scattered them over the city; cst dt n1 vhd dt n1 p-acp n2, cc vvd 〈 sy 〉 n2 cc j-vvn pno32 p-acp dt n1; None 1273 Page 347
8442 and being appointed for a guard for Paradise, therefore it is requisite they should be watchfull; and being appointed for a guard for Paradise, Therefore it is requisite they should be watchful; cc vbg vvn p-acp dt n1 p-acp n1, av pn31 vbz j pns32 vmd vbi j; None 1273 Page 347
8443 therefore it is said they were full of eyes round about, or according to the fourth of the Revelations and the seventh verse, they were full of eyes before and behinde, which sheweth their knowledge which is requisite in them: Therefore it is said they were full of eyes round about, or according to the fourth of the Revelations and the seventh verse, they were full of eyes before and behind, which shows their knowledge which is requisite in them: av pn31 vbz vvn pns32 vbdr j pp-f n2 av-j a-acp, cc vvg p-acp dt ord pp-f dt n2 cc dt ord n1, pns32 vbdr j pp-f n2 a-acp cc a-acp, r-crq vvz po32 n1 r-crq vbz j p-acp pno32: None 1273 Page 347
8444 To this also it is necessary that there be added, that they be armed with power of Fire and Sword, To this also it is necessary that there be added, that they be armed with power of Fire and Sword, p-acp d av pn31 vbz j cst pc-acp vbi vvn, cst pns32 vbb vvn p-acp n1 pp-f n1 cc n1, None 1273 Page 347
8445 for as the Cherubims of themselves were fearfull, so Fire and Sword makes the passage more fearfull; for as the Cherubims of themselves were fearful, so Fire and Sword makes the passage more fearful; c-acp p-acp dt n2 pp-f px32 vbdr j, av n1 cc n1 vvz dt n1 av-dc j; None 1273 Page 347
8446 for to behold the Sword which will cut and the Fire which will burn it is dreadfull, for to behold the Sword which will Cut and the Fire which will burn it is dreadful, c-acp pc-acp vvi dt n1 r-crq vmb vvi cc dt n1 r-crq vmb vvi pn31 vbz j, None 1273 Page 347
8447 for incisio in the one and insentio in the other, the edge of the Sword and the flame of the Fire are both more terrible; for incisio in the one and insentio in the other, the edge of the Sword and the flame of the Fire Are both more terrible; c-acp fw-la p-acp dt crd cc fw-la p-acp dt n-jn, dt n1 pp-f dt n1 cc dt n1 pp-f dt n1 vbr av-d av-dc j; None 1273 Page 347
8448 and it is very usuall in the Scriptures to see them armed: and it is very usual in the Scriptures to see them armed: cc pn31 vbz av j p-acp dt n2 pc-acp vvi pno32 vvn: None 1273 Page 347
8449 The Angell that stood in the way of Balaam riding upon his 〈 ◊ 〉, the twenty second of Numbers and the twenty third verse, had his Sword drawn in his hand; The Angel that stood in the Way of balaam riding upon his 〈 ◊ 〉, the twenty second of Numbers and the twenty third verse, had his Sword drawn in his hand; dt n1 cst vvd p-acp dt n1 pp-f np1 vvg p-acp po31 〈 sy 〉, dt crd ord pp-f ng2 cc dt crd ord n1, vhd po31 n1 vvn p-acp po31 n1; None 1273 Page 347
8450 And in the first of the Chronicles the twenty first chapter and the sixteenth verse, The Angell that appeared to David was armed with a drawn Sword in his hand, And the Cherubim in the tenth of Ezekiell and the seventh verse, was armed with Fire against Jerusalem, and again in the second to the Thessalonians, the first chapter and the eighth verse, The Angels of God doe appear in flaming fire, rendring vengeance to them that doe not know God nor obey the Gospell, And here the Angell of God appeareth to Adam, both with a Sword and with Fire to punish him, And in the First of the Chronicles the twenty First chapter and the sixteenth verse, The Angel that appeared to David was armed with a drawn Sword in his hand, And the Cherubin in the tenth of Ezekiel and the seventh verse, was armed with Fire against Jerusalem, and again in the second to the Thessalonians, the First chapter and the eighth verse, The Angels of God do appear in flaming fire, rendering vengeance to them that do not know God nor obey the Gospel, And Here the Angel of God appears to Adam, both with a Sword and with Fire to Punish him, cc p-acp dt ord pp-f dt n2 dt crd ord n1 cc dt ord n1, dt n1 cst vvd p-acp np1 vbds vvn p-acp dt vvn n1 p-acp po31 n1, cc dt n1 p-acp dt ord pp-f np1 cc dt ord n1, vbds vvn p-acp n1 p-acp np1, cc av p-acp dt ord p-acp dt njp2, dt ord n1 cc dt ord n1, dt n2 pp-f np1 vdb vvi p-acp j-vvg n1, vvg n1 p-acp pno32 cst vdb xx vvi np1 ccx vvi dt n1, cc av dt n1 pp-f np1 vvz p-acp np1, d p-acp dt n1 cc p-acp n1 pc-acp vvi pno31, None 1273 Page 347
8451 because he would not obey God nor his commandment. Because he would not obey God nor his Commandment. c-acp pns31 vmd xx vvi np1 ccx po31 n1. None 1273 Page 347
8452 That we may conclude then, that God hath sufficiently fenced this passage, with his Angell thus armed with a burning Sword: That we may conclude then, that God hath sufficiently fenced this passage, with his Angel thus armed with a burning Sword: cst pns12 vmb vvi av, cst np1 vhz av-j vvn d n1, p-acp po31 n1 av vvn p-acp dt j-vvg n1: None 1273 Page 347
8453 the very Asse which is of least understanding, feared the Angell armed with a drawn Sword and perceived it before Balaam, but to be armed with Fire it is more fearfull than with a Sword, the very Ass which is of least understanding, feared the Angel armed with a drawn Sword and perceived it before balaam, but to be armed with Fire it is more fearful than with a Sword, dt j n1 r-crq vbz pp-f ds n1, vvd dt n1 vvn p-acp dt vvn n1 cc vvd pn31 p-acp np1, p-acp pc-acp vbi vvn p-acp n1 pn31 vbz av-dc j cs p-acp dt n1, None 1273 Page 347
8454 for many a one would run upon a Sword that by all means would shun the Fire, look what scapeth the sword shall be devoured by the fire, for many a one would run upon a Sword that by all means would shun the Fire, look what escapes the sword shall be devoured by the fire, p-acp d dt pi vmd vvi p-acp dt n1 cst p-acp d n2 vmd vvi dt n1, vvb r-crq vvz dt n1 vmb vbi vvn p-acp dt n1, None 1273 Page 347
8685 and Babell the City of Satan, take their beginning concerning whom in the variety of their names: and Babel the city of Satan, take their beginning Concerning whom in the variety of their names: cc np1 dt n1 pp-f np1, vvb po32 n1 vvg r-crq p-acp dt n1 pp-f po32 n2: None 1281 Page 369
8455 and the ancient Fathers upon Job. 22. 20. And S. Jerom upon this place saith, That the Cherubims are thus armed to shew that they have not only plenitudinem scientiae, by their many eyes; and the ancient Father's upon Job. 22. 20. And S. Jerome upon this place Says, That the Cherubims Are thus armed to show that they have not only plenitudinem scientiae, by their many eyes; cc dt j n2 p-acp np1. crd crd cc np1 np1 p-acp d n1 vvz, cst dt n2 vbr av vvn pc-acp vvi cst pns32 vhb xx av-j fw-la fw-la, p-acp po32 d n2; None 1273 Page 347
8456 but plenitudine mpotentiae by being armed in this sort; God taketh order that they should have both to be watchfull and powerfull. but Plenitude mpotentiae by being armed in this sort; God Takes order that they should have both to be watchful and powerful. cc-acp vvb fw-la p-acp vbg vvn p-acp d n1; np1 vvz n1 cst pns32 vmd vhi d pc-acp vbi j cc j. None 1273 Page 347
8457 But what doth this visible sign of Cherubyms and of a Sword shaken mean? To make them to have a continual remembrance of their sin, But what does this visible Signen of Cherubim and of a Sword shaken mean? To make them to have a continual remembrance of their since, p-acp q-crq vdz d j n1 pp-f n2 cc pp-f dt n1 vvn j? p-acp vvi pno32 pc-acp vhi dt j n1 pp-f po32 n1, None 1273 Page 347
8458 and likewise a 〈 ◊ 〉 griese to thinke of the pleasure and happy place that they 〈 ◊ 〉, and likewise a 〈 ◊ 〉 griese to think of the pleasure and happy place that they 〈 ◊ 〉, cc av dt 〈 sy 〉 n1 pc-acp vvi pp-f dt n1 cc j n1 cst pns32 〈 sy 〉, None 1273 Page 347
8459 and to see themselves lest to misery, and 〈 ◊ 〉 of returning to that blessed Paradise, by so strong a guard, and to see themselves lest to misery, and 〈 ◊ 〉 of returning to that blessed Paradise, by so strong a guard, cc pc-acp vvi px32 vvn p-acp n1, cc 〈 sy 〉 pp-f vvg p-acp d j-vvn n1, p-acp av j dt n1, None 1273 Page 347
8460 so strongly armed that there is no hope left to enter again into that former state happiness, so strongly armed that there is no hope left to enter again into that former state happiness, av av-j vvn cst pc-acp vbz dx n1 vvd pc-acp vvi av p-acp cst j n1 n1, None 1273 Page 348
8461 and again how grievous is it to see the elect Angels above, and the damned Angels beneath, and again how grievous is it to see the elect Angels above, and the damned Angels beneath, cc av c-crq j vbz pn31 pc-acp vvi dt j-vvn n2 a-acp, cc dt j-vvn n2 a-acp, None 1273 Page 348
8462 yea all Gods creatures to become his enemies, and to be banisheed from Gods presence; yea all God's creatures to become his enemies, and to be banisheed from God's presence; uh d n2 n2 pc-acp vvi po31 n2, cc pc-acp vbi n1 p-acp npg1 n1; None 1273 Page 348
8463 all his pleasure turned to labor, all plentie to necessity, all joy to sorrow, so that all that he saw without him was terror and fear, all his pleasure turned to labour, all plenty to necessity, all joy to sorrow, so that all that he saw without him was terror and Fear, d po31 n1 vvd pc-acp vvi, d n1 p-acp n1, d n1 p-acp n1, av cst d cst pns31 vvd p-acp pno31 vbds n1 cc n1, None 1273 Page 348
8464 and all that was within him was lamentations and mourning and woe, as it is in the second of Ezekiell and the nineteenth verse, and all that was within him was lamentations and mourning and woe, as it is in the second of Ezekiel and the nineteenth verse, cc d cst vbds p-acp pno31 vbds n2 cc n1 cc n1, c-acp pn31 vbz p-acp dt ord pp-f np1 cc dt ord n1, None 1273 Page 348
8465 And as we see when the Angell appeared unto David in the time of the great mortality, that slew with the pestilence seventy thousand, David in sack-cloath mourned and said, it is even I that have finned, And as we see when the Angel appeared unto David in the time of the great mortality, that slew with the pestilence seventy thousand, David in Sackcloth mourned and said, it is even I that have finned, cc c-acp pns12 vvb c-crq dt n1 vvd p-acp np1 p-acp dt n1 pp-f dt j n1, cst vvd p-acp dt n1 crd crd, np1 p-acp n1 vvd cc vvd, pn31 vbz av pns11 cst vhb j-vvn, None 1273 Page 348
8466 but what have these sheep done, alas they have not sinned, I should have been punished and my fathers house, but what have these sheep done, alas they have not sinned, I should have been punished and my Father's house, cc-acp q-crq vhb d n1 vdn, uh pns32 vhb xx vvn, pns11 vmd vhi vbn vvn cc po11 ng1 n1, None 1273 Page 348
8467 and not this people, the first of the Chronicles the twenty first chapter and the seventeenth verse, and not this people, the First of the Chronicles the twenty First chapter and the seventeenth verse, cc xx d n1, dt ord pp-f dt n2 dt crd ord n1 cc dt ord n1, None 1273 Page 348
8468 And what greater grief could be devised than to be banished Paradise, and to have no hope left of return, not to live any longer there but to live in the barren earth, in the valley of Achor, the second of Osee and the fourteenth verse, which is interpreted the valley of mourning, And what greater grief could be devised than to be banished Paradise, and to have no hope left of return, not to live any longer there but to live in the barren earth, in the valley of Achor, the second of Hosea and the fourteenth verse, which is interpreted the valley of mourning, cc q-crq jc n1 vmd vbi vvn cs pc-acp vbi vvn n1, cc pc-acp vhi dx n1 vvn pp-f n1, xx pc-acp vvi d av-jc pc-acp cc-acp pc-acp vvi p-acp dt j n1, p-acp dt n1 pp-f np1, dt ord pp-f j cc dt ord n1, r-crq vbz vvn dt n1 pp-f n1, None 1273 Page 348
8469 and yet as the Prophet saith there, that valley shall be for a gate or dore of hope, and yet as the Prophet Says there, that valley shall be for a gate or door of hope, cc av c-acp dt n1 vvz a-acp, cst n1 vmb vbi p-acp dt n1 cc n1 pp-f n1, None 1273 Page 348
8470 for in that God doth not pull up the Tree by the root, nor doth he cut it down as unprofitable, we have hope that we shall have use of it hereafter, for in that God does not pull up the Tree by the root, nor does he Cut it down as unprofitable, we have hope that we shall have use of it hereafter, c-acp p-acp cst np1 vdz xx vvi a-acp dt n1 p-acp dt n1, ccx vdz pns31 vvi pn31 a-acp p-acp j, pns12 vhb n1 cst pns12 vmb vhi n1 pp-f pn31 av, None 1273 Page 348
8471 for it is fenced to some use, neither is Paradise layed waste nor utterly destroyed, which giveth us a gate of hope. for it is fenced to Some use, neither is Paradise laid waste nor utterly destroyed, which gives us a gate of hope. c-acp pn31 vbz vvn p-acp d n1, av-dx vbz n1 vvn n1 ccx av-j vvn, r-crq vvz pno12 dt n1 pp-f n1. None 1273 Page 348
8663 Wherein she sheweth that which is our common fault, for we alwayes judge after the outward appearance, Wherein she shows that which is our Common fault, for we always judge After the outward appearance, c-crq pns31 vvz cst r-crq vbz po12 j n1, c-acp pns12 av vvi p-acp dt j n1, None 1279 Page 368
8472 Secondly, the Fathers say, we have further matter of hope in regard the Sword is but shaken, the Angell shakes the Sword but strikes not with the Sword, St. Austin upon this shaking of the Sword saith, that qui dicit percutiam non percutit, minatur mortem non occidit, minae ejus, medicinae ejus: Secondly, the Father's say, we have further matter of hope in regard the Sword is but shaken, the Angel shakes the Sword but strikes not with the Sword, Saint Austin upon this shaking of the Sword Says, that qui dicit percutiam non Persecuteth, minatur mortem non occidit, minae His, medicinae His: ord, dt n2 vvb, pns12 vhb jc n1 pp-f n1 p-acp n1 dt n1 vbz p-acp vvn, dt n1 vvz dt n1 cc-acp vvz xx p-acp dt n1, n1 np1 p-acp d n-vvg pp-f dt n1 vvz, cst fw-la fw-la fw-la fw-fr fw-fr, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: None 1274 Page 348
8473 He that saith I will strike striketh not, he that threatneth death, slayeth not, his threatnings are as his curings: He that Says I will strike striketh not, he that threatens death, slays not, his threatenings Are as his curings: pns31 cst vvz pns11 vmb vvi vvz xx, pns31 cst vvz n1, vvz xx, po31 n2-vvg vbr p-acp po31 n2: None 1274 Page 348
8474 and again, he placeth the Cherubims armed in the East of Eden at the entrance into Paradise, and again, he places the Cherubims armed in the East of Eden At the Entrance into Paradise, cc av, pns31 vvz dt n2 vvn p-acp dt n1 pp-f np1 p-acp dt n1 p-acp n1, None 1274 Page 348
8475 as the evill Angell that provoked them to sinne, came with fair words and was in shew a friend, as the evil Angel that provoked them to sin, Come with fair words and was in show a friend, c-acp dt j-jn n1 cst vvd pno32 p-acp n1, vvd p-acp j n2 cc vbds p-acp n1 dt n1, None 1274 Page 348
8476 but proved a deadly enemy, so they say that though the Angell that keepeth the passage of Paradise, doe seem an outward enemy, but proved a deadly enemy, so they say that though the Angel that Keepeth the passage of Paradise, do seem an outward enemy, cc-acp vvd dt j n1, av pns32 vvb cst cs dt n1 cst vvz dt n1 pp-f n1, vdb vvi dt j n1, None 1274 Page 348
8477 yet in the end he will prove our very friend. yet in the end he will prove our very friend. av p-acp dt n1 pns31 vmb vvi po12 j n1. None 1274 Page 348
8478 Thirdly, there is matter of hope in this that it is a moving Sword, why then saith St. Jerome, may it not be removed, Thirdly, there is matter of hope in this that it is a moving Sword, why then Says Saint Jerome, may it not be removed, ord, pc-acp vbz n1 pp-f n1 p-acp d cst pn31 vbz dt j-vvg n1, uh-crq av vvz n1 np1, vmb pn31 xx vbi vvn, None 1275 Page 348
8479 if Adam repent and remove himself far from his former sin? Why may not God likewise repent of this Punishment? neither is it unusuall that God doth so, if Adam Repent and remove himself Far from his former since? Why may not God likewise Repent of this Punishment? neither is it unusual that God does so, cs np1 vvb cc vvi px31 av-j p-acp po31 j n1? q-crq vmb xx np1 av vvi pp-f d n1? d vbz pn31 j cst np1 vdz av, None 1275 Page 348
8480 for in the first of the Chronicles the twenty first chapter and the fifteenth verse, After God had sent his Angell to destroy Jerusalem, for in the First of the Chronicles the twenty First chapter and the fifteenth verse, After God had sent his Angel to destroy Jerusalem, c-acp p-acp dt ord pp-f dt n2 dt crd ord n1 cc dt ord n1, p-acp np1 vhd vvn po31 n1 pc-acp vvi np1, None 1275 Page 348
8481 as he was destroying, God repented of the evill and said to the Angell that destroyed, it is enough let thy hand cease, and that Angell had a Sword drawn in his hand: as he was destroying, God repented of the evil and said to the Angel that destroyed, it is enough let thy hand cease, and that Angel had a Sword drawn in his hand: c-acp pns31 vbds vvg, np1 vvd pp-f dt j-jn cc vvd p-acp dt n1 cst vvd, pn31 vbz av-d vvn po21 n1 vvi, cc d n1 vhd dt n1 vvn p-acp po31 n1: None 1275 Page 348
8482 and after that David had built an Altar and made a burnt-offring, in the twenty seventh verse of the same chapter, The Lord spake again to the Angell, and After that David had built an Altar and made a Burnt-offering, in the twenty seventh verse of the same chapter, The Lord spoke again to the Angel, cc p-acp d np1 vhd vvn dt n1 cc vvd dt j, p-acp dt crd ord n1 pp-f dt d n1, dt n1 vvd av p-acp dt n1, None 1275 Page 348
8483 and he put up his Sword again into his sheath: and he put up his Sword again into his sheath: cc pns31 vvd a-acp po31 n1 av p-acp po31 n1: None 1275 Page 348
8484 It was Davids case, the seventy seventh Psalm and the seventh verse, In sorrow and great grief he said, Will the Lord absent himselfe for ever, and will be shew no more favor, hath God forgotten to be mercifull: It was Davids case, the seventy seventh Psalm and the seventh verse, In sorrow and great grief he said, Will the Lord absent himself for ever, and will be show no more favour, hath God forgotten to be merciful: pn31 vbds np1 n1, dt crd ord n1 cc dt ord n1, p-acp n1 cc j n1 pns31 vvd, vmb dt n1 j px31 p-acp av, cc vmb vbi n1 av-dx dc n1, vhz np1 vvn pc-acp vbi j: None 1275 Page 349
8485 no doubt God will shew the mercy that hee found in his misery; no doubt God will show the mercy that he found in his misery; dx n1 np1 vmb vvi dt n1 cst pns31 vvd p-acp po31 n1; None 1275 Page 349
8486 or if with the Prophet, Jer. 47. 6. we fay, Oh thou sword of the Lord, or if with the Prophet, Jer. 47. 6. we faith, O thou sword of the Lord, cc cs p-acp dt n1, np1 crd crd zz n1, uh pns21 n1 pp-f dt n1, None 1275 Page 349
8487 how long will it bee ere thou cease, turne again into thy scabbard, rest and be still, no doubt God will be mercifull. how long will it be ere thou cease, turn again into thy scabbard, rest and be still, no doubt God will be merciful. c-crq av-j vmb pn31 vbi c-acp pns21 vvb, vvb av p-acp po21 n1, n1 cc vbi j, dx n1 np1 vmb vbi j. None 1275 Page 349
8488 And for the Cherubyms, the Cherubyms that covered the two ends of the mercy seate, in Exodus the 25. chapter and the 18. verse, were Cherebims of protection that covered with their wings the Mercyseat. And for the Cherubim, the Cherubim that covered the two ends of the mercy seat, in Exodus the 25. chapter and the 18. verse, were Cherebims of protection that covered with their wings the Mercy seat. cc p-acp dt n2, dt n2 cst vvd dt crd n2 pp-f dt n1 n1, p-acp fw-la dt crd n1 cc dt crd n1, vbdr n2 pp-f n1 cst vvd p-acp po32 n2 dt n1. None 1275 Page 349
8664 whereas God rippeth the heart, and maketh most account of those things that seeme to be of least reckoning. whereas God rippeth the heart, and makes most account of those things that seem to be of least reckoning. cs np1 vvz dt n1, cc vvz av-ds n1 pp-f d n2 cst vvb pc-acp vbi pp-f ds j-vvg. None 1279 Page 368
8489 And in Ezekiel 28. it is said, That the king of Tyrus had been in Eden the garden of God, and verse 14. That he was the 〈 ◊ 〉 Cherub that covereth; And in Ezekielem 28. it is said, That the King of Tyre had been in Eden the garden of God, and verse 14. That he was the 〈 ◊ 〉 Cherub that Covereth; cc p-acp np1 crd pn31 vbz vvn, cst dt n1 pp-f np1 vhd vbn p-acp np1 dt n1 pp-f np1, cc n1 crd cst pns31 vbds dt 〈 sy 〉 n1 cst vvz; None 1275 Page 349
8490 it was a Cherubym of protection: it was a Cherubims of protection: pn31 vbds dt n1 pp-f n1: None 1275 Page 349
8491 They no doubt that accompanied the Lamb, Revel. 14. were Angells and Cherubyms singing and harping for joy; They no doubt that accompanied the Lamb, Revel. 14. were Angels and Cherubim singing and harping for joy; pns32 dx n1 cst vvd dt n1, vvb. crd vbdr n2 cc n2 vvg cc vvg p-acp n1; None 1275 Page 349
8492 and these Cherubyms that here are appointed with fire and sword, if it please God to be mercifull, may turne their shape, and these Cherubim that Here Are appointed with fire and sword, if it please God to be merciful, may turn their shape, cc d n2 cst av vbr vvn p-acp n1 cc n1, cs pn31 vvb np1 pc-acp vbi j, vmb vvi po32 n1, None 1275 Page 349
8493 and lay downe the Sword, for if Gods wrath be appeased, no wrath is executed, and lay down the Sword, for if God's wrath be appeased, no wrath is executed, cc vvd a-acp dt n1, c-acp cs ng1 n1 vbi vvn, dx n1 vbz vvn, None 1275 Page 349
8494 as in the case of David, and of Jerusalem, and of Ninivie, where God stayed the hand of his Angell, and his wrath ceased; as in the case of David, and of Jerusalem, and of Nineveh, where God stayed the hand of his Angel, and his wrath ceased; c-acp p-acp dt n1 pp-f np1, cc pp-f np1, cc pp-f np1, c-crq np1 vvd dt n1 pp-f po31 n1, cc po31 n1 vvd; None 1275 Page 349
8495 for God giveth power to Angells in Heaven and Princes on the Earth, and all the shields of the world belong unto God, Psal. 47. so that if he be appeased they yeeld their power, for God gives power to Angels in Heaven and Princes on the Earth, and all the shields of the world belong unto God, Psalm 47. so that if he be appeased they yield their power, p-acp np1 vvz n1 p-acp n2 p-acp n1 cc n2 p-acp dt n1, cc d dt n2 pp-f dt n1 vvb p-acp np1, np1 crd av cst cs pns31 vbb vvn pns32 vvb po32 n1, None 1275 Page 349
8496 and if God will have mercy upon man, and will say deliver him that he goe not downe the pit, and if God will have mercy upon man, and will say deliver him that he go not down the pit, cc cs np1 vmb vhi n1 p-acp n1, cc vmb vvi vvi pno31 cst pns31 vvb xx p-acp dt n1, None 1275 Page 349
8497 for I have received a reconciliation, then shall he be restored to his former state, Job. 33. 24. Upon mans repentance God will deliver his soule from destruction, for I have received a reconciliation, then shall he be restored to his former state, Job. 33. 24. Upon men Repentance God will deliver his soul from destruction, c-acp pns11 vhb vvn dt n1, av vmb pns31 vbi vvn p-acp po31 j n1, n1. crd crd p-acp ng1 n1 np1 vmb vvi po31 n1 p-acp n1, None 1275 Page 349
8498 and if here God were once reconciled, the sword should be taken away from the Angell, and if Here God were once reconciled, the sword should be taken away from the Angel, cc cs av np1 vbdr a-acp vvn, dt n1 vmd vbi vvn av p-acp dt n1, None 1275 Page 349
8499 and he should put it up into his sheath, and man should recover his former state. and he should put it up into his sheath, and man should recover his former state. cc pns31 vmd vvi pn31 a-acp p-acp po31 n1, cc n1 vmd vvi po31 j n1. None 1275 Page 349
8500 and the Angell shall become an Angell of mercy, like the Cherubyms, Exod. 25. 〈 ◊ 〉 covered with their wings the mercy seat or Propitiatory: Now the meanes of reconciliation is a Propitiatory sacrifice, and the Angel shall become an Angel of mercy, like the Cherubim, Exod 25. 〈 ◊ 〉 covered with their wings the mercy seat or Propitiatory: Now the means of reconciliation is a Propitiatory sacrifice, cc dt n1 vmb vvi dt n1 pp-f n1, av-j dt n2, np1 crd 〈 sy 〉 vvn p-acp po32 n2 dt n1 n1 cc j: av dt n2 pp-f n1 vbz dt j n1, None 1275 Page 349
8501 for Sacrifice is the way of Reconciliation. for Sacrifice is the Way of Reconciliation. p-acp n1 vbz dt n1 pp-f n1. None 1275 Page 349
8502 When Abraham, with his offering of his sonne, had pleased God, the Angell stayed Abrahams knife, When Abraham, with his offering of his son, had pleased God, the Angel stayed Abrahams knife, c-crq np1, p-acp po31 n1 pp-f po31 n1, vhd vvn np1, dt n1 vvd npg1 n1, None 1275 Page 349
8503 and he found favor with God, chap. 22. After David by his sinne had procured the punishment of his people, he repented him of his sinne, and he found favour with God, chap. 22. After David by his sin had procured the punishment of his people, he repented him of his sin, cc pns31 vvd n1 p-acp np1, n1 crd p-acp np1 p-acp po31 n1 vhd vvn dt n1 pp-f po31 n1, pns31 vvd pno31 pp-f po31 n1, None 1275 Page 349
8504 ond offered him up a burnt offering and a peace offering, and then the Lord answered him by fire from heaven upon the Altar of burnt-Offering, and offered him up a burned offering and a peace offering, and then the Lord answered him by fire from heaven upon the Altar of Burnt-offering, cc vvd pno31 a-acp dt j-vvn n1 cc dt n1 vvg, cc av dt n1 vvd pno31 p-acp n1 p-acp n1 p-acp dt n1 pp-f j, None 1275 Page 349
8505 and when the Lords wrath was appeased, the Angell sheathed up his Sword, 1 Cron. 21. 26. and here if, in Adams Case, Gods wrath be appeased and he reconciled, the Angell will lay down his firySword, and when the lords wrath was appeased, the Angel sheathed up his Sword, 1 Cron. 21. 26. and Here if, in Adams Case, God's wrath be appeased and he reconciled, the Angel will lay down his firySword, cc c-crq dt n2 n1 vbds vvn, dt n1 vvn a-acp po31 n1, crd np1 crd crd cc av cs, p-acp npg1 n1, npg1 n1 vbi vvn cc pns31 vvn, dt n1 vmb vvi a-acp po31 n1, None 1275 Page 349
8506 and flamma quae ardet, & gladius qui mactat, the fire that should burne shall be extinguished, and Flamma Quae Ardet, & gladius qui mactat, the fire that should burn shall be extinguished, cc n1 fw-la fw-la, cc fw-la fw-la fw-la, dt n1 cst vmd vvi vmb vbi vvn, None 1275 Page 349
8540 the Angel shall lay down his Sword, the Cherubyms shall become our friends, we shall be partakers of Christs Sacrifice, which worketh reconciliation between God and man, the Angel shall lay down his Sword, the Cherubim shall become our Friends, we shall be partakers of Christ Sacrifice, which works reconciliation between God and man, dt n1 vmb vvi a-acp po31 n1, dt n2 vmb vvi po12 n2, pns12 vmb vbi n2 pp-f npg1 n1, r-crq vvz n1 p-acp np1 cc n1, None 1275 Page 351
8507 and the sword that should slay shall be sheathed, and by a Sacrifice Gods wrath shall be appeased for Exod. 12. chapter, Where God seeth the blood upon the 〈 ◊ 〉 of their houses, God and his Angell will passe over their houses, and the sword that should slay shall be sheathed, and by a Sacrifice God's wrath shall be appeased for Exod 12. chapter, Where God sees the blood upon the 〈 ◊ 〉 of their houses, God and his Angel will pass over their houses, cc dt n1 cst vmd vvi vmb vbi vvn, cc p-acp dt n1 npg1 n1 vmb vbi vvn p-acp np1 crd n1, c-crq np1 vvz dt n1 p-acp dt 〈 sy 〉 pp-f po32 n2, np1 cc po31 n1 vmb vvi p-acp po32 n2, None 1275 Page 349
8508 and plague nor destruction shall not fall upon them; and plague nor destruction shall not fallen upon them; cc n1 ccx n1 vmb xx vvi p-acp pno32; None 1275 Page 349
8509 the token of blood shall be a reconciliation of Gods favor, and the Angell passed by: the token of blood shall be a reconciliation of God's favour, and the Angel passed by: dt n1 pp-f n1 vmb vbi dt n1 pp-f npg1 n1, cc dt n1 vvd p-acp: None 1275 Page 349
8510 This brings us to the great Propitiatorie Sacrifice, the like whereof never was in the world, in the which is not the blood of Lambs, Goats, This brings us to the great Propitiatory Sacrifice, the like whereof never was in the world, in the which is not the blood of Lambs, Goats, d vvz pno12 p-acp dt j j n1, dt j c-crq av vbds p-acp dt n1, p-acp dt r-crq vbz xx dt n1 pp-f n2, n2, None 1275 Page 349
8511 or beasts, but the blood of the immaculat Lamb Jesus Christ, Gods sonne and mans Saviour, who offered his pretious blood for the sinnes of us all, who was the only and all sufficient Sacrifice to apapease the wrath of God, or beasts, but the blood of the immaculate Lamb jesus christ, God's son and men Saviour, who offered his precious blood for the Sins of us all, who was the only and all sufficient Sacrifice to apapease the wrath of God, cc n2, cc-acp dt n1 pp-f dt j n1 np1 np1, npg1 n1 cc ng1 n1, r-crq vvd po31 j n1 p-acp dt n2 pp-f pno12 d, r-crq vbds dt j cc d j n1 pc-acp vvi dt n1 pp-f np1, None 1275 Page 350
8512 and reconcile man to his Love; and reconcile man to his Love; cc vvi n1 p-acp po31 n1; None 1275 Page 350
8513 this Sacrifice drew the alliance of Men with Angels, made a reconciliation with God, and restored man to the tree of life and the Paradise of God, this Sacrifice drew the alliance of Men with Angels, made a reconciliation with God, and restored man to the tree of life and the Paradise of God, d n1 vvd dt n1 pp-f n2 p-acp n2, vvd dt n1 p-acp np1, cc vvd n1 p-acp dt n1 pp-f n1 cc dt n1 pp-f np1, None 1275 Page 350
8514 and the Angels shall rejoyce and be glad at this reconciliation and that Christ was exalted, the eleventh of the Revelations, and the fifteenth verse. and the Angels shall rejoice and be glad At this reconciliation and that christ was exalted, the eleventh of the Revelations, and the fifteenth verse. cc dt n2 vmb vvi cc vbi j p-acp d n1 cc cst np1 vbds vvn, dt ord pp-f dt n2, cc dt ord n1. None 1275 Page 350
8515 And the seventh place the Fathers doe alledge that this place is a poynting even unto the Gospell, that in the fencing thus of Paradise, it was foretold that one should come that through his obedience should remove the armed Cherubyms, And the seventh place the Father's do allege that this place is a pointing even unto the Gospel, that in the fencing thus of Paradise, it was foretold that one should come that through his Obedience should remove the armed Cherubim, cc dt ord n1 dt n2 vdb vvi cst d n1 vbz dt vvg av p-acp dt n1, cst p-acp dt n-vvg av pp-f n1, pn31 vbds vvn cst pi vmd vvi cst p-acp po31 n1 vmd vvi dt j-vvn n2, None 1275 Page 350
8516 and give unto mankinde a passage into Paradise, and this they ground upon the first of Ezechiell and the tenth verse: and give unto mankind a passage into Paradise, and this they ground upon the First of Ezekiel and the tenth verse: cc vvi p-acp n1 dt n1 p-acp n1, cc d pns32 n1 p-acp dt ord pp-f np1 cc dt ord n1: None 1275 Page 350
8517 and upon the tenth of Ezechiell and the fourteenth verse, and the fourth of the Revelations and the seventh verse, they agree that there were foure Cherubyms in the first of Ezechiell and the tenth verse, they had the face of a Man, the similitude of the face of an Oxe, of a Lyon and of an Eagle, and upon the tenth of Ezekiel and the fourteenth verse, and the fourth of the Revelations and the seventh verse, they agree that there were foure Cherubim in the First of Ezekiel and the tenth verse, they had the face of a Man, the similitude of the face of an Ox, of a lion and of an Eagl, cc p-acp dt ord pp-f np1 cc dt ord n1, cc dt ord pp-f dt n2 cc dt ord n1, pns32 vvb cst a-acp vbdr crd n2 p-acp dt ord pp-f np1 cc dt ord n1, pns32 vhd dt n1 pp-f dt n1, dt n1 pp-f dt n1 pp-f dt n1, pp-f dt n1 cc pp-f dt n1, None 1275 Page 350
8518 and in the tenth of Ezekiell and the fourteenth verse, one had the face of a Cherubym, the other of a Man, of a Lyon and of an Eagle, and in the tenth of Ezekiel and the fourteenth verse, one had the face of a Cherubims, the other of a Man, of a lion and of an Eagl, cc p-acp dt ord pp-f np1 cc dt ord n1, crd vhd dt n1 pp-f dt n1, dt n-jn pp-f dt n1, pp-f dt n1 cc pp-f dt n1, None 1275 Page 350
8519 and for the Cherubyms in the fourth of the Revelations and the seventh verse. and for the Cherubim in the fourth of the Revelations and the seventh verse. cc p-acp dt n2 p-acp dt ord pp-f dt n2 cc dt ord n1. None 1275 Page 350
8520 The one was like a Lyon, the other like an Oxe, the third like a Man, the last like an Eagle, and these foure beasts in the Revelation theydoe referre unto the foure Evangelists: The one was like a lion, the other like an Ox, the third like a Man, the last like an Eagl, and these foure beasts in the Revelation theydoe refer unto the foure Evangelists: dt crd vbds av-j dt n1, dt n-jn av-j dt n1, dt ord vvb dt n1, dt ord av-j dt n1, cc d crd n2 p-acp dt n1 vvi vvi p-acp dt crd n2: None 1275 Page 350
8521 But the other places, and this also, they doe referre unto the four principall acts of Christ in our reconcillation. But the other places, and this also, they do refer unto the four principal acts of christ in our reconcillation. cc-acp dt j-jn n2, cc d av, pns32 vdb vvi p-acp dt crd j-jn n2 pp-f np1 p-acp po12 n1. None 1275 Page 350
8522 They doe apply the face of the Man to Christs nativitie, who was borne man of a pure virgin. They do apply the face of the Man to Christ Nativity, who was born man of a pure Virgae. pns32 vdb vvi dt n1 pp-f dt n1 p-acp npg1 n1, r-crq vbds vvn n1 pp-f dt j n1. None 1275 Page 350
8523 The face of the Oxe to his passion, who resembled his death to the death of an Oxe sacrificed for the sinnes of the People, The face of the Ox to his passion, who resembled his death to the death of an Ox sacrificed for the Sins of the People, dt n1 pp-f dt n1 p-acp po31 n1, r-crq vvd po31 n1 p-acp dt n1 pp-f dt n1 vvn p-acp dt n2 pp-f dt n1, None 1275 Page 350
8524 and the face of the Lyon to his Resurrection, who thereby triumphed over death, even he that was a Lyon of the Tribe of Judah. And lastly they compare the face of the Eagle to his glorious ascention whereby he mounted, and the face of the lion to his Resurrection, who thereby triumphed over death, even he that was a lion of the Tribe of Judah. And lastly they compare the face of the Eagl to his glorious Ascension whereby he mounted, cc dt n1 pp-f dt n1 p-acp po31 n1, r-crq av vvd p-acp n1, av pns31 cst vbds dt n1 pp-f dt n1 pp-f np1. cc ord pns32 vvi dt n1 pp-f dt n1 p-acp po31 j n1 c-crq pns31 vvd, None 1275 Page 350
8525 like an Eagle, above an Eagles pitch, only to reconcile us unto Gods favor. like an Eagl, above an Eagles pitch, only to reconcile us unto God's favour. av-j dt n1, p-acp dt ng1 n1, av-j pc-acp vvi pno12 p-acp npg1 n1. None 1275 Page 350
8526 And if the Sacrifice of Christ be applyed unto us then doth it appease Gods wrath to us. And if the Sacrifice of christ be applied unto us then does it appease God's wrath to us. cc cs dt n1 pp-f np1 vbb vvd p-acp pno12 av vdz pn31 vvi n2 n1 p-acp pno12. None 1275 Page 350
8527 David applyeth Nathans rebuke to himselfe, after all his sorrow and acknowledgment of his sinne, in the one and fiftith Psalme, with deepe and hearty repentance, he sheweth that the Sacrifices of God are a contrite spirit, David Applieth Nathans rebuke to himself, After all his sorrow and acknowledgment of his sin, in the one and fiftith Psalm, with deep and hearty Repentance, he shows that the Sacrifices of God Are a contrite Spirit, np1 vvz np1 n1 p-acp px31, c-acp d po31 n1 cc n1 pp-f po31 n1, p-acp dt crd cc ord n1, p-acp j-jn cc j n1, pns31 vvz cst dt n2 pp-f np1 vbr dt j n1, None 1275 Page 350
8528 and a broken heart he despiseth not; and a broken heart he despises not; cc dt j-vvn n1 pns31 vvz xx; None 1275 Page 350
8529 and if with David in the fourth Psalme and the fist verse, We examine our owne heart and offer the Sacrifices of righteousnesse, and trust in the Lord: and if with David in the fourth Psalm and the fist verse, We examine our own heart and offer the Sacrifices of righteousness, and trust in the Lord: cc cs p-acp np1 p-acp dt ord n1 cc dt n1 n1, pns12 vvb po12 d n1 cc vvi dt n2 pp-f n1, cc vvi p-acp dt n1: None 1275 Page 350
8530 this application of our Sacrifice to this Sacrifice is by our hearty repentance, and then shall the Sacrifice of Christ Jesus be unto us a reconciliation and a propitiatory Sacrifice even to us that are penitent; this application of our Sacrifice to this Sacrifice is by our hearty Repentance, and then shall the Sacrifice of christ jesus be unto us a reconciliation and a propitiatory Sacrifice even to us that Are penitent; d n1 pp-f po12 n1 p-acp d n1 vbz p-acp po12 j n1, cc av vmb dt n1 pp-f np1 np1 vbb p-acp pno12 dt n1 cc dt j n1 av p-acp pno12 cst vbr j-jn; None 1275 Page 350
8531 for hee that mourneth and sorroweth for his sinnes, that repenteth from his heart of his former wickednesse, shall be sure to have a part of this blessed Sacrifice once offered for all upon the Crosse: for he that Mourneth and sorroweth for his Sins, that Repenteth from his heart of his former wickedness, shall be sure to have a part of this blessed Sacrifice once offered for all upon the Cross: c-acp pns31 cst vvz cc vvz p-acp po31 n2, cst vvz p-acp po31 n1 pp-f po31 j n1, vmb vbi j pc-acp vhi dt n1 pp-f d j-vvn n1 a-acp vvn p-acp d p-acp dt n1: None 1275 Page 350
8532 And this is Pauls Sacrifice in the twelfth to the Romans and the first verse, offer upyour bodies a living Sacrifice holy and acceptable unto God, which is your reasonable serving of God; And this is Paul's Sacrifice in the twelfth to the Romans and the First verse, offer upyour bodies a living Sacrifice holy and acceptable unto God, which is your reasonable serving of God; cc d vbz npg1 n1 p-acp dt ord p-acp dt np1 cc dt ord n1, vvb n1 n2 dt j-vvg n1 j cc j p-acp np1, r-crq vbz po22 j n-vvg pp-f np1; None 1275 Page 351
8533 these then that sacrifice their Soules and Bodies by Repentance shall be assured to have a part in Christs sacrifice. these then that sacrifice their Souls and Bodies by Repentance shall be assured to have a part in Christ sacrifice. d av d n1 po32 n2 cc n2 p-acp n1 vmb vbi vvn pc-acp vhi dt n1 p-acp npg1 n1. None 1275 Page 351
8534 If thy eye offend pull it out, the ninth of Marke and the fourty seventh verse; If thy eye offend pull it out, the ninth of Mark and the fourty seventh verse; cs po21 n1 vvb vvi pn31 av, dt ord pp-f vvb cc dt crd ord n1; None 1275 Page 351
8535 apply by thy repentance Christs passion to thy self and Paul the first to the Corinthians, the second chapter and the second verse saith, he esteemeth the knowledge of nothing but of Jesus Christ and him crucifyed; apply by thy Repentance Christ passion to thy self and Paul the First to the Corinthians, the second chapter and the second verse Says, he esteems the knowledge of nothing but of jesus christ and him Crucified; vvb p-acp po21 n1 npg1 n1 p-acp po21 n1 cc np1 dt ord p-acp dt np1, dt ord n1 cc dt ord n1 vvz, pns31 vvz dt n1 pp-f pix cc-acp pp-f np1 np1 cc pno31 vvd; None 1275 Page 351
8536 And the Tree of life is fenced with Cherubyms, which is taken for knowledge, and the Sword for power. And the Tree of life is fenced with Cherubim, which is taken for knowledge, and the Sword for power. cc dt n1 pp-f n1 vbz vvn p-acp n2, r-crq vbz vvn p-acp n1, cc dt n1 p-acp n1. None 1275 Page 351
8537 Paul in the first to the Celossians and the 24 verse, Rejoyceth in his afflictions to fulfill the rest of the sufferings of Christ in his flesh, And Christ himself by his sufferings entred into glory the twenty fourth of Luke and the twenty sixt verse; Paul in the First to the Colossians and the 24 verse, Rejoiceth in his afflictions to fulfil the rest of the sufferings of christ in his Flesh, And christ himself by his sufferings entered into glory the twenty fourth of Lycia and the twenty sixt verse; np1 p-acp dt ord p-acp dt njp2 cc dt crd n1, vvz p-acp po31 n2 pc-acp vvi dt n1 pp-f dt n2 pp-f np1 p-acp po31 n1, cc np1 px31 p-acp po31 n2 vvn p-acp n1 dt crd ord pp-f av cc dt crd ord n1; None 1275 Page 351
8538 and if we with a contrite heart, in repentance, make a Sacrifice of our sensuall and bruitish affections, and if we with a contrite heart, in Repentance, make a Sacrifice of our sensual and brutish affections, cc cs pns12 p-acp dt j n1, p-acp n1, vvb dt n1 pp-f po12 j cc j n2, None 1275 Page 351
8539 and with patience beare our afflictions, we shall passe with Christ to everlasting glory; and with patience bear our afflictions, we shall pass with christ to everlasting glory; cc p-acp n1 vvb po12 n2, pns12 vmb vvi p-acp np1 p-acp j n1; None 1275 Page 351
8541 and the wrath of God being appeased, then followeth the restoring of us to the heavenly Paradise, And to him that overcommeth God will give to eate of the Tree of life in the middest of the Paradise of God, the second of the Revelations and the seventh verse. and the wrath of God being appeased, then follows the restoring of us to the heavenly Paradise, And to him that Overcometh God will give to eat of the Tree of life in the midst of the Paradise of God, the second of the Revelations and the seventh verse. cc dt n1 pp-f np1 vbg vvn, av vvz dt j-vvg pp-f pno12 p-acp dt j n1, cc p-acp pno31 cst vvz np1 vmb vvi pc-acp vvi pp-f dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f np1, dt ord pp-f dt n2 cc dt ord n1. None 1275 Page 351
8542 And so much shall suffice at this time. And so much shall suffice At this time. cc av d vmb vvi p-acp d n1. None 1275 Page 351
8543 Deinde Adam cognovit Chavvam uxorem suam: quae ubi concepit & peperit Kajinum, dixit, acquisivi virum à Jehova. Deinde Adam cognovit Chavvam uxorem suam: Quae ubi concepit & Peperit Kajinum, dixit, acquisivi virum à Jehovah. n1 np1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la cc n1 np1, fw-la, fw-la fw-la fw-fr np1. None 1275 Page 363
8544 Postea pergens parere, peperit fratrem ipsius Hebelum: Postea pergens parere, Peperit fratrem Himself Hebelum: np1 n2 n1, n1 fw-la fw-la fw-la: None 1275 Page 363
8545 THIS continuance of the story of Moses begins to set forth the increase of the world, THIS Continuance of the story of Moses begins to Set forth the increase of the world, d n1 pp-f dt n1 pp-f np1 vvz pc-acp vvi av dt n1 pp-f dt n1, None 1276 Page 363
8546 after Adam and Eve were expelled Paradise. The sum of all set downe in this Chapter to that end, is of two parts. First, the propagation of mankinde. After Adam and Eve were expelled Paradise. The sum of all Set down in this Chapter to that end, is of two parts. First, the propagation of mankind. c-acp np1 cc n1 vbdr vvd n1. dt n1 pp-f d vvn a-acp p-acp d n1 p-acp d n1, vbz pp-f crd n2. ord, dt n1 pp-f n1. None 1276 Page 363
8547 Secondly, the partition of mankinde, set out in Cain and Abell. The propagation is the fulfilling of that Prophesie of Adam, who foretold of his wise that she should be, mater viventium, in the third chapter and the tewentith verse, Secondly, the partition of mankind, Set out in Cain and Abel. The propagation is the fulfilling of that Prophesy of Adam, who foretold of his wise that she should be, mater viventium, in the third chapter and the tewentith verse, ord, dt n1 pp-f n1, vvd av p-acp np1 cc np1. dt n1 vbz dt j-vvg pp-f d vvb pp-f np1, r-crq vvd pp-f po31 n1 cst pns31 vmd vbi, fw-la fw-la, p-acp dt ord n1 cc dt vvd n1, None 1276 Page 363
8548 and it is indeed a resemblance of the tree of life, in that by means hereof, and it is indeed a resemblance of the tree of life, in that by means hereof, cc pn31 vbz av dt n1 pp-f dt n1 pp-f n1, p-acp cst p-acp n2 av, None 1276 Page 363
8549 albeit life cannot continue in any singular person because of the Sentence pronounced by God, that as hee is dust, albeit life cannot continue in any singular person Because of the Sentence pronounced by God, that as he is dust, cs n1 vmbx vvi p-acp d j n1 c-acp pp-f dt n1 vvn p-acp np1, cst a-acp pns31 vbz n1, None 1276 Page 363
8550 so shall heereturne to dust, Chapter the third; so shall heereturne to dust, Chapter the third; av vmb vvi p-acp n1, n1 dt ord; None 1276 Page 363
8551 yet there is immortalitas speciel, that is, a perpetuall succession of life in the posterity of Adam: As a Tree, yet there is immortalitas speciel, that is, a perpetual succession of life in the posterity of Adam: As a Tree, av a-acp vbz fw-la fw-fr, cst vbz, dt j n1 pp-f n1 p-acp dt n1 pp-f np1: p-acp dt n1, None 1276 Page 363
8552 albeit in the end of the yeere it casts his leaves, yet still there remaines a substance of life in it, which makes it send forth leaves again, Esay the sixt and the thirteenth verse, so it is in mankinde; albeit in the end of the year it Cast his leaves, yet still there remains a substance of life in it, which makes it send forth leaves again, Isaiah the sixt and the thirteenth verse, so it is in mankind; cs p-acp dt n1 pp-f dt n1 pn31 vvz po31 n2, av av a-acp vvz dt n1 pp-f n1 p-acp pn31, r-crq vvz pn31 vvi av vvz av, np1 dt ord cc dt ord n1, av pn31 vbz p-acp n1; None 1276 Page 363
8553 for as the old life falls, so there riseth up a new. for as the old life falls, so there Riseth up a new. c-acp c-acp dt j n1 vvz, av a-acp vvz a-acp dt j. None 1276 Page 363
8554 When the Father dieth, the Child stands up in his place, and so is life still preserved. When the Father Dieth, the Child Stands up in his place, and so is life still preserved. c-crq dt n1 vvz, dt n1 vvz a-acp p-acp po31 n1, cc av vbz n1 av vvn. None 1276 Page 363
8555 This is done by generation, which is a kinde of creation; as it is said of Adam, that he begat a Child in his own likeness, This is done by generation, which is a kind of creation; as it is said of Adam, that he begat a Child in his own likeness, d vbz vdn p-acp n1, r-crq vbz dt n1 pp-f n1; c-acp pn31 vbz vvn pp-f np1, cst pns31 vvd dt n1 p-acp po31 d n1, None 1276 Page 363
8556 after his Image, Genesis the fifth and the third verse: For as there is in God diffusiva virtus, whereby he communicateth his goodnesse to others; After his Image, Genesis the fifth and the third verse: For as there is in God diffusiva virtus, whereby he Communicateth his Goodness to Others; p-acp po31 n1, n1 dt ord cc dt ord n1: c-acp c-acp pc-acp vbz p-acp np1 fw-la fw-la, c-crq pns31 vvz po31 n1 p-acp n2-jn; None 1276 Page 363
8557 so it is a thing to bee desired, that Adam having received life should shew the same to others; so it is a thing to be desired, that Adam having received life should show the same to Others; av pn31 vbz dt n1 pc-acp vbi vvn, cst np1 vhg vvn n1 vmd vvi dt d p-acp n2-jn; None 1276 Page 363
8558 that when Adam dyeth Cain and Abell issued up in his stead, which desire is so planted in man, that albeit God when he said to Adam, that in sorrow and the sweat of his browes he should eate his owne bread, told him, that hee should have enough to doe to get a living for himselfe; that when Adam Dies Cain and Abel issued up in his stead, which desire is so planted in man, that albeit God when he said to Adam, that in sorrow and the sweat of his brows he should eat his own bred, told him, that he should have enough to do to get a living for himself; cst c-crq np1 vvz np1 cc np1 vvd a-acp p-acp po31 n1, r-crq n1 vbz av vvn p-acp n1, cst cs np1 c-crq pns31 vvd p-acp np1, cst p-acp n1 cc dt n1 pp-f po31 n2 pns31 vmd vvi po31 d n1, vvd pno31, cst pns31 vmd vhi av-d pc-acp vdi pc-acp vvi dt n-vvg p-acp px31; None 1276 Page 363
8560 And albeit God said unto the woman that shee should bring forth children in sorrow and travell, Genesis the third Chapter and the sixteenth verse, yet shee not only brings forth Cain, but having tryed the paine of child-bearing, shee said not as Rebecca, Genesis the twenty fift Chapter and the twenty second verse, but addeth yet and brings forth Abell, so high a reckoning did Adom and Eve make of continuing their kinde: And albeit God said unto the woman that she should bring forth children in sorrow and travel, Genesis the third Chapter and the sixteenth verse, yet she not only brings forth Cain, but having tried the pain of childbearing, she said not as Rebecca, Genesis the twenty fift Chapter and the twenty second verse, but adds yet and brings forth Abel, so high a reckoning did Adom and Eve make of Continuing their kind: cc cs np1 vvd p-acp dt n1 cst pns31 vmd vvi av n2 p-acp n1 cc n1, n1 dt ord n1 cc dt ord n1, av pns31 xx av-j vvz av np1, p-acp vhg vvn dt n1 pp-f vvg, pns31 vvd xx c-acp np1, n1 dt crd ord n1 cc dt crd ord n1, p-acp vvz av cc vvz av np1, av j dt n-vvg vdd n1 cc n1 vvi pp-f vvg po32 n1: None 1276 Page 364
8561 In the propagation we have two parts. First, Adams knowing: And secondly, Eves conception, unto which two things are to be added: In the propagation we have two parts. First, Adams knowing: And secondly, Eves conception, unto which two things Are to be added: p-acp dt n1 pns12 vhb crd n2. ord, npg1 vvg: cc ord, np2 n1, p-acp r-crq crd n2 vbr pc-acp vbi vvn: None 1277 Page 364
8562 first the manner of expressing the carnall copulation of Adam and Eve, by this terme of [ knowledg. ] Secondly the circumstance of time, noted in the word [ afterward. ] For Adams knowledg, First the manner of expressing the carnal copulation of Adam and Eve, by this term of [ knowledge. ] Secondly the circumstance of time, noted in the word [ afterwards. ] For Adams knowledge, ord dt n1 pp-f vvg dt j n1 pp-f np1 cc n1, p-acp d n1 pp-f [ n1. ] ord dt n1 pp-f n1, vvn p-acp dt n1 [ av. ] c-acp npg1 n1, None 1277 Page 364
8563 and the generation of mankinde, wee see that the transgression of the Commandement of God, in Paradise, doth not hinder marriage, and the generation of mankind, we see that the Transgression of the Commandment of God, in Paradise, does not hinder marriage, cc dt n1 pp-f n1, pns12 vvb cst dt n1 pp-f dt n1 pp-f np1, p-acp n1, vdz xx vvi n1, None 1277 Page 364
8564 so as it should be a sinne to beget children; so as it should be a sin to beget children; av c-acp pn31 vmd vbi dt n1 pc-acp vvi n2; None 1277 Page 364
8565 but contrary wise marriage is a remedy against sinne, the first of the Corinthians the seventh Chapter and the second verse. And that which God affirmeth touching the joyning of man and woman, Genesis the second Chapter and the twenty fourth verse, That Man shall leave father and mother and cleave to his wife, but contrary wise marriage is a remedy against sin, the First of the Corinthians the seventh Chapter and the second verse. And that which God Affirmeth touching the joining of man and woman, Genesis the second Chapter and the twenty fourth verse, That Man shall leave father and mother and cleave to his wife, cc-acp j-jn j n1 vbz dt n1 p-acp n1, dt ord pp-f dt np1 dt ord n1 cc dt ord n1. cc cst r-crq np1 vvz vvg dt vvg pp-f n1 cc n1, n1 dt ord n1 cc dt crd ord n1, cst n1 vmb vvi n1 cc n1 cc vvi p-acp po31 n1, None 1277 Page 364
8566 and they two shall bee one flesh, is not repealed by God; and they two shall be one Flesh, is not repealed by God; cc pns32 crd vmb vbi crd n1, vbz xx vvn p-acp np1; None 1277 Page 364
8567 for wee see the accord of marriage betweene Adam and Eve is continued, and they company together and bring forth children. for we see the accord of marriage between Adam and Eve is continued, and they company together and bring forth children. c-acp pns12 vvb dt n1 pp-f n1 p-acp np1 cc n1 vbz vvn, cc pns32 n1 av cc vvi av n2. None 1277 Page 364
8568 And as the estate of marriage was not taken away by sinne, so was not the blessing of fruitfullnesse and conception: And as the estate of marriage was not taken away by sin, so was not the blessing of fruitfullness and conception: cc c-acp dt n1 pp-f n1 vbds xx vvn av p-acp n1, av vbds xx dt n1 pp-f n1 cc n1: None 1277 Page 364
8569 Therefore, as before they fell, God said Bring forth fruit and multiply, and fill the Earth, the first Chapter and the twenty eighth verse, so here Eve receiveth from the Lord strength to conceive and bring forth Cain and Abell. Now the woman bringeth forth not only a seede, Therefore, as before they fell, God said Bring forth fruit and multiply, and fill the Earth, the First Chapter and the twenty eighth verse, so Here Eve receives from the Lord strength to conceive and bring forth Cain and Abel. Now the woman brings forth not only a seed, av, c-acp c-acp pns32 vvd, np1 vvd vvb av n1 cc vvi, cc vvi dt n1, dt ord n1 cc dt crd ord n1, av av n1 vvz p-acp dt n1 n1 pc-acp vvi cc vvi av np1 cc np1. av dt n1 vvz av xx av-j dt n1, None 1277 Page 364
8570 but the seede promised in the third chapter of Genesis and the fifteenth verse, and that a holy seede, Matthew the second chapter and fifteenth verse, not only Men in Earth, but Saints in Heaven; but the seed promised in the third chapter of Genesis and the fifteenth verse, and that a holy seed, Matthew the second chapter and fifteenth verse, not only Men in Earth, but Saints in Heaven; cc-acp dt n1 vvd p-acp dt ord n1 pp-f n1 cc dt ord n1, cc d dt j n1, np1 dt ord n1 cc ord n1, xx av-j n2 p-acp n1, cc-acp n2 p-acp n1; None 1277 Page 364
8571 and the end hereof is, not only that wee should desire to have our own names continue, and the end hereof is, not only that we should desire to have our own names continue, cc dt n1 av vbz, xx j cst pns12 vmd vvi pc-acp vhi po12 d n2 vvi, None 1277 Page 364
8572 but as Joshua speakes in the seventh of Joshua and the ninth verse, quid fiet magno tuo nomine, that is, that not only wee may magnifie Gods name while wee live, but as joshua speaks in the seventh of joshua and the ninth verse, quid fiet magno tuo nomine, that is, that not only we may magnify God's name while we live, cc-acp c-acp np1 vvz p-acp dt ord pp-f np1 cc dt ord n1, fw-la fw-la fw-la fw-la fw-la, cst vbz, cst xx av-j pns12 vmb vvi npg1 n1 cs pns12 vvb, None 1277 Page 364
8624 and between their seeds, Genesis the third and the fifteenth verse, who was not only of the seed of that evill one, Joshua the first and the third verse, that was of the Serpent: and between their seeds, Genesis the third and the fifteenth verse, who was not only of the seed of that evil one, joshua the First and the third verse, that was of the Serpent: cc p-acp po32 n2, n1 dt ord cc dt ord n1, r-crq vbds xx av-j pp-f dt n1 pp-f cst j-jn crd, np1 dt ord cc dt ord n1, cst vbds pp-f dt n1: None 1278 Page 366
8573 but that when wee fall, another seede may stand up and prayse his name, that the seede may serve him, Psalme the twenty second and the thirtith verse, A people that shall bee borne shall praise him, the hundred and second Psalme and the eightteenth verse. but that when we fallen, Another seed may stand up and praise his name, that the seed may serve him, Psalm the twenty second and the Thirtieth verse, A people that shall be born shall praise him, the hundred and second Psalm and the eightteenth verse. cc-acp cst c-crq pns12 vvb, j-jn n1 vmb vvi a-acp cc vvi po31 n1, cst dt n1 vmb vvi pno31, n1 dt crd ord cc dt ord n1, dt n1 cst vmb vbi vvn vmb vvi pno31, dt crd cc ord n1 cc dt n1 n1. None 1277 Page 364
8574 Touching the carnall copulation of Adam with Eve, where God expresseth it by the terme of [ knowledge ] it sheweth us the holinesse of this tongue wherein the holy-Ghost writ this, Touching the carnal copulation of Adam with Eve, where God Expresses it by the term of [ knowledge ] it shows us the holiness of this tongue wherein the Holy Ghost writ this, vvg dt j n1 pp-f np1 p-acp n1, c-crq np1 vvz pn31 p-acp dt n1 pp-f [ n1 ] pn31 vvz pno12 dt n1 pp-f d n1 c-crq dt n1 vvd d, None 1277 Page 364
8575 then which there is no tongue that useth so modest and chaste speeches, and therefore is called the holy tongue, then which there is no tongue that uses so modest and chaste Speeches, and Therefore is called the holy tongue, cs r-crq a-acp vbz dx n1 cst vvz av j cc j n2, cc av vbz vvn dt j n1, None 1277 Page 364
8576 and it withall sheweth us, that the holy-Ghost, by his owne example, commendeth unto us modesty and chaste speeches, and it withal shows us, that the Holy Ghost, by his own Exampl, commends unto us modesty and chaste Speeches, cc pn31 av vvz pno12, cst dt n1, p-acp po31 d n1, vvz p-acp pno12 n1 cc j n2, None 1277 Page 364
8577 for that modest speech which hee useth here to expresse the company of man and woman, he useth also Matthew the first, where he saith Joseph knew not Mary, and this thing hee calleth by another terme, Debitam benevolentiam, I Corinthians the seventh and the third verse, that is, he exhorteth us to avoid fornication, uncleaness, for that modest speech which he uses Here to express the company of man and woman, he uses also Matthew the First, where he Says Joseph knew not Marry, and this thing he calls by Another term, Debitam benevolentiam, I Corinthians the seventh and the third verse, that is, he exhorteth us to avoid fornication, uncleanness, c-acp cst j n1 r-crq pns31 vvz av pc-acp vvi dt n1 pp-f n1 cc n1, pns31 vvz av np1 dt ord, c-crq pns31 vvz np1 vvd xx vvi, cc d n1 pns31 vvz p-acp j-jn n1, fw-la fw-la, pns11 np1 dt ord cc dt ord n1, cst vbz, pns31 vvz pno12 pc-acp vvi n1, n1, None 1277 Page 365
8578 and filthiness, Ephesians the fifth and the third verse, so he might provoke us by his example: and filthiness, Ephesians the fifth and the third verse, so he might provoke us by his Exampl: cc n1, np1 dt ord cc dt ord n1, av pns31 vmd vvi pno12 p-acp po31 n1: None 1277 Page 365
8579 for as that broad speech uttered by Saul, was after the Lords spirit was taken from him, for as that broad speech uttered by Saul, was After the lords Spirit was taken from him, c-acp c-acp d j n1 vvn p-acp np1, vbds p-acp dt n2 n1 vbds vvn p-acp pno31, None 1277 Page 365
8580 and another evill spirit vexed him; so unclean speeches proceed not from the holy Ghost, that delighteth in modest termes. and Another evil Spirit vexed him; so unclean Speeches proceed not from the holy Ghost, that delights in modest terms. cc j-jn j-jn n1 vvd pno31; av j n2 vvb xx p-acp dt j n1, cst vvz p-acp j n2. None 1277 Page 365
8581 Again, the term of knowledge is used as opposite to passion, to teach men that they must dwell with their wives as men of knowledge, the first of Peter the third and the seventh verse, that they be not like fed horses, neighing after their neighbours wives, Jeremiah the fift chapter, and the eighth verse: Again, the term of knowledge is used as opposite to passion, to teach men that they must dwell with their wives as men of knowledge, the First of Peter the third and the seventh verse, that they be not like fed Horses, neighing After their neighbours wives, Jeremiah the fift chapter, and the eighth verse: av, dt n1 pp-f n1 vbz vvn p-acp j-jn p-acp n1, pc-acp vvi n2 cst pns32 vmb vvi p-acp po32 n2 c-acp n2 pp-f n1, dt ord pp-f np1 dt ord cc dt ord n1, cst pns32 vbb xx av-j vvn n2, vvg p-acp po32 n2 n2, np1 dt ord n1, cc dt ord n1: None 1277 Page 365
8582 The circumstance of time, is noted in the word Afterward; That is, not before he was deprived of Paradise, The circumstance of time, is noted in the word Afterwards; That is, not before he was deprived of Paradise, dt n1 pp-f n1, vbz vvn p-acp dt n1 av; cst vbz, xx c-acp pns31 vbds vvn pp-f n1, None 1277 Page 365
8583 but when he was driven out. For the pleasure of marriage is a mortall pleasure; but when he was driven out. For the pleasure of marriage is a Mortal pleasure; cc-acp c-crq pns31 vbds vvn av. p-acp dt n1 pp-f n1 vbz dt j-jn n1; None 1277 Page 365
8584 For as Christ saith, In this world men marry, but they that shall be counted worthie of the life to come, For as christ Says, In this world men marry, but they that shall be counted worthy of the life to come, c-acp c-acp np1 vvz, p-acp d n1 n2 vvi, cc-acp pns32 cst vmb vbi vvn j pp-f dt n1 pc-acp vvi, None 1277 Page 365
8585 neither marry nor are given in marriage, but are as the Angells of God, Luke, the twentieth chapter. neither marry nor Are given in marriage, but Are as the Angels of God, Luke, the twentieth chapter. av-dx vvi ccx vbr vvn p-acp n1, cc-acp vbr p-acp dt n2 pp-f np1, np1, dt ord n1. None 1277 Page 365
8586 The use of marriage is, that because men die, they should beget sonnes, and leave a posterity to stand up after them: The use of marriage is, that Because men die, they should beget Sons, and leave a posterity to stand up After them: dt n1 pp-f n1 vbz, cst c-acp n2 vvb, pns32 vmd vvi n2, cc vvi dt n1 pc-acp vvi a-acp p-acp pno32: None 1277 Page 365
8587 But the Children of the Resurrection dye as men, and therefore he was made to beget Children. But the Children of the Resurrection die as men, and Therefore he was made to beget Children. cc-acp dt n2 pp-f dt n1 vvb p-acp n2, cc av pns31 vbds vvn pc-acp vvi n2. None 1277 Page 365
8588 And, for spirituall joy or comfort it is none; But postquam spiritus deficit, venium ad solatia carnis. It is a carnall pleasure: And, for spiritual joy or Comfort it is none; But Postquam spiritus deficit, venium ad solatia carnis. It is a carnal pleasure: np1, p-acp j n1 cc vvi pn31 vbz pix; cc-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. pn31 vbz dt j n1: None 1277 Page 365
8589 For as Cain being cursed out of Gods City, built himself a City, in the fourth chapter of Genesis: As Saul being cast out of the Lords favour, would be honoured of man, in the first of Samuell fift chapter; For as Cain being cursed out of God's city, built himself a city, in the fourth chapter of Genesis: As Saul being cast out of the lords favour, would be honoured of man, in the First of Samuel fift chapter; c-acp c-acp np1 vbg vvn av pp-f npg1 n1, vvd px31 dt n1, p-acp dt ord n1 pp-f n1: p-acp np1 vbg vvn av pp-f dt n2 n1, vmd vbi vvn pp-f n1, p-acp dt ord pp-f np1 ord n1; None 1277 Page 365
8590 So Adam being deprived of spirituall comfort and pleasure, useth marriage as a carnall pleasure. So Adam being deprived of spiritual Comfort and pleasure, uses marriage as a carnal pleasure. av np1 vbg vvn pp-f j n1 cc n1, vvz n1 p-acp dt j n1. None 1277 Page 365
8591 For the point of division jointly, in these, this pair of Bretheren, we have a view of all mankinde. Adam had more Children; For the point of division jointly, in these, this pair of Brethren, we have a view of all mankind. Adam had more Children; p-acp dt n1 pp-f n1 av-j, p-acp d, d n1 pp-f n2, pns12 vhb dt n1 pp-f d n1. np1 vhd dc n2; None 1277 Page 365
8592 but the Holy Ghost contenteth himself to set out mankinde in these two; Even as the 〈 ◊ 〉 saith of Abraham, that he had two sonnes; but the Holy Ghost contents himself to Set out mankind in these two; Even as the 〈 ◊ 〉 Says of Abraham, that he had two Sons; cc-acp dt j n1 vvz px31 pc-acp vvi av n1 p-acp d crd; av c-acp dt 〈 sy 〉 vvz pp-f np1, cst pns31 vhd crd n2; None 1277 Page 365
8593 one born after the flesh, another after the Spirit, Galatians the fourth chapter, and the two and twentieth verse. one born After the Flesh, Another After the Spirit, Galatians the fourth chapter, and the two and twentieth verse. crd vvn p-acp dt n1, j-jn p-acp dt n1, np1 dt ord n1, cc dt crd cc ord n1. None 1277 Page 365
8594 So were the sonnes of Adam. To Cain are reckoned as his posteritie; Henoch, Lamech, Nimrod, Pharaoh, and all the wicked: So were the Sons of Adam. To Cain Are reckoned as his posterity; Henoch, Lamech, Nimrod, Pharaoh, and all the wicked: av vbdr dt n2 pp-f np1. p-acp np1 vbr vvn p-acp po31 n1; np1, vvb, np1, np1, cc d dt j: None 1277 Page 365
8595 To Abell, Enoch, Noah, Shem, Abraham, Isaac, and all the faithfull; which is the great partition of mankinde. To Abel, Enoch, Noah, Shem, Abraham, Isaac, and all the faithful; which is the great partition of mankind. pc-acp np1, np1, np1, np1, np1, np1, cc d dt j; r-crq vbz dt j n1 pp-f n1. None 1277 Page 365
8596 For the holy Scripture setteth out which is Gods City, that is Sion, and Jerusalem; and which is the Devils City, by Babylon, The one answering to Abell; the other to Cain: They set out the Devls city, by amor sui ad contemptum Dei; For the holy Scripture sets out which is God's city, that is Sion, and Jerusalem; and which is the Devils city, by Babylon, The one answering to Abel; the other to Cain: They Set out the Devls City, by amor sui ad contemptum Dei; p-acp dt j n1 vvz av r-crq vbz ng1 n1, cst vbz np1, cc np1; cc r-crq vbz dt ng1 n1, p-acp np1, dt pi vvg p-acp np1; dt j-jn p-acp np1: pns32 vvd av dt ng1 n1, p-acp fw-la fw-la fw-la fw-la fw-la; None 1277 Page 365
8597 Gods city, by amor Dei usque ad contempium sui. Again, by Abell is set out those that are in state of grace; God's City, by amor Dei usque ad contempium sui. Again, by Abel is Set out those that Are in state of grace; n2 n1, p-acp fw-la fw-la fw-la fw-la fw-la fw-la. av, p-acp np1 vbz vvn av d cst vbr p-acp n1 pp-f n1; None 1277 Page 365
8598 by Cain they that are in state of nature: By the one are set out all them that are born after the flesh; by Cain they that Are in state of nature: By the one Are Set out all them that Are born After the Flesh; p-acp np1 pns32 cst vbr p-acp n1 pp-f n1: p-acp dt pi vbr vvn av d pno32 cst vbr vvn p-acp dt n1; None 1277 Page 365
8599 by the other such as are born anew, and led by the Spirit, Galatians, chapter the fourth. by the other such as Are born anew, and led by the Spirit, Galatians, chapter the fourth. p-acp dt j-jn d c-acp vbr vvn av, cc vvd p-acp dt n1, np1, n1 dt ord. None 1277 Page 365
8600 And this partion is made of all mankinde through the world, till that last 〈 ◊ 〉 which Christ shall make of the Sheepe from the 〈 ◊ 〉, in the five and twentieth chapter of Mathew. This partition we see in these two: And this partion is made of all mankind through the world, till that last 〈 ◊ 〉 which christ shall make of the Sheep from the 〈 ◊ 〉, in the five and twentieth chapter of Matthew. This partition we see in these two: cc d n1 vbz vvn pp-f d n1 p-acp dt n1, c-acp cst ord 〈 sy 〉 r-crq np1 vmb vvi pp-f dt n1 p-acp dt 〈 sy 〉, p-acp dt crd cc ord n1 pp-f np1. d n1 pns12 vvb p-acp d crd: None 1277 Page 365
8601 For that although they were both of one Father and Mother; For that although they were both of one Father and Mother; c-acp cst cs pns32 vbdr d pp-f crd n1 cc n1; None 1277 Page 365
8602 yet such was the diversitie and 〈 ◊ 〉 of their nature and disposition, as they fitly represent the diverse state of mankinde. yet such was the diversity and 〈 ◊ 〉 of their nature and disposition, as they fitly represent the diverse state of mankind. av d vbds dt n1 cc 〈 sy 〉 pp-f po32 n1 cc n1, c-acp pns32 av-j vvi dt j n1 pp-f n1. None 1277 Page 366
8603 The 〈 ◊ 〉 is in respect of their names, the 〈 ◊ 〉 in respect of their works; The 〈 ◊ 〉 is in respect of their names, the 〈 ◊ 〉 in respect of their works; dt 〈 sy 〉 vbz p-acp n1 pp-f po32 n2, dt 〈 sy 〉 p-acp n1 pp-f po32 n2; None 1277 Page 366
8604 for the one rose up against the other and slew him. for the one rose up against the other and slew him. p-acp dt pi vvd a-acp p-acp dt j-jn cc vvd pno31. None 1277 Page 366
8605 The Devills 〈 ◊ 〉 in respect of their names is, the one is called Cain, that is, a purchaser or possessioner, that is such a one as thought it his 〈 ◊ 〉 to enjoy this world, The Devils 〈 ◊ 〉 in respect of their names is, the one is called Cain, that is, a purchaser or possessioner, that is such a one as Thought it his 〈 ◊ 〉 to enjoy this world, dt ng1 〈 sy 〉 p-acp n1 pp-f po32 n2 vbz, dt pi vbz vvn np1, cst vbz, dt n1 cc n1, cst vbz d dt pi a-acp vvd pn31 po31 〈 sy 〉 pc-acp vvi d n1, None 1277 Page 366
8606 and, contrariwise, misery to lose it, and the possessions thereof: and, contrariwise, misery to loose it, and the possessions thereof: cc, av, n1 pc-acp vvi pn31, cc dt n2 av: None 1277 Page 366
8607 But the other Abell, that is, sorrow, and vanity, such a one as doth, with Salomon, account all things in this life vanity and vexation of spirit, in the first chapter of the book of Ecclesiastes; such a one as hath sorrow by reason of continuall sinnes, whereby he offendeth God: But the other Abel, that is, sorrow, and vanity, such a one as does, with Solomon, account all things in this life vanity and vexation of Spirit, in the First chapter of the book of Ecclesiastes; such a one as hath sorrow by reason of continual Sins, whereby he offends God: p-acp dt j-jn np1, cst vbz, n1, cc n1, d dt pi p-acp vdz, p-acp np1, vvb d n2 p-acp d n1 n1 cc n1 pp-f n1, p-acp dt ord n1 pp-f dt n1 pp-f vvz; d dt pi a-acp vhz n1 p-acp n1 pp-f j n2, c-crq pns31 vvz np1: None 1277 Page 366
8608 of them Christ saith, in the 〈 ◊ 〉 chapter of Matthew, Blessed are they that mourne and sorrow, of them christ Says, in the 〈 ◊ 〉 chapter of Matthew, Blessed Are they that mourn and sorrow, pp-f pno32 np1 vvz, p-acp dt 〈 sy 〉 n1 pp-f np1, vvn vbr pns32 cst vvi cc n1, None 1277 Page 366
8609 for that they are out of their place. for that they Are out of their place. c-acp cst pns32 vbr av pp-f po32 n1. None 1277 Page 366
8610 As the Prophet speaketh, in the one hundred thirty seventh Psalm, By the waters of Babylon we sat down and wept, As the Prophet speaks, in the one hundred thirty seventh Psalm, By the waters of Babylon we sat down and wept, p-acp dt n1 vvz, p-acp dt crd crd crd ord n1, p-acp dt n2 pp-f np1 pns12 vvd a-acp cc vvn, None 1277 Page 366
8611 when we remembred thee O Sion. when we remembered thee Oh Sion. c-crq pns12 vvd pno21 uh np1. None 1277 Page 366
8612 For Abell was not a City of this world, as Cain; but was one of those that sought for a City in Heaven, that was to come, Hebrews the thirteenth and the second verse; For Abel was not a city of this world, as Cain; but was one of those that sought for a city in Heaven, that was to come, Hebrews the thirteenth and the second verse; p-acp np1 vbds xx dt n1 pp-f d n1, c-acp np1; p-acp vbds pi pp-f d cst vvd p-acp dt n1 p-acp n1, cst vbds pc-acp vvi, np1 dt ord cc dt ord n1; None 1277 Page 366
8613 He is called Abell, that is vanitie, First, in respect of the shortnesse of his life, in which regard, every man is altogether vanity, Psalm the thirty ninth. He is called Abel, that is vanity, First, in respect of the shortness of his life, in which regard, every man is altogether vanity, Psalm the thirty ninth. pns31 vbz vvn np1, cst vbz n1, ord, p-acp n1 pp-f dt n1 pp-f po31 n1, p-acp r-crq n1, d n1 vbz av n1, n1 dt crd ord. None 1277 Page 366
8614 Then in respect of the afflictions of this life, in which respect he saith, Every man is vanity. And therefore they that are of Abell will say, We are strangers and sojourners as all our Fathers were, Psal. 39. They are such as though they be in the world, Then in respect of the afflictions of this life, in which respect he Says, Every man is vanity. And Therefore they that Are of Abel will say, We Are Strangers and sojourners as all our Father's were, Psalm 39. They Are such as though they be in the world, av p-acp n1 pp-f dt n2 pp-f d n1, p-acp r-crq n1 pns31 vvz, d n1 vbz n1. cc av pns32 cst vbr pp-f np1 vmb vvi, pns12 vbr n2 cc n2 c-acp d po12 n2 vbdr, np1 crd pns32 vbr d c-acp cs pns32 vbb p-acp dt n1, None 1277 Page 366
8615 yet use it as if they used it not, the first to the Corinthians the seventh chapter: yet use it as if they used it not, the First to the Corinthians the seventh chapter: av vvb pn31 c-acp cs pns32 vvd pn31 xx, dt ord p-acp dt np1 dt ord n1: None 1277 Page 366
8616 They set not their felicitie in this world, as Cain, but reckon all things in this world vanity and vexation of spirit, and long to be restored to their heavenly Country. They Set not their felicity in this world, as Cain, but reckon all things in this world vanity and vexation of Spirit, and long to be restored to their heavenly Country. pns32 vvd xx po32 n1 p-acp d n1, c-acp np1, p-acp vvi d n2 p-acp d n1 n1 cc n1 pp-f n1, cc j pc-acp vbi vvn p-acp po32 j n1. None 1277 Page 366
8617 Secondly, As they have diverse dispositions; so their works are contrary: Secondly, As they have diverse dispositions; so their works Are contrary: ord, c-acp pns32 vhb j n2; av po32 n2 vbr j-jn: None 1278 Page 366
8618 For, as the Apostle saith of Ismael and Isaac, Gal. 4. He that was borne after the flesh, persecuted him that was borne after the Spirit: For, as the Apostle Says of Ishmael and Isaac, Gal. 4. He that was born After the Flesh, persecuted him that was born After the Spirit: c-acp, c-acp dt n1 vvz pp-f np1 cc np1, np1 crd pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1: None 1278 Page 366
8619 So did Cain persecute Abell, as the Apostle witnesseth, Joh. 1. 3. that Cain was of that wicked One, and slew his Brother; So did Cain persecute Abel, as the Apostle Witnesseth, John 1. 3. that Cain was of that wicked One, and slew his Brother; av vdd np1 vvi np1, p-acp dt n1 vvz, np1 crd crd d np1 vbds pp-f cst j pi, cc vvd po31 n1; None 1278 Page 366
8620 And wherefore slew he him? Because his own works were evill, and his Brothers good: And Wherefore slew he him? Because his own works were evil, and his Brother's good: cc c-crq vvd pns31 pno31? p-acp po31 d n2 vbdr j-jn, cc po31 n2 j: None 1278 Page 366
8621 So as their dispositions were diverse, their works were contrary: So as their dispositions were diverse, their works were contrary: av c-acp po32 n2 vbdr j, po32 n2 vbdr j-jn: None 1278 Page 366
8622 So in Cain there is a resemblance of all the persecutors and oppressors, that have been in the world: So in Cain there is a resemblance of all the persecutors and Oppressors's, that have been in the world: av p-acp np1 a-acp vbz dt n1 pp-f d dt n2 cc n2, cst vhb vbn p-acp dt n1: None 1278 Page 366
8623 And Abell is a pattern of all the Martyrs, that have been slain by the hand of Cain, or wounded and persecuted by the tongue of Ismael, who by mocking persecuted Isaac, in the fourth chapter to the Galatians. In these two is fulfilled that envy which God proclaimed between the woman and the Serpent, And Abel is a pattern of all the Martyrs, that have been slave by the hand of Cain, or wounded and persecuted by the tongue of Ishmael, who by mocking persecuted Isaac, in the fourth chapter to the Galatians. In these two is fulfilled that envy which God proclaimed between the woman and the Serpent, cc np1 vbz dt n1 pp-f d dt n2, cst vhb vbn vvn p-acp dt n1 pp-f np1, cc vvn cc vvn p-acp dt n1 pp-f np1, r-crq p-acp vvg vvn np1, p-acp dt ord n1 p-acp dt np1. p-acp d crd vbz vvn cst n1 r-crq np1 vvd p-acp dt n1 cc dt n1, None 1278 Page 366
8625 and the reason why the name of Cain is set down in the Bible, is, to shew the performance of that Prophesie, Genesis the third and the fifteenth verse, and to shew his wrath upon the Vessels of wrath, Romans the ninth and the twenty second, such as was Cain, Cham, Pharoah, and Nebuchadnezar, and all the wicked ones of his Race, and the reason why the name of Cain is Set down in the bible, is, to show the performance of that Prophesy, Genesis the third and the fifteenth verse, and to show his wrath upon the Vessels of wrath, Romans the ninth and the twenty second, such as was Cain, Cham, Pharaoh, and Nebuchadnezzar, and all the wicked ones of his Raze, cc dt n1 c-crq dt n1 pp-f np1 vbz vvn a-acp p-acp dt n1, vbz, pc-acp vvi dt n1 pp-f d vvb, n1 dt ord cc dt ord n1, cc pc-acp vvi po31 n1 p-acp dt n2 pp-f n1, np1 dt ord cc dt crd ord, d c-acp vbds np1, n1, np1, cc np1, cc d dt j pi2 pp-f po31 n1, None 1278 Page 366
8626 for the order of their comming into the world, as Cain who was first born, was worst, for the order of their coming into the world, as Cain who was First born, was worst, p-acp dt n1 pp-f po32 n-vvg p-acp dt n1, c-acp np1 r-crq vbds ord vvn, vbds js, None 1278 Page 366
8627 and Abell the last born, was best; so it is with all mandkind: and Abel the last born, was best; so it is with all Mankind: cc np1 dt ord vvn, vbds js; av pn31 vbz p-acp d n1: None 1278 Page 367
8628 For as the Apostle saith, first commeth that which is naturall, and then that which is spirituall, the first to the Corinthians the fifteenth chapter and the fourty sixt verse; For as the Apostle Says, First comes that which is natural, and then that which is spiritual, the First to the Corinthians the fifteenth chapter and the fourty sixt verse; c-acp c-acp dt n1 vvz, ord vvz d r-crq vbz j, cc av cst r-crq vbz j, dt ord p-acp dt np1 dt ord n1 cc dt crd ord n1; None 1278 Page 367
8629 so first we are possessed with an evill minde, before we can have a good minde. so First we Are possessed with an evil mind, before we can have a good mind. av ord pns12 vbr vvn p-acp dt j-jn n1, c-acp pns12 vmb vhi dt j n1. None 1278 Page 367
8630 First Cain was born, after he begat Enoch, and then Tubalcain, then followes Lamech, and at last Enosh a good man; First Cain was born, After he begat Enoch, and then Tubalcain, then follows Lamech, and At last Enosh a good man; np1 np1 vbds vvn, c-acp pns31 vvd np1, cc av np1, av vvz vvi, cc p-acp ord np1 dt j n1; None 1278 Page 367
8631 so God saith, there is first the root of bitterness planted in our hearts, Deutcronomie the twenty ninth and the eighteenth verse, so God Says, there is First the root of bitterness planted in our hearts, Deutcronomie the twenty ninth and the eighteenth verse, av np1 vvz, pc-acp vbz ord dt n1 pp-f n1 vvn p-acp po12 n2, n1 dt crd ord cc dt ord n1, None 1278 Page 367
8632 before we can be rooted in saith well, Colossians the first chapter, that we are first wild olives, before we can be rooted in Says well, colossians the First chapter, that we Are First wild Olive, c-acp pns12 vmb vbi vvn p-acp vvz av, njp2 dt ord n1, cst pns12 vbr ord j n2, None 1278 Page 367
8633 and must be ingrasted into the true Olive, Romans the eleventh. and must be ingrasted into the true Olive, Romans the eleventh. cc vmb vbi vvn p-acp dt j n1, np1 dt ord. None 1278 Page 367
8634 Nature doth not well at the first, but is first inclined to evill, till it please God to give grace: Nature does not well At the First, but is First inclined to evil, till it please God to give grace: n1 vdz xx av p-acp dt ord, cc-acp vbz ord vvn p-acp j-jn, c-acp pn31 vvb np1 pc-acp vvi n1: None 1278 Page 367
8635 And whereas Cain had Abell for his Brother, so we learn that the Companions and Bretheren of all worldly possessions, is vanity and vexation; first, in getting, And whereas Cain had Abel for his Brother, so we Learn that the Sodales and Brethren of all worldly possessions, is vanity and vexation; First, in getting, cc cs np1 vhd np1 p-acp po31 n1, av pns12 vvb cst dt n2 cc n2 pp-f d j n2, vbz n1 cc n1; ord, p-acp vvg, None 1278 Page 367
8636 then in keeping, and lastly in losing them. then in keeping, and lastly in losing them. av p-acp vvg, cc ord p-acp vvg pno32. None 1278 Page 367
8637 When we finde that in riches there are thorns and pricking cares, Luke the eighth, that riches and grief are bretheren, When we find that in riches there Are thorns and pricking Cares, Lycia the eighth, that riches and grief Are brethren, c-crq pns12 vvb cst p-acp n2 pc-acp vbr n2 cc j-vvg n2, av dt ord, d n2 cc n1 vbr n2, None 1278 Page 367
8638 then there is a way to grace. If we speak of them severally: then there is a Way to grace. If we speak of them severally: cs pc-acp vbz dt n1 pc-acp vvi. cs pns12 vvb pp-f pno32 av-j: None 1278 Page 367
8639 To begin with Cain, in that which Eve speaks of him, I have purchased a man of God. To begin with Cain, in that which Eve speaks of him, I have purchased a man of God. pc-acp vvi p-acp np1, p-acp cst r-crq np1 vvz pp-f pno31, pns11 vhb vvn dt n1 pp-f np1. None 1278 Page 367
8640 There is something to be commended, and also somewhat to be blamed: That which deserves commendation is of two sorts. There is something to be commended, and also somewhat to be blamed: That which deserves commendation is of two sorts. pc-acp vbz pi p-acp vbi vvn, cc av av pc-acp vbi vvn: cst r-crq vvz n1 vbz pp-f crd n2. None 1278 Page 367
8641 First, her thankfulness and consession which she makes after her deliverie; First, her thankfulness and Confessi which she makes After her delivery; ord, po31 n1 cc n1 r-crq pns31 vvz p-acp po31 n1; None 1278 Page 367
8642 for she ascribes it not to her self, or her husband, nor to the strength of nature, that she had brought forth a Sonne, for she ascribes it not to her self, or her husband, nor to the strength of nature, that she had brought forth a Son, c-acp pns31 vvz pn31 xx p-acp po31 n1, cc po31 n1, ccx p-acp dt n1 pp-f n1, cst pns31 vhd vvn av dt n1, None 1278 Page 367
8643 but that he came by the grace of God, wherein she doth as much as God requireth to be done by women that come to be purified, Leviticus the twelfth where he took order, that in token of thankfulness to God, who had preserved them, they should offer: but that he Come by the grace of God, wherein she does as much as God requires to be done by women that come to be purified, Leviticus the twelfth where he took order, that in token of thankfulness to God, who had preserved them, they should offer: cc-acp cst pns31 vvd p-acp dt n1 pp-f np1, c-crq pns31 vdz p-acp d c-acp np1 vvz pc-acp vbi vdn p-acp n2 cst vvb pc-acp vbi vvn, np1 dt ord c-crq pns31 vvd n1, cst p-acp n1 pp-f n1 p-acp np1, r-crq vhd vvn pno32, pns32 vmd vvi: None 1278 Page 367
8644 And it is as much as David confesseth, Psalme the one hundred twenty seventh, that Children and the fruit of the wombe are a blessing that commeth from the Lord. And it is as much as David Confesses, Psalm the one hundred twenty seventh, that Children and the fruit of the womb Are a blessing that comes from the Lord. cc pn31 vbz p-acp d c-acp np1 vvz, n1 dt crd crd crd ord, d n2 cc dt n1 pp-f dt n1 vbr dt n1 cst vvz p-acp dt n1. None 1278 Page 367
8645 Secondly, if it be meant that she had obteined a man for God, as some will have it to be expounded; Secondly, if it be meant that she had obtained a man for God, as Some will have it to be expounded; ord, cs pn31 vbb vvn cst pns31 vhd vvn dt n1 p-acp np1, c-acp d vmb vhi pn31 pc-acp vbi vvn; None 1278 Page 367
8646 for thereby she declared her joy, to be chiefly in that she had a Sonne; not only to fill the earth, and to serve for Adam when he was dead; for thereby she declared her joy, to be chiefly in that she had a Son; not only to fill the earth, and to serve for Adam when he was dead; c-acp av pns31 vvd po31 n1, pc-acp vbi av-jn p-acp cst pns31 vhd dt n1; xx av-j pc-acp vvi dt n1, cc pc-acp vvi p-acp np1 c-crq pns31 vbds j; None 1278 Page 367
8647 but one that should serve God, and magnifie his name when they were dead; whereas she called her first sonne by a name that did set out Gods goodness, but one that should serve God, and magnify his name when they were dead; whereas she called her First son by a name that did Set out God's Goodness, cc-acp pi cst vmd vvi np1, cc vvi po31 n1 c-crq pns32 vbdr j; cs pns31 vvd po31 ord n1 p-acp dt n1 cst vdd vvi av npg1 n1, None 1278 Page 367
8648 and the second by a name that shewed mans vanity and miserie, that is, to be commended; and the second by a name that showed men vanity and misery, that is, to be commended; cc dt ord p-acp dt n1 cst vvd ng1 n1 cc n1, cst vbz, pc-acp vbi vvn; None 1278 Page 367
8649 for we must consider Gods goodness with our miserie, left we be driven to despair; for we must Consider God's Goodness with our misery, left we be driven to despair; c-acp pns12 vmb vvi npg1 n1 p-acp po12 n1, vvd pns12 vbb vvn pc-acp vvi; None 1278 Page 367
8650 and when we behold Gods goodness, we must joyn the consideration of our miserie, left we wax proud and forget our selves. and when we behold God's Goodness, we must join the consideration of our misery, left we wax proud and forget our selves. cc c-crq pns12 vvb ng1 n1, pns12 vmb vvi dt n1 pp-f po12 n1, vvd pns12 vvb j cc vvb po12 n2. None 1278 Page 367
8651 But in that whereas she thought she had that seed which God promised should break the Serpents head, in the third chapter of Genesis: therein she is to be blamed; But in that whereas she Thought she had that seed which God promised should break the Serpents head, in the third chapter of Genesis: therein she is to be blamed; p-acp p-acp cst cs pns31 vvd pns31 vhd cst n1 r-crq np1 vvd vmd vvi dt ng1 n1, p-acp dt ord n1 pp-f n1: av pns31 vbz pc-acp vbi vvn; None 1278 Page 367
8652 for albeit her faith is to be commended, because she beleeved that promise; for albeit her faith is to be commended, Because she believed that promise; c-acp cs po31 n1 vbz pc-acp vbi vvn, c-acp pns31 vvd cst n1; None 1278 Page 367
8653 yet her defect of faith is to be blamed, in the 1. Epistle to the Thessalonians the third chapter & the tenth verse; yet her defect of faith is to be blamed, in the 1. Epistle to the Thessalonians the third chapter & the tenth verse; av po31 n1 pp-f n1 vbz pc-acp vbi vvn, p-acp dt crd n1 p-acp dt njp2 dt ord n1 cc dt ord n1; None 1278 Page 367
8654 that defect was, that she made too much haste for the peformance of the promise. that defect was, that she made too much haste for the performance of the promise. d n1 vbds, cst pns31 vvd av d n1 p-acp dt n1 pp-f dt n1. None 1278 Page 367
8655 The Prophet saith of the true faith, Qui crediderit non festinat, in the 28. chapter of Isaiah: But she maketh too much haste; The Prophet Says of the true faith, Qui crediderit non Festinat, in the 28. chapter of Isaiah: But she makes too much haste; dt n1 vvz pp-f dt j n1, fw-fr fw-la fw-fr j, p-acp dt crd n1 pp-f np1: cc-acp pns31 vvz av d n1; None 1278 Page 368
8656 for the promise is not made of the seed of the first woman; therefore this was defect of saith to be blamed in her. for the promise is not made of the seed of the First woman; Therefore this was defect of Says to be blamed in her. p-acp dt n1 vbz xx vvn pp-f dt n1 pp-f dt ord n1; av d vbds n1 pp-f vvz pc-acp vbi vvn p-acp pno31. None 1278 Page 368
8657 That there was a reconciliation to be received, neither she nor any other did ever doubt; That there was a reconciliation to be received, neither she nor any other did ever doubt; cst pc-acp vbds dt n1 pc-acp vbi vvn, av-dx pns31 ccx d n-jn vdd av vvi; None 1278 Page 368
8658 for all did look for the seed of the woman, to make this reconciliation. for all did look for the seed of the woman, to make this reconciliation. p-acp d vdd vvi p-acp dt n1 pp-f dt n1, pc-acp vvi d n1. None 1278 Page 368
8659 He is the desire of all Nations, in the second chapter of Aggai, and the eighth verse. He is the desire of all nations, in the second chapter of Aggai, and the eighth verse. pns31 vbz dt n1 pp-f d n2, p-acp dt ord n1 pp-f np1, cc dt ord n1. None 1278 Page 368
8660 The heathen did all equally worship this Redeemer, Acts the seventeenth, though ignorantly. But to take Cain for Christ, and Bar-Iesus for Jesus, is a great error. The heathen did all equally worship this Redeemer, Acts the seventeenth, though ignorantly. But to take Cain for christ, and Bar-Iesus for jesus, is a great error. dt j-jn vdd d av-jn vvb d n1, n2 dt ord, c-acp av-j. p-acp pc-acp vvi np1 p-acp np1, cc np1 p-acp np1, vbz dt j n1. None 1278 Page 368
8661 But, if she had not this conceite, yet she is to be blamed for the error of her hope, in that she calleth her first son Cain, a possession, But, if she had not this conceit, yet she is to be blamed for the error of her hope, in that she calls her First son Cain, a possession, p-acp, cs pns31 vhd xx d n1, av pns31 vbz pc-acp vbi vvn p-acp dt n1 pp-f po31 n1, p-acp cst pns31 vvz po31 ord n1 np1, dt n1, None 1279 Page 368
8662 as if he were the only Jewell, and the other Abell, that is Vanity, as if he were one to be despised, and of no reckoning. as if he were the only Jewel, and the other Abel, that is Vanity, as if he were one to be despised, and of no reckoning. c-acp cs pns31 vbdr dt j n1, cc dt j-jn np1, cst vbz n1, c-acp cs pns31 vbdr pi pc-acp vbi vvn, cc pp-f dx n-vvg. None 1279 Page 368
8665 This was Samuell's fault, when in choosing one to annoynt among the sons of Issa, did judge the tallest to be the party appointed by God: This was Samuell's fault, when in choosing one to anoint among the Sons of Issa, did judge the Tallest to be the party appointed by God: d vbds ng1 n1, c-crq p-acp vvg pi pc-acp vvi p-acp dt n2 pp-f np1, vdd vvi dt js pc-acp vbi dt n1 vvn p-acp np1: None 1279 Page 368
8666 Whereas it was David the least, and of meanest reckoning among them, whome he had purposed to annoynte, in the first of Samuell and the sixteenth chapter. Whereas it was David the least, and of Meanest reckoning among them, whom he had purposed to annoynte, in the First of Samuel and the sixteenth chapter. cs pn31 vbds np1 dt ds, cc pp-f j n-vvg p-acp pno32, r-crq pns31 vhd vvn pc-acp vvi, p-acp dt ord pp-f np1 cc dt ord n1. None 1279 Page 368
8667 But this joy which she had of this son was vanum gaudium. It was a great error in her, that she accounteth him the greatest Jewell, that was of the seed of that evill one: But this joy which she had of this son was vanum gaudium. It was a great error in her, that she accounteth him the greatest Jewel, that was of the seed of that evil one: p-acp d n1 r-crq pns31 vhd pp-f d n1 vbds fw-la fw-la. pn31 vbds dt j n1 p-acp pno31, cst pns31 vvz pno31 dt js n1, cst vbds pp-f dt n1 pp-f cst j-jn crd: None 1279 Page 368
8668 and despiseth him that was the first Saint; and despises him that was the First Saint; cc vvz pno31 cst vbds dt ord n1; None 1279 Page 368
8669 who therefore is set down to be the first and cheifest of all the faithfull, in the eleventh chapter to the Hebrews, and the, second verse: who Therefore is Set down to be the First and chiefest of all the faithful, in the eleventh chapter to the Hebrews, and thee, second verse: r-crq av vbz vvn a-acp pc-acp vbi dt ord cc js-jn pp-f d dt j, p-acp dt ord n1 p-acp dt np2, cc pno32, ord n1: None 1279 Page 368
8670 Much more might she have called her first Abell, who became vanity and came to nought, who endured sorrow for ever; Much more might she have called her First Abel, who became vanity and Come to nought, who endured sorrow for ever; av-d dc vmd pns31 vhb vvn po31 ord np1, r-crq vvd n1 cc vvd p-acp pix, r-crq vvd n1 p-acp av; None 1279 Page 368
8671 And have called Abell a possession, for that he was the beginning of all Saints: Such a one as placed his felicity in the possession of the heavenly joyes. And have called Abel a possession, for that he was the beginning of all Saints: Such a one as placed his felicity in the possession of the heavenly Joys. cc vhb vvn np1 dt n1, c-acp cst pns31 vbds dt n-vvg pp-f d n2: d dt crd c-acp vvn po31 n1 p-acp dt n1 pp-f dt j n2. None 1279 Page 368
8672 Whereby we see what reckoning is made of the faithfull in this life: Whereby we see what reckoning is made of the faithful in this life: c-crq pns12 vvb q-crq n-vvg vbz vvn pp-f dt j p-acp d n1: None 1280 Page 368
8673 Of them Christ saith, In mundo pressuram habebunt, in the sixteenth chapter of St. Iohns Gospell; Of them christ Says, In mundo pressuram habebunt, in the sixteenth chapter of Saint Iohns Gospel; pp-f pno32 np1 vvz, p-acp fw-la fw-la fw-la, p-acp dt ord n1 pp-f n1 npg1 n1; None 1280 Page 368
8674 And ye shall weepe and lament, but the world shall rejoyce: And you shall weep and lament, but the world shall rejoice: cc pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vvi: None 1280 Page 368
8675 Cain shall build Cities in this world but as for you, be of good comfort, for I have overcome the world. Cain shall built Cities in this world but as for you, be of good Comfort, for I have overcome the world. np1 vmb vvi n2 p-acp d n1 cc-acp c-acp p-acp pn22, vbb pp-f j n1, c-acp pns11 vhb vvn dt n1. None 1280 Page 368
8676 You shall sorrow, but your sorrow shall be turned into joy; And though you be disunited here, yet in me ye shall have peace. You shall sorrow, but your sorrow shall be turned into joy; And though you be disunited Here, yet in me you shall have peace. pn22 vmb n1, cc-acp po22 n1 vmb vbi vvn p-acp n1; cc c-acp pn22 vbb vvn av, av p-acp pno11 pn22 vmb vhi n1. None 1280 Page 368
8677 These are the points to be sound fault with in Eve. These Are the points to be found fault with in Eve. d vbr dt n2 pc-acp vbi j n1 p-acp p-acp n1. None 1280 Page 368
8678 Fuitque Hebel pastor gregis, & Kajin fuit agricola. Fuitque Hebel pastor Gregis, & Kajin fuit Agricolam. np1 np1 n1 fw-la, cc vvi fw-la n1. None 1280 Page 369
8679 YOU remember I told you that the Tree of generation, is a shadow or resemblance of the Tree of life: YOU Remember I told you that the Tree of generation, is a shadow or resemblance of the Tree of life: pn22 vvb pns11 vvd pn22 d dt n1 pp-f n1, vbz dt n1 cc n1 pp-f dt n1 pp-f n1: None 1281 Page 369
8680 for though since the fall of Adam, the state of mankinde for the continuance of it, be not like the Ivie or Bay-tree, which never cast their leaves, Ezekiel the fourty seventh chapter and the twelfth verse: for though since the fallen of Adam, the state of mankind for the Continuance of it, be not like the Ivy or Bay tree, which never cast their leaves, Ezekielem the fourty seventh chapter and the twelfth verse: c-acp cs p-acp dt n1 pp-f np1, dt n1 pp-f n1 p-acp dt n1 pp-f pn31, vbb xx av-j dt n1 cc n1, r-crq av-x vvd po32 n2, np1 dt crd ord n1 cc dt ord n1: None 1281 Page 369
8681 yet it is compared by the Holy Ghost, to the Oke or Elme-tree, Esay the sixth chapter, which though they cast their leaves, yet it is compared by the Holy Ghost, to the Oak or Elm-tree, Isaiah the sixth chapter, which though they cast their leaves, av pn31 vbz vvn p-acp dt j n1, p-acp dt n1 cc n1, np1 dt ord n1, r-crq cs pns32 vvd po32 n2, None 1281 Page 369
8682 yet there springs out new the next yeer: yet there springs out new the next year: av a-acp vvz av j dt ord n1: None 1281 Page 369
8683 So albeit man must return to dust from whence he was taken, yet he shall leave a seed behinde him. So albeit man must return to dust from whence he was taken, yet he shall leave a seed behind him. av cs n1 vmb vvi p-acp n1 p-acp c-crq pns31 vbds vvn, av pns31 vmb vvi dt n1 p-acp pno31. None 1281 Page 369
8684 Secondly, you heard that from this tree, doe sprout two branches, that is, a pair of brethren, to whom all mankinde may be reduced, from whom both Sion the City of God, Secondly, you herd that from this tree, do sprout two branches, that is, a pair of brothers, to whom all mankind may be reduced, from whom both Sion the city of God, ord, pn22 vvd cst p-acp d n1, vdb vvi crd n2, cst vbz, dt n1 pp-f n2, p-acp ro-crq d n1 vmb vbi vvn, p-acp ro-crq d np1 dt n1 pp-f np1, None 1281 Page 369
8686 we observed the variety of their natures, the one called Cain, that is, a possession, sets out those people whose felicity is to get, we observed the variety of their nature's, the one called Cain, that is, a possession, sets out those people whose felicity is to get, pns12 vvd dt n1 pp-f po32 n2, dt pi vvn np1, cst vbz, dt n1, vvz av d n1 rg-crq n1 vbz pc-acp vvi, None 1281 Page 369
8687 and which count it the only misery to lose the things of this life, the other called Abell, that is, vanity, doth set out unto us, those which reckon all things in this life to be vanity, and which count it the only misery to loose the things of this life, the other called Abel, that is, vanity, does Set out unto us, those which reckon all things in this life to be vanity, cc r-crq n1 pn31 dt j n1 pc-acp vvi dt n2 pp-f d n1, dt n-jn vvd np1, cst vbz, n1, vdz vvi av p-acp pno12, d r-crq vvb d n2 p-acp d n1 pc-acp vbi n1, None 1281 Page 369
8688 as the Preacher teacheth us to value them; thereby we considered, what account we made both of the one and the other: as the Preacher Teaches us to valve them; thereby we considered, what account we made both of the one and the other: c-acp dt n1 vvz pno12 pc-acp vvi pno32; av pns12 vvd, r-crq n1 pns12 vvd d pp-f dt crd cc dt n-jn: None 1281 Page 369
8689 In the world Cain is called a great Jewell, and Abell despised as a thing of naught. In the world Cain is called a great Jewel, and Abel despised as a thing of nought. p-acp dt n1 np1 vbz vvn dt j n1, cc np1 vvn p-acp dt n1 pp-f pix. None 1281 Page 369
8690 Now we are come to a second and third division: Now we Are come to a second and third division: av pns12 vbr vvn p-acp dt ord cc ord n1: None 1282 Page 369
8691 For in this verse, they are divided by their trades and calling, in the next, by their religion and profession in the service of God, both which divisions have their ground, the second chapter and the seventh verse: For in this verse, they Are divided by their trades and calling, in the next, by their Religion and profession in the service of God, both which divisions have their ground, the second chapter and the seventh verse: c-acp p-acp d n1, pns32 vbr vvn p-acp po32 n2 cc vvg, p-acp dt ord, p-acp po32 n1 cc n1 p-acp dt n1 pp-f np1, d r-crq n2 vhb po32 n1, dt ord n1 cc dt ord n1: None 1282 Page 369
8692 For where man is said to consist of two parts, body and soul; the one formed of the dust of the earth, the other breathed by God; For where man is said to consist of two parts, body and soul; the one formed of the dust of the earth, the other breathed by God; p-acp c-crq n1 vbz vvn pc-acp vvi pp-f crd n2, n1 cc n1; dt pi vvn pp-f dt n1 pp-f dt n1, dt n-jn vvd p-acp np1; None 1282 Page 369
8693 that is, to shew that as according to Gods commandement, the first chapter of Genesis and the twenty sixt verse: that is, to show that as according to God's Commandment, the First chapter of Genesis and the twenty sixt verse: d vbz, pc-acp vvi cst p-acp vvg p-acp ng1 n1, dt ord n1 pp-f n1 cc dt crd ord n1: None 1282 Page 369
8694 He hath a care to fill the earth, by bringing forth children: He hath a care to fill the earth, by bringing forth children: pns31 vhz dt n1 pc-acp vvi dt n1, p-acp vvg av n2: None 1282 Page 369
8695 so he must be as carefull to fill heaven, by a second generation, that as he was to till the earth from whence his body was taken, chapter the third: so he must be as careful to fill heaven, by a second generation, that as he was to till the earth from whence his body was taken, chapter the third: av pns31 vmb vbi a-acp j pc-acp vvi n1, p-acp dt ord n1, cst c-acp pns31 vbds p-acp c-acp dt n1 p-acp c-crq po31 n1 vbds vvn, n1 dt ord: None 1282 Page 369
8696 So he must imploy his study in Gods service, from whence he received his soul, his care must be not only to leave behinde him a long generation, So he must employ his study in God's service, from whence he received his soul, his care must be not only to leave behind him a long generation, av pns31 vmb vvi po31 n1 p-acp ng1 n1, p-acp c-crq pns31 vvd po31 n1, po31 n1 vmb vbi xx j pc-acp vvi p-acp pno31 dt j n1, None 1282 Page 369
8697 but semen sanctum, Mal. the second chapter, as they must have a vocation, whereby to maintain naturall life: but semen sanctum, Malachi the second chapter, as they must have a vocation, whereby to maintain natural life: cc-acp n2 fw-la, np1 dt ord n1, c-acp pns32 vmb vhi dt n1, c-crq pc-acp vvi j n1: None 1282 Page 369
8698 So they must be religious and offer sacrifice, that leading a spirituall life here on earth, they may obtain eternall life in heaven. So they must be religious and offer sacrifice, that leading a spiritual life Here on earth, they may obtain Eternal life in heaven. av pns32 vmb vbi j cc vvi n1, cst vvg dt j n1 av p-acp n1, pns32 vmb vvi j n1 p-acp n1. None 1282 Page 369
8699 But as Cain was first born after the flesh, and then Abell: So alwaies flesh goeth before the spirit, nature before grace, But as Cain was First born After the Flesh, and then Abel: So always Flesh Goes before the Spirit, nature before grace, cc-acp p-acp np1 vbds ord vvn p-acp dt n1, cc av np1: av av n1 vvz p-acp dt n1, n1 p-acp n1, None 1282 Page 369
8700 as the Apostle witnesseth, the first of the Corinthians & the fifteenth chapter, That is not first which is spirituall, as the Apostle Witnesseth, the First of the Corinthians & the fifteenth chapter, That is not First which is spiritual, c-acp dt n1 vvz, dt ord pp-f dt np1 cc dt ord n1, cst vbz xx ord r-crq vbz j, None 1282 Page 369
8701 but that which is naturall, and then that which is spirituall. but that which is natural, and then that which is spiritual. cc-acp cst r-crq vbz j, cc av cst r-crq vbz j. None 1282 Page 369
8716 So the like variety appeareth in the dispositions of men, in so much as we see, all men are not meet for one thing. So the like variety appears in the dispositions of men, in so much as we see, all men Are not meet for one thing. av dt j n1 vvz p-acp dt n2 pp-f n2, p-acp av av-d c-acp pns12 vvb, d n2 vbr xx j p-acp crd n1. None 1283 Page 370
8717 Fourthly, from hence we learn, that albeit the labors and trades of men be diverse: Fourthly, from hence we Learn, that albeit the labors and trades of men be diverse: ord, p-acp av pns12 vvb, cst cs dt n2 cc n2 pp-f n2 vbb j: None 1283 Page 370
8718 yet they must be such as both God alloweth, and such as are serviceable to the publique wealth; yet they must be such as both God alloweth, and such as Are serviceable to the public wealth; av pns32 vmb vbi d c-acp d np1 vvz, cc d c-acp vbr j p-acp dt j n1; None 1283 Page 370
9181 The goodnsse of Abels sacrifice did not provoke him to doe good but to doe hurt: The Goodness of Abel's sacrifice did not provoke him to do good but to do hurt: dt n1 pp-f npg1 vvb vdd xx vvi pno31 pc-acp vdi j p-acp pc-acp vdi vvi: None 1335 Page 390
8702 Therefore God was first to feed the Israelites with Manna, and to give them water out of the rock, the sixteenth chapter of Exodus, before they would receive the Law, which after was published upon mount Sinai, the twentieth chapter of Exodus, For as the Apostle sheweth, there is a debt due to the flesh Rom. the eight chapter, which must be paid before the spirit can with quietnesse attend upon Gods service, which being provided for, the spirit is the fitter to attend upon Gods worship. Therefore God was First to feed the Israelites with Manna, and to give them water out of the rock, the sixteenth chapter of Exodus, before they would receive the Law, which After was published upon mount Sinai, the twentieth chapter of Exodus, For as the Apostle shows, there is a debt due to the Flesh Rom. the eight chapter, which must be paid before the Spirit can with quietness attend upon God's service, which being provided for, the Spirit is the fitter to attend upon God's worship. av np1 vbds ord pc-acp vvi dt np2 p-acp n1, cc pc-acp vvi pno32 vvi av pp-f dt n1, dt ord n1 pp-f fw-la, c-acp pns32 vmd vvi dt n1, r-crq a-acp vbds vvn p-acp n1 np1, dt ord n1 pp-f fw-la, c-acp c-acp dt n1 vvz, pc-acp vbz dt n1 j-jn p-acp dt n1 np1 dt crd n1, r-crq vmb vbi vvn p-acp dt n1 vmb p-acp n1 vvi p-acp ng1 n1, r-crq vbg vvn p-acp, dt n1 vbz dt jc pc-acp vvi p-acp ng1 n1. None 1282 Page 370
8703 Before we come to their severall vocations, we have first to consider in generall, that Adam would not have either of his children trained up in idlenesse, Before we come to their several vocations, we have First to Consider in general, that Adam would not have either of his children trained up in idleness, c-acp pns12 vvb p-acp po32 j n2, pns12 vhb ord pc-acp vvi p-acp n1, cst np1 vmd xx vhi d pp-f po31 n2 vvn a-acp p-acp n1, None 1283 Page 370
8704 and therefore he sets not only his younger sonne; but even his heir to a trade and occupation: and Therefore he sets not only his younger son; but even his heir to a trade and occupation: cc av pns31 vvz xx av-j po31 jc n1; p-acp av po31 n1 p-acp dt n1 cc n1: None 1283 Page 370
8705 knowing that whereas God hath ordained, that man shall live by some painfull vocation, chapter the third, there is a thing, that both touched him and his, the necessity whereof is such as Job saith, Man is born to labor, knowing that whereas God hath ordained, that man shall live by Some painful vocation, chapter the third, there is a thing, that both touched him and his, the necessity whereof is such as Job Says, Man is born to labour, vvg cst cs np1 vhz vvn, cst n1 vmb vvi p-acp d j n1, n1 dt ord, pc-acp vbz dt n1, cst d vvd pno31 cc png31, dt n1 c-crq vbz d p-acp n1 vvz, n1 vbz vvn pc-acp vvi, None 1283 Page 370
8706 even as a bird to flie, the fifth chapter of Job and the seventh verse: And as he imployeth in trade, as well the eldest as the youngest; even as a bird to fly, the fifth chapter of Job and the seventh verse: And as he employeth in trade, as well the eldest as the youngest; av c-acp dt n1 pc-acp vvi, dt ord n1 pp-f np1 cc dt ord n1: cc c-acp pns31 vvz p-acp n1, c-acp av dt js-jn p-acp dt js; None 1283 Page 370
8707 So Abell the good, no lesse then Gain the wicked sonne, for the godly have no liberty to live without some honest calling, So Abel the good, no less then Gain the wicked son, for the godly have no liberty to live without Some honest calling, av np1 dt j, av-dx av-dc cs n1 dt j n1, p-acp dt j vhb dx n1 pc-acp vvi p-acp d j n-vvg, None 1283 Page 370
8708 and therefore the Apostle saith, Let a man abide in that calling wherein he is called, the first of the Corinthians the seventh chapter and the twenty fourth verse: and Therefore the Apostle Says, Let a man abide in that calling wherein he is called, the First of the Corinthians the seventh chapter and the twenty fourth verse: cc av dt n1 vvz, vvb dt n1 vvi p-acp d vvg c-crq pns31 vbz vvn, dt ord pp-f dt np1 dt ord n1 cc dt crd ord n1: None 1283 Page 370
8709 If the godly may not live idlely, much more ought wicked children to be set to some trade of life, The second point to be observed is, that there is no sooner mention made of the birth of these two brethren, If the godly may not live idly, much more ought wicked children to be Set to Some trade of life, The second point to be observed is, that there is no sooner mention made of the birth of these two brothers, cs dt j vmb xx vvi av-j, av-d av-dc vmd j n2 pc-acp vbi vvn p-acp d n1 pp-f n1, dt ord n1 pc-acp vbi vvn vbz, cst pc-acp vbz dx av-c vvi vvd pp-f dt n1 pp-f d crd n2, None 1283 Page 370
8710 but presently the Holy Ghost setteth down their trade, commending unto us from Adams example, that which Salomon after teacheth, the twenty second chapter of the Prov. Teach a childe in the beginning of his waies, but presently the Holy Ghost sets down their trade, commending unto us from Adams Exampl, that which Solomon After Teaches, the twenty second chapter of the Curae Teach a child in the beginning of his ways, cc-acp av-j dt j n1 vvz a-acp po32 n1, vvg p-acp pno12 p-acp npg1 n1, cst r-crq np1 p-acp vvz, dt crd ord n1 pp-f dt np1 vvb dt n1 p-acp dt n-vvg pp-f po31 n2, None 1283 Page 370
8711 and he will not depart from it when he is old, for without seasonable instruction, children and youth are but vanity, the eleventh chapter of Eccle. and the third verse: and he will not depart from it when he is old, for without seasonable instruction, children and youth Are but vanity, the eleventh chapter of Eccle. and the third verse: cc pns31 vmb xx vvi p-acp pn31 c-crq pns31 vbz j, p-acp p-acp j n1, n2 cc n1 vbr p-acp n1, dt ord n1 pp-f np1 cc dt ord n1: None 1283 Page 370
8712 Both these sonnes are not set to one vocation, to shew that all men are not fit and meet, Both these Sons Are not Set to one vocation, to show that all men Are not fit and meet, d d n2 vbr xx vvn p-acp crd n1, pc-acp vvi cst d n2 vbr xx j cc vvi, None 1283 Page 370
8713 for one and the same calling; for one and the same calling; p-acp crd cc dt d n-vvg; None 1283 Page 370
8714 for as there is this diversity in the earth, out of which man is taken, that one part of it is sandy, some clay, and some gravell. for as there is this diversity in the earth, out of which man is taken, that one part of it is sandy, Some clay, and Some gravel. c-acp c-acp pc-acp vbz d n1 p-acp dt n1, av pp-f r-crq n1 vbz vvn, cst pi n1 pp-f pn31 vbz j, d n1, cc d n1. None 1283 Page 370
8715 And as in the heavenly light, there is that diversity which the Apostle speaks of, the first of the Corinthians the fifteenth chapter and the fourty first verse, one star differing from another in glory: And as in the heavenly Light, there is that diversity which the Apostle speaks of, the First of the Corinthians the fifteenth chapter and the fourty First verse, one star differing from Another in glory: cc c-acp p-acp dt j n1, pc-acp vbz d n1 r-crq dt n1 vvz pp-f, dt ord pp-f dt np1 dt ord n1 cc dt crd ord n1, crd n1 vvg p-acp j-jn p-acp n1: None 1283 Page 370
8719 we may not say because Cain, a reprobate, was a husbandman, that therefore God dislikes husbandary: we may not say Because Cain, a Reprobate, was a husbandman, that Therefore God dislikes husbandary: pns12 vmb xx vvi c-acp np1, dt n-jn, vbds dt n1, cst av np1 vvz n1: None 1283 Page 370
8720 for God affirmeth of Noah that he was a just and upright man, and yet he was an husbandman, Genesis the ninth chapter; for God Affirmeth of Noah that he was a just and upright man, and yet he was an husbandman, Genesis the ninth chapter; c-acp np1 vvz pp-f np1 cst pns31 vbds dt j cc j n1, cc av pns31 vbds dt n1, n1 dt ord n1; None 1283 Page 370
8721 nor that the office of keeping sheep, is therefore lawfull in Gods sight, because Abell the just was a sheephcard, nor that the office of keeping sheep, is Therefore lawful in God's sighed, Because Abel the just was a sheephcard, ccx d dt n1 pp-f vvg n1, vbz av j p-acp ng1 n1, c-acp np1 dt j vbds dt n1, None 1283 Page 370
8722 for Juball the sonne of wicked Lamech was the father of them that dwelt in tents, and kept Sheep, Genesis the fourth chapter and the twentieth verse: for Jubal the son of wicked Lamech was the father of them that dwelled in tents, and kept Sheep, Genesis the fourth chapter and the twentieth verse: c-acp np1 dt n1 pp-f j vvb vbds dt n1 pp-f pno32 cst vvd p-acp n2, cc vvd n1, n1 dt ord n1 cc dt ord n1: None 1283 Page 371
8723 and yet himself a wicked man, the person doth not make the calling lawfull, but it must be taken from God himself, and yet himself a wicked man, the person does not make the calling lawful, but it must be taken from God himself, cc av px31 dt j n1, dt n1 vdz xx vvi dt vvg j, cc-acp pn31 vmb vbi vvn p-acp np1 px31, None 1283 Page 371
8724 and be such as God alloweth; and be such as God alloweth; cc vbb d c-acp np1 vvz; None 1283 Page 371
8725 touching husbandry Christ saith, My father is the Husbandman, the fifteenth chapter of John and the first verse, and you are Gods husbandry, saith the Apostle, the first of the Corinthians the third chapter and the ninth verse: touching Husbandry christ Says, My father is the Husbandman, the fifteenth chapter of John and the First verse, and you Are God's Husbandry, Says the Apostle, the First of the Corinthians the third chapter and the ninth verse: vvg n1 np1 vvz, po11 n1 vbz dt n1, dt ord n1 pp-f np1 cc dt ord n1, cc pn22 vbr ng1 n1, vvz dt n1, dt ord pp-f dt np1 dt ord n1 cc dt ord n1: None 1283 Page 371
8726 Therefore the calling of an husbandman is allowable; Therefore the calling of an husbandman is allowable; av dt n-vvg pp-f dt n1 vbz j; None 1283 Page 371
8727 for the other calling, God himself is called the Shepheard of Israel, the eightieth Psalme and the first verse: for the other calling, God himself is called the Shepherd of Israel, the eightieth Psalm and the First verse: p-acp dt j-jn n1, np1 px31 vbz vvn dt n1 pp-f np1, dt vvz n1 cc dt ord n1: None 1283 Page 371
8728 and Christ saith of his Church, I have other sheep which I must gather under my government, that there may be but one shepheard, and christ Says of his Church, I have other sheep which I must gather under my government, that there may be but one shepherd, cc np1 vvz pp-f po31 n1, pns11 vhb j-jn n1 r-crq pns11 vmb vvi p-acp po11 n1, cst a-acp vmb vbi cc-acp crd n1, None 1283 Page 371
8729 and one sheep-fold, the tenth chapter of John and the sixteenth verse: and one sheepfold, the tenth chapter of John and the sixteenth verse: cc crd n1, dt ord n1 pp-f np1 cc dt ord n1: None 1283 Page 371
8730 By which titles we may collect, that both their callings are allowed of God, and for the profit, that they be serviceable; By which titles we may collect, that both their callings Are allowed of God, and for the profit, that they be serviceable; p-acp r-crq n2 pns12 vmb vvi, cst d po32 n2 vbr vvn pp-f np1, cc p-acp dt n1, cst pns32 vbb j; None 1283 Page 371
8731 the wise man saith of them, the King is maintained by husbandry, the fifth chapter of Ecclesiastes and the ninth verse: the wise man Says of them, the King is maintained by Husbandry, the fifth chapter of Ecclesiastes and the ninth verse: dt j n1 vvz pp-f pno32, dt n1 vbz vvn p-acp n1, dt ord n1 pp-f vvz cc dt ord n1: None 1283 Page 371
8732 And for Abells trade, the seventh chapter of the Proverbs and the twenty sixth verse: And for Abells trade, the seventh chapter of the Proverbs and the twenty sixth verse: cc p-acp n2 n1, dt ord n1 pp-f dt n2 cc dt crd ord n1: None 1283 Page 371
8733 The fleece of the lambs serve for thy cloathing, and the goats milk for thy food, So that both are profitable: The fleece of the Lambs serve for thy clothing, and the Goats milk for thy food, So that both Are profitable: dt n1 pp-f dt n2 vvb p-acp po21 n1, cc dt ng1 n1 p-acp po21 n1, av cst d vbr j: None 1283 Page 371
8734 And in regard of the great profit, that God vouchsafeth to mankinde by both, all men doe testifie their thankfulnesse to God, And in regard of the great profit, that God vouchsafeth to mankind by both, all men do testify their thankfulness to God, cc p-acp n1 pp-f dt j n1, cst np1 vvz p-acp n1 p-acp d, d n2 vdb vvi po32 n1 p-acp np1, None 1283 Page 371
8735 for so great a benefit, not only at the bringing of harvest, in the ninth chapter of Esay and the third verse: for so great a benefit, not only At the bringing of harvest, in the ninth chapter of Isaiah and the third verse: c-acp av j dt n1, xx av-j p-acp dt n-vvg pp-f n1, p-acp dt ord n1 pp-f np1 cc dt ord n1: None 1283 Page 371
8736 but at their sheepsheering, in the first of Samuel the twenty fift chapter and the second verse: but At their sheepsheering, in the First of Samuel the twenty fift chapter and the second verse: cc-acp p-acp po32 vvg, p-acp dt ord pp-f np1 dt crd ord n1 cc dt ord n1: None 1283 Page 371
8737 And in the second of Samuell the thirteenth chapter and twenty third verse: And in the second of Samuel the thirteenth chapter and twenty third verse: cc p-acp dt ord pp-f np1 dt ord n1 cc crd ord n1: None 1283 Page 371
8738 by the example of Naball and Absalom, from whence we learn, not to set our selves to vain and unprofitable trades, by the Exampl of Nabal and Absalom, from whence we Learn, not to Set our selves to vain and unprofitable trades, p-acp dt n1 pp-f np1 cc np1, p-acp c-crq pns12 vvb, xx pc-acp vvi po12 n2 p-acp j cc j n2, None 1283 Page 371
8739 but such as are both allowed of God, and serviceable to men. but such as Are both allowed of God, and serviceable to men. cc-acp d c-acp vbr d vvn pp-f np1, cc j p-acp n2. None 1283 Page 371
8740 More particularly, if we ask what ground Adam had for this division, we shall finde, that there are two of great importance. More particularly, if we ask what ground Adam had for this division, we shall find, that there Are two of great importance. av-dc av-jn, cs pns12 vvb r-crq n1 np1 vhd p-acp d n1, pns12 vmb vvi, cst a-acp vbr crd pp-f j n1. None 1283 Page 371
8741 The first, From Gods commission to Adam, in the first of Genesis and the twenty eighth verse, where he willeth him to till the earth, and to beare rule over all the beasts and Cattell on the earth. The First, From God's commission to Adam, in the First of Genesis and the twenty eighth verse, where he wills him to till the earth, and to bear Rule over all the beasts and Cattle on the earth. dt ord, p-acp ng1 n1 p-acp np1, p-acp dt ord pp-f n1 cc dt crd ord n1, c-crq pns31 vvz pno31 p-acp p-acp dt n1, cc pc-acp vvi n1 p-acp d dt n2 cc n2 p-acp dt n1. None 1284 Page 371
8742 So that God will have men to doe two things, the one to follow husbandry, the other to keepe sheepe and other cattell: So that God will have men to do two things, the one to follow Husbandry, the other to keep sheep and other cattle: av cst np1 vmb vhi n2 pc-acp vdi crd n2, dt pi pc-acp vvi n1, dt j-jn pc-acp vvi n1 cc j-jn n2: None 1284 Page 371
8743 For Gods will is not that the earth shall be covered with nettles, like the slothfull mans vineyard, in the twenty fourth of the Proverbs; nor that the cattell should wander about the mountaines, For God's will is not that the earth shall be covered with nettles, like the slothful men vineyard, in the twenty fourth of the Proverbs; nor that the cattle should wander about the Mountains, c-acp n2 vmb vbz xx d dt n1 vmb vbi vvn p-acp n2, av-j dt j ng1 n1, p-acp dt crd ord pp-f dt n2; ccx d dt n2 vmd vvi p-acp dt n2, None 1284 Page 371
8744 and be scattered without any shepheard to seeke after them, in the thirty fourth of Ezekiell: But will have the one painfully tilled and dressed, by the hand of the husbandman; and be scattered without any shepherd to seek After them, in the thirty fourth of Ezekiel: But will have the one painfully tilled and dressed, by the hand of the husbandman; cc vbi vvn p-acp d n1 pc-acp vvi p-acp pno32, p-acp dt crd ord pp-f np1: cc-acp vmb vhi dt crd av-j vvn cc vvn, p-acp dt n1 pp-f dt n1; None 1284 Page 371
8745 and the other diligently and carefully looked unto, by the shepheard. This was Adams commission, and therefore he trained up his sons accordingly. and the other diligently and carefully looked unto, by the shepherd. This was Adams commission, and Therefore he trained up his Sons accordingly. cc dt n-jn av-j cc av-j vvd p-acp, p-acp dt n1. d vbds npg1 n1, cc av pns31 vvd a-acp po31 n2 av-vvg. None 1284 Page 371
8746 Again, The earth it self taught Adam thus to dispose of his Children, which, as we know, divideth it self into arable and pasture ground, the one to bear Corn, the other to feed and rear up Cattell: Again, The earth it self taught Adam thus to dispose of his Children, which, as we know, divides it self into arable and pasture ground, the one to bear Corn, the other to feed and rear up Cattle: av, dt n1 pn31 n1 vvn np1 av pc-acp vvi pp-f po31 n2, r-crq, c-acp pns12 vvb, vvz pn31 n1 p-acp j cc n1 n1, dt pi pc-acp vvi n1, dt j-jn pc-acp vvi cc vvi a-acp n2: None 1285 Page 371
8747 whereupon, as we see, Adam delivereth to Cain the charge of Tilling, that part which is arable, and to be plowed; whereupon, as we see, Adam Delivereth to Cain the charge of Tilling, that part which is arable, and to be plowed; c-crq, c-acp pns12 vvb, np1 vvz p-acp np1 dt n1 pp-f np1, cst n1 r-crq vbz j, cc pc-acp vbi vvn; None 1285 Page 371
8748 and Abell is seized of the pasture grounds. and Abel is seized of the pasture grounds. cc np1 vbz vvn pp-f dt n1 n2. None 1285 Page 371
8749 The prioritie is given to husbandry, which is a calling of more excellency than the other, The priority is given to Husbandry, which is a calling of more excellency than the other, dt n1 vbz vvn p-acp n1, r-crq vbz dt n1 a-acp av-dc n1 cs dt n-jn, None 1285 Page 372
8750 and therefore is committed to the elder son. and Therefore is committed to the elder son. cc av vbz vvn p-acp dt jc-jn n1. None 1285 Page 372
8751 For the earth being tilled and sowed by the husbandman, bringeth forth bread to strengthen mans heart, in the hundred and fourth Psalm: and the necessity whereof is such, For the earth being tilled and sowed by the husbandman, brings forth bred to strengthen men heart, in the hundred and fourth Psalm: and the necessity whereof is such, p-acp dt n1 vbg vvn cc vvn p-acp dt n1, vvz av n1 pc-acp vvi ng1 n1, p-acp dt crd cc ord n1: cc dt n1 c-crq vbz d, None 1285 Page 372
8752 as albeit it be an unkinde part for Cain to kill Abell, that is, that no ground be left for pasture; as albeit it be an unkind part for Cain to kill Abel, that is, that no ground be left for pasture; c-acp cs pn31 vbb dt j n1 p-acp np1 pc-acp vvi np1, cst vbz, cst dx n1 vbb vvn p-acp n1; None 1285 Page 372
8753 yet it is a more unkind part for Abell to kill Cain, that is, that pasture should eat up arable ground. yet it is a more unkind part for Abel to kill Cain, that is, that pasture should eat up arable ground. av pn31 vbz dt av-dc j n1 p-acp np1 pc-acp vvi np1, cst vbz, cst n1 vmd vvi a-acp j n1. None 1285 Page 372
8754 And this ground taken from Gods commission, bringeth forth a second ground: And this ground taken from God's commission, brings forth a second ground: cc d n1 vvn p-acp ng1 n1, vvz av dt ord n1: None 1286 Page 372
8755 For if there must be diverse works, as there must be where God appointeth diverse vocations, there are required diverse gifts, For if there must be diverse works, as there must be where God appoints diverse vocations, there Are required diverse Gifts, c-acp cs pc-acp vmb vbi j n2, c-acp pc-acp vmb vbi c-crq np1 vvz j n2, pc-acp vbr vvn j n2, None 1286 Page 372
8756 for the performance of those works; Cain must have a gift meet for him that shall till the earth. for the performance of those works; Cain must have a gift meet for him that shall till the earth. p-acp dt n1 pp-f d n2; np1 vmb vhi dt n1 vvb p-acp pno31 cst vmb p-acp dt n1. None 1286 Page 372
8757 And Abell being a shepheard, must have that abilitie that is fit for that vocation. And Abel being a shepherd, must have that ability that is fit for that vocation. np1 np1 vbg dt n1, vmb vhi d n1 cst vbz j p-acp d n1. None 1286 Page 372
8795 And that every one, as he hath received the gift, so he doe dispose and minister the same one to another, And that every one, as he hath received the gift, so he do dispose and minister the same one to Another, cc cst d pi, c-acp pns31 vhz vvn dt n1, av pns31 vdb vvi cc vvi dt d pi p-acp n-jn, None 1289 Page 373
8758 In regard of which variety of works, the Apostle saith, Every one hath his proper gift af God, one after one manner, another after another, in the first to the Corinthians, the seventh chapter, In regard of which variety of works, the Apostle Says, Every one hath his proper gift of God, one After one manner, Another After Another, in the First to the Corinthians, the seventh chapter, p-acp n1 pp-f r-crq n1 pp-f n2, dt n1 vvz, d pi vhz po31 j n1 pp-f np1, pi p-acp crd n1, j-jn p-acp n-jn, p-acp dt ord p-acp dt np1, dt ord n1, None 1286 Page 372
8759 and the seventh verse, to teach us that severall gifts are to be imployed in severall vocations. and the seventh verse, to teach us that several Gifts Are to be employed in several vocations. cc dt ord n1, pc-acp vvi pno12 d j n2 vbr pc-acp vbi vvn p-acp j n2. None 1286 Page 372
8760 In the sentence uttered by God we have seen, that it is Gods will that every one shall live either by the care of his minde, In the sentence uttered by God we have seen, that it is God's will that every one shall live either by the care of his mind, p-acp dt n1 vvn p-acp np1 pns12 vhb vvn, cst pn31 vbz ng1 vmb cst d pi vmb vvi av-d p-acp dt n1 pp-f po31 n1, None 1286 Page 372
8761 or by the sweat of his body. or by the sweat of his body. cc p-acp dt n1 pp-f po31 n1. None 1286 Page 372
8762 For as members of our naturall bodies have their severall offices, in the twelfth chapter to the Romans; and the twelfth chapter of the first Epistle to the Corinthians; So (as all the members doe not labour, For as members of our natural bodies have their several Offices, in the twelfth chapter to the Romans; and the twelfth chapter of the First Epistle to the Corinthians; So (as all the members do not labour, p-acp p-acp n2 pp-f po12 j n2 vhb po32 j n2, p-acp dt ord n1 p-acp dt np1; cc dt ord n1 pp-f dt ord n1 p-acp dt np1; av (c-acp d dt n2 vdb xx vvi, None 1286 Page 372
8763 for some doe only take care, as the eye and the ear, other doe labor and sweat, for Some do only take care, as the eye and the ear, other doe labour and sweat, p-acp d vdb av-j vvi n1, c-acp dt n1 cc dt n1, j-jn n1 n1 cc n1, None 1286 Page 372
8764 as the hands and feet) in the body Politick there are divers members, and they accordingly have severall gifts from God. as the hands and feet) in the body Politic there Are diverse members, and they accordingly have several Gifts from God. c-acp dt n2 cc n2) p-acp dt n1 j pc-acp vbr j n2, cc pns32 av-vvg vhb j n2 p-acp np1. None 1286 Page 372
8765 For as there is not only labour, but danger; For as there is not only labour, but danger; p-acp a-acp pc-acp vbz xx av-j vvi, cc-acp n1; None 1286 Page 372
8766 so God hath qualified some men with gifts of minde, fit for the preventing and avoiding of the one; so God hath qualified Some men with Gifts of mind, fit for the preventing and avoiding of the one; av np1 vhz vvn d n2 p-acp n2 pp-f n1, j p-acp dt vvg cc vvg pp-f dt crd; None 1286 Page 372
8767 and to others he hath given strength of body, to endure and sustain the other. As there are some trades that require sweat and labour, and very little care; and to Others he hath given strength of body, to endure and sustain the other. As there Are Some trades that require sweat and labour, and very little care; cc p-acp n2-jn pns31 vhz vvn n1 pp-f n1, pc-acp vvi cc vvi dt n-jn. c-acp a-acp vbr d n2 cst vvb n1 cc n1, cc av j n1; None 1286 Page 372
8768 so there are callings that require great care and providence, and lesse labour; and therefore God distributeth severall gifts for the performance of them: so there Are callings that require great care and providence, and less labour; and Therefore God distributeth several Gifts for the performance of them: av a-acp vbr n2 cst vvb j n1 cc n1, cc dc n1; cc av np1 vvz j n2 p-acp dt n1 pp-f pno32: None 1286 Page 372
8769 To some he giveth more strength of body and great limbes; to others he giveth excellency of wit, to foresee and prevent danger: To Some he gives more strength of body and great limbs; to Others he gives excellency of wit, to foresee and prevent danger: p-acp d pns31 vvz dc n1 pp-f n1 cc j n2; p-acp n2-jn pns31 vvz n1 pp-f n1, pc-acp vvi cc vvi n1: None 1286 Page 372
8770 He giveth not to all men gifts alike but denyeth to one that which he giveth to others; He gives not to all men Gifts alike but denyeth to one that which he gives to Others; pns31 vvz xx p-acp d n2 n2 av cc-acp vvz p-acp pi cst r-crq pns31 vvz pc-acp n2-jn; None 1286 Page 372
8771 That the eye should not say to the foot, I have no need of thee, in the twelfth chapter of the first Epistle to the Corinthians, but that all might be ready to succour one another. That the eye should not say to the foot, I have no need of thee, in the twelfth chapter of the First Epistle to the Corinthians, but that all might be ready to succour one Another. cst dt n1 vmd xx vvi p-acp dt n1, pns11 vhb dx n1 pp-f pno21, p-acp dt ord n1 pp-f dt ord n1 p-acp dt np1, p-acp cst d vmd vbi j pc-acp vvi pi j-jn. None 1286 Page 372
8772 The tilling of the ground requirethgreat paines and labour, and consisteth of great strength of body; The tilling of the ground requirethgreat pains and labour, and Consisteth of great strength of body; dt j-vvg pp-f dt n1 j n2 cc n1, cc vvz pp-f j n1 pp-f n1; None 1286 Page 372
8773 but the office of a shepheard is not a matter of paines, so much as of foresight and providence: but the office of a shepherd is not a matter of pains, so much as of foresight and providence: cc-acp dt n1 pp-f dt n1 vbz xx dt n1 pp-f n2, av av-d c-acp pp-f n1 cc n1: None 1286 Page 372
8774 And therefore husbandmen that take great bodily paines; after their seed is sowen, have many holidayes, and a long time of rest; And Therefore husbandmen that take great bodily pains; After their seed is sown, have many holidays, and a long time of rest; cc av n2 cst vvb j j n2; p-acp po32 n1 vbz vvn, vhb d n2, cc dt j n1 pp-f n1; None 1286 Page 372
8775 but the office of keeping sheepe and the care belonging to it never ceaseth, but lasteth day and night: but the office of keeping sheep and the care belonging to it never ceases, but lasteth day and night: cc-acp dt n1 pp-f vvg n1 cc dt n1 vvg p-acp pn31 av vvz, cc-acp vvz n1 cc n1: None 1286 Page 372
8776 Such was the care that Jacob had of Labans sheepe, in the thirty first chapter of Genesis, and the fourtieth verse: Such was the care that Jacob had of Labans sheep, in the thirty First chapter of Genesis, and the Fortieth verse: d vbds dt n1 cst np1 vhd pp-f npg1 n1, p-acp dt crd ord n1 pp-f n1, cc dt ord n1: None 1286 Page 372
8825 In the law of nature we see it is first, and so it was first in the law of Moses; In the law of nature we see it is First, and so it was First in the law of Moses; p-acp dt n1 pp-f n1 pns12 vvb pn31 vbz ord, cc av pn31 vbds ord p-acp dt n1 pp-f np1; None 1293 Page 375
8777 Such care did the shepheards take every night, whome the Angells found watching all night, in the second chapter of Luke: Therefore God giveth Cain a more strong body; Such care did the shepherds take every night, whom the Angels found watching all night, in the second chapter of Lycia: Therefore God gives Cain a more strong body; d n1 vdd dt n2 vvb d n1, r-crq dt n2 vvd vvg d n1, p-acp dt ord n1 pp-f av: av np1 vvz np1 dt av-dc j n1; None 1286 Page 373
8778 but Abell, as his calling required lesse bodily paines, so he was more weake of constitution, but Abel, as his calling required less bodily pains, so he was more weak of constitution, cc-acp np1, p-acp po31 n-vvg vvd av-dc j n2, av pns31 vbds av-dc j pp-f n1, None 1286 Page 373
8779 and was 〈 ◊ 〉 with more sharpnesse of wit, than his Brother. and was 〈 ◊ 〉 with more sharpness of wit, than his Brother. cc vbds 〈 sy 〉 p-acp dc n1 pp-f n1, cs po31 n1. None 1286 Page 373
8780 Before we speak of the second calling, because this diversity requires a choice to be made, Abell must not be made a husbandman, nor Cain a shepheard. Before we speak of the second calling, Because this diversity requires a choice to be made, Abel must not be made a husbandman, nor Cain a shepherd. c-acp pns12 vvb pp-f dt ord n1, c-acp d n1 vvz dt n1 pc-acp vbi vvn, np1 vmb xx vbi vvn dt n1, ccx np1 dt n1. None 1287 Page 373
8781 That example, of Adams distribution in this point, should make us set our children to such trades as they are capable of: That Exampl, of Adams distribution in this point, should make us Set our children to such trades as they Are capable of: cst n1, pp-f npg1 n1 p-acp d n1, vmd vvi pno12 vvi po12 n2 p-acp d n2 c-acp pns32 vbr j pp-f: None 1287 Page 373
8782 David was not accustomed to bear Sauls heavie Armor, but was fitter to use the sling, in the first of Samuell the seventeenth chapter and the thirtie ninth verse: David was not accustomed to bear Saul's heavy Armour, but was fitter to use the sling, in the First of Samuel the seventeenth chapter and the thirtie ninth verse: np1 vbds xx vvn pc-acp vvi np1 j n1, cc-acp vbds jc pc-acp vvi dt n1, p-acp dt ord pp-f np1 dt ord n1 cc dt crd ord n1: None 1287 Page 373
8783 Another confesseth himself unfit to be a Prophet, seeing he was alwaies an husbandman: therefore men must followthose trades of life, for which they are fit; another Confesses himself unfit to be a Prophet, seeing he was always an husbandman: Therefore men must followthose trades of life, for which they Are fit; n-jn vvz px31 j pc-acp vbi dt n1, vvg pns31 vbds av dt n1: av n2 vmb n1 n2 pp-f n1, p-acp r-crq pns32 vbr j; None 1287 Page 373
8784 The want of which discretion, is the confusion of Church and Common-wealth. The want of which discretion, is the confusion of Church and Commonwealth. dt n1 pp-f r-crq n1, vbz dt n1 pp-f n1 cc n1. None 1287 Page 373
8785 There are saith Salomon, that have the price of wisedome in their hands, and have not wisdome in their hearts, in the sixteenth chapter of the Proverbs: Such as have preferment in places, where they deserve it no; There Are Says Solomon, that have the price of Wisdom in their hands, and have not Wisdom in their hearts, in the sixteenth chapter of the Proverbs: Such as have preferment in places, where they deserve it no; pc-acp vbr vvz np1, cst vhb dt n1 pp-f n1 p-acp po32 n2, cc vhb xx n1 p-acp po32 n2, p-acp dt ord n1 pp-f dt n2: d c-acp vhb n1 p-acp n2, c-crq pns32 vvb pn31 av-dx; None 1287 Page 373
8786 contrary-wise it is a great benefit to the Common-wealth, when men set their children to such trades as they are fit for. contrariwise it is a great benefit to the Commonwealth, when men Set their children to such trades as they Are fit for. j pn31 vbz dt j n1 p-acp dt n1, c-crq n2 vvb po32 n2 p-acp d n2 c-acp pns32 vbr j p-acp. None 1287 Page 373
8787 So Jacob seeing that Isaac had great bones made him an husbandman; and perceiving that Zabulon delighted in the waters, he imployed him in navigation; So Jacob seeing that Isaac had great bones made him an husbandman; and perceiving that Zebulon delighted in the waters, he employed him in navigation; av np1 vvg cst np1 vhd j n2 vvd pno31 dt n1; cc vvg cst np1 vvd p-acp dt n2, pns31 vvd pno31 p-acp n1; None 1288 Page 373
8788 and perceiving that Juda was strong, and politick fit to bear rule, made a magistrate of him, in the fourty ninth chapter of Genesis and the thirteenth verse: and perceiving that Juda was strong, and politic fit to bear Rule, made a magistrate of him, in the fourty ninth chapter of Genesis and the thirteenth verse: cc vvg cst np1 vbds j, cc j n1 pc-acp vvi n1, vvd dt n1 pp-f pno31, p-acp dt crd ord n1 pp-f n1 cc dt ord n1: None 1288 Page 373
8789 Which thing when it is not observed, when Saul a mighty and strong man fit for war is among the Prophers, in the first of Samuell the tenth chapter, Which thing when it is not observed, when Saul a mighty and strong man fit for war is among the Prophers, in the First of Samuel the tenth chapter, r-crq n1 c-crq pn31 vbz xx vvn, c-crq np1 dt j cc j n1 j p-acp n1 vbz p-acp dt n2, p-acp dt ord pp-f np1 dt ord n1, None 1288 Page 373
8790 then is there a great confusion. then is there a great confusion. av vbz pc-acp dt j n1. None 1288 Page 373
8791 Such as will imploy themselves in the ministery of the Gospell, must not be young Schollars, in the first of Timothie and the third chapter: Such as will employ themselves in the Ministry of the Gospel, must not be young Scholars, in the First of Timothy and the third chapter: d c-acp vmb vvi px32 p-acp dt n1 pp-f dt n1, vmb xx vbi j n2, p-acp dt ord pp-f np1 cc dt ord n1: None 1288 Page 373
8792 Nor NONLATINALPHABET, in the second of Peter and the third chapter: Nor, in the second of Peter and the third chapter: ccx, p-acp dt ord pp-f np1 cc dt ord n1: None 1288 Page 373
8793 Nor without ground, and soundnesse of judgment and knowledge, for such undertake that, which they are not fit for. Nor without ground, and soundness of judgement and knowledge, for such undertake that, which they Are not fit for. ccx p-acp n1, cc n1 pp-f n1 cc n1, p-acp d vvb cst, r-crq pns32 vbr xx j p-acp. None 1288 Page 373
8794 The conclusion is, that which the Apostle St. Paul saith, Such as have diverse gifts, we should imploy them to the glory of Christ our head, from whom we receive them, in the twelfth chapter of the Romanes and the sixt verse: The conclusion is, that which the Apostle Saint Paul Says, Such as have diverse Gifts, we should employ them to the glory of christ our head, from whom we receive them, in the twelfth chapter of the Romans and the sixt verse: dt n1 vbz, cst r-crq dt n1 n1 np1 vvz, d c-acp vhb j n2, pns12 vmd vvi pno32 p-acp dt n1 pp-f np1 po12 n1, p-acp ro-crq pns12 vvb pno32, p-acp dt ord n1 pp-f dt njp2 cc dt ord n1: None 1289 Page 373
8796 as God disposeth of his manifold graces, in the first of Peter the fourth chapter and the tenth verse. as God Disposeth of his manifold graces, in the First of Peter the fourth chapter and the tenth verse. c-acp np1 vvz pp-f po31 j n2, p-acp dt ord pp-f np1 dt ord n1 cc dt ord n1. None 1289 Page 373
8797 The second calling wherein Abell was sent, hath this ground, the husbandman is occupied in tilling the ground, which is a thing without life: The second calling wherein Abel was sent, hath this ground, the husbandman is occupied in tilling the ground, which is a thing without life: dt ord vvg c-crq np1 vbds vvn, vhz d n1, dt n1 vbz vvn p-acp vvg dt n1, r-crq vbz dt n1 p-acp n1: None 1290 Page 373
8798 But sheep are living things, and they that undertake to keep them, must have an oversight to keep them in order. But sheep Are living things, and they that undertake to keep them, must have an oversight to keep them in order. cc-acp n1 vbr vvg n2, cc pns32 cst vvb pc-acp vvi pno32, vmb vhi dt n1 pc-acp vvi pno32 p-acp n1. None 1290 Page 373
8799 And because they are of all cattell most subject to wander, they must be kept in with bands, in the eleventh chapter of Zachariah: In regard of the great care, that shepheards take of their flock, the Governors of Common-wealths are termed by the name of shepheards: And Because they Are of all cattle most Subject to wander, they must be kept in with bans, in the eleventh chapter of Zachariah: In regard of the great care, that shepherds take of their flock, the Governors of Commonwealths Are termed by the name of shepherds: cc c-acp pns32 vbr pp-f d n2 av-ds j-jn pc-acp vvi, pns32 vmb vbi vvn p-acp p-acp n2, p-acp dt ord n1 pp-f np1: p-acp n1 pp-f dt j n1, cst n2 vvb pp-f po32 n1, dt n2 pp-f n2 vbr vvn p-acp dt n1 pp-f n2: None 1290 Page 373
8800 So the Prophet Jeremiah speaking of temporall Magistrates, I will give you Pastors, which shall feed you with wisdome and understanding, in the third chapter of Jeremiah and the fifteenth verse: So the Prophet Jeremiah speaking of temporal Magistrates, I will give you Pastors, which shall feed you with Wisdom and understanding, in the third chapter of Jeremiah and the fifteenth verse: av dt n1 np1 vvg pp-f j n2, pns11 vmb vvi pn22 ng1, r-crq vmb vvi pn22 p-acp n1 cc n1, p-acp dt ord n1 pp-f np1 cc dt ord n1: None 1290 Page 374
8801 And the false Prophets are called false Shepheards, in the eleventh chapter of Zachariah: And of the people that are without a Governor, it is said, Let not the Lords people be as sheep without a shepheard, in the twenty seventh chapter of Numbers: And for ecclesiasticall government, Christ saw the people As sheep that have no shepheard, And the false prophets Are called false Shepherds, in the eleventh chapter of Zachariah: And of the people that Are without a Governor, it is said, Let not the lords people be as sheep without a shepherd, in the twenty seventh chapter of Numbers: And for ecclesiastical government, christ saw the people As sheep that have no shepherd, cc dt j n2 vbr vvn j n2, p-acp dt ord n1 pp-f np1: cc pp-f dt n1 cst vbr p-acp dt n1, pn31 vbz vvn, vvb xx dt n2 n1 vbb p-acp n1 p-acp dt n1, p-acp dt crd ord n1 pp-f n2: cc p-acp j n1, np1 vvd dt n1 p-acp n1 cst vhb dx n1, None 1290 Page 374
8802 and had compassion of them, in the ninth chapter of Matthew; and in the thirty fourth chapter of Ezekiel: That which is performed to sheep by the shepheards, and had compassion of them, in the ninth chapter of Matthew; and in the thirty fourth chapter of Ezekielem: That which is performed to sheep by the shepherds, cc vhd n1 pp-f pno32, p-acp dt ord n1 pp-f np1; cc p-acp dt crd ord n1 pp-f np1: cst r-crq vbz vvn p-acp n1 p-acp dt n2, None 1290 Page 374
8803 as the leading of them forth, the bringing them in pasture, the gathering of them together being dispersed, the defending of them from violence: as the leading of them forth, the bringing them in pasture, the gathering of them together being dispersed, the defending of them from violence: c-acp dt n-vvg pp-f pno32 av, dt vvg pno32 p-acp n1, dt n-vvg pp-f pno32 av vbg vvn, dt n-vvg pp-f pno32 p-acp n1: None 1290 Page 374
8804 All this is ascribed to the Prophets, that should teach Gods people, and sheep of his pasture, The sheep are subject to be torne in pieces, by the Bears and Lions, in the first of Samuell and the seventh chapter: All this is ascribed to the prophets, that should teach God's people, and sheep of his pasture, The sheep Are Subject to be torn in Pieces, by the Bears and Lions, in the First of Samuel and the seventh chapter: d d vbz vvn p-acp dt n2, cst vmd vvi npg1 n1, cc n1 pp-f po31 n1, dt n1 vbr j-jn pc-acp vbi vvn p-acp n2, p-acp dt n2 cc n2, p-acp dt ord pp-f np1 cc dt ord n1: None 1290 Page 374
8805 And The fat sheep, will kick against the young and weak sheep, in the thirty fourth chapter of Ezekiel: Against which injuries the shepheard is to defend them, which is a representation of that oversight, that Magistrates have of the people: And The fat sheep, will kick against the young and weak sheep, in the thirty fourth chapter of Ezekielem: Against which injuries the shepherd is to defend them, which is a representation of that oversight, that Magistrates have of the people: cc dt j n1, vmb vvi p-acp dt j cc j n1, p-acp dt crd ord n1 pp-f np1: p-acp r-crq n2 dt n1 vbz pc-acp vvi pno32, r-crq vbz dt n1 pp-f d n1, cst n2 vhb pp-f dt n1: None 1290 Page 374
8806 Therefore God took Moses from keeping of sheep, to be governor over his people, in the third chapter of Exodus: And David from following the ewes great with lamb, was chosen to be King over Israel, in the seventy eighth Psalme: As if by keeping of sheep they had been trained up and made fit to govern men: Therefore God took Moses from keeping of sheep, to be governor over his people, in the third chapter of Exodus: And David from following the ewes great with lamb, was chosen to be King over Israel, in the seventy eighth Psalm: As if by keeping of sheep they had been trained up and made fit to govern men: av np1 vvd np1 p-acp vvg pp-f n1, pc-acp vbi n1 p-acp po31 n1, p-acp dt ord n1 pp-f fw-la: cc np1 p-acp vvg dt n2 j p-acp n1, vbds vvn pc-acp vbi n1 p-acp np1, p-acp dt crd ord n1: c-acp cs p-acp vvg pp-f n1 pns32 vhd vbn vvn a-acp cc vvd j pc-acp vvi n2: None 1290 Page 374
8807 Therefore as in Abell, is represented the care and oversighted, that temporall magistrates have over their people and subjects; Therefore as in Abel, is represented the care and oversight, that temporal Magistrates have over their people and subject's; av c-acp p-acp np1, vbz vvn dt n1 cc n1, cst j n2 vhb p-acp po32 n1 cc n2-jn; None 1290 Page 374
8841 The oblation was a thing offered up whole as it was, without alteration; But the Sacrifices were changed and consumed with fire. The oblation was a thing offered up Whole as it was, without alteration; But the Sacrifices were changed and consumed with fire. dt n1 vbds dt n1 vvd a-acp j-jn c-acp pn31 vbds, p-acp n1; cc-acp dt n2 vbdr vvn cc vvn p-acp n1. None 1296 Page 376
8808 So Joseph is called the shepheard of Israel, in the fourty ninth chapter of Genesis; And Cyrus is called Gods servant and shepheard, in the fourty fift chapter of Esay: And for ecclesiastiall government, that is no lesse set out in the care of shepheards. So Joseph is called the shepherd of Israel, in the fourty ninth chapter of Genesis; And Cyrus is called God's servant and shepherd, in the fourty fift chapter of Isaiah: And for ecclesiastiall government, that is no less Set out in the care of shepherds. av np1 vbz vvn dt n1 pp-f np1, p-acp dt crd ord n1 pp-f n1; cc np1 vbz vvn npg1 n1 cc n1, p-acp dt crd ord n1 pp-f np1: cc p-acp j n1, cst vbz av-dx av-dc vvn av p-acp dt n1 pp-f n2. None 1290 Page 374
8809 And therefore Christ who is the chief shepheard saith to Saint Peter, Pasce agnos meos, in the twenty first chapter of John. And Therefore christ who is the chief shepherd Says to Saint Peter, Paske Agnos meos, in the twenty First chapter of John. cc av np1 q-crq vbz dt j-jn n1 vvz p-acp n1 np1, np1 fw-la fw-la, p-acp dt crd ord n1 pp-f np1 None 1290 Page 374
8810 Fuit autem post dies multos, quum obtulit Kajin de fructu terrae munus Jehovae. Et ipse quoque Hebel obtulit de primogenitis gregis sui, & de adipe eorum: Fuit autem post dies multos, Whom obtulit Kajin de fructu terrae munus Jehovae. Et ipse quoque Hebel obtulit de primogenitis Gregis sui, & de adipe Their: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la np1 fw-la fw-fr n1 fw-la fw-la, cc fw-la fw-la fw-la: None 1290 Page 374
8811 THESE two Bretheren, as we have heard, are the great patern of the maine division of the world; THESE two Brethren, as we have herd, Are the great pattern of the main division of the world; d crd n2, c-acp pns12 vhb vvn, vbr dt j n1 pp-f dt j n1 pp-f dt n1; None 1291 Page 374
8812 that is, Abell is a patern of the Saints and Church of God; and Cain of fleshly and wordly minded men. that is, Abel is a pattern of the Saints and Church of God; and Cain of fleshly and wordly minded men. d vbz, np1 vbz dt n1 pp-f dt n2 cc n1 pp-f np1; cc np1 pp-f j cc j j-vvn n2. None 1291 Page 374
8813 Concerning whom from the beginning, we have already considered two parts. First, the disposition of their natures. Secondly, their vocations. Concerning whom from the beginning, we have already considered two parts. First, the disposition of their nature's. Secondly, their vocations. vvg r-crq p-acp dt n1, pns12 vhb av vvn crd n2. ord, dt n1 pp-f po32 n2. ord, po32 n2. None 1291 Page 374
8814 Thirdly, we are at length come to their Religion; Thirdly, we Are At length come to their Religion; ord, pns12 vbr p-acp n1 vvb p-acp po32 n1; None 1291 Page 375
8815 which, howsoever it be last regarded of men, yet ought it to be first in place: which, howsoever it be last regarded of men, yet ought it to be First in place: r-crq, c-acp pn31 vbb ord vvn pp-f n2, av vmd pn31 pc-acp vbi ord p-acp n1: None 1291 Page 375
8816 For howsoever Adam after the fall did provide for Religion in the last place, yet as Christ saith, Non sic fuit ab initio, in the ninth chapter of 〈 ◊ 〉. Therefore we are first to enquire of Gods service, For howsoever Adam After the fallen did provide for Religion in the last place, yet as christ Says, Non sic fuit ab initio, in the ninth chapter of 〈 ◊ 〉. Therefore we Are First to inquire of God's service, c-acp c-acp np1 p-acp dt n1 vdd vvi p-acp n1 p-acp dt ord n1, av c-acp np1 vvz, fw-fr fw-la fw-la fw-la fw-la, p-acp dt ord n1 pp-f 〈 sy 〉. av pns12 vbr ord pc-acp vvi pp-f npg1 n1, None 1291 Page 375
8817 and after to provide for trades and occupations, as the Prophet exhorteth, Stand in the way, and behold, and After to provide for trades and occupations, as the Prophet exhorteth, Stand in the Way, and behold, cc a-acp pc-acp vvi p-acp n2 cc n2, c-acp dt n1 vvz, vvb p-acp dt n1, cc vvi, None 1291 Page 375
8818 and aske for the old wayes, in the sixth chapter of Jeremiah, and the fifteenth verse. and ask for the old ways, in the sixth chapter of Jeremiah, and the fifteenth verse. cc vvi p-acp dt j n2, p-acp dt ord n1 pp-f np1, cc dt ord n1. None 1291 Page 375
8819 Touching their Religion we have to consider four points: First, the antiquities and generalities of it. Touching their Religion we have to Consider four points: First, the antiquities and Generalities of it. vvg po32 n1 pns12 vhb pc-acp vvi crd n2: ord, dt n2 cc n2 pp-f pn31. None 1292 Page 375
8820 Secondly, the kindes of it, that is, Cains oblation, and Abell's sacrifice. Thirdly, the ground and reason why they performed this service to God. Secondly, the Kinds of it, that is, Cains oblation, and Abell's sacrifice. Thirdly, the ground and reason why they performed this service to God. ord, dt n2 pp-f pn31, cst vbz, np1 n1, cc npg1 vvi. ord, dt n1 cc n1 c-crq pns32 vvd d n1 p-acp np1. None 1292 Page 375
8821 Fourthly, the warrant they had for it. Fourthly, the warrant they had for it. ord, dt n1 pns32 vhd p-acp pn31. None 1292 Page 375
8822 First, for the Antiquitie of this kinde of worship, in offering up to God, we are to know, that there is no act of Religion remembred in Scripture before this offering of Cain and Abell: And therefore the Apostle sheweth, that the Sacrifice which Abell offered up to God, was the first fruit of faith, that ever was shewed, in the eleventh chapter to the Hebrews and the fourth verse. First, for the Antiquity of this kind of worship, in offering up to God, we Are to know, that there is no act of Religion remembered in Scripture before this offering of Cain and Abel: And Therefore the Apostle shows, that the Sacrifice which Abel offered up to God, was the First fruit of faith, that ever was showed, in the eleventh chapter to the Hebrews and the fourth verse. ord, p-acp dt n1 pp-f d n1 pp-f n1, p-acp vvg a-acp p-acp np1, pns12 vbr pc-acp vvi, cst pc-acp vbz dx n1 pp-f n1 vvn p-acp n1 p-acp d n1 pp-f np1 cc np1: cc av dt n1 vvz, cst dt n1 r-crq np1 vvn a-acp p-acp np1, vbds dt ord n1 pp-f n1, cst av vbds vvn, p-acp dt ord n1 p-acp dt np1 cc dt ord n1. None 1293 Page 375
8823 As it was the first before the flood, so in the new world, when all things had been drowned with the flood, the first service done to God, was the offering of Noah, upon an Altar which he made, As it was the First before the flood, so in the new world, when all things had been drowned with the flood, the First service done to God, was the offering of Noah, upon an Altar which he made, p-acp pn31 vbds dt ord p-acp dt n1, av p-acp dt j n1, c-crq d n2 vhd vbn vvn p-acp dt n1, dt ord n1 vdn p-acp np1, vbds dt n-vvg pp-f np1, p-acp dt n1 r-crq pns31 vvd, None 1293 Page 375
8824 as it is in the eighth chapter of Genesis and the eighteenth verse: as it is in the eighth chapter of Genesis and the eighteenth verse: c-acp pn31 vbz p-acp dt ord n1 pp-f n1 cc dt ord n1: None 1293 Page 375
8826 for before he spake of any worship, he willed that they should sacrifice unto the Lord their God, in the third chapter of Exodus and the eighteenth verse: for before he spoke of any worship, he willed that they should sacrifice unto the Lord their God, in the third chapter of Exodus and the eighteenth verse: p-acp c-acp pns31 vvd pp-f d n1, pns31 vvd cst pns32 vmd vvi p-acp dt n1 po32 n1, p-acp dt ord n1 pp-f fw-la cc dt ord n1: None 1293 Page 375
8827 So is it the first, not only in the old Testament, but in the new; So is it the First, not only in the old Testament, but in the new; av vbz pn31 dt ord, xx av-j p-acp dt j n1, cc-acp p-acp dt j; None 1293 Page 375
8828 for, the first service performed to Christ the son of God, was the oblation of the wisemen, in the second chapter of Matthew and the eleventh verse. Secondly for the generalitie: for, the First service performed to christ the son of God, was the oblation of the Wise men, in the second chapter of Matthew and the eleventh verse. Secondly for the generality: p-acp, dt ord n1 vvn p-acp np1 dt n1 pp-f np1, vbds dt n1 pp-f dt n2, p-acp dt ord n1 pp-f np1 cc dt ord n1. ord p-acp dt n1: None 1293 Page 375
8829 As mention is first made of oblation; so it is said generally, that Cain and Abell offered: As mention is First made of oblation; so it is said generally, that Cain and Abel offered: p-acp n1 vbz ord vvn pp-f n1; av pn31 vbz vvn av-j, cst np1 cc np1 vvn: None 1294 Page 375
8830 For there is no Religion, be it true or false, that is without offerings and sacrifices. For there is no Religion, be it true or false, that is without offerings and Sacrifices. c-acp pc-acp vbz dx n1, vbb pn31 j cc j, cst vbz p-acp n2-vvg cc n2. None 1294 Page 375
8831 Not only the Jewes had them but the 〈 ◊ 〉 also: Not only the Jews had them but the 〈 ◊ 〉 also: xx av-j dt np2 vhd pno32 p-acp dt 〈 sy 〉 av: None 1294 Page 375
8832 And of them not only such as were godly, as it is said of Job, that be offered a sacrifice, in the first chapter of Job and the fifth verse; And of them not only such as were godly, as it is said of Job, that be offered a sacrifice, in the First chapter of Job and the fifth verse; cc pp-f pno32 xx av-j d c-acp vbdr j, c-acp pn31 vbz vvn pp-f np1, d vbb vvn dt n1, p-acp dt ord n1 pp-f np1 cc dt ord n1; None 1294 Page 375
8833 but even those Gentils that were not regarded of God, had their sacrifices; but even those Gentiles that were not regarded of God, had their Sacrifices; cc-acp av d n2-j cst vbdr xx vvn pp-f np1, vhd po32 n2; None 1294 Page 375
8834 as 〈 ◊ 〉 had his service altars, upon which he offered oxen and rams to God, Numbers twenty third. as 〈 ◊ 〉 had his service Altars, upon which he offered oxen and rams to God, Numbers twenty third. c-acp 〈 sy 〉 vhd po31 n1 n2, p-acp r-crq pns31 vvd n2 cc n2 p-acp np1, n2 crd ord. None 1294 Page 375
8835 And for the Christians, that they have alwayes had their offerings is plaine, for of them the Apostle saith, Nos habemus altare, in the thirteenth chapter to the Hibrewes, that is, And for the Christians, that they have always had their offerings is plain, for of them the Apostle Says, Nos habemus altar, in the thirteenth chapter to the Hibrewes, that is, cc p-acp dt njpg2, cst pns32 vhb av vhn po32 n2 vbz j, c-acp pp-f pno32 dt n1 vvz, fw-la fw-la n1, p-acp dt ord n1 p-acp dt njpg2, cst vbz, None 1294 Page 375
8836 as the Jewes had their altars upon which they offered those sacrifices which did praenunciare mortem Domini; so the Altar of the Christians is the Lords table whereon they doe anunciare mortem Domini, in the first Epistle to the Corinthians, the eleventh chapter and the twenty fifth verse. as the Jews had their Altars upon which they offered those Sacrifices which did praenunciare mortem Domini; so the Altar of the Christians is the lords table whereon they do anunciare mortem Domini, in the First Epistle to the Corinthians, the eleventh chapter and the twenty fifth verse. c-acp dt np2 vhd po32 n2 p-acp r-crq pns32 vvd d n2 r-crq vdd fw-it fw-la fw-la; av dt n1 pp-f dt np1 vbz dt ng1 n1 c-crq pns32 vdb fw-la fw-la fw-la, p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt crd ord n1. None 1294 Page 375
8837 As the Jewes Sacrifices were figures, so our Sacraments are memorialls of Christs passion, in the twenty second chapter of Luke, and the nineteenth verse, Facite hoc in memoriâ 〈 ◊ 〉. As the Jews Sacrifices were figures, so our Sacraments Are memorials of Christ passion, in the twenty second chapter of Lycia, and the nineteenth verse, Facite hoc in memoriâ 〈 ◊ 〉. p-acp dt np2 n2 vbdr n2, av po12 n2 vbr n2-jn pp-f npg1 n1, p-acp dt crd ord n1 pp-f av, cc dt ord n1, n1 fw-la p-acp fw-la 〈 sy 〉. None 1294 Page 375
8838 Secondly, the kindes of their offering are, as the Apostle saith, in the fifth to the Ephesians, and the first verse, An oblation of a sweete smelling savour, and a sacrifice which the Hebrewes call Minchah and Zebach, and the Greekes NONLATINALPHABET and NONLATINALPHABET the Latines Oblatio and Sacrificium. So the Apostle she weth the division where he saith, Preists were appointed to offer up to God, on the behalf of the people, gifts and Sacrifices for sinne, in the fifth chapter to the Hebrews and the first verse: Secondly, the Kinds of their offering Are, as the Apostle Says, in the fifth to the Ephesians, and the First verse, an oblation of a sweet smelling savour, and a sacrifice which the Hebrews call Minchah and Zebach, and the Greeks and the Latins Oblatio and Sacrificium. So the Apostle she weth the division where he Says, Priests were appointed to offer up to God, on the behalf of the people, Gifts and Sacrifices for sin, in the fifth chapter to the Hebrews and the First verse: ord, dt n2 pp-f po32 n1 vbr, c-acp dt n1 vvz, p-acp dt ord p-acp dt np1, cc dt ord n1, dt n1 pp-f dt j j-vvg n1, cc dt n1 r-crq dt njpg2 vvb np1 cc np1, cc dt njp2 cc dt np1 fw-la cc fw-la. av dt n1 pns31 vvz dt n1 c-crq pns31 vvz, n2 vbdr vvn pc-acp vvi a-acp p-acp np1, p-acp dt n1 pp-f dt n1, n2 cc n2 p-acp n1, p-acp dt ord n1 p-acp dt np1 cc dt ord n1: None 1295 Page 376
8839 These were offered in the Tabernacle, in the ninth chapter to the Hebrews, and the twelfth verse; These were offered in the Tabernacle, in the ninth chapter to the Hebrews, and the twelfth verse; d vbdr vvn p-acp dt n1, p-acp dt ord n1 p-acp dt np2, cc dt ord n1; None 1295 Page 376
8840 and had their ground in Cain and Abell; after whose example, their posterity offered those oblations to God. and had their ground in Cain and Abel; After whose Exampl, their posterity offered those Oblations to God. cc vhd po32 n1 p-acp np1 cc np1; p-acp rg-crq n1, po32 n1 vvd d n2 p-acp np1. None 1295 Page 376
8842 Such an oblation was that which Abell offered: Such an oblation was that which Abel offered: d dt n1 vbds d r-crq np1 vvn: None 1296 Page 376
8843 And therefore the Apostle saith, it was a sacrifice, in the eleventh chapter of the Hebrews and the fourth verse: And Therefore the Apostle Says, it was a sacrifice, in the eleventh chapter of the Hebrews and the fourth verse: cc av dt n1 vvz, pn31 vbds dt n1, p-acp dt ord n1 pp-f dt np1 cc dt ord n1: None 1296 Page 376
8844 By faith Abell offered a better sacrifice. Which two kindes of gifts or offerings, are thus distinguished; By faith Abel offered a better sacrifice. Which two Kinds of Gifts or offerings, Are thus distinguished; p-acp n1 np1 vvd dt jc n1. r-crq crd n2 pp-f n2 cc n2, vbr av vvn; None 1296 Page 376
8845 as there are munera placentia, such a gift was the Mandrakes which Lea gave to Rachel to please her, in the thirtieth chapter of Genesis and the fifteenth verse: as there Are Munera Placentia, such a gift was the Mandrakes which Lea gave to Rachel to please her, in the thirtieth chapter of Genesis and the fifteenth verse: c-acp a-acp vbr fw-la fw-la, d dt n1 vbds dt n2 r-crq np1 vvd p-acp np1 pc-acp vvi pno31, p-acp dt ord n1 pp-f n1 cc dt ord n1: None 1296 Page 376
8846 And munera placantia to pacifie anger, such as Jacob gave Esau, when he had offended, in the thirty third chapter of Genesis; And the brethren of Joseph when they had offended him, in the fourty third chapter of Genesis: A present of Spices, the first kinde of oblation which is to please, is common to us, with the Angels themselves; And Munera placantia to pacify anger, such as Jacob gave Esau, when he had offended, in the thirty third chapter of Genesis; And the brothers of Joseph when they had offended him, in the fourty third chapter of Genesis: A present of Spices, the First kind of oblation which is to please, is Common to us, with the Angels themselves; cc fw-la fw-la pc-acp vvi n1, d c-acp np1 vvd np1, c-crq pns31 vhd vvn, p-acp dt crd ord n1 pp-f n1; cc dt n2 pp-f np1 c-crq pns32 vhd vvn pno31, p-acp dt crd ord n1 pp-f n1: dt j pp-f n2, dt ord n1 pp-f n1 r-crq vbz pc-acp vvi, vbz j p-acp pno12, p-acp dt n2 px32; None 1296 Page 376
8847 for they offer up to God praise and thanksgiving, because they know God is pleased with them. for they offer up to God praise and thanksgiving, Because they know God is pleased with them. c-acp pns32 vvb a-acp p-acp np1 n1 cc n1, c-acp pns32 vvb np1 vbz vvn p-acp pno32. None 1296 Page 376
8848 But the second sort, is proper to men only, who as they have procured Gods anger by sinning; But the second sort, is proper to men only, who as they have procured God's anger by sinning; p-acp dt ord n1, vbz j p-acp n2 av-j, r-crq c-acp pns32 vhb vvn npg1 n1 p-acp vvg; None 1296 Page 376
8849 so they are to offer those gifts which may pacifie his wrath. Thirdly, the ground and reason why they offered, is first for oblation. so they Are to offer those Gifts which may pacify his wrath. Thirdly, the ground and reason why they offered, is First for oblation. av pns32 vbr pc-acp vvi d n2 r-crq vmb vvi po31 n1. ord, dt n1 cc n1 c-crq pns32 vvd, vbz ord p-acp n1. None 1296 Page 376
8850 Albeit God forbad to offer to Idols; yet his will is not that we should not offer at all: Albeit God forbade to offer to Idols; yet his will is not that we should not offer At all: cs np1 vvd pc-acp vvi p-acp n2; av po31 n1 vbz xx cst pns12 vmd xx vvi p-acp d: None 1297 Page 376
8851 And though we may not offer to God, to the end wemight supply his need, seeing he is not hungry, in the fiftieth Psalme: Yet he will have us offer in testimony of our thankfulnesse to him; And though we may not offer to God, to the end wemight supply his need, seeing he is not hungry, in the fiftieth Psalm: Yet he will have us offer in testimony of our thankfulness to him; cc cs pns12 vmb xx vvi p-acp np1, p-acp dt n1 vvi vvi po31 n1, vvg pns31 vbz xx j, p-acp dt ord n1: av pns31 vmb vhi pno12 vvi p-acp n1 pp-f po12 n1 p-acp pno31; None 1297 Page 376
8852 as he saith, offer to me the sacrifice of thanksgiving; as he Says, offer to me the sacrifice of thanksgiving; c-acp pns31 vvz, vvb p-acp pno11 dt n1 pp-f n1; None 1297 Page 376
8853 So that as a Prince, having made a conquest of a City, doth distribute it to his subjects at his pleasure; So that as a Prince, having made a conquest of a city, does distribute it to his subject's At his pleasure; av cst p-acp dt n1, vhg vvn dt n1 pp-f dt n1, vdz vvi pn31 p-acp po31 n2-jn p-acp po31 n1; None 1297 Page 376
8854 yet so, as he reserveth to himself a rent or service, be it never so little, that they may thereby acknowledge, that whatsoever they have they hold it of him; yet so, as he reserveth to himself a rend or service, be it never so little, that they may thereby acknowledge, that whatsoever they have they hold it of him; av av, c-acp pns31 vvz p-acp px31 dt n1 cc n1, vbb pn31 av-x av j, cst pns32 vmb av vvi, cst r-crq pns32 vhb pns32 vvb pn31 pp-f pno31; None 1297 Page 376
8855 so God will have us after the example of Cain and Abell, in fine dierum, that is on the Sabbath, to offer to him our quit-rent, we may not come before him empty handed, the twenty second chapter of Exodus; but bring something with us, to acknowledge that whatsoever we have, we have it from him; so God will have us After the Exampl of Cain and Abel, in fine Days, that is on the Sabbath, to offer to him our quitrent, we may not come before him empty handed, the twenty second chapter of Exodus; but bring something with us, to acknowledge that whatsoever we have, we have it from him; av np1 vmb vhi pno12 p-acp dt n1 pp-f np1 cc np1, p-acp j fw-la, cst vbz p-acp dt n1, pc-acp vvi p-acp pno31 po12 j, pns12 vmb xx vvi p-acp pno31 j vvn, dt crd ord n1 pp-f fw-la; p-acp vvi pi p-acp pno12, pc-acp vvi d r-crq pns12 vhb, pns12 vhb pn31 p-acp pno31; None 1297 Page 376
8856 So the people were to bring their first fruits in a basket, and to offer to God by the Priest and to make not a vocall, So the people were to bring their First fruits in a basket, and to offer to God by the Priest and to make not a vocal, av dt n1 vbdr pc-acp vvi po32 ord n2 p-acp dt n1, cc pc-acp vvi p-acp np1 p-acp dt n1 cc pc-acp vvi xx dt j, None 1297 Page 376
8857 but a reall confession of Gods goodnesse, and providence for them, in the twenty sixt chapter of Deuteronomie: As David acknowledged, all comes of thy hand, & quod de manu tua accipimus, ca damus tibi, in the first of the Chronicles the twenty ninth chapter and fourteenth verse: but a real Confessi of God's Goodness, and providence for them, in the twenty sixt chapter of Deuteronomy: As David acknowledged, all comes of thy hand, & quod de manu tua accipimus, circa We give tibi, in the First of the Chronicles the twenty ninth chapter and fourteenth verse: cc-acp dt j n1 pp-f npg1 n1, cc n1 p-acp pno32, p-acp dt crd ord n1 pp-f np1: p-acp np1 vvn, d vvz pp-f po21 n1, cc fw-la fw-la fw-la fw-la fw-la, zz fw-la fw-la, p-acp dt ord pp-f dt n2 dt crd ord n1 cc ord n1: None 1297 Page 377
8858 Even so as God gives us our spirits, in the twelfth chapter of Eccle. We must offer to him spirituall sacrifices, in the first of Peter and the second chapter: Even so as God gives us our spirits, in the twelfth chapter of Eccle. We must offer to him spiritual Sacrifices, in the First of Peter and the second chapter: av-j av c-acp np1 vvz pno12 po12 n2, p-acp dt ord n1 pp-f np1 pns12 vmb vvi p-acp pno31 j n2, p-acp dt ord pp-f np1 cc dt ord n1: None 1297 Page 377
8859 And seeing corpus aptavit nobis, in the tenth chapter of the Hebrews: And in the fourtieth Psalme: We must glorifie him both in our bodies, And seeing corpus aptavit nobis, in the tenth chapter of the Hebrews: And in the Fortieth Psalm: We must Glorify him both in our bodies, cc vvg fw-la fw-la fw-la, p-acp dt ord n1 pp-f dt np1: cc p-acp dt ord n1: pns12 vmb vvi pno31 d p-acp po12 n2, None 1297 Page 377
8860 and in our spirits, in the first of the Corinthians the sixth chapter, that is, we must offer up to him the calves of our lips, in the fourteenth chapter of Hose, that is, the sacrifice of praise to God, which is, the fruit of the lips, in the thirteenth chapter of the Hebrews and the fifteenth verse: and in our spirits, in the First of the Corinthians the sixth chapter, that is, we must offer up to him the calves of our lips, in the fourteenth chapter of Hose, that is, the sacrifice of praise to God, which is, the fruit of the lips, in the thirteenth chapter of the Hebrews and the fifteenth verse: cc p-acp po12 n2, p-acp dt ord pp-f dt np1 dt ord n1, cst vbz, pns12 vmb vvi a-acp p-acp pno31 dt n2 pp-f po12 n2, p-acp dt ord n1 pp-f n1, cst vbz, dt n1 pp-f n1 p-acp np1, r-crq vbz, dt n1 pp-f dt n2, p-acp dt ord n1 pp-f dt np1 cc dt ord n1: None 1297 Page 377
8861 And thirdly, it must not be a vocall confession, but we must really acknowledge it, by offering of our substance to him, we must not come emptie handed, in the twenty second chapter of Exodus; But as we confesse before the Lord, that we were like to perish till he provided for us; And Thirdly, it must not be a vocal Confessi, but we must really acknowledge it, by offering of our substance to him, we must not come empty handed, in the twenty second chapter of Exodus; But as we confess before the Lord, that we were like to perish till he provided for us; cc ord, pn31 vmb xx vbi dt j n1, cc-acp pns12 vmb av-j vvi pn31, p-acp vvg pp-f po12 n1 p-acp pno31, pns12 vmb xx vvi j vvn, p-acp dt crd ord n1 pp-f fw-la; cc-acp c-acp pns12 vvb p-acp dt n1, cst pns12 vbdr j pc-acp vvi c-acp pns31 vvd p-acp pno12; None 1297 Page 377
8862 so we must give him a present, even the first fruits of that we have, acknowledging that all came from him, in the twenty sixt chapter of Deuteronomie; so as the ground of our oblation, is the testifying of our thankfulnesse. so we must give him a present, even the First fruits of that we have, acknowledging that all Come from him, in the twenty sixt chapter of Deuteronomy; so as the ground of our oblation, is the testifying of our thankfulness. av pns12 vmb vvi pno31 dt j, av dt ord n2 pp-f cst pns12 vhb, vvg cst d vvd p-acp pno31, p-acp dt crd ord n1 pp-f np1; av p-acp dt n1 pp-f po12 n1, vbz dt vvg pp-f po12 n1. None 1297 Page 377
8863 Another end is, the testifying and acknowledging of our subjection to God, that as he gave us our souls; another end is, the testifying and acknowledging of our subjection to God, that as he gave us our Souls; j-jn n1 vbz, dt vvg cc vvg pp-f po12 n1 p-acp np1, cst c-acp pns31 vvd pno12 po12 n2; None 1297 Page 377
8864 so we confesse we ought to bestow our souls on God. so we confess we ought to bestow our Souls on God. av pns12 vvb pns12 vmd pc-acp vvi po12 n2 p-acp np1. None 1297 Page 377
8865 And that we shall doe, if when our own reason cannot attain to see, how that should be just which he requireth: And that we shall do, if when our own reason cannot attain to see, how that should be just which he requires: cc cst pns12 vmb vdi, cs c-crq po12 d n1 vmbx vvi pc-acp vvi, c-crq d vmd vbi j r-crq pns31 vvz: None 1298 Page 377
8866 yet we be content to make our souls subject to him, and to bring them into the obedience of Christ, in the second of the Corinthians and the tenth chapter: yet we be content to make our Souls Subject to him, and to bring them into the Obedience of christ, in the second of the Corinthians and the tenth chapter: av pns12 vbb j pc-acp vvi po12 n2 j-jn p-acp pno31, cc pc-acp vvi pno32 p-acp dt n1 pp-f np1, p-acp dt ord pp-f dt np1 cc dt ord n1: None 1298 Page 377
8867 If as we have grieved the spirit of God with our sinnes; If as we have grieved the Spirit of God with our Sins; cs c-acp pns12 vhb vvn dt n1 pp-f np1 p-acp po12 n2; None 1298 Page 377
8868 so we be content to grieve our souls, and to break them with sorrow, which is a sacrifice to God, in the fifty first Psalme and the seventeenth verse. so we be content to grieve our Souls, and to break them with sorrow, which is a sacrifice to God, in the fifty First Psalm and the seventeenth verse. av pns12 vbb j pc-acp vvi po12 n2, cc pc-acp vvi pno32 p-acp n1, r-crq vbz dt n1 p-acp np1, p-acp dt crd ord n1 cc dt ord n1. None 1298 Page 377
8869 Secondly, as we have received our bodies from God; Secondly, as we have received our bodies from God; ord, c-acp pns12 vhb vvn po12 n2 p-acp np1; None 1299 Page 377
8870 so we must make them subject to God, by abating the desires which our flesh delighteth in, that we may delight in that which God requireth, so we must make them Subject to God, by abating the Desires which our Flesh delights in, that we may delight in that which God requires, av pns12 vmb vvi pno32 n-jn p-acp np1, p-acp vvg dt n2 r-crq po12 n1 vvz p-acp, cst pns12 vmb vvi p-acp d r-crq np1 vvz, None 1299 Page 377
8871 and that we be content to impoverish the body, to chasten it, and bring it under by fasting, in the first of the Corinthians and the ninth chapter: and that we be content to impoverish the body, to chasten it, and bring it under by fasting, in the First of the Corinthians and the ninth chapter: cc cst pns12 vbb j pc-acp vvi dt n1, pc-acp vvi pn31, cc vvb pn31 p-acp p-acp vvg, p-acp dt ord pp-f dt np1 cc dt ord n1: None 1299 Page 377
8872 that it may be more fit for his service, we must not only acknowledge in our soul, that we owe our selves, both soul and body to God, that it may be more fit for his service, we must not only acknowledge in our soul, that we owe our selves, both soul and body to God, cst pn31 vmb vbi av-dc j p-acp po31 n1, pns12 vmb xx av-j vvi p-acp po12 n1, cst pns12 vvb po12 n2, d n1 cc n1 p-acp np1, None 1299 Page 377
8873 but we must open our lips and shew forth his praise with our mouthes, in the fifty first Psalme. but we must open our lips and show forth his praise with our mouths, in the fifty First Psalm. cc-acp pns12 vmb vvi po12 n2 cc vvi av po31 n1 p-acp po12 n2, p-acp dt crd ord n1. None 1299 Page 377
8874 And lastly, we must honor God with our substance, in the third chapter of the Proverbs: And not content our selves with the oblation of the lips, And lastly, we must honour God with our substance, in the third chapter of the Proverbs: And not content our selves with the oblation of the lips, cc ord, pns12 vmb vvi np1 p-acp po12 n1, p-acp dt ord n1 pp-f dt n2: cc xx vvi po12 n2 p-acp dt n1 pp-f dt n2, None 1300 Page 377
8875 as a sacrifice that cost us nothing, in the second of Samuell and the twenty fourth chapter: as a sacrifice that cost us nothing, in the second of Samuel and the twenty fourth chapter: c-acp dt n1 cst vvd pno12 pix, p-acp dt ord pp-f np1 cc dt crd ord n1: None 1300 Page 377
8876 The sacrifice also hath two grounds. The sacrifice also hath two grounds. dt n1 av vhz crd n2. None 1300 Page 377
8877 First, The confession of our sinnes, for in that the poor Lamb, or other beast whatsoever, hath his throat cut; First, The Confessi of our Sins, for in that the poor Lamb, or other beast whatsoever, hath his throat Cut; ord, dt n1 pp-f po12 n2, c-acp p-acp d dt j n1, cc j-jn n1 r-crq, vhz po31 n1 vvn; None 1301 Page 377
8878 what is it else but a confession, that what the Lamb suffereth, the same we our selves deserved to suffer: what is it Else but a Confessi, that what the Lamb suffers, the same we our selves deserved to suffer: q-crq vbz pn31 av p-acp dt n1, cst r-crq dt n1 vvz, dt d pns12 po12 n2 vvn pc-acp vvi: None 1301 Page 377
8879 As the Lamb dieth, so we deserve the death both of body and soul: And as the Lamb was burnt to ashes; As the Lamb Dieth, so we deserve the death both of body and soul: And as the Lamb was burned to Ashes; c-acp dt n1 vvz, av pns12 vvb dt n1 av-d pp-f n1 cc n1: cc c-acp dt n1 vbds vvn p-acp n2; None 1301 Page 377
8880 so we deserved to be burnt in the lake of sire and brimstone, in the twentieth of the Apocal. and the tenth verie: so we deserved to be burned in the lake of sire and brimstone, in the twentieth of the Apocalypse and the tenth very: av pns12 vvd pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1, p-acp dt ord pp-f dt np1 cc dt ord j: None 1301 Page 378
8881 For sine effusione sanguinis non est peccatorum remissio, in the ninth chapter of the Hebrews: And so in that the poor beast hath his blood poured out; For sine effusion Blood non est peccatorum Remission, in the ninth chapter of the Hebrews: And so in that the poor beast hath his blood poured out; c-acp fw-la n1 fw-la fw-la fw-la fw-la fw-la, p-acp dt ord n1 pp-f dt np1: cc av p-acp d dt j n1 vhz po31 n1 vvd av; None 1301 Page 378
8882 we doe thereby confesse, that we cannot have remission of sinnes, without the shedding of blood, we do thereby confess, that we cannot have remission of Sins, without the shedding of blood, pns12 vdb av vvi, cst pns12 vmbx vhi n1 pp-f n2, p-acp dt n-vvg pp-f n1, None 1301 Page 378
8883 if we seek it in our selves. if we seek it in our selves. cs pns12 vvb pn31 p-acp po12 n2. None 1301 Page 378
8884 But there is a second ground of the sacrifice, and that is, the confession of our faith, which maketh all the other confessions perfect, But there is a second ground of the sacrifice, and that is, the Confessi of our faith, which makes all the other confessions perfect, p-acp pc-acp vbz dt ord n1 pp-f dt n1, cc d vbz, dt n1 pp-f po12 n1, r-crq vvz d dt j-jn n2 j, None 1302 Page 378
8885 for how is it possible that a Lamb should be worth a Man, and that the death of an unreasonable creature, should be a sufficient satisfaction for the sinnes of a reasoable soul; for how is it possible that a Lamb should be worth a Man, and that the death of an unreasonable creature, should be a sufficient satisfaction for the Sins of a reasoable soul; c-acp q-crq vbz pn31 j cst dt n1 vmd vbi j dt n1, cc cst dt n1 pp-f dt j n1, vmd vbi dt j n1 p-acp dt n2 pp-f dt j-u n1; None 1302 Page 378
8886 the Apostle saith, It is impossible that the blood of Lambs and Goats, should take away sinnes, in the tenth chapter of the Hebrews and the fourth verse: the Apostle Says, It is impossible that the blood of Lambs and Goats, should take away Sins, in the tenth chapter of the Hebrews and the fourth verse: dt n1 vvz, pn31 vbz j cst dt n1 pp-f n2 cc n2, vmd vvi av n2, p-acp dt ord n1 pp-f dt np1 cc dt ord n1: None 1302 Page 378
8887 It cost more to redeem souls, then so vise a price, or the price of the most pretious things in the world, in the fourty ninth Psalme: Therefore the reason why they offered sacrifice, was to make confession of their faith in Christ, whom they confessed to be the Lamb of God, slain from the beginning of the world; It cost more to Redeem Souls, then so vise a price, or the price of the most precious things in the world, in the fourty ninth Psalm: Therefore the reason why they offered sacrifice, was to make Confessi of their faith in christ, whom they confessed to be the Lamb of God, slave from the beginning of the world; pn31 vvd dc pc-acp vvi n2, av av vvi dt n1, cc dt n1 pp-f dt av-ds j n2 p-acp dt n1, p-acp dt crd ord n1: av dt n1 c-crq pns32 vvd n1, vbds pc-acp vvi n1 pp-f po32 n1 p-acp np1, ro-crq pns32 vvd pc-acp vbi dt n1 pp-f np1, vvn p-acp dt n-vvg pp-f dt n1; None 1302 Page 378
8888 by whose blood we have remission of sinnes: by whose blood we have remission of Sins: p-acp rg-crq n1 pns12 vhb n1 pp-f n2: None 1302 Page 378
8889 So the Lambe which Abel offered, in the fourth chapter of Genesis, which Esay foresaw should stand before his shearrer, in the fifty third of Isaiah; whom John Baptist pointed at, John the first chapter, So the Lamb which Abel offered, in the fourth chapter of Genesis, which Isaiah foresaw should stand before his shearrer, in the fifty third of Isaiah; whom John Baptist pointed At, John the First chapter, av dt n1 r-crq np1 vvn, p-acp dt ord n1 pp-f n1, r-crq np1 vvd vmd vvi p-acp po31 n1, p-acp dt crd ord pp-f np1; ro-crq np1 np1 vvn p-acp, np1 dt ord n1, None 1302 Page 378
8890 and the twenty ninth verse, Ecce Agnus Dei, is Christ the Son of God, slain from the beginning of the world, to take away sinnes, Apoc. the thirteenth chapter; and the twenty ninth verse, Ecce Agnus Dei, is christ the Son of God, slave from the beginning of the world, to take away Sins, Apocalypse the thirteenth chapter; cc dt crd ord n1, fw-la np1 fw-la, vbz np1 dt n1 pp-f np1, vvn p-acp dt n-vvg pp-f dt n1, pc-acp vvi av n2, np1 dt ord n1; None 1302 Page 378
8891 And in the blood of that Lambe are the sinnes of the whole world purged, And in the blood of that Lamb Are the Sins of the Whole world purged, cc p-acp dt n1 pp-f d n1 vbr dt n2 pp-f dt j-jn n1 vvn, None 1302 Page 378
9217 whereupon one saith, that although anger will light upon our nature whether we will or no, whereupon one Says, that although anger will Light upon our nature whither we will or no, c-crq pi vvz, cst cs n1 vmb vvi p-acp po12 n1 cs pns12 vmb cc uh-dx, None 1338 Page 391
8892 as it is in the first Epistle of St. John, the first chapter and the seventh verse. as it is in the First Epistle of Saint John, the First chapter and the seventh verse. c-acp pn31 vbz p-acp dt ord n1 pp-f n1 np1, dt ord n1 cc dt ord n1. None 1302 Page 378
8893 Fourthly, The warrant whereby they offered their oblation and sacrifices, was not any expresse command of God in the Scripture; Fourthly, The warrant whereby they offered their oblation and Sacrifices, was not any express command of God in the Scripture; ord, dt n1 c-crq pns32 vvd po32 n1 cc n2, vbds xx d j n1 pp-f np1 p-acp dt n1; None 1303 Page 378
8894 and God only knoweth what kinde of service best pleaseth him; and of themselves they were not to devise any thing; and God only Knoweth what kind of service best Pleases him; and of themselves they were not to devise any thing; cc np1 av-j vvz q-crq j pp-f n1 av-js vvz pno31; cc pp-f px32 pns32 vbdr xx pc-acp vvi d n1; None 1303 Page 378
8895 but they were taught by Adam, and Adam was instructed by God: As Adam had experience that God was able to bring light out of darknesse; but they were taught by Adam, and Adam was instructed by God: As Adam had experience that God was able to bring Light out of darkness; p-acp pns32 vbdr vvn p-acp np1, cc np1 vbds vvn p-acp np1: c-acp np1 vhd n1 cst np1 vbds j pc-acp vvi n1 av pp-f n1; None 1303 Page 378
8896 so he taught Adam by his spirit, that, as by the tree of life he would give life; so he taught Adam by his Spirit, that, as by the tree of life he would give life; av pns31 vvd np1 p-acp po31 n1, cst, c-acp p-acp dt n1 pp-f n1 pns31 vmd vvi n1; None 1303 Page 378
8897 so by death he would give life: so by death he would give life: av p-acp n1 pns31 vmd vvi n1: None 1303 Page 378
8898 For as in the Sacrifices of the Law, the Jews were taught, that out of death God would give them life; For as in the Sacrifices of the Law, the jews were taught, that out of death God would give them life; c-acp c-acp p-acp dt n2 pp-f dt n1, dt np2 vbdr vvn, cst av pp-f n1 np1 vmd vvi pno32 n1; None 1303 Page 378
8899 so now in our Sacraments, Christians are assured, that by the death of Christ whereof the Supper is a commemoration, the faithfull obtain life. so now in our Sacraments, Christians Are assured, that by the death of christ whereof the Supper is a commemoration, the faithful obtain life. av av p-acp po12 n2, np1 vbr vvn, cst p-acp dt n1 pp-f np1 c-crq dt n1 vbz dt n1, dt j vvi n1. None 1303 Page 378
8900 The meanes whereby God made this known to them, was first the light of nature, which told them, that seeing so many infirmities and sicknesses lay upon them, it was for that they had offended som body. The means whereby God made this known to them, was First the Light of nature, which told them, that seeing so many infirmities and Sicknesses lay upon them, it was for that they had offended Some body. dt n2 c-crq np1 vvd d vvn p-acp pno32, vbds ord dt n1 pp-f n1, r-crq vvd pno32, cst vvg av d n2 cc n2 vvb p-acp pno32, pn31 vbds p-acp cst pns32 vhd vvn d n1. None 1303 Page 378
8901 Secondly, that all they possessed was from some superior power, to whom they ought to be both thankfull and dutifull, Secondly, that all they possessed was from Some superior power, to whom they ought to be both thankful and dutiful, ord, cst d pns32 vvd vbds p-acp d j-jn n1, p-acp ro-crq pns32 vmd pc-acp vbi d j cc j, None 1303 Page 378
8902 and to acknowledge both these in words, as well as in heart, and to expresse this subjection by works, that is, by offering somthing to God: and to acknowledge both these in words, as well as in heart, and to express this subjection by works, that is, by offering something to God: cc pc-acp vvi d d p-acp n2, c-acp av c-acp p-acp n1, cc pc-acp vvi d n1 p-acp n2, cst vbz, p-acp vvg pi p-acp np1: None 1303 Page 378
8903 But as for confession of faith, no reason of man, no light of nature, that could apprehend that; But as for Confessi of faith, no reason of man, no Light of nature, that could apprehend that; p-acp c-acp p-acp n1 pp-f n1, dx n1 pp-f n1, dx n1 pp-f n1, cst vmd vvi d; None 1303 Page 378
8904 but as Christ saith, in the sixteenth of Matthew, it was the Revelation of Gods Spirit, which taught them, that Christ the Lambe of God should be offered as a Sacrifice for sinne; but as christ Says, in the sixteenth of Matthew, it was the Revelation of God's Spirit, which taught them, that christ the Lamb of God should be offered as a Sacrifice for sin; cc-acp c-acp np1 vvz, p-acp dt ord pp-f np1, pn31 vbds dt n1 pp-f npg1 n1, r-crq vvd pno32, cst np1 dt n1 pp-f np1 vmd vbi vvn p-acp dt n1 p-acp n1; None 1303 Page 379
8905 of which all the sacrifices that went before were types. Concerning Cain and Abell we are to observe two points; of which all the Sacrifices that went before were types. Concerning Cain and Abel we Are to observe two points; pp-f r-crq d dt n2 cst vvd a-acp vbdr n2. vvg np1 cc np1 pns12 vbr pc-acp vvi crd n2; None 1303 Page 379
8906 First, what they had in common. Secondly, what severally. First, what they had in Common. Secondly, what severally. ord, r-crq pns32 vhd p-acp j. ord, r-crq av-j. None 1304 Page 379
8907 For the first, As we learn that all must offer, both in the Law, in the thirtieth chapter of Exodus; for God will have his offering, be we rich, or poor; For the First, As we Learn that all must offer, both in the Law, in the thirtieth chapter of Exodus; for God will have his offering, be we rich, or poor; p-acp dt ord, c-acp pns12 vvb cst d vmb vvi, av-d p-acp dt n1, p-acp dt ord n1 pp-f fw-la; p-acp np1 vmb vhi po31 n1, vbi po12 j, cc j; None 1305 Page 379
8908 and in the Gospell, where Christ alloweth and commendeth the poor widows oblation, Luke the twenty first: and in the Gospel, where christ alloweth and commends the poor Widows oblation, Lycia the twenty First: cc p-acp dt n1, c-crq np1 vvz cc vvz dt j ng1 n1, av dt crd ord: None 1305 Page 379
8909 So both Cain and Abel bring their offerings to God. The things they had in common are Three: First, Offerings. Secondly, To offer to God. So both Cain and Abel bring their offerings to God. The things they had in Common Are Three: First, Offerings. Secondly, To offer to God. av d np1 cc np1 vvb po32 n2 p-acp np1. dt n2 pns32 vhd p-acp j vbr crd: ord, n2. ord, pc-acp vvi p-acp np1. None 1305 Page 379
8910 Thirdly, They offer of their own, and that which they had gotten by their honest vocations. Thirdly, They offer of their own, and that which they had got by their honest vocations. ord, pns32 vvb pp-f po32 d, cc cst r-crq pns32 vhd vvn p-acp po32 j n2. None 1305 Page 379
8911 First, In that they both offer something, it is plain, we may not worship with empty hands, Exodus the twenty second, and give him that which cost us nothing, in the second of Samuell and the twenty fourth chapter: First, In that they both offer something, it is plain, we may not worship with empty hands, Exodus the twenty second, and give him that which cost us nothing, in the second of Samuel and the twenty fourth chapter: ord, p-acp cst pns32 d vvi pi, pn31 vbz j, pns12 vmb xx vvi p-acp j n2, fw-la dt crd ord, cc vvb pno31 d r-crq vvd pno12 pix, p-acp dt ord pp-f np1 cc dt crd ord n1: None 1306 Page 379
8912 Our service must be as Paul speaketh, in the first to the Corinthians, the ninth chapter, and the eighteenth verse, NONLATINALPHABET. Our service must be as Paul speaks, in the First to the Corinthians, the ninth chapter, and the eighteenth verse,. po12 n1 vmb vbi p-acp np1 vvz, p-acp dt ord p-acp dt np1, dt ord n1, cc dt ord n1,. None 1306 Page 379
8913 such are worse than Cain, for he brought somthing, and therefore shall condemn those that content themselves with the sacrifice of the lips. such Are Worse than Cain, for he brought something, and Therefore shall condemn those that content themselves with the sacrifice of the lips. d vbr jc cs np1, c-acp pns31 vvd pi, cc av vmb vvi d cst vvb px32 p-acp dt n1 pp-f dt n2. None 1306 Page 379
8914 The oblation is originally Mincah, that is, a thing brought, not 〈 ◊ 〉 from them; The oblation is originally Minchah, that is, a thing brought, not 〈 ◊ 〉 from them; dt n1 vbz av-j np1, cst vbz, dt n1 vvd, xx 〈 sy 〉 p-acp pno32; None 1306 Page 379
8915 they must proceede of a willing affection; they must proceed of a willing affection; pns32 vmb vvi pp-f dt j n1; None 1306 Page 379
8916 and therefore also are called in Greeke NONLATINALPHABET as the Psalmist saith, in the twenty ninth Psalm, afferte Deo: They thought it not a weariness to serve God as the people did, Matthew the third: and Therefore also Are called in Greek as the Psalmist Says, in the twenty ninth Psalm, afferte God: They Thought it not a weariness to serve God as the people did, Matthew the third: cc av av vbr vvn p-acp jp p-acp dt n1 vvz, p-acp dt crd ord n1, fw-la fw-la: pns32 vvd pn31 xx dt n1 pc-acp vvi np1 p-acp dt n1 vdd, np1 dt ord: None 1306 Page 379
8917 They considered he was a God of infinite Majestie and power, in comparison of whom, all the Kings of the earth are but crickets and grashoppers, Isaiah the fourtieth, and the twenty third verse. They considered he was a God of infinite Majesty and power, in comparison of whom, all the Kings of the earth Are but crickets and grasshoppers, Isaiah the Fortieth, and the twenty third verse. pns32 vvd pns31 vbds dt n1 pp-f j n1 cc n1, p-acp n1 pp-f ro-crq, d dt n2 pp-f dt n1 vbr p-acp n2 cc n2, np1 dt ord, cc dt crd ord n1. None 1306 Page 379
8918 Secondly, They both offered to God, not to Idols, Hosea the second; Secondly, They both offered to God, not to Idols, Hosea the second; ord, pns32 d vvd p-acp np1, xx p-acp n2, np1 dt ord; None 1307 Page 379
8919 not to the creatures, as the Sun, and Moon, and stars, (of whom they say, Jer. the fourty fourth and the seventeenth verse, Let us offer up Cakes to the Queene of heaven: not to the creatures, as the Sun, and Moon, and Stars, (of whom they say, Jer. the fourty fourth and the seventeenth verse, Let us offer up Cakes to the Queen of heaven: xx p-acp dt n2, c-acp dt n1, cc n1, cc n2, (pp-f ro-crq pns32 vvb, np1 dt crd ord cc dt ord n1, vvb pno12 vvi a-acp n2 p-acp dt n1 pp-f n1: None 1307 Page 379
8920 ) Much lesse doe they offer to Devills, in the first to the 〈 ◊ 〉 the tenth chapter, and the twenty sixth verse: ) Much less doe they offer to Devils, in the First to the 〈 ◊ 〉 the tenth chapter, and the twenty sixth verse: ) d av-dc n1 pns32 vvi p-acp n2, p-acp dt ord p-acp dt 〈 sy 〉 dt ord n1, cc dt crd ord n1: None 1307 Page 379
8921 nor to their own bellies and backs, making their bellies their God, and sacrificing to their backs, on which they think they never bestow cost enough. nor to their own bellies and backs, making their bellies their God, and sacrificing to their backs, on which they think they never bestow cost enough. ccx p-acp po32 d n2 cc n2, vvg po32 n2 po32 n1, cc vvg p-acp po32 n2, p-acp r-crq pns32 vvb pns32 av-x vvb n1 av-d. None 1307 Page 379
8922 Thirdly, they both offered of that which they had gotten by their own labour and industrie: Thirdly, they both offered of that which they had got by their own labour and industry: ord, pns32 d vvd pp-f d r-crq pns32 vhd vvn p-acp po32 d n1 cc n1: None 1308 Page 379
8923 It was not the fruit of sinne; It was not the fruit of sin; pn31 vbds xx dt n1 pp-f n1; None 1308 Page 379
8924 for God saith, I will not have the price of a whore, in the twenty third of Deuteronomie, and the eighteenth verse: for God Says, I will not have the price of a whore, in the twenty third of Deuteronomy, and the eighteenth verse: p-acp np1 vvz, pns11 vmb xx vhi dt n1 pp-f dt n1, p-acp dt crd ord pp-f np1, cc dt ord n1: None 1308 Page 379
8925 no sacrifice, be it never so beautifull, shall come into Gods house if it be unlawfully gotten: no sacrifice, be it never so beautiful, shall come into God's house if it be unlawfully got: dx n1, vbb pn31 av-x av j, vmb vvi p-acp ng1 n1 cs pn31 vbb av-j vvn: None 1308 Page 379
8926 But we must offer to God that which we have gotten, by following some honest calling. But we must offer to God that which we have got, by following Some honest calling. cc-acp pns12 vmb vvi p-acp np1 cst r-crq pns12 vhb vvn, p-acp vvg d j n-vvg. None 1308 Page 379
8927 The things which they had in severall, are three. The first is the time when they offered; The things which they had in several, Are three. The First is the time when they offered; dt n2 r-crq pns32 vhd p-acp j, vbr crd. dt ord vbz dt n1 c-crq pns32 vvd; None 1309 Page 379
8928 which circumstance, and the rest sheweth, that there is a great difference between their sacrifice; which circumstance, and the rest shows, that there is a great difference between their sacrifice; r-crq n1, cc dt n1 vvz, cst pc-acp vbz dt j n1 p-acp po32 n1; None 1310 Page 379
8949 and therefore the Wiseman saith, Honour God with thy substance, and that with the first fruits of thine increase, Proverbs the third and the ninth verse. and Therefore the Wiseman Says, Honour God with thy substance, and that with the First fruits of thine increase, Proverbs the third and the ninth verse. cc av dt n1 vvz, n1 np1 p-acp po21 n1, cc cst p-acp dt ord n2 pp-f po21 n1, n2 dt ord cc dt ord n1. None 1312 Page 380
8929 for the Holy Ghost is 〈 ◊ 〉 diligent to set down Abell's sacrifice than Cain's. Of Cain it is said, he offered in fine dierum, that is, it was long before he could 〈 ◊ 〉 in his heart to give somthing to God; for the Holy Ghost is 〈 ◊ 〉 diligent to Set down Abell's sacrifice than Cain's. Of Cain it is said, he offered in fine Days, that is, it was long before he could 〈 ◊ 〉 in his heart to give something to God; p-acp dt j n1 vbz 〈 sy 〉 j pc-acp vvi a-acp npg1 vvi cs npg1. pp-f np1 pn31 vbz vvn, pns31 vvd p-acp j fw-la, cst vbz, pn31 vbds av-j c-acp pns31 vmd 〈 sy 〉 p-acp po31 n1 pc-acp vvi pi p-acp np1; None 1310 Page 379
8930 but Abell gave primitias, the first thing that ever he had. Cain served himself first and God last; but Abel gave primitias, the First thing that ever he had. Cain served himself First and God last; p-acp np1 vvd fw-la, dt ord n1 cst av pns31 vhd. np1 vvn px31 ord cc np1 ord; None 1310 Page 380
8931 but Abell was carefull of Gods service in the first place, and after provided for himself. but Abel was careful of God's service in the First place, and After provided for himself. cc-acp np1 vbds j pp-f npg1 n1 p-acp dt ord n1, cc a-acp vvn p-acp px31. None 1310 Page 380
8932 And this is a materiall point diligently to be considered. And this is a material point diligently to be considered. cc d vbz dt j-jn n1 av-j pc-acp vbi vvn. None 1310 Page 380
8933 There are none so hard hearted all their life long, but if they draw near their end, There Are none so hard hearted all their life long, but if they draw near their end, pc-acp vbr pix av av-j vvn d po32 n1 av-j, cc-acp cs pns32 vvb av-j po32 n1, None 1310 Page 380
8934 & that sickness come, then they will offer, in fine dierum, and in novissimo die, Jer. the fift: & that sickness come, then they will offer, in fine Days, and in novissimo die, Jer. the fift: cc d n1 vvi, cs pns32 vmb vvi, p-acp j fw-la, cc p-acp fw-la vvi, np1 dt ord: None 1310 Page 380
8935 Those are times that will compell men to be mindfull of God: But if we will have our offerings pleasing to God they must be primitiae. Those Are times that will compel men to be mindful of God: But if we will have our offerings pleasing to God they must be primitiae. d vbr n2 cst vmb vvi n2 pc-acp vbi j pp-f np1: cc-acp cs pns12 vmb vhi po12 n2 vvg p-acp np1 pns32 vmb vbi fw-la. None 1310 Page 380
8936 Secondly, that which they had in severall, was the thing it felf which they offered, which was diverse and different. Secondly, that which they had in several, was the thing it felf which they offered, which was diverse and different. ord, cst r-crq pns32 vhd p-acp j, vbds dt n1 pn31 n1 r-crq pns32 vvd, r-crq vbds j cc j. None 1311 Page 380
8937 God doth not 〈 ◊ 〉 fault with Cains offering, but maketh choyce of Abel's; for Cain offered to God that which came first to hand; God does not 〈 ◊ 〉 fault with Cains offering, but makes choice of Abel's; for Cain offered to God that which Come First to hand; np1 vdz xx 〈 sy 〉 n1 p-acp np1 vvg, cc-acp vvz n1 pp-f npg1; p-acp np1 vvn p-acp np1 cst r-crq vvd ord p-acp n1; None 1311 Page 380
8938 any thing, as he thought, was good enough; but Abell made choyce of the fattest of his sheep. any thing, as he Thought, was good enough; but Abel made choice of the Fattest of his sheep. d n1, c-acp pns31 vvd, vbds j av-d; p-acp np1 vvn n1 pp-f dt js pp-f po31 n1. None 1311 Page 380
8939 As God is the first and best thing; so he offered to God the first of his sheep, and the fattest among them: But Cain confounded this order: As God is the First and best thing; so he offered to God the First of his sheep, and the Fattest among them: But Cain confounded this order: p-acp np1 vbz dt ord cc js n1; av pns31 vvd p-acp np1 dt ord pp-f po31 n1, cc dt js p-acp pno32: cc-acp np1 vvn d n1: None 1311 Page 380
8940 Of the difference of whose minds in offering, these verses are witnesses: Abel, when he would offer, saith, Sacrum pingue dabo, nec macrum sacrificabo: Of the difference of whose minds in offering, these Verses Are Witnesses: Abel, when he would offer, Says, Sacrum pingue Dabo, nec macrum sacrificabo: pp-f dt n1 pp-f rg-crq n2 p-acp vvg, d n2 vbr n2: np1, c-crq pns31 vmd vvi, vvz, fw-la fw-la fw-la, fw-la fw-la fw-la: None 1311 Page 380
8941 Cain saith, Sacrificabo macrum, nec dabo pingue sacrum. Cain Says, Sacrificabo macrum, nec Dabo pingue sacrum. np1 vvz, fw-la fw-la, fw-la fw-la fw-la fw-la. None 1311 Page 380
8942 Cain was of the same minde, that the Priests were, that would be served before God had his part, in the first of Samuel, the second chapter, and sixteenth verse: Cain was of the same mind, that the Priests were, that would be served before God had his part, in the First of Samuel, the second chapter, and sixteenth verse: np1 vbds pp-f dt d n1, cst dt n2 vbdr, cst vmd vbi vvn p-acp np1 vhd po31 n1, p-acp dt ord pp-f np1, dt ord n1, cc ord n1: None 1311 Page 380
8943 So Cain will have enough for himself, before he will once offer any thing to God. So Cain will have enough for himself, before he will once offer any thing to God. av np1 vmb vhi d p-acp px31, c-acp pns31 vmb a-acp vvi d n1 p-acp np1. None 1311 Page 380
8944 Secondly, when he doth offer he maketh no choyce of his oblation, but thinketh any thing good enough; Secondly, when he does offer he makes no choice of his oblation, but Thinketh any thing good enough; ord, c-crq pns31 vdz vvi pns31 vvz dx n1 pp-f po31 n1, cc-acp vvz d n1 j av-d; None 1312 Page 380
8945 but the Prophet saith, Cursed be he that offereth a lame offering to God, and sacrificeth a corrupt thing; but the Prophet Says, Cursed be he that Offereth a lame offering to God, and Sacrificeth a corrupt thing; cc-acp dt n1 vvz, vvn vbb pns31 cst vvz dt j n1 p-acp np1, cc vvz dt j n1; None 1312 Page 380
8946 for I am a great King, Mal. the first chapter, and the fourteenth verse: for I am a great King, Malachi the First chapter, and the fourteenth verse: c-acp pns11 vbm dt j n1, np1 dt ord n1, cc dt ord n1: None 1312 Page 380
8947 Offer such to thy Prince, would he be content to accept such offerings? but we will offer the best things to earthly Princes; Offer such to thy Prince, would he be content to accept such offerings? but we will offer the best things to earthly Princes; vvb d p-acp po21 n1, vmd pns31 vbi j pc-acp vvi d n2? cc-acp pns12 vmb vvi dt js n2 p-acp j n2; None 1312 Page 380
8948 how much more to the great King of Heaven; how much more to the great King of Heaven; c-crq d dc p-acp dt j n1 pp-f n1; None 1312 Page 380
8951 Abel was a faithfull man, & that made his sacrifice the better accepted, Heb. the eleventh and the fourth verse, By faith Abell offered a better sacrifice than Cain: Abel was a faithful man, & that made his sacrifice the better accepted, Hebrew the eleventh and the fourth verse, By faith Abel offered a better sacrifice than Cain: np1 vbds dt j n1, cc cst vvd po31 n1 dt av-jc vvn, np1 dt ord cc dt ord n1, p-acp n1 np1 vvd dt jc n1 cs np1: None 1313 Page 380
8952 the faith of Abel was his assurance, that God was a great God, and would not accept of lame offerings; the faith of Abel was his assurance, that God was a great God, and would not accept of lame offerings; dt n1 pp-f np1 vbds po31 n1, cst np1 vbds dt j np1, cc vmd xx vvi pp-f j n2; None 1313 Page 380
8953 and therfore is carefull to bestow the best and first thing he had: and Therefore is careful to bestow the best and First thing he had: cc av vbz j pc-acp vvi dt js cc ord n1 pns31 vhd: None 1313 Page 380
8954 For knowing that sacrifices are testimonies of the thankfulness of the heart, Abel, to testifie his faith in the blood of Christ, For knowing that Sacrifices Are testimonies of the thankfulness of the heart, Abel, to testify his faith in the blood of christ, p-acp vvg d n2 vbr n2 pp-f dt n1 pp-f dt n1, np1, pc-acp vvi po31 n1 p-acp dt n1 pp-f np1, None 1313 Page 380
8955 and to expresse his thankfulness for the same, doth choose out of his flocks, the fattest of his sheep: and to express his thankfulness for the same, does choose out of his flocks, the Fattest of his sheep: cc pc-acp vvi po31 n1 p-acp dt d, vdz vvi av pp-f po31 n2, dt js pp-f po31 n1: None 1313 Page 380
8956 Faith maketh men offer often, and better things; Faith makes men offer often, and better things; n1 vvz n2 vvi av, cc jc n2; None 1313 Page 380
8957 but they that are without faith, care not how few times they offer, nor how small their oblations be. but they that Are without faith, care not how few times they offer, nor how small their Oblations be. cc-acp pns32 cst vbr p-acp n1, vvb xx c-crq d n2 pns32 vvb, ccx c-crq j po32 n2 vbi. None 1313 Page 380
8958 We are to know therefore, that these two may not be severed, neither fides from obtulit, nor obtulit from fides, where there is faith, there will be offerings; We Are to know Therefore, that these two may not be severed, neither fides from obtulit, nor obtulit from fides, where there is faith, there will be offerings; pns12 vbr pc-acp vvi av, cst d crd vmb xx vbi vvn, dx fw-la p-acp fw-la, ccx fw-la p-acp fw-la, c-crq pc-acp vbz n1, pc-acp vmb vbi n2; None 1314 Page 380
8959 for, so saith the Apostle, that from the increase of faith, there was an increase of offerings in the Church: for, so Says the Apostle, that from the increase of faith, there was an increase of offerings in the Church: p-acp, av vvz dt n1, cst p-acp dt n1 pp-f n1, pc-acp vbds dt n1 pp-f n2 p-acp dt n1: None 1314 Page 381
8960 But when there is little faith or none at all, as in Cain there are offerings seldome made, But when there is little faith or none At all, as in Cain there Are offerings seldom made, cc-acp c-crq pc-acp vbz j n1 cc pix p-acp d, c-acp p-acp np1 pc-acp vbr n2 av vvn, None 1314 Page 381
8961 and when they offer, it is the smallest and meanest things they have, the second to the Corinthians the eighth chapter and the seventh verse, As ye abound in faith, and when they offer, it is the Smallest and Meanest things they have, the second to the Corinthians the eighth chapter and the seventh verse, As you abound in faith, cc c-crq pns32 vvb, pn31 vbz dt js cc js n2 pns32 vhb, dt ord p-acp dt np1 dt ord n1 cc dt ord n1, p-acp pn22 vvb p-acp n1, None 1314 Page 381
8962 and word, and knowledge, and in all diligence, and in your love to us; so see that ye abound in these graces also. and word, and knowledge, and in all diligence, and in your love to us; so see that you abound in these graces also. cc n1, cc n1, cc p-acp d n1, cc p-acp po22 n1 p-acp pno12; av vvb cst pn22 vvb p-acp d n2 av. None 1314 Page 381
8963 Respexitque Jehova ad Hebelum & ad munus ejus. Ad Kajinum verò & ad munus ejus non respexit: Respexitque Jehovah ad Hebelum & ad munus His. Ad Kajinum verò & ad munus His non respexit: np1 np1 fw-la fw-la cc fw-la fw-la fw-la. fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la: None 1314 Page 381
8964 WHich words contein the acceptation of the service of Cain and Abel with God, which is the matter of greatest moment, WHich words contain the acceptation of the service of Cain and Abel with God, which is the matter of greatest moment, r-crq n2 vvb dt n1 pp-f dt n1 pp-f np1 cc np1 p-acp np1, r-crq vbz dt n1 pp-f js n1, None 1315 Page 381
8965 and which putteth the greatest difference between them and all the world, and is a pattern of the distinction which is between the godly and the wicked, begun in this life, and which putteth the greatest difference between them and all the world, and is a pattern of the distinction which is between the godly and the wicked, begun in this life, cc r-crq vvz dt js n1 p-acp pno32 cc d dt n1, cc vbz dt n1 pp-f dt n1 r-crq vbz p-acp dt j cc dt j, vvn p-acp d n1, None 1315 Page 381
8966 and perfected in the great day of the Lord, when he shall set Abell and histure Worshippers on his right hand, and perfected in the great day of the Lord, when he shall Set Abel and histure Worshippers on his right hand, cc vvn p-acp dt j n1 pp-f dt n1, c-crq pns31 vmb vvi np1 cc n1 n2 p-acp po31 j-jn n1, None 1315 Page 381
8967 and Cain and his false Worshippers on the left. and Cain and his false Worshippers on the left. cc np1 cc po31 j n2 p-acp dt j. None 1315 Page 381
8968 In the denomination of the name which Eve gave her first Son, I told you what is the worlds censure, viz. that Cain is a name of great price in the judgment of the world, In the denomination of the name which Eve gave her First Son, I told you what is the world's censure, viz. that Cain is a name of great price in the judgement of the world, p-acp dt n1 pp-f dt n1 r-crq n1 vvd po31 ord n1, pns11 vvd pn22 q-crq vbz dt ng1 n1, n1 cst np1 vbz dt n1 pp-f j n1 p-acp dt n1 pp-f dt n1, None 1315 Page 381
8969 but as for Abell, that is a name of great contempt, and such as Abell was, are persons of no account; but as for Abel, that is a name of great contempt, and such as Abel was, Are Persons of no account; cc-acp c-acp p-acp np1, cst vbz dt n1 pp-f j n1, cc d c-acp np1 vbds, vbr n2 pp-f dx n1; None 1315 Page 381
8970 but here we see Gods censure upon them both is otherwise; but Here we see God's censure upon them both is otherwise; cc-acp av pns12 vvb ng1 n1 p-acp pno32 av-d vbz av; None 1315 Page 381
8971 for as the Apostle saith, He that praiseth himself is not allowed, but he which God praiseth, the second to the Corinthians the tenth and the eighteenth verse; for as the Apostle Says, He that Praiseth himself is not allowed, but he which God Praiseth, the second to the Corinthians the tenth and the eighteenth verse; c-acp c-acp dt n1 vvz, pns31 cst vvz px31 vbz xx vvn, cc-acp pns31 r-crq np1 vvz, dt ord p-acp dt np1 dt ord cc dt ord n1; None 1315 Page 381
8972 so Cain that was so precious in the eyes of the world, is of no account with God; so Cain that was so precious in the eyes of the world, is of no account with God; av np1 cst vbds av j p-acp dt n2 pp-f dt n1, vbz pp-f dx n1 p-acp np1; None 1315 Page 381
8973 but Abel which was of no reckoning with men, but despised as a thing of nought, he is highly accounted with God, but Abel which was of no reckoning with men, but despised as a thing of nought, he is highly accounted with God, cc-acp np1 r-crq vbds pp-f dx n-vvg p-acp n2, cc-acp vvd p-acp dt n1 pp-f pix, pns31 vbz av-j vvn p-acp np1, None 1315 Page 381
8974 for he hath respect to his oblaion, but as for Cain and his oblation, he respected them not: for he hath respect to his oblaion, but as for Cain and his oblation, he respected them not: c-acp pns31 vhz n1 p-acp po31 n1, cc-acp c-acp p-acp np1 cc po31 n1, pns31 vvd pno32 xx: None 1315 Page 381
8975 So we see that as on the one side, God makes the stone that was refused, to be the head stone of the corner, Psalm the one hundred and eighteenth and the twenty second verse, So we see that as on the one side, God makes the stone that was refused, to be the head stone of the corner, Psalm the one hundred and eighteenth and the twenty second verse, av pns12 vvb d c-acp p-acp dt crd n1, np1 vvz dt n1 cst vbds vvn, pc-acp vbi dt n1 n1 pp-f dt n1, n1 dt crd crd cc ord cc dt crd ord n1, None 1315 Page 381
8976 so on the other side we see it true in Cain and Abel, which Christ affirmeth in the sixteenth of Luke and the fifteenth verse, that which is high in the account of man is abominable with God. The words contain two points; so on the other side we see it true in Cain and Abel, which christ Affirmeth in the sixteenth of Lycia and the fifteenth verse, that which is high in the account of man is abominable with God. The words contain two points; av p-acp dt j-jn n1 pns12 vvb pn31 j p-acp np1 cc np1, r-crq np1 vvz p-acp dt ord pp-f av cc dt ord n1, cst r-crq vbz j p-acp dt n1 pp-f n1 vbz j p-acp np1. dt n2 vvb crd n2; None 1315 Page 381
8977 first Gods regard to Abel and his offering; secondly, his want of regard towards Cain and his oblation; First God's regard to Abel and his offering; secondly, his want of regard towards Cain and his oblation; ord ng1 n1 p-acp np1 cc po31 n1; ord, po31 n1 pp-f n1 p-acp np1 cc po31 n1; None 1315 Page 381
8978 first that we may understand what is meant by regarding; First that we may understand what is meant by regarding; ord cst pns12 vmb vvi r-crq vbz vvn p-acp vvg; None 1315 Page 381
8979 respicere is not only aspicere, for God beheld Cain and his offering no less than Abel; God seeth all things be they never so private, he seeth Sarah when she laugheth behinde the Tent door, Genesis the eighteenth and the twelfth verse, whether we flie up to heaven or lie down in hell, he is present with us, we cannot goe from his spirit, respicere is not only aspicere, for God beheld Cain and his offering no less than Abel; God sees all things be they never so private, he sees Sarah when she Laugheth behind the Tent door, Genesis the eighteenth and the twelfth verse, whither we fly up to heaven or lie down in hell, he is present with us, we cannot go from his Spirit, fw-la vbz xx av-j fw-la, p-acp np1 vvd np1 cc po31 n1 av-dx av-dc cs np1; np1 vvz d n2 vbb pns32 av-x av j, pns31 vvz np1 c-crq pns31 vvz p-acp dt n1 n1, n1 dt ord cc dt ord n1, cs pns12 vvb a-acp p-acp n1 cc vvi a-acp p-acp n1, pns31 vbz j p-acp pno12, pns12 vmbx vvi p-acp po31 n1, None 1315 Page 381
8980 nor flye from his presence, Psalm the one hundred and thirty ninth and the seventeenth and eighteenth verses, nor fly from his presence, Psalm the one hundred and thirty ninth and the seventeenth and eighteenth Verses, ccx vvi p-acp po31 n1, n1 dt crd crd cc crd ord cc dt ord cc ord n2, None 1315 Page 381
8981 but respicere is when one likes a thing so well, that he looks on it again, but respicere is when one likes a thing so well, that he looks on it again, cc-acp fw-la vbz c-crq pi vvz dt n1 av av, cst pns31 vvz p-acp pn31 av, None 1315 Page 382
8982 as we behold those things that we love, for ubi amor ibi oculus; so God beheld Abel and his offering with an amiable look, as we behold those things that we love, for ubi amor There oculus; so God beheld Abel and his offering with an amiable look, c-acp pns12 vvb d n2 cst pns12 vvb, p-acp fw-la fw-la fw-la fw-la; av np1 vvd np1 cc po31 n1 p-acp dt j n1, None 1315 Page 382
8983 as not contenting himself to look once upon it, which gracious respect of God is set out by a loving regard that a Nurse hath to the Child when she beareth it on her lap, Isaiah the sixty sixt and the twelfth verse. as not contenting himself to look once upon it, which gracious respect of God is Set out by a loving regard that a Nurse hath to the Child when she bears it on her lap, Isaiah the sixty sixt and the twelfth verse. c-acp xx vvg px31 pc-acp vvi a-acp p-acp pn31, r-crq j n1 pp-f np1 vbz vvn av p-acp dt j-vvg n1 cst dt n1 vhz p-acp dt n1 c-crq pns31 vvz pn31 p-acp po31 n1, np1 dt crd ord cc dt ord n1. None 1315 Page 382
8984 Of the next oblation, offer this which Noah offered to God: Of the next oblation, offer this which Noah offered to God: pp-f dt ord n1, vvb d r-crq np1 vvn p-acp np1: None 1316 Page 382
8985 it is said that the Lord smelled a savor of rest, the eighth chapter of Genesis and the one and twentieth verse; it is said that the Lord smelled a savour of rest, the eighth chapter of Genesis and the one and twentieth verse; pn31 vbz vvn cst dt n1 vvd dt n1 pp-f n1, dt ord n1 pp-f n1 cc dt crd cc ord n1; None 1316 Page 382
8986 by which smelling, and by this seeing and beholding with the eye is meant, nothing else, by which smelling, and by this seeing and beholding with the eye is meant, nothing Else, p-acp r-crq vvg, cc p-acp d vvg cc vvg p-acp dt n1 vbz vvn, pix av, None 1316 Page 382
9036 That which proved Abrahams faith to be true and nufained, was the work of faith which he performed; That which proved Abrahams faith to be true and nufained, was the work of faith which he performed; d r-crq vvd npg1 n1 pc-acp vbi j cc j, vbds dt n1 pp-f n1 r-crq pns31 vvd; None 1318 Page 384
8987 but that God received them in good part, and therefore the Paraphrast expoundeth these words suscepit Dominus, which exposition is grounded upon the words of the Prophet, Malachy the first chapter and the eighth verse, the offering is no more regarded nor received acceptably in his hands. but that God received them in good part, and Therefore the Paraphrast expoundeth these words suscepit Dominus, which exposition is grounded upon the words of the Prophet, Malachy the First chapter and the eighth verse, the offering is no more regarded nor received acceptably in his hands. cc-acp cst np1 vvd pno32 p-acp j n1, cc av dt vvd vvz d n2 fw-la fw-la, r-crq n1 vbz vvn p-acp dt n2 pp-f dt n1, np1 dt ord n1 cc dt ord n1, dt n1 vbz av-dx av-dc vvn ccx vvn av-j p-acp po31 n2. None 1316 Page 382
8988 On the other side the Lord beheld Cain and his offering, but he suffered not his eye to stay upon it, On the other side the Lord beheld Cain and his offering, but he suffered not his eye to stay upon it, p-acp dt j-jn n1 dt n1 vvd np1 cc po31 n1, cc-acp pns31 vvd xx po31 n1 pc-acp vvi p-acp pn31, None 1316 Page 382
8989 for hee did not allow of it; for he did not allow of it; c-acp pns31 vdd xx vvi pp-f pn31; None 1316 Page 382
8990 this acceptation the Fathers say was testified by a visible signe, and they ground this opinion upon the word, this acceptation the Father's say was testified by a visible Signen, and they ground this opinion upon the word, d n1 dt n2 vvb vbds vvn p-acp dt j n1, cc pns32 vvd d n1 p-acp dt n1, None 1316 Page 382
8991 for the Apostle saith, the eleventh chapter to the Hebrewes and the fourth verse, God bears Abel witnesse that hee was just, for it was usuall with God to testifie his liking of the service of his servants, by outward and visible testimonies, Leviticus the ninth chapter and the twenty fourth verse, there came fire from the Lord and wasted Aarons burnt offering, to shew that hee allowed it; for the Apostle Says, the eleventh chapter to the Hebrews and the fourth verse, God bears Abel witness that he was just, for it was usual with God to testify his liking of the service of his Servants, by outward and visible testimonies, Leviticus the ninth chapter and the twenty fourth verse, there Come fire from the Lord and wasted Aaron's burned offering, to show that he allowed it; p-acp dt n1 vvz, dt ord n1 p-acp dt njpg2 cc dt ord n1, np1 vvz np1 vvi cst pns31 vbds j, p-acp pn31 vbds j p-acp np1 pc-acp vvi po31 n-vvg pp-f dt n1 pp-f po31 n2, p-acp j cc j n2, np1 dt ord n1 cc dt crd ord n1, a-acp vvd n1 p-acp dt n1 cc j-vvn npg1 j-vvn n1, pc-acp vvi cst pns31 vvd pn31; None 1316 Page 382
8992 so hee approved Gedeons Sacrifice, Judges the sixth chapter and the one and twentieth verse, so he approved Gedeons Sacrifice, Judges the sixth chapter and the one and twentieth verse, av pns31 vvd np1 n1, n2 dt ord n1 cc dt crd cc ord n1, None 1316 Page 382
8993 when the Angell touching the flesh with the end of his staffe, caused fire to come forth and consume the flesh, whereby hee knew that his offering pleased God; when the Angel touching the Flesh with the end of his staff, caused fire to come forth and consume the Flesh, whereby he knew that his offering pleased God; c-crq dt n1 vvg dt n1 p-acp dt n1 pp-f po31 n1, vvd n1 pc-acp vvi av cc vvi dt n1, c-crq pns31 vvd cst po31 n1 vvn np1; None 1316 Page 382
8994 So, when Salomon had ended his Prayer, fire came downe from heaven and consumed his Sacrifice and Oblation, the second of the Chronicles the seventh chapter and the first verse, So, when Solomon had ended his Prayer, fire Come down from heaven and consumed his Sacrifice and Oblation, the second of the Chronicles the seventh chapter and the First verse, av, c-crq np1 vhd vvn po31 n1, n1 vvd a-acp p-acp n1 cc vvd po31 n1 cc n1, dt ord pp-f dt n2 dt ord n1 cc dt ord n1, None 1316 Page 382
8995 but it is plain in the first of the Kings the eighteenth chapter and the twenty fourth verse. but it is plain in the First of the Kings the eighteenth chapter and the twenty fourth verse. cc-acp pn31 vbz j p-acp dt ord pp-f dt n2 dt ord n1 cc dt crd ord n1. None 1316 Page 382
8996 The God that answereth by fire let him bee God, saith Elias, to shew that the true God doth by outward tokens testifie who bee his true worshippers. The God that Answers by fire let him be God, Says Elias, to show that the true God does by outward tokens testify who be his true worshippers. dt np1 cst vvz p-acp n1 vvb pno31 vbi np1, vvz np1, pc-acp vvi cst dt j np1 vdz p-acp j n2 vvi r-crq vbb po31 j n2. None 1316 Page 382
8997 But to come in particular to Abels Oblation, Gods liking is upon two things: upon the Person, and then upon the Gift; But to come in particular to Abel's Oblation, God's liking is upon two things: upon the Person, and then upon the Gift; p-acp pc-acp vvi p-acp j p-acp npg1 n1, n2 vvg vbz p-acp crd n2: p-acp dt n1, cc av p-acp dt n1; None 1317 Page 382
8998 for non ex seipsis placent munera, sed ex offerentibus, and St. Augustine. non ex muneribus Abel, for non ex seipsis placent Munera, sed ex offerentibus, and Saint Augustine. non ex muneribus Abel, p-acp fw-fr fw-la n1 fw-la fw-la, fw-la fw-la fw-la, cc n1 np1. fw-fr fw-la fw-la np1, None 1317 Page 382
8999 sed ex Abel muner a placuerunt, And St. Ambrose, priùs is qui dabat, quam ea quae 〈 ◊ 〉 placuerunt, so the person hath the first place; sed ex Abel muner a placuerunt, And Saint Ambrose, priùs is qui dabat, quam ea Quae 〈 ◊ 〉 placuerunt, so the person hath the First place; fw-la fw-la np1 n1 dt fw-la, cc n1 np1, av vbz fw-la fw-la, fw-la fw-la fw-la 〈 sy 〉 fw-la, av dt n1 vhz dt ord n1; None 1317 Page 382
9000 but he respected not the person only, nam ne vanae putentur oblationes, it is not said he had respect to Abel and not to his offering, but he respected not the person only, nam ne vanae putentur oblationes, it is not said he had respect to Abel and not to his offering, cc-acp pns31 vvd xx dt n1 av-j, fw-la fw-fr fw-la fw-la fw-la, pn31 vbz xx j-vvn pns31 vhd n1 pc-acp np1 cc xx p-acp po31 n1, None 1317 Page 382
9001 but respexit ad Abelem & munera, that is not to Abel alone, but to him and his gift; but respexit ad Abel & Munera, that is not to Abel alone, but to him and his gift; cc-acp fw-la fw-la np1 cc fw-la, cst vbz xx p-acp np1 av-j, cc-acp p-acp pno31 cc po31 n1; None 1317 Page 382
9002 the person must first please before the gift can be accepted, but as he respects the person, the person must First please before the gift can be accepted, but as he respects the person, dt n1 vmb ord vvi p-acp dt n1 vmb vbi vvn, cc-acp c-acp pns31 vvz dt n1, None 1317 Page 382
9003 so will he have the gift withall; so will he have the gift withal; av vmb pns31 vhb dt n1 av; None 1317 Page 382
9004 and therefore God that said, I will have no Bullock out of thy house, nor Goats out of thy folds, saith gather my Saints together that make a Covenant with me with Sacrifice, the fiftieth Psalm and the fifth verse, and where he saith thou desirest no sacrifice, he means, God chiefly respects the persons of men that they be such as may please him, otherwise all their oblations are to no purpose; and Therefore God that said, I will have no Bullock out of thy house, nor Goats out of thy folds, Says gather my Saints together that make a Covenant with me with Sacrifice, the fiftieth Psalm and the fifth verse, and where he Says thou Desirest no sacrifice, he means, God chiefly respects the Persons of men that they be such as may please him, otherwise all their Oblations Are to no purpose; cc av np1 cst vvd, pns11 vmb vhi dx n1 av pp-f po21 n1, ccx n2 av pp-f po21 n2, vvz vvi po11 n2 av cst vvb dt n1 p-acp pno11 p-acp n1, dt ord n1 cc dt ord n1, cc c-crq pns31 vvz pns21 vv2 dx n1, pns31 vvz, np1 av-jn vvz dt n2 pp-f n2 cst pns32 vbb d c-acp vmb vvi pno31, av d po32 n2 vbr pc-acp dx n1; None 1317 Page 383
9005 but when they are so qualified that they can offer to him a contrite and a broken heart, then God will accept of their Sacrifices which they offer upon his Altar, the fifty first Psalm and the ninteenth verse, non est detrahendum oblationis, sed adjiciendum 〈 ◊ 〉; but when they Are so qualified that they can offer to him a contrite and a broken heart, then God will accept of their Sacrifices which they offer upon his Altar, the fifty First Psalm and the Nineteenth verse, non est detrahendum oblationis, sed adjiciendum 〈 ◊ 〉; cc-acp c-crq pns32 vbr av vvn cst pns32 vmb vvi p-acp pno31 dt j cc dt j-vvn n1, av np1 vmb vvi pp-f po32 n2 r-crq pns32 vvb p-acp po31 n1, dt crd ord n1 cc dt ord n1, fw-fr fw-la fw-la fw-la, fw-la fw-la 〈 sy 〉; None 1317 Page 383
9006 as Abel offered by faith, the eleventh to the Hebrews and the fourth verse, so we may not take away obtulit, but joyn fides with it; as Abel offered by faith, the eleventh to the Hebrews and the fourth verse, so we may not take away obtulit, but join fides with it; c-acp np1 vvn p-acp n1, dt ord p-acp dt np1 cc dt ord n1, av pns12 vmb xx vvi av fw-la, p-acp vvi fw-la p-acp pn31; None 1317 Page 383
9007 so shall our oblations please when our persons are by faith in Christ reconciled to him: so shall our Oblations please when our Persons Are by faith in christ reconciled to him: av vmb po12 n2 vvb c-crq po12 n2 vbr p-acp n1 p-acp np1 vvn p-acp pno31: None 1317 Page 383
9008 the person of the Offerer hath a great priviledge, for be the work never so excellent, the person of the Offerer hath a great privilege, for be the work never so excellent, dt n1 pp-f dt n1 vhz dt j n1, c-acp vbi dt n1 av-x av j, None 1317 Page 383
9009 if it come not from a person qualified in such fort as God may take liking, it is to no purpose. if it come not from a person qualified in such fort as God may take liking, it is to no purpose. cs pn31 vvb xx p-acp dt n1 vvn p-acp d n1 c-acp np1 vmb vvi vvg, pn31 vbz pc-acp dx n1. None 1317 Page 383
9010 The same words, I have sinned, used by David in the second of Samuel and the twelfth chapter, pleased God, The same words, I have sinned, used by David in the second of Samuel and the twelfth chapter, pleased God, dt d n2, pns11 vhb vvn, vvn p-acp np1 p-acp dt ord pp-f np1 cc dt ord n1, vvn np1, None 1317 Page 383
9011 but in Judas were not respected, Matthew the twenty seventh chapter; so for prayer, both the Pharisees and Publicans went to one place, for one purpose, but in Judas were not respected, Matthew the twenty seventh chapter; so for prayer, both the Pharisees and Publicans went to one place, for one purpose, cc-acp p-acp np1 vbdr xx vvn, np1 dt crd ord n1; av p-acp n1, d dt np2 cc np1 vvd p-acp crd n1, p-acp crd n1, None 1317 Page 383
9012 but the one departed justified rather than the other, Luke the eighteenth; for the Sacraments; but the one departed justified rather than the other, Lycia the eighteenth; for the Sacraments; cc-acp dt pi vvn vvn av-c cs dt n-jn, av dt ord; p-acp dt n2; None 1317 Page 383
9013 Simon magus was baptized and never the better, but Saul and the Jailor were baptized and obtained remission of sinnes, the eighth of the Acts and the sixteenth verse; Simon magus was baptised and never the better, but Saul and the Jailor were baptised and obtained remission of Sins, the eighth of the Acts and the sixteenth verse; np1 n1 vbds vvn cc av-x dt jc, cc-acp np1 cc dt n1 vbdr vvn cc vvn n1 pp-f n2, dt ord pp-f dt n2 cc dt ord n1; None 1317 Page 383
9014 so Judas was partaker of the Supper with the other Apostles, but he only was an unworthy partaker. so Judas was partaker of the Supper with the other Apostles, but he only was an unworthy partaker. av np1 vbds n1 pp-f dt n1 p-acp dt j-jn n2, cc-acp pns31 av-j vbds dt j n1. None 1317 Page 383
9015 The reason is, If the fruit be good, we must make the tree good also, Matthew the twelfth: The reason is, If the fruit be good, we must make the tree good also, Matthew the twelfth: dt n1 vbz, cs dt n1 vbb j, pns12 vmb vvi dt n1 j av, np1 dt ord: None 1317 Page 383
9016 It cannot be good fruit that commeth of an evill tree: The same work of mercy done by an Heretick and prophane person, is not respected, It cannot be good fruit that comes of an evil tree: The same work of mercy done by an Heretic and profane person, is not respected, pn31 vmbx vbi j n1 cst vvz pp-f dt j-jn n1: dt d n1 pp-f n1 vdn p-acp dt n1 cc j n1, vbz xx vvn, None 1317 Page 383
9017 but in a Christian is highly accounted with God; but in a Christian is highly accounted with God; cc-acp p-acp dt njp vbz av-j vvn p-acp np1; None 1317 Page 383
9018 not that God respects persons, for he looks not as man looks, but he looks on the heart, the first of Samuel the sixteenth chapter and the seventh verse, and regards no mans person, Matthew the twenty second chapter; not that God respects Persons, for he looks not as man looks, but he looks on the heart, the First of Samuel the sixteenth chapter and the seventh verse, and regards no men person, Matthew the twenty second chapter; xx d np1 vvz n2, c-acp pns31 vvz xx p-acp n1 vvz, cc-acp pns31 vvz p-acp dt n1, dt ord pp-f np1 dt ord n1 cc dt ord n1, cc vvz dx ng1 n1, np1 dt crd ord n1; None 1317 Page 383
9019 for if he should respect one more than another, then he should regard Cain rather, being the first born. for if he should respect one more than Another, then he should regard Cain rather, being the First born. c-acp cs pns31 vmd vvi pi dc cs j-jn, cs pns31 vmd vvi np1 av, vbg dt ord vvn. None 1317 Page 383
9218 yet we may keep it from making a nest in our hearts, and so long it is no sinne; yet we may keep it from making a nest in our hearts, and so long it is no sin; av pns12 vmb vvi pn31 p-acp vvg dt n1 p-acp po12 n2, cc av av-j pn31 vbz dx n1; None 1338 Page 391
9020 But yet there is something in the person of Abel, which made him more respected than Cain, and that is that which God respects in mens persons, Jeremiah the fifth and the third verse, occuli tui respiciunt fidem; and the Apostle saith that it was by faith, that Abels offering had the preheminence, the eleventh to the Hebrews and the fourth verse; But yet there is something in the person of Abel, which made him more respected than Cain, and that is that which God respects in men's Persons, Jeremiah the fifth and the third verse, occuli tui respiciunt fidem; and the Apostle Says that it was by faith, that Abel's offering had the pre-eminence, the eleventh to the Hebrews and the fourth verse; p-acp av pc-acp vbz pi p-acp dt n1 pp-f np1, r-crq vvd pno31 av-dc vvn cs np1, cc d vbz d r-crq np1 vvz p-acp ng2 n2, np1 dt ord cc dt ord n1, fw-la fw-la fw-la fw-la; cc dt n1 vvz cst pn31 vbds p-acp n1, cst npg1 n1 vhd dt n1, dt ord p-acp dt np1 cc dt ord n1; None 1317 Page 383
9021 which faith because it had relation to the word of God, was accepted of God; which faith Because it had Relation to the word of God, was accepted of God; r-crq n1 c-acp pn31 vhd n1 p-acp dt n1 pp-f np1, vbds vvn pp-f np1; None 1317 Page 383
9022 for Abel beleeved the word of God, uttered Genesis the third and the 〈 ◊ 〉, touching the blessed seed, that should break the Serpents head, and give an entrance into Paradise, which was kept with a shaking sword. for Abel believed the word of God, uttered Genesis the third and the 〈 ◊ 〉, touching the blessed seed, that should break the Serpents head, and give an Entrance into Paradise, which was kept with a shaking sword. p-acp np1 vvd dt n1 pp-f np1, vvd n1 dt ord cc dt 〈 sy 〉, vvg dt vvn n1, cst vmd vvi dt ng1 n1, cc vvb dt n1 p-acp n1, r-crq vbds vvn p-acp dt j-vvg n1. None 1317 Page 383
9023 This word of God is a great and pretious promise, the second to Peter and the first chapter, which Abel respected more than all things besides in the earth; This word of God is a great and precious promise, the second to Peter and the First chapter, which Abel respected more than all things beside in the earth; d n1 pp-f np1 vbz dt j cc j n1, dt ord p-acp np1 cc dt ord n1, r-crq np1 vvn av-dc cs d n2 a-acp p-acp dt n1; None 1317 Page 383
9024 as David saith of Gods word, that it was the joy of his heart, Psalm the hundred and ninteenth and the one hundred and eleventh; as David Says of God's word, that it was the joy of his heart, Psalm the hundred and Nineteenth and the one hundred and eleventh; c-acp np1 vvz pp-f npg1 n1, cst pn31 vbds dt n1 pp-f po31 n1, n1 dt crd cc ord cc dt crd crd cc ord; None 1317 Page 383
9025 so because Abel so much respected the word and promise of God, that it was the only joy of his heart, so Because Abel so much respected the word and promise of God, that it was the only joy of his heart, av c-acp np1 av av-d vvn dt n1 cc n1 pp-f np1, cst pn31 vbds dt j n1 pp-f po31 n1, None 1317 Page 383
9026 therefore God had a speciall respect to him more than to Cain: as his name did signifie vanity, so he counted himself and all the world nothing but vanity, and gave not himself to vanity, Proverbs the thirtieth chapter and the eighth verse: Therefore God had a special respect to him more than to Cain: as his name did signify vanity, so he counted himself and all the world nothing but vanity, and gave not himself to vanity, Proverbs the thirtieth chapter and the eighth verse: av np1 vhd dt j n1 p-acp pno31 av-dc cs p-acp np1: p-acp po31 n1 vdd vvi n1, av pns31 vvn px31 cc d dt n1 pix cc-acp n1, cc vvd xx px31 p-acp n1, n2 dt ord n1 cc dt ord n1: None 1317 Page 384
9027 As David saith Psalm the seventy third and the twenty fifth verse, Whom have I in heaven in comparison of thee, As David Says Psalm the seventy third and the twenty fifth verse, Whom have I in heaven in comparison of thee, c-acp np1 vvz n1 dt crd ord cc dt crd ord n1, r-crq vhb pns11 p-acp n1 p-acp n1 pp-f pno21, None 1317 Page 384
9028 and there is nothing on earth which I desire besides thee? so Abel had this account of God, that he desired nothing on earth in respect of God and his word. and there is nothing on earth which I desire beside thee? so Abel had this account of God, that he desired nothing on earth in respect of God and his word. cc pc-acp vbz pix p-acp n1 r-crq pns11 vvb p-acp pno21? av np1 vhd d n1 pp-f np1, cst pns31 vvd pix p-acp n1 p-acp n1 pp-f np1 cc po31 n1. None 1317 Page 384
9029 Touching his Oblation, if there be an unfained faith, the first to Timothy the first chapter and the fifth verse, Touching his Oblation, if there be an unfeigned faith, the First to Timothy the First chapter and the fifth verse, vvg po31 n1, cs pc-acp vbi dt j n1, dt ord p-acp np1 dt ord n1 cc dt ord n1, None 1318 Page 384
9030 then there is a fained and counterfeit faith; then there is a feigned and counterfeit faith; cs pc-acp vbz dt j-vvn cc j-jn n1; None 1318 Page 384
9031 but that we may know that Abels faith was a true faith and not fained, we see it had opus fidei, the first to the Thessalonians the first chapter and the third verse, It was a visible faith, but that we may know that Abel's faith was a true faith and not feigned, we see it had opus fidei, the First to the Thessalonians the First chapter and the third verse, It was a visible faith, p-acp cst pns12 vmb vvi cst npg1 n1 vbds dt j n1 cc xx vvn, pns12 vvb pn31 vhd fw-la fw-la, dt ord p-acp dt njp2 dt ord n1 cc dt ord n1, pn31 vbds dt j n1, None 1318 Page 384
9032 for he shemed his faith by his works, James the second and the eighteenth, that is, by the effects of faith proceeding from it; for he shemed his faith by his works, James the second and the eighteenth, that is, by the effects of faith proceeding from it; c-acp pns31 vvd po31 n1 p-acp po31 n2, np1 dt ord cc dt ord, cst vbz, p-acp dt n2 pp-f n1 vvg p-acp pn31; None 1318 Page 384
9033 for as there is spiritus fidei, the second to the Corinthians and the fourth chapter, so it hath a body; for as there is spiritus fidei, the second to the Corinthians and the fourth chapter, so it hath a body; c-acp c-acp pc-acp vbz fw-la fw-la, dt ord p-acp dt np1 cc dt ord n1, av pn31 vhz dt n1; None 1318 Page 384
9034 and in that regard, the faith of our Father Abraham is said to have steps wherein we must walk, Romans the fourth and the twefth verse, and in that regard, the faith of our Father Abraham is said to have steps wherein we must walk, Romans the fourth and the twefth verse, cc p-acp d n1, dt n1 pp-f po12 n1 np1 vbz vvn pc-acp vhi n2 c-crq pns12 vmb vvi, np1 dt ord cc dt j n1, None 1318 Page 384
9035 but a spirit hath no steps. but a Spirit hath no steps. cc-acp dt n1 vhz dx n2. None 1318 Page 384
9037 of which it is said obtulit Abrahamus filium, Hebrews the eleventh chapter and the seventeenth verse; of which it is said obtulit Abrahamus Son, Hebrews the eleventh chapter and the seventeenth verse; pp-f r-crq pn31 vbz vvn fw-la fw-la fw-la, np1 dt ord n1 cc dt ord n1; None 1318 Page 384
9038 and the same thing proves Abels faith to be a true faith, Hebrews the eleventh and the fourth verse, fide obtulit Abel; and the offering faith, is that faith which is commended to our imitation. and the same thing Proves Abel's faith to be a true faith, Hebrews the eleventh and the fourth verse, fide obtulit Abel; and the offering faith, is that faith which is commended to our imitation. cc dt d n1 vvz npg1 n1 pc-acp vbi dt j n1, np1 dt ord cc dt ord n1, fw-la fw-la np1; cc dt vvg n1, vbz d n1 r-crq vbz vvn p-acp po12 n1. None 1318 Page 384
9039 The steps of faith which were in Abraham and Abell are, First, Gratitude, whereby we offer a little of that we have, in thankfulnesse to God, from whom we acknowledge all to be received. The steps of faith which were in Abraham and Abel Are, First, Gratitude, whereby we offer a little of that we have, in thankfulness to God, from whom we acknowledge all to be received. dt n2 pp-f n1 r-crq vbdr p-acp np1 cc np1 vbr, ord, n1, c-crq pns12 vvb dt j pp-f cst pns12 vhb, p-acp n1 p-acp np1, p-acp ro-crq pns12 vvb d pc-acp vbi vvn. None 1319 Page 384
9040 Secondly, the act of Obedience, when by yeelding fomething of that we have, we acknowledge our selves ready to lose all we have for his sake, that gave us all. Secondly, the act of obedience, when by yielding fomething of that we have, we acknowledge our selves ready to loose all we have for his sake, that gave us all. ord, dt n1 pp-f n1, c-crq p-acp vvg vvg pp-f cst pns12 vhb, pns12 vvb po12 n2 j pc-acp vvi d pns12 vhb p-acp po31 n1, cst vvd pno12 d. None 1320 Page 384
9041 Thirdly, the act of Humility, when, by offering a lambe to God, we confesse thereby that we our selves deserved to suffer, that which the poor beast suffereth; Thirdly, the act of Humility, when, by offering a lamb to God, we confess thereby that we our selves deserved to suffer, that which the poor beast suffers; ord, dt n1 pp-f n1, c-crq, p-acp vvg dt n1 p-acp np1, pns12 vvb av cst pns12 po12 n2 vvn pc-acp vvi, cst r-crq dt j n1 vvz; None 1321 Page 384
9042 and such an act of faith God respecteth, ad quem respicio? ad humilem, in the fixty fixt of Isaiah. and such an act of faith God respecteth, ad Whom respicio? ad humilem, in the fixty fixed of Isaiah. cc d dt n1 pp-f n1 np1 vvz, fw-la fw-la fw-la? fw-la fw-la, p-acp dt n1 vvn pp-f np1. None 1321 Page 384
9043 Fourthly, the act of Hope and perswasion, when being perswaded that the death of a corruptible beast, is no just recompence for the life of man, we hope to be saved and cleansed from our sinnes, in the blood of Christ the lambe of God, which was signified by Abel's lambe. Fourthly, the act of Hope and persuasion, when being persuaded that the death of a corruptible beast, is no just recompense for the life of man, we hope to be saved and cleansed from our Sins, in the blood of christ the lamb of God, which was signified by Abel's lamb. ord, dt n1 pp-f n1 cc n1, c-crq vbg vvn cst dt n1 pp-f dt j n1, vbz dx j n1 p-acp dt n1 pp-f n1, pns12 vvb pc-acp vbi vvn cc vvn p-acp po12 n2, p-acp dt n1 pp-f np1 dt n1 pp-f np1, r-crq vbds vvn p-acp npg1 n1. None 1322 Page 384
9044 These acts are the steps of the faith of Abel and Abraham, and God there looketh upon such as testifie their faith, by these effects. These acts Are the steps of the faith of Abel and Abraham, and God there looks upon such as testify their faith, by these effects. np1 n2 vbr dt n2 pp-f dt n1 pp-f np1 cc np1, cc np1 a-acp vvz p-acp d c-acp vvi po32 n1, p-acp d n2. None 1322 Page 384
9045 And, that we should bring this faith and these oblations, we are to consider, that such hath been the faith of Gods servants, from the beginning: And, that we should bring this faith and these Oblations, we Are to Consider, that such hath been the faith of God's Servants, from the beginning: cc, cst pns12 vmd vvi d n1 cc d n2, pns12 vbr pc-acp vvi, cst d vhz vbn dt n1 pp-f npg1 n2, p-acp dt n1: None 1323 Page 384
9046 Before the flood, Abel's offering was in faith; after the flood, Noah in faith offered, Genesis the eighth chapter, and the twentieth verse. Before the flood, Abel's offering was in faith; After the flood, Noah in faith offered, Genesis the eighth chapter, and the twentieth verse. c-acp dt n1, npg1 vvg vbds p-acp n1; p-acp dt n1, np1 p-acp n1 vvd, n1 dt ord n1, cc dt ord n1. None 1323 Page 384
9047 In the time of the law God gave charge, that both poor and rich should offer, Exodus the thirtieth chapter, and the fifteenth verse. During the Tabernacle; In the time of the law God gave charge, that both poor and rich should offer, Exodus the thirtieth chapter, and the fifteenth verse. During the Tabernacle; p-acp dt n1 pp-f dt n1 np1 vvd n1, cst d j cc j vmd vvi, fw-la dt ord n1, cc dt ord n1. p-acp dt n1; None 1323 Page 384
9048 which was carryed hither and 〈 ◊ 〉, Exodus the thirty fift chapter God commanded, whosoever was of a willing heart, let him bring an offering. which was carried hither and 〈 ◊ 〉, Exodus the thirty fift chapter God commanded, whosoever was of a willing heart, let him bring an offering. r-crq vbds vvn av cc 〈 sy 〉, fw-la dt crd ord n1 np1 vvd, r-crq vbds pp-f dt j n1, vvb pno31 vvi dt n1. None 1323 Page 385
9049 When the Temple was up, David prayeth to God, O Lord, the people have offered to thee willingly with joy, accept it therefore, When the Temple was up, David Prayeth to God, Oh Lord, the people have offered to thee willingly with joy, accept it Therefore, c-crq dt n1 vbds a-acp, np1 vvz p-acp np1, uh n1, dt n1 vhb vvn p-acp pno21 av-j p-acp n1, vvb pn31 av, None 1323 Page 385
9050 and keepe this for ever in the purpose and thought of their hearts, that they may still offer, the first booke of Chronicles, and the twenty ninth chapter. and keep this for ever in the purpose and Thought of their hearts, that they may still offer, the First book of Chronicles, and the twenty ninth chapter. cc vvi d c-acp av p-acp dt n1 cc n1 pp-f po32 n2, cst pns32 vmb av vvi, dt ord n1 pp-f n2, cc dt crd ord n1. None 1323 Page 385
9051 After the Gospell, they brought all that they had, and laid it at the feet of the Apostles, in the fourth chapter of the Acts of the Apostles. Not only the rich were to offer, After the Gospel, they brought all that they had, and laid it At the feet of the Apostles, in the fourth chapter of the Acts of the Apostles. Not only the rich were to offer, p-acp dt n1, pns32 vvd d cst pns32 vhd, cc vvd pn31 p-acp dt n2 pp-f dt n2, p-acp dt ord n1 pp-f dt n2 pp-f dt n2. xx av-j dt j vbdr pc-acp vvi, None 1323 Page 385
9052 as it is in the one and 〈 ◊ 〉 chapter of Exodus; but the poor that could not bring jewels, were to offer Camels hair, to the building of the Tabernacle, as it is in the one and 〈 ◊ 〉 chapter of Exodus; but the poor that could not bring Jewels, were to offer Camels hair, to the building of the Tabernacle, c-acp pn31 vbz p-acp dt crd cc 〈 sy 〉 n1 pp-f fw-la; p-acp dt j cst vmd xx vvi n2, vbdr pc-acp vvi n2 n1, p-acp dt n-vvg pp-f dt n1, None 1323 Page 385
9053 as it is in the 〈 ◊ 〉 fift chapter of Exodus; and therefore the poor widow was commended no less, as it is in the 〈 ◊ 〉 fift chapter of Exodus; and Therefore the poor widow was commended no less, c-acp pn31 vbz p-acp dt 〈 sy 〉 ord n1 pp-f fw-la; cc av dt j n1 vbds vvn av-dx av-dc, None 1323 Page 385
9054 for that little which she put in of her penury, than the rich men, in the one and twentieth chapter of Luke. The Churches of Macedonia were so carefull hereof, that in their extream penury, their liberalitie abounded, in the second Epistle to the Corinthians, the eighth chapter and the second verse; for that little which she put in of her penury, than the rich men, in the one and twentieth chapter of Lycia. The Churches of Macedonia were so careful hereof, that in their extreme penury, their liberality abounded, in the second Epistle to the Corinthians, the eighth chapter and the second verse; c-acp cst j r-crq pns31 vvd p-acp pp-f po31 n1, cs dt j n2, p-acp dt crd cc ord n1 pp-f av. dt n2 pp-f np1 vbdr av j av, cst p-acp po32 j-jn n1, po32 n1 vvn, p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1; None 1323 Page 385
9055 they were willing to their power, and beyond their power, to shaw their liberality. they were willing to their power, and beyond their power, to shaw their liberality. pns32 vbdr j p-acp po32 n1, cc p-acp po32 n1, p-acp n1 po32 n1. None 1323 Page 385
9056 There is a difference between almes and almes, as Paul sheweth, in the twenty fourth of the Acts, and the seven centh verse, I came and brought almes and offerings. There is a difference between alms and alms, as Paul shows, in the twenty fourth of the Acts, and the seven centh verse, I Come and brought alms and offerings. pc-acp vbz dt n1 p-acp n2 cc n2, c-acp np1 vvz, p-acp dt crd ord pp-f dt n2, cc dt crd n1 n1, pns11 vvd cc vvd n2 cc n2. None 1324 Page 385
9057 That distribution which they of Macedonia made, to the poor 〈 ◊ 〉 at Jerusalem in the fifteenth chapter to the Romans, and the twenty sixt verse, is not that oblation which the Apostle speaketh of, in the fourth to the Philippians, and eighteenth verse, where the Apostle saith, I received from you an odor that smelleth sweet, a sacrifice that is acceptable and pleasant to God. That distribution which they of Macedonia made, to the poor 〈 ◊ 〉 At Jerusalem in the fifteenth chapter to the Roman, and the twenty sixt verse, is not that oblation which the Apostle speaks of, in the fourth to the Philippians, and eighteenth verse, where the Apostle Says, I received from you an odour that smelleth sweet, a sacrifice that is acceptable and pleasant to God. cst n1 r-crq pns32 pp-f np1 vvn, p-acp dt j 〈 sy 〉 p-acp np1 p-acp dt ord n1 p-acp dt njp2, cc dt crd ord n1, vbz xx d n1 r-crq dt n1 vvz pp-f, p-acp dt ord p-acp dt njp2, cc ord n1, c-crq dt n1 vvz, pns11 vvd p-acp pn22 dt n1 cst vvz j, dt n1 cst vbz j cc j p-acp np1. None 1324 Page 385
9058 That which is offered to Christ, and given to holy uses, is one thing, and that which is given to the poor is another. That which is offered to christ, and given to holy uses, is one thing, and that which is given to the poor is Another. cst r-crq vbz vvn p-acp np1, cc vvn p-acp j n2, vbz crd n1, cc cst r-crq vbz vvn p-acp dt j vbz j-jn. None 1324 Page 385
9059 For the offerings themselves, both Cain and Abel offered, but not alike: Abel had respect what he offered, and made great choice of his oblation; For the offerings themselves, both Cain and Abel offered, but not alike: Abel had respect what he offered, and made great choice of his oblation; p-acp dt n2 px32, av-d np1 cc np1 vvd, p-acp xx av: np1 vhd n1 r-crq pns31 vvd, cc vvd j n1 pp-f po31 n1; None 1325 Page 385
9060 he offered not in firse dierum, as Cain; but primitias gregis, and not the meanest, he offered not in firse Days, as Cain; but primitias Gregis, and not the Meanest, pns31 vvd xx p-acp n1 fw-la, p-acp np1; p-acp fw-la fw-la, cc xx dt js, None 1325 Page 385
9061 but the fattest of his sheep, and therefore God hath speciall regard of Abel: But as for Cain, as he had no regard what he offered; but the Fattest of his sheep, and Therefore God hath special regard of Abel: But as for Cain, as he had no regard what he offered; cc-acp dt js pp-f po31 n1, cc av np1 vhz j n1 pp-f np1: cc-acp c-acp p-acp np1, c-acp pns31 vhd dx n1 r-crq pns31 vvd; None 1325 Page 385
9062 so God had no repsect to his 〈 ◊ 〉. so God had no repsect to his 〈 ◊ 〉. av np1 vhd dx n1 p-acp po31 〈 sy 〉. None 1325 Page 385
9063 As here Moses sheweth the quality of Abel's offering, that it was the fattest he could finde; As Here Moses shows the quality of Abel's offering, that it was the Fattest he could find; c-acp av np1 vvz dt n1 pp-f npg1 vvg, cst pn31 vbds dt js pns31 vmd vvi; None 1325 Page 385
9064 so the Apostle sheweth the quantity of it, obtulit plurimam hostiam, in the eleventh to the Hebrews, and the fourth verse; so the Apostle shows the quantity of it, obtulit plurimam hostiam, in the eleventh to the Hebrews, and the fourth verse; av dt n1 vvz dt n1 pp-f pn31, fw-la fw-la fw-la, p-acp dt ord p-acp dt np2, cc dt ord n1; None 1325 Page 385
9065 for he had a regard to the Majesty of that great God, from whom he received all that he had, for he had a regard to the Majesty of that great God, from whom he received all that he had, c-acp pns31 vhd dt n1 p-acp dt n1 pp-f cst j np1, p-acp ro-crq pns31 vvd d cst pns31 vhd, None 1325 Page 385
9066 and therefore serveth him with the best. But to Cain and his oblation he had no regard; and Therefore serves him with the best. But to Cain and his oblation he had no regard; cc av vvz pno31 p-acp dt js. p-acp pc-acp np1 cc po31 n1 pns31 vhd dx n1; None 1325 Page 385
9067 Gods eye upon Cain was not as the eye of a Cockatrice, that is hurtfull; God's eye upon Cain was not as the eye of a Cockatrice, that is hurtful; ng1 n1 p-acp np1 vbds xx p-acp dt n1 pp-f dt n1, cst vbz j; None 1326 Page 385
9068 only he dealeth with Cain privatively, and not positively, withdrawing from Cain that favour and good liking which he shewed to Abell. The question is therefore, only he deals with Cain privatively, and not positively, withdrawing from Cain that favour and good liking which he showed to Abel. The question is Therefore, av-j pns31 vvz p-acp np1 av-j, cc xx av-j, vvg p-acp np1 d n1 cc j n-vvg r-crq pns31 vvd p-acp np1. dt n1 vbz av, None 1326 Page 385
9069 why Cain was not regarded? If the same faith had been in him, which was found in Abel, he had been respected. why Cain was not regarded? If the same faith had been in him, which was found in Abel, he had been respected. q-crq np1 vbds xx vvn? cs dt d n1 vhd vbn p-acp pno31, r-crq vbds vvn p-acp np1, pns31 vhd vbn vvn. None 1326 Page 385
9070 He had obtulit as well as Abel, but not fides; but because he wanted faith, his oblation and his person was not respected, quia sine fide impossibile est placere Deo, Hebrewes the eleventh chapter, and the sixth verse. He had obtulit as well as Abel, but not fides; but Because he wanted faith, his oblation and his person was not respected, quia sine fide impossibile est placere God, Hebrews the eleventh chapter, and the sixth verse. pns31 vhd fw-la a-acp av c-acp np1, cc-acp xx fw-la; p-acp c-acp pns31 vvd n1, po31 n1 cc po31 n1 vbds xx vvn, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, njpg2 dt ord n1, cc dt ord n1. None 1326 Page 386
9071 Oblation is an outward testimony of that inward reverence we have of God, whom we acknowledge to be our superior; Oblation is an outward testimony of that inward Reverence we have of God, whom we acknowledge to be our superior; n1 vbz dt j n1 pp-f cst j n1 pns12 vhb pp-f np1, ro-crq pns12 vvb pc-acp vbi po12 j-jn; None 1326 Page 386
9072 from whom we receive all help and succour; and to whom therefore we submit our selves. from whom we receive all help and succour; and to whom Therefore we submit our selves. p-acp ro-crq pns12 vvb d n1 cc n1; cc p-acp ro-crq av pns12 vvb po12 n2. None 1326 Page 386
9073 This perswasion of Gods goodnesse, must first be setled in our hearts, and then we outwardly testific our faith; This persuasion of God's Goodness, must First be settled in our hearts, and then we outwardly testific our faith; d n1 pp-f npg1 n1, vmb ord vbi vvn p-acp po12 n2, cc av pns12 av-j j po12 n1; None 1326 Page 386
9074 that when we offer to God a little, we testifie that all cometh from him: that when we offer to God a little, we testify that all comes from him: cst c-crq pns12 vvb p-acp np1 dt j, pns12 vvb cst d vvz p-acp pno31: None 1326 Page 386
9075 But this faith and inward perswasion Cain wanted, and consequently, in making an outward testimony of that which was not in him, he played the hypocrite, and was therefore rejected. But this faith and inward persuasion Cain wanted, and consequently, in making an outward testimony of that which was not in him, he played the hypocrite, and was Therefore rejected. cc-acp d n1 cc j n1 np1 vvd, cc av-j, p-acp vvg dt j n1 pp-f d r-crq vbds xx p-acp pno31, pns31 vvd dt n1, cc vbds av vvn. None 1326 Page 386
9076 Men doe first require the heart, and inward affection, and then the outward testification; Men do First require the heart, and inward affection, and then the outward testification; n2 vdb ord vvi dt n1, cc j n1, cc av dt j n1; None 1326 Page 386
9077 much more will God require it at our hands, and we cannot deceive him with outward shewes, who trieth the 〈 ◊ 〉 and heart. much more will God require it At our hands, and we cannot deceive him with outward shows, who trieth the 〈 ◊ 〉 and heart. av-d av-dc vmb np1 vvi pn31 p-acp po12 n2, cc pns12 vmbx vvi pno31 p-acp j n2, r-crq vvz dt 〈 sy 〉 cc n1. None 1326 Page 386
9078 Secondly, but why did Cain offer? If he had offered by faith, it would have brought forth as good effects as Abel's faith did: Secondly, but why did Cain offer? If he had offered by faith, it would have brought forth as good effects as Abel's faith did: ord, cc-acp q-crq vdd np1 vvi? cs pns31 vhd vvn p-acp n1, pn31 vmd vhi vvn av p-acp j n2 c-acp npg1 n1 vdd: None 1327 Page 386
9079 But therefore he offered not by faith; yet he must of necessiry offer for these respects; But Therefore he offered not by faith; yet he must of necessity offer for these respects; p-acp av pns31 vvd xx p-acp n1; av pns31 vmb pp-f n1 vvi p-acp d n2; None 1327 Page 386
9080 First as Esau forbore to kill his brother, till the dayes of mourning, for his Father came, Genesis the twenty seventh and the fourty first verse, First as Esau forbore to kill his brother, till the days of mourning, for his Father Come, Genesis the twenty seventh and the fourty First verse, ord p-acp np1 vvd pc-acp vvi po31 n1, p-acp dt n2 pp-f n1, p-acp po31 n1 vvd, n1 dt crd ord cc dt crd ord n1, None 1327 Page 386
9081 because he durst not offend his Father; so Cain offered, because he durst not offend his Father. Because he durst not offend his Father; so Cain offered, Because he durst not offend his Father. c-acp pns31 vvd xx vvi po31 n1; av np1 vvn, c-acp pns31 vvd xx vvi po31 n1. None 1327 Page 386
9082 Adam being a religious man, would have been offended if he had not offered, so the reason why his offering was not respected, was because his fear toward God, was taught by mens precepts, Matthew the fifteenth chapter; Adam being a religious man, would have been offended if he had not offered, so the reason why his offering was not respected, was Because his Fear towards God, was taught by men's Precepts, Matthew the fifteenth chapter; np1 vbg dt j n1, vmd vhi vbn vvn cs pns31 vhd xx vvn, av dt n1 c-crq po31 n1 vbds xx vvn, vbds c-acp po31 n1 p-acp np1, vbds vvn p-acp ng2 n2, np1 dt ord n1; None 1327 Page 386
9083 this was the way of Cain, of which the Apostle saith, woe be to them that follow the way of Cain, Jude the eleventh verse: this was the Way of Cain, of which the Apostle Says, woe be to them that follow the Way of Cain, U^de the eleventh verse: d vbds dt n1 pp-f np1, pp-f r-crq dt n1 vvz, n1 vbb p-acp pno32 cst vvb dt n1 pp-f np1, np1 dt ord n1: None 1327 Page 386
9084 Secondly, he thought he must of necessity offer to please other men, for he was in the number of those that have a shew of godliness, Secondly, he Thought he must of necessity offer to please other men, for he was in the number of those that have a show of godliness, ord, pns31 vvd pns31 vmb pp-f n1 vvb pc-acp vvi j-jn n2, c-acp pns31 vbds p-acp dt n1 pp-f d d vhb dt n1 pp-f n1, None 1327 Page 386
9085 but deny the power thereof, the first to Timothy and the second chapter; but deny the power thereof, the First to Timothy and the second chapter; cc-acp vvb dt n1 av, dt ord p-acp np1 cc dt ord n1; None 1327 Page 386
9086 and this makes the sacrifices of the wicked abominable before God, because they come as though they had respect to serve God only, and this makes the Sacrifices of the wicked abominable before God, Because they come as though they had respect to serve God only, cc d vvz dt n2 pp-f dt j j p-acp np1, c-acp pns32 vvb c-acp cs pns32 vhd n1 pc-acp vvi np1 av-j, None 1327 Page 386
9087 but it is but to please men. but it is but to please men. cc-acp pn31 vbz cc-acp pc-acp vvi n2. None 1327 Page 386
9088 Thirdly, seeing faith is the gift of God, why was he not endued with faith, which might make his person and his oblation acceptable to God as well as Abels? The answer is out of Job, He was one of those that are abhorrers of the light, rebelles lumini, the twenty fourth chapter of Job and the thirteenth verse: Thirdly, seeing faith is the gift of God, why was he not endued with faith, which might make his person and his oblation acceptable to God as well as Abel's? The answer is out of Job, He was one of those that Are abhorrers of the Light, rebels lumini, the twenty fourth chapter of Job and the thirteenth verse: ord, vvg n1 vbz dt n1 pp-f np1, q-crq vbds pns31 xx vvn p-acp n1, r-crq vmd vvi po31 n1 cc po31 n1 j p-acp np1 c-acp av c-acp npg1? dt n1 vbz av pp-f np1, pns31 vbds pi pp-f d cst vbr n2 pp-f dt n1, n2 fw-la, dt crd ord n1 pp-f np1 cc dt ord n1: None 1328 Page 386
9089 what ground had Cain to offer, but only the light of nature? which taught him, that God only is able to help in time of need, what ground had Cain to offer, but only the Light of nature? which taught him, that God only is able to help in time of need, r-crq n1 vhd np1 pc-acp vvi, cc-acp av-j dt n1 pp-f n1? r-crq vvd pno31, cst np1 av-j vbz j pc-acp vvi p-acp n1 pp-f n1, None 1328 Page 386
9090 & that it is he that gives all things: & that it is he that gives all things: cc cst pn31 vbz pns31 cst vvz d n2: None 1328 Page 386
9091 But it tels us not only thus much, but shews us what kinde of oblations must be offered to God, that is, prima primo, and the best things to him that is best and of greatest majesty. But it tells us not only thus much, but shows us what kind of Oblations must be offered to God, that is, prima primo, and the best things to him that is best and of greatest majesty. cc-acp pn31 vvz pno12 xx j av av-d, cc-acp vvz pno12 r-crq n1 pp-f n2 vmb vbi vvn p-acp np1, cst vbz, fw-la fw-la, cc dt js n2 p-acp pno31 cst vbz js cc pp-f js n1. None 1328 Page 386
9092 The Lord is a great King, and his name is terrible, the first chapter of Malachi and the fourteenth verse, The Lord is a great King, and his name is terrible, the First chapter of Malachi and the fourteenth verse, dt n1 vbz dt j n1, cc po31 n1 vbz j, dt ord n1 pp-f np1 cc dt ord n1, None 1328 Page 386
9093 therefore we must beware what we offer to him. Therefore we must beware what we offer to him. av pns12 vmb vvi r-crq pns12 vvb p-acp pno31. None 1328 Page 386
9094 But Cain was rebellious to this light, and because he used this talent evill, he is deprived of this light of faith, the twenty fifth chapter of Matthew and the twenty eighth verse; But Cain was rebellious to this Light, and Because he used this talon evil, he is deprived of this Light of faith, the twenty fifth chapter of Matthew and the twenty eighth verse; p-acp np1 vbds j p-acp d n1, cc c-acp pns31 vvd d n1 j-jn, pns31 vbz vvn pp-f d n1 pp-f n1, dt crd ord n1 pp-f np1 cc dt crd ord n1; None 1328 Page 386
9095 for the light of nature is as the light of a candle shining in a dark place, till the day star, that is, the light of faith, arise in our hearts, the second Epistle of Peter the first chapter and the nineteenth verse; for the Light of nature is as the Light of a candle shining in a dark place, till the day star, that is, the Light of faith, arise in our hearts, the second Epistle of Peter the First chapter and the nineteenth verse; p-acp dt n1 pp-f n1 vbz p-acp dt n1 pp-f dt n1 vvg p-acp dt j n1, c-acp dt n1 n1, cst vbz, dt n1 pp-f n1, vvb p-acp po12 n2, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1; None 1328 Page 387
9096 And he that is not faithfull in little, how shall much be committed to him? the sixteenth chapter of Luke and the tenth verse; And he that is not faithful in little, how shall much be committed to him? the sixteenth chapter of Lycia and the tenth verse; cc pns31 cst vbz xx j p-acp j, q-crq vmb d vbi vvn p-acp pno31? dt ord n1 pp-f av cc dt ord n1; None 1328 Page 387
9097 he had respect to nothing but to please men that are but flesh and blood, and therefore the meanest things he had served his turn. he had respect to nothing but to please men that Are but Flesh and blood, and Therefore the Meanest things he had served his turn. pns31 vhd n1 p-acp pix cc-acp pc-acp vvi n2 cst vbr p-acp n1 cc n1, cc av dt js n2 pns31 vhd vvn po31 n1. None 1328 Page 387
9098 Lastly, If this be the summe of all our desires, which David prayeth, Psalm the one hundred and ninteenth and the one hundred and thirty second verse, Look upon me, and be mercifull unto me, Lastly, If this be the sum of all our Desires, which David Prayeth, Psalm the one hundred and Nineteenth and the one hundred and thirty second verse, Look upon me, and be merciful unto me, ord, cs d vbb dt n1 pp-f d po12 n2, r-crq np1 vvz, n1 dt crd crd cc ord cc dt crd crd cc crd ord n1, vvb p-acp pno11, cc vbi j p-acp pno11, None 1329 Page 387
9099 as thou usest to doe unto those that love thy name: We must imitate them, that by faith have pleased God; as thou usest to do unto those that love thy name: We must imitate them, that by faith have pleased God; c-acp pns21 vv2 p-acp vdi p-acp d cst vvb po21 n1: pns12 vmb vvi pno32, cst p-acp n1 vhb vvn np1; None 1329 Page 387
9100 we must have both the faith and offerings of Abel and Abraham; and unto these we must add, that our offerings come not from us agre, in fine dierum, but that they be primitiae; they may not be the leanest of our sheep, but the fattest; we must have both the faith and offerings of Abel and Abraham; and unto these we must add, that our offerings come not from us agree, in fine Days, but that they be primitiae; they may not be the Leanest of our sheep, but the Fattest; pns12 vmb vhi d dt n1 cc n2 pp-f np1 cc np1; cc p-acp d pns12 vmb vvi, cst po12 n2 vvb xx p-acp pno12 vvi, p-acp j fw-la, p-acp cst pns32 vbb fw-la; pns32 vmb xx vbi dt js pp-f po12 n1, cc-acp dt js; None 1329 Page 387
9101 but if we examine the faith and offerings of the world, we shall finde the greatest part goe the way of Cain; they offer in sine dierum, and without any choice, the vilest things they have; but if we examine the faith and offerings of the world, we shall find the greatest part go the Way of Cain; they offer in sine Days, and without any choice, the Vilest things they have; cc-acp cs pns12 vvb dt n1 cc n2 pp-f dt n1, pns12 vmb vvi dt js n1 vvi dt n1 pp-f np1; pns32 vvb p-acp fw-la fw-la, cc p-acp d n1, dt js n2 pns32 vhb; None 1329 Page 387
9120 IN which words, as we see the originall taint and corruption, that came into our nature by the disobedience of man, breaketh forth; IN which words, as we see the original taint and corruption, that Come into our nature by the disobedience of man, breaks forth; p-acp r-crq n2, c-acp pns12 vvb dt j-jn n1 cc n1, cst vvd p-acp po12 n1 p-acp dt n1 pp-f n1, vvz av; None 1330 Page 388
9102 and many are worse than Cain, for whereas he offered, many desire such a Religion wherein they may come before God with empty hands, they would offer a sacrifice that cost them nothing, the second of Samuel, the twenty fourth chapter and the twenty fourth verse, the first to the Corinthians the ninth chapter; and many Are Worse than Cain, for whereas he offered, many desire such a Religion wherein they may come before God with empty hands, they would offer a sacrifice that cost them nothing, the second of Samuel, the twenty fourth chapter and the twenty fourth verse, the First to the Corinthians the ninth chapter; cc d vbr av-jc cs np1, c-acp cs pns31 vvd, d vvb d dt n1 c-crq pns32 vmb vvi p-acp np1 p-acp j n2, pns32 vmd vvi dt n1 cst vvd pno32 pix, dt ord pp-f np1, dt crd ord n1 cc dt crd ord n1, dt ord p-acp dt np1 dt ord n1; None 1329 Page 387
9103 and there is another degree of men, that content themselves with pirituall scrifices: and there is Another degree of men, that content themselves with pirituall Sacrifices: cc pc-acp vbz j-jn n1 pp-f n2, cst vvb px32 p-acp j n2: None 1329 Page 387
9104 some will be content to add, vitulos labiorum, that is not only conceive som good meditations for a time, Some will be content to add, vitulos Labiorum, that is not only conceive Some good meditations for a time, d vmb vbi j pc-acp vvi, fw-la fw-la, cst vbz xx av-j vvi d j n2 p-acp dt n1, None 1329 Page 387
9105 but hear a Sermon & praise God with a Psalm; but as for a real oblation they bring none. but hear a Sermon & praise God with a Psalm; but as for a real oblation they bring none. cc-acp vvb dt n1 cc n1 np1 p-acp dt n1; cc-acp c-acp p-acp dt j n1 pns32 vvb pix. None 1329 Page 387
9106 But this was not Abels faith, his was an offering faith; But this was not Abel's faith, his was an offering faith; p-acp d vbds xx npg1 n1, po31 vbds dt vvg n1; None 1329 Page 387
9107 & if we will be saved as he was, we must bring his faith to God, & if we will be saved as he was, we must bring his faith to God, cc cs pns12 vmb vbi vvn c-acp pns31 vbds, pns12 vmb vvi po31 n1 p-acp np1, None 1329 Page 387
9108 and shew the effects of it: Fides and obtulit must not be severed, for that is abomination. and show the effects of it: Fides and obtulit must not be severed, for that is abomination. cc vvi dt n2 pp-f pn31: np1 cc fw-la vmb xx vbi vvn, p-acp d vbz n1. None 1329 Page 387
9109 If our offerings be in fine dierum, if they be the meanest things we have, then they are 〈 ◊ 〉 sera, & rejectionis oblationes: If our offerings be in fine Days, if they be the Meanest things we have, then they Are 〈 ◊ 〉 sera, & rejectionis oblationes: cs po12 n2 vbb p-acp j fw-la, cs pns32 vbb dt js n2 pns12 vhb, cs pns32 vbr 〈 sy 〉 fw-it, cc fw-la fw-la: None 1329 Page 387
9110 We must consider and ballance that which we offer to God, with that which we offer to our bellie, whom wee make our God, as it is in the third chapter to the Philippians; and that we offer to our backs, in the first Epistle to Timothie, the second chapter, We must Consider and balance that which we offer to God, with that which we offer to our belly, whom we make our God, as it is in the third chapter to the Philippians; and that we offer to our backs, in the First Epistle to Timothy, the second chapter, pns12 vmb vvi cc vvb d r-crq pns12 vvb p-acp np1, p-acp d r-crq pns12 vvb p-acp po12 n1, r-crq pns12 vvb po12 n1, c-acp pn31 vbz p-acp dt ord n1 p-acp dt njp2; cc cst pns12 vvb p-acp po12 n2, p-acp dt ord n1 p-acp np1, dt ord n1, None 1329 Page 387
9111 and the ninth verse, in costly apparell. If therefore we have been slack and unwilling to offer to God; and the ninth verse, in costly apparel. If Therefore we have been slack and unwilling to offer to God; cc dt ord n1, p-acp j n1. cs av pns12 vhb vbn j cc j pc-acp vvi p-acp np1; None 1329 Page 387
9112 we must henceforth offer more franckly, and pray that God would continue this purpose in our hearts, to offer to him, in the first book of Chronicles, the twenty ninth chapter, we must henceforth offer more frankly, and pray that God would continue this purpose in our hearts, to offer to him, in the First book of Chronicles, the twenty ninth chapter, pns12 vmb av vvi av-dc av-j, cc vvb cst np1 vmd vvi d n1 p-acp po12 n2, pc-acp vvi p-acp pno31, p-acp dt ord n1 pp-f n2, dt crd ord n1, None 1329 Page 387
9113 and the 〈 ◊ 〉 verse; and the 〈 ◊ 〉 verse; cc dt 〈 sy 〉 n1; None 1329 Page 387
9114 because this is a savour, and smelleth well, and is acceptable to God, Philippians the fourth chapter and the seventeenth verse. Because this is a savour, and smelleth well, and is acceptable to God, Philippians the fourth chapter and the seventeenth verse. c-acp d vbz dt n1, cc vvz av, cc vbz j p-acp np1, njp2 dt ord n1 cc dt ord n1. None 1329 Page 387
9115 If we will have the true faith, it must be that faith that doth worke by love, in the fift chapter to the Galatians, and the sixt verse; If we will have the true faith, it must be that faith that does work by love, in the fift chapter to the Galatians, and the sixt verse; cs pns12 vmb vhi dt j n1, pn31 vmb vbi cst n1 cst vdz vvi p-acp n1, p-acp dt ord n1 p-acp dt np1, cc dt ord n1; None 1329 Page 387
9116 that it be like Abrahams faith, which did cooperare operibus, in the second of James and the twenty second verse: that it be like Abrahams faith, which did cooperare operibus, in the second of James and the twenty second verse: cst pn31 vbb j npg1 n1, r-crq vdd fw-la fw-la, p-acp dt ord pp-f np1 cc dt crd ord n1: None 1329 Page 387
9117 and such a faith, as hath joyned to it love, and all other virtues, in the second of Peter the first chapter and the second and third verses: and such a faith, as hath joined to it love, and all other Virtues, in the second of Peter the First chapter and the second and third Verses: cc d dt n1, c-acp vhz vvn p-acp pn31 n1, cc d j-jn n2, p-acp dt ord pp-f np1 dt ord n1 cc dt ord cc ord n2: None 1329 Page 387
9118 For where there is great faith, there will be great sacrifices and oblations, in the eighth chapter, of the second Epistle to the Corinthians. For where there is great faith, there will be great Sacrifices and Oblations, in the eighth chapter, of the second Epistle to the Corinthians. c-acp c-crq pc-acp vbz j n1, pc-acp vmb vbi j n2 cc n2, p-acp dt ord n1, pp-f dt ord n1 p-acp dt np1. None 1329 Page 387
9119 Qnapropter accensa est ira Kajini valde, & cecidit vultus ejus. Qnapropter accensa est ira Kajini Valde, & cecidit vultus His. fw-la fw-la fw-la fw-la fw-la j, cc fw-la fw-la fw-la. None 1329 Page 388
9236 and that of very faithfulness thou hast afflicted me; and that of very faithfulness thou hast afflicted me; cc d pp-f j n1 pns21 vh2 vvn pno11; None 1340 Page 392
9121 for here originall sinne sheweth it self first in Cain, in whom we see that verified, which the Apostle affirmeth of all men, that there is a spirit in us that lusteth after envy, in the fourth chapter of James, and the fift verse: for Here original sin shows it self First in Cain, in whom we see that verified, which the Apostle Affirmeth of all men, that there is a Spirit in us that Lusteth After envy, in the fourth chapter of James, and the fift verse: c-acp av j-jn n1 vvz pn31 n1 ord p-acp np1, p-acp ro-crq pns12 vvb cst vvd, r-crq dt n1 vvz pp-f d n2, cst pc-acp vbz dt n1 p-acp pno12 d vvz p-acp n1, p-acp dt ord n1 pp-f np1, cc dt ord n1: None 1330 Page 388
9122 For here the envy of Cain is manifest, in that he is angry, because God did approve Abel's sacrifice, and respected not his. For Here the envy of Cain is manifest, in that he is angry, Because God did approve Abel's sacrifice, and respected not his. c-acp av dt n1 pp-f np1 vbz j, p-acp cst pns31 vbz j, c-acp np1 vdd vvi npg1 vvi, cc vvd xx png31. None 1330 Page 388
9123 This envic and malice of his proceeded from the Devill, who is called the envious man, Matthew the thirteenth chapter, This envic and malice of his proceeded from the devil, who is called the envious man, Matthew the thirteenth chapter, d n1 cc n1 pp-f po31 vvn p-acp dt n1, r-crq vbz vvn dt j n1, np1 dt ord n1, None 1330 Page 388
9124 and the nineteenth verse, for that he soweth envy and all other vices in the hearts of men. and the nineteenth verse, for that he Soweth envy and all other vices in the hearts of men. cc dt ord n1, c-acp cst pns31 vvz n1 cc d j-jn n2 p-acp dt n2 pp-f n2. None 1330 Page 388
9125 There went another sinne before envy: For where Abels sacrifice was done in faith, and therefore respected; There went Another sin before envy: For where Abel's sacrifice was done in faith, and Therefore respected; a-acp vvd j-jn n1 p-acp n1: c-acp c-crq npg1 n1 vbds vdn p-acp n1, cc av vvn; None 1330 Page 388
9126 we have shewed that Cain offered only to please men, and consequently whatsoever he did was hypocrisie; we have showed that Cain offered only to please men, and consequently whatsoever he did was hypocrisy; pns12 vhb vvn d np1 vvd av-j pc-acp vvi n2, cc av-j r-crq pns31 vdd vbds n1; None 1330 Page 388
9127 which, albeit it goe before his envy, yet it is only in the heart. which, albeit it go before his envy, yet it is only in the heart. r-crq, cs pn31 vvb p-acp po31 n1, av pn31 vbz av-j p-acp dt n1. None 1330 Page 388
9128 But the first sinne that shewed it self outwardly was his malice and envy against his brother; But the First sin that showed it self outwardly was his malice and envy against his brother; p-acp dt ord n1 cst vvd pn31 n1 av-j vbds po31 n1 cc n1 p-acp po31 n1; None 1330 Page 388
9129 where we are to note the proceeding of sinne. First, He began with hypocrisie within, and then follows hatred and envy without; where we Are to note the proceeding of sin. First, He began with hypocrisy within, and then follows hatred and envy without; c-crq pns12 vbr pc-acp vvi dt n-vvg pp-f n1. ord, pns31 vvd p-acp n1 a-acp, cc av vvz n1 cc n1 p-acp; None 1330 Page 388
9130 for if shipwrack be made of faith towards God, charity towards men will not long be unbroken; for if shipwreck be made of faith towards God, charity towards men will not long be unbroken; c-acp cs n1 vbb vvn pp-f n1 p-acp np1, n1 p-acp n2 vmb xx av-j vbi vvn; None 1330 Page 388
9131 If the end of the promise, which is faith in the blessed seed of the Woman, be not regarded, the end of the commandement, which is love, in the first epistle to Timothie the first chapter and the fift verse, will little be respected; If the end of the promise, which is faith in the blessed seed of the Woman, be not regarded, the end of the Commandment, which is love, in the First epistle to Timothy the First chapter and the fift verse, will little be respected; cs dt n1 pp-f dt n1, r-crq vbz n1 p-acp dt vvn n1 pp-f dt n1, vbb xx vvn, dt n1 pp-f dt n1, r-crq vbz n1, p-acp dt ord n1 p-acp np1 dt ord n1 cc dt ord n1, vmb av-j vbi vvn; None 1330 Page 388
9132 For, as Saint John saith, This command we have from him, That he which loveth God, should love his brother also: For, as Saint John Says, This command we have from him, That he which loves God, should love his brother also: c-acp, c-acp n1 np1 vvz, d n1 pns12 vhb p-acp pno31, cst pns31 r-crq vvz np1, vmd vvi po31 n1 av: None 1330 Page 388
9133 But he which loveth not his brother, which he seeth, how shall he love God which he hath not seen? the first epistle of John and the fouth chapter. But he which loves not his brother, which he sees, how shall he love God which he hath not seen? the First epistle of John and the fouth chapter. cc-acp pns31 r-crq vvz xx po31 n1, r-crq pns31 vvz, q-crq vmb pns31 vvi np1 r-crq pns31 vhz xx vvn? dt ord n1 pp-f np1 cc dt n1 n1. None 1330 Page 388
9134 In the words themselves there are two things expressed, First, a heavinesse or anger conceived: In the words themselves there Are two things expressed, First, a heaviness or anger conceived: p-acp dt n2 px32 pc-acp vbr crd n2 vvn, ord, dt n1 cc n1 vvd: None 1330 Page 388
9135 Secondly, the abating of his countenance, that is, Cains sinne in an inward imposthume, and an outward jaundise. Secondly, the abating of his countenance, that is, Cains sin in an inward imposthume, and an outward jaundice. ord, dt vvg pp-f po31 n1, cst vbz, np1 n1 p-acp dt j n1, cc dt j n1. None 1330 Page 388
9136 But in the first we are to marke, It is not said, he was displeased or angrie, But in the First we Are to mark, It is not said, he was displeased or angry, cc-acp p-acp dt ord pns12 vbr pc-acp vvi, pn31 vbz xx vvn, pns31 vbds vvn cc j, None 1331 Page 388
9137 but wrath, and exceeding wrath, the inward infection was come to a suppuration: but wrath, and exceeding wrath, the inward infection was come to a suppuration: cc-acp n1, cc vvg n1, dt j n1 vbds vvn p-acp dt n1: None 1331 Page 388
9138 It was not envy only, but also hatred, which made him proceed to the murthering of his brother, the first epistle of John the third chapter. It was not envy only, but also hatred, which made him proceed to the murdering of his brother, the First epistle of John the third chapter. pn31 vbds xx n1 av-j, cc-acp av n1, r-crq vvd pno31 vvi p-acp dt j-vvg pp-f po31 n1, dt ord n1 pp-f np1 dt ord n1. None 1331 Page 388
9139 If we inquire, why he was heavy? We shall finde that to be, for that his heart was distempered, either against God, or his brother; If we inquire, why he was heavy? We shall find that to be, for that his heart was distempered, either against God, or his brother; cs pns12 vvb, c-crq pns31 vbds j? pns12 vmb vvi cst pc-acp vbi, c-acp cst po31 n1 vbds vvn, av-d p-acp np1, cc po31 n1; None 1331 Page 388
9141 The first passion or affection of our nature mentioned in Scripture, as we see is heavinesse, which is the first fruit of sinne, The First passion or affection of our nature mentioned in Scripture, as we see is heaviness, which is the First fruit of sin, dt ord n1 cc n1 pp-f po12 n1 vvn p-acp n1, c-acp pns12 vvb vbz n1, r-crq vbz dt ord n1 pp-f n1, None 1331 Page 388
9142 and of it self is neither to be condemned nor commended; and of it self is neither to be condemned nor commended; cc pp-f pn31 n1 vbz av-d pc-acp vbi vvn ccx vvn; None 1331 Page 388
9143 for, ex peccam 〈 ◊ 〉 tristitia: And as the worm cats out the timber wherein it was bred, for, ex Peccary 〈 ◊ 〉 Tristitia: And as the worm cats out the timber wherein it was bred, p-acp, fw-la fw-la 〈 sy 〉 fw-la: cc p-acp dt n1 n2 av dt n1 c-crq pn31 vbds vvn, None 1331 Page 389
9144 so sadnesse, being bred of sinne, is the bane of sinne; so sadness, being bred of sin, is the bane of sin; av n1, vbg vvn pp-f n1, vbz dt n1 pp-f n1; None 1331 Page 389
9145 for there are two sorrows, in the second epistle to the Corinthians and the second chapter, Tristitia secundum Deum, & tristitia secundum seculum: for there Are two sorrows, in the second epistle to the Corinthians and the second chapter, Tristitia secundum God, & Tristitia secundum seculum: c-acp pc-acp vbr crd n2, p-acp dt ord n1 p-acp dt np1 cc dt ord n1, fw-la fw-la fw-la, cc fw-la fw-la fw-la: None 1331 Page 389
9146 The Godly sorrow is commendable, for it brings forth repentance; but the worldly sorrow causeth nothing but death and eternall destruction. The Godly sorrow is commendable, for it brings forth Repentance; but the worldly sorrow Causes nothing but death and Eternal destruction. dt j n1 vbz j, c-acp pn31 vvz av n1; cc-acp dt j n1 vvz pix cc-acp n1 cc j n1. None 1331 Page 389
9147 If Cain was sorry because he offered not his sacrifice in faith, as Abel did, he is not to be blamed; If Cain was sorry Because he offered not his sacrifice in faith, as Abel did, he is not to be blamed; cs np1 vbds j c-acp pns31 vvd xx po31 n1 p-acp n1, c-acp np1 vdd, pns31 vbz xx pc-acp vbi vvn; None 1331 Page 389
9148 but his sorrow was a worldly, sorrow and therefore to be condemned. but his sorrow was a worldly, sorrow and Therefore to be condemned. cc-acp po31 n1 vbds dt j, n1 cc av pc-acp vbi vvn. None 1331 Page 389
9149 As the King said to Nehemlah, Why is thy countenance sad, seeing thou art not sick? this is nothing but sorrow of heart, Nehemiah the second chapter and the second verse: As the King said to Nehemlah, Why is thy countenance sad, seeing thou art not sick? this is nothing but sorrow of heart, Nehemiah the second chapter and the second verse: p-acp dt n1 vvd p-acp np1, q-crq vbz po21 n1 j, vvg pns21 vb2r xx j? d vbz pix p-acp n1 pp-f n1, np1 dt ord n1 cc dt ord n1: None 1331 Page 389
9150 So where we see Cain heavy and his countenance cast down, we may gather that he is disquieted and sorrowfull for 〈 ◊ 〉 and charity, whose property is to think the best, the first epistle to the Corinthians the thirteenth chapter, would that we should attribute it to sorrow for sin, that it was because his sacrifice pleased not God; So where we see Cain heavy and his countenance cast down, we may gather that he is disquieted and sorrowful for 〈 ◊ 〉 and charity, whose property is to think the best, the First epistle to the Corinthians the thirteenth chapter, would that we should attribute it to sorrow for since, that it was Because his sacrifice pleased not God; av c-crq pns12 vvb np1 j cc po31 n1 vvd a-acp, pns12 vmb vvi cst pns31 vbz vvn cc j c-acp 〈 sy 〉 cc n1, rg-crq n1 vbz pc-acp vvi dt js, dt ord n1 p-acp dt np1 dt ord n1, vmd d pns12 vmd vvi pn31 p-acp n1 p-acp n1, cst pn31 vbds c-acp po31 n1 vvd xx np1; None 1331 Page 389
9151 but it is not that godly sorrow, but the worldly sorrow that bringeth destruction of body and soul. but it is not that godly sorrow, but the worldly sorrow that brings destruction of body and soul. cc-acp pn31 vbz xx d j n1, cc-acp dt j n1 cst vvz n1 pp-f n1 cc n1. None 1331 Page 389
9152 The carefulnesse of Cains sorrow must be considered by the cause and effect of it; If God be the cause of his sorrow, it is not to be commended; The carefulness of Cains sorrow must be considered by the cause and Effect of it; If God be the cause of his sorrow, it is not to be commended; dt n1 pp-f np1 n1 vmb vbi vvn p-acp dt n1 cc n1 pp-f pn31; cs np1 vbb dt n1 pp-f po31 n1, pn31 vbz xx pc-acp vbi vvn; None 1331 Page 389
9153 for although the sense of evill be the natural object of sorrow, yet God may be the matter of sorrow: for although the sense of evil be the natural Object of sorrow, yet God may be the matter of sorrow: c-acp cs dt n1 pp-f j-jn vbi av j n1 pp-f n1, av np1 vmb vbi dt n1 pp-f n1: None 1331 Page 389
9154 As if some good befall our enemie, then we have just cause of sorrow; As if Some good befall our enemy, then we have just cause of sorrow; c-acp cs d j vvb po12 n1, cs pns12 vhb j n1 pp-f n1; None 1331 Page 389
9155 but if good befall our brother, the law of Nature and Gods law will not suffer us to be sorry for that. but if good befall our brother, the law of Nature and God's law will not suffer us to be sorry for that. cc-acp cs j vvi po12 n1, dt n1 pp-f n1 cc ng1 n1 vmb xx vvi pno12 pc-acp vbi j p-acp d. None 1331 Page 389
9156 But to be sorry for the good of our brother, that commeth without any detriment or hurt to us that is intollerable, But to be sorry for the good of our brother, that comes without any detriment or hurt to us that is intolerable, p-acp pc-acp vbi j p-acp dt j pp-f po12 n1, cst vvz p-acp d n1 cc n1 p-acp pno12 cst vbz j, None 1331 Page 389
9157 and can be no just cause of sorrow; and can be no just cause of sorrow; cc vmb vbi dx j n1 pp-f n1; None 1331 Page 389
9158 and therefore Cain in that he conceiveth sorrow, for the good that came to his Brother, without his hurt, is guilty of a worldly sorrow, that is to be condemned. and Therefore Cain in that he conceiveth sorrow, for the good that Come to his Brother, without his hurt, is guilty of a worldly sorrow, that is to be condemned. cc av np1 p-acp cst pns31 vvz n1, p-acp dt j cst vvd p-acp po31 n1, p-acp po31 n1, vbz j pp-f dt j n1, cst vbz pc-acp vbi vvn. None 1331 Page 389
9159 The effect of his sorrow may be of two sorts. The Effect of his sorrow may be of two sorts. dt n1 pp-f po31 n1 vmb vbi pp-f crd n2. None 1332 Page 389
9182 Why slaies he his brother? because his brothers works were good and his own evill, the first of John the third chapter and the twelfth verse. Why slays he his brother? Because his Brother's works were good and his own evil, the First of John the third chapter and the twelfth verse. q-crq vvz pns31 po31 n1? c-acp po31 ng1 n2 vbdr j cc po31 d j-jn, dt ord pp-f np1 dt ord n1 cc dt ord n1. None 1335 Page 390
9160 First, If he were sory to the end he might punish and be 〈 ◊ 〉 of himself for his carelesness in Gods service, then it was a godly sorrow, and worthy commendation; First, If he were sorry to the end he might Punish and be 〈 ◊ 〉 of himself for his carelessness in God's service, then it was a godly sorrow, and worthy commendation; ord, cs pns31 vbdr j p-acp dt n1 pns31 vmd vvi cc vbi 〈 sy 〉 pp-f px31 p-acp po31 n1 p-acp npg1 n1, av pn31 vbds dt j n1, cc j n1; None 1333 Page 389
9161 but if insteed of working revenge upon himself for doing ill, it makes him persecute his brother for doing good, but if instead of working revenge upon himself for doing ill, it makes him persecute his brother for doing good, cc-acp cs av pp-f vvg n1 p-acp px31 p-acp vdg n-jn, pn31 vvz pno31 vvi po31 n1 p-acp vdg j, None 1333 Page 389
9162 then it is no good sorrow. then it is no good sorrow. cs pn31 vbz dx j n1. None 1333 Page 389
9163 Secondly, If it were such a sorrow as did provoke him to emulation, as Gods purpose in receiving the Gentils that 〈 ◊ 〉, was to provoke the Jewes to follow their faith, the eleventh chapter of the Romans and the eleventh verse, Secondly, If it were such a sorrow as did provoke him to emulation, as God's purpose in receiving the Gentiles that 〈 ◊ 〉, was to provoke the Jews to follow their faith, the eleventh chapter of the Romans and the eleventh verse, ord, cs pn31 vbdr d dt n1 a-acp vdd vvi pno31 p-acp n1, c-acp ng1 n1 p-acp vvg dt n2-j cst 〈 sy 〉, vbds pc-acp vvi dt np2 pc-acp vvi po32 n1, dt ord n1 pp-f dt np1 cc dt ord n1, None 1334 Page 389
9164 then it was a godly sorrow; then it was a godly sorrow; cs pn31 vbds dt j n1; None 1334 Page 389
9165 but if it be such a sorrow as makes him worse, then it is no good sorrow. but if it be such a sorrow as makes him Worse, then it is no good sorrow. cc-acp cs pn31 vbb d dt n1 c-acp vvz pno31 av-jc, cs pn31 vbz dx j n1. None 1334 Page 389
9166 If we examine Cains sorrow, we shall finde first it was 〈 ◊ 〉, and therefore evill; If we examine Cains sorrow, we shall find First it was 〈 ◊ 〉, and Therefore evil; cs pns12 vvb np1 n1, pns12 vmb vvi ord pn31 vbds 〈 sy 〉, cc av j-jn; None 1335 Page 389
9167 for if God know not the cause, as appeares in that he asks why art thou sorry? then no doubt he had no cause to be sorry. for if God know not the cause, as appears in that he asks why art thou sorry? then no doubt he had no cause to be sorry. c-acp cs np1 vvb xx dt n1, c-acp vvz p-acp cst pns31 vvz c-crq vb2r pns21 j? cs dx n1 pns31 vhd dx n1 pc-acp vbi j. None 1335 Page 389
9168 If we come to the supposed cause of his sorrow, it was not any evill that happened on his part, If we come to the supposed cause of his sorrow, it was not any evil that happened on his part, cs pns12 vvb p-acp dt j-vvn n1 pp-f po31 n1, pn31 vbds xx d n-jn cst vvd p-acp po31 n1, None 1335 Page 389
9169 for then he would have sought to remove it; for then he would have sought to remove it; c-acp cs pns31 vmd vhi vvn pc-acp vvi pn31; None 1335 Page 389
9170 but the cause of his sorrow was good, not the good of an enemie, for then it were tollerable; but the cause of his sorrow was good, not the good of an enemy, for then it were tolerable; cc-acp dt n1 pp-f po31 n1 vbds j, xx dt j pp-f dt n1, c-acp cs pn31 vbdr j; None 1335 Page 389
9171 but 〈 … 〉 & bonum innoxium, such as was not hurtfull to him, therefore it was an 〈 ◊ 〉 sorrow: but 〈 … 〉 & bonum innoxium, such as was not hurtful to him, Therefore it was an 〈 ◊ 〉 sorrow: cc-acp 〈 … 〉 cc fw-la fw-la, d a-acp vbds xx j p-acp pno31, av pn31 vbds dt 〈 sy 〉 np1-n: None 1335 Page 390
9172 For the effect of Cains sorrow, godly sorrow doth vindicare malum in se, the second to the Corinthians, the seventh chapter verse the eleventh, it hath two effects, NONLATINALPHABET & NONLATINALPHABET: For the Effect of Cains sorrow, godly sorrow does vindicare malum in se, the second to the Corinthians, the seventh chapter verse the eleventh, it hath two effects, &: c-acp dt n1 pp-f np1 n1, j n1 vdz fw-la fw-la p-acp fw-la, dt ord p-acp dt np1, dt ord n1 n1 dt ord, pn31 vhz crd n2, cc: None 1335 Page 390
9173 it is not only a grief of heart for sinne committed, but a taking of revenge for the same; it is not only a grief of heart for sin committed, but a taking of revenge for the same; pn31 vbz xx av-j dt n1 pp-f n1 p-acp n1 vvn, cc-acp dt n-vvg pp-f n1 p-acp dt d; None 1335 Page 390
9174 & as it makes a man sorry for the sin past, so it makes him carefull and zealous of himself for the time to come, & as it makes a man sorry for the since past, so it makes him careful and zealous of himself for the time to come, cc c-acp pn31 vvz dt n1 j p-acp dt n1 j, av pn31 vvz pno31 j cc j pp-f px31 p-acp dt n1 pc-acp vvi, None 1335 Page 390
9175 and this makes the sorrow of repentance acceptable to God; but the sorrow of envy is no such sorrow. and this makes the sorrow of Repentance acceptable to God; but the sorrow of envy is no such sorrow. cc d vvz dt n1 pp-f n1 j p-acp np1; p-acp dt n1 pp-f n1 vbz dx d n1. None 1335 Page 390
9176 Cain was not grieved for that he had not served God as he ought, neither took he envy of himself, Cain was not grieved for that he had not served God as he ought, neither took he envy of himself, np1 vbds xx vvn p-acp cst pns31 vhd xx vvn np1 c-acp pns31 vmd, av-dx vvd pns31 n1 pp-f px31, None 1335 Page 390
9177 but he doth the more hurt, for through envy he slew his brother, the first epistle of John and the first chapter, but he does the more hurt, for through envy he slew his brother, the First epistle of John and the First chapter, cc-acp pns31 vdz dt av-dc n1, c-acp p-acp n1 pns31 vvd po31 n1, dt ord n1 pp-f np1 cc dt ord n1, None 1335 Page 390
9178 so farre was he from being provoked by his example to good. so Far was he from being provoked by his Exampl to good. av av-j vbds pns31 p-acp vbg vvn p-acp po31 n1 p-acp j. None 1335 Page 390
9179 Secondly, where the effect of godly sorrow is to doe lesse evill and more grod, he did not chasten his body and bring it under, the first to the Corinthians and the ninth chapter, Secondly, where the Effect of godly sorrow is to do less evil and more grod, he did not chasten his body and bring it under, the First to the Corinthians and the ninth chapter, ord, c-crq dt n1 pp-f j n1 vbz pc-acp vdi av-dc j-jn cc av-dc vvd, pns31 vdd xx vvi po31 n1 cc vvi pn31 p-acp, dt ord p-acp dt np1 cc dt ord n1, None 1335 Page 390
9180 but he proceeded de malo in pejus, the first to Timothy and the third chapter. but he proceeded de Malo in Worse, the First to Timothy and the third chapter. cc-acp pns31 vvd fw-fr fw-la p-acp fw-la, dt ord p-acp np1 cc dt ord n1. None 1335 Page 390
9184 but who can stand before envy, the twenty seventh of the Proverbs and the fourth verse; but who can stand before envy, the twenty seventh of the Proverbs and the fourth verse; cc-acp q-crq vmb vvi p-acp n1, dt crd ord pp-f dt n2 cc dt ord n1; None 1335 Page 390
9185 where anger and envy take place, there is nothing but murther, therefore they are joyned together, the first of the Romans and the twenty ninth verse, the fifth of the Galatians and the twenty first verse, and this is plain in Esau, who, where anger and envy take place, there is nothing but murder, Therefore they Are joined together, the First of the Romans and the twenty ninth verse, the fifth of the Galatians and the twenty First verse, and this is plain in Esau, who, q-crq n1 cc n1 vvb n1, pc-acp vbz pix p-acp n1, av pns32 vbr vvn av, dt ord pp-f dt np1 cc dt crd ord n1, dt ord pp-f dt np1 cc dt crd ord n1, cc d vbz j p-acp np1, r-crq, None 1335 Page 390
9186 so soon as he maligned Jacob for the birthright and blessing, vowed to kill him, Genesis the twenty seventh: so soon as he maligned Jacob for the birthright and blessing, vowed to kill him, Genesis the twenty seventh: av av c-acp pns31 vvd np1 p-acp dt n1 cc n1, vvd pc-acp vvi pno31, n1 dt crd ord: None 1335 Page 390
9187 This was the effect of the envy of the Sonnes of Jacob against their brother Joseph, Genesis the thirty seventh; This was the Effect of the envy of the Sons of Jacob against their brother Joseph, Genesis the thirty seventh; d vbds dt n1 pp-f dt n1 pp-f dt n2 pp-f np1 p-acp po32 n1 np1, n1 dt crd ord; None 1335 Page 390
9188 so because David was respected of the people more than Saul, of whom they sang David hath slain his ten thousand, and Saul but a thousand; so Because David was respected of the people more than Saul, of whom they sang David hath slave his ten thousand, and Saul but a thousand; av c-acp np1 vbds vvn pp-f dt n1 av-dc cs np1, pp-f ro-crq pns32 vvd np1 vhz vvn po31 crd crd, cc np1 p-acp dt crd; None 1335 Page 390
9189 Saul was moved to envy and sought to make him away, the first of Samuel the eighteenth chapter and the seventh and eighth verses. Saul was moved to envy and sought to make him away, the First of Samuel the eighteenth chapter and the seventh and eighth Verses. np1 vbds vvn pc-acp vvi cc vvd pc-acp vvi pno31 av, dt ord pp-f np1 dt ord n1 cc dt ord cc ord n2. None 1335 Page 390
9190 And the cause why the Jewes put Christ to death, was propter invidiam, the twenty sixth of Matthew & the eighteenth verse: And the cause why the Jews put christ to death, was propter invidiam, the twenty sixth of Matthew & the eighteenth verse: cc dt n1 c-crq dt np2 vvd np1 p-acp n1, vbds fw-la fw-la, dt crd ord pp-f np1 cc dt ord n1: None 1335 Page 390
9191 Envy stayeth not it self till it bringeth forth murther, and therefore is to be condemned and avoided. Envy stays not it self till it brings forth murder, and Therefore is to be condemned and avoided. n1 vvz xx pn31 n1 c-acp pn31 vvz av n1, cc av vbz pc-acp vbi vvn cc vvn. None 1335 Page 390
9192 Touching the originall of envy, which as we see is accompanied with such effects, it is the daughter of pride and self-love, a drop of that poyson where with the Serpent at the first infected Eve, and which Adam received from her, Touching the original of envy, which as we see is accompanied with such effects, it is the daughter of pride and Self-love, a drop of that poison where with the Serpent At the First infected Eve, and which Adam received from her, vvg dt n-jn pp-f n1, r-crq c-acp pns12 vvb vbz vvn p-acp d n2, pn31 vbz dt n1 pp-f n1 cc n1, dt n1 pp-f d n1 c-crq p-acp dt n1 p-acp dt ord vvd n1, cc r-crq np1 vvn p-acp pno31, None 1336 Page 390
9193 and was derived from them both to their posterity, by means whereof there are, as the Apostle saith, certain blinde and absurd men, the second to the Thessalonians and the third chapter, indeed beasts in shape of men, and was derived from them both to their posterity, by means whereof there Are, as the Apostle Says, certain blind and absurd men, the second to the Thessalonians and the third chapter, indeed beasts in shape of men, cc vbds vvn p-acp pno32 d p-acp po32 n1, p-acp n2 c-crq pc-acp vbr, c-acp dt n1 vvz, j j cc j n2, dt ord p-acp dt njp2 cc dt ord n1, av n2 p-acp n1 pp-f n2, None 1336 Page 390
9194 so blinded with the love of themselves, that they think no man should be respected more tham they, they think themselves the only men in the world, the twenty first of Job and the first, so blinded with the love of themselves, that they think no man should be respected more tham they, they think themselves the only men in the world, the twenty First of Job and the First, av vvn p-acp dt n1 pp-f px32, cst pns32 vvb dx n1 vmd vbi vvn dc n1 pns32, pns32 vvb px32 dt j n2 p-acp dt n1, dt crd ord pp-f n1 cc dt ord, None 1336 Page 390
9195 and take to themselves that which God only challengefh to himself, Isaiah the fourty ninth, ego sum & non est praeter me. and take to themselves that which God only challengefh to himself, Isaiah the fourty ninth, ego sum & non est praeter me. cc vvi p-acp px32 cst r-crq np1 av-j vvi p-acp px31, np1 dt crd ord, fw-la fw-la cc fw-la fw-la fw-la pno11. None 1336 Page 390
9196 The absurdity of Cain thorough envy and self love, was so much that he perswaded himself, God ought to respect him though he did never so ill, The absurdity of Cain through envy and self love, was so much that he persuaded himself, God ought to respect him though he did never so ill, dt n1 pp-f np1 p-acp n1 cc n1 n1, vbds av av-d cst pns31 vvd px31, np1 vmd pc-acp vvi pno31 cs pns31 vdd av-x av av-jn, None 1337 Page 391
9197 and that he 〈 ◊ 〉 not to respect Abel how well soever he did; and that he 〈 ◊ 〉 not to respect Abel how well soever he did; cc cst pns31 〈 sy 〉 xx pc-acp vvi np1 c-crq av av pns31 vdd; None 1337 Page 391
9198 he thought Abel ought not to be better, nor offer to God a better facrifice than he: he Thought Abel ought not to be better, nor offer to God a better facrifice than he: pns31 vvd np1 vmd xx pc-acp vbi jc, ccx vvi p-acp np1 dt jc vvb cs pns31: None 1337 Page 391
9199 But if any man may lawfully strive to please God, he is not rightly offended with Abel, because he laboured to doe God the best service he could. But if any man may lawfully strive to please God, he is not rightly offended with Abel, Because he laboured to do God the best service he could. cc-acp cs d n1 vmb av-j vvi pc-acp vvi np1, pns31 vbz xx av-jn vvn p-acp np1, c-acp pns31 vvd pc-acp vdi np1 dt js n1 pns31 vmd. None 1337 Page 391
9313 Therefore man ought to doe God more service than they. Therefore man ought to do God more service than they. av n1 vmd pc-acp vdi np1 dc n1 cs pns32. None 1346 Page 395
9200 Cains displeasure against Abel was in respect of his good service, wherein we see that verified which the Wise-man saith, that there are some which fret against the Lord, the ninteenth of the Proverbs and the third verse; Cains displeasure against Abel was in respect of his good service, wherein we see that verified which the Wiseman Says, that there Are Some which fret against the Lord, the Nineteenth of the Proverbs and the third verse; np1 n1 p-acp np1 vbds p-acp n1 pp-f po31 j n1, c-crq pns12 vvb cst vvd r-crq dt n1 vvz, cst a-acp vbr d r-crq vvb p-acp dt n1, dt ord pp-f dt n2 cc dt ord n1; None 1337 Page 391
9201 as Jonas to whom the Lord said, doest thou well to be angry, the fourth of Jonas and the fourth verse; as Jonah to whom the Lord said, dost thou well to be angry, the fourth of Jonah and the fourth verse; c-acp np1 p-acp ro-crq dt n1 vvd, vd2 pns21 av pc-acp vbi j, dt ord pp-f np1 cc dt ord n1; None 1337 Page 391
9202 but the absurdity of this passion against God is more absurd, for as the Rebells spake of Moses in the sixt chapter of Numbers, will he put out this peoples eyes; but the absurdity of this passion against God is more absurd, for as the Rebels spoke of Moses in the sixt chapter of Numbers, will he put out this peoples eyes; cc-acp dt n1 pp-f d n1 p-acp np1 vbz av-dc j, c-acp p-acp dt n2 vvd pp-f np1 p-acp dt ord n1 pp-f n2, vmb pns31 vvd av d ng1 n2; None 1337 Page 391
9203 so he seeks to take away. so he seeks to take away. av pns31 vvz pc-acp vvi av. None 1337 Page 391
9204 Gods justice, in that he thinks much that God doth regard the good service of Abel. We cannot take away his justice no more than his providence, God's Justice, in that he thinks much that God does regard the good service of Abel. We cannot take away his Justice no more than his providence, npg1 n1, p-acp cst pns31 vvz d cst np1 vdz vvi dt j n1 pp-f np1. pns12 vmbx vvi av po31 n1 av-dx av-dc cs po31 n1, None 1337 Page 391
9205 for as he seeth the sacrifice of both, so in justice he respects the good and rejects the evill. for as he sees the sacrifice of both, so in Justice he respects the good and rejects the evil. c-acp c-acp pns31 vvz dt n1 pp-f d, av p-acp n1 pns31 vvz dt j cc vvz dt j-jn. None 1337 Page 391
9206 Cain said as the wicked doe in their heart God doth not regard, Psalm the tenth; Cain said as the wicked doe in their heart God does not regard, Psalm the tenth; np1 vvd p-acp dt j n1 p-acp po32 n1 np1 vdz xx vvi, np1 dt ord; None 1337 Page 391
9207 but if Cain desires that God should not regard Abel nor his good service, he desires a thing unpossible, for God is not unjust, to forget the labour of our love, Hebrews the sixt and the tenth verse, Shall I justifie the wicked ballance and the bag of deceitfull weights, the sixt chapter of Micha and the eleventh verse; but if Cain Desires that God should not regard Abel nor his good service, he Desires a thing unpossible, for God is not unjust, to forget the labour of our love, Hebrews the sixt and the tenth verse, Shall I justify the wicked balance and the bag of deceitful weights, the sixt chapter of Micah and the eleventh verse; cc-acp cs np1 vvz cst np1 vmd xx vvi np1 ccx po31 j n1, pns31 vvz dt n1 j, p-acp np1 vbz xx j, pc-acp vvi dt n1 pp-f po12 n1, np1 dt ord cc dt ord n1, vmb pns11 vvi dt j n1 cc dt n1 pp-f j n2, dt ord n1 pp-f np1 cc dt ord n1; None 1337 Page 391
9208 therefore whether we respect God or Abel, this cause of Cains sorrow is unjust, and his envy is not only NONLATINALPHABET, but also NONLATINALPHABET: Therefore whither we respect God or Abel, this cause of Cains sorrow is unjust, and his envy is not only, but also: av cs pns12 vvb np1 cc np1, d n1 pp-f np1 n1 vbz j, cc po31 n1 vbz xx av-j, cc-acp av: None 1337 Page 391
9209 And therefore whereas other sinnes are punished only in the world to come, and have pleasure in this life, And Therefore whereas other Sins Are punished only in the world to come, and have pleasure in this life, cc av cs j-jn n2 vbr vvn av-j p-acp dt n1 pc-acp vvi, cc vhb n1 p-acp d n1, None 1337 Page 391
9210 as if that future punishment were not sufficient for envy: as if that future punishment were not sufficient for envy: c-acp cs d j-jn n1 vbdr xx j p-acp n1: None 1337 Page 391
9211 God takes order that it shall have punishment in this life, for the envious man is a torment to himself, as the Wise man saith, the fourteenth of the Proverbs and the thirtieth, invidia est putredo ossium. God Takes order that it shall have punishment in this life, for the envious man is a torment to himself, as the Wise man Says, the fourteenth of the Proverbs and the thirtieth, invidia est putredo ossium. np1 vvz n1 cst pn31 vmb vhi n1 p-acp d n1, p-acp dt j n1 vbz dt n1 p-acp px31, p-acp dt j n1 vvz, dt ord pp-f dt n2 cc dt ord, fw-la fw-la fw-la fw-la. None 1337 Page 391
9212 The degrees of Cains heaviness were, that he was iratus valdè: It was not one of the first degrees of anger which the Philosophers call NONLATINALPHABET: The Degrees of Cains heaviness were, that he was Angered valdè: It was not one of the First Degrees of anger which the Philosophers call: dt n2 pp-f np1 n1 vbdr, cst pns31 vbds fw-la fw-la: pn31 vbds xx crd pp-f dt ord n2 pp-f n1 r-crq dt n2 vvb: None 1338 Page 391
9213 There are passions which are no sinne at all, as in the fourth chapter of the Ephesians, irascimini & nolite peccare, and the Lord saith dost thou well to be angrie Jonas the third chapter, meaning there is some anger that is good, There Are passion which Are no sin At all, as in the fourth chapter of the Ephesians, You are angry & nolite Peccare, and the Lord Says dost thou well to be angry Jonah the third chapter, meaning there is Some anger that is good, a-acp vbr n2 r-crq vbr dx n1 p-acp d, c-acp p-acp dt ord n1 pp-f dt np1, fw-la cc fw-la uh, cc dt n1 vvz vd2 pns21 av pc-acp vbi j np1 dt ord n1, vvg a-acp vbz d n1 cst vbz j, None 1338 Page 391
9214 so there is an anger that is no sin, for the first motions of anger are not so hainous; so there is an anger that is no since, for the First motions of anger Are not so heinous; av pc-acp vbz dt n1 cst vbz dx n1, p-acp dt ord n2 pp-f n1 vbr xx av j; None 1338 Page 391
9215 for the nature of men cannot keep away these passions, no more than birds may be kept from lighting upon trees. for the nature of men cannot keep away these passion, no more than Birds may be kept from lighting upon trees. p-acp dt n1 pp-f n2 vmbx vvi av d n2, av-dx dc cs n2 vmb vbi vvn p-acp vvg p-acp n2. None 1338 Page 391
9216 The Preacher saith, Ecclesiastes the seventh chapter and the eleventh verse, ira nidificat in sina 〈 ◊ 〉; The Preacher Says, Ecclesiastes the seventh chapter and the eleventh verse, ira nidificat in Sina 〈 ◊ 〉; dt n1 vvz, n2 dt ord n1 cc dt ord n1, fw-la fw-la p-acp fw-la 〈 sy 〉; None 1338 Page 391
9219 therefore Cains sin is great in respect it was not only without a just cause, but for that he suffered anger to rest in his heart. Therefore Cains since is great in respect it was not only without a just cause, but for that he suffered anger to rest in his heart. av np1 n1 vbz j p-acp n1 pn31 vbds xx av-j p-acp dt j n1, cc-acp c-acp cst pns31 vvd n1 pc-acp vvi p-acp po31 n1. None 1338 Page 391
9220 The falling down of his countenance is a fruit of the abundance of his heart, The falling down of his countenance is a fruit of the abundance of his heart, dt vvg a-acp pp-f po31 n1 vbz dt n1 pp-f dt n1 pp-f po31 n1, None 1339 Page 391
9221 as our Saviour Christ saith, Matthew the twelfth chapter and the thirty fourth verse, ex abundantia cordis os loquitur, the tongue is the trumpet of the minde, and the countenance is the glass wherein we may behold the affections of the heart, as our Saviour christ Says, Matthew the twelfth chapter and the thirty fourth verse, ex abundantia Cordis os loquitur, the tongue is the trumpet of the mind, and the countenance is the glass wherein we may behold the affections of the heart, c-acp po12 n1 np1 vvz, np1 dt ord n1 cc dt crd ord n1, fw-la fw-la fw-la fw-la fw-la, dt n1 vbz dt n1 pp-f dt n1, cc dt n1 vbz dt n1 c-crq pns12 vmb vvi dt n2 pp-f dt n1, None 1339 Page 392
9222 as the Preacher saith, heaviness will appear in the countenance, so it did in Labans countenance, Genesis the thirty first chapter; as the Preacher Says, heaviness will appear in the countenance, so it did in Labans countenance, Genesis the thirty First chapter; c-acp dt n1 vvz, n1 vmb vvi p-acp dt n1, av pn31 vdd p-acp npg1 n1, n1 dt crd ord n1; None 1339 Page 392
9223 no lesse than it doth here in Cain; so in the Bretheren of Joseph, Genesis the thirty seventh chapter, in so much as they could not speak peaceably to him; no less than it does Here in Cain; so in the Brethren of Joseph, Genesis the thirty seventh chapter, in so much as they could not speak peaceably to him; dx dc cs pn31 vdz av p-acp np1; av p-acp dt n2 pp-f np1, n1 dt crd ord n1, p-acp av av-d c-acp pns32 vmd xx vvi av-j p-acp pno31; None 1339 Page 392
9224 so Saul ever after looked asquint on David after he conceived displeasure at him, the first of Samuel and the eighteenth chapter; so Saul ever After looked asquint on David After he conceived displeasure At him, the First of Samuel and the eighteenth chapter; av np1 av a-acp vvd av p-acp np1 c-acp pns31 vvd n1 p-acp pno31, dt ord pp-f np1 cc dt ord n1; None 1339 Page 392
9225 so the Scripture sheweth that the pride of the heart appeares in the countenance, by the proud look, the one hundred and first Psalm, and the high looks, Proverbs the sixth chapter, the adulterous minde is shewed by eyes full of adultery, the second of Peter and the second chapter: so the Scripture shows that the pride of the heart appears in the countenance, by the proud look, the one hundred and First Psalm, and the high looks, Proverbs the sixth chapter, the adulterous mind is showed by eyes full of adultery, the second of Peter and the second chapter: av dt n1 vvz cst dt n1 pp-f dt n1 vvz p-acp dt n1, p-acp dt j n1, dt crd crd cc ord n1, cc dt j n2, n2 dt ord n1, dt j n1 vbz vvn p-acp n2 j pp-f n1, dt ord pp-f np1 cc dt ord n1: None 1339 Page 392
9226 when the minde imagineth evill, then the light of the countenance is turned into darkness, when the mind imagineth evil, then the Light of the countenance is turned into darkness, c-crq dt n1 vvz j-jn, cs dt n1 pp-f dt n1 vbz vvn p-acp n1, None 1339 Page 392
9227 and the countenance which should be upright is changed in ruinam vultûs, with casting down of the countenance, and the countenance which should be upright is changed in ruinam vultûs, with casting down of the countenance, cc dt n1 r-crq vmd vbi j vbz vvn p-acp fw-la fw-la, p-acp vvg a-acp pp-f dt n1, None 1339 Page 392
9228 because it is both an effect and sign of ill; Because it is both an Effect and Signen of ill; c-acp pn31 vbz d dt n1 cc n1 pp-f j-jn; None 1339 Page 392
9229 and the Apostle willeth that we abstain from any appearance of ill, the first to the Thessalonians and the fifth chapter, and the Apostle wills that we abstain from any appearance of ill, the First to the Thessalonians and the fifth chapter, cc dt n1 vvz cst pns12 vvb p-acp d n1 pp-f n-jn, dt ord p-acp dt njp2 cc dt ord n1, None 1339 Page 392
9230 therefore we are to avoid it, tristitia vultûs est hostilis tessara, the outward badge and token of some inward evill conceived in the heart, & abscedendum est non 〈 ◊ 〉 a malo, sed ab omni specie mali. Therefore we Are to avoid it, Tristitia vultûs est hostilis tessara, the outward badge and token of Some inward evil conceived in the heart, & abscedendum est non 〈 ◊ 〉 a Malo, sed ab omni specie mali. av pns12 vbr pc-acp vvi pn31, fw-la fw-la fw-la fw-la fw-it, dt j n1 cc n1 pp-f d j n-jn vvn p-acp dt n1, cc fw-la fw-la fw-fr 〈 sy 〉 dt fw-la, fw-la fw-la fw-la fw-la fw-la. None 1339 Page 392
9231 For the conclusion, as we have already once seen the way what it is, that we might not follow it, Jude the eleventh verse, For the conclusion, as we have already once seen the Way what it is, that we might not follow it, U^de the eleventh verse, p-acp dt n1, c-acp pns12 vhb av a-acp vvn dt n1 r-crq pn31 vbz, cst pns12 vmd xx vvi pn31, np1 dt ord n1, None 1339 Page 392
9232 so here again we are to consider his way, which is of three sorts. so Here again we Are to Consider his Way, which is of three sorts. av av av pns12 vbr pc-acp vvi po31 n1, r-crq vbz pp-f crd n2. None 1339 Page 392
9233 First, not to rest and be content with that which God will have come to pass: First, not to rest and be content with that which God will have come to pass: ord, xx pc-acp vvi cc vbi j p-acp d r-crq np1 vmb vhi vvn pc-acp vvi: None 1340 Page 392
9234 he was displeased because God respected Abel and not him; he was displeased Because God respected Abel and not him; pns31 vbds vvn p-acp np1 vvd np1 cc xx pno31; None 1340 Page 392
9235 whereas he should have said with Eli, the first of Samuel and the third chapter, Deus est, faciet quod bonum videtur in occulis ejus, and with David, the one hundred and ninteenth Psalm and the seventy fifth verse, I know Lord thy judgments are right, whereas he should have said with Eli, the First of Samuel and the third chapter, Deus est, faciet quod bonum videtur in occulis His, and with David, the one hundred and Nineteenth Psalm and the seventy fifth verse, I know Lord thy Judgments Are right, cs pns31 vmd vhi vvn p-acp np1, dt ord pp-f np1 cc dt ord n1, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc p-acp np1, dt crd crd cc ord n1 cc dt crd ord n1, pns11 vvb n1 po21 n2 vbr j-jn, None 1340 Page 392
9237 but to stomack God for any of his doings, is a thing that every one must avoid that will not walk in Cains way. but to stomach God for any of his doings, is a thing that every one must avoid that will not walk in Cains Way. p-acp p-acp n1 np1 p-acp d pp-f png31 n2-vdg, vbz dt n1 cst d pi vmb vvi cst vmb xx vvi p-acp np1 n1. None 1340 Page 392
9238 Fret not thy self because of the ungodly, saith the Prophet, Psalm the thirty seventh and the first; Fret not thy self Because of the ungodly, Says the Prophet, Psalm the thirty seventh and the First; vvb xx po21 n1 c-acp pp-f dt j, vvz dt n1, np1 dt crd ord cc dt ord; None 1340 Page 392
9239 we may not think much that God doth respect the wicked and blesse them with temporall blessings, much lesse are we to repine at the good of the godly. we may not think much that God does respect the wicked and bless them with temporal blessings, much less Are we to repine At the good of the godly. pns12 vmb xx vvi d cst np1 vdz vvi dt j cc vvb pno32 p-acp j n2, av-d dc vbr pns12 pc-acp vvi p-acp dt j pp-f dt j. None 1340 Page 392
9240 The Prophet affirmeth that he was offended at the prosperity of the wicked, in so much as he said, I have cleansed my heart in vain, The Prophet Affirmeth that he was offended At the Prosperity of the wicked, in so much as he said, I have cleansed my heart in vain, dt n1 vvz cst pns31 vbds vvn p-acp dt n1 pp-f dt j, p-acp av av-d c-acp pns31 vvd, pns11 vhb vvn po11 n1 p-acp j, None 1340 Page 392
9241 and washed my hands in innocency, Psalm the thirty seventh, he could not tell what to think of it till he went to the 〈 ◊ 〉, and washed my hands in innocency, Psalm the thirty seventh, he could not tell what to think of it till he went to the 〈 ◊ 〉, cc vvd po11 n2 p-acp n1, n1 dt crd ord, pns31 vmd xx vvi r-crq pc-acp vvi pp-f pn31 c-acp pns31 vvd p-acp dt 〈 sy 〉, None 1340 Page 392
9242 and there he learned, that albeit they flourish in the world, yet he sets them in slippery places, that they may fall down to their distruction; and there he learned, that albeit they flourish in the world, yet he sets them in slippery places, that they may fallen down to their destruction; cc a-acp pns31 vvd, cst cs pns32 vvb p-acp dt n1, av pns31 vvz pno32 p-acp j n2, cst pns32 vmb vvi a-acp p-acp po32 n1; None 1340 Page 392
9243 therefore we may not fret our selves, considering that those things prove to Gods providence. Therefore we may not fret our selves, considering that those things prove to God's providence. av pns12 vmb xx vvi po12 n2, vvg cst d n2 vvb p-acp ng1 n1. None 1340 Page 392
9244 This was Davids meditation on the Sabbath, Psalm the ninty second and the sixt and seventh verses, That albeit the unwise know it not, This was Davids meditation on the Sabbath, Psalm the ninty second and the sixt and seventh Verses, That albeit the unwise know it not, d vbds np1 n1 p-acp dt n1, n1 dt crd ord cc dt ord cc ord n2, cst cs dt j vvb pn31 xx, None 1340 Page 392
9245 and fools doe not understand so much, yet he was assured, that when the wicked did grow as the grosse, and Fools do not understand so much, yet he was assured, that when the wicked did grow as the gross, cc n2 vdb xx vvi av av-d, av pns31 vbds vvn, cst c-crq dt j vdd vvi p-acp dt j, None 1340 Page 392
9246 and all the Workers of wickedness did flourish, then they should perish, so that we have no just cause to be displeased with God, and all the Workers of wickedness did flourish, then they should perish, so that we have no just cause to be displeased with God, cc d dt n2 pp-f n1 vdd vvi, cs pns32 vmd vvi, av cst pns12 vhb dx j n1 pc-acp vbi vvn p-acp np1, None 1340 Page 393
9247 if he respect the wicked seeing it is for his hurt, but if he respect Abel and his good service we are to be glad: if he respect the wicked seeing it is for his hurt, but if he respect Abel and his good service we Are to be glad: cs pns31 vvb dt j vvg pn31 vbz p-acp po31 n1, cc-acp cs pns31 vvb np1 cc po31 j n1 pns12 vbr pc-acp vbi j: None 1340 Page 393
9248 When righteous men are in authority, then the people rejoyce, Proverbs the twentieth chapter and the second verse; 〈 ◊ 〉 it is: When righteous men Are in Authority, then the people rejoice, Proverbs the twentieth chapter and the second verse; 〈 ◊ 〉 it is: c-crq j n2 vbr p-acp n1, cs dt n1 vvb, n2 dt ord n1 cc dt ord n1; 〈 sy 〉 pn31 vbz: None 1340 Page 393
9249 he joy of the world, that the godly are respected of God, and enjoy his favourable countenance; he joy of the world, that the godly Are respected of God, and enjoy his favourable countenance; pns31 n1 pp-f dt n1, cst dt j vbr vvn pp-f np1, cc vvi po31 j n1; None 1340 Page 393
9250 and he that will not follow Cains way, must confidere virtuti suae, & alienae non invidere; and he that will not follow Cains Way, must confidere virtuti suae, & Alien non invidere; cc pns31 cst vmb xx vvi np1 n1, vmb fw-la fw-la fw-la, cc fw-la fw-la fw-la; None 1340 Page 393
9251 when men doe not labour to exalt themselves by their own virtue, but rise up by the fall of others, that is Cains way, which we must carefully avoid, when men do not labour to exalt themselves by their own virtue, but rise up by the fallen of Others, that is Cains Way, which we must carefully avoid, c-crq n2 vdb xx vvi pc-acp vvi px32 p-acp po32 d n1, cc-acp vvb a-acp p-acp dt n1 pp-f n2-jn, cst vbz np1 n1, r-crq pns12 vmb av-j vvi, None 1340 Page 393
9252 as we will ascape the wrath of God. as we will ascape the wrath of God. c-acp pns12 vmb vvi dt n1 pp-f np1. None 1340 Page 393
9253 Thirdly, the example of Abels good service, and the favour which God vouchsafeth to him for the same, should have provoked Cain to a godly emulation, debuit fratrem mutatus imitari non amulari, I have observed that nothing is done but upon emulation, saith the Preacher, Ecclesiastes the fourth chapter: Thirdly, the Exampl of Abel's good service, and the favour which God vouchsafeth to him for the same, should have provoked Cain to a godly emulation, Debt fratrem mutatus imitari non amulari, I have observed that nothing is done but upon emulation, Says the Preacher, Ecclesiastes the fourth chapter: ord, dt n1 pp-f npg1 j n1, cc dt n1 r-crq np1 vvz p-acp pno31 p-acp dt d, vmd vhi vvn np1 p-acp dt j n1, vvb fw-la fw-la fw-la fw-la fw-la, pns11 vhb vvn cst pix vbz vdn p-acp p-acp n1, vvz dt n1, n2 dt ord n1: None 1341 Page 393
9254 If that be taken away all desire of virtue will die. If that be taken away all desire of virtue will die. cs d vbb vvn av d n1 pp-f n1 vmb vvi. None 1341 Page 393
9314 Therfore the Prophet saith, in the thirty second Psalm Be not like horse and mule that have no under standing. Therefore the Prophet Says, in the thirty second Psalm Be not like horse and mule that have no under standing. av dt n1 vvz, p-acp dt crd ord n1 vbb xx av-j n1 cc n1 cst vhb av-dx p-acp vvg. None 1346 Page 395
9255 That which we are to apply from hence to our use is, that If Gods doings, which are just, be subject to the unjust construction of men, That which we Are to apply from hence to our use is, that If God's doings, which Are just, be Subject to the unjust construction of men, d r-crq pns12 vbr pc-acp vvi p-acp av p-acp po12 n1 vbz, cst cs npg1 n2-vdg, r-crq vbr j, vbb j-jn p-acp dt j n1 pp-f n2, None 1341 Page 393
9256 as it falls out in Cain: We ought not to marvel if our doing be hardly censured which many times are wrong, notwithstanding howsoever we may rightly be reproved oftentimes for our doing, as it falls out in Cain: We ought not to marvel if our doing be hardly censured which many times Are wrong, notwithstanding howsoever we may rightly be reproved oftentimes for our doing, c-acp pn31 vvz av p-acp np1: pns12 vmd xx pc-acp vvi cs po12 vdg vbi av vvn r-crq d n2 vbr j-jn, c-acp c-acp pns12 vmb av-jn vbi vvn av p-acp po12 vdg, None 1341 Page 393
9257 yet God is alwayes to be acknowledged righteous when he is judged, Psalm the fifth, for he is righteous in all his wayes, Psalm the one hundred and fourty fifth, and no iniquity in him, Psalm the ninty second. yet God is always to be acknowledged righteous when he is judged, Psalm the fifth, for he is righteous in all his ways, Psalm the one hundred and fourty fifth, and no iniquity in him, Psalm the ninty second. av np1 vbz av pc-acp vbi vvn j c-crq pns31 vbz vvn, n1 dt ord, c-acp pns31 vbz j p-acp d po31 n2, n1 dt crd crd cc crd ord, cc dx n1 p-acp pno31, n1 dt crd vvb. None 1341 Page 393
9258 Tum dixit Jehova Kajino, Quare accensa est ira tua; Tum dixit Jehovah Kajino, Quare accensa est ira tua; fw-la fw-la np1 np1, fw-la fw-la fw-la fw-la fw-la; None 1341 Page 393
9259 & quare cecidit vultus tuus? Nonne si benè egeris, remissio? si verò non benè egeris, prae foribus est peccatum excubans? & quare cecidit vultus Thy? Nonne si benè egeris, Remission? si verò non benè egeris, Prae foribus est peccatum excubans? cc fw-la fw-la fw-la fw-la? n1 fw-la fw-la fw-la, fw-la? fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? None 1341 Page 393
9260 WHICH words of God do let us see, that the sorrow of Cain was not the sorrow of repentance, but of malice and envy; WHICH words of God do let us see, that the sorrow of Cain was not the sorrow of Repentance, but of malice and envy; r-crq n2 pp-f np1 vdb vvi pno12 vvi, cst dt n1 pp-f np1 vbds xx dt n1 pp-f n1, cc-acp pp-f n1 cc n1; None 1342 Page 393
9261 and therefore he findeth fault with it saying, Why art thou wrath? and why is thy countenance cast down? God knew no just cause of his sorrow, and Therefore he finds fault with it saying, Why art thou wrath? and why is thy countenance cast down? God knew no just cause of his sorrow, cc av pns31 vvz n1 p-acp pn31 vvg, q-crq vb2r pns21 n1? cc q-crq vbz po21 n1 vvd a-acp? np1 vvd dx j n1 pp-f po31 n1, None 1342 Page 393
9262 and therefore it was not a good and godly sorrow, but malicious and full of envy. and Therefore it was not a good and godly sorrow, but malicious and full of envy. cc av pn31 vbds xx dt j cc j n1, cc-acp j cc j pp-f n1. None 1342 Page 393
9263 These words contain a sermon of God, and the first that was preached after man was sent out of Paradise; These words contain a sermon of God, and the First that was preached After man was sent out of Paradise; d n2 vvi dt n1 pp-f np1, cc dt ord cst vbds vvn p-acp n1 vbds vvn av pp-f n1; None 1342 Page 393
9264 and it is the seed-plot of all other sermons, that is in the Prophets and Apostles. and it is the seed-plot of all other Sermons, that is in the prophets and Apostles. cc pn31 vbz dt n1 pp-f d j-jn n2, cst vbz p-acp dt n2 cc n2. None 1342 Page 393
9265 In which generally, we are taught as much as the Prophet after affirmeth of Gods goodness, That he delighteth not in the death of sinners, Ezekiel the thirty eighth chapter; In which generally, we Are taught as much as the Prophet After Affirmeth of God's Goodness, That he delights not in the death of Sinners, Ezekielem the thirty eighth chapter; p-acp r-crq av-j, pns12 vbr vvn p-acp d c-acp dt n1 c-acp vvz pp-f npg1 n1, cst pns31 vvz xx p-acp dt n1 pp-f n2, np1 dt crd ord n1; None 1343 Page 393
9266 That he will not have any to perish, but come to repentance, in the second of Peter, the third chapter, and the ninth verse. That he will not have any to perish, but come to Repentance, in the second of Peter, the third chapter, and the ninth verse. cst pns31 vmb xx vhi d pc-acp vvi, cc-acp vvb p-acp n1, p-acp dt ord pp-f np1, dt ord n1, cc dt ord n1. None 1343 Page 393
9267 And hereof we have a plain example in Cain, who is the first of all the reprobates, which, not withstanding God laboureth to bring to repentance. And hereof we have a plain Exampl in Cain, who is the First of all the Reprobates, which, not withstanding God Laboureth to bring to Repentance. cc av pns12 vhb dt j n1 p-acp np1, r-crq vbz dt ord pp-f d dt n2-jn, r-crq, xx vvg np1 vvz pc-acp vvi p-acp n1. None 1343 Page 394
9268 Again, here we see the blessednesse of mans state; Again, Here we see the blessedness of men state; av, av pns12 vvb dt n1 pp-f ng1 n1; None 1344 Page 394
9269 for albeit the Angels be of all creatures most excellent, yet in these two respects mans estate is more blessed than the Angells. for albeit the Angels be of all creatures most excellent, yet in these two respects men estate is more blessed than the Angels. c-acp cs dt n2 vbb pp-f d n2 av-ds j, av p-acp d crd n2 vvz n1 vbz av-dc vvn cs dt n2. None 1344 Page 394
9270 For the sinne of Angells is incurable, as Jude sheweth, Jude the sixth, The Angels that kept not their first estate, For the sin of Angels is incurable, as U^de shows, U^de the sixth, The Angels that kept not their First estate, p-acp dt n1 pp-f n2 vbz j, c-acp np1 vvz, np1 dt ord, dt n2 cst vvd xx po32 ord n1, None 1344 Page 394
9271 but lost their own habitation, are reserved by God in everlasting chains to judgment: Whereas the sin of man may be cured. but lost their own habitation, Are reserved by God in everlasting chains to judgement: Whereas the since of man may be cured. cc-acp vvd po32 d n1, vbr vvn p-acp np1 p-acp j n2 p-acp n1: cs dt n1 pp-f n1 vmb vbi vvn. None 1344 Page 394
9272 Secondly, in that God when he was to redeem the world, would not assume the nature of Angels, Secondly, in that God when he was to Redeem the world, would not assume the nature of Angels, ord, p-acp cst np1 c-crq pns31 vbds pc-acp vvi dt n1, vmd xx vvi dt n1 pp-f n2, None 1344 Page 394
9273 but tooke the nature of man, in the second chapter to the Hebrews, and the sixteenth verse. but took the nature of man, in the second chapter to the Hebrews, and the sixteenth verse. cc-acp vvd dt n1 pp-f n1, p-acp dt ord n1 p-acp dt np2, cc dt ord n1. None 1344 Page 394
9274 For there is cure and physick for mans sinne as the prophet speaketh, Let there be an healing of thine error, in the fourth of Daniel, and the twenty fourth verse. For there is cure and physic for men sin as the Prophet speaks, Let there be an healing of thine error, in the fourth of daniel, and the twenty fourth verse. p-acp pc-acp vbz n1 cc n1 p-acp ng1 n1 p-acp dt n1 vvz, vvb pc-acp vbi dt n-vvg pp-f po21 n1, p-acp dt ord pp-f np1, cc dt crd ord n1. None 1344 Page 394
9275 Therefore the people acknowledged, that albeit they have trespassed against God, in taking strange wayes: Therefore the people acknowledged, that albeit they have trespassed against God, in taking strange ways: av dt n1 vvn, cst cs pns32 vhb vvn p-acp np1, p-acp vvg j n2: None 1344 Page 394
9276 yet there is hope in Israel concerning this, in the tenth chapter of the first book of Esdras. And if yee repent, iniquitas vestra non erit in scandalum, Ezekiel the eighteenth chapter, and the twenty second verse: yet there is hope in Israel Concerning this, in the tenth chapter of the First book of Ezra. And if ye Repent, iniquitas Vestra non erit in scandalum, Ezekielem the eighteenth chapter, and the twenty second verse: av pc-acp vbz n1 p-acp np1 vvg d, p-acp dt ord n1 pp-f dt ord n1 pp-f np1. cc cs pn22 vvb, fw-la fw-es fw-fr fw-la p-acp fw-la, np1 dt ord n1, cc dt crd ord n1: None 1344 Page 394
9277 There is means to cure the sin of man. There is means to cure the since of man. pc-acp vbz n2 pc-acp vvi dt n1 pp-f n1. None 1344 Page 394
9278 Thirdly, therefore seeing sin is not incurable, we may not neglect sinners, but must labour to restore them, Thirdly, Therefore seeing since is not incurable, we may not neglect Sinners, but must labour to restore them, ord, av vvg n1 vbz xx j, pns12 vmb xx vvi n2, cc-acp vmb vvi pc-acp vvi pno32, None 1344 Page 394
9279 as God dealeth here with Cain. And this is the duty 〈 ◊ 〉 both the Prophets and Apostles doe stirre us up: as God deals Here with Cain. And this is the duty 〈 ◊ 〉 both the prophets and Apostles do stir us up: c-acp np1 vvz av p-acp np1. cc d vbz dt n1 〈 sy 〉 av-d dt n2 cc n2 vdb vvi pno12 a-acp: None 1344 Page 394
9280 We desire you to admonish them that are unruly, in the first to the Thessalonians the fift chapter and the fourteenth verse: We desire you to admonish them that Are unruly, in the First to the Thessalonians the fift chapter and the fourteenth verse: pns12 vvb pn22 pc-acp vvi pno32 cst vbr j, p-acp dt ord p-acp dt njp2 dt ord n1 cc dt ord n1: None 1344 Page 394
9281 And he that converteth a sinner from his way, shall save a soul, James the fift chapter and the twentieth verse. And he that Converts a sinner from his Way, shall save a soul, James the fift chapter and the twentieth verse. cc pns31 cst vvz dt n1 p-acp po31 n1, vmb vvi dt n1, np1 dt ord n1 cc dt ord n1. None 1344 Page 394
9282 Further we learn, that this cure is wrought of God by means of his word, Further we Learn, that this cure is wrought of God by means of his word, av-jc pns12 vvi, cst d n1 vbz vvn pp-f np1 p-acp n2 pp-f po31 n1, None 1344 Page 394
9283 for that is the physick of the soul, and the balm of Gillead, Jeremie the eighth chapter and the twenty second verse: for that is the physic of the soul, and the balm of Gilead, Jeremiah the eighth chapter and the twenty second verse: c-acp cst vbz dt n1 pp-f dt n1, cc dt n1 pp-f np1, np1 dt ord n1 cc dt crd ord n1: None 1344 Page 394
9284 And not only by the rod, but also by discipline as appeareth verse the eleventh. Fiftly, As the diseases of the soul are double; And not only by the rod, but also by discipline as appears verse the eleventh. Fifty, As the diseases of the soul Are double; cc xx av-j p-acp dt n1, p-acp av p-acp n1 c-acp vvz n1 dt ord. ord, c-acp dt n2 pp-f dt n1 vbr j-jn; None 1344 Page 394
9285 so is the spirituall medicine of Gods word double. When Adam and Eve were cast down with sorrow for their sinne; so is the spiritual medicine of God's word double. When Adam and Eve were cast down with sorrow for their sin; av vbz dt j n1 pp-f npg1 n1 j-jn. c-crq np1 cc n1 vbdr vvn a-acp p-acp n1 p-acp po32 n1; None 1344 Page 394
9286 then God cured them with the word of comfort, telling them of the blessed seed, in the third chapter of Genesis, amd the fifteenth verse: then God cured them with the word of Comfort, telling them of the blessed seed, in the third chapter of Genesis, and the fifteenth verse: av np1 vvd pno32 p-acp dt n1 pp-f n1, vvg pno32 pp-f dt j-vvn n1, p-acp dt ord n1 pp-f n1, cc dt ord n1: None 1344 Page 394
9287 But here he meeteth with one of another disease, and ministreth to him the word of reproofe, rebuke and threatnings. But Here he meeteth with one of Another disease, and Ministereth to him the word of reproof, rebuke and threatenings. p-acp av pns31 vvz p-acp crd pp-f j-jn n1, cc vvz p-acp pno31 dt n1 pp-f n1, n1 cc n2-vvg. None 1344 Page 394
9288 In respect of the one the word it self is compared to honey, Psalm the nineteenth and the tenth verse; In respect of the one the word it self is compared to honey, Psalm the nineteenth and the tenth verse; p-acp n1 pp-f dt crd dt n1 pn31 n1 vbz vvn p-acp n1, n1 dt ord cc dt ord n1; None 1344 Page 394
9289 and in respect of the other, the Ministers of the word are called the salt of the earth, in the fift chapter of Matthew, and the 〈 ◊ 〉 verse: and in respect of the other, the Ministers of the word Are called the salt of the earth, in the fift chapter of Matthew, and the 〈 ◊ 〉 verse: cc p-acp n1 pp-f dt n-jn, dt n2 pp-f dt n1 vbr vvn dt n1 pp-f dt n1, p-acp dt ord n1 pp-f np1, cc dt 〈 sy 〉 n1: None 1344 Page 394
9290 The one is the word of mercy, the other the word of judgment: The one is the word of mercy, the other the word of judgement: dt pi vbz dt n1 pp-f n1, dt j-jn dt n1 pp-f n1: None 1344 Page 394
9291 The one is set out by the oyle poured in the wounds of the sick man, whose nature is to supple; The one is Set out by the oil poured in the wounds of the sick man, whose nature is to supple; dt pi vbz vvn av p-acp dt n1 vvn p-acp dt n2 pp-f dt j n1, rg-crq n1 vbz p-acp j; None 1344 Page 394
9292 the other is signified by wine, which hath a peircing power, Luke the tenth chapter. the other is signified by wine, which hath a piercing power, Lycia the tenth chapter. dt n-jn vbz vvn p-acp n1, r-crq vhz dt j-vvg n1, av dt ord n1. None 1344 Page 394
9293 Therefore out of Christ's side came out only blood, but water also, John the nineteenth chapter, and the thirty fourth verse. Therefore out of Christ's side Come out only blood, but water also, John the nineteenth chapter, and the thirty fourth verse. av av pp-f npg1 n1 vvd av av-j n1, cc-acp n1 av, np1 dt ord n1, cc dt crd ord n1. None 1344 Page 394
9294 There is a cure both by compunction of heart through sorrow, in the eleventh chapter to the Romans; and by unction that is, by the Holy Ghost which anoynteth us with the oyle of gladnesse. Therefore we must marke what disease the soul hath, There is a cure both by compunction of heart through sorrow, in the eleventh chapter to the Romans; and by unction that is, by the Holy Ghost which anointeth us with the oil of gladness. Therefore we must mark what disease the soul hath, pc-acp vbz dt n1 d p-acp n1 pp-f n1 p-acp n1, p-acp dt ord n1 p-acp dt np1; cc p-acp n1 cst vbz, p-acp dt j n1 r-crq vvz pno12 p-acp dt n1 pp-f n1. av pns12 vmb vvi r-crq n1 dt n1 vhz, None 1344 Page 395
9295 for it is as unkindly to heal wounds with sweet words, as it is in the sixth chapter of Jeremiah, as to apply oyle to those parts that require 〈 ◊ 〉. for it is as unkindly to heal wounds with sweet words, as it is in the sixth chapter of Jeremiah, as to apply oil to those parts that require 〈 ◊ 〉. c-acp pn31 vbz p-acp av-j pc-acp vvi n2 p-acp j n2, c-acp pn31 vbz p-acp dt ord n1 pp-f np1, a-acp pc-acp vvi n1 p-acp d n2 cst vvb 〈 sy 〉. None 1344 Page 395
9296 The parts of the sermon are four: The parts of the sermon Are four: dt n2 pp-f dt n1 vbr crd: None 1345 Page 395
9297 And by ancient Writers are reduced to these four uses of holy Scripture, which the Apostle noteth in the second to Timothie, the third chapter and the sixteenth verse: And by ancient Writers Are reduced to these four uses of holy Scripture, which the Apostle notes in the second to Timothy, the third chapter and the sixteenth verse: cc p-acp j n2 vbr vvn p-acp d crd n2 pp-f j n1, r-crq dt n1 vvz p-acp dt ord p-acp np1, dt ord n1 cc dt ord n1: None 1345 Page 395
9298 To reproofe belongeth, Why art thou angry? and why is thy countenance cast down? To doctrine, If thou doe well sbalt not thou be accepted? To correction, If thou doe not well, doth not sinne ly at the dore? Lastly, To reproof belongeth, Why art thou angry? and why is thy countenance cast down? To Doctrine, If thou do well sbalt not thou be accepted? To correction, If thou do not well, does not sin lie At the door? Lastly, pc-acp n1 vvz, q-crq vb2r pns21 j? cc q-crq vbz po21 n1 vvd a-acp? p-acp n1, cs pns21 vdb av vm2 xx pns21 vbi vvn? p-acp n1, cs pns21 vdb xx av, vdz xx n1 vvi p-acp dt n1? ord, None 1345 Page 395
9299 for instruction, he telleth Cain, that albeit the desire of sinne doe assault us, yet it shall not have dominion over us. for instruction, he Telleth Cain, that albeit the desire of sin do assault us, yet it shall not have dominion over us. c-acp n1, pns31 vvz np1, cst cs dt n1 pp-f n1 vdb vvi pno12, av pn31 vmb xx vhi n1 p-acp pno12. None 1345 Page 395
9300 Or, as other interpret this place, it containeth 〈 ◊ 〉 motives and arguments, why sin should be hatefull to us. Or, as other interpret this place, it Containeth 〈 ◊ 〉 motives and Arguments, why since should be hateful to us. cc, c-acp j-jn vvi d n1, pn31 vvz 〈 sy 〉 n2 cc n2, q-crq n1 vmd vbi j p-acp pno12. None 1345 Page 395
9301 First, because sin is a 〈 ◊ 〉 thing, and such as no reason can be given for. First, Because since is a 〈 ◊ 〉 thing, and such as no reason can be given for. ord, c-acp n1 vbz dt 〈 sy 〉 n1, cc d c-acp dx n1 vmb vbi vvn p-acp. None 1345 Page 395
9302 Secondly, it will deprive us of our reward. Secondly, it will deprive us of our reward. ord, pn31 vmb vvi pno12 pp-f po12 n1. None 1345 Page 395
9303 Thirdly, not only so, but we shall be cast down into hell, to be partakers of the wrath of God for ever. Thirdly, not only so, but we shall be cast down into hell, to be partakers of the wrath of God for ever. ord, xx av-j av, cc-acp pns12 vmb vbi vvn a-acp p-acp n1, pc-acp vbi n2 pp-f dt n1 pp-f np1 p-acp av. None 1345 Page 395
9304 Fourthly, albeit the Devill doe labour to make us commit sinne, yet the seed of the Woman shall give us grace and strength to resist sinne and the desire thereof. Fourthly, albeit the devil do labour to make us commit sin, yet the seed of the Woman shall give us grace and strength to resist sin and the desire thereof. ord, cs dt n1 vdb vvi pc-acp vvi pno12 vvi n1, av dt n1 pp-f dt n1 vmb vvi pno12 vvi cc n1 pc-acp vvi n1 cc dt n1 av. None 1345 Page 395
9305 In the first part are two questions: In the First part Are two questions: p-acp dt ord n1 vbr crd n2: None 1346 Page 395
9306 One of the minde, Why art thou angry? The other of the countenance, Why is thy countenance cast down? Concerning both which (in that God knoweth no cause of Cain's sorrow,) it is plaine, that it was an evill sorrow; One of the mind, Why art thou angry? The other of the countenance, Why is thy countenance cast down? Concerning both which (in that God Knoweth no cause of Cain's sorrow,) it is plain, that it was an evil sorrow; crd pp-f dt n1, q-crq vb2r pns21 j? dt n-jn pp-f dt n1, q-crq vbz po21 n1 vvd a-acp? vvg d r-crq (p-acp cst np1 vvz dx n1 pp-f npg1 n1,) pn31 vbz j, cst pn31 vbds dt j-jn n1; None 1346 Page 395
9307 for God alloweth not that sorrow, for which we cannot give a reason: And as God will come one day to ask an account of our works; for God alloweth not that sorrow, for which we cannot give a reason: And as God will come one day to ask an account of our works; p-acp np1 vvz xx d n1, p-acp r-crq pns12 vmbx vvi dt n1: cc p-acp np1 vmb vvi crd n1 pc-acp vvi dt n1 pp-f po12 n2; None 1346 Page 395
9308 so we must every one give a reason of our actions, in the fourteenth chapter to the Romans and the twelfth verse, so we must every one give a reason of our actions, in the fourteenth chapter to the Romans and the twelfth verse, av pns12 vmb d pi vvb dt n1 pp-f po12 n2, p-acp dt ord n1 p-acp dt np1 cc dt ord n1, None 1346 Page 395
9309 and in the first cpistle of Peter, the fifth chapter. and in the First cpistle of Peter, the fifth chapter. cc p-acp dt ord n1 pp-f np1, dt ord n1. None 1346 Page 395
9310 But if we be not able to give a reason of those things which we doe, But if we be not able to give a reason of those things which we do, p-acp cs pns12 vbb xx j pc-acp vvi dt n1 pp-f d n2 r-crq pns12 vdb, None 1346 Page 395
9311 then are we as bruitish as unreasonable beasts: then Are we as brutish as unreasonable beasts: av vbr pns12 p-acp j c-acp j n2: None 1346 Page 395
9312 God teacheth man more than the beasts of the earth, & giveth him more wisdome than the fowles of heaven, Job the thirty fifth chapter, verse the eleventh: God Teaches man more than the beasts of the earth, & gives him more Wisdom than the fowls of heaven, Job the thirty fifth chapter, verse the eleventh: np1 vvz n1 dc cs dt n2 pp-f dt n1, cc vvz pno31 av-dc n1 cs dt n2 pp-f n1, np1 dt crd ord n1, n1 dt ord: None 1346 Page 395
9315 We are, as the Apostle speaks, men of understanding, in the first to the Corinthians, and the tenth chapter; We Are, as the Apostle speaks, men of understanding, in the First to the Corinthians, and the tenth chapter; pns12 vbr, p-acp dt n1 vvz, n2 pp-f n1, p-acp dt ord p-acp dt np1, cc dt ord n1; None 1346 Page 395
9316 such as ought to doe nothing, but what they can give a reason for: such as ought to do nothing, but what they can give a reason for: d c-acp vmd pc-acp vdi pix, cc-acp q-crq pns32 vmb vvi dt n1 p-acp: None 1346 Page 395
9317 Therefore the word is called, NONLATINALPHABET, in the first epistle of Peter, the second chapter, and the second verse; Therefore the word is called,, in the First epistle of Peter, the second chapter, and the second verse; av dt n1 vbz vvn,, p-acp dt ord n1 pp-f np1, dt ord n1, cc dt ord n1; None 1346 Page 395
9318 and the service that God requireth of us, is NONLATINALPHABET, in the twelfth chapter to the Romans and the second verse; and the service that God requires of us, is, in the twelfth chapter to the Romans and the second verse; cc dt n1 cst np1 vvz pp-f pno12, vbz, p-acp dt ord n1 p-acp dt np1 cc dt ord n1; None 1346 Page 395
9319 and they that doe otherwise are not only evill but absurd and unreasonable men, in the second to the Thessalonians, the third chapter and the second verse. and they that do otherwise Are not only evil but absurd and unreasonable men, in the second to the Thessalonians, the third chapter and the second verse. cc pns32 cst vdb av vbr xx av-j j-jn p-acp j cc j n2, p-acp dt ord p-acp dt njp2, dt ord n1 cc dt ord n1. None 1346 Page 395
9320 As God sets this brand upon all kinde of sinne that is unreasonable; so chiefly the sinne of Cain for his hatred towards Abel, was not for evill, but for good. As God sets this brand upon all kind of sin that is unreasonable; so chiefly the sin of Cain for his hatred towards Abel, was not for evil, but for good. c-acp np1 vvz d n1 p-acp d n1 pp-f n1 cst vbz j; av av-jn dt n1 pp-f np1 p-acp po31 n1 p-acp np1, vbds xx p-acp j-jn, cc-acp p-acp j. None 1346 Page 395
9321 In naturall reason we are to love good things and hate evill, but where he hated his brother, because his works were good and his own evill, the first epistle of John, the third 〈 ◊ 〉 and the twelfth verse, it appeares that his sinne was bruitish and unreasonable; In natural reason we Are to love good things and hate evil, but where he hated his brother, Because his works were good and his own evil, the First epistle of John, the third 〈 ◊ 〉 and the twelfth verse, it appears that his sin was brutish and unreasonable; p-acp j n1 pns12 vbr pc-acp vvi j n2 cc vvb j-jn, cc-acp c-crq pns31 vvd po31 n1, c-acp po31 n2 vbdr j cc po31 d j-jn, dt ord n1 pp-f np1, dt ord 〈 sy 〉 cc dt ord n1, pn31 vvz cst po31 n1 vbds j cc j; None 1346 Page 395
9322 which unreasonable kinde of dealing the holy Ghost expresseth, Is thine eye evill because his is good, Matthew the twentieth chapter and the fifteenth verse. Secondly, for his countenance; which unreasonable kind of dealing the holy Ghost Expresses, Is thine eye evil Because his is good, Matthew the twentieth chapter and the fifteenth verse. Secondly, for his countenance; r-crq j n1 pp-f vvg dt j n1 vvz, vbz po21 n1 j-jn c-acp po31 vbz j, np1 dt ord n1 cc dt ord n1. ord, c-acp po31 n1; None 1346 Page 396
9323 God will have an account of the gestures of our bodies; God will have an account of the gestures of our bodies; np1 vmb vhi dt n1 pp-f dt n2 pp-f po12 n2; None 1347 Page 396
9324 for as they were both created and redeemed by God, so we must glorifie God both in body and spirit, the first to the Corinthians, the sixth chapter and the twentieth verse, God alloweth no affection that is causless, for as they were both created and redeemed by God, so we must Glorify God both in body and Spirit, the First to the Corinthians, the sixth chapter and the twentieth verse, God alloweth no affection that is causeless, p-acp c-acp pns32 vbdr d vvn cc vvn p-acp np1, av pns12 vmb vvi np1 av-d p-acp n1 cc n1, dt ord p-acp dt np1, dt ord n1 cc dt ord n1, np1 vvz dx n1 cst vbz j, None 1347 Page 396
9325 and therefore condemneth unadvised anger as a sinne, Matthew the fifth chapter, which was Cains sinne. and Therefore Condemneth unadvised anger as a sin, Matthew the fifth chapter, which was Cains sin. cc av vvz j n1 p-acp dt n1, np1 dt ord n1, r-crq vbds np1 n1. None 1347 Page 396
9326 The second motive is, If thou doe well, shalt not thou be rewarded and accepted? where in he wills us to look, not only to the ground and cause of our actions, The second motive is, If thou do well, shalt not thou be rewarded and accepted? where in he wills us to look, not only to the ground and cause of our actions, dt ord n1 vbz, cs pns21 vdb av, vm2 xx pns21 vbi vvn cc vvn? c-crq p-acp pns31 vvz pno12 pc-acp vvi, xx av-j p-acp dt n1 cc n1 pp-f po12 n2, None 1347 Page 396
9327 but to the end of them; but to the end of them; cc-acp p-acp dt n1 pp-f pno32; None 1347 Page 396
9328 as if God should say, if reason cannot move you to hate sinne, yet let affection move. as if God should say, if reason cannot move you to hate sin, yet let affection move. c-acp cs np1 vmd vvi, cs n1 vmbx vvi pn22 pc-acp vvi n1, av vvb n1 vvi. None 1347 Page 396
9329 Now there are two chief affections which move the life both of man and beast, that is hope, and feare; first God moves with the hope of reward, If thou doe well shalt thou not beeaccepted? then with the fear of punishment, Now there Are two chief affections which move the life both of man and beast, that is hope, and Fear; First God moves with the hope of reward, If thou do well shalt thou not beeaccepted? then with the Fear of punishment, av a-acp vbr crd j-jn n2 r-crq vvb dt n1 av-d pp-f n1 cc n1, cst vbz n1, cc vvb; ord n1 vvz p-acp dt n1 pp-f n1, cs pns21 vdb av vm2 pns21 xx vvn? av p-acp dt n1 pp-f n1, None 1348 Page 396
9330 but If thou doe evill sinne lyeth at the dore. but If thou do evil sin lies At the door. cc-acp cs pns21 vdb j-jn n1 vvz p-acp dt n1. None 1348 Page 396
9331 By the first question, Gods meaning is, Am I such a one as doe not regard well doings? All Scripture affirmeth that God tendreth goodnesse, dicite justo quia bene & erit merces, so saith Jehosaphat to the Judges in the 〈 … 〉 Isa. Be of good courage and 〈 ◊ 〉 it, By the First question, God's meaning is, Am I such a one as do not regard well doings? All Scripture Affirmeth that God tendereth Goodness, dicite Justo quia bene & erit merces, so Says Jehoshaphat to the Judges in the 〈 … 〉 Isaiah Be of good courage and 〈 ◊ 〉 it, p-acp dt ord n1, ng1 n1 vbz, vbm pns11 d dt crd c-acp vdb xx vvi av n2-vdg? av-d n1 vvz cst np1 vvz n1, fw-la fw-la fw-la fw-la cc fw-la n2, av vvz np1 p-acp dt n2 p-acp dt 〈 … 〉 np1 vbb pp-f j n1 cc 〈 sy 〉 pn31, None 1348 Page 396
9332 for the Lord will bee with the good, the second booke of the Chronicles and the ninteenth chapter, with whom the Apostle agreeth, Be stedfast and unmoveable, quia labor vestra non erit inanis in Domino, as it is in the first of the Corinthians and the fifteenth chapter, for the Lord will be with the good, the second book of the Chronicles and the Nineteenth chapter, with whom the Apostle agreeth, Be steadfast and Unmovable, quia labour Vestra non erit inanis in Domino, as it is in the First of the Corinthians and the fifteenth chapter, p-acp dt n1 vmb vbi p-acp dt j, dt ord n1 pp-f dt n2 cc dt ord n1, p-acp ro-crq dt n1 vvz, vbb j cc j-u, fw-la n1 fw-es fw-la fw-la fw-la p-acp fw-la, c-acp pn31 vbz p-acp dt ord pp-f dt np1 cc dt ord n1, None 1348 Page 396
9333 and the conclusion of the whole Scripture is, Behold I come shortly and my reward is with mee, the two and twentith chapter of the Revelations and the second verse. and the conclusion of the Whole Scripture is, Behold I come shortly and my reward is with me, the two and Twentieth chapter of the Revelations and the second verse. cc dt n1 pp-f dt j-jn n1 vbz, vvb pns11 vvb av-j cc po11 n1 vbz p-acp pno11, dt crd cc ord n1 pp-f dt n2 cc dt ord n1. None 1348 Page 396
9334 If our love were perfect it would cast out feare, and wee should not neede to bee drawne to doe well with hope of reward, If our love were perfect it would cast out Fear, and we should not need to be drawn to do well with hope of reward, cs po12 n1 vbdr j pn31 vmd vvi av n1, cc pns12 vmd xx vvi pc-acp vbi vvn pc-acp vdi av p-acp n1 pp-f n1, None 1348 Page 396
9335 but because there is great imperfection on both parts during this life, therefore wee have neede to bee stirred up to doe well, with the one, but Because there is great imperfection on both parts during this life, Therefore we have need to be stirred up to do well, with the one, cc-acp c-acp pc-acp vbz j n1 p-acp d n2 p-acp d n1, av pns12 vhb n1 pc-acp vbi vvn a-acp pc-acp vdi av, p-acp dt pi, None 1348 Page 396
9336 and terrified from doing evill with the other. and terrified from doing evil with the other. cc vvn p-acp vdg n-jn p-acp dt n-jn. None 1348 Page 396
9337 The reason why David hearkned to Gods statutes was, propter retributionem, Psalme the hundred and ninteenth; The reason why David hearkened to God's statutes was, propter retributionem, Psalm the hundred and Nineteenth; dt n1 q-crq np1 vvd p-acp npg1 n2 vbds, fw-la fw-la, n1 dt crd cc ord; None 1348 Page 396
9338 Moses was contented to suffer adversity with Gods people, for that hee looked to the recompence of reward, Hebrewes the eleventh chapter, Moses was contented to suffer adversity with God's people, for that he looked to the recompense of reward, Hebrews the eleventh chapter, np1 vbds vvn pc-acp vvi n1 p-acp npg1 n1, p-acp cst pns31 vvd p-acp dt n1 pp-f n1, njpg2 dt ord n1, None 1348 Page 396
9339 so that it is Gods will we should take notice of this word of comfort, that if wee doe well wee shall bee accepted. so that it is God's will we should take notice of this word of Comfort, that if we do well we shall be accepted. av cst pn31 vbz ng1 vmb pns12 vmd vvi n1 pp-f d n1 pp-f n1, cst cs pns12 vdb av pns12 vmb vbi vvn. None 1348 Page 396
9340 The word Neshah used in the originall hath two significations, both to reward, and to forgive, as it is in the thirty second Psalme, Blessed are they whose intquities are forgiven; The word Neshah used in the original hath two significations, both to reward, and to forgive, as it is in the thirty second Psalm, Blessed Are they whose intquities Are forgiven; dt n1 np1 vvn p-acp dt n-jn vhz crd n2, av-d p-acp vvb, cc p-acp vvb, c-acp pn31 vbz p-acp dt crd ord n1, vvn vbr pns32 r-crq n2 vbr vvn; None 1348 Page 396
9341 the first sense hath reference to the fourth verse, where it is said, God had respect to Abel and his sacrifice; And for the other sense (thou shalt be forgiven.) It is agreeable to the Scripture, which teacheth, us that to ridd our selves of sinne wee must breake off iniquity with right dealing, Daniel the fourth chapter; the First sense hath Referente to the fourth verse, where it is said, God had respect to Abel and his sacrifice; And for the other sense (thou shalt be forgiven.) It is agreeable to the Scripture, which Teaches, us that to rid our selves of sin we must break off iniquity with right dealing, daniel the fourth chapter; dt ord n1 vhz n1 p-acp dt ord n1, c-crq pn31 vbz vvn, np1 vhd n1 p-acp np1 cc po31 n1; cc p-acp dt j-jn n1 (pns21 vm2 vbi vvn.) pn31 vbz j p-acp dt n1, r-crq vvz, pno12 d pc-acp vvd po12 n2 pp-f n1 pns12 vmb vvi a-acp n1 p-acp n-jn n-vvg, np1 dt ord n1; None 1348 Page 396
9342 and mercy, Joel the second chapter and the thirteenth verse; sanctifie a fast, call an Assembly, then shall the Lord bee mercifull; and mercy, Joel the second chapter and the thirteenth verse; sanctify a fast, call an Assembly, then shall the Lord be merciful; cc n1, np1 dt ord n1 cc dt ord n1; vvb dt n1, vvb dt n1, av vmb dt n1 vbb j; None 1348 Page 396
9343 and Peter to Simon Magus, Pray to God if so bee the thought of thine heart may be forgiven thee, Acts the eighth chapter and the twenty second verse. and Peter to Simon Magus, Pray to God if so be the Thought of thine heart may be forgiven thee, Acts the eighth chapter and the twenty second verse. cc np1 p-acp np1 np1, vvb p-acp np1 cs av vbi dt n1 pp-f po21 n1 vmb vbi vvn pno21, n2 dt ord n1 cc dt crd ord n1. None 1348 Page 396
9344 But Abel did well, and that was 〈 ◊ 〉 rewarded in this life, for his brother killed him, he was not rewarded here, But Abel did well, and that was 〈 ◊ 〉 rewarded in this life, for his brother killed him, he was not rewarded Here, p-acp np1 vdd av, cc cst vbds 〈 sy 〉 vvn p-acp d n1, p-acp po31 n1 vvd pno31, pns31 vbds xx vvn av, None 1349 Page 397
9345 therefore it followeth he was rewarded in the life to come, For God is not unrighteous, to forget the labour of our love, Hebrews the sixth chapter and the tenth verse: Therefore it follows he was rewarded in the life to come, For God is not unrighteous, to forget the labour of our love, Hebrews the sixth chapter and the tenth verse: av pn31 vvz pns31 vbds vvn p-acp dt n1 pc-acp vvi, p-acp np1 vbz xx j, pc-acp vvi dt n1 pp-f po12 n1, np1 dt ord n1 cc dt ord n1: None 1349 Page 397
9346 though God forget us on earth, yet we shall be remembred in heaven. though God forget us on earth, yet we shall be remembered in heaven. cs np1 vvb pno12 p-acp n1, av pns12 vmb vbi vvn p-acp n1. None 1349 Page 397
9347 It is a righteous thing with God to recompence them ( which are troubled, with rest; It is a righteous thing with God to recompense them (which Are troubled, with rest; pn31 vbz dt j n1 p-acp np1 pc-acp vvi pno32 (q-crq vbr vvn, p-acp n1; None 1349 Page 397
9348 when the Lord Jesus shall shew himself from heaven, the second to the Thessalonians, the first chapter and the sixt and seventh verses. when the Lord jesus shall show himself from heaven, the second to the Thessalonians, the First chapter and the sixt and seventh Verses. c-crq dt n1 np1 vmb vvi px31 p-acp n1, dt ord p-acp dt njp2, dt ord n1 cc dt ord cc ord n2. None 1349 Page 397
9349 So that the second motive to drive us from sinne is, that it deprives us of the reward, So that the second motive to drive us from sin is, that it deprives us of the reward, av cst dt ord n1 pc-acp vvi pno12 p-acp n1 vbz, cst pn31 vvz pno12 pp-f dt n1, None 1349 Page 397
9350 and sets us out of the hope of Gods favour: and sets us out of the hope of God's favour: cc vvz pno12 av pp-f dt n1 pp-f npg1 n1: None 1349 Page 397
9351 In which case we must practise the counsell of the holy Ghost Apocal. the second memor esto unde cecider is & resipisce. In which case we must practise the counsel of the holy Ghost Apocalypse the second memor esto unde cecider is & Recipice. p-acp r-crq n1 pns12 vmb vvi dt n1 pp-f dt j n1 np1 dt ord fw-la fw-la fw-la n1 vbz cc n1. None 1349 Page 397
9352 The third motive is, that if thou doe not well, sinne lyeth at the dore, which is the corrective part, The third motive is, that if thou do not well, sin lies At the door, which is the corrective part, dt ord n1 vbz, cst cs pns21 vdb xx av, n1 vvz p-acp dt n1, r-crq vbz dt n1 n1, None 1349 Page 397
9353 as if God should say though neither reason can move nor hope of good; as if God should say though neither reason can move nor hope of good; c-acp cs np1 vmd vvi cs dx n1 vmb vvi ccx n1 pp-f j; None 1349 Page 397
9354 yet let this move us, that sin doth not only deprive us of God, but brings eternal destruction: yet let this move us, that since does not only deprive us of God, but brings Eternal destruction: av vvb d vvi pno12, cst n1 vdz xx av-j vvi pno12 pp-f np1, cc-acp vvz j n1: None 1349 Page 397
9355 si bonus non infructuosê, si malus non impunè? for God takes order that neither good shall be unrewarded, nor evill unpunished; si bonus non infructuosê, si malus non impunè? for God Takes order that neither good shall be unrewarded, nor evil unpunished; fw-la fw-la fw-fr n1, fw-la fw-la fw-fr fw-la? p-acp np1 vvz n1 cst dx j vmb vbi j, ccx j-jn j; None 1349 Page 397
9356 sinne shall not only deprive us of our hope and shut us out of heaven, but lock us fast in hell, to endure torments for ever. sin shall not only deprive us of our hope and shut us out of heaven, but lock us fast in hell, to endure torments for ever. n1 vmb xx av-j vvi pno12 pp-f po12 n1 cc vvb pno12 av pp-f n1, cc-acp vvb pno12 av-j p-acp n1, pc-acp vvi n2 p-acp av. None 1349 Page 397
9357 This is a thing worthy our consideration, That if we doe not well we shall be punished, for sinne lyeth at the door, This is a thing worthy our consideration, That if we do not well we shall be punished, for sin lies At the door, d vbz dt n1 j po12 n1, cst cs pns12 vdb xx av pns12 vmb vbi vvn, p-acp n1 vvz p-acp dt n1, None 1349 Page 397
9358 and if we sinne against the Lord, be sure your sinne will finde you out, Numbers the thirty second chapter and the twenty third verse; and if we sin against the Lord, be sure your sin will find you out, Numbers the thirty second chapter and the twenty third verse; cc cs pns12 vvb p-acp dt n1, vbb j po22 n1 vmb vvi pn22 av, n2 dt crd ord n1 cc dt crd ord n1; None 1349 Page 397
9359 for sinne doth intangle men as it were with cords and snares, Proverbs the fifth chapter. for sin does entangle men as it were with cords and snares, Proverbs the fifth chapter. p-acp n1 vdz vvi n2 c-acp pn31 vbdr p-acp n2 cc n2, n2 dt ord n1. None 1349 Page 397
9360 Sinne lyeth at the dore, first in diem judicii asservatur; wherein are two points: First, concerning the lying of sinne: Sin lies At the door, First in diem Judicii asservatur; wherein Are two points: First, Concerning the lying of sin: n1 vvz p-acp dt n1, ord p-acp fw-la fw-la fw-la; c-crq vbr crd n2: ord, vvg dt vvg pp-f n1: None 1349 Page 397
9361 Secondly, the place where it lyeth. By lying is understood the act of sinne; Secondly, the place where it lies. By lying is understood the act of sin; ord, dt n1 c-crq pn31 vvz. p-acp vvg vbz vvn dt n1 pp-f n1; None 1349 Page 397
9362 and as that which lyeth is said to rise again, so sinne is not so low nor so asleep, and as that which lies is said to rise again, so sin is not so low nor so asleep, cc c-acp d r-crq vvz vbz vvn pc-acp vvi av, av n1 vbz xx av j ccx av j, None 1349 Page 397
9363 but after it hath lyen a while it will rise again, that is, after the act performed there 〈 ◊ 〉 a remorse of conscience for the sinne committed; but After it hath lyen a while it will rise again, that is, After the act performed there 〈 ◊ 〉 a remorse of conscience for the sin committed; cc-acp c-acp pn31 vhz vvn dt n1 pn31 vmb vvi av, cst vbz, p-acp dt n1 vvn a-acp 〈 sy 〉 dt n1 pp-f n1 p-acp dt n1 vvn; None 1349 Page 397
9364 for the act of sinne, howsoever the lips of a strange woman drop as hony, yet of the remorse, he saith the end is more bitter then wormwood, Proverbs the fifth chapter and the third verse; for the act of sin, howsoever the lips of a strange woman drop as honey, yet of the remorse, he Says the end is more bitter then wormwood, Proverbs the fifth chapter and the third verse; p-acp dt n1 pp-f n1, c-acp dt n2 pp-f dt j n1 vvb p-acp n1, av pp-f dt n1, pns31 vvz dt n1 vbz av-dc j cs n1, n2 dt ord n1 cc dt ord n1; None 1349 Page 397
9365 for sinne is never so sweet in committing as it is bitter in remembring: for sin is never so sweet in committing as it is bitter in remembering: p-acp n1 vbz av-x av j p-acp vvg c-acp pn31 vbz j p-acp vvg: None 1349 Page 397
9366 The bread of deceit is sweet to a man in the act of sinne, but after when he is touched with remorse, it filleth his mouth with gravell, Proverbs the twentieth chapter and the seventeenth verse. The bred of deceit is sweet to a man in the act of sin, but After when he is touched with remorse, it fills his Mouth with gravel, Proverbs the twentieth chapter and the seventeenth verse. dt n1 pp-f n1 vbz j p-acp dt n1 p-acp dt n1 pp-f n1, cc-acp p-acp c-crq pns31 vbz vvn p-acp n1, pn31 vvz po31 n1 p-acp n1, n2 dt ord n1 cc dt ord n1. None 1349 Page 397
9367 Whosoever devoures holy things, they prove a snare to them, Proverbs the twentieth chapter, and the twenty fifth verse: Whosoever devours holy things, they prove a snare to them, Proverbs the twentieth chapter, and the twenty fifth verse: r-crq vvz j n2, pns32 vvb dt n1 p-acp pno32, n2 dt ord n1, cc dt crd ord n1: None 1349 Page 397
9368 How goodly a colour soever the wine have in the cup, and how pleasantly soever it goe down; How goodly a colour soever the wine have in the cup, and how pleasantly soever it go down; c-crq av-j dt n1 av dt n1 vhb p-acp dt n1, cc c-crq av-j av pn31 vvi a-acp; None 1349 Page 397
9369 yet in the end it will bite like a Serpent, Proverbs the twenty third chapter and the thirty first and thirty second verses. yet in the end it will bite like a Serpent, Proverbs the twenty third chapter and the thirty First and thirty second Verses. av p-acp dt n1 pn31 vmb vvi av-j dt n1, n2 dt crd ord n1 cc dt crd ord cc crd ord n2. None 1349 Page 397
9370 They that are desirous to fall asleep, hide themselves in some private corner, that they may not be 〈 ◊ 〉; They that Are desirous to fallen asleep, hide themselves in Some private corner, that they may not be 〈 ◊ 〉; pns32 cst vbr j pc-acp vvi j, vvb px32 p-acp d j n1, cst pns32 vmb xx vbi 〈 sy 〉; None 1349 Page 397
9371 so there is a secrecy of sinne, and men would fain hide sinnes, but there is a day of the Lord, which when it commeth, it shall illuminare occulta tenebrarum, the first to the Corinthians the fourth chapter and the fifth verse, so there is a secrecy of sin, and men would fain hide Sins, but there is a day of the Lord, which when it comes, it shall illuminare Hidden tenebrarum, the First to the Corinthians the fourth chapter and the fifth verse, av a-acp vbz dt n1 pp-f n1, cc n2 vmd av-j vvi n2, cc-acp pc-acp vbz dt n1 pp-f dt n1, r-crq c-crq pn31 vvz, pn31 vmb fw-la fw-la fw-la, dt ord p-acp dt np1 dt ord n1 cc dt ord n1, None 1349 Page 397
9372 then the most secret sinnes shall be laied open, for there is nothing covered that shall not be known, then the most secret Sins shall be laid open, for there is nothing covered that shall not be known, cs dt av-ds j-jn n2 vmb vbi vvn j, p-acp pc-acp vbz pix vvn cst vmb xx vbi vvn, None 1349 Page 398
9373 nor hidden that shall not be revealed, Luke the twelfth chapter and the second verse. Touching the place where sinne lyeth, it is at the dore or gate; nor hidden that shall not be revealed, Lycia the twelfth chapter and the second verse. Touching the place where sin lies, it is At the door or gate; ccx j cst vmb xx vbi vvn, av dt ord n1 cc dt ord n1. vvg dt n1 c-crq n1 vvz, pn31 vbz p-acp dt n1 cc n1; None 1349 Page 398
9374 and this it maketh sinne to awake: For it cannot sleep by a dore, where there is continuall knocking. and this it makes sin to awake: For it cannot sleep by a door, where there is continual knocking. cc d pn31 vvz n1 pc-acp vvi: c-acp pn31 vmbx vvi p-acp dt n1, c-crq pc-acp vbz j n-vvg. None 1350 Page 398
9375 But there is a double interpretation of the word dore. But there is a double Interpretation of the word door. p-acp pc-acp vbz dt j-jn n1 pp-f dt n1 n1. None 1350 Page 398
9376 First, it is referred to the dore of a mans conscience, of which it is said, Behold, I stand at the dore and knock, in the third chapter of the Revelations, and the twentieth verse. First, it is referred to the door of a men conscience, of which it is said, Behold, I stand At the door and knock, in the third chapter of the Revelations, and the twentieth verse. ord, pn31 vbz vvn p-acp dt n1 pp-f dt ng1 n1, pp-f r-crq pn31 vbz vvn, vvb, pns11 vvb p-acp dt n1 cc n1, p-acp dt ord n1 pp-f dt n2, cc dt ord n1. None 1351 Page 398
9377 And according to this sense, Gods meaning is, that when sin is once committed, a mans conscience will easily be disquieted with the least knocking, And according to this sense, God's meaning is, that when since is once committed, a men conscience will Easily be disquieted with the least knocking, np1 vvg p-acp d n1, ng1 n1 vbz, cst c-crq n1 vbz a-acp vvn, dt ng1 n1 vmb av-j vbi vvn p-acp dt ds vvg, None 1351 Page 398
9378 for the sleep of sinne is like the sleep of him that sleepeth upon the top of a mast, in the twenty third of the Proverbs and the thirty fourth verse, which being tossed to and fro of the winde, suffereth him not to take any quiet rest. for the sleep of sin is like the sleep of him that Sleepeth upon the top of a mast, in the twenty third of the Proverbs and the thirty fourth verse, which being tossed to and from of the wind, suffers him not to take any quiet rest. p-acp dt n1 pp-f n1 vbz av-j dt n1 pp-f pno31 cst vvz p-acp dt n1 pp-f dt n1, p-acp dt crd ord pp-f dt n2 cc dt crd ord n1, r-crq vbg vvn p-acp cc av pp-f dt n1, vvz pno31 xx pc-acp vvi d j-jn n1. None 1351 Page 398
9379 And that sinne is wakned by the dore of the conscience, we have a plain example in the Children of Jacob; for when affliction did knock at the dore of their consciences, they remembred their sinne and confessed; And that sin is wakened by the door of the conscience, we have a plain Exampl in the Children of Jacob; for when affliction did knock At the door of their Consciences, they remembered their sin and confessed; cc d n1 vbz vvn p-acp dt n1 pp-f dt n1, pns12 vhb dt j n1 p-acp dt n2 pp-f np1; p-acp q-crq n1 vdd vvi p-acp dt n1 pp-f po32 n2, pns32 vvd po32 n1 cc vvn; None 1351 Page 398
9380 that all that misery was befallen them for their cruelty towards Joseph, in the fourty second of Genesis and the twenty second verse: that all that misery was befallen them for their cruelty towards Joseph, in the fourty second of Genesis and the twenty second verse: cst d cst n1 vbds vvn pno32 p-acp po32 n1 p-acp np1, p-acp dt crd ord pp-f n1 cc dt crd ord n1: None 1351 Page 398
9381 and after Jacob was dead, the remorse of conscience did so waken them, that they would not be quiet till they had asked Joseph forgivness for their cruelty towards him. and After Jacob was dead, the remorse of conscience did so waken them, that they would not be quiet till they had asked Joseph Forgiveness for their cruelty towards him. cc p-acp np1 vbds j, dt n1 pp-f n1 vdd av vvi pno32, cst pns32 vmd xx vbi j-jn c-acp pns32 vhd vvn np1 n1 p-acp po32 n1 p-acp pno31. None 1351 Page 398
9382 Secondly, because there are some that can sear up their consciences, so as they will not be touched with any remorse: Secondly, Because there Are Some that can sear up their Consciences, so as they will not be touched with any remorse: ord, c-acp pc-acp vbr d cst vmb vvi a-acp po32 n2, av c-acp pns32 vmb xx vbi vvn p-acp d n1: None 1352 Page 398
9383 Therefore there is another dore whereat sinne is said to lye, that is the dore or gate of death, Psalm the ninth, Isaiah the thirty eighth and the tenth verse, I am going to the gate of death. Therefore there is Another door whereat sin is said to lie, that is the door or gate of death, Psalm the ninth, Isaiah the thirty eighth and the tenth verse, I am going to the gate of death. av pc-acp vbz j-jn n1 c-crq n1 vbz vvn pc-acp vvi, cst vbz dt n1 cc n1 pp-f n1, n1 dt ord, np1 dt crd ord cc dt ord n1, pns11 vbm vvg p-acp dt n1 pp-f n1. None 1352 Page 398
9384 This gate or dore cannot be shut up; we cannot escape death, & Judex stat prae foribus, Jeremiah the fifth chapter; This gate or door cannot be shut up; we cannot escape death, & Judge stat Prae foribus, Jeremiah the fifth chapter; d n1 cc n1 vmbx vbi vvn a-acp; pns12 vmbx vvi n1, cc np1 fw-la fw-la fw-la, np1 dt ord n1; None 1352 Page 398
9385 as soon as we are out of the dore of death, we shall see the Judge ready to give sentence upon us, as soon as we Are out of the door of death, we shall see the Judge ready to give sentence upon us, c-acp av c-acp pns12 vbr av pp-f dt n1 pp-f n1, pns12 vmb vvi dt n1 j pc-acp vvi n1 p-acp pno12, None 1352 Page 398
9386 and to condemn us for our sinnes: and to condemn us for our Sins: cc pc-acp vvi pno12 p-acp po12 n2: None 1352 Page 398
9387 then sinne shall not bark like a Dog, but howle and roar as a Lyon, not suffering us to take any rest, then sin shall not bark like a Dog, but howl and roar as a lion, not suffering us to take any rest, av n1 vmb xx vvi av-j dt n1, cc-acp vvb cc vvi p-acp dt n1, xx vvg pno12 pc-acp vvi d n1, None 1352 Page 398
9388 but keep us in continuall torment: but keep us in continual torment: cc-acp vvb pno12 p-acp j n1: None 1352 Page 398
9389 The consideration of so great miserie as is procured by sinne, should terrific us from sinne, The consideration of so great misery as is procured by sin, should terrific us from sin, dt n1 pp-f av j n1 c-acp vbz vvn p-acp n1, vmd j pno12 p-acp n1, None 1352 Page 398
9390 unless we be worse than beasts, who by no means will be brought to run into the fire or any other apparent danger, use what extremity towards them you will. unless we be Worse than beasts, who by no means will be brought to run into the fire or any other apparent danger, use what extremity towards them you will. cs pns12 vbb jc cs n2, r-crq p-acp dx n2 vmb vbi vvn pc-acp vvi p-acp dt n1 cc d j-jn j n1, vvb r-crq n1 p-acp pno32 pn22 vmb. None 1352 Page 398
9391 At erga te est appetitus illius, & tu praees illi. WHich words, as heretofore I have told you, contain a very gracious and mercifull admonition, At Erga te est Appetitus Illius, & tu praees illi. WHich words, as heretofore I have told you, contain a very gracious and merciful admonition, p-acp fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. r-crq n2, c-acp av pns11 vhb vvn pn22, vvb dt j j cc j n1, None 1352 Page 398
9392 or (if you will have it so) a Sermon, and that the best Sermon that ever was made by God to Cain, concerning the reforming in himself of those inward trespasses of hypocrisie to God, or (if you will have it so) a Sermon, and that the best Sermon that ever was made by God to Cain, Concerning the reforming in himself of those inward Trespasses of hypocrisy to God, cc (cs pn22 vmb vhi pn31 av) dt n1, cc cst dt js n1 cst av vbds vvn p-acp np1 p-acp np1, vvg dt n-vvg p-acp px31 pp-f d j n2 pp-f n1 p-acp np1, None 1353 Page 398
9393 and malice conceived against his brother: Of which, as the ancient Fathers have divided them, be four parts. and malice conceived against his brother: Of which, as the ancient Father's have divided them, be four parts. cc n1 vvn p-acp po31 n1: pp-f r-crq, c-acp dt j n2 vhb vvn pno32, vbb crd n2. None 1353 Page 399
9394 First, by way of expostulation, Why art thou wrath? &c. Secondly, a point of doctrine and direction to the promise, If thou doe well? &c. And the third a point of correction, 〈 ◊ 〉 by God by way of commination, If thou doe not well, sin lyeth at the dore. First, by Way of expostulation, Why art thou wrath? etc. Secondly, a point of Doctrine and direction to the promise, If thou do well? etc. And the third a point of correction, 〈 ◊ 〉 by God by Way of commination, If thou do not well, since lies At the door. ord, p-acp n1 pp-f n1, q-crq vb2r pns21 n1? av ord, dt n1 pp-f n1 cc n1 p-acp dt n1, cs pns21 vdb av? av cc dt ord dt n1 pp-f n1, 〈 sy 〉 p-acp np1 p-acp n1 pp-f n1, cs pns21 vdb xx av, n1 vvz p-acp dt n1. None 1353 Page 399
9395 And these three we have already handled, now come wee to the last, which is the manner how God will deal that he shall be inexcusable saying, erga te erit appetitus ejus, the meaning whereof it is good that wee know, And these three we have already handled, now come we to the last, which is the manner how God will deal that he shall be inexcusable saying, Erga te erit Appetitus His, the meaning whereof it is good that we know, cc d crd zz vhb av vvn, av vvb pns12 p-acp dt ord, r-crq vbz dt n1 c-crq np1 vmb vvi cst pns31 vmb vbi j vvg, fw-la fw-la fw-la fw-la fw-la, dt n1 c-crq pn31 vbz j cst pns12 vvb, None 1353 Page 399
9396 for indeed the diverse taking of the word ejus, where unto ejus should be referred, makes that the words are 〈 ◊ 〉 diversly translated, for indeed the diverse taking of the word His, where unto His should be referred, makes that the words Are 〈 ◊ 〉 diversely translated, c-acp av dt j n-vvg pp-f dt n1 fw-la, c-crq p-acp fw-la vmd vbi vvn, vvz cst dt n2 vbr 〈 sy 〉 av-j vvn, None 1353 Page 399
9397 yet are all true and of due and high regard, and have very fruitfull and godly meditations; yet Are all true and of due and high regard, and have very fruitful and godly meditations; av vbr d j cc pp-f j-jn cc j n1, cc vhb av j cc j n2; None 1353 Page 399
9398 for there 〈 ◊ 〉 that refer this word ejus to Abell, that is, thy brothers desire shall be to thee, which is not here meant. for there 〈 ◊ 〉 that refer this word His to Abel, that is, thy Brother's desire shall be to thee, which is not Here meant. c-acp pc-acp 〈 sy 〉 cst vvb d n1 fw-la p-acp np1, cst vbz, po21 ng1 n1 vmb vbi p-acp pno21, r-crq vbz xx av vvn. None 1353 Page 399
9399 There are others that refer it thus because no mention is made here of Abell, but that sinne is the last thing spoken of, There Are Others that refer it thus Because no mention is made Here of Abel, but that sin is the last thing spoken of, pc-acp vbr n2-jn cst vvb pn31 av c-acp dx n1 vbz vvn av pp-f np1, p-acp d n1 vbz dt ord n1 vvn pp-f, None 1353 Page 399
9400 therefore they refer it to sinne thus; Therefore they refer it to sin thus; av pns32 vvb pn31 p-acp n1 av; None 1353 Page 399
9401 the desire of it shall be to thee, which is the best translation, and the most fit and congruent sense, agreeing with the words. the desire of it shall be to thee, which is the best Translation, and the most fit and congruent sense, agreeing with the words. dt n1 pp-f pn31 vmb vbi p-acp pno21, r-crq vbz dt js n1, cc dt av-ds j cc j n1, vvg p-acp dt n2. None 1353 Page 399
9402 So then to deal truly and uprightly, I have told you that the words may bear both senses well and with good profit, So then to deal truly and uprightly, I have told you that the words may bear both Senses well and with good profit, av av pc-acp vvi av-j cc av-j, pns11 vhb vvn pn22 d dt n2 vmb vvi d n2 av cc p-acp j n1, None 1353 Page 399
9403 therefore I will take them both first together, and then tell you which is best: Therefore I will take them both First together, and then tell you which is best: av pns11 vmb vvi pno32 av-d ord av, cc av vvb pn22 q-crq vbz js: None 1353 Page 399
9404 If then we understand it to be Abel, which cannot be referred to any mans person so well as to Abels, take it so, If then we understand it to be Abel, which cannot be referred to any men person so well as to Abel's, take it so, cs av pns12 vvb pn31 pc-acp vbi np1, r-crq vmbx vbi vvn p-acp d ng1 n1 av av c-acp pc-acp npg1, vvb pn31 av, None 1353 Page 399
9405 as if God should say, indeed I respect thy brother, and if thou rejoycest that Abel is respected, thou dost well, for so thou shouldst doe; but thou art grieved thereat: as if God should say, indeed I respect thy brother, and if thou Rejoicest that Abel is respected, thou dost well, for so thou Shouldst do; but thou art grieved thereat: c-acp cs np1 vmd vvi, av pns11 vvb po21 n1, cc cs pns21 vv2 cst np1 vbz vvn, pns21 vd2 av, c-acp av pns21 vmd2 vdi; cc-acp pns21 vb2r vvn av: None 1353 Page 399
9406 Why then art thou so sad? Here God expostulates with him, & it is a condemning of his action, Why then art thou so sad? Here God expostulates with him, & it is a condemning of his actium, uh-crq av n1 pns21 av j? av np1 vvz p-acp pno31, cc pn31 vbz dt vvg pp-f po31 n1, None 1353 Page 399
9407 because it is a foolish thing to doe that which hath no good reason to be rendred, to warrant the doing of it; Because it is a foolish thing to do that which hath no good reason to be rendered, to warrant the doing of it; c-acp pn31 vbz dt j n1 pc-acp vdi d r-crq vhz dx j n1 pc-acp vbi vvn, pc-acp vvi dt vdg pp-f pn31; None 1353 Page 399
9408 Therefore God divideth the sense into two parts; either the reason must be in God or in Abel, in God for favouring him, Therefore God divides the sense into two parts; either the reason must be in God or in Abel, in God for favouring him, av np1 vvz dt n1 p-acp crd n2; d dt n1 vmb vbi p-acp np1 cc p-acp np1, p-acp np1 p-acp vvg pno31, None 1353 Page 399
9409 or in Abel, because favoured of God. or in Abel, Because favoured of God. cc p-acp np1, c-acp vvn pp-f np1. None 1353 Page 399
9410 Now God in the former part hath acquitted himself, saying, If thou dost well, shalt not thou be accepted? for behold I am just, Now God in the former part hath acquitted himself, saying, If thou dost well, shalt not thou be accepted? for behold I am just, av np1 p-acp dt j n1 vhz vvn px31, vvg, cs pns21 vd2 av, vm2 xx pns21 vbi vvn? p-acp vvi pns11 vbm j, None 1353 Page 399
9411 and will regard thy well doing, therefore thou hast no cause to be grieved for that: and will regard thy well doing, Therefore thou hast no cause to be grieved for that: cc vmb vvi po21 av vdg, av pns21 vh2 dx n1 pc-acp vbi vvn p-acp d: None 1353 Page 399
9412 Or else thou shalt be rewarded according to justice, and that in bounty and liberality, which is by ancient Fathers grounded upon the words of God to Abraham; Fear not, for I will be thine exceeding great reward, Genesis the fifteenth chapter and the first verse, that is, If thou dost well, thou shalt be 〈 ◊ 〉 be rewarded for it; Or Else thou shalt be rewarded according to Justice, and that in bounty and liberality, which is by ancient Father's grounded upon the words of God to Abraham; fear not, for I will be thine exceeding great reward, Genesis the fifteenth chapter and the First verse, that is, If thou dost well, thou shalt be 〈 ◊ 〉 be rewarded for it; cc av pns21 vm2 vbi vvn vvg p-acp n1, cc cst p-acp n1 cc n1, r-crq vbz p-acp j n2 vvn p-acp dt n2 pp-f np1 p-acp np1; vvb xx, c-acp pns11 vmb vbi png21 av-vvg j n1, n1 dt ord n1 cc dt ord n1, cst vbz, cs pns21 vd2 av, pns21 vm2 vbi 〈 sy 〉 vbi vvn p-acp pn31; None 1353 Page 399
9413 but if thou dost not well thou hast no cause to be grieved neither; but if thou dost not well thou hast no cause to be grieved neither; cc-acp cs pns21 vd2 xx av pns21 vh2 dx n1 pc-acp vbi vvn av-dx; None 1353 Page 399
9414 for as I am just and will talk with thee, & one day thou shalt hear of it; for as I am just and will talk with thee, & one day thou shalt hear of it; c-acp c-acp pns11 vbm j cc vmb vvi p-acp pno21, cc crd n1 pns21 vm2 vvi pp-f pn31; None 1353 Page 399
9415 so yet my justice is full of mercy, I intend not presenly to take thee by the throat, so yet my Justice is full of mercy, I intend not presently to take thee by the throat, av av po11 n1 vbz j pp-f n1, pns11 vvb xx av-j pc-acp vvi pno21 p-acp dt n1, None 1353 Page 399
9416 but give thee space to repent, 〈 ◊ 〉 shall but lye at thy dore; but give thee Molle to Repent, 〈 ◊ 〉 shall but lie At thy door; cc-acp vvb pno21 n1 pc-acp vvi, 〈 sy 〉 vmb cc-acp vvi p-acp po21 n1; None 1353 Page 399
9417 so that not only Gods justice 〈 ◊ 〉 herein, but his mercy is exceeding great and mixed with justice. so that not only God's Justice 〈 ◊ 〉 herein, but his mercy is exceeding great and mixed with Justice. av cst xx av-j ng1 n1 〈 sy 〉 av, cc-acp po31 n1 vbz av-vvg j cc vvn p-acp n1. None 1353 Page 399
9418 If God took order, that after his sinne committed, Cain should 〈 ◊ 〉 by and by come to judgement, If God took order, that After his sin committed, Cain should 〈 ◊ 〉 by and by come to judgement, cs np1 vvd n1, cst p-acp po31 n1 vvn, np1 vmd 〈 sy 〉 p-acp cc p-acp vvi p-acp n1, None 1353 Page 399
9419 but should have time first to 〈 ◊ 〉 himself of it; but should have time First to 〈 ◊ 〉 himself of it; cc-acp vmd vhi n1 ord pc-acp 〈 sy 〉 px31 pp-f pn31; None 1353 Page 399
9420 this is matter of comfort, that no man should despair by and by when he hath sinned; this is matter of Comfort, that no man should despair by and by when he hath sinned; d vbz n1 pp-f n1, cst dx n1 vmd vvi p-acp cc p-acp c-crq pns31 vhz vvn; None 1353 Page 399
9421 far that God is a 〈 … 〉 God, and would not the death of sinner, and therefore giveth him time to repent: Far that God is a 〈 … 〉 God, and would not the death of sinner, and Therefore gives him time to Repent: av-j cst np1 vbz dt 〈 … 〉 uh-np, cc vmd xx dt n1 pp-f n1, cc av vvz pno31 n1 pc-acp vvi: None 1353 Page 400
9422 This sheweth that God gave him no cause of grief. This shows that God gave him no cause of grief. d vvz cst np1 vvd pno31 dx n1 pp-f n1. None 1353 Page 400
9423 There remains that the grief must be conceived against Abel, because God so much respected him; There remains that the grief must be conceived against Abel, Because God so much respected him; pc-acp vvz d dt n1 vmb vbi vvn p-acp np1, p-acp np1 av av-d vvn pno31; None 1353 Page 400
9424 but so the sense is, as if God should say, Cain art thou grieved for Abels good, but so the sense is, as if God should say, Cain art thou grieved for Abel's good, cc-acp av dt n1 vbz, c-acp cs np1 vmd vvi, np1 vb2r pns21 vvn p-acp npg1 j, None 1353 Page 400
9425 and fearest he should grow insolent by the favour I have shewed him, and so he should despise, and Fearest he should grow insolent by the favour I have showed him, and so he should despise, cc vv2 pns31 vmd vvi j p-acp dt n1 pns11 vhb vvn pno31, cc av pns31 vmd vvi, None 1353 Page 400
9426 and thou shouldst be vile in his eyes? If Abel have offended thee, why his desire shall be subject to thee, and thou Shouldst be vile in his eyes? If Abel have offended thee, why his desire shall be Subject to thee, cc pns21 vmd2 vbi j p-acp po31 n2? cs np1 vhb vvn pno21, c-crq po31 n1 vmb vbi j-jn p-acp pno21, None 1353 Page 400
9427 but that is no cause why thou shouldst be grieved; but that is no cause why thou Shouldst be grieved; cc-acp cst vbz dx n1 c-crq pns21 vmd2 vbi vvn; None 1353 Page 400
9428 for he being the Child of grace, doth not affect any such manner of superiority as thou fearest, for he being the Child of grace, does not affect any such manner of superiority as thou Fearest, c-acp pns31 vbg dt n1 pp-f n1, vdz xx vvi d d n1 pp-f n1 c-acp pns21 vv2, None 1353 Page 400
9429 but is as modest and as humble as he was before, and so thou hast no reason of impatiencie against him. but is as modest and as humble as he was before, and so thou hast no reason of impatiency against him. cc-acp vbz a-acp j cc a-acp j c-acp pns31 vbds a-acp, cc av pns21 vh2 dx n1 pp-f n1 p-acp pno31. None 1353 Page 400
9430 And not only that first, but this second, that God shewed plainly that it is his will that in and by the sin committed no man should lose any priviledge which of right is due to him, and which before hee had; And not only that First, but this second, that God showed plainly that it is his will that in and by the since committed no man should loose any privilege which of right is due to him, and which before he had; cc xx av-j d ord, cc-acp d ord, cst np1 vvd av-j cst pn31 vbz po31 n1 cst p-acp cc p-acp dt n1 vvd dx n1 vmd vvi d n1 r-crq pp-f j-jn vbz j-jn p-acp pno31, cc r-crq c-acp pns31 vhd; None 1354 Page 400
9431 and every motion, in a Superior, to sinne doth not discharge him of his authority. and every motion, in a Superior, to sin does not discharge him of his Authority. cc d n1, p-acp dt j-jn, p-acp n1 vdz xx vvi pno31 pp-f po31 n1. None 1354 Page 400
9432 Which is contrary to that false opinion and censure of them which thinke that even Princes themselves, Which is contrary to that false opinion and censure of them which think that even Princes themselves, r-crq vbz j-jn p-acp cst j n1 cc n1 pp-f pno32 r-crq vvb cst j n2 px32, None 1354 Page 400
9433 after sinne committed, lose all their prerogative and supremacy of government which they had before, and that their Subjects are not bound to doe their service any longer to them, After sin committed, loose all their prerogative and supremacy of government which they had before, and that their Subject's Are not bound to do their service any longer to them, p-acp n1 vvn, vvb d po32 n1 cc n1 pp-f n1 r-crq pns32 vhd a-acp, cc cst po32 n2-jn vbr xx vvn pc-acp vdi po32 n1 d av-jc p-acp pno32, None 1354 Page 400
9434 but that ever after their allegiance shall cease, which is false and contrary to all reason, but that ever After their allegiance shall cease, which is false and contrary to all reason, cc-acp cst av p-acp po32 n1 vmb vvi, r-crq vbz j cc j-jn p-acp d n1, None 1354 Page 400
9435 and not Gods intent and will here. and not God's intent and will Here. cc xx ng1 n1 cc vmb av. None 1354 Page 400
9436 For as in the chapter before, after Adam had sinned, yet Eve was still subject to him; For as in the chapter before, After Adam had sinned, yet Eve was still Subject to him; p-acp a-acp p-acp dt n1 a-acp, c-acp np1 vhd vvn, av n1 vbds av j-jn p-acp pno31; None 1354 Page 400
9437 so the same God saith, and ratifieth here, that Cain though he had thus sinned both against God and his brother, so the same God Says, and ratifieth Here, that Cain though he had thus sinned both against God and his brother, av dt d np1 vvz, cc vvz av, cst np1 cs pns31 vhd av vvn d p-acp np1 cc po31 n1, None 1354 Page 400
9438 yet being the elder and first born, and so before Abel, so there should be a superiority and dominion that he should still retain by nature: yet being the elder and First born, and so before Abel, so there should be a superiority and dominion that he should still retain by nature: av vbg dt n-jn cc ord vvn, cc av p-acp np1, av pc-acp vmd vbi dt n1 cc n1 cst pns31 vmd av vvi p-acp n1: None 1354 Page 400
9439 And it is Gods assertion, that that superiority should be reteined still, and that Abel should not seek to be his Superior; neither did he. And it is God's assertion, that that superiority should be retained still, and that Abel should not seek to be his Superior; neither did he. cc pn31 vbz ng1 n1, cst d n1 vmd vbi vvn av, cc cst np1 vmd xx vvi pc-acp vbi po31 j-jn; d vdd pns31. None 1354 Page 400
9440 That was the prerogative which Cain had before Abel, as the elder. That was the prerogative which Cain had before Abel, as the elder. cst vbds dt n1 r-crq np1 vhd p-acp np1, p-acp dt n-jn. None 1354 Page 400
9441 But to yeeld this obedience, hath been the continuall practise of all the Saints and Children of God: But to yield this Obedience, hath been the continual practice of all the Saints and Children of God: p-acp pc-acp vvi d n1, vhz vbn dt j n1 pp-f d dt n2 cc n2 pp-f np1: None 1354 Page 400
9442 King Saul was a wicked man, yet David rebelled not against him, because he knew him to be the Lords annointed; King Saul was a wicked man, yet David rebelled not against him, Because he knew him to be the lords anointed; n1 np1 vbds dt j n1, av np1 vvd xx p-acp pno31, c-acp pns31 vvd pno31 pc-acp vbi dt n2 vvd; None 1354 Page 400
9443 so the Prophet Jeremy saith of Nebuchadnezar a wicked King, that he will visite the Nation and Kingdome that will not serve him, the twenty seventh chapter of Jeremiah and the ninth verse; so the Prophet Jeremiah Says of Nebuchadnezzar a wicked King, that he will visit the nation and Kingdom that will not serve him, the twenty seventh chapter of Jeremiah and the ninth verse; av dt n1 np1 vvz pp-f np1 dt j n1, cst pns31 vmb vvi dt n1 cc n1 cst vmb xx vvi pno31, dt crd ord n1 pp-f np1 cc dt ord n1; None 1354 Page 400
9444 and for the new Testament, both Paul and Peter confess the same; and for the new Testament, both Paul and Peter confess the same; cc p-acp dt j n1, d np1 cc np1 vvb dt d; None 1354 Page 400
9445 Paul in the first to Timothy, the second chapter and the second verse, and Peter, in the first epistle of Peter, the second chapter and the fourteenth verse, doe will, that duty and allegiance be given to the higher powers, not only if they be good, Paul in the First to Timothy, the second chapter and the second verse, and Peter, in the First epistle of Peter, the second chapter and the fourteenth verse, do will, that duty and allegiance be given to the higher Powers, not only if they be good, np1 p-acp dt ord p-acp np1, dt ord n1 cc dt ord n1, cc np1, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, vdb n1, cst n1 cc n1 vbb vvn p-acp dt jc n2, xx av-j cs pns32 vbb j, None 1354 Page 400
9446 but though they be Tyrants and wicked Princes that fear not God: but though they be Tyrants and wicked Princes that Fear not God: cc-acp cs pns32 vbb n2 cc j n2 cst vvb xx np1: None 1354 Page 400
9447 And it is it that God saith by Job, Job the thirty fourth chapter and the thirtieth verse, that by him the Hypocrite reigneth, that is, And it is it that God Says by Job, Job the thirty fourth chapter and the thirtieth verse, that by him the Hypocrite Reigneth, that is, cc pn31 vbz pn31 cst np1 vvz p-acp n1, np1 dt crd ord n1 cc dt ord n1, cst p-acp pno31 dt n1 vvz, cst vbz, None 1354 Page 400
9448 for their sinnes God will send wicked Princes, and Cain shall bear rule over Abel: God doth not only alledg, that thus it was, for their Sins God will send wicked Princes, and Cain shall bear Rule over Abel: God does not only allege, that thus it was, p-acp po32 n2 np1 vmb vvi j n2, cc np1 vmb vvi n1 p-acp np1: np1 vdz xx av-j vvi, cst av pn31 vbds, None 1354 Page 400
9449 but thus he would have it. but thus he would have it. cc-acp av pns31 vmd vhi pn31. None 1354 Page 400
9450 This Government thus by God established, in the beginning was by David, Jeremy Paul, Peter, Job, and all the rest of the Patriarchs and Saints of God confessed and allowed: This Government thus by God established, in the beginning was by David, Jeremiah Paul, Peter, Job, and all the rest of the Patriarchs and Saints of God confessed and allowed: d n1 av p-acp np1 vvd, p-acp dt n1 vbds p-acp np1, np1 np1, np1, np1, cc d dt n1 pp-f dt n2 cc n2 pp-f np1 vvd cc vvn: None 1354 Page 401
9451 So that if we regard Abel either in respect of himself or his demeanour towards Cain, or we respect Gods goodness herein, no just cause can be of grief, So that if we regard Abel either in respect of himself or his demeanour towards Cain, or we respect God's Goodness herein, no just cause can be of grief, av cst cs pns12 vvb np1 av-d p-acp n1 pp-f px31 cc po31 n1 p-acp np1, cc pns12 vvb ng1 n1 av, dx j n1 vmb vbi pp-f n1, None 1354 Page 401
9452 neither was it Gods will that Abel should resist, neither doth he any such thing; neither was it God's will that Abel should resist, neither does he any such thing; dx vbds pn31 ng1 n1 cst np1 vmd vvi, av-dx vdz pns31 d d n1; None 1354 Page 401
9453 and so indeed there was no just cause why Cain should fear it or be grieved: and so indeed there was no just cause why Cain should Fear it or be grieved: cc av av a-acp vbds dx j n1 q-crq np1 vmd vvi pn31 cc vbi vvn: None 1354 Page 401
9454 And this may suffice for the first, which I will shut up with this Caveat of instruction 〈 ◊ 〉; And this may suffice for the First, which I will shut up with this Caveat of instruction 〈 ◊ 〉; cc d vmb vvi p-acp dt ord, r-crq pns11 vmb vvi a-acp p-acp d n1 pp-f n1 〈 sy 〉; None 1354 Page 401
9455 that for as much as the grief of malice and envy cannot be 〈 ◊ 〉 from God who is just, that for as much as the grief of malice and envy cannot be 〈 ◊ 〉 from God who is just, cst p-acp a-acp d c-acp dt n1 pp-f n1 cc n1 vmbx vbi 〈 sy 〉 p-acp np1 r-crq vbz j, None 1354 Page 401
9456 nor from Abel who is mild and modest, then it remains that it came from Cain himself, whom God repeats four times together in the words of this Text ( thou and thee ) and so he must return to his own heart, nor from Abel who is mild and modest, then it remains that it Come from Cain himself, whom God repeats four times together in the words of this Text (thou and thee) and so he must return to his own heart, ccx p-acp np1 r-crq vbz j cc j, cs pn31 vvz cst pn31 vvd p-acp np1 px31, ro-crq np1 vvz crd n2 av p-acp dt n2 pp-f d n1 (pns21 cc pno21) cc av pns31 vmb vvi p-acp po31 d n1, None 1354 Page 401
9457 and remember how his own sinne is cause of his grief, as God himself speaketh by Isaiah the fourty sixth chapter and the eighth verse, Remember thus and be ashamed, bring it again to minde you transgressors: and Remember how his own sin is cause of his grief, as God himself speaks by Isaiah the fourty sixth chapter and the eighth verse, remember thus and be ashamed, bring it again to mind you transgressors: cc vvb c-crq po31 d n1 vbz n1 pp-f po31 n1, c-acp np1 px31 vvz p-acp np1 dt crd ord n1 cc dt ord n1, vvb av cc vbb j, vvb pn31 av pc-acp vvi pn22 n2: None 1354 Page 401
9458 And for the new Testament, Luke the fifteenth chapter, the prodigall Sonne when he came to himself, confessed his own unworthiness, And for the new Testament, Lycia the fifteenth chapter, the prodigal Son when he Come to himself, confessed his own unworthiness, cc p-acp dt j n1, av dt ord n1, dt j-jn n1 c-crq pns31 vvd p-acp px31, vvd po31 d n1, None 1354 Page 401
9459 and said, Father I have sinned; which is another main point of Divinity established from the beginning, that as God saith, Hosea the fifteenth and the ninth perditio tua ex te Israel, salus autem ex me, so our well doing or ill doing is cause of our regarding or destruction; and said, Father I have sinned; which is Another main point of Divinity established from the beginning, that as God Says, Hosea the fifteenth and the ninth Perdition tua ex te Israel, salus autem ex me, so our well doing or ill doing is cause of our regarding or destruction; cc vvd, n1 pns11 vhb vvn; r-crq vbz j-jn j n1 pp-f n1 vvn p-acp dt n1, cst c-acp np1 vvz, np1 dt ord cc dt ord fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la pno11, av po12 av vdg cc av-jn vdg vbz n1 pp-f po12 vvg cc n1; None 1354 Page 401
9460 so saith James, no man is tempted of God, for God cannot be tempted of ill, so Says James, no man is tempted of God, for God cannot be tempted of ill, av vvz np1, dx n1 vbz vvn pp-f np1, c-acp np1 vmbx vbi vvn pp-f n-jn, None 1354 Page 401
9461 neither doth he tempt any man, but every one is tempted of his own concupiscence, James the first chapter and the thirteenth verse: neither does he tempt any man, but every one is tempted of his own concupiscence, James the First chapter and the thirteenth verse: av-dx vdz pns31 vvi d n1, cc-acp d pi vbz vvn pp-f po31 d n1, np1 dt ord n1 cc dt ord n1: None 1354 Page 401
9462 So that from the first we have this Doctrine, that if God be judged he is innocent, So that from the First we have this Doctrine, that if God be judged he is innocent, av cst p-acp dt ord pns12 vhb d n1, cst cs np1 vbb vvn pns31 vbz j-jn, None 1354 Page 401
9463 and if Abel, there is no fault in him, and to come to Cain, he is in all the fault. and if Abel, there is no fault in him, and to come to Cain, he is in all the fault. cc cs np1, a-acp vbz dx n1 p-acp pno31, cc pc-acp vvi p-acp np1, pns31 vbz p-acp d dt n1. None 1354 Page 401
9464 But now if we come about and say, it is not meant of the person, but of the things, that is sinne; But now if we come about and say, it is not meant of the person, but of the things, that is sin; p-acp av cs pns12 vvb a-acp cc vvi, pn31 vbz xx vvn pp-f dt n1, cc-acp pp-f dt n2, cst vbz n1; None 1355 Page 401
9465 then we must proceed another way, yet true and very profitable; and so say ad te appetitus ejus; ejus saith Augustine, cujus? numquid fratris absit. then we must proceed Another Way, yet true and very profitable; and so say ad te Appetitus His; His Says Augustine, cujus? numquid fratris absit. av pns12 vmb vvi j-jn n1, av j cc j j; cc av vvb fw-la fw-la fw-la fw-la; fw-la vvz np1, fw-la? fw-la fw-la fw-la. None 1355 Page 401
9466 Nay saith he, it is appetitus peccati; and Augustine doth ground this upon Jeremiah the fifteenth chapter and the ninteenth verse, where it is said, If thou return; and in the same verse ipsi convertantur ad te non tu ad illos: Nay Says he, it is Appetitus peccati; and Augustine does ground this upon Jeremiah the fifteenth chapter and the Nineteenth verse, where it is said, If thou return; and in the same verse ipsi convertantur ad te non tu ad Illos: uh vvz pns31, pn31 vbz fw-la fw-la; cc np1 vdz vvi d p-acp np1 dt ord n1 cc dt ord n1, c-crq pn31 vbz vvn, cs pns21 vvb; cc p-acp dt d n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1: None 1355 Page 401
9467 and so after Austin, St. Jerome saith excellently, ne peccatum illi, sed ille peccato dominaretur, not that sinne might have dominion over him, but he over sinne; and so After Austin, Saint Jerome Says excellently, ne peccatum illi, sed Isle Peccato dominaretur, not that sin might have dominion over him, but he over sin; cc av p-acp np1, n1 np1 vvz av-j, ccx fw-la fw-la, fw-la fw-la n1 fw-la, xx d n1 vmd vhi n1 p-acp pno31, cc-acp pns31 p-acp n1; None 1355 Page 401
9468 and so in a manner dealt all the ancient Divines. and so in a manner dealt all the ancient Divines. cc av p-acp dt n1 vvd d dt j n2-jn. None 1355 Page 401
9469 It is well known St. Jerome knew the tongues, and was well acquainted with the Scriptures, It is well known Saint Jerome knew the tongues, and was well acquainted with the Scriptures, pn31 vbz av vvn n1 np1 vvd dt n2, cc vbds av vvn p-acp dt n2, None 1355 Page 401
9470 and so the sense is more perfect and compleat this way than the other. This then is the point of instruction, as before by way of praise and threat; and so the sense is more perfect and complete this Way than the other. This then is the point of instruction, as before by Way of praise and threat; cc av dt n1 vbz av-dc j cc j d n1 cs dt n-jn. np1 av vbz dt n1 pp-f n1, c-acp a-acp p-acp n1 pp-f n1 cc vvi; None 1355 Page 401
9471 so here God deals by way of admonition, which is brought in by way of supposing an excuse, so Here God deals by Way of admonition, which is brought in by Way of supposing an excuse, av av np1 vvz p-acp n1 pp-f n1, r-crq vbz vvn p-acp p-acp n1 pp-f vvg dt n1, None 1355 Page 401
9472 as if one should say, I would not 〈 ◊ 〉, but I cannot doe otherwise, I have no power over my self to rule my self or 〈 ◊ 〉 this grief; as if one should say, I would not 〈 ◊ 〉, but I cannot do otherwise, I have no power over my self to Rule my self or 〈 ◊ 〉 this grief; c-acp cs pi vmd vvi, pns11 vmd xx 〈 sy 〉, cc-acp pns11 vmbx vdi av, pns11 vhb dx n1 p-acp po11 n1 pc-acp vvi po11 n1 cc 〈 sy 〉 d n1; None 1355 Page 401
9473 how then can I rule over it: that is, over sinne. But against this supposition of Cain, Gods instruction is thus; how then can I Rule over it: that is, over sin. But against this supposition of Cain, God's instruction is thus; c-crq av vmb pns11 vvi p-acp pn31: cst vbz, p-acp n1. p-acp p-acp d n1 pp-f np1, npg1 n1 vbz av; None 1355 Page 401
9474 though sin be turned towards him, yet God saith he may be Master over it that he needs not yeeld to it; though since be turned towards him, yet God Says he may be Master over it that he needs not yield to it; cs n1 vbb vvn p-acp pno31, av np1 vvz pns31 vmb vbi n1 p-acp pn31 cst pns31 vvz xx vvi p-acp pn31; None 1355 Page 401
9475 as if God should say to Cain, I would have thee doe that which my grace offereth unto thee, as if God should say to Cain, I would have thee doe that which my grace Offereth unto thee, c-acp cs np1 vmd vvi p-acp np1, pns11 vmd vhi pno21 n1 d r-crq po11 n1 vvz p-acp pno21, None 1355 Page 402
9476 and not that which the concupiscence of sin leads thee to. Here are two things propounded: and not that which the concupiscence of since leads thee to. Here Are two things propounded: cc xx d r-crq dt n1 pp-f n1 vvz pno21 p-acp. av vbr crd n2 vvn: None 1355 Page 402
9477 First, our own state in these words, but unto thee his desire shall be subject: Secondly, our duty what to doe, thou 〈 ◊ 〉 rule over him. First, our own state in these words, but unto thee his desire shall be Subject: Secondly, our duty what to do, thou 〈 ◊ 〉 Rule over him. ord, po12 d n1 p-acp d n2, p-acp p-acp pno21 po31 n1 vmb vbi j-jn: ord, po12 n1 r-crq pc-acp vdi, pns21 〈 sy 〉 vvi p-acp pno31. None 1356 Page 402
9478 For the first, I grant it, thou canst not live without it, for sinne lyeth at the dore, knocking, For the First, I grant it, thou Canst not live without it, for sin lies At the door, knocking, p-acp dt ord, pns11 vvb pn31, pns21 vm2 xx vvi p-acp pn31, p-acp n1 vvz p-acp dt n1, vvg, None 1356 Page 402
9479 and will run in and embrace thee if thou open the dore to it; and will run in and embrace thee if thou open the door to it; cc vmb vvi p-acp cc vvi pno21 cs pns21 vvb dt n1 p-acp pn31; None 1356 Page 402
9480 it is not possible, but ad te appetitus ejus, sinne will be taking hold of thee, it is not possible, but ad te Appetitus His, sin will be taking hold of thee, pn31 vbz xx j, cc-acp fw-la fw-la fw-la fw-la, n1 vmb vbi vvg n1 pp-f pno21, None 1356 Page 402
9481 as it is exactly set down, Hebrews the twelfth chapter; sinne hangs on fast. as it is exactly Set down, Hebrews the twelfth chapter; sin hangs on fast. c-acp pn31 vbz av-j vvn a-acp, np1 dt ord n1; n1 vvz a-acp av-j. None 1356 Page 402
9484 when sinne runs to you, see you turn your back on it, and when it desires, let it be in vain; when sin runs to you, see you turn your back on it, and when it Desires, let it be in vain; c-crq n1 vvz p-acp pn22, vvb pn22 vvb po22 n1 p-acp pn31, cc c-crq pn31 vvz, vvb pn31 vbi p-acp j; None 1356 Page 402
9485 and then saith St. Austen, & surgendo & proferendo frustra defatigetur, ut tandem mihi proferat, & discat amplius non surgere; and then Says Saint Austen, & surgendo & proferendo frustra defatigetur, ut tandem mihi proferat, & Discat Amplius non surgere; cc av vvz n1 np1, cc fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc vvn fw-la fw-la fw-la; None 1356 Page 402
9486 and this it is that God would have us to remember, to repell sinne by striving against it, and this it is that God would have us to Remember, to repel sin by striving against it, cc d pn31 vbz cst np1 vmd vhi pno12 pc-acp vvi, pc-acp vvi n1 p-acp vvg p-acp pn31, None 1356 Page 402
9487 and not become Slaves to it by serving the lusts of it; and not become Slaves to it by serving the Lustiest of it; cc xx vvi n2 p-acp pn31 p-acp vvg dt n2 pp-f pn31; None 1356 Page 402
9488 For as many times as a man refuseth the conversion and turning of the oportunities of sinne, it is the redoubling of so many rewards and crowns in the Kingdome of heaven: For as many times as a man Refuseth the conversion and turning of the opportunities of sin, it is the redoubling of so many rewards and crowns in the Kingdom of heaven: c-acp c-acp d n2 c-acp dt n1 vvz dt n1 cc n-vvg pp-f dt n2 pp-f n1, pn31 vbz dt vvg pp-f av d n2 cc n2 p-acp dt n1 pp-f n1: None 1356 Page 402
9489 so that I tell you (as often I have) that it signifies both comfort and exhortation, that that which exhorts should comfort, so that I tell you (as often I have) that it signifies both Comfort and exhortation, that that which exhorts should Comfort, av cst pns11 vvb pn22 (c-acp av pns11 vhb) cst pn31 vvz d n1 cc n1, cst d r-crq vvz vmd vvi, None 1356 Page 402
9490 and that which comforts should exhort too. First for comfort; and that which comforts should exhort too. First for Comfort; cc cst r-crq n2 vmd vvi av. ord p-acp n1; None 1356 Page 402
9491 not that any man should think himself forsaken and out of the compass of Gods favour, when sinne runs to him; not that any man should think himself forsaken and out of the compass of God's favour, when sin runs to him; xx cst d n1 vmd vvi px31 vvn cc av pp-f dt n1 pp-f npg1 n1, c-crq n1 vvz p-acp pno31; None 1357 Page 402
9492 for therefore it is called conversion, it is the motion that water hath in hollow places, that howsoever on hills or steep places it runs down, for Therefore it is called conversion, it is the motion that water hath in hollow places, that howsoever on hills or steep places it runs down, c-acp av pn31 vbz vvn n1, pn31 vbz dt n1 cst n1 vhz p-acp n-jn n2, cst c-acp p-acp n2 cc j n2 pn31 vvz a-acp, None 1357 Page 402
9493 yet in hollow places it staieth,; such is the nature of sinne: yet in hollow places it stayeth,; such is the nature of sin: av p-acp j-jn n2 pn31 vvz,; d vbz dt n1 pp-f n1: None 1357 Page 402
9494 As if God should say, seeing your nature is such, that it is naturally inclined to sinne, by the teint and corruption of the poyson of that Serpent which first beguiled your first Parents, which every man in his own nature hath sense of, As if God should say, seeing your nature is such, that it is naturally inclined to sin, by the taint and corruption of the poison of that Serpent which First beguiled your First Parents, which every man in his own nature hath sense of, c-acp cs np1 vmd vvi, vvg po22 n1 vbz d, cst pn31 vbz av-j vvn p-acp n1, p-acp dt n1 cc n1 pp-f dt n1 pp-f d n1 r-crq ord vvd po22 ord n2, r-crq d n1 p-acp po31 d n1 vhz n1 pp-f, None 1357 Page 402
9495 yet he feels no more than all the dear Saints of God have felt. yet he feels no more than all the dear Saints of God have felt. av pns31 vvz av-dx dc cs d dt j-jn n2 pp-f np1 vhb vvn. None 1357 Page 402
9496 Therefore that it should not seem strange to any man when he seeth sinne run to him, Therefore that it should not seem strange to any man when he sees sin run to him, av cst pn31 vmd xx vvi j p-acp d n1 c-crq pns31 vvz n1 vvi p-acp pno31, None 1357 Page 402
9497 and findes those temptations of sin and motions thereunto; and finds those temptations of since and motions thereunto; cc vvz d n2 pp-f n1 cc n2 av; None 1357 Page 402
9498 for it is no other thing than what is incident to all, the first to the Corinthians, the tenth chapter and the thirteenth verse, No temptation hath taken you, for it is no other thing than what is incident to all, the First to the Corinthians, the tenth chapter and the thirteenth verse, No temptation hath taken you, p-acp pn31 vbz dx j-jn n1 cs q-crq vbz j p-acp d, dt ord p-acp dt np1, dt ord n1 cc dt ord n1, dx n1 vhz vvn pn22, None 1357 Page 402
9499 but such as is incident to man. but such as is incident to man. cc-acp d c-acp vbz j p-acp n1. None 1357 Page 402
9500 Now that is our inclination naturall, which we cannot avoid here in this life, and that is comfort against the objects of sinne, that our case is no worse than other mens. Now that is our inclination natural, which we cannot avoid Here in this life, and that is Comfort against the objects of sin, that our case is no Worse than other men's. av cst vbz po12 n1 j, r-crq pns12 vmbx vvi av p-acp d n1, cc d vbz n1 p-acp dt n2 pp-f n1, cst po12 n1 vbz dx jc cs j-jn ng2. None 1357 Page 402
9501 But withall to this comfort God joyns exhortation, that for as much as we shall be continually provoked and assaulted by sinne, But withal to this Comfort God joins exhortation, that for as much as we shall be continually provoked and assaulted by sin, p-acp av p-acp d n1 np1 vvz n1, cst p-acp a-acp d c-acp pns12 vmb vbi av-j vvn cc vvn p-acp n1, None 1357 Page 402
9502 and sin will run to us and ly at the dore, yet we are not to goe and meet it, and since will run to us and lie At the door, yet we Are not to go and meet it, cc n1 vmb vvi p-acp pno12 cc vvb p-acp dt n1, av pns12 vbr xx pc-acp vvi cc vvi pn31, None 1357 Page 402
9503 and if not goe meet it, we must take heed we draw it not to us with cart-ropes, as if it came not fast enough, Isaiah the fist chapter and the eighteenth verse; and if not go meet it, we must take heed we draw it not to us with Cart-ropes, as if it Come not fast enough, Isaiah the fist chapter and the eighteenth verse; cc cs xx vvi vvi pn31, pns12 vmb vvi n1 pns12 vvb pn31 xx p-acp pno12 p-acp n2, c-acp cs pn31 vvd xx av-j av-d, np1 dt n1 n1 cc dt ord n1; None 1357 Page 402
9936 and as if we were altogether free from those sinnes which God seeth we have committed. and as if we were altogether free from those Sins which God sees we have committed. cc c-acp cs pns12 vbdr av j p-acp d n2 r-crq np1 vvz pns12 vhb vvn. None 1391 Page 419
9504 and as Ezekiel speaks, we may not be as dragons sucking still, Ezekiel the fourth chapter and the second verse, nor put the stumbling blocks of iniquity before our face, Ezekiel the fourth chapter; and as Ezekielem speaks, we may not be as dragons sucking still, Ezekielem the fourth chapter and the second verse, nor put the stumbling blocks of iniquity before our face, Ezekielem the fourth chapter; cc c-acp np1 vvz, pns12 vmb xx vbi c-acp n2 vvg av, np1 dt ord n1 cc dt ord n1, ccx vvb dt j-vvg n2 pp-f n1 p-acp po12 n1, np1 dt ord n1; None 1357 Page 402
9505 we may not plough for sinne, Proverbs the twenty first chapter and the fourth verse, as if he should say, sinne will come fast enough in the fallow grounds; we may not plough for sin, Proverbs the twenty First chapter and the fourth verse, as if he should say, sin will come fast enough in the fallow grounds; pns12 vmb xx vvi p-acp n1, n2 dt crd ord n1 cc dt ord n1, c-acp cs pns31 vmd vvi, n1 vmb vvi av-j av-d p-acp dt j n2; None 1357 Page 403
9506 therefore we need not to provoke our selves by pictures, lewd songs, enterludes, and such like means 〈 ◊ 〉 draw it to us, but to abandon them all: Therefore we need not to provoke our selves by pictures, lewd songs, interludes, and such like means 〈 ◊ 〉 draw it to us, but to abandon them all: av pns12 vvb xx pc-acp vvi po12 n2 p-acp n2, j n2, n2, cc d j n2 〈 sy 〉 vvi pn31 p-acp pno12, cc-acp pc-acp vvi pno32 d: None 1357 Page 403
9507 It is that which the Apostle exhorts all men to; It is that which the Apostle exhorts all men to; pn31 vbz d r-crq dt n1 vvz d n2 p-acp; None 1357 Page 403
9508 in the second to the Corinthians, the eleventh chapter and the twelfth verse, to cut off all occasions to sinne, observing what that is that provoketh them to sinne, in the second to the Corinthians, the eleventh chapter and the twelfth verse, to Cut off all occasions to sin, observing what that is that provokes them to sin, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, pc-acp vvi a-acp d n2 p-acp n1, vvg r-crq d vbz cst vvz pno32 p-acp n1, None 1357 Page 403
9509 and cut that off that we draw not sinne to our selves, and so be accessary to sinne, and Cut that off that we draw not sin to our selves, and so be accessary to sin, cc vvd cst a-acp cst pns12 vvb xx n1 p-acp po12 n2, cc av vbi j-jn p-acp n1, None 1357 Page 403
9510 and cause of our own woe: If the water be comming, that we give no passage to it; and cause of our own woe: If the water be coming, that we give no passage to it; cc n1 pp-f po12 d n1: cs dt n1 vbb vvg, cst pns12 vvb dx n1 p-acp pn31; None 1357 Page 403
9511 if the coals lye before you, spit on it you may, but beware you blow it not; if the coals lie before you, spit on it you may, but beware you blow it not; cs dt n2 vvb p-acp pn22, vvb p-acp pn31 pn22 vmb, cc-acp vvb pn22 vvb pn31 xx; None 1357 Page 403
9512 and if sinne would have passage, stop it, 〈 ◊ 〉 serving sin you be carryed away captive of sinne; and if sin would have passage, stop it, 〈 ◊ 〉 serving since you be carried away captive of sin; cc cs n1 vmd vhi n1, vvb pn31, 〈 sy 〉 vvg n1 pn22 vbb vvn av j-jn pp-f n1; None 1357 Page 403
9513 for of whomsoever a man is overcome, his servant he is, the second of Peter and the second chapter; for of whomsoever a man is overcome, his servant he is, the second of Peter and the second chapter; c-acp pp-f ro-crq dt n1 vbz vvn, po31 n1 pns31 vbz, dt ord pp-f np1 cc dt ord n1; None 1357 Page 403
9514 and his servant you are to whom you obey, Romans the sixth and the thirteenth verse: and his servant you Are to whom you obey, Romans the sixth and the thirteenth verse: cc po31 n1 pn22 vbr p-acp ro-crq pn22 vvb, np1 dt ord cc dt ord n1: None 1357 Page 403
9515 Therefore give not your members as weapons of unrighteousness to sinne, but give your selves to God. Therefore give not your members as weapons of unrighteousness to sin, but give your selves to God. av vvb xx po22 n2 c-acp n2 pp-f n1 p-acp n1, cc-acp vvb po22 n2 p-acp np1. None 1357 Page 403
9516 This is our duty which we must doe and perform; This is our duty which we must do and perform; d vbz po12 n1 r-crq pns12 vmb vdi cc vvi; None 1357 Page 403
9517 for as the former part is set down for our comfort, so this serves for our instruction; for as the former part is Set down for our Comfort, so this serves for our instruction; c-acp c-acp dt j n1 vbz vvn a-acp p-acp po12 n1, av d vvz p-acp po12 n1; None 1357 Page 403
9518 So there is a comfort in our estate comming by this exhortation, and there is exhortation out of the comfort, to doe our duty on sinne, which shall stand us in great stead in the day of the Lord. So there is a Comfort in our estate coming by this exhortation, and there is exhortation out of the Comfort, to do our duty on sin, which shall stand us in great stead in the day of the Lord. av a-acp vbz dt n1 p-acp po12 n1 vvg p-acp d n1, cc pc-acp vbz n1 av pp-f dt n1, pc-acp vdi po12 n1 p-acp n1, r-crq vmb vvi pno12 p-acp j n1 p-acp dt n1 pp-f dt n1. None 1357 Page 403
9519 Here are four divisions or distinctions. First, God saith, There is sinne in body, and sinne in soul; Here Are four divisions or Distinctions. First, God Says, There is sin in body, and sin in soul; av vbr crd n2 cc n2. ord, np1 vvz, pc-acp vbz n1 p-acp n1, cc n1 p-acp n1; None 1358 Page 403
9520 there are as well corporall sinnes as mentall, and as well actuall as cogitable. there Are as well corporal Sins as mental, and as well actual as cogitable. pc-acp vbr a-acp av j n2 p-acp j, cc c-acp av j c-acp j-jn. None 1359 Page 403
9521 Secondly, Si bene feceris, nonne acceptaberis? so that God saith plainly, he that beareth malice doth not well, that is, he sinneth against his brother, Secondly, Si bene feceris, nonne acceptaberis? so that God Says plainly, he that bears malice does not well, that is, he Sinneth against his brother, ord, fw-mi fw-la fw-la, n1 fw-la? av cst np1 vvz av-j, pns31 cst vvz n1 vdz xx av, cst vbz, pns31 vvz p-acp po31 n1, None 1360 Page 403
9522 for a man may as well sinne against man as against God, for that Gods command is, Love thy Brother or Neighbour as thy self; for a man may as well sin against man as against God, for that God's command is, Love thy Brother or Neighbour as thy self; p-acp dt n1 vmb a-acp av n1 p-acp n1 c-acp p-acp np1, c-acp cst ng1 n1 vbz, vvb po21 n1 cc n1 p-acp po21 n1; None 1360 Page 403
9523 therefore a man should not imagine, that except he offendeth God, he sinneth not. That is a second distinction. Therefore a man should not imagine, that except he offends God, he Sinneth not. That is a second distinction. av dt n1 vmd xx vvi, cst c-acp pns31 vvz np1, pns31 vvz xx. cst vbz dt ord n1. None 1360 Page 403
9524 A third distinction is, peccatum cubans and vigilans, that is sinne sleeping and lying still, and sinne waking, that is the temptation of sinne before and while it is committed, and then the remorse after. A third distinction is, peccatum cubans and vigilans, that is sin sleeping and lying still, and sin waking, that is the temptation of sin before and while it is committed, and then the remorse After. dt ord n1 vbz, fw-la fw-la cc n2, cst vbz n1 vvg cc vvg av, cc n1 vvg, cst vbz dt n1 pp-f n1 a-acp cc cs pn31 vbz vvn, cc av dt n1 a-acp. None 1361 Page 403
9525 The fourth and last distinction, is that which 〈 ◊ 〉 a difference between the Children of God and of the Devill, between the reprobate and the regenerate; The fourth and last distinction, is that which 〈 ◊ 〉 a difference between the Children of God and of the devil, between the Reprobate and the regenerate; dt ord cc ord n1, vbz d r-crq 〈 sy 〉 dt n1 p-acp dt n2 pp-f np1 cc pp-f dt n1, p-acp dt j-jn cc dt j-vvn; None 1362 Page 403
9526 that in the godly there is peccatum 〈 ◊ 〉 but not dominans, sin ruleth but reigneth not; that in the godly there is peccatum 〈 ◊ 〉 but not dominans, since Ruleth but Reigneth not; cst p-acp dt j pc-acp vbz fw-la 〈 sy 〉 cc-acp xx n2, n1 vvz cc-acp vvz xx; None 1362 Page 403
9527 from hence is grounded that which the Prophet saith, in the nineteenth Psalm, Keep thy servant from presumptuous sinnes; from hence is grounded that which the Prophet Says, in the nineteenth Psalm, Keep thy servant from presumptuous Sins; p-acp av vbz vvn d r-crq dt n1 vvz, p-acp dt ord n1, vvb po21 n1 p-acp j n2; None 1362 Page 403
9528 and in the one hundred and nineteenth Psalm, Direct my steps, that no iniquitie have dominion over me; and in the one hundred and nineteenth Psalm, Direct my steps, that no iniquity have dominion over me; cc p-acp dt crd crd cc ord n1, vvb po11 n2, cst dx n1 vhb n1 p-acp pno11; None 1362 Page 403
9529 so the Apostle in the sixth chapter to the Romans, Let not sinne reigne in your mortall bodies; so the Apostle in the sixth chapter to the Roman, Let not sin Reign in your Mortal bodies; av dt n1 p-acp dt ord n1 p-acp dt njp2, vvb xx n1 vvi p-acp po22 j-jn n2; None 1362 Page 403
9530 yet he confesseth, in the seventh chapter to the Romans, that sinne dwelleth in him: By which we may see plainly what it meaneth; yet he Confesses, in the seventh chapter to the Roman, that sin dwells in him: By which we may see plainly what it means; av pns31 vvz, p-acp dt ord n1 p-acp dt njp2, cst n1 vvz p-acp pno31: p-acp r-crq pns12 vmb vvi av-j r-crq pn31 vvz; None 1362 Page 403
9531 for sinne would command a mans body, his eye, foot and hand, yea, set all the parts of his body a work, about that it 〈 ◊ 〉: for sin would command a men body, his eye, foot and hand, yea, Set all the parts of his body a work, about that it 〈 ◊ 〉: p-acp n1 vmd vvi dt ng1 n1, po31 n1, n1 cc n1, uh, vvb d dt n2 pp-f po31 n1 dt n1, p-acp cst pn31 〈 sy 〉: None 1362 Page 403
9532 But that party when sinne biddeth him 〈 ◊ 〉 and goe, 〈 ◊ 〉 still; But that party when sin bids him 〈 ◊ 〉 and go, 〈 ◊ 〉 still; cc-acp cst n1 c-crq n1 vvz pno31 〈 sy 〉 cc vvi, 〈 sy 〉 av; None 1362 Page 404
9533 when sinne biddeth him stretch out his hand, can clasp it close; when sinne biddeth him delight his eye, can shut it close; when sin bids him stretch out his hand, can clasp it close; when sin bids him delight his eye, can shut it close; c-crq n1 vvz pno31 vvi av po31 n1, vmb vvi pn31 av-j; c-crq n1 vvz pno31 vvi po31 n1, vmb vvi pn31 av-j; None 1362 Page 404
9534 when sinne biddeth take to heart, and one doth with sighs shake it off; he that when sin commeth running, shutteth the dore against it, & avoideth all provocations; when sin bids take to heart, and one does with sighs shake it off; he that when since comes running, shutteth the door against it, & avoideth all provocations; c-crq n1 vvz vvb p-acp n1, cc pi vdz p-acp n2 vvb pn31 a-acp; pns31 cst c-crq n1 vvz vvg, vvz dt n1 p-acp pn31, cc vvz d n2; None 1362 Page 404
9535 in such a one, there is peccatum currens but not dominans. That is for the division, in such a one, there is peccatum currens but not dominans. That is for the division, p-acp d dt pi, pc-acp vbz fw-la n2 cc-acp xx n2. cst vbz p-acp dt n1, None 1362 Page 404
9536 and the difference between these two sorts of persons. and the difference between these two sorts of Persons. cc dt n1 p-acp d crd n2 pp-f n2. None 1362 Page 404
9537 But secondly, we have a main foundation, which the ancient Fathers and Doctors ground upon the thirteene verses of the third chapter, where God useth the same words to the woman, that he useth to Cain here, Why hast thou done this? And the Woman said, The Serpent beguiled me; It sheweth that the proceding of Cains sinne, was as the first sinne was; But secondly, we have a main Foundation, which the ancient Father's and Doctors ground upon the thirteene Verses of the third chapter, where God uses the same words to the woman, that he uses to Cain Here, Why hast thou done this? And the Woman said, The Serpent beguiled me; It shows that the proceeding of Cains sin, was as the First sin was; p-acp ord, pns12 vhb dt j n1, r-crq dt j n2 cc ng1 n1 p-acp dt crd n2 pp-f dt ord n1, c-crq np1 vvz dt d n2 p-acp dt n1, cst pns31 vvz p-acp np1 av, q-crq vh2 pns21 vdi d? cc dt n1 vvd, dt n1 vvd pno11; pn31 vvz cst dt n-vvg pp-f np1 n1, vbds p-acp dt ord n1 vbds; None 1363 Page 404
9538 for the Serpent first shewed her the fruit, and she did eat; and then after, she shewed it to Adam, and it pleasing his sight, he likewise did eat. This is the proceeding of sinne, from the Serpent to Eve, from her to Adam, and so here the presuming of reason in Cain, contrary to reason, was as that in Eve and Adam; and therefore, for the Serpent First showed her the fruit, and she did eat; and then After, she showed it to Adam, and it pleasing his sighed, he likewise did eat. This is the proceeding of sin, from the Serpent to Eve, from her to Adam, and so Here the presuming of reason in Cain, contrary to reason, was as that in Eve and Adam; and Therefore, p-acp dt n1 ord vvd pno31 dt n1, cc pns31 vdd vvi; cc av a-acp, pns31 vvd pn31 p-acp np1, cc pn31 vvg po31 n1, pns31 av vdd vvi. d vbz dt n-vvg pp-f n1, p-acp dt n1 p-acp n1, p-acp pno31 p-acp np1, cc av av dt vvg pp-f n1 p-acp np1, j-jn p-acp n1, vbds p-acp cst p-acp n1 cc np1; cc av, None 1363 Page 404
9539 as after God said to the woman, Thy desire shall be subject to thy husbands, and he shall rule over thee; as After God said to the woman, Thy desire shall be Subject to thy Husbands, and he shall Rule over thee; c-acp p-acp np1 vvd p-acp dt n1, po21 n1 vmb vbi j-jn p-acp po21 n2, cc pns31 vmb vvi p-acp pno21; None 1363 Page 404
9540 so here he saith, Cain shall bear rule over sin, and the same shall befall in mans sensuality, that is, his lusts and concupiscence, which befell his uper part, which is his reason, alluring him and drawing him to sinne: so Here he Says, Cain shall bear Rule over since, and the same shall befall in men sensuality, that is, his Lustiest and concupiscence, which befell his uper part, which is his reason, alluring him and drawing him to sin: av av pns31 vvz, np1 vmb vvi n1 p-acp n1, cc dt d vmb vvi p-acp ng1 n1, cst vbz, po31 n2 cc n1, r-crq vvd po31 n1 n1, r-crq vbz po31 n1, vvg pno31 cc vvg pno31 p-acp n1: None 1363 Page 404
9541 Therefore they call the understanding and reason, which is the uper part of the soul, Adam; and the lower part, that is the affection, Eve. The desire and pleasure of sinne, that is the apple, Therefore they call the understanding and reason, which is the uper part of the soul, Adam; and the lower part, that is the affection, Eve. The desire and pleasure of sin, that is the apple, av pns32 vvb dt n1 cc n1, r-crq vbz dt fw-fr n1 pp-f dt n1, np1; cc dt jc n1, cst vbz dt n1, n1. dt n1 cc n1 pp-f n1, cst vbz dt n1, None 1363 Page 404
9542 and sinne is as the Serpent. As this is grounded upon the speech of God; so is it upon the similitude and manner of sinne; and sin is as the Serpent. As this is grounded upon the speech of God; so is it upon the similitude and manner of sin; cc n1 vbz p-acp dt n1. p-acp d vbz vvn p-acp dt n1 pp-f np1; av vbz pn31 p-acp dt n1 cc n1 pp-f n1; None 1363 Page 404
9543 whereby man is caught as a fish with the bait, in the first chapter of James; for reason taketh the bait first: whereby man is caught as a Fish with the bait, in the First chapter of James; for reason Takes the bait First: c-crq n1 vbz vvn p-acp dt n1 p-acp dt n1, p-acp dt ord n1 pp-f np1; p-acp n1 vvz dt n1 ord: None 1363 Page 404
9544 Such a proceeding is in all sinne, and there is no other temptation to sinne now then there was in the beginning to Adam and Eve. Thus much for our state and duty arising by way of instruction and exhortation, to behave our selves so, Such a proceeding is in all sin, and there is no other temptation to sin now then there was in the beginning to Adam and Eve. Thus much for our state and duty arising by Way of instruction and exhortation, to behave our selves so, d dt n-vvg vbz p-acp d n1, cc pc-acp vbz dx j-jn n1 p-acp n1 av av a-acp vbds p-acp dt n1 p-acp np1 cc n1. av av-d c-acp po12 n1 cc n1 vvg p-acp n1 pp-f n1 cc n1, pc-acp vvi po12 n2 av, None 1363 Page 404
9545 as sinne get not the rule over us. as sin get not the Rule over us. c-acp n1 vvb xx dt n1 p-acp pno12. None 1363 Page 404
9546 I come now to the last in these words, But thou shalt bear rule over it: I come now to the last in these words, But thou shalt bear Rule over it: pns11 vvb av p-acp dt ord p-acp d n2, p-acp pns21 vm2 vvi n1 p-acp pn31: None 1364 Page 404
9547 Wherein we ask, How shall this be fulfilled? can we give to nature that power and freewill? nay, it is plain, we cannot, Wherein we ask, How shall this be fulfilled? can we give to nature that power and freewill? nay, it is plain, we cannot, c-crq pns12 vvb, q-crq vmb d vbi vvn? vmb pns12 vvi p-acp n1 cst n1 cc n1? uh-x, pn31 vbz j, pns12 vmbx, None 1364 Page 404
9548 neither is Gods intent so to doe, for we are not able of our selves, neither is God's intent so to do, for we Are not able of our selves, av-dx vbz npg1 n1 av pc-acp vdi, c-acp pns12 vbr xx j pp-f po12 n2, None 1364 Page 404
9549 as from our selves, to think a good thought, as it is in the second to the Corinthians, the third chapter, and the third verse; as from our selves, to think a good Thought, as it is in the second to the Corinthians, the third chapter, and the third verse; c-acp p-acp po12 n2, pc-acp vvi dt j n1, c-acp pn31 vbz p-acp dt ord p-acp dt np1, dt ord n1, cc dt ord n1; None 1364 Page 404
9550 for we have all been as an unclean thing, all our righteousnesse is like a filthy cloth, in the sixty fourth chapter of Isaiah, and the sixth verse: for we have all been as an unclean thing, all our righteousness is like a filthy cloth, in the sixty fourth chapter of Isaiah, and the sixth verse: p-acp pns12 vhb av-d vbn p-acp dt j n1, d po12 n1 vbz av-j dt j n1, p-acp dt crd ord n1 pp-f np1, cc dt ord n1: None 1364 Page 404
9551 so that he that hath no more in him than the strength of nature, is as he that followeth the steps of an harlot, whose case is like to the oxe that goeth to the slaughter, as it is in the seventh chapter of the Proverbs. Therefore it is not to be desired, so that he that hath no more in him than the strength of nature, is as he that follows the steps of an harlot, whose case is like to the ox that Goes to the slaughter, as it is in the seventh chapter of the Proverbs. Therefore it is not to be desired, av cst pns31 cst vhz dx dc p-acp pno31 cs dt n1 pp-f n1, vbz c-acp pns31 cst vvz dt n2 pp-f dt n1, rg-crq n1 vbz av-j p-acp dt n1 cst vvz p-acp dt n1, c-acp pn31 vbz p-acp dt ord n1 pp-f dt n2. av pn31 vbz xx pc-acp vbi vvn, None 1364 Page 404
9552 neither is it in our strength to doe it, for where God saith, Tee shall rule over it; neither is it in our strength to do it, for where God Says, Tee shall Rule over it; av-dx vbz pn31 p-acp po12 n1 pc-acp vdi pn31, c-acp c-crq np1 vvz, zz vmb vvi p-acp pn31; None 1364 Page 404
9553 Is our strength able to doe thus? No. Further as Moses said, in the 30. of Deuteronomie, and the 14. that Gods meaning in giving him the Law, was not that he could doe it, Is our strength able to do thus? No. Further as Moses said, in the 30. of Deuteronomy, and the 14. that God's meaning in giving him the Law, was not that he could do it, vbz po12 n1 j pc-acp vdi av? uh-dx jc p-acp np1 vvd, p-acp dt crd pp-f np1, cc dt crd d n2 vvg p-acp vvg pno31 dt n1, vbds xx cst pns31 vmd vdi pn31, None 1364 Page 404
9554 or should of himself, but it was verbum fidei; the word was as near to thee, or should of himself, but it was verbum fidei; the word was as near to thee, cc vmd pp-f px31, cc-acp pn31 vbds fw-la fw-la; dt n1 vbds c-acp av-j p-acp pno21, None 1364 Page 405
9555 even in thy mouth, and in thy heart to doe it. even in thy Mouth, and in thy heart to do it. av p-acp po21 n1, cc p-acp po21 n1 pc-acp vdi pn31. None 1364 Page 405
9556 This word is the word of promise, as Paul expoundeth it, in the tenth chapter to the Romans: The means to rule sinne is as near thee as sinne is. This word is the word of promise, as Paul expoundeth it, in the tenth chapter to the Romans: The means to Rule sin is as near thee as sin is. d n1 vbz dt n1 pp-f n1, c-acp np1 vvz pn31, p-acp dt ord n1 p-acp dt np1: dt n2 pc-acp vvi n1 vbz a-acp j pno21 p-acp n1 vbz. None 1364 Page 405
9557 Say not in thy heart, who shall goe up into heaven? the means is the word of faith, which assureth thee of Christ the promised seed, who shall for thee break the head of the Serpent, as it is in the third chapter of Genesis, and give thee the victorie over sinne; Say not in thy heart, who shall go up into heaven? the means is the word of faith, which assureth thee of christ the promised seed, who shall for thee break the head of the Serpent, as it is in the third chapter of Genesis, and give thee the victory over sin; vvb xx p-acp po21 n1, r-crq vmb vvi a-acp p-acp n1? dt n2 vbz dt n1 pp-f n1, r-crq vvz pno21 pp-f np1 dt j-vvn n1, r-crq vmb p-acp pno21 vvb dt n1 pp-f dt n1, c-acp pn31 vbz p-acp dt ord n1 pp-f n1, cc vvb pno21 dt n1 p-acp n1; None 1364 Page 405
9558 for else this doctrine had been false, if that promise had not gone before; for Else this Doctrine had been false, if that promise had not gone before; p-acp av d n1 vhd vbn j, cs d n1 vhd xx vvn a-acp; None 1364 Page 405
9559 then there is Christ, without whom we can doe nothing but sinne, as himself speaketh, Sine me nihil potestis facere, in the fifteenth chapter of John & the fifth verse; then there is christ, without whom we can do nothing but sin, as himself speaks, Sine me nihil potestis facere, in the fifteenth chapter of John & the fifth verse; av a-acp vbz np1, p-acp ro-crq pns12 vmb vdi pix cc-acp n1, p-acp px31 vvz, fw-la pno11 fw-la fw-la fw-la, p-acp dt ord n1 pp-f np1 cc dt ord n1; None 1364 Page 405
9560 It is he that giveth repentance, in the second 〈 ◊ 〉 to Timothie, the second chapter; It is he that gives Repentance, in the second 〈 ◊ 〉 to Timothy, the second chapter; pn31 vbz pns31 cst vvz n1, p-acp dt ord 〈 sy 〉 pc-acp np1, dt ord n1; None 1364 Page 405
9561 by whom they come 〈 ◊ 〉 amendment, 〈 ◊ 〉 of the snare of the Devill. by whom they come 〈 ◊ 〉 amendment, 〈 ◊ 〉 of the snare of the devil. p-acp ro-crq pns32 vvb 〈 sy 〉 n1, 〈 sy 〉 pp-f dt n1 pp-f dt n1. None 1364 Page 405
9562 And therefore as the Apostle saith, Wee must be strong in the Lord, that we may be able to resist, in the sixth chapter to the Ephesians, For we are able to doe all things in him that strengthneth us, as it is in the fourth chapter to the Philippians, that is, by the strength of his grace enabling us: And Therefore as the Apostle Says, we must be strong in the Lord, that we may be able to resist, in the sixth chapter to the Ephesians, For we Are able to do all things in him that strengtheneth us, as it is in the fourth chapter to the Philippians, that is, by the strength of his grace enabling us: cc av c-acp dt n1 vvz, pns12 vmb vbi j p-acp dt n1, cst pns12 vmb vbi j pc-acp vvi, p-acp dt ord n1 p-acp dt np1, c-acp pns12 vbr j pc-acp vdi d n2 p-acp pno31 cst vvz pno12, c-acp pn31 vbz p-acp dt ord n1 p-acp dt njp2, cst vbz, p-acp dt n1 pp-f po31 n1 vvg pno12: None 1364 Page 405
9563 For the performance whereof, we must sue to him and begge it at his hands by prayer. For the performance whereof, we must sue to him and beg it At his hands by prayer. c-acp dt n1 c-crq, pns12 vmb vvi p-acp pno31 cc vvb pn31 p-acp po31 n2 p-acp n1. None 1364 Page 405
9564 And that is the meaning of the words, that we should ire ad Dominum, ut in Domino dominemur; And that is the meaning of the words, that we should ire ad Dominum, ut in Domino dominemur; cc cst vbz dt n1 pp-f dt n2, cst pns12 vmd n1 fw-la fw-la, fw-la p-acp fw-la fw-la; None 1364 Page 405
9565 〈 ◊ 〉 must goe to him that hath trod upon the bead os the Serpent, 〈 ◊ 〉 must go to him that hath trod upon the bead os the Serpent, 〈 sy 〉 vmb vvi p-acp pno31 cst vhz vvn p-acp dt n1 fw-la dt n1, None 1364 Page 405
9566 and overcome the power of Hell, Sinne and Death, and he shall tread down Sat an under 〈 ◊ 〉 feet, in the sixteenth chapter to the Romans, and the twentieth verse: and overcome the power of Hell, Sin and Death, and he shall tread down Sat an under 〈 ◊ 〉 feet, in the sixteenth chapter to the Roman, and the twentieth verse: cc vvi dt n1 pp-f n1, n1 cc n1, cc pns31 vmb vvi a-acp vvd cs p-acp 〈 sy 〉 n2, p-acp dt ord n1 p-acp dt njp2, cc dt ord n1: None 1364 Page 405
9567 In the one hunderd and tenth Psalme, He shall bear rule over his enemies; In the one hunderd and tenth Psalm, He shall bear Rule over his enemies; p-acp dt crd crd cc ord n1, pns31 vmb vvi n1 p-acp po31 n2; None 1364 Page 405
9568 then he may justly bid us bear rule over sinne, seeing he is both able and milling to help us. then he may justly bid us bear Rule over sin, seeing he is both able and milling to help us. cs pns31 vmb av-j vvi pno12 vvi vvi p-acp n1, vvg pns31 vbz av-d j cc n-vvg p-acp vvi pno12. None 1364 Page 405
9569 There is no man hath set it down more excellently than St. Gregory, who saith, Justus Deus instat praecepto, quia cùm instat ptaecepto, praecurrit auxilio; There is no man hath Set it down more excellently than Saint Gregory, who Says, Justus Deus Instant praecepto, quia cùm Instant ptaecepto, praecurrit Auxilio; pc-acp vbz dx n1 vhz vvn pn31 a-acp av-dc av-j cs n1 np1, r-crq vvz, np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 fw-la; None 1364 Page 405
9570 so that if a man can remember what Christ hath done, how that he which hath broken the Serpents head, will give us power to bear rule over sinne; so that if a man can Remember what christ hath done, how that he which hath broken the Serpents head, will give us power to bear Rule over sin; av cst cs dt n1 vmb vvi r-crq np1 vhz vdn, c-crq cst pns31 r-crq vhz vvn dt ng1 n1, vmb vvi pno12 n1 pc-acp vvi n1 p-acp n1; None 1364 Page 405
9571 as he is able, so will he, if we be earnest suitors to him for 〈 ◊ 〉, give us grace and strength whereby to resist temptations of sinne. as he is able, so will he, if we be earnest Suitors to him for 〈 ◊ 〉, give us grace and strength whereby to resist temptations of sin. c-acp pns31 vbz j, av vmb pns31, cs pns12 vbb j n2 p-acp pno31 c-acp 〈 sy 〉, vvb pno12 vvi cc n1 c-crq pc-acp vvi n2 pp-f n1. None 1364 Page 405
9572 So saith the Apostle, in the second to the Carinthians, the sixt chapter, and the first verse, If wee receive not this grace in vain, or if we be wanting to it, by falling away from the grace of God, in the twelfth chapter to the Hebrews, and the fifteenth verse, So Says the Apostle, in the second to the Carinthians, the sixt chapter, and the First verse, If we receive not this grace in vain, or if we be wanting to it, by falling away from the grace of God, in the twelfth chapter to the Hebrews, and the fifteenth verse, np1 vvz dt n1, p-acp dt ord p-acp dt np1, dt ord n1, cc dt ord n1, cs pns12 vvb xx d n1 p-acp j, cc cs pns12 vbb vvg p-acp pn31, p-acp vvg av p-acp dt n1 pp-f np1, p-acp dt ord n1 p-acp dt np2, cc dt ord n1, None 1364 Page 405
9574 As this is true, and cannot be denyed, that God hath shut up all under sinne, to have mercie over all; As this is true, and cannot be denied, that God hath shut up all under sin, to have mercy over all; p-acp d vbz j, cc vmbx vbi vvn, cst np1 vhz vvn a-acp d p-acp n1, pc-acp vhi n1 p-acp d; None 1364 Page 405
9575 so he will pour out his spirit upon all flesh, in the second of Joel, and the twenty eighth verse. so he will pour out his Spirit upon all Flesh, in the second of Joel, and the twenty eighth verse. av pns31 vmb vvi av po31 n1 p-acp d n1, p-acp dt ord pp-f np1, cc dt crd ord n1. None 1364 Page 405
9576 What spirit? The spirit of grace and prayer, in the twelfth chapter of Zechariah; that is, Psalm the 〈 ◊ 〉 and the 〈 ◊ 〉 verse, He faileth none that seeke him, What Spirit? The Spirit of grace and prayer, in the twelfth chapter of Zechariah; that is, Psalm the 〈 ◊ 〉 and thee 〈 ◊ 〉 verse, He Faileth none that seek him, q-crq n1? dt n1 pp-f n1 cc n1, p-acp dt ord n1 pp-f np1; cst vbz, np1 dt 〈 sy 〉 cc pno32 〈 sy 〉 n1, pns31 vvz pix cst vvb pno31, None 1364 Page 405
9577 and call upon him, that is, he offereth grace to all, if they put it not away from them; and call upon him, that is, he Offereth grace to all, if they put it not away from them; cc vvb p-acp pno31, cst vbz, pns31 vvz n1 p-acp d, cs pns32 vvd pn31 xx av p-acp pno32; None 1364 Page 405
9578 by strength of which grace they may resist sinne, and bear rule over it. by strength of which grace they may resist sin, and bear Rule over it. p-acp n1 pp-f r-crq n1 pns32 vmb vvi n1, cc vvi n1 p-acp pn31. None 1364 Page 405
9579 Then we must goe to Christ, and as he saith, in the sixth chapter of John, and the thirty seventh verse, venientem ad me non 〈 ◊ 〉; Then we must go to christ, and as he Says, in the sixth chapter of John, and the thirty seventh verse, venientem ad me non 〈 ◊ 〉; cs pns12 vmb vvi p-acp np1, cc c-acp pns31 vvz, p-acp dt ord n1 pp-f np1, cc dt crd ord n1, fw-la fw-la pno11 fw-la 〈 sy 〉; None 1364 Page 405
9580 wee offering to him our prayers, he will not be wanting to 〈 … 〉 us, that when sinne comes to us, which is occursus poccati, 〈 … 〉 ad Christum, we must nunne to Christ, the seed of the Woman. we offering to him our Prayers, he will not be wanting to 〈 … 〉 us, that when sin comes to us, which is occursus poccati, 〈 … 〉 ad Christ, we must Nun to christ, the seed of the Woman. pns12 vvg p-acp pno31 po12 n2, pns31 vmb xx vbi vvg pc-acp 〈 … 〉 pno12, cst c-crq n1 vvz p-acp pno12, r-crq vbz fw-la fw-la, 〈 … 〉 fw-la np1, pns12 vmb n1 p-acp np1, dt n1 pp-f dt n1. None 1364 Page 405
9581 As the seed of the spirituall Serpent is sinne; so God hath made it here, saying, Sinne lyeth at the dore; As the seed of the spiritual Serpent is sin; so God hath made it Here, saying, Sin lies At the door; p-acp dt n1 pp-f dt j n1 vbz n1; av np1 vhz vvn pn31 av, vvg, n1 vvz p-acp dt n1; None 1364 Page 406
9582 so the seed of the woman is Chist, to whom we must have recourse for help, so the seed of the woman is Christ, to whom we must have recourse for help, av dt n1 pp-f dt n1 vbz n1, p-acp ro-crq pns12 vmb vhi n1 p-acp n1, None 1364 Page 406
9583 and say, as the spouse doth, in the first chapter of the Canticles, and the third and fourth verses, Trahe nos, nam curremus ad te: and say, as the spouse does, in the First chapter of the Canticles, and the third and fourth Verses, Trahe nos, nam curremus ad te: cc vvi, c-acp dt n1 vdz, p-acp dt ord n1 pp-f dt n2, cc dt ord cc ord n2, fw-la fw-la, fw-la fw-la fw-la fw-la: None 1364 Page 406
9584 We will run to those persons, in whom we feel the sent of their oyntments, such as shall be able to give us good counsell & instruction. We will run to those Persons, in whom we feel the sent of their ointments, such as shall be able to give us good counsel & instruction. pns12 vmb vvi p-acp d n2, p-acp ro-crq pns12 vvb dt n1 pp-f po32 n2, d c-acp vmb vbi j pc-acp vvi pno12 j n1 cc n1. None 1364 Page 406
9585 Albeit, it is certain we shall not need to run to Christ, for he saith, Revelations the third chapter, verse the twentieth, Ecce, sto ad ostium & pulso, it is but to open the dore, and let him in. Albeit, it is certain we shall not need to run to christ, for he Says, Revelations the third chapter, verse the twentieth, Ecce, Sto ad ostium & pulso, it is but to open the door, and let him in. cs, pn31 vbz j pns12 vmb xx vvi pc-acp vvi p-acp np1, c-acp pns31 vvz, n2 dt ord n1, n1 dt ord, fw-la, fw-la fw-la fw-la cc fw-la, pn31 vbz cc-acp pc-acp vvi dt n1, cc vvb pno31 p-acp. None 1364 Page 406
9586 When sinne lyeth at the dore, Christ lyeth there too, so that it is but to open to him when he knocketh, and sinne will away: When sin lies At the door, christ lies there too, so that it is but to open to him when he knocketh, and sin will away: c-crq n1 vvz p-acp dt n1, np1 vvz a-acp av, av cst pn31 vbz cc-acp pc-acp vvi p-acp pno31 c-crq pns31 vvz, cc n1 vmb av: None 1364 Page 406
9587 For let Gideon arise, and his enemies will fly: So will sinne fly if Christ come; For let gideon arise, and his enemies will fly: So will sin fly if christ come; c-acp vvb np1 vvi, cc po31 n2 vmb vvi: av vmb n1 vvi cs np1 vvb; None 1364 Page 406
9588 and we shall come safe out of our dores, if we let Christ in. To conclude: and we shall come safe out of our doors, if we let christ in. To conclude: cc pns12 vmb vvi j av pp-f po12 n2, cs pns12 vvb np1 p-acp. pc-acp vvi: None 1364 Page 406
9589 Then seeing we see our estate by nature, and what Gods will is, who hath left us a means whereby we may bear rule over sinne; we must take notice of it, that is, run to the promised seed of the woman. Then seeing we see our estate by nature, and what God's will is, who hath left us a means whereby we may bear Rule over sin; we must take notice of it, that is, run to the promised seed of the woman. av vvg pns12 vvb po12 n1 p-acp n1, cc r-crq n2 vmb vbz, r-crq vhz vvn pno12 dt n2 c-crq pns12 vmb vvi n1 p-acp n1; pns12 vmb vvi n1 pp-f pn31, cst vbz, vvb p-acp dt j-vvn n1 pp-f dt n1. None 1365 Page 406
9590 It is needfull that we know the sense of dominion, that is, that we have a sense of those contrary sollicitations to sinne, It is needful that we know the sense of dominion, that is, that we have a sense of those contrary solicitations to sin, pn31 vbz j cst pns12 vvb dt n1 pp-f n1, cst vbz, cst pns12 vhb dt n1 pp-f d j-jn n2 p-acp n1, None 1365 Page 406
9591 as Paul saith, I delight in the Law of God, touching the inward man, but I have another Law, in the seventh to the Romans, and the twenty second verse; as Paul Says, I delight in the Law of God, touching the inward man, but I have Another Law, in the seventh to the Roman, and the twenty second verse; c-acp np1 vvz, pns11 vvb p-acp dt n1 pp-f np1, vvg dt j n1, cc-acp pns11 vhb j-jn n1, p-acp dt ord p-acp dt njp2, cc dt crd ord n1; None 1365 Page 406
9592 There is a continuall combat and strife between the flesh and spirit, the flesh lusting against the spirit, There is a continual combat and strife between the Flesh and Spirit, the Flesh lusting against the Spirit, a-acp vbz dt j n1 cc n1 p-acp dt n1 cc n1, dt n1 j-vvg p-acp dt n1, None 1365 Page 406
9593 and the spirit against the flesh, the fifth chapter to the Galatians, and the seventeenth verse. and the Spirit against the Flesh, the fifth chapter to the Galatians, and the seventeenth verse. cc dt n1 p-acp dt n1, dt ord n1 p-acp dt np1, cc dt ord n1. None 1365 Page 406
9594 When we cannot tell what sinne is, nor what be the effects and fruits of it, When we cannot tell what sin is, nor what be the effects and fruits of it, c-crq pns12 vmbx vvi r-crq n1 vbz, ccx r-crq vbb dt n2 cc n2 pp-f pn31, None 1365 Page 406
9595 and how it solliciteth and desireth, & when it reigns we are ready to meet it, and how it soliciteth and Desires, & when it reigns we Are ready to meet it, cc c-crq pn31 vvz cc vvz, cc c-crq pn31 vvz pns12 vbr j pc-acp vvi pn31, None 1365 Page 406
9596 and runne as fast to sinne as sinne cometh to us; and that is dangerous: and run as fast to sin as sin comes to us; and that is dangerous: cc vvi c-acp av-j p-acp n1 p-acp n1 vvz p-acp pno12; cc d vbz j: None 1365 Page 406
9597 Therefore we must take notice of his conflict, and know, that between the heel and the head, this conflict shall for ever be, Genesis, the third chapter and the fifteenth verse; Therefore we must take notice of his conflict, and know, that between the heel and the head, this conflict shall for ever be, Genesis, the third chapter and the fifteenth verse; av pns12 vmb vvi n1 pp-f po31 n1, cc vvb, cst p-acp dt n1 cc dt n1, d n1 vmb p-acp av vbi, n1, dt ord n1 cc dt ord n1; None 1365 Page 406
9598 and every man shall have either peccatum habitans, vel occurrens; and every man shall have either peccatum habitans, vel occurrens; cc d n1 vmb vhi d fw-la n2, av n2; None 1365 Page 406
9599 but which shall have dominion, whether flesh or spirit, nature or grace, it is excellently said by Salomon, in the sixteenth chapter of the Proverhs, He that ruleth his own minde and lusts, hath a greater victorie than he that winneth a City; but which shall have dominion, whither Flesh or Spirit, nature or grace, it is excellently said by Solomon, in the sixteenth chapter of the Proverhs, He that Ruleth his own mind and Lustiest, hath a greater victory than he that wins a city; p-acp r-crq vmb vhi n1, cs n1 cc n1, n1 cc n1, pn31 vbz av-j vvn p-acp np1, p-acp dt ord n1 pp-f dt n2, pns31 cst vvz po31 d n1 cc n2, vhz dt jc n1 cs pns31 cst vvz dt n1; None 1365 Page 406
9600 for they that winne Cities, are oftentimes slaves to their own lusts, and a small appetite overcometh them; for they that win Cities, Are oftentimes slaves to their own Lustiest, and a small appetite Overcometh them; p-acp pns32 cst vvb n2, vbr av n2 p-acp po32 d n2, cc dt j n1 vvz pno32; None 1365 Page 406
9601 This is not the conquest here spoken of but the masterie over our sensualitie, is it that God meaneth, This is not the conquest Here spoken of but the mastery over our sensuality, is it that God means, d vbz xx dt n1 av vvn pp-f p-acp dt n1 p-acp po12 n1, vbz pn31 cst np1 vvz, None 1365 Page 406
9602 and he that overcommeth it shall receive a crown at Gods hand, as the Apostle saith, I have fought a good fight hence forth is layed up for me a crown, in the second epistle to Timothie, and the fourth chapter. and he that Overcometh it shall receive a crown At God's hand, as the Apostle Says, I have fought a good fight hence forth is laid up for me a crown, in the second epistle to Timothy, and the fourth chapter. cc pns31 cst vvz pn31 vmb vvi dt n1 p-acp ng1 n1, c-acp dt n1 vvz, pns11 vhb vvn dt j n1 av av vbz vvn a-acp p-acp pno11 dt n1, p-acp dt ord n1 p-acp np1, cc dt ord n1. None 1365 Page 406
9603 Now every man is not in case to goe into the field, to encounter with his enemie, and to winne Cities; Now every man is not in case to go into the field, to encounter with his enemy, and to win Cities; av d n1 vbz xx p-acp n1 pc-acp vvi p-acp dt n1, pc-acp vvi p-acp po31 n1, cc pc-acp vvi n2; None 1365 Page 406
9604 but every Christian is in state to strive against his own lusts, and to fight with sinne, which is the Serpents seed: but every Christian is in state to strive against his own Lustiest, and to fight with sin, which is the Serpents seed: cc-acp d np1 vbz p-acp n1 pc-acp vvi p-acp po31 d n2, cc pc-acp vvi p-acp n1, r-crq vbz dt ng1 n1: None 1365 Page 406
9605 There must be a bruising between the heel of Adams seed, and the Serpents head; this combat we must all undergoe: There must be a bruising between the heel of Adams seed, and the Serpents head; this combat we must all undergo: pc-acp vmb vbi dt j-vvg p-acp dt n1 pp-f npg1 n1, cc dt ng1 n1; d n1 pns12 vmb d vvi: None 1365 Page 406
9606 whereof we have matter of comfort, if wee overcome in this conflict; whereof we have matter of Comfort, if we overcome in this conflict; c-crq pns12 vhb n1 pp-f n1, cs pns12 vvb p-acp d n1; None 1365 Page 406
9607 and also of instruction and admonition, that seeing God mislikes sinne, promising reward to them that doe well, and also of instruction and admonition, that seeing God mislikes sin, promising reward to them that do well, cc av pp-f n1 cc n1, cst vvg np1 vvz n1, vvg n1 p-acp pno32 cst vdb av, None 1365 Page 407
9608 and threatning them that doe evill, saying, that sinne lyeth at the dore; and threatening them that do evil, saying, that sin lies At the door; cc vvg pno32 cst vdb j-jn, vvg, cst n1 vvz p-acp dt n1; None 1365 Page 407
9609 that as one day shall come, when this condition shall be as between the Creditor and Debtor, between the Judge and malefactor: that as one day shall come, when this condition shall be as between the Creditor and Debtor, between the Judge and Malefactor: cst p-acp crd n1 vmb vvi, c-crq d n1 vmb vbi a-acp p-acp dt n1 cc n1, p-acp dt n1 cc n1: None 1365 Page 407
9610 But withall he sheweth, that howsoever our nature be inclined to sinne, yet as Gods conclusion to Cain is, that sinne shall not get dominion over him, But withal he shows, that howsoever our nature be inclined to sin, yet as God's conclusion to Cain is, that sin shall not get dominion over him, cc-acp av pns31 vvz, cst c-acp po12 n1 vbi vvn p-acp n1, av c-acp npg1 n1 p-acp np1 vbz, cst n1 vmb xx vvi n1 p-acp pno31, None 1365 Page 407
9611 but he shall rule over it by grace offered to him; but he shall Rule over it by grace offered to him; cc-acp pns31 vmb vvi p-acp pn31 p-acp n1 vvn p-acp pno31; None 1365 Page 407
9612 so if we by prayer be earnest Suitors to God for grace, and take hold of it being offered, we shall be conquerors over sinne in Christ and bear rule, so if we by prayer be earnest Suitors to God for grace, and take hold of it being offered, we shall be conquerors over sin in christ and bear Rule, av cs pns12 p-acp n1 vbb j n2 p-acp np1 p-acp n1, cc vvb n1 pp-f pn31 vbg vvn, pns12 vmb vbi n2 p-acp n1 p-acp np1 cc vvi n1, None 1365 Page 407
9613 and in the end we shall obtein the reward promised, which is eternall happiness in the Kingdome of heaven. and in the end we shall obtain the reward promised, which is Eternal happiness in the Kingdom of heaven. cc p-acp dt n1 pns12 vmb vvi dt n1 vvd, r-crq vbz j n1 p-acp dt n1 pp-f n1. None 1365 Page 407
9614 Post colloquebatur Kajin cum Hebelo fratre suo: evenit autem quum essent in agro, ut insurgens Kajin in Hebelum fratrem suum interficeret eum. Post colloquebatur Kajin cum Hebelo fratre Sue: evenit autem Whom essent in Agro, ut insurgens Kajin in Hebelum fratrem suum interficeret Eum. fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la n-jn p-acp n1, fw-la n2 vvb p-acp fw-la fw-la fw-la fw-la fw-la. None 1365 Page 407
9615 HItherto we have heard Gods Sermon preached to Cain, and in this verse is set down the successe and effect that it took, HItherto we have herd God's Sermon preached to Cain, and in this verse is Set down the success and Effect that it took, av pns12 vhb vvn npg1 n1 vvn p-acp np1, cc p-acp d n1 vbz vvn a-acp dt n1 cc n1 cst pn31 vvd, None 1366 Page 407
9616 and it sheweth that it was in vain, in regard of the effect for which it was preached, and it shows that it was in vain, in regard of the Effect for which it was preached, cc pn31 vvz cst pn31 vbds p-acp j, p-acp n1 pp-f dt n1 p-acp r-crq pn31 vbds vvn, None 1366 Page 407
9617 though it were uttered by God. though it were uttered by God. cs pn31 vbdr vvn p-acp np1. None 1366 Page 407
9618 For the end both of this and all others is, that the Auditors might be drawn to repentance, For the end both of this and all Others is, that the Auditors might be drawn to Repentance, p-acp dt n1 av-d pp-f d cc d n2-jn vbz, cst dt n2 vmd vbi vvn p-acp n1, None 1366 Page 407
9619 but we see that Cain becommeth more obdurate and hardened in his sinne: but we see that Cain becomes more obdurate and hardened in his sin: cc-acp pns12 vvb cst np1 vvz av-dc j cc vvn p-acp po31 n1: None 1366 Page 407
9620 And where the end of hearing the word is, that sinne might not have dominion over us, but we bear rule over it; we see Cain is not the better for Gods Sermon, And where the end of hearing the word is, that sin might not have dominion over us, but we bear Rule over it; we see Cain is not the better for God's Sermon, cc c-crq dt n1 pp-f vvg dt n1 vbz, cst n1 vmd xx vhi n1 p-acp pno12, p-acp po12 vvb n1 p-acp pn31; pns12 vvb np1 vbz xx dt jc p-acp npg1 n1, None 1366 Page 407
9621 but like Ahab, sells him to be the bond-slave of sinne. but like Ahab, sells him to be the bondslave of sin. cc-acp av-j np1, vvz pno31 pc-acp vbi dt n1 pp-f n1. None 1366 Page 407
9622 Now in the hearing of Gods word, the chifest matter required at our hands is, That we harden not our hearts, Psalm the ninety fifth; Now in the hearing of God's word, the chifest matter required At our hands is, That we harden not our hearts, Psalm the ninety fifth; av p-acp dt n-vvg pp-f npg1 n1, dt j n1 vvn p-acp po12 n2 vbz, cst pns12 vvb xx po12 n2, n1 dt crd ord; None 1367 Page 407
9623 but if a man be of Cains minde, if he shall harden his heart as 〈 ◊ 〉, Exodus the eighth chapter and the fifteenth verse, If he shall say, the word that thou hast spoken to us, we will not hear it, but if a man be of Cains mind, if he shall harden his heart as 〈 ◊ 〉, Exodus the eighth chapter and the fifteenth verse, If he shall say, the word that thou hast spoken to us, we will not hear it, cc-acp cs dt n1 vbi pp-f np1 n1, cs pns31 vmb vvi po31 n1 c-acp 〈 sy 〉, fw-la dt ord n1 cc dt ord n1, cs pns31 vmb vvi, dt n1 cst pns21 vh2 vvn p-acp pno12, pns12 vmb xx vvi pn31, None 1367 Page 407
9624 but will doe whatsoever goeth out of our mouth, Jeremiah the fourty fourth chapter and the seventeenth verse: but will do whatsoever Goes out of our Mouth, Jeremiah the fourty fourth chapter and the seventeenth verse: cc-acp vmb vdi r-crq vvz av pp-f po12 n1, np1 dt crd ord n1 cc dt ord n1: None 1367 Page 407
9625 In such Gods word taketh no effect. Now it is plain why Cain was not moved at the word preached by God; In such God's word Takes no Effect. Now it is plain why Cain was not moved At the word preached by God; p-acp d ng1 n1 vvz dx n1. av pn31 vbz j c-crq np1 vbds xx vvn p-acp dt n1 vvd p-acp np1; None 1367 Page 407
9626 for there is no means ordained by God more effectuall to work repentance, than the word of reprehension: for there is no means ordained by God more effectual to work Repentance, than the word of reprehension: c-acp pc-acp vbz dx n2 vvn p-acp np1 av-dc j pc-acp vvi n1, cs dt n1 pp-f n1: None 1367 Page 407
9627 Then the shewing of the promise which God maketh to them that doe well; Then the showing of the promise which God makes to them that do well; av dt vvg pp-f dt n1 r-crq np1 vvz p-acp pno32 cst vdb av; None 1367 Page 407
9628 and on the other part, the danger of the 〈 ◊ 〉 that belong to them that doe evill; and on the other part, the danger of the 〈 ◊ 〉 that belong to them that do evil; cc p-acp dt j-jn n1, dt n1 pp-f dt 〈 sy 〉 cst vvb p-acp pno32 cst vdb j-jn; None 1367 Page 407
9629 and when withall we 〈 ◊ 〉, that 〈 … 〉 will set upon us, yet it shall not prevail against us, but we shall have the mastry over it, and when withal we 〈 ◊ 〉, that 〈 … 〉 will Set upon us, yet it shall not prevail against us, but we shall have the mastery over it, cc c-crq av pns12 〈 sy 〉, cst 〈 … 〉 vmb vvn p-acp pno12, av pn31 vmb xx vvi p-acp pno12, cc-acp pns12 vmb vhi dt n1 p-acp pn31, None 1367 Page 407
9630 if we accept of Gods grace offered to us. if we accept of God's grace offered to us. cs pns12 vvb pp-f npg1 n1 vvn p-acp pno12. None 1367 Page 407
9631 Now seeing God laboureth by all these means to drive Cain from sinne, and he notwithstanding continues hardened in it; Now seeing God Laboureth by all these means to drive Cain from sin, and he notwithstanding continues hardened in it; av vvg np1 vvz p-acp d d n2 pc-acp vvi np1 p-acp n1, cc pns31 a-acp vvz vvn p-acp pn31; None 1368 Page 407
9690 for in that he sought such a place for the doing of it, as might be hid and unknown: for in that he sought such a place for the doing of it, as might be hid and unknown: c-acp p-acp cst pns31 vvd d dt n1 p-acp dt vdg pp-f pn31, c-acp vmd vbi vvn cc j-vvn-u: None 1372 Page 410
9632 we see the Prophets words verefied, that God ordereth his works in 〈 ◊ 〉 fort, That the mouth of wickedness may be stopped, Psalm the one hnndred and seventh and the fourty second 〈 ◊ 〉 God may in this respect say to Cain, and every wicked man, quid debui facere quod non feci? I saiah the fifth chapter; we see the prophets words verified, that God Ordereth his works in 〈 ◊ 〉 fort, That the Mouth of wickedness may be stopped, Psalm the one hnndred and seventh and the fourty second 〈 ◊ 〉 God may in this respect say to Cain, and every wicked man, quid debui facere quod non Feci? I saiah the fifth chapter; pns12 vvb dt ng1 n2 vvn, cst np1 vvz po31 n2 p-acp 〈 sy 〉 n1, cst dt n1 pp-f n1 vmb vbi vvn, n1 dt crd n1 cc ord cc dt crd ord 〈 sy 〉 uh-np vmb p-acp d n1 vvb p-acp np1, cc d j n1, fw-la fw-la fw-la fw-la fw-fr fw-fr? pns11 uh dt ord n1; None 1368 Page 408
9633 so that we are not to accuse God that Cain proved so wicked, for he is to be justified when he is judged Psalm the fifty first. so that we Are not to accuse God that Cain proved so wicked, for he is to be justified when he is judged Psalm the fifty First. av cst pns12 vbr xx pc-acp vvi np1 cst np1 vvd av j, c-acp pns31 vbz pc-acp vbi vvn c-crq pns31 vbz vvn n1 dt crd ord. None 1368 Page 408
9634 The use hereof 〈 ◊ 〉 to those that are Preachers of the word, that seeing the Scholar is not above his Master, seeing the Messenger is not greater than he that sent him, we should content our selves, The use hereof 〈 ◊ 〉 to those that Are Preachers of the word, that seeing the Scholar is not above his Master, seeing the Messenger is not greater than he that sent him, we should content our selves, dt n1 av 〈 sy 〉 pc-acp d cst vbr n2 pp-f dt n1, cst vvg dt n1 vbz xx p-acp po31 n1, vvg dt n1 vbz xx jc cs pns31 cst vvd pno31, pns12 vmd vvi po12 n2, None 1368 Page 408
9635 if our preaching have not that success we with, seeing Gods Sermon made to Cain did want effect: if our preaching have not that success we with, seeing God's Sermon made to Cain did want Effect: cs po12 vvg vhb xx d n1 pns12 p-acp, vvg npg1 n1 vvn p-acp np1 vdd vvi n1: None 1368 Page 408
9636 And yet we see our weakness in the Prophet, who seeing that his pains took no place with his auditors, resolved that he would speak no more in Gods name, Jeremiah the twentieth chapter and the ninth verse, And yet we see our weakness in the Prophet, who seeing that his pains took no place with his Auditors, resolved that he would speak no more in God's name, Jeremiah the twentieth chapter and the ninth verse, cc av pns12 vvb po12 n1 p-acp dt n1, r-crq vvg cst po31 n2 vvd dx n1 p-acp po31 n2, vvd cst pns31 vmd vvi av-dx dc p-acp npg1 n1, np1 dt ord n1 cc dt ord n1, None 1368 Page 408
9637 but Esay made a better conclusion, Isaiah the fourty ninth chapter and the fourth verse, For albeit he confessed, he laboured in vain, but Isaiah made a better conclusion, Isaiah the fourty ninth chapter and the fourth verse, For albeit he confessed, he laboured in vain, cc-acp np1 vvd dt jc n1, np1 dt crd ord n1 cc dt ord n1, c-acp cs pns31 vvd, pns31 vvd p-acp j, None 1368 Page 408
9638 and spent his strength in vain; yet he will goe on still, for that he knew his reward was with God. and spent his strength in vain; yet he will go on still, for that he knew his reward was with God. cc vvd po31 n1 p-acp j; av pns31 vmb vvi p-acp av, p-acp cst pns31 vvd po31 n1 vbds p-acp np1. None 1368 Page 408
9639 When God preacheth, and Cain never the better; When God Preacheth, and Cain never the better; c-crq np1 vvz, cc np1 av dt av-jc; None 1368 Page 408
9640 when Christ in his first Sermon could doe no good, we are not to think it strange, when christ in his First Sermon could do no good, we Are not to think it strange, c-crq np1 p-acp po31 ord n1 vmd vdi dx j, pns12 vbr xx pc-acp vvi pn31 j, None 1368 Page 408
9641 though our preaching want success, feeing nothing befalls but what befell God and Christ, the Prophets and Apostles; though our preaching want success, feeing nothing befalls but what befell God and christ, the prophets and Apostles; cs po12 vvg n1 n1, vvg pix vvz cc-acp r-crq vvd np1 cc np1, dt n2 cc n2; None 1368 Page 408
9642 for it was St. Pauls case also, the second to the Corinthians and the second chapter; for it was Saint Paul's case also, the second to the Corinthians and the second chapter; p-acp pn31 vbds n1 npg1 n1 av, dt ord p-acp dt np1 cc dt ord n1; None 1368 Page 408
9643 it is better it should want effect being preached, than it should not be preached at all; it is better it should want Effect being preached, than it should not be preached At all; pn31 vbz j pn31 vmd vvi n1 vbg vvn, cs pn31 vmd xx vbi vvn p-acp d; None 1368 Page 408
9644 and better it should perish in the eares of the hearers, than in the mouths of such as are Ministers. and better it should perish in the ears of the hearers, than in the mouths of such as Are Ministers. cc av-jc pn31 vmd vvi p-acp dt n2 pp-f dt n2, cs p-acp dt n2 pp-f d c-acp vbr n2. None 1368 Page 408
9645 Thus much we have to observe on Gods part. Thus much we have to observe on God's part. av av-d pns12 vhb pc-acp vvi p-acp ng1 n1. None 1368 Page 408
9646 Now on Cains part we are to note, first what is Cains way, that taking notice of it, we may labour to avoid it; Now on Cains part we Are to note, First what is Cains Way, that taking notice of it, we may labour to avoid it; av p-acp np1 n1 pns12 vbr p-acp n1, ord r-crq vbz np1 n1, cst vvg n1 pp-f pn31, pns12 vmb vvi pc-acp vvi pn31; None 1369 Page 408
9647 for the Apostle saith, Woe to them that walk in the way of Cain, Jude the eleventh. for the Apostle Says, Woe to them that walk in the Way of Cain, U^de the eleventh. p-acp dt n1 vvz, n1 p-acp pno32 cst vvb p-acp dt n1 pp-f np1, np1 dt ord. None 1369 Page 408
9648 Now the way that Cain walked in, was to hear Sermons, but not to profit by them: Now the Way that Cain walked in, was to hear Sermons, but not to profit by them: av dt n1 cst np1 vvd p-acp, vbds pc-acp vvi n2, cc-acp xx pc-acp vvi p-acp pno32: None 1369 Page 408
9649 As he was careless in his sacrifice, and thought any thing would serve to offer to God, As he was careless in his sacrifice, and Thought any thing would serve to offer to God, c-acp pns31 vbds j p-acp po31 n1, cc vvd d n1 vmd vvi pc-acp vvi p-acp np1, None 1369 Page 408
9650 so when God preacheth to him he had no respect how he heard, and therefore he had no profit thereby. so when God Preacheth to him he had no respect how he herd, and Therefore he had no profit thereby. av c-crq np1 vvz p-acp pno31 pns31 vhd dx n1 c-crq pns31 vvd, cc av pns31 vhd dx n1 av. None 1369 Page 408
9652 First, by shewing him that it was an absuid thing to finne, more 〈 ◊ 〉 a bruit beast than a reasonable man. First, by showing him that it was an absuid thing to fin, more 〈 ◊ 〉 a bruit beast than a reasonable man. ord, p-acp vvg pno31 cst pn31 vbds dt vvn n1 p-acp n1, av-dc 〈 sy 〉 dt n1 n1 cs dt j n1. None 1369 Page 408
9653 Secondly, by shewing him not only that he should by finne deprive himself of God, but procure his own woe, and be brought to account for it. Secondly, by showing him not only that he should by fin deprive himself of God, but procure his own woe, and be brought to account for it. ord, p-acp vvg pno31 xx j cst pns31 vmd p-acp n1 vvi px31 pp-f np1, cc-acp vvi po31 d n1, cc vbi vvn pc-acp vvi p-acp pn31. None 1369 Page 408
9654 And lastly, by ministring to him comfort, that from the blessed seed of the woman, that hath broken the head of the Serpent, he should receive strength to subdue sinne; And lastly, by ministering to him Comfort, that from the blessed seed of the woman, that hath broken the head of the Serpent, he should receive strength to subdue sin; cc ord, p-acp j-vvg p-acp pno31 n1, cst p-acp dt j-vvn n1 pp-f dt n1, cst vhz vvn dt n1 pp-f dt n1, pns31 vmd vvi n1 pc-acp vvi n1; None 1369 Page 408
9655 yet for all this he stops his eare lyke the deaf Adder, Psalm the fifty eighth, yet for all this he stops his ear like the deaf Adder, Psalm the fifty eighth, av p-acp d d pns31 vvz po31 n1 av-j dt j n1, n1 dt crd ord, None 1369 Page 408
9656 and saith with them, Jeremiah the fourty fourth and the sixteenth verse, Say what you will, we will doe what pleaseth our selves. and Says with them, Jeremiah the fourty fourth and the sixteenth verse, Say what you will, we will do what Pleases our selves. cc vvz p-acp pno32, np1 dt crd ord cc dt ord n1, vvb r-crq pn22 vmb, pns12 vmb vdi r-crq vvz po12 n2. None 1369 Page 408
9657 This was Cains humor, and this was theirs also that heard Jeremy: Ezekiel the thirty third chapter and thirty first verse, They come and fit before thee; This was Cains humour, and this was theirs also that herd Jeremiah: Ezekielem the thirty third chapter and thirty First verse, They come and fit before thee; d vbds np1 n1, cc d vbds png32 av cst vvd np1: np1 dt crd ord n1 cc crd ord n1, pns32 vvb cc vvn p-acp pno21; None 1369 Page 408
9658 they hear thy words, but doe them not; but their heart goeth on their covetonsness, and runneth upon their worldly affaires. they hear thy words, but do them not; but their heart Goes on their covetonsness, and Runneth upon their worldly affairs. pns32 vvb po21 n2, cc-acp vdi pno32 xx; cc-acp po32 n1 vvz p-acp po32 n1, cc vvz p-acp po32 j n2. None 1369 Page 408
9659 Cain was the Patriarch of all such, and as they walk in his way, so they must come to be partakers of that woe that belongs to him and to all his of spring. Cain was the Patriarch of all such, and as they walk in his Way, so they must come to be partakers of that woe that belongs to him and to all his of spring. np1 vbds dt n1 pp-f d d, cc c-acp pns32 vvb p-acp po31 n1, av pns32 vmb vvi pc-acp vbi n2 pp-f d n1 cst vvz p-acp pno31 cc p-acp d po31 a-acp n1. None 1369 Page 409
9660 But we are further to note, that Cain was not only not a whit better, but far worse after the Sermon; But we Are further to note, that Cain was not only not a whit better, but Far Worse After the Sermon; cc-acp pns12 vbr jc pc-acp vvi, cst np1 vbds xx j xx dt n1 av-jc, cc-acp av-j av-jc p-acp dt n1; None 1369 Page 409
9661 he went as the Psalmist speaks, Psalm the sixty ninth, from one wickedness to another; he went as the Psalmist speaks, Psalm the sixty ninth, from one wickedness to Another; pns31 vvd p-acp dt n1 vvz, n1 dt crd ord, p-acp crd n1 p-acp j-jn; None 1369 Page 409
9662 he proceeded from wrath to deadly hatred, and from hatred to murther, from peccatum in affectu to peccatum in effectu, for the word that goeth out of Gods mouth, shall not return to him void, he proceeded from wrath to deadly hatred, and from hatred to murder, from peccatum in affectu to peccatum in effectu, for the word that Goes out of God's Mouth, shall not return to him void, pns31 vvd p-acp n1 p-acp j n1, cc p-acp n1 pc-acp vvi, p-acp fw-la p-acp fw-la p-acp fw-la p-acp fw-la, p-acp dt n1 cst vvz av pp-f npg1 n1, vmb xx vvi p-acp pno31 j, None 1369 Page 409
9663 but shall accomplish that which God will, and prosper in the things whereto he sent it: but shall accomplish that which God will, and prosper in the things whereto he sent it: cc-acp vmb vvi d r-crq np1 vmb, cc vvi p-acp dt n2 c-crq pns31 vvd pn31: None 1369 Page 409
9664 It is like the rain that falleth down from heaven and watereth the earth, which though it bring not forth good corn, It is like the rain that falls down from heaven and Waters the earth, which though it bring not forth good corn, pn31 vbz av-j dt n1 cst vvz a-acp p-acp n1 cc vvz dt n1, r-crq cs pn31 vvb xx av j n1, None 1369 Page 409
9665 yet it causeth thorns and thistles to spring up, Isaiah the fifty fifth chapter and the tenth and eleventh varies: yet it Causes thorns and thistles to spring up, Isaiah the fifty fifth chapter and the tenth and eleventh Varies: av pn31 vvz n2 cc n2 pc-acp vvi a-acp, np1 dt crd ord n1 cc dt ord cc ord vvz: None 1369 Page 409
9666 and so the Apostle saith, that the Gospel preached by him is not in vain, and so the Apostle Says, that the Gospel preached by him is not in vain, cc av dt n1 vvz, cst dt n1 vvd p-acp pno31 vbz xx p-acp j, None 1369 Page 409
9667 but is either odor vitae ad vitam, or odor mortis ad mortem, the second to the Corinthians and the second chapter; but is either odour vitae ad vitam, or odour mortis ad mortem, the second to the Corinthians and the second chapter; cc-acp vbz d n1 fw-la fw-la fw-la, cc n1 fw-la fw-la fw-la, dt ord p-acp dt np1 cc dt ord n1; None 1369 Page 409
9668 and this effect it hath, not that it is the nature of Gods word to bring forth evill, but as the nature of water is to coals, and this Effect it hath, not that it is the nature of God's word to bring forth evil, but as the nature of water is to coals, cc d n1 pn31 vhz, xx cst pn31 vbz dt n1 pp-f npg1 n1 pc-acp vvi av j-jn, cc-acp p-acp dt n1 pp-f n1 vbz p-acp n2, None 1369 Page 409
9669 and never to kindle unless it be in lime, which is hot and kindled by means which naturally cooleth and quencheth all other things; and never to kindle unless it be in lime, which is hight and kindled by means which naturally cooleth and quenches all other things; cc av-x pc-acp vvi cs pn31 vbb p-acp n1, r-crq vbz j cc vvn p-acp n2 r-crq av-j vvz cc vvz d j-jn n2; None 1369 Page 409
9691 It is strange he could not perceive it to be a work of darkness; It is strange he could not perceive it to be a work of darkness; pn31 vbz j pns31 vmd xx vvi pn31 pc-acp vbi dt n1 pp-f n1; None 1372 Page 410
9670 so where the nature of Gods word is to kill sinne, if it be uttered to the wicked which perish, sinne is made unreasonably sinfull by the word, Romans the seventh chapter; so where the nature of God's word is to kill sin, if it be uttered to the wicked which perish, sin is made unreasonably sinful by the word, Romans the seventh chapter; av c-crq dt n1 pp-f npg1 n1 vbz pc-acp vvi n1, cs pn31 vbb vvn p-acp dt j r-crq vvb, n1 vbz vvn av-j j p-acp dt n1, np1 dt ord n1; None 1369 Page 409
9671 and wicked men are the more hardened in their sinne, when by the word they are reproved of sinne: and wicked men Are the more hardened in their sin, when by the word they Are reproved of sin: cc j n2 vbr dt av-dc vvn p-acp po32 n1, c-crq p-acp dt n1 pns32 vbr vvn pp-f n1: None 1369 Page 409
9672 Hence it is, that men being reproved and checked of sinne by the word, have proved more sinfull: Hence it is, that men being reproved and checked of sin by the word, have proved more sinful: av pn31 vbz, cst n2 vbg vvn cc vvn pp-f n1 p-acp dt n1, vhb vvn av-dc j: None 1369 Page 409
9673 As Abner being reproved by Isbosheth, was the worse, in the second of Samuel and the third chapter, As Abner being reproved by Isbosheth, was the Worse, in the second of Samuel and the third chapter, p-acp np1 vbg vvn p-acp np1, vbds dt jc, p-acp dt ord pp-f np1 cc dt ord n1, None 1369 Page 409
9674 so Asa being reproved of the Prophet was the worse, in the second of the Chronicles and the fifteenth chapter. so Asa being reproved of the Prophet was the Worse, in the second of the Chronicles and the fifteenth chapter. av np1 vbg vvn pp-f dt n1 vbds dt jc, p-acp dt ord pp-f dt n2 cc dt ord n1. None 1369 Page 409
9675 For the pariculars of this verse, we must know, that Cain's sinne is not a sinne presently committed, For the pariculars of this verse, we must know, that Cain's sin is not a sin presently committed, p-acp dt n2-j pp-f d n1, pns12 vmb vvi, cst npg1 n1 vbz xx dt n1 av-j vvn, None 1370 Page 409
9676 but that kinde of sinne, which is plowed for: He goeth about and fetcheth a compass, before he committeth the deed: but that kind of sin, which is plowed for: He Goes about and Fetches a compass, before he Committeth the deed: cc-acp cst n1 pp-f n1, r-crq vbz vvn p-acp: pns31 vvz a-acp cc vvz dt n1, c-acp pns31 vvz dt n1: None 1370 Page 409
9677 He had already resolved to murther his Brother, if opportunity would serve, before he spake word to him: He had already resolved to murder his Brother, if opportunity would serve, before he spoke word to him: pns31 vhd av vvn pc-acp vvi po31 n1, cs n1 vmd vvi, c-acp pns31 vvd n1 p-acp pno31: None 1370 Page 409
9678 And as he that looketh after a woman, to lust after her, hath already committed adulterie in his heart, in the fifth chapter of Matthew; so Cain was already guilty of murther, And as he that looks After a woman, to lust After her, hath already committed adultery in his heart, in the fifth chapter of Matthew; so Cain was already guilty of murder, cc c-acp pns31 cst vvz p-acp dt n1, p-acp n1 p-acp pno31, vhz av vvn n1 p-acp po31 n1, p-acp dt ord n1 pp-f np1; av np1 vbds av j pp-f n1, None 1370 Page 409
9679 though it were not actually committed; though it were not actually committed; cs pn31 vbdr xx av-j vvn; None 1370 Page 409
9680 and so it was with Judas, so soon as he had agreed with the Scribes and 〈 ◊ 〉 to kill Christ, he was guilty of murther before God, and so it was with Judas, so soon as he had agreed with the Scribes and 〈 ◊ 〉 to kill christ, he was guilty of murder before God, cc av pn31 vbds p-acp np1, av av c-acp pns31 vhd vvn p-acp dt n2 cc 〈 sy 〉 pc-acp vvi np1, pns31 vbds j pp-f n1 p-acp np1, None 1370 Page 409
9681 as if it were already done: as if it were already done: c-acp cs pn31 vbdr av vdn: None 1370 Page 409
9682 All the while that he was compacting with them about his death, he was in that sinne as Christ saith of him, Quod facis fac cito, John the thireenth chapter, and the twenty seventh verse; All the while that he was compacting with them about his death, he was in that sin as christ Says of him, Quod facis fac Quick, John the thireenth chapter, and the twenty seventh verse; d dt n1 cst pns31 vbds vvg p-acp pno32 p-acp po31 n1, pns31 vbds p-acp d n1 c-acp np1 vvz pp-f pno31, fw-la fw-la fw-la fw-la, np1 dt n1 n1, cc dt crd ord n1; None 1370 Page 409
9683 only Cain and Judas wanted but opportunity, which so soon as they had obtained, they committed their sinne actually. only Cain and Judas wanted but opportunity, which so soon as they had obtained, they committed their sin actually. j np1 cc np1 vvd p-acp n1, r-crq av av c-acp pns32 vhd vvn, pns32 vvd po32 n1 av-j. None 1370 Page 409
9684 The causes of Cains proceeding to the committing of this act, are diverse down after diverse sorts. The Causes of Cains proceeding to the committing of this act, Are diverse down After diverse sorts. dt n2 pp-f np1 vvg p-acp dt vvg pp-f d n1, vbr j a-acp p-acp j n2. None 1371 Page 409
9685 First, he seeketh a convenient place and opportunity, and maketh choyce of the field, because he would not be hindred in doing the murther; First, he seeks a convenient place and opportunity, and makes choice of the field, Because he would not be hindered in doing the murder; ord, pns31 vvz dt j n1 cc n1, cc vvz n1 pp-f dt n1, c-acp pns31 vmd xx vbi vvn p-acp vdg dt n1; None 1372 Page 409
9686 for he could not have any opportunitie at home; for Adam and Eve being at hand, would have been ready to hinder him. for he could not have any opportunity At home; for Adam and Eve being At hand, would have been ready to hinder him. c-acp pns31 vmd xx vhi d n1 p-acp n1-an; p-acp np1 cc n1 vbg p-acp n1, vmd vhi vbn j pc-acp vvi pno31. None 1372 Page 409
9687 And as he makes choyce of this place, not to be hindered; And as he makes choice of this place, not to be hindered; cc c-acp pns31 vvz n1 pp-f d n1, xx pc-acp vbi vvn; None 1372 Page 410
9688 so, in that after he denyed the fact, it appeareth, his desire was as well not to be discovered, as not to be hindred. so, in that After he denied the fact, it appears, his desire was as well not to be discovered, as not to be hindered. av, p-acp d c-acp pns31 vvd dt n1, pn31 vvz, po31 n1 vbds a-acp av xx pc-acp vbi vvn, c-acp xx pc-acp vbi vvn. None 1372 Page 410
9689 Wherein we have to respect first his great blindness, that could not see the nature of sinne; Wherein we have to respect First his great blindness, that could not see the nature of sin; c-crq pns12 vhb p-acp n1 ord po31 j n1, cst vmd xx vvi dt n1 pp-f n1; None 1372 Page 410
9692 his own conscience did condemn him, for he durst not be seen to doe that which he did, his own conscience did condemn him, for he durst not be seen to do that which he did, po31 d n1 vdd vvi pno31, c-acp pns31 vvd xx vbi vvn pc-acp vdi d r-crq pns31 vdd, None 1372 Page 410
9693 but in hypocrisie would seem not to be what he was; this was his way, and we must beware that we walk not in it. but in hypocrisy would seem not to be what he was; this was his Way, and we must beware that we walk not in it. cc-acp p-acp n1 vmd vvi xx pc-acp vbi r-crq pns31 vbds; d vbds po31 n1, cc pns12 vmb vvi cst pns12 vvb xx p-acp pn31. None 1372 Page 410
9694 Again, it is strange that he was more afraid of Adam a mortall man, than of the omnipotent God, Again, it is strange that he was more afraid of Adam a Mortal man, than of the omnipotent God, av, pn31 vbz j cst pns31 vbds av-dc j pp-f np1 dt j-jn n1, cs pp-f dt j np1, None 1372 Page 410
9695 and was more fearfull, that Adam his Father, a mortall man, should see him, than that God who is able to grinde him in a morter, should behold his fact. and was more fearful, that Adam his Father, a Mortal man, should see him, than that God who is able to grind him in a mortar, should behold his fact. cc vbds av-dc j, cst np1 po31 n1, dt j-jn n1, vmd vvi pno31, cs cst np1 r-crq vbz j pc-acp vvi pno31 p-acp dt n1, vmd vvi po31 n1. None 1372 Page 410
9696 Wherefore as sinne is a dishonest thing, perswading against all reason, to fear man more than God, Wherefore as sin is a dishonest thing, persuading against all reason, to Fear man more than God, c-crq p-acp n1 vbz dt j n1, vvg p-acp d n1, pc-acp vvi n1 av-dc cs np1, None 1372 Page 410
9697 so is it a dishonest thing; so is it a dishonest thing; av vbz pn31 dt j n1; None 1372 Page 410
9698 for that we will not be seen to commit sinne, as a thing that standeth not with their credits, for that we will not be seen to commit sin, as a thing that Stands not with their credits, c-acp cst pns12 vmb xx vbi vvn pc-acp vvi n1, c-acp dt n1 cst vvz xx p-acp po32 n2, None 1372 Page 410
9699 and therefore make choice of such places as are fittest for the concealing thereof. and Therefore make choice of such places as Are Fittest for the concealing thereof. cc av vvb n1 pp-f d n2 c-acp vbr js p-acp dt n-vvg av. None 1372 Page 410
9700 Secondly, he deviseth how to draw Abel to that place, and what means to use, that Abel might goe confidently with him thither: Secondly, he devises how to draw Abel to that place, and what means to use, that Abel might go confidently with him thither: ord, pns31 vvz c-crq pc-acp vvi np1 p-acp d n1, cc r-crq vvz pc-acp vvi, cst np1 vmd vvi av-j p-acp pno31 av: None 1373 Page 410
9701 To that end, though he have not now spoken to him of a long time, yet he is content to speak kindly to him. To that end, though he have not now spoken to him of a long time, yet he is content to speak kindly to him. p-acp d n1, cs pns31 vhb xx av vvn p-acp pno31 pp-f dt j n1, av pns31 vbz j pc-acp vvi av-j p-acp pno31. None 1373 Page 410
9702 The heathen man saith, that if a man will hate, he must doe it apertè, unless he will be worse thin wilde beasts, The heathen man Says, that if a man will hate, he must do it apertè, unless he will be Worse thin wild beasts, dt j-jn n1 vvz, cst cs dt n1 vmb vvi, pns31 vmb vdi pn31 fw-la, cs pns31 vmb vbi jc j j n2, None 1373 Page 410
9703 for they violenly flie upon those things which they hate; for they violenly fly upon those things which they hate; c-acp pns32 av-j vvi p-acp d n2 r-crq pns32 vvb; None 1373 Page 410
9704 but the Devill hath taught men to dissemble their hatred, that they might be worse than beasts. but the devil hath taught men to dissemble their hatred, that they might be Worse than beasts. p-acp dt n1 vhz vvn n2 pc-acp vvi po32 n1, cst pns32 vmd vbi jc cs n2. None 1373 Page 410
9705 Hatred commonly is discerned by silence: Hatred commonly is discerned by silence: n1 av-j vbz vvn p-acp n1: None 1373 Page 410
9706 one argument of that hatred and grudge which Josephs bretheren bare to him, was not potuerunt alloqui illum, Genesis the thirty seventh chapter; one argument of that hatred and grudge which Josephs brethren bore to him, was not potuerunt alloqui Ilum, Genesis the thirty seventh chapter; pi n1 pp-f d n1 cc n1 r-crq np1 n2 j p-acp pno31, vbds xx fw-la fw-la fw-la, n1 dt crd ord n1; None 1373 Page 410
9707 and so Absolom having conceived hatred and displeasure against Ammon spake neither good nor ill to him, the second of Samuel and the thirteenth chapter, and so Absalom having conceived hatred and displeasure against Ammon spoke neither good nor ill to him, the second of Samuel and the thirteenth chapter, cc av np1 vhg vvn n1 cc n1 p-acp np1 vvd dx j ccx j-jn p-acp pno31, dt ord pp-f np1 cc dt ord n1, None 1373 Page 410
9708 but as the 〈 ◊ 〉 when he most of all hated our first Parents, would seem to be touched with some commisseration of their estate, Genesis the third chapter; but as the 〈 ◊ 〉 when he most of all hated our First Parents, would seem to be touched with Some commiseration of their estate, Genesis the third chapter; cc-acp c-acp dt 〈 sy 〉 c-crq pns31 ds pp-f d vvd po12 ord n2, vmd vvi pc-acp vbi vvn p-acp d n1 pp-f po32 n1, n1 dt ord n1; None 1373 Page 410
9709 Hath God indeed said ye shall not eate? Nay, but he knoweth, &c. So he 〈 ◊ 〉 Cain to dissemble his hatred with fair words, which dissimulation is a sinne, condemned not only of the heathen, Hath God indeed said you shall not eat? Nay, but he Knoweth, etc. So he 〈 ◊ 〉 Cain to dissemble his hatred with fair words, which dissimulation is a sin, condemned not only of the heathen, vhz np1 av vvd pn22 vmb xx vvi? uh-x, cc-acp pns31 vvz, av av pns31 〈 sy 〉 np1 pc-acp vvi po31 n1 p-acp j n2, r-crq n1 vbz dt n1, vvd xx av-j pp-f dt j-jn, None 1373 Page 410
9710 but abhorred by the Saints of God: but abhorred by the Saints of God: cc-acp vvd p-acp dt n2 pp-f np1: None 1373 Page 410
9711 For when such a one as walks in the house of God with him as his friend and companion, should deceive him, For when such a one as walks in the house of God with him as his friend and Companion, should deceive him, c-acp c-crq d dt crd c-acp vvz p-acp dt n1 pp-f np1 p-acp pno31 c-acp po31 n1 cc n1, vmd vvi pno31, None 1373 Page 410
9712 then David had cause to pray against such a one, Psalm the fifty fifth; Let death seize upon him. then David had cause to pray against such a one, Psalm the fifty fifth; Let death seize upon him. av np1 vhd n1 pc-acp vvi p-acp d dt pi, np1 dt crd ord; vvb n1 vvi p-acp pno31. None 1373 Page 410
9713 Cain though he hated his brother and purposed his death, yet to accomplish his purpurpose, he makes a fair semblance of love: Cain though he hated his brother and purposed his death, yet to accomplish his purpurpose, he makes a fair semblance of love: np1 cs pns31 vvd po31 n1 cc vvd po31 n1, av pc-acp vvi po31 n1, pns31 vvz dt j n1 pp-f n1: None 1373 Page 410
9714 So Absolom being minded to murther Ammon, pretends great love to him; he must needs have Ammon to the Sheep-shearing, or else all his cost is lost; So Absalom being minded to murder Ammon, pretends great love to him; he must needs have Ammon to the Sheepshearing, or Else all his cost is lost; av np1 vbg vvn p-acp n1 np1, vvz j n1 p-acp pno31; pns31 vmb av vhi np1 p-acp dt j, cc av d po31 n1 vbz vvn; None 1373 Page 410
9715 But shall not Ammon my brother come? the second of Samuel and the thirteenth chapter; But shall not Ammon my brother come? the second of Samuel and the thirteenth chapter; cc-acp vmb xx np1 po11 n1 vvi? dt ord pp-f np1 cc dt ord n1; None 1373 Page 410
9716 this course took Joab with Amasa, the second of Samuel and the twentieth chapter; so Judas dissembled his malice with hail Master, and kissed him, John the twenty ninth: this course took Joab with Amasa, the second of Samuel and the twentieth chapter; so Judas dissembled his malice with hail Master, and kissed him, John the twenty ninth: d n1 vvd np1 p-acp np1, dt ord pp-f np1 cc dt ord n1; av np1 vvd po31 n1 p-acp n1 n1, cc vvd pno31, np1 dt crd ord: None 1373 Page 410
9717 This sin is abominable, yea, it containeth seven abominations, as the Wiseman tells us, Proverbs the twenty sixth chapter and the twenty fifth verse, This since is abominable, yea, it Containeth seven abominations, as the Wiseman tells us, Proverbs the twenty sixth chapter and the twenty fifth verse, d n1 vbz j, uh, pn31 vvz crd n2, p-acp dt n1 vvz pno12, n2 dt crd ord n1 cc dt crd ord n1, None 1373 Page 411
9718 and they that 〈 ◊ 〉 hatred with love and slattering words, walk in the way of Cain. That which Cain spake with Abel when they were alone, and they that 〈 ◊ 〉 hatred with love and slattering words, walk in the Way of Cain. That which Cain spoke with Abel when they were alone, cc pns32 cst 〈 sy 〉 np1-n p-acp n1 cc j-vvg n2, vvb p-acp dt n1 pp-f np1. cst r-crq np1 vvd p-acp np1 c-crq pns32 vbdr j, None 1373 Page 411
9719 as St. Jerome thinketh, was that he 〈 ◊ 〉 Abel what God had said to him, as Saint Jerome Thinketh, was that he 〈 ◊ 〉 Abel what God had said to him, c-acp n1 np1 vvz, vbds cst pns31 〈 sy 〉 np1 r-crq np1 vhd vvn p-acp pno31, None 1373 Page 411
9720 and what he had taught him: and what he had taught him: cc r-crq pns31 vhd vvn pno31: None 1373 Page 411
9721 the 〈 ◊ 〉 referres it to this verse, that his words to him were eamus ad agrum, whatsoever it was he said it was abominable hypocrisie. the 〈 ◊ 〉 refers it to this verse, that his words to him were eamus ad agrum, whatsoever it was he said it was abominable hypocrisy. dt 〈 sy 〉 vvz pn31 p-acp d n1, cst po31 n2 p-acp pno31 vbdr fw-la fw-la fw-la, r-crq pn31 vbds pns31 vvn pn31 vbds j n1. None 1373 Page 411
9722 Thirdly, we see that Abel obeyed the voice of his elder brother, for that it was Gods will he should bear rule over him; Thirdly, we see that Abel obeyed the voice of his elder brother, for that it was God's will he should bear Rule over him; ord, pns12 vvb cst np1 vvd dt n1 pp-f po31 jc-jn n1, c-acp cst pn31 vbds npg1 n1 pns31 vmd vvi n1 p-acp pno31; None 1374 Page 411
9723 so he went thinking all had been well, for the best natures are least suspicious, so he went thinking all had been well, for the best nature's Are least suspicious, av pns31 vvd vvg d vhd vbn av, p-acp dt js n2 vbr av-ds j, None 1374 Page 411
9724 as we have an example in Gedaliah, who beleeved that Ishmael had no purpose to hurt him, Jeremiah the fourtieth chapter, for charity is not suspicious, in the first to the Corinthians, and the thirteenth chapter, especially Abel had little cause to suspect him that was come from a Sermon, as we have an Exampl in Gedaliah, who believed that Ishmael had no purpose to hurt him, Jeremiah the Fortieth chapter, for charity is not suspicious, in the First to the Corinthians, and the thirteenth chapter, especially Abel had little cause to suspect him that was come from a Sermon, c-acp pns12 vhb dt n1 p-acp np1, r-crq vvd cst np1 vhd dx n1 pc-acp vvi pno31, np1 dt ord n1, p-acp n1 vbz xx j, p-acp dt ord p-acp dt np1, cc dt ord n1, av-j np1 vhd j n1 pc-acp vvi pno31 cst vbds vvn p-acp dt n1, None 1374 Page 411
9725 and seemed to be a new man, so that he spake kindly to him that had not given him a good look along time. and seemed to be a new man, so that he spoke kindly to him that had not given him a good look along time. cc vvd pc-acp vbi dt j n1, av cst pns31 vvd av-j p-acp pno31 cst vhd xx vvn pno31 dt j n1 a-acp n1. None 1374 Page 411
9726 This change in Cain made Abel to goe with him, and being in the place appointed, Cain arose and slew him. This change in Cain made Abel to go with him, and being in the place appointed, Cain arose and slew him. d n1 p-acp np1 vvd np1 pc-acp vvi p-acp pno31, cc vbg p-acp dt n1 vvn, np1 vvd cc vvd pno31. None 1374 Page 411
9727 Touching the death of Abel, we are to observe from the words, First it was a violent death, Touching the death of Abel, we Are to observe from the words, First it was a violent death, vvg dt n1 pp-f np1, pns12 vbr pc-acp vvi p-acp dt n2, ord pn31 vbds dt j n1, None 1375 Page 411
9728 for his life did not goe out of him, but as the word signifieth, it was rent from him. for his life did not go out of him, but as the word signifies, it was rend from him. p-acp po31 n1 vdd xx vvi av pp-f pno31, cc-acp c-acp dt n1 vvz, pn31 vbds vvn p-acp pno31. None 1375 Page 411
9729 Secondly, it was a bloody death, as the words of God to Cain shew; Secondly, it was a bloody death, as the words of God to Cain show; ord, pn31 vbds dt j n1, c-acp dt n2 pp-f np1 p-acp np1 vvb; None 1375 Page 411
9730 The voice of thy Brothers blood which thou hast slain cryeth to me, verse the tenth. The voice of thy Brother's blood which thou hast slave Cries to me, verse the tenth. dt n1 pp-f po21 ng1 n1 r-crq pns21 vh2 vvn vvz p-acp pno11, n1 dt ord. None 1375 Page 411
9748 Eighthly, this sinne is committed after Gods admonition, who had uied all means to draw him to repentance. Eighthly, this sin is committed After God's admonition, who had vied all means to draw him to Repentance. j, d n1 vbz vvn p-acp npg1 n1, r-crq vhd vvd d n2 pc-acp vvi pno31 p-acp n1. None 1376 Page 412
9731 Thirdly, it was a sudden death, and therefore more grievous, because thereby not only the body is killed but the soul also, of such a party that is in state of sinne, Thirdly, it was a sudden death, and Therefore more grievous, Because thereby not only the body is killed but the soul also, of such a party that is in state of sin, ord, pn31 vbds dt j n1, cc av av-dc j, c-acp av xx av-j dt n1 vbz vvn p-acp dt n1 av, pp-f d dt n1 cst vbz p-acp n1 pp-f n1, None 1375 Page 411
9732 and hath not respite graunted to repent thereof. and hath not respite granted to Repent thereof. cc vhz xx n1 vvn pc-acp vvi av. None 1375 Page 411
9733 In this act of Cain, we have to observe these things wherby his sin is aggravated: In this act of Cain, we have to observe these things whereby his since is aggravated: p-acp d n1 pp-f np1, pns12 vhb pc-acp vvi d n2 c-crq po31 n1 vbz vvn: None 1376 Page 411
9734 First, the sinne which he committeth is murther, a sinne the more grievous, for that it is the defacing of Gods Image, Genesis the ninth chapter. First, the sin which he Committeth is murder, a sin the more grievous, for that it is the defacing of God's Image, Genesis the ninth chapter. ord, dt n1 r-crq pns31 vvz vbz n1, dt n1 dt av-dc j, c-acp cst pn31 vbz dt j-vvg pp-f npg1 n1, n1 dt ord n1. None 1376 Page 411
9735 Secondly, his fact the more odious, for that the party murthered is one more weak than himself, Secondly, his fact the more odious, for that the party murdered is one more weak than himself, ord, po31 n1 dt av-dc j, c-acp cst dt n1 vvn vbz pi av-dc j cs px31, None 1376 Page 411
9736 for he was younger than Cain, therefore it was a cowardly part to set upon his inferiour: for he was younger than Cain, Therefore it was a cowardly part to Set upon his inferior: c-acp pns31 vbds jc cs np1, av pn31 vbds dt j n1 pc-acp vvi p-acp po31 j-jn: None 1376 Page 411
9737 It is the thing which the Wise-man complaineth, Ecclesiastes the eighth chapter, I saw one man bear rule over another, not for good: It is the thing which the Wiseman Complaineth, Ecclesiastes the eighth chapter, I saw one man bear Rule over Another, not for good: pn31 vbz dt n1 r-crq dt n1 vvz, n2 dt ord n1, pns11 vvd crd n1 vvi n1 p-acp j-jn, xx p-acp j: None 1376 Page 411
9738 so the authority and superiorty which was committed to Cain, should have been for Abels good, so the Authority and superiorty which was committed to Cain, should have been for Abel's good, av dt n1 cc n1 r-crq vbds vvn p-acp np1, vmd vhi vbn p-acp npg1 j, None 1376 Page 411
9739 but he abused it to the hurt of his younger brother. but he abused it to the hurt of his younger brother. cc-acp pns31 vvd pn31 p-acp dt n1 pp-f po31 jc n1. None 1376 Page 411
9740 Thirdly, where God will not have any innocent blood shed, but sacrifice must be offered, Deuteronomie the twenty first chapter, Cain kills innocent Abel, which doth in a third degree aggravate his sinne; Thirdly, where God will not have any innocent blood shed, but sacrifice must be offered, Deuteronomy the twenty First chapter, Cain kills innocent Abel, which does in a third degree aggravate his sin; ord, c-crq np1 vmb xx vhi d j-jn n1 vvn, cc-acp n1 vmb vbi vvn, np1 dt crd ord n1, np1 vvz j-jn np1, r-crq vdz p-acp dt ord n1 vvi po31 n1; None 1376 Page 411
9741 for to shed innocent blood is a thing that Pilate himself could not abide, and therefore washed his hands, declaing that he was clear from killing Christ, Matthew the twenty seventh chapter and the twenty fourth verse. for to shed innocent blood is a thing that Pilate himself could not abide, and Therefore washed his hands, declaing that he was clear from killing christ, Matthew the twenty seventh chapter and the twenty fourth verse. c-acp pc-acp vvi j-jn n1 vbz dt n1 cst np1 px31 vmd xx vvi, cc av vvd po31 n2, vvg cst pns31 vbds j p-acp vvg np1, np1 dt crd ord n1 cc dt crd ord n1. None 1376 Page 411
9742 Fourthly, he breaks the bond of nature, for the party murthered is his brother, and so he becommeth NONLATINALPHABET Romans the first chapter. Fourthly, he breaks the bound of nature, for the party murdered is his brother, and so he becomes Romans the First chapter. ord, pns31 vvz dt n1 pp-f n1, p-acp dt n1 vvn vbz po31 n1, cc av pns31 vvz np1 dt ord n1. None 1376 Page 411
9743 Fiftly, he feares not to kill him though he know it will be to the great grief of Adam and Eve his Parents, wherein he deals worle than Esau, who would not utter his hatred against Jacob till the dayes of mourning for his Father were past, Genesis the twenty seventh chapter. Fifty, he fears not to kill him though he know it will be to the great grief of Adam and Eve his Parents, wherein he deals worle than Esau, who would not utter his hatred against Jacob till the days of mourning for his Father were passed, Genesis the twenty seventh chapter. ord, pns31 vvz xx pc-acp vvi pno31 cs pns31 vvb pn31 vmb vbi p-acp dt j n1 pp-f np1 cc n1 po31 n2, c-crq pns31 vvz jc cs np1, r-crq vmd xx vvi po31 n1 p-acp np1 p-acp dt n2 pp-f n1 p-acp po31 n1 vbdr vvn, n1 dt crd ord n1. None 1376 Page 412
9744 Sixtly, it was not done ex irae impetu, but ex odii habitu; and against such the Prophet prayeth, be not mercifull to such as sinne of malicious wickedness, psalm the fifty ninth. Seventhly, his hatred was not open, but cloaked and hidden under a shew of love, which makes it more grievous. Sixty, it was not done ex irae impetu, but ex Odii habitu; and against such the Prophet Prayeth, be not merciful to such as sin of malicious wickedness, psalm the fifty ninth. Seventhly, his hatred was not open, but cloaked and hidden under a show of love, which makes it more grievous. ord, pn31 vbds xx vdn fw-la fw-la fw-la, p-acp fw-la fw-la fw-la; cc p-acp d dt n1 vvz, vbb xx j p-acp d c-acp n1 pp-f j n1, n1 dt crd ord. crd, po31 n1 vbds xx j, cc-acp vvd cc vvn p-acp dt n1 pp-f n1, r-crq vvz pn31 av-dc j. None 1376 Page 412
9745 It was not mine enemie that did me this dishonour, for then I could have born it: It was not mine enemy that did me this dishonour, for then I could have born it: pn31 vbds xx po11 n1 cst vdd pno11 d n1, c-acp cs pns11 vmd vhi vvn pn31: None 1376 Page 412
9746 It was not mine adversary, that exalted himself against me, for I would have hid my self; It was not mine adversary, that exalted himself against me, for I would have hid my self; pn31 vbds xx po11 n1, cst j-vvn px31 p-acp pno11, c-acp pns11 vmd vhi vvn po11 n1; None 1376 Page 412
9747 but it was thou my companion, my guid and familiar friend, therefore let death seiz upon him, Psalm the fifty fifth and the twelfth, thirteenth and fifteenth verses. but it was thou my Companion, my guide and familiar friend, Therefore let death seize upon him, Psalm the fifty fifth and the twelfth, thirteenth and fifteenth Verses. cc-acp pn31 vbds pns21 po11 n1, po11 n1 cc j-jn n1, av vvb n1 vvb p-acp pno31, n1 dt crd ord cc dt ord, ord cc ord n2. None 1376 Page 412
9749 Ninthly, not only being admonished, but seeing his Father made an example of Gods wrath, whom he saw daily labouring and moyling in the earth for his disobedience to God. Ninthly, not only being admonished, but seeing his Father made an Exampl of God's wrath, whom he saw daily labouring and moiling in the earth for his disobedience to God. ord, xx av-j vbg vvn, cc-acp vvg po31 n1 vvd dt n1 pp-f npg1 n1, ro-crq pns31 vvd av-j vvg cc j-vvg p-acp dt n1 p-acp po31 n1 p-acp np1. None 1376 Page 412
9750 Tenthly, that which makes Cains sinne out of reason sinfull, Romans the seventh, is the cause, not for any offence that Abel had committed, Tenthly, that which makes Cains sin out of reason sinful, Romans the seventh, is the cause, not for any offence that Abel had committed, ord, cst r-crq vvz np1 n1 av pp-f n1 j, np1 dt ord, vbz dt n1, xx p-acp d n1 cst np1 vhd vvn, None 1376 Page 412
9751 but for doing his duty in Gods service, as the Apostle noteth in the first epistle of John, the third chapter and the twelfth verse, Wherefore slew he him? because his own works were evil and his brothers good. but for doing his duty in God's service, as the Apostle notes in the First epistle of John, the third chapter and the twelfth verse, Wherefore slew he him? Because his own works were evil and his Brother's good. cc-acp p-acp vdg png31 n1 p-acp npg1 n1, c-acp dt n1 vvz p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, q-crq vvd pns31 pno31? p-acp po31 d n2 vbdr j-jn cc po31 n2 j. None 1376 Page 412
9752 As before he was the Patriarch of all hypocrites, so here Cain is the Patriarch of all persecuting Tyrants; As before he was the Patriarch of all Hypocrites, so Here Cain is the Patriarch of all persecuting Tyrants; c-acp a-acp pns31 vbds dt n1 pp-f d n2, av av np1 vbz dt n1 pp-f d vvg n2; None 1377 Page 412
9753 for that he slew his brother for no other cause but for well doing, and for this good sacrifice whereby he pleased God. for that he slew his brother for no other cause but for well doing, and for this good sacrifice whereby he pleased God. c-acp cst pns31 vvd po31 n1 p-acp dx j-jn n1 cc-acp p-acp av vdg, cc p-acp d j n1 c-crq pns31 vvd np1. None 1377 Page 412
9754 And as Abel is said to be the first of all righteous men, Matthew the twenty third chapter and the twenty fifth verse, And as Abel is said to be the First of all righteous men, Matthew the twenty third chapter and the twenty fifth verse, cc p-acp np1 vbz vvn pc-acp vbi dt ord pp-f d j n2, np1 dt crd ord n1 cc dt crd ord n1, None 1377 Page 412
9755 so here we see him the first Martyr, wherein we see the works of the Devill, who is a mutherer from the beginning, John the eighth chapter and the fourty fourth verse, for he did not only murther our first 〈 ◊ 〉 in Paradise, so Here we see him the First Martyr, wherein we see the works of the devil, who is a Murderer from the beginning, John the eighth chapter and the fourty fourth verse, for he did not only murder our First 〈 ◊ 〉 in Paradise, av av pns12 vvb pno31 dt ord n1, c-crq pns12 vvb dt n2 pp-f dt n1, r-crq vbz dt n1 p-acp dt n1, np1 dt ord n1 cc dt crd ord n1, c-acp pns31 vdd xx av-j vvi po12 ord 〈 sy 〉 p-acp n1, None 1377 Page 412
9756 but he makes Cain a mutherer, first of his own soul, by conceiving hatred against his brother and purposing his death, but he makes Cain a Murderer, First of his own soul, by conceiving hatred against his brother and purposing his death, cc-acp pns31 vvz np1 dt n1, ord pp-f po31 d n1, p-acp vvg n1 p-acp po31 n1 cc vvg po31 n1, None 1377 Page 412
9757 and then by killing the body of his brother. and then by killing the body of his brother. cc av p-acp vvg dt n1 pp-f po31 n1. None 1377 Page 412
9758 As this is the effect of the Devill, so he makes the sinne of envy the means; As this is the Effect of the devil, so he makes the sin of envy the means; p-acp d vbz dt n1 pp-f dt n1, av pns31 vvz dt n1 pp-f n1 dt n2; None 1377 Page 412
9759 of which sinne the Wise-man saith, Proverbs the twenty seventh chapter and the fourth verse, Who can stand before envy? there is no way but death with them that are envyed. of which sin the Wiseman Says, Proverbs the twenty seventh chapter and the fourth verse, Who can stand before envy? there is no Way but death with them that Are envied. pp-f r-crq n1 dt n1 vvz, n2 dt crd ord n1 cc dt ord n1, r-crq vmb vvi p-acp n1? pc-acp vbz dx n1 p-acp n1 p-acp pno32 cst vbr vvn. None 1377 Page 412
9760 The Bretheren of Joseph were content with nothing but the death of their brother, but that two of them did withstand it, Genesis the thirty seventh chapter. The Brethren of Joseph were content with nothing but the death of their brother, but that two of them did withstand it, Genesis the thirty seventh chapter. dt n2 pp-f np1 vbdr j p-acp pix cc-acp dt n1 pp-f po32 n1, cc-acp cst crd pp-f pno32 vdd vvi pn31, n1 dt crd ord n1. None 1377 Page 412
9761 It was envy that made the Scribes and Pharisees crucifie Christ, Matthew the twenty seventh chapter. It was envy that made the Scribes and Pharisees crucify christ, Matthew the twenty seventh chapter. pn31 vbds n1 cst vvd dt n2 cc np2 vvi np1, np1 dt crd ord n1. None 1377 Page 412
9762 We see how Cain proceeded against his brother, from envie to anger, from anger to hatred, and from it to murther: We see how Cain proceeded against his brother, from envy to anger, from anger to hatred, and from it to murder: pns12 vvb c-crq np1 vvd p-acp po31 n1, p-acp vvi p-acp n1, p-acp n1 p-acp n1, cc p-acp pn31 p-acp n1: None 1377 Page 412
9763 these degrees must be observed, that we may avoid them in our selves, because there is no man but may sall as well as Cain, except the grace of God doe stay him. To conclude: these Degrees must be observed, that we may avoid them in our selves, Because there is no man but may shall as well as Cain, except the grace of God do stay him. To conclude: d n2 vmb vbi vvn, cst pns12 vmb vvi pno32 p-acp po12 n2, c-acp pc-acp vbz dx n1 p-acp n1 vmb a-acp av c-acp np1, p-acp dt n1 pp-f np1 vdb vvi pno31. pc-acp vvi: None 1377 Page 412
9764 It is a necessary point, that we consider aright of of this matter; It is a necessary point, that we Consider aright of of this matter; pn31 vbz dt j n1, cst pns12 vvb av pp-f pp-f d n1; None 1378 Page 412
9783 so it is with good men in this world: so it is with good men in this world: av pn31 vbz p-acp j n2 p-acp d n1: None 1380 Page 413
9784 And therefore the Wiseman saith of Enoch, that because he lived amongst sinners, God translated him, And Therefore the Wiseman Says of Enoch, that Because he lived among Sinners, God translated him, cc av dt n1 vvz pp-f np1, d c-acp pns31 vvd p-acp n2, np1 vvn pno31, None 1380 Page 413
9765 for the Prophet complaineth in the fifty seventh chapter of Isaiah, and the first verse, The righteous perisheth, and no man considereth it: So it is a fault if we do not consider the death of righteous Abel. The Wiseman complaineth, in the seventh chapter of Ecclesiastes, and the seventeenth verse, In the dayes of my vanity I have seen a good man punished in his justice, for the Prophet Complaineth in the fifty seventh chapter of Isaiah, and the First verse, The righteous Perishes, and no man Considereth it: So it is a fault if we do not Consider the death of righteous Abel. The Wiseman Complaineth, in the seventh chapter of Ecclesiastes, and the seventeenth verse, In the days of my vanity I have seen a good man punished in his Justice, p-acp dt n1 vvz p-acp dt crd ord n1 pp-f np1, cc dt ord n1, dt j vvz, cc dx n1 vvz pn31: av pn31 vbz dt n1 cs pns12 vdb xx vvi dt n1 pp-f j np1. dt n1 vvz, p-acp dt ord n1 pp-f n2, cc dt ord n1, p-acp dt n2 pp-f po11 n1 pns11 vhb vvn dt j n1 vvn p-acp po31 n1, None 1378 Page 413
9766 and a wicked man continue longer in his malice. This was Abel's case: but when a man shall consider, that death was at the first inflicted upon sinne, and a wicked man continue longer in his malice. This was Abel's case: but when a man shall Consider, that death was At the First inflicted upon sin, cc dt j n1 vvb av-jc p-acp po31 n1. d vbds npg1 n1: cc-acp c-crq dt n1 vmb vvi, cst n1 vbds p-acp dt ord vvn p-acp n1, None 1378 Page 413
9767 because it is the wages of sin, Romans the sixt chapter and the last verse; Because it is the wages of since, Romans the sixt chapter and the last verse; c-acp pn31 vbz dt n2 pp-f n1, np1 dt ord n1 cc dt ord n1; None 1378 Page 413
9768 and that 〈 ◊ 〉 is the means by which death entred into the world, Romans the fift chapter; and that 〈 ◊ 〉 is the means by which death entered into the world, Romans the fift chapter; cc d 〈 sy 〉 vbz dt n2 p-acp r-crq n1 vvd p-acp dt n1, np1 dt ord n1; None 1378 Page 413
9769 and yet that Abel a righteous man, is the first that drank of this Cup, in the old Testament, and yet that Abel a righteous man, is the First that drank of this Cup, in the old Testament, cc av d np1 dt j n1, vbz dt ord cst vvd pp-f d n1, p-acp dt j n1, None 1378 Page 413
9770 as John Baptist was in the new, it will make him say, Hoc est onus Jehovae, as it is in the twenty third chapter of Jeremiah, and the thirty fourth verse; as John Baptist was in the new, it will make him say, Hoc est onus Jehovae, as it is in the twenty third chapter of Jeremiah, and the thirty fourth verse; c-acp np1 np1 vbds p-acp dt j, pn31 vmb vvi pno31 vvi, fw-la fw-la fw-la fw-la, c-acp pn31 vbz p-acp dt crd ord n1 pp-f np1, cc dt crd ord n1; None 1378 Page 413
9771 and hic est durus sermo, John the sixt chapter: and hic est Durus sermon, John the sixt chapter: cc fw-la fw-la fw-la n1, np1 dt ord n1: None 1378 Page 413
9772 The Apostle saith, Godlinesse hath promises both in this life and the life to come, in the first epistle to Timothie, the fourth chapter and the eighth verse; The Apostle Says, Godliness hath promises both in this life and the life to come, in the First epistle to Timothy, the fourth chapter and the eighth verse; dt n1 vvz, n1 vhz n2 av-d p-acp d n1 cc dt n1 pc-acp vvi, p-acp dt ord n1 p-acp np1, dt ord n1 cc dt ord n1; None 1378 Page 413
9773 and among the promises of this life long life is one, in the sixt chapter to the Ephesians, and the third verse, which God promiseth to them that honour their Superiors. and among the promises of this life long life is one, in the sixt chapter to the Ephesians, and the third verse, which God promises to them that honour their Superiors. cc p-acp dt n2 pp-f d n1 av-j n1 vbz pi, p-acp dt ord n1 p-acp dt np1, cc dt ord n1, r-crq np1 vvz p-acp pno32 cst vvb po32 n2-jn. None 1378 Page 413
9774 On the other side God threatneth, that the blood thirsty and deceitfull man shall not live out half his dayes, Psalm the fifty fift: On the other side God threatens, that the blood thirsty and deceitful man shall not live out half his days, Psalm the fifty fift: p-acp dt j-jn n1 np1 vvz, cst dt n1 j cc j n1 vmb xx vvi av j-jn po31 n2, n1 dt crd ord: None 1378 Page 413
9775 And yet Cain lived long, and Abel a godly man dyed soon. And yet Cain lived long, and Abel a godly man died soon. cc av np1 vvd av-j, cc np1 dt j n1 vvd av. None 1378 Page 413
9776 Therefore, when we see the righteous dye quickly, and the wicked live long, we must take heed we stumble not at Gods doings, Therefore, when we see the righteous die quickly, and the wicked live long, we must take heed we Stumble not At God's doings, av, c-crq pns12 vvb dt j vvi av-j, cc dt j vvi av-j, pns12 vmb vvi n1 pns12 vvb xx p-acp npg1 n2-vdg, None 1378 Page 413
9777 but justifie God, and acknowledge that he is just and true, and every man a lyar, Psalm the fifty first, Romans the third chapter. but justify God, and acknowledge that he is just and true, and every man a liar, Psalm the fifty First, Romans the third chapter. cc-acp vvi np1, cc vvi d pns31 vbz j cc j, cc d n1 dt n1, n1 dt crd ord, np1 dt ord n1. None 1378 Page 413
9778 Therefore to make this point plain, it is true, long life is promised as a blessing of God; Therefore to make this point plain, it is true, long life is promised as a blessing of God; av pc-acp vvi d n1 j, pn31 vbz j, j n1 vbz vvn p-acp dt n1 pp-f np1; None 1378 Page 413
9779 which he promiseth to the observers of his command; which he promises to the observers of his command; r-crq pns31 vvz p-acp dt n2 pp-f po31 n1; None 1378 Page 413
9780 but withall we must know, there are certain causes, wherein this rule holdeth not true, that the dutifull and holy man shall live long in this world. The exceptions are: but withal we must know, there Are certain Causes, wherein this Rule holds not true, that the dutiful and holy man shall live long in this world. The exceptions Are: cc-acp av pns12 vmb vvi, pc-acp vbr j n2, c-crq d n1 vvz xx j, cst dt j cc j n1 vmb vvi av-j p-acp d n1. dt n2 vbr: None 1378 Page 413
9781 First, in respect of the parties themselves, to whom this blessing is promised: First, in respect of the parties themselves, to whom this blessing is promised: ord, p-acp n1 pp-f dt n2 px32, p-acp ro-crq d n1 vbz vvn: None 1380 Page 413
9782 It is with a Godly man, as with the fruit of trees, if after it is once ripe, it besuffered to continue on the trees, it will be rotten; It is with a Godly man, as with the fruit of trees, if After it is once ripe, it besuffered to continue on the trees, it will be rotten; pn31 vbz p-acp dt j n1, c-acp p-acp dt n1 pp-f n2, cs p-acp pn31 vbz a-acp j, pn31 vvd pc-acp vvi p-acp dt n2, pn31 vmb vbi vvn; None 1380 Page 413
9785 and he took him away, least wickednesse should alter his understanding, and deceit beguile his minde, Sapi. the fourth chapter. and he took him away, lest wickedness should altar his understanding, and deceit beguile his mind, Sapi the fourth chapter. cc pns31 vvd pno31 av, cs n1 vmd vvi po31 n1, cc n1 vvi po31 n1, np1 dt ord n1. None 1380 Page 413
9786 In such a case it is not a benefit, but a detriment for a man to live long: In such a case it is not a benefit, but a detriment for a man to live long: p-acp d dt n1 pn31 vbz xx dt n1, cc-acp dt n1 p-acp dt n1 pc-acp vvi av-j: None 1380 Page 413
9787 And there is no man, but in such a respect, will be content, that God shall break promise with him. And there is no man, but in such a respect, will be content, that God shall break promise with him. cc pc-acp vbz dx n1, cc-acp p-acp d dt n1, vmb vbi j, cst np1 vmb vvi n1 p-acp pno31. None 1380 Page 413
9788 Secondly, Another exception is in respect of the punishment of sinne: Secondly, another exception is in respect of the punishment of sin: ord, j-jn n1 vbz p-acp n1 pp-f dt n1 pp-f n1: None 1381 Page 413
9789 If a party that pleaseth God, should by living long become miserable, he would not think long life a blessing; If a party that Pleases God, should by living long become miserable, he would not think long life a blessing; cs dt n1 cst vvz np1, vmd p-acp vvg av-j vvn j, pns31 vmd xx vvi av-j n1 dt n1; None 1381 Page 413
9790 and therefore God in mercy took away good Josiah that he should not see the miseries that were to come upon the Jews, by the captivitie, in the second booke of Chronicles, and the thirty fourth chapter; and Therefore God in mercy took away good Josiah that he should not see the misery's that were to come upon the jews, by the captivity, in the second book of Chronicles, and the thirty fourth chapter; cc av np1 p-acp n1 vvd av j np1 cst pns31 vmd xx vvi dt n2 cst vbdr pc-acp vvi p-acp dt np2, p-acp dt n1, p-acp dt ord n1 pp-f n2, cc dt crd ord n1; None 1381 Page 413
9791 this favour he vouchsafed to that godly King, because his heart 〈 ◊ 〉 at the hearing of the booke of the Lawe, this favour he vouchsafed to that godly King, Because his heart 〈 ◊ 〉 At the hearing of the book of the Law, d n1 pns31 vvd p-acp d j n1, c-acp po31 n1 〈 sy 〉 p-acp dt n-vvg pp-f dt n1 pp-f dt n1, None 1381 Page 413
9792 and did not harden his heart as Cain. Thirdly, in respect of God; and did not harden his heart as Cain. Thirdly, in respect of God; cc vdd xx vvi po31 n1 p-acp np1. ord, p-acp n1 pp-f np1; None 1381 Page 413
9793 of whom August. saith, God bestoweth on some men the blessing of long life, because he will be known to be the Author of it: of whom August. Says, God bestoweth on Some men the blessing of long life, Because he will be known to be the Author of it: pp-f ro-crq np1. vvz, np1 vvz p-acp d n2 dt n1 pp-f j n1, c-acp pns31 vmb vbi vvn pc-acp vbi dt n1 pp-f pn31: None 1382 Page 414
9794 But lest we should think there is no other life but this, therefore he taketh the blessing of long life from some of his servants, to shew that there is another life, wherein they shall be partakers of the promises; But lest we should think there is no other life but this, Therefore he Takes the blessing of long life from Some of his Servants, to show that there is Another life, wherein they shall be partakers of the promises; cc-acp cs pns12 vmd vvi pc-acp vbz dx j-jn n1 p-acp d, av pns31 vvz dt n1 pp-f j n1 p-acp d pp-f po31 n2, pc-acp vvi cst pc-acp vbz j-jn n1, c-crq pns32 vmb vbi n2 pp-f dt n2; None 1382 Page 414
9795 for if God doe not reward the godly in this life, doubtlesse it standeth with his justice to reward them in the world to come. for if God do not reward the godly in this life, doubtless it Stands with his Justice to reward them in the world to come. c-acp cs np1 vdb xx vvi dt j p-acp d n1, av-j pn31 vvz p-acp po31 n1 pc-acp vvi pno32 p-acp dt n1 pc-acp vvi. None 1382 Page 414
9796 God will try the patience of his servants, and the obedience of them that keep his commandements, Apoc. the fourteenth chapter, and the twelfth verse; God will try the patience of his Servants, and the Obedience of them that keep his Commandments, Apocalypse the fourteenth chapter, and the twelfth verse; np1 vmb vvi dt n1 pp-f po31 n2, cc dt n1 pp-f pno32 cst vvb po31 n2, np1 dt ord n1, cc dt ord n1; None 1382 Page 414
9797 he will have it appear, that we are not mercenaries and hirelings, that serve him for temporall benefits. he will have it appear, that we Are not mercenaries and hirelings, that serve him for temporal benefits. pns31 vmb vhi pn31 vvi, cst pns12 vbr xx n2-jn cc n2, cst vvb pno31 p-acp j n2. None 1382 Page 414
9798 The Children of God are not such as Satan thought Job to be, that is, one that would not serve God for nought; The Children of God Are not such as Satan Thought Job to be, that is, one that would not serve God for nought; dt n2 pp-f np1 vbr xx d c-acp np1 vvd np1 pc-acp vbi, cst vbz, pi cst vmd xx vvi np1 p-acp pix; None 1382 Page 414
9799 and God to shew that Job served him, without any such respect of present reward, took away all that he had, and God to show that Job served him, without any such respect of present reward, took away all that he had, cc np1 pc-acp vvi cst n1 vvd pno31, p-acp d d n1 pp-f j n1, vvd av d cst pns31 vhd, None 1382 Page 414
9800 and so made the patence of that holy man appear. So Abel served not God for a temporall reward; and so made the patence of that holy man appear. So Abel served not God for a temporal reward; cc av vvd dt n1 pp-f cst j n1 vvi. np1 np1 vvd xx np1 p-acp dt j n1; None 1382 Page 414
9801 he was as willing to sacrifice himself, as the lambe which he offered; so is it with all godly Saints. he was as willing to sacrifice himself, as the lamb which he offered; so is it with all godly Saints. pns31 vbds a-acp j pc-acp vvi px31, c-acp dt n1 r-crq pns31 vvd; av vbz pn31 p-acp d j n2. None 1382 Page 414
9802 The Apostle St. Paul cared not for his life, so he might finish his course with joy, Acts the twentieth chapter; The Apostle Saint Paul cared not for his life, so he might finish his course with joy, Acts the twentieth chapter; dt n1 n1 np1 vvd xx p-acp po31 n1, av pns31 vmd vvi po31 n1 p-acp n1, n2 dt ord n1; None 1382 Page 414
9803 They esteeme more of Gods favour than of life, Psalm the sixty third. They esteem more of God's favour than of life, Psalm the sixty third. pns32 vvb dc pp-f npg1 n1 cs pp-f n1, n1 dt crd ord. None 1382 Page 414
9804 And therefore Abel said with himself, I will rather forgoe my life, than not offer to God such a sacrifice as should please him: And Therefore Abel said with himself, I will rather forgo my life, than not offer to God such a sacrifice as should please him: cc av np1 vvd p-acp px31, pns11 vmb av-c vvi po11 n1, cs xx vvi p-acp np1 d dt n1 c-acp vmd vvi pno31: None 1382 Page 414
9805 Whereby we see Gods end in depriving of the godly of outward blessings, that it is to try their patience; Whereby we see God's end in depriving of the godly of outward blessings, that it is to try their patience; c-crq pns12 vvb ng1 n1 p-acp vvg pp-f dt j pp-f j n2, cst pn31 vbz pc-acp vvi po32 n1; None 1382 Page 414
9806 and though they dye, yet death is to them no losse, but advantage, as it is in the first chapter to the Philippians: For if Abel for long life on earth, have eternall life in heaven, he hath no wrong done him; and though they die, yet death is to them no loss, but advantage, as it is in the First chapter to the Philippians: For if Abel for long life on earth, have Eternal life in heaven, he hath no wrong done him; cc cs pns32 vvb, av n1 vbz p-acp pno32 dx n1, cc-acp n1, c-acp pn31 vbz p-acp dt ord n1 p-acp dt njp2: c-acp cs np1 p-acp j n1 p-acp n1, vhb j n1 p-acp n1, pns31 vhz dx n-jn vdn pno31; None 1382 Page 414
9807 if for a life of vanity, as Abel's was, God give him a life of verity, he hath no injury offered him: if for a life of vanity, as Abel's was, God give him a life of verity, he hath no injury offered him: cs p-acp dt n1 pp-f n1, c-acp npg1 vbds, np1 vvb pno31 dt n1 pp-f n1, pns31 vhz dx n1 vvd pno31: None 1382 Page 414
9808 But God performeth his promise of long life, much better than if he suffered them to continue long in the flesh; But God Performeth his promise of long life, much better than if he suffered them to continue long in the Flesh; cc-acp np1 vvz po31 n1 pp-f j n1, av-d jc cs cs pns31 vvd pno32 pc-acp vvi av-j p-acp dt n1; None 1382 Page 414
9809 for no man liveth so long but his life shall have an end; & nihil est longum, quod finem habet: for no man lives so long but his life shall have an end; & nihil est Longum, quod finem habet: p-acp dx n1 vvz av av-j p-acp po31 n1 vmb vhi dt n1; cc fw-la fw-la fw-la, fw-la fw-la fw-la: None 1382 Page 414
9810 If in stead of vanity and sorrow, he have happinesse and glorie, he hath no cause to complain. If in stead of vanity and sorrow, he have happiness and glory, he hath no cause to complain. cs p-acp n1 pp-f n1 cc n1, pns31 vhb n1 cc n1, pns31 vhz dx n1 pc-acp vvi. None 1382 Page 414
9811 Besides, the Righteous though they dye never so soon, yet they shall be had in everlasting remembrance, as it is in the one hundred & twelfth Psalm; And the memoriall of the just is blessed, in the tenth chapter of the Proverbs: No man but would wish to be in Abels case, to enjoy everlasting happinesse in heaven, Beside, the Righteous though they die never so soon, yet they shall be had in everlasting remembrance, as it is in the one hundred & twelfth Psalm; And the memorial of the just is blessed, in the tenth chapter of the Proverbs: No man but would wish to be in Abel's case, to enjoy everlasting happiness in heaven, p-acp, dt j c-acp pns32 vvb av-x av av, av pns32 vmb vbi vhn p-acp j n1, c-acp pn31 vbz p-acp dt crd crd cc ord n1; cc dt n-jn pp-f dt j vbz vvn, p-acp dt ord n1 pp-f dt n2: dx n1 cc-acp vmd vvi pc-acp vbi p-acp npg1 n1, pc-acp vvi j n1 p-acp n1, None 1382 Page 414
9812 and to be praised of men on earth. and to be praised of men on earth. cc pc-acp vbi vvn pp-f n2 p-acp n1. None 1382 Page 414
9813 If the husbandman bruise the grape on purpose to make wine for the comfort of the people, they have no cause to complain of his dealing; If the husbandman bruise the grape on purpose to make wine for the Comfort of the people, they have no cause to complain of his dealing; cs dt n1 vvb dt n1 p-acp n1 pc-acp vvi n1 p-acp dt n1 pp-f dt n1, pns32 vhb dx n1 pc-acp vvi pp-f po31 n-vvg; None 1382 Page 414
9814 so we are not to murmur at Abel's death, that being a righteous man, yet he enjoyeth not the promise of long life; so we Are not to murmur At Abel's death, that being a righteous man, yet he Enjoyeth not the promise of long life; av pns12 vbr xx pc-acp vvi p-acp npg1 n1, cst vbg dt j n1, av pns31 vvz xx dt n1 pp-f j n1; None 1382 Page 414
9815 for he is made our example as the Apostle saith; for he is made our Exampl as the Apostle Says; c-acp pns31 vbz vvn po12 n1 p-acp dt n1 vvz; None 1382 Page 414
9816 in the eleventh chapter to the Hebrews, Abel defunctus loquitur. But what is that which he speaketh, Noli aemulari? That which Abel saith is, Fret not thy self, because thou enjoyest not the outward blessings which the wicked have: in the eleventh chapter to the Hebrews, Abel defunctus loquitur. But what is that which he speaks, Noli aemulari? That which Abel Says is, Fret not thy self, Because thou enjoyest not the outward blessings which the wicked have: p-acp dt ord n1 p-acp dt np2, np1 fw-la fw-la. cc-acp q-crq vbz d r-crq pns31 vvz, fw-la fw-la? cst r-crq np1 vvz vbz, vvb xx po21 n1, c-acp pns21 vv2 xx dt j n2 r-crq dt j vhb: None 1382 Page 414
9817 It was my case saith Abel, I served God carefully, yet I lived not long upon the earth, I offered unto God of the fattest of my sheep, whereby God was pleased, It was my case Says Abel, I served God carefully, yet I lived not long upon the earth, I offered unto God of the Fattest of my sheep, whereby God was pleased, pn31 vbds po11 n1 vvz np1, pns11 vvd np1 av-j, av pns11 vvd xx av-j p-acp dt n1, pns11 vvd p-acp np1 pp-f dt js pp-f po11 n1, c-crq np1 vbds vvn, None 1382 Page 414
9818 and yet was for that and for no other cause hated of the world. Propter 〈 ◊ 〉, non solum odium fratris sustinui, sed etiam mortem; and yet was for that and for no other cause hated of the world. Propter 〈 ◊ 〉, non solum odium fratris sustinui, sed etiam mortem; cc av vbds p-acp d cc p-acp dx j-jn n1 vvd pp-f dt n1. fw-la 〈 sy 〉, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; None 1382 Page 415
9819 as I have done, so doe you. as I have done, so do you. c-acp pns11 vhb vdn, av vdb pn22. None 1382 Page 415
9820 This is the juice that is given us to drink, out of the example of righteous Abel. This is the juice that is given us to drink, out of the Exampl of righteous Abel. d vbz dt n1 cst vbz vvn pno12 pc-acp vvi, av pp-f dt n1 pp-f j np1. None 1382 Page 415
9821 Quamobrem dixit Jehova Kajino, Vbi est Hebel frater tuus? qui dixit, Non novi: An custos ego sum fratris mei? Therefore dixit Jehovah Kajino, Vbi est Hebel frater Thy? qui dixit, Non novi: an custos ego sum fratris mei? fw-la fw-la np1 np1, fw-la fw-la np1 fw-la fw-la? fw-la fw-la, fw-la fw-la: dt fw-la fw-la fw-la fw-la fw-la? None 1382 Page 415
9822 THat the death of Gods Saints is pretious in his sight, Psalm the one hundred and sixteenth and the fifteenth verse, it appeares as by many other arguments; THat the death of God's Saints is precious in his sighed, Psalm the one hundred and sixteenth and the fifteenth verse, it appears as by many other Arguments; cst dt n1 pp-f npg1 n2 vbz j p-acp po31 n1, n1 dt crd crd cc ord cc dt ord n1, pn31 vvz a-acp p-acp d j-jn n2; None 1383 Page 415
9824 for at this verse God begins to hold a judgment concerning the wicked and unnaturall fact of Cain in murthering Abel, which judgment is continued to the sixteenth verse; for At this verse God begins to hold a judgement Concerning the wicked and unnatural fact of Cain in murdering Abel, which judgement is continued to the sixteenth verse; c-acp p-acp d n1 np1 vvz pc-acp vvi dt n1 vvg dt j cc j n1 pp-f np1 p-acp j-vvg np1, r-crq n1 vbz vvn p-acp dt ord n1; None 1383 Page 415
9825 for the ninth conteins an Inquiry or Examination, the tenth a Conviction of Cain, the eleventh and twelfth the Sentence is pronounced upon him, in the thirteenth and fourteenth he is permitted to say what he can for himself, in the fifteenth is set down his repriving, or mitigation of his punishment. for the ninth contains an Inquiry or Examination, the tenth a Conviction of Cain, the eleventh and twelfth the Sentence is pronounced upon him, in the thirteenth and fourteenth he is permitted to say what he can for himself, in the fifteenth is Set down his reprieving, or mitigation of his punishment. p-acp dt ord vvz dt n1 cc n1, dt ord dt n1 pp-f np1, dt ord cc ord dt n1 vbz vvn p-acp pno31, p-acp dt ord cc ord pns31 vbz vvn pc-acp vvi r-crq pns31 vmb p-acp px31, p-acp dt ord vbz vvn a-acp po31 vvg, cc n1 pp-f po31 n1. None 1383 Page 415
9826 But before we proceed we must call to minde that this is the second judgment which God held: But before we proceed we must call to mind that this is the second judgement which God held: cc-acp c-acp pns12 vvb pns12 vmb vvi p-acp n1 cst d vbz dt ord n1 r-crq np1 vvd: None 1383 Page 415
9827 The first was held upon our Parents in Paradise, Genesis the third chapter: The First was held upon our Parents in Paradise, Genesis the third chapter: dt ord vbds vvn p-acp po12 n2 p-acp n1, n1 dt ord n1: None 1383 Page 415
9828 This second is held upon Cain out of Paradise, from whence we gather, that albeit man was now cast out of Paradise, This second is held upon Cain out of Paradise, from whence we gather, that albeit man was now cast out of Paradise, d ord vbz vvn p-acp np1 av pp-f n1, p-acp c-crq pns12 vvb, cst cs n1 vbds av vvn av pp-f n1, None 1383 Page 415
9829 yet not out of the compass of Gods providence; yet not out of the compass of God's providence; av xx av pp-f dt n1 pp-f npg1 n1; None 1383 Page 415
9830 for as the Apostle saith, Though we beleeve not, yet he is faithfull and cannot deny himself, in the second to Timothy and the second chapter; for as the Apostle Says, Though we believe not, yet he is faithful and cannot deny himself, in the second to Timothy and the second chapter; c-acp c-acp dt n1 vvz, cs pns12 vvb xx, av pns31 vbz j cc vmbx vvi px31, p-acp dt ord p-acp np1 cc dt ord n1; None 1383 Page 415
9831 so whether we be in Gods favour or out of it, yet his providence extendeth to us; so whither we be in God's favour or out of it, yet his providence extendeth to us; av cs pns12 vbb p-acp ng1 n1 cc av pp-f pn31, av po31 n1 vvz p-acp pno12; None 1383 Page 415
9832 which providence of God hath appeared in nothing so much as in the discoverie of blood; which providence of God hath appeared in nothing so much as in the discovery of blood; r-crq n1 pp-f np1 vhz vvn p-acp pix av av-d c-acp p-acp dt n1 pp-f n1; None 1383 Page 415
9833 for albeit Cain were out of Paradise, yet he was not out of the reach of Gods providence so far, for albeit Cain were out of Paradise, yet he was not out of the reach of God's providence so Far, c-acp cs np1 vbdr av pp-f n1, av pns31 vbds xx av pp-f dt n1 pp-f npg1 n1 av av-j, None 1383 Page 415
9834 but God knew well the murther which he committed, and therefore calls him to account for it; but God knew well the murder which he committed, and Therefore calls him to account for it; cc-acp np1 vvd av dt n1 r-crq pns31 vvd, cc av vvz pno31 pc-acp vvi p-acp pn31; None 1383 Page 415
9835 and many such testimonies doth God daily shew of his providence in the discovery of bloodshed, which make men confess verily there is a God that judgeth in the earth, Psalm the fifty eighth. and many such testimonies does God daily show of his providence in the discovery of bloodshed, which make men confess verily there is a God that Judgeth in the earth, Psalm the fifty eighth. cc d d n2 vdz np1 av-j vvi pp-f po31 n1 p-acp dt n1 pp-f n1, r-crq vvb n2 vvb av-j a-acp vbz dt n1 cst vvz p-acp dt n1, n1 dt crd ord. None 1383 Page 415
9836 Secondly, from hence we are to note, that whereas the first Judgment in Paradise was for an offence committed immediately against God himself, Secondly, from hence we Are to note, that whereas the First Judgement in Paradise was for an offence committed immediately against God himself, ord, p-acp av pns12 vbr p-acp n1, cst cs dt ord n1 p-acp n1 vbds p-acp dt n1 vvd av-j p-acp np1 px31, None 1384 Page 415
9837 and this for an offence done to man; so his will is, that justice shall proceed, not only for trespasses done against himself, and this for an offence done to man; so his will is, that Justice shall proceed, not only for Trespasses done against himself, cc d p-acp dt n1 vdn p-acp n1; av po31 n1 vbz, cst n1 vmb vvi, xx av-j p-acp n2 vdn p-acp px31, None 1384 Page 415
9838 but when we offend one against another: but when we offend one against Another: cc-acp c-crq pns12 vvb pi p-acp n-jn: None 1384 Page 415
9839 Therefore in the Commandements of the Law, God hath allowed one Table to himself and another to man, to teach us that he will call us to account, not only for the breach of faith towards himself, Therefore in the commandments of the Law, God hath allowed one Table to himself and Another to man, to teach us that he will call us to account, not only for the breach of faith towards himself, av p-acp dt n2 pp-f dt n1, np1 vhz vvn crd n1 p-acp px31 cc j-jn p-acp n1, pc-acp vvi pno12 d pns31 vmb vvi pno12 pc-acp vvi, xx av-j p-acp dt n1 pp-f n1 p-acp px31, None 1384 Page 415
9840 as he did Adam and Eve, but for breach of charity one man towards another; as Cain for the sinne he committed against his brother. as he did Adam and Eve, but for breach of charity one man towards Another; as Cain for the sin he committed against his brother. c-acp pns31 vdd np1 cc n1, p-acp p-acp n1 pp-f n1 crd n1 p-acp j-jn; c-acp np1 p-acp dt n1 pns31 vvd p-acp po31 n1. None 1384 Page 416
9841 The point it self is a citation or conventing of Cain by God before his Judgment Seat, not by any secret or inward working of his spirit, which is the usuall way whereby God worketh repentance in mens hearts, The point it self is a Citante or conventing of Cain by God before his Judgement Seat, not by any secret or inward working of his Spirit, which is the usual Way whereby God works Repentance in men's hearts, dt n1 pn31 n1 vbz dt n1 cc vvg pp-f np1 p-acp np1 p-acp po31 n1 n1, xx p-acp d j-jn cc j n-vvg pp-f po31 n1, r-crq vbz dt j n1 c-crq np1 vvz n1 p-acp ng2 n2, None 1385 Page 416
9843 Out of which is offered both matter of comfort to Gods Saints, which are the posteritie of Abel by imitation; Out of which is offered both matter of Comfort to God's Saints, which Are the posterity of Abel by imitation; av pp-f r-crq vbz vvn d n1 pp-f n1 p-acp npg1 n2, r-crq vbr dt n1 pp-f np1 p-acp n1; None 1385 Page 416
9844 and also matter of terror to the wicked, which are the ofspring of cursed Cain: For albeit it seemed God had no care of his faithfull servant Abel, in that he suffred him to be slain; and also matter of terror to the wicked, which Are the offspring of cursed Cain: For albeit it seemed God had no care of his faithful servant Abel, in that he suffered him to be slave; cc av n1 pp-f n1 p-acp dt j, r-crq vbr dt n1 pp-f j-vvn np1: c-acp cs pn31 vvd np1 vhd dx n1 pp-f po31 j n1 np1, p-acp cst pns31 vvd pno31 pc-acp vbi vvn; None 1385 Page 416
9845 yet we see he takes care for his blood, so that it shall not be shed, yet we see he Takes care for his blood, so that it shall not be shed, av pns12 vvb pns31 vvz n1 p-acp po31 n1, av cst pn31 vmb xx vbi vvn, None 1385 Page 416
9846 but he will call Cain to account for it. but he will call Cain to account for it. cc-acp pns31 vmb vvi np1 pc-acp vvi p-acp pn31. None 1385 Page 416
9847 So that they may learn this for their comfort, that howsoever we reckon of it, Yet the death of Gods Saints is pretious and of high estimation in Gods eye, Psalm the one hundred and sixteenth; So that they may Learn this for their Comfort, that howsoever we reckon of it, Yet the death of God's Saints is precious and of high estimation in God's eye, Psalm the one hundred and sixteenth; av cst pns32 vmb vvi d p-acp po32 n1, cst c-acp pns12 vvb pp-f pn31, av dt n1 pp-f npg1 n2 vbz j cc pp-f j n1 p-acp npg1 n1, n1 dt crd crd cc ord; None 1385 Page 416
9848 and that whether they live or dye they are the Lords, in the fourteenth chapter of the Romans, for as both our bodies and souls are Gods, in the first to the Corinthians, the sixth chapter and the twentieth verse, and that whither they live or die they Are the lords, in the fourteenth chapter of the Roman, for as both our bodies and Souls Are God's, in the First to the Corinthians, the sixth chapter and the twentieth verse, cc d cs pns32 vvb cc vvi pns32 vbr dt n2, p-acp dt ord n1 pp-f dt njp2, c-acp c-acp d po12 n2 cc n2 vbr n2, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, None 1385 Page 416
9849 so no doubt but he takes care of both; so no doubt but he Takes care of both; av dx n1 cc-acp pns31 vvz n1 pp-f d; None 1385 Page 416
9850 wherewithall we are to observe that God is so carefull of his servants, that he careth not for himself, to shew his care to them, wherewithal we Are to observe that God is so careful of his Servants, that he Careth not for himself, to show his care to them, c-crq pns12 vbr pc-acp vvi cst np1 vbz av j pp-f po31 n2, cst pns31 vvz xx p-acp px31, pc-acp vvi po31 n1 p-acp pno32, None 1385 Page 416
9851 for he had received many indignities himself from Cain, in that he, without any regard, offered to God that which came first to his hand, not making choice of his sacrifice as Abel did; for he had received many indignities himself from Cain, in that he, without any regard, offered to God that which Come First to his hand, not making choice of his sacrifice as Abel did; c-acp pns31 vhd vvn d n2 px31 p-acp np1, p-acp cst pns31, p-acp d n1, vvn p-acp np1 cst r-crq vvd ord p-acp po31 n1, xx vvg n1 pp-f po31 n1 p-acp np1 vdd; None 1385 Page 416
9852 And again, when notwithstanding the Sermon which God preached to him, he doubted not to proceed from one sinne to another, till at last he had murthered his Brother; And again, when notwithstanding the Sermon which God preached to him, he doubted not to proceed from one sin to Another, till At last he had murdered his Brother; cc av, c-crq p-acp dt n1 r-crq np1 vvd p-acp pno31, pns31 vvd xx pc-acp vvi p-acp crd n1 p-acp j-jn, c-acp p-acp ord pns31 vhd vvn po31 n1; None 1385 Page 416
9853 but yet God calls him not to account for these, but only for the wrong which he did to Abel his Servant: but yet God calls him not to account for these, but only for the wrong which he did to Abel his Servant: cc-acp av np1 vvz pno31 xx pc-acp vvi p-acp d, cc-acp av-j c-acp dt n-jn r-crq pns31 vdd p-acp np1 po31 n1: None 1385 Page 416
9854 and so the godly see to their great comfort, that howsoever in regard of present afflictions, God seemeth to have cast off all care of them; and so the godly see to their great Comfort, that howsoever in regard of present afflictions, God seems to have cast off all care of them; cc av dt j vvi p-acp po32 j n1, d c-acp p-acp n1 pp-f j n2, np1 vvz pc-acp vhi vvn a-acp d n1 pp-f pno32; None 1385 Page 416
9855 yet he will forget himself, that he may be mindfull of them. yet he will forget himself, that he may be mindful of them. av pns31 vmb vvi px31, cst pns31 vmb vbi j pp-f pno32. None 1385 Page 416
9856 The point of terror to Cain and his posterity is, that howsoever they 〈 ◊ 〉 themselves, Psalm the ninety fourth and the seventh verse, The Lord shall not see, The point of terror to Cain and his posterity is, that howsoever they 〈 ◊ 〉 themselves, Psalm the ninety fourth and the seventh verse, The Lord shall not see, dt n1 pp-f n1 p-acp np1 cc po31 n1 vbz, cst c-acp pns32 〈 sy 〉 px32, n1 dt crd ord cc dt ord n1, dt n1 vmb xx vvi, None 1386 Page 416
9857 neither will the God of Jacob regard it: yet here we have a plain instance, that God doth see Cain murther his Brother, neither will the God of Jacob regard it: yet Here we have a plain instance, that God does see Cain murder his Brother, dx vmb dt n1 pp-f np1 vvb pn31: av av pns12 vhb dt j n1, cst np1 vdz vvi np1 vvi po31 n1, None 1386 Page 416
9858 though he doe it in the field; He seeth Sarah laugh within her self behinde the Tent dore, Genesis the eighteenth chapter; though he do it in the field; He sees Sarah laugh within her self behind the Tent door, Genesis the eighteenth chapter; cs pns31 vdb pn31 p-acp dt n1; pns31 vvz np1 vvi p-acp po31 n1 p-acp dt n1 n1, n1 dt ord n1; None 1386 Page 416
9859 His eyes behold the way of the Adulterer, though he wait for the twie light, His eyes behold the Way of the Adulterer, though he wait for the twie Light, po31 n2 vvi dt n1 pp-f dt n1, cs pns31 vvb p-acp dt j n1, None 1386 Page 416
9860 and say no eye shall see me, Job the twenty fourth chapter and he doth not only see them and their works, and say no eye shall see me, Job the twenty fourth chapter and he does not only see them and their works, cc vvb dx n1 vmb vvi pno11, np1 dt crd ord n1 cc pns31 vdz xx av-j vvi pno32 cc po32 n2, None 1386 Page 416
9861 but videt & requiret, in the second of the Chronicles, the twenty fourth chapter and the twenty second verse, that is, but videt & requiret, in the second of the Chronicles, the twenty fourth chapter and the twenty second verse, that is, cc-acp fw-la cc fw-la, p-acp dt ord pp-f dt n2, dt crd ord n1 cc dt crd ord n1, cst vbz, None 1386 Page 416
9862 as Job and Salomon affirm, Hee will after this life call them to an account, as Job and Solomon affirm, He will After this life call them to an account, c-acp n1 cc np1 vvb, pns31 vmb p-acp d n1 vvb pno32 p-acp dt n1, None 1386 Page 416
9863 and bring them to judgment for every thing they have committed, be it never so secret, and bring them to judgement for every thing they have committed, be it never so secret, cc vvi pno32 p-acp n1 p-acp d n1 pns32 vhb vvn, vbb pn31 av-x av j-jn, None 1386 Page 416
9864 whether good or evill, Job chap. 19. Ecclesiastes the twelfth chapter and the fourteenth verse; whither good or evil, Job chap. 19. Ecclesiastes the twelfth chapter and the fourteenth verse; cs j cc j-jn, np1 n1 crd vvz dt ord n1 cc dt ord n1; None 1386 Page 416
9865 wherewithall we are to note, that that is here verified which Jehu spake in the second of Kings and the tenth chapter, that is, that no word of the Lord shall fall to the ground. wherewithal we Are to note, that that is Here verified which Jehu spoke in the second of Kings and the tenth chapter, that is, that no word of the Lord shall fallen to the ground. c-crq pns12 vbr p-acp n1, cst d vbz av vvn r-crq np1 vvd p-acp dt ord pp-f n2 cc dt ord n1, cst vbz, cst dx n1 pp-f dt n1 vmb vvi p-acp dt n1. None 1386 Page 416
9866 For before Cain had committed this murther, God told him, If thou doe evill sinne lyeth at the dore. For before Cain had committed this murder, God told him, If thou do evil sin lies At the door. c-acp p-acp np1 vhd vvn d n1, np1 vvd pno31, cs pns21 vdb j-jn n1 vvz p-acp dt n1. None 1386 Page 416
9867 And we see here, that albeit Cain used all the means he could to cover his fact, And we see Here, that albeit Cain used all the means he could to cover his fact, cc pns12 vvb av, cst cs np1 vvd d dt n2 pns31 vmd pc-acp vvi po31 n1, None 1386 Page 417
9868 yet it is discovered by God; yet it is discovered by God; av pn31 vbz vvn p-acp np1; None 1386 Page 417
9869 and though his sinne seemed to be asleep, while he concealed it within himself, yet God will not suffer him, and though his sin seemed to be asleep, while he concealed it within himself, yet God will not suffer him, cc cs po31 n1 vvd pc-acp vbi j, cs pns31 vvd pn31 p-acp px31, av np1 vmb xx vvi pno31, None 1386 Page 417
9870 but wakes him out of his sleep: but wakes him out of his sleep: cc-acp vvz pno31 av pp-f po31 n1: None 1386 Page 417
9871 And so we are to know, whosoever are guilty of these or the like sinnes, that we cannot keep them so closs, And so we Are to know, whosoever Are guilty of these or the like Sins, that we cannot keep them so closs, cc av pns12 vbr pc-acp vvi, r-crq vbr j pp-f d cc dt j n2, cst pns12 vmbx vvi pno32 av n1, None 1386 Page 417
9872 but he that hath the key of David, will open the dore of our consciences, and bring them to light. but he that hath the key of David, will open the door of our Consciences, and bring them to Light. cc-acp pns31 cst vhz dt n1 pp-f np1, vmb vvi dt n1 pp-f po12 n2, cc vvi pno32 pc-acp vvi. None 1386 Page 417
9873 The Examination standeth upon two parts, first Gods Question, and secondly Cains Answer. The Examination Stands upon two parts, First God's Question, and secondly Cains Answer. dt n1 vvz p-acp crd n2, ord npg1 n1, cc ord np1 vvb. None 1387 Page 417
9874 In the Question we shall see that the wayes of God are Mercy and Justice, Psalm the twenty fifth. First, Touching his Mercie; In the Question we shall see that the ways of God Are Mercy and justice, Psalm the twenty fifth. First, Touching his Mercy; p-acp dt n1 pns12 vmb vvi cst dt n2 pp-f np1 vbr n1 cc n1, np1 dt crd ord. ord, vvg po31 n1; None 1388 Page 417
9875 if we ask what was Gods intent in asking Cain this Question? we shall finde doubtless that it was not to learn where Abel was, if we ask what was God's intent in asking Cain this Question? we shall find doubtless that it was not to Learn where Abel was, cs pns12 vvb r-crq vbds npg1 n1 p-acp vvg np1 d n1? pns12 vmb vvi av-j cst pn31 vbds xx pc-acp vvi c-crq np1 vbds, None 1389 Page 417
9876 for he knew that Cain had slain him, though Cain thought within himself that his fact was unknown to any. for he knew that Cain had slave him, though Cain Thought within himself that his fact was unknown to any. c-acp pns31 vvd cst np1 vhd vvn pno31, cs np1 vvd p-acp px31 cst po31 n1 vbds j p-acp d. None 1389 Page 417
9877 For his intent, St. Ambrose tells us what it was, ignorantiam simulat, ut confessiones urgeat; and as Austen saith, non interrogantis ut discat, sed invitantis ut poeniteat; For his intent, Saint Ambrose tells us what it was, ignorantiam simulat, ut confessiones urgeat; and as Austen Says, non interrogantis ut Discat, sed invitantis ut poeniteat; p-acp po31 n1, n1 np1 vvz pno12 r-crq pn31 vbds, fw-la fw-la, fw-la fw-la fw-la; cc c-acp np1 vvz, fw-fr fw-la fw-la vvn, fw-la fw-la fw-la fw-la; None 1389 Page 417
9878 the gate of repentance is confession of sinne, and God makes as if he were ignorant what was become of Abel, that so he might provoke Cain to confess his fact, the gate of Repentance is Confessi of sin, and God makes as if he were ignorant what was become of Abel, that so he might provoke Cain to confess his fact, dt n1 pp-f n1 vbz n1 pp-f n1, cc np1 vvz c-acp cs pns31 vbdr j r-crq vbds vvn pp-f np1, cst av pns31 vmd vvi np1 pc-acp vvi po31 n1, None 1389 Page 417
9879 and so consequently shew himself sorry for it; for the sore or wound cannot be healed so long as it is kept secret, and so consequently show himself sorry for it; for the soar or wound cannot be healed so long as it is kept secret, cc av av-j vvi px31 j p-acp pn31; p-acp dt j cc n1 vmbx vbi vvn av av-j c-acp pn31 vbz vvn j-jn, None 1389 Page 417
9880 but when it is disclosed, the Physition is willing to cure it; but when it is disclosed, the physician is willing to cure it; cc-acp c-crq pn31 vbz vvn, dt n1 vbz j pc-acp vvi pn31; None 1389 Page 417
9881 and as a Judge is the more provoked by the importunacy and obstinacie of the offendor, and as a Judge is the more provoked by the importunacy and obstinacy of the Offender, cc c-acp dt n1 vbz dt av-dc vvn p-acp dt n1 cc n1 pp-f dt n1, None 1389 Page 417
9882 so nothing doth appease him so much, as when the offendor doth willingly confess his fault, so nothing does appease him so much, as when the Offender does willingly confess his fault, av pix vdz vvi pno31 av av-d, c-acp c-crq dt n1 vdz av-j vvi po31 n1, None 1389 Page 417
9883 and by voluntary confession shew that he hath grace. and by voluntary Confessi show that he hath grace. cc p-acp j-jn n1 vvi cst pns31 vhz n1. None 1389 Page 417
9884 This was that which God desired in asking this Question, and the reason is, that Cain by his voluntary confession, This was that which God desired in asking this Question, and the reason is, that Cain by his voluntary Confessi, d vbds d r-crq np1 vvd p-acp vvg d n1, cc dt n1 vbz, cst np1 p-acp po31 j-jn n1, None 1389 Page 417
9885 if he had not been hindred with the hardness of his heart, might as Joshua said to Achan, Joshua the seventh chapter, Give glory to God, that is, by accusing himself to clear God: if he had not been hindered with the hardness of his heart, might as joshua said to achan, joshua the seventh chapter, Give glory to God, that is, by accusing himself to clear God: cs pns31 vhd xx vbn vvn p-acp dt n1 pp-f po31 n1, vmd p-acp np1 vvd p-acp np1, np1 dt ord n1, vvb n1 p-acp np1, cst vbz, p-acp vvg px31 pc-acp vvi np1: None 1389 Page 417
9886 We must confesse that we are NONLATINALPHABET, it was Cains part to have confessed, that as he was the cause of Abels death, We must confess that we Are, it was Cains part to have confessed, that as he was the cause of Abel's death, pns12 vmb vvi cst pns12 vbr, pn31 vbds np1 n1 pc-acp vhi vvn, cst c-acp pns31 vbds dt n1 pp-f npg1 n1, None 1389 Page 417
9887 so he slew him being not inforced thereunto; so he slew him being not enforced thereunto; av pns31 vvd pno31 vbg xx vvn av; None 1389 Page 417
9888 but using all means he could to dispatch him, and that God is not to be charged for his death in any respect, but using all means he could to dispatch him, and that God is not to be charged for his death in any respect, cc-acp vvg d n2 pns31 vmd pc-acp vvi pno31, cc cst np1 vbz xx pc-acp vbi vvn p-acp po31 n1 p-acp d n1, None 1389 Page 417
9889 for that he laboured before by all means to diswade & withdraw him from that vile fact. for that he laboured before by all means to dissuade & withdraw him from that vile fact. c-acp cst pns31 vvd a-acp p-acp d n2 pc-acp vvi cc vvi pno31 p-acp d j n1. None 1389 Page 417
9890 Touching which voluntary confession and accusing of our selves, the Fathers out of Proverbs the eighteenth chapter and the seventeenth verse, say justus in principio sermonis est accusator sui, and they read these words of the Prophet, Isaiah the fourty third chapter and the twenty sixt verse, dic tu iniquitates prior, utjustifioeris, for the way to be justified before God, is to accuse and condemn our selves, for it is a thing acceptable to God, that we accuse and judge our selves worthy to be destroyed for our iniquities, Ezekiel the thirty sixt chapter and the thirty first verse; Touching which voluntary Confessi and accusing of our selves, the Father's out of Proverbs the eighteenth chapter and the seventeenth verse, say justus in principio Sermon est accusator sui, and they read these words of the Prophet, Isaiah the fourty third chapter and the twenty sixt verse, Die tu Iniquities prior, utjustifioeris, for the Way to be justified before God, is to accuse and condemn our selves, for it is a thing acceptable to God, that we accuse and judge our selves worthy to be destroyed for our iniquities, Ezekielem the thirty sixt chapter and the thirty First verse; vvg r-crq j-jn n1 cc vvg pp-f po12 n2, dt n2 av pp-f n2 dt ord n1 cc dt ord n1, vvb fw-la p-acp fw-la fw-la fw-la fw-la fw-la, cc pns32 vvb d n2 pp-f dt n1, np1 dt crd ord n1 cc dt crd ord n1, fw-la fw-la vvz n1, fw-la, p-acp dt n1 pc-acp vbi vvn p-acp np1, vbz pc-acp vvi cc vvi po12 n2, p-acp pn31 vbz dt n1 j p-acp np1, cst pns12 vvb cc vvi po12 n2 j pc-acp vbi vvn p-acp po12 n2, np1 dt crd ord n1 cc dt crd ord n1; None 1389 Page 417
9891 for as the Apostle saith, the judging of our selves is the way not to be judged of God, in the first to the Corinthians the eleventh chapter, for as the Apostle Says, the judging of our selves is the Way not to be judged of God, in the First to the Corinthians the eleventh chapter, p-acp p-acp dt n1 vvz, dt n-vvg pp-f po12 n2 vbz dt n1 xx pc-acp vbi vvn pp-f np1, p-acp dt ord p-acp dt np1 dt ord n1, None 1389 Page 417
9892 for by this means we prevent his judgment; for by this means we prevent his judgement; c-acp p-acp d n2 pns12 vvb po31 n1; None 1389 Page 417
9893 so that Gods intent herein was an intent of mercy, wherein we are to observe these three qualities whereby God draweth men to repentance, his goodness, and his long suffering, so that God's intent herein was an intent of mercy, wherein we Are to observe these three qualities whereby God draws men to Repentance, his Goodness, and his long suffering, av cst ng1 n1 av vbds dt n1 pp-f n1, c-crq pns12 vbr pc-acp vvi d crd n2 c-crq np1 vvz n2 p-acp n1, po31 n1, cc po31 j n1, None 1389 Page 418
9894 and patience, Romans the second chapter and the first verse, which goodness of God towards Cain appeares herein, that having already used perswasions and preservative physick to keep Cain from sinning, he contents not himself, and patience, Romans the second chapter and the First verse, which Goodness of God towards Cain appears herein, that having already used persuasions and preservative physic to keep Cain from sinning, he contents not himself, cc n1, np1 dt ord n1 cc dt ord n1, r-crq n1 pp-f np1 p-acp np1 vvz av, cst vhg av vvn n2 cc n1 n1 pc-acp vvi np1 p-acp vvg, pns31 vvz xx px31, None 1389 Page 418
9895 but ministreth medicine curative now he hath sinned. but Ministereth medicine curative now he hath sinned. cc-acp vvz n1 j av pns31 vhz vvn. None 1389 Page 418
9896 Here the words of the Prophet are fulfilled, Psalm the sixty second and the eleventh and twelfth verses, Semel atque iterum loquutus est Deus, and both speeches of mercy; Here the words of the Prophet Are fulfilled, Psalm the sixty second and the eleventh and twelfth Verses, Semel atque iterum loquutus est Deus, and both Speeches of mercy; av dt n2 pp-f dt n1 vbr vvn, n1 dt crd ord cc dt ord cc ord n2, fw-la fw-la fw-la fw-la fw-la fw-la, cc d n2 pp-f n1; None 1389 Page 418
9897 the first in the seventh verse, ne peccet, the second in this verse, ut si peccasset, poeniteat: the First in the seventh verse, ne peccet, the second in this verse, ut si peccasset, poeniteat: dt ord p-acp dt ord n1, ccx fw-la, dt ord p-acp d n1, fw-la fw-la fw-la, j: None 1389 Page 418
9914 Secondly, from Gods example they are taught to proceed with favour, not with a headlong and furious spirit, Secondly, from God's Exampl they Are taught to proceed with favour, not with a headlong and furious Spirit, ord, p-acp ng1 n1 pns32 vbr vvn pc-acp vvi p-acp n1, xx p-acp dt j cc j n1, None 1390 Page 418
9898 The first speech was as the Apostle speaks, in the first to the Corinthians the tenth chapter, qui stat, videat ne cadat, but now that he is fallen, he speaks again, ut resurgat & poeniteat, Jeremiah the eighth chapter and the fourth verse, Shall they fall and not arise? both which effects of Gods goodness the Prophet noteth in these words, Psalm the one hundred and fourty fifth and the fourteenth verse, The Lord upholdeth them that are ready to fall, The First speech was as the Apostle speaks, in the First to the Corinthians the tenth chapter, qui stat, Videat ne cadat, but now that he is fallen, he speaks again, ut resurgat & poeniteat, Jeremiah the eighth chapter and the fourth verse, Shall they fallen and not arise? both which effects of God's Goodness the Prophet notes in these words, Psalm the one hundred and fourty fifth and the fourteenth verse, The Lord upholds them that Are ready to fallen, dt ord n1 vbds p-acp dt n1 vvz, p-acp dt ord p-acp dt np1 dt ord n1, fw-la fw-la, fw-la fw-fr fw-la, p-acp av cst pns31 vbz vvn, pns31 vvz av, fw-la fw-la cc j, np1 dt ord n1 cc dt ord n1, vmb pns32 vvi cc xx vvi? d r-crq n2 pp-f npg1 n1 dt n1 vvz p-acp d n2, n1 dt crd crd cc crd ord cc dt ord n1, dt n1 vvz pno32 cst vbr j pc-acp vvi, None 1389 Page 418
9899 and lifteth up them that are down. and lifts up them that Are down. cc vvz a-acp pno32 cst vbr a-acp. None 1389 Page 418
9900 Secondly, his long suffering appeares in that, post tot scelera, after that he hath sinned, both against God and himself very grievously, Secondly, his long suffering appears in that, post tot scelera, After that he hath sinned, both against God and himself very grievously, ord, po31 j n1 vvz p-acp d, vvb fw-la fw-la, p-acp cst pns31 vhz vvn, av-d p-acp np1 cc px31 av av-j, None 1389 Page 418
9901 and against his Brother, yet God ceaseth not to call him to repentance; and against his Brother, yet God ceases not to call him to Repentance; cc p-acp po31 n1, av np1 vvz xx pc-acp vvi pno31 p-acp n1; None 1389 Page 418
9902 and whereas the Lord saith, For three transgressions and for four I will not turn, Amos the first chapter and the sixt verse; and whereas the Lord Says, For three transgressions and for four I will not turn, Amos the First chapter and the sixt verse; cc cs dt n1 vvz, p-acp crd n2 cc p-acp crd pns11 vmb xx vvi, np1 dt ord n1 cc dt ord n1; None 1389 Page 418
9903 yet when Cain hath sinned not three or four times, but five or six, and addeth transgression to transgression, yet when Cain hath sinned not three or four times, but five or six, and adds Transgression to Transgression, av c-crq np1 vhz vvn xx crd cc crd n2, cc-acp crd cc crd, cc vvz n1 p-acp n1, None 1389 Page 418
9904 yet still he continueth to be mercfull to him, if he would accept of it; as Job sheweth, God speaketh once and twice, and man seeth it not; yet still he Continueth to be mercfull to him, if he would accept of it; as Job shows, God speaks once and twice, and man sees it not; av av pns31 vvz pc-acp vbi j p-acp pno31, cs pns31 vmd vvi pp-f pn31; c-acp n1 vvz, np1 vvz a-acp cc av, cc n1 vvz pn31 xx; None 1389 Page 418
9905 in dreams and visions of the night, then he opens their eares by correcting them: in dreams and visions of the night, then he Opens their ears by correcting them: p-acp n2 cc n2 pp-f dt n1, cs pns31 vvz po32 n2 p-acp vvg pno32: None 1389 Page 418
9906 Loe all those things will God work twice or thrice with a man, that he may turn back his soul from the pit, Job the thirty third chapter and the twenty ninth verse. Lo all those things will God work twice or thrice with a man, that he may turn back his soul from the pit, Job the thirty third chapter and the twenty ninth verse. uh d d n2 vmb np1 vvi av cc av p-acp dt n1, cst pns31 vmb vvi av po31 n1 p-acp dt n1, np1 dt crd ord n1 cc dt crd ord n1. None 1389 Page 418
9907 Thirdly, to long suffering we may add patience: in that God speaks to him, non increpando, sed interrogando, medici instar potius quam judicis; Thirdly, to long suffering we may add patience: in that God speaks to him, non Rebuking, sed interrogando, medici instar potius quam Judges; ord, p-acp av-j vvg pns12 vmb vvi n1: p-acp cst np1 vvz p-acp pno31, fw-fr fw-la, fw-la fw-la, fw-la n1 fw-la fw-la fw-la; None 1389 Page 418
9908 and so we see Gods intent in asking the question, is an intent of mercy, that by his goodnesse, long suffering and patience, he might have drawn Cain to repentance, had he not in the hardness of his heart heaped up wrath for himself against the day of wrath, Romans the second chapter. and so we see God's intent in asking the question, is an intent of mercy, that by his Goodness, long suffering and patience, he might have drawn Cain to Repentance, had he not in the hardness of his heart heaped up wrath for himself against the day of wrath, Romans the second chapter. cc av pns12 vvb ng1 n1 p-acp vvg dt n1, vbz dt n1 pp-f n1, cst p-acp po31 n1, av-j vvg cc n1, pns31 vmd vhi vvn np1 p-acp n1, vhd pns31 xx p-acp dt n1 pp-f po31 n1 vvn a-acp n1 p-acp px31 p-acp dt n1 pp-f n1, np1 dt ord n1. None 1389 Page 418
9909 Secondly, for Gods justice shewed in this Question, the advised proceeding of God in the matter of Cain and Abel, is a pattern for all Judges, Secondly, for God's Justice showed in this Question, the advised proceeding of God in the matter of Cain and Abel, is a pattern for all Judges, ord, p-acp ng1 n1 vvd p-acp d n1, dt j-vvn n-vvg pp-f np1 p-acp dt n1 pp-f np1 cc np1, vbz dt n1 p-acp d n2, None 1390 Page 418
9910 how to proceed in judgment, namely, that albeit they know the party accused be guilty of the fact, how to proceed in judgement, namely, that albeit they know the party accused be guilty of the fact, c-crq pc-acp vvi p-acp n1, av, cst cs pns32 vvb dt n1 vvn vbi j pp-f dt n1, None 1390 Page 418
9911 yet they may not proceed against him till they have made him confesse the fact, which was the purpose of God with Cain; for so he dealt with our first Parents in that first judgment: yet they may not proceed against him till they have made him confess the fact, which was the purpose of God with Cain; for so he dealt with our First Parents in that First judgement: av pns32 vmb xx vvi p-acp pno31 c-acp pns32 vhb vvn pno31 vvi dt n1, r-crq vbds dt n1 pp-f np1 p-acp np1; p-acp av pns31 vvd p-acp po12 ord n2 p-acp d ord n1: None 1390 Page 418
9912 He knew Adam had eaten of the tree, and yet he asketh, Hast thou eaten? in the third chapter; He knew Adam had eaten of the tree, and yet he asks, Hast thou eaten? in the third chapter; pns31 vvd np1 vhd vvn pp-f dt n1, cc av pns31 vvz, vh2 pns21 vvn? p-acp dt ord n1; None 1390 Page 418
9913 so he dealt with Sarah, Genesis the eighteenth chapter and the fifteenth verse. so he dealt with Sarah, Genesis the eighteenth chapter and the fifteenth verse. av pns31 vvd p-acp np1, n1 dt ord n1 cc dt ord n1. None 1390 Page 418
9915 but with the spirit of meekness, as Joshua with Achan, Joshua the seventh, My Sonne give the Lord glory, and confess; but with the Spirit of meekness, as joshua with achan, joshua the seventh, My Son give the Lord glory, and confess; cc-acp p-acp dt n1 pp-f n1, c-acp np1 p-acp np1, np1 dt ord, po11 n1 vvb dt n1 n1, cc vvi; None 1390 Page 419
9916 so the Apostle willeth, Galatians the sixt chapter, If any be overtaken, restore him, in spiritu 〈 ◊ 〉. so the Apostle wills, Galatians the sixt chapter, If any be overtaken, restore him, in spiritu 〈 ◊ 〉. av dt n1 vvz, np1 dt ord n1, cs d vbb vvn, vvb pno31, p-acp fw-la 〈 sy 〉. None 1390 Page 419
9917 Thirdly, from hence they have a good ground to make inquiry and examinafor the shedder of blood, not only upon the finding of a dead body, Thirdly, from hence they have a good ground to make inquiry and examinafor the shedder of blood, not only upon the finding of a dead body, ord, p-acp av pns32 vhb dt j n1 pc-acp vvi n1 cc j dt n1 pp-f n1, xx av-j p-acp dt n-vvg pp-f dt j n1, None 1390 Page 419
9918 but if the party be missing, as God, for that Abel was not present, examineth Cain where he is, but if the party be missing, as God, for that Abel was not present, examineth Cain where he is, cc-acp cs dt n1 vbb vvg, c-acp np1, p-acp d np1 vbds xx j, vvz np1 c-crq pns31 vbz, None 1390 Page 419
9919 and what is become of him. Now followeth Cains Answer, wherein first generally two things offer themselves. and what is become of him. Now follows Cains Answer, wherein First generally two things offer themselves. cc r-crq vbz vvn pp-f pno31. av vvz np1 vvb, c-crq ord av-j crd n2 vvb px32. None 1390 Page 419
9920 First, the nature of sinne is set out unto us, which is to draw men from one sinne to another, First, the nature of sin is Set out unto us, which is to draw men from one sin to Another, ord, dt n1 pp-f n1 vbz vvn av p-acp pno12, r-crq vbz pc-acp vvi n2 p-acp crd n1 p-acp j-jn, None 1391 Page 419
9921 for so Cain was drawn from hypocrisie to envy, from envy to murther, from murther to hardness of heart, for so Cain was drawn from hypocrisy to envy, from envy to murder, from murder to hardness of heart, c-acp av np1 vbds vvn p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi, p-acp n1 p-acp n1 pp-f n1, None 1391 Page 419
9922 and so to defend and excuse his sinneThis the Prophet calleth a twisting of sinne, and so to defend and excuse his sinneThis the Prophet calls a twisting of sin, cc av pc-acp vvi cc vvi po31 np1 dt n1 vvz dt vvg pp-f n1, None 1391 Page 419
9923 when he saith of sins that they weave the spiders web, Isaiah the fiftly ninth chapter and the fifth verse: when he Says of Sins that they weave the spiders web, Isaiah the Fifty ninth chapter and the fifth verse: c-crq pns31 vvz pp-f n2 cst pns32 vvb dt ng1 n1, np1 dt ord ord n1 cc dt ord n1: None 1391 Page 419
9924 sinne is like fire-bushes or thorns, that are folden one within another, Nahum the first chapter and the tenth verse; sin is like fire-bushes or thorns, that Are folden one within Another, Nahum the First chapter and the tenth verse; n1 vbz j n2 cc n2, cst vbr j pi p-acp n-jn, np1 dt ord n1 cc dt ord n1; None 1391 Page 419
9925 it is like the disease called the canker which fretteth, in the first to Timothy the second chapter; it is like the disease called the canker which fretteth, in the First to Timothy the second chapter; pn31 vbz av-j dt n1 vvn dt n1 r-crq vvz, p-acp dt ord p-acp np1 dt ord n1; None 1391 Page 419
9926 even so sinne maketh men to proceed unto more ungodliness, and to goe from one sinne to another. even so sin makes men to proceed unto more ungodliness, and to go from one sin to Another. av av n1 vvz n2 pc-acp vvi p-acp dc n1, cc pc-acp vvi p-acp crd n1 p-acp j-jn. None 1391 Page 419
9927 Of this we have a plain example in Cain, and not in him only, but even in David the the Servant of God, who after he yeelded to one sinne, stayed not there, Of this we have a plain Exampl in Cain, and not in him only, but even in David the the Servant of God, who After he yielded to one sin, stayed not there, pp-f d pns12 vhb dt j n1 p-acp np1, cc xx p-acp pno31 av-j, cc-acp av p-acp np1 dt dt n1 pp-f np1, r-crq c-acp pns31 vvd p-acp crd n1, vvd xx a-acp, None 1391 Page 419
9928 but proceeded to the committing of another, in the second of Samuel and the eleventh chapter. but proceeded to the committing of Another, in the second of Samuel and the eleventh chapter. cc-acp vvd p-acp dt vvg pp-f j-jn, p-acp dt ord pp-f np1 cc dt ord n1. None 1391 Page 419
9929 Secondly, we are to consider the hiding of sinne, that it is such a thing as desires to be concealed, and not to be disclosed: Secondly, we Are to Consider the hiding of sin, that it is such a thing as Desires to be concealed, and not to be disclosed: ord, pns12 vbr pc-acp vvi dt vvg pp-f n1, cst pn31 vbz d dt n1 c-acp n2 pc-acp vbi vvn, cc xx pc-acp vbi vvn: None 1391 Page 419
9930 So it was with Adam in the matters of concupiscence, and in Cain in the matter of revenge, both NONLATINALPHABET and NONLATINALPHABET, lust and wrath are such things as we would have concealed, So it was with Adam in the matters of concupiscence, and in Cain in the matter of revenge, both and, lust and wrath Are such things as we would have concealed, av pn31 vbds p-acp np1 p-acp dt n2 pp-f n1, cc p-acp np1 p-acp dt n1 pp-f n1, d cc, vvb cc n1 vbr d n2 c-acp pns12 vmd vhi vvn, None 1391 Page 419
9931 and not come to the hearing of all men; and not come to the hearing of all men; cc xx vvi p-acp dt n-vvg pp-f d n2; None 1391 Page 419
9932 that is, we have in us not only sinfull souls, but guilefull spirits, Psalm the thirty second, Blessed are they whose iniquities are forgiven, that is, we have in us not only sinful Souls, but guileful spirits, Psalm the thirty second, Blessed Are they whose iniquities Are forgiven, cst vbz, pns12 vhb p-acp pno12 xx j j n2, cc-acp j n2, n1 dt crd ord, vvn vbr pns32 r-crq n2 vbr vvn, None 1391 Page 419
9933 and in whose soul there is no guil: and in whose soul there is no guile: cc p-acp rg-crq n1 a-acp vbz dx n1: None 1391 Page 419
9934 The Prophets meaning is, that we doe not only sinne against God, but we would beguile God in hiding our sinnes from him, The prophets meaning is, that we do not only sin against God, but we would beguile God in hiding our Sins from him, dt ng1 n1 vbz, cst pns12 vdb xx av-j n1 p-acp np1, cc-acp pns12 vmd vvi np1 p-acp vvg po12 n2 p-acp pno31, None 1391 Page 419
9935 if it were possible, as if we were other manner of persons than indeed we be, if it were possible, as if we were other manner of Persons than indeed we be, cs pn31 vbdr j, c-acp cs pns12 vbdr j-jn n1 pp-f n2 cs av pns12 vbb, None 1391 Page 419
9937 Therefore we are to know, that as confession is the dore to repentance, so the hiding of sinne is the damming up of the dore of repentance; Therefore we Are to know, that as Confessi is the door to Repentance, so the hiding of sin is the damming up of the door of Repentance; av pns12 vbr pc-acp vvi, cst p-acp n1 vbz dt n1 p-acp n1, av dt vvg pp-f n1 vbz dt vvg a-acp pp-f dt n1 pp-f n1; None 1391 Page 419
9938 for 〈 ◊ 〉 we will have favour at Gods hand, we must confesse our sinnes, but if we say we have no sinne, we deceive our selvse, whereby we see that sinne is a thing to be avoided. for 〈 ◊ 〉 we will have favour At God's hand, we must confess our Sins, but if we say we have no sin, we deceive our selvse, whereby we see that sin is a thing to be avoided. c-acp 〈 sy 〉 pns12 vmb vhi n1 p-acp ng1 n1, pns12 vmb vvi po12 n2, p-acp cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 vvb, c-crq pns12 vvb d n1 vbz dt n1 pc-acp vbi vvn. None 1391 Page 419
9939 Secondly, that it is unlawfull in that whosoever committeth sinne, doth that which he dare not avouch or acknowledge; Secondly, that it is unlawful in that whosoever Committeth sin, does that which he Dare not avouch or acknowledge; ord, cst pn31 vbz j p-acp d r-crq vvz n1, vdz d r-crq pns31 vvb xx vvi cc vvi; None 1391 Page 419
9940 for the Apostle saith, Romans the fourteenth chapter, Blessed is he which doth not allow in his act that which he covers, for many allow and approve of that in their actions, which in word they dare not but condemn. for the Apostle Says, Romans the fourteenth chapter, Blessed is he which does not allow in his act that which he covers, for many allow and approve of that in their actions, which in word they Dare not but condemn. p-acp dt n1 vvz, np1 dt ord n1, vvn vbz pns31 r-crq vdz xx vvi p-acp po31 n1 cst r-crq pns31 vvz, p-acp d vvb cc vvi pp-f d p-acp po32 n2, r-crq p-acp n1 pns32 vvb xx cc-acp vvi. None 1391 Page 419
9941 They which commit murther as Cain, or adultery, whether it be lust of revenge, or the lust of uncleanness, howsoever they yeeld to it in the practises of their life, They which commit murder as Cain, or adultery, whither it be lust of revenge, or the lust of uncleanness, howsoever they yield to it in the practises of their life, pns32 r-crq vvb n1 p-acp np1, cc n1, cs pn31 vbb n1 pp-f n1, cc dt n1 pp-f n1, c-acp pns32 vvb p-acp pn31 p-acp dt n2 pp-f po32 n1, None 1391 Page 419
9942 yet they cannot justifie it by word of mouth, be they never so wicked; yet they cannot justify it by word of Mouth, be they never so wicked; av pns32 vmbx vvi pn31 p-acp n1 pp-f n1, vbb pns32 av-x av j; None 1391 Page 419
9943 whether they will or no their consciences will make them confesse they have done that they ought not to have done. whither they will or not their Consciences will make them confess they have done that they ought not to have done. cs pns32 vmb cc xx po32 n2 vmb vvi pno32 vvi pns32 vhb vdn d pns32 vmd xx pc-acp vhi vdn. None 1391 Page 420
9944 Adam and Eve made a confession of their fault, though it were with excusing themselves, by laying the fault one upon another; Adam and Eve made a Confessi of their fault, though it were with excusing themselves, by laying the fault one upon Another; np1 cc n1 vvd dt n1 pp-f po32 n1, cs pn31 vbdr p-acp vvg px32, p-acp vvg dt n1 pi p-acp n-jn; None 1391 Page 420
9945 but in Cain we finde, not only an excusing of it, but an obstinate denying of it. but in Cain we find, not only an excusing of it, but an obstinate denying of it. cc-acp p-acp np1 pns12 vvb, xx av-j dt vvg pp-f pn31, cc-acp dt j vvg pp-f pn31. None 1391 Page 420
9946 In which regard his sinne is of a greater last and scantling than Adam's; and hereby he 〈 ◊ 〉 himself not to be of Adam, but ex maligno illo, John the third chapter and the twelfth verse. In which regard his sin is of a greater last and scantling than Adam's; and hereby he 〈 ◊ 〉 himself not to be of Adam, but ex maligno illo, John the third chapter and the twelfth verse. p-acp r-crq n1 po31 n1 vbz pp-f dt jc n1 cc n1 cs npg1; cc av pns31 〈 sy 〉 px31 xx pc-acp vbi pp-f np1, p-acp fw-la fw-la fw-la, np1 dt ord n1 cc dt ord n1. None 1391 Page 420
9947 Of the Answer there are three parts: Of the Answer there Are three parts: pp-f dt n1 pc-acp vbr crd n2: None 1392 Page 420
9948 First, Abnegatio veritatis, in these words, I know not. Secondly, Abnegatio charitatis, in that he denyeth that he is his Brothers keeper. First, Abnegatio veritatis, in these words, I know not. Secondly, Abnegatio charitatis, in that he denyeth that he is his Brother's keeper. ord, fw-la fw-la, p-acp d n2, pns11 vvb xx. ord, fw-la fw-la, p-acp cst pns31 vvz d pns31 vbz po31 ng1 n1. None 1392 Page 420
9949 Thirdly, Abnegatio humilitatis, in that without all modesty, he answereth by a question, Am I my Brothers keeper? Thirdly, Abnegatio humilitatis, in that without all modesty, he Answers by a question, Am I my Brother's keeper? ord, fw-la fw-la, p-acp cst p-acp d n1, pns31 vvz p-acp dt n1, vbm pns11 po11 ng1 n1? None 1392 Page 420
9950 For the first, In saying he knoweth not where his Brother is; that is a lye with two additions. For the First, In saying he Knoweth not where his Brother is; that is a lie with two additions. p-acp dt ord, p-acp vvg pns31 vvz xx c-crq po31 n1 vbz; cst vbz dt n1 p-acp crd n2. None 1393 Page 420
9951 First, Mendacium impium, In that he lyeth not to man, but to God, in the fifth chapter of the Acts of the Apostles, and the fourth verse. First, Mendacium Impious, In that he lies not to man, but to God, in the fifth chapter of the Acts of the Apostles, and the fourth verse. ord, np1 n1, p-acp cst pns31 vvz xx p-acp n1, cc-acp p-acp np1, p-acp dt ord n1 pp-f dt n2 pp-f dt n2, cc dt ord n1. None 1394 Page 420
9952 The Wise-man saith of Kings, which are but mortall men, in the sixteenth chapter of the Proverbs, and the thirteenth verse, Righteous lips are the delight of Kings, The Wiseman Says of Kings, which Are but Mortal men, in the sixteenth chapter of the Proverbs, and the thirteenth verse, Righteous lips Are the delight of Kings, dt n1 vvz pp-f n2, r-crq vbr cc-acp j-jn n2, p-acp dt ord n1 pp-f dt n2, cc dt ord n1, j n2 vbr dt n1 pp-f n2, None 1394 Page 420
9953 and the King loveth him that speaketh right things; Then much lesse can God, which is the King immortall, away with lyes; and the King loves him that speaks right things; Then much less can God, which is the King immortal, away with lies; cc dt n1 vvz pno31 cst vvz j-jn n2; av av-d av-dc vmb np1, r-crq vbz dt n1 j, av p-acp n2; None 1394 Page 420
9992 so shall I be clear from the great sinne, Psalm the nineteenth and the fourteenth verse. so shall I be clear from the great sin, Psalm the nineteenth and the fourteenth verse. av vmb pns11 vbi j p-acp dt j n1, n1 dt ord cc dt ord n1. None 1399 Page 421
9954 for lying lips are an abhomination to the Lord, in the twelfth chapter of the Proverbs, and the twenty second verse: for lying lips Are an abomination to the Lord, in the twelfth chapter of the Proverbs, and the twenty second verse: p-acp vvg n2 vbr dt n1 p-acp dt n1, p-acp dt ord n1 pp-f dt n2, cc dt crd ord n1: None 1394 Page 420
9955 Hee knoweth all things, and his Majesty is greater than all the Kings of the earth: He Knoweth all things, and his Majesty is greater than all the Kings of the earth: pns31 vvz d n2, cc po31 n1 vbz jc cs d dt n2 pp-f dt n1: None 1394 Page 420
9956 Therefore Salomon prayeth, in the thirtieth chapter of the Proverbs, Take from me vanity and lyes. Therefore Solomon Prayeth, in the thirtieth chapter of the Proverbs, Take from me vanity and lies. av np1 vvz, p-acp dt ord n1 pp-f dt n2, vvb p-acp pno11 n1 cc n2. None 1394 Page 420
9957 Secondly, As it is impious and ungodly, so it is foolish, in that we seek by ly es to blinde Gods eyes, To whom the darknesse is no darknesse, Secondly, As it is impious and ungodly, so it is foolish, in that we seek by lie es to blind God's eyes, To whom the darkness is no darkness, ord, c-acp pn31 vbz j cc j, av pn31 vbz j, p-acp cst pns12 vvb p-acp vvi zz p-acp j ng1 n2, p-acp ro-crq dt n1 vbz dx n1, None 1395 Page 420
9958 but all is light, Psalm the one hunded thirty ninth: but all is Light, Psalm the one hunded thirty ninth: cc-acp d vbz j, n1 dt pi vvd crd ord: None 1395 Page 420
9959 For the Wise-man saith, the 14. of the Proverbs, and the 22. Errat omnis qui facit iniquitatem; For the Wiseman Says, the 14. of the Proverbs, and the 22. Errat omnis qui facit iniquitatem; c-acp dt n1 vvz, dt crd pp-f dt n2, cc dt crd np1 fw-la fw-la fw-la fw-la; None 1395 Page 420
9960 that ignorance and wickednesse are twinnes and inseparable companions, NONLATINALPHABET & NONLATINALPHABET. that ignorance and wickedness Are twins and inseparable Sodales, &. cst n1 cc n1 vbr n2 cc j n2, cc. None 1395 Page 420
9961 Cain sheweth his folly in that he believeth the Devill the Father of lyes, that he may conceal his fact from God, Cain shows his folly in that he Believeth the devil the Father of lies, that he may conceal his fact from God, np1 vvz po31 n1 p-acp cst pns31 vvz dt n1 dt n1 pp-f n2, cst pns31 vmb vvi po31 n1 p-acp np1, None 1395 Page 420
9962 soe as he shall not know of it. so as he shall not know of it. av c-acp pns31 vmb xx vvi pp-f pn31. None 1395 Page 420
9963 Secondly, because God might object upon his deniall, thou wast seen goe into the fields with thy Brother; Secondly, Because God might Object upon his denial, thou wast seen go into the fields with thy Brother; ord, c-acp np1 vmd vvi p-acp po31 n1, pns21 vbd2s vvn vvi p-acp dt n2 p-acp po21 n1; None 1395 Page 420
9964 since which time he was not seen: he prevents this objection, and justifieth his lye, and withall defends his sinne; since which time he was not seen: he prevents this objection, and Justifieth his lie, and withal defends his sin; c-acp r-crq n1 pns31 vbds xx vvn: pns31 vvz d n1, cc vvz po31 n1, cc av vvz po31 n1; None 1395 Page 420
9965 for he saith he is not his Brothers keeper; that is he denieth that he is to take care of any but himself. for he Says he is not his Brother's keeper; that is he Denieth that he is to take care of any but himself. c-acp pns31 vvz pns31 vbz xx po31 ng1 n1; cst vbz pns31 vvz cst pns31 vbz pc-acp vvi n1 pp-f d cc-acp px31. None 1395 Page 420
9966 That position of Cain is false; That position of Cain is false; cst n1 pp-f np1 vbz j; None 1396 Page 420
9967 for he was to have a care of his Brother, First, if he had been but a man. for he was to have a care of his Brother, First, if he had been but a man. c-acp pns31 vbds pc-acp vhi dt n1 pp-f po31 n1, ord, cs pns31 vhd vbn p-acp dt n1. None 1396 Page 420
9968 Secondly, in that he was his Brother. Thirdly, for that he was his inferiour, committed to his government. Secondly, in that he was his Brother. Thirdly, for that he was his inferior, committed to his government. ord, p-acp cst pns31 vbds po31 n1. ord, c-acp cst pns31 vbds po31 j-jn, vvn p-acp po31 n1. None 1396 Page 420
9969 The law of humanity would teach him to be carefull of Abel, in regard of the first. The law of humanity would teach him to be careful of Abel, in regard of the First. dt n1 pp-f n1 vmd vvi pno31 pc-acp vbi j pp-f np1, p-acp n1 pp-f dt ord. None 1396 Page 420
9970 The law of naturall affection, or NONLATINALPHABET, will inforce him to respect his Brother. The law of natural affection, or, will enforce him to respect his Brother. dt n1 pp-f j n1, cc, vmb vvi pno31 pc-acp vvi po31 n1. None 1396 Page 420
9971 And in that he was his inferior, made subject to him, the law of nature will inforce him to have a regard of him, being 〈 ◊ 〉 to his trust: And in that he was his inferior, made Subject to him, the law of nature will enforce him to have a regard of him, being 〈 ◊ 〉 to his trust: cc p-acp cst pns31 vbds po31 j-jn, vvd j-jn p-acp pno31, dt n1 pp-f n1 vmb vvi pno31 pc-acp vhi dt n1 pp-f pno31, vbg 〈 sy 〉 pc-acp po31 n1: None 1396 Page 420
9972 This is the law of nature saith Chist, in the seventh chapter of Matthew, That what we would have men doe to us, we doe the same to them, This is the law of nature Says Christ, in the seventh chapter of Matthew, That what we would have men do to us, we do the same to them, d vbz dt n1 pp-f n1 vvz n1, p-acp dt ord n1 pp-f np1, cst r-crq pns12 vmd vhi n2 vdb p-acp pno12, pns12 vdb dt d p-acp pno32, None 1396 Page 420
9973 for that is the Law and Prophets: If our neighbours oxe goe astray, or fall down under his burthen, Gods will is we succour him, Deuteronomie the twenty second chapter: for that is the Law and prophets: If our neighbours ox go astray, or fallen down under his burden, God's will is we succour him, Deuteronomy the twenty second chapter: c-acp d vbz dt n1 cc n2: cs po12 ng1 n1 vvi av, cc vvi a-acp p-acp po31 n1, n2 vmb vbz pns12 vvb pno31, np1 dt crd ord n1: None 1396 Page 421
9993 The instruction that we are to gather hence is, that wee avoid the wayes of Cain, if we will escape his curses, in the eleventh verse of the epistle of Jude: He was carried with a lying spirit, in the first of Kings and the twenty second chapter; The instruction that we Are to gather hence is, that we avoid the ways of Cain, if we will escape his curses, in the eleventh verse of the epistle of U^de: He was carried with a lying Spirit, in the First of Kings and the twenty second chapter; dt n1 cst pns12 vbr pc-acp vvi av vbz, cst pns12 vvb dt n2 pp-f np1, cs pns12 vmb vvi po31 n2, p-acp dt ord n1 pp-f dt n1 pp-f np1: pns31 vbds vvn p-acp dt j-vvg n1, p-acp dt ord pp-f n2 cc dt crd ord n1; None 1399 Page 421
9974 Much more are we to have a tender regard of men, because they are our own flesh, from whom we may not hide our compassion, in the fifty eighth chapter of Isaiah. But if that will not move Cain, yet let naturall affection provoke him to take care of Abel; because he is his Brother, issued out of the loynes of Adam, as he himself was. Much more Are we to have a tender regard of men, Because they Are our own Flesh, from whom we may not hide our compassion, in the fifty eighth chapter of Isaiah. But if that will not move Cain, yet let natural affection provoke him to take care of Abel; Because he is his Brother, issued out of the loins of Adam, as he himself was. av-d dc vbr pns12 pc-acp vhi dt j n1 pp-f n2, c-acp pns32 vbr po12 d n1, p-acp ro-crq pns12 vmb xx vvi po12 n1, p-acp dt crd ord n1 pp-f np1. cc-acp cs d vmb xx vvi np1, av vvb j n1 vvi pno31 pc-acp vvi n1 pp-f np1; c-acp pns31 vbz po31 n1, vvd av pp-f dt n2 pp-f np1, c-acp pns31 px31 vbds. None 1396 Page 421
9975 Thirdly, he is to take care of him, because he is under his government. Secondly, As Cains position is false, so is it wicked: Thirdly, he is to take care of him, Because he is under his government. Secondly, As Cains position is false, so is it wicked: ord, pns31 vbz pc-acp vvi n1 pp-f pno31, c-acp pns31 vbz p-acp po31 n1. ord, c-acp np1 n1 vbz j, av vbz pn31 j: None 1396 Page 421
9976 For if all men should take care only for themselves, and not for others, it would be the dissolution of all societie: For if all men should take care only for themselves, and not for Others, it would be the dissolution of all society: c-acp cs d n2 vmd vvi n1 av-j p-acp px32, cc xx p-acp n2-jn, pn31 vmd vbi dt n1 pp-f d n1: None 1397 Page 421
9977 But the law of nature willeth that the members of the body have the same care one for another, But the law of nature wills that the members of the body have the same care one for Another, cc-acp dt n1 pp-f n1 vvz d dt n2 pp-f dt n1 vhb dt d vvb pi p-acp n-jn, None 1397 Page 421
9978 as they have severally any one for it self, in the first epistle to the Corinthians and the twelfth chapter. as they have severally any one for it self, in the First epistle to the Corinthians and the twelfth chapter. c-acp pns32 vhb av-j d pi p-acp pn31 n1, p-acp dt ord n1 p-acp dt np1 cc dt ord n1. None 1397 Page 421
9979 The law of the Church is, Nemo quae sua sunt quaer at, sed quisquis quae alterius, in the first to the Corinthians the tenth chapter and the twenty fourth verse: The law of the Church is, Nemo Quae sua sunt quaer At, sed quisquis Quae alterius, in the First to the Corinthians the tenth chapter and the twenty fourth verse: dt n1 pp-f dt n1 vbz, np1 fw-la fw-la fw-la n1 p-acp, fw-la fw-la fw-la fw-la, p-acp dt ord p-acp dt np1 dt ord n1 cc dt crd ord n1: None 1397 Page 421
9980 Which rule, as it concerneth all men generally, so especially it toucheth those that doe dominari, as Cain, whose duty, non praeesse solum, sed prodesse. Which Rule, as it concerns all men generally, so especially it touches those that do Dominari, as Cain, whose duty, non Presse solum, sed Profits. r-crq n1, c-acp pn31 vvz d n2 av-j, av av-j pn31 vvz d cst vdb fw-la, p-acp np1, rg-crq n1, fw-fr n1 fw-la, fw-la n1. None 1397 Page 421
9981 As one private man may not renounce the care that he is to have of another privat man; As one private man may not renounce the care that he is to have of Another private man; p-acp crd j n1 vmb xx vvi dt n1 cst pns31 vbz pc-acp vhi pp-f j-jn j n1; None 1397 Page 421
9982 so much lesse may a publique person lay aside the care of a private man. so much less may a public person lay aside the care of a private man. av av-d av-dc vmb dt j n1 vvd av dt n1 pp-f dt j n1. None 1397 Page 421
9983 Jeroboam had no care of the people, though they perished in death, in the 13. of Hosea and the 2. verse. Jeroboam had no care of the people, though they perished in death, in the 13. of Hosea and the 2. verse. np1 vhd dx n1 pp-f dt n1, cs pns32 vvd p-acp n1, p-acp dt crd pp-f np1 cc dt crd n1. None 1397 Page 421
9984 And when Judas came to the High Priest, and confessed his fault; And when Judas Come to the High Priest, and confessed his fault; cc c-crq np1 vvd p-acp dt j n1, cc vvd po31 n1; None 1397 Page 421
9985 They (as if they were to care for none but themselves,) answered, What is that to us? Looke thou to it, in the twenty seventh chapter of Matthew; they were perswaded they were not bound to take any notice of his state. They (as if they were to care for none but themselves,) answered, What is that to us? Look thou to it, in the twenty seventh chapter of Matthew; they were persuaded they were not bound to take any notice of his state. pns32 (c-acp cs pns32 vbdr pc-acp vvi p-acp pix p-acp px32,) vvd, q-crq vbz d p-acp pno12? n1 pns21 p-acp pn31, p-acp dt crd ord n1 pp-f np1; pns32 vbdr vvn pns32 vbdr xx vvn pc-acp vvi d n1 pp-f po31 n1. None 1397 Page 421
9986 These were steps of Cains sinne, and grievous sinnes. These were steps of Cains sin, and grievous Sins. np1 vbdr n2 pp-f np1 n1, cc j n2. None 1397 Page 421
9987 Thirdly we are to consider the manner of his answer, which is not a simple deniall of his duty, Thirdly we Are to Consider the manner of his answer, which is not a simple denial of his duty, ord pns12 vbr pc-acp vvi dt n1 pp-f po31 n1, r-crq vbz xx dt j n1 pp-f po31 n1, None 1398 Page 421
9988 but an unmodest speech, Am I my Brothers keeper? as if he shhold say, Am I bound to take care of my Brother? but an unmodest speech, Am I my Brother's keeper? as if he shhold say, Am I bound to take care of my Brother? cc-acp dt j n1, vbm pns11 po11 ng1 n1? c-acp cs pns31 vvb vvi, vbm pns11 vvn pc-acp vvi n1 pp-f po11 n1? None 1398 Page 421
9989 In this answer we see that Cain to his former sinnes of lying and malice, adds the sinne of pride and presumption. In this answer we see that Cain to his former Sins of lying and malice, adds the sin of pride and presumption. p-acp d n1 pns12 vvb cst np1 p-acp po31 j n2 pp-f vvg cc n1, vvz dt n1 pp-f n1 cc n1. None 1399 Page 421
9990 Of which the Prophet saith, Be not mercifull to them that offend of malicious wickedness: Of which the Prophet Says, Be not merciful to them that offend of malicious wickedness: pp-f r-crq dt n1 vvz, vbb xx j p-acp pno32 cst vvb pp-f j n1: None 1399 Page 421
9991 which sinne whosoever committeth, cannot be clear from the great sinne which is irremediable, as David saith, Keep thy servant from presumptuous sinnes, which sin whosoever Committeth, cannot be clear from the great sin which is irremediable, as David Says, Keep thy servant from presumptuous Sins, r-crq n1 r-crq vvz, vmbx vbi j p-acp dt j n1 r-crq vbz j, c-acp np1 vvz, vvb po21 n1 p-acp j n2, None 1399 Page 421
9994 and 〈 ◊ 〉 may not seek to beguile God as he did, as if we would hide our sinnes from him. and 〈 ◊ 〉 may not seek to beguile God as he did, as if we would hide our Sins from him. cc 〈 sy 〉 vmb xx vvi pc-acp vvi np1 c-acp pns31 vdd, c-acp cs pns12 vmd vvi po12 n2 p-acp pno31. None 1399 Page 421
9995 Secondly, There is spiritus malignus; in the first epistle of John, the third chapter and the twelfth verse, the malicious spirit which perswaded Cain that he was not bound to take care for his Brother: Secondly, There is spiritus Malignus; in the First epistle of John, the third chapter and the twelfth verse, the malicious Spirit which persuaded Cain that he was not bound to take care for his Brother: ord, pc-acp vbz fw-la fw-la; p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, dt j n1 r-crq vvd np1 cst pns31 vbds xx vvn pc-acp vvi n1 p-acp po31 n1: None 1400 Page 421
9996 Wee must take heed of that spirit like wise. we must take heed of that Spirit like wise. pns12 vmb vvi n1 pp-f d n1 av-j j. None 1400 Page 421
9997 Thirdly, Wee must be ware of the haughty and proud spirit, which made him answer God so immodestly; Thirdly, we must be aware of the haughty and proud Spirit, which made him answer God so immodestly; ord, pns12 vmb vbi j pp-f dt j cc j n1, r-crq vvd pno31 vvi np1 av av-j; None 1401 Page 422
9998 we must learn to bee humble, for, as the Wise-man saith, pride is the forerunner of destruction. we must Learn to be humble, for, as the Wiseman Says, pride is the forerunner of destruction. pns12 vmb vvi pc-acp vbi j, c-acp, c-acp dt n1 vvz, n1 vbz dt n1 pp-f n1. None 1401 Page 422
9999 Wee must 〈 ◊ 〉 before our selves the example of Abrahams humility, who acknowledged him selt to be but dust and ashes, in the eighteenth chapter of Genesis: And with Job say, I will repent in sack cloth and ashes; we must 〈 ◊ 〉 before our selves the Exampl of Abrahams humility, who acknowledged him selt to be but dust and Ashes, in the eighteenth chapter of Genesis: And with Job say, I will Repent in sack cloth and Ashes; pns12 vmb 〈 sy 〉 a-acp po12 n2 dt n1 pp-f npg1 n1, r-crq vvd pno31 n1 pc-acp vbi p-acp n1 cc n2, p-acp dt ord n1 pp-f n1: cc p-acp np1 vvb, pns11 vmb vvi p-acp n1 n1 cc n2; None 1401 Page 422
10000 for if wee in humilitie confesse our sinnes, God is mercifull and just to forgive us our sinnes, in the first epistle of John, the first chapter and the seventh verse. for if we in humility confess our Sins, God is merciful and just to forgive us our Sins, in the First epistle of John, the First chapter and the seventh verse. p-acp cs pns12 p-acp n1 vvb po12 n2, np1 vbz j cc j pc-acp vvi pno12 po12 n2, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1401 Page 422
10001 Wee must instead of the lying spirit, possesse our selves with the spirit of truth; for the malicious spirit, we must have the spirit of charity; we must instead of the lying Spirit, possess our selves with the Spirit of truth; for the malicious Spirit, we must have the Spirit of charity; pns12 vmb av pp-f dt j-vvg n1, vvb po12 n2 p-acp dt n1 pp-f n1; p-acp dt j n1, pns12 vmb vhi dt n1 pp-f n1; None 1401 Page 422
10002 and for pride, put on the spirit of humilitie. and for pride, put on the Spirit of humility. cc p-acp n1, vvn p-acp dt n1 pp-f n1. None 1401 Page 422
10003 Dixit verò Deus, Quid fecisti? ecce vocem sanguinum fratris tui, me ab ipsâ humo inclamantium. Dixit verò Deus, Quid fecisti? ecce vocem Sanguinum fratris tui, me ab ipsâ humo inclamantium. fw-la fw-la fw-la, fw-la fw-la? fw-la fw-la fw-la fw-la fw-la, pno11 fw-la fw-la fw-la fw-la. None 1401 Page 422
10004 IN which words is set down Cains conviction; IN which words is Set down Cains conviction; p-acp r-crq n2 vbz vvn a-acp np1 n1; None 1402 Page 422
10005 for howsoever he might imagine he was escaped, by that bold utterance of a known lye and untruth, for howsoever he might imagine he was escaped, by that bold utterance of a known lie and untruth, c-acp c-acp pns31 vmd vvi pns31 vbds vvn, p-acp cst j n1 pp-f dt j-vvn n1 cc n1, None 1402 Page 422
10006 yet he was deceived, as all they shall be decieved, that having done amiss, doe (as the Hebrewsspake) put their trust in the strength of their fâce, yet he was deceived, as all they shall be deceived, that having done amiss, doe (as the Hebrewsspake) put their trust in the strength of their fâce, av pns31 vbds vvn, c-acp d pns32 vmb vbi vvn, cst vhg vdn av, n1 (c-acp dt vvd) vvb po32 n1 p-acp dt n1 pp-f po32 fw-fr, None 1402 Page 422
10007 and in deceitfull lips, saying with them, Job the twenty fourth chapter, Quis me vidit? or with her, in the thirtieth chapter of the Proverbs, that having committed sinne, wipeth her mouth, and saith, Non seci. and in deceitful lips, saying with them, Job the twenty fourth chapter, Quis me vidit? or with her, in the thirtieth chapter of the Proverbs, that having committed sin, wipeth her Mouth, and Says, Non seci. cc p-acp j n2, vvg p-acp pno32, np1 dt crd ord n1, fw-la pno11 fw-la? cc p-acp pno31, p-acp dt ord n1 pp-f dt n2, cst vhg vvn n1, vvz po31 n1, cc vvz, fw-fr fw-fr. None 1402 Page 422
10008 For albeit Cain would not confesse his sault, but denyed it, saying, Nescio; and not only, For albeit Cain would not confess his salt, but denied it, saying, Nescio; and not only, c-acp cs np1 vmd xx vvi po31 n1, cc-acp vvd pn31, vvg, fw-la; cc xx av-j, None 1402 Page 422
10009 but excused his sinne, 〈 ◊ 〉 without charity toward his Brother, so without all humilitie or modesty to God, that he was not bound to take care of Abel; yet for all that God proceedeth to convict him. but excused his sin, 〈 ◊ 〉 without charity towards his Brother, so without all humility or modesty to God, that he was not bound to take care of Abel; yet for all that God Proceedeth to convict him. cc-acp vvd po31 n1, 〈 sy 〉 p-acp n1 p-acp po31 n1, av p-acp d n1 cc n1 p-acp np1, cst pns31 vbds xx vvn pc-acp vvi n1 pp-f np1; av p-acp d cst np1 vvz p-acp vvn pno31. None 1402 Page 422
10010 The verse stands of two parts. First the question, Quid fecisti? Secondly, a plain detection, in the words following. The verse Stands of two parts. First the question, Quid fecisti? Secondly, a plain detection, in the words following. dt n1 vvz pp-f crd n2. np1 dt n1, fw-la fw-la? ord, dt j n1, p-acp dt n2 vvg. None 1403 Page 422
10011 For the first point, there are diverse exceptions. For the First point, there Are diverse exceptions. p-acp dt ord n1, pc-acp vbr j n2. None 1404 Page 422
10012 For the nature of this question, some make it a new question, touching the same thing that God asked in the former verses: For the nature of this question, Some make it a new question, touching the same thing that God asked in the former Verses: p-acp dt n1 pp-f d n1, d vvb pn31 dt j n1, vvg dt d n1 cst np1 vvd p-acp dt j n2: None 1404 Page 422
10013 Others referre it to Cains deniall; as if God should say, What hast thou done? in saying thou knowest not. Others refer it to Cains denial; as if God should say, What hast thou done? in saying thou Knowest not. ng2-jn vvb pn31 p-acp np1 n1; c-acp cs np1 vmd vvi, q-crq vh2 pns21 vdn? p-acp vvg pns21 vv2 xx. None 1404 Page 422
10014 If we understand it to be a second question, then we are to remember what the Prophet saith, in the sixty second Psalm, that God speaketh not once but twice, to shew that he is mercifull, If we understand it to be a second question, then we Are to Remember what the Prophet Says, in the sixty second Psalm, that God speaks not once but twice, to show that he is merciful, cs pns12 vvb pn31 pc-acp vbi dt ord n1, cs pns12 vbr pc-acp vvi r-crq dt n1 vvz, p-acp dt crd ord n1, cst np1 vvz xx a-acp p-acp av, pc-acp vvi cst pns31 vbz j, None 1404 Page 422
10015 and that his oath is a true oath, whereby he affirmeth that he desires not the death of a sinner, in the thirty third chapter of Ezekiel, and the eleventh verse; and that his oath is a true oath, whereby he Affirmeth that he Desires not the death of a sinner, in the thirty third chapter of Ezekielem, and the eleventh verse; cc cst po31 n1 vbz dt j n1, c-crq pns31 vvz d pns31 vvz xx dt n1 pp-f dt n1, p-acp dt crd ord n1 pp-f np1, cc dt ord n1; None 1404 Page 422
10016 for if a man do but say, I have sinned, and perverted righteousnesse and it did not profit me, he will deliver his soul from going into the pit, in the thirty third chapter of Job, and the eighteenth verse; for if a man do but say, I have sinned, and perverted righteousness and it did not profit me, he will deliver his soul from going into the pit, in the thirty third chapter of Job, and the eighteenth verse; c-acp cs dt n1 vdb p-acp vvi, pns11 vhb vvn, cc vvn n1 cc pn31 vdd xx vvi pno11, pns31 vmb vvi po31 n1 p-acp vvg p-acp dt n1, p-acp dt crd ord n1 pp-f np1, cc dt ord n1; None 1404 Page 422
10017 so greatly is God pleased when men doe willingly 〈 ◊ 〉 their sinnes to him: so greatly is God pleased when men do willingly 〈 ◊ 〉 their Sins to him: av av-j vbz np1 vvn c-crq n2 vdb av-j 〈 sy 〉 po32 n2 p-acp pno31: None 1404 Page 423
10018 And that is the rea on, that God having once already asked Cain, Where is thy brother Abel? doth now ask him again the second time, What hast thou done? which is all one in effect with the first question. And that is the rea on, that God having once already asked Cain, Where is thy brother Abel? does now ask him again the second time, What hast thou done? which is all one in Effect with the First question. cc cst vbz dt fw-la a-acp, cst np1 vhg a-acp av vvd np1, q-crq vbz po21 n1 np1? vdz av vvi pno31 av dt ord n1, q-crq vh2 pns21 vdn? r-crq vbz d pi p-acp n1 p-acp dt ord n1. None 1404 Page 423
10019 The other question seemed far off from the matter, but this comes more near to the point: The other question seemed Far off from the matter, but this comes more near to the point: dt j-jn n1 vvd av-j a-acp p-acp dt n1, cc-acp d vvz av-dc av-j p-acp dt n1: None 1404 Page 423
10020 Wherein God doth more presse Cain; as if he should say, thou hast done this murther, I will have thee confesse it: Wherein God does more press Cain; as if he should say, thou hast done this murder, I will have thee confess it: c-crq np1 vdz dc vvi np1; c-acp cs pns31 vmd vvi, pns21 vh2 vdn d n1, pns11 vmb vhi pno21 vvb pn31: None 1404 Page 423
10021 Which is all one with that speech of Joshuah to Achan, My son give glory to God, Which is all one with that speech of Joshua to achan, My son give glory to God, r-crq vbz d pi p-acp d n1 pp-f np1 p-acp np1, po11 n1 vvi n1 p-acp np1, None 1404 Page 423
10022 and confesse, Joshuah the seventh chapter: and confess, Joshua the seventh chapter: cc vvi, np1 dt ord n1: None 1404 Page 423
10023 Wherein he willeth Cain to do as they did of whom Luke recordeth, that they came and confessed and shewed their works, Acts the nineteenth chapter; Wherein he wills Cain to do as they did of whom Lycia recordeth, that they Come and confessed and showed their works, Acts the nineteenth chapter; c-crq pns31 vvz np1 pc-acp vdi c-acp pns32 vdd pp-f ro-crq av vvz, cst pns32 vvd cc vvd cc vvd po32 n2, n2 dt ord n1; None 1404 Page 423
10024 for it is Gods will that we should call to minde our own deeds, before he come to set before us the things which we have done, Psalm the fiftieth. for it is God's will that we should call to mind our own Deeds, before he come to Set before us the things which we have done, Psalm the fiftieth. p-acp pn31 vbz ng1 vmb cst pns12 vmd vvi pc-acp vvi po12 d n2, c-acp pns31 vvb pc-acp vvi p-acp pno12 dt n2 r-crq pns12 vhb vdn, np1 dt ord. None 1404 Page 423
10025 But others referre this question to Cains deniall, why didest thou not confesse thy fault, that I might have had mercy on thee? Wherein we see that verified that the Prophet affirmeth of God, in the second chapter of Joel, That he is sorry for our afflictions; But Others refer this question to Cains denial, why didst thou not confess thy fault, that I might have had mercy on thee? Wherein we see that verified that the Prophet Affirmeth of God, in the second chapter of Joel, That he is sorry for our afflictions; p-acp n2-jn vvb d n1 p-acp np1 n1, q-crq vdd2 pns21 xx vvi po21 n1, cst pns11 vmd vhi vhn n1 p-acp pno21? c-crq pns12 vvb cst vvd d dt n1 vvz pp-f np1, p-acp dt ord n1 pp-f np1, cst pns31 vbz j p-acp po12 n2; None 1404 Page 423
10026 and withall it is an admonition, teaching us our duties: and withal it is an admonition, teaching us our duties: cc av pn31 vbz dt n1, vvg pno12 po12 n2: None 1404 Page 423
10027 For God maketh two sermons to Cain, one before he sinned, verse the seventh, the other after he had sinned, in these words, Ubi est Abel frater? As by the first he 〈 ◊ 〉 us to say with Paul, in the ninth chapter of the Acts of the Apostles, Quid faciam? so when we have sinned, we must smite our hearts with David, in the second of Samuel and the twenty fourth chapter, For God makes two Sermons to Cain, one before he sinned, verse the seventh, the other After he had sinned, in these words, Ubi est Abel frater? As by the First he 〈 ◊ 〉 us to say with Paul, in the ninth chapter of the Acts of the Apostles, Quid faciam? so when we have sinned, we must smite our hearts with David, in the second of Samuel and the twenty fourth chapter, c-acp np1 vvz crd n2 p-acp np1, pi p-acp pns31 vvd, n1 dt ord, dt j-jn c-acp pns31 vhd vvn, p-acp d n2, fw-la fw-la np1 fw-la? c-acp p-acp dt ord pns31 〈 sy 〉 pno12 pc-acp vvi p-acp np1, p-acp dt ord n1 pp-f dt n2 pp-f dt n2, fw-la fw-la? av c-crq pns12 vhb vvn, pns12 vmb vvi po12 n2 p-acp np1, p-acp dt ord pp-f np1 cc dt crd ord n1, None 1404 Page 423
10028 and say as the prophet speaks, Jeremiah the eighth chapter and the sixt verse, quid feci? Gods question to Cain doth plainly 〈 ◊ 〉 to us thus much, that when we have sinned we must repent us of the evill, and say as the Prophet speaks, Jeremiah the eighth chapter and the sixt verse, quid Feci? God's question to Cain does plainly 〈 ◊ 〉 to us thus much, that when we have sinned we must Repent us of the evil, cc vvb p-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1, fw-la fw-la? npg1 n1 p-acp np1 vdz av-j 〈 sy 〉 pc-acp pno12 av av-d, cst c-crq pns12 vhb vvn pns12 vmb vvi pno12 pp-f dt j-jn, None 1404 Page 423
10029 and say, what have I done? for if man repent not that he hath sinned against God, God will repent that he hath made man, Genesis the sixt chapter and the sixt verse; and say, what have I done? for if man Repent not that he hath sinned against God, God will Repent that he hath made man, Genesis the sixt chapter and the sixt verse; cc vvi, q-crq vhb pns11 vdn? p-acp cs n1 vvb xx cst pns31 vhz vvn p-acp np1, np1 vmb vvi cst pns31 vhz vvn n1, n1 dt ord n1 cc dt ord n1; None 1404 Page 423
10030 but there is to be noted further in this question, that the reason thereof is, that Cain by murthering his brother, did not only shew himself like the Devill, that evill one, as St. John calls him, in the first of John the third chapter and the twelfth verse, who was a murther from the beginning, but that he sheweth himself like unto him in denying the truth, but there is to be noted further in this question, that the reason thereof is, that Cain by murdering his brother, did not only show himself like the devil, that evil one, as Saint John calls him, in the First of John the third chapter and the twelfth verse, who was a murder from the beginning, but that he shows himself like unto him in denying the truth, cc-acp pc-acp vbz pc-acp vbi vvn av-jc p-acp d n1, cst dt n1 av vbz, cst np1 p-acp vvg po31 n1, vdd xx av-j vvi px31 av-j dt n1, cst j-jn crd, p-acp n1 np1 vvz pno31, p-acp dt ord pp-f np1 dt ord n1 cc dt ord n1, r-crq vbds dt n1 p-acp dt n1, p-acp cst pns31 vvz px31 av-j p-acp pno31 p-acp vvg dt n1, None 1404 Page 423
10031 as the Devill is said to be the Father of lies, John the eighth chapter. as the devil is said to be the Father of lies, John the eighth chapter. c-acp dt n1 vbz vvn pc-acp vbi dt n1 pp-f n2, np1 dt ord n1. None 1404 Page 423
10032 The detection of Cains Crime is in these words ( the voice of thy brothers blood 〈 ◊ 〉 to me from the earth ) God goeth forward and sheweth, that although the Devill doe stop Cains mouth that he will confess his fact, The detection of Cains Crime is in these words (the voice of thy Brother's blood 〈 ◊ 〉 to me from the earth) God Goes forward and shows, that although the devil do stop Cains Mouth that he will confess his fact, dt n1 pp-f np1 n1 vbz p-acp d n2 (dt n1 pp-f po21 ng1 n1 〈 sy 〉 pc-acp pno11 p-acp dt n1) np1 vvz av-j cc vvz, cst cs dt n1 vdb vvi np1 n1 cst pns31 vmb vvi po31 n1, None 1405 Page 423
10033 yet all is to no purpose; yet all is to no purpose; av d vbz pc-acp dx n1; None 1405 Page 423
10034 albeit he himself will not say he hath killed Abel, yet God setts before his eyes the things which he hath done, Psalm the fiftieth and the twenty first verse. albeit he himself will not say he hath killed Abel, yet God sets before his eyes the things which he hath done, Psalm the fiftieth and the twenty First verse. cs pns31 px31 vmb xx vvi pns31 vhz vvn np1, av np1 vvz p-acp po31 n2 dt n2 r-crq pns31 vhz vdn, np1 dt ord cc dt crd ord n1. None 1405 Page 423
10035 Concerning these words there are two interpretations. Concerning these words there Are two interpretations. vvg d n2 pc-acp vbr crd n2. None 1406 Page 423
10036 First, that Gods meaning in these words is, that howsoever man needs an Accuser, yet he needs none; First, that God's meaning in these words is, that howsoever man needs an Accuser, yet he needs none; ord, cst ng1 n1 p-acp d n2 vbz, cst c-acp n1 vvz dt n1, av pns31 vvz pix; None 1406 Page 423
10037 for he knoweth who is guilty though there be none to accuse; for he Knoweth who is guilty though there be none to accuse; c-acp pns31 vvz r-crq vbz j c-acp pc-acp vbb pix pc-acp vvi; None 1406 Page 423
10038 that man heares nothing but vocall speech but God heares blood speak, as God doth loquisurdis, so he doth audire muta; He calleth those things that are not, that man hears nothing but vocal speech but God hears blood speak, as God does loquisurdis, so he does Audire muta; He calls those things that Are not, cst n1 vvz pix cc-acp j n1 p-acp np1 vvz n1 vvi, c-acp np1 vdz fw-la, av pns31 vdz vvi fw-la; pns31 vvz d n2 cst vbr xx, None 1406 Page 423
10039 as if they were, Romans the fourth chapter; he makes things deaf to hear, and 〈 ◊ 〉 things speak which are dumb; as if they were, Romans the fourth chapter; he makes things deaf to hear, and 〈 ◊ 〉 things speak which Are dumb; c-acp cs pns32 vbdr, np1 dt ord n1; pns31 vvz n2 j pc-acp vvi, cc 〈 sy 〉 n2 vvi r-crq vbr j; None 1406 Page 423
10040 as he heard Moses though he spake not a word, Exodus the fourteenth chapter. as he herd Moses though he spoke not a word, Exodus the fourteenth chapter. c-acp pns31 vvd np1 cs pns31 vvd xx dt n1, fw-la dt ord n1. None 1406 Page 424
10041 Man cannot see in the dark without the light, But the darknes and the light are all one to him, Psalm the one hundred and thirty ninth, All things are naked and bare before his eyes, Hebrews the fourth chapter, Man cannot see in the dark without the Light, But the darkness and the Light Are all one to him, Psalm the one hundred and thirty ninth, All things Are naked and bore before his eyes, Hebrews the fourth chapter, n1 vmbx vvi p-acp dt j p-acp dt n1, p-acp dt n1 cc dt j vbr d pi p-acp pno31, n1 dt crd crd cc crd ord, d n2 vbr j cc j p-acp po31 n2, np1 dt ord n1, None 1406 Page 424
10042 so that he needs no Accuser. Secondly, the other sense is the fuller and the more generally embraced, which is this; so that he needs no Accuser. Secondly, the other sense is the fuller and the more generally embraced, which is this; av cst pns31 vvz dx n1. ord, dt j-jn n1 vbz dt jc cc dt av-dc av-j vvn, r-crq vbz d; None 1406 Page 424
10043 though the person guilty being arraigned will not confess himself, and albeit there be none to accuse him, yet he escapes not; though the person guilty being arraigned will not confess himself, and albeit there be none to accuse him, yet he escapes not; cs dt n1 j vbg vvn vmb xx vvi px31, cc cs pc-acp vbb pix pc-acp vvi pno31, av pns31 vvz xx; None 1406 Page 424
10077 and so forcible is the vocie of that blood, that there is no expiation but by blood, and so forcible is the vocie of that blood, that there is no expiation but by blood, cc av j vbz dt n1 pp-f d n1, cst pc-acp vbz dx n1 cc-acp p-acp n1, None 1410 Page 425
10044 as for the Accuser there could be none, for there were now but three persons upon earth, Cain himself, and his Father and Mother; as for the Accuser there could be none, for there were now but three Persons upon earth, Cain himself, and his Father and Mother; c-acp p-acp dt n1 a-acp vmd vbi pix, c-acp pc-acp vbdr av cc-acp crd n2 p-acp n1, np1 px31, cc po31 n1 cc n1; None 1406 Page 424
10045 as for Cain he denyed the deed, as for Adam and Eve, who were his Parents, such was their naturall affection, that they could not finde in their hearts to accuse their Son, as for Cain he denied the deed, as for Adam and Eve, who were his Parents, such was their natural affection, that they could not find in their hearts to accuse their Son, c-acp p-acp np1 pns31 vvd dt n1, c-acp p-acp np1 cc n1, r-crq vbdr po31 n2, d vbds po32 j n1, cst pns32 vmd xx vvi p-acp po32 n2 pc-acp vvi po32 n1, None 1406 Page 424
10046 though it were for killing a Child, that was more deer to them than he was: though it were for killing a Child, that was more deer to them than he was: cs pn31 vbdr p-acp vvg dt n1, cst vbds n1 n1 p-acp pno32 cs pns31 vbds: None 1406 Page 424
10047 Of which compassion we have a like example in the Widdow of Tekoah, in the second of Samuel the fourteenth chapter; Of which compassion we have a like Exampl in the Widow of Tekoah, in the second of Samuel the fourteenth chapter; pp-f r-crq n1 pns12 vhb dt j n1 p-acp dt n1 pp-f np1, p-acp dt ord pp-f np1 dt ord n1; None 1406 Page 424
10048 and therefore as Ambrose saith, quis potuit alter occidere Abelem; and Therefore as Ambrose Says, quis Potuit alter occidere Abel; cc av c-acp np1 vvz, fw-la n1 fw-la fw-la np1; None 1406 Page 424
10049 though there be neither confession nor accusation, yet God proceeds to convince him, and grounds himself upon the grievousness of his sinne, The voice of thy Brothers blood cryeth to me. though there be neither Confessi nor accusation, yet God proceeds to convince him, and grounds himself upon the grievousness of his sin, The voice of thy Brother's blood Cries to me. cs pc-acp vbb dx n1 ccx n1, av np1 vvz pc-acp vvi pno31, cc n2 px31 p-acp dt n1 pp-f po31 n1, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11. None 1406 Page 424
10050 This kinde of proceeding in Judgment is usuall, though Juda spake not a word himself, This kind of proceeding in Judgement is usual, though Juda spoke not a word himself, d n1 pp-f vvg p-acp n1 vbz j, cs np1 vvd xx dt n1 px31, None 1406 Page 424
10051 and there was none to accuse him, yet he was convinced by those tokens which he left with Thamar, Genesis the thirty eigthth chapter and the twenty sixt verse: and there was none to accuse him, yet he was convinced by those tokens which he left with Tamar, Genesis the thirty eigthth chapter and the twenty sixt verse: cc a-acp vbds pix pc-acp vvi pno31, av pns31 vbds vvn p-acp d n2 r-crq pns31 vvd p-acp np1, n1 dt crd n1 n1 cc dt crd ord n1: None 1406 Page 424
10052 And the Garments of Joseph which he left with his Mistris when she enticed him, was thought evidence enough, Genesis the thirty ninth chapter; And the Garments of Joseph which he left with his Mistress when she enticed him, was Thought evidence enough, Genesis the thirty ninth chapter; cc dt n2 pp-f np1 r-crq pns31 vvd p-acp po31 n1 c-crq pns31 vvd pno31, vbds vvn n1 av-d, n1 dt crd ord n1; None 1406 Page 424
10053 so we see that albeit there be neither confession nor accusation, yet God proceeds against Cain by conviction, so we see that albeit there be neither Confessi nor accusation, yet God proceeds against Cain by conviction, av pns12 vvb cst cs pc-acp vbb dx n1 ccx n1, av np1 vvz p-acp np1 p-acp n1, None 1406 Page 424
10054 and he doth convince him not by the voice of persons which is the more usuall witnesse, but per vocem sanguinum. and he does convince him not by the voice of Persons which is the more usual witness, but per vocem Sanguinum. cc pns31 vdz vvi pno31 xx p-acp dt n1 pp-f n2 r-crq vbz dt av-dc j n1, cc-acp fw-la fw-la fw-la. None 1406 Page 424
10055 The Lessons to be learned hence are, First matter of Faith, for the ancient Fathers upon these words, The voice of thy brothers blood cryeth, compared with the Apostles, Hebrews the eleventh chapter and the fourth verse, by the which Abel being dead yet speaketh, doe ground the immortality of Abel, nam qui loquitur vivit, of which we are to be perswaded in regard of the truth of Gods promises made; The Lessons to be learned hence Are, First matter of Faith, for the ancient Father's upon these words, The voice of thy Brother's blood Cries, compared with the Apostles, Hebrews the eleventh chapter and the fourth verse, by the which Abel being dead yet speaks, do ground the immortality of Abel, nam qui loquitur vivit, of which we Are to be persuaded in regard of the truth of God's promises made; dt n2 pc-acp vbi vvn av vbr, ord n1 pp-f n1, p-acp dt j n2 p-acp d n2, dt n1 pp-f po21 ng1 n1 vvz, vvn p-acp dt n2, np1 dt ord n1 cc dt ord n1, p-acp dt r-crq np1 vbg j av vvz, vdb vvi dt n1 pp-f np1, fw-la fw-la fw-la fw-la, pp-f r-crq pns12 vbr pc-acp vbi vvn p-acp n1 pp-f dt n1 pp-f npg1 n2 vvn; None 1407 Page 424
10056 for God in his first Sermon said, If thou doe well, shalt thou not be rewarded? As for Abel albeit he did well, for God in his First Sermon said, If thou do well, shalt thou not be rewarded? As for Abel albeit he did well, p-acp np1 p-acp po31 ord n1 vvd, cs pns21 vdb av, vm2 pns21 xx vbi vvn? c-acp p-acp np1 cs pns31 vdd av, None 1407 Page 424
10057 yet he was not rewarded in this life; yet he was not rewarded in this life; av pns31 vbds xx vvn p-acp d n1; None 1407 Page 424
10058 therefore it followes there is another life wherein Abel must have his reward for his good service to God; Therefore it follows there is Another life wherein Abel must have his reward for his good service to God; av pn31 vvz a-acp vbz j-jn n1 c-crq np1 vmb vhi po31 n1 p-acp po31 j n1 p-acp np1; None 1407 Page 424
10059 For it is a righteous thing with God to recompence tribulation to them that trouble the godly, For it is a righteous thing with God to recompense tribulation to them that trouble the godly, p-acp pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb dt j, None 1407 Page 424
10078 and the land cannot be clean'ed, but by the blood of him that hath shed blood, Numbers the thirty fift chapter: and the land cannot be clean'ed, but by the blood of him that hath shed blood, Numbers the thirty fift chapter: cc dt n1 vmbx vbi vvd, p-acp p-acp dt n1 pp-f pno31 cst vhz vvn n1, n2 dt crd ord n1: None 1410 Page 425
10079 If the blood of them crie the blood of Innocents shall speak to God for vengeance; If the blood of them cry the blood of Innocents shall speak to God for vengeance; cs dt n1 pp-f pno32 vvi dt n1 pp-f n2-jn vmb vvi p-acp np1 p-acp n1; None 1410 Page 425
10060 and to the afflicted rest, when the Lord shall shew himself from heaven, in the second epistle to the Thessalonians, the first chapter and the sixt verse, And God is not unjust to forget our works and labour of love, Hebrews the sixth chapter and the tenth verse. and to the afflicted rest, when the Lord shall show himself from heaven, in the second epistle to the Thessalonians, the First chapter and the sixt verse, And God is not unjust to forget our works and labour of love, Hebrews the sixth chapter and the tenth verse. cc p-acp dt j-vvn n1, c-crq dt n1 vmb vvi px31 p-acp n1, p-acp dt ord n1 p-acp dt njp2, dt ord n1 cc dt ord n1, cc np1 vbz xx j pc-acp vvi po12 n2 cc n1 pp-f n1, np1 dt ord n1 cc dt ord n1. None 1407 Page 424
10061 And for a third proof, if God be the God of Abraham, as he affirmeth himself to be the God of Abraham Isaac and Jacob, then no doubt but Abel liveth no lesse than Abraham, because as Christ affirmeth, deus non est mortuorum deus, And for a third proof, if God be the God of Abraham, as he Affirmeth himself to be the God of Abraham Isaac and Jacob, then no doubt but Abel lives no less than Abraham, Because as christ Affirmeth, deus non est Mortuorum deus, cc p-acp dt ord n1, cs np1 vbb dt n1 pp-f np1, c-acp pns31 vvz px31 pc-acp vbi dt n1 pp-f np1 np1 cc np1, av dx n1 p-acp np1 vvz av-dx dc cs np1, c-acp c-acp np1 vvz, fw-la fw-fr fw-la fw-la fw-la, None 1407 Page 424
10062 sed viventium, Luke the twentieth chapter. sed viventium, Lycia the twentieth chapter. fw-la fw-la, av dt ord n1. None 1407 Page 424
10063 Secondly, hence we have commended to us morall doctrine, against those which doubt not without all fear to dispatch and rid out of the way whatsoever is a stay or let to them, Secondly, hence we have commended to us moral Doctrine, against those which doubt not without all Fear to dispatch and rid out of the Way whatsoever is a stay or let to them, ord, av pns12 vhb vvn p-acp pno12 j n1, p-acp d r-crq vvb xx p-acp d n1 pc-acp vvi cc vvi av pp-f dt n1 r-crq vbz dt n1 cc vvb p-acp pno32, None 1407 Page 425
10064 because as they speak, mortui non mordent; but such are to learn from hence, that albeit they whose blood they doubt not to spill doe not bite, Because as they speak, Deads non mordent; but such Are to Learn from hence, that albeit they whose blood they doubt not to spill do not bite, c-acp c-acp pns32 vvb, fw-la fw-fr j; p-acp d vbr pc-acp vvi p-acp av, cst cs pns32 r-crq n1 pns32 vvb xx pc-acp vvi vdb xx vvi, None 1407 Page 425
10065 yet they crye out to God for revenge even when they are dead, as Abel; for, yet they cry out to God for revenge even when they Are dead, as Abel; for, av pns32 vvb av p-acp np1 p-acp n1 av c-crq pns32 vbr j, c-acp np1; p-acp, None 1407 Page 425
10066 if they crie not, the stones in the street will crie, as Christ speaks, as albeit Abel be dead, if they cry not, the stones in the street will cry, as christ speaks, as albeit Abel be dead, cs pns32 vvb xx, dt n2 p-acp dt n1 vmb vvi, c-acp np1 vvz, c-acp cs np1 vbi j, None 1407 Page 425
10067 yet the voice of his blood cryeth to God for vengeance. Concerning which, six points are to be noted. yet the voice of his blood Cries to God for vengeance. Concerning which, six points Are to be noted. av dt n1 pp-f po31 n1 vvz p-acp np1 p-acp n1. vvg r-crq, crd n2 vbr pc-acp vbi vvn. None 1407 Page 425
10068 First, It is true that the souls of them that are deceased are brought in, crying for vengeance, Revelations the sixt chapter, How long Lord? but it is not here affirmed of Abel, that his soul in heaven cryeth for vengeance: First, It is true that the Souls of them that Are deceased Are brought in, crying for vengeance, Revelations the sixt chapter, How long Lord? but it is not Here affirmed of Abel, that his soul in heaven Cries for vengeance: ord, pn31 vbz j cst dt n2 pp-f pno32 cst vbr j-vvn vbr vvn p-acp, vvg p-acp n1, n2 dt ord n1, c-crq j n1? p-acp pn31 vbz xx av vvn pp-f np1, cst po31 n1 p-acp n1 vvz p-acp n1: None 1409 Page 425
10069 as he kept innocency, so no doubt he kept a brotherly affect on to Cain, though he deserved it not at his hands. as he kept innocency, so no doubt he kept a brotherly affect on to Cain, though he deserved it not At his hands. c-acp pns31 vvd n1, av dx n1 pns31 vvd dt av-j vvi a-acp p-acp np1, c-acp pns31 vvd pn31 xx p-acp po31 n2. None 1409 Page 425
10070 As Stephen did not 〈 ◊ 〉 for vengeance, but prayed, Lord lay not this sinne to their charge, Acts the seventh chapter, As Stephen did not 〈 ◊ 〉 for vengeance, but prayed, Lord lay not this sin to their charge, Acts the seventh chapter, p-acp np1 vdd xx 〈 sy 〉 c-acp n1, cc-acp vvd, n1 vvd xx d n1 p-acp po32 n1, n2 dt ord n1, None 1409 Page 425
10071 and our Saviour, Luke the twenty third chapter, Father forgive them, they know not what they doe, but it is his blood that cryeth, and our Saviour, Lycia the twenty third chapter, Father forgive them, they know not what they do, but it is his blood that Cries, cc po12 n1, av dt crd ord n1, n1 vvb pno32, pns32 vvb xx r-crq pns32 vdb, p-acp pn31 vbz po31 n1 cst vvz, None 1409 Page 425
10072 and his blood, not de corpore, but de terra, that is, though the soul out of heaven complain not, and his blood, not de corpore, but de terra, that is, though the soul out of heaven complain not, cc po31 n1, xx fw-la fw-la, p-acp fw-fr fw-la, cst vbz, cs dt n1 av pp-f n1 vvb xx, None 1409 Page 425
10073 yet his blood out of the earth shall crie to God for vengeance. yet his blood out of the earth shall cry to God for vengeance. av po31 n1 av pp-f dt n1 vmb vvi p-acp np1 p-acp n1. None 1409 Page 425
10074 Secondly, His blood though it be separated from his body, and concorporate with the dust of the earth, shall crie and speak to God, Secondly, His blood though it be separated from his body, and concorporate with the dust of the earth, shall cry and speak to God, ord, po31 n1 cs pn31 vbb vvn p-acp po31 n1, cc j p-acp dt n1 pp-f dt n1, vmb vvi cc vvi p-acp np1, None 1410 Page 425
10075 & if the blood of beasts offered in Sacrifice doe speak to God, so as they make him answer by fire, in the 〈 ◊ 〉 of Kings the eighteenth chapter, & if the blood of beasts offered in Sacrifice do speak to God, so as they make him answer by fire, in the 〈 ◊ 〉 of Kings the eighteenth chapter, cc cs dt n1 pp-f n2 vvn p-acp n1 vdb vvi p-acp np1, av c-acp pns32 vvb pno31 vvi p-acp n1, p-acp dt 〈 sy 〉 pp-f n2 dt ord n1, None 1410 Page 425
10076 then much more shall the blood of man when it is shed have a voice to speak to God for revenge, then much more shall the blood of man when it is shed have a voice to speak to God for revenge, av av-d av-dc vmb dt n1 pp-f n1 c-crq pn31 vbz vvn vhb dt n1 pc-acp vvi p-acp np1 p-acp n1, None 1410 Page 425
10080 and so when the Israelites offered their Sonnes and daughters and shed innocent blood, the wrath of the Lord was kindled against them, Psalm the one hundred and sixt and thirty seventh verse; and so when the Israelites offered their Sons and daughters and shed innocent blood, the wrath of the Lord was kindled against them, Psalm the one hundred and sixt and thirty seventh verse; cc av c-crq dt np2 vvd po32 n2 cc n2 cc vvb j-jn n1, dt n1 pp-f dt n1 vbds vvn p-acp pno32, np1 dt crd crd cc ord cc crd ord n1; None 1410 Page 425
10081 but the blood shed by Cain was the blood of an Innocent, even of righteous Abel, Matthew the twenty third chapter, but the blood shed by Cain was the blood of an Innocent, even of righteous Abel, Matthew the twenty third chapter, cc-acp dt n1 vvn p-acp np1 vbds dt n1 pp-f dt j-jn, av pp-f j np1, np1 dt crd ord n1, None 1410 Page 425
10082 and therefore must needs receive an answer sooner from God than the blood of beasts, Revelations the sixteenth chapter and the sixt verse, and Therefore must needs receive an answer sooner from God than the blood of beasts, Revelations the sixteenth chapter and the sixt verse, cc av vmb av vvi dt n1 av-c p-acp np1 cs dt n1 pp-f n2, n2 dt ord n1 cc dt ord n1, None 1410 Page 425
10083 and the ninteenth chapter and the second verse. and the Nineteenth chapter and the second verse. cc dt ord n1 cc dt ord n1. None 1410 Page 425
10084 The third point is, that the word blood is expressed in the plurall number sanguinum clamantium, to note that in killing Abel, he did not only shed his blood, The third point is, that the word blood is expressed in the plural number Sanguinum clamantium, to note that in killing Abel, he did not only shed his blood, dt ord n1 vbz, cst dt n1 n1 vbz vvn p-acp dt j n1 fw-la fw-la, p-acp n1 cst p-acp vvg np1, pns31 vdd xx av-j vvi po31 n1, None 1411 Page 425
10085 but the blood of all those that might have proceeded of Abel, if he had lived and married, whereby his fact is the more grievous in that it is committed in tantâ paucitate gener is humani: but the blood of all those that might have proceeded of Abel, if he had lived and married, whereby his fact is the more grievous in that it is committed in tantâ paucitate gener is Humani: cc-acp dt n1 pp-f d d cst vmd vhi vvn pp-f np1, cs pns31 vhd vvn cc vvn, c-crq po31 n1 vbz dt av-dc j p-acp cst pn31 vbz vvn p-acp fw-la j n1 vbz n1: None 1411 Page 425
10086 Others say it is expressed plurally, because every drop of Abels blood did crie for vengeance; Others say it is expressed plurally, Because every drop of Abel's blood did cry for vengeance; ng2-jn vvb pn31 vbz vvn av-j, c-acp d n1 pp-f npg1 n1 vdd vvi p-acp n1; None 1411 Page 425
10087 so there was blood crying with many voices for revenge. so there was blood crying with many voices for revenge. av a-acp vbds n1 vvg p-acp d n2 p-acp n1. None 1411 Page 425
10088 Fourthly, This voice is not every ordinary voice, but vox clamantis, which sheweth that murther is no light sinne, but great and hainous; Fourthly, This voice is not every ordinary voice, but vox Clamantis, which shows that murder is no Light sin, but great and heinous; ord, d n1 vbz xx d j n1, cc-acp fw-la fw-la, r-crq vvz d n1 vbz dx j n1, cc-acp j cc j; None 1412 Page 425
10089 for as the Heathen man saith, leves loquuntur, ingentes clamant; for as the Heathen man Says, leves loquuntur, Ingentes clamant; c-acp c-acp dt j-jn n1 vvz, fw-la fw-la, fw-la fw-fr; None 1412 Page 425
10090 peccatum cum voce is nothing but ordinary sinne, but peccatum cum clamore is NONLATINALPHABET, Romans the seventh chapter; peccatum cum voce is nothing but ordinary sin, but peccatum cum Noise is, Romans the seventh chapter; fw-la fw-la fw-mi vbz pix cc-acp j n1, cc-acp fw-la fw-la n1 vbz, np1 dt ord n1; None 1412 Page 426
10091 it is one of those sinnes which crie, and therefore shall have vengeance. They are in Scripture four. it is one of those Sins which cry, and Therefore shall have vengeance. They Are in Scripture four. pn31 vbz crd pp-f d n2 r-crq vvb, cc av vmb vhi n1. pns32 vbr p-acp n1 crd. None 1412 Page 426
10092 First wilfull murther, as Cains in this place. First wilful murder, as Cains in this place. ord j n1, c-acp np1 p-acp d n1. None 1412 Page 426
10093 Secondly, the sinne of Sodom against nature, which cried to God for vengeance, Genesis the eighteenth chapter; Secondly, the sin of Sodom against nature, which cried to God for vengeance, Genesis the eighteenth chapter; ord, dt n1 pp-f np1 p-acp n1, r-crq vvd p-acp np1 p-acp n1, n1 dt ord n1; None 1412 Page 426
10094 which by the qualitie of the punishment appeareth how filthie it was, for it was punished with stinking brimstone, which by the quality of the punishment appears how filthy it was, for it was punished with stinking brimstone, r-crq p-acp dt n1 pp-f dt n1 vvz c-crq j pn31 vbds, c-acp pn31 vbds vvn p-acp j-vvg n1, None 1412 Page 426
10095 as the sin it self above all others doth most stinck before God. as the since it self above all Others does most stink before God. c-acp dt n1 pn31 n1 p-acp d n2-jn vdz ds vvi p-acp np1. None 1412 Page 426
10096 Thirdly, the oppression of the poor, Exodus the second chapter and the twenty third verse, which crieth to God: Thirdly, the oppression of the poor, Exodus the second chapter and the twenty third verse, which cries to God: ord, dt n1 pp-f dt j, fw-la dt ord n1 cc dt crd ord n1, r-crq vvz p-acp np1: None 1412 Page 426
10097 for as God plagued the Egyptians for oppressing the poor Israelites, so he will plague them that oppress the stranger and poor, Exodus the twenty second and the twenty first verse. for as God plagued the egyptians for oppressing the poor Israelites, so he will plague them that oppress the stranger and poor, Exodus the twenty second and the twenty First verse. p-acp p-acp np1 vvd dt njp2 p-acp vvg dt j np2, av pns31 vmb vvi pno32 cst vvb dt n1 cc j, fw-la dt crd ord cc dt crd ord n1. None 1412 Page 426
10098 The fourth is Deuteronomie the twenty fourth chapter and the fourteenth verse, that of other poor, the poor Labourer must not be oppressed, The fourth is Deuteronomy the twenty fourth chapter and the fourteenth verse, that of other poor, the poor Labourer must not be oppressed, dt ord vbz np1 dt crd ord n1 cc dt ord n1, cst pp-f j-jn j, dt j n1 vmb xx vbi vvn, None 1412 Page 426
10099 nor his hire delayed from him when he hath taken pains; nor his hire delayed from him when he hath taken pains; ccx po31 n1 vvn p-acp pno31 c-crq pns31 vhz vvn n2; None 1412 Page 426
10100 for as the Apostle saith, James the fift chapter, ecce merces operantis clamat in auribus domini. for as the Apostle Says, James the fift chapter, ecce merces operantis Proclaim in auribus domini. p-acp p-acp dt n1 vvz, np1 dt ord n1, fw-la vvz fw-la fw-la p-acp fw-la fw-la. None 1412 Page 426
10101 These are the sinnes that speak not, but crie to God for vengeance. These Are the Sins that speak not, but cry to God for vengeance. d vbr dt n2 cst vvb xx, cc-acp vvb p-acp np1 p-acp n1. None 1412 Page 426
10102 Fiftly, for the nature of the crie it is in Hebrew, vox preconis or proclamantis, of such a one as hath strong sides, of which we have an example, Genesis the fourty first and the fourty third verse, where Pharoah causeth one to crie with a Trumpet before Joseph Abreck; so forcible was the crie of the blood of Abel in the eares of God. Fifty, for the nature of the cry it is in Hebrew, vox preconis or proclamantis, of such a one as hath strong sides, of which we have an Exampl, Genesis the fourty First and the fourty third verse, where Pharaoh Causes one to cry with a Trumpet before Joseph Abreck; so forcible was the cry of the blood of Abel in the ears of God. ord, p-acp dt n1 pp-f dt n1 pn31 vbz p-acp njp, fw-la fw-la cc n2, pp-f d dt pi a-acp vhz j n2, pp-f r-crq pns12 vhb dt n1, n1 dt crd ord cc dt crd ord n1, c-crq np1 vvz pi pc-acp vvi p-acp dt n1 p-acp np1 np1; av j vbds dt n1 pp-f dt n1 pp-f np1 p-acp dt n2 pp-f np1. None 1412 Page 426
10103 The sixt point is that which maketh it up sure; The sixt point is that which makes it up sure; dt ord n1 vbz d r-crq vvz pn31 a-acp av-j; None 1412 Page 426
10104 for where there is no voice of any Cryer, be he never so strong, that can be heard up to the top of high hills or steeples, the voice of this crie is heard higher than any hill or tower whatsoever; for where there is no voice of any Crier, be he never so strong, that can be herd up to the top of high hills or steeples, the voice of this cry is herd higher than any hill or tower whatsoever; p-acp c-crq pc-acp vbz dx n1 pp-f d n1, vbb pns31 av-x av j, cst vmb vbi vvn a-acp p-acp dt n1 pp-f j n2 cc n2, dt n1 pp-f d n1 vbz vvn jc cs d n1 cc n1 r-crq; None 1412 Page 426
10105 it is heard de terra ad me, saith God, it pierceth the very heavens; ecce quous { que } volat vox sanguinis. it is herd de terra ad me, Says God, it pierces the very heavens; ecce quous { que } Volatile vox Blood. pn31 vbz vvn fw-fr fw-la fw-la pno11, vvz np1, pn31 vvz dt j n2; fw-la j { fw-fr } av-j fw-la fw-la. None 1412 Page 426
10106 That which we are to learn from hence is, First matter of comfort to those of Abels side that suffer wrong. That which we Are to Learn from hence is, First matter of Comfort to those of Abel's side that suffer wrong. cst r-crq pns12 vbr pc-acp vvi p-acp av vbz, ord n1 pp-f n1 p-acp d pp-f npg1 n1 cst vvb n-jn. None 1413 Page 426
10107 Abel said never a word though his Brother slew him, neither doth his soul from heaven, it is his blood from the earth that crieth for vengeance; Abel said never a word though his Brother slew him, neither does his soul from heaven, it is his blood from the earth that cries for vengeance; np1 vvd av-x dt n1 cs po31 n1 vvd pno31, av-dx vdz po31 n1 p-acp n1, pn31 vbz po31 n1 p-acp dt n1 cst vvz p-acp n1; None 1413 Page 426
10108 for as the Prophet saith, Our strength is in silence and quietness, Isaiah the thirtieth chapter, Though we possess our souls in patience, as Christ willeth, Luke the twenty first chapter, for as the Prophet Says, Our strength is in silence and quietness, Isaiah the thirtieth chapter, Though we possess our Souls in patience, as christ wills, Lycia the twenty First chapter, c-acp c-acp dt n1 vvz, po12 n1 vbz p-acp n1 cc n1, np1 dt ord n1, cs pns12 vvb po12 n2 p-acp n1, p-acp np1 vvz, av dt crd ord n1, None 1413 Page 426
10109 yet God will say mihi vindicta, Deuteronomie the thirty second chapter; yet God will say mihi Vindictae, Deuteronomy the thirty second chapter; av np1 vmb vvi fw-la fw-la, np1 dt crd ord n1; None 1413 Page 426
10110 and as I am Judge of the world, so I will be revenged of them that doe wrong: and as I am Judge of the world, so I will be revenged of them that do wrong: cc c-acp pns11 vbm n1 pp-f dt n1, av pns11 vmb vbi vvn pp-f pno32 cst vdb vvi: None 1413 Page 426
10111 Therefore the Apostle willeth not to seek revenge, because God challengeth that as a thing proper to himself, Romans the twelfth chapter. Therefore the Apostle wills not to seek revenge, Because God Challengeth that as a thing proper to himself, Romans the twelfth chapter. av dt n1 vvz xx pc-acp vvi n1, c-acp np1 vvz cst p-acp dt n1 j p-acp px31, np1 dt ord n1. None 1413 Page 426
10112 Hebrews the tenth chapter, taceat os, loquitur sanguis, which is a point necessary to be urged, Hebrews the tenth chapter, taceat os, loquitur sanguis, which is a point necessary to be urged, np1 dt ord n1, fw-la fw-la, fw-la fw-la, r-crq vbz dt n1 j pc-acp vbi vvn, None 1413 Page 426
10113 and teacheth us that we need not to be Gods remembrancers in this point, for the revenge of injury; and Teaches us that we need not to be God's remembrancers in this point, for the revenge of injury; cc vvz pno12 cst pns12 vvb xx pc-acp vbi npg1 n2 p-acp d n1, p-acp dt n1 pp-f n1; None 1413 Page 426
10114 for as he heareth the voice of blood, so the voice of our weeping and teares, Psalm the fifty sixt and the eighth verse, he heareth the sighes and griefs of the heart, Psalm the thirty eighth and the ninth verse, and the inward desire of the heart though it be not uttered, Exodus the fourteenth chapter and the fifteenth verse, for as he hears the voice of blood, so the voice of our weeping and tears, Psalm the fifty sixt and the eighth verse, he hears the sighs and griefs of the heart, Psalm the thirty eighth and the ninth verse, and the inward desire of the heart though it be not uttered, Exodus the fourteenth chapter and the fifteenth verse, c-acp c-acp pns31 vvz dt n1 pp-f n1, av dt n1 pp-f po12 j-vvg cc n2, n1 dt crd ord cc dt ord n1, pns31 vvz dt n2 cc n2 pp-f dt n1, n1 dt crd ord cc dt ord n1, cc dt j n1 pp-f dt n1 cs pn31 vbb xx vvn, fw-la dt ord n1 cc dt ord n1, None 1413 Page 426
10115 as in Moses: Therefore Job saith terra ne operiat meum sanguinem, neque clamores meos intercipiat, Job the tenth chapter: as in Moses: Therefore Job Says terra ne operiat meum sanguinem, neque clamores meos intercipiat, Job the tenth chapter: c-acp p-acp np1: av np1 vvz fw-la fw-fr fw-la fw-la fw-la, fw-la n2 fw-la n1, np1 dt ord n1: None 1413 Page 427
10173 ) for Gods meaning herein (as Cain himself doth apprehend it, verse the fourteenth) is, that Cain is cast out from the earth, ) for God's meaning herein (as Cain himself does apprehend it, verse the fourteenth) is, that Cain is cast out from the earth, ) p-acp npg1 n1 av (c-acp np1 px31 vdz vvi pn31, n1 dt ord) vbz, cst np1 vbz vvn av p-acp dt n1, None 1420 Page 429
10116 and if he keep a vessel to put our teares in, much more may we perswade our selves that our blood is pretious in his sight, Psalm the one hundred and sixteenth and the fifteenth verse; and if he keep a vessel to put our tears in, much more may we persuade our selves that our blood is precious in his sighed, Psalm the one hundred and sixteenth and the fifteenth verse; cc cs pns31 vvb dt n1 pc-acp vvi po12 n2 p-acp, av-d av-dc vmb pns12 vvi po12 n2 cst po12 n1 vbz j p-acp po31 n1, n1 dt crd crd cc ord cc dt ord n1; None 1413 Page 427
10117 which point ministreth great comfort to them that suffer wrong. Secondly, Hence we learn what is the nature of sinne; which point Ministereth great Comfort to them that suffer wrong. Secondly, Hence we Learn what is the nature of sin; r-crq n1 vvz j n1 p-acp pno32 cst vvb n-jn. ord, av pns12 vvb r-crq vbz dt n1 pp-f n1; None 1413 Page 427
10118 before the Holy Ghost called it 〈 ◊ 〉 cubans, that is, sinne fast asleep; but here is peccatum clamans, not only sinne awake, but crying out and warning; before the Holy Ghost called it 〈 ◊ 〉 cubans, that is, sin fast asleep; but Here is peccatum Clamans, not only sin awake, but crying out and warning; p-acp dt j n1 vvd pn31 〈 sy 〉 fw-la, cst vbz, n1 av-j j; cc-acp av vbz fw-la ng1, xx av-j n1 vvi, cc-acp vvg av cc n1; None 1414 Page 427
10119 for sinne 〈 ◊ 〉 gently at the first, but after it will pull a man by the throat: for sin 〈 ◊ 〉 gently At the First, but After it will pull a man by the throat: p-acp n1 〈 sy 〉 av-jn p-acp dt ord, cc-acp c-acp pn31 vmb vvi dt n1 p-acp dt n1: None 1414 Page 427
10120 Even as the Devill is tentator, Matthew the fourth chapter, he tempteth men to sinne, by all the pleasant means he can, Even as the devil is Temptator, Matthew the fourth chapter, he tempts men to sin, by all the pleasant means he can, av c-acp dt n1 vbz n1, np1 dt ord n1, pns31 vvz n2 p-acp n1, p-acp d dt j n2 pns31 vmb, None 1414 Page 427
10121 and when he hath prevailed with them, then he is accusator fratrum, Apoc. the twelfth chapter. and when he hath prevailed with them, then he is accusator fratrum, Apocalypse the twelfth chapter. cc c-crq pns31 vhz vvn p-acp pno32, cs pns31 vbz n1 fw-la, np1 dt ord n1. None 1414 Page 427
10122 Sinne is like the wife of Potiphar, which tempted Joseph by all fair means to folly, Sin is like the wife of Potiphar, which tempted Joseph by all fair means to folly, n1 vbz av-j dt n1 pp-f np1, r-crq vvd np1 p-acp d j n2 p-acp n1, None 1414 Page 427
10123 and as if he had been guilty, did first accuse him, Genesis the thirty ninth chapter: and as if he had been guilty, did First accuse him, Genesis the thirty ninth chapter: cc c-acp cs pns31 vhd vbn j, vdd ord vvi pno31, n1 dt crd ord n1: None 1414 Page 427
10124 And as one answered Joab, when he would have had him smite Absalom, If I had done it, it would have been the danger of my life, And as one answered Joab, when he would have had him smite Absalom, If I had done it, it would have been the danger of my life, cc c-acp pi vvn np1, c-crq pns31 vmd vhi vhn pno31 vvi np1, cs pns11 vhd vdn pn31, pn31 vmd vhi vbn dt n1 pp-f po11 n1, None 1414 Page 427
10125 yea thou thy self which 〈 ◊ 〉 me to doe it, wouldest have been the first that should accuse me, in the second book of Samuel, the eighteenth chapter and the thirteenth verse; yea thou thy self which 〈 ◊ 〉 me to do it, Wouldst have been the First that should accuse me, in the second book of Samuel, the eighteenth chapter and the thirteenth verse; uh pns21 po21 n1 r-crq 〈 sy 〉 pno11 pc-acp vdi pn31, vmd2 vhb vbn dt ord d vmd vvi pno11, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1; None 1414 Page 427
10126 so sinne hath no sooner with its deceitfulnesse allured a man to doe evill, but it will straight way call to God for vengeance against him: so sin hath no sooner with its deceitfulness allured a man to do evil, but it will straight Way call to God for vengeance against him: av n1 vhz dx av-c p-acp po31 n1 vvd dt n1 pc-acp vdi j-jn, cc-acp pn31 vmb av n1 vvb p-acp np1 p-acp n1 p-acp pno31: None 1414 Page 427
10127 Which thing ought to make it odious in the eyes of all men. Which thing ought to make it odious in the eyes of all men. r-crq n1 vmd pc-acp vvi pn31 j p-acp dt n2 pp-f d n2. None 1414 Page 427
10128 Though Abel complain not, Cain 〈 ◊ 〉 not, and Adam accuse not, yet we cannot so escape, Though Abel complain not, Cain 〈 ◊ 〉 not, and Adam accuse not, yet we cannot so escape, cs np1 vvb xx, np1 〈 sy 〉 xx, cc np1 vvb xx, av pns12 vmbx av vvi, None 1414 Page 427
10129 for our own sinne is as a Serjeant that will finde us out, Numbers the thirty second chapter, and the twenty third verse; for our own sin is as a sergeant that will find us out, Numbers the thirty second chapter, and the twenty third verse; c-acp po12 d n1 vbz p-acp dt n1 cst vmb vvi pno12 av, n2 dt crd ord n1, cc dt crd ord n1; None 1414 Page 427
10130 and when it hath found us, as a Goalor, it will hold and binde us with cords, Proverbs the fifth chapter, and the twenty second verse: and when it hath found us, as a Gaolor, it will hold and bind us with cords, Proverbs the fifth chapter, and the twenty second verse: cc c-crq pn31 vhz vvn pno12, p-acp dt n1, pn31 vmb vvi cc vvb pno12 p-acp n2, n2 dt ord n1, cc dt crd ord n1: None 1414 Page 427
10131 And as the Prophet speaketh, in the second chapter of Habakkuk, and the eleventh verse, The stone out of the wall and the beam out of the timber, shall cry to God for vengeance upon 〈 ◊ 〉 though the poor whose faces they have ground say nothing, Esay the third chapter and the fifteenth verse. And as the Prophet speaks, in the second chapter of Habakkuk, and the eleventh verse, The stone out of the wall and the beam out of the timber, shall cry to God for vengeance upon 〈 ◊ 〉 though the poor whose faces they have ground say nothing, Isaiah the third chapter and the fifteenth verse. cc c-acp dt n1 vvz, p-acp dt ord n1 pp-f np1, cc dt ord n1, dt n1 av pp-f dt n1 cc dt n1 av pp-f dt n1, vmb vvi p-acp np1 p-acp n1 p-acp 〈 sy 〉 cs dt j rg-crq n2 pns32 vhb n1 vvi pix, np1 dt ord n1 cc dt ord n1. None 1414 Page 427
10132 Touching which pursuit of sinne, the Wise-man saith, in the tenth chapter of Ecclesiastes Curse not the King, no not in thy thought, Touching which pursuit of sin, the Wiseman Says, in the tenth chapter of Ecclesiastes Curse not the King, no not in thy Thought, vvg r-crq n1 pp-f n1, dt n1 vvz, p-acp dt ord n1 pp-f n2 vvb xx dt n1, uh-dx xx p-acp po21 n1, None 1414 Page 427
10174 and from the presence of God; that is, God doth inflict upon him an Ecclesiasticall severing from Gods presence; and from the presence of God; that is, God does inflict upon him an Ecclesiastical severing from God's presence; cc p-acp dt n1 pp-f np1; d vbz, np1 vdz vvi p-acp pno31 dt j n-vvg p-acp ng1 n1; None 1420 Page 429
10133 neither curse the rich in thy bedchamber, for the fowls of heaven shall disclose it: Yea a mans own spirit will make him to confesse his own sinne; neither curse the rich in thy bedchamber, for the fowls of heaven shall disclose it: Yea a men own Spirit will make him to confess his own sin; dx n1 dt j p-acp po21 n1, p-acp dt n2 pp-f n1 vmb vvi pn31: uh dt ng1 d n1 vmb vvi pno31 pc-acp vvi po31 d n1; None 1414 Page 427
10134 and if all means fail, yet the stones in the street will cry for vengeance. and if all means fail, yet the stones in the street will cry for vengeance. cc cs d n2 vvi, av dt n2 p-acp dt n1 vmb vvi p-acp n1. None 1414 Page 427
10135 And we see that there is vox non solùm oris, sed operis, as the Prophet speaketh of Gods works, that the very heavens have a voyce, wherewith they doe enarrare gloriam Dei, Psalm the ninteenth: And we see that there is vox non solùm oris, sed operis, as the Prophet speaks of God's works, that the very heavens have a voice, wherewith they do enarrare gloriam Dei, Psalm the Nineteenth: cc pns12 vvb cst pc-acp vbz fw-la fw-fr fw-la fw-la, fw-la fw-la, p-acp dt n1 vvz pp-f npg1 n2, cst dt j n2 vhb dt n1, c-crq pns32 vdb fw-la fw-la fw-la, np1 dt ord: None 1414 Page 427
10136 And therefore the Heathen say, Res ipsa loquitur. Which as it ministreth fear to Cain and to the wicked; so comfort to the Godly: And Therefore the Heathen say, Rest ipsa loquitur. Which as it Ministereth Fear to Cain and to the wicked; so Comfort to the Godly: cc av dt j-jn vvb, fw-la fw-la fw-la. r-crq c-acp pn31 vvz n1 p-acp np1 cc p-acp dt j; av n1 p-acp dt j: None 1414 Page 427
10137 For if as we see in Cain, sinne have a voyce to plead before God against a man; For if as we see in Cain, sin have a voice to plead before God against a man; c-acp cs c-acp pns12 vvb p-acp np1, n1 vhb dt n1 pc-acp vvi p-acp np1 p-acp dt n1; None 1414 Page 427
10138 then no doubt but the good works that a man doth, will speak to God for him, then no doubt but the good works that a man does, will speak to God for him, av dx n1 p-acp dt j n2 cst dt n1 vdz, vmb vvi p-acp np1 p-acp pno31, None 1414 Page 427
10139 and are remembrancers to put God in minde to be gracious unto him: and Are remembrancers to put God in mind to be gracious unto him: cc vbr n2 pc-acp vvi np1 p-acp n1 pc-acp vbi j p-acp pno31: None 1414 Page 427
10140 As God heareth rears and putteth them in a bottle, as he heareth sighes and inward desires of the heart which speak to him; As God hears rears and putteth them in a Bottle, as he hears sighs and inward Desires of the heart which speak to him; c-acp np1 vvz vvz cc vvz pno32 p-acp dt n1, c-acp pns31 vvz n2 cc j n2 pp-f dt n1 r-crq vvb p-acp pno31; None 1414 Page 427
10141 the Almes that Cornelius gave, had a voyce to plead unto God for him; so that of a heathen he was made a Christian, Acts the tenth chapter. the Alms that Cornelius gave, had a voice to plead unto God for him; so that of a heathen he was made a Christian, Acts the tenth chapter. dt n2 cst np1 vvd, vhd dt n1 pc-acp vvi p-acp np1 p-acp pno31; av d pp-f dt j-jn pns31 vbds vvn dt njp, n2 dt ord n1. None 1414 Page 427
10142 For as the concupiscence of evill is sinne; so the very desire of good, is a virtue that pleaseth God: For as the concupiscence of evil is sin; so the very desire of good, is a virtue that Pleases God: c-acp p-acp dt n1 pp-f n-jn vbz n1; av dt j n1 pp-f j, vbz dt n1 cst vvz np1: None 1414 Page 428
10143 And if the taking away of a mans life, doe pull down the vengeance of God; And if the taking away of a men life, do pull down the vengeance of God; cc cs dt vvg av pp-f dt ng1 n1, vdb vvi a-acp dt n1 pp-f np1; None 1414 Page 428
10144 then the saving of a mans life, or of his soul, will be a forcible means to procure Gods favour. To conclude: then the Saving of a men life, or of his soul, will be a forcible means to procure God's favour. To conclude: av dt n-vvg pp-f dt ng1 n1, cc pp-f po31 n1, vmb vbi dt j n2 pc-acp vvi npg1 n1. pc-acp vvi: None 1414 Page 428
10145 The last point to be observed from hence is, That if the blood of Abel had a voyce to speak unto God; The last point to be observed from hence is, That if the blood of Abel had a voice to speak unto God; dt ord n1 pc-acp vbi vvn p-acp av vbz, cst cs dt n1 pp-f np1 vhd dt n1 pc-acp vvi p-acp np1; None 1415 Page 428
10146 then the blood of Christ Jesus must needs have a more powerfull voyce, because it speaketh better things than the blood of Abel, Hebrews the twelfth chapter and the twenty fourth verse; then the blood of christ jesus must needs have a more powerful voice, Because it speaks better things than the blood of Abel, Hebrews the twelfth chapter and the twenty fourth verse; av dt n1 pp-f np1 np1 vmb av vhi dt av-dc j n1, c-acp pn31 vvz jc n2 cs dt n1 pp-f np1, np1 dt ord n1 cc dt crd ord n1; None 1415 Page 428
10147 for the blood of Abel cryed for Justice, but Christ's blood cryeth for Mercy: If when we doe evill it will plead to God for vengeance; for the blood of Abel cried for justice, but Christ's blood Cries for Mercy: If when we do evil it will plead to God for vengeance; p-acp dt n1 pp-f np1 vvd p-acp n1, cc-acp npg1 n1 vvz p-acp n1: cs c-crq pns12 vdb n-jn pn31 vmb vvi p-acp np1 p-acp n1; None 1415 Page 428
10148 then if wee doe any good work, much more shall it speak to God for us. then if we do any good work, much more shall it speak to God for us. av cs pns12 vdb d j n1, av-d av-dc vmb pn31 vvi p-acp np1 p-acp pno12. None 1415 Page 428
10149 And God as he is inclined to mercy, rather than to vengeance, will rather hear the voyce of our good works, And God as he is inclined to mercy, rather than to vengeance, will rather hear the voice of our good works, cc np1 c-acp pns31 vbz vvn p-acp n1, av-c cs p-acp n1, vmb av-c vvi dt n1 pp-f po12 j n2, None 1415 Page 428
10150 than of evill, because our good works speak better things than our wicked actions. than of evil, Because our good works speak better things than our wicked actions. cs pp-f n-jn, c-acp po12 j n2 vvb jc n2 cs po12 j n2. None 1415 Page 428
10151 Nunc itaque tu maledictus esto: Nunc itaque tu Maledictus esto: fw-la fw-la fw-la fw-la fw-la: None 1415 Page 428
10152 exsul ab ista terra, quae aperuit os suum ad excipiendum sanguinem fratris tui è manu tua. exsul ab ista terra, Quae aperuit os suum ad excipiendum sanguinem fratris tui è manu tua. n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. None 1415 Page 428
10153 Quum humum ipsam colueris, ne pergito edere vim suam tibi: vagus & infestus agitationibus esto in terra. Whom humum ipsam colueris, ne pergito Eat vim suam tibi: vagus & infestus agitationibus esto in terra. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: n1 cc fw-la fw-la fw-la p-acp fw-la. None 1415 Page 428
10154 IN these two verses is contained the sentence pronounced by God against Cain; for God having performed that which the Holy Ghost telleth us in the thirty third chapter of Job and the twenty ninth verse, that God will deal twice or thrice with a man, that he may turn back his soul from the pit: IN these two Verses is contained the sentence pronounced by God against Cain; for God having performed that which the Holy Ghost Telleth us in the thirty third chapter of Job and the twenty ninth verse, that God will deal twice or thrice with a man, that he may turn back his soul from the pit: p-acp d crd n2 vbz vvn dt n1 vvn p-acp np1 p-acp np1; p-acp np1 vhg vvn d r-crq dt j n1 vvz pno12 p-acp dt crd ord n1 pp-f np1 cc dt crd ord n1, cst np1 vmb vvi av cc av p-acp dt n1, cst pns31 vmb vvi av po31 n1 p-acp dt n1: None 1416 Page 428
10155 First in his examination, Where is thy Brother Abel? Secondly, in his second question What hast thou done? Thirdly, in laying open before Cain his sinne, Behold, the voyce of thy Brothers blood cryeth to me. First in his examination, Where is thy Brother Abel? Secondly, in his second question What hast thou done? Thirdly, in laying open before Cain his sin, Behold, the voice of thy Brother's blood Cries to me. ord p-acp po31 n1, q-crq vbz po21 n1 np1? ord, p-acp po31 ord n1 q-crq vh2 pns21 vdn? ord, p-acp vvg av-j p-acp np1 po31 n1, vvb, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11. None 1416 Page 428
10156 Having spared him for three 〈 ◊ 〉, he will no longer bear with him, Having spared him for three 〈 ◊ 〉, he will no longer bear with him, vhg vvn pno31 p-acp crd 〈 sy 〉, pns31 vmb av-dx av-jc vvi p-acp pno31, None 1416 Page 428
10157 but proceedeth to sentence against him, for the fourth, in the first of Amos, and the third verse; but Proceedeth to sentence against him, for the fourth, in the First of Amos, and the third verse; cc-acp vvz p-acp n1 p-acp pno31, p-acp dt ord, p-acp dt ord pp-f np1, cc dt ord n1; None 1416 Page 428
10158 shewing that as he gave sentence against Adam confessing, to assure us that we may proceed likewise upon confession; showing that as he gave sentence against Adam confessing, to assure us that we may proceed likewise upon Confessi; vvg cst c-acp pns31 vvd n1 p-acp np1 vvg, pc-acp vvi pno12 d pns12 vmb vvi av p-acp n1; None 1416 Page 428
10159 so we may doe in case of conviction: And that it is a good ground to pronounce sentence; so we may do in case of conviction: And that it is a good ground to pronounce sentence; av pns12 vmb vdi p-acp n1 pp-f n1: cc cst pn31 vbz dt j n1 pc-acp vvi n1; None 1416 Page 428
10160 not only when Parties are convicted upon witnesses, which is the more usuall way, but when by manifest arguments and proofs they are proved guilty: not only when Parties Are convicted upon Witnesses, which is the more usual Way, but when by manifest Arguments and proofs they Are proved guilty: xx av-j c-crq n2 vbr vvn p-acp n2, r-crq vbz dt av-dc j n1, cc-acp c-crq p-acp j n2 cc n2 pns32 vbr vvn j: None 1416 Page 428
10161 For so in Cain, The falling down of his countenance, His going into the fields with his Brother, For so in Cain, The falling down of his countenance, His going into the fields with his Brother, c-acp av p-acp np1, dt vvg a-acp pp-f po31 n1, po31 vvg p-acp dt n2 p-acp po31 n1, None 1416 Page 428
10162 And he being found slain, thereupon are manifest tokens that he slew Abel; for there was none else to doe it: And he being found slave, thereupon Are manifest tokens that he slew Abel; for there was none Else to do it: cc pns31 vbg vvn vvn, av vbr j n2 cst pns31 vvd np1; p-acp a-acp vbds pix av pc-acp vdi pn31: None 1416 Page 428
10163 Upon those grounds God proceeds to give sentence against Cain. Upon those grounds God proceeds to give sentence against Cain. p-acp d n2 np1 vvz pc-acp vvi n1 p-acp np1. None 1416 Page 428
10164 In which sentence we have an Ecce of Gods Severity in his Justice, and of his Bounty in Mercy. In which sentence we have an Ecce of God's Severity in his justice, and of his Bounty in Mercy. p-acp r-crq n1 pns12 vhb dt fw-la pp-f npg1 n1 p-acp po31 n1, cc pp-f po31 n1 p-acp n1. None 1417 Page 429
10165 For first, This is a great mercy to Cain, that where God did not take this judiciall course with Korah, for resisting the Magistrate of Gods people, For First, This is a great mercy to Cain, that where God did not take this judicial course with Korah, for resisting the Magistrate of God's people, p-acp ord, d vbz dt j n1 p-acp np1, cst c-crq np1 vdd xx vvi d j n1 p-acp np1, p-acp vvg dt n1 pp-f npg1 n1, None 1418 Page 429
10166 but caused the earth presently to swallow him up, in the sixteenth chapter of Numbers; and punished Ananias with sudden death, but caused the earth presently to swallow him up, in the sixteenth chapter of Numbers; and punished Ananias with sudden death, cc-acp vvd dt n1 av-j pc-acp vvi pno31 a-acp, p-acp dt ord n1 pp-f n2; cc j-vvn np1 p-acp j n1, None 1418 Page 429
10167 for that he lyed not to men but to God, Acts the fifth chapter, and never stayed either to see whether he would confesse, or to convince him; for that he lied not to men but to God, Acts the fifth chapter, and never stayed either to see whither he would confess, or to convince him; p-acp d pns31 vvd xx p-acp n2 cc-acp p-acp np1, n2 dt ord n1, cc av-x vvn av-d pc-acp vvi cs pns31 vmd vvi, cc pc-acp vvi pno31; None 1418 Page 429
10168 yet he will not proceed against Cain, till he have proved him guilty, and condemned him accordingly. yet he will not proceed against Cain, till he have proved him guilty, and condemned him accordingly. av pns31 vmb xx vvi p-acp np1, c-acp pns31 vhb vvn pno31 j, cc vvd pno31 av-vvg. None 1418 Page 429
10169 Of Gods proceeding in justice against Cain, there are three parts. First, the spirituall part, against his soul. Of God's proceeding in Justice against Cain, there Are three parts. First, the spiritual part, against his soul. pp-f npg1 vvg p-acp n1 p-acp np1, a-acp vbr crd n2. ord, dt j n1, p-acp po31 n1. None 1419 Page 429
10170 Secondly, the Oeconomicall part, against his labour bestowed in tilling the earth. Secondly, the Economical part, against his labour bestowed in tilling the earth. ord, dt j n1, p-acp po31 n1 vvn p-acp vvg dt n1. None 1419 Page 429
10171 Thirdly, his Politicall punishment, which standeth herein, That he shall be an exile and Vagabond on earth. Thirdly, his Political punishment, which Stands herein, That he shall be an exile and Vagabond on earth. ord, po31 j n1, r-crq vvz av, cst pns31 vmb vbi dt n1 cc n1 p-acp n1. None 1419 Page 429
10172 The first part of his punishment is in these words ( Cursed art thou from the earth: The First part of his punishment is in these words (Cursed art thou from the earth: dt ord n1 pp-f po31 n1 vbz p-acp d n2 (vvn n1 pns21 p-acp dt n1: None 1420 Page 429
10175 not from the presence of his Providence, for of that, Psalm the one hundred thirty ninth, Whither shall I goe from thy presence? but from the presence of Gods favour and grace, of which the Prophet prayeth, Cast me not from thy presence, Psalm the fifty first, from the fellowship of the Saints, not from the presence of his Providence, for of that, Psalm the one hundred thirty ninth, Whither shall I go from thy presence? but from the presence of God's favour and grace, of which the Prophet Prayeth, Cast me not from thy presence, Psalm the fifty First, from the fellowship of the Saints, xx p-acp dt n1 pp-f po31 n1, c-acp pp-f d, np1 dt crd crd crd ord, q-crq vmb pns11 vvi p-acp po21 n1? p-acp p-acp dt n1 pp-f npg1 n1 cc n1, pp-f r-crq dt n1 vvz, vvb pno11 xx p-acp po21 n1, n1 dt crd ord, p-acp dt n1 pp-f dt n2, None 1420 Page 429
10176 as in saying, Cursed art thou from the earth, he pronounceth upon him the sentence of Banishment out of the society of men. as in saying, Cursed art thou from the earth, he pronounceth upon him the sentence of Banishment out of the society of men. c-acp p-acp vvg, vvn n1 pns21 p-acp dt n1, pns31 vvz p-acp pno31 dt n1 pp-f n1 av pp-f dt n1 pp-f n2. None 1420 Page 429
10177 As God doth separate Cain out of the family of Adam, which was an Image of the Church, wherein he heard Gods word; As God does separate Cain out of the family of Adam, which was an Image of the Church, wherein he herd God's word; p-acp np1 vdz vvi np1 av pp-f dt n1 pp-f np1, r-crq vbds dt n1 pp-f dt n1, c-crq pns31 vvd npg1 n1; None 1420 Page 429
10178 so also he doth baniish him out of the company of men. so also he does baniish him out of the company of men. av av pns31 vdz vvi pno31 av pp-f dt n1 pp-f n2. None 1420 Page 429
10179 Touching the first point, we know that it is the highest punishment that can be inflicted, to be cursed of God; Touching the First point, we know that it is the highest punishment that can be inflicted, to be cursed of God; vvg dt ord n1, pns12 vvb cst pn31 vbz dt js n1 cst vmb vbi vvn, pc-acp vbi vvn pp-f np1; None 1421 Page 429
10180 for in the third of Genesis, and the fourteenth verse, the sentence pronounced upon the Serpent was, Cursed art thou; if there had been any punishment more grievous, doubtlesse God would have laid it upon him. for in the third of Genesis, and the fourteenth verse, the sentence pronounced upon the Serpent was, Cursed art thou; if there had been any punishment more grievous, doubtless God would have laid it upon him. c-acp p-acp dt ord pp-f n1, cc dt ord n1, dt n1 vvn p-acp dt n1 vbds, vvn n1 pns21; cs pc-acp vhd vbn d n1 av-dc j, av-j np1 vmd vhi vvn pn31 p-acp pno31. None 1421 Page 429
10181 And in the end of the world, the last and most fearfull punishment, or sentence upon the Devill and his Angels, is, Ite maledicti, Matthew the twenty fift chapter: And in the end of the world, the last and most fearful punishment, or sentence upon the devil and his Angels, is, Item Maledicti, Matthew the twenty fift chapter: cc p-acp dt n1 pp-f dt n1, dt ord cc av-ds j n1, cc n1 p-acp dt n1 cc po31 n2, vbz, n1 fw-la, np1 dt crd ord n1: None 1421 Page 429
10182 Especially, when the curse is directed to the person, maledictus tu, as if it were shot out of purpose against him; Especially, when the curse is directed to the person, Maledictus tu, as if it were shot out of purpose against him; av-j, c-crq dt n1 vbz vvn p-acp dt n1, fw-la fw-la, c-acp cs pn31 vbdr vvn av pp-f n1 p-acp pno31; None 1421 Page 429
10183 so he directed the curse to the Serpents person, Genesis the third chapter and the fourteenth verse, Cursed art Thou above all cattel: so he directed the curse to the Serpents person, Genesis the third chapter and the fourteenth verse, Cursed art Thou above all cattle: av pns31 vvd dt n1 p-acp dt ng1 n1, n1 dt ord n1 cc dt ord n1, vvn n1 pns21 p-acp d n2: None 1421 Page 429
10184 But when God came to Adam, he spared his person, and laid the curse upon the earth, Maledicta terrapropter te, Genesis the third chapter and the seventeenth verse: But when God Come to Adam, he spared his person, and laid the curse upon the earth, Maledicta terrapropter te, Genesis the third chapter and the seventeenth verse: cc-acp c-crq np1 vvd p-acp np1, pns31 vvd po31 n1, cc vvd dt n1 p-acp dt n1, fw-la fw-la fw-la, n1 dt ord n1 cc dt ord n1: None 1421 Page 429
10185 But here we see the sentence is pronounced against Cain's person, (as it was against the Serpent,) Cursed art Thou from the earth: But Here we see the sentence is pronounced against Cain's person, (as it was against the Serpent,) Cursed art Thou from the earth: cc-acp av pns12 vvb dt n1 vbz vvn p-acp npg1 n1, (c-acp pn31 vbds p-acp dt n1,) vvn n1 pns21 p-acp dt n1: None 1421 Page 429
10186 Wherein we may see that Cain's sinne is another manner of sin than Adam's, and therefore is more grievously punished, Wherein we may see that Cain's sin is Another manner of since than Adam's, and Therefore is more grievously punished, c-crq pns12 vmb vvi cst npg1 n1 vbz j-jn n1 pp-f n1 cs npg1, cc av vbz av-dc av-j vvn, None 1421 Page 429
10187 as it standeth with justice, 〈 ◊ 〉 ad rationem peccati 〈 ◊ 〉 plagarum modus, Deuteronomie the twenty fourth chapter. as it Stands with Justice, 〈 ◊ 〉 ad rationem peccati 〈 ◊ 〉 plagarum modus, Deuteronomy the twenty fourth chapter. c-acp pn31 vvz p-acp n1, 〈 sy 〉 fw-la fw-la fw-la 〈 sy 〉 fw-la fw-la, np1 dt crd ord n1. None 1421 Page 429
10188 But Cain's sinne is greater than Adam's, five wayes. But Cain's sin is greater than Adam's, five ways. p-acp npg1 n1 vbz jc cs npg1, crd n2. None 1422 Page 430
10189 First, Adam's sinne proceeded out of concupiscence, but Cain's came of malice, which deserveth no mercy, First, Adam's sin proceeded out of concupiscence, but Cain's Come of malice, which deserveth no mercy, ord, npg1 n1 vvd av pp-f n1, cc-acp npg1 vvd pp-f n1, r-crq vvz dx n1, None 1423 Page 430
10190 as the Prophet sheweth, Psalm the fifty ninth, Be not mercifull to them that sinne of malicious wickednesse. as the Prophet shows, Psalm the fifty ninth, Be not merciful to them that sin of malicious wickedness. c-acp dt n1 vvz, n1 dt crd ord, vbb xx j p-acp pno32 d n1 pp-f j n1. None 1423 Page 430
10191 Secondly, Adam's sinne was committed upon a sudden, and did not take root as Cain's did; Secondly, Adam's sin was committed upon a sudden, and did not take root as Cain's did; ord, npg1 n1 vbds vvn p-acp dt j, cc vdd xx vvi n1 p-acp npg1 vdd; None 1424 Page 430
10192 for his sinne was a long time hatching and breeding; for his sin was a long time hatching and breeding; p-acp po31 n1 vbds dt j n1 n-vvg cc n-vvg; None 1424 Page 430
10193 for all Gods preaching to him, yet he went forward in sinne, albeit he had long admonition from God to keep him from it. for all God's preaching to him, yet he went forward in sin, albeit he had long admonition from God to keep him from it. p-acp d n2 vvg p-acp pno31, av pns31 vvd av-j p-acp n1, cs pns31 vhd av-j n1 p-acp np1 pc-acp vvi pno31 p-acp pn31. None 1424 Page 430
10194 Thirdly, Adam having committed his sinne, was taken with fear, and fled to hide himself if he could; Thirdly, Adam having committed his sin, was taken with Fear, and fled to hide himself if he could; ord, np1 vhg vvn po31 n1, vbds vvn p-acp n1, cc vvd pc-acp vvi px31 cs pns31 vmd; None 1425 Page 430
10195 but Cain was not a whit afraid, but faced it out, and never shewed any sorrow for it. but Cain was not a whit afraid, but faced it out, and never showed any sorrow for it. cc-acp np1 vbds xx dt n1 j, cc-acp vvd pn31 av, cc av-x vvd d n1 c-acp pn31. None 1425 Page 430
10196 Fourthly, when Adam was examined he confessed his sinne willingly; Fourthly, when Adam was examined he confessed his sin willingly; ord, c-crq np1 vbds vvn pns31 vvd po31 n1 av-j; None 1426 Page 430
10197 but Cain obstinatly denyed it, and would not be brought to confesse it, though God had three times laboured to make him confesse: but Cain obstinately denied it, and would not be brought to confess it, though God had three times laboured to make him confess: cc-acp np1 av-j vvd pn31, cc vmd xx vbi vvn pc-acp vvi pn31, cs np1 vhd crd n2 vvd pc-acp vvi pno31 vvi: None 1426 Page 430
10198 He denieth his fault, non tam audacter quam procaciter. He Denieth his fault, non tam Audacitèr quam procaciter. pns31 vvz po31 n1, fw-fr fw-la n1 fw-la fw-la. None 1426 Page 430
10199 Wherefore Adams sinne and Cains are not both of one regard or nature, and therefore must not be punished alike, Wherefore Adams sin and Cains Are not both of one regard or nature, and Therefore must not be punished alike, c-crq npg1 n1 cc np1 vbr xx d pp-f crd n1 cc n1, cc av vmb xx vbi vvn av, None 1426 Page 430
10200 but the one more grievously than the other. but the one more grievously than the other. cc-acp dt crd dc av-j cs dt n-jn. None 1426 Page 430
10201 So yet we see here is a great correspondencie between the Serpents sinne and Cain's; for as the Serpent of envy murthered our first Parents; So yet we see Here is a great correspondency between the Serpents sin and Cain's; for as the Serpent of envy murdered our First Parents; av av pns12 vvb av vbz dt j n1 p-acp dt ng1 n1 cc npg1; p-acp p-acp dt n1 pp-f n1 vvn po12 ord n2; None 1426 Page 430
10202 so Cain is here the instrument of the Serpent to kill Abel, for that he envyed him: so Cain is Here the Instrument of the Serpent to kill Abel, for that he envied him: av np1 vbz av dt n1 pp-f dt n1 pc-acp vvi np1, p-acp cst pns31 vvn pno31: None 1426 Page 430
10203 And therefore the Wise-man said, Invidiâ Diaboli intravit mors. And Therefore the Wiseman said, Invidiâ Diaboli intravit mors. cc av dt n1 vvd, fw-la np1 fw-la fw-la. None 1426 Page 430
10204 Fiftly, As the Devils sinne is pride, Ero similis altissimo, Isaiah the fourteenth chapter & the fourteenth verse; Fifty, As the Devils sin is pride, Ero Similis altissimo, Isaiah the fourteenth chapter & the fourteenth verse; ord, c-acp dt ng1 n1 vbz n1, np1 fw-la fw-la, np1 dt ord n1 cc dt ord n1; None 1427 Page 430
10205 so Cain shewed his pride by his contempt of Gods word & command, who forewarned him, not to kill his Brother; so Cain showed his pride by his contempt of God's word & command, who forewarned him, not to kill his Brother; av np1 vvd po31 n1 p-acp po31 n1 pp-f npg1 n1 cc n1, r-crq vvn pno31, xx pc-acp vvi po31 n1; None 1427 Page 430
10206 as also by his saucy answer to God, Am I my Brothers keeper? Wherefore as Cain's sinne is equall to the Serpents sinne; as also by his saucy answer to God, Am I my Brother's keeper? Wherefore as Cain's sin is equal to the Serpents sin; c-acp av p-acp po31 j n1 p-acp np1, vbm pns11 po11 ng1 n1? c-crq p-acp npg1 n1 vbz j-jn p-acp dt ng1 n1; None 1427 Page 430
10207 so he hath the same punishment that the Serpent had, Maledictus tu. In regard of which likenesse of their sinne, the Apostle saith, Cain is ex maligno illo, in the first of John the third chapter and the twelfth verse; so he hath the same punishment that the Serpent had, Maledictus tu. In regard of which likeness of their sin, the Apostle Says, Cain is ex maligno illo, in the First of John the third chapter and the twelfth verse; av pns31 vhz dt d n1 cst dt n1 vhd, fw-la fw-la. p-acp n1 pp-f r-crq n1 pp-f po32 n1, dt n1 vvz, np1 vbz fw-la fw-la fw-la, p-acp dt ord pp-f np1 dt ord n1 cc dt ord n1; None 1427 Page 430
10208 that is, rather the Son of the Devill than of Adam: and therefore the Son is punished with the like punishment that was laid upon the Father. that is, rather the Son of the devil than of Adam: and Therefore the Son is punished with the like punishment that was laid upon the Father. d vbz, av dt n1 pp-f dt n1 cs pp-f np1: cc av dt n1 vbz vvn p-acp dt j n1 cst vbds vvn p-acp dt n1. None 1427 Page 430
10209 For the contents of the word Maledictus: The nature of a curse is, That the party upon whom it is pronounced must be evill, For the contents of the word Maledictus: The nature of a curse is, That the party upon whom it is pronounced must be evil, p-acp dt n2 pp-f dt n1 fw-la: dt n1 pp-f dt n1 vbz, cst dt n1 p-acp ro-crq pn31 vbz vvn vmb vbi j-jn, None 1428 Page 430
10210 as the Prophet saith, Isaiah the third chapter, and the eleventh verse, Dicite justo quia bene, vae autem malo quia male; as the Prophet Says, Isaiah the third chapter, and the eleventh verse, Dicite Justo quia bene, vae autem Malo quia male; c-acp dt n1 vvz, np1 dt ord n1, cc dt ord n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1; None 1428 Page 430
10211 especially that party is cursed that hath no good in him, for wee see, in the eighteenth chapter of Genesis, if there had been any good in Sodom, but five persons, the Lord would have spared it; especially that party is cursed that hath no good in him, for we see, in the eighteenth chapter of Genesis, if there had been any good in Sodom, but five Persons, the Lord would have spared it; av-j cst n1 vbz vvn cst vhz dx j p-acp pno31, c-acp pns12 vvb, p-acp dt ord n1 pp-f n1, cs pc-acp vhd vbn d j p-acp np1, cc-acp crd n2, dt n1 vmd vhi vvn pn31; None 1428 Page 430
10212 but because there was no good in it, it was plagued with fire and brimstone, which doth most of all resemble hell. but Because there was no good in it, it was plagued with fire and brimstone, which does most of all resemble hell. p-acp c-acp a-acp vbds dx j p-acp pn31, pn31 vbds vvn p-acp n1 cc n1, r-crq vdz av-ds pp-f d vvb n1. None 1428 Page 430
10213 But on the other side, because there was wine found in one cluster, the Lord said destroy it not, Isaiah the sixty fifth chapter, and the eighth verse. But on the other side, Because there was wine found in one cluster, the Lord said destroy it not, Isaiah the sixty fifth chapter, and the eighth verse. p-acp p-acp dt j-jn n1, c-acp a-acp vbds n1 vvn p-acp crd vvi, dt n1 vvd vvi pn31 xx, np1 dt crd ord n1, cc dt ord n1. None 1428 Page 430
10214 In the new Testament, God promiseth mercy to the Church of Philadelphia, quia modicam habes virtutem in the third of the Revelations, and the eighth verse. In the new Testament, God promises mercy to the Church of Philadelphia, quia modicam habes virtutem in the third of the Revelations, and the eighth verse. p-acp dt j n1, np1 vvz n1 p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-la p-acp dt ord pp-f dt n2, cc dt ord n1. None 1428 Page 430
10215 But Cain had no goodnesse left in him; for whereas the goodness of a sinner is fear, shame, compassion and repentance; Cain had none of these. But Cain had no Goodness left in him; for whereas the Goodness of a sinner is Fear, shame, compassion and Repentance; Cain had none of these. p-acp np1 vhd dx n1 vvn p-acp pno31; c-acp cs dt n1 pp-f dt n1 vbz n1, n1, n1 cc n1; np1 vhd pix pp-f d. None 1428 Page 431
10216 Adam was afraid when he had sinned, but Cain was 〈 ◊ 〉 little afraid that he faced out his sin, Adam was afraid when he had sinned, but Cain was 〈 ◊ 〉 little afraid that he faced out his since, np1 vbds j c-crq pns31 vhd vvn, cc-acp np1 vbds 〈 sy 〉 j j cst pns31 vvd av po31 n1, None 1428 Page 431
10217 and as for shame it was with him as the Prophet speaks, Jeremiah the eighth chapter and the twelfth verse, Were they ashamed when they had commitied sinne? Nay, they were not ashamed; and as for shame it was with him as the Prophet speaks, Jeremiah the eighth chapter and the twelfth verse, Were they ashamed when they had commitied sin? Nay, they were not ashamed; cc c-acp p-acp n1 pn31 vbds p-acp pno31 p-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1, vbdr pns32 j c-crq pns32 vhd vvn n1? uh-x, pns32 vbdr xx j; None 1428 Page 431
10218 and for confession he would make none, of whom that is verified, periit confessio, Jeremiah the seventh chapter and the twenty eighth verse. and for Confessi he would make none, of whom that is verified, Periit confessio, Jeremiah the seventh chapter and the twenty eighth verse. cc p-acp n1 pns31 vmd vvi pix, pp-f ro-crq d vbz vvn, vvb fw-la, np1 dt ord n1 cc dt crd ord n1. None 1428 Page 431
10219 Whereas the patience & long suffering should have lead them to repentance, Cain found nothing in himself, but had an heart that could not repent, Romans the second chapter, in regard whereof the sentence of God pronounced upon him is just. Whereas the patience & long suffering should have led them to Repentance, Cain found nothing in himself, but had an heart that could not Repent, Romans the second chapter, in regard whereof the sentence of God pronounced upon him is just. cs dt n1 cc av-j vvg vmd vhi vvn pno32 p-acp n1, np1 vvd pix p-acp px31, p-acp vhd dt n1 cst vmd xx vvi, np1 dt ord n1, p-acp n1 c-crq dt n1 pp-f np1 vvd p-acp pno31 vbz j. None 1428 Page 431
10220 Secondly, it is just in that it is a severing of Cain from Gods favour; Secondly, it is just in that it is a severing of Cain from God's favour; ord, pn31 vbz j p-acp cst pn31 vbz dt n-vvg pp-f np1 p-acp npg1 n1; None 1428 Page 431
10221 for as Cyprian saith, 〈 ◊ 〉 cum Serpente, inimicitia cum Deo sequitur, for it is just that he should be delivered to the party with whom he was entred into league. for as Cyprian Says, 〈 ◊ 〉 cum Serpent, Enmity cum God sequitur, for it is just that he should be Delivered to the party with whom he was entered into league. c-acp c-acp jp vvz, 〈 sy 〉 fw-la n1, fw-la fw-la fw-la fw-la, p-acp pn31 vbz j cst pns31 vmd vbi vvn p-acp dt n1 p-acp ro-crq pns31 vbds vvn p-acp n1. None 1428 Page 431
10222 Thus God dealt with his people, Judges the tenth chapter and the thirteenth verse, They have forsaken me and served other Gods: Thus God dealt with his people, Judges the tenth chapter and the thirteenth verse, They have forsaken me and served other God's: av np1 vvd p-acp po31 n1, n2 dt ord n1 cc dt ord n1, pns32 vhb vvn pno11 cc vvn j-jn n2: None 1428 Page 431
10223 Goe and crie to them, let them deliver you; Go and cry to them, let them deliver you; vvb cc vvi p-acp pno32, vvb pno32 vvb pn22; None 1428 Page 431
10224 and as the incestuous Corinthian had made a league with Satan, so the Apostles will is, ut tradatur Satanae, in the first epistle to the Corinthians, the fift chapter, and as the incestuous Corinthian had made a league with Satan, so the Apostles will is, ut Tradatur Satan, in the First epistle to the Corinthians, the fift chapter, cc p-acp dt j np1 vhd vvn dt n1 p-acp np1, av dt n2 vmb vbz, fw-la fw-la np1, p-acp dt ord n1 p-acp dt np1, dt ord n1, None 1428 Page 431
10225 and this separation from Gods favour is from his presence, which he sheweth to his people that meet together to praise and pray to him, and this separation from God's favour is from his presence, which he shows to his people that meet together to praise and pray to him, cc d n1 p-acp npg1 n1 vbz p-acp po31 n1, r-crq pns31 vvz p-acp po31 n1 cst vvb av pc-acp vvi cc vvb p-acp pno31, None 1428 Page 431
10226 and to hear his Word, and be partaker of his Sacraments; of which presence he giveth this command; and to hear his Word, and be partaker of his Sacraments; of which presence he gives this command; cc pc-acp vvi po31 n1, cc vbi n1 pp-f po31 n2; pp-f r-crq n1 pns31 vvz d n1; None 1428 Page 431
10227 Seek ye my face; to which the Prophet saith, Thy face Lord will I seek, Psalm the twenty seventh and the eighth verse, wherewith agree the Apostles words, in the second to the Corinthians, the second chapter and the tenth verse, To whomsoever I forgive any thing, I forgive it for your sakes NONLATINALPHABET, id est, in the face, fight, or presence of Christ: Seek you my face; to which the Prophet Says, Thy face Lord will I seek, Psalm the twenty seventh and the eighth verse, wherewith agree the Apostles words, in the second to the Corinthians, the second chapter and the tenth verse, To whomsoever I forgive any thing, I forgive it for your sakes, id est, in the face, fight, or presence of christ: vvb pn22 po11 n1; p-acp r-crq dt n1 vvz, po21 n1 n1 vmb pns11 vvi, n1 dt crd ord cc dt ord n1, c-crq vvb dt n2 n2, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, p-acp ro-crq pns11 vvb d n1, pns11 vvb pn31 p-acp po22 n2, fw-la fw-la, p-acp dt n1, n1, cc n1 pp-f np1: None 1428 Page 431
10297 and have dyed suddenly as Ananias did: Therefore this super terram is a mercy. and have died suddenly as Ananias did: Therefore this super terram is a mercy. cc vhb vvn av-j p-acp np1 vdd: av d fw-la fw-la vbz dt n1. None 1436 Page 434
10228 and as he was cursed from the presence of God, so we see he went out presently from the presence of the Lord, and as he was cursed from the presence of God, so we see he went out presently from the presence of the Lord, cc c-acp pns31 vbds vvn p-acp dt n1 pp-f np1, av pns12 vvb pns31 vvd av av-j p-acp dt n1 pp-f dt n1, None 1428 Page 431
10229 and dwelt in the Land of Nod, Genesis the fourth chapter and the sixteenth verse. and dwelled in the Land of Nod, Genesis the fourth chapter and the sixteenth verse. cc vvd p-acp dt n1 pp-f vvb, n1 dt ord n1 cc dt ord n1. None 1428 Page 431
10230 This is the effect and summe of that part of the Sentence which is ecclesiasticall or spirituall, touching his soul; This is the Effect and sum of that part of the Sentence which is ecclesiastical or spiritual, touching his soul; d vbz dt n1 cc n1 pp-f d n1 pp-f dt n1 r-crq vbz j cc j, vvg po31 n1; None 1428 Page 431
10231 for all that remains, contains that part of the Sentence which is terrestrial, where we see it was Gods will, that he which had shewed himself savage towards mankinde in killing his Brother, should be banished from the company of men. for all that remains, contains that part of the Sentence which is terrestrial, where we see it was God's will, that he which had showed himself savage towards mankind in killing his Brother, should be banished from the company of men. p-acp d cst vvz, vvz d n1 pp-f dt n1 r-crq vbz j, c-crq pns12 vvb pn31 vbds npg1 n1, cst pns31 r-crq vhd vvn px31 j-jn p-acp n1 p-acp vvg po31 n1, vmd vbi vvn p-acp dt n1 pp-f n2. None 1428 Page 431
10232 So that when it is said, Cursed art thou from the earth which hath received thy Brothers blood from thy hand: So that when it is said, Cursed art thou from the earth which hath received thy Brother's blood from thy hand: av cst c-crq pn31 vbz vvn, vvn n1 pns21 p-acp dt n1 r-crq vhz vvn po21 ng1 n1 p-acp po21 n1: None 1428 Page 431
10233 The meaning is, he shall be cast out of his own Country, whereby God doth plainly expresse thus much, That wilfull murther is to be punished by casting out both from Church and Common-wealth, both from the Communion of Saints and the Society of men: The meaning is, he shall be cast out of his own Country, whereby God does plainly express thus much, That wilful murder is to be punished by casting out both from Church and Commonwealth, both from the Communion of Saints and the Society of men: dt n1 vbz, pns31 vmb vbi vvn av pp-f po31 d n1, c-crq np1 vdz av-j vvi av av-d, cst j n1 vbz pc-acp vbi vvn p-acp vvg av av-d p-acp n1 cc n1, av-d p-acp dt n1 pp-f n2 cc dt n1 pp-f n2: None 1428 Page 431
10234 For envy is a sinne of such nature, that God thinking hell not to be a sufficient punishment for it, causeth Cain to consume himself on earth with vexation of minde; For envy is a sin of such nature, that God thinking hell not to be a sufficient punishment for it, Causes Cain to consume himself on earth with vexation of mind; p-acp n1 vbz dt n1 pp-f d n1, cst np1 vvg n1 xx pc-acp vbi dt j n1 p-acp pn31, vvz np1 pc-acp vvi px31 p-acp n1 p-acp n1 pp-f n1; None 1428 Page 431
10235 for as the Wise-man saith, The effect of envy is the rotting of the bones, Proverbs the fourteenth chapter and the thirtieth verse. for as the Wiseman Says, The Effect of envy is the rotting of the bones, Proverbs the fourteenth chapter and the thirtieth verse. c-acp c-acp dt n1 vvz, dt n1 pp-f n1 vbz dt vvg pp-f dt n2, n2 dt ord n1 cc dt ord n1. None 1428 Page 431
10236 Secondly, God sets down a reason why the earth should detest and abhor such persons as Cain was, and the reason is double. Secondly, God sets down a reason why the earth should detest and abhor such Persons as Cain was, and the reason is double. ord, np1 vvz a-acp dt n1 q-crq dt n1 vmd vvi cc vvb d n2 c-acp np1 vbds, cc dt n1 vbz j-jn. None 1429 Page 432
10237 First, For that there is a wrong done to the earth when a man is wilfully murthered; First, For that there is a wrong done to the earth when a man is wilfully murdered; ord, c-acp cst pc-acp vbz dt n-jn vdn p-acp dt n1 c-crq dt n1 vbz av-j vvn; None 1429 Page 432
10238 that is, she is bereaved of one of those that should till and dresse it, and of one of her Inhabitants. that is, she is bereft of one of those that should till and dress it, and of one of her Inhabitants. d vbz, pns31 vbz vvn pp-f crd pp-f d cst vmd p-acp cc vvi pn31, cc pp-f crd pp-f po31 n2. None 1429 Page 432
10239 It is the reason why the Crowners sit upon those that wilfully make a way themselves, It is the reason why the Crowners fit upon those that wilfully make a Way themselves, pn31 vbz dt n1 c-crq dt ng1 vvb p-acp d cst av-j vvi dt n1 px32, None 1429 Page 432
10240 for they are no lesse injurious to the earth than they that kill others. for they Are no less injurious to the earth than they that kill Others. c-acp pns32 vbr av-dx av-dc j p-acp dt n1 cs pns32 cst vvb n2-jn. None 1429 Page 432
10241 Secondly, Because the earth must needs abhorre that which is contrary to nature, and doth violate the course of nature; Secondly, Because the earth must needs abhor that which is contrary to nature, and does violate the course of nature; ord, c-acp dt n1 vmb av vvi d r-crq vbz j-jn p-acp n1, cc vdz vvi dt n1 pp-f n1; None 1429 Page 432
10242 for nature doth will all men to seek the safety and preservation of others, but Cain wickedly and unnaturall sheddeth the blood of his Brother, which God doth 〈 ◊ 〉 and pathetically expresse thus; for nature does will all men to seek the safety and preservation of Others, but Cain wickedly and unnatural sheds the blood of his Brother, which God does 〈 ◊ 〉 and pathetically express thus; p-acp n1 vdz vvi d n2 pc-acp vvi dt n1 cc n1 pp-f n2-jn, cc-acp np1 av-j cc j vvz dt n1 pp-f po31 n1, r-crq np1 vdz 〈 sy 〉 cc av-j vvi av; None 1429 Page 432
10243 That blood which Cain doth unnaturally shed, the earth doth kindely and lovingly receive, that it should not lie open in the sight of the Sunne: That blood which Cain does unnaturally shed, the earth does kindly and lovingly receive, that it should not lie open in the sighed of the Sun: cst n1 r-crq np1 vdz av-j vvi, dt n1 vdz j cc av-vvg vvi, cst pn31 vmd xx vvi j p-acp dt n1 pp-f dt n1: None 1429 Page 432
10244 which act is like to that of Rizpah, which David commended so highly, that she took sackcloth and covered the dead bodies of them that were hanged, which act is like to that of Rizpah, which David commended so highly, that she took Sackcloth and covered the dead bodies of them that were hanged, r-crq n1 vbz av-j p-acp d pp-f np1, r-crq np1 vvd av av-j, cst pns31 vvd n1 cc vvd dt j n2 pp-f pno32 cst vbdr vvn, None 1429 Page 432
10333 as it is in the twenty sixth chapter of Matthew, and the twenty fifth verse; as it is in the twenty sixth chapter of Matthew, and the twenty fifth verse; c-acp pn31 vbz p-acp dt crd ord n1 pp-f np1, cc dt crd ord n1; None 1439 Page 436
10245 and suffered neither the birds of the air to light upon them by day, nor the beasts of the field by night, in the second of Samuel, the twenty first chapter and the tenth verse; and suffered neither the Birds of the air to Light upon them by day, nor the beasts of the field by night, in the second of Samuel, the twenty First chapter and the tenth verse; cc vvd d dt n2 pp-f dt n1 pc-acp vvi p-acp pno32 p-acp n1, ccx dt n2 pp-f dt n1 p-acp n1, p-acp dt ord pp-f np1, dt crd ord n1 cc dt ord n1; None 1429 Page 432
10246 wherein the earth it self, void of sense, appeared more kinde to Abel than Cain; for as the Wise-man saith, God will arm his creatures to be revenged of his enemies, in the fift chapter of the Wisedome of Solomon and the tenth verse; wherein the earth it self, void of sense, appeared more kind to Abel than Cain; for as the Wiseman Says, God will arm his creatures to be revenged of his enemies, in the fift chapter of the Wisdom of Solomon and the tenth verse; c-crq dt n1 pn31 n1, j pp-f n1, vvd av-dc j p-acp np1 cs np1; p-acp p-acp dt n1 vvz, np1 vmb vvi po31 n2 pc-acp vbi vvn pp-f po31 n2, p-acp dt ord n1 pp-f dt n1 pp-f np1 cc dt ord n1; None 1429 Page 432
10247 omnis creatura ingemescit, Romans the eighth chapter, they shall all grieve and abhorre that act which is unnaturall. omnis creatura ingemescit, Romans the eighth chapter, they shall all grieve and abhor that act which is unnatural. fw-la fw-la fw-la, np1 dt ord n1, pns32 vmb d vvi cc vvi d n1 r-crq vbz j. None 1429 Page 432
10248 As before the blood it self cried to God for vengeance, so here the earth it self receives the blood into her bosom, which was so unnaturally shed; As before the blood it self cried to God for vengeance, so Here the earth it self receives the blood into her bosom, which was so unnaturally shed; p-acp p-acp dt n1 pn31 n1 vvd p-acp np1 p-acp n1, av av dt n1 pn31 n1 vvz dt n1 p-acp po31 n1, r-crq vbds av av-j vvn; None 1429 Page 432
10249 and these are two witnesses, by whose testimony Cain is sufficiently convicted of his sinne, and howsoever they be dumb in themselves, yet they have a voice which God heareth; and these Are two Witnesses, by whose testimony Cain is sufficiently convicted of his sin, and howsoever they be dumb in themselves, yet they have a voice which God hears; cc d vbr crd n2, p-acp rg-crq n1 np1 vbz av-j vvn pp-f po31 n1, cc c-acp pns32 vbb j p-acp px32, av pns32 vhb dt n1 r-crq np1 vvz; None 1429 Page 432
10250 so that no man can keep his sinne so secret but it will be revealed, as Job confesseth, Job the thirty first chapter and the thirty eighth verse; so that no man can keep his sin so secret but it will be revealed, as Job Confesses, Job the thirty First chapter and the thirty eighth verse; av cst dx n1 vmb vvi po31 n1 av j-jn p-acp pn31 vmb vbi vvn, c-acp n1 vvz, np1 dt crd ord n1 cc dt crd ord n1; None 1429 Page 432
10251 My land will crie against me, and the furrowes thereof will complain together, if I have eaten the fruits thereof without silver. My land will cry against me, and the furrows thereof will complain together, if I have eaten the fruits thereof without silver. po11 n1 vmb vvi p-acp pno11, cc dt n2 av vmb vvi av, cs pns11 vhb vvn dt n2 av p-acp n1. None 1429 Page 432
10252 Which detestation conceived by the earth against the fact of Cain, is further set forth in the next verse, two waies, Which detestation conceived by the earth against the fact of Cain, is further Set forth in the next verse, two ways, r-crq n1 vvd p-acp dt n1 p-acp dt n1 pp-f np1, vbz av-jc vvn av p-acp dt ord n1, crd n2, None 1430 Page 432
10253 First negando cibum, Secondly negando sedem; for the first it is said, when thou tillest the earth it shal not yeeld her strength unto thee, to feed thee. First negando Food, Secondly negando sedem; for the First it is said, when thou tillest the earth it shall not yield her strength unto thee, to feed thee. ord fw-la fw-la, ord fw-la fw-la; p-acp dt ord pn31 vbz vvn, c-crq pns21 js dt n1 pn31 vmb xx vvi po31 n1 p-acp pno21, pc-acp vvi pno21. None 1430 Page 432
10254 Secondly, thou shalt be in contiuall feare, and it shall deny it self to thee, not affording thee any certain mansion, for thou shalt be an Exile and Vagabond upon earth. Secondly, thou shalt be in contiuall Fear, and it shall deny it self to thee, not affording thee any certain mansion, for thou shalt be an Exile and Vagabond upon earth. ord, pns21 vm2 vbi p-acp n1 n1, cc pn31 vmb vvi pn31 n1 p-acp pno21, xx vvg pno21 d j n1, c-acp pns21 vm2 vbi dt n1 cc n1 p-acp n1. None 1430 Page 432
10255 All that the earth affords us is, pabulum & latibulum, that is, as the Apostle speaks, NONLATINALPHABET, in the first to Timothy the sixt chapter, it doth both alere & sustinere. Two things we desire on earth, sufficiencie of living and maintenance, All that the earth affords us is, pabulum & latibulum, that is, as the Apostle speaks,, in the First to Timothy the sixt chapter, it does both alere & Sustain. Two things we desire on earth, sufficiency of living and maintenance, d d dt n1 vvz pno12 vbz, fw-la cc fw-la, cst vbz, c-acp dt n1 vvz,, p-acp dt ord p-acp np1 dt ord n1, pn31 vdz av-d fw-la cc fw-la. crd n2 pns12 vvb p-acp n1, n1 pp-f vvg cc n1, None 1430 Page 432
10256 and peace and rest against trouble. and peace and rest against trouble. cc n1 cc n1 p-acp n1. None 1430 Page 432
10257 Against these two are set for Cains punishment, First want, in that the earth shall deny its strength; Against these two Are Set for Cains punishment, First want, in that the earth shall deny its strength; p-acp d crd vbr vvn p-acp np1 n1, ord n1, p-acp cst dt n1 vmb vvi po31 n1; None 1430 Page 432
10258 and unquietness or restlesness, in that he shal be an Exile and Vagabond. and unquietness or restlessness, in that he shall be an Exile and Vagabond. cc n1 cc n1, p-acp cst pns31 vmb vbi dt n1 cc n1. None 1430 Page 432
10259 For sufficiencie of feeding, albeit God before had cursed the earth, yet not so, but that by labour it should yeeld to man bread; For sufficiency of feeding, albeit God before had cursed the earth, yet not so, but that by labour it should yield to man bred; p-acp n1 pp-f vvg, cs np1 a-acp vhd vvn dt n1, av xx av, cc-acp cst p-acp n1 pn31 vmd vvi p-acp n1 n1; None 1431 Page 432
10260 but now God saith, if Cain labour and take never so great pains in tilling the earth, his labour shall be in vain; but now God Says, if Cain labour and take never so great pains in tilling the earth, his labour shall be in vain; cc-acp av np1 vvz, cs np1 n1 cc vvi av-x av j n2 p-acp vvg dt n1, po31 n1 vmb vbi p-acp j; None 1431 Page 433
10354 And when sinne awaketh, and damnation sleepeth no longer, then it is a matter of earnest; And when sin awakes, and damnation Sleepeth no longer, then it is a matter of earnest; cc c-crq n1 vvz, cc n1 vvz av-dx av-jc, cs pn31 vbz dt n1 pp-f n1; None 1440 Page 436
10261 though he sweat and labour never so much, yet it shall withdraw that humor and fatness, whereby it is wont to send forth corn for food; though he sweat and labour never so much, yet it shall withdraw that humour and fatness, whereby it is wont to send forth corn for food; cs pns31 vvb cc n1 av-x av av-d, av pn31 vmb vvi d n1 cc n1, c-crq pn31 vbz j pc-acp vvi av n1 p-acp n1; None 1431 Page 433
10262 that is, her fruit shall not make bread, and maintain the life of him that is a shedder of blood: that is, her fruit shall not make bred, and maintain the life of him that is a shedder of blood: d vbz, po31 n1 vmb xx vvi n1, cc vvi dt n1 pp-f pno31 cst vbz dt n1 pp-f n1: None 1431 Page 433
10263 So whatsoever Cain enjoyeth upon earth, is not of right; So whatsoever Cain Enjoyeth upon earth, is not of right; av r-crq np1 vvz p-acp n1, vbz xx pp-f j-jn; None 1431 Page 433
10264 for except the earth be willing both to feed him and to sustain him, he hath no just possession or interest in it, & quodjure non possidetur, furto & latrocinio usurpatur; for except the earth be willing both to feed him and to sustain him, he hath no just possession or Interest in it, & quodjure non possidetur, furtive & latrocinio usurpatur; c-acp c-acp dt n1 vbb j av-d pc-acp vvi pno31 cc pc-acp vvi pno31, pns31 vhz dx j n1 cc n1 p-acp pn31, cc vvb fw-la fw-la, fw-la cc fw-la fw-la; None 1431 Page 433
10265 every peece of bread that Cain and all those that walk in his way doe eat, they eat it wrongfully, every piece of bred that Cain and all those that walk in his Way do eat, they eat it wrongfully, d n1 pp-f n1 cst np1 cc d d cst vvb p-acp po31 n1 vdb vvi, pns32 vvb pn31 av-j, None 1431 Page 433
10266 and shall make and an account for it, as if they had stolen it. So that though Cain speak never so much to the corn, and wine, and oyle, and shall make and an account for it, as if they had stolen it. So that though Cain speak never so much to the corn, and wine, and oil, cc vmb vvi cc dt n1 p-acp pn31, c-acp cs pns32 vhd vvn pn31. av cst cs np1 vvb av-x av d p-acp dt n1, cc n1, cc n1, None 1431 Page 433
10267 and they in his behalf call to the earth, and the earth to the heavens, and they in his behalf call to the earth, and the earth to the heavens, cc pns32 p-acp po31 n1 vvi p-acp dt n1, cc dt n1 p-acp dt n2, None 1431 Page 433
10268 and the heavens crie unto God, yet there shall be no answer for his relief, Hosea the second chapter and the twenty first verse, and the heavens cry unto God, yet there shall be no answer for his relief, Hosea the second chapter and the twenty First verse, cc dt n2 vvb p-acp np1, av pc-acp vmb vbi dx n1 p-acp po31 n1, np1 dt ord n1 cc dt crd ord n1, None 1431 Page 433
10269 but they shall all con pire and plague Cain for his sinne. but they shall all con pire and plague Cain for his sin. cc-acp pns32 vmb av-d fw-mi fw-la cc n1 np1 p-acp po31 n1. None 1431 Page 433
10270 Job saith, If I have eaten the fruit of the earth without silver, or grieved the soules of the Masters thereof, Job the thirty first chapter and the thirty ninth verse, to shew us there is a right, not only of labour, but of person; Job Says, If I have eaten the fruit of the earth without silver, or grieved the Souls of the Masters thereof, Job the thirty First chapter and the thirty ninth verse, to show us there is a right, not only of labour, but of person; np1 vvz, cs pns11 vhb vvn dt n1 pp-f dt n1 p-acp n1, cc vvd dt n2 pp-f dt n2 av, np1 dt crd ord n1 cc dt crd ord n1, pc-acp vvi pno12 a-acp vbz dt n-jn, xx av-j pp-f n1, cc-acp pp-f n1; None 1431 Page 433
10271 for Adam may eat of the fruits of the earth, by right of his labour bestowed in dressing it; for Adam may eat of the fruits of the earth, by right of his labour bestowed in dressing it; p-acp np1 vmb vvi pp-f dt n2 pp-f dt n1, p-acp n-jn pp-f po31 n1 vvn p-acp vvg pn31; None 1431 Page 433
10272 but Cain for that he is a person accursed, cannot eat thereof. but Cain for that he is a person accursed, cannot eat thereof. cc-acp np1 p-acp cst pns31 vbz dt n1 vvn, vmbx vvi av. None 1431 Page 433
10273 God gives Adam food upon condition of his labour, but food is denyed to Cain though he take never so much pains; God gives Adam food upon condition of his labour, but food is denied to Cain though he take never so much pains; np1 vvz np1 n1 p-acp n1 pp-f po31 n1, cc-acp n1 vbz vvn p-acp np1 cs pns31 vvb av-x av d n2; None 1431 Page 433
10274 for that Cain is a person accursed by God, and hath no part in that blessed seed, in whom all the promises of God, touching this life and the life to come, are yea and amen, in the second to the Corintbians, the first chapter and the twentieth verse. for that Cain is a person accursed by God, and hath no part in that blessed seed, in whom all the promises of God, touching this life and the life to come, Are yea and Amen, in the second to the Corinthians, the First chapter and the twentieth verse. p-acp d np1 vbz dt n1 vvn p-acp np1, cc vhz dx n1 p-acp cst j-vvn n1, p-acp ro-crq d dt n2 pp-f np1, vvg d n1 cc dt n1 pc-acp vvi, vbr uh cc uh-n, p-acp dt ord p-acp dt njp2, dt ord n1 cc dt ord n1. None 1431 Page 433
10275 Secondly, As we desire sufficientie of living against want so we desire rest and quietness from trouble; Secondly, As we desire sufficientie of living against want so we desire rest and quietness from trouble; ord, c-acp pns12 vvb n1 pp-f vvg p-acp n1 av pns12 vvb n1 cc n1 p-acp n1; None 1432 Page 433
10276 and this we desire rather than the other, For a little with the fear of the Lord is better than great treasure with trouble, Proverbs the fifteenth chapter and the sixteenth verse; and this we desire rather than the other, For a little with the Fear of the Lord is better than great treasure with trouble, Proverbs the fifteenth chapter and the sixteenth verse; cc d pns12 vvb av-c cs dt n-jn, p-acp dt j p-acp dt n1 pp-f dt n1 vbz jc cs j n1 p-acp n1, n2 dt ord n1 cc dt ord n1; None 1432 Page 433
10277 but as the earth denyed him sufficiencie, so it will not afford him a dwelling place to rest in. but as the earth denied him sufficiency, so it will not afford him a Dwelling place to rest in. cc-acp c-acp dt n1 vvd pno31 n1, av pn31 vmb xx vvi pno31 dt j-vvg n1 pc-acp vvi p-acp. None 1432 Page 433
10278 Of these words there are two constructions, and both profitable. Of these words there Are two constructions, and both profitable. pp-f d n2 pc-acp vbr crd n2, cc d j. None 1433 Page 433
10296 for if God would not have Cain repent, he should have been presently swallowed up of the earth as Korah was, for if God would not have Cain Repent, he should have been presently swallowed up of the earth as Korah was, c-acp cs np1 vmd xx vhi np1 vvb, pns31 vmd vhi vbn av-j vvn a-acp pp-f dt n1 c-acp np1 vbds, None 1436 Page 434
10279 First, The 〈 … 〉 these words ( Vagabond and Runagate ) gemens & tremens, that is in grief and feare shalt thou be all the daics of thy life, without any certain dwelling to rest in. First, The 〈 … 〉 these words (Vagabond and Runagate) gemens & tremens, that is in grief and Fear shalt thou be all the daics of thy life, without any certain Dwelling to rest in. ord, dt 〈 … 〉 d n2 (n1 cc n1) n2 cc ng2, cst vbz p-acp n1 cc n1 vm2 pns21 vbi d dt n2 pp-f po21 n1, p-acp d j n1 pc-acp vvi p-acp. None 1434 Page 433
10280 He that is in grief is heavie and burthensom to himself, but he that is in fear is suspicious of others, which is a great vexation; He that is in grief is heavy and burdensome to himself, but he that is in Fear is suspicious of Others, which is a great vexation; pns31 cst vbz p-acp n1 vbz j cc j p-acp px31, cc-acp pns31 cst vbz p-acp n1 vbz j pp-f n2-jn, r-crq vbz dt j n1; None 1434 Page 433
10281 which kinde of punishment is laid upon them that keep not Gods Commandements, that they shall be smitten with searefulness, they shall fly at the shaking of a leaf, Leviticus the twenty sixt chapter and the sevententh verse, They shall flye when no man pursueth, Proverbs the twenty eighth chapter. which kind of punishment is laid upon them that keep not God's commandments, that they shall be smitten with searefulness, they shall fly At the shaking of a leaf, Leviticus the twenty sixt chapter and the Seventeenth verse, They shall fly when no man pursueth, Proverbs the twenty eighth chapter. r-crq n1 pp-f n1 vbz vvn p-acp pno32 cst vvb xx npg1 n2, cst pns32 vmb vbi vvn p-acp n1, pns32 vmb vvi p-acp dt n-vvg pp-f dt n1, np1 dt crd ord n1 cc dt ord n1, pns32 vmb vvi c-crq dx n1 vvz, n2 dt crd ord n1. None 1434 Page 433
10282 And albeit they goe from place to place seeking for rest and peace, yet non est pax impiis, Isaiah the fifty seventh chapter. And albeit they go from place to place seeking for rest and peace, yet non est pax impiis, Isaiah the fifty seventh chapter. cc cs pns32 vvb p-acp n1 p-acp n1 vvg p-acp n1 cc n1, av fw-fr fw-la fw-la fw-la, np1 dt crd ord n1. None 1434 Page 433
10283 Of this Fear we have an example in Cain, who being guilty of the breach of Gods Command, confessed, that he was now in that case, that whosoever shall finde him might kill him. Of this fear we have an Exampl in Cain, who being guilty of the breach of God's Command, confessed, that he was now in that case, that whosoever shall find him might kill him. pp-f d n1 pns12 vhb dt n1 p-acp np1, r-crq vbg j pp-f dt n1 pp-f npg1 n1, vvn, cst pns31 vbds av p-acp d n1, cst r-crq vmb vvi pno31 vmd vvi pno31. None 1434 Page 433
10284 Secondly, The other sense which they gather of these words, that where there are but two places for men to rest in, either his own native Country, Secondly, The other sense which they gather of these words, that where there Are but two places for men to rest in, either his own native Country, ord, dt j-jn n1 r-crq pns32 vvb pp-f d n2, cst c-crq pc-acp vbr p-acp crd n2 p-acp n2 pc-acp vvi p-acp, d po31 d j-jn n1, None 1435 Page 434
10285 or some other where he can be: or Some other where he can be: cc d n-jn c-crq pns31 vmb vbi: None 1435 Page 434
10286 Cain shall tarry neither in his own Country, nor in any other, but shall 〈 … 〉 and remove from place to place, and finde rest no where; Cain shall tarry neither in his own Country, nor in any other, but shall 〈 … 〉 and remove from place to place, and find rest no where; np1 vmb vvi av-dx p-acp po31 d n1, ccx p-acp d n-jn, cc-acp vmb 〈 … 〉 cc vvi p-acp n1 p-acp n1, cc vvi n1 av-dx c-crq; None 1435 Page 434
10287 therefore he went out of his own Country, and went and built a City in the land of Nod; and yet was not quiet there neither. Therefore he went out of his own Country, and went and built a city in the land of Nod; and yet was not quiet there neither. av pns31 vvd av pp-f po31 d n1, cc vvd cc vvd dt n1 p-acp dt n1 pp-f vvb; cc av vbds xx j-jn pc-acp av-dx. None 1435 Page 434
10288 And this is the case of an evill conscience, not to rest any where; And this is the case of an evil conscience, not to rest any where; cc d vbz dt n1 pp-f dt j-jn n1, xx pc-acp vvi d q-crq; None 1435 Page 434
10289 for to a good conscience Angulus sufficit, but for him that hath a bad conscience, ipse mundus angulus est: Therefore we are to think of these things when we begin to commit any sins, for to a good conscience Angle sufficit, but for him that hath a bad conscience, ipse World Angle est: Therefore we Are to think of these things when we begin to commit any Sins, c-acp p-acp dt j n1 np1 fw-la, p-acp p-acp pno31 cst vhz dt j n1, fw-la fw-la fw-la fw-la: av pns12 vbr pc-acp vvi pp-f d n2 c-crq pns12 vvb pc-acp vvi d n2, None 1435 Page 434
10290 namely, that thereby we deprive our selves both of living and 〈 ◊ 〉 welling; namely, that thereby we deprive our selves both of living and 〈 ◊ 〉 welling; av, cst av pns12 vvb po12 n2 d pp-f vvg cc 〈 sy 〉 vvg; None 1435 Page 434
10291 so that if we sinne against God by transgressing his Precepts, we can neither look to have food sufficient, so that if we sin against God by transgressing his Precepts, we can neither look to have food sufficient, av cst cs pns12 vvb p-acp np1 p-acp vvg po31 n2, pns12 vmb av-dx vvi pc-acp vhi n1 j, None 1435 Page 434
10292 nor place convenient to dwell and rest in. nor place convenient to dwell and rest in. ccx n1 j pc-acp vvi cc vvi p-acp. None 1435 Page 434
10293 The qualification of this Sentence or mercy with God sheweth herein, is, that 〈 ◊ 〉 Cain be punished with want of food and dwelling, 〈 ◊ 〉 it is but super terram; therefore if he repent while he is on the earth, he may set himself in a better state; The qualification of this Sentence or mercy with God shows herein, is, that 〈 ◊ 〉 Cain be punished with want of food and Dwelling, 〈 ◊ 〉 it is but super terram; Therefore if he Repent while he is on the earth, he may Set himself in a better state; dt n1 pp-f d n1 cc n1 p-acp np1 vvz av, vbz, cst 〈 sy 〉 np1 vbi vvn p-acp n1 pp-f n1 cc n1, 〈 sy 〉 pn31 vbz p-acp fw-la fw-la; av cs pns31 vvi cs pns31 vbz p-acp dt n1, pns31 vmb vvi px31 p-acp dt jc n1; None 1436 Page 434
10294 for this restraint doth shew that God gave to Cain space to 〈 ◊ 〉, Apocalyps the second chapter and the twenty first verse; for this restraint does show that God gave to Cain Molle to 〈 ◊ 〉, Apocalypse the second chapter and the twenty First verse; p-acp d n1 vdz vvi cst np1 vvd p-acp np1 n1 pc-acp 〈 sy 〉, np1 dt ord n1 cc dt crd ord n1; None 1436 Page 434
10295 so that there is hope for sinners so long as God suffers them to continue upon earth: so that there is hope for Sinners so long as God suffers them to continue upon earth: av cst pc-acp vbz n1 p-acp n2 av av-j c-acp np1 vvz pno32 pc-acp vvi p-acp n1: None 1436 Page 434
10298 It sheweth also that all Cains care was set upon earth, and therefore God doth punish him with that which was his delight: It shows also that all Cains care was Set upon earth, and Therefore God does Punish him with that which was his delight: pn31 vvz av cst d np1 n1 vbds vvn p-acp n1, cc av np1 vdz vvi pno31 p-acp d r-crq vbds po31 n1: None 1436 Page 434
10299 as he had no care at all of heaven, as appeared by the manner of his Sacrifice which he offered to God, without any choice at all, as he had no care At all of heaven, as appeared by the manner of his Sacrifice which he offered to God, without any choice At all, c-acp pns31 vhd dx n1 p-acp d pp-f n1, c-acp vvd p-acp dt n1 pp-f po31 n1 r-crq pns31 vvd p-acp np1, p-acp d n1 p-acp d, None 1436 Page 434
10300 but set his affection upon earth; but Set his affection upon earth; cc-acp vvd po31 n1 p-acp n1; None 1436 Page 434
10301 so God punisheth him with an earthly punishment, that he should finde no comfort or rest on earth: so God Punisheth him with an earthly punishment, that he should find no Comfort or rest on earth: av np1 vvz pno31 p-acp dt j n1, cst pns31 vmd vvi dx n1 cc vvi p-acp n1: None 1436 Page 434
10302 and this he doth both in justice and mercy, to draw him back to repentance, and this he does both in Justice and mercy, to draw him back to Repentance, cc d pns31 vdz d p-acp n1 cc n1, pc-acp vvi pno31 av p-acp n1, None 1436 Page 434
10303 and to make him sorry having a sense of his miseries, Hosea the second chapter and the seventh verse, I will goe and return to my first husband, that the want of food on earth and of rest might make him sorry with the prodigall Son, in the fifteenth chapter of Luke, I will goe to my Father. and to make him sorry having a sense of his misery's, Hosea the second chapter and the seventh verse, I will go and return to my First husband, that the want of food on earth and of rest might make him sorry with the prodigal Son, in the fifteenth chapter of Lycia, I will go to my Father. cc pc-acp vvi pno31 j vhg dt n1 pp-f po31 n2, np1 dt ord n1 cc dt ord n1, pns11 vmb vvi cc vvi p-acp po11 ord n1, cst dt n1 pp-f n1 p-acp n1 cc pp-f n1 vmd vvi pno31 j p-acp dt j-jn n1, p-acp dt ord n1 pp-f av, pns11 vmb vvi p-acp po11 n1. None 1436 Page 434
10304 God suffers Cain to live in penury, that the sense thereof might inforce him to this resolution, 〈 ◊ 〉 ad Patrem: God suffers Cain to live in penury, that the sense thereof might enforce him to this resolution, 〈 ◊ 〉 ad Patrem: np1 vvz np1 pc-acp vvi p-acp n1, cst dt n1 av vmd vvi pno31 p-acp d n1, 〈 sy 〉 fw-la fw-la: None 1436 Page 434
10305 As the dove sent out of the Arke, finding no rest, had no place to goe to, As the dove sent out of the Ark, finding no rest, had no place to go to, p-acp dt n1 vvd av pp-f dt n1, vvg dx n1, vhd dx n1 pc-acp vvi p-acp, None 1436 Page 434
10306 but to the 〈 ◊ 〉, from whence she came, Genesis he eighth chapter; but to the 〈 ◊ 〉, from whence she Come, Genesis he eighth chapter; cc-acp p-acp dt 〈 sy 〉, p-acp c-crq pns31 vvd, n1 pns31 ord n1; None 1436 Page 434
10307 so God doth punish Cain with a restlesse life on earth, that he might seek for rest in heaven. so God does Punish Cain with a restless life on earth, that he might seek for rest in heaven. av np1 vdz vvi np1 p-acp dt j n1 p-acp n1, cst pns31 vmd vvi p-acp n1 p-acp n1. None 1436 Page 434
10308 And as the Angell called Agar, when she wandred from her Mistris, to return to her and humble her self under her hands, Genesis the sixteenth chapter, and the ninth verse; And as the Angel called Agar, when she wandered from her Mistress, to return to her and humble her self under her hands, Genesis the sixteenth chapter, and the ninth verse; cc c-acp dt n1 vvd np1, c-crq pns31 vvd p-acp po31 n1, pc-acp vvi p-acp pno31 cc vvi po31 n1 p-acp po31 n2, n1 dt ord n1, cc dt ord n1; None 1436 Page 434
10309 so it was Gods will that Cain considering his restlesse life on earth, should return to God, from whom he had now strayed as a lost 〈 ◊ 〉, by means of his greivous sinnes, and 〈 ◊ 〉 himself under his mighty hand, so it was God's will that Cain considering his restless life on earth, should return to God, from whom he had now strayed as a lost 〈 ◊ 〉, by means of his grievous Sins, and 〈 ◊ 〉 himself under his mighty hand, av pn31 vbds npg1 n1 cst np1 vvg po31 j n1 p-acp n1, vmd vvi p-acp np1, p-acp ro-crq pns31 vhd av vvn p-acp dt j-vvn 〈 sy 〉, p-acp n2 pp-f po31 j n2, cc 〈 sy 〉 px31 p-acp po31 j n1, None 1436 Page 434
10310 as it is in the first epistle of 〈 ◊ 〉, confessing his sinne, and craving forgivenesse, That so God might have mercy on him, as it is in the First epistle of 〈 ◊ 〉, confessing his sin, and craving forgiveness, That so God might have mercy on him, c-acp pn31 vbz p-acp dt ord n1 pp-f 〈 sy 〉, vvg po31 n1, cc vvg n1, cst av np1 vmd vhi n1 p-acp pno31, None 1436 Page 435
10311 & receive him into everlasting Tabernacles, Luke the sixteenth chapter, where is rest void of trouble, & receive him into everlasting Tabernacles, Lycia the sixteenth chapter, where is rest void of trouble, cc vvi pno31 p-acp j n2, av dt ord n1, q-crq vbz n1 j pp-f n1, None 1436 Page 435
10312 and sufficiency of all good things. and sufficiency of all good things. cc n1 pp-f d j n2. None 1436 Page 435
10313 Tum Kajin dixit Jehovae, Major est poena mea quam ut sustinere possim. Tum Kajin dixit Jehovae, Major est poena mea quam ut Sustain possim. fw-la fw-la fw-la fw-la, j fw-la fw-la fw-la fw-la fw-la fw-la fw-la. None 1436 Page 435
10314 THE word which signifieth sinne here, in other places of Scripture is used for the punishment of sinne, THE word which signifies sin Here, in other places of Scripture is used for the punishment of sin, dt n1 r-crq vvz n1 av, p-acp j-jn n2 pp-f n1 vbz vvn p-acp dt n1 pp-f n1, None 1437 Page 435
10315 as in the thirty second chapter of Numbers and the twenty third verse, Yee have sinned against the Lord, as in the thirty second chapter of Numbers and the twenty third verse, Ye have sinned against the Lord, c-acp p-acp dt crd ord n1 pp-f ng2 cc dt crd ord n1, pn22 vhb vvn p-acp dt n1, None 1437 Page 435
10316 and be sure your sinne shall sinde you out: Which double signification maketh that there is a double reading of this verse: and be sure your sin shall sinde you out: Which double signification makes that there is a double reading of this verse: cc vbi j po22 n1 vmb vvd pn22 av: r-crq j-jn n1 vvz cst pc-acp vbz dt j-jn n-vvg pp-f d n1: None 1437 Page 435
10355 it maketh Cain to cry out, My sinne is greater than can be pardoned. it makes Cain to cry out, My sin is greater than can be pardoned. pn31 vvz np1 pc-acp vvi av, po11 n1 vbz jc cs vmb vbi vvn. None 1440 Page 436
10317 The one in the Text, My punishment is greater than I can bear. The other in the Margent, My sin is greater than can be pardoned: The one in the Text, My punishment is greater than I can bear. The other in the Margin, My since is greater than can be pardoned: dt pi p-acp dt n1, po11 n1 vbz jc cs pns11 vmb vvi. dt j-jn p-acp dt n1, po11 n1 vbz jc cs vmb vbi vvn: None 1437 Page 435
10318 So in the Text the word is translated the punishment of sinne, in the Margent the sinne it self, which is the primarie signification of the word. So in the Text the word is translated the punishment of sin, in the Margin the sin it self, which is the primary signification of the word. av p-acp dt n1 dt n1 vbz vvn dt n1 pp-f n1, p-acp dt n1 dt n1 pn31 n1, r-crq vbz dt j n1 pp-f dt n1. None 1437 Page 435
10319 And they that turn it punishment for sinne, doe thereby expresse Cain's murmuring against God: They that turn it for sinne doe shew Cain's desparation. And they that turn it punishment for sin, do thereby express Cain's murmuring against God: They that turn it for sin do show Cain's Desperation. cc pns32 cst vvb pn31 n1 p-acp n1, vdb av vvi npg1 vvg p-acp np1: pns32 cst vvb pn31 p-acp n1 vdb vvi npg1 n1. None 1437 Page 435
10320 I rather follow that in the Margent, (viz.) that the sense is thus; My sinne is greater than can be pardoned. First, because punishment of sinne. I rather follow that in the Margin, (viz.) that the sense is thus; My sin is greater than can be pardoned. First, Because punishment of sin. pns11 av-c vvb d p-acp dt n1, (n1) cst dt n1 vbz av; po11 n1 vbz jc cs vmb vbi vvn. ord, c-acp n1 pp-f n1. None 1437 Page 435
10321 Secondly, because the Hebrews expound it so. Thirdly, for that all the old Fathers read it so. Secondly, Because the Hebrews expound it so. Thirdly, for that all the old Father's read it so. ord, c-acp dt njp2 vvb pn31 av. ord, c-acp cst d dt j n2 vvb pn31 av. None 1437 Page 435
10322 Fourthly, for that there is no mention of the third person. Lastly, because the full sense is comprehended in the next verse. Fourthly, for that there is no mention of the third person. Lastly, Because the full sense is comprehended in the next verse. ord, c-acp cst pc-acp vbz dx n1 pp-f dt ord n1. ord, c-acp dt j n1 vbz vvn p-acp dt ord n1. None 1437 Page 435
10323 So that we are to take it thus, That Cain being examined, and hearing the sentence pronounced by God upon him, breakes forth into this complaint, My sinne is greater than can be forgiven. So that we Are to take it thus, That Cain being examined, and hearing the sentence pronounced by God upon him, breaks forth into this complaint, My sin is greater than can be forgiven. av cst pns12 vbr pc-acp vvi pn31 av, cst np1 vbg vvn, cc vvg dt n1 vvn p-acp np1 p-acp pno31, vvz av p-acp d n1, po11 n1 vbz jc cs vmb vbi vvn. None 1437 Page 435
10324 In which words generally, wee see a new Cain, for no man would imagine that Cain, who a little before answered God so presumptuously, would submit himself so gently, that he which said, I know not where my brother is, would now upon the sudden confess his fact; In which words generally, we see a new Cain, for no man would imagine that Cain, who a little before answered God so presumptuously, would submit himself so gently, that he which said, I know not where my brother is, would now upon the sudden confess his fact; p-acp r-crq n2 av-j, pns12 vvb dt j np1, p-acp dx n1 vmd vvi d np1, r-crq dt j a-acp vvd np1 av av-j, vmd vvi px31 av av-j, cst pns31 r-crq vvd, pns11 vvb xx c-crq po11 n1 vbz, vmd av p-acp dt j vvi po31 n1; None 1438 Page 435
10325 that he that before was so bold, should now become so dejected, in the sight of his sinne; that he that before was so bold, should now become so dejected, in the sighed of his sin; cst pns31 cst c-acp vbds av j, vmd av vvi av j-vvn, p-acp dt n1 pp-f po31 n1; None 1438 Page 435
10326 he that had shewed himself a gyant, should so suddenly become a Peasant; but it is not Cains case only, but the case of all his progenie; he that had showed himself a giant, should so suddenly become a Peasant; but it is not Cains case only, but the case of all his progeny; pns31 cst vhd vvn px31 dt n1, vmd av av-j vvi dt n1; cc-acp pn31 vbz xx np1 n1 av-j, cc-acp dt n1 pp-f d po31 n1; None 1438 Page 435
10327 For Pharaoh that so proudly and boldly said, in the fifth chapter of Exodus, and the second verse, Who is the Lord that I should hear his voice? I know not the Lord; For Pharaoh that so proudly and boldly said, in the fifth chapter of Exodus, and the second verse, Who is the Lord that I should hear his voice? I know not the Lord; c-acp np1 cst av av-j cc av-j vvd, p-acp dt ord n1 pp-f fw-la, cc dt ord n1, r-crq vbz dt n1 cst pns11 vmd vvi po31 n1? pns11 vvb xx dt n1; None 1438 Page 435
10328 after doth acknowledge the Lord, and submit himself to him, in the ninth chapter of Exodus, and the twenty seventh verse, I have now sinned, the Lord is righteous, After does acknowledge the Lord, and submit himself to him, in the ninth chapter of Exodus, and the twenty seventh verse, I have now sinned, the Lord is righteous, a-acp vdz vvi dt n1, cc vvi px31 p-acp pno31, p-acp dt ord n1 pp-f fw-la, cc dt crd ord n1, pns11 vhb av vvn, dt n1 vbz j, None 1438 Page 435
10329 but I and my people are wicked: Pray thou to the Lord that there be no more thunders. but I and my people Are wicked: Pray thou to the Lord that there be no more Thunders. cc-acp pns11 cc po11 n1 vbr j: vvb pns21 p-acp dt n1 cst pc-acp vbi dx dc n2. None 1438 Page 435
10330 Saul having committed a very grievous transgression against God, doth notwithstanding very boldly say to Samuel, in the first of Samuel, the fifteenth chapter and thirteenth verse, I have fulfilled the commandement of the Lord; Saul having committed a very grievous Transgression against God, does notwithstanding very boldly say to Samuel, in the First of Samuel, the fifteenth chapter and thirteenth verse, I have fulfilled the Commandment of the Lord; np1 vhg vvn dt j j n1 p-acp np1, vdz p-acp av av-j vvi p-acp np1, p-acp dt ord pp-f np1, dt ord n1 cc ord n1, pns11 vhb vvn dt n1 pp-f dt n1; None 1439 Page 436
10331 but a litle after (verse the thirtieth) he submitteth himself, I have sinned, but honour mee. but a little After (verse the thirtieth) he submitteth himself, I have sinned, but honour me. p-acp dt j p-acp (n1 dt ord) pns31 vvz px31, pns11 vhb vvn, cc-acp vvb pno11. None 1439 Page 436
10332 And Judas the perfect example of Cain, albeit he had purposed to deliver his Master into the hands of the Scribes and Pharisees, is as bold to deny that he had any such intent as any, And Judas the perfect Exampl of Cain, albeit he had purposed to deliver his Master into the hands of the Scribes and Pharisees, is as bold to deny that he had any such intent as any, cc np1 dt j n1 pp-f np1, cs pns31 vhd vvn pc-acp vvi po31 n1 p-acp dt n2 pp-f dt n2 cc np2, vbz a-acp j pc-acp vvi cst pns31 vhd d d n1 c-acp d, None 1439 Page 436
10334 but after the deed done, we see he is touched with remorse for it, and said, in the twenty seventh chapter of Matthew, and the fourth verse, I have sinned, betraying the innocent blood: but After the deed done, we see he is touched with remorse for it, and said, in the twenty seventh chapter of Matthew, and the fourth verse, I have sinned, betraying the innocent blood: cc-acp p-acp dt n1 vdn, pns12 vvb pns31 vbz vvn p-acp n1 p-acp pn31, cc vvd, p-acp dt crd ord n1 pp-f np1, cc dt ord n1, pns11 vhb vvn, vvg dt j-jn n1: None 1439 Page 436
10335 This is a strange metamorphosis, and it is expedient that we mark this new stile, That when a man sees Cain 's offering, he may say with the Prophet, in the fift chapter of Jeremiah, and the thirty first verse, Quid fiet in novissimo? For if our case were as Cains was, that no man should stand in our way, This is a strange metamorphosis, and it is expedient that we mark this new style, That when a man sees Cain is offering, he may say with the Prophet, in the fift chapter of Jeremiah, and the thirty First verse, Quid fiet in novissimo? For if our case were as Cains was, that no man should stand in our Way, d vbz dt j n1, cc pn31 vbz j cst pns12 vvb d j n1, cst c-crq dt n1 vvz np1 vbz vvg, pns31 vmb vvi p-acp dt n1, p-acp dt ord n1 pp-f np1, cc dt crd ord n1, fw-la fw-la p-acp fw-la? c-acp cs po12 n1 vbdr p-acp np1 vbds, cst dx n1 vmd vvi p-acp po12 n1, None 1439 Page 436
10336 but presently we might be revenged of him without danger, it were a thing to be liked; but presently we might be revenged of him without danger, it were a thing to be liked; cc-acp av-j pns12 vmd vbi vvn pp-f pno31 p-acp n1, pn31 vbdr dt n1 pc-acp vbi vvn; None 1439 Page 436
10337 but wee see Cain himself doth not escape unpunished. but we see Cain himself does not escape unpunished. cc-acp pns12 vvb np1 px31 vdz xx vvi j. None 1439 Page 436
10338 Who would not desire to be in their case, of whom Job speakes, in the twenty first chapter of Job, and the seventh verse? If their flourishing estate would hold, which live and wax old and grow in wealth, their seed is established in his sight, Who would not desire to be in their case, of whom Job speaks, in the twenty First chapter of Job, and the seventh verse? If their flourishing estate would hold, which live and wax old and grow in wealth, their seed is established in his sighed, q-crq vmd xx vvi pc-acp vbi p-acp po32 n1, pp-f ro-crq np1 vvz, p-acp dt crd ord n1 pp-f np1, cc dt ord n1? cs po32 j-vvg n1 vmd vvi, r-crq vvb cc vvi j cc vvi p-acp n1, po32 n1 vbz vvn p-acp po31 n1, None 1439 Page 436
10339 and his generation before their eyes: and his generation before their eyes: cc po31 n1 p-acp po32 n2: None 1439 Page 436
10340 But that which maketh their condition miserable, is that which followeth in the thirteenth verse, They spend their dayes in wealth, But that which makes their condition miserable, is that which follows in the thirteenth verse, They spend their days in wealth, cc-acp cst r-crq vvz po32 n1 j, vbz d r-crq vvz p-acp dt ord n1, pns32 vvb po32 n2 p-acp n1, None 1439 Page 436
10341 and suddenly they goe down to the grave. and suddenly they go down to the grave. cc av-j pns32 vvb a-acp p-acp dt n1. None 1439 Page 436
10342 The Prophet confesseth he was greatly disquieted at the prosperity of the wicked, till he went to the Sanctuarie of God; The Prophet Confesses he was greatly disquieted At the Prosperity of the wicked, till he went to the Sanctuary of God; dt n1 vvz pns31 vbds av-j vvn p-acp dt n1 pp-f dt j, c-acp pns31 vvd p-acp dt n1 pp-f np1; None 1439 Page 436
10343 for there he understood their end, that they are set in slipperie places, Psalm the seventy third. for there he understood their end, that they Are Set in slippery places, Psalm the seventy third. c-acp a-acp pns31 vvd po32 n1, cst pns32 vbr vvn p-acp j n2, n1 dt crd ord. None 1439 Page 436
10344 So albeit Cain had the dominion over his brother and slew him, thinking none would call him to account for it; So albeit Cain had the dominion over his brother and slew him, thinking none would call him to account for it; av cs np1 vhd dt n1 p-acp po31 n1 cc vvd pno31, vvg pix vmd vvi pno31 pc-acp vvi p-acp pn31; None 1439 Page 436
10345 yet wee see at length he acknowledgeth his sinne, and affirmeth it to be so great as that it can have no pardon. yet we see At length he acknowledgeth his sin, and Affirmeth it to be so great as that it can have no pardon. av pns12 vvb p-acp n1 pns31 vvz po31 n1, cc vvz pn31 pc-acp vbi av j p-acp cst pn31 vmb vhi dx n1. None 1439 Page 436
10346 Wherefore if we will judge rightly of Cain, whom we have heard before what he was; Wherefore if we will judge rightly of Cain, whom we have herd before what he was; c-crq cs pns12 vmb vvi av-jn pp-f np1, ro-crq pns12 vhb vvn p-acp r-crq pns31 vbds; None 1440 Page 436
10347 we must not stay there, but read on forward, and see what he is now: For we must judge of the wicked by their deed; we must not stay there, but read on forward, and see what he is now: For we must judge of the wicked by their deed; pns12 vmb xx vvi a-acp, cc-acp vvb a-acp av-j, cc vvb r-crq pns31 vbz av: c-acp pns12 vmb vvi pp-f dt j p-acp po32 n1; None 1440 Page 436
10348 & of them our Saviour Christ saith, in the 12. chapter of Matthew, Their end is worse than their beginning: & of them our Saviour christ Says, in the 12. chapter of Matthew, Their end is Worse than their beginning: cc pp-f pno32 po12 n1 np1 vvz, p-acp dt crd n1 pp-f np1, po32 n1 vbz jc cs po32 n1: None 1440 Page 436
10349 Before his sin lay still, and his condemnation slept: Before his since lay still, and his condemnation slept: p-acp po31 n1 vvd av, cc po31 n1 vvd: None 1440 Page 436
10350 And thus it is with the wicked, that while they are asleep in sinne, they will believe nothing, And thus it is with the wicked, that while they Are asleep in sin, they will believe nothing, cc av pn31 vbz p-acp dt j, cst cs pns32 vbr j p-acp n1, pns32 vmb vvi pix, None 1440 Page 436
10351 nor give credit to any word of God. nor give credit to any word of God. ccx vvi n1 p-acp d n1 pp-f np1. None 1440 Page 436
10352 Wherefore we see a plain example in Lot's sons in law, in the nienteenth chapter of Genesis, and the fourteenth verse, Wherefore we see a plain Exampl in Lot's Sons in law, in the nienteenth chapter of Genesis, and the fourteenth verse, c-crq pns12 vvb dt j n1 p-acp ng1 n2 p-acp n1, p-acp dt n1 n1 pp-f n1, cc dt ord n1, None 1440 Page 436
10353 when he told them the Lord would destroy the City, he seemed to them to be som jester: when he told them the Lord would destroy the city, he seemed to them to be Some jester: c-crq pns31 vvd pno32 dt n1 vmd vvi dt n1, pns31 vvd p-acp pno32 pc-acp vbi d n1: None 1440 Page 436
10356 And howsoever Esau contemn his Birth-right, yet, when he seeks, it cannot be had again, it maketh him weep bitterly, Genesis the twenty fifth chapter, and Hebrews the twelfth chapter: And howsoever Esau contemn his Birthright, yet, when he seeks, it cannot be had again, it makes him weep bitterly, Genesis the twenty fifth chapter, and Hebrews the twelfth chapter: cc c-acp np1 vvb po31 n1, av, c-crq pns31 vvz, pn31 vmbx vbi vhn av, pn31 vvz pno31 vvi av-j, n1 dt crd ord n1, cc np1 dt ord n1: None 1440 Page 436
10357 So that albeit at the first, they see not the inconvenience and danger of sinne, So that albeit At the First, they see not the inconvenience and danger of sin, av cst cs p-acp dt ord, pns32 vvb xx dt n1 cc n1 pp-f n1, None 1440 Page 436
10358 yet in novissimo, Jeremiah the thirtieth chapter, and the twenty fourth verse, at the last day they shall understand it plainly. yet in novissimo, Jeremiah the thirtieth chapter, and the twenty fourth verse, At the last day they shall understand it plainly. av p-acp fw-la, np1 dt ord n1, cc dt crd ord n1, p-acp dt ord n1 pns32 vmb vvi pn31 av-j. None 1440 Page 436
10359 Touching the words themselves, here is a confession, though it be faulty, for true confession hath prayer joyned with it, Touching the words themselves, Here is a Confessi, though it be faulty, for true Confessi hath prayer joined with it, vvg dt n2 px32, av vbz dt n1, cs pn31 vbb j, c-acp j n1 vhz n1 vvn p-acp pn31, None 1441 Page 437
10360 as the Prophet, having made confession of his sinne, saith, For this cause I prayed, Psalm the thirty second; as the Prophet, having made Confessi of his sin, Says, For this cause I prayed, Psalm the thirty second; c-acp dt n1, vhg vvn n1 pp-f po31 n1, vvz, p-acp d n1 pns11 vvd, n1 dt crd ord; None 1441 Page 437
10361 And Peter to Simon Magus, Pray if the thought of thine heart may be forgiven thee, in the eighth chapter of the Acts of the Apostles, and the twenty second verse; And Peter to Simon Magus, Pray if the Thought of thine heart may be forgiven thee, in the eighth chapter of the Acts of the Apostles, and the twenty second verse; cc np1 p-acp np1 np1, vvb cs dt n1 pp-f po21 n1 vmb vbi vvn pno21, p-acp dt ord n1 pp-f dt n2 pp-f dt n2, cc dt crd ord n1; None 1441 Page 437
10362 but this confession hath no prayer, and therefore is faulty. But to speak so much of it as is good in his confession. but this Confessi hath no prayer, and Therefore is faulty. But to speak so much of it as is good in his Confessi. cc-acp d n1 vhz dx n1, cc av vbz j. p-acp pc-acp vvi av d pp-f pn31 a-acp vbz j p-acp po31 n1. None 1441 Page 437
10363 First, he confesseth his sinne, not every sinne, but his crooked and perverse sinne, such as Job speaketh of, in his thirty third chapter, First, he Confesses his sin, not every sin, but his crooked and perverse sin, such as Job speaks of, in his thirty third chapter, ord, pns31 vvz po31 n1, xx d n1, cc-acp po31 j cc j n1, d c-acp n1 vvz pp-f, p-acp po31 crd ord n1, None 1443 Page 437
10364 and the twenty seventh verse, I have sinned and perverted righteousness. and the twenty seventh verse, I have sinned and perverted righteousness. cc dt crd ord n1, pns11 vhb vvn cc vvn n1. None 1443 Page 437
10365 Again, in that he saith, his sinne is great, he sheweth that he felt the weight of it, Again, in that he Says, his sin is great, he shows that he felt the weight of it, av, p-acp cst pns31 vvz, po31 n1 vbz j, pns31 vvz cst pns31 vvd dt n1 pp-f pn31, None 1444 Page 437
10366 and doth not 〈 ◊ 〉 it, and make it lesse than it is: This confession is well, but only for two exceptions that are easily taken against it. and does not 〈 ◊ 〉 it, and make it less than it is: This Confessi is well, but only for two exceptions that Are Easily taken against it. cc vdz xx 〈 sy 〉 pn31, cc vvi pn31 av-dc cs pn31 vbz: d n1 vbz av, cc-acp av-j c-acp crd n2 cst vbr av-j vvn p-acp pn31. None 1444 Page 437
10367 First, that which Chrysostome maketh, That it was too late, for it should have stood in the eighth verse; First, that which Chrysostom makes, That it was too late, for it should have stood in the eighth verse; ord, cst r-crq np1 vvz, cst pn31 vbds av j, c-acp pn31 vmd vhi vvn p-acp dt ord n1; None 1445 Page 437
10368 for as the Wise-man saith, in the eighteenth chapter of the Proverbs, and the seventeenth verse, Justus in principio sermonis accusator sui. for as the Wiseman Says, in the eighteenth chapter of the Proverbs, and the seventeenth verse, Justus in principio Sermon accusator sui. c-acp c-acp dt n1 vvz, p-acp dt ord n1 pp-f dt n2, cc dt ord n1, np1 p-acp fw-la fw-la fw-la fw-la. None 1445 Page 437
10369 And as the fathers read, in the fourty third chapter of Isaiah, and the twenty sixth verse, Die tu iniquitates prior, ut justificeris; And as the Father's read, in the fourty third chapter of Isaiah, and the twenty sixth verse, Die tu Iniquities prior, ut justificeris; cc p-acp dt n2 vvb, p-acp dt crd ord n1 pp-f np1, cc dt crd ord n1, vvb fw-la vvz n1, fw-la fw-la; None 1445 Page 437
10370 for we may not foreslow the time, but seek the Lord while he may he found, Isaiah the fifty fift chapter. for we may not foreslow the time, but seek the Lord while he may he found, Isaiah the fifty fift chapter. p-acp pns12 vmb xx vvi dt n1, cc-acp vvb dt n1 cs pns31 vmb pns31 vvd, np1 dt crd ord n1. None 1445 Page 437
10371 Secondly, because albeit it be said of repentance, Siver a nunquam sera; yet si sera rarò vera, if it be late it is seldom true. Secondly, Because albeit it be said of Repentance, Siver a Never sera; yet si sera rarò vera, if it be late it is seldom true. ord, c-acp cs pn31 vbb vvn pp-f n1, np1 dt fw-la fw-fr; av fw-mi fw-it fw-la fw-la, cs pn31 vbb j pn31 vbz av j. None 1446 Page 437
10372 And this confession of Cain, as it is no true confession, for that it was long deferred; And this Confessi of Cain, as it is no true Confessi, for that it was long deferred; cc d n1 pp-f np1, c-acp pn31 vbz dx j n1, c-acp cst pn31 vbds av-j vvn; None 1447 Page 437
10373 so chiefly for that it was a confession without any petition or prayer for pardon; and he made no prayer, because he had no hope; so chiefly for that it was a Confessi without any petition or prayer for pardon; and he made no prayer, Because he had no hope; av av-jn p-acp cst pn31 vbds dt n1 p-acp d n1 cc n1 p-acp n1; cc pns31 vvd dx n1, c-acp pns31 vhd dx n1; None 1447 Page 437
10374 and no hope, for that he wanted faith. and no hope, for that he wanted faith. cc dx n1, c-acp cst pns31 vvd n1. None 1447 Page 437
10375 We must therefore beware that we deferre not our confession and repentance, but speedily return to God, We must Therefore beware that we defer not our Confessi and Repentance, but speedily return to God, pns12 vmb av vvi cst pns12 vvi xx po12 n1 cc n1, cc-acp av-j vvi p-acp np1, None 1447 Page 437
10376 for that is the cause that he bears with us; he might presently consume us after we have sinned, but he spareth us for repentance, for that is the cause that he bears with us; he might presently consume us After we have sinned, but he spares us for Repentance, p-acp d vbz dt n1 cst pns31 vvz p-acp pno12; pns31 vmd av-j vvi pno12 c-acp pns12 vhb vvn, cc-acp pns31 vvz pno12 p-acp n1, None 1447 Page 437
10377 as the Prophet speaketh, in the thirtieth chapter of Isaiah, Expectat Deus ut miseriatur, and his mercy is extended to all sinners, upon condition of repentance. as the Prophet speaks, in the thirtieth chapter of Isaiah, Expects Deus ut miseriatur, and his mercy is extended to all Sinners, upon condition of Repentance. c-acp dt n1 vvz, p-acp dt ord n1 pp-f np1, fw-la fw-la fw-la fw-la, cc po31 n1 vbz vvn p-acp d n2, p-acp n1 pp-f n1. None 1447 Page 437
10378 Albeit Nebuchadnezzar were a grievous sinner, yet the Prophet telleth him, in the fourth chapter of Daniel, if he break off his sinnes by righteous dealing, Albeit Nebuchadnezzar were a grievous sinner, yet the Prophet Telleth him, in the fourth chapter of daniel, if he break off his Sins by righteous dealing, cs np1 vbdr dt j n1, av dt n1 vvz pno31, p-acp dt ord n1 pp-f np1, cs pns31 vvb a-acp po31 n2 p-acp j n-vvg, None 1447 Page 437
10379 and his iniquities by mercy to the poor, Erit sanatio erroris. and his iniquities by mercy to the poor, Erit sanatio Error. cc po31 n2 p-acp n1 p-acp dt j, fw-la fw-la fw-la. None 1447 Page 437
10380 And the Prophet to them that had given themselves to Idolatrie, saith, If you turn, your iniquitie shall not be to your destruction, Ezekiel the eighteenth chapter, and the thirtieth verse: And the Prophet to them that had given themselves to Idolatry, Says, If you turn, your iniquity shall not be to your destruction, Ezekielem the eighteenth chapter, and the thirtieth verse: cc dt n1 p-acp pno32 cst vhd vvn px32 p-acp n1, vvz, cs pn22 vvb, po22 n1 vmb xx vbi p-acp po22 n1, np1 dt ord n1, cc dt ord n1: None 1447 Page 437
10381 Therefore the Godly man saith, Wee have trespassed against God, wee have taken strange wayes, Therefore the Godly man Says, we have trespassed against God, we have taken strange ways, av dt j n1 vvz, pns12 vhb vvn p-acp np1, pns12 vhb vvn j n2, None 1447 Page 437
10382 yet now there is hope in Israel for this, Exodus the tenth chapter, and second verse; yet now there is hope in Israel for this, Exodus the tenth chapter, and second verse; av av pc-acp vbz n1 p-acp np1 p-acp d, fw-la dt ord n1, cc ord n1; None 1447 Page 437
10383 Which is a point very materiall, for if hope of mercy and forgivenesse be cut off, sinners will fall into their case that said desperatly, in the eighteenth chapter of Jeremiah, and the twelfth verse, We will walk in the stubbornesse of our hearts; Which is a point very material, for if hope of mercy and forgiveness be Cut off, Sinners will fallen into their case that said desperately, in the eighteenth chapter of Jeremiah, and the twelfth verse, We will walk in the Stubbornness of our hearts; r-crq vbz dt n1 av j-jn, c-acp cs n1 pp-f n1 cc n1 vbb vvn a-acp, n2 vmb vvi p-acp po32 n1 cst vvd av-j, p-acp dt ord n1 pp-f np1, cc dt ord n1, pns12 vmb vvi p-acp dt n1 pp-f po12 n2; None 1447 Page 437
10384 or else as the Apostle speaketh, They will be swallowed up of too much heavinesse, in the first epistle to the Corinthians, the second chapter; or Else as the Apostle speaks, They will be swallowed up of too much heaviness, in the First epistle to the Corinthians, the second chapter; cc av c-acp dt n1 vvz, pns32 vmb vbi vvn a-acp pp-f av d n1, p-acp dt ord n1 p-acp dt np1, dt ord n1; None 1447 Page 437
10385 that is, without hope of mercy, men fall into desperate hardness of heart, or into desperate fear & sorrow, that is, without hope of mercy, men fallen into desperate hardness of heart, or into desperate Fear & sorrow, d vbz, p-acp n1 pp-f n1, n2 vvb p-acp j n1 pp-f n1, cc p-acp j n1 cc n1, None 1447 Page 438
10386 so as they cannot be comforted: so as they cannot be comforted: av c-acp pns32 vmbx vbi vvn: None 1447 Page 438
10387 And this is it which the Devill desires, to the end he may bring this to pass. And this is it which the devil Desires, to the end he may bring this to pass. cc d vbz pn31 r-crq dt n1 vvz, p-acp dt n1 pns31 vmb vvi d pc-acp vvi. None 1447 Page 438
10388 As in the beginning he took exception against one tree, & charged God with niggardliness & envy, As in the beginning he took exception against one tree, & charged God with niggardliness & envy, p-acp p-acp dt n1 pns31 vvd n1 p-acp crd n1, cc vvd np1 p-acp n1 cc n1, None 1447 Page 438
10389 albeit he could not charge God for all the trees of the Garden, in the third chapter of Genesis, and the fift verse; albeit he could not charge God for all the trees of the Garden, in the third chapter of Genesis, and the fift verse; cs pns31 vmd xx vvi np1 p-acp d dt n2 pp-f dt n1, p-acp dt ord n1 pp-f n1, cc dt ord n1; None 1447 Page 438
10390 so albeit it be impossible for the Devill to perswade Cain that God will not forgive sinnes, so albeit it be impossible for the devil to persuade Cain that God will not forgive Sins, av cs pn31 vbb j p-acp dt n1 pc-acp vvi np1 cst np1 vmb xx vvi n2, None 1447 Page 438
10391 because in as much as if God be extream to mark what is done 〈 ◊ 〉, Because in as much as if God be extreme to mark what is done 〈 ◊ 〉, c-acp p-acp c-acp d c-acp cs np1 vbi j-jn pc-acp vvi r-crq vbz vdn 〈 sy 〉, None 1447 Page 438
10392 and enter into judgement, no man can be justified in his sight, Psalm the one hundered and thirtieth, and enter into judgement, no man can be justified in his sighed, Psalm the one hundered and thirtieth, cc vvi p-acp n1, dx n1 vmb vbi vvn p-acp po31 n1, n1 dt crd crd cc ord, None 1447 Page 438
10393 and Psalm the one hundred fourty third, therefore he must needs forgive sinnes, unlesse he will shew that he hath made all men for nought, Psalm the eighty ninth; and Psalm the one hundred fourty third, Therefore he must needs forgive Sins, unless he will show that he hath made all men for nought, Psalm the eighty ninth; cc n1 dt crd crd crd ord, av pns31 vmb av vvi n2, cs pns31 vmb vvi cst pns31 vhz vvn d n2 c-acp pix, n1 dt crd ord; None 1447 Page 438
10394 yet he tels him that howsoever sinnes may be forgiven, yet Cain's sinne cannot be pardoned; yet he tells him that howsoever Sins may be forgiven, yet Cain's sin cannot be pardoned; av pns31 vvz pno31 d c-acp n2 vmb vbi vvn, av npg1 n1 vmbx vbi vvn; None 1447 Page 438
10494 except he 〈 ◊ 〉, Matthew the fifth chapter and the twenty second verse: except he 〈 ◊ 〉, Matthew the fifth chapter and the twenty second verse: c-acp pns31 〈 sy 〉, np1 dt ord n1 cc dt crd ord n1: None 1461 Page 441
10395 He tels Cain that a 〈 ◊ 〉 there of his Brother, and such a one as denyeth the deed with such presumptuous and proud answers, cannot have pardon. He tells Cain that a 〈 ◊ 〉 there of his Brother, and such a one as denyeth the deed with such presumptuous and proud answers, cannot have pardon. pns31 vvz np1 cst dt 〈 sy 〉 a-acp pp-f po31 n1, cc d dt crd c-acp vvz dt n1 p-acp d j cc j n2, vmbx vhi n1. None 1447 Page 438
10396 But the error of Cain stands herein, not that he is perswaded that his sin is great, But the error of Cain Stands herein, not that he is persuaded that his since is great, p-acp dt n1 pp-f np1 vvz av, xx cst pns31 vbz vvn cst po31 n1 vbz j, None 1447 Page 438
10397 for murther no doubt is a great sinne, but that he thinketh it so great, as it could not be pardoned; for murder no doubt is a great sin, but that he Thinketh it so great, as it could not be pardoned; p-acp n1 dx n1 vbz dt j n1, cc-acp cst pns31 vvz pn31 av j, c-acp pn31 vmd xx vbi vvn; None 1447 Page 438
10398 as if Gods mercy were not great enough for his sinne were it never so great; as if God's mercy were not great enough for his sin were it never so great; c-acp cs ng1 n1 vbdr xx j av-d p-acp po31 n1 vbdr pn31 av-x av j; None 1447 Page 438
10399 Cain's error then as we see, is Major iniquitas quàm propitiatio. Which error God doth most of all detest: Cain's error then as we see, is Major iniquitas quàm Propitiation. Which error God does most of all detest: npg1 n1 av c-acp pns12 vvb, vbz j fw-la fw-la fw-la. r-crq n1 np1 vdz av-ds pp-f d vvb: None 1447 Page 438
10400 First, for that it doth prejudice his Power, as if he that is Almighty, were not able to pardon the sinnes of wicked men. First, for that it does prejudice his Power, as if he that is Almighty, were not able to pardon the Sins of wicked men. ord, c-acp cst pn31 vdz vvi po31 n1, c-acp cs pns31 cst vbz j-jn, vbdr xx j pc-acp vvi dt n2 pp-f j n2. None 1449 Page 438
10401 Secondly, It doth prejudice his truth, for God affirmeth of himself, That he forgiveth iniquity, transgression and sinne, Exodus the thirty fourth chapter, Secondly, It does prejudice his truth, for God Affirmeth of himself, That he forgiveth iniquity, Transgression and sin, Exodus the thirty fourth chapter, ord, pn31 vdz vvi po31 n1, c-acp np1 vvz pp-f px31, cst pns31 vvz n1, n1 cc n1, fw-la dt crd ord n1, None 1450 Page 438
10402 and the seventh verse, which is the sinne that Cain speaketh of here. and the seventh verse, which is the sin that Cain speaks of Here. cc dt ord n1, r-crq vbz dt n1 cst np1 vvz pp-f av. None 1450 Page 438
10403 The Prophet saith of God, in the one hundred and thirtieth Psalme, He shall deliver Israel from all his sinnes; The Prophet Says of God, in the one hundred and thirtieth Psalm, He shall deliver Israel from all his Sins; dt n1 vvz pp-f np1, p-acp dt crd crd cc ord n1, pns31 vmb vvi np1 p-acp d po31 n2; None 1450 Page 438
10404 He hath shut up all under sinne, that he may have mercy over all, Romans the eleventh chapter: He hath shut up all under sin, that he may have mercy over all, Romans the eleventh chapter: pns31 vhz vvn a-acp d p-acp n1, cst pns31 vmb vhi n1 p-acp d, np1 dt ord n1: None 1450 Page 438
10405 And as he came into the world to save sinners, so primos peecatorum, in the first epistle to Timothie, the first chapter, and the sixteenth verse: And as he Come into the world to save Sinners, so primos peecatorum, in the First epistle to Timothy, the First chapter, and the sixteenth verse: cc c-acp pns31 vvd p-acp dt n1 pc-acp vvi n2, av fw-la fw-la, p-acp dt ord n1 p-acp np1, dt ord n1, cc dt ord n1: None 1450 Page 438
10406 This Cain could not be ignorant of, having heard of the promise which God made, That the seed of the woman should break the Serpents head, that is, (as we have shewed,) the head and chief sinne that the Devill can infect the soul of man withall. This Cain could not be ignorant of, having herd of the promise which God made, That the seed of the woman should break the Serpents head, that is, (as we have showed,) the head and chief sin that the devil can infect the soul of man withal. d np1 vmd xx vbi j pp-f, vhg vvn pp-f dt n1 r-crq np1 vvd, cst dt n1 pp-f dt n1 vmd vvi dt ng1 n1, cst vbz, (c-acp pns12 vhb vvn,) dt n1 cc j-jn n1 cst dt n1 vmb vvi dt n1 pp-f n1 av. None 1450 Page 438
10407 Thirdly, This error doth derogate from his goodnesse, which makes it more odious to God; for Gods mercy hath a preeminece above his justice; Thirdly, This error does derogate from his Goodness, which makes it more odious to God; for God's mercy hath a preeminence above his Justice; ord, d n1 vdz vvi p-acp po31 n1, r-crq vvz pn31 av-dc j p-acp np1; c-acp ng1 n1 vhz dt n1 p-acp po31 n1; None 1451 Page 438
10408 Psalme the one hundred fourty fifth, his mercy is above all his workes; And as the Apostle saith, in the second chapter of James, Mercy triumpheth over Justice: Psalm the one hundred fourty fifth, his mercy is above all his works; And as the Apostle Says, in the second chapter of James, Mercy Triumpheth over justice: n1 dt crd crd crd ord, po31 n1 vbz p-acp d po31 n2; cc p-acp dt n1 vvz, p-acp dt ord n1 pp-f np1, n1 vvz p-acp n1: None 1451 Page 438
10409 Therefore the sin against Gods Mercy is more grievous. Therefore the since against God's Mercy is more grievous. av dt n1 p-acp ng1 n1 vbz av-dc j. None 1451 Page 438
10410 Again, It is the more odious in Gods eyes, because it takes from him the Glory of his Mercy, which is essentiall and naturall in God; Again, It is the more odious in God's eyes, Because it Takes from him the Glory of his Mercy, which is essential and natural in God; av, pn31 vbz dt av-dc j p-acp npg1 n2, c-acp pn31 vvz p-acp pno31 dt n1 pp-f po31 n1, r-crq vbz j cc j p-acp np1; None 1452 Page 438
10411 for his Justice groweth out of man; for his justice grows out of man; p-acp po31 n1 vvz av pp-f n1; None 1452 Page 438
10412 and he is said to be just, not so much in regard of himself, as in respect of his dealing towards men, in that he rewardeth the good, and punisheth the bad; and he is said to be just, not so much in regard of himself, as in respect of his dealing towards men, in that he Rewardeth the good, and Punisheth the bad; cc pns31 vbz vvn pc-acp vbi j, xx av av-d p-acp n1 pp-f px31, c-acp p-acp n1 pp-f po31 n-vvg p-acp n2, p-acp cst pns31 vvz dt j, cc vvz dt j; None 1452 Page 438
10413 But as for Mercy, it is naturally in him, and a part of his Essence; But his Justice commeth from without; But as for Mercy, it is naturally in him, and a part of his Essence; But his justice comes from without; cc-acp c-acp p-acp n1, pn31 vbz av-j p-acp pno31, cc dt n1 pp-f po31 n1; cc-acp po31 n1 vvz p-acp a-acp; None 1452 Page 438
10414 for when men provoke him by their sinnes, then he saith, Isaiah the twenty eighth chapter and the seventeenth verse, Judgment will I lay to the rule, and righteousness to the ballance. for when men provoke him by their Sins, then he Says, Isaiah the twenty eighth chapter and the seventeenth verse, Judgement will I lay to the Rule, and righteousness to the balance. p-acp c-crq n2 vvb pno31 p-acp po32 n2, cs pns31 vvz, np1 dt crd ord n1 cc dt ord n1, n1 vmb pns11 vvi p-acp dt n1, cc n1 p-acp dt n1. None 1452 Page 439
10415 Therefore if we conceive of God as a hard Lord, whereas we see he is ready to forgive ten thousand talents to his Servants, Matthew the eighteenth chapter, Therefore if we conceive of God as a hard Lord, whereas we see he is ready to forgive ten thousand Talents to his Servants, Matthew the eighteenth chapter, av cs pns12 vvb pp-f np1 p-acp dt j n1, cs pns12 vvb pns31 vbz j pc-acp vvi crd crd n2 p-acp po31 n2, np1 dt ord n1, None 1452 Page 439
10416 or think him to be a hard Father, whereas he is most kinde to naughty and unthrifty Sons, Luke the fifteenth chapter: or think him to be a hard Father, whereas he is most kind to naughty and unthrifty Sons, Lycia the fifteenth chapter: cc vvb pno31 pc-acp vbi dt j n1, cs pns31 vbz av-ds j p-acp j cc j n2, av dt ord n1: None 1452 Page 439
10417 We doe derogate against his mercie and goodness, who in respect of his naturall inclination to mercy, is called mercy, Psalm the fifty ninth and the seventeenth verse; We do derogate against his mercy and Goodness, who in respect of his natural inclination to mercy, is called mercy, Psalm the fifty ninth and the seventeenth verse; pns12 vdb vvi p-acp po31 n1 cc n1, r-crq p-acp n1 pp-f po31 j n1 p-acp n1, vbz vvn n1, n1 dt crd ord cc dt ord n1; None 1452 Page 439
10418 wherefore as the Apostle said to the Jewes, Acts the thirteenth chapter and the fourty sixt verse; Wherefore as the Apostle said to the Jews, Acts the thirteenth chapter and the fourty sixt verse; c-crq c-acp dt n1 vvd p-acp dt np2, n2 dt ord n1 cc dt crd ord n1; None 1452 Page 439
10419 Seeing you have put the word of God from you, and judged your selves unworthy of eternall life; Seeing you have put the word of God from you, and judged your selves unworthy of Eternal life; vvg pn22 vhb vvn dt n1 pp-f np1 p-acp pn22, cc vvd po22 n2 j pp-f j n1; None 1452 Page 439
10420 so if any man by taking an 〈 ◊ 〉 opinion of Gods mercy, doe put it from him, so if any man by taking an 〈 ◊ 〉 opinion of God's mercy, do put it from him, av cs d n1 p-acp vvg dt 〈 sy 〉 n1 pp-f npg1 n1, vdb vvi pn31 p-acp pno31, None 1452 Page 439
10421 and judge himself unworthy of mercy, there is no hope that he shall ever obtain forgiveness, and judge himself unworthy of mercy, there is no hope that he shall ever obtain forgiveness, cc vvi px31 j pp-f n1, pc-acp vbz dx n1 cst pns31 vmb av vvi n1, None 1452 Page 439
10422 but he must either fall into that desparare hardness of heart, that is mentioned, Jeremiah the eighteenth chapter, but he must either fallen into that desparare hardness of heart, that is mentioned, Jeremiah the eighteenth chapter, cc-acp pns31 vmb av-d vvi p-acp d j n1 pp-f n1, cst vbz vvn, np1 dt ord n1, None 1452 Page 439
10423 or else be continually tormented with a wounded spirit, Proverbs the eighteenth chapter, and be swallowed up of heaviness, in the second to the Corinthians, the second chapter. or Else be continually tormented with a wounded Spirit, Proverbs the eighteenth chapter, and be swallowed up of heaviness, in the second to the Corinthians, the second chapter. cc av vbi av-j vvn p-acp dt vvd n1, n2 dt ord n1, cc vbi vvn a-acp pp-f n1, p-acp dt ord p-acp dt np1, dt ord n1. None 1452 Page 439
10424 Touching Cains conceit, it is certain if his sinne cannot be pardoned, it is either in regard of the sinne it self, or of Gods justice; Touching Cains conceit, it is certain if his sin cannot be pardoned, it is either in regard of the sin it self, or of God's Justice; vvg np1 n1, pn31 vbz j cs po31 n1 vmbx vbi vvn, pn31 vbz av-d p-acp n1 pp-f dt n1 pn31 n1, cc pp-f ng1 n1; None 1453 Page 439
10425 but neither of these are any such hindrance, that they ought to draw us to that which Cain saith. but neither of these Are any such hindrance, that they ought to draw us to that which Cain Says. cc-acp dx pp-f d vbr d d n1, cst pns32 vmd pc-acp vvi pno12 p-acp d r-crq np1 vvz. None 1453 Page 439
10426 Touching sinne, it is not a thing impossible to obtain pardon for it. Touching sin, it is not a thing impossible to obtain pardon for it. vvg n1, pn31 vbz xx dt n1 j pc-acp vvi n1 p-acp pn31. None 1454 Page 439
10427 First, Because sinne is the work of a Creature which is finite, and therefore can doe nothing but that which is finite; First, Because sin is the work of a Creature which is finite, and Therefore can do nothing but that which is finite; ord, c-acp n1 vbz dt n1 pp-f dt n1 r-crq vbz j, cc av vmb vdi pix cc-acp cst r-crq vbz j; None 1455 Page 439
10428 But God is infinite, and of his greatness there is no end, psalm the one hundred and fourty sift: But God is infinite, and of his greatness there is no end, psalm the one hundred and fourty sift: p-acp np1 vbz j, cc pp-f po31 n1 a-acp vbz dx n1, n1 dt crd crd cc crd vvi: None 1455 Page 439
10429 And therefore look how much God is greater than man, so great is his power to thew mercy; And Therefore look how much God is greater than man, so great is his power to thew mercy; cc av vvb c-crq d np1 vbz jc cs n1, av j vbz po31 n1 p-acp zz n1; None 1455 Page 439
10430 and consequently it is not possible that his mercy should be overcome of our sinne and miserie. and consequently it is not possible that his mercy should be overcome of our sin and misery. cc av-j pn31 vbz xx j cst po31 n1 vmd vbi vvn pp-f po12 n1 cc n1. None 1455 Page 439
10431 Secondly, peccatum hominis est infirmitas hominis, that is, sinne is a work of infirmitie, and consequently it cannot overcome Gods power; Secondly, peccatum hominis est Infirmitas hominis, that is, sin is a work of infirmity, and consequently it cannot overcome God's power; ord, fw-la fw-la fw-la fw-la fw-la, cst vbz, n1 vbz dt n1 pp-f n1, cc av-j pn31 vmbx vvi ng1 n1; None 1456 Page 439
10432 for the weakness of God is stronger than the strength of man, in the first to the Corinthians, the first chapter; for the weakness of God is Stronger than the strength of man, in the First to the Corinthians, the First chapter; p-acp dt n1 pp-f np1 vbz jc cs dt n1 pp-f n1, p-acp dt ord p-acp dt np1, dt ord n1; None 1456 Page 439
10433 but there is no reason to say or think that the weakness of man is stronger than the strength of God; but there is no reason to say or think that the weakness of man is Stronger than the strength of God; cc-acp pc-acp vbz dx n1 pc-acp vvi cc vvi d dt n1 pp-f n1 vbz jc cs dt n1 pp-f np1; None 1456 Page 439
10434 and therefore the Apostle saith, Romans the third chapter, Can the unbelief of man, which is an infirmite of man, make the faith of God of none effect? It is not possible: and Therefore the Apostle Says, Romans the third chapter, Can the unbelief of man, which is an infirmity of man, make the faith of God of none Effect? It is not possible: cc av dt n1 vvz, np1 dt ord n1, vmb dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1, vvb dt n1 pp-f np1 pp-f pi n1? pn31 vbz xx j: None 1456 Page 439
10435 Though we be unfaithfull, yet he abideth faithfull, and cannot deny himself, in the second to Timothy, the second chapter and the thirteenth verse. Though we be unfaithful, yet he Abideth faithful, and cannot deny himself, in the second to Timothy, the second chapter and the thirteenth verse. cs pns12 vbb j, av pns31 vvz j, cc vmbx vvi px31, p-acp dt ord p-acp np1, dt ord n1 cc dt ord n1. None 1456 Page 439
10436 Thirdly, Whereas sinnes are said to be great, so the number of them how great or many soever they be, Thirdly, Whereas Sins Are said to be great, so the number of them how great or many soever they be, ord, cs n2 vbr vvn pc-acp vbi j, av dt n1 pp-f pno32 c-crq j cc d av pns32 vbb, None 1457 Page 439
10437 yet we are not to doubt but there is pardon for them; for there is mercy offered where there is multiplicitie of sinne. yet we Are not to doubt but there is pardon for them; for there is mercy offered where there is Multiplicity of sin. av pns12 vbr xx pc-acp vvi cc-acp pc-acp vbz n1 p-acp pno32; c-acp pc-acp vbz n1 vvn c-crq pc-acp vbz n1 pp-f n1. None 1457 Page 439
10438 Christs counsell is, Be ye mercifull as your heavenly Father is mercifull, Luke the sixt chapter: Christ counsel is, Be you merciful as your heavenly Father is merciful, Lycia the sixt chapter: npg1 n1 vbz, vbb pn22 j p-acp po22 j n1 vbz j, av dt ord n1: None 1457 Page 439
10439 and we see that mans mercie is so great, that it forgiveth those that doe offend seventy times seven times, Matthew the eighteenth chapter and the twenty second verse; and we see that men mercy is so great, that it forgiveth those that do offend seventy times seven times, Matthew the eighteenth chapter and the twenty second verse; cc pns12 vvb cst ng1 n1 vbz av j, cst pn31 vvz d cst vdb vvi crd n2 crd n2, np1 dt ord n1 cc dt crd ord n1; None 1457 Page 440
10440 therefore Gods mercy must needs be greater: Therefore God's mercy must needs be greater: av ng1 n1 vmb av vbi jc: None 1457 Page 440
10441 Therefore God, to shew the greatness of his mercy, saith, Howsoever man will not receive his wife when she goeth from him, and becommeth another mans; Therefore God, to show the greatness of his mercy, Says, Howsoever man will not receive his wife when she Goes from him, and becomes Another men; av np1, pc-acp vvi dt n1 pp-f po31 n1, vvz, c-acp n1 vmb xx vvi po31 n1 c-crq pns31 vvz p-acp pno31, cc vvz j-jn n2; None 1457 Page 440
10442 yet turn ye to me, and I will receive you to favour, Jeremiah the third chapter and the first verse: yet turn you to me, and I will receive you to favour, Jeremiah the third chapter and the First verse: av vvb pn22 p-acp pno11, cc pns11 vmb vvi pn22 pc-acp vvi, np1 dt ord n1 cc dt ord n1: None 1457 Page 440
10443 So we see that Gods mercy exceeds mans mercy. But the reason why we despair of pardon upon the sight of our sinnes is, So we see that God's mercy exceeds men mercy. But the reason why we despair of pardon upon the sighed of our Sins is, av pns12 vvb cst ng1 n1 vvz ng1 n1. p-acp dt n1 c-crq pns12 vvb pp-f n1 p-acp dt n1 pp-f po12 n2 vbz, None 1457 Page 440
10444 for that as the Prophet speaketh, Mans thoughts are not as Gods thoughts, Isaiah the fifty fift chapter: for that as the Prophet speaks, men thoughts Are not as God's thoughts, Isaiah the fifty fift chapter: p-acp d c-acp dt n1 vvz, ng1 n2 vbr xx p-acp npg1 n2, np1 dt crd ord n1: None 1457 Page 440
10445 man thinks that unpossible to be numbred, which God doth number. man thinks that unpossible to be numbered, which God does number. n1 vvz d j pc-acp vbi vvn, r-crq np1 vdz vvi. None 1457 Page 440
10446 David, to shew that his finnes were innumerable, saith, they are more than the hairs on his head, Psalm fourtieth and the twelfth verse; David, to show that his fins were innumerable, Says, they Are more than the hairs on his head, Psalm Fortieth and the twelfth verse; np1, pc-acp vvi cst po31 n2 vbdr j, vvz, pns32 vbr dc cs dt n2 p-acp po31 n1, n1 ord cc dt ord n1; None 1457 Page 440
10447 and yet Christ saith that our heavenly Father doth number all the hairs of our head, Matthew the tenth chapter and the thirtieth verse. and yet christ Says that our heavenly Father does number all the hairs of our head, Matthew the tenth chapter and the thirtieth verse. cc av np1 vvz cst po12 j n1 vdz vvi d dt n2 pp-f po12 n1, np1 dt ord n1 cc dt ord n1. None 1457 Page 440
10448 Manasseb crieth out that his sinnes are more than the sande of the Sea which cannot be told, Manasseb cries out that his Sins Are more than the sand of the Sea which cannot be told, np1 vvz av cst po31 n2 vbr av-dc cs dt n1 pp-f dt n1 r-crq vmbx vbi vvn, None 1457 Page 440
10449 and yet God doth comprehend and hold it in his hand, Isaiah the fourtieth chapter and the twelfth verse: and yet God does comprehend and hold it in his hand, Isaiah the Fortieth chapter and the twelfth verse: cc av np1 vdz vvi cc vvi pn31 p-acp po31 n1, np1 dt ord n1 cc dt ord n1: None 1457 Page 440
10450 And albeit in mans judgment the Starres may seem innumerable, yet the Prophet saith, That God counteth the number of the Starres and calleth them by their names, Psalm the one hundred and fourty seventh; And albeit in men judgement the Stars may seem innumerable, yet the Prophet Says, That God counteth the number of the Stars and calls them by their names, Psalm the one hundred and fourty seventh; cc cs p-acp ng1 n1 dt n2 vmb vvi j, av dt n1 vvz, cst np1 vvz dt n1 pp-f dt n2 cc vvz pno32 p-acp po32 n2, n1 dt crd crd cc crd ord; None 1457 Page 440
10451 so albeit our sinnes seem innumerable to us, yet he can number them; so albeit our Sins seem innumerable to us, yet he can number them; av cs po12 n2 vvb j p-acp pno12, av pns31 vmb vvi pno32; None 1457 Page 440
10452 and albeit we think it impossible they should be forgiven, yet God doth not think so. and albeit we think it impossible they should be forgiven, yet God does not think so. cc cs pns12 vvb pn31 j pns32 vmd vbi vvn, av np1 vdz xx vvi av. None 1457 Page 440
10453 Fourthly, Against the grievousness of sinne there is hope of mercy; Fourthly, Against the grievousness of sin there is hope of mercy; ord, p-acp dt n1 pp-f n1 pc-acp vbz n1 pp-f n1; None 1458 Page 440
10454 For though they be as red as scarlet, he will make them as white as snow, Isaiah the first chapter and the eighteenth verse: For though they be as read as scarlet, he will make them as white as snow, Isaiah the First chapter and the eighteenth verse: c-acp cs pns32 vbb a-acp j-jn c-acp j-jn, pns31 vmb vvi pno32 p-acp j-jn c-acp n1, np1 dt ord n1 cc dt ord n1: None 1458 Page 440
10455 As our sinne is great, so saith the Prophet, Great is thy mercy towards men, As our sin is great, so Says the Prophet, Great is thy mercy towards men, c-acp po12 n1 vbz j, av vvz dt n1, j vbz po21 n1 p-acp n2, None 1458 Page 440
10456 for thou hast delivered me from the nethermost hell, Psalm the eighty sixt and the thirteenth verse; for thou hast Delivered me from the nethermost hell, Psalm the eighty sixt and the thirteenth verse; c-acp pns21 vh2 vvn pno11 p-acp dt j n1, n1 dt crd ord cc dt ord n1; None 1458 Page 440
10457 and so great that he saith, Psalm the seventy first and the fifteenth verse, I know no end thereof: and so great that he Says, Psalm the seventy First and the fifteenth verse, I know no end thereof: cc av j cst pns31 vvz, n1 dt crd ord cc dt ord n1, pns11 vvb dx n1 av: None 1458 Page 440
10458 Therefore albeit the greatness of sinne be grande barathrum, yet major est abyssus misericordiae dei. Therefore albeit the greatness of sin be Grande barathrum, yet Major est abyssus Mercy dei. av cs dt n1 pp-f n1 vbb fw-fr n1, av j fw-la fw-la fw-la fw-la. None 1458 Page 440
10459 And as there is in us abundance of sinne, so in Christ we finde superabundant grace for the remission of sinne, Romans the fift chapter; And as there is in us abundance of sin, so in christ we find superabundant grace for the remission of sin, Romans the fift chapter; cc c-acp pc-acp vbz p-acp pno12 n1 pp-f n1, av p-acp np1 pns12 vvb j n1 p-acp dt n1 pp-f n1, np1 dt ord n1; None 1458 Page 440
10460 but as for peccatum meum, that is, such finnes as are of the same size that Cains was, against which the Devill chiefly takes exception, that we should not doubt of Gods mercy, but as for peccatum meum, that is, such fins as Are of the same size that Cains was, against which the devil chiefly Takes exception, that we should not doubt of God's mercy, cc-acp c-acp p-acp fw-la fw-la, cst vbz, d n2 c-acp vbr pp-f dt d n1 cst np1 vbds, p-acp r-crq dt n1 av-jn vvz n1, cst pns12 vmd xx vvi pp-f npg1 n1, None 1458 Page 440
10461 but that we may finde pardon: though our sinne be the shedding of blood, yet it is pardonable; but that we may find pardon: though our sin be the shedding of blood, yet it is pardonable; cc-acp cst pns12 vmb vvi n1: cs po12 n1 vbi dt n-vvg pp-f n1, av pn31 vbz j; None 1458 Page 440
10462 for David committed murther, and yet obtained forgivness, and was received to be a Saint in heaven for David committed murder, and yet obtained Forgiveness, and was received to be a Saint in heaven p-acp np1 vvn n1, cc av vvd n1, cc vbds vvn pc-acp vbi dt n1 p-acp n1 None 1458 Page 440
10463 Though a man be guilty of lying and denying the truth, yet there is mercy in store with God for that sinne; Though a man be guilty of lying and denying the truth, yet there is mercy in store with God for that sin; cs dt n1 vbi j pp-f vvg cc vvg dt n1, av pc-acp vbz n1 p-acp n1 p-acp np1 p-acp d n1; None 1459 Page 440
10464 for Peter after he had denyed his Master, and swore that he knew him not, against his own conscience, was for all that forgiven: for Peter After he had denied his Master, and swore that he knew him not, against his own conscience, was for all that forgiven: p-acp np1 c-acp pns31 vhd vvn po31 n1, cc vvd cst pns31 vvd pno31 xx, p-acp po31 d n1, vbds p-acp d cst vvn: None 1459 Page 440
10465 and that we should despair of no sinne to them that did shead the blood of the Sonne of God that holy and just one, and that we should despair of no sin to them that did shed the blood of the Son of God that holy and just one, cc cst pns12 vmd vvi pp-f dx n1 p-acp pno32 cst vdd vvi dt n1 pp-f dt n1 pp-f np1 cst j cc j pi, None 1459 Page 440
10466 and killed the Lord of life; and killed the Lord of life; cc vvd dt n1 pp-f n1; None 1459 Page 440
10467 even to those the Apostle saith Amend your lives and turn, that your sins may be done away, Acts the third chapter and the ninteenth verse; even to those the Apostle Says Amend your lives and turn, that your Sins may be done away, Acts the third chapter and the Nineteenth verse; av p-acp d dt n1 vvz vvb po22 n2 cc n1, cst po22 n2 vmb vbi vdn av, n2 dt ord n1 cc dt ord n1; None 1459 Page 440
10468 and yet this sinne is farre greater than Cains sinne. and yet this sin is Far greater than Cains sin. cc av d n1 vbz av-j jc cs np1 n1. None 1459 Page 441
10469 Jerome saith that Judas did offend God more in repelling his grace, and 〈 ◊ 〉 of his mercy after his sinne, Jerome Says that Judas did offend God more in repelling his grace, and 〈 ◊ 〉 of his mercy After his sin, np1 vvz cst np1 vdd vvi np1 av-dc p-acp vvg po31 n1, cc 〈 sy 〉 pp-f po31 n1 p-acp po31 n1, None 1459 Page 441
10470 than he did in betraying the Sonne of God: than he did in betraying the Son of God: cs pns31 vdd p-acp vvg dt n1 pp-f np1: None 1459 Page 441
10471 Therefore when Cain saith My sinne is greater than can be pardoned, the Fathers say mentiris Cain: and Bernard saith absit, major enim est dei pietas quam hominis iniquitas; Therefore when Cain Says My sin is greater than can be pardoned, the Father's say Mentiris Cain: and Bernard Says absit, Major enim est dei pietas quam hominis iniquitas; av c-crq np1 vvz po11 n1 vbz jc cs vmb vbi vvn, dt n2 vvb n1 np1: cc np1 vvz vvi, j fw-la fw-la fw-la n2 fw-la fw-la fw-la; None 1459 Page 441
10472 whereupon albeit Manasseh confesseth that he hath sinned above the number of the sand of the Sea, whereupon albeit Manasses Confesses that he hath sinned above the number of the sand of the Sea, c-crq cs np1 vvz cst pns31 vhz vvn p-acp dt n1 pp-f dt n1 pp-f dt n1, None 1459 Page 441
10473 and that his transgressions are multiplied; and that his transgressions Are multiplied; cc cst po31 n2 vbr vvn; None 1459 Page 441
10474 yet knowing that Gods mercy is greater than the malice of men, he ceaseth not to crave forgiveness, yet knowing that God's mercy is greater than the malice of men, he ceases not to crave forgiveness, av vvg d ng1 n1 vbz jc cs dt n1 pp-f n2, pns31 vvz xx pc-acp vvi n1, None 1459 Page 441
10475 and for that obtained pardon, and was received into favour. and for that obtained pardon, and was received into favour. cc p-acp cst vvd n1, cc vbds vvn p-acp n1. None 1459 Page 441
10476 To conclude this point, he that will hold Cains opinion, doth not beleeve the promises of God, that the womans seed shall be of sufficient power to break in peices the Serpents head, To conclude this point, he that will hold Cains opinion, does not believe the promises of God, that the woman's seed shall be of sufficient power to break in Pieces the Serpents head, pc-acp vvi d n1, pns31 cst vmb vvi np1 n1, vdz xx vvi dt n2 pp-f np1, cst dt ng1 n1 vmb vbi pp-f j n1 pc-acp vvi p-acp n2 dt ng1 n1, None 1460 Page 441
10477 but in saying his sin is greater than can be forgiven; but in saying his since is greater than can be forgiven; cc-acp p-acp vvg po31 n1 vbz jc cs vmb vbi vvn; None 1460 Page 441
10478 it is all one as if he said, the malice and 〈 ◊ 〉 of the Serpent is greater than the virtue and power of Christ, it is all one as if he said, the malice and 〈 ◊ 〉 of the Serpent is greater than the virtue and power of christ, pn31 vbz d pi c-acp cs pns31 vvd, dt n1 cc 〈 sy 〉 pp-f dt n1 vbz jc cs dt n1 cc n1 pp-f np1, None 1460 Page 441
10479 and contrary to that which the Apostle saith, Hebrews the twelfth chapter ( that Christes blood speaketh better things than the blood of Abel ) he holds that Abels blood 〈 ◊ 〉 lowder for vengeance, and contrary to that which the Apostle Says, Hebrews the twelfth chapter (that Christ's blood speaks better things than the blood of Abel) he holds that Abel's blood 〈 ◊ 〉 Louder for vengeance, cc j-jn p-acp cst r-crq dt n1 vvz, np1 dt ord n1 (cst npg1 n1 vvz jc n2 cs dt n1 pp-f np1) pns31 vvz cst npg1 n1 〈 sy 〉 av-jc p-acp n1, None 1460 Page 441
10480 than Christs blood can doe which crieth for mercy and sorgiveness: than Christ blood can do which cries for mercy and sorgiveness: cs npg1 n1 vmb vdi r-crq vvz p-acp n1 cc n1: None 1460 Page 441
10481 but it is absurd and blasphemous so to think, for it cannot be but Christs blood which is Gods blood, Acts the twentieth chapter, must have more force to intreat for remission at Gods hand, but it is absurd and blasphemous so to think, for it cannot be but Christ blood which is God's blood, Acts the twentieth chapter, must have more force to entreat for remission At God's hand, cc-acp pn31 vbz j cc j av pc-acp vvi, c-acp pn31 vmbx vbi p-acp npg1 n1 r-crq vbz ng1 n1, n2 dt ord n1, vmb vhi dc n1 pc-acp vvi p-acp n1 p-acp npg1 n1, None 1460 Page 441
10482 than the blood of a man can have to obtain vengeance; major enim est propitiatio quam iniquitas. than the blood of a man can have to obtain vengeance; Major enim est Propitiation quam iniquitas. cs dt n1 pp-f dt n1 vmb vhi pc-acp vvi n1; j fw-la fw-la fw-la fw-la fw-la. None 1460 Page 441
10483 For the Justice of God which is the second hindrance, thus it stands: For the justice of God which is the second hindrance, thus it Stands: p-acp dt n1 pp-f np1 r-crq vbz dt ord n1, av pn31 vvz: None 1461 Page 441
10484 That which God hath pronounced cannot be recalled, but we are to see whether this hold true or no: That which God hath pronounced cannot be Recalled, but we Are to see whither this hold true or no: cst r-crq np1 vhz vvn vmbx vbi vvn, cc-acp pns12 vbr pc-acp vvi cs d vvb j cc dx: None 1461 Page 441
10485 the Sentence pronounced by God upon Hezekiah was, dispone domum tuum, moriêris enim, in the second of Kings, the twentieth chapter and the first verse, the Sentence pronounced by God upon Hezekiah was, dispone domum tuum, moriêris enim, in the second of Kings, the twentieth chapter and the First verse, dt n1 vvn p-acp np1 p-acp np1 vbds, fw-la fw-la fw-la, fw-la fw-la, p-acp dt ord pp-f n2, dt ord n1 cc dt ord n1, None 1461 Page 441
10486 and the Sentence of God to be pronounced by Jonas was, That within fourty daies Nineveh should be destroyed, Jonah the third chapter; and the Sentence of God to be pronounced by Jonah was, That within fourty days Nineveh should be destroyed, Jonah the third chapter; cc dt n1 pp-f np1 pc-acp vbi vvn p-acp np1 vbds, cst p-acp crd n2 np1 vmd vbi vvn, np1 dt ord n1; None 1461 Page 441
10487 but yet neither did Hezekiah die at that time, neither was the City of Nineveh destroyed, but yet neither did Hezekiah die At that time, neither was the city of Nineveh destroyed, cc-acp av d vdd np1 vvb p-acp d n1, dx vbds dt n1 pp-f np1 vvn, None 1461 Page 441
10488 as the Prophet had said it should. as the Prophet had said it should. c-acp dt n1 vhd vvn pn31 vmd. None 1461 Page 441
10489 The reason is, because albeit God spake suddenly against a Nation or Kingdome, to pluck it up and destroy it; The reason is, Because albeit God spoke suddenly against a nation or Kingdom, to pluck it up and destroy it; dt n1 vbz, c-acp cs np1 vvd av-j p-acp dt n1 cc n1, pc-acp vvi pn31 a-acp cc vvi pn31; None 1461 Page 441
10490 yet he saith, If this Nation against whom I have prenounced this Sentence, doe turn from their 〈 ◊ 〉, I will repent of the plague that I thought to bring upon it, 〈 ◊ 〉 the eighteenth chapter and the eighth verse; yet he Says, If this nation against whom I have prenounced this Sentence, do turn from their 〈 ◊ 〉, I will Repent of the plague that I Thought to bring upon it, 〈 ◊ 〉 the eighteenth chapter and the eighth verse; av pns31 vvz, cs d n1 p-acp ro-crq pns11 vhb vvn d n1, vdb vvi p-acp po32 〈 sy 〉, pns11 vmb vvi pp-f dt n1 cst pns11 vvd pc-acp vvi p-acp pn31, 〈 sy 〉 dt ord n1 cc dt ord n1; None 1461 Page 441
10491 so then Gods meaning was, that the King should die except he did repent, and that Nineveh should be destroyed if it did not repent; so then God's meaning was, that the King should die except he did Repent, and that Nineveh should be destroyed if it did not Repent; av av npg1 n1 vbds, cst dt n1 vmd vvi c-acp pns31 vdd vvi, cc cst np1 vmd vbi vvn cs pn31 vdd xx vvi; None 1461 Page 441
10492 but they repented, therefore God revoked his Sentence; but they repented, Therefore God revoked his Sentence; cc-acp pns32 vvd, av np1 vvd po31 n1; None 1461 Page 441
10493 and therefore as Christ saith, Luke the thirteenth chapter, Except 〈 ◊ 〉 repent ye shall all likewise 〈 ◊ 〉, so all threathings in the Scripture goe with this condition, The soul that sinneth it shall die except it repent, Ezekiel the eighteenth chapter, and he that calls his brother fool is in danger of hell fire, and Therefore as christ Says, Lycia the thirteenth chapter, Except 〈 ◊ 〉 Repent you shall all likewise 〈 ◊ 〉, so all threathings in the Scripture go with this condition, The soul that Sinneth it shall die except it Repent, Ezekielem the eighteenth chapter, and he that calls his brother fool is in danger of hell fire, cc av c-acp np1 vvz, av dt ord n1, c-acp 〈 sy 〉 vvi pn22 vmb av-d av 〈 sy 〉, av d n2-vvg p-acp dt n1 vvb p-acp d n1, dt n1 cst vvz pn31 vmb vvi c-acp pn31 vvi, np1 dt ord n1, cc pns31 cst vvz po31 n1 n1 vbz p-acp n1 pp-f n1 n1, None 1461 Page 441
10495 So that the justice of God is no hndrance, but that the most grievous sinner that is, may obtain forgiveness if he repent; So that the Justice of God is no hndrance, but that the most grievous sinner that is, may obtain forgiveness if he Repent; av cst dt n1 pp-f np1 vbz dx n1, cc-acp cst dt av-ds j n1 cst vbz, vmb vvi n1 cs pns31 vvb; None 1461 Page 441
10496 and because Cain repented not, therefore he is excluded from the remission of sinnes. and Because Cain repented not, Therefore he is excluded from the remission of Sins. cc c-acp np1 vvd xx, av pns31 vbz vvn p-acp dt n1 pp-f n2. None 1461 Page 442
10497 The point that remains is, That we consider NONLATINALPHABET, in the second to the Corinthians, the second chapter, the devises and fetches which the enemie of our Salvation useth to work our destruction; The point that remains is, That we Consider, in the second to the Corinthians, the second chapter, the devises and Fetches which the enemy of our Salvation uses to work our destruction; dt n1 cst vvz vbz, cst pns12 vvb, p-acp dt ord p-acp dt np1, dt ord n1, dt n2 cc vvz r-crq dt n1 pp-f po12 n1 vvz pc-acp vvi po12 n1; None 1462 Page 442
10498 for when sinne is to be committed, he brings them to presumption; for when sin is to be committed, he brings them to presumption; c-acp q-crq n1 vbz pc-acp vbi vvn, pns31 vvz pno32 p-acp n1; None 1462 Page 442
10499 and albeit God hath threatned plagues for such and such sinnes, yet he perswades a man, and albeit God hath threatened plagues for such and such Sins, yet he persuades a man, cc cs np1 vhz vvn n2 p-acp d cc d n2, av pns31 vvz dt n1, None 1462 Page 442
10500 as Peter did Christ, in the sixteenth chapter of Matthew, Non fiet haec tibi that is before sinne is committed; as Peter did christ, in the sixteenth chapter of Matthew, Non fiet haec tibi that is before sin is committed; c-acp np1 vdd np1, p-acp dt ord n1 pp-f np1, fw-fr fw-la fw-la fw-la cst vbz p-acp n1 vbz vvn; None 1462 Page 442
10501 but when finne is finished, and the Devill hath that he would have, then he laboureth to bring men into desperation, saying, it must needs be, but when fin is finished, and the devil hath that he would have, then he Laboureth to bring men into desperation, saying, it must needs be, cc-acp q-crq n1 vbz vvn, cc dt n1 vhz d pns31 vmd vhi, cs pns31 vvz pc-acp vvi n2 p-acp n1, vvg, pn31 vmb av vbi, None 1462 Page 442
10502 and they cannot avoid the wrath and judgements of God. and they cannot avoid the wrath and Judgments of God. cc pns32 vmbx vvi dt n1 cc n2 pp-f np1. None 1462 Page 442
10503 In the reading of the old Testament, he layeth a vail over the hearts of men, In the reading of the old Testament, he Layeth a Vail over the hearts of men, p-acp dt n-vvg pp-f dt j n1, pns31 vvz dt n1 p-acp dt n2 pp-f n2, None 1462 Page 442
10504 as it was with the Jews, that by the Law they might not see the grievousnesse of sinne, as it was with the jews, that by the Law they might not see the grievousness of sin, c-acp pn31 vbds p-acp dt np2, cst p-acp dt n1 pns32 vmd xx vvi dt n1 pp-f n1, None 1462 Page 442
10505 and so avoid the danger of it, in the second epistle to the Corinthians, and the third chapter; and so avoid the danger of it, in the second epistle to the Corinthians, and the third chapter; cc av vvi dt n1 pp-f pn31, p-acp dt ord n1 p-acp dt np1, cc dt ord n1; None 1462 Page 442
10506 but when he hath entised men to commit sinne, then he blindeth their eyes, that the light of the Gospell, whereby they are assured of the forgivenesse of sinnes, but when he hath enticed men to commit sin, then he blinds their eyes, that the Light of the Gospel, whereby they Are assured of the forgiveness of Sins, cc-acp c-crq pns31 vhz vvn n2 pc-acp vvi n1, cs pns31 vvz po32 n2, cst dt n1 pp-f dt n1, c-crq pns32 vbr vvn pp-f dt n1 pp-f n2, None 1462 Page 442
10507 and of the mercy of God in Christ, should not shine into their hearts, in the second to the Corinthians, the fourth chapter: and of the mercy of God in christ, should not shine into their hearts, in the second to the Corinthians, the fourth chapter: cc pp-f dt n1 pp-f np1 p-acp np1, vmd xx vvi p-acp po32 n2, p-acp dt ord p-acp dt np1, dt ord n1: None 1462 Page 442
10508 he will neither let them see the grievousnesse of sinne, before they commit it, nor behold the mercy of God, after it is committed: he will neither let them see the grievousness of sin, before they commit it, nor behold the mercy of God, After it is committed: pns31 vmb av-dx vvi pno32 vvi dt n1 pp-f n1, c-acp pns32 vvb pn31, ccx vvb dt n1 pp-f np1, c-acp pn31 vbz vvn: None 1462 Page 442
10509 Which mercy of God is so generally offered to all sorts, that even murtherers & lyars, Which mercy of God is so generally offered to all sorts, that even murderers & liars, r-crq n1 pp-f np1 vbz av av-j vvn p-acp d n2, cst av n2 cc n2, None 1462 Page 442
10510 albeit they be grievous sinners, cannot despair of mercy, for we see both David and Peter obtained pardon, albeit they be grievous Sinners, cannot despair of mercy, for we see both David and Peter obtained pardon, cs pns32 vbb j n2, vmbx vvi pp-f n1, c-acp pns12 vvb d np1 cc np1 vvn n1, None 1462 Page 442
10511 and none are debarred, but only they that say, Quid nobis tecum Jesu Nazarene? in the first chapter of Mark, and the twenty fourth verse; and none Are debarred, but only they that say, Quid nobis tecum Jesu Nazarene? in the First chapter of Mark, and the twenty fourth verse; cc pix vbr vvn, cc-acp av-j pns32 cst vvb, fw-la fw-la fw-la np1 np1? p-acp dt ord n1 pp-f vvb, cc dt crd ord n1; None 1462 Page 442
10512 That which excluded the Devill himself from mercy, was this desperate fear, for as Augustine saith, Obstinatione suâ, & non enormitate sceleris, Daemon est Daemon: That which excluded the devil himself from mercy, was this desperate Fear, for as Augustine Says, Obstinatione suâ, & non enormitate sceleris, Daemon est Daemon: cst r-crq vvd dt n1 px31 p-acp n1, vbds d j n1, c-acp c-acp np1 vvz, fw-la fw-la, cc pix vvb fw-la, n1 fw-la n1: None 1462 Page 442
10513 Even so Cain the Child of the Devill, seemeth to say thus much in this his confession, I desire no pardon at thy hands O God, Even so Cain the Child of the devil, seems to say thus much in this his Confessi, I desire no pardon At thy hands Oh God, av av np1 dt n1 pp-f dt n1, vvz pc-acp vvi av av-d p-acp d po31 n1, pns11 vvb dx n1 p-acp po21 n2 uh np1, None 1462 Page 442
10514 because I see the greatness of my offence is greater than thy mercy: Because I see the greatness of my offence is greater than thy mercy: c-acp pns11 vvb dt n1 pp-f po11 n1 vbz jc cs po21 n1: None 1462 Page 442
10515 For Cain, we see what befell him, because, as the Prophet speaketh, Noluit intelligere, ut bene ageret, Psalm the thirty sixt; For Cain, we see what befell him, Because, as the Prophet speaks, Noluit intelligere, ut bene ageret, Psalm the thirty sixt; c-acp np1, pns12 vvb r-crq vvd pno31, c-acp, c-acp dt n1 vvz, fw-la fw-la, fw-la fw-la fw-la, np1 dt crd ord; None 1462 Page 442
10516 because he had no care to doe as God would have him, therefore God gave him up to the lusts of his own heart; Because he had no care to do as God would have him, Therefore God gave him up to the Lustiest of his own heart; c-acp pns31 vhd dx n1 pc-acp vdi c-acp np1 vmd vhi pno31, av np1 vvd pno31 a-acp p-acp dt n2 pp-f po31 d n1; None 1462 Page 442
10517 and as the Apostle speaketh, in the second to the Thessalonians, the second chapter, and the tenth verse, and as the Apostle speaks, in the second to the Thessalonians, the second chapter, and the tenth verse, cc p-acp dt n1 vvz, p-acp dt ord p-acp dt njp2, dt ord n1, cc dt ord n1, None 1462 Page 442
10518 because when God spake to him, he believed not the truth, that he might be saved, God sent him strange delusions, that he should believe the Devils lyes, who preached to him and perswaded him after he had sinned, that his sinne was greater than Gods mercy: Because when God spoke to him, he believed not the truth, that he might be saved, God sent him strange delusions, that he should believe the Devils lies, who preached to him and persuaded him After he had sinned, that his sin was greater than God's mercy: c-acp c-crq np1 vvd p-acp pno31, pns31 vvd xx dt n1, cst pns31 vmd vbi vvn, np1 vvd pno31 j n2, cst pns31 vmd vvi dt ng1 n2, r-crq vvd p-acp pno31 cc vvd pno31 c-acp pns31 vhd vvn, cst po31 n1 vbds jc cs npg1 n1: None 1462 Page 442
10519 for if Pharaoh first harden his own heart, Exodus the eighth chapter, and the thirty second verse, it is just that God harden his heart, for if Pharaoh First harden his own heart, Exodus the eighth chapter, and the thirty second verse, it is just that God harden his heart, c-acp cs np1 ord vvi po31 d n1, fw-la dt ord n1, cc dt crd ord n1, pn31 vbz j cst np1 vvi po31 n1, None 1462 Page 442
10520 so as he shall not hearken to his ministers, Exodus the ninth chapter and the twelfth verse. so as he shall not harken to his Ministers, Exodus the ninth chapter and the twelfth verse. av c-acp pns31 vmb xx vvi p-acp po31 n2, fw-la dt ord n1 cc dt ord n1. None 1462 Page 442
10521 But because the Prophet complaineth, that while he would have healed Israel, then the iniquitie of Ephraim was discovered, But Because the Prophet Complaineth, that while he would have healed Israel, then the iniquity of Ephraim was discovered, cc-acp c-acp dt n1 vvz, cst cs pns31 vmd vhi vvn np1, av dt n1 pp-f np1 vbds vvn, None 1462 Page 442
10522 and the wickednesse of Samaria, Hosea the seventh chapter: and the wickedness of Samaria, Hosea the seventh chapter: cc dt n1 pp-f np1, np1 dt ord n1: None 1462 Page 442
10523 Therefore we must be heedfull, that while we seek to cure desperation, we make not a way to presumption, Therefore we must be heedful, that while we seek to cure desperation, we make not a Way to presumption, av pns12 vmb vbi j, cst cs pns12 vvb pc-acp vvi n1, pns12 vvb xx dt n1 p-acp n1, None 1462 Page 442
10524 for that is the great sinne against which the Prophet prayeth, in the ninteenth Psalme, Keep thy servant from presumptuous sinnes, for that is the great sin against which the Prophet Prayeth, in the Nineteenth Psalm, Keep thy servant from presumptuous Sins, p-acp d vbz dt j n1 p-acp r-crq dt n1 vvz, p-acp dt ord n1, vvb po21 n1 p-acp j n2, None 1462 Page 443
10525 so shall I be clear from the great sinne: so shall I be clear from the great sin: av vmb pns11 vbi j p-acp dt j n1: None 1462 Page 443
10526 This was the sinne of Cain, and we must beware that we walk not in his way, This was the sin of Cain, and we must beware that we walk not in his Way, d vbds dt n1 pp-f np1, cc pns12 vmb vvi cst pns12 vvb xx p-acp po31 n1, None 1462 Page 443
10527 as Jude counselleth, Quia è nimiâ spe presumptio, is the high way to desperation; as U^de counselleth, Quia è nimiâ See presumptio, is the high Way to desperation; c-acp np1 vvz, fw-la fw-la fw-la fw-la fw-la, vbz dt j n1 p-acp n1; None 1462 Page 443
10528 therefore when we know Gods will, as Cain did, we must seek no faither, nor follow our own wisdom. Therefore when we know God's will, as Cain did, we must seek no Father, nor follow our own Wisdom. av c-crq pns12 vvb n2 vmb, c-acp np1 vdd, pns12 vmb vvi dx av, ccx vvi po12 d n1. None 1462 Page 443
10529 It was Sauls sinne, he would be wiser than either Samuel or the Lord himself; It was Saul's sin, he would be Wiser than either Samuel or the Lord himself; pn31 vbds np1 n1, pns31 vmd vbi jc cs d np1 cc dt n1 px31; None 1462 Page 443
10530 for being commanded to destroy the Amalekites, with all they had, Saul as if God knew not what he did, takes upon him to spare the best things, in the first book of Samuel, the fifteenth chapter; this was his presumption. for being commanded to destroy the Amalekites, with all they had, Saul as if God knew not what he did, Takes upon him to spare the best things, in the First book of Samuel, the fifteenth chapter; this was his presumption. c-acp vbg vvn pc-acp vvi dt n2, p-acp d pns32 vhd, np1 c-acp cs np1 vvd xx r-crq pns31 vdd, vvz p-acp pno31 p-acp vvb dt js n2, p-acp dt ord n1 pp-f np1, dt ord n1; d vbds po31 n1. None 1462 Page 443
10531 We must beware, saith Moses, in the twenty ninth chapter of Deuteronomie, and the ninteenth verse, That when we hear the words of the curses and the punishments, which God threatneth against the transgressors of his Law, That wee doe not blesse our selves in our hearts, saying, I shall have peace, We must beware, Says Moses, in the twenty ninth chapter of Deuteronomy, and the Nineteenth verse, That when we hear the words of the curses and the punishments, which God threatens against the transgressors of his Law, That we do not bless our selves in our hearts, saying, I shall have peace, pns12 vmb vvi, vvz np1, p-acp dt crd ord n1 pp-f np1, cc dt ord n1, cst c-crq pns12 vvb dt n2 pp-f dt n2 cc dt n2, r-crq np1 vvz p-acp dt n2 pp-f po31 n1, cst pns12 vdb xx vvi po12 n2 p-acp po12 n2, vvg, pns11 vmb vhi n1, None 1462 Page 443
10532 though I walk after the stubbornness of mine own heart; thus adding 〈 ◊ 〉 to thirst. though I walk After the stubbornness of mine own heart; thus adding 〈 ◊ 〉 to thirst. cs pns11 vvb p-acp dt n1 pp-f po11 d n1; av vvg 〈 sy 〉 pc-acp n1. None 1462 Page 443
10533 It we will not despaire we must fear, for so did Job, and therefore he saith, Timor meus spes mea, in the fourth chapter of Job and thesixth verse: It we will not despair we must Fear, for so did Job, and Therefore he Says, Timor meus spes mea, in the fourth chapter of Job and thesixth verse: pn31 pns12 vmb xx vvi pns12 vmb vvi, c-acp av vdd np1, cc av pns31 vvz, fw-la fw-la fw-la fw-la, p-acp dt ord n1 pp-f np1 cc vvz n1: None 1462 Page 443
10534 The fear he had and felt, when he was about to sinne, wrought in him an assured hope and assurance of Gods favour; The Fear he had and felt, when he was about to sin, wrought in him an assured hope and assurance of God's favour; dt n1 pns31 vhd cc vvn, c-crq pns31 vbds a-acp p-acp n1, vvn p-acp pno31 dt j-vvn n1 cc n1 pp-f npg1 n1; None 1462 Page 443
10535 and that fear made him say, Etiamsi 〈 ◊ 〉, sperabo in eum, Job the thirteenth chapter. and that Fear made him say, Even if 〈 ◊ 〉, sperabo in Eum, Job the thirteenth chapter. cc d n1 vvd pno31 vvi, fw-la 〈 sy 〉, fw-la p-acp fw-la, np1 dt ord n1. None 1462 Page 443
10536 That fear is a means of hope, the Apostle S. Peter sheweth; That Fear is a means of hope, the Apostle S. Peter shows; cst n1 vbz dt n2 pp-f n1, dt n1 np1 np1 vvz; None 1462 Page 443
10537 for having said, that he would have all men to hope perfectly, in the first of Peter, the first chapter and the thirteenth verse, he expresseth the means how they shall attainto this perfect hope, for having said, that he would have all men to hope perfectly, in the First of Peter, the First chapter and the thirteenth verse, he Expresses the means how they shall attainto this perfect hope, c-acp vhg vvn, cst pns31 vmd vhi d n2 pc-acp vvi av-j, p-acp dt ord pp-f np1, dt ord n1 cc dt ord n1, pns31 vvz dt n2 c-crq pns32 vmb av d j n1, None 1462 Page 443
10538 & that is, by passing their conversation in fear, verse the seventeenth. & that is, by passing their Conversation in Fear, verse the seventeenth. cc d vbz, p-acp vvg po32 n1 p-acp n1, n1 dt ord. None 1462 Page 443
10539 This course did not Cain take, but contrariwise, when he heard God tell him, that if he did evill, sinne lay at the dore; This course did not Cain take, but contrariwise, when he herd God tell him, that if he did evil, sin lay At the door; d n1 vdd xx np1 vvb, cc-acp av, c-crq pns31 vvd np1 vvb pno31, cst cs pns31 vdd n-jn, n1 vvd p-acp dt n1; None 1462 Page 443
10540 he for all that blesseth himself in his heart, and said I shall doe well enough, he for all that Blesses himself in his heart, and said I shall do well enough, pns31 p-acp d cst vvz px31 p-acp po31 n1, cc vvd pns11 vmb vdi av av-d, None 1462 Page 443
10541 though I walk after the stubbornnesse of mine own heart, and kill Abel my Brother, contrary to Gods commandements. though I walk After the stubbornness of mine own heart, and kill Abel my Brother, contrary to God's Commandments. cs pns11 vvb p-acp dt n1 pp-f po11 d n1, cc vvi np1 po11 n1, j-jn p-acp npg1 n2. None 1462 Page 443
10542 En expellis me hodie à superficie istius terrae, ut à facie tua abscondam me: En expellis me hodie à superficie This terrae, ut à fancy tua abscondam me: fw-fr fw-la pno11 fw-la fw-fr n1 fw-la fw-la, fw-la fw-fr n1 fw-la j pno11: None 1462 Page 443
10543 cumque vagus sim & infestus agitationibus in terra, si ullus fuerit qui me inveniat, interficiet me. cumque vagus sim & infestus agitationibus in terra, si ullus fuerit qui me inveniat, interficiet me. fw-la n1 fw-la cc fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la pno11 fw-la, fw-la pno11. None 1462 Page 443
10544 CAINS speech to God (as we see) stands upon two parts; one touching his sinne, in the thirteenth verse; CAINS speech to God (as we see) Stands upon two parts; one touching his sin, in the thirteenth verse; np1 n1 p-acp np1 (c-acp pns12 vvb) vvz p-acp crd n2; pi vvg po31 n1, p-acp dt ord n1; None 1463 Page 443
10545 the other concerning his punishment, in this verse; which also contains two parts. First, a meer repetition of the sentence given upon him in the eleventh verse. the other Concerning his punishment, in this verse; which also contains two parts. First, a mere repetition of the sentence given upon him in the eleventh verse. dt n-jn vvg po31 n1, p-acp d n1; r-crq av vvz crd n2. ord, dt j n1 pp-f dt n1 vvn p-acp pno31 p-acp dt ord n1. None 1463 Page 443
10546 Secondly, an addition which Cain himself makes, That now whosoever should finde him should kill him, which is his chief complaint. Secondly, an addition which Cain himself makes, That now whosoever should find him should kill him, which is his chief complaint. ord, dt n1 r-crq np1 px31 vvz, cst av r-crq vmd vvi pno31 vmd vvi pno31, r-crq vbz po31 j-jn n1. None 1463 Page 443
10547 For the first part, When sentence is passed upon any person, God requireth two things. First, Agnitionem culpae, whereunto two things belong: For the First part, When sentence is passed upon any person, God requires two things. First, Agnitionem Culpae, whereunto two things belong: p-acp dt ord n1, c-crq n1 vbz vvn p-acp d n1, np1 vvz crd n2. ord, fw-la fw-la, c-crq crd n2 vvb: None 1464 Page 444
10548 That 〈 ◊ 〉, Promissio poenitentiae, as Ezekiah promiseth, That he will walk all the dayes of his life, in the bitternesse of his soul, in the thirty eighth chapter of Isaiah, and the fifteenth verse; That 〈 ◊ 〉, Promissio poenitentiae, as Hezekiah promises, That he will walk all the days of his life, in the bitterness of his soul, in the thirty eighth chapter of Isaiah, and the fifteenth verse; cst 〈 sy 〉, fw-la fw-la, p-acp np1 vvz, cst pns31 vmb vvi d dt n2 pp-f po31 n1, p-acp dt n1 pp-f po31 n1, p-acp dt crd ord n1 pp-f np1, cc dt ord n1; None 1465 Page 444
10549 And the Apostle saith, That the true tokens of Godly sorrow, are to be angry, to be afraid of himself afterwards, And the Apostle Says, That the true tokens of Godly sorrow, Are to be angry, to be afraid of himself afterwards, cc dt n1 vvz, cst dt j n2 pp-f j n1, vbr pc-acp vbi j, pc-acp vbi j pp-f px31 av, None 1465 Page 444
10550 and to he revenged of himself for the sinne committed, in the second epistle to the Corinthians, the seventh chapter, and the eleventh verse. and to he revenged of himself for the sin committed, in the second epistle to the Corinthians, the seventh chapter, and the eleventh verse. cc pc-acp pns31 vvn pp-f px31 p-acp dt n1 vvn, p-acp dt ord n1 p-acp dt np1, dt ord n1, cc dt ord n1. None 1465 Page 444
10551 And Deprecatio poenae, that is, petition for forgivenesse, as, The Lord be mercifull to my sinne, and forgive me my sinne. And Deprecation Poenae, that is, petition for forgiveness, as, The Lord be merciful to my sin, and forgive me my sin. np1 np1 fw-la, cst vbz, vvb p-acp n1, c-acp, dt n1 vbb j p-acp po11 n1, cc vvb pno11 po11 n1. None 1465 Page 444
10552 Secondly, God requires justificationem justitiae, that is, declare that the sentence is past upon us justly, Secondly, God requires justificationem justitiae, that is, declare that the sentence is passed upon us justly, ord, np1 vvz fw-la fw-la, cst vbz, vvb d dt n1 vbz vvn p-acp pno12 av-j, None 1466 Page 444
10553 as David doth, Psalm the fifty first and the fourth verse, Against thee only have I sinned, that thou mayest be just when thou speakest, and clear when thou judgest. as David does, Psalm the fifty First and the fourth verse, Against thee only have I sinned, that thou Mayest be just when thou Speakest, and clear when thou Judges. c-acp np1 vdz, n1 dt crd ord cc dt ord n1, p-acp pno21 av-j vhb pns11 vvn, cst pns21 vm2 vbi j c-crq pns21 vv2, cc vvb c-crq pns21 vv2. None 1466 Page 444
10554 And this likewise hath two parts. And this likewise hath two parts. cc d av vhz crd n2. None 1466 Page 444
10555 First, That we think well of God, saying with the Prophet, in the one hundred and ninteenth Psalm; and the seventy fifth verse, I know, Lord, that thy judgements are right, First, That we think well of God, saying with the Prophet, in the one hundred and Nineteenth Psalm; and the seventy fifth verse, I know, Lord, that thy Judgments Are right, ord, cst pns12 vvb av pp-f np1, vvg p-acp dt n1, p-acp dt crd crd cc ord n1; cc dt crd ord n1, pns11 vvb, n1, cst po21 n2 vbr j-jn, None 1467 Page 444
10556 and that thou of very faithfulnesse hast afflicted me. and that thou of very faithfulness hast afflicted me. cc cst pns21 pp-f j n1 vh2 vvn pno11. None 1467 Page 444
10557 Secondly, To bear quietly and meekly the punishment that he layeth upon us, by David's example, in the thirty ninth Psalm, Tacui Domine, quia tu fecisti. Secondly, To bear quietly and meekly the punishment that he Layeth upon us, by David's Exampl, in the thirty ninth Psalm, Tacui Domine, quia tu fecisti. ord, pc-acp vvi av-jn cc av-j dt n1 cst pns31 vvz p-acp pno12, p-acp npg1 n1, p-acp dt crd ord n1, fw-la fw-la, fw-la fw-la fw-la. None 1468 Page 444
10558 But as for Cain, we see on his part, neither promise of repentance, nor petition for forgivenesse: But as for Cain, we see on his part, neither promise of Repentance, nor petition for forgiveness: p-acp c-acp p-acp np1, pns12 vvb p-acp po31 n1, dx n1 pp-f n1, ccx n1 p-acp n1: None 1468 Page 444
10559 he confesseth his fault indeed, ( My sinne is greater ) but it was no true confessi on. he Confesses his fault indeed, (My sin is greater) but it was no true Confessi on. pns31 vvz po31 n1 av, (po11 n1 vbz jc) cc-acp pn31 vbds dx j n1 a-acp. None 1468 Page 444
10560 First, That it was too late, it should have stood in the ninth verse, for A just man will be first in his own cause to accuse himself, Proverbs the eighteenth chapter, and the seventeenth verse; First, That it was too late, it should have stood in the ninth verse, for A just man will be First in his own cause to accuse himself, Proverbs the eighteenth chapter, and the seventeenth verse; ord, cst pn31 vbds av j, pn31 vmd vhi vvn p-acp dt ord n1, c-acp dt j n1 vmb vbi ord p-acp po31 d n1 pc-acp vvi px31, n2 dt ord n1, cc dt ord n1; None 1469 Page 444
10561 but he denyed it proudly, and so was farre from making any promise of repentance. Secondly, No true confession, because without any petition of forgivenesse; but he denied it proudly, and so was Far from making any promise of Repentance. Secondly, No true Confessi, Because without any petition of forgiveness; cc-acp pns31 vvd pn31 av-j, cc av vbds av-j p-acp vvg d n1 pp-f n1. ord, uh-x j n1, c-acp p-acp d n1 pp-f n1; None 1469 Page 444
10562 for he concieved this foolish opinion, That his sinne could not be forgiven; for he conceive this foolish opinion, That his sin could not be forgiven; c-acp pns31 vvb d j n1, cst po31 n1 vmd xx vbi vvn; None 1470 Page 444
10563 as if the Womans seed had not Power to break the the Serpents head, or the blood of Christ crying for mercy of God, did not crie louder than Abels did for justice, which the Apostle saith speaketh better things than the blood of Abel, Hebrews the twelfth chapter. as if the Woman's seed had not Power to break the the Serpents head, or the blood of christ crying for mercy of God, did not cry Louder than Abel's did for Justice, which the Apostle Says speaks better things than the blood of Abel, Hebrews the twelfth chapter. c-acp cs dt ng1 n1 vhd xx n1 pc-acp vvi dt dt ng1 n1, cc dt n1 pp-f np1 vvg p-acp n1 pp-f np1, vdd xx vvi av-jc cs npg1 vdd p-acp n1, r-crq dt n1 vvz vvz j n2 cs dt n1 pp-f np1, np1 dt ord n1. None 1470 Page 444
10564 But as for his opinion touching Gods justice, both Cain and all others ought with David to acknowledge in every punishment that he layeth upon them, Psalm the one hundred and nineteenth and the one hundred and thirty seventh verse, Righteous art thou O Lord in all thy judgments: But as for his opinion touching God's Justice, both Cain and all Others ought with David to acknowledge in every punishment that he Layeth upon them, Psalm the one hundred and nineteenth and the one hundred and thirty seventh verse, Righteous art thou Oh Lord in all thy Judgments: cc-acp c-acp p-acp po31 n1 vvg npg1 n1, d np1 cc d n2-jn vmd p-acp np1 pc-acp vvi p-acp d n1 cst pns31 vvz p-acp pno32, np1 dt crd crd cc ord cc dt crd crd cc crd ord n1, j n1 pns21 uh n1 p-acp d po21 n2: None 1470 Page 444
10565 They ought to judge themselves worthy to be destroyed, Ezekiel the thirty sixt chapter; They ought to judge themselves worthy to be destroyed, Ezekielem the thirty sixt chapter; pns32 vmd pc-acp vvi px32 j pc-acp vbi vvn, np1 dt crd ord n1; None 1470 Page 444
10566 for so did the better Thees, Luke the twenty third chapter and the fourty first verse, We indeed suffer righteously, for we receive things worthy of that we have done, for so did the better These, Lycia the twenty third chapter and the fourty First verse, We indeed suffer righteously, for we receive things worthy of that we have done, c-acp av vdd dt jc d, av dt crd ord n1 cc dt crd ord n1, pns12 av vvb av-j, c-acp pns12 vvb n2 j pp-f cst pns12 vhb vdn, None 1470 Page 444
10567 but this man hath done nothing amisse. But as for Cain he maketh no such acknowledgment of Gods justice in punishing him; but this man hath done nothing amiss. But as for Cain he makes no such acknowledgment of God's Justice in punishing him; cc-acp d n1 vhz vdn pix av. p-acp c-acp p-acp np1 pns31 vvz dx d n1 pp-f npg1 n1 p-acp vvg pno31; None 1470 Page 444
10568 whereas he should have confessed he was worthily cast out of the earth, because he had bereaved the earth of one of her Children, killed a man, whereas he should have confessed he was worthily cast out of the earth, Because he had bereft the earth of one of her Children, killed a man, cs pns31 vmd vhi vvn pns31 vbds av-j vvn av pp-f dt n1, c-acp pns31 vhd vvn dt n1 pp-f crd pp-f po31 n2, vvd dt n1, None 1470 Page 445
10569 an innocent, and not only so, but a Saint, that he was worthily cast out of Gods presence being defiled with blood; an innocent, and not only so, but a Saint, that he was worthily cast out of God's presence being defiled with blood; dt j-jn, cc xx av-j av, cc-acp dt n1, cst pns31 vbds av-j vvn av pp-f npg1 n1 vbg vvn p-acp n1; None 1470 Page 445
10570 even as Joab was pulled from the Altar, in the first of Kings the second chapter, even as Joab was pulled from the Altar, in the First of Kings the second chapter, av c-acp np1 vbds vvn p-acp dt n1, p-acp dt ord pp-f n2 dt ord n1, None 1470 Page 445
10571 as if he would pollute the Altar: as if he would pollute the Altar: c-acp cs pns31 vmd vvi dt n1: None 1470 Page 445
10572 For as the Apostle saith, in the first to the Corinthians the fift chapter, the reason why the Corinthian was excommunicated, was because by a little leaventhe whole lump should be leavened. For as the Apostle Says, in the First to the Corinthians the fift chapter, the reason why the Corinthian was excommunicated, was Because by a little leaventhe Whole lump should be leavened. c-acp c-acp dt n1 vvz, p-acp dt ord p-acp dt np1 dt ord n1, dt n1 c-crq dt jp vbds vvn, vbds c-acp p-acp dt j n1 j-jn n1 vmd vbi vvn. None 1470 Page 445
10573 The other was justly punished with a life of sorrow and fear, because he had been a cause of sorrow and fear to many; The other was justly punished with a life of sorrow and Fear, Because he had been a cause of sorrow and Fear to many; dt n-jn vbds av-j vvn p-acp dt n1 pp-f n1 cc n1, c-acp pns31 vhd vbn dt n1 pp-f n1 cc n1 p-acp d; None 1470 Page 445
10574 yet Cain doth none of all these, but insteed of acknowledging Gods justice in regard of his desert, he makes it strange and wonders at it ( Behold ) but we are taught to think otherwise, that how grievous soever God punisheth us, yet he dealeth not with us after our deserts, Psalm the one hundred and third; yet Cain does none of all these, but instead of acknowledging God's Justice in regard of his desert, he makes it strange and wonders At it (Behold) but we Are taught to think otherwise, that how grievous soever God Punisheth us, yet he deals not with us After our deserts, Psalm the one hundred and third; av np1 vdz pix pp-f d d, cc-acp av pp-f vvg npg1 n1 p-acp n1 pp-f po31 n1, pns31 vvz pn31 j cc n2 p-acp pn31 (vvb) cc-acp pns12 vbr vvn pc-acp vvi av, cst c-crq j av np1 vvz pno12, av pns31 vvz xx p-acp pno12 p-acp po12 n2, n1 dt crd crd cc ord; None 1470 Page 445
10575 We must not think strange concerning the fiery triall, as if same strange thing were come to us, in the first epistle of Peter, the fourth chapter and the twelfth verse: We must not think strange Concerning the fiery trial, as if same strange thing were come to us, in the First epistle of Peter, the fourth chapter and the twelfth verse: pns12 vmb xx vvi j vvg dt j n1, c-acp cs d j n1 vbdr vvn p-acp pno12, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1: None 1470 Page 445
10576 We must not make an ecce of Gods Judgments as Cain doth, for God is wise; We must not make an ecce of God's Judgments as Cain does, for God is wise; pns12 vmb xx vvi dt fw-la pp-f npg1 n2 p-acp np1 vdz, p-acp np1 vbz j; None 1470 Page 445
10577 and albeit the party punished be innocent, yet we are to think that God will suffer no punishment to come to him without just cause, much more ought we to justifie him when he punisheth a notorious Offender. and albeit the party punished be innocent, yet we Are to think that God will suffer no punishment to come to him without just cause, much more ought we to justify him when he Punisheth a notorious Offender. cc cs dt n1 vvn vbi j-jn, av pns12 vbr pc-acp vvi cst np1 vmb vvi dx n1 pc-acp vvi p-acp pno31 p-acp j n1, av-d av-dc vmd pns12 pc-acp vvi pno31 c-crq pns31 vvz dt j n1. None 1470 Page 445
10578 But from this word ( ecce ) it appeares that Cain did not so much as conceive a right of Gods justice. But from this word (ecce) it appears that Cain did not so much as conceive a right of God's Justice. p-acp p-acp d n1 (fw-la) pn31 vvz cst np1 vdd xx av av-d c-acp vvi dt n-jn pp-f ng1 n1. None 1470 Page 445
10579 The second point in justifying Gods Justice is, to bear quietly the punishment that he layeth uppon us, Levitieus the twenty sixt chapter and the fourty 〈 ◊ 〉 verse, which Christ calls the taking up of the Cross, Matthew the sixteenth chapter; The second point in justifying God's justice is, to bear quietly the punishment that he Layeth upon us, Levitieus the twenty sixt chapter and the fourty 〈 ◊ 〉 verse, which christ calls the taking up of the Cross, Matthew the sixteenth chapter; dt ord n1 p-acp vvg npg1 n1 vbz, pc-acp vvi av-jn dt n1 cst pns31 vvz p-acp pno12, np1 dt crd ord n1 cc dt crd 〈 sy 〉 n1, r-crq np1 vvz dt vvg a-acp pp-f dt n1, np1 dt ord n1; None 1471 Page 445
10580 for if we bear the 〈 ◊ 〉 our iniquitie unwillingly, superimponitur non tollitur crux; therefore first we must acknowledge in regard of our sinnes, that God dealeth more mercifully with us than we deserve. for if we bear the 〈 ◊ 〉 our iniquity unwillingly, superimponitur non tollitur crux; Therefore First we must acknowledge in regard of our Sins, that God deals more mercifully with us than we deserve. c-acp cs pns12 vvb dt 〈 sy 〉 po12 n1 av-j, fw-la fw-fr fw-la fw-la; av ord pns12 vmb vvi p-acp n1 pp-f po12 n2, cst np1 vvz av-dc av-j p-acp pno12 cs pns12 vvb. None 1471 Page 445
10581 Secondly, We must bear quietly the punishment laid upon us, for out of affliction the godly gather matter of thanks. Secondly, We must bear quietly the punishment laid upon us, for out of affliction the godly gather matter of thanks. ord, pns12 vmb vvi av-jn dt n1 vvn p-acp pno12, c-acp av pp-f n1 dt j vvi n1 pp-f n2. None 1471 Page 445
10582 Job having all taken from him saith, Job the first chapter, benedictum sit momen domini, and David, Psalm the one hundred & sixteenth, accipiam calicem salutis, he praiseth God for the cup of affliction as well as for the cup of salvation, Job having all taken from him Says, Job the First chapter, Benedict sit momen domini, and David, Psalm the one hundred & sixteenth, accipiam calicem Salutis, he Praiseth God for the cup of affliction as well as for the cup of salvation, np1 vhg d vvn p-acp pno31 vvz, np1 dt ord n1, fw-la fw-la fw-la fw-la, cc np1, np1 dt crd crd cc ord, fw-la fw-la fw-la, pns31 vvz np1 p-acp dt n1 pp-f n1 c-acp av c-acp p-acp dt n1 pp-f n1, None 1471 Page 445
10583 & is as thankfull to God for the benefits which he by means of affliction bestoweth upon them against their will, & is as thankful to God for the benefits which he by means of affliction bestoweth upon them against their will, cc vbz a-acp j p-acp np1 p-acp dt n2 r-crq pns31 p-acp n2 pp-f n1 vvz p-acp pno32 p-acp po32 n1, None 1471 Page 445
10584 as for those that come to them with their will and good liking; and this is the perfection that we are to strive unto; as for those that come to them with their will and good liking; and this is the perfection that we Are to strive unto; c-acp p-acp d cst vvb p-acp pno32 p-acp po32 n1 cc j n-vvg; cc d vbz dt n1 cst pns12 vbr pc-acp vvi p-acp; None 1471 Page 445
10585 but if we doe not at all reckon them as benefits, yet we must say with Eli, in the first of Samuel, the third chapter and the eighteenth verse, Dominus est, faciat quod bonum videtur in oculis suis; but if we do not At all reckon them as benefits, yet we must say with Eli, in the First of Samuel, the third chapter and the eighteenth verse, Dominus est, Faciat quod bonum videtur in oculis suis; cc-acp cs pns12 vdb xx p-acp d vvb pno32 c-acp n2, av pns12 vmb vvi p-acp np1, p-acp dt ord pp-f np1, dt ord n1 cc dt ord n1, fw-la fw-la, n1 fw-la fw-la fw-la p-acp fw-la fw-la; None 1471 Page 445
10586 therefore the Prophet saith of him that is accustomed to bear the yoke from his youth, Lamentations the third chapter and the twenty eighth verse, sidebit & silebit, so must we doe and say with David, in the second of Samuel, the fifteenth chapter and the twenty sixt verse, Here am I, let him doe to me as seemeth good in his eyes: Therefore the Prophet Says of him that is accustomed to bear the yoke from his youth, Lamentations the third chapter and the twenty eighth verse, sidebit & silebit, so must we do and say with David, in the second of Samuel, the fifteenth chapter and the twenty sixt verse, Here am I, let him do to me as seems good in his eyes: av dt n1 vvz pp-f pno31 cst vbz vvn pc-acp vvi dt n1 p-acp po31 n1, n2 dt ord n1 cc dt crd ord n1, fw-la cc fw-la, av vmb pns12 vdb cc vvi p-acp np1, p-acp dt ord pp-f np1, dt ord n1 cc dt crd ord n1, av vbm pns11, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp po31 n2: None 1471 Page 445
10587 But Cain seemeth not thus to be affected, because he is altogether in the enumeration of his punishment; But Cain seems not thus to be affected, Because he is altogether in the enumeration of his punishment; p-acp np1 vvz xx av pc-acp vbi vvn, c-acp pns31 vbz av p-acp dt n1 pp-f po31 n1; None 1471 Page 445
10588 it is no quiet bearing, but odiosa repetitio. If this sinne were so great as he said it was, he should have done better to enter into the consideration thereof as David did, Psalm the fifty first, My sinne is ever before me, so he should ever have thought of the grievousness of his sin. And touching the party killed; First it was a man; Secondly his brother; Thirdly an innocent. it is no quiet bearing, but Odious repetitio. If this sin were so great as he said it was, he should have done better to enter into the consideration thereof as David did, Psalm the fifty First, My sin is ever before me, so he should ever have Thought of the grievousness of his since. And touching the party killed; First it was a man; Secondly his brother; Thirdly an innocent. pn31 vbz dx j-jn n1, cc-acp fw-la fw-la. cs d n1 vbdr av j c-acp pns31 vvd pn31 vbds, pns31 vmd vhi vdn j pc-acp vvi p-acp dt n1 av p-acp np1 vdd, np1 dt crd ord, po11 n1 vbz av p-acp pno11, av pns31 vmd av vhi vvn pp-f dt n1 pp-f po31 n1. np1 vvg dt n1 vvd; ord pn31 vbds dt n1; ord po31 n1; ord dt j-jn. None 1471 Page 446
10589 Again, in regard of himself, it was of envy that he killed him, not of a sudden, Again, in regard of himself, it was of envy that he killed him, not of a sudden, av, p-acp n1 pp-f px31, pn31 vbds pp-f n1 cst pns31 vvd pno31, xx pp-f dt j, None 1471 Page 446
10590 but by premeditation, after a trecherous manner, for he went with him into the fields, and there fell upon him; but by premeditation, After a treacherous manner, for he went with him into the fields, and there fell upon him; cc-acp p-acp n1, p-acp dt j n1, c-acp pns31 vvd p-acp pno31 p-acp dt n2, cc a-acp vvd p-acp pno31; None 1471 Page 446
10591 his sinne was the greater, for that it was an offence to God who had preached a long Sermon to him, that it was a grief to Adam and Eve, a scandall and offence to all ages, who from his example might take a pattern to commit this sinne; his sin was the greater, for that it was an offence to God who had preached a long Sermon to him, that it was a grief to Adam and Eve, a scandal and offence to all ages, who from his Exampl might take a pattern to commit this sin; po31 n1 vbds dt jc, c-acp cst pn31 vbds dt n1 p-acp np1 r-crq vhd vvn dt j n1 p-acp pno31, cst pn31 vbds dt n1 p-acp np1 cc n1, dt n1 cc n1 p-acp d n2, r-crq p-acp po31 n1 vmd vvi dt n1 pc-acp vvi d n1; None 1471 Page 446
10592 but Cain takes not this course, the 〈 ◊ 〉 of his sinne is dispatched in a word ( My sinne is greater ) but he takes his punishment in pieces, and thinks of it particularly; but Cain Takes not this course, the 〈 ◊ 〉 of his sin is dispatched in a word (My sin is greater) but he Takes his punishment in Pieces, and thinks of it particularly; cc-acp np1 vvz xx d n1, dt 〈 sy 〉 pp-f po31 n1 vbz vvn p-acp dt n1 (po11 n1 vbz jc) cc-acp pns31 vvz po31 n1 p-acp n2, cc vvz pp-f pn31 av-j; None 1471 Page 446
10593 whereupon one saith of Cain and the wicked, that the repetition which they make is, eorum quae ferunt, non quae fecerunt, they are generall in their sinne, but particular in their punishment; whereupon one Says of Cain and the wicked, that the repetition which they make is, Their Quae ferunt, non Quae fecerunt, they Are general in their sin, but particular in their punishment; c-crq pi vvz pp-f np1 cc dt j, cst dt n1 r-crq pns32 vvb vbz, fw-la fw-la fw-la, fw-la fw-la fw-la, pns32 vbr j p-acp po32 n1, cc-acp j p-acp po32 n1; None 1471 Page 446
10594 For as of the abundanee of the heart the mouth speaketh, Matthew the twelfth chapter; For as of the abundanee of the heart the Mouth speaks, Matthew the twelfth chapter; p-acp a-acp pp-f dt n1 pp-f dt n1 dt n1 vvz, np1 dt ord n1; None 1471 Page 446
10595 so we may gather by Cains words, that he thinks more of his punishment than of his fault, that which offends him, stood more in his sight, so we may gather by Cains words, that he thinks more of his punishment than of his fault, that which offends him, stood more in his sighed, av pns12 vmb vvi p-acp np1 n2, cst pns31 vvz dc pp-f po31 n1 cs pp-f po31 n1, cst r-crq vvz pno31, vvd av-dc p-acp po31 n1, None 1471 Page 446
10596 and grieved him more than that which offended God; and grieved him more than that which offended God; cc vvd pno31 av-dc cs d r-crq vvd np1; None 1471 Page 446
10597 but the godly are of another minde, for they will be content to have the punishment remain upon them, but the godly Are of Another mind, for they will be content to have the punishment remain upon them, cc-acp dt j vbr pp-f j-jn n1, c-acp pns32 vmb vbi j pc-acp vhi dt n1 vvb p-acp pno32, None 1471 Page 446
10598 so that the guilt may be taken away. so that the guilt may be taken away. av cst dt n1 vmb vbi vvn av. None 1471 Page 446
10599 But there is a third point in this repetition, which is a perverting of the order which God set down in giving the Sentence: But there is a third point in this repetition, which is a perverting of the order which God Set down in giving the Sentence: p-acp pc-acp vbz dt ord n1 p-acp d n1, r-crq vbz dt vvg pp-f dt n1 r-crq np1 vvd a-acp p-acp vvg dt n1: None 1471 Page 446
10600 God began with the & curse ended with casting out of the earth; God began with thee & curse ended with casting out of the earth; np1 vvd p-acp pno32 cc vvi vvn p-acp vvg av pp-f dt n1; None 1471 Page 446
10601 but Cain beginneth with his casting out of the earth, wherein he sheweth what is his greatest grief; but Cain begins with his casting out of the earth, wherein he shows what is his greatest grief; cc-acp np1 vvz p-acp po31 vvg av pp-f dt n1, c-crq pns31 vvz r-crq vbz po31 js n1; None 1471 Page 446
10602 for if a man suffer many pains, he will speak of that first which doth most pinch him, for if a man suffer many pains, he will speak of that First which does most pinch him, c-acp cs dt n1 vvi d n2, pns31 vmb vvi pp-f cst ord r-crq vdz ds vvi pno31, None 1471 Page 446
10603 and complain first of the losse of that thing which he doth most of all affect; and complain First of the loss of that thing which he does most of all affect; cc vvi ord pp-f dt n1 pp-f d n1 r-crq pns31 vdz av-ds pp-f d n1; None 1471 Page 446
10604 in that he first complaineth he is cast out from the face of the earth, he sheweth he took more care for the face of the earth, in that he First Complaineth he is cast out from the face of the earth, he shows he took more care for the face of the earth, p-acp cst pns31 ord vvz pns31 vbz vvn av p-acp dt n1 pp-f dt n1, pns31 vvz pns31 vvd dc n1 p-acp dt n1 pp-f dt n1, None 1471 Page 446
10605 than the face and presence of God, and it grieved him more to be deprived of the good will of men, than the face and presence of God, and it grieved him more to be deprived of the good will of men, cs dt n1 cc n1 pp-f np1, cc pn31 vvd pno31 av-dc pc-acp vbi vvn pp-f dt j n1 pp-f n2, None 1471 Page 446
10606 than of the favour of God. than of the favour of God. cs pp-f dt n1 pp-f np1. None 1471 Page 446
10607 It is otherwise with the Saints of God, for they crie, Psalm the seventy third and the twenty fift verse, Whom have I in heaven but thee, It is otherwise with the Saints of God, for they cry, Psalm the seventy third and the twenty fift verse, Whom have I in heaven but thee, pn31 vbz av p-acp dt n2 pp-f np1, c-acp pns32 vvb, np1 dt crd ord cc dt crd ord n1, r-crq vhb pns11 p-acp n1 p-acp pno21, None 1471 Page 446
10608 and there is none in earth whom I desire besides thee, Psalm the 〈 ◊ 〉 third, Thy kindness is better than life it self; and there is none in earth whom I desire beside thee, Psalm the 〈 ◊ 〉 third, Thy kindness is better than life it self; cc pc-acp vbz pix p-acp n1 ro-crq pns11 vvb p-acp pno21, np1 dt 〈 sy 〉 ord, po21 n1 vbz jc cs n1 pn31 n1; None 1471 Page 446
10609 and when they come to make composition between heavenly things and earthly, we see what David saith, in the second of Samuel, the fifteenth chapter and the twenty fift verse, If I finde favour in Gods sight, I will see the Ark again, that is the presence of God, and when they come to make composition between heavenly things and earthly, we see what David Says, in the second of Samuel, the fifteenth chapter and the twenty fift verse, If I find favour in God's sighed, I will see the Ark again, that is the presence of God, cc c-crq pns32 vvb pc-acp vvi n1 p-acp j n2 cc j, pns12 vvb r-crq np1 vvz, p-acp dt ord pp-f np1, dt ord n1 cc dt crd ord n1, cs pns11 vvb n1 p-acp ng1 n1, pns11 vmb vvi dt n1 av, cst vbz dt n1 pp-f np1, None 1471 Page 446
10610 and makes choice of that as his greatest felicity, not to enjoy his Scepter, or to be restored to his Wives and Children, which earthly men would make most account of; and makes choice of that as his greatest felicity, not to enjoy his Sceptre, or to be restored to his Wives and Children, which earthly men would make most account of; cc vvz n1 pp-f d c-acp po31 js n1, xx pc-acp vvi po31 n1, cc pc-acp vbi vvn p-acp po31 n2 cc n2, r-crq j n2 vmd vvi av-ds n1 pp-f; None 1471 Page 446
10611 so the Apostle, Philippians the third chapter and the eighth verse, Esteeming all things as dung in respect of Christ. so the Apostle, Philippians the third chapter and the eighth verse, Esteeming all things as dung in respect of christ. av dt n1, njp2 dt ord n1 cc dt ord n1, vvg d n2 c-acp n1 p-acp n1 pp-f np1. None 1471 Page 446
10612 Whereby we see that as Cains punishment grieved him more than his sinne, so the earthly part of his punishment offends him more than the heavenly. Whereby we see that as Cains punishment grieved him more than his sin, so the earthly part of his punishment offends him more than the heavenly. c-crq pns12 vvb d c-acp np1 n1 vvd pno31 av-dc cs po31 n1, av dt j n1 pp-f po31 n1 vvz pno31 av-dc cs dt j. None 1471 Page 446
10613 One thing more is to be added, that is, Cains Commentary or interpretation of Maledictus, for he saith that to be cursed is to be cast out from Gods presence. One thing more is to be added, that is, Cains Commentary or Interpretation of Maledictus, for he Says that to be cursed is to be cast out from God's presence. crd n1 av-dc vbz pc-acp vbi vvn, cst vbz, np1 n1 cc n1 pp-f fw-la, c-acp pns31 vvz cst pc-acp vbi vvn vbz pc-acp vbi vvn av p-acp ng1 n1. None 1472 Page 447
10614 The presence or face of God hath reference to the power of God, or to his favour; The presence or face of God hath Referente to the power of God, or to his favour; dt n1 cc n1 pp-f np1 vhz n1 p-acp dt n1 pp-f np1, cc p-acp po31 n1; None 1472 Page 447
10615 from the presence of Gods power, knowledge, or spirit there is no escaping, Psalm the one hundred and thirty ninth, If I climb up to heaven, 〈 ◊ 〉 art there; from the presence of God's power, knowledge, or Spirit there is no escaping, Psalm the one hundred and thirty ninth, If I climb up to heaven, 〈 ◊ 〉 art there; p-acp dt n1 pp-f npg1 n1, n1, cc n1 pc-acp vbz dx vvg, n1 dt crd crd cc crd ord, cs pns11 vvb a-acp p-acp n1, 〈 sy 〉 vb2r a-acp; None 1472 Page 447
10616 if I goe down to hell, thou art there also, of which the Prophet saith, Jeremiah the twenty third chapter and the twenty fourth verse, coelum & terram ego 〈 ◊ 〉; if I go down to hell, thou art there also, of which the Prophet Says, Jeremiah the twenty third chapter and the twenty fourth verse, coelum & terram ego 〈 ◊ 〉; cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp av, pp-f r-crq dt n1 vvz, np1 dt crd ord n1 cc dt crd ord n1, fw-la cc fw-la fw-la 〈 sy 〉; None 1472 Page 447
10617 but that is not his meaning, but that he is cast out from the presence of Gods favour; but that is not his meaning, but that he is cast out from the presence of God's favour; p-acp d vbz xx po31 n1, cc-acp cst pns31 vbz vvn av p-acp dt n1 pp-f npg1 n1; None 1472 Page 447
10618 so are 〈 ◊ 〉 words to be taken to Moses, Exodus the tenth chapter and the twenty eighth verse, Get thee from me, and look thou see my face no more; so Are 〈 ◊ 〉 words to be taken to Moses, Exodus the tenth chapter and the twenty eighth verse, Get thee from me, and look thou see my face no more; av vbr 〈 sy 〉 n2 pc-acp vbi vvn p-acp np1, fw-la dt ord n1 cc dt crd ord n1, vvb pno21 p-acp pno11, cc vvb pns21 vvb po11 n1 av-dx av-dc; None 1472 Page 447
10619 Rsalm the thirty first and the twenty second verse, I said in my half, I am cast out from thy presence; Psalm the thirty First and the twenty second verse, I said in my half, I am cast out from thy presence; n1 dt crd ord cc dt crd ord n1, pns11 vvd p-acp po11 n-jn, pns11 vbm vvn av p-acp po21 n1; None 1472 Page 447
10620 and Psalm the eightieth, Turn again O Lord, cause thy face to shine and we shall be saved; and Psalm the eightieth, Turn again Oh Lord, cause thy face to shine and we shall be saved; cc n1 dt vvz, vvb av uh n1, vvb po21 n1 pc-acp vvi cc pns12 vmb vbi vvn; None 1472 Page 447
10621 so that we must know, that albeit God be present every where with his power, so that we must know, that albeit God be present every where with his power, av cst pns12 vmb vvi, cst cs np1 vbb j d c-crq p-acp po31 n1, None 1472 Page 447
10622 yet he is not present with his favour, and not only that, but it signifieth the place where the favour and grace of God is intailed, that is, his House and Church, of which the Prophet saith, Psalm the ninty fift, Let us come before his presence (or face) with thanksgiving, When shall I come and appear in the presence of God? Psalm the fourty second; yet he is not present with his favour, and not only that, but it signifies the place where the favour and grace of God is intailed, that is, his House and Church, of which the Prophet Says, Psalm the ninty fift, Let us come before his presence (or face) with thanksgiving, When shall I come and appear in the presence of God? Psalm the fourty second; av pns31 vbz xx j p-acp po31 n1, cc xx av-j d, cc-acp pn31 vvz dt n1 c-crq dt n1 cc n1 pp-f np1 vbz vvn, cst vbz, po31 n1 cc n1, pp-f r-crq dt n1 vvz, n1 dt crd ord, vvb pno12 vvi p-acp po31 n1 (cc n1) p-acp n1, c-crq vmb pns11 vvi cc vvi p-acp dt n1 pp-f np1? np1 dt crd ord; None 1472 Page 447
10623 of which presence Christ saith, Matthew the eighteenth chapter, When two or three be gathered together, I am amongst them, and the Apostle, in the second to the Corinthians the second chapter, In the presence of Jesus Christ forgive I them, that is, in the Church where God speaketh to us in his word, of which presence christ Says, Matthew the eighteenth chapter, When two or three be gathered together, I am among them, and the Apostle, in the second to the Corinthians the second chapter, In the presence of jesus christ forgive I them, that is, in the Church where God speaks to us in his word, pp-f r-crq n1 np1 vvz, np1 dt ord n1, c-crq crd cc crd vbb vvn av, pns11 vbm p-acp pno32, cc dt n1, p-acp dt ord p-acp dt np1 dt ord n1, p-acp dt n1 pp-f np1 np1 vvb pns11 pno32, cst vbz, p-acp dt n1 c-crq np1 vvz p-acp pno12 p-acp po31 n1, None 1472 Page 447
10624 and we again speak to him by prayer; and we again speak to him by prayer; cc pns12 av vvb p-acp pno31 p-acp n1; None 1472 Page 447
10625 so Cains punishment is both spirituall and ecclesiasticall, for that he is not only shut out of Gods favour, so Cains punishment is both spiritual and ecclesiastical, for that he is not only shut out of God's favour, av np1 n1 vbz d j cc j, c-acp cst pns31 vbz xx av-j vvn av pp-f npg1 n1, None 1472 Page 447
10626 but cast out of the place where the presence of his favour and grace is shewed; but cast out of the place where the presence of his favour and grace is showed; cc-acp vvd av pp-f dt n1 c-crq dt n1 pp-f po31 n1 cc n1 vbz vvn; None 1472 Page 447
10627 and the punishment was justly inflicted upon Cain, that durst commit so great an offence in the presence and sight of God, and the punishment was justly inflicted upon Cain, that durst commit so great an offence in the presence and sighed of God, cc dt n1 vbds av-j vvn p-acp np1, cst vvd vvi av j dt n1 p-acp dt n1 cc n1 pp-f np1, None 1472 Page 447
10628 and when it was committed, feared not Gods presence, but denyed it as if God knew not of it. and when it was committed, feared not God's presence, but denied it as if God knew not of it. cc c-crq pn31 vbds vvn, vvd xx npg1 n1, cc-acp vvd pn31 c-acp cs np1 vvd xx pp-f pn31. None 1472 Page 447
10629 The second point is Cains admonition, wherein the first thing to be observed is, how in this repetition it comes to pass, that Cain saith ( whosoever shall finde him will kill him ), seeing in the sentence there is no mention of death? the reason comes from the guiltiness of his conscience, severiorum seipso Judicem habet 〈 ◊ 〉; The second point is Cains admonition, wherein the First thing to be observed is, how in this repetition it comes to pass, that Cain Says (whosoever shall find him will kill him), seeing in the sentence there is no mention of death? the reason comes from the guiltiness of his conscience, severiorum Seipso Judicem habet 〈 ◊ 〉; dt ord n1 vbz np1 n1, c-crq dt ord n1 pc-acp vbi vvn vbz, c-crq p-acp d n1 pn31 vvz pc-acp vvi, cst np1 vvz (r-crq vmb vvi pno31 vmb vvi pno31), vvg p-acp dt n1 pc-acp vbz dx n1 pp-f n1? dt n1 vvz p-acp dt n1 pp-f po31 n1, fw-la fw-la fw-la fw-la 〈 sy 〉; None 1473 Page 447
10630 whereupon it falleth out, that though the Judge absolve, yet the party guilty addeth a sentence of condemnation upon himself, whereupon it falls out, that though the Judge absolve, yet the party guilty adds a sentence of condemnation upon himself, c-crq pn31 vvz av, cst cs dt n1 vvi, av dt n1 j vvz dt n1 pp-f n1 p-acp px31, None 1473 Page 447
10631 so doth Cain condemn himself as worthy of death: so does Cain condemn himself as worthy of death: av vdz np1 vvi px31 p-acp j pp-f n1: None 1473 Page 447
10632 God indeed afterward saith He 〈 ◊ 〉 shedeth mans blood, by man shall his blood be shed, Genesis the ninth chapter; God indeed afterwards Says He 〈 ◊ 〉 sheddeth men blood, by man shall his blood be shed, Genesis the ninth chapter; np1 av av vvz pns31 〈 sy 〉 vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn, n1 dt ord n1; None 1473 Page 447
10650 but tuta timere, and this is a part of Gods curse, that God will send faintness into their hearts, but Tuta timere, and this is a part of God's curse, that God will send faintness into their hearts, cc-acp fw-la fw-la, cc d vbz dt n1 pp-f npg1 n1, cst np1 vmb vvi n1 p-acp po32 n2, None 1475 Page 448
10633 but seeing Cain 〈 ◊ 〉 God hath uttered his opinion of murther, that it is a sinne mortall, it may be said to him, ex ore 〈 ◊ 〉 te 〈 ◊ 〉, Luke he 〈 ◊ 〉 chapter, that men may know that wisedome is justified of 〈 ◊ 〉 children, 〈 ◊ 〉 the eleventh chapter, so 〈 ◊ 〉 is 〈 ◊ 〉 of her children. but seeing Cain 〈 ◊ 〉 God hath uttered his opinion of murder, that it is a sin Mortal, it may be said to him, ex over 〈 ◊ 〉 te 〈 ◊ 〉, Luke he 〈 ◊ 〉 chapter, that men may know that Wisdom is justified of 〈 ◊ 〉 children, 〈 ◊ 〉 the eleventh chapter, so 〈 ◊ 〉 is 〈 ◊ 〉 of her children. cc-acp vvg np1 〈 sy 〉 uh-np vhz vvn po31 n1 pp-f n1, cst pn31 vbz dt n1 j-jn, pn31 vmb vbi vvn p-acp pno31, fw-la n1 〈 sy 〉 fw-la 〈 sy 〉, zz pns31 〈 sy 〉 n1, cst n2 vmb vvi cst n1 vbz vvn pp-f 〈 sy 〉 n2, 〈 sy 〉 dt ord n1, av 〈 sy 〉 vbz 〈 sy 〉 pp-f po31 n2. None 1473 Page 447
10634 Secondly, Where he saith he shall be killed with a 〈 ◊ 〉 and bloody death; Secondly, Where he Says he shall be killed with a 〈 ◊ 〉 and bloody death; ord, c-crq pns31 vvz pns31 vmb vbi vvn p-acp dt 〈 sy 〉 cc j n1; None 1474 Page 447
10635 this is secundum dictamen rationis, ut 〈 … 〉 fecit expectes, Cain is told by his own conscience, that 〈 ◊ 〉 he 〈 ◊ 〉 murthered Abel, so himself must look to be murthered. this is secundum dictamen rationis, ut 〈 … 〉 fecit expects, Cain is told by his own conscience, that 〈 ◊ 〉 he 〈 ◊ 〉 murdered Abel, so himself must look to be murdered. d vbz fw-la fw-la fw-la, fw-la 〈 … 〉 fw-la vvz, np1 vbz vvn p-acp po31 d n1, cst 〈 sy 〉 pns31 〈 sy 〉 vvn np1, av px31 vmb vvi pc-acp vbi vvn. None 1474 Page 448
10636 This is that Lex 〈 ◊ 〉 written naturally in the hearts of all men, which made the bretheren of Joseph to say, Genesis the fourty second chapter and the twenty first verse, We have sinned against our brother, in that we saw the anguish of his soul when he besought us, This is that Lex 〈 ◊ 〉 written naturally in the hearts of all men, which made the brethren of Joseph to say, Genesis the fourty second chapter and the twenty First verse, We have sinned against our brother, in that we saw the anguish of his soul when he besought us, d vbz cst fw-la 〈 sy 〉 vvn av-j p-acp dt n2 pp-f d n2, r-crq vvd dt n2 pp-f np1 pc-acp vvi, n1 dt crd ord n1 cc dt crd ord n1, pns12 vhb vvn p-acp po12 n1, p-acp cst pns12 vvd dt n1 pp-f po31 n1 c-crq pns31 vvd pno12, None 1474 Page 448
10637 and we would not hear him; therefore is all this come upon us. and we would not hear him; Therefore is all this come upon us. cc pns12 vmd xx vvi pno31; av vbz d d vvb p-acp pno12. None 1474 Page 448
10638 By that Law it was just, that as Hammon had made Gods people afraid, so he himself should fear, By that Law it was just, that as Hammon had made God's people afraid, so he himself should Fear, p-acp d n1 pn31 vbds j, cst c-acp np1 vhd vvn npg1 n1 j, av pns31 px31 vmd vvi, None 1474 Page 448
10639 and be dealt with as he had purposed to deal, Esther the seventh chapter and the sixt verse; and be dealt with as he had purposed to deal, Esther the seventh chapter and the sixt verse; cc vbi vvn p-acp c-acp pns31 vhd vvn pc-acp vvi, np1 dt ord n1 cc dt ord n1; None 1474 Page 448
10640 therefore the Prophet saith, Isaiah the thirty fift chapter and the first verse, Woe be to them that spoile, Therefore the Prophet Says, Isaiah the thirty fift chapter and the First verse, Woe be to them that spoil, av dt n1 vvz, np1 dt crd ord n1 cc dt ord n1, n1 vbb p-acp pno32 cst vvb, None 1474 Page 448
10641 for they shall be spoiled, and our Saviour Christ saith agreeably, Matthew the seventh chapter, With what measure ye meat, the same shall be measured to you again. for they shall be spoiled, and our Saviour christ Says agreeably, Matthew the seventh chapter, With what measure you meat, the same shall be measured to you again. c-acp pns32 vmb vbi vvn, cc po12 n1 np1 vvz av-j, np1 dt ord n1, p-acp r-crq n1 pn22 n1, dt d vmb vbi vvn p-acp pn22 av. None 1474 Page 448
10642 Thirdly, He saith, Omnis qui inveniret, there could but one kill him, and yet his 〈 ◊ 〉 tells him, he deserveth to die at the hands of every man, Thirdly, He Says, Omnis qui inveniret, there could but one kill him, and yet his 〈 ◊ 〉 tells him, he deserveth to die At the hands of every man, ord, pns31 vvz, fw-la fw-la fw-la, a-acp vmd p-acp crd vvb pno31, cc av po31 〈 sy 〉 vvz pno31, pns31 vvz pc-acp vvi p-acp dt n2 pp-f d n1, None 1475 Page 448
10643 even of every beast, in as much as he hath first taught beasts to kill men: even of every beast, in as much as he hath First taught beasts to kill men: av pp-f d n1, p-acp c-acp d c-acp pns31 vhz ord vvd n2 pc-acp vvi n2: None 1475 Page 448
10644 by his own confession it is just, that as the Prophet speaks, Micah the seventh chapter and the fift verse, The Wife of his bosome and the Children of his loyns shall break the bonds of nature with him: by his own Confessi it is just, that as the Prophet speaks, micah the seventh chapter and the fift verse, The Wife of his bosom and the Children of his loins shall break the bonds of nature with him: p-acp po31 d n1 pn31 vbz j, cst p-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1, dt n1 pp-f po31 n1 cc dt n2 pp-f po31 n2 vmb vvi dt n2 pp-f n1 p-acp pno31: None 1475 Page 448
10645 as he before hath thewed himself unnaturall to his brother. as he before hath thewed himself unnatural to his brother. c-acp pns31 a-acp vhz vvn px31 j p-acp po31 n1. None 1475 Page 448
10646 And this is a great part of Cains punishment, that albeit there be none to kill him, And this is a great part of Cains punishment, that albeit there be none to kill him, cc d vbz dt j n1 pp-f np1 n1, cst cs pc-acp vbb pix pc-acp vvi pno31, None 1475 Page 448
10647 yet he shall be in continuall fear of death, that a man shall not only fear Gods threatning, but his own fancy; yet he shall be in continual Fear of death, that a man shall not only Fear God's threatening, but his own fancy; av pns31 vmb vbi p-acp j n1 pp-f n1, cst dt n1 vmb xx av-j vvi npg1 vvg, cc-acp po31 d n1; None 1475 Page 448
10648 that he shall fear not one, but every one that meets him, as if every one knew his fault; that he shall Fear not one, but every one that meets him, as if every one knew his fault; cst pns31 vmb vvi xx pi, cc-acp d pi cst vvz pno31, c-acp cs d pi vvd po31 n1; None 1475 Page 448
10649 that he shall fear not only where there is cause of fear, as wilde beasts, that he shall Fear not only where there is cause of Fear, as wild beasts, cst pns31 vmb vvi xx av-j q-crq pc-acp vbz n1 pp-f n1, c-acp j n2, None 1475 Page 448
10651 so as they shall be afraid at the shaking of a leaf, Leviticus the twenty sixt chapter and the thirty sixt verse at every shadow as the Midianites were of their dreams, Judges the seventh chapter, and at every noise and rumor, in the second of the Kings, the seventh chapter and the sixt verse: so as they shall be afraid At the shaking of a leaf, Leviticus the twenty sixt chapter and the thirty sixt verse At every shadow as the midianites were of their dreams, Judges the seventh chapter, and At every noise and rumor, in the second of the Kings, the seventh chapter and the sixt verse: av c-acp pns32 vmb vbi j p-acp dt n-vvg pp-f dt n1, np1 dt crd ord n1 cc dt crd ord n1 p-acp d n1 p-acp dt np2 vbdr pp-f po32 n2, n2 dt ord n1, cc p-acp d n1 cc n1, p-acp dt ord pp-f dt n2, dt ord n1 cc dt ord n1: None 1475 Page 448
10652 These feares are great punishments, and arguments of a guilty conscience; These fears Are great punishments, and Arguments of a guilty conscience; d n2 vbr j n2, cc n2 pp-f dt j n1; None 1475 Page 448
10653 and this sheweth that albeit wickedness be secret, yet it will not suffer a man to be quiet: and this shows that albeit wickedness be secret, yet it will not suffer a man to be quiet: cc d vvz d cs n1 vbb j-jn, av pn31 vmb xx vvi dt n1 pc-acp vbi j-jn: None 1475 Page 448
10654 Wherein we are to observe how Cain de scribeth the state of them that are out of Gods favour, Wherein we Are to observe how Cain de scribeth the state of them that Are out of God's favour, c-crq pns12 vbr pc-acp vvi c-crq np1 fw-la vvz dt n1 pp-f pno32 cst vbr av pp-f npg1 n1, None 1475 Page 448
10655 and cast from his presence, that they fear either no fear, as Psalm the fifty 〈 ◊ 〉. and cast from his presence, that they Fear either no Fear, as Psalm the fifty 〈 ◊ 〉. cc vvd p-acp po31 n1, cst pns32 vvb d av-dx n1, c-acp n1 dt crd 〈 sy 〉. None 1475 Page 448
10656 If the Prince frown upon a man, there is no hope of favour any where else; If the Prince frown upon a man, there is no hope of favour any where Else; cs dt n1 vvb p-acp dt n1, pc-acp vbz dx n1 pp-f n1 d q-crq av; None 1475 Page 448
10657 so if God be once offended so that a man despair of his favour, he will fear every creature, the starres of heaven fought against Sisera, Judges the fift chapter and the twentieth verse, The stones in the street will cease to be in league and peace with him. Job the fift chapter; so if God be once offended so that a man despair of his favour, he will Fear every creature, the Stars of heaven fought against Sisera, Judges the fift chapter and the twentieth verse, The stones in the street will cease to be in league and peace with him. Job the fift chapter; av cs np1 vbb a-acp vvn av cst dt n1 n1 pp-f po31 n1, pns31 vmb vvi d n1, dt n2 pp-f n1 vvn p-acp np1, n2 dt ord n1 cc dt ord n1, dt n2 p-acp dt n1 vmb vvi pc-acp vbi p-acp n1 cc n1 p-acp pno31. np1 dt ord n1; None 1475 Page 448
10658 therefore when God saith quaerite faciem meam, Psalm the twenty seventh, our soul must answer, thy face Lord will I seek; Therefore when God Says Seek Face meam, Psalm the twenty seventh, our soul must answer, thy face Lord will I seek; av c-crq np1 vvz vvb fw-la fw-la, np1 dt crd ord, po12 n1 vmb vvi, po21 n1 n1 vmb pns11 vvi; None 1475 Page 448
10659 For if we seek the Lord our God we shall finde him, Deuteronomie the fourth chapter and the twenty ninth verse; For if we seek the Lord our God we shall find him, Deuteronomy the fourth chapter and the twenty ninth verse; c-acp cs pns12 vvb dt n1 po12 n1 pns12 vmb vvi pno31, np1 dt ord n1 cc dt crd ord n1; None 1475 Page 448
10660 and that is so necessary that the People say, If thy presence goe not with us, carry us not hence, Exodus the thirty third chapter; and that is so necessary that the People say, If thy presence go not with us, carry us not hence, Exodus the thirty third chapter; cc d vbz av j cst dt n1 vvb, cs po21 n1 vvb xx p-acp pno12, vvb pno12 xx av, fw-la dt crd ord n1; None 1475 Page 448
10661 and the Prophet speaketh, Cast me not from thy presence, Psalm the fifty first; and the Prophet speaks, Cast me not from thy presence, Psalm the fifty First; cc dt n1 vvz, vvb pno11 xx p-acp po21 n1, n1 dt crd ord; None 1475 Page 448
10662 for without the assurance of Gods favour and protection, we shall fear every shadow every noise that we hear. for without the assurance of God's favour and protection, we shall Fear every shadow every noise that we hear. c-acp p-acp dt n1 pp-f npg1 n1 cc n1, pns12 vmb vvi d n1 d n1 cst pns12 vvb. None 1475 Page 449
10663 Secondly, Cain in these words sheweth what was his chief fear, and what did most grieve him, that was, that he should die not the death of the soul, Secondly, Cain in these words shows what was his chief Fear, and what did most grieve him, that was, that he should die not the death of the soul, ord, np1 p-acp d n2 vvz q-crq vbds po31 j-jn n1, cc q-crq vdd av-ds vvi pno31, cst vbds, cst pns31 vmd vvi xx dt n1 pp-f dt n1, None 1476 Page 449
10664 but the bodily death by the hand of man; but the bodily death by the hand of man; cc-acp dt j n1 p-acp dt n1 pp-f n1; None 1476 Page 449
10665 he feares the shadow of death but not the body of death, as the Apostle speaks, Romans the seventh chapter, he fears the shadow of death but not the body of death, as the Apostle speaks, Romans the seventh chapter, pns31 vvz dt n1 pp-f n1 cc-acp xx dt n1 pp-f n1, c-acp dt n1 vvz, np1 dt ord n1, None 1476 Page 449
10666 but eternall death is that which he should have feared most of all, for it hath a body and shall be found, but Eternal death is that which he should have feared most of all, for it hath a body and shall be found, cc-acp j n1 vbz d r-crq pns31 vmd vhi vvn ds pp-f d, c-acp pn31 vhz dt n1 cc vmb vbi vvn, None 1476 Page 449
10667 though the bodily death is often sought and cannot be found, Job the third, wherein Cain shewes what he is, that is animalis homo, in the first to the Corinthians the second chapter NONLATINALPHABET. though the bodily death is often sought and cannot be found, Job the third, wherein Cain shows what he is, that is Animalis homo, in the First to the Corinthians the second chapter. cs dt j n1 vbz av vvn cc vmbx vbi vvn, np1 dt ord, c-crq np1 vvz r-crq pns31 vbz, cst vbz fw-la fw-la, p-acp dt ord p-acp dt np1 dt ord n1. None 1476 Page 449
10668 Phillippians the third chapter, not having the spirit; Philippians the third chapter, not having the Spirit; njp2 dt ord n1, xx vhg dt n1; None 1476 Page 449
10669 so was Saul afflicted in the first of Samuel the fifteenth chapter, Honour me before the people; so was Saul afflicted in the First of Samuel the fifteenth chapter, Honour me before the people; av vbds np1 vvn p-acp dt ord pp-f np1 dt ord n1, vvb pno11 p-acp dt n1; None 1476 Page 449
10670 he respected worldly honour more than Gods favour, whereupon saith Augustine, quid tibi honoratio haec proderit miser? If 〈 ◊ 〉 death fall upon Cain what shall it profit him to live on earth; he respected worldly honour more than God's favour, whereupon Says Augustine, quid tibi honoratio haec proderit miser? If 〈 ◊ 〉 death fallen upon Cain what shall it profit him to live on earth; pns31 vvd j n1 av-dc cs npg1 n1, c-crq vvz np1, fw-la fw-la fw-la fw-la fw-la n1? cs 〈 sy 〉 n1 vvi p-acp np1 r-crq vmb pn31 vvi pno31 pc-acp vvi p-acp n1; None 1476 Page 449
10671 but this sheweth plainly that the life of the body was Cains chief felicity, and that the greatest grief he had was for the death of the body; but this shows plainly that the life of the body was Cains chief felicity, and that the greatest grief he had was for the death of the body; cc-acp d vvz av-j cst dt n1 pp-f dt n1 vbds np1 j-jn n1, cc cst dt js n1 pns31 vhd vbds p-acp dt n1 pp-f dt n1; None 1476 Page 449
10672 as if he should say, let me live though it be but in fear and sorrow: as if he should say, let me live though it be but in Fear and sorrow: c-acp cs pns31 vmd vvi, vvb pno11 vvi cs pn31 vbi cc-acp p-acp n1 cc n1: None 1476 Page 449
10673 This is the affection of flesh and blood, as the Devill saith of Job, Skin for skin and all that a man hath will he give for his life, Job the second chapter; This is the affection of Flesh and blood, as the devil Says of Job, Skin for skin and all that a man hath will he give for his life, Job the second chapter; d vbz dt n1 pp-f n1 cc n1, c-acp dt n1 vvz pp-f n1, n1 p-acp n1 cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1, np1 dt ord n1; None 1476 Page 449
10674 that is, so long as life is not taken away man is well. that is, so long as life is not taken away man is well. d vbz, av av-j c-acp n1 vbz xx vvn av n1 vbz av. None 1476 Page 449
10675 This being Cains complaint, it is an implied petition, and the request is Quasi pro magno beneficio ut non 〈 ◊ 〉, which request may be well uttered if it be rightly taken, This being Cains complaint, it is an implied petition, and the request is Quasi Pro magno Benefit ut non 〈 ◊ 〉, which request may be well uttered if it be rightly taken, np1 vbg np1 n1, pn31 vbz dt vvn n1, cc dt n1 vbz fw-la fw-la fw-la fw-la fw-la fw-fr 〈 sy 〉, r-crq n1 vmb vbi av vvn cs pn31 vbb av-jn vvn, None 1476 Page 449
10676 for not only the wicked feare death, but the godly say themselves, we sigh and would not be uncloathed, for not only the wicked Fear death, but the godly say themselves, we sighs and would not be Unclothed, c-acp xx av-j dt j n1 n1, cc-acp dt j n1 px32, pns12 vvb cc vmd xx vbi vvn, None 1476 Page 449
10677 but cloathed upon, in the second to the Corinthians the fift chapter, they would passe to immortality without the dissolution of the body and soul. but clothed upon, in the second to the Corinthians the fift chapter, they would pass to immortality without the dissolution of the body and soul. cc-acp vvn p-acp, p-acp dt ord p-acp dt np1 dt ord n1, pns32 vmd vvi p-acp n1 p-acp dt n1 pp-f dt n1 cc n1. None 1476 Page 449
10678 That prayer for life is well if it be for a good end, as Hezekiah praieth he may live to the end he may bewaile his sinnes in the 〈 ◊ 〉 of his soul, Isaiah the thirty eighth chapter, repentance is the end that he sets. That prayer for life is well if it be for a good end, as Hezekiah Prayeth he may live to the end he may bewail his Sins in the 〈 ◊ 〉 of his soul, Isaiah the thirty eighth chapter, Repentance is the end that he sets. cst n1 p-acp n1 vbz n1 cs pn31 vbb p-acp dt j n1, c-acp np1 vvz pns31 vmb vvi p-acp dt n1 pns31 vmb vvi po31 n2 p-acp dt 〈 sy 〉 pp-f po31 n1, np1 dt crd ord n1, n1 vbz dt n1 cst pns31 vvz. None 1476 Page 449
10679 David saith I will not die but live and praise the Lord, Psalm the one hundred and eighteenth; David Says I will not die but live and praise the Lord, Psalm the one hundred and eighteenth; np1 vvz pns11 vmb xx vvi cc-acp vvb cc vvi dt n1, np1 dt crd crd cc ord; None 1476 Page 449
10680 & the Apostle Paul albeit in regard of himself he desires to be dissolved; & the Apostle Paul albeit in regard of himself he Desires to be dissolved; cc dt n1 np1 cs p-acp n1 pp-f px31 pns31 vvz pc-acp vbi vvn; None 1476 Page 449
10681 yet because it is profitable for the Church that he should still remain in the flesh, he desires to live, Philippians the first chapter and the twenty second verse; yet Because it is profitable for the Church that he should still remain in the Flesh, he Desires to live, Philippians the First chapter and the twenty second verse; av c-acp pn31 vbz j p-acp dt n1 cst pns31 vmd av vvi p-acp dt n1, pns31 vvz pc-acp vvi, njp2 dt ord n1 cc dt crd ord n1; None 1476 Page 449
10682 so life may be sought if it be for this end, to doe good, but if our end be the escaping of death for a time, the case is otherwise. so life may be sought if it be for this end, to do good, but if our end be the escaping of death for a time, the case is otherwise. av n1 vmb vbi vvn cs pn31 vbb p-acp d n1, pc-acp vdi j, cc-acp cs po12 n1 vbi dt vvg pp-f n1 p-acp dt n1, dt n1 vbz av. None 1476 Page 449
10683 Touching the end of Cain's desire; It may be he 〈 ◊ 〉 life, that he might repent, and praise God, Touching the end of Cain's desire; It may be he 〈 ◊ 〉 life, that he might Repent, and praise God, vvg dt n1 pp-f npg1 vvb; pn31 vmb vbi pns31 〈 sy 〉 n1, cst pns31 vmd vvi, cc n1 np1, None 1477 Page 449
10684 and doe good, for charity 〈 ◊ 〉 the best, in the first epistle to the Corinthians, and the thirteenth chapter. and do good, for charity 〈 ◊ 〉 the best, in the First epistle to the Corinthians, and the thirteenth chapter. cc vdb j, p-acp n1 〈 sy 〉 dt av-js, p-acp dt ord n1 p-acp dt np1, cc dt ord n1. None 1477 Page 449
10685 But we see what doth continually vex Cain and all the wicked, that is, the doubt of the forgivenesse of sinne, which is the worm of the spirit, But we see what does continually vex Cain and all the wicked, that is, the doubt of the forgiveness of sin, which is the worm of the Spirit, cc-acp pns12 vvb r-crq vdz av-j vvi np1 cc d dt j, cst vbz, dt n1 pp-f dt n1 pp-f n1, r-crq vbz dt n1 pp-f dt n1, None 1477 Page 449
10686 and a continuall fear of death, which they know they have deserved at the hands of all Gods creatures. and a continual Fear of death, which they know they have deserved At the hands of all God's creatures. cc dt j n1 pp-f n1, r-crq pns32 vvb pns32 vhb vvn p-acp dt n2 pp-f d ng1 n2. None 1477 Page 449
10706 but also to consider the voyce of his prayer, Psalm the sixty sixt and the seventeenth verse. but also to Consider the voice of his prayer, Psalm the sixty sixt and the seventeenth verse. cc-acp av pc-acp vvi dt n1 pp-f po31 n1, n1 dt crd ord cc dt ord n1. None 1480 Page 450
10687 Dixit verò Jehova illi, Propterea quisquis interfecerit Kajinum, septuplo vindicator: & imposuit Jehova Kajino signum, ne eum caederet ullus qui foret inventurus eum. Dixit verò Jehovah illi, Propterea quisquis interfecerit Kajinum, septuplo vindicator: & imposuit Jehovah Kajino signum, ne Eum caederet ullus qui foret inventurus Eum. fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la, fw-la n1: cc n1 np1 np1 fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la. None 1477 Page 450
10688 CAINS chief complaint and petition therein implied, was handled verse the fourteenth. CAINS chief complaint and petition therein implied, was handled verse the fourteenth. np1 j-jn n1 cc n1 av vvn, vbds vvn n1 dt ord. None 1478 Page 450
10689 This verse contains Gods answer, which is a yeelding or granting to that petition of his, and that effectuall; This verse contains God's answer, which is a yielding or granting to that petition of his, and that effectual; d n1 vvz npg1 n1, r-crq vbz dt j-vvg cc vvg p-acp d n1 pp-f png31, cc cst j; None 1478 Page 450
10690 for God provideth for the safety of Cain's life, not only by his word and command, for God Provideth for the safety of Cain's life, not only by his word and command, p-acp np1 vvz p-acp dt n1 pp-f npg1 n1, xx av-j p-acp po31 n1 cc n1, None 1478 Page 450
10691 but by a visible mark which he set upon Cain. Wherein we are generally to observe; but by a visible mark which he Set upon Cain. Wherein we Are generally to observe; cc-acp p-acp dt j n1 r-crq pns31 vvd p-acp np1. c-crq pns12 vbr av-j pc-acp vvi; None 1478 Page 450
10692 First, That as the Prophet tels us, in the one hundred and tenth Psalme, God dealeth not with any sinner according to his sinnes and deserts; First, That as the Prophet tells us, in the one hundred and tenth Psalm, God deals not with any sinner according to his Sins and deserts; ord, cst p-acp dt n1 vvz pno12, p-acp dt crd crd cc ord n1, np1 vvz xx p-acp d n1 vvg p-acp po31 n2 cc n2; None 1479 Page 450
10693 for if God did not in wrath remember mercy, 〈 ◊ 〉 the third chapter, he should not in justice have suffered Cain to open his mouth; for if God did not in wrath Remember mercy, 〈 ◊ 〉 the third chapter, he should not in Justice have suffered Cain to open his Mouth; c-acp cs np1 vdd xx p-acp n1 vvb n1, 〈 sy 〉 dt ord n1, pns31 vmd xx p-acp n1 vhb vvn np1 pc-acp vvi po31 n1; None 1479 Page 450
10694 for it is just that he which turneth away his car from hearing the law; for it is just that he which turns away his car from hearing the law; p-acp pn31 vbz j cst pns31 r-crq vvz av po31 n1 p-acp vvg dt n1; None 1479 Page 450
10695 when he prayeth, should not be heard, Proverbs the twenty eighth chapter and the ninth verse, That he which will not hear Gods Prachers, shall not be heard of God when he prayeth; when he Prayeth, should not be herd, Proverbs the twenty eighth chapter and the ninth verse, That he which will not hear God's Prachers, shall not be herd of God when he Prayeth; c-crq pns31 vvz, vmd xx vbi vvn, n2 dt crd ord n1 cc dt ord n1, cst pns31 r-crq vmb xx vvi npg1 n2, vmb xx vbi vvn pp-f np1 c-crq pns31 vvz; None 1479 Page 450
10696 And the Lord in the Propher saith more plainly, in the second chapter of Zechary, and the thirteenth verse, that as he by his Prophets cried unto the people, And the Lord in the Propher Says more plainly, in the second chapter of Zechariah, and the thirteenth verse, that as he by his prophets cried unto the people, cc dt n1 p-acp dt n1 vvz av-dc av-j, p-acp dt ord n1 pp-f np1, cc dt ord n1, cst c-acp pns31 p-acp po31 n2 vvd p-acp dt n1, None 1479 Page 450
10697 and they would not hear, so they cried, and he would not hear them: and they would not hear, so they cried, and he would not hear them: cc pns32 vmd xx vvi, av pns32 vvd, cc pns31 vmd xx vvi pno32: None 1479 Page 450
10698 Yet not withstanding we see God is content to hear Cain's petition, and by his example, to set down a pattern unto others, that the sentence being pronounced, Yet not withstanding we see God is content to hear Cain's petition, and by his Exampl, to Set down a pattern unto Others, that the sentence being pronounced, av xx vvg pns12 vvb np1 vbz j pc-acp vvi npg1 vvb, cc p-acp po31 n1, pc-acp vvi a-acp dt n1 p-acp n2-jn, cst dt n1 vbg vvn, None 1479 Page 450
10699 and the party condemned, yet he is to be allowed to speak. and the party condemned, yet he is to be allowed to speak. cc dt n1 vvn, av pns31 vbz pc-acp vbi vvn pc-acp vvi. None 1479 Page 450
10700 Secondly, That God having heard Cain wonder at his punishment, as if it were not proportionable to his sinne, hearing him odiously recounting and remembring his punishment, where he should have thought upon his sinne, Secondly, That God having herd Cain wonder At his punishment, as if it were not proportionable to his sin, hearing him odiously recounting and remembering his punishment, where he should have Thought upon his sin, ord, cst np1 vhg vvn np1 vvb p-acp po31 n1, c-acp cs pn31 vbdr xx j p-acp po31 n1, vvg pno31 av-j vvg cc vvg po31 n1, c-crq pns31 vmd vhi vvn p-acp po31 n1, None 1480 Page 450
10701 and transposing Gods order, in that he complaineth for that he is cast out of the earth, and transposing God's order, in that he Complaineth for that he is cast out of the earth, cc vvg ng1 n1, p-acp cst pns31 vvz p-acp cst pns31 vbz vvn av pp-f dt n1, None 1480 Page 450
10702 before he speaks of his casting out of Gods favour, hearing him shew plainly that he was more grieved at the penalty inflicted upon him, before he speaks of his casting out of God's favour, hearing him show plainly that he was more grieved At the penalty inflicted upon him, c-acp pns31 vvz pp-f po31 vvg av pp-f npg1 n1, vvg pno31 vvi av-j cst pns31 vbds av-dc vvn p-acp dt n1 vvn p-acp pno31, None 1480 Page 450
10703 than the fault committed by him, and at the earthly part of his punishment more than the spirituall; than the fault committed by him, and At the earthly part of his punishment more than the spiritual; cs dt n1 vvn p-acp pno31, cc p-acp dt j n1 pp-f po31 n1 av-dc cs dt j; None 1480 Page 450
10704 whereas upon his own confession God might justly have said, Luke the fourteenth chapter, ex ore tuo judico; as thou confessest thy self unworthy to live, whereas upon his own Confessi God might justly have said, Lycia the fourteenth chapter, ex over tuo Judico; as thou Confessest thy self unworthy to live, cs p-acp po31 d n1 np1 vmd av-j vhi vvn, av dt ord n1, fw-la n1 fw-la n1; c-acp pns21 vv2 po21 n1 j pc-acp vvi, None 1480 Page 450
10705 so whosoever shall finde 〈 ◊ 〉 shall kill thee, yet he is not only content to hear, so whosoever shall find 〈 ◊ 〉 shall kill thee, yet he is not only content to hear, av r-crq vmb vvi 〈 sy 〉 vmb vvi pno21, av pns31 vbz xx av-j j pc-acp vvi, None 1480 Page 450
10708 for whereas Cains request is, that the sentence may not presently be executed, so that whosoever meeteth him shall kill him, God saith I will take order that thy life shall not presently be taken from thee, for whereas Cains request is, that the sentence may not presently be executed, so that whosoever meeteth him shall kill him, God Says I will take order that thy life shall not presently be taken from thee, c-acp cs np1 n1 vbz, cst dt n1 vmb xx av-j vbi vvn, av cst r-crq vvz pno31 vmb vvi pno31, np1 vvz pns11 vmb vvi n1 cst po21 n1 vmb xx av-j vbi vvn p-acp pno21, None 1481 Page 450
10709 but I will reprieve thee to further repentance. but I will reprieve thee to further Repentance. cc-acp pns11 vmb vvi pno21 pc-acp jc n1. None 1481 Page 450
10710 Wherein we see as Augustine noteth quod nunquam deo sine spe supplicatur, in as much as Cain, a man condemned, hath obtained to be heard of God. Wherein we see as Augustine notes quod Never God sine See supplicatur, in as much as Cain, a man condemned, hath obtained to be herd of God. c-crq pns12 vvb p-acp np1 vvz fw-la fw-la fw-la fw-la fw-la fw-la, p-acp c-acp d c-acp np1, dt n1 vvn, vhz vvn pc-acp vbi vvn pp-f np1. None 1481 Page 451
10711 It is verified which David saith, Psalm the ninth and the tenth verse, Thou Lord never failest them that seek thee; It is verified which David Says, Psalm the ninth and the tenth verse, Thou Lord never failest them that seek thee; pn31 vbz vvn r-crq np1 vvz, n1 dt ord cc dt ord n1, pns21 n1 av vv2 pno32 cst vvb pno21; None 1481 Page 451
10712 and that which our Siviour Christ saith, John the sixt chapter, eum qui ad me venit non ejiciam for as; and that which our Siviour christ Says, John the sixt chapter, Eum qui ad me venit non ejiciam for as; cc cst r-crq po12 n1 np1 vvz, np1 dt ord n1, fw-la fw-la fw-la pno11 fw-la fw-fr fw-la p-acp a-acp; None 1481 Page 451
10713 not only here we see a reprobate hath his request granted, but wicked Abab that sold himself to work wickedness, not only Here we see a Reprobate hath his request granted, but wicked Abab that sold himself to work wickedness, xx av-j av pns12 vvb dt n-jn vhz po31 n1 vvn, cc-acp j vvb cst vvd px31 pc-acp vvi n1, None 1481 Page 451
10714 for that he humbled himself, escaped the evill which the Lord purposed to bring upon him; for that he humbled himself, escaped the evil which the Lord purposed to bring upon him; c-acp cst pns31 vvn px31, vvd dt n-jn r-crq dt n1 vvd pc-acp vvi p-acp pno31; None 1481 Page 451
10715 in the first of Kings, the twenty first chapter: in the First of Kings, the twenty First chapter: p-acp dt ord pp-f n2, dt crd ord n1: None 1481 Page 451
10716 and whereas Cains life is spared, it is an argument that if Cain had asked more, God would have granted it: and whereas Cains life is spared, it is an argument that if Cain had asked more, God would have granted it: cc cs np1 n1 vbz vvn, pn31 vbz dt n1 cst cs np1 vhd vvn av-dc, np1 vmd vhi vvn pn31: None 1481 Page 451
10717 It was but Angustia mentis, his minde and understanding could not conceive what to ask besides the benefit of this present life: It was but Angustia mentis, his mind and understanding could not conceive what to ask beside the benefit of this present life: pn31 vbds p-acp np1 fw-la, po31 n1 cc n1 vmd xx vvi r-crq pc-acp vvi p-acp dt n1 pp-f d j n1: None 1481 Page 451
10718 It was not the narrowness of Gods mercy, for had he asked more, more should have been granted him, It was not the narrowness of God's mercy, for had he asked more, more should have been granted him, pn31 vbds xx dt n1 pp-f npg1 n1, c-acp vhd pns31 vvn av-dc, av-dc vmd vhi vbn vvn pno31, None 1481 Page 451
10719 for God affirmeth of his liberality, Psalm the eighty first, Open thy mouth wide and I will fill it. for God Affirmeth of his liberality, Psalm the eighty First, Open thy Mouth wide and I will fill it. c-acp np1 vvz pp-f po31 n1, n1 dt crd ord, vvb po21 n1 j cc pns11 vmb vvi pn31. None 1481 Page 451
10720 Therefore by that term of expecting, Isaiah the third chapter, and hearkning, Jeremiah the eighth chapter: Therefore by that term of expecting, Isaiah the third chapter, and Harkening, Jeremiah the eighth chapter: av p-acp d n1 pp-f vvg, np1 dt ord n1, cc vvg, np1 dt ord n1: None 1481 Page 451
10721 The meaning of the prophet is, that God is willing and ready to give more, if men will sue to him. The meaning of the Prophet is, that God is willing and ready to give more, if men will sue to him. dt n1 pp-f dt n1 vbz, cst np1 vbz j cc j pc-acp vvi av-dc, cs n2 vmb vvi p-acp pno31. None 1481 Page 451
10722 In the mean time we see in these words a mitigation of Cains fear, whereby we are taught that God mitigateth the punishment of those that are dejected, In the mean time we see in these words a mitigation of Cains Fear, whereby we Are taught that God mitigateth the punishment of those that Are dejected, p-acp dt j n1 pns12 vvb p-acp d n2 dt n1 pp-f np1 vvb, c-crq pns12 vbr vvn cst np1 vvz dt n1 pp-f d cst vbr vvn, None 1481 Page 451
10723 though he taketh it not away; though he Takes it not away; cs pns31 vvz pn31 xx av; None 1481 Page 451
10724 for that which the Prophet affirmeth, Psalm the sixty fift, That God is the hope of all the ends of the world: for that which the Prophet Affirmeth, Psalm the sixty fift, That God is the hope of all the ends of the world: p-acp d r-crq dt n1 vvz, n1 dt crd ord, cst np1 vbz dt n1 pp-f d dt n2 pp-f dt n1: None 1481 Page 451
10725 is no otherwise verified of those that are out of the covenant, but in respect only of the mitigation of their punishment. is not otherwise verified of those that Are out of the Covenant, but in respect only of the mitigation of their punishment. vbz xx av vvn pp-f d cst vbr av pp-f dt n1, cc-acp p-acp n1 av-j pp-f dt n1 pp-f po32 n1. None 1481 Page 451
10726 For albeit those that pertain not to the covenant, have not their punishment taken away, yet it may be mitigated: For albeit those that pertain not to the Covenant, have not their punishment taken away, yet it may be mitigated: p-acp cs d cst vvb xx p-acp dt n1, vhb xx po32 n1 vvn av, av pn31 vmb vbi vvn: None 1481 Page 451
10727 So Christ saith of Tyre and Sidon, that their estate shall be easier, and their punishment more remisse in the day of Judgment, Matthew the eleventh chapter; So christ Says of Tyre and Sidon, that their estate shall be Easier, and their punishment more remiss in the day of Judgement, Matthew the eleventh chapter; av np1 vvz pp-f vvb cc np1, cst po32 n1 vmb vbi jc, cc po32 n1 av-dc j p-acp dt n1 pp-f n1, np1 dt ord n1; None 1481 Page 451
10728 and the Servant that of ignorance committeth things worthy of stripes, albeit he be not beaten with many stripes, and the Servant that of ignorance Committeth things worthy of stripes, albeit he be not beaten with many stripes, cc dt n1 cst pp-f n1 vvz n2 j pp-f n2, cs pns31 vbb xx vvn p-acp d n2, None 1481 Page 451
10729 as he that knew his Masters will and sinneth; yet he shall not escape unbeaten, Luke the twelfth chapter and the fourty eighth verse. as he that knew his Masters will and Sinneth; yet he shall not escape unbeaten, Lycia the twelfth chapter and the fourty eighth verse. c-acp pns31 cst vvd po31 n2 vmb cc vvz; av pns31 vmb xx vvi j, av dt ord n1 cc dt crd ord n1. None 1481 Page 451
10730 The grant consists of two parts; The grant consists of two parts; dt n1 vvz pp-f crd n2; None 1482 Page 451
10731 The word or command of God touching him that shall kill Cain, and the mark which he sets upon Cain, that he may be known from all other men: The word or command of God touching him that shall kill Cain, and the mark which he sets upon Cain, that he may be known from all other men: dt n1 cc n1 pp-f np1 vvg pno31 cst vmb vvi np1, cc dt n1 r-crq pns31 vvz p-acp np1, cst pns31 vmb vbi vvn p-acp d j-jn n2: None 1482 Page 451
10732 For by these two God sets down an order for the preservation of mans life. For by these two God sets down an order for the preservation of men life. c-acp p-acp d crd n1 vvz a-acp dt n1 p-acp dt n1 pp-f ng1 n1. None 1482 Page 451
10733 For the first, Where God saith not, whosoever killeth any man, but whosoever killeth Cain; that hath the form of a pardon. For the First, Where God Says not, whosoever kills any man, but whosoever kills Cain; that hath the from of a pardon. p-acp dt ord, c-crq np1 vvz xx, r-crq vvz d n1, cc-acp r-crq vvz np1; cst vhz dt n1 pp-f dt n1. None 1483 Page 451
10734 Secondly, That no man should kill him wittingly, he saith, he shall be punished seven fold. Secondly, That no man should kill him wittingly, he Says, he shall be punished seven fold. ord, cst dx n1 vmd vvi pno31 av-j, pns31 vvz, pns31 vmb vbi vvn crd n1. None 1484 Page 451
10735 Thirdly, For that no man should ignorantly kill him, God setteth a mark upon Cain, whereby he may be known from all other men. Thirdly, For that no man should ignorantly kill him, God sets a mark upon Cain, whereby he may be known from all other men. ord, c-acp cst dx n1 vmd av-j vvi pno31, np1 vvz dt n1 p-acp np1, c-crq pns31 vmb vbi vvn p-acp d j-jn n2. None 1485 Page 451
10736 In the Command which God giveth, we have to consider his Pardon, and the Penalty threatned to him 〈 ◊ 〉 wittingly kills Cain. In the Command which God gives, we have to Consider his Pardon, and the Penalty threatened to him 〈 ◊ 〉 wittingly kills Cain. p-acp dt n1 r-crq np1 vvz, pns12 vhb pc-acp vvi po31 n1, cc dt n1 vvd p-acp pno31 〈 sy 〉 av-j vvz np1. None 1486 Page 451
10737 In the pardon or mitigation of the sentence the Councell of God doth first respect Cain himself; In the pardon or mitigation of the sentence the Council of God does First respect Cain himself; p-acp dt n1 cc n1 pp-f dt n1 dt n1 pp-f np1 vdz ord vvi np1 px31; None 1487 Page 451
10738 for if God had presently swept away Cain, upon the sentence pronounced, he could not have repented; for if God had presently swept away Cain, upon the sentence pronounced, he could not have repented; c-acp cs np1 vhd av-j vvn av np1, p-acp dt n1 vvd, pns31 vmd xx vhi vvn; None 1487 Page 451
10739 but in giving Cain a long life upon earth, that he should not presently be taken away, but in giving Cain a long life upon earth, that he should not presently be taken away, cc-acp p-acp vvg np1 dt j n1 p-acp n1, cst pns31 vmd xx av-j vbi vvn av, None 1487 Page 452
10740 but live gemens & tremens; it might at length come into Cains minde, wrastling with sorrow and fear, to say with the Church, in the second chapter of Hosea, I will return to my first husband; but live gemens & tremens; it might At length come into Cains mind, wrestling with sorrow and Fear, to say with the Church, in the second chapter of Hosea, I will return to my First husband; cc-acp vvb n2 cc ng2; pn31 vmd p-acp n1 vvb p-acp np1 n1, vvg p-acp n1 cc n1, pc-acp vvi p-acp dt n1, p-acp dt ord n1 pp-f np1, pns11 vmb vvi p-acp po11 ord n1; None 1487 Page 452
10741 for as it is usuall with the people of God, after many afflictions, to conclude upon repentance: for as it is usual with the people of God, After many afflictions, to conclude upon Repentance: p-acp c-acp pn31 vbz j p-acp dt n1 pp-f np1, p-acp d n2, pc-acp vvi p-acp n1: None 1487 Page 452
10742 It was the case of the lost childe, in the fifteenth chapter of Luke; for a time he bare out the miserie which he had brought upon himself, It was the case of the lost child, in the fifteenth chapter of Lycia; for a time he bore out the misery which he had brought upon himself, pn31 vbds dt n1 pp-f dt j-vvn n1, p-acp dt ord n1 pp-f av; p-acp dt n1 pns31 vvd av dt n1 r-crq pns31 vhd vvn p-acp px31, None 1487 Page 452
10743 but at the last he is faint and saith redibo ad patrem; so Gods purpose in delaying the execution of his sentence upon Cain, was, that by a long and tedious life he might be brought to repentance: but At the last he is faint and Says redibo ad patrem; so God's purpose in delaying the execution of his sentence upon Cain, was, that by a long and tedious life he might be brought to Repentance: cc-acp p-acp dt ord pns31 vbz j cc vvz fw-la fw-la fw-la; av npg1 n1 p-acp vvg dt n1 pp-f po31 n1 p-acp np1, vbds, cst p-acp dt j cc j n1 pns31 vmd vbi vvn p-acp n1: None 1487 Page 452
10744 For that is it which Ambrose saith, that when long life is granted to a man, For that is it which Ambrose Says, that when long life is granted to a man, c-acp d vbz pn31 r-crq np1 vvz, cst c-crq j n1 vbz vvn p-acp dt n1, None 1487 Page 452
10745 as it was to Hezekiab, Isaiah the thirty eighth chapter; the reason is ut vita sit mors peccati; as it was to Hezekiah, Isaiah the thirty eighth chapter; the reason is ut vita sit mors peccati; c-acp pn31 vbds p-acp np1, np1 dt crd ord n1; dt n1 vbz fw-la fw-la fw-la fw-la fw-la; None 1487 Page 452
10746 but if insteed of funus peccati, it be foenus peccati; if instead of burying sinne we put it out to increase, but if instead of funus peccati, it be Foenus peccati; if instead of burying sin we put it out to increase, p-acp cs av pp-f fw-la fw-la, pn31 vbb fw-la fw-la; cs av pp-f vvg n1 pns12 vvd pn31 av pc-acp vvi, None 1487 Page 452
10747 then life is nothing else but thesaurisatio irae dei in diem irae, Romans the second chapter. then life is nothing Else but thesaurisatio irae dei in diem irae, Romans the second chapter. cs n1 vbz pix av cc-acp fw-la fw-la fw-la p-acp fw-la fw-la, np1 dt ord n1. None 1487 Page 452
10748 This is the first part to be considered in Gods councell, that himself may be the better. This is the First part to be considered in God's council, that himself may be the better. d vbz dt ord n1 pc-acp vbi vvn p-acp npg1 n1, cst px31 vmb vbi dt jc. None 1487 Page 452
10749 Secondly, in sparing Cain God hath a respect of others; Secondly, in sparing Cain God hath a respect of Others; ord, p-acp vvg np1 np1 vhz dt n1 pp-f n2-jn; None 1488 Page 452
10750 for there is not simplex contritio Serpentis, but aliquando conteritur Serpens ad pernitiem, aliquando at theriacam, that is to make treakle. for there is not simplex Contritio Serpentis, but aliquando Conteritur Serpens ad pernitiem, aliquando At theriacam, that is to make Treakle. c-acp pc-acp vbz xx fw-la fw-la fw-la, p-acp fw-la fw-la vvz fw-la fw-la, fw-la p-acp fw-la, cst vbz pc-acp vvi n1. None 1488 Page 452
10751 Though the Serpents head be not so bruised that he dye of it, yet so as of it wholesome medicines may be made, Though the Serpents head be not so Bruised that he die of it, yet so as of it wholesome medicines may be made, cs dt ng1 n1 vbb xx av vvn cst pns31 vvb pp-f pn31, av av c-acp pp-f pn31 j n2 vmb vbi vvn, None 1488 Page 452
10752 for the healing of others though themselves be not healed; for the healing of Others though themselves be not healed; p-acp dt n-vvg pp-f n2-jn cs px32 vbi xx vvn; None 1488 Page 452
10753 for the Apostle saith there is in us a spirit that lusteth to envy, as well as in Cain, James the fourth chapter and the fift verse; for the Apostle Says there is in us a Spirit that Lusteth to envy, as well as in Cain, James the fourth chapter and the fift verse; p-acp dt n1 vvz a-acp vbz p-acp pno12 dt n1 cst vvz pc-acp vvi, c-acp av c-acp p-acp np1, np1 dt ord n1 cc dt ord n1; None 1488 Page 452
10754 and therefore we have need to have his example before our eyes to keep us from his sinne, and Therefore we have need to have his Exampl before our eyes to keep us from his sin, cc av pns12 vhb n1 pc-acp vhi po31 n1 p-acp po12 n2 pc-acp vvi pno12 p-acp po31 n1, None 1488 Page 452
10755 for his shedding of blood is to us insteed of a bath to wash our footsteps in, Psalm the fifty eighth; for his shedding of blood is to us instead of a bath to wash our footsteps in, Psalm the fifty eighth; p-acp po31 n-vvg pp-f n1 vbz p-acp pno12 av pp-f dt n1 pc-acp vvi po12 n2 p-acp, n1 dt crd ord; None 1488 Page 452
10756 that is, in this sparing there is not only a use to Cain himself to amend, that is, in this sparing there is not only a use to Cain himself to amend, d vbz, p-acp d vvg a-acp vbz xx av-j dt n1 p-acp np1 px31 pc-acp vvi, None 1488 Page 452
10757 but though he doe not, yet his example may cause others to amend, seeing how God doth punish Cains sinne with a miserable life, that contains nothing but fear and grief. but though he do not, yet his Exampl may cause Others to amend, seeing how God does Punish Cains sin with a miserable life, that contains nothing but Fear and grief. cc-acp cs pns31 vdb xx, av po31 n1 vmb vvi n2-jn pc-acp vvi, vvg c-crq np1 vdz vvi np1 n1 p-acp dt j n1, cst vvz pix cc-acp n1 cc n1. None 1488 Page 452
10758 Thirdly, In this proceeding of Gods councell and wisedome, if neither of these take place, that neither Cain himself, Thirdly, In this proceeding of God's council and Wisdom, if neither of these take place, that neither Cain himself, ord, p-acp d n-vvg pp-f npg1 n1 cc n1, cs dx pp-f d vvb n1, cst dx np1 px31, None 1489 Page 452
10759 nor others are the better for this mitigation; nor Others Are the better for this mitigation; ccx n2-jn vbr dt jc p-acp d n1; None 1489 Page 452
10760 yet as the Woman said, in the second of Samuel, the fourteenth chapter, that albeit one of her Sons had slain the other, yet as the Woman said, in the second of Samuel, the fourteenth chapter, that albeit one of her Sons had slave the other, av c-acp dt n1 vvd, p-acp dt ord pp-f np1, dt ord n1, cst cs crd pp-f po31 n2 vhd vvn dt j-jn, None 1489 Page 452
10761 yet she would not be deprived of him that was alive; yet she would not be deprived of him that was alive; av pns31 vmd xx vbi vvn pp-f pno31 cst vbds j; None 1489 Page 452
10762 for that she was willing that her husbands name and 〈 ◊ 〉 should continue upon earth: for that she was willing that her Husbands name and 〈 ◊ 〉 should continue upon earth: c-acp cst pns31 vbds j cst po31 ng1 n1 cc 〈 sy 〉 vmd vvi p-acp n1: None 1489 Page 452
10763 so it stood with Adam, he had two Sonnes, whereof the one was the bane of the other; so it stood with Adam, he had two Sons, whereof the one was the bane of the other; av pn31 vvd p-acp np1, pns31 vhd crd n2, c-crq dt pi vbds dt n1 pp-f dt j-jn; None 1489 Page 452
10764 and albeit Cain deserved to die presently, yet God doth not so consider the greatness of his sinne, that he will forget the nature of man which himself had created; and albeit Cain deserved to die presently, yet God does not so Consider the greatness of his sin, that he will forget the nature of man which himself had created; cc cs np1 vvd pc-acp vvi av-j, av np1 vdz xx av vvi dt n1 pp-f po31 n1, cst pns31 vmb vvi dt n1 pp-f n1 r-crq n1 vhd vvn; None 1489 Page 452
10765 and therefore as well to preserve mankinde, as to shew that godly posterity is not hereditarie, he suffers Cain yet to live. and Therefore as well to preserve mankind, as to show that godly posterity is not hereditary, he suffers Cain yet to live. cc av c-acp av pc-acp vvi n1, c-acp pc-acp vvi d j n1 vbz xx j, pns31 vvz np1 av pc-acp vvi. None 1489 Page 452
10766 For as Adam had a Cain, so from Cain who was that evill one, in the first epistle of John the third chapter, Gods purpose was to derive such as should pertain to the Covenant. For as Adam had a Cain, so from Cain who was that evil one, in the First epistle of John the third chapter, God's purpose was to derive such as should pertain to the Covenant. p-acp c-acp np1 vhd dt np1, av p-acp np1 r-crq vbds d j-jn crd, p-acp dt ord n1 pp-f np1 dt ord n1, ng1 n1 vbds pc-acp vvi d c-acp vmd vvi p-acp dt n1. None 1489 Page 452
10767 Of one and the same Parents, Gods will is, one shall be born after the flesh another after the spirit; Of one and the same Parents, God's will is, one shall be born After the Flesh Another After the Spirit; pp-f crd cc dt d n2, n2 vmb vbz, pi vmb vbi vvn p-acp dt n1 j-jn p-acp dt n1; None 1489 Page 452
10768 and he that is born after the flesh shall persecute him that is born after the spirit, Galatians the fourth chapter and the twenty ninth verse. and he that is born After the Flesh shall persecute him that is born After the Spirit, Galatians the fourth chapter and the twenty ninth verse. cc pns31 cst vbz vvn p-acp dt n1 vmb vvi pno31 cst vbz vvn p-acp dt n1, np1 dt ord n1 cc dt crd ord n1. None 1489 Page 453
10769 As we say of his wisedome, so it stands not with Gods justice, that whosoever findes a Malefactor shall kill him; As we say of his Wisdom, so it Stands not with God's Justice, that whosoever finds a Malefactor shall kill him; c-acp pns12 vvb pp-f po31 n1, av pn31 vvz xx p-acp npg1 n1, cst r-crq vvz dt n1 vmb vvi pno31; None 1490 Page 453
10770 for God doth plainly expresse his will, that a Murtherer being worthy of death in himself, for God does plainly express his will, that a Murderer being worthy of death in himself, c-acp np1 vdz av-j vvi po31 n1, cst dt n1 vbg j pp-f n1 p-acp px31, None 1490 Page 453
10771 for all that, shall not be murthered of every one. for all that, shall not be murdered of every one. c-acp d d, vmb xx vbi vvn pp-f d crd. None 1490 Page 453
10772 Therefore God saith, whosoever shall presume of himself to kill Cain, though it be with this pretence, that he is a murtherer, shall be punished seven fold; Therefore God Says, whosoever shall presume of himself to kill Cain, though it be with this pretence, that he is a murderer, shall be punished seven fold; av np1 vvz, r-crq vmb vvi pp-f px31 p-acp vvi np1, cs pn31 vbb p-acp d n1, cst pns31 vbz dt n1, vmb vbi vvn crd n1; None 1490 Page 453
10773 for it is not in every mans power 〈 … 〉: If any man have committed a crime, the Judge shall see whether he be worthy of death, for it is not in every men power 〈 … 〉: If any man have committed a crime, the Judge shall see whither he be worthy of death, c-acp pn31 vbz xx p-acp d ng1 n1 〈 … 〉: cs d n1 vhb vvn dt n1, dt n1 vmb vvi cs pns31 vbb j pp-f n1, None 1490 Page 453
10774 and as the Judge shall judge him, so shall he be punished, Deuteronomie the twenty 〈 ◊ 〉 chapter, Exodus the twenty second chapter. and as the Judge shall judge him, so shall he be punished, Deuteronomy the twenty 〈 ◊ 〉 chapter, Exodus the twenty second chapter. cc p-acp dt n1 vmb vvi pno31, av vmb pns31 vbi vvn, np1 dt crd 〈 sy 〉 n1, fw-la dt crd ord n1. None 1490 Page 453
10775 The Magistrate being Gods Ordinance, Romans the thirteenth chapter, hath power to put a murther to death, The Magistrate being God's Ordinance, Romans the thirteenth chapter, hath power to put a murder to death, dt n1 vbg npg1 n1, np1 dt ord n1, vhz n1 pc-acp vvi dt n1 p-acp n1, None 1490 Page 453
10776 for he hath the Sword committed unto him for that end, But he that taketh up the Sword shall perish by the Sword, Matthew the twenty sixt chapter; for he hath the Sword committed unto him for that end, But he that Takes up the Sword shall perish by the Sword, Matthew the twenty sixt chapter; c-acp pns31 vhz dt n1 vvn p-acp pno31 p-acp d n1, p-acp pns31 cst vvz a-acp dt n1 vmb vvi p-acp dt n1, np1 dt crd ord n1; None 1490 Page 453
10777 For if every one that findeth a mans 〈 ◊ 〉, might kill him, it would soon root out all mankinde: For if every one that finds a men 〈 ◊ 〉, might kill him, it would soon root out all mankind: c-acp cs d pi cst vvz dt ng1 〈 sy 〉, vmd vvi pno31, pn31 vmd av vvi av d n1: None 1490 Page 453
10778 And that this inconvenience should not fall out, God takes order that every man shall not doe that to Cain which Cain hath done to Abel: no man may kill a Murtherer unless he have authority committed unto him for that end. That is for his sparing. And that this inconvenience should not fallen out, God Takes order that every man shall not do that to Cain which Cain hath done to Abel: no man may kill a Murderer unless he have Authority committed unto him for that end. That is for his sparing. cc cst d n1 vmd xx vvi av, np1 vvz n1 cst d n1 vmb xx vdi d p-acp np1 r-crq np1 vhz vdn p-acp np1: dx n1 vmb vvi dt n1 cs pns31 vhb n1 vvn p-acp pno31 p-acp d n1. cst vbz p-acp po31 vvg. None 1490 Page 453
10779 The second point is for the punishment of him that transgresseth thus, that is, he shall be punished seven fold: The second point is for the punishment of him that Transgresseth thus, that is, he shall be punished seven fold: dt ord n1 vbz p-acp dt n1 pp-f pno31 cst vvz av, cst vbz, pns31 vmb vbi vvn crd n1: None 1491 Page 453
10780 It is strange that be which kills a murtherer, shall have a more grievous punishment than he. It is strange that be which kills a murderer, shall have a more grievous punishment than he. pn31 vbz j cst vbb r-crq vvz dt n1, vmb vhi dt av-dc j n1 cs pns31. None 1491 Page 453
10781 The number of seven is numerus complens hebdomidem, therefore by the 〈 ◊ 〉 punishment Gods meaning is, that he will lay a compleat and consummate punishment upon such a party; The number of seven is Numerus complens hebdomidem, Therefore by the 〈 ◊ 〉 punishment God's meaning is, that he will lay a complete and consummate punishment upon such a party; dt n1 pp-f crd vbz fw-la fw-la fw-la, av p-acp dt 〈 sy 〉 n1 npg1 n1 vbz, cst pns31 vmb vvi dt j cc j n1 p-acp d dt n1; None 1491 Page 453
10782 but howsoever it seem strange, yet it is justice, for that as God will not have him spared whom he condemns to death, but howsoever it seem strange, yet it is Justice, for that as God will not have him spared whom he condemns to death, cc-acp c-acp pn31 vvb j, av pn31 vbz n1, p-acp d c-acp np1 vmb xx vhi pno31 vvn r-crq pns31 vvz p-acp n1, None 1491 Page 453
10783 as Saul spared Agag in the first of Samuel the fifteenth chapter, nor let him goe whom he hath appointed to die, in the first of Kings, the twentieth chapter and the fourty second verse; as Saul spared Agag in the First of Samuel the fifteenth chapter, nor let him go whom he hath appointed to die, in the First of Kings, the twentieth chapter and the fourty second verse; c-acp np1 vvd np1 p-acp dt ord pp-f np1 dt ord n1, ccx vvb pno31 vvi ro-crq pns31 vhz vvn pc-acp vvi, p-acp dt ord pp-f n2, dt ord n1 cc dt crd ord n1; None 1491 Page 453
10784 so it is a grievous sinne to kill him whom God will have spared; so it is a grievous sin to kill him whom God will have spared; av pn31 vbz dt j n1 pc-acp vvi pno31 ro-crq np1 vmb vhi vvn; None 1491 Page 453
10802 or if they did beleeve it, yet they might soon forget the punishment laid upon him; or if they did believe it, yet they might soon forget the punishment laid upon him; cc cs pns32 vdd vvi pn31, av pns32 vmd av vvi dt n1 vvn p-acp pno31; None 1492 Page 445
10803 therefore God thought it better he should be spared, that others seeing Cain live in continuall miserie, might take occasion to inquire what he hath done, that understanding the cause of his miserie, they may be warned to avoid his sinne. Therefore God Thought it better he should be spared, that Others seeing Cain live in continual misery, might take occasion to inquire what he hath done, that understanding the cause of his misery, they may be warned to avoid his sin. av np1 vvd pn31 jc pns31 vmd vbi vvn, cst n2-jn vvg np1 vvb p-acp j n1, vmd vvi n1 pc-acp vvi r-crq pns31 vhz vdn, cst vvg dt n1 pp-f po31 n1, pns32 vmb vbi vvn pc-acp vvi po31 n1. None 1492 Page 445
10785 and this is it which makes the sin of such a party grievous, besides the consideration of Gods wrath against them that doe addere afflictiones afflicto. Zechariah the first chapter and the fifteenth verse, God saith he will be 〈 ◊ 〉 with 〈 ◊ 〉 that help forward the affliction of them with whom he was a little angry, and therefore such a one shall not escape, but before plagued: and this is it which makes the since of such a party grievous, beside the consideration of God's wrath against them that do addere afflictiones afflicto. Zechariah the First chapter and the fifteenth verse, God Says he will be 〈 ◊ 〉 with 〈 ◊ 〉 that help forward the affliction of them with whom he was a little angry, and Therefore such a one shall not escape, but before plagued: cc d vbz pn31 r-crq vvz dt n1 pp-f d dt n1 j, p-acp dt n1 pp-f npg1 n1 p-acp pno32 cst vdb fw-la fw-la fw-la. np1 dt ord n1 cc dt ord n1, np1 vvz pns31 vmb vbi 〈 sy 〉 p-acp 〈 sy 〉 cst vvb av-j dt n1 pp-f pno32 p-acp ro-crq pns31 vbds dt j j, cc av d dt pi vmb xx vvi, cc-acp c-acp vvn: None 1491 Page 453
10786 and the Prophet saith the Lord will not judge and condemn a man twice for one fault, Nahum the first chapter and the ninth verse. and the Prophet Says the Lord will not judge and condemn a man twice for one fault, Nahum the First chapter and the ninth verse. cc dt n1 vvz dt n1 vmb xx vvi cc vvi dt n1 av p-acp crd n1, np1 dt ord n1 cc dt ord n1. None 1491 Page 453
10787 Such a man committeth a sinne more grievous than Cains sinne in two respects. Such a man Committeth a sin more grievous than Cains sin in two respects. d dt n1 vvz dt n1 av-dc j cs np1 n1 p-acp crd n2. None 1491 Page 453
10788 First, Cain transgressed only the Law of nature written in his heart, but the other transgresseth not only the naturall Law, First, Cain transgressed only the Law of nature written in his heart, but the other Transgresseth not only the natural Law, ord, np1 vvd av-j dt n1 pp-f n1 vvn p-acp po31 n1, cc-acp dt n-jn vvz xx av-j dt j n1, None 1491 Page 453
10789 but Gods express Command, who gave order that no man should of himself presume to kill Cain. Secondly, It is more grievous in that he maketh Cains example a warrant to commit murther, but God's express Command, who gave order that no man should of himself presume to kill Cain. Secondly, It is more grievous in that he makes Cains Exampl a warrant to commit murder, cc-acp ng1 j n1, r-crq vvd n1 cst dx n1 vmd pp-f px31 vvi pc-acp vvi np1. ord, pn31 vbz av-dc j p-acp cst pns31 vvz np1 n1 dt n1 pc-acp vvi n1, None 1491 Page 453
10790 but God saith he must not doe so; but God Says he must not do so; cc-acp np1 vvz pns31 vmb xx vdi av; None 1491 Page 453
10791 for if a man seeing Cain punished for his sinne, shall notwithstanding sinne as he hath done; for if a man seeing Cain punished for his sin, shall notwithstanding sin as he hath done; c-acp cs dt n1 vvg np1 vvn p-acp po31 n1, vmb p-acp n1 c-acp pns31 vhz vdn; None 1491 Page 445
10792 he addeth to his transgression, and must therefore have a greater punishment than Cain. he adds to his Transgression, and must Therefore have a greater punishment than Cain. pns31 vvz p-acp po31 n1, cc vmb av vhi dt jc n1 cs np1. None 1491 Page 445
10793 From those two parts already handled, we may gather, that to those that sit as Judges in Gods place, there is left a power of life and death; From those two parts already handled, we may gather, that to those that fit as Judges in God's place, there is left a power of life and death; p-acp d crd n2 av vvn, pns12 vmb vvi, cst p-acp d cst vvb p-acp n2 p-acp npg1 n1, pc-acp vbz vvn dt n1 pp-f n1 cc n1; None 1492 Page 445
10794 a power to crucifie, and a power to let loose, as Pilate said to Christ, John the 19th chapter, verse the tenth, that they have power both to mittigate and to abrogate the punishment of Offenders: a power to crucify, and a power to let lose, as Pilate said to christ, John the 19th chapter, verse the tenth, that they have power both to mitigate and to abrogate the punishment of Offenders: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi j, p-acp np1 vvd p-acp np1, np1 dt ord n1, n1 dt ord, cst pns32 vhb n1 av-d pc-acp vvi cc pc-acp vvi dt n1 pp-f n2: None 1492 Page 445
10795 For the first David was fain of necessity to forbear Joab, being himself weak and old, For the First David was fain of necessity to forbear Joab, being himself weak and old, c-acp dt ord np1 vbds av-j pp-f n1 pc-acp vvi np1, vbg n1 j cc j, None 1492 Page 445
10796 and to delay his punishment when he had murthered Abner, and Amasa, men more righteous and better than he, till Salomon his sonne was established, in the first of Kings and the second chapter. and to Delay his punishment when he had murdered Abner, and Amasa, men more righteous and better than he, till Solomon his son was established, in the First of Kings and the second chapter. cc pc-acp vvi po31 n1 c-crq pns31 vhd vvn np1, cc np1, n2 av-dc j cc jc cs pns31, c-acp np1 po31 n1 vbds vvn, p-acp dt ord pp-f n2 cc dt ord n1. None 1492 Page 445
10797 But the reason why Cain's punishment is delayed, is not any forbearance of necessity, but because the lengthning of his punishment is a better means to restrain men from the like sinne, But the reason why Cain's punishment is delayed, is not any forbearance of necessity, but Because the lengthening of his punishment is a better means to restrain men from the like sin, p-acp dt n1 c-crq npg1 n1 vbz vvn, vbz xx d n1 pp-f n1, cc-acp c-acp dt vvg pp-f po31 n1 vbz dt jc n2 pc-acp vvi n2 p-acp dt j n1, None 1492 Page 445
10798 than if he had at once been punished with death. than if he had At once been punished with death. cs cs pns31 vhd p-acp a-acp vbn vvn p-acp n1. None 1492 Page 445
10799 For this cause the Prophet saith, Psalm the fifty ninth and the eleventh verse,, Slay them not least my people forget it, For this cause the Prophet Says, Psalm the fifty ninth and the eleventh verse,, Slay them not lest my people forget it, p-acp d n1 dt n1 vvz, n1 dt crd ord cc dt ord n1,, vvb pno32 xx cs po11 n1 vvi pn31, None 1492 Page 445
10800 but scatter them abroad by thy power. It is magis ad bonum publicum, that the Offenders be spared. but scatter them abroad by thy power. It is magis ad bonum publicum, that the Offenders be spared. cc-acp vvb pno32 av p-acp po21 n1. pn31 vbz fw-la fw-la fw-la fw-la, cst dt n2 vbb vvn. None 1492 Page 445
10801 If Cains life had been presently taken away, it might have been doubted whether Cain had ever committed any such sinne or no; If Cains life had been presently taken away, it might have been doubted whither Cain had ever committed any such sin or no; cs np1 n1 vhd vbn av-j vvn av, pn31 vmd vhi vbn vvn cs np1 vhd av vvn d d n1 cc av-dx; None 1492 Page 445
10805 so that where thest is ordinarily punished with four fold restitution, Exodus the twenty second chapter; so that where Thest is ordinarily punished with four fold restitution, Exodus the twenty second chapter; av cst c-crq n1 vbz av-j vvn p-acp crd n1 n1, fw-la dt crd ord n1; None 1493 Page 445
10806 He that stealeth a poor mans sheep, that hath no more, is, by Davids judgment, the child of death, in the second book of Samuel, the twelfth chapter; He that steals a poor men sheep, that hath no more, is, by Davids judgement, the child of death, in the second book of Samuel, the twelfth chapter; pns31 cst vvz dt j ng1 n1, cst vhz dx dc, vbz, p-acp npg1 n1, dt n1 pp-f n1, p-acp dt ord n1 pp-f np1, dt ord n1; None 1493 Page 445
10807 he that finneth upon contempt of Gods command, and not of any necessity, as he that gathereth sticks upon the Sabbath day, Numbers the fifteenth chapter; he that finneth upon contempt of God's command, and not of any necessity, as he that gathereth sticks upon the Sabbath day, Numbers the fifteenth chapter; pns31 cst vvz p-acp n1 pp-f npg1 n1, cc xx pp-f d n1, c-acp pns31 cst vvz n2 p-acp dt n1 n1, n2 dt ord n1; None 1493 Page 445
10808 such a one is more grievously to be punished. such a one is more grievously to be punished. d dt pi vbz av-dc av-j pc-acp vbi vvn. None 1493 Page 445
10809 When the party offended will have a man spared, then to kill him contrary to his command, is a sinne that deserves extraordinary punishment; When the party offended will have a man spared, then to kill him contrary to his command, is a sin that deserves extraordinary punishment; c-crq dt n1 vvn vmb vhi dt n1 vvd, cs pc-acp vvi pno31 j-jn p-acp po31 n1, vbz dt n1 cst vvz j n1; None 1493 Page 445
10810 for mensura peccati is that which brings us unto plagarum modus, Deuteronomie the the twenty fifth chapter, and the second verse. for Mensura peccati is that which brings us unto plagarum modus, Deuteronomy the the twenty fifth chapter, and the second verse. p-acp fw-es fw-la vbz d r-crq vvz pno12 p-acp fw-la fw-la, np1 dt dt crd ord n1, cc dt ord n1. None 1493 Page 445
10811 Cain being warned from the law of nature, kills his Brother, and therefore deserves punishment; Cain being warned from the law of nature, kills his Brother, and Therefore deserves punishment; np1 vbg vvn p-acp dt n1 pp-f n1, vvz po31 n1, cc av vvz n1; None 1493 Page 445
10812 but he that being warned from Gods own mouth, kils Cain, doth deserve a more great punishment. but he that being warned from God's own Mouth, kills Cain, does deserve a more great punishment. cc-acp pns31 cst vbg vvn p-acp n2 d n1, vvz np1, vdz vvi dt av-dc j n1. None 1493 Page 445
10813 But lest any should excuse themselves with ignorance, therefore that notice may be taken of Cain, God sets a mark upon Cain: Signum in Cain, fecit Cain insignum. This mark gives all men occasion to inquire who he is, that so they may be put in minde to hold their hands from off Cain; forasmuch as God will not have him to be killed by any man. But lest any should excuse themselves with ignorance, Therefore that notice may be taken of Cain, God sets a mark upon Cain: Signum in Cain, fecit Cain insignum. This mark gives all men occasion to inquire who he is, that so they may be put in mind to hold their hands from off Cain; forasmuch as God will not have him to be killed by any man. cc-acp cs d vmd vvi px32 p-acp n1, av d n1 vmb vbi vvn pp-f np1, np1 vvz dt n1 p-acp np1: fw-la p-acp np1, fw-la np1 fw-la. d n1 vvz d n2 n1 pc-acp vvi r-crq pns31 vbz, cst av pns32 vmb vbi vvn p-acp n1 pc-acp vvi po32 n2 p-acp a-acp np1; av p-acp np1 vmb xx vhi pno31 pc-acp vbi vvn p-acp d n1. None 1494 Page 445
10814 There are two sorts of signes: There is Signum in bonum, Psalme the eighty sixth, sbew us some signe for good; There Are two sorts of Signs: There is Signum in bonum, Psalm the eighty sixth, sbew us Some Signen for good; pc-acp vbr crd n2 pp-f n2: pc-acp vbz fw-la p-acp fw-la, n1 dt crd ord, vvb pno12 d n1 p-acp j; None 1495 Page 445
10815 Such a signe or mark was the letter 〈 ◊ 〉 set in the foreheads of them, that 〈 ◊ 〉 and cryed for the 〈 ◊ 〉 that were done, by the which God deliered them from the destruction of the City, Ezekiel the ninth chapter, and the fourth verse. Such a Signen or mark was the Letter 〈 ◊ 〉 Set in the foreheads of them, that 〈 ◊ 〉 and cried for the 〈 ◊ 〉 that were done, by the which God Delivered them from the destruction of the city, Ezekielem the ninth chapter, and the fourth verse. d dt n1 cc n1 vbds dt n1 〈 sy 〉 vvn p-acp dt n2 pp-f pno32, cst 〈 sy 〉 cc vvd p-acp dt 〈 sy 〉 cst vbdr vdn, p-acp dt r-crq np1 vvd pno32 p-acp dt n1 pp-f dt n1, np1 dt ord n1, cc dt ord n1. None 1495 Page 455
10816 But Cain's mark is Signum in malum: The Fathers usually distinguish them into these two: But Cain's mark is Signum in malum: The Father's usually distinguish them into these two: p-acp npg1 vvb vbz fw-la p-acp fw-la: dt n2 av-j vvi pno32 p-acp d crd: None 1495 Page 455
10817 Signum annuli, such a mark as Christ had set upon him, in the sixt chapter of John, Him hath God the Father sealed: Signum annuli, such a mark as christ had Set upon him, in the sixt chapter of John, Him hath God the Father sealed: fw-la fw-la, d dt n1 c-acp np1 vhd vvn p-acp pno31, p-acp dt ord n1 pp-f np1, pno31 vhz np1 dt n1 vvd: None 1495 Page 455
10818 And signum cauterii, in the first epistle to Timothie, the fourth chapter, and the first verse, the signe of a brand: And signum cauterii, in the First epistle to Timothy, the fourth chapter, and the First verse, the Signen of a brand: cc fw-la fw-la, p-acp dt ord n1 p-acp np1, dt ord n1, cc dt ord n1, dt n1 pp-f dt n1: None 1495 Page 455
10819 This figne or mark set upon Cain, was outward and visible, to the end, that he might be discerned from all other men. This figne or mark Set upon Cain, was outward and visible, to the end, that he might be discerned from all other men. d n1 cc n1 vvn p-acp np1, vbds j cc j, p-acp dt n1, cst pns31 vmd vbi vvn p-acp d j-jn n2. None 1495 Page 455
10820 What was Cain's mark Basil 〈 ◊ 〉 us, when he saith, that it is the rednesse of the eyes, Proverbs the twenty third chapter, What was Cain's mark Basil 〈 ◊ 〉 us, when he Says, that it is the redness of the eyes, Proverbs the twenty third chapter, q-crq vbds npg1 vvb np1 〈 sy 〉 pno12, c-crq pns31 vvz, cst pn31 vbz dt n1 pp-f dt n2, n2 dt crd ord n1, None 1495 Page 455
10837 The 〈 … 〉 hath root in 〈 ◊ 〉 it standeth in the bruising of the 〈 ◊ 〉 head: The 〈 … 〉 hath root in 〈 ◊ 〉 it Stands in the bruising of the 〈 ◊ 〉 head: dt 〈 … 〉 vhz n1 p-acp 〈 sy 〉 pn31 vvz p-acp dt j-vvg pp-f dt 〈 sy 〉 n1: None 1496 Page 455
10821 and 〈 … 〉 of the 〈 ◊ 〉, such as 〈 ◊ 〉 have 〈 ◊ 〉 of whom he saith, that they put on 〈 ◊ 〉 〈 ◊ 〉 But whatsoever it were, it is some evident token, whereby all 〈 ◊ 〉 might see, that Cain was not in such good case as he should 〈 ◊ 〉 And upon whomsoever God hath set any outward mark, it is not in vain. and 〈 … 〉 of the 〈 ◊ 〉, such as 〈 ◊ 〉 have 〈 ◊ 〉 of whom he Says, that they put on 〈 ◊ 〉 〈 ◊ 〉 But whatsoever it were, it is Some evident token, whereby all 〈 ◊ 〉 might see, that Cain was not in such good case as he should 〈 ◊ 〉 And upon whomsoever God hath Set any outward mark, it is not in vain. cc 〈 … 〉 pp-f dt 〈 sy 〉, d c-acp 〈 sy 〉 vhb 〈 sy 〉 pp-f ro-crq pns31 vvz, cst pns32 vvd p-acp 〈 sy 〉 〈 sy 〉 cc-acp r-crq pn31 vbdr, pn31 vbz d j n1, c-crq d 〈 sy 〉 vmd vvi, cst np1 vbds xx p-acp d j n1 c-acp pns31 vmd 〈 sy 〉 cc p-acp ro-crq np1 vhz vvn d j n1, pn31 vbz xx p-acp j. None 1495 Page 455
10822 But the fetting of marks in the forehead, or hands of malefactors, hath a ground from Gods practise: But the fetting of marks in the forehead, or hands of malefactors, hath a ground from God's practice: p-acp dt vvg pp-f n2 p-acp dt n1, cc n2 pp-f n2, vhz dt n1 p-acp npg1 n1: None 1495 Page 455
10823 The use of them is, to teach them, that albeit they be suffered to live, yet they are unworthy of life: The use of them is, to teach them, that albeit they be suffered to live, yet they Are unworthy of life: dt n1 pp-f pno32 vbz, pc-acp vvi pno32, cst cs pns32 vbb vvn pc-acp vvi, av pns32 vbr j pp-f n1: None 1495 Page 455
10824 Such are marks of admonition, both to themselves and to others: Such Are marks of admonition, both to themselves and to Others: d vbr n2 pp-f n1, av-d p-acp px32 cc p-acp n2-jn: None 1495 Page 455
10825 they give occasion to inquire, How come these 〈 ◊ 〉 in 〈 ◊ 〉 bands? Zechary the thirteenth chapter, and the sixth verse: they give occasion to inquire, How come these 〈 ◊ 〉 in 〈 ◊ 〉 bans? Zechariah the thirteenth chapter, and the sixth verse: pns32 vvb n1 pc-acp vvi, q-crq vvb d 〈 sy 〉 p-acp 〈 sy 〉 n2? np1 dt ord n1, cc dt ord n1: None 1495 Page 455
10826 To the parties themselves such marks 〈 ◊ 〉 for conversion, that their 〈 … 〉 with shame, Psalm the eighty third, To the parties themselves such marks 〈 ◊ 〉 for conversion, that their 〈 … 〉 with shame, Psalm the eighty third, p-acp dt n2 px32 d n2 〈 sy 〉 c-acp n1, cst po32 〈 … 〉 p-acp n1, n1 dt crd ord, None 1495 Page 455
10827 for the remembrance of that which they have deserved, they may be stirred up to amend their lives: for the remembrance of that which they have deserved, they may be stirred up to amend their lives: p-acp dt n1 pp-f d r-crq pns32 vhb vvn, pns32 vmb vbi vvn a-acp pc-acp vvi po32 n2: None 1495 Page 455
10828 and it 〈 ◊ 〉 others so to live, that they deserve not to be marked in like sort. and it 〈 ◊ 〉 Others so to live, that they deserve not to be marked in like sort. cc pn31 〈 sy 〉 ng2-jn av pc-acp vvi, cst pns32 vvb xx pc-acp vbi vvn p-acp j n1. None 1495 Page 455
10829 This use the Apostle makes, in the second to the Thessalonians, the third chapter and the fourteenth verse, If any obey not our sayings, note him, This use the Apostle makes, in the second to the Thessalonians, the third chapter and the fourteenth verse, If any obey not our sayings, note him, np1 vvb dt n1 vvz, p-acp dt ord p-acp dt njp2, dt ord n1 cc dt ord n1, cs d vvb xx po12 n2-vvg, vvb pno31, None 1495 Page 455
10830 and have no company with him, 〈 ◊ 〉 he may be ashamed, Such marks in others will make men heedfull, that they deserve not to be marked. and have no company with him, 〈 ◊ 〉 he may be ashamed, Such marks in Others will make men heedful, that they deserve not to be marked. cc vhb dx n1 p-acp pno31, 〈 sy 〉 pns31 vmb vbi j, d n2 p-acp n2-jn vmb vvi n2 j, cst pns32 vvb xx pc-acp vbi vvn. None 1495 Page 455
10831 To conclude we see Cain is spared, but yet so that he carryeth still his sentence and mark. Two invisible things of God remain, that is, his justice and mercy, To conclude we see Cain is spared, but yet so that he Carrieth still his sentence and mark. Two invisible things of God remain, that is, his Justice and mercy, pc-acp vvi pns12 vvb np1 vbz vvn, cc-acp av av cst pns31 vvz av po31 n1 cc n1. crd j n2 pp-f np1 vvi, cst vbz, po31 n1 cc n1, None 1496 Page 455
10832 and both that they may move him to repentance; and both that they may move him to Repentance; cc d cst pns32 vmb vvi pno31 p-acp n1; None 1496 Page 455
10833 but if they prevail not, yet he hath a visible sign to admonish him, that he repent, that so the evill sign may be taken from him, but if they prevail not, yet he hath a visible Signen to admonish him, that he Repent, that so the evil Signen may be taken from him, cc-acp cs pns32 vvb xx, av pns31 vhz dt j n1 pc-acp vvi pno31, cst pns31 vvb, cst av dt j-jn n1 vmb vbi vvn p-acp pno31, None 1496 Page 455
10834 and there may be restored to him a 〈 ◊ 〉 for good, 〈 ◊ 〉 is the sign of Gods seal, in the second to the 〈 ◊ 〉 the seventeenth chapter and the twenty second verse, whereby we are 〈 … 〉 the day of redemption, 〈 ◊ 〉 the fourth chapter. and there may be restored to him a 〈 ◊ 〉 for good, 〈 ◊ 〉 is the Signen of God's seal, in the second to the 〈 ◊ 〉 the seventeenth chapter and the twenty second verse, whereby we Are 〈 … 〉 the day of redemption, 〈 ◊ 〉 the fourth chapter. cc pc-acp vmb vbi vvn p-acp pno31 dt 〈 sy 〉 c-acp j, 〈 sy 〉 vbz dt n1 pp-f npg1 n1, p-acp dt ord p-acp dt 〈 sy 〉 dt ord n1 cc dt crd ord n1, c-crq pns12 vbr 〈 … 〉 dt n1 pp-f n1, 〈 sy 〉 dt ord n1. None 1496 Page 455
10835 〈 ◊ 〉 〈 … 〉 to live; 〈 ◊ 〉 〈 … 〉 to live; 〈 sy 〉 〈 … 〉 pc-acp vvi; None 1496 Page 455
10836 and so God 〈 ◊ 〉 〈 ◊ 〉 he will 〈 ◊ 〉 his 〈 ◊ 〉 in 〈 … 〉 of 〈 … 〉 may live, Genesis the seven 〈 … 〉 and the eighteenth 〈 ◊ 〉 But the promise of this 〈 ◊ 〉 life, such as 〈 ◊ 〉 and 〈 ◊ 〉 obtained, was not 〈 ◊ 〉 but 〈 … 〉 the sixt chapter and the second verse. and so God 〈 ◊ 〉 〈 ◊ 〉 he will 〈 ◊ 〉 his 〈 ◊ 〉 in 〈 … 〉 of 〈 … 〉 may live, Genesis the seven 〈 … 〉 and the eighteenth 〈 ◊ 〉 But the promise of this 〈 ◊ 〉 life, such as 〈 ◊ 〉 and 〈 ◊ 〉 obtained, was not 〈 ◊ 〉 but 〈 … 〉 the sixt chapter and the second verse. cc av np1 〈 sy 〉 〈 sy 〉 pns31 vmb 〈 sy 〉 po31 〈 sy 〉 p-acp 〈 … 〉 pp-f 〈 … 〉 vmb vvi, n1 dt crd 〈 … 〉 cc dt ord 〈 sy 〉 cc-acp dt n1 pp-f d 〈 sy 〉 n1, d c-acp 〈 sy 〉 cc 〈 sy 〉 vvn, vbds xx 〈 sy 〉 cc-acp 〈 … 〉 dt ord n1 cc dt ord n1. None 1496 Page 455
10838 If by life we procure to our selves the death of 〈 ◊ 〉 and make our selves partakers of the divine nature, If by life we procure to our selves the death of 〈 ◊ 〉 and make our selves partakers of the divine nature, cs p-acp n1 pns12 vvb p-acp po12 n2 dt n1 pp-f 〈 sy 〉 cc vvb po12 n2 n2 pp-f dt j-jn n1, None 1496 Page 456
10839 then the promise of such a life is to be desired; then the promise of such a life is to be desired; cs dt n1 pp-f d dt n1 vbz pc-acp vbi vvn; None 1496 Page 456
10840 but if life be used as Cain spent his, it is better to die without Cains mark, than to live with it. but if life be used as Cain spent his, it is better to die without Cains mark, than to live with it. cc-acp cs n1 vbb vvn p-acp np1 vvd po31, pn31 vbz jc pc-acp vvi p-acp np1 vvb, cs pc-acp vvi p-acp pn31. None 1496 Page 456
10841 Egressus itaque est Kajin à facie Jehovae: & consedit in terra Nodi, ad Orientem Hedenem versus: Egressus itaque est Kajin à fancy Jehovae: & consedit in terra Nodi, ad Orientem Hedenem versus: fw-la fw-la fw-la fw-fr fw-fr n1 fw-la: cc n1 p-acp fw-la fw-la, fw-la fw-la fw-la fw-la: None 1496 Page 456
10842 WE now come to the last part of the History of Cain, for in this verse we have his departure from the presence of God, WE now come to the last part of the History of Cain, for in this verse we have his departure from the presence of God, pns12 av vvb p-acp dt ord n1 pp-f dt n1 pp-f np1, p-acp p-acp d n1 pns12 vhb po31 n1 p-acp dt n1 pp-f np1, None 1497 Page 456
10843 and in the next his purpose, never to return again. The contents of this verse are his departure. and in the next his purpose, never to return again. The contents of this verse Are his departure. cc p-acp dt ord po31 n1, av-x pc-acp vvi av. dt n2 pp-f d n1 vbr po31 n1. None 1497 Page 456
10844 Gods purpose as we have heard both in Cains punishment, as also by granting him so much as he required, in the last verse, was to give Cain space to repent; God's purpose as we have herd both in Cains punishment, as also by granting him so much as he required, in the last verse, was to give Cain Molle to Repent; npg1 n1 c-acp pns12 vhb vvn av-d p-acp np1 n1, c-acp av p-acp vvg pno31 av av-d c-acp pns31 vvd, p-acp dt ord n1, vbds pc-acp vvi np1 n1 pc-acp vvi; None 1497 Page 456
10845 and yet not withstanding we see plainly that is verified in Cain, which the Prophet affirmeth, Isaiah the twenty sixt chapter and the tenth verse, Let mercy be shewed to the wicked, and yet not withstanding we see plainly that is verified in Cain, which the Prophet Affirmeth, Isaiah the twenty sixt chapter and the tenth verse, Let mercy be showed to the wicked, cc av xx vvg pns12 vvb av-j cst vbz vvn p-acp np1, r-crq dt n1 vvz, np1 dt crd ord n1 cc dt ord n1, vvb n1 vbi vvn p-acp dt j, None 1497 Page 456
10846 yet he will not learn righteousness; yet he will not Learn righteousness; av pns31 vmb xx vvi n1; None 1497 Page 456
10847 For Cain instead of using the goodness, and patience, and long suffering of God as a means to bring him to repentance, Hardned his heart, and heaped up wrath for himself against the day of wrath, Romans the second chapter and the fift verse. For Cain instead of using the Goodness, and patience, and long suffering of God as a means to bring him to Repentance, Hardened his heart, and heaped up wrath for himself against the day of wrath, Romans the second chapter and the fift verse. p-acp np1 av pp-f vvg dt n1, cc n1, cc av-j vvg pp-f np1 p-acp dt n2 pc-acp vvi pno31 p-acp n1, j-vvn po31 n1, cc vvd a-acp n1 p-acp px31 p-acp dt n1 pp-f n1, np1 dt ord n1 cc dt ord n1. None 1497 Page 456
10848 This departing of Cain stands upon three parts: First, his removing; he went out: Secondly, terminus a quo, that is, from the presence of God: This departing of Cain Stands upon three parts: First, his removing; he went out: Secondly, terminus a quo, that is, from the presence of God: d vvg pp-f np1 vvz p-acp crd n2: ord, po31 n-vvg; pns31 vvd av: ord, fw-la dt fw-la, cst vbz, p-acp dt n1 pp-f np1: None 1498 Page 456
10849 Thirdly, terminus ad quem, that is, the land of Nod. Thirdly, terminus ad Whom, that is, the land of Nod. ord, fw-la fw-la fw-la, cst vbz, dt n1 pp-f vvb. None 1498 Page 456
10850 Touching the first, there is a going out upon distrust, when a man hath no hope of favour; Touching the First, there is a going out upon distrust, when a man hath no hope of favour; vvg dt ord, pc-acp vbz dt vvg av p-acp n1, c-crq dt n1 vhz dx n1 pp-f n1; None 1499 Page 456
10851 and another upon contempt, when a man thinks he shall have no benefit of tarrying. Of which the better is, that going out which is upon distrust: and Another upon contempt, when a man thinks he shall have no benefit of tarrying. Of which the better is, that going out which is upon distrust: cc j-jn p-acp n1, c-crq dt n1 vvz pns31 vmb vhi dx n1 pp-f vvg. pp-f r-crq dt jc vbz, cst vvg av r-crq vbz p-acp n1: None 1499 Page 456
10852 but so could not Cain goe out; but so could not Cain go out; cc-acp av vmd xx np1 vvb av; None 1499 Page 456
10853 for as well by Gods mercifull dealing towards Cain before the sentence was pronounced, as also by the gracious grant which God made him, he might gather that God was well affected towards him. for as well by God's merciful dealing towards Cain before the sentence was pronounced, as also by the gracious grant which God made him, he might gather that God was well affected towards him. c-acp c-acp av p-acp ng1 j n-vvg p-acp np1 p-acp dt n1 vbds vvn, c-acp av p-acp dt j n1 r-crq np1 vvd pno31, pns31 vmd vvi cst np1 vbds av vvn p-acp pno31. None 1499 Page 456
10854 For as the wife of Manoah saith, Judges the thirteenth chapter and the twenty third verse, If the Lord would kill us, he would not receive a burnt offering at our hands; For as the wife of Manoah Says, Judges the thirteenth chapter and the twenty third verse, If the Lord would kill us, he would not receive a burned offering At our hands; p-acp p-acp dt n1 pp-f np1 vvz, n2 dt ord n1 cc dt crd ord n1, cs dt n1 vmd vvi pno12, pns31 vmd xx vvi dt j-vvn n1 p-acp po12 n2; None 1499 Page 456
10855 so God would not have heard Cains request, had he not wished him well. so God would not have herd Cains request, had he not wished him well. av np1 vmd xx vhi vvn np1 n1, vhd pns31 xx vvn pno31 av. None 1499 Page 456
10872 Thirdly, the casting out of Gods presence was threatned as a punishment, and therefore ought to be born patiently, Thirdly, the casting out of God's presence was threatened as a punishment, and Therefore ought to be born patiently, ord, dt vvg av pp-f npg1 n1 vbds vvn p-acp dt n1, cc av vmd p-acp vbi vvn av-j, None 1501 Page 457
10856 And therefore Austin upon the words of David, Psalm the sixty sixt and twentieth verse, saith, quamdiu dominus non amovet orationem a se, 〈 ◊ 〉 non amovet misericordiam a nobis, for that yeelding to Cains request touching his life, was an invitation to stir up Cain to desire more. And Therefore Austin upon the words of David, Psalm the sixty sixt and twentieth verse, Says, Quamdiu dominus non amovet orationem a se, 〈 ◊ 〉 non amovet misericordiam a nobis, for that yielding to Cains request touching his life, was an invitation to stir up Cain to desire more. cc av np1 p-acp dt n2 pp-f np1, np1 dt crd ord cc ord n1, vvz, fw-la fw-la fw-fr vvb fw-la dt fw-la, 〈 sy 〉 fw-fr vvb fw-la dt fw-la, p-acp cst vvg p-acp np1 n1 vvg po31 n1, vbds dt n1 pc-acp vvi a-acp np1 pc-acp vvi av-dc. None 1499 Page 456
10857 Therefore Cain should not have gone out so soon as his suit was heard, but still have continued praying to God for more and better things, Therefore Cain should not have gone out so soon as his suit was herd, but still have continued praying to God for more and better things, av np1 vmd xx vhi vvn av av av c-acp po31 n1 vbds vvn, cc-acp av vhi vvn vvg p-acp np1 p-acp av-dc cc jc n2, None 1499 Page 456
10858 as Abraham, Genesis the eighteenth chapter, hearing that God at his request was contented to spare Sodom for fifties sake, prayeth still in the behalf of the City, adding one petition after another: as Abraham, Genesis the eighteenth chapter, hearing that God At his request was contented to spare Sodom for fifties sake, Prayeth still in the behalf of the city, adding one petition After Another: c-acp np1, n1 dt ord n1, vvg cst np1 p-acp po31 n1 vbds vvn pc-acp vvi np1 p-acp n2 n1, vvz av p-acp dt n1 pp-f dt n1, vvg crd n1 p-acp j-jn: None 1499 Page 456
10859 Which course the Prophet keepeth in his prayer, Psalm the fifty first, Cast me not from thy presence, Which course the Prophet Keepeth in his prayer, Psalm the fifty First, Cast me not from thy presence, r-crq n1 dt n1 vvz p-acp po31 n1, n1 dt crd ord, vvb pno11 xx p-acp po21 n1, None 1499 Page 457
10860 neither take thy holy spirit from me. neither take thy holy Spirit from me. av-dx vvb po21 j n1 p-acp pno11. None 1499 Page 457
10861 Though he durst not pray himself, being a sinner, yet by others, as Miriam by Moses, Numbers the tweelfth chapter, Pharaoh by Moses and Aron, Exodus the ninth chapter and the twenty eighth verse; Though he durst not pray himself, being a sinner, yet by Others, as Miriam by Moses, Numbers the tweelfth chapter, Pharaoh by Moses and Aron, Exodus the ninth chapter and the twenty eighth verse; cs pns31 vvd xx vvi px31, vbg dt n1, av p-acp n2-jn, c-acp np1 p-acp np1, n2 dt j n1, np1 p-acp np1 cc np1, fw-la dt ord n1 cc dt crd ord n1; None 1499 Page 457
10862 so should Cain have done, but in as much as he doth not, his case is like the case of Esau, Genesis the twenty fift chapter, he cared not for his Birth-right; so should Cain have done, but in as much as he does not, his case is like the case of Esau, Genesis the twenty fift chapter, he cared not for his Birthright; av vmd np1 vhb vdn, cc-acp p-acp c-acp d c-acp pns31 vdz xx, po31 n1 vbz av-j dt n1 pp-f np1, n1 dt crd ord n1, pns31 vvd xx p-acp po31 n1; None 1499 Page 457
10863 no more did Cain take any care for the presence of God, but thought it a matter not worthy to be reckoned of. no more did Cain take any care for the presence of God, but Thought it a matter not worthy to be reckoned of. dx av-dc vdd np1 vvb d n1 p-acp dt n1 pp-f np1, cc-acp vvd pn31 dt n1 xx j pc-acp vbi vvn pp-f. None 1499 Page 457
10864 Secondly, We see that Cain goeth not out against his will, nor tarries till God send him out of his presence, Secondly, We see that Cain Goes not out against his will, nor tarries till God send him out of his presence, ord, pns12 vvb cst np1 vvz xx av p-acp po31 n1, ccx vvz p-acp np1 vvb pno31 av pp-f po31 n1, None 1500 Page 457
10865 as he sent Adam and Eve out of Paradise, setting a Cherubim to keep the way, Genesis the third chapter; as he sent Adam and Eve out of Paradise, setting a Cherubin to keep the Way, Genesis the third chapter; c-acp pns31 vvd np1 cc n1 av pp-f n1, vvg dt n1 pc-acp vvi dt n1, n1 dt ord n1; None 1500 Page 457
10866 there was no such execution or warrant from God for Cain, but he first casts out himself; there was no such execution or warrant from God for Cain, but he First Cast out himself; pc-acp vbds dx d n1 cc n1 p-acp np1 p-acp np1, p-acp pns31 ord vvz av px31; None 1500 Page 457
10867 whereby we see it was an hypocriticall complaint that he made, that he was cast out from the presence of God, verse the fourteenth, in that he goeth out of himself without any violence offered to him: whereby we see it was an hypocritical complaint that he made, that he was cast out from the presence of God, verse the fourteenth, in that he Goes out of himself without any violence offered to him: c-crq pns12 vvb pn31 vbds dt j n1 cst pns31 vvd, cst pns31 vbds vvn av p-acp dt n1 pp-f np1, n1 dt ord, p-acp cst pns31 vvz av pp-f px31 p-acp d n1 vvn p-acp pno31: None 1500 Page 457
10868 A Child will not at the first bidding go out of his Fathers presence, though in his anger he threaten him; A Child will not At the First bidding go out of his Father's presence, though in his anger he threaten him; dt n1 vmb xx p-acp dt ord n-vvg n1 av pp-f po31 ng1 n1, cs p-acp po31 n1 pns31 vvb pno31; None 1500 Page 457
10869 no more should Cain, he should have been of Jacobs minde, Genesis the thirty second chapter, I will not let thee goe till I have a blessing: no more should Cain, he should have been of Jacobs mind, Genesis the thirty second chapter, I will not let thee go till I have a blessing: dx dc vmd np1, pns31 vmd vhi vbn pp-f np1 n1, n1 dt crd ord n1, pns11 vmb xx vvi pno21 vvi c-acp pns11 vhb dt n1: None 1500 Page 457
10870 But we see Cain doth of himself voluntarily leave Gods presence, which sheweth plainly that the cause of Cains grief, was not Gods displeasure, But we see Cain does of himself voluntarily leave God's presence, which shows plainly that the cause of Cains grief, was not God's displeasure, cc-acp pns12 vvb np1 vdz pp-f px31 av-jn vvi npg1 n1, r-crq vvz av-j cst dt n1 pp-f np1 n1, vbds xx npg1 n1, None 1500 Page 457
10871 but his punishment laid by God upon him, and not the spirituall part of his punishent, but the earthly. but his punishment laid by God upon him, and not the spiritual part of his punishment, but the earthly. cc-acp po31 n1 vvn p-acp np1 p-acp pno31, cc xx dt j n1 pp-f po31 n1, cc-acp dt j. None 1500 Page 457
10988 Such shall be the issue of those, that either of contempt or distrust fall away from God; Such shall be the issue of those, that either of contempt or distrust fallen away from God; d vmb vbi dt n1 pp-f d, cst d pp-f n1 cc n1 vvb av p-acp np1; None 1513 Page 461
10873 but to make poenam excommunicationis crimen apostasiae, is a great aggravation of his sinne; that is to take occasion by the censure of the Church: but to make poenam excommunicationis crimen Apostasiae, is a great aggravation of his sin; that is to take occasion by the censure of the Church: cc-acp pc-acp vvi fw-la fw-la fw-la fw-la, vbz dt j n1 pp-f po31 n1; d vbz pc-acp vvi n1 p-acp dt n1 pp-f dt n1: None 1501 Page 457
10874 to bring in Schisme is a grievous aggravation of the offence. But as we have seen that Cain was the first Author of heresie; to bring in Schism is a grievous aggravation of the offence. But as we have seen that Cain was the First Author of heresy; pc-acp vvi p-acp n1 vbz dt j n1 pp-f dt n1. cc-acp c-acp pns12 vhb vvn d np1 vbds dt ord n1 pp-f n1; None 1501 Page 457
10875 for that he thought any thing would serve Gods turn, the 〈 ◊ 〉 and meanest things were good enough to offer to him; for that he Thought any thing would serve God's turn, the 〈 ◊ 〉 and Meanest things were good enough to offer to him; c-acp cst pns31 vvd d n1 vmd vvi npg1 n1, dt 〈 sy 〉 cc js n2 vbdr j av-d pc-acp vvi p-acp pno31; None 1501 Page 457
10876 whereas Abel offereth the best he could finde; so he is the first that brings up Schism and Apostacy; whereas Abel Offereth the best he could find; so he is the First that brings up Schism and Apostasy; cs np1 vvz dt js pns31 vmd vvi; av pns31 vbz dt ord cst vvz a-acp n1 cc n1; None 1501 Page 457
10877 for the Sentence is not executed upon him, but through an evil heart of unbelief, for the Sentence is not executed upon him, but through an evil heart of unbelief, p-acp dt n1 vbz xx vvn p-acp pno31, cc-acp p-acp dt j-jn n1 pp-f n1, None 1501 Page 457
10878 as the Apostle speaks, Hebrews the third chapter, He doth depart of himself from the living God. as the Apostle speaks, Hebrews the third chapter, He does depart of himself from the living God. c-acp dt n1 vvz, np1 dt ord n1, pns31 vdz vvi pp-f px31 p-acp dt j-vvg np1. None 1501 Page 457
10879 Soe we have these three things in his departure. First, It is not upon any just 〈 ◊ 〉, It is voluntary. So we have these three things in his departure. First, It is not upon any just 〈 ◊ 〉, It is voluntary. av pns12 vhb d crd n2 p-acp po31 n1. ord, pn31 vbz xx p-acp d j 〈 sy 〉, pn31 vbz j-jn. None 1501 Page 457
10880 Thirdly, He departs so as he makes the penalty of his sinne the matter of a greater sinne. Secondly, Touching his removing; Thirdly, He departs so as he makes the penalty of his sin the matter of a greater sin. Secondly, Touching his removing; ord, pns31 vvz av c-acp pns31 vvz dt n1 pp-f po31 n1 dt n1 pp-f dt jc n1. ord, vvg po31 n-vvg; None 1501 Page 457
10881 to remove of it self is not evill, but in regard of the place from whence, to remove of it self is not evil, but in regard of the place from whence, pc-acp vvi pp-f pn31 n1 vbz xx j-jn, cc-acp p-acp n1 pp-f dt n1 p-acp c-crq, None 1501 Page 457
10882 if with Abraham we depart from a country of Idolatry as from Ur; or as Lot from Sodom, a City full of all sinne; if with Abraham we depart from a country of Idolatry as from Ur; or as Lot from Sodom, a city full of all sin; cs p-acp np1 pns12 vvb p-acp dt n1 pp-f n1 c-acp p-acp zz; cc c-acp n1 p-acp np1, dt n1 j pp-f d n1; None 1501 Page 457
10883 or with the Hebrewes out of a place of vexation and cruelty; or with the Hebrews out of a place of vexation and cruelty; cc p-acp dt njpg2 av pp-f dt n1 pp-f n1 cc n1; None 1501 Page 457
10884 such a departure is good, but to depart from a good place, that makes the motion evill; such a departure is good, but to depart from a good place, that makes the motion evil; d dt n1 vbz j, cc-acp pc-acp vvi p-acp dt j n1, cst vvz dt n1 j-jn; None 1501 Page 457
10885 but for Cain to depart out of the presence of God, is all one as if the sick person should leave the Physitian. but for Cain to depart out of the presence of God, is all one as if the sick person should leave the physician. cc-acp c-acp np1 pc-acp vvi av pp-f dt n1 pp-f np1, vbz d pi c-acp cs dt j n1 vmd vvi dt n1. None 1501 Page 457
10886 St. Peter indeed in great astonishment said to Christ, exi a 〈 … 〉 enim sum, but after being better advised when Christ said, 〈 ◊ 〉 ye also goe away? his answer is, John the sixth chapter and the sixty eighth verse, Domine ad quem ibimus? tu habes verba 〈 ◊ 〉 vitae; Saint Peter indeed in great astonishment said to christ, Exit a 〈 … 〉 enim sum, but After being better advised when christ said, 〈 ◊ 〉 you also go away? his answer is, John the sixth chapter and the sixty eighth verse, Domine ad Whom Ibimus? tu habes verba 〈 ◊ 〉 vitae; n1 np1 av p-acp j n1 vvd p-acp np1, fw-la dt 〈 … 〉 fw-la n1, p-acp p-acp vbg av-jc vvn c-crq np1 vvd, 〈 sy 〉 pn22 av vvi av? po31 n1 vbz, np1 dt ord n1 cc dt crd ord n1, fw-la fw-la fw-la fw-la? fw-la fw-la fw-la 〈 sy 〉 fw-la; None 1501 Page 458
10887 whereupon Augustine saith, Lord if thou 〈 ◊ 〉 have me depart from thee, shew me such another as thou art, otherwise I will not leave thee till thou receive me into thy favour. whereupon Augustine Says, Lord if thou 〈 ◊ 〉 have me depart from thee, show me such Another as thou art, otherwise I will not leave thee till thou receive me into thy favour. c-crq np1 vvz, n1 cs pns21 〈 sy 〉 vhb pno11 vvi p-acp pno21, vvb pno11 d j-jn c-acp pns21 vb2r, av pns11 vmb xx vvi pno21 c-acp pns21 vvb pno11 p-acp po21 n1. None 1501 Page 458
10888 This presence of God was some certain place of Gods appearance, as the place whither he went, was a country by Paradise, called the Land of Nod. Therefore the place whither he went, being a locall motion; This presence of God was Some certain place of God's appearance, as the place whither he went, was a country by Paradise, called the Land of Nod. Therefore the place whither he went, being a local motion; d n1 pp-f np1 vbds d j n1 pp-f npg1 n1, c-acp dt n1 c-crq pns31 vvd, vbds dt n1 p-acp n1, vvd dt n1 pp-f vvb. av dt n1 c-crq pns31 vvd, vbg dt j n1; None 1502 Page 458
10889 the place from which he departed, must needs be likewise locall. the place from which he departed, must needs be likewise local. dt n1 p-acp r-crq pns31 vvd, vmb av vbi av j. None 1502 Page 458
10890 From this place of Gods presence Cain went out, to dwell in the land of Nod. The effect of which words, is after set down in one word; From this place of God's presence Cain went out, to dwell in the land of Nod. The Effect of which words, is After Set down in one word; p-acp d n1 pp-f npg1 n1 np1 vvd av, pc-acp vvi p-acp dt n1 pp-f vvb. dt n1 pp-f r-crq n2, vbz p-acp vvn a-acp p-acp crd n1; None 1502 Page 458
11218 but a little way must be left, whereby every man may pass to his own ground; but a little Way must be left, whereby every man may pass to his own ground; cc-acp dt j n1 vmb vbi vvn, c-crq d n1 vmb vvi p-acp po31 d n1; None 1532 Page 470
10891 for the place wherein God appeared to Jacob when he slept, was called Bethel, Genesis the twenty eighth chapter; for the place wherein God appeared to Jacob when he slept, was called Bethel, Genesis the twenty eighth chapter; p-acp dt n1 c-crq np1 vvd p-acp np1 c-crq pns31 vvd, vbds vvn np1, n1 dt crd ord n1; None 1502 Page 458
10892 the same place also is called Penuel, Genesis the thirty second chapter, and the thirtieth verse: the same place also is called Penuel, Genesis the thirty second chapter, and the thirtieth verse: dt d n1 av vbz vvn np1, n1 dt crd ord n1, cc dt ord n1: None 1502 Page 458
10893 so that the place of Gods appearance, was some one piece of the earth, where the Altar was, upon which Cain and Abel offered their sacrifices, where God did usually appear, Even as we also have an Altar, Hebrews the thirteenth chapter, where we have Christs presence, so that the place of God's appearance, was Some one piece of the earth, where the Altar was, upon which Cain and Abel offered their Sacrifices, where God did usually appear, Even as we also have an Altar, Hebrews the thirteenth chapter, where we have Christ presence, av cst dt n1 pp-f npg1 n1, vbds d crd n1 pp-f dt n1, c-crq dt n1 vbds, p-acp r-crq np1 cc np1 vvd po32 n2, c-crq np1 vdd av-j vvi, av-j c-acp pns12 av vhb dt n1, np1 dt ord n1, c-crq pns12 vhb npg1 n1, None 1502 Page 458
10894 as he affirmeth, that where two or three be gathered together in his name, he is present among them, Matthew the eighteenth chapter; as he Affirmeth, that where two or three be gathered together in his name, he is present among them, Matthew the eighteenth chapter; c-acp pns31 vvz, cst c-crq crd cc crd vbb vvn av p-acp po31 n1, pns31 vbz j p-acp pno32, np1 dt ord n1; None 1502 Page 458
10895 like as they that come together to hear the word, are said to be present before God, that is, in the presence of God, Acts the tenth chapter. like as they that come together to hear the word, Are said to be present before God, that is, in the presence of God, Acts the tenth chapter. av-j c-acp pns32 cst vvb av pc-acp vvi dt n1, vbr vvn pc-acp vbi j p-acp np1, cst vbz, p-acp dt n1 pp-f np1, n2 dt ord n1. None 1502 Page 458
10896 The point that wee are to gather hence for our instruction, is, That we concieve of the Church, The point that we Are to gather hence for our instruction, is, That we conceive of the Church, dt n1 cst pns12 vbr pc-acp vvi av p-acp po12 n1, vbz, cst pns12 vvb pp-f dt n1, None 1503 Page 458
10897 and place of Gods presence, as we doe of the place of the Princes presence; for we reverence such places though the Prince be absent; and place of God's presence, as we do of the place of the Princes presence; for we Reverence such places though the Prince be absent; cc n1 pp-f npg1 n1, c-acp pns12 vdb pp-f dt n1 pp-f dt ng1 n1; c-acp pns12 vvb d n2 cs dt n1 vbb j; None 1503 Page 458
10898 so ought we to reverence the places of Gods presence, though we have no visible apparition of his presence; so ought we to Reverence the places of God's presence, though we have no visible apparition of his presence; av vmd pns12 pc-acp vvi dt n2 pp-f npg1 n1, cs pns12 vhb dx j n1 pp-f po31 n1; None 1503 Page 458
10899 for such places are his rest for ever, where he promiseth to dwell, Psalme the one hundred thirty second; for such places Are his rest for ever, where he promises to dwell, Psalm the one hundred thirty second; p-acp d n2 vbr po31 n1 c-acp av, c-crq pns31 vvz pc-acp vvi, n1 dt crd crd crd ord; None 1503 Page 458
10900 They are also his footstoole, and therefore are to be reverenced, As, Psalm the ninty ninth, Fall down before his footstool, for he is holy: They Are also his footstool, and Therefore Are to be reverenced, As, Psalm the ninty ninth, Fallen down before his footstool, for he is holy: pns32 vbr av po31 n1, cc av vbr pc-acp vbi vvn, c-acp, np1 dt crd ord, vvb a-acp p-acp po31 n1, c-acp pns31 vbz j: None 1503 Page 458
10901 Therefore to depart from the Church is to depart from Gods presence, no lesse than Cain did: Therefore to depart from the Church is to depart from God's presence, no less than Cain did: av pc-acp vvi p-acp dt n1 vbz pc-acp vvi p-acp ng1 n1, av-dx av-dc cs np1 vdd: None 1503 Page 458
10902 But Gods will is, we should not depart out of the place of his presence, no more than we would out of the presence of his favour: But God's will is, we should not depart out of the place of his presence, no more than we would out of the presence of his favour: cc-acp n2 vmb vbz, pns12 vmd xx vvi av pp-f dt n1 pp-f po31 n1, av-dx dc cs pns12 vmd av pp-f dt n1 pp-f po31 n1: None 1503 Page 458
10903 and we must make a conscience, how we goe out of such places, because God is not mocked. and we must make a conscience, how we go out of such places, Because God is not mocked. cc pns12 vmb vvi dt n1, c-crq pns12 vvb av pp-f d n2, c-acp np1 vbz xx vvn. None 1503 Page 458
10904 When men have no religion, it is said of them, Psalm the fourteenth, They call not upon God; When men have no Religion, it is said of them, Psalm the fourteenth, They call not upon God; c-crq n2 vhb dx n1, pn31 vbz vvn pp-f pno32, np1 dt ord, pns32 vvb xx p-acp np1; None 1503 Page 458
10905 as for the preaching of the word, they count it onus Domini, Jeremie the twenty third chapter; as for the preaching of the word, they count it onus Domini, Jeremiah the twenty third chapter; a-acp p-acp dt vvg pp-f dt n1, pns32 vvb pn31 zz fw-la, np1 dt crd ord n1; None 1503 Page 458
10906 It is as tedious to them to hear sermons, as to carry burthens upon their backs: It is as tedious to them to hear Sermons, as to carry burdens upon their backs: pn31 vbz a-acp j p-acp pno32 pc-acp vvi n2, c-acp pc-acp vvi n2 p-acp po32 n2: None 1503 Page 458
10907 And for the spirituall food offered in the Sacraments, it is to them as Manna was to the Israelites, A light meat, which their soul loatheth, Numbers the eleventh chapter. And for the spiritual food offered in the Sacraments, it is to them as Manna was to the Israelites, A Light meat, which their soul Loathes, Numbers the eleventh chapter. cc p-acp dt j n1 vvn p-acp dt n2, pn31 vbz p-acp pno32 p-acp n1 vbds p-acp dt np2, dt j n1, r-crq po32 n1 vvz, n2 dt ord n1. None 1503 Page 458
10908 And as for the Church and Congregation of the faithfull, the opinion that the world hath of them, is very mean, And as for the Church and Congregation of the faithful, the opinion that the world hath of them, is very mean, cc c-acp p-acp dt n1 cc n1 pp-f dt j, dt n1 cst dt n1 vhz pp-f pno32, vbz av j, None 1503 Page 458
10909 as the Prophet saith, in the thirtieth chapter of Jeremiah, This is Sion, whom no man seeketh after. as the Prophet Says, in the thirtieth chapter of Jeremiah, This is Sion, whom no man seeks After. c-acp dt n1 vvz, p-acp dt ord n1 pp-f np1, d vbz np1, ro-crq dx n1 vvz a-acp. None 1503 Page 458
10910 But they that are so affected towards the service of God, and the places of his presence, are animales spiritum non habentes, as Jude calleth them; But they that Are so affected towards the service of God, and the places of his presence, Are animales spiritum non Habentes, as U^de calls them; p-acp pns32 cst vbr av vvn p-acp dt n1 pp-f np1, cc dt n2 pp-f po31 n1, vbr fw-la fw-la fw-la fw-la, p-acp np1 vvz pno32; None 1503 Page 458
10911 they have no favour in such things, and therefore they care not for them, but like Cain, doe goe out of them; and make no reckoning: they have no favour in such things, and Therefore they care not for them, but like Cain, do go out of them; and make no reckoning: pns32 vhb dx n1 p-acp d n2, cc av pns32 vvb xx p-acp pno32, cc-acp av-j np1, vdb vvi av pp-f pno32; cc vvb dx n-vvg: None 1503 Page 459
10912 Of whom the Apostle saith truly, in the first epistler of John; the second chapter, Of whom the Apostle Says truly, in the First epistler of John; the second chapter, pp-f ro-crq dt n1 vvz av-j, p-acp dt ord n1 pp-f np1; dt ord n1, None 1503 Page 459
10913 and the ninteenth verse, They went out from us, yet 〈 ◊ 〉 de nobis, that is, they were not the members of the 〈 ◊ 〉, and the Nineteenth verse, They went out from us, yet 〈 ◊ 〉 de nobis, that is, they were not the members of the 〈 ◊ 〉, cc dt ord n1, pns32 vvd av p-acp pno12, av 〈 sy 〉 fw-fr fw-la, cst vbz, pns32 vbdr xx dt n2 pp-f dt 〈 sy 〉, None 1503 Page 459
10914 for then they should have selt them when they went. For those things that are not members of the body, may easily be taken away, for then they should have selt them when they went. For those things that Are not members of the body, may Easily be taken away, c-acp cs pns32 vmd vhi vvd pno32 c-crq pns32 vvd. p-acp d n2 cst vbr xx n2 pp-f dt n1, vmb av-j vbi vvn av, None 1503 Page 459
10915 as the hairs of the head and the nayles; but take away any member of the boby, and it will be painfull: as the hairs of the head and the nails; but take away any member of the Boby, and it will be painful: c-acp dt n2 pp-f dt n1 cc dt n2; cc-acp vvb av d n1 pp-f dt n1, cc pn31 vmb vbi j: None 1503 Page 459
10916 Therefore they that depart willingly from the Church, and place of Gods presence, are not members but excrements of the mysticall body. Therefore they that depart willingly from the Church, and place of God's presence, Are not members but excrements of the mystical body. av pns32 cst vvb av-j p-acp dt n1, cc n1 pp-f npg1 n1, vbr xx n2 p-acp n2 pp-f dt j n1. None 1503 Page 459
10917 The place whither he depaited was The land of Nod. As it is said of Cain, that he went out; so so also of St. Peter, but for a diverse end; The place whither he depaited was The land of Nod. As it is said of Cain, that he went out; so so also of Saint Peter, but for a diverse end; dt n1 c-crq pns31 vvd vbds dt n1 pp-f vvb. p-acp pn31 vbz vvn pp-f np1, cst pns31 vvd av; av av av pp-f n1 np1, p-acp p-acp dt j n1; None 1504 Page 459
10918 Peter went out and wept bitierly, Matthew the twenty sixt chapter; and the last verse; Peter went out and wept bitierly, Matthew the twenty sixt chapter; and the last verse; np1 vvd av cc vvd av-j, np1 dt crd ord n1; cc dt ord n1; None 1504 Page 459
10919 but Cain went not out to bewail his sinne, as Peter did, but to settle himself in some other place. but Cain went not out to bewail his sin, as Peter did, but to settle himself in Some other place. cc-acp np1 vvd xx av pc-acp vvi po31 n1, c-acp np1 vdd, cc-acp pc-acp vvi px31 p-acp d j-jn n1. None 1504 Page 459
10920 Cain's terminus ad quem, is he land of Nod, which is situate towards the east side of Eden. Where in two things: First, The place it self. Secondly, The situation. For the place it sell: Cain's terminus ad Whom, is he land of Nod, which is situate towards the east side of Eden. Where in two things: First, The place it self. Secondly, The situation. For the place it fell: npg1 fw-la fw-la fw-la, vbz pns31 n1 pp-f vvb, r-crq vbz j p-acp dt n1 n1 pp-f np1. c-crq p-acp crd n2: ord, dt n1 pn31 n1. ord, dt n1. p-acp dt n1 pn31 vvi: None 1504 Page 459
10921 There are of the Interpreters that take it to be no certain land, from the word Nod, which signifieth to wander; There Are of the Interpreters that take it to be no certain land, from the word Nod, which signifies to wander; a-acp vbr pp-f dt n2 cst vvb pn31 pc-acp vbi dx j n1, p-acp dt n1 vvb, r-crq vvz pc-acp vvi; None 1506 Page 459
10922 as if the meaning were, that Cain according to the sentence, that he should be a 〈 ◊ 〉 and exile, went out to wander from one place to another: as if the meaning were, that Cain according to the sentence, that he should be a 〈 ◊ 〉 and exile, went out to wander from one place to Another: c-acp cs dt n1 vbdr, cst np1 vvg p-acp dt n1, cst pns31 vmd vbi dt 〈 sy 〉 cc n1, vvd av pc-acp vvi p-acp crd n1 p-acp j-jn: None 1506 Page 459
10923 But that cannot be, in as much as Nod is said to be a land on the east side of Paradise. But that cannot be, in as much as Nod is said to be a land on the east side of Paradise. cc-acp d vmbx vbi, p-acp c-acp d c-acp vvb vbz vvn pc-acp vbi dt n1 p-acp dt n1 n1 pp-f n1. None 1506 Page 459
10924 It is further said, that being there he built him a City, not that he stayed there, It is further said, that being there he built him a city, not that he stayed there, pn31 vbz av-jc vvn, cst vbg a-acp pns31 vvd pno31 dt n1, xx cst pns31 vvd a-acp, None 1506 Page 459
10925 for he was alwayes removing and fleeting from one place to another. for he was always removing and fleeting from one place to Another. c-acp pns31 vbds av vvg cc vvg p-acp crd n1 p-acp j-jn. None 1506 Page 459
10926 It was before the deluge, so called of Cain, whose state of life was to wander up and down; It was before the deluge, so called of Cain, whose state of life was to wander up and down; pn31 vbds p-acp dt n1, av vvn pp-f np1, rg-crq n1 pp-f n1 vbds pc-acp vvi a-acp cc a-acp; None 1506 Page 459
10927 but 〈 ◊ 〉 was called Babel. but 〈 ◊ 〉 was called Babel. cc-acp 〈 sy 〉 vbds vvn np1. None 1506 Page 459
10928 And it is said to be castward toward Eden: Wherefore by the framing of his journy to that place, which carrieth the name of pleasure, it appeares, that Cain did not settle himself to repentance, And it is said to be castward towards Eden: Wherefore by the framing of his journey to that place, which Carrieth the name of pleasure, it appears, that Cain did not settle himself to Repentance, cc pn31 vbz vvn pc-acp vbi av p-acp np1: c-crq p-acp dt vvg pp-f po31 n1 p-acp d n1, r-crq vvz dt n1 pp-f n1, pn31 vvz, cst np1 vdd xx vvi px31 p-acp n1, None 1507 Page 459
10929 for then he should have gone into the Valley of Achor, Hosea the second chapter; Or into the valley of tears, Psalme the eighty fourth; for then he should have gone into the Valley of Achor, Hosea the second chapter; Or into the valley of tears, Psalm the eighty fourth; c-acp cs pns31 vmd vhi vvn p-acp dt n1 pp-f np1, np1 dt ord n1; cc p-acp dt n1 pp-f n2, n1 dt crd ord; None 1507 Page 459
10930 that is as far from Eden as he could; because a place of pleasure is unfit to repent in: that is as Far from Eden as he could; Because a place of pleasure is unfit to Repent in: d vbz a-acp av-j p-acp np1 c-acp pns31 vmd; c-acp dt n1 pp-f n1 vbz j pc-acp vvi p-acp: None 1507 Page 459
10931 He that will repent, must get him into the wildernesse alone, and there bewail his sins. He that will Repent, must get him into the Wilderness alone, and there bewail his Sins. pns31 cst vmb vvi, vmb vvi pno31 p-acp dt n1 av-j, cc pc-acp vvi po31 n2. None 1507 Page 459
10932 He could not goe to Eden, for there was an Angel set with a shaking sword, to keep the way of the tree of life, Genesis the third chapter; He could not go to Eden, for there was an Angel Set with a shaking sword, to keep the Way of the tree of life, Genesis the third chapter; pns31 vmd xx vvi p-acp np1, p-acp a-acp vbds dt n1 vvn p-acp dt j-vvg n1, pc-acp vvi dt n1 pp-f dt n1 pp-f n1, n1 dt ord n1; None 1507 Page 459
10933 but toward the east side of Eden: So we see Cains purpose was not Gods purpose: but towards the east side of Eden: So we see Cains purpose was not God's purpose: cc-acp p-acp dt n1 n1 pp-f np1: av pns12 vvb np1 n1 vbds xx npg1 n1: None 1507 Page 459
10934 The purpose of God in allowing unto Cain life was, that he might have time to repent: The purpose of God in allowing unto Cain life was, that he might have time to Repent: dt n1 pp-f np1 p-acp vvg p-acp np1 n1 vbds, cst pns31 vmd vhi n1 pc-acp vvi: None 1507 Page 459
10935 But Cains purpose is, that he may plant himself on earth, and enjoy pleasures. But Cains purpose is, that he may plant himself on earth, and enjoy pleasures. cc-acp np1 n1 vbz, cst pns31 vmb vvi px31 p-acp n1, cc vvi n2. None 1507 Page 459
10936 These are the wayes to the which there belongeth a woe, as the Apostle sheweth, Jude the eleventh verse; These Are the ways to the which there belongeth a woe, as the Apostle shows, U^de the eleventh verse; d vbr dt n2 p-acp dt r-crq a-acp vvz dt n1, c-acp dt n1 vvz, np1 dt ord n1; None 1507 Page 459
10937 The sinne of pleasure, which is Cains sinne, The sinne of gain, which was Babylon's sinne; The sin of pleasure, which is Cains sin, The sin of gain, which was Babylon's sin; dt n1 pp-f n1, r-crq vbz np1 n1, dt n1 pp-f n1, r-crq vbds npg1 vvb; None 1507 Page 459
10938 and the sinne of ambition, which was the sinne of Korah: These are the three wayes of the world, The lust of the flesh, the lust of the eyes and pride of life, in the first of Saint John, the second chapter, Which are not of the Father, but of the world. and the sin of ambition, which was the sin of Korah: These Are the three ways of the world, The lust of the Flesh, the lust of the eyes and pride of life, in the First of Saint John, the second chapter, Which Are not of the Father, but of the world. cc dt n1 pp-f n1, r-crq vbds dt n1 pp-f np1: d vbr dt crd n2 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2 cc n1 pp-f n1, p-acp dt ord pp-f n1 np1, dt ord n1, r-crq vbr xx pp-f dt n1, cc-acp pp-f dt n1. None 1507 Page 460
10939 Where it is said, he went to the side of Paradise, the Holy Ghost giveth us to understand, that Cain may 〈 ◊ 〉 set himself in some kinde of 〈 ◊ 〉 delight but not in Paradise it self, that is, in no true and sound delight. Where it is said, he went to the side of Paradise, the Holy Ghost gives us to understand, that Cain may 〈 ◊ 〉 Set himself in Some kind of 〈 ◊ 〉 delight but not in Paradise it self, that is, in no true and found delight. c-crq pn31 vbz vvn, pns31 vvd p-acp dt n1 pp-f n1, dt j n1 vvz pno12 pc-acp vvi, cst np1 vmb 〈 sy 〉 vvn px31 p-acp d n1 pp-f 〈 sy 〉 vvb cc-acp xx p-acp n1 pn31 n1, cst vbz, p-acp dx j cc j n1. None 1507 Page 460
10940 Again, Whereas Cain being now fallen from hope of eternall and spirituall things, takes his journey to the east, we see he is the first of those that are content, Again, Whereas Cain being now fallen from hope of Eternal and spiritual things, Takes his journey to the east, we see he is the First of those that Are content, av, cs np1 vbg av vvn p-acp n1 pp-f j cc j n2, vvz po31 n1 p-acp dt n1, pns12 vvb pns31 vbz dt ord pp-f d cst vbr j, None 1508 Page 460
10941 even for to enjoy the warmnesse of the sunne, to leave the presence of God, even for to enjoy the warmness of the sun, to leave the presence of God, av c-acp pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi dt n1 pp-f np1, None 1508 Page 460
10942 and for to get a little pleasure for a time, will forgoe that which is incorruptible, and indures for ever. and for to get a little pleasure for a time, will forgo that which is incorruptible, and endures for ever. cc p-acp pc-acp vvi dt j n1 p-acp dt n1, vmb vvi d r-crq vbz j, cc vvz p-acp av. None 1508 Page 460
10943 Such men are like those whom the Prophet 〈 ◊ 〉, in the eighth chapter of Ezekiel, and the sixteenth verse, having their backs toward the temple, Such men Are like those whom the Prophet 〈 ◊ 〉, in the eighth chapter of Ezekielem, and the sixteenth verse, having their backs towards the temple, d n2 vbr av-j d ro-crq dt n1 〈 sy 〉, p-acp dt ord n1 pp-f np1, cc dt ord n1, vhg po32 n2 p-acp dt n1, None 1508 Page 460
10944 and their faces to the sun rising, to worship the sunne: and their faces to the sun rising, to worship the sun: cc po32 n2 p-acp dt n1 vvg, pc-acp vvi dt n1: None 1508 Page 460
10945 Even so Cain by leaving Gods presence, doth give over eternall things, and seeks for temporall. Even so Cain by leaving God's presence, does give over Eternal things, and seeks for temporal. av av np1 p-acp vvg npg1 n1, vdz vvi p-acp j n2, cc vvz p-acp j. None 1508 Page 460
10946 And so we see what is Cains error, both in departing from Gods presence, and in removing to this place. And so we see what is Cains error, both in departing from God's presence, and in removing to this place. cc av pns12 vvb r-crq vbz np1 n1, av-d p-acp vvg p-acp ng1 n1, cc p-acp vvg p-acp d n1. None 1508 Page 460
10966 if as Christ bids us, We take up the yoke and learn of him, we shall 〈 … 〉 to our souls, 〈 ◊ 〉 the eleventh chapter; if as christ bids us, We take up the yoke and Learn of him, we shall 〈 … 〉 to our Souls, 〈 ◊ 〉 the eleventh chapter; cs p-acp np1 vvz pno12, pns12 vvb a-acp dt n1 cc vvi pp-f pno31, pns12 vmb 〈 … 〉 pc-acp po12 n2, 〈 sy 〉 dt ord n1; None 1511 Page 461
10947 Adam and Eve and Seth, which then represented the Church, were upon the west side of Eden; Cain and his crue keeps in the east side, that is, the wicked have the better part in the things of this life, Adam and Eve and Seth, which then represented the Church, were upon the west side of Eden; Cain and his crew keeps in the east side, that is, the wicked have the better part in the things of this life, np1 cc n1 cc np1, r-crq av vvn dt n1, vbdr p-acp dt n1 n1 pp-f np1; np1 cc po31 n1 vvz p-acp dt n1 n1, cst vbz, dt j vhb dt jc n1 p-acp dt n2 pp-f d n1, None 1508 Page 460
10948 for their portion is in this life, Psalme the seventeenth; for their portion is in this life, Psalm the seventeenth; c-acp po32 n1 vbz p-acp d n1, n1 dt ord; None 1508 Page 460
10949 but the portion of the godly is not in the pleasure of this life, but in the land of the living; but the portion of the godly is not in the pleasure of this life, but in the land of the living; cc-acp dt n1 pp-f dt j vbz xx p-acp dt n1 pp-f d n1, cc-acp p-acp dt n1 pp-f dt n-vvg; None 1508 Page 460
10950 where they have laid up for them, things which eye hath not seen, the ear hath not heard, where they have laid up for them, things which eye hath not seen, the ear hath not herd, c-crq pns32 vhb vvn a-acp p-acp pno32, n2 r-crq n1 vhz xx vvn, dt n1 vhz xx vvn, None 1508 Page 460
10951 nor mans heart conceived, in the first epistle to the Corinthians, the second chapter: The wicked in their life time receive pleasure, but after indure everlasting pain; nor men heart conceived, in the First epistle to the Corinthians, the second chapter: The wicked in their life time receive pleasure, but After endure everlasting pain; ccx ng1 n1 vvn, p-acp dt ord n1 p-acp dt np1, dt ord n1: dt j p-acp po32 n1 n1 vvi n1, cc-acp p-acp vvi j n1; None 1508 Page 460
10952 but the godly that sufer affliction in this world, shall in the world to come be comforted, but the godly that sufer affliction in this world, shall in the world to come be comforted, cc-acp dt j cst vvb n1 p-acp d n1, vmb p-acp dt n1 pc-acp vvi vbi vvn, None 1508 Page 460
10953 as it is in the sixteenth chapter of Luke. as it is in the sixteenth chapter of Lycia. c-acp pn31 vbz p-acp dt ord n1 pp-f av. None 1508 Page 460
10954 From hence we learn, That we must not depart from Gods presence, as Cain did, without just cause: From hence we Learn, That we must not depart from God's presence, as Cain did, without just cause: p-acp av pns12 vvb, cst pns12 vmb xx vvi p-acp ng1 n1, c-acp np1 vdd, p-acp j n1: None 1509 Page 460
10955 If we doe, it must be to bewail our sinnes with bitter tears, as St. Peter. If we goe from Gods presence, we shall finde the land of Nod, that is, a place that shall afford us no contentation or rest: If we do, it must be to bewail our Sins with bitter tears, as Saint Peter. If we go from God's presence, we shall find the land of Nod, that is, a place that shall afford us no contentation or rest: cs pns12 vdb, pn31 vmb vbi pc-acp vvi po12 n2 p-acp j n2, c-acp n1 np1. cs pns12 vvb p-acp ng1 n1, pns12 vmb vvi dt n1 pp-f vvb, cst vbz, dt n1 cst vmb vvi pno12 dx n1 cc n1: None 1509 Page 460
10956 It shall be with us, as it was with Agar, to whom the Angell said, in the sixteenth chapter of Genesis, and the eighteenth verse, Whence comest thou? and whither goost thou? So we shall be in continuall motion, and never have rest. It shall be with us, as it was with Agar, to whom the Angel said, in the sixteenth chapter of Genesis, and the eighteenth verse, Whence Comest thou? and whither ghost thou? So we shall be in continual motion, and never have rest. pn31 vmb vbi p-acp pno12, c-acp pn31 vbds p-acp np1, p-acp ro-crq dt n1 vvd, p-acp dt ord n1 pp-f n1, cc dt ord n1, q-crq vv2 pns21? cc q-crq n1 pns21? av pns12 vmb vbi p-acp j n1, cc av-x vhi n1. None 1509 Page 460
10957 First, Because we can never, in this wicked world, attain to any perfection of pleasure, our desires are never satisfied; First, Because we can never, in this wicked world, attain to any perfection of pleasure, our Desires Are never satisfied; ord, c-acp pns12 vmb av-x, p-acp d j n1, vvb p-acp d n1 pp-f n1, po12 n2 vbr av-x vvn; None 1510 Page 460
10958 for it is true of all men as one saith, quando habent quod voluerunt, non habent quod volunt. for it is true of all men as one Says, quando habent quod voluerunt, non habent quod volunt. p-acp pn31 vbz j pp-f d n2 c-acp pi vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. None 1510 Page 460
10959 Secondly, Because they are all their life in fear of death, Hebrews the second chapter. Secondly, Because they Are all their life in Fear of death, Hebrews the second chapter. ord, c-acp pns32 vbr d po32 n1 p-acp n1 pp-f n1, np1 dt ord n1. None 1511 Page 460
10960 We see our state represented in Jonah when he fled from the presence of the Lord; We see our state represented in Jonah when he fled from the presence of the Lord; pns12 vvb po12 n1 vvn p-acp np1 c-crq pns31 vvd p-acp dt n1 pp-f dt n1; None 1511 Page 460
10961 he thought he should have come to Tarshish, but he found himself in the land of Nod, that is of thraldome and misery, being tossed on the Sea, Jonah the first chapter and the third verse; he Thought he should have come to Tarshish, but he found himself in the land of Nod, that is of thraldom and misery, being tossed on the Sea, Jonah the First chapter and the third verse; pns31 vvd pns31 vmd vhi vvn p-acp np1, p-acp pns31 vvd px31 p-acp dt n1 pp-f vvb, cst vbz pp-f n1 cc n1, vbg vvn p-acp dt n1, np1 dt ord n1 cc dt ord n1; None 1511 Page 460
10962 for Gods presence is Seth's land, that is, a land of foundation; it is the Country of Noah, for it giveth rest; for God's presence is Seth's land, that is, a land of Foundation; it is the Country of Noah, for it gives rest; c-acp ng1 n1 vbz npg1 n1, cst vbz, dt n1 pp-f n1; pn31 vbz dt n1 pp-f np1, p-acp pn31 vvz n1; None 1511 Page 460
10963 it is the City of Salem, that is, of peace: it is the city of Salem, that is, of peace: pn31 vbz dt n1 pp-f np1, cst vbz, pp-f n1: None 1511 Page 460
10964 But if we leave Gods presence, we shall not finde any land of foundation, rest or peace. But if we leave God's presence, we shall not find any land of Foundation, rest or peace. cc-acp cs pns12 vvb ng1 n1, pns12 vmb xx vvi d n1 pp-f n1, n1 cc n1. None 1511 Page 460
10965 If, as Jeremy willeth, We stand upon the old wayes, and ask for the good wayes and walk therein, Jeremiah the sixt chapter and the sixteenth verse; If, as Jeremiah wills, We stand upon the old ways, and ask for the good ways and walk therein, Jeremiah the sixt chapter and the sixteenth verse; cs, c-acp np1 vvz, pns12 vvb p-acp dt j n2, cc vvi p-acp dt j n2 cc vvi av, np1 dt ord n1 cc dt ord n1; None 1511 Page 461
10967 but if we 〈 … 〉 Cains Country, we shall have no rest day not night, 〈 ◊ 〉 the sixteenth chapter and the thirteenth verse: but if we 〈 … 〉 Cains Country, we shall have no rest day not night, 〈 ◊ 〉 the sixteenth chapter and the thirteenth verse: cc-acp cs pns12 〈 … 〉 np1 n1, pns12 vmb vhi dx n1 n1 xx n1, 〈 sy 〉 dt ord n1 cc dt ord n1: None 1511 Page 461
10968 As for peace the prophet saith, non est pax impiis, dicit dominus, Isaiah the fifty seventh chapter, that is, seeing they will depart from Gods 〈 ◊ 〉, they 〈 … 〉 Cains Land; As for peace the Prophet Says, non est pax impiis, dicit dominus, Isaiah the fifty seventh chapter, that is, seeing they will depart from God's 〈 ◊ 〉, they 〈 … 〉 Cains Land; c-acp p-acp n1 dt n1 vvz, fw-fr fw-la fw-la fw-la, fw-la fw-la, np1 dt crd ord n1, cst vbz, vvg pns32 vmb vvi p-acp ng1 〈 sy 〉, pns32 〈 … 〉 np1 n1; None 1511 Page 461
10969 for they are as the raging Sea which is 〈 … 〉 and as the 〈 ◊ 〉 in the water never rest, for they Are as the raging Sea which is 〈 … 〉 and as the 〈 ◊ 〉 in the water never rest, c-acp pns32 vbr p-acp dt j-vvg n1 r-crq vbz 〈 … 〉 cc c-acp dt 〈 sy 〉 p-acp dt n1 av-x n1, None 1511 Page 461
10970 but shoot by 〈 ◊ 〉; but shoot by 〈 ◊ 〉; cc-acp vvb p-acp 〈 sy 〉; None 1511 Page 461
10971 〈 ◊ 〉 wicked of the world we see this working, they desire 〈 … 〉 more, For he that 〈 ◊ 〉 silver shall not be satisfied with 〈 … 〉 astes the fifth chapter and the 〈 ◊ 〉; 〈 ◊ 〉 wicked of the world we see this working, they desire 〈 … 〉 more, For he that 〈 ◊ 〉 silver shall not be satisfied with 〈 … 〉 astes the fifth chapter and the 〈 ◊ 〉; 〈 sy 〉 j pp-f dt n1 pns12 vvb d n-vvg, pns32 vvb 〈 … 〉 av-dc, c-acp pns31 cst 〈 sy 〉 np1-n vmb xx vbi vvn p-acp 〈 … 〉 vvz dt ord n1 cc dt 〈 sy 〉; None 1511 Page 461
10972 they never finde any 〈 … 〉 cause their desire can never be satisfied. they never find any 〈 … 〉 cause their desire can never be satisfied. pns32 av-x vvb d 〈 … 〉 n1 po32 n1 vmb av-x vbi vvn. None 1511 Page 461
10973 Wherefore as Cains Land was Nod, so Nimrod, Cains Successor, had 〈 ◊ 〉 for his Country, that is, confusion and disorder; Wherefore as Cains Land was Nod, so Nimrod, Cains Successor, had 〈 ◊ 〉 for his Country, that is, confusion and disorder; c-crq p-acp np1 n1 vbds vvb, av np1, np1 n1, vhd 〈 sy 〉 p-acp po31 n1, cst vbz, n1 cc n1; None 1511 Page 461
10974 but Melchisedek who stayed in the presence of God, had Salem for his land. but Melchisedek who stayed in the presence of God, had Salem for his land. cc-acp np1 r-crq vvd p-acp dt n1 pp-f np1, vhd np1 p-acp po31 n1. None 1511 Page 461
10975 The reason of this is, as Augustine saith, because God made the soul of man for himself, & inquietum est cor nostrum 〈 ◊ 〉 requiescit in Deo; The reason of this is, as Augustine Says, Because God made the soul of man for himself, & inquietum est cor nostrum 〈 ◊ 〉 requiescit in God; dt n1 pp-f d vbz, c-acp np1 vvz, c-acp np1 vvd dt n1 pp-f n1 p-acp px31, cc fw-la fw-la fw-la fw-la 〈 sy 〉 fw-la p-acp fw-la; None 1512 Page 461
10976 we may finde the skirts of Eden; and obtain some delight for a time in this life, we may find the skirts of Eden; and obtain Some delight for a time in this life, pns12 vmb vvi dt n2 pp-f np1; cc vvi d n1 p-acp dt n1 p-acp d n1, None 1512 Page 461
10977 but we cannot 〈 ◊ 〉 to any perfect pleasute; but we cannot 〈 ◊ 〉 to any perfect pleasute; cc-acp pns12 vmbx 〈 sy 〉 pc-acp d j n1; None 1512 Page 461
10978 for as the Wise-man saith, risus dolore miscetur & extrema 〈 … 〉 occupat, Proverbs the fourteenth chapter; for as the Wiseman Says, risus dolore miscetur & extrema 〈 … 〉 occupat, Proverbs the fourteenth chapter; c-acp c-acp dt n1 vvz, fw-la fw-mi fw-la cc n1 〈 … 〉 fw-la, n2 dt ord n1; None 1512 Page 461
10979 therefore the Prophet saith, Micah 2. 10. surgite, non est hîc requies vestra, and the Apostle 〈 ◊ 〉 with him, Hebrewes the thirteenth chapter, non habem• … s hîc manentem civitatem; Therefore the Prophet Says, micah 2. 10. surgite, non est hîc Requies Vestra, and the Apostle 〈 ◊ 〉 with him, Hebrews the thirteenth chapter, non habem• … s hîc manentem civitatem; av dt n1 vvz, np1 crd crd fw-la, fw-la fw-la fw-la n2 fw-es, cc dt n1 〈 sy 〉 p-acp pno31, njpg2 dt ord n1, fw-fr n1 … sy fw-la fw-la fw-la; None 1512 Page 461
10980 therefore let us goe out with Christ. Therefore let us go out with christ. av vvb pno12 vvi av p-acp np1. None 1512 Page 461
10981 Thus the imperfection of our happiness in this life, and the continuall fear of death, doth take from us all rest; Thus the imperfection of our happiness in this life, and the continual Fear of death, does take from us all rest; av dt n1 pp-f po12 n1 p-acp d n1, cc dt j n1 pp-f n1, vdz vvi p-acp pno12 d n1; None 1513 Page 461
10982 and this proceedeth from the want of Gods presence: and this Proceedeth from the want of God's presence: cc d vvz p-acp dt n1 pp-f npg1 n1: None 1513 Page 461
10983 It remaineth then that he which will finde rest, doe seek Gods face and presence, Psalm the twenty seventh and the eighth verse; It remains then that he which will find rest, do seek God's face and presence, Psalm the twenty seventh and the eighth verse; pn31 vvz av cst pns31 r-crq vmb vvi n1, vdb vvi npg1 n1 cc n1, n1 dt crd ord cc dt ord n1; None 1513 Page 461
10984 for seek God and then your soul shall live, Psalm the sixty ninth. for seek God and then your soul shall live, Psalm the sixty ninth. p-acp vvi np1 cc av po22 n1 vmb vvi, n1 dt crd ord. None 1513 Page 461
10985 If our departure from the 〈 ◊ 〉 of God be not as Cains was, that is of contempt, If our departure from the 〈 ◊ 〉 of God be not as Cains was, that is of contempt, cs po12 n1 p-acp dt 〈 sy 〉 pp-f np1 vbb xx p-acp np1 vbds, cst vbz pp-f n1, None 1513 Page 461
10986 yet it is like Judas, which went out of distrust. yet it is like Judas, which went out of distrust. av pn31 vbz av-j np1, r-crq vvd av pp-f n1. None 1513 Page 461
10987 The issue of Cains departure was a radious life full of trouble and fear, and the going out of Judas was miserie or death. The issue of Cains departure was a radious life full of trouble and Fear, and the going out of Judas was misery or death. dt n1 pp-f np1 n1 vbds dt j n1 j pp-f n1 cc n1, cc dt vvg av pp-f np1 vbds n1 cc n1. None 1513 Page 461
10989 the pleasure that they shall have in this life is but momentary and 〈 ◊ 〉, it is 〈 ◊ 〉 & inquieta voluptas, Ecclesiastes the second chapter, the desire of that which they want, the pleasure that they shall have in this life is but momentary and 〈 ◊ 〉, it is 〈 ◊ 〉 & inquieta voluptas, Ecclesiastes the second chapter, the desire of that which they want, dt n1 cst pns32 vmb vhi p-acp d n1 vbz p-acp j cc 〈 sy 〉, pn31 vbz 〈 sy 〉 cc fw-la fw-la, vvz dt ord n1, dt n1 pp-f d r-crq pns32 vvb, None 1513 Page 461
10990 and the fear of death which is alwayes at 〈 ◊ 〉, doth not suffer them to take rest; and the Fear of death which is always At 〈 ◊ 〉, does not suffer them to take rest; cc dt n1 pp-f n1 r-crq vbz av p-acp 〈 sy 〉, vdz xx vvi pno32 pc-acp vvi n1; None 1513 Page 461
10991 therefore if we will have rest we must goe to Peniel and Salem, there we shall have both rest and 〈 ◊ 〉 and this is done by prayer, Therefore if we will have rest we must go to Peniel and Salem, there we shall have both rest and 〈 ◊ 〉 and this is done by prayer, av cs pns12 vmb vhi n1 pns12 vmb vvi p-acp np1 cc np1, a-acp pns12 vmb vhi d n1 cc 〈 sy 〉 cc d vbz vdn p-acp n1, None 1513 Page 461
10992 when we say with David, Psalm the fifty first, Cast me not from thy presence. when we say with David, Psalm the fifty First, Cast me not from thy presence. c-crq pns12 vvb p-acp np1, np1 dt crd ord, vvb pno11 xx p-acp po21 n1. None 1513 Page 461
10993 If of our selves we 〈 ◊ 〉 our of his presence, we must goe to some valley to 〈 ◊ 〉, If of our selves we 〈 ◊ 〉 our of his presence, we must go to Some valley to 〈 ◊ 〉, cs pp-f po12 n2 pns12 〈 sy 〉 po12 pp-f po31 n1, pns12 vmb vvi p-acp d n1 pc-acp 〈 sy 〉, None 1513 Page 461
10994 and 〈 … 〉 〈 ◊ 〉 did, so we shall be received of God; and 〈 … 〉 〈 ◊ 〉 did, so we shall be received of God; cc 〈 … 〉 〈 sy 〉 vdd, av pns12 vmb vbi vvn pp-f np1; None 1513 Page 461
10995 for God being 〈 … 〉 and majesty, is able both to give us our hearts desire, for God being 〈 … 〉 and majesty, is able both to give us our hearts desire, p-acp np1 vbg 〈 … 〉 cc n1, vbz j av-d pc-acp vvi pno12 po12 n2 vvi, None 1513 Page 461
10996 and to deliver our souls from death. and to deliver our Souls from death. cc pc-acp vvi po12 n2 p-acp n1. None 1513 Page 461
10997 Et cognovit Kajin uxorem suam, quae concepit & peperit Chanocum: quamobrem studebat edificare civitatem, & vocavit nomen civitatis illius de nomine filit sui Chanoc. Et cognovit Kajin uxorem suam, Quae concepit & Peperit Chanocum: Therefore studebat edificare civitatem, & vocavit Nome civitatis Illius de nomine filit sui Chanoc. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc n1 np1: fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1. None 1513 Page 462
10998 ALbeit Cain departed from the presence of God, and seated himself in a Land as neer Eden as he could, ALbeit Cain departed from the presence of God, and seated himself in a Land as near Eden as he could, cs np1 vvd p-acp dt n1 pp-f np1, cc vvn px31 p-acp dt n1 c-acp av-j np1 c-acp pns31 vmd, None 1514 Page 462
10999 yet his departure is not altogether desperate, because he may return again; yet his departure is not altogether desperate, Because he may return again; av po31 n1 vbz xx av j, c-acp pns31 vmb vvi av; None 1514 Page 462
11000 for so both the Prophet in the old Testament, sheweth that the Church of the Jewes having departed from her first husband, for so both the Prophet in the old Testament, shows that the Church of the Jews having departed from her First husband, c-acp av av-d dt n1 p-acp dt j n1, vvz cst dt n1 pp-f dt np2 vhg vvn p-acp po31 ord n1, None 1514 Page 462
11001 and seeing the invonvenience of it resolved to return again, Hosea the second chapter; and our Saviour in the New tells us, that the Sonne which forsook his Father, and seeing the invonvenience of it resolved to return again, Hosea the second chapter; and our Saviour in the New tells us, that the Son which forsook his Father, cc vvg dt n1 pp-f pn31 vvn pc-acp vvi av, np1 dt ord n1; cc po12 n1 p-acp dt j vvz pno12, cst dt n1 r-crq vvd po31 n1, None 1514 Page 462
11002 after when he felt some affliction, was glad to come to him again, Luke the fifteenth chapter; After when he felt Some affliction, was glad to come to him again, Lycia the fifteenth chapter; c-acp c-crq pns31 vvd d n1, vbds j pc-acp vvi p-acp pno31 av, av dt ord n1; None 1514 Page 462
11003 and so may Cain come again; and so may Cain come again; cc av vmb np1 vvb av; None 1514 Page 462
11004 for as Eden that is pleasure, is the thing that perswades men to depart from their allegiance in the service of God, for as Eden that is pleasure, is the thing that persuades men to depart from their allegiance in the service of God, c-acp c-acp np1 cst vbz n1, vbz dt n1 cst vvz n2 pc-acp vvi p-acp po32 n1 p-acp dt n1 pp-f np1, None 1514 Page 462
11005 so the place whither they goe, that is the Land of Nod, being a Land of trouble and unquietness, may perswade them to return to God again. so the place whither they go, that is the Land of Nod, being a Land of trouble and unquietness, may persuade them to return to God again. av dt n1 c-crq pns32 vvb, cst vbz dt n1 pp-f vvb, vbg dt n1 pp-f n1 cc n1, vmb vvi pno32 pc-acp vvi p-acp np1 av. None 1514 Page 462
11006 A fair proffer indeed is made to draw men from Gods presence, and to commit sinne, in as much as it offereth pleasure; A fair proffer indeed is made to draw men from God's presence, and to commit sin, in as much as it Offereth pleasure; dt j n1 av vbz vvn pc-acp vvi n2 p-acp npg1 n1, cc pc-acp vvi n1, p-acp c-acp d c-acp pn31 vvz n1; None 1514 Page 462
11007 but when they have seated themselves a little, even as neer Eden as they can, they shall finde themselves in the Land of Nod, that is, they shall feel nothing within but unquietness of conscience, but when they have seated themselves a little, even as near Eden as they can, they shall find themselves in the Land of Nod, that is, they shall feel nothing within but unquietness of conscience, cc-acp c-crq pns32 vhb vvn px32 dt j, av c-acp av-j np1 c-acp pns32 vmb, pns32 vmb vvi px32 p-acp dt n1 pp-f vvb, cst vbz, pns32 vmb vvi pix p-acp p-acp n1 pp-f n1, None 1514 Page 462
11008 and without, fear and trouble, so as they shall have inducements sufficient to make them return. and without, Fear and trouble, so as they shall have inducements sufficient to make them return. cc p-acp, vvb cc vvi, av c-acp pns32 vmb vhi n2 j pc-acp vvi pno32 vvi. None 1514 Page 462
11009 Salomon, the pearless example of all those that might have enjoyed pleasure, if it had been to be found; Solomon, the pearless Exampl of all those that might have enjoyed pleasure, if it had been to be found; np1, dt j n1 pp-f d d cst vmd vhi vvn n1, cs pn31 vhd vbn pc-acp vbi vvn; None 1514 Page 462
11010 who was greater than any King that ever was before him, set himself to plant himself as neer Eden as he could, he denyed his Soul nothing that it desired, and yet he confesseth, that when he had built him Houses, who was greater than any King that ever was before him, Set himself to plant himself as near Eden as he could, he denied his Soul nothing that it desired, and yet he Confesses, that when he had built him Houses, r-crq vbds jc cs d n1 cst av vbds p-acp pno31, vvd px31 pc-acp vvi px31 c-acp av-j np1 c-acp pns31 vmd, pns31 vvd po31 n1 pix cst pn31 vvd, cc av pns31 vvz, cst c-crq pns31 vhd vvn pno31 n2, None 1514 Page 462
11011 and planted Orchards, he found nothing but vanity and vexation of spirit, Ecclesiastes the second chapter and the eleventh verse, that is, his desire was never satisfied, and planted Orchards, he found nothing but vanity and vexation of Spirit, Ecclesiastes the second chapter and the eleventh verse, that is, his desire was never satisfied, cc vvn n2, pns31 vvd pix cc-acp n1 cc n1 pp-f n1, vvz dt ord n1 cc dt ord n1, cst vbz, po31 n1 vbds av-x vvn, None 1514 Page 462
11012 and for the attaining of that which he had, he endured vexation and trouble. and for the attaining of that which he had, he endured vexation and trouble. cc p-acp dt vvg pp-f d r-crq pns31 vhd, pns31 vvd n1 cc n1. None 1514 Page 462
11013 As Cain had his arguments perswading him to make triall of the Land of Nod, so when he was there, his trouble and unquietness were sufficient reasons to make him return to God, As Cain had his Arguments persuading him to make trial of the Land of Nod, so when he was there, his trouble and unquietness were sufficient Reasons to make him return to God, p-acp np1 vhd po31 n2 vvg pno31 pc-acp vvi n1 pp-f dt n1 pp-f vvb, av c-crq pns31 vbds a-acp, po31 n1 cc n1 vbdr j n2 pc-acp vvi pno31 vvi p-acp np1, None 1514 Page 462
11014 but we see he had no minde to return; but we see he had no mind to return; cc-acp pns12 vvb pns31 vhd dx n1 pc-acp vvi; None 1514 Page 462
11015 for having disjoyned himself from Gods presence, he built a City, which is a plain argument of not returning, for having disjoined himself from God's presence, he built a city, which is a plain argument of not returning, c-acp vhg vvn px31 p-acp npg1 n1, pns31 vvd dt n1, r-crq vbz dt j n1 pp-f xx vvg, None 1514 Page 462
11016 as the people in captivity, to let them know they shall not return of a long time, are commanded to build Houses, Jeremiah the twenty ninth chapter, as the people in captivity, to let them know they shall not return of a long time, Are commanded to built Houses, Jeremiah the twenty ninth chapter, c-acp dt n1 p-acp n1, pc-acp vvi pno32 vvi pns32 vmb xx vvi pp-f dt j n1, vbr vvn pc-acp vvi n2, np1 dt crd ord n1, None 1514 Page 462
11017 and the Children of God were content to dwell in Tents; and the Children of God were content to dwell in Tents; cc dt n2 pp-f np1 vbdr j pc-acp vvi p-acp n2; None 1514 Page 462
11018 they built not Cities on earth, but sought for a City whose builder is God, Hebrews the eleventh chapter and the ninth verse, which was a plain token that they did not minde to dwell on earth as Freeholders, they built not Cities on earth, but sought for a city whose builder is God, Hebrews the eleventh chapter and the ninth verse, which was a plain token that they did not mind to dwell on earth as Freeholders, pns32 vvd xx n2 p-acp n1, p-acp vvd p-acp dt n1 rg-crq n1 vbz np1, np1 dt ord n1 cc dt ord n1, r-crq vbds dt j n1 cst pns32 vdd xx vvi pc-acp vvi p-acp n1 p-acp n2, None 1514 Page 462
11019 but to continue for a time, looking for a City that hath a foundation: but to continue for a time, looking for a city that hath a Foundation: cc-acp pc-acp vvi p-acp dt n1, vvg p-acp dt n1 cst vhz dt n1: None 1514 Page 463
11020 but Cain not minding to return to God, built a City in the land of Nod: and this is the complement of his sinne; but Cain not minding to return to God, built a city in the land of Nod: and this is the compliment of his sin; cc-acp np1 xx vvg pc-acp vvi p-acp np1, vvd dt n1 p-acp dt n1 pp-f vvb: cc d vbz dt n1 pp-f po31 n1; None 1514 Page 463
11021 first in departing from Gods presence, then in planting himself so as he purposed not to return. The parts are three; the propagation of Children; First in departing from God's presence, then in planting himself so as he purposed not to return. The parts Are three; the propagation of Children; ord p-acp vvg p-acp ng1 n1, av p-acp vvg px31 av c-acp pns31 vvd xx pc-acp vvi. dt n2 vbr crd; dt n1 pp-f n2; None 1514 Page 463
11022 the building of a City, and the denomination of both: the building of a city, and the denomination of both: dt n-vvg pp-f dt n1, cc dt n1 pp-f d: None 1514 Page 463
11023 wherein we see Cain conveyeth to his Sonne the great Joynture of the world (to be Henoch of Henoch. ) To have Children is a matter of the flesh; wherein we see Cain conveyeth to his Son the great Jointure of the world (to be Henoch of Henoch.) To have Children is a matter of the Flesh; c-crq pns12 vvb np1 vvz p-acp po31 n1 dt j n1 pp-f dt n1 (pc-acp vbi np1 pp-f np1.) pc-acp vhi n2 vbz dt n1 pp-f dt n1; None 1514 Page 463
11024 to build 〈 ◊ 〉 is a matter of the world; for the flesh departing from the 〈 … 〉 in the world. to built 〈 ◊ 〉 is a matter of the world; for the Flesh departing from the 〈 … 〉 in the world. pc-acp vvi 〈 sy 〉 vbz dt n1 pp-f dt n1; p-acp dt n1 vvg p-acp dt 〈 … 〉 p-acp dt n1. None 1514 Page 463
11025 The naming of the City after his Sons name, is a fruit and effect of the pride of his heart 〈 ◊ 〉 like to those that said 〈 ◊ 〉 nob is nomen, Genesis the eleventh chapter. The naming of the city After his Sons name, is a fruit and Effect of the pride of his heart 〈 ◊ 〉 like to those that said 〈 ◊ 〉 nob is Nome, Genesis the eleventh chapter. dt n-vvg pp-f dt n1 p-acp po31 ng1 n1, vbz dt n1 cc n1 pp-f dt n1 pp-f po31 n1 〈 sy 〉 av-j p-acp d cst vvd 〈 sy 〉 n1 vbz fw-la, n1 dt ord n1. None 1514 Page 463
11026 Touching the first, we are to insist upon four things: 〈 ◊ 〉 〈 ◊ 〉 wife: Secondly his knowledge: Thirdly her conception: Touching the First, we Are to insist upon four things: 〈 ◊ 〉 〈 ◊ 〉 wife: Secondly his knowledge: Thirdly her conception: vvg dt ord, pns12 vbr pc-acp vvi p-acp crd n2: 〈 sy 〉 〈 sy 〉 n1: ord po31 n1: ord pno31 n1: None 1515 Page 463
11027 Fourthly the giving of the name. Fourthly the giving of the name. ord av vvg pp-f dt n1. None 1515 Page 463
11028 Concerning the Wife of Cain, it cannot be otherwise but she was one of the daughters of Adam, whose Sonne Cain himself was: Concerning the Wife of Cain, it cannot be otherwise but she was one of the daughters of Adam, whose Son Cain himself was: vvg dt n1 pp-f np1, pn31 vmbx vbi av p-acp pns31 vbds pi pp-f dt n2 pp-f np1, rg-crq n1 np1 px31 vbds: None 1516 Page 463
11029 and for him to take his Sister to be his Wise, is a thing unlawfull, saving that as Christ sheweth, that which of it 〈 ◊ 〉 is unlawfull on the Sabbath, by necessity is made lawfull, nam quod in 〈 ◊ 〉 non est, necessitas facit licitum; and for him to take his Sister to be his Wise, is a thing unlawful, Saving that as christ shows, that which of it 〈 ◊ 〉 is unlawful on the Sabbath, by necessity is made lawful, nam quod in 〈 ◊ 〉 non est, Necessity facit licitum; cc p-acp pno31 pc-acp vvi po31 n1 pc-acp vbi po31 n1, vbz dt n1 j, vvg cst c-acp np1 vvz, cst r-crq pp-f pn31 〈 sy 〉 vbz j p-acp dt n1, p-acp n1 vbz vvn j, fw-la fw-la p-acp 〈 sy 〉 fw-fr fw-la, fw-la fw-la fw-la; None 1516 Page 463
11030 as Christ sheweth by the example of David and his men, that his 〈 ◊ 〉 offended not in pulling the 〈 ◊ 〉 of corn on the Sabbath, in regard of their necessity, Matthew the twelfth chapter, no more than David offended, as christ shows by the Exampl of David and his men, that his 〈 ◊ 〉 offended not in pulling the 〈 ◊ 〉 of corn on the Sabbath, in regard of their necessity, Matthew the twelfth chapter, no more than David offended, p-acp np1 vvz p-acp dt n1 pp-f np1 cc po31 n2, cst po31 〈 sy 〉 vvn xx p-acp vvg dt 〈 sy 〉 pp-f n1 p-acp dt n1, p-acp n1 pp-f po32 n1, np1 dt ord n1, av-dx dc cs np1 vvn, None 1516 Page 463
11031 when being hungrie, he went into the house of God, and did eat the 〈 ◊ 〉 bread which none may eat but the Priests, in the first of Samuel the twenty first chapter. when being hungry, he went into the house of God, and did eat the 〈 ◊ 〉 bred which none may eat but the Priests, in the First of Samuel the twenty First chapter. c-crq vbg j, pns31 vvd p-acp dt n1 pp-f np1, cc vdd vvi dt 〈 sy 〉 n1 r-crq pix vmb vvi p-acp dt n2, p-acp dt ord pp-f np1 dt crd ord n1. None 1516 Page 463
11032 That which was Davids case at Nob, is Cains case in the land of Nod. A man may not take the sword and revenge his own quarrel; That which was Davids case At Nob, is Cains case in the land of Nod. A man may not take the sword and revenge his own quarrel; d r-crq vbds np1 n1 p-acp n1, vbz np1 n1 p-acp dt n1 pp-f vvb. dt n1 vmb xx vvi dt n1 cc vvi po31 d n1; None 1516 Page 463
11033 but in case of necessity when there is none to defend, it is lawfull to use the Sword for his defence: but in case of necessity when there is none to defend, it is lawful to use the Sword for his defence: cc-acp p-acp n1 pp-f n1 c-crq pc-acp vbz pix pc-acp vvi, pn31 vbz j pc-acp vvi dt n1 p-acp po31 n1: None 1516 Page 463
11034 It is not lawfull originally for Cain to make his 〈 ◊ 〉 his Wife, as the Fathers prove, Genesis the 2. chapter and the 4. verse; It is not lawful originally for Cain to make his 〈 ◊ 〉 his Wife, as the Father's prove, Genesis the 2. chapter and the 4. verse; pn31 vbz xx j av-j p-acp np1 pc-acp vvi po31 〈 sy 〉 po31 n1, c-acp dt n2 vvb, n1 dt crd n1 cc dt crd n1; None 1516 Page 463
11035 so where God saith, therefore shall a man leave his Father and Mother and cleave to his Wife; so where God Says, Therefore shall a man leave his Father and Mother and cleave to his Wife; av c-crq np1 vvz, av vmb dt n1 vvb po31 n1 cc n1 cc vvi p-acp po31 n1; None 1516 Page 463
11036 his meaning is, he will not have friendship kept within one Familie, but will have men so to marry, that 〈 ◊ 〉 Families may be linked together in love. his meaning is, he will not have friendship kept within one Family, but will have men so to marry, that 〈 ◊ 〉 Families may be linked together in love. po31 n1 vbz, pns31 vmb xx vhi n1 vvn p-acp crd n1, cc-acp vmb vhi n2 av pc-acp vvi, cst 〈 sy 〉 n2 vmb vbi vvn av p-acp n1. None 1516 Page 463
11037 Again, where, both in Genesis the second chapter and Matthew the ninteenth chapter, it is said they two shall be one flesh, that is not true where Brother and Sister are joyned together, Again, where, both in Genesis the second chapter and Matthew the Nineteenth chapter, it is said they two shall be one Flesh, that is not true where Brother and Sister Are joined together, av, c-crq, av-d p-acp n1 dt ord n1 cc np1 dt ord n1, pn31 vbz vvn pns32 crd vmb vbi crd n1, cst vbz xx j c-crq n1 cc n1 vbr vvn av, None 1516 Page 463
11038 for they are one flesh already, in as much as they are born of the 〈 … 〉: for they Are one Flesh already, in as much as they Are born of the 〈 … 〉: c-acp pns32 vbr crd n1 av, p-acp c-acp d c-acp pns32 vbr vvn pp-f dt 〈 … 〉: None 1516 Page 463
11039 Therefore where there is unity of blood, between such 〈 ◊ 〉 is no lawfull marrying; Therefore where there is unity of blood, between such 〈 ◊ 〉 is no lawful marrying; av c-crq pc-acp vbz n1 pp-f n1, p-acp d 〈 sy 〉 vbz dx j n-vvg; None 1516 Page 463
11040 but necessity is without law, and therefore Cain is dispensed withall, because necessity caused him. but necessity is without law, and Therefore Cain is dispensed withal, Because necessity caused him. cc-acp n1 vbz p-acp n1, cc av np1 vbz vvn av, c-acp n1 vvd pno31. None 1516 Page 463
11041 Touching the mixture of Brother and Sister, it is 〈 ◊ 〉 to the Lord and his soul abhorrs it, Leviticus the 〈 ◊ 〉 chapter and the twenty third verse: Touching the mixture of Brother and Sister, it is 〈 ◊ 〉 to the Lord and his soul abhors it, Leviticus the 〈 ◊ 〉 chapter and the twenty third verse: vvg dt n1 pp-f n1 cc n1, pn31 vbz 〈 sy 〉 pc-acp dt n1 cc po31 n1 vvz pn31, np1 dt 〈 sy 〉 n1 cc dt crd ord n1: None 1517 Page 463
11042 but if this kinde of copulation were originally lawfull, it would not be so abhominable, that he would punish it in such sort. but if this kind of copulation were originally lawful, it would not be so abominable, that he would Punish it in such sort. cc-acp cs d n1 pp-f n1 vbdr av-j j, pn31 vmd xx vbi av j, cst pns31 vmd vvi pn31 p-acp d n1. None 1517 Page 463
11043 Besides, we see this is a thing so unlawfull, that John Baptist chooseth rather to hazard his life, Beside, we see this is a thing so unlawful, that John Baptist chooses rather to hazard his life, p-acp, pns12 vvb d vbz dt n1 av j, cst np1 np1 vvz av-c pc-acp vvi po31 n1, None 1517 Page 463
11044 than he will suffer this sinne unreproved; than he will suffer this sin unreproved; cs pns31 vmb vvi d n1 j; None 1517 Page 464
11219 so in the Scripture there must be a passage from one storie to another: so in the Scripture there must be a passage from one story to Another: av p-acp dt n1 a-acp vmb vbi dt n1 p-acp crd n1 p-acp j-jn: None 1532 Page 470
11045 which he would not have done, but that it was originally unlawfull for Herod to have his Brothers Wife, Matthew the fourteenth chapter. which he would not have done, but that it was originally unlawful for Herod to have his Brother's Wife, Matthew the fourteenth chapter. r-crq pns31 vmd xx vhi vdn, cc-acp cst pn31 vbds av-j j p-acp np1 pc-acp vhi po31 ng1 n1, np1 dt ord n1. None 1517 Page 464
11046 For the knowledge Cain had with his wife, we see that as Adam when he was cast out of Paradise knew his Wife; For the knowledge Cain had with his wife, we see that as Adam when he was cast out of Paradise knew his Wife; p-acp dt n1 np1 vhd p-acp po31 n1, pns12 vvb d c-acp np1 c-crq pns31 vbds vvn av pp-f n1 vvd po31 n1; None 1518 Page 464
11047 so Cain being departed from Gods presence to a Land of trouble and disquietness, having lost spirituall comforts, seeks for rest in carnall delights. so Cain being departed from God's presence to a Land of trouble and disquietness, having lost spiritual comforts, seeks for rest in carnal delights. av np1 vbg vvn p-acp npg1 n1 p-acp dt n1 pp-f n1 cc n1, vhg vvn j n2, vvz p-acp n1 p-acp j n2. None 1518 Page 464
11048 For the procreation of Children, as Sarah speaks, Genesis the eighteenth chapter, is an act of pleasure, which albeit it be lawfull for Adam, a repentant sinner, For the procreation of Children, as Sarah speaks, Genesis the eighteenth chapter, is an act of pleasure, which albeit it be lawful for Adam, a repentant sinner, p-acp dt n1 pp-f n2, c-acp np1 vvz, n1 dt ord n1, vbz dt n1 pp-f n1, r-crq cs pn31 vbb j p-acp np1, dt j n1, None 1518 Page 464
11049 yet not for Cain, being in that state that he was; yet not for Cain, being in that state that he was; av xx p-acp np1, vbg p-acp d n1 cst pns31 vbds; None 1518 Page 464
11050 for in the time of repentance the Bridegroom must come forth of his Camber, and the Bride out of her Bedchamber, Joel the second chapter and the sixteenth verse, for in the time of Repentance the Bridegroom must come forth of his Camber, and the Bride out of her Bedchamber, Joel the second chapter and the sixteenth verse, c-acp p-acp dt n1 pp-f n1 dt n1 vmb vvi av pp-f po31 jp, cc dt n1 av pp-f po31 n1, np1 dt ord n1 cc dt ord n1, None 1518 Page 464
11051 and they that are married may not so give themselves over to the flesh, but that upon speciall cause sometime they give themselves to prayer and fasting, in the first to the Corinthians, the seventh chapter and the fifth verse; and they that Are married may not so give themselves over to the Flesh, but that upon special cause sometime they give themselves to prayer and fasting, in the First to the Corinthians, the seventh chapter and the fifth verse; cc pns32 cst vbr vvn vmb xx av vvi px32 p-acp p-acp dt n1, p-acp cst p-acp j n1 av pns32 vvb px32 p-acp n1 cc vvg, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1; None 1518 Page 464
11052 but Cain standing as he did at this time, transgresseth the Command of God. but Cain standing as he did At this time, Transgresseth the Command of God. cc-acp np1 vvg c-acp pns31 vdd p-acp d n1, vvz dt n1 pp-f np1. None 1518 Page 464
11053 And yet touching the third point, Gods goodness appeareth herein, that for all that he so blesseth 〈 ◊ 〉 which was unlawfull, that she conceiveth. And yet touching the third point, God's Goodness appears herein, that for all that he so Blesses 〈 ◊ 〉 which was unlawful, that she conceiveth. cc av vvg dt ord n1, ng1 n1 vvz av, cst p-acp d cst pns31 av vvz 〈 sy 〉 r-crq vbds j, cst pns31 vvz. None 1519 Page 464
11054 It was in Gods hand, and his sinne deserved it, that she should have been barren; It was in God's hand, and his sin deserved it, that she should have been barren; pn31 vbds p-acp npg1 n1, cc po31 n1 vvd pn31, cst pns31 vmd vhi vbn j; None 1519 Page 464
11055 for Jeremiah the twenty second chapter, in the second of Samuel the sixteenth chapter, the sinne of Jeconiah and Michal is the cause of their barrenness: for Jeremiah the twenty second chapter, in the second of Samuel the sixteenth chapter, the sin of Jeconiah and Michal is the cause of their Barrenness: p-acp np1 dt crd ord n1, p-acp dt ord pp-f np1 dt ord n1, dt n1 pp-f np1 cc np1 vbz dt n1 pp-f po32 n1: None 1519 Page 464
11056 Therefore in Gods justice it is a due punishment to all sorts not to have Children; Therefore in God's Justice it is a due punishment to all sorts not to have Children; av p-acp ng1 n1 pn31 vbz dt j-jn n1 p-acp d n2 xx pc-acp vhi n2; None 1519 Page 464
11057 but yet as he brings light out of darkness; but yet as he brings Light out of darkness; cc-acp av c-acp pns31 vvz n1 av pp-f n1; None 1519 Page 464
11058 so to shew he can of evill Parents bring forth good Children, he gives Cain issue, so to show he can of evil Parents bring forth good Children, he gives Cain issue, av pc-acp vvi pns31 vmb pp-f j-jn n2 vvb av j n2, pns31 vvz np1 n1, None 1519 Page 464
11059 as he brought good Ezekiah out of Achan, and Josia out of Ammon. For this cause he gives the wicked Children, as he brought good Hezekiah out of achan, and Josia out of Ammon. For this cause he gives the wicked Children, c-acp pns31 vvd j np1 av pp-f np1, cc np1 av pp-f np1. p-acp d n1 pns31 vvz dt j n2, None 1519 Page 464
11060 as also in this regard, to shew that he is able to break the Serpents head, not one way only, by killing sinne in men, as also in this regard, to show that he is able to break the Serpents head, not one Way only, by killing sin in men, c-acp av p-acp d n1, pc-acp vvi cst pns31 vbz j pc-acp vvi dt ng1 n1, xx crd n1 av-j, p-acp vvg n1 p-acp n2, None 1519 Page 464
11061 but by making them examples of his justice, as in Pharaoh: Romans the ninth chapter, For this cause have I stirred them up, even as we see the bodies of Malefactors are given to Chyrurgeons for Anatomies, that in them men may see the state of our bodies: but by making them Examples of his Justice, as in Pharaoh: Romans the ninth chapter, For this cause have I stirred them up, even as we see the bodies of Malefactors Are given to Chirurgeons for Anatomies, that in them men may see the state of our bodies: cc-acp p-acp vvg pno32 n2 pp-f po31 n1, c-acp p-acp np1: np1 dt ord n1, p-acp d n1 vhb pns11 vvn pno32 a-acp, av c-acp pns12 vvb dt n2 pp-f n2 vbr vvn p-acp n2 p-acp n2, cst p-acp pno32 n2 vmb vvi dt n1 pp-f po12 n2: None 1519 Page 464
11062 and so it may be for the good of others. and so it may be for the good of Others. cc av pn31 vmb vbi p-acp dt j pp-f n2-jn. None 1519 Page 464
11063 For as it were inconvenient that evill Parents should only have evill Children, because by this means evill would be infinite; For as it were inconvenient that evil Parents should only have evil Children, Because by this means evil would be infinite; p-acp c-acp pn31 vbdr j cst j-jn n2 vmd av-j vhi j-jn n2, c-acp p-acp d n2 j-jn vmd vbi j; None 1519 Page 464
11064 so it is as inconvenient that good Parents should have none but good Children; for so that which is of grace would be ascribed to nature: so it is as inconvenient that good Parents should have none but good Children; for so that which is of grace would be ascribed to nature: av pn31 vbz a-acp j cst j n2 vmd vhi pix cc-acp j n2; c-acp av cst r-crq vbz pp-f n1 vmd vbi vvn p-acp n1: None 1519 Page 464
11065 And so we see, that albeit the act be unlawfull, and the seed stolne, yet being cast into the ground, we see God so blesseth it that it is fruitfull. And so we see, that albeit the act be unlawful, and the seed stolen, yet being cast into the ground, we see God so Blesses it that it is fruitful. cc av pns12 vvb, cst cs dt n1 vbb j, cc dt n1 vvn, av vbg vvn p-acp dt n1, pns12 vvb np1 av vvz pn31 cst pn31 vbz j. None 1519 Page 464
11066 The fourth point is, that Cain called his Sons name Enoch; the meaning whereof is a dedication or consecration: The fourth point is, that Cain called his Sons name Enoch; the meaning whereof is a dedication or consecration: dt ord n1 vbz, cst np1 vvd po31 ng1 n1 np1; dt n1 c-crq vbz dt n1 cc n1: None 1520 Page 464
11067 and this gives hope, as if there were some goodness remaining in Cain; for those things that are built to be dedicated, are Altars and Churches, things for Gods use, and this gives hope, as if there were Some Goodness remaining in Cain; for those things that Are built to be dedicated, Are Altars and Churches, things for God's use, cc d vvz n1, c-acp cs pc-acp vbdr d n1 vvg p-acp np1; p-acp d n2 cst vbr vvn pc-acp vbi vvn, vbr n2 cc n2, n2 p-acp npg1 n1, None 1520 Page 464
11068 as Noah built an Altar, and offered burnt offerings, Genesis the eighth chapter, but that which Cain built is no Altar, but a City; as Noah built an Altar, and offered burned offerings, Genesis the eighth chapter, but that which Cain built is no Altar, but a city; c-acp np1 vvd dt n1, cc vvd vvn n2, n1 dt ord n1, cc-acp cst r-crq np1 vvn vbz dx n1, cc-acp dt n1; None 1520 Page 464
11069 and we know Cities and Towns are dedicated to the world, and the consecration that he makes is to no God, and we know Cities and Towns Are dedicated to the world, and the consecration that he makes is to no God, cc pns12 vvb n2 cc n2 vbr vvn p-acp dt n1, cc dt n1 cst pns31 vvz vbz p-acp dx n1, None 1520 Page 465
11070 except he make the world his God Philippians the third chapter; his position is that gain is godliness, in the first to Timothy the fourth chapter, except he make the world his God Philippians the third chapter; his position is that gain is godliness, in the First to Timothy the fourth chapter, c-acp pns31 vvb dt n1 po31 n1 njp2 dt ord n1; po31 n1 vbz cst n1 vbz n1, p-acp dt ord p-acp np1 dt ord n1, None 1520 Page 465
11071 and therein he bestowes his service. and therein he bestows his service. cc av pns31 vvz po31 n1. None 1520 Page 465
11072 But after we have another Enoch, so truly called, Genesis the fift chapter, the Son of Seth, who did not depart from Gods presence as this Enoch did, But After we have Another Enoch, so truly called, Genesis the fift chapter, the Son of Seth, who did not depart from God's presence as this Enoch did, cc-acp c-acp pns12 vhb j-jn np1, av av-j vvn, n1 dt ord n1, dt n1 pp-f np1, r-crq vdd xx vvi p-acp ng1 n1 p-acp d np1 vdd, None 1520 Page 465
11073 but consecrated himself to God, and became a Preacher of righteousness; but consecrated himself to God, and became a Preacher of righteousness; cc-acp vvd px31 p-acp np1, cc vvd dt n1 pp-f n1; None 1520 Page 465
11074 who as well by his preaching, as by uttering the censure of excommunication, ( behold the Lord commeth with a thousand of Angels ) as Jude speaks, dedicated himself to the Church; who as well by his preaching, as by uttering the censure of excommunication, (behold the Lord comes with a thousand of Angels) as U^de speaks, dedicated himself to the Church; r-crq c-acp av p-acp po31 vvg, c-acp p-acp vvg dt n1 pp-f n1, (vvb dt n1 vvz p-acp dt crd pp-f n2) c-acp np1 vvz, vvn px31 p-acp dt n1; None 1520 Page 465
11075 but the first work that Cains Enoch sets himself about, is the world. but the First work that Cains Enoch sets himself about, is the world. cc-acp dt ord n1 cst np1 np1 vvz px31 a-acp, vbz dt n1. None 1520 Page 465
11076 This is the difference between Cains Henoch and Seths Henoch: the one builds a City on earth, the other seeks for a City from above whose builder is God. This is the difference between Cains Henoch and Seths Henoch: the one builds a city on earth, the other seeks for a city from above whose builder is God. d vbz dt n1 p-acp np1 np1 cc n2 np1: dt pi vvz dt n1 p-acp n1, dt j-jn vvz p-acp dt n1 p-acp p-acp r-crq n1 vbz np1. None 1520 Page 465
11077 So that there is no hope of Cains return, he consecrates his Sonne and City, but it is to the wrong God, if to any. So that there is no hope of Cains return, he consecrates his Son and city, but it is to the wrong God, if to any. av cst pc-acp vbz dx n1 pp-f np1 vvb, pns31 vvz po31 n1 cc n1, cc-acp pn31 vbz p-acp dt j-jn np1, cs p-acp d. None 1520 Page 465
11078 Secondly, Touching the building of the City, which is a matter respecting the world; Secondly, Touching the building of the city, which is a matter respecting the world; ord, vvg dt n-vvg pp-f dt n1, r-crq vbz dt n1 vvg dt n1; None 1521 Page 465
11079 before wee come to that, we must know there was now a great distance of yeeres betweene the time that Cain knew his wife, before we come to that, we must know there was now a great distance of Years between the time that Cain knew his wife, c-acp pns12 vvb p-acp d, pns12 vmb vvi a-acp vbds av dt j n1 pp-f n2 p-acp dt n1 cst np1 vvd po31 n1, None 1521 Page 465
11080 and the time that hee built the City; and the time that he built the city; cc dt n1 cst pns31 vvd dt n1; None 1521 Page 465
11081 for hee built not the City only for himselfe, his wife and childe, but was now grown to bee so great a number that hee must have a City to place his posterity in; for he built not the city only for himself, his wife and child, but was now grown to be so great a number that he must have a city to place his posterity in; c-acp pns31 vvd xx dt n1 av-j p-acp px31, po31 n1 cc n1, cc-acp vbds av vvn pc-acp vbi av j dt n1 cst pns31 vmb vhi dt n1 pc-acp vvi po31 n1 p-acp; None 1521 Page 465
11082 for God, respecting mankinde rather then the sinne of man, made the seede sowne, plentifull; for God, respecting mankind rather then the sin of man, made the seed sown, plentiful; p-acp np1, vvg n1 av-c cs dt n1 pp-f n1, vvd dt n1 vvn, j; None 1521 Page 465
11083 They that came of Abraham, Isaac and Jacob, came but to twelve, and in few yeeres, of those twelve, came seventy five, They that Come of Abraham, Isaac and Jacob, Come but to twelve, and in few Years, of those twelve, Come seventy five, pns32 cst vvd pp-f np1, np1 cc np1, vvd p-acp p-acp crd, cc p-acp d n2, pp-f d crd, vvd crd crd, None 1521 Page 465
11084 and for the increase of mankinde, Hee makes the barren families like a flock of sheepe, as it is in the hundred and seventh Psalme. Therefore when Cain was grown to so great a multitude, he built him a City. and for the increase of mankind, He makes the barren families like a flock of sheep, as it is in the hundred and seventh Psalm. Therefore when Cain was grown to so great a multitude, he built him a city. cc p-acp dt n1 pp-f n1, pns31 vvz dt j n2 av-j dt n1 pp-f n1, c-acp pn31 vbz p-acp dt crd cc ord n1. av c-crq np1 vbds vvn p-acp av j dt n1, pns31 vvd pno31 dt n1. None 1521 Page 465
11085 It is true of Cain which the Apostle affirmeth, Hebrews the third chapter, No man departs from God, It is true of Cain which the Apostle Affirmeth, Hebrews the third chapter, No man departs from God, pn31 vbz j pp-f np1 r-crq dt n1 vvz, np1 dt ord n1, dx n1 vvz p-acp np1, None 1521 Page 465
11086 but by an evil heart of unbelief: but by an evil heart of unbelief: cc-acp p-acp dt j-jn n1 pp-f n1: None 1521 Page 465
11087 So Cain thinks, that albeit God hath cursed that part of the earth where Adam was, So Cain thinks, that albeit God hath cursed that part of the earth where Adam was, av np1 vvz, cst cs np1 vhz vvn d n1 pp-f dt n1 c-crq np1 vbds, None 1521 Page 465
11088 yet it may be the Land toward the Sun rising may be better; and therefore he makes triall; yet it may be the Land towards the Sun rising may be better; and Therefore he makes trial; av pn31 vmb vbi dt n1 p-acp dt n1 vvg vmb vbi jc; cc av pns31 vvz n1; None 1521 Page 465
11089 like the Isrealites, which being forbidden to keep any of the Manna till morning, for all that would trie whether it would be full of worms; like the Israelites, which being forbidden to keep any of the Manna till morning, for all that would try whither it would be full of worms; av-j dt np1, r-crq vbg vvn pc-acp vvi d pp-f dt n1 p-acp n1, p-acp d cst vmd vvi cs pn31 vmd vbi j pp-f n2; None 1521 Page 465
11090 and being forbidden to goe forth on the Sabbath, notwithstanding they went forth to make triall, and being forbidden to go forth on the Sabbath, notwithstanding they went forth to make trial, cc vbg vvn pc-acp vvi av p-acp dt n1, c-acp pns32 vvd av pc-acp vvi n1, None 1521 Page 465
11091 though they found none, Exodus the sixteenth chapter the twentieth and the twenty seventh verses; though they found none, Exodus the sixteenth chapter the twentieth and the twenty seventh Verses; cs pns32 vvd pix, fw-la dt ord n1 dt ord cc dt crd ord n2; None 1521 Page 465
11092 so Cain would trie whether there were not a plot of ground free from the curse; so Cain would try whither there were not a plot of ground free from the curse; av np1 vmd vvi cs pc-acp vbdr xx dt n1 pp-f n1 j p-acp dt n1; None 1521 Page 465
11093 but not finding any such piece of ground, he turned himself to handycrafts, when husbandry failed: but not finding any such piece of ground, he turned himself to handicrafts, when Husbandry failed: cc-acp xx vvg d d n1 pp-f n1, pns31 vvd px31 p-acp n2, c-crq n1 vvd: None 1521 Page 465
11094 He and his Children fall to occupations, some work in brass, some to make Tents, and others to make Organs. He and his Children fallen to occupations, Some work in brass, Some to make Tents, and Others to make Organs. pns31 cc po31 n2 vvi p-acp n2, d n1 p-acp n1, d pc-acp vvi n2, cc n2-jn pc-acp vvi n2. None 1521 Page 465
11095 That is the civill reason of the building of the City. The spirituall reason is, that fear is the first beginner of Cains City; That is the civil reason of the building of the city. The spiritual reason is, that Fear is the First beginner of Cains city; cst vbz dt j n1 pp-f dt n-vvg pp-f dt n1. dt j n1 vbz, cst n1 vbz dt ord n1 pp-f np1 n1; None 1521 Page 465
11096 for this place though it were a place of pleasure, yet it gives him no rest, or security: for this place though it were a place of pleasure, yet it gives him no rest, or security: p-acp d n1 c-acp pn31 vbdr dt n1 pp-f n1, av pn31 vvz pno31 dx n1, cc n1: None 1522 Page 465
11097 therefore he deviseth to himself a new means to safeguard him from fear, that is, by building a City and walling it; Therefore he devises to himself a new means to safeguard him from Fear, that is, by building a city and walling it; av pns31 vvz p-acp px31 dt j n2 pc-acp vvi pno31 p-acp n1, cst vbz, p-acp vvg dt n1 cc vvg pn31; None 1522 Page 465
11098 that if the Sonnes of Seth, or any that were privie to his fact, came against him, he might be safe from them. that if the Sons of Seth, or any that were privy to his fact, Come against him, he might be safe from them. cst cs dt n2 pp-f np1, cc d cst vbdr j p-acp po31 n1, vvd p-acp pno31, pns31 vmd vbi j p-acp pno32. None 1522 Page 466
11099 As Adam hid himself from Gods presence in his bushes, so doth Cain goe about to defend himself with walls: As Adam hid himself from God's presence in his Bushes, so does Cain go about to defend himself with walls: p-acp np1 vvn px31 p-acp npg1 n1 p-acp po31 n2, av vdz np1 vvb a-acp pc-acp vvi px31 p-acp n2: None 1522 Page 466
11100 Howbeit so it is that a guilty conscience cannot finde any rest or security by any such means, Howbeit so it is that a guilty conscience cannot find any rest or security by any such means, a-acp av pn31 vbz d dt j n1 vmbx vvi d n1 cc n1 p-acp d d n2, None 1522 Page 466
11101 but it findes the truth of that which the Apostle saith, in the second to the Corinthians, the seventh chapter and the fifth verse, pugnae for is, intus terrores. but it finds the truth of that which the Apostle Says, in the second to the Corinthians, the seventh chapter and the fifth verse, pugnae for is, intus terrores. cc-acp pn31 vvz dt n1 pp-f d r-crq dt n1 vvz, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, fw-la p-acp vbz, fw-la fw-la. None 1522 Page 466
11102 And yet by the taking order for the continuance of his name, it appeares he had not only fear, And yet by the taking order for the Continuance of his name, it appears he had not only Fear, cc av p-acp dt vvg n1 p-acp dt n1 pp-f po31 n1, pn31 vvz pns31 vhd xx av-j vvi, None 1522 Page 466
11103 but a secular desire of fame in the world: he contenteth not himself with Adams dwelling, but builds a City. but a secular desire of fame in the world: he contents not himself with Adams Dwelling, but builds a city. cc-acp dt j n1 pp-f n1 p-acp dt n1: pns31 vvz xx px31 p-acp npg1 vvg, cc-acp vvz dt n1. None 1522 Page 466
11104 Adam and his Children dwelt under Trees, or some Tents; but the Posterity of Cain builds themselves Cities to dwell in. Adam and his Children dwelled under Trees, or Some Tents; but the Posterity of Cain builds themselves Cities to dwell in. np1 cc po31 n2 vvd p-acp n2, cc d n2; cc-acp dt n1 pp-f np1 vvz px32 ng1 pc-acp vvi p-acp. None 1522 Page 466
11105 For the generall, as the beginning of good Lawes is the evill fashions and naughty manners of men; For the general, as the beginning of good Laws is the evil fashions and naughty manners of men; p-acp dt n1, c-acp dt n-vvg pp-f j n2 vbz dt j-jn n2 cc j n2 pp-f n2; None 1523 Page 466
11106 so the remedy against fear is Cities, that by them people may be safe from wilde beasts, so the remedy against Fear is Cities, that by them people may be safe from wild beasts, av dt n1 p-acp n1 vbz ng1, cst p-acp pno32 n1 vmb vbi j p-acp j n2, None 1523 Page 466
11107 and wicked and cruel men more wilde than beasts. But as first necessity invented Garments, & since pride; so it is of Cities: and wicked and cruel men more wild than beasts. But as First necessity invented Garments, & since pride; so it is of Cities: cc j cc j n2 av-dc j cs n2. p-acp p-acp ord n1 vvd n2, cc p-acp n1; av pn31 vbz pp-f n2: None 1523 Page 466
11108 A City was founded first in regard of fear, but since they are become the only places of pride; A city was founded First in regard of Fear, but since they Are become the only places of pride; dt n1 vbds vvn ord p-acp n1 pp-f n1, cc-acp c-acp pns32 vbr vvn dt j n2 pp-f n1; None 1523 Page 466
11109 for in the Country where men are imployed in husbandry we see no such pride, they content themselves with plain dwelling; for in the Country where men Are employed in Husbandry we see no such pride, they content themselves with plain Dwelling; c-acp p-acp dt n1 c-crq n2 vbr vvn p-acp n1 pns12 vvb dx d n1, pns32 vvb px32 p-acp j n-vvg; None 1523 Page 466
11110 but in the City all things are for pride. That is for the building of the City. but in the city all things Are for pride. That is for the building of the city. cc-acp p-acp dt n1 d n2 vbr p-acp n1. cst vbz p-acp dt n-vvg pp-f dt n1. None 1523 Page 466
11111 Touching the Builder, we see the beginning of buildings is hominem occidere, & urbem condere: Touching the Builder, we see the beginning of buildings is hominem occidere, & urbem condere: vvg dt n1, pns12 vvb dt n-vvg pp-f n2 vbz fw-la fw-la, cc fw-la fw-la: None 1524 Page 466
11112 Therefore the Prophets crie out, that the faces of the poor are ground for the maintenance of Cities, Jeremiah the twenty second chapter and the thirteenth verse, Habakkuk the second chapter and the thirteenth verse, Micha the third chapter: Therefore the prophets cry out, that the faces of the poor Are ground for the maintenance of Cities, Jeremiah the twenty second chapter and the thirteenth verse, Habakkuk the second chapter and the thirteenth verse, Micah the third chapter: av dt n2 vvb av, cst dt n2 pp-f dt j vbr vvn p-acp dt n1 pp-f n2, np1 dt crd ord n1 cc dt ord n1, np1 dt ord n1 cc dt ord n1, np1 dt ord n1: None 1524 Page 466
11113 Even as we see Cain that killed his brother is the Builder of this City; Even as we see Cain that killed his brother is the Builder of this city; av c-acp pns12 vvb np1 cst vvd po31 n1 vbz dt n1 pp-f d n1; None 1524 Page 466
11114 so there are many like Cain, that kill and undoe a great company of young Occupiers, to build themselves a City: so there Are many like Cain, that kill and undo a great company of young Occupiers, to built themselves a city: av a-acp vbr d j np1, cst vvb cc vvi dt j n1 pp-f j n2, pc-acp vvi px32 dt n1: None 1524 Page 466
11115 For they content not themselves with their Fathers Houses, but build themselves Houses of Cedar, Jeremiah the thirty second chapter. For they content not themselves with their Father's Houses, but built themselves Houses of Cedar, Jeremiah the thirty second chapter. c-acp pns32 vvb xx px32 p-acp po32 ng1 n2, p-acp vvi px32 n2 pp-f n1, np1 dt crd ord n1. None 1524 Page 466
11116 Secondly, Out of the Builder Augustine hath this note; Secondly, Out of the Builder Augustine hath this note; ord, av pp-f dt n1 np1 vhz d n1; None 1525 Page 466
11117 that as the building of this City of Enoch by the blood of Abel, was a soretelling what kinde of City this should be, namely full of cruelty; that as the building of this city of Enoch by the blood of Abel, was a soretelling what kind of city this should be, namely full of cruelty; cst c-acp dt n-vvg pp-f d n1 pp-f np1 p-acp dt n1 pp-f np1, vbds dt vvg r-crq n1 pp-f n1 d vmd vbi, av j pp-f n1; None 1525 Page 466
11118 so in as much as Rome was founded by Romulus in the blood of Remus, that was a signe that it would be a cruel and bloody City, so in as much as Room was founded by Romulus in the blood of Remus, that was a Signen that it would be a cruel and bloody city, av p-acp c-acp d c-acp vvb vbds vvn p-acp npg1 p-acp dt n1 pp-f np1, cst vbds dt n1 cst pn31 vmd vbi dt j cc j n1, None 1525 Page 466
11119 as we see it came to pass, that it hath been the chief persecuting City, and shed most blood as we see it Come to pass, that it hath been the chief persecuting city, and shed most blood c-acp pns12 vvb pn31 vvd pc-acp vvi, cst pn31 vhz vbn dt n-jn vvg n1, cc vvd ds n1 None 1525 Page 466
11120 Thirdly, We are to speak of the name, wherein the itch of Cains vanity breaks forth; Thirdly, We Are to speak of the name, wherein the itch of Cains vanity breaks forth; ord, pns12 vbr pc-acp vvi pp-f dt n1, c-crq dt n1 pp-f np1 n1 vvz av; None 1526 Page 466
11121 for in giving this name he saith as much as they doe, Genesis the eleventh chapter, paremus nobis nomen, he seeks to make his posterity famous, for in giving this name he Says as much as they do, Genesis the eleventh chapter, paremus nobis Nome, he seeks to make his posterity famous, c-acp p-acp vvg d n1 pns31 vvz p-acp d c-acp pns32 vdb, n1 dt ord n1, fw-la fw-la fw-la, pns31 vvz pc-acp vvi po31 n1 j, None 1526 Page 466
11122 for it is the course of the world, And men think their houses shall continue for ever, for it is the course of the world, And men think their houses shall continue for ever, c-acp pn31 vbz dt n1 pp-f dt n1, cc n2 vvb po32 n2 vmb vvi p-acp av, None 1526 Page 466
11123 and therefore call their lands by their names, Psalm the fourty ninth and the eleventh verse: and Therefore call their Lands by their names, Psalm the fourty ninth and the eleventh verse: cc av vvb po32 n2 p-acp po32 n2, n1 dt crd ord cc dt ord n1: None 1526 Page 466
11124 when they cannot be written in the book of life, they seek to be in remembrance of men. when they cannot be written in the book of life, they seek to be in remembrance of men. c-crq pns32 vmbx vbi vvn p-acp dt n1 pp-f n1, pns32 vvb pc-acp vbi p-acp n1 pp-f n2. None 1526 Page 466
11125 We see it is in Saul when God took his honor from him, he would be honoured of the people, in the first of Samuel the fifteenth chapter; We see it is in Saul when God took his honour from him, he would be honoured of the people, in the First of Samuel the fifteenth chapter; pns12 vvb pn31 vbz p-acp np1 c-crq np1 vvd po31 n1 p-acp pno31, pns31 vmd vbi vvn pp-f dt n1, p-acp dt ord pp-f np1 dt ord n1; None 1526 Page 467
11126 so that upon these three things in satisfying the flesh, in building Cities for the glory of this world, so that upon these three things in satisfying the Flesh, in building Cities for the glory of this world, av cst p-acp d crd n2 p-acp vvg dt n1, p-acp vvg n2 p-acp dt n1 pp-f d n1, None 1526 Page 467
11127 and in leaving a name behinde, stands all Cains desire. But the giving of this name is in one of these two respects. and in leaving a name behind, Stands all Cains desire. But the giving of this name is in one of these two respects. cc p-acp vvg dt n1 a-acp, vvz d np1 n1. p-acp dt vvg pp-f d n1 vbz p-acp crd pp-f d crd n2. None 1526 Page 467
11128 First, If a man will see what is true dedication, let him look upon the worldly minded man, First, If a man will see what is true dedication, let him look upon the worldly minded man, ord, cs dt n1 vmb vvi r-crq vbz j n1, vvb pno31 vvi p-acp dt j j-vvn n1, None 1527 Page 467
11129 for none doe so truly dedicate themselves to the true God, as they doe consecrate themselves to the World: for none doe so truly dedicate themselves to the true God, as they do consecrate themselves to the World: c-acp pix n1 av av-j vvi px32 p-acp dt j np1, c-acp pns32 vdb vvi px32 p-acp dt n1: None 1527 Page 467
11130 It is indeed sacra fames; for as Christ saith, The Children of this world are wiser in their generation, It is indeed sacra Fames; for as christ Says, The Children of this world Are Wiser in their generation, pn31 vbz av fw-la n2; p-acp c-acp np1 vvz, dt n2 pp-f d n1 vbr jc p-acp po32 n1, None 1527 Page 467
11131 than the Children of light, Luke the sixteenth chapter. Therefore in them we may see the lively example of true dedication. than the Children of Light, Lycia the sixteenth chapter. Therefore in them we may see the lively Exampl of true dedication. cs dt n2 pp-f n1, av dt ord n1. av p-acp pno32 pns12 vmb vvi dt j n1 pp-f j n1. None 1527 Page 467
11132 Secondly, If not that, yet for as much as every dedication is the first act; Secondly, If not that, yet for as much as every dedication is the First act; ord, cs xx d, av c-acp p-acp d c-acp d n1 vbz dt ord n1; None 1528 Page 467
11133 for the first thing to be done when a new House is to be built, is to dedicate it by great feastings. for the First thing to be done when a new House is to be built, is to dedicate it by great feastings. p-acp dt ord n1 pc-acp vbi vdn c-crq dt j n1 vbz pc-acp vbi vvn, vbz pc-acp vvi pn31 p-acp j n2-vvg. None 1528 Page 467
11134 This sheweth that as all the things of this life are but beginnings; This shows that as all the things of this life Are but beginnings; np1 vvz cst p-acp d dt n2 pp-f d n1 vbr p-acp n2; None 1528 Page 467
11135 for as Christ kept the best wine last, John the second chapter, so the consummation of all things is in Salem, which is Gods City: for as christ kept the best wine last, John the second chapter, so the consummation of all things is in Salem, which is God's city: c-acp c-acp np1 vvd dt js n1 ord, np1 dt ord n1, av dt n1 pp-f d n2 vbz p-acp np1, r-crq vbz ng1 n1: None 1528 Page 467
11136 But Cains Enoch is nothing but fair shewes of joy and feastings, which shall end in mournings. But Cains Enoch is nothing but fair shows of joy and feastings, which shall end in mournings. cc-acp np1 np1 vbz pix cc-acp j n2 pp-f n1 cc n2-vvg, r-crq vmb vvi p-acp n2. None 1528 Page 467
11137 Where it is said Cain was building a City, and not that he built it, it is to teach us that he did but begin it: Where it is said Cain was building a city, and not that he built it, it is to teach us that he did but begin it: c-crq pn31 vbz vvn np1 vbds vvg dt n1, cc xx cst pns31 vvd pn31, pn31 vbz pc-acp vvi pno12 d pns31 vdd p-acp vvi pn31: None 1528 Page 467
11138 we see the like in the worlds course, men are ever building and pulling down, they are never at rest, we see the like in the world's course, men Are ever building and pulling down, they Are never At rest, pns12 vvb dt av-j p-acp dt ng1 n1, n2 vbr av vvg cc vvg a-acp, pns32 vbr av-x p-acp n1, None 1528 Page 467
11139 but continually in the Land of Nod: Nunquam aedificavêrunt, as the Preacher saith, The soul still desireth, but is never satisfied, Ecclesiastes the fifth chapter; but continually in the Land of Nod: Never aedificavêrunt, as the Preacher Says, The soul still Desires, but is never satisfied, Ecclesiastes the fifth chapter; cc-acp av-j p-acp dt n1 pp-f vvb: fw-la fw-la, p-acp dt n1 vvz, dt n1 av vvz, cc-acp vbz av-x vvn, vvz dt ord n1; None 1528 Page 467
11140 even so Cain is alwayes occupied in building the City, but never makes an end; but even before he hath done he drops into the grave; even so Cain is always occupied in building the city, but never makes an end; but even before he hath done he drops into the grave; av av np1 vbz av vvn p-acp vvg dt n1, cc-acp av-x vvz dt n1; cc-acp av c-acp pns31 vhz vdn pns31 vvz p-acp dt n1; None 1528 Page 467
11141 like the rich man, Luke the twelfth chapter, that suddenly while he was consulting how to build Barns, was taken away. These are Cains three waies; like the rich man, Lycia the twelfth chapter, that suddenly while he was consulting how to built Barns, was taken away. These Are Cains three ways; av-j dt j n1, av dt ord n1, cst av-j cs pns31 vbds vvg c-crq pc-acp vvi n2, vbds vvn av. d vbr np1 crd n2; None 1528 Page 467
11142 〈 ◊ 〉 Prolis, extruxio Urbis, & propagatio Nominis; 〈 ◊ 〉 Prolis, extruxio Urbis, & propagatio Nominis; 〈 sy 〉 np1, fw-mi np1, cc fw-la fw-la; None 1528 Page 467
11143 the one is the lust of the flesh, the other the lust of the eyes, the third the pride of life, John the second chapter: the one is the lust of the Flesh, the other the lust of the eyes, the third the pride of life, John the second chapter: dt crd vbz dt n1 pp-f dt n1, dt j-jn dt n1 pp-f dt n2, dt ord dt n1 pp-f n1, np1 dt ord n1: None 1528 Page 467
11144 And these are the waies of the world. All the desires of worldly men stand in these three; And these Are the ways of the world. All the Desires of worldly men stand in these three; cc d vbr dt n2 pp-f dt n1. av-d dt n2 pp-f j n2 vvb p-acp d crd; None 1528 Page 467
11145 to have many Children, to build fair houses, and to get an honorable name among men. to have many Children, to built fair houses, and to get an honourable name among men. pc-acp vhi d n2, pc-acp vvi j n2, cc pc-acp vvi dt j n1 p-acp n2. None 1528 Page 467
11146 Thus far goeth worldly men, and no farther, as we see not only in Cain, but in Nimrod, and Pharaoh, all whose studdy was in getting Children, in building Cities, Thus Far Goes worldly men, and no farther, as we see not only in Cain, but in Nimrod, and Pharaoh, all whose study was in getting Children, in building Cities, av av-j vvz j n2, cc dx av-jc, c-acp pns12 vvb xx av-j p-acp np1, p-acp p-acp np1, cc np1, d r-crq vvi vbds p-acp vvg n2, p-acp vvg n2, None 1528 Page 467
11147 and seeking to make their name famous. and seeking to make their name famous. cc vvg pc-acp vvi po32 n1 j. None 1528 Page 467
11148 These are the men of this world, from whom the Prophet prayeth to be delivered, That have their portion in this life, their bellies are filled with hid treasure, their Children have enough, These Are the men of this world, from whom the Prophet Prayeth to be Delivered, That have their portion in this life, their bellies Are filled with hid treasure, their Children have enough, d vbr dt n2 pp-f d n1, p-acp ro-crq dt n1 vvz pc-acp vbi vvn, cst vhb po32 n1 p-acp d n1, po32 n2 vbr vvn p-acp j-vvn n1, po32 n2 vhb av-d, None 1528 Page 467
11149 and leave the rest to their Children, and this is all they seek for; and leave the rest to their Children, and this is all they seek for; cc vvi dt n1 p-acp po32 n2, cc d vbz d pns32 vvb p-acp; None 1528 Page 467
11150 but the Godly say with the Prophet, Psalm the seventeenth and the fourteenth verse, But I will seek for thy presence in righteousness; but the Godly say with the Prophet, Psalm the seventeenth and the fourteenth verse, But I will seek for thy presence in righteousness; cc-acp dt j vvb p-acp dt n1, np1 dt ord cc dt ord n1, p-acp pns11 vmb vvi p-acp po21 n1 p-acp n1; None 1528 Page 467
11151 that is Seths Enoch, and not Cains. We have not here (saith the Apostle) any abiding City, Hebrews the thirteenth chapter and the fourteenth verse; that is Seths Enoch, and not Cains. We have not Here (Says the Apostle) any abiding city, Hebrews the thirteenth chapter and the fourteenth verse; cst vbz n2 np1, cc xx np1. pns12 vhb xx av (vvz dt n1) d j-vvg n1, np1 dt ord n1 cc dt ord n1; None 1528 Page 467
11152 that is true, for albeit we have Cities, yet they continue not, therefore we seek for a City of Gods building, Hebrews the eleventh chapter and the ninth verse, that is true, for albeit we have Cities, yet they continue not, Therefore we seek for a city of God's building, Hebrews the eleventh chapter and the ninth verse, d vbz j, c-acp cs pns12 vhb n2, av pns32 vvb xx, av pns12 vvb p-acp dt n1 pp-f npg1 n1, np1 dt ord n1 cc dt ord n1, None 1528 Page 467
11153 and not a City built by Cain. This is a point of examination, for it is to be considered, and not a city built by Cain. This is a point of examination, for it is to be considered, cc xx dt n1 vvn p-acp np1. d vbz dt n1 pp-f n1, c-acp pn31 vbz pc-acp vbi vvn, None 1528 Page 467
11154 whether a man in the course of his life reach any further than these three. whither a man in the course of his life reach any further than these three. cs dt n1 p-acp dt n1 pp-f po31 n1 vvi d jc cs d crd. None 1528 Page 468
11155 If he goe no farther in the practise of his life, but to get Children, to build Cities and fair Houses, If he go no farther in the practice of his life, but to get Children, to built Cities and fair Houses, cs pns31 vvb dx jc p-acp dt n1 pp-f po31 n1, cc-acp pc-acp vvi n2, pc-acp vvi n2 cc j n2, None 1528 Page 468
11156 and to get a name, he is in the way of Cain: But if with the other Enoch we continue still in Gods presence, then we doe well: and to get a name, he is in the Way of Cain: But if with the other Enoch we continue still in God's presence, then we do well: cc pc-acp vvi dt n1, pns31 vbz p-acp dt n1 pp-f np1: cc-acp cs p-acp dt j-jn np1 pns12 vvb av p-acp ng1 n1, cs pns12 vdb av: None 1528 Page 468
11157 Cain having life granted for repentance, mispends it in building of a City, and such like vanities; Cain having life granted for Repentance, mispends it in building of a city, and such like vanities; np1 vhg n1 vvn p-acp n1, vvz pn31 p-acp n-vvg pp-f dt n1, cc d j n2; None 1528 Page 468
11158 And as there is a woe to him, so woe to them that like him mispend their time which God giveth them for repentance, Jude the eleventh verse. And as there is a woe to him, so woe to them that like him misspend their time which God gives them for Repentance, U^de the eleventh verse. cc c-acp pc-acp vbz dt n1 p-acp pno31, av n1 p-acp pno32 cst vvb pno31 vvi po32 n1 r-crq np1 vvz pno32 p-acp n1, np1 dt ord n1. None 1528 Page 468
11159 Cain is in a place of torment, where he cryeth, woe that he mispent his time so vainly, Cain is in a place of torment, where he Cries, woe that he Mis-spent his time so vainly, np1 vbz p-acp dt n1 pp-f n1, c-crq pns31 vvz, n1 cst pns31 vvn po31 n1 av av-j, None 1528 Page 468
11160 and therefore we must beware by his example; and Therefore we must beware by his Exampl; cc av pns12 vmb vvi p-acp po31 n1; None 1528 Page 468
11161 for this is the use we are to make of Cain and the Reprobate, that when we see what is their end, we beware that we walk not in their waies, that we mispend not our time in fulfilling the lusts of the flesh, for this is the use we Are to make of Cain and the Reprobate, that when we see what is their end, we beware that we walk not in their ways, that we misspend not our time in fulfilling the Lustiest of the Flesh, p-acp d vbz dt n1 pns12 vbr pc-acp vvi pp-f np1 cc dt n-jn, cst c-crq pns12 vvb r-crq vbz po32 n1, pns12 vvb cst pns12 vvb xx p-acp po32 n2, cst pns12 vvi xx po12 n1 p-acp vvg dt n2 pp-f dt n1, None 1528 Page 468
11162 and vanity of buildings, and seeking the glory and honor of this world, because to all such there belongs a woe no less than to Cain, as it is in the epistle of Jude. and vanity of buildings, and seeking the glory and honour of this world, Because to all such there belongs a woe no less than to Cain, as it is in the epistle of U^de. cc n1 pp-f n2, cc vvg dt n1 cc n1 pp-f d n1, c-acp p-acp d d a-acp vvz dt n1 av-dx dc cs p-acp np1, c-acp pn31 vbz p-acp dt n1 pp-f np1. None 1528 Page 468
11163 Deinde Chanacho natus est Hirad, & Hirad genuit Mechujaëlem: Machujaël verò genuit Methuschaëlem, & Methuschaël genuit Lemecum. Deinde Chanacho Born est Hirad, & Hirad genuit Mechujaëlem: Machujaël verò genuit Methuschaëlem, & Methuschaël genuit Lemecum. n1 fw-la fw-la fw-la np1, cc j n1 np1: np1 fw-la fw-la fw-la, cc np1 fw-la fw-la. None 1528 Page 468
11164 Assumpsit autem sibi Lemec uxores duas: Assumpsit autem sibi Lemec Uxores Duas: fw-la fw-la fw-la fw-la fw-la fw-la: None 1528 Page 468
11165 IN these two verses we have two points to consider, the one is a journey which the Holy Ghost undertaketh, the other is the end of that journey. IN these two Verses we have two points to Consider, the one is a journey which the Holy Ghost undertaketh, the other is the end of that journey. p-acp d crd n2 pns12 vhb crd n2 pc-acp vvi, dt pi vbz dt n1 r-crq dt j n1 vvz, dt n-jn vbz dt n1 pp-f d n1. None 1529 Page 468
11166 In the journey Moses begins to set down the Pedigrees of Cain; and the end of that journey is the story of Lameoh, wherein it may justly be inquired, In the journey Moses begins to Set down the Pedigrees of Cain; and the end of that journey is the story of Lameoh, wherein it may justly be inquired, p-acp dt n1 np1 vvz pc-acp vvi a-acp dt n2 pp-f np1; cc dt n1 pp-f d n1 vbz dt n1 pp-f uh, c-crq pn31 vmb av-j vbi vvn, None 1529 Page 468
11167 First, why any mention is made in Scripture of the Reprobate? Secondly, why it makes mention of the generation of Cain before the generation of Seth? First, why any mention is made in Scripture of the Reprobate? Secondly, why it makes mention of the generation of Cain before the generation of Seth? ord, c-crq d n1 vbz vvn p-acp n1 pp-f dt n-jn? ord, c-crq pn31 vvz n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1? None 1529 Page 468
11168 For the first, It is a matter of absolute necessity, that the Scripture should make mention of the ungodly and reprobate; For the First, It is a matter of absolute necessity, that the Scripture should make mention of the ungodly and Reprobate; p-acp dt ord, pn31 vbz dt n1 pp-f j n1, cst dt n1 vmd vvi n1 pp-f dt j cc j-jn; None 1530 Page 468
11169 for whereas God proclaimed enmitie between the Serpents seed and the seed of the Woman, Genesis the third chapter and the eleventh verse, it was his will that it should appear in the world, for whereas God proclaimed enmity between the Serpents seed and the seed of the Woman, Genesis the third chapter and the eleventh verse, it was his will that it should appear in the world, c-acp cs np1 vvd n1 p-acp dt ng1 n1 cc dt n1 pp-f dt n1, n1 dt ord n1 cc dt ord n1, pn31 vbds po31 n1 cst pn31 vmd vvi p-acp dt n1, None 1530 Page 468
11170 how the one was an enemie to the other; therefore it is called liber bellorum domini, Joshua the tenth chapter: how the one was an enemy to the other; Therefore it is called liber bellorum domini, joshua the tenth chapter: c-crq dt pi vbds dt n1 p-acp dt j-jn; av pn31 vbz vvn fw-la fw-la fw-la, np1 dt ord n1: None 1530 Page 468
11171 The life of man is called militia super terram, Job the seventh chapter, and the Church is called the Church militant, The life of man is called militia super terram, Job the seventh chapter, and the Church is called the Church militant, dt n1 pp-f n1 vbz vvn n1 fw-la fw-la, np1 dt ord n1, cc dt n1 vbz vvn dt n1 j, None 1530 Page 468
11172 & haec est patientia Sanctorum, Revelations the fourteenth chapter and the twelfth verse, to shew that the godly have enemies in this world, whereby their patience is tried. & haec est patientia Sanctorum, Revelations the fourteenth chapter and the twelfth verse, to show that the godly have enemies in this world, whereby their patience is tried. cc fw-la fw-la fw-la fw-la, n2 dt ord n1 cc dt ord n1, pc-acp vvi cst dt j vhb n2 p-acp d n1, c-crq po32 n1 vbz vvn. None 1530 Page 468
11173 Secondly, why mention is made first of the pedigree of Cain, there is sufficient reason to be given; Secondly, why mention is made First of the pedigree of Cain, there is sufficient reason to be given; ord, q-crq n1 vbz vvn ord pp-f dt n1 pp-f np1, a-acp vbz j n1 pc-acp vbi vvn; None 1531 Page 468
11174 that is, In as much as the wicked are called the men of this world, Psalm the seventeenth, and the Children of this generation, Luke the 〈 ◊ 〉 chapter and the eighteenth verse, it is reason they should be first remembred in this world, that is, In as much as the wicked Are called the men of this world, Psalm the seventeenth, and the Children of this generation, Lycia the 〈 ◊ 〉 chapter and the eighteenth verse, it is reason they should be First remembered in this world, d vbz, p-acp c-acp d c-acp dt j vbr vvn dt n2 pp-f d n1, n1 dt ord, cc dt n2 pp-f d n1, av dt 〈 sy 〉 n1 cc dt ord n1, pn31 vbz n1 pns32 vmd vbi ord vvn p-acp d n1, None 1531 Page 469
11175 for that they shall not be mentioned any where else, they only have their interest in this life; for that they shall not be mentioned any where Else, they only have their Interest in this life; c-acp cst pns32 vmb xx vbi vvn d c-crq av, pns32 av-j vhb po32 n1 p-acp d n1; None 1531 Page 469
11176 but in the morning the righteous have the dominion, Psalm the fourty ninth and the fourteenth verse, that is, in the life to come 〈 ◊ 〉 shall be first made of the godly; but in the morning the righteous have the dominion, Psalm the fourty ninth and the fourteenth verse, that is, in the life to come 〈 ◊ 〉 shall be First made of the godly; p-acp p-acp dt n1 dt j vhb dt n1, n1 dt crd ord cc dt ord n1, cst vbz, p-acp dt n1 pc-acp vvi 〈 sy 〉 vmb vbb ord vvn pp-f dt j; None 1531 Page 469
11177 and therefore Christ, before he speaks of 〈 ◊ 〉 the wicked, saith first, Metthew the twenty fifth chapter, Venite benedicti patris mei; that is in regard of the persons, and Therefore christ, before he speaks of 〈 ◊ 〉 the wicked, Says First, Metthew the twenty fifth chapter, Venite Blessing patris mei; that is in regard of the Persons, cc av np1, c-acp pns31 vvz pp-f 〈 sy 〉 dt j, vvz ord, np1 dt crd ord n1, fw-la fw-la fw-la fw-la; cst vbz p-acp n1 pp-f dt n2, None 1531 Page 469
11178 and for sinne it self, as the Philosopher saith, ad meminem ante venit mens bona quim animus malus, every man is first possessed with an evill minde before he can have a good minde: and for sin it self, as the Philosopher Says, ad meminem ante venit Mens Bona quim animus malus, every man is First possessed with an evil mind before he can have a good mind: cc p-acp n1 pn31 n1, c-acp dt n1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, d n1 vbz ord vvn p-acp dt j-jn n1 c-acp pns31 vmb vhi dt j n1: None 1531 Page 469
11179 as the Apostle saith, in the first to the Corinthians, the the fifteenth chapter and the fourty fift verse, That is not first which is spirituall, but that which is naturall: as the Apostle Says, in the First to the Corinthians, the the fifteenth chapter and the fourty fift verse, That is not First which is spiritual, but that which is natural: c-acp dt n1 vvz, p-acp dt ord p-acp dt np1, dt dt ord n1 cc dt crd ord n1, cst vbz xx ord r-crq vbz j, cc-acp cst r-crq vbz j: None 1531 Page 469
11272 In the story of Lamech there are two things to be observed, First, his overflowing lust: In the story of Lamech there Are two things to be observed, First, his overflowing lust: p-acp dt n1 pp-f vvb pc-acp vbr crd n2 pc-acp vbi vvn, ord, po31 j-vvg n1: None 1536 Page 472
11180 We are all by nature first the Children of wrath, Ephesians the second chapter, and belong to the posterity of Cain, before we can be partakers of grace; We Are all by nature First the Children of wrath, Ephesians the second chapter, and belong to the posterity of Cain, before we can be partakers of grace; pns12 vbr d p-acp n1 ord dt n2 pp-f n1, np1 dt ord n1, cc vvi p-acp dt n1 pp-f np1, c-acp pns12 vmb vbi n2 pp-f n1; None 1531 Page 469
11181 and therefore it is good reason that in Scripture our state by nature be first spoken of, before our state by grace; and Therefore it is good reason that in Scripture our state by nature be First spoken of, before our state by grace; cc av pn31 vbz j n1 cst p-acp n1 po12 n1 p-acp n1 vbb ord vvn pp-f, p-acp po12 n1 p-acp n1; None 1531 Page 469
11182 that the Law should goe before the Gospel; the seed of the Serpent before the blessed feed of the Woman. that the Law should go before the Gospel; the seed of the Serpent before the blessed feed of the Woman. cst dt n1 vmd vvi p-acp dt n1; dt n1 pp-f dt n1 p-acp dt j-vvn n1 pp-f dt n1. None 1531 Page 469
11183 Thirdly, It may be demanded why this passage is made to the story of Lamech, next after the story of Cain? the reason is, Thirdly, It may be demanded why this passage is made to the story of Lamech, next After the story of Cain? the reason is, ord, pn31 vmb vbi vvn c-crq d n1 vbz vvn p-acp dt n1 pp-f vvb, ord p-acp dt n1 pp-f np1? dt n1 vbz, None 1532 Page 469
11184 for that it is Gods will to bring sinne to a head: for that it is God's will to bring sin to a head: c-acp cst pn31 vbz ng1 n1 pc-acp vvi n1 p-acp dt n1: None 1532 Page 469
11185 For as in Adam we saw the poyson of the Serpent, and the infection of it in Cain, so here is a new infection: For as in Adam we saw the poison of the Serpent, and the infection of it in Cain, so Here is a new infection: c-acp c-acp p-acp np1 pns12 vvd dt n1 pp-f dt n1, cc dt n1 pp-f pn31 p-acp np1, av av vbz dt j n1: None 1532 Page 469
11186 For as there is a spirit that lusteth after envy, James the fourth chapter, which made Cain kill his brother; For as there is a Spirit that Lusteth After envy, James the fourth chapter, which made Cain kill his brother; c-acp c-acp pc-acp vbz dt n1 cst vvz p-acp n1, np1 dt ord n1, r-crq vvd np1 vvi po31 n1; None 1532 Page 469
11187 so in Lamech we see that spirit which Jude speaks of, verse the seventh, that is a spirit that longeth after strange flesh, which he she wed in taking two Wives: so in Lamech we see that Spirit which U^de speaks of, verse the seventh, that is a Spirit that Longeth After strange Flesh, which he she wed in taking two Wives: av p-acp vvb pns12 vvb d n1 r-crq np1 vvz pp-f, n1 dt ord, cst vbz dt n1 cst vvz p-acp j n1, r-crq pns31 pns31 vvd p-acp vvg crd n2: None 1532 Page 469
11188 That is, there is an unclean spirit as well as an 〈 ◊ 〉 spirit; That is, there is an unclean Spirit as well as an 〈 ◊ 〉 Spirit; cst vbz, pc-acp vbz dt j n1 c-acp av c-acp dt 〈 sy 〉 n1; None 1532 Page 469
11189 whereas there are two parts of the will NONLATINALPHABET and NONLATINALPHABET in Cain; the angry part was infected with the Serpents poyson, his heart was inflamed with a desire of revenge. whereas there Are two parts of the will and in Cain; the angry part was infected with the Serpents poison, his heart was inflamed with a desire of revenge. cs pc-acp vbr crd n2 pp-f dt n1 cc p-acp np1; dt j n1 vbds vvn p-acp dt ng1 n1, po31 n1 vbds vvn p-acp dt n1 pp-f n1. None 1532 Page 469
11190 Now in Lamech we see this infection goeth lower, even to his reins, and stirs him up to lust. Now in Lamech we see this infection Goes lower, even to his reins, and stirs him up to lust. av p-acp vvb pns12 vvb d n1 vvz jc, av p-acp po31 n2, cc vvz pno31 a-acp p-acp n1. None 1532 Page 469
11191 There are but two temprations, Deuteronomie the thirty third chapter and the eighth verse, which the Hebrews call meribah and Massah, which the Apostle termeth NONLATINALPHABET and NONLATINALPHABET, Hebrews the third chapter; There Are but two temprations, Deuteronomy the thirty third chapter and the eighth verse, which the Hebrews call meribah and Massah, which the Apostle termeth and, Hebrews the third chapter; pc-acp vbr p-acp crd n2, np1 dt crd ord n1 cc dt ord n1, r-crq dt njp2 vvb uh cc np1, r-crq dt n1 vvz cc, np1 dt ord n1; None 1532 Page 469
11192 the one is the temptation unto contention and revenge, where with Cain was infected; the one is the temptation unto contention and revenge, where with Cain was infected; dt pi vbz dt n1 p-acp n1 cc n1, c-crq p-acp np1 vbds vvn; None 1532 Page 469
11193 of which the Apostle saith, James the fourth chapter and the first verse, From 〈 ◊ 〉 are warres and contentions among you; of which the Apostle Says, James the fourth chapter and the First verse, From 〈 ◊ 〉 Are wars and contentions among you; pp-f r-crq dt n1 vvz, np1 dt ord n1 cc dt ord n1, p-acp 〈 sy 〉 vbr n2 cc n2 p-acp pn22; None 1532 Page 469
11194 are they not from your lusts: Are they not from your Lustiest: vbr pns32 xx p-acp po22 n2: None 1532 Page 469
11195 The other is the temptation of concupisence, which poisoned Lamech: In the Gospel we have them both, that is spiritas 〈 ◊ 〉 & 〈 ◊ 〉, Luke the eighth chapter and the second verse, Christ healeth certain women possessed with malignant and envious spirits; The other is the temptation of concupiscence, which poisoned Lamech: In the Gospel we have them both, that is spiritas 〈 ◊ 〉 & 〈 ◊ 〉, Luke the eighth chapter and the second verse, christ heals certain women possessed with malignant and envious spirits; dt n-jn vbz dt n1 pp-f n1, r-crq j-vvn vvb: p-acp dt n1 pns12 vhb pno32 d, cst vbz fw-la 〈 sy 〉 cc 〈 sy 〉, zz dt ord n1 cc dt ord n1, np1 vvz j n2 vvn p-acp j cc j n2; None 1532 Page 469
11196 and Luke the eleventh chapter, The unclean spirit departing out of a man, walketh in dry places. and Lycia the eleventh chapter, The unclean Spirit departing out of a man, walks in dry places. cc av dt ord n1, dt j n1 vvg av pp-f dt n1, vvz p-acp j n2. None 1532 Page 469
11197 The malicious spirit she wed his poyson in Cain by the temptation of meribah; and now Lamech is infected with the unclean spirit, The malicious Spirit she wed his poison in Cain by the temptation of meribah; and now Lamech is infected with the unclean Spirit, dt j n1 pns31 vvd po31 n1 p-acp np1 p-acp dt n1 pp-f n1; cc av vvb vbz vvn p-acp dt j n1, None 1532 Page 469
11469 His speech consists first of a preface ( Heare my voice ye wives of Lamech, hearken to my words. His speech consists First of a preface (Hear my voice you wives of Lamech, harken to my words. po31 n1 vvz ord pp-f dt n1 (vvb po11 n1 pn22 n2 pp-f n1, vvb p-acp po11 n2. None 1554 Page 481
11198 and yeelding to the temptation of 〈 ◊ 〉 And in these two Reprobates, infected with these two kindes of temptations, the Holy Ghost sheweth the perfection of sinne: For sanctification hath two parts: and yielding to the temptation of 〈 ◊ 〉 And in these two Reprobates, infected with these two Kinds of temptations, the Holy Ghost shows the perfection of sin: For sanctification hath two parts: cc vvg p-acp dt n1 pp-f 〈 sy 〉 cc p-acp d crd n2-jn, vvn p-acp d crd n2 pp-f n2, dt j n1 vvz dt n1 pp-f n1: p-acp n1 vhz crd n2: None 1532 Page 470
11199 First, That we possesse our vessels in holiness, which is an exposition to the uncleaness of Lamech, and in the first to the Thessalonians, the fourth chapter and the sixt verse, that no man oppresse or tread down his brother, which opposeth it self against the spirit of Cain, who trod down his brother and violently slew him. First, That we possess our vessels in holiness, which is an exposition to the uncleanness of Lamech, and in the First to the Thessalonians, the fourth chapter and the sixt verse, that no man oppress or tread down his brother, which Opposeth it self against the Spirit of Cain, who trod down his brother and violently slew him. ord, cst pns12 vvb po12 n2 p-acp n1, r-crq vbz dt n1 p-acp dt n1 pp-f vvb, cc p-acp dt ord p-acp dt njp2, dt ord n1 cc dt ord n1, cst dx n1 vvi cc vvi a-acp po31 n1, r-crq vvz pn31 n1 p-acp dt n1 pp-f np1, r-crq vvd a-acp po31 n1 cc av-j vvd pno31. None 1532 Page 470
11200 Charity and chastity are a full comprehension of the duty of sanctification, which God willeth us to perform: Charity and chastity Are a full comprehension of the duty of sanctification, which God wills us to perform: n1 cc n1 vbr dt j n1 pp-f dt n1 pp-f n1, r-crq np1 vvz pno12 pc-acp vvi: None 1532 Page 470
11201 And as Cains sinne stands first in the story, so it is first in nature; And as Cains sin Stands First in the story, so it is First in nature; cc p-acp np1 n1 vvz ord p-acp dt n1, av pn31 vbz ord p-acp n1; None 1532 Page 470
11202 for a Child before he be able to speak one word, will by his sower face shew that he hath a revenging spirit. for a Child before he be able to speak one word, will by his sour face show that he hath a revenging Spirit. p-acp dt n1 c-acp pns31 vbb j pc-acp vvi crd n1, vmb p-acp po31 j n1 vvi cst pns31 vhz dt j-vvg n1. None 1532 Page 470
11203 But in this story of Lamech we must observe a farther thing, for it standeth upon two parts: But in this story of Lamech we must observe a farther thing, for it Stands upon two parts: p-acp p-acp d n1 pp-f vvb pns12 vmb vvi dt jc n1, c-acp pn31 vvz p-acp crd n2: None 1532 Page 470
11204 First in the ninteenth verse is shewed not only that he was infected with a spirit of uncleanness, First in the Nineteenth verse is showed not only that he was infected with a Spirit of uncleanness, ord p-acp dt ord n1 vbz vvn xx j cst pns31 vbds vvn p-acp dt n1 pp-f n1, None 1532 Page 470
11205 but also verse the twenty third, a contemptuous and insolent spirit, which is a degree beyond Cain; for there he braggeth of his sinne, but also verse the twenty third, a contemptuous and insolent Spirit, which is a degree beyond Cain; for there he braggeth of his sin, cc-acp av n1 dt crd ord, dt j cc j n1, r-crq vbz dt n1 p-acp np1; p-acp a-acp pns31 vvz pp-f po31 n1, None 1532 Page 470
11206 and contemneth God and his Judgments, as if he should not be revenged of him for it. and contemneth God and his Judgments, as if he should not be revenged of him for it. cc vvz np1 cc po31 n2, c-acp cs pns31 vmd xx vbi vvn pp-f pno31 c-acp pn31. None 1532 Page 470
11207 For when a sinner is not only possessed and infected with malice and envy in his heart, For when a sinner is not only possessed and infected with malice and envy in his heart, p-acp c-crq dt n1 vbz xx av-j vvn cc vvn p-acp n1 cc n1 p-acp po31 n1, None 1532 Page 470
11208 and with lust in his reins, but braggs of his sin in contempt of God and his Judgments, and with lust in his reins, but brags of his since in contempt of God and his Judgments, cc p-acp n1 p-acp po31 n2, cc-acp n2 pp-f po31 n1 p-acp n1 pp-f np1 cc po31 n2, None 1532 Page 470
11209 then he is at the height of sinne: Peccator cum in profundum venerit contemnit. then he is At the height of sin: Peccator cum in profundum venerit contemnit. cs pns31 vbz p-acp dt n1 pp-f n1: fw-la fw-la p-acp fw-la fw-la fw-la. None 1532 Page 470
11210 Thus where there are but three faculties of the soul, all are corrupted by the infection of the Serpent: Thus where there Are but three faculties of the soul, all Are corrupted by the infection of the Serpent: av c-crq pc-acp vbr p-acp crd n2 pp-f dt n1, d vbr vvn p-acp dt n1 pp-f dt n1: None 1532 Page 470
11211 as for reason it was corrupted in Adam, when the Serpent perswaded him that he should be like God: as for reason it was corrupted in Adam, when the Serpent persuaded him that he should be like God: c-acp p-acp n1 pn31 vbds vvn p-acp np1, c-crq dt n1 vvd pno31 cst pns31 vmd vbi j np1: None 1532 Page 470
11212 and the angry part was corrupted in Cain, when he was stirred up to kill his Brother without all cause. and the angry part was corrupted in Cain, when he was stirred up to kill his Brother without all cause. cc dt j n1 vbds vvn p-acp np1, c-crq pns31 vbds vvn a-acp pc-acp vvi po31 n1 p-acp d n1. None 1532 Page 470
11213 Thirdly, the will and the coveting part was corrupted in Lamech, so as neither the bond of nature, Thirdly, the will and the coveting part was corrupted in Lamech, so as neither the bound of nature, ord, dt n1 cc dt vvg n1 vbds vvn p-acp vvb, av c-acp dx dt n1 pp-f n1, None 1532 Page 470
11214 nor the will of God, which is a spirituall bond, could keep in order; but he will shew his uncleanness. nor the will of God, which is a spiritual bound, could keep in order; but he will show his uncleanness. ccx dt n1 pp-f np1, r-crq vbz dt j n1, vmd vvi p-acp n1; cc-acp pns31 vmb vvi po31 n1. None 1532 Page 470
11215 When not only Adam looseth faith, and Cain charity, but Lamech chastity, then is sinne at the height. When not only Adam loses faith, and Cain charity, but Lamech chastity, then is sin At the height. q-crq xx av-j np1 vvz n1, cc np1 n1, cc-acp vvb n1, av vbz n1 p-acp dt n1. None 1532 Page 470
11216 In the first verse there is a genealogie of four discents, wherein there is no matter of great edification: In the First verse there is a genealogy of four descents, wherein there is no matter of great edification: p-acp dt ord n1 a-acp vbz dt n1 pp-f crd n2, c-crq pc-acp vbz dx n1 pp-f j n1: None 1532 Page 470
11217 Howbeit as when mens Fields and Closes are laid out, all must not be taken up for pasture, Howbeit as when men's Fields and Closes Are laid out, all must not be taken up for pasture, a-acp p-acp r-crq ng2 n2 cc vvz vbr vvn av, d vmb xx vbi vvn a-acp p-acp n1, None 1532 Page 470
11220 And as in the body, for that there are a great many lymbs and parts, they must of necessity be compacted one with another by the help of the sinews; And as in the body, for that there Are a great many limbs and parts, they must of necessity be compacted one with Another by the help of the sinews; cc c-acp p-acp dt n1, c-acp cst a-acp vbr dt j d n2 cc n2, pns32 vmb pp-f n1 vbb vvn pi p-acp j-jn p-acp dt n1 pp-f dt n2; None 1532 Page 470
11221 so both in prophane Writers and in the Scripture, many things are set down to shew the dependance that one story hath with another, which otherwise would not seem so necessary. so both in profane Writers and in the Scripture, many things Are Set down to show the dependence that one story hath with Another, which otherwise would not seem so necessary. av av-d p-acp j n2 cc p-acp dt n1, d n2 vbr vvn a-acp pc-acp vvi dt n1 cst pi n1 vhz p-acp n-jn, r-crq av vmd xx vvi av j. None 1532 Page 470
11222 Even so the shewing how Cain is joyned with Lamech, which is done in this verse, is very necessary. Even so the showing how Cain is joined with Lamech, which is done in this verse, is very necessary. np1 av dt vvg c-crq np1 vbz vvn p-acp vvb, r-crq vbz vdn p-acp d n1, vbz av j. None 1532 Page 470
11223 Secondly, There is a farther matter in this heaping of names, besides the continuance of the story: Secondly, There is a farther matter in this heaping of names, beside the Continuance of the story: ord, pc-acp vbz dt jc n1 p-acp d vvg pp-f n2, p-acp dt n1 pp-f dt n1: None 1532 Page 470
11224 for it would have seemed strange that the Scripture doth make mention of Lamech and his wicked course, for it would have seemed strange that the Scripture does make mention of Lamech and his wicked course, c-acp pn31 vmd vhi vvd j cst dt n1 vdz vvi n1 pp-f vvb cc po31 j n1, None 1532 Page 470
11225 unless it were withall shewed from whence he came: unless it were withal showed from whence he Come: cs pn31 vbdr av vvn p-acp c-crq pns31 vvd: None 1532 Page 470
11226 But in setting down, that Lamech is of the posterity of wicked Cain, no man will marvell that he doe expresse the manners of Cains. Besides that, we may not think that this heaping of words is vain; But in setting down, that Lamech is of the posterity of wicked Cain, no man will marvel that he do express the manners of Cains. Beside that, we may not think that this heaping of words is vain; cc-acp p-acp vvg a-acp, cst vvb vbz pp-f dt n1 pp-f j np1, dx n1 vmb n1 cst pns31 vdb vvi dt n2 pp-f np1. p-acp d, pns12 vmb xx vvi cst d vvg pp-f n2 vbz j; None 1532 Page 471
11227 for as the Fathers note, there is no name in Scripture without profitable consideration; for as the Father's note, there is no name in Scripture without profitable consideration; c-acp c-acp dt ng1 n1, pc-acp vbz dx n1 p-acp n1 p-acp j n1; None 1532 Page 471
11228 for howsoever men that deal in woods and base mettals, care not to let chips and parings fall from them, for howsoever men that deal in woods and base metals, care not to let chips and parings fallen from them, c-acp c-acp n2 cst vvb p-acp n2 cc j n2, vvb xx pc-acp vvi n2 cc n2-vvg vvb p-acp pno32, None 1532 Page 471
11229 yet as they that work in gold and Silver, will not lose the least parings: yet as they that work in gold and Silver, will not loose the least parings: av c-acp pns32 cst vvb p-acp n1 cc n1, vmb xx vvi dt ds n2: None 1532 Page 471
11230 The like is to be done in reading the word, For it is pure as silver that hath been purified seven times, Psalm the twelfth, More to be desired than gold, Psalm the ninteenth; The like is to be done in reading the word, For it is pure as silver that hath been purified seven times, Psalm the twelfth, More to be desired than gold, Psalm the Nineteenth; dt j vbz pc-acp vbi vdn p-acp vvg dt n1, p-acp pn31 vbz j c-acp n1 cst vhz vbn vvn crd n2, n1 dt ord, dc pc-acp vbi vvn cs n1, n1 dt ord; None 1532 Page 471
11231 therefore we must have this conceit of it, that whatsoever seemeth to be superfluous in the word of God, hath great value both for faith and life: Therefore we must have this conceit of it, that whatsoever seems to be superfluous in the word of God, hath great valve both for faith and life: av pns12 vmb vhi d n1 pp-f pn31, cst r-crq vvz pc-acp vbi j p-acp dt n1 pp-f np1, vhz j n1 av-d p-acp n1 cc n1: None 1532 Page 471
11232 For Isidor saith, est in nominibus sacris sua theologia, and as Jerome saith, in nominibus sacrae Scripturae insculpuntur mysteria: For Isidore Says, est in nominibus sacris sua Theology, and as Jerome Says, in nominibus Sacrae Scriptures insculpuntur Mysteries: c-acp np1 vvz, fw-la p-acp fw-la fw-la fw-la fw-la, cc c-acp np1 vvz, p-acp fw-la fw-la fw-la fw-la fw-it: None 1532 Page 471
11233 Therefore the Apostle saith, That the Sonne of God is more excellent than the Angels, in as much as he hath a more excellent name than they, Hebrews the first chapter and the fourth verse; Therefore the Apostle Says, That the Son of God is more excellent than the Angels, in as much as he hath a more excellent name than they, Hebrews the First chapter and the fourth verse; av dt n1 vvz, cst dt n1 pp-f np1 vbz av-dc j cs dt n2, p-acp c-acp d c-acp pns31 vhz dt av-dc j n1 cs pns32, np1 dt ord n1 cc dt ord n1; None 1532 Page 471
11234 so when the blinde man is sent to wash himself in Shilo, John the ninth chapter and the seventh verse: so when the blind man is sent to wash himself in Shilo, John the ninth chapter and the seventh verse: av c-crq dt j n1 vbz vvn pc-acp vvi px31 p-acp np1, np1 dt ord n1 cc dt ord n1: None 1532 Page 471
11235 The word signifying sent, importeth that he could not be purified by that water, unless he was sent; The word signifying sent, imports that he could not be purified by that water, unless he was sent; dt n1 vvg vvd, vvz cst pns31 vmd xx vbi vvn p-acp d n1, cs pns31 vbds vvn; None 1532 Page 471
11236 so in the names of holy Scripture, we see as Jerome saith, there are ingraven mysteries. so in the names of holy Scripture, we see as Jerome Says, there Are engraven Mysteres. av p-acp dt n2 pp-f j n1, pns12 vvb p-acp np1 vvz, pc-acp vbr vvn n2. None 1532 Page 471
11237 Now we give names to our Children ad placitum, but in the old Testament the Fathers gave names of set purpose, with great advise; Now we give names to our Children ad placitum, but in the old Testament the Father's gave names of Set purpose, with great Advice; av pns12 vvb n2 p-acp po12 n2 fw-la fw-la, p-acp p-acp dt j n1 dt n2 vvd n2 pp-f j-vvn n1, p-acp j n1; None 1532 Page 471
11238 so we see Eve giveth a reason why she called her Sonne Cain, Genesis the fourth chapter and the first verse, so we see Eve gives a reason why she called her Son Cain, Genesis the fourth chapter and the First verse, av pns12 vvb n1 vvz dt n1 c-crq pns31 vvd po31 n1 np1, n1 dt ord n1 cc dt ord n1, None 1532 Page 471
11239 so is there a reason of Seths name, Genesis the fourth chapter and the twenty fift verse, of Noah the Sonne of Lamech, Genesis the fift chapter and the twenty ninth verse, of Isaack and Jacob and all the Patriarches. so is there a reason of Seths name, Genesis the fourth chapter and the twenty fift verse, of Noah the Son of Lamech, Genesis the fift chapter and the twenty ninth verse, of Isaac and Jacob and all the Patriarchs. av vbz pc-acp dt n1 pp-f ng2 n1, n1 dt ord n1 cc dt crd ord n1, pp-f np1 dt n1 pp-f vvb, n1 dt ord n1 cc dt crd ord n1, pp-f np1 cc np1 cc d dt n2. None 1532 Page 471
11240 The reason why they had this regard in giving of names, are reduced to two. The reason why they had this regard in giving of names, Are reduced to two. dt n1 c-crq pns32 vhd d n1 p-acp vvg pp-f n2, vbr vvn p-acp crd. None 1533 Page 471
11241 First, in those that are the Children of the godly, their names are a kinde of Prophesie, concerning the disposition of the Childe: First, in those that Are the Children of the godly, their names Are a kind of Prophesy, Concerning the disposition of the Child: ord, p-acp d cst vbr dt n2 pp-f dt j, po32 n2 vbr dt n1 pp-f vvb, vvg dt n1 pp-f dt n1: None 1533 Page 471
11242 which choice of names their Fathers made; which choice of names their Father's made; r-crq n1 pp-f n2 po32 n2 vvn; None 1533 Page 471
11243 for that being endued with the spirit of God, they foresaw the disposition of their Children. for that being endued with the Spirit of God, they foresaw the disposition of their Children. c-acp cst vbg vvn p-acp dt n1 pp-f np1, pns32 vvd dt n1 pp-f po32 n2. None 1533 Page 471
11244 On the other side, the wicked and the reprobate cannot prophesie, yet their names are specula paternae affectionis, as the names of godly Children are prophesies puerilis indolis. That it is thus in these names, we shall observe an encounter made between the seed of Cain and the seed of Seth, which as they were of a contrary disposition, On the other side, the wicked and the Reprobate cannot prophesy, yet their names Are specula paternae affectionis, as the names of godly Children Are prophecies puerilis indolis. That it is thus in these names, we shall observe an encounter made between the seed of Cain and the seed of Seth, which as they were of a contrary disposition, p-acp dt j-jn n1, dt j cc dt n-jn vmbx vvi, av po32 n2 vbr fw-la fw-la fw-la, p-acp dt n2 pp-f j n2 vbr n2 fw-la fw-la. cst pn31 vbz av p-acp d n2, pns12 vmb vvi dt n1 vvd p-acp dt n1 pp-f np1 cc dt n1 pp-f np1, r-crq c-acp pns32 vbdr pp-f dt j-jn n1, None 1533 Page 471
11245 so gave their Children contrary names. Cain called his Sonne Enoch, that is, dedicated to the pleasure of the world; so gave their Children contrary names. Cain called his Son Enoch, that is, dedicated to the pleasure of the world; av vvd po32 n2 j-jn n2. np1 vvd po31 n1 np1, cst vbz, vvn p-acp dt n1 pp-f dt n1; None 1533 Page 471
11246 but Seths Sonne is called Enosh, that is, sorrowfull, Genesis the fift chapter: but Seths Son is called Enosh, that is, sorrowful, Genesis the fift chapter: cc-acp n2 n1 vbz vvn np1, cst vbz, j, n1 dt ord n1: None 1533 Page 471
11247 On the one side there was Cain, on the other Kenan: Irad on the one side, Jerad on the other: On the one side there was Cain, on the other Kenan: Irad on the one side, Jerad on the other: p-acp dt crd n1 a-acp vbds np1, p-acp dt j-jn np1: np1 p-acp dt crd n1, vvn p-acp dt n-jn: None 1533 Page 471
11248 Methushael and Methushelah, by which names the seed and posterity of godly Sheth shew a contrary affection, Methushael and Methuselah, by which names the seed and posterity of godly Sheth show a contrary affection, np1 cc np1, p-acp r-crq n2 dt n1 cc n1 pp-f j np1 vvb dt j-jn n1, None 1533 Page 471
11249 and such as differeth from the wicked and the seed of Cain, as appeareth by the signification of their names. and such as differeth from the wicked and the seed of Cain, as appears by the signification of their names. cc d c-acp vvz p-acp dt j cc dt n1 pp-f np1, c-acp vvz p-acp dt n1 pp-f po32 n2. None 1533 Page 471
11250 Touching the opposition that appeares to be between the generation of Seth, and the posteritie of Cain: Enochs name who was Cains Sonne signifieth dedication, Touching the opposition that appears to be between the generation of Seth, and the posterity of Cain: Enochs name who was Cains Son signifies dedication, vvg dt n1 cst vvz pc-acp vbi p-acp dt n1 pp-f np1, cc dt n1 pp-f np1: np1 n1 r-crq vbds np1 n1 vvz n1, None 1534 Page 472
11251 and there is one of the Children of God called by the same name, Genesis the fifth chapter and the ninteenth verse; and there is one of the Children of God called by the same name, Genesis the fifth chapter and the Nineteenth verse; cc pc-acp vbz pi pp-f dt n2 pp-f np1 vvd p-acp dt d n1, n1 dt ord n1 cc dt ord n1; None 1534 Page 472
11252 but Seths Enoch, as Jude saith, was the seventh from Adam; verse the fourteenth, that is, one dedicated to the seventh or Sabbath day, one that gave himself wholly to the service and worship of God; but Seths Enoch, as U^de Says, was the seventh from Adam; verse the fourteenth, that is, one dedicated to the seventh or Sabbath day, one that gave himself wholly to the service and worship of God; cc-acp n2 np1, p-acp np1 vvz, vbds dt ord p-acp np1; n1 dt ord, cst vbz, pi vvn p-acp dt ord cc n1 n1, pi cst vvd px31 av-jn p-acp dt n1 cc n1 pp-f np1; None 1534 Page 472
11253 but Cains Enoch was the first, and next to Cain, that is, one dedicated to the first day, which is a working day, to shew that he was one that gave himself to the affaires of this life, that sought to be mighty on earth: but Cains Enoch was the First, and next to Cain, that is, one dedicated to the First day, which is a working day, to show that he was one that gave himself to the affairs of this life, that sought to be mighty on earth: cc-acp np1 np1 vbds dt ord, cc ord p-acp np1, cst vbz, pi vvn p-acp dt ord n1, r-crq vbz dt j-vvg n1, pc-acp vvi cst pns31 vbds pi cst vvd px31 p-acp dt n2 pp-f d n1, cst vvd pc-acp vbi j p-acp n1: None 1534 Page 472
11254 And this difference of affection holds to this day; for all men are followers either of the first or second Enoch. And this difference of affection holds to this day; for all men Are followers either of the First or second Enoch. cc d n1 pp-f n1 vvz p-acp d n1; p-acp d n2 vbr n2 d pp-f dt ord cc ord np1. None 1534 Page 472
11273 Secondly, his contempt of God, and the punishment which God threatned. The excesse of his lust stands in this, that he took two Wives. Secondly, his contempt of God, and the punishment which God threatened. The excess of his lust Stands in this, that he took two Wives. ord, po31 n1 pp-f np1, cc dt n1 r-crq np1 vvd. dt n1 pp-f po31 n1 vvz p-acp d, cst pns31 vvd crd n2. None 1536 Page 472
11255 The next of Cain is called Irad, that is, Lord of a City, the same that Herod signifieth, wherein we see his ambitious spirit, that he was such a one as sought to be great in the world. The next of Cain is called Irad, that is, Lord of a city, the same that Herod signifies, wherein we see his ambitious Spirit, that he was such a one as sought to be great in the world. dt ord pp-f np1 vbz vvn np1, cst vbz, n1 pp-f dt n1, dt d cst np1 vvz, c-crq pns12 vvb po31 j n1, cst pns31 vbds d dt crd c-acp vvn pc-acp vbi j p-acp dt n1. None 1535 Page 472
11256 And as Jeroboam when he was not able to maintain the Kingdome which he had usurped, began to meddle in Religion, And as Jeroboam when he was not able to maintain the Kingdom which he had usurped, began to meddle in Religion, cc p-acp np1 c-crq pns31 vbds xx j pc-acp vvi dt n1 r-crq pns31 vhd vvn, vvd pc-acp vvi p-acp n1, None 1535 Page 472
11257 and to set up two Calves, saying, Behold your Gods, in the first of Kings the twelfth chapter; and to Set up two Calves, saying, Behold your God's, in the First of Kings the twelfth chapter; cc pc-acp vvi a-acp crd n2, vvg, vvb po22 n2, p-acp dt ord pp-f n2 dt ord n1; None 1535 Page 472
11258 so Irad calls his Sonne Mehujael, First what thing is God; so Irad calls his Son Mehujael, First what thing is God; av np1 vvz po31 n1 np1, ord q-crq n1 vbz np1; None 1535 Page 472
11259 such a one as saith with Pharaoh, Who is the Lord? Exodus the fift chapter, that is, that cared not for God: such a one as Says with Pharaoh, Who is the Lord? Exodus the fift chapter, that is, that cared not for God: d dt crd c-acp vvz p-acp np1, r-crq vbz dt n1? fw-la dt ord n1, cst vbz, cst vvd xx p-acp np1: None 1535 Page 472
11260 And as Abraham when he came to Gerar, said, Surely forasmuch as the feare of God is not in this place, they will kill me, Genesis the twentieth chapter; And as Abraham when he Come to Gerar, said, Surely forasmuch as the Fear of God is not in this place, they will kill me, Genesis the twentieth chapter; cc p-acp np1 c-crq pns31 vvd p-acp np1, vvd, av-j av c-acp dt n1 pp-f np1 vbz xx p-acp d n1, pns32 vmb vvi pno11, n1 dt ord n1; None 1535 Page 472
11261 so Mehujael that cared not for God begets Methujhael, that is, a desparate fellow, that cares not for death; so Mehujael that cared not for God begets Methujhael, that is, a desperate fellow, that Cares not for death; av np1 cst vvd xx p-acp np1 vvz np1, cst vbz, dt j n1, cst vvz xx p-acp n1; None 1535 Page 472
11262 and his Sonne is Lamech, that is, a violent fellow, a persecutor and an oppressor, one that spoileth and treadeth down every man. and his Son is Lamech, that is, a violent fellow, a persecutor and an oppressor, one that spoileth and treadeth down every man. cc po31 n1 vbz n1, cst vbz, dt j n1, dt n1 cc dt n1, pi cst vvz cc vvz a-acp d n1. None 1535 Page 472
11263 On the other side, as Cain hath Irad, one that would exalt himself to be Lord; On the other side, as Cain hath Irad, one that would exalt himself to be Lord; p-acp dt j-jn n1, c-acp np1 vhz np1, pi cst vmd vvi px31 pc-acp vbi n1; None 1535 Page 472
11264 so Seth hath Jerad, one that is content to goe down; so Seth hath Jerad, one that is content to go down; av np1 vhz vvn, pi cst vbz j pc-acp vvi a-acp; None 1535 Page 472
11265 for Mehujael a contemner of God, among the Children of God there was Mahalaleel, id est, anuncians, or laudans deum, a religious person that would praise God: for Mehujael a contemner of God, among the Children of God there was Mahalaleel, id est, anuncians, or laudans God, a religious person that would praise God: p-acp np1 dt n1 pp-f np1, p-acp dt n2 pp-f np1 a-acp vbds np1, fw-la fw-la, n2, cc fw-fr fw-la, dt j n1 cst vmd vvi np1: None 1535 Page 472
11266 For Methushael, among the godly there was Methushelah, whose name tells us death is triumphing, For Methushael, among the godly there was Methuselah, whose name tells us death is triumphing, c-acp np1, p-acp dt j pc-acp vbds np1, rg-crq n1 vvz pno12 n1 vbz vvg, None 1535 Page 472
11267 because it is the reward of sinne, and hath a worm that dieth not, and a fire that is never quenched: Because it is the reward of sin, and hath a worm that Dieth not, and a fire that is never quenched: c-acp pn31 vbz dt n1 pp-f n1, cc vhz dt n1 cst vvz xx, cc dt n1 cst vbz av-x vvn: None 1535 Page 472
11268 For Lamech the wicked, he is the seventh from Adam, as Enoch the Sonne of Seth; but this Enoch being the seventh, respects things that pertain to the seventh day, wherein Lamech is given to oppression. For Lamech the wicked, he is the seventh from Adam, as Enoch the Son of Seth; but this Enoch being the seventh, respects things that pertain to the seventh day, wherein Lamech is given to oppression. c-acp vvb dt j, pns31 vbz dt ord p-acp np1, p-acp np1 dt n1 pp-f np1; p-acp d np1 vbg dt ord, vvz n2 cst vvb p-acp dt ord n1, c-crq vvb vbz vvn p-acp n1. None 1535 Page 472
11269 This Enoch prophesied an excommunication against sinners that did wickedly & spake proudly, saying, The Lord commeth with thousands of his Saints to give judgement against them, as it is in the fourteenth verse of the epistle of Jude, and we shall not see any in the Scripture that spake so proudly as this Lamech, for he not only brags of his sinne, This Enoch prophesied an excommunication against Sinners that did wickedly & spoke proudly, saying, The Lord comes with thousands of his Saints to give judgement against them, as it is in the fourteenth verse of the epistle of U^de, and we shall not see any in the Scripture that spoke so proudly as this Lamech, for he not only brags of his sin, d np1 vvd dt n1 p-acp n2 cst vdd av-j cc vvd av-j, vvg, dt n1 vvz p-acp crd pp-f po31 n2 pc-acp vvi n1 p-acp pno32, c-acp pn31 vbz p-acp dt ord n1 pp-f dt n1 pp-f np1, cc pns12 vmb xx vvi d p-acp dt n1 cst vvd av av-j c-acp d vvb, c-acp pns31 xx av-j n2 pp-f po31 n1, None 1535 Page 472
11270 but contemns Gods threatnings, and saith he will kill any that come to him; therefore this excommunication concerns him; but contemns God's threatenings, and Says he will kill any that come to him; Therefore this excommunication concerns him; cc-acp vvz ng1 n2-vvg, cc vvz pns31 vmb vvi d cst vvb p-acp pno31; av d n1 vvz pno31; None 1535 Page 472
11271 for as Seths Enoch walked with God, so Lamech that comes of Cain walked after the spirit of the world. for as Seths Enoch walked with God, so Lamech that comes of Cain walked After the Spirit of the world. c-acp c-acp n2 np1 vvd p-acp np1, av vvb cst vvz pp-f np1 vvd p-acp dt n1 pp-f dt n1. None 1535 Page 472
11328 And as in these we see a plain description of the woman of the old world, And as in these we see a plain description of the woman of the old world, cc c-acp p-acp d pns12 vvb dt j n1 pp-f dt n1 pp-f dt j n1, None 1542 Page 475
11274 Where we are to note that he is the first that durst vaunt of poligamie, he is primus sacrilegus nuptiarum, for in so doing, Where we Are to note that he is the First that durst vaunt of Polygamy, he is primus Sacrilegious nuptiarum, for in so doing, c-crq pns12 vbr p-acp n1 cst pns31 vbz dt ord cst vvd n1 pp-f n1, pns31 vbz fw-la fw-la fw-la, p-acp p-acp av vdg, None 1536 Page 473
11275 first he did violate the institution of God, which is, A man shall forsake Father and Mother and cleave 〈 ◊ 〉 his Wife, Genesis the second chapter and the twenty fourth verse, not to his Wives, First he did violate the Institution of God, which is, A man shall forsake Father and Mother and cleave 〈 ◊ 〉 his Wife, Genesis the second chapter and the twenty fourth verse, not to his Wives, ord pns31 vdd vvi dt n1 pp-f np1, r-crq vbz, dt n1 vmb vvi n1 cc n1 cc vvb 〈 sy 〉 po31 n1, n1 dt ord n1 cc dt crd ord n1, xx p-acp po31 n2, None 1536 Page 473
11276 and they two shall be one flesh, not three in one flesh. and they two shall be one Flesh, not three in one Flesh. cc pns32 crd vmb vbi crd n1, xx crd p-acp crd n1. None 1536 Page 473
11277 Secondly, His taking of two Wives is a violating of humane custome, for he is in the seventh generation from Adam; Adam had but one Wife, no more had Cain, nor the rest; Secondly, His taking of two Wives is a violating of humane custom, for he is in the seventh generation from Adam; Adam had but one Wife, no more had Cain, nor the rest; ord, po31 n-vvg pp-f crd n2 vbz dt vvg pp-f j n1, c-acp pns31 vbz p-acp dt ord n1 p-acp np1; np1 vhd p-acp crd n1, av-dx av-dc vhd np1, ccx dt n1; None 1536 Page 473
11278 but Lamech treading all custome under foot, takes two, wherein it is plain that a breach is made of the primitive custome; but Lamech treading all custom under foot, Takes two, wherein it is plain that a breach is made of the primitive custom; cc-acp vvb vvg d n1 p-acp n1, vvz crd, c-crq pn31 vbz j cst dt n1 vbz vvn pp-f dt j n1; None 1536 Page 473
11279 for as Christ saith, Matthew the ninteenth chapter, non sic fuit abinitio. Thirdly, Marriage is a mysterie, Ephesians the fift chapter and the thirty second verse, for as christ Says, Matthew the Nineteenth chapter, non sic fuit abinitio. Thirdly, Marriage is a mystery, Ephesians the fift chapter and the thirty second verse, c-acp c-acp np1 vvz, np1 dt ord n1, fw-fr fw-la fw-la fw-la. ord, n1 vbz dt n1, np1 dt ord n1 cc dt crd ord n1, None 1536 Page 473
11280 for God commends unto us a sacred thing in marriage, that is the spirituall and holy conjunction of Christ with the Church. for God commends unto us a sacred thing in marriage, that is the spiritual and holy conjunction of christ with the Church. c-acp np1 vvz p-acp pno12 dt j n1 p-acp n1, cst vbz dt j cc j n1 pp-f np1 p-acp dt n1. None 1536 Page 473
11281 In which regard persons in that state should not exceed in lust, but possesse their Vessels in holiness, in the first to the Thessalonians the fourth chapter, In which regard Persons in that state should not exceed in lust, but possess their Vessels in holiness, in the First to the Thessalonians the fourth chapter, p-acp r-crq n1 n2 p-acp d n1 vmd xx vvi p-acp n1, p-acp vvi po32 n2 p-acp n1, p-acp dt ord p-acp dt njp2 dt ord n1, None 1536 Page 473
11282 and the fourth and fift verses, and not in the lust of concupiscence. As Lamech sinneth against the institution of marriage in these three respects; and the fourth and fift Verses, and not in the lust of concupiscence. As Lamech Sinneth against the Institution of marriage in these three respects; cc dt ord cc ord n2, cc xx p-acp dt n1 pp-f n1. p-acp vvb vvz p-acp dt n1 pp-f n1 p-acp d crd n2; None 1536 Page 473
11283 so in regard of the ends of the same, which are three, First, To be a remedy against fornication, in the first to the Corinthians, the seventh chapter and the second verse, so in regard of the ends of the same, which Are three, First, To be a remedy against fornication, in the First to the Corinthians, the seventh chapter and the second verse, av p-acp n1 pp-f dt n2 pp-f dt d, r-crq vbr crd, ord, pc-acp vbi dt n1 p-acp n1, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, None 1536 Page 473
11284 but Lamechs two Wives were an allurement to it rather, and no remedy against it, but Lamechs two Wives were an allurement to it rather, and no remedy against it, cc-acp n2 crd n2 vbdr dt n1 p-acp pn31 av, cc dx n1 p-acp pn31, None 1536 Page 473
11285 for every man must have NONLATINALPHABET, in the first to the Corinthians, the seventh chapter and the third verse; for every man must have, in the First to the Corinthians, the seventh chapter and the third verse; c-acp d n1 vmb vhi, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1; None 1536 Page 473
11286 therefore if he have Wives, it is an allurement to lust. Therefore if he have Wives, it is an allurement to lust. av cs pns31 vhb n2, pn31 vbz dt n1 p-acp n1. None 1536 Page 473
11287 Secondly, The end of marriage is propagation of Children, that there may be not only a seed, Secondly, The end of marriage is propagation of Children, that there may be not only a seed, ord, dt n1 pp-f n1 vbz n1 pp-f n2, cst a-acp vmb vbi xx av-j dt n1, None 1536 Page 473
11288 but semen sanctum, Malachie the second chapter: but semen sanctum, Malachi the second chapter: cc-acp n2 fw-la, np1 dt ord n1: None 1536 Page 473
11289 For that cause he made Adam but one Wife, whereas he had spirit enough, and might have made him more, For that cause he made Adam but one Wife, whereas he had Spirit enough, and might have made him more, c-acp cst n1 pns31 vvd np1 p-acp crd n1, cs pns31 vhd n1 av-d, cc vmd vhi vvn pno31 av-dc, None 1536 Page 473
11290 but he sought a holy seed, therefore if any seek seed by more Wives, it is not a holy seed, but he sought a holy seed, Therefore if any seek seed by more Wives, it is not a holy seed, cc-acp pns31 vvd dt j n1, av cs d vvb n1 p-acp dc n2, pn31 vbz xx dt j n1, None 1536 Page 473
11291 but semen nequam, & semen corruptem, Isaiah the first chapter. but semen nequam, & semen corruptem, Isaiah the First chapter. cc-acp n2 fw-la, cc n2 n1, np1 dt ord n1. None 1536 Page 473
11292 Thirdly, The end is for mutuall help, but to have more Wives at once, the one is a hindrance and no help; Thirdly, The end is for mutual help, but to have more Wives At once, the one is a hindrance and no help; ord, dt n1 vbz p-acp j n1, cc-acp pc-acp vhi dc n2 p-acp a-acp, dt pi vbz dt n1 cc dx n1; None 1536 Page 473
11329 so we see also what manner of women they were that brought destruction upon the whole world. so we see also what manner of women they were that brought destruction upon the Whole world. av pns12 vvb av q-crq n1 pp-f n2 pns32 vbdr d vvn n1 p-acp dt j-jn n1. None 1542 Page 475
11293 so were Rachel and Leah to Jacob, Genesis the twenty ninth, so were Annah and Peniah to Elkanah, in the first of Samuel the first chapter. so were Rachel and Leah to Jacob, Genesis the twenty ninth, so were Hannah and Peniah to Elkanah, in the First of Samuel the First chapter. av vbdr np1 cc np1 p-acp np1, n1 dt crd ord, av vbdr np1 cc np1 p-acp np1, p-acp dt ord pp-f np1 dt ord n1. None 1536 Page 473
11294 Assumpsit autem sibi Lemec uxores duas: prioris nomen fuit Hada, & nomen secundae Tzilla. Peperitque Hada Jabalum: Assumpsit autem sibi Lemec Uxores Duas: prioris Nome fuit Hada, & Nome secundae Tzilla. Peperitque Hada Jabalum: fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la np1, cc fw-la fw-la np1. np1 np1 fw-la: None 1536 Page 474
11295 hic fuit autor habitantium in tentoriis, & pecuariae. Nomenque fratris ejus fuit Jubal: hic fuit autor omnium tractantium citharam & organon. hic fuit author habitantium in tentoriis, & pecuariae. Nomenque fratris His fuit Jubal: hic fuit author omnium tractantium Citharam & organon. fw-la fw-la n1 fw-la p-acp fw-la, cc fw-la. np1 fw-la fw-la fw-la np1: fw-la fw-la n1 fw-la fw-la fw-la cc n1. None 1536 Page 474
11296 Tzilla verò ipsa quoque peperit Thubal-Kajinum, qui erudivit omnem fabrum aerarium & ferrarium. sororemque Thubal-Kajini, Nahamam. Tzilla verò ipsa quoque Peperit Thubal-Kajinum, qui erudivit omnem Fabrum Aerarium & ferrarium. sororemque Thubal-Kajini, Nahamam. np1 fw-la fw-la fw-la n1 j, fw-la fw-la fw-la fw-la fw-la cc fw-la. fw-la j, fw-la. None 1536 Page 474
11297 IN which verses is set down, first the Marriage, and after the Race and Ofspring of Lamech: The former point verse the ninteenth, the latter in the three verses following. IN which Verses is Set down, First the Marriage, and After the Raze and Offspring of Lamech: The former point verse the Nineteenth, the latter in the three Verses following. p-acp r-crq n2 vbz vvn a-acp, ord dt n1, cc p-acp dt n1 cc n1 pp-f vvb: dt j n1 n1 dt ord, dt d p-acp dt crd n2 vvg. None 1537 Page 474
11298 Concerning the Marriage of Lamech, we have already made an entrance into it, besides that which hath been already said. Concerning the Marriage of Lamech, we have already made an Entrance into it, beside that which hath been already said. vvg dt n1 pp-f vvb, pns12 vhb av vvn dt n1 p-acp pn31, p-acp d r-crq vhz vbn av vvn. None 1538 Page 474
11299 If we will know what to reckon of this second Wife which Lamech took, the Holy Ghost doth set it out unto us in her name: If we will know what to reckon of this second Wife which Lamech took, the Holy Ghost does Set it out unto us in her name: cs pns12 vmb vvi r-crq pc-acp vvi pp-f d ord n1 r-crq vvb vvd, dt j n1 vdz vvi pn31 av p-acp pno12 p-acp po31 n1: None 1538 Page 474
11300 For even in the names of holy Scripture, as we have heard, is engraven most excellent divinitic. For even in the names of holy Scripture, as we have herd, is engraven most excellent divinitic. c-acp av p-acp dt n2 pp-f j n1, c-acp pns12 vhb vvn, vbz vvn ds j n1. None 1538 Page 474
11301 His second Wifes name was Zillah, which hath relation to his first, for it signifies her shadow, His second Wives name was Zillah, which hath Relation to his First, for it signifies her shadow, po31 ord ng1 n1 vbds np1, r-crq vhz n1 p-acp po31 ord, c-acp pn31 vvz po31 n1, None 1538 Page 474
11302 but truth and shadowes are opposite; but truth and shadows Are opposite; cc-acp n1 cc n2 vbr j-jn; None 1538 Page 474
11303 and therefore the Holy Ghost by this name tells us a second Wife is no true Wife, and Therefore the Holy Ghost by this name tells us a second Wife is no true Wife, cc av dt j n1 p-acp d n1 vvz pno12 dt ord n1 vbz dx j n1, None 1538 Page 474
11304 but a false, and that in such a marriage there is not the body and substance of Gods Ordinance, but a false, and that in such a marriage there is not the body and substance of God's Ordinance, cc-acp dt j, cc cst p-acp d dt n1 a-acp vbz xx dt n1 cc n1 pp-f npg1 n1, None 1538 Page 474
11305 but only a shadow of it, as our Saviour Christ said to the Woman that had five Husbands, John the fourth chapter and the eighteenth verse, He whom thou now hast is not thy Husband. but only a shadow of it, as our Saviour christ said to the Woman that had five Husbands, John the fourth chapter and the eighteenth verse, He whom thou now haste is not thy Husband. cc-acp av-j dt n1 pp-f pn31, c-acp po12 n1 np1 vvd p-acp dt n1 cst vhd crd n2, np1 dt ord n1 cc dt ord n1, pns31 ro-crq pns21 av n1 vbz xx po21 n1. None 1538 Page 474
11306 And the sentence and judgment of the Hebrew Writers is, that where Lamechs former Wifes name is Adah, taken from a word that signifies an open assembly; And the sentence and judgement of the Hebrew Writers is, that where Lamechs former Wives name is Adah, taken from a word that signifies an open assembly; cc dt n1 cc n1 pp-f dt njp n2 vbz, cst c-crq n2 j ng1 n1 vbz np1, vvn p-acp dt n1 cst vvz dt j n1; None 1538 Page 474
11307 and the second Zillah, that is, a shadow or secret place; it is to teach us that Lamech had his former Wife only for a shew, and the second Zillah, that is, a shadow or secret place; it is to teach us that Lamech had his former Wife only for a show, cc dt ord np1, cst vbz, dt n1 cc j-jn n1; pn31 vbz pc-acp vvi pno12 d vvb vhd po31 j n1 av-j p-acp dt n1, None 1538 Page 474
11308 but he kept Zillah in secret places, to satisfie his unclean lust privily. but he kept Zillah in secret places, to satisfy his unclean lust privily. cc-acp pns31 vvd np1 p-acp j-jn n2, pc-acp vvi po31 j n1 av-j. None 1538 Page 474
11309 Now because we see this evill act of Lamech hath not so much as a good pretence, it is so much the worse; Now Because we see this evil act of Lamech hath not so much as a good pretence, it is so much the Worse; av c-acp pns12 vvb d j-jn n1 pp-f vvb vhz xx av av-d c-acp dt j n1, pn31 vbz av av-d dt av-jc; None 1539 Page 474
11310 and that he wanted a good pretence, we shall finde if we inquire what moved him to break out so farre contrary to the Ordinance of God, in the Creation, who therefore created Adam but one Wife, to teach him he might not have more at once. and that he wanted a good pretence, we shall find if we inquire what moved him to break out so Far contrary to the Ordinance of God, in the Creation, who Therefore created Adam but one Wife, to teach him he might not have more At once. cc cst pns31 vvd dt j n1, pns12 vmb vvi cs pns12 vvb r-crq vvd pno31 pc-acp vvi av av av-j j-jn p-acp dt n1 pp-f np1, p-acp dt n1, r-crq av vvd np1 p-acp crd n1, pc-acp vvi pno31 pns31 vmd xx vhi dc p-acp a-acp. None 1539 Page 474
11586 or as a fair day after a storm: or as a fair day After a storm: cc p-acp dt j n1 p-acp dt n1: None 1565 Page 486
11311 The only pretence for taking a second Wife is the example of Abraham, Genesis the sixteenth chapter, who for that he was without ofspring, was permitted by Sarah his Wife to goe in to Agar, that of her he might raise up Children: The only pretence for taking a second Wife is the Exampl of Abraham, Genesis the sixteenth chapter, who for that he was without offspring, was permitted by Sarah his Wife to go in to Agar, that of her he might raise up Children: dt j n1 p-acp vvg dt ord n1 vbz dt n1 pp-f np1, n1 dt ord n1, r-crq p-acp cst pns31 vbds p-acp n1, vbds vvn p-acp np1 po31 n1 pc-acp vvi p-acp p-acp np1, cst pp-f pno31 pns31 vmd vvi a-acp n2: None 1539 Page 474
11312 but the case stood not so with Lamech, for he had by his first Wife two Sonnes, Jabal and Jubal, and therefore it was not for the raising up of seed that he took Zillah. but the case stood not so with Lamech, for he had by his First Wife two Sons, Jabal and Jubal, and Therefore it was not for the raising up of seed that he took Zillah. cc-acp dt n1 vvd xx av p-acp vvb, c-acp pns31 vhd p-acp po31 ord n1 crd n2, np1 cc np1, cc av pn31 vbds xx p-acp dt n-vvg a-acp pp-f n1 cst pns31 vvd np1. None 1539 Page 474
11313 Secondly, But if he say these were not enough, we shall see that the seed which he had by his false Wife, did not 〈 ◊ 〉 to the increase of mankinde, Secondly, But if he say these were not enough, we shall see that the seed which he had by his false Wife, did not 〈 ◊ 〉 to the increase of mankind, ord, cc-acp cs pns31 vvb d vbdr xx av-d, pns12 vmb vvi cst dt n1 r-crq pns31 vhd p-acp po31 j n1, vdd xx 〈 sy 〉 pc-acp dt n1 pp-f n1, None 1540 Page 475
11314 but to the destroying of it. but to the destroying of it. cc-acp p-acp dt n-vvg pp-f pn31. None 1540 Page 475
11315 For if we 〈 ◊ 〉 the seed that God gave him by 〈 ◊ 〉, the shadow of a true Wife, it was Tubal Cain, who was the first that gave an edge to 〈 ◊ 〉 and brass, that is, the first Warrier, For if we 〈 ◊ 〉 the seed that God gave him by 〈 ◊ 〉, the shadow of a true Wife, it was Tubal Cain, who was the First that gave an edge to 〈 ◊ 〉 and brass, that is, the First Warrior, p-acp cs pns12 〈 sy 〉 dt n1 cst np1 vvd pno31 p-acp 〈 sy 〉, dt n1 pp-f dt j n1, pn31 vbds np1 np1, r-crq vbds dt ord cst vvd dt n1 pc-acp 〈 sy 〉 cc n1, cst vbz, dt ord n1, None 1540 Page 475
11316 and he that brought war into the world: and he that brought war into the world: cc pns31 cst vvd n1 p-acp dt n1: None 1540 Page 475
11317 So we see Lamechs purpose in taking a second Wife, howsoever he desired to increase the world, So we see Lamechs purpose in taking a second Wife, howsoever he desired to increase the world, av pns12 vvb n2 vvb p-acp vvg dt ord n1, c-acp pns31 vvd pc-acp vvi dt n1, None 1540 Page 475
11318 yet by Gods just judgment turned to the destroying of mankinde, for he brought forth TubalCain, one that was a destroye. yet by God's just judgement turned to the destroying of mankind, for he brought forth Tubalcain, one that was a destroy. av p-acp ng1 j n1 vvn p-acp dt n-vvg pp-f n1, c-acp pns31 vvd av np1, pi cst vbds dt vvi. None 1540 Page 475
11319 To this we add his Daughter whom he had by Zillah his unlawfull Wife, whose name was Naamah, that is, fair, which being compared with the sixt chapter, we shall see that she was the overthrow of the world; To this we add his Daughter whom he had by Zillah his unlawful Wife, whose name was Naamah, that is, fair, which being compared with the sixt chapter, we shall see that she was the overthrow of the world; p-acp d pns12 vvb po31 n1 ro-crq pns31 vhd p-acp np1 po31 j n1, rg-crq n1 vbds np1, cst vbz, j, r-crq vbg vvn p-acp dt ord n1, pns12 vmb vvi cst pns31 vbds dt n1 pp-f dt n1; None 1541 Page 475
11320 For the sons of Seth saw the daughters of men that they were fair and beautifull, and that 〈 ◊ 〉 in them a lust after them, For the Sons of Seth saw the daughters of men that they were fair and beautiful, and that 〈 ◊ 〉 in them a lust After them, p-acp dt n2 pp-f np1 vvd dt n2 pp-f n2 cst pns32 vbdr j cc j, cc cst 〈 sy 〉 p-acp pno32 dt n1 p-acp pno32, None 1541 Page 475
11321 so as it confounded that distinction of the holy. Familie of the godly, which caused the Lord to drown the world with a flood; so as it confounded that distinction of the holy. Family of the godly, which caused the Lord to drown the world with a flood; av c-acp pn31 vvd cst n1 pp-f dt j. n1 pp-f dt j, r-crq vvd dt n1 pc-acp vvi dt n1 p-acp dt n1; None 1541 Page 475
11322 so that as well the Daughters as the Sons that Lamech had by his unlawfull Wife, proved the overthrow of mankinde; so that as well the Daughters as the Sons that Lamech had by his unlawful Wife, proved the overthrow of mankind; av cst p-acp av dt n2 p-acp dt n2 cst vvb vhd p-acp po31 j n1, vvd dt n1 pp-f n1; None 1541 Page 475
11323 and therefore it was no good pretence to marry a Second Wife to increase it. and Therefore it was no good pretence to marry a Second Wife to increase it. cc av pn31 vbds dx j n1 pc-acp vvi dt ord n1 pc-acp vvi pn31. None 1541 Page 475
11324 Thirdly, To proceed one step further in the choice of a second Wife, the example of David may be a good pretence, who seeing a virtuous woman Abigal, 〈 ◊ 〉 good to his first Wife to add a second, in the first of Samuel the twenty ninth chapter; Thirdly, To proceed one step further in the choice of a second Wife, the Exampl of David may be a good pretence, who seeing a virtuous woman Abigal, 〈 ◊ 〉 good to his First Wife to add a second, in the First of Samuel the twenty ninth chapter; ord, pc-acp vvi crd n1 av-jc p-acp dt n1 pp-f dt ord n1, dt n1 pp-f np1 vmb vbi dt j n1, r-crq vvg dt j n1 np1, 〈 sy 〉 j p-acp po31 ord n1 pc-acp vvi dt ord, p-acp dt ord pp-f np1 dt crd ord n1; None 1542 Page 475
11325 so that the good quality of the second Wife may somewhat abate the sinne. But Lamech took not Zillah for any such respect of virtue: so that the good quality of the second Wife may somewhat abate the sin. But Lamech took not Zillah for any such respect of virtue: av cst dt j n1 pp-f dt ord n1 vmb av vvi dt n1. p-acp vvb vvd xx np1 p-acp d d n1 pp-f n1: None 1542 Page 475
11326 Zillah which is a shadow, betokens lightness and 〈 ◊ 〉; Adah is an open place, and withall signifieth a tireing and decking of her self, and Naamah signifieth made beautifull: Zillah which is a shadow, betokens lightness and 〈 ◊ 〉; Adah is an open place, and withal signifies a tiring and decking of her self, and Naamah signifies made beautiful: np1 r-crq vbz dt n1, vvz n1 cc 〈 sy 〉; np1 vbz dt j n1, cc av vvz dt j-vvg cc vvg pp-f po31 n1, cc np1 vvz vvn j: None 1542 Page 475
11327 So these three things were the cause hat made Lamech take his second Wife: So these three things were the cause hat made Lamech take his second Wife: av d crd n2 vbdr dt n1 n1 vvd vvb vvi po31 ord n1: None 1542 Page 475
11330 Naamah, that is, beauty made, is the mark of Jezebel, in the second of Kings, the ninth chapter and the third verse, Who for that she was not beautifull of her self naturally, painted her face. Naamah, that is, beauty made, is the mark of Jezebel, in the second of Kings, the ninth chapter and the third verse, Who for that she was not beautiful of her self naturally, painted her face. np1, cst vbz, n1 vvd, vbz dt n1 pp-f np1, p-acp dt ord pp-f n2, dt ord n1 cc dt ord n1, r-crq p-acp cst pns31 vbds xx j pp-f po31 n1 av-j, vvd po31 n1. None 1542 Page 475
11331 Adah, that is tireing and gorgeous apparell, is a mark of the Daughters of Canaan, when Deborah describes by their apparrell of divers colours, Judges the fift chapter and the thirtieth verse. Adah, that is tiring and gorgeous apparel, is a mark of the Daughters of Canaan, when Deborah describes by their apparel of diverse colours, Judges the fift chapter and the thirtieth verse. np1, cst vbz vvg cc j n1, vbz dt n1 pp-f dt n2 pp-f np1, c-crq np1 vvz p-acp po32 n1 pp-f j n2, n2 dt ord n1 cc dt ord n1. None 1542 Page 475
11332 Zillah, that is, lightness and wantonness, sets out unto us the strange woman, that is, Zillah, that is, lightness and wantonness, sets out unto us the strange woman, that is, np1, cst vbz, n1 cc n1, vvz av p-acp pno12 dt j n1, cst vbz, None 1542 Page 475
11333 an Harlots behaviour, Proverbs the seventh chapter and the tenth verse, and of a wanton pace, such as the Prophet describes Isaiah the third chapter. an Harlots behaviour, Proverbs the seventh chapter and the tenth verse, and of a wanton pace, such as the Prophet describes Isaiah the third chapter. dt ng1 n1, n2 dt ord n1 cc dt ord n1, cc pp-f dt j-jn n1, d c-acp dt n1 vvz np1 dt ord n1. None 1542 Page 475
11334 On the other side Esther, when sweet odours were offered her to purifie her self, she refused, and desired nothing but that which was naturall; On the other side Esther, when sweet odours were offered her to purify her self, she refused, and desired nothing but that which was natural; p-acp dt j-jn n1 np1, c-crq j n2 vbdr vvn pno31 pc-acp vvi po31 n1, pns31 vvd, cc vvd pix cc-acp cst r-crq vbds j; None 1542 Page 475
11335 she did not make her self beautifull to delight the Kings eyes, Esiher the second chapter and the fifteenth verse: she did not make her self beautiful to delight the Kings eyes, esther the second chapter and the fifteenth verse: pns31 vdd xx vvi po31 n1 j pc-acp vvi dt ng1 n2, av-dx dt ord n1 cc dt ord n1: None 1542 Page 475
11336 As for Adah that is glorious apparrell: As for Adah that is glorious apparel: c-acp p-acp np1 cst vbz j n1: None 1542 Page 475
11337 The holy women of old, as Sarah that trusted in God, did not deck themselves 〈 ◊ 〉 with broyded haire, The holy women of old, as Sarah that trusted in God, did not deck themselves 〈 ◊ 〉 with broided hair, dt j n2 pp-f j, c-acp np1 cst vvd p-acp np1, vdd xx vvi px32 〈 sy 〉 p-acp j-vvn n1, None 1542 Page 475
11338 and putting on of gold or apparrell, but with 〈 ◊ 〉 in the first 〈 ◊ 〉 of Peter, the third chapter and the fift verse, contrary, to the wicked generation of Cain. As for Zillah the wanton and light woman; and putting on of gold or apparel, but with 〈 ◊ 〉 in the First 〈 ◊ 〉 of Peter, the third chapter and the fift verse, contrary, to the wicked generation of Cain. As for Zillah the wanton and Light woman; cc vvg a-acp pp-f n1 cc n1, cc-acp p-acp 〈 sy 〉 p-acp dt ord 〈 sy 〉 pp-f np1, dt ord n1 cc dt ord n1, j-jn, p-acp dt j n1 pp-f np1. c-acp p-acp np1 dt j-jn cc j n1; None 1542 Page 476
11339 Rebecca covered her self with a Vail, Genesis the twenty fourth chapter and the sixty fift verse. Rebecca covered her self with a vail, Genesis the twenty fourth chapter and the sixty fift verse. np1 vvd po31 n1 p-acp dt n1, n1 dt crd ord n1 cc dt crd ord n1. None 1542 Page 476
11340 These examples of good and evill women are set down, first to correct and reprove such as tyre themselves like the women of the wicked generation, These Examples of good and evil women Are Set down, First to correct and reprove such as tyre themselves like the women of the wicked generation, d n2 pp-f j cc j-jn n2 vbr vvn a-acp, ord pc-acp vvi cc vvi d c-acp vvb px32 av-j dt n2 pp-f dt j n1, None 1543 Page 476
11341 and to exhort and instruct others to follow the modesty of godly and holy women; and to exhort and instruct Others to follow the modesty of godly and holy women; cc pc-acp vvi cc vvi n2-jn p-acp vvi dt n1 pp-f j cc j n2; None 1543 Page 476
11342 for that is the use of the holy Scripture, in the second of Timothy the third chapter, that no man should take two Wives at once, for that is the use of the holy Scripture, in the second of Timothy the third chapter, that no man should take two Wives At once, p-acp d vbz dt n1 pp-f dt j n1, p-acp dt ord pp-f np1 dt ord n1, cst dx n1 vmd vvi crd n2 p-acp a-acp, None 1543 Page 476
11343 but as the Apostle tels us, That every man have his proper wife, and every woman her proper husband, in the first to the Corintbians, the 〈 ◊ 〉 chapter and the second verse, that we should not ensue the steps of the cursed generation of 〈 ◊ 〉, or follow Cains seed, in making choice of Wives, but as the Apostle tells us, That every man have his proper wife, and every woman her proper husband, in the First to the Corinthians, the 〈 ◊ 〉 chapter and the second verse, that we should not ensue the steps of the cursed generation of 〈 ◊ 〉, or follow Cains seed, in making choice of Wives, cc-acp c-acp dt n1 vvz pno12, cst d n1 vhb po31 j n1, cc d n1 po31 j n1, p-acp dt ord p-acp dt njp2, dt 〈 sy 〉 n1 cc dt ord n1, cst pns12 vmd xx vvi dt n2 pp-f dt j-vvn n1 pp-f 〈 sy 〉, cc vvi np1 n1, p-acp vvg n1 pp-f n2, None 1543 Page 476
11344 for glorious apparrell, for beauty and wantonness; for glorious apparel, for beauty and wantonness; p-acp j n1, p-acp n1 cc n1; None 1543 Page 476
11345 but to choose such as are vittuous, as Boze chose Ruth. All this is testified of Lamech by way of reproof and correction to himself, but to choose such as Are vittuous, as Boze chosen Ruth. All this is testified of Lamech by Way of reproof and correction to himself, cc-acp pc-acp vvi d c-acp vbr j, c-acp np1 vvd n1. d d vbz vvn pp-f vvb p-acp n1 pp-f n1 cc n1 p-acp px31, None 1543 Page 476
11346 and those that follow his example: And as there is woe threatned to them that walk in Cains 〈 ◊ 〉, and those that follow his Exampl: And as there is woe threatened to them that walk in Cains 〈 ◊ 〉, cc d cst vvb po31 n1: cc c-acp pc-acp vbz n1 vvn p-acp pno32 cst vvb p-acp np1 〈 sy 〉, None 1543 Page 476
11347 so 〈 ◊ 〉 bath a way that brought woe to him: so 〈 ◊ 〉 both a Way that brought woe to him: av 〈 sy 〉 vvi dt n1 cst vvd n1 p-acp pno31: None 1543 Page 476
11348 and his way was, that he taught the Daughters of Moab to intice the Children of Israel, by painting their faces, and his Way was, that he taught the Daughters of Moab to entice the Children of Israel, by painting their faces, cc po31 n1 vbds, cst pns31 vvd dt n2 pp-f np1 pc-acp vvi dt n2 pp-f np1, p-acp vvg po32 n2, None 1543 Page 476
11349 and so made them commit whoredome with them, Numbers the 25. chapter and the 1. verse: and so made them commit whoredom with them, Numbers the 25. chapter and the 1. verse: cc av vvd pno32 vvi n1 p-acp pno32, n2 dt crd n1 cc dt crd n1: None 1543 Page 476
11350 therefore whosoever shall cause his Daughters by their wanton attire to allure the minde of the Sonnes of men, they walk in Baalams way, Therefore whosoever shall cause his Daughters by their wanton attire to allure the mind of the Sons of men, they walk in Baalams Way, av r-crq vmb vvi po31 n2 p-acp po32 j-jn n1 pc-acp vvi dt n1 pp-f dt n2 pp-f n2, pns32 vvb p-acp np1 n1, None 1543 Page 476
11351 and shall be partakers of his woe. Thus much for Lamechs marriage. That which is set down rouching his Children followeth in the next verses. and shall be partakers of his woe. Thus much for Lamechs marriage. That which is Set down rouching his Children follows in the next Verses. cc vmb vbi n2 pp-f po31 n1. av av-d c-acp n2 n1. d r-crq vbz vvn a-acp vvg po31 n2 vvz p-acp dt ord n2. None 1543 Page 476
11352 In which part we are to observe Gods power; First in blessing him with Children; Secondly Gods providence in directing the matter. In which part we Are to observe God's power; First in blessing him with Children; Secondly God's providence in directing the matter. p-acp r-crq n1 pns12 vbr pc-acp vvi npg1 n1; ord p-acp vvg pno31 p-acp n2; ord ng1 n1 p-acp vvg dt n1. None 1544 Page 476
11353 First, There is set down three of Lamechs children; First, There is Set down three of Lamechs children; ord, pc-acp vbz vvn a-acp crd pp-f n2 n2; None 1545 Page 476
11354 First Jubal that signifieth apportantem; Secondly Jubal oblectantem; Thirdly TubalCain, that is one that terrifieth & maketh afraid: First Jubal that signifies apportantem; Secondly Jubal oblectantem; Thirdly Tubalcain, that is one that terrifieth & makes afraid: ord np1 cst vvz fw-la; ord np1 fw-la; ord np1, cst vbz pi cst vvz cc vvz j: None 1545 Page 476
11355 Of which the bringing in is referred to store of wealth; Of which the bringing in is referred to store of wealth; pp-f r-crq dt n-vvg a-acp vbz vvn p-acp n1 pp-f n1; None 1545 Page 476
11356 delight is referred to pleasure, & 〈 ◊ 〉, or making afraid, hath his end in revenge. delight is referred to pleasure, & 〈 ◊ 〉, or making afraid, hath his end in revenge. n1 vbz vvn p-acp n1, cc 〈 sy 〉, cc vvg j, vhz po31 n1 p-acp n1. None 1545 Page 476
11357 In those things stands the facility of the first Enoch, and of all those that dedicate themselves to this world. In those things Stands the facility of the First Enoch, and of all those that dedicate themselves to this world. p-acp d n2 vvz dt n1 pp-f dt ord np1, cc pp-f d d cst vvb px32 p-acp d n1. None 1545 Page 476
11358 For as we heard Cains Enoch sets his minde on things present, nihil sperans quod sequitur; but Seths Enoch which came on the seventh day hath a course by himself, that is, looked to things to come. For as we herd Cains Enoch sets his mind on things present, nihil sperans quod sequitur; but Seths Enoch which Come on the seventh day hath a course by himself, that is, looked to things to come. p-acp c-acp pns12 vvd np1 np1 vvz po31 n1 p-acp n2 j, fw-la fw-la fw-la fw-la; p-acp n2 np1 r-crq vvd p-acp dt ord n1 vhz dt n1 p-acp px31, cst vbz, vvn p-acp n2 pc-acp vvi. None 1545 Page 476
11359 Thus by their names we see their affections, and the same we shall see by their actions and professions. Thus by their names we see their affections, and the same we shall see by their actions and professions. av p-acp po32 n2 pns12 vvb po32 n2, cc dt d pns12 vmb vvi p-acp po32 n2 cc n2. None 1545 Page 476
11360 Jubal is said to be a Grasier, and not only so, but the first that back'd horses, Jubal is said to be a Grazier, and not only so, but the First that backed Horses, np1 vbz vvn pc-acp vbi dt n1, cc xx av-j av, cc-acp dt ord cst vvn n2, None 1545 Page 476
11361 and made other beasts fit for their uses, for which they were appointed by God; that is the first bringer in of all riches and wealth. and made other beasts fit for their uses, for which they were appointed by God; that is the First bringer in of all riches and wealth. cc vvd j-jn n2 j p-acp po32 n2, p-acp r-crq pns32 vbdr vvn p-acp np1; d vbz dt ord n1 p-acp pp-f d n2 cc n1. None 1545 Page 476
11362 Secondly, to Jubal belongs the invention of Instruments, whether they be such as are to be played on with fingers or with the winde. Secondly, to Jubal belongs the invention of Instruments, whither they be such as Are to be played on with fingers or with the wind. ord, pc-acp np1 vvz dt n1 pp-f n2, cs pns32 vbb d c-acp vbr pc-acp vbi vvn a-acp p-acp n2 cc p-acp dt n1. None 1545 Page 476
11363 Thirdly, Tubal-Cain was the first of those that gave an 〈 ◊ 〉 and point to brasse and iron, Thirdly, Tubal-Cain was the First of those that gave an 〈 ◊ 〉 and point to brass and iron, ord, np1 vbds dt ord pp-f d cst vvd dt 〈 sy 〉 cc n1 p-acp n1 cc n1, None 1545 Page 476
11364 and applied it to warlike use, to the end he might have weapons to fight with, and applied it to warlike use, to the end he might have weapons to fight with, cc vvd pn31 p-acp j n1, p-acp dt n1 pns31 vmd vhi n2 pc-acp vvi p-acp, None 1545 Page 477
11365 and to 〈 ◊ 〉 all he world subject to him, and his 〈 … 〉 Add 〈 ◊ 〉 this his fair Daughter 〈 ◊ 〉 and we shall see that 〈 ◊ 〉 man 〈 … 〉 himself to this present World, can have more 〈 … 〉 〈 ◊ 〉 and to 〈 ◊ 〉 all he world Subject to him, and his 〈 … 〉 Add 〈 ◊ 〉 this his fair Daughter 〈 ◊ 〉 and we shall see that 〈 ◊ 〉 man 〈 … 〉 himself to this present World, can have more 〈 … 〉 〈 ◊ 〉 cc pc-acp 〈 sy 〉 d pns31 n1 vvi p-acp pno31, cc po31 〈 … 〉 vvb 〈 sy 〉 d po31 j n1 〈 sy 〉 cc pns12 vmb vvi cst 〈 sy 〉 n1 〈 … 〉 px31 p-acp d j n1, vmb vhi dc 〈 … 〉 〈 sy 〉 None 1545 Page 477
11366 Secondly, For Gods hand and 〈 ◊ 〉 in 〈 … 〉 〈 ◊ 〉 Children, this ground is to be laid, that these 〈 … 〉 are from God; Secondly, For God's hand and 〈 ◊ 〉 in 〈 … 〉 〈 ◊ 〉 Children, this ground is to be laid, that these 〈 … 〉 Are from God; ord, c-acp ng1 n1 cc 〈 sy 〉 p-acp 〈 … 〉 〈 sy 〉 n2, d n1 vbz pc-acp vbi vvn, cst d 〈 … 〉 vbr p-acp np1; None 1546 Page 477
11367 for Jubals invention 〈 … 〉 from God, 〈 … 〉 butter of Kine and 〈 ◊ 〉 of Sheep, with 〈 ◊ 〉 of Lamb 〈 … 〉 in Basham, He gives the grain of wheat, for Jubals invention 〈 … 〉 from God, 〈 … 〉 butter of Kine and 〈 ◊ 〉 of Sheep, with 〈 ◊ 〉 of Lamb 〈 … 〉 in Basham, He gives the grain of wheat, p-acp npg1 n1 〈 … 〉 p-acp np1, 〈 … 〉 n1 pp-f n2 cc 〈 sy 〉 pp-f n1, p-acp 〈 sy 〉 pp-f n1 〈 … 〉 p-acp np1, pns31 vvz dt n1 pp-f n1, None 1546 Page 477
11368 and 〈 … 〉 of 〈 … 〉 the thirty second chapter and the four 〈 ◊ 〉 and for making of 〈 ◊ 〉 of 〈 ◊ 〉 It is God that 〈 ◊ 〉 songs in the night, Job the thirty fist chapter and the 〈 … 〉 For Tubal-Cains invention of 〈 ◊ 〉 of warr, It is the Lord that teachet hour hands to 〈 ◊ 〉 and our 〈 ◊ 〉 to 〈 … 〉 the 〈 ◊ 〉 and the fourth 〈 ◊ 〉 These inventions are all 〈 ◊ 〉 God, whereby we see it is not with God, and 〈 … 〉 of 〈 … 〉 the thirty second chapter and the four 〈 ◊ 〉 and for making of 〈 ◊ 〉 of 〈 ◊ 〉 It is God that 〈 ◊ 〉 songs in the night, Job the thirty fist chapter and the 〈 … 〉 For Tubal-Cains invention of 〈 ◊ 〉 of war, It is the Lord that teachet hour hands to 〈 ◊ 〉 and our 〈 ◊ 〉 to 〈 … 〉 the 〈 ◊ 〉 and the fourth 〈 ◊ 〉 These Inventions Are all 〈 ◊ 〉 God, whereby we see it is not with God, cc 〈 … 〉 pp-f 〈 … 〉 dt crd ord n1 cc dt crd 〈 sy 〉 cc c-acp vvg pp-f 〈 sy 〉 pp-f 〈 sy 〉 pn31 vbz np1 cst 〈 sy 〉 n2 p-acp dt n1, np1 dt crd n1 n1 cc dt 〈 … 〉 c-acp np1 n1 pp-f 〈 sy 〉 pp-f n1, pn31 vbz dt n1 cst j-jn n1 n2 pc-acp 〈 sy 〉 cc po12 〈 sy 〉 pc-acp 〈 … 〉 dt 〈 sy 〉 cc dt ord 〈 sy 〉 d n2 vbr d 〈 sy 〉 uh-np, c-crq pns12 vvb pn31 vbz xx p-acp np1, None 1546 Page 477
11369 as 〈 ◊ 〉 said to Isaas his Father, Genesis the twenty seventh chapter, Hast thou but one 〈 ◊ 〉 God hath for the Sonnes of men 〈 ◊ 〉 only heavenly blessings that 〈 ◊ 〉 the life to come, as 〈 ◊ 〉 said to Isaiah his Father, Genesis the twenty seventh chapter, Hast thou but one 〈 ◊ 〉 God hath for the Sons of men 〈 ◊ 〉 only heavenly blessings that 〈 ◊ 〉 the life to come, c-acp 〈 sy 〉 vvd p-acp np1 po31 n1, n1 dt crd ord n1, vh2 pns21 cc-acp pi 〈 sy 〉 np1 vhz p-acp dt n2 pp-f n2 〈 sy 〉 av-j j n2 cst 〈 sy 〉 dt n1 pc-acp vvi, None 1546 Page 477
11370 but even such as pertain to the 〈 … 〉 In his lest hand he hath riches and worldly honour, but even such as pertain to the 〈 … 〉 In his lest hand he hath riches and worldly honour, cc-acp av d c-acp vvi p-acp dt 〈 … 〉 p-acp po31 j n1 pns31 vhz n2 cc j n1, None 1546 Page 477
11371 but in his 〈 ◊ 〉 hand 〈 ◊ 〉 and 〈 ◊ 〉 life, Proverbs the third 〈 … 〉 the fix, teenth 〈 ◊ 〉 he hath not only donum 〈 ◊ 〉 but 〈 … 〉 James the first 〈 ◊ 〉 and the 〈 ◊ 〉 verse, 〈 ◊ 〉 in temporall things as well as spirituall, to 〈 ◊ 〉 upon 〈 … 〉 we fed God saith, Exodus the thirty first chapter, 〈 ◊ 〉 his 〈 ◊ 〉 into 〈 ◊ 〉 and Aholiab, but in his 〈 ◊ 〉 hand 〈 ◊ 〉 and 〈 ◊ 〉 life, Proverbs the third 〈 … 〉 the fix, teenth 〈 ◊ 〉 he hath not only Donum 〈 ◊ 〉 but 〈 … 〉 James the First 〈 ◊ 〉 and thee 〈 ◊ 〉 verse, 〈 ◊ 〉 in temporal things as well as spiritual, to 〈 ◊ 〉 upon 〈 … 〉 we fed God Says, Exodus the thirty First chapter, 〈 ◊ 〉 his 〈 ◊ 〉 into 〈 ◊ 〉 and Aholiab, cc-acp p-acp po31 〈 sy 〉 n1 〈 sy 〉 cc 〈 sy 〉 n1, n2 dt ord 〈 … 〉 dt vvi, n1 〈 sy 〉 pns31 vhz xx av-j fw-la 〈 sy 〉 cc-acp 〈 … 〉 np1 dt ord 〈 sy 〉 cc pno32 〈 sy 〉 n1, 〈 sy 〉 p-acp j n2 c-acp av c-acp j, pc-acp 〈 sy 〉 p-acp 〈 … 〉 pns12 vvn np1 vvz, fw-la dt crd ord n1, 〈 sy 〉 po31 〈 sy 〉 p-acp 〈 sy 〉 cc np1, None 1546 Page 477
11372 so as they were able 〈 ◊ 〉 work in the 〈 ◊ 〉; so as they were able 〈 ◊ 〉 work in the 〈 ◊ 〉; av c-acp pns32 vbdr j 〈 sy 〉 vvi p-acp dt 〈 sy 〉; None 1546 Page 477
11373 so all mechanicall arts are to be ascribed to 〈 … 〉 that was for 〈 ◊ 〉 Tabernacle; so all mechanical arts Are to be ascribed to 〈 … 〉 that was for 〈 ◊ 〉 Tabernacle; av d j n2 vbr pc-acp vbi vvn pc-acp 〈 … 〉 cst vbds c-acp 〈 sy 〉 np1; None 1546 Page 477
11374 So Hir 〈 ◊ 〉 was 〈 ◊ 〉 with the 〈 ◊ 〉 to work in 〈 ◊ 〉 for the Temple, in the second book of Chronicles, the 〈 ◊ 〉 chapter and the fourteenth verse. So His 〈 ◊ 〉 was 〈 ◊ 〉 with the 〈 ◊ 〉 to work in 〈 ◊ 〉 for the Temple, in the second book of Chronicles, the 〈 ◊ 〉 chapter and the fourteenth verse. av po31 〈 sy 〉 vbds 〈 sy 〉 p-acp dt 〈 sy 〉 pc-acp vvi p-acp 〈 sy 〉 c-acp dt n1, p-acp dt ord n1 pp-f n2, dt 〈 sy 〉 n1 cc dt ord n1. None 1546 Page 477
11375 These 〈 ◊ 〉 came from the 〈 ◊ 〉 of counsell and understanding. These 〈 ◊ 〉 Come from the 〈 ◊ 〉 of counsel and understanding. np1 〈 sy 〉 vvd p-acp dt 〈 sy 〉 pp-f n1 cc n1. None 1546 Page 477
11376 The second thing to be observed is Gods 〈 … 〉 herein, that he 〈 ◊ 〉 to the wicked good 〈 ◊ 〉 pertaining to this life, The second thing to be observed is God's 〈 … 〉 herein, that he 〈 ◊ 〉 to the wicked good 〈 ◊ 〉 pertaining to this life, dt ord n1 pc-acp vbi vvn vbz npg1 〈 … 〉 av, cst pns31 〈 sy 〉 pc-acp dt j j 〈 sy 〉 vvg p-acp d n1, None 1547 Page 477
11377 as Christ 〈 ◊ 〉 He suffers 〈 … 〉 to shine 〈 ◊ 〉 the godly and 〈 ◊ 〉 Matthew the fist chapter; as christ 〈 ◊ 〉 He suffers 〈 … 〉 to shine 〈 ◊ 〉 the godly and 〈 ◊ 〉 Matthew the fist chapter; c-acp np1 〈 sy 〉 pns31 vvz 〈 … 〉 pc-acp vvi 〈 sy 〉 dt j cc 〈 sy 〉 np1 dt n1 n1; None 1547 Page 477
11378 so he bestowes temporall 〈 ◊ 〉 upon the posterity of Cain, as well as upon the Children of 〈 ◊ 〉 and this they obtain of God, gratiae gratis datae, but not 〈 … 〉 Secondly, His mercy appeares herein, that he 〈 ◊ 〉 gives 〈 ◊ 〉 a supply of those blessings which their sinnes 〈 ◊ 〉 them of. so he bestows temporal 〈 ◊ 〉 upon the posterity of Cain, as well as upon the Children of 〈 ◊ 〉 and this they obtain of God, Gratiae gratis Datae, but not 〈 … 〉 Secondly, His mercy appears herein, that he 〈 ◊ 〉 gives 〈 ◊ 〉 a supply of those blessings which their Sins 〈 ◊ 〉 them of. av pns31 vvz j 〈 sy 〉 p-acp dt n1 pp-f np1, c-acp av c-acp p-acp dt n2 pp-f 〈 sy 〉 cc d pns32 vvb pp-f np1, fw-la av fw-la, p-acp xx 〈 … 〉 ord, po31 n1 vvz av, cst pns31 〈 sy 〉 vvz 〈 sy 〉 dt vvi pp-f d n2 r-crq po32 n2 〈 sy 〉 pno32 pp-f. None 1547 Page 477
11379 Thirdly, His 〈 ◊ 〉 in 〈 ◊ 〉 order, that the world 〈 ◊ 〉 be furnished with things necessary for this present 〈 ◊ 〉 By 〈 ◊ 〉 of 〈 ◊ 〉 world, Psalm the seventeenth: Thirdly, His 〈 ◊ 〉 in 〈 ◊ 〉 order, that the world 〈 ◊ 〉 be furnished with things necessary for this present 〈 ◊ 〉 By 〈 ◊ 〉 of 〈 ◊ 〉 world, Psalm the seventeenth: ord, po31 〈 sy 〉 p-acp 〈 sy 〉 np1-n, cst dt n1 〈 sy 〉 vbi vvn p-acp n2 j p-acp d j 〈 sy 〉 p-acp 〈 sy 〉 pp-f 〈 sy 〉 n1, n1 dt ord: None 1547 Page 477
11380 And that they which have 〈 ◊ 〉 themselves to the things of this world, should have 〈 ◊ 〉 excellency in things 〈 … 〉 the same, above the Godly; And that they which have 〈 ◊ 〉 themselves to the things of this world, should have 〈 ◊ 〉 excellency in things 〈 … 〉 the same, above the Godly; cc cst pns32 r-crq vhb 〈 sy 〉 px32 p-acp dt n2 pp-f d n1, vmd vhi 〈 sy 〉 n1 p-acp n2 〈 … 〉 dt d, p-acp dt j; None 1547 Page 477
11381 as the 〈 ◊ 〉 est of worldly men in this 〈 ◊ 〉 so their 〈 ◊ 〉 stands in earthly things, as the 〈 ◊ 〉 est of worldly men in this 〈 ◊ 〉 so their 〈 ◊ 〉 Stands in earthly things, c-acp dt 〈 sy 〉 fw-la pp-f j n2 p-acp d 〈 sy 〉 av po32 〈 sy 〉 vvz p-acp j n2, None 1547 Page 477
11382 and the godly 〈 … 〉 in respect of 〈 ◊ 〉 For the 〈 ◊ 〉 of 〈 … 〉 are 〈 ◊ 〉 in their 〈 … 〉 the Children of light, Luke the tenth chapter: and the godly 〈 … 〉 in respect of 〈 ◊ 〉 For the 〈 ◊ 〉 of 〈 … 〉 Are 〈 ◊ 〉 in their 〈 … 〉 the Children of Light, Lycia the tenth chapter: cc dt j 〈 … 〉 p-acp n1 pp-f 〈 sy 〉 p-acp dt 〈 sy 〉 pp-f 〈 … 〉 vbr 〈 sy 〉 p-acp po32 〈 … 〉 dt n2 pp-f n1, av dt ord n1: None 1547 Page 478
11383 but come to things that pertain to the other life, there they that seem to be most childish in things of this life, goe far beyond the Philosophers of whom the Apostle saith, in the first to the Corinthians the second chapter, The naturall man perceiveth not the things of the spirit of God; but come to things that pertain to the other life, there they that seem to be most childish in things of this life, go Far beyond the Philosophers of whom the Apostle Says, in the First to the Corinthians the second chapter, The natural man perceives not the things of the Spirit of God; cc-acp vvb p-acp n2 cst vvb p-acp dt j-jn n1, a-acp pns32 cst vvb pc-acp vbi av-ds j p-acp n2 pp-f d n1, vvb av-j p-acp dt n2 pp-f ro-crq dt n1 vvz, p-acp dt ord p-acp dt np1 dt ord n1, dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1; None 1547 Page 478
11384 But he hath hid them from the wise and prudent of this world, and revealed them to babes, Matthew the eleventh chapter and the twenty fift verse. But he hath hid them from the wise and prudent of this world, and revealed them to babes, Matthew the eleventh chapter and the twenty fift verse. cc-acp pns31 vhz vvn pno32 p-acp dt j cc j pp-f d n1, cc vvd pno32 p-acp n2, np1 dt ord n1 cc dt crd ord n1. None 1547 Page 478
11385 Fourthly, We are to consider the equity of Gods dealing, in recording these things in his own book, which is the Library of the Holy Ghost. Fourthly, We Are to Consider the equity of God's dealing, in recording these things in his own book, which is the Library of the Holy Ghost. ord, pns12 vbr pc-acp vvi dt n1 pp-f npg1 n-vvg, p-acp vvg d n2 p-acp po31 d n1, r-crq vbz dt n1 pp-f dt j n1. None 1547 Page 478
11386 These things are enrolled by an honourable name, that is, the name of a Father, shewing plainly that they which bring forth actions that are profitable no less are to be counted Fathers, These things Are enrolled by an honourable name, that is, the name of a Father, showing plainly that they which bring forth actions that Are profitable no less Are to be counted Father's, np1 n2 vbr vvn p-acp dt j n1, cst vbz, dt n1 pp-f dt n1, vvg av-j cst pns32 r-crq vvb av n2 cst vbr j av-dx av-dc vbr pc-acp vbi vvn n2, None 1547 Page 478
11387 than they that bring forth Children, and that they ought accordingly to be honoured and reverenced as Fathers. than they that bring forth Children, and that they ought accordingly to be honoured and reverenced as Father's. cs pns32 cst vvb av n2, cc cst pns32 vmd av-vvg pc-acp vbi vvn cc vvn p-acp n2. None 1547 Page 478
11388 The ancient Fathers make a question, Whether these men were the inventors of these things first? It is certain that Cain being an husbandman, had use of iron workes, as the Coulter and Share; The ancient Father's make a question, Whither these men were the inventors of these things First? It is certain that Cain being an husbandman, had use of iron works, as the Coulter and Share; dt j n2 vvb dt n1, cs d n2 vbdr dt n2 pp-f d n2 ord? pn31 vbz j cst np1 vbg dt n1, vhd n1 pp-f n1 vvz, c-acp dt n1 cc n1; None 1548 Page 478
11389 and albeit he did invent iron tools fit for his purpose, yet that which is ascribed to Tubal-Cain, was excultio & expolitio, that is, the perfecting of that work which Cain had begun. and albeit he did invent iron tools fit for his purpose, yet that which is ascribed to Tubal-Cain, was excultio & expolitio, that is, the perfecting of that work which Cain had begun. cc cs pns31 vdd vvi n1 n2 j p-acp po31 n1, av cst r-crq vbz vvn p-acp np1, vbds n1 cc fw-la, cst vbz, dt j-vvg pp-f d n1 r-crq np1 vhd vvn. None 1548 Page 478
11390 Abel was a shepheard, and could not but have use of tents, but yet the perfecting of that cunning in that kinde, is 〈 ◊ 〉 to Jubal. Mahalallel was one that used to praise God, Abel was a shepherd, and could not but have use of tents, but yet the perfecting of that cunning in that kind, is 〈 ◊ 〉 to Jubal. Mahalallel was one that used to praise God, np1 vbds dt n1, cc vmd xx p-acp vhb n1 pp-f n2, cc-acp av dt j-vvg pp-f d n-jn p-acp d n1, vbz 〈 sy 〉 pc-acp np1. n1 vbds pi cst vvd pc-acp vvi np1, None 1548 Page 478
11391 as his name signifieth, which he could not doe without some kinde of musick; as his name signifies, which he could not do without Some kind of music; c-acp po31 n1 vvz, r-crq pns31 vmd xx vdi p-acp d n1 pp-f n1; None 1548 Page 478
11392 and therefore, in as much as he was farre ancienter than Lamech, it follows there was musick before Jubal invented Instruments and Organs. and Therefore, in as much as he was Far ancienter than Lamech, it follows there was music before Jubal invented Instruments and Organs. cc av, p-acp c-acp d c-acp pns31 vbds av-j jc cs vvb, pn31 vvz pc-acp vbds n1 p-acp np1 vvn n2 cc n2. None 1548 Page 478
11411 but when all is done, when the men of this world, as Lamech, have Children at their 〈 ◊ 〉 fire, Psalm the seventeenth, but when all is done, when the men of this world, as Lamech, have Children At their 〈 ◊ 〉 fire, Psalm the seventeenth, cc-acp c-crq d vbz vdn, c-crq dt n2 pp-f d n1, c-acp vvb, vhb n2 p-acp po32 〈 sy 〉 n1, np1 dt ord, None 1549 Page 479
11393 This distinction therefore must be held in this point, which the School men make, that the one is quoad modum simplicis, the other quoad modum singularis. And therefore, in as much as Jabal-Jubal, and Tubal Cain are called Fathers of these arts, which were in use long before them, it is plaine, that not only the first inventors of any art are to be honoured, This distinction Therefore must be held in this point, which the School men make, that the one is quoad modum Simplicio, the other quoad modum singularis. And Therefore, in as much as Jabal-Jubal, and Tubal Cain Are called Father's of these arts, which were in use long before them, it is plain, that not only the First inventors of any art Are to be honoured, d n1 av vmb vbi vvn p-acp d n1, r-crq dt n1 n2 vvi, cst dt pi vbz av fw-la fw-la, dt j-jn av fw-la fw-la. cc av, p-acp c-acp d c-acp np1, cc np1 np1 vbr vvn n2 pp-f d n2, r-crq vbdr p-acp n1 av-j p-acp pno32, pn31 vbz j, cst xx av-j dt ord n2 pp-f d n1 vbr pc-acp vbi vvn, None 1548 Page 478
11394 but even they also, that add any excellencie or perfection to any thing which they professe. To draw to an end: but even they also, that add any excellency or perfection to any thing which they profess. To draw to an end: cc-acp av pns32 av, cst vvb d n1 cc n1 p-acp d n1 r-crq pns32 vvb. pc-acp vvi p-acp dt n1: None 1548 Page 478
11395 Lamech being thus blessed of God, in things naturall and pertaining to this life, ought to be thankfull to God. Lamech being thus blessed of God, in things natural and pertaining to this life, ought to be thankful to God. vvb vbg av vvn pp-f np1, p-acp n2 j cc vvg p-acp d n1, pi pc-acp vbi j p-acp np1. None 1549 Page 478
11396 Jacob when God gave him a sonne, called his name Judah, saying, I will praise the Lord, Genesis the twenty ninth chapter; Jacob when God gave him a son, called his name Judah, saying, I will praise the Lord, Genesis the twenty ninth chapter; np1 c-crq np1 vvd pno31 dt n1, vvd po31 n1 np1, vvg, pns11 vmb vvi dt n1, n1 dt crd ord n1; None 1549 Page 478
11397 but he is so farre from praising God, that he speakes hard things against God; ( If Cain be avenged seven times, but he is so Far from praising God, that he speaks hard things against God; (If Cain be avenged seven times, cc-acp pns31 vbz av av-j p-acp vvg np1, cst pns31 vvz j n2 p-acp np1; (cs np1 vbb vvn crd n2, None 1549 Page 478
11398 then Lamech seventy times seven fold. then Lamech seventy times seven fold. av vvb crd n2 crd n1. None 1549 Page 478
11399 ) And for men, he was so cruel against them, that he said no man should stirre against him, ( He would kill a man in his rage. ) And for men, he was so cruel against them, that he said no man should stir against him, (He would kill a man in his rage. ) cc p-acp n2, pns31 vbds av j p-acp pno32, cst pns31 vvd dx n1 vmd vvi p-acp pno31, (pns31 vmd vvi dt n1 p-acp po31 n1. None 1549 Page 478
11400 ) Therefore he called his third sonne Tubal Cain, that is, another Cain; as if he would have the name of Cain remembred, which God would have buryed. ) Therefore he called his third son Tubal Cain, that is, Another Cain; as if he would have the name of Cain remembered, which God would have buried. ) av pns31 vvd po31 ord n1 np1 np1, cst vbz, j-jn np1; c-acp cs pns31 vmd vhi dt n1 pp-f np1 vvn, r-crq np1 vmd vhi vvn. None 1549 Page 478
11401 All these mercies moved not Lamech to any amendment, but as it is in the twenty sixth chapter of Isaiah, Let mercy be shewed to the wicked, yet will he doe wickedly; All these Mercies moved not Lamech to any amendment, but as it is in the twenty sixth chapter of Isaiah, Let mercy be showed to the wicked, yet will he do wickedly; av-d d n2 vvd xx vvi p-acp d n1, cc-acp c-acp pn31 vbz p-acp dt crd ord n1 pp-f np1, vvb n1 vbi vvn p-acp dt j, av vmb pns31 vdi av-j; None 1549 Page 478
11402 so did Lamech. And albeit these things which they invented, tended to the benefit of men, so did Lamech. And albeit these things which they invented, tended to the benefit of men, av vdd vvi. cc cs d n2 r-crq pns32 vvd, vvd p-acp dt n1 pp-f n2, None 1549 Page 478
11403 yet they were to their own destruction. yet they were to their own destruction. av pns32 vbdr p-acp po32 d n1. None 1549 Page 478
11404 Hypocrites can discern the face of the sky, but cannot discern the signe or the times, Matthew the sixteenth chapter. Hypocrites can discern the face of the sky, but cannot discern the Signen or the times, Matthew the sixteenth chapter. n2 vmb vvi dt n1 pp-f dt n1, cc-acp vmbx vvi dt n1 cc dt n2, np1 dt ord n1. None 1549 Page 479
11405 The Heathen, by the works of God, attained to a knowledge of God, but were not the better for it, because they did not worship him as God, Romans the first chapter; The Heathen, by the works of God, attained to a knowledge of God, but were not the better for it, Because they did not worship him as God, Romans the First chapter; dt j-jn, p-acp dt n2 pp-f np1, vvn p-acp dt n1 pp-f np1, cc-acp vbdr xx dt jc p-acp pn31, c-acp pns32 vdd xx vvi pno31 p-acp np1, np1 dt ord n1; None 1549 Page 479
11406 so in as much as they imploy not that 〈 ◊ 〉 of 〈 ◊ 〉 which God gave them, to his glory, it will be to their destruction. so in as much as they employ not that 〈 ◊ 〉 of 〈 ◊ 〉 which God gave them, to his glory, it will be to their destruction. av p-acp c-acp d c-acp pns32 vvb xx cst 〈 sy 〉 pp-f 〈 sy 〉 r-crq np1 vvd pno32, p-acp po31 n1, pn31 vmb vbi p-acp po32 n1. None 1549 Page 479
11407 As we are to have a right estimation of those things, where with God blessed them outwardly; As we Are to have a right estimation of those things, where with God blessed them outwardly; c-acp pns12 vbr pc-acp vhi dt j-jn n1 pp-f d n2, c-crq p-acp np1 vvd pno32 av-j; None 1549 Page 479
11408 so we must beware, that having the like blessings, we be not as they: so we must beware, that having the like blessings, we be not as they: av pns12 vmb vvi, cst vhg dt j n2, pns12 vbb xx c-acp pns32: None 1549 Page 479
11409 They desired to be mighty men on earth, and men of renoune, Genesis the sixth chapter: They desired to be mighty men on earth, and men of renown, Genesis the sixth chapter: pns32 vvd pc-acp vbi j n2 p-acp n1, cc n2 pp-f n1, n1 dt ord n1: None 1549 Page 479
11410 that was the end of their desire, and they were so; but as Christ saith, accepêrunt mercedem suam. Lamech, as he desired, proved a mighty man, and so did his posterity; that was the end of their desire, and they were so; but as christ Says, accepêrunt mercedem suam. Lamech, as he desired, proved a mighty man, and so did his posterity; cst vbds dt n1 pp-f po32 n1, cc pns32 vbdr av; cc-acp c-acp np1 vvz, fw-la fw-la fw-la. n1, c-acp pns31 vvd, vvd dt j n1, cc av vdd po31 n1; None 1549 Page 479
11412 yet they lye in hell like 〈 ◊ 〉, Psalm the fourty ninth; so we see their earthly felicity turne 〈 … 〉 miserie: yet they lie in hell like 〈 ◊ 〉, Psalm the fourty ninth; so we see their earthly felicity turn 〈 … 〉 misery: av pns32 vvb p-acp n1 av-j 〈 sy 〉, np1 dt crd ord; av pns12 vvb po32 j n1 vvi 〈 … 〉 n1: None 1549 Page 479
11413 Therefore we must not dedicate our selves wholy to the world as Lamech; we may not desire to be of that absolute power and force that no man shall be able to resist; Therefore we must not dedicate our selves wholly to the world as Lamech; we may not desire to be of that absolute power and force that no man shall be able to resist; av pns12 vmb xx vvi po12 n2 av-jn p-acp dt n1 c-acp vvb; pns12 vmb xx vvi pc-acp vbi pp-f cst j n1 cc n1 cst dx n1 vmb vbi j pc-acp vvi; None 1549 Page 479
11414 We may not only seek to delight our selves with musick, to drink wine in bolls, Amos the sixt chapter and the sixt verse: We may not only seek to delight our selves with music, to drink wine in bolls, Amos the sixt chapter and the sixt verse: pns12 vmb xx av-j vvi pc-acp vvi po12 n2 p-acp n1, pc-acp vvi n1 p-acp n2, np1 dt ord n1 cc dt ord n1: None 1549 Page 479
11415 That was it that Cains Enoch desired; That was it that Cains Enoch desired; cst vbds pn31 cst np1 np1 vvd; None 1549 Page 479
11416 we must have respect to the second Enoch, and so desire to be well in this world, that we may also be well in the next world; we must have respect to the second Enoch, and so desire to be well in this world, that we may also be well in the next world; pns12 vmb vhi n1 p-acp dt ord np1, cc av vvb pc-acp vbi av p-acp d n1, cst pns12 vmb av vbi av p-acp dt ord n1; None 1549 Page 479
11417 that as he is in heaven in glory, so we may be in glory with him. that as he is in heaven in glory, so we may be in glory with him. cst c-acp pns31 vbz p-acp n1 p-acp n1, av pns12 vmb vbi p-acp n1 p-acp pno31. None 1549 Page 479
11418 The beginning of worldly mens desire is Cain, that is the getting in of wealth; the end is Naomi, that is pleasure, and enjoying of it: The beginning of worldly men's desire is Cain, that is the getting in of wealth; the end is Naomi, that is pleasure, and enjoying of it: dt n1 pp-f j ng2 n1 vbz np1, cst vbz dt vvg p-acp pp-f n1; dt n1 vbz np1, cst vbz n1, cc vvg pp-f pn31: None 1550 Page 479
11419 that was the course of the covetous rich man, Luke the twelfth chapter, I will pull down Barns and set up bigger, and gather my corn thither; that was the course of the covetous rich man, Lycia the twelfth chapter, I will pull down Barns and Set up bigger, and gather my corn thither; cst vbds dt n1 pp-f dt j j n1, av dt ord n1, pns11 vmb vvi a-acp n2 cc vvi a-acp jc, cc vvb po11 n1 av; None 1550 Page 479
11420 and then say to my soul, thou hast enough, take thy pleasure; and then say to my soul, thou hast enough, take thy pleasure; cc av vvb p-acp po11 n1, pns21 vh2 av-d, vvb po21 n1; None 1550 Page 479
11421 but as Naomi was turned into Mara, so this pleasure is turned into bitternesse, Ruth the first chapter: but as Naomi was turned into Mara, so this pleasure is turned into bitterness, Ruth the First chapter: p-acp c-acp np1 vbds vvn p-acp np1, av d n1 vbz vvn p-acp n1, n1 dt ord n1: None 1550 Page 479
11422 The pleasure which worldly men enjoy here, is turned into the dreadfull torments of the world to come. The pleasure which worldly men enjoy Here, is turned into the dreadful torments of the world to come. dt n1 r-crq j n2 vvb av, vbz vvn p-acp dt j n2 pp-f dt n1 pc-acp vvi. None 1550 Page 479
11423 On the other side, the generation of the godly begins with Enosh, Genesis the fift chapter and the sixt verse, On the other side, the generation of the godly begins with Enosh, Genesis the fift chapter and the sixt verse, p-acp dt j-jn n1, dt n1 pp-f dt j vvz p-acp np1, n1 dt ord n1 cc dt ord n1, None 1551 Page 479
11424 and ends in Noah, Genesis the fift chapter and the twenty ninth verse, that is, their beginning is sorrow, and ends in Noah, Genesis the fift chapter and the twenty ninth verse, that is, their beginning is sorrow, cc vvz p-acp np1, n1 dt ord n1 cc dt crd ord n1, cst vbz, po32 n1 vbz n1, None 1551 Page 479
11425 but end in rest, as the 〈 ◊ 〉 saith, Psalm the one hundred twenty sixt, They that sow in teares shall reap in joy; but end in rest, as the 〈 ◊ 〉 Says, Psalm the one hundred twenty sixt, They that sow in tears shall reap in joy; cc-acp vvb p-acp n1, c-acp dt 〈 sy 〉 vvz, n1 dt crd crd crd ord, pns32 cst vvb p-acp n2 vmb vvi p-acp n1; None 1551 Page 479
11426 the end of wicked mens pleasure is bitterness, but the godly after sorrow are made partakers of rest in the evill day. the end of wicked men's pleasure is bitterness, but the godly After sorrow Are made partakers of rest in the evil day. dt n1 pp-f j ng2 n1 vbz n1, cc-acp dt j p-acp n1 vbr vvn n2 pp-f n1 p-acp dt j-jn n1. None 1551 Page 479
11427 Therefore as the Scripture hath a use for correction and instruction, so here not only they are corrected that follow the generation of the wicked posterity of Cain, but we are instructed to follow the generation of the godly. Therefore as the Scripture hath a use for correction and instruction, so Here not only they Are corrected that follow the generation of the wicked posterity of Cain, but we Are instructed to follow the generation of the godly. av c-acp dt n1 vhz dt n1 p-acp n1 cc n1, av av xx av-j pns32 vbr vvn cst vvb dt n1 pp-f dt j n1 pp-f np1, p-acp pns12 vbr vvn pc-acp vvi dt n1 pp-f dt j. None 1551 Page 479
11428 Tum dixit Lemec suis uxoribus, O Hada & Tzilla audite vocem meam, uxores Lemeci auribus percipite Sermonem meum: Tum dixit Lemec suis uxoribus, Oh Hada & Tzilla audite vocem meam, Uxores Lemeci auribus percipite Sermonem meum: fw-la fw-la fw-la fw-la fw-la, uh np1 cc np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: None 1551 Page 480
11429 nam virum interfecero ad vulnus meum, etiam adolescentem ad tumicem meum. Cum septuplo sit vindicandus Kajin, utique Lemec septuagies septies tanto. nam virum interfecero ad Wound meum, etiam adolescentem ad tumicem meum. Cum septuplo sit vindicandus Kajin, Utique Lemec septuagies Septies tanto. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n1, fw-la fw-la n2 vvz fw-la. None 1551 Page 480
11430 IN Lamech who was the seventh from Adam by the line of Cain, the Holy Ghost propounds the example of a perfect wicked man; IN Lamech who was the seventh from Adam by the line of Cain, the Holy Ghost propounds the Exampl of a perfect wicked man; p-acp vvb r-crq vbds dt ord p-acp np1 p-acp dt n1 pp-f np1, dt j n1 vvz dt n1 pp-f dt j j n1; None 1552 Page 480
11431 as in Enoch the seventh from Adam by the line of Seth, he sets out the pattern of a man perfectly righteous. as in Enoch the seventh from Adam by the line of Seth, he sets out the pattern of a man perfectly righteous. c-acp p-acp np1 dt ord p-acp np1 p-acp dt n1 pp-f np1, pns31 vvz av dt n1 pp-f dt n1 av-j j. None 1552 Page 480
11432 Concerning Lamech, we heard his name is an oppressor; Concerning Lamech, we herd his name is an oppressor; vvg vvb, pns12 vvd po31 n1 vbz dt n1; None 1552 Page 480
11433 First of chastity, by violating Gods institution, making three in one flesh, where God saith two shall be one flesh; First of chastity, by violating God's Institution, making three in one Flesh, where God Says two shall be one Flesh; ord pp-f n1, p-acp vvg npg1 n1, vvg crd p-acp crd n1, c-crq np1 vvz crd vmb vbi crd n1; None 1552 Page 480
11434 and then of charity, by proclaiming to the world that no man should hurt him, but he should die for it: and then of charity, by proclaiming to the world that no man should hurt him, but he should die for it: cc av pp-f n1, p-acp vvg p-acp dt n1 cst dx n1 vmd vvi pno31, cc-acp pns31 vmd vvi p-acp pn31: None 1552 Page 480
11435 So that where there are two wayes that overthrow that excellent virtue of love and charity that joyns man to God, we see that Lamech by turning love into fleshly lust, So that where there Are two ways that overthrow that excellent virtue of love and charity that joins man to God, we see that Lamech by turning love into fleshly lust, av cst c-crq pc-acp vbr crd n2 cst vvb cst j n1 pp-f n1 cc n1 cst vvz n1 p-acp np1, pns12 vvb d vvb p-acp vvg n1 p-acp j n1, None 1552 Page 480
11436 and charity into hatred and revenge, gives the world an example of both. and charity into hatred and revenge, gives the world an Exampl of both. cc n1 p-acp n1 cc n1, vvz dt n1 dt n1 pp-f d. None 1552 Page 480
11437 In both he justifieth Cain, as the Prophet, saith of Juda, That she justifieth Samaria and Sodom, In both he Justifieth Cain, as the Prophet, Says of Juda, That she Justifieth Samaria and Sodom, p-acp d pns31 vvz np1, p-acp dt n1, vvz pp-f np1, cst pns31 vvz np1 cc np1, None 1552 Page 480
11438 because she exceedeth them in their abominations, Ezekiel the sixteenth chapter and the fifty first verse; Because she exceeds them in their abominations, Ezekielem the sixteenth chapter and the fifty First verse; c-acp pns31 vvz pno32 p-acp po32 n2, np1 dt ord n1 cc dt crd ord n1; None 1552 Page 480
11439 for Cain was content with one Wife, but Lamech gave the reins to lust, so as he took two; for Cain was content with one Wife, but Lamech gave the reins to lust, so as he took two; p-acp np1 vbds j p-acp crd n1, cc-acp vvb vvd dt n2 p-acp n1, av c-acp pns31 vvd crd; None 1552 Page 480
11440 and though Cain murthered Abel his brother, yet he adds not murther to murther as Lamech did, who saith. ( That first he slew a man in his wound, and though Cain murdered Abel his brother, yet he adds not murder to murder as Lamech did, who Says. (That First he slew a man in his wound, cc cs np1 vvn np1 po31 n1, av pns31 vvz xx vvi pc-acp vvi p-acp vvb vdd, r-crq vvz. (cst ord pns31 vvd dt n1 p-acp po31 n1, None 1552 Page 480
11441 and then a young man in his hurt, ) but to these two he adds that which the Wise-man calls profundum malitiae, that is, contempt, Proverbs the eighteenth chapter and the third verse: and then a young man in his hurt,) but to these two he adds that which the Wiseman calls profundum malitiae, that is, contempt, Proverbs the eighteenth chapter and the third verse: cc av dt j n1 p-acp po31 n1,) cc-acp p-acp d crd pns31 vvz cst r-crq dt n1 vvz fw-la fw-la, cst vbz, n1, n2 dt ord n1 cc dt ord n1: None 1552 Page 480
11442 For then is a man come to the depth of wickedness, when he contemnes God and his word; For then is a man come to the depth of wickedness, when he contemnes God and his word; c-acp av vbz dt n1 vvb p-acp dt n1 pp-f n1, c-crq pns31 vvz np1 cc po31 n1; None 1552 Page 480
11443 and this is it which the Sonne of God calls the depth of Satan, Revelations the second chapter & the twenty fourth verse, and this is it which the Son of God calls the depth of Satan, Revelations the second chapter & the twenty fourth verse, cc d vbz pn31 r-crq dt n1 pp-f np1 vvz dt n1 pp-f np1, n2 dt ord n1 cc dt crd ord n1, None 1552 Page 480
11444 for he scoffs at Gods words which he spake concerning Cain, verse the fifteenth, saying, (If Cain shall be avenged seven fold, for he scoffs At God's words which he spoke Concerning Cain, verse the fifteenth, saying, (If Cain shall be avenged seven fold, c-acp pns31 vvz p-acp npg1 n2 r-crq pns31 vvd vvg np1, n1 dt ord, vvg, (cs np1 vmb vbi vvn crd n1, None 1552 Page 480
11445 truly Lamech seventy times seven fold, verse the twenty fourth. truly Lamech seventy times seven fold, verse the twenty fourth. av-j vvb crd n2 crd n1, n1 dt crd ord. None 1552 Page 480
11446 Secondly, We doe not consider this by it self which Lamech did, but we consider him as by this sinne he became the corrupter of mankinde; Secondly, We do not Consider this by it self which Lamech did, but we Consider him as by this sin he became the corrupter of mankind; ord, pns12 vdb xx vvi d p-acp pn31 n1 q-crq vvb vdd, cc-acp pns12 vvb pno31 a-acp p-acp d n1 pns31 vvd dt n1 pp-f n1; None 1553 Page 480
11447 so as it may be said of him, that he made the whole world to sinne, so as it may be said of him, that he made the Whole world to sin, av c-acp pn31 vmb vbi vvn pp-f pno31, cst pns31 vvd dt j-jn n1 p-acp n1, None 1553 Page 480
11448 as Jeroboam made Israel to sinne; as Jeroboam made Israel to sin; c-acp np1 vvd np1 p-acp n1; None 1553 Page 480
11449 for he was the first that brought in the sinne of uncleanness and cruelty, which are as the Prophet speaks, Psalm the eighteenth and the fift verse, Torrentes Belial, that is, the floods of wickedness which brought destruction upon the old world, Genesis the sixt chapter: for he was the First that brought in the sin of uncleanness and cruelty, which Are as the Prophet speaks, Psalm the eighteenth and the fift verse, Torrents Belial, that is, the floods of wickedness which brought destruction upon the old world, Genesis the sixt chapter: c-acp pns31 vbds dt ord cst vvd p-acp dt n1 pp-f n1 cc n1, r-crq vbr p-acp dt n1 vvz, n1 dt ord cc dt ord n1, np1 np1, cst vbz, dt n2 pp-f n1 r-crq vvd n1 p-acp dt j n1, n1 dt ord n1: None 1553 Page 480
11450 For as one saith, there was priùs eluvio vitiorum before there was any deluge of waters; For as one Says, there was priùs eluvio Vitiorum before there was any deluge of waters; c-acp c-acp pi vvz, pc-acp vbds av fw-la fw-la a-acp a-acp vbds d n1 pp-f n2; None 1553 Page 480
11451 for so the Holy Ghost witnesseth, that the wickednesse of man was great upon earth, and the earth was filled with cruelty, and all flesh had corrupted his way; for so the Holy Ghost Witnesseth, that the wickedness of man was great upon earth, and the earth was filled with cruelty, and all Flesh had corrupted his Way; c-acp av dt j n1 vvz, cst dt n1 pp-f n1 vbds j p-acp n1, cc dt n1 vbds vvn p-acp n1, cc d n1 vhd vvn po31 n1; None 1553 Page 481
11452 and all this proceeded from his example; and all this proceeded from his Exampl; cc d d vvd p-acp po31 n1; None 1553 Page 481
11453 for he gave the world a pattern to give the reins to lusts, and make no conscience of bloodshed, which brought destruction upon them. for he gave the world a pattern to give the reins to Lustiest, and make no conscience of bloodshed, which brought destruction upon them. c-acp pns31 vvd dt n1 dt n1 pc-acp vvi dt n2 p-acp n2, cc vvb dx n1 pp-f n1, r-crq vvd n1 p-acp pno32. None 1553 Page 481
11454 Thirdly, When as he had contrary to Gods Ordinance taken two Wives, Adah and Zillah, the one that set her felicity on painting of her face, Thirdly, When as he had contrary to God's Ordinance taken two Wives, Adah and Zillah, the one that Set her felicity on painting of her face, ord, c-crq c-acp pns31 vhd j-jn pc-acp npg1 n1 vvn crd n2, np1 cc np1, dt pi cst vvd po31 n1 p-acp vvg pp-f po31 n1, None 1554 Page 481
11455 like Jezabel, in the second of the Kings the tenth chapter, the other to be to him as Herodias was to Herod, Matthew the fourteenth chapter. like Jezebel, in the second of the Kings the tenth chapter, the other to be to him as Herodias was to Herod, Matthew the fourteenth chapter. av-j np1, p-acp dt ord pp-f dt n2 dt ord n1, dt j-jn pc-acp vbi p-acp pno31 p-acp np1 vbds p-acp np1, np1 dt ord n1. None 1554 Page 481
11456 When God for all this spared Lamech, and did not punish him as he deserved, but rather blessed him with Children and earthly prosperity; When God for all this spared Lamech, and did not Punish him as he deserved, but rather blessed him with Children and earthly Prosperity; c-crq np1 p-acp d d vvd vvb, cc vdd xx vvi pno31 c-acp pns31 vvd, cc-acp av-c vvd pno31 p-acp n2 cc j n1; None 1554 Page 481
11457 yet he is not any thing the better for Gods mercy, but growes from one sinne to another, till his sin became as the Apostle speaketh, Romans the seventh chapter, Out of measure sinfull, and till the chief sinne appear in him, which is even the head of the Serpent: yet he is not any thing the better for God's mercy, but grows from one sin to Another, till his since became as the Apostle speaks, Romans the seventh chapter, Out of measure sinful, and till the chief sin appear in him, which is even the head of the Serpent: av pns31 vbz xx d n1 dt jc p-acp npg1 n1, cc-acp vvz p-acp crd n1 p-acp j-jn, c-acp po31 n1 vvd p-acp dt n1 vvz, np1 dt ord n1, av pp-f n1 j, cc p-acp dt j-jn n1 vvi p-acp pno31, r-crq vbz av dt n1 pp-f dt n1: None 1554 Page 481
11458 In whom we finde that verified which the Preacher saith, Ecclesiastes the eighth chapter and the eleventh verse, that if God presently punish any sinne, he is counted cruel, But when sentence against an evill work is not executed speedily, In whom we find that verified which the Preacher Says, Ecclesiastes the eighth chapter and the eleventh verse, that if God presently Punish any sin, he is counted cruel, But when sentence against an evil work is not executed speedily, p-acp ro-crq pns12 vvb d vvn r-crq dt n1 vvz, n2 dt ord n1 cc dt ord n1, cst cs np1 av-j vvi d n1, pns31 vbz vvn j, p-acp q-crq n1 p-acp dt j-jn n1 vbz xx vvn av-j, None 1554 Page 481
11459 then the hearts of the children of men are fully set to doe evil: then the hearts of the children of men Are Fully Set to do evil: cs dt n2 pp-f dt n2 pp-f n2 vbr av-j vvn pc-acp vdi j-jn: None 1554 Page 481
11460 as the Apostle also sheweth, That whereas Gods patience and long-suffering should lead us to repentance, the wicked abuse his goodness, as the Apostle also shows, That whereas God's patience and long-suffering should led us to Repentance, the wicked abuse his Goodness, p-acp dt n1 av vvz, cst cs npg1 n1 cc j vmd vvi pno12 p-acp n1, dt j n1 po31 n1, None 1554 Page 481
11461 and take occasion thereby to add sinne to sinne, and so to heap up wrath for themselves against the day of wrath, Romans the second chapter and the fourth and fist verses. and take occasion thereby to add sin to sin, and so to heap up wrath for themselves against the day of wrath, Romans the second chapter and the fourth and fist Verses. cc vvb n1 av pc-acp vvi n1 p-acp n1, cc av pc-acp vvi a-acp n1 p-acp px32 p-acp dt n1 pp-f n1, np1 dt ord n1 cc dt ord cc n1 n2. None 1554 Page 481
11462 The discovering of these sinnes is plainly opened in this oration which Lamech makes to his Wives; The discovering of these Sins is plainly opened in this oration which Lamech makes to his Wives; dt n-vvg pp-f d n2 vbz av-j vvn p-acp d n1 r-crq vvb vvz p-acp po31 n2; None 1554 Page 481
11463 for sinne discloseth it self two wayes, either by Cains way, that is, by the eye or countenance; for sin discloseth it self two ways, either by Cains Way, that is, by the eye or countenance; p-acp n1 vvz pn31 n1 crd n2, av-d p-acp np1 n1, cst vbz, p-acp dt n1 cc n1; None 1554 Page 481
11464 as Cain when his heart grew malicious, shewed it presently in his countenance, verse the fifteenth, as Cain when his heart grew malicious, showed it presently in his countenance, verse the fifteenth, c-acp np1 c-crq po31 n1 vvd j, vvd pn31 av-j p-acp po31 n1, n1 dt ord, None 1554 Page 481
11465 or else Lamechs way, that is, by the some or froth of the mouth; or Else Lamechs Way, that is, by the Some or froth of the Mouth; cc av n2 n1, cst vbz, p-acp dt d cc n1 pp-f dt n1; None 1554 Page 481
11466 for we see here according to Christs rule, Matthew the twelfth chapter, That Lamechs mouth speaketh from the abundance of his heart, for we see Here according to Christ Rule, Matthew the twelfth chapter, That Lamechs Mouth speaks from the abundance of his heart, c-acp pns12 vvb av vvg p-acp npg1 n1, np1 dt ord n1, cst n2 n1 vvz p-acp dt n1 pp-f po31 n1, None 1554 Page 481
11467 for the tongue is the Trumpet of the minde; and as a Galilean may be known by his speech, Matthew the twenty sixt chapter, for the tongue is the Trumpet of the mind; and as a Galilean may be known by his speech, Matthew the twenty sixt chapter, p-acp dt n1 vbz dt n1 pp-f dt n1; cc c-acp dt j vmb vbi vvn p-acp po31 n1, np1 dt crd ord n1, None 1554 Page 481
11468 so by a mans talk it will appear how his heart is affected. so by a men talk it will appear how his heart is affected. av p-acp dt ng1 n1 pn31 vmb vvi c-crq po31 n1 vbz vvn. None 1554 Page 481
11470 ) Secondly, the body of his oration, (I have killed [ or will kill ] a man in my wound, ) Secondly, the body of his oration, (I have killed [ or will kill ] a man in my wound, ) ord, dt n1 pp-f po31 n1, (pns11 vhb vvn [ cc vmb vvi ] dt n1 p-acp po11 n1, None 1554 Page 481
11471 and a young man in my hurt.) Thirdly, If Cain shall be avenged seven times, and a young man in my hurt.) Thirdly, If Cain shall be avenged seven times, cc dt j n1 p-acp po11 n1.) ord, cs np1 vmb vbi vvn crd n2, None 1554 Page 481
11472 then Lamech seventy times seven times. then Lamech seventy times seven times. av vvb crd n2 crd n2. None 1554 Page 481
11473 In which words he saith in effect, that he will neither doe right not suffer wrong. In which words he Says in Effect, that he will neither do right not suffer wrong. p-acp r-crq n2 pns31 vvz p-acp n1, cst pns31 vmb av-dx vdb vvi xx vvi j-jn. None 1554 Page 481
11474 His Preface we see is a solemn and grave Speech, as if Solomon himself were delivering some great piece of wisedome, His Preface we see is a solemn and grave Speech, as if Solomon himself were delivering Some great piece of Wisdom, po31 n1 pns12 vvb vbz dt j cc j n1, c-acp cs np1 px31 vbdr vvg d j n1 pp-f n1, None 1555 Page 481
11475 or as if some Prophet were to declare some weighty matter in the name of the Lord. or as if Some Prophet were to declare Some weighty matter in the name of the Lord. cc c-acp cs d n1 vbdr pc-acp vvi d j n1 p-acp dt n1 pp-f dt n1. None 1555 Page 481
11476 That we may see, that the wicked are as carefull in stirring up the hearers to hear their blasphemies, That we may see, that the wicked Are as careful in stirring up the hearers to hear their Blasphemies, cst pns12 vmb vvi, cst dt j vbr p-acp j p-acp vvg a-acp dt n2 pc-acp vvi po32 n2, None 1555 Page 481
11477 as the Prophets and Saints of God are to crave attention to their heavenly doctrine. as the prophets and Saints of God Are to crave attention to their heavenly Doctrine. c-acp dt n2 cc n2 pp-f np1 vbr pc-acp vvi n1 p-acp po32 j n1. None 1555 Page 481
11478 They are like the words of Jacob to his Children, Genesis the fourty ninth chapter and the second verse, Hear ye Sonnes of Jacob, hearken to Israel your Father: They Are like the words of Jacob to his Children, Genesis the fourty ninth chapter and the second verse, Hear you Sons of Jacob, harken to Israel your Father: pns32 vbr av-j dt n2 pp-f np1 p-acp po31 n2, n1 dt crd ord n1 cc dt ord n1, vvb pn22 n2 pp-f np1, vvb p-acp np1 po22 n1: None 1556 Page 482
11479 where, to hearken is more than to hear, and the speech is more than the voice; where, to harken is more than to hear, and the speech is more than the voice; c-crq, pc-acp vvi vbz dc cs pc-acp vvi, cc dt n1 vbz av-dc cs dt n1; None 1556 Page 482
11480 whereby Lamech willeth his Wives with all attention to bow their eares to that which he saith; whereby Lamech wills his Wives with all attention to bow their ears to that which he Says; c-crq vvb vvz po31 n2 p-acp d n1 pc-acp vvi po32 n2 p-acp d r-crq pns31 vvz; None 1556 Page 482
11481 which sheweth that he imagined that which he spoke was some great matter, whereas indeed it is nothing but a vain boasting of his power, that he can doe mischief, Psalm the fifty second, which shows that he imagined that which he spoke was Some great matter, whereas indeed it is nothing but a vain boasting of his power, that he can do mischief, Psalm the fifty second, r-crq vvz cst pns31 vvd d r-crq pns31 vvd vbds d j n1, cs av pn31 vbz pix p-acp dt j n-vvg pp-f po31 n1, cst pns31 vmb vdi n1, n1 dt crd ord, None 1556 Page 482
11482 for the Prophet saith, That the great men speak out the corruption of their hearts, and they wrap it up, Micah the seventh chapter and the third verse; for the Prophet Says, That the great men speak out the corruption of their hearts, and they wrap it up, micah the seventh chapter and the third verse; p-acp dt n1 vvz, cst dt j n2 vvb av dt n1 pp-f po32 n2, cc pns32 vvb pn31 a-acp, np1 dt ord n1 cc dt ord n1; None 1556 Page 482
11483 and so doth this great Gyant Lamech: we see by his words he hath this opinion, that he ought to be heard being a man of this power. and so does this great Giant Lamech: we see by his words he hath this opinion, that he ought to be herd being a man of this power. cc av vdz d j n1 vvb: pns12 vvb p-acp po31 n2 pns31 vhz d n1, cst pns31 vmd pc-acp vbi vvn vbg dt n1 pp-f d n1. None 1556 Page 482
11484 For as the Wise-man saith of the practise of the world, If the rich man speaks, all must hearken to his word, For as the Wiseman Says of the practice of the world, If the rich man speaks, all must harken to his word, p-acp p-acp dt n1 vvz pp-f dt n1 pp-f dt n1, cs dt j n1 vvz, d vmb vvi p-acp po31 n1, None 1556 Page 482
11485 but the poor when he speaks cannot be heard: but see what is the effect of his speech for all his good preface; but the poor when he speaks cannot be herd: but see what is the Effect of his speech for all his good preface; cc-acp dt j c-crq pns31 vvz vmbx vbi vvn: cc-acp vvb r-crq vbz dt n1 pp-f po31 n1 p-acp d po31 j n1; None 1556 Page 482
11486 therefore we must not presently impute wisedome to every one that beginneth in this solemn manner. Therefore we must not presently impute Wisdom to every one that begins in this solemn manner. av pns12 vmb xx av-j vvi n1 p-acp d pi cst vvz p-acp d j n1. None 1556 Page 482
11487 Of the body of his Oration be two parts, First a proclaiming to the world What he will doe if he be touched, Secondly, If Cain be avenged seven times, Of the body of his Oration be two parts, First a proclaiming to the world What he will do if he be touched, Secondly, If Cain be avenged seven times, pp-f dt n1 pp-f po31 n1 vbi crd n2, ord dt vvg p-acp dt n1 r-crq pns31 vmb vdi cs pns31 vbb vvn, ord, cs np1 vbb vvn crd n2, None 1557 Page 482
11488 then Lamech seventy times seven fold. Of the former there are two readings; then Lamech seventy times seven fold. Of the former there Are two readings; av vvb crd n2 crd n1. pp-f dt j pc-acp vbr crd n2-vvg; None 1557 Page 482
11489 the one is, I have stain a man being but wounded, and killed a young man in my hurt. the one is, I have stain a man being but wounded, and killed a young man in my hurt. dt pi vbz, pns11 vhb vvn dt n1 vbg p-acp vvn, cc vvd dt j n1 p-acp po11 n1. None 1557 Page 482
11490 The latter is, I would kill a man. If it be the former, it is a Commemoration; The latter is, I would kill a man. If it be the former, it is a Commemoration; dt d vbz, pns11 vmd vvi dt n1. cs pn31 vbb dt j, pn31 vbz dt n1; None 1557 Page 482
11491 If the latter a Commination, wherein he breatheth forth threatnings, as Saul did Acts the eighth chapter, against any that should doe him wrong: If the latter a Commination, wherein he breathes forth threatenings, as Saul did Acts the eighth chapter, against any that should do him wrong: cs dt d dt n1, c-crq pns31 vvz av n2-vvg, c-acp np1 vdd n2 dt ord n1, p-acp d cst vmd vdi pno31 n-jn: None 1557 Page 482
11492 The one is a bragging of his strength, that he feels himself so strong, as if he were wounded, The one is a bragging of his strength, that he feels himself so strong, as if he were wounded, dt pi vbz dt j-vvg pp-f po31 n1, cst pns31 vvz px31 av j, c-acp cs pns31 vbdr vvn, None 1557 Page 482
11493 yet he is able to be avenged of him that shall touch him: yet he is able to be avenged of him that shall touch him: av pns31 vbz j pc-acp vbi vvn pp-f pno31 cst vmb vvi pno31: None 1557 Page 482
11494 The other shewes his vindicative spirit, that is so far from suffering, that if he be but touched, he will kill: he threatens pro vulnere mortem. The other shows his vindicative Spirit, that is so Far from suffering, that if he be but touched, he will kill: he threatens Pro vulnere mortem. dt n-jn vvz po31 j n1, cst vbz av av-j p-acp vvg, cst cs pns31 vbb p-acp vvn, pns31 vmb vvi: pns31 vvz fw-la fw-la fw-la. None 1557 Page 482
11495 In the first, by that which the Apostle saith, in the second to the Corinthians the tenth chapter, That if God give strength and power to any man, it is not to destroy, but to 〈 ◊ 〉: In the First, by that which the Apostle Says, in the second to the Corinthians the tenth chapter, That if God give strength and power to any man, it is not to destroy, but to 〈 ◊ 〉: p-acp dt ord, p-acp d r-crq dt n1 vvz, p-acp dt ord p-acp dt np1 dt ord n1, cst cs np1 vvb n1 cc n1 p-acp d n1, pn31 vbz xx pc-acp vvi, cc-acp pc-acp 〈 sy 〉: None 1558 Page 482
11496 We see it is no true boasting which Lamech makes, he doth not boast aright that saith, he is of strength to doe hurt: We see it is no true boasting which Lamech makes, he does not boast aright that Says, he is of strength to do hurt: pns12 vvb pn31 vbz dx j vvg r-crq vvb vvz, pns31 vdz xx vvi av cst vvz, pns31 vbz pp-f n1 pc-acp vdi vvi: None 1558 Page 482
11497 the commendation of strength is not in killing and wounding, but in saving and defence. the commendation of strength is not in killing and wounding, but in Saving and defence. dt n1 pp-f n1 vbz xx p-acp vvg cc vvg, cc-acp p-acp vvg cc n1. None 1558 Page 482
11498 For the second interpretation we are to know it is no just dealing, to kill him that hath but inflicted a wound; For the second Interpretation we Are to know it is no just dealing, to kill him that hath but inflicted a wound; p-acp dt ord n1 pns12 vbr pc-acp vvi pn31 vbz dx j n-vvg, pc-acp vvi pno31 cst vhz p-acp vvn dt n1; None 1559 Page 482
11499 for justice is, there should be talio, wound for wound, and not death for a wound. for Justice is, there should be talio, wound for wound, and not death for a wound. p-acp n1 vbz, pc-acp vmd vbi n1, vvb p-acp n1, cc xx n1 p-acp dt n1. None 1559 Page 482
11500 If it be read as the Fathers read it ( I have killed a man in my wound ) then it is a confession. If it be read as the Father's read it (I have killed a man in my wound) then it is a Confessi. cs pn31 vbb vvn p-acp dt n2 vvb pn31 (pns11 vhb vvn dt n1 p-acp po11 n1) cs pn31 vbz dt n1. None 1559 Page 482
11501 Now we know confessions proceed of repentance, but that was not the cause of Lamechs confession, Now we know confessions proceed of Repentance, but that was not the cause of Lamechs Confessi, av pns12 vvb n2 vvi pp-f n1, cc-acp cst vbds xx dt n1 pp-f n2 n1, None 1559 Page 482
11502 for then he would not have chosen these confessions, but it is in the spirit of arrogancie that he confesseth to his wives what he hath done: for then he would not have chosen these confessions, but it is in the Spirit of arrogancy that he Confesses to his wives what he hath done: c-acp cs pns31 vmd xx vhi vvn d n2, cc-acp pn31 vbz p-acp dt n1 pp-f n1 cst pns31 vvz p-acp po31 n2 r-crq pns31 vhz vdn: None 1559 Page 482
11503 He saith that when he had killed one man in his wound, then he proceeded to kill a young man, that is, he added blood to blood. He Says that when he had killed one man in his wound, then he proceeded to kill a young man, that is, he added blood to blood. pns31 vvz d c-crq pns31 vhd vvn crd n1 p-acp po31 n1, cs pns31 vvd pc-acp vvi dt j n1, cst vbz, pns31 vvd n1 p-acp n1. None 1559 Page 482
11504 It is enough for a man to sinne, though he doe not brag of it, It is enough for a man to sin, though he do not brag of it, pn31 vbz av-d p-acp dt n1 p-acp n1, cs pns31 vdb xx vvi pp-f pn31, None 1559 Page 482
11505 but when they doe as the Sodomites did, that is, praedicare peccata sua, Isaiah the third chapter and the ninth verse; but when they do as the Sodomites did, that is, praedicare Peccata sua, Isaiah the third chapter and the ninth verse; cc-acp c-crq pns32 vdb p-acp dt n2 vdd, cst vbz, fw-la n1 fw-la, np1 dt ord n1 cc dt ord n1; None 1559 Page 483
11506 then they are come to the 〈 ◊ 〉 of wickedness, if they brag of their sinne, then they Are come to the 〈 ◊ 〉 of wickedness, if they brag of their sin, av pns32 vbr vvn p-acp dt 〈 sy 〉 pp-f n1, cs pns32 vvb pp-f po32 n1, None 1559 Page 483
11507 and are so far from sorrowing for their finne, that they seek applause for it, as if they had done well. and Are so Far from sorrowing for their fin, that they seek applause for it, as if they had done well. cc vbr av av-j p-acp vvg p-acp po32 n1, cst pns32 vvb n1 p-acp pn31, c-acp cs pns32 vhd vdn av. None 1559 Page 483
11508 This preaching of sinne, and that rejoying in wickedness, which the Wise-man speaks of, Proverbs the second chapter and the fourteenth verse, exultat in rebus 〈 ◊ 〉, falls upon none but such as are in profundo peccatorum, that is, grievous sins, This preaching of sin, and that rejoying in wickedness, which the Wiseman speaks of, Proverbs the second chapter and the fourteenth verse, exultat in rebus 〈 ◊ 〉, falls upon none but such as Are in profundo peccatorum, that is, grievous Sins, np1 vvg pp-f n1, cc d vvg p-acp n1, r-crq dt n1 vvz pp-f, n2 dt ord n1 cc dt ord n1, fw-la p-acp fw-la 〈 sy 〉, vvz p-acp pix cc-acp d c-acp vbr p-acp fw-la fw-la, cst vbz, j n2, None 1559 Page 483
11509 and at the pitch of all naughtiness. and At the pitch of all naughtiness. cc p-acp dt n1 pp-f d n1. None 1559 Page 483
11510 Naturally men are ashamed of sinne, and it is a signe of grace so to be affected; Naturally men Are ashamed of sin, and it is a Signen of grace so to be affected; np1 n2 vbr j pp-f n1, cc pn31 vbz dt n1 pp-f n1 av pc-acp vbi vvn; None 1559 Page 483
11511 therefore the Lord saith, Jeremiah the eighth chapter and the twelfth verse, Were they ashamed when they had committed abomination? but where instead of covering their faces with shame for sinne, Men have 〈 ◊ 〉 foreheads, Therefore the Lord Says, Jeremiah the eighth chapter and the twelfth verse, Were they ashamed when they had committed abomination? but where instead of covering their faces with shame for sin, Men have 〈 ◊ 〉 foreheads, av dt n1 vvz, np1 dt ord n1 cc dt ord n1, vbdr pns32 j c-crq pns32 vhd vvn n1? p-acp q-crq av pp-f vvg po32 n2 p-acp n1 p-acp n1, n2 vhb 〈 sy 〉 n2, None 1559 Page 483
11512 and will not be ashamed, Jeremiah the third chapter and the third verse, that is a sinne out of measure sinfull; and will not be ashamed, Jeremiah the third chapter and the third verse, that is a sin out of measure sinful; cc vmb xx vbi j, np1 dt ord n1 cc dt ord n1, cst vbz dt n1 av pp-f n1 j; None 1559 Page 483
11513 for shame is a 〈 ◊ 〉 of that singultus cordis, that is, of that inward grief of heart, in the first of Samuel the twenty fift chapter, which they conceive that they have offended God; for shame is a 〈 ◊ 〉 of that singultus Cordis, that is, of that inward grief of heart, in the First of Samuel the twenty fift chapter, which they conceive that they have offended God; p-acp n1 vbz dt 〈 sy 〉 pp-f cst fw-la fw-la, cst vbz, pp-f cst j n1 pp-f n1, p-acp dt ord pp-f np1 dt crd ord n1, r-crq pns32 vvb cst pns32 vhb vvn np1; None 1559 Page 483
11514 but when instead of sorrow and shame, there is an exaltation, or rejoycing, of the evill they have done, but when instead of sorrow and shame, there is an exaltation, or rejoicing, of the evil they have done, cc-acp c-crq av pp-f n1 cc n1, pc-acp vbz dt n1, cc vvg, pp-f dt n-jn pns32 vhb vdn, None 1559 Page 483
11515 and a hardness of heart, so as they cannot be touched with any grief of their 〈 ◊ 〉: and a hardness of heart, so as they cannot be touched with any grief of their 〈 ◊ 〉: cc dt n1 pp-f n1, av c-acp pns32 vmbx vbi vvn p-acp d n1 pp-f po32 〈 sy 〉: None 1559 Page 483
11516 These are the tokens of one that is past grace, and these appeared in Lamech, of whom the Apostles words are verified, That his shame is his glory, Philippians the third chapter: These Are the tokens of one that is past grace, and these appeared in Lamech, of whom the Apostles words Are verified, That his shame is his glory, Philippians the third chapter: d vbr dt n2 pp-f pi cst vbz j n1, cc d vvd p-acp vvb, pp-f ro-crq dt n2 n2 vbr vvn, cst po31 n1 vbz po31 n1, njp2 dt ord n1: None 1559 Page 483
11517 In both these he justifieth Cain, for he was ashamed to confesse that he had killed Abel, and therefore answered the Lord, I know not, am I my brothers keeper? and after he is very sorry and greatly cast down, In both these he Justifieth Cain, for he was ashamed to confess that he had killed Abel, and Therefore answered the Lord, I know not, am I my Brother's keeper? and After he is very sorry and greatly cast down, p-acp d d pns31 vvz np1, c-acp pns31 vbds j pc-acp vvi cst pns31 vhd vvn np1, cc av vvd dt n1, pns11 vvb xx, vbm pns11 po11 ng1 n1? cc c-acp pns31 vbz av j cc av-j vvn a-acp, None 1559 Page 483
11518 and therefore saith My sinne is greater than can be pardoned. This is it we learn in the 〈 ◊ 〉 part. and Therefore Says My sin is greater than can be pardoned. This is it we Learn in the 〈 ◊ 〉 part. cc av vvz po11 n1 vbz jc cs vmb vbi vvn. d vbz pn31 pns12 vvi p-acp dt 〈 sy 〉 n1. None 1559 Page 483
11519 The second is worse, for where there is no shame there may be fear; The second is Worse, for where there is no shame there may be Fear; dt ord vbz jc, c-acp c-crq pc-acp vbz dx n1 pc-acp vmb vbi n1; None 1560 Page 483
11520 He that hath lost shame for 〈 ◊ 〉 is like the beast, 〈 ◊ 〉 the 〈 ◊ 〉 ninth, He that hath lost shame for 〈 ◊ 〉 is like the beast, 〈 ◊ 〉 the 〈 ◊ 〉 ninth, pns31 cst vhz vvn n1 p-acp 〈 sy 〉 vbz av-j dt n1, 〈 sy 〉 dt 〈 sy 〉 ord, None 1560 Page 483
11521 for the beast is not ashamed of any thing: for the beast is not ashamed of any thing: p-acp dt n1 vbz xx j pp-f d n1: None 1560 Page 483
11522 but though 〈 ◊ 〉 beasts be without shame, yet they have fear, for they will 〈 ◊ 〉 willingly run into the fire, it is so terrible to them; but though 〈 ◊ 〉 beasts be without shame, yet they have Fear, for they will 〈 ◊ 〉 willingly run into the fire, it is so terrible to them; cc-acp cs 〈 sy 〉 n2 vbb p-acp n1, av pns32 vhb n1, c-acp pns32 vmb 〈 sy 〉 av-vvg vvn p-acp dt n1, pn31 vbz av j p-acp pno32; None 1560 Page 483
11523 therefore he that feareth not when he 〈 ◊ 〉 the danger of sin, he is 〈 ◊ 〉 than a 〈 ◊ 〉, Therefore he that fears not when he 〈 ◊ 〉 the danger of since, he is 〈 ◊ 〉 than a 〈 ◊ 〉, av pns31 cst vvz xx c-crq pns31 〈 sy 〉 dt n1 pp-f n1, pns31 vbz 〈 sy 〉 cs dt 〈 sy 〉, None 1560 Page 483
11524 yea, than the Devils themselves, Who 〈 ◊ 〉 and 〈 … 〉 the second chapter: yea, than the Devils themselves, Who 〈 ◊ 〉 and 〈 … 〉 the second chapter: uh, cs dt n2 px32, r-crq 〈 sy 〉 cc 〈 … 〉 dt ord n1: None 1560 Page 483
11525 Therefore where as 〈 ◊ 〉 is not 〈 ◊ 〉 to kill and murther him that should but wound him, having not 〈 … 〉 That if a man 〈 ◊ 〉 evill sinne 〈 ◊ 〉 at the dore; Therefore where as 〈 ◊ 〉 is not 〈 ◊ 〉 to kill and murder him that should but wound him, having not 〈 … 〉 That if a man 〈 ◊ 〉 evil sin 〈 ◊ 〉 At the door; av c-crq p-acp 〈 sy 〉 vbz xx 〈 sy 〉 pc-acp vvi cc vvi pno31 cst vmd p-acp vvi pno31, vhg xx 〈 … 〉 cst cs dt n1 〈 sy 〉 n-jn n1 〈 sy 〉 p-acp dt n1; None 1560 Page 483
11526 but 〈 ◊ 〉 an 〈 ◊ 〉 of Gods wrath upon Cain for murther, that is a sign that his 〈 ◊ 〉 is greatly hardened. but 〈 ◊ 〉 an 〈 ◊ 〉 of God's wrath upon Cain for murder, that is a Signen that his 〈 ◊ 〉 is greatly hardened. p-acp 〈 sy 〉 dt 〈 sy 〉 pp-f ng1 n1 p-acp np1 p-acp n1, cst vbz dt n1 cst po31 〈 sy 〉 vbz av-j vvn. None 1560 Page 483
11527 A man would think the very 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 be odious considering his horrible sinne, A man would think the very 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 be odious considering his horrible sin, dt n1 vmd vvi dt j 〈 sy 〉 pp-f 〈 sy 〉 〈 sy 〉 vbi j vvg po31 j n1, None 1560 Page 483
11528 and the 〈 … 〉 which God laid upon him for it; and the 〈 … 〉 which God laid upon him for it; cc dt 〈 … 〉 r-crq np1 vvd p-acp pno31 c-acp pn31; None 1560 Page 483
11529 but here we 〈 ◊ 〉 〈 ◊ 〉 names Cain himself, as before he called his Sonne 〈 … 〉, 〈 ◊ 〉 that he is not 〈 ◊ 〉 that the name of Cain should 〈 … 〉, but Here we 〈 ◊ 〉 〈 ◊ 〉 names Cain himself, as before he called his Son 〈 … 〉, 〈 ◊ 〉 that he is not 〈 ◊ 〉 that the name of Cain should 〈 … 〉, cc-acp av pns12 〈 sy 〉 〈 sy 〉 n2 np1 px31, c-acp c-acp pns31 vvd po31 n1 〈 … 〉, 〈 sy 〉 cst pns31 vbz xx 〈 sy 〉 cst dt n1 pp-f np1 vmd 〈 … 〉, None 1560 Page 483
11530 so that he is without all fear of the example of Cains 〈 ◊ 〉 for he treads it under foot; so that he is without all Fear of the Exampl of Cains 〈 ◊ 〉 for he treads it under foot; av cst pns31 vbz p-acp d n1 pp-f dt n1 pp-f np1 〈 sy 〉 c-acp pns31 vvz pn31 p-acp n1; None 1560 Page 483
11531 and this is a signs of 〈 … 〉, when exemplary punishments will not make a man afraid. and this is a Signs of 〈 … 〉, when exemplary punishments will not make a man afraid. cc d vbz dt n2 pp-f 〈 … 〉, c-crq j n2 vmb xx vvi dt n1 j. None 1560 Page 483
11532 〈 ◊ 〉 yet we see not the height of his sinne, 〈 ◊ 〉 having both cast of 〈 ◊ 〉, 〈 ◊ 〉 yet we see not the height of his sin, 〈 ◊ 〉 having both cast of 〈 ◊ 〉, 〈 sy 〉 av pns12 vvb xx dt n1 pp-f po31 n1, 〈 sy 〉 vhg av-d vvn pp-f 〈 sy 〉, None 1560 Page 483
11533 and buried all fear, both of God and man, he 〈 … 〉 Gods 〈 ◊ 〉, and contemns them, ( If Cain be avenged seven fold, and buried all Fear, both of God and man, he 〈 … 〉 God's 〈 ◊ 〉, and contemns them, (If Cain be avenged seven fold, cc vvd d n1, d pp-f np1 cc n1, pns31 〈 … 〉 ng1 〈 sy 〉, cc vvz pno32, (cs np1 vbb vvn crd n1, None 1560 Page 484
11534 then Lamech seventy times seven fold ) which being the very words of God as we see verse the fifteenth, then Lamech seventy times seven fold) which being the very words of God as we see verse the fifteenth, av vvb crd n2 crd n1) r-crq vbg dt j n2 pp-f np1 c-acp pns12 vvb n1 dt ord, None 1560 Page 484
11535 as God himself spake to the wicked, Psalm the fiftieth, Why dost thou preach my law, as God himself spoke to the wicked, Psalm the fiftieth, Why dost thou preach my law, c-acp np1 px31 vvd p-acp dt j, n1 dt ord, uh-crq vd2 pns21 vvi po11 n1, None 1560 Page 484
11536 and take my covenant in thy mouth? so it may be said, what should Lamech doe with Gods words in his mouth? if he did call them to minde to the end they might convert him, it were well, and take my Covenant in thy Mouth? so it may be said, what should Lamech do with God's words in his Mouth? if he did call them to mind to the end they might convert him, it were well, cc vvb po11 n1 p-acp po21 n1? av pn31 vmb vbi vvn, r-crq vmd vvi vdb p-acp npg1 n2 p-acp po31 n1? cs pns31 vdd vvi pno32 p-acp n1 p-acp dt n1 pns32 vmd vvi pno31, pn31 vbdr av, None 1560 Page 484
11537 but he perverts the words of God, and scoffs at them. ( If Cain be avenged seven times, but he perverts the words of God, and scoffs At them. (If Cain be avenged seven times, cc-acp pns31 vvz dt n2 pp-f np1, cc n2 p-acp pno32. (cs np1 vbb vvn crd n2, None 1560 Page 484
11538 then Lamech seventy times seven times ). Wherein first he saith he will be revenged; Secondly he argues, if Cain, then much more he; then Lamech seventy times seven times). Wherein First he Says he will be revenged; Secondly he argues, if Cain, then much more he; av vvb crd n2 crd n2). c-crq ord pns31 vvz pns31 vmb vbi vvn; ord pns31 vvz, cs np1, av av-d av-dc pns31; None 1560 Page 484
11539 Thirdly, he goeth further, and because some might say to him, why? you may be killed your self, you are but a man; Thirdly, he Goes further, and Because Some might say to him, why? you may be killed your self, you Are but a man; ord, pns31 vvz av-jc, cc c-acp d vmd vvi p-acp pno31, q-crq? pn22 vmb vbi vvn po22 n1, pn22 vbr p-acp dt n1; None 1560 Page 484
11540 therefore he answers, let him kill me that will, he that kills me shall be avenged seventy times. Therefore he answers, let him kill me that will, he that kills me shall be avenged seventy times. av pns31 vvz, vvb pno31 vvi pno11 cst vmb, pns31 cst vvz pno11 vmb vbi vvn crd n2. None 1560 Page 484
11541 If Cain shall be avenged seven times, then Lamech seventy times seven times, as if he should say, If Cain shall be avenged seven times, then Lamech seventy times seven times, as if he should say, cs np1 vmb vbi vvn crd n2, av vvb crd n2 crd n2, c-acp cs pns31 vmd vvi, None 1560 Page 484
11542 now is the seventh generation ended. now is the seventh generation ended. av vbz dt ord n1 vvn. None 1560 Page 484
11543 Though Cains posterity be most prophane, yet it doth as well as Seths, for we are Great Grasiers of Cattel, we have Instruments of musick; Though Cains posterity be most profane, yet it does as well as Seths, for we Are Great Graziers of Cattle, we have Instruments of music; cs np1 n1 vbb av-ds j, av pn31 vdz p-acp av c-acp n2, c-acp pns12 vbr j n2 pp-f n2, pns12 vhb n2 pp-f n1; None 1560 Page 484
11544 therefore that which God said of Cains punishment ( If thou doe evill sinne lyeth at the dore ) is nothing so; Therefore that which God said of Cains punishment (If thou do evil sin lies At the door) is nothing so; av cst r-crq np1 vvd pp-f np1 n1 (cs pns21 vdb j-jn n1 vvz p-acp dt n1) vbz pix av; None 1560 Page 484
11545 Lamech doth, like an Infidel, say, all that God saith is nothing. Lamech does, like an Infidel, say, all that God Says is nothing. vvb vdz, av-j dt n1, vvb, d cst np1 vvz vbz pix. None 1560 Page 484
11546 But if we yet look more narrowly into this speech of Lamech, there is a further thing in it; But if we yet look more narrowly into this speech of Lamech, there is a further thing in it; cc-acp cs pns12 av vvb av-dc av-j p-acp d n1 pp-f vvb, a-acp vbz dt jc n1 p-acp pn31; None 1561 Page 484
11547 for if he argues thus, ( if Cain be avenged seven times, then Lamech much more ) What is his ground to make this conclusion? Surely this wicked perswasion, That the more a man sinneth, the more he shall be respected of God: for if he argues thus, (if Cain be avenged seven times, then Lamech much more) What is his ground to make this conclusion? Surely this wicked persuasion, That the more a man Sinneth, the more he shall be respected of God: c-acp cs pns31 vvz av, (cs np1 vbb vvn crd n2, av vvb d dc) q-crq vbz po31 n1 pc-acp vvi d n1? np1 d j n1, cst dt av-dc dt n1 vvz, dt av-dc pns31 vmb vbi vvn pp-f np1: None 1561 Page 484
11548 for Lamech was the greater sinner; Cain contented himself with one wife, but Lamech took a second; for Lamech was the greater sinner; Cain contented himself with one wife, but Lamech took a second; c-acp vvb vbds dt jc n1; np1 vvn px31 p-acp crd n1, cc-acp vvb vvd dt ord; None 1561 Page 484
11549 Cain killed but one, but Lamech first killed one, after he killed another, and therein justifieth Cain as an Innocent, in respect of himself: Cain killed but one, but Lamech First killed one, After he killed Another, and therein Justifieth Cain as an Innocent, in respect of himself: np1 vvn p-acp crd, cc-acp vvb ord vvd crd, c-acp pns31 vvd j-jn, cc av vvz np1 p-acp dt j-jn, p-acp n1 pp-f px31: None 1561 Page 484
11550 Cains offence was sub lege occultâ, he heard no more, But that if thou doe evill sinne lyeth at the dore, but Lamechs sinne is sub lege manifestâ, for he seeth an example of Gods punishment upon Cain for his murther; Cains offence was sub lege occultâ, he herd no more, But that if thou do evil sin lies At the door, but Lamechs sin is sub lege manifestâ, for he sees an Exampl of God's punishment upon Cain for his murder; np1 n1 vbds fw-la fw-la fw-la, pns31 vvd dx av-dc, p-acp cst cs pns21 vdb j-jn n1 vvz p-acp dt n1, p-acp n2 n1 vbz fw-la fw-la fw-la, c-acp pns31 vvz dt n1 pp-f npg1 n1 p-acp np1 p-acp po31 n1; None 1561 Page 484
11551 therefore seeing Lamech is the greater Offender, and seeing pro mensura peccati erit & plagarum modus, Deuteronomie the twenty fift chapter; Therefore seeing Lamech is the greater Offender, and seeing Pro Mensura peccati erit & plagarum modus, Deuteronomy the twenty fift chapter; av vvg vvb vbz dt jc n1, cc vvg fw-la fw-es fw-la fw-la cc fw-la fw-la, np1 dt crd ord n1; None 1561 Page 484
11552 it stands not in reason, that if Cain being a lesser sinner, be avenged seven times, that Lamech being a greater offender, shall be avenged seventy times seven times; it Stands not in reason, that if Cain being a lesser sinner, be avenged seven times, that Lamech being a greater offender, shall be avenged seventy times seven times; pn31 vvz xx p-acp n1, cst cs np1 vbg dt jc n1, vbb vvn crd n2, cst vvb vbg dt jc n1, vmb vbi vvn crd n2 crd n2; None 1561 Page 484
11553 therefore this is open blasphemie against the justice of God, who, as the sin is greater, so inflicts a greater punishment. Therefore this is open blasphemy against the Justice of God, who, as the since is greater, so inflicts a greater punishment. av d vbz j n1 p-acp dt n1 pp-f np1, r-crq, c-acp dt n1 vbz jc, av vvz dt jc n1. None 1561 Page 484
11554 He reasons thus, seeing God will avenge a murtherer it is a signe he loves them, therefore he will love me; He Reasons thus, seeing God will avenge a murderer it is a Signen he loves them, Therefore he will love me; pns31 vvz av, vvg np1 vmb vvi dt n1 pn31 vbz dt n1 pns31 vvz pno32, av pns31 vmb vvi pno11; None 1561 Page 484
11555 for Cain was but a young murtherer, he killed but one; but I am an ancient practiser of this sinne, I have killed two; for Cain was but a young murderer, he killed but one; but I am an ancient practiser of this sin, I have killed two; p-acp np1 vbds p-acp dt j n1, pns31 vvd p-acp crd; cc-acp pns11 vbm dt j n1 pp-f d n1, pns11 vhb vvn crd; None 1561 Page 484
11556 therefore he will see that I shall be much more avenged; Therefore he will see that I shall be much more avenged; av pns31 vmb vvi cst pns11 vmb vbi av-d av-dc vvn; None 1561 Page 484
11557 as if he should say, the more sinner a man is, the more he shall be favoured of God. That is his reasoning. as if he should say, the more sinner a man is, the more he shall be favoured of God. That is his reasoning. c-acp cs pns31 vmd vvi, dt av-dc n1 dt n1 vbz, dt av-dc pns31 vmb vbi vvn pp-f np1. cst vbz png31 vvg. None 1561 Page 484
11558 One step further we are yet to arise in the consideration of his argument; One step further we Are yet to arise in the consideration of his argument; crd n1 av-jc pns12 vbr av pc-acp vvi p-acp dt n1 pp-f po31 n1; None 1562 Page 484
11559 for thus he saith, God hath prophesied concerning Cain, that he that killeth shall be avenged seven times; for thus he Says, God hath prophesied Concerning Cain, that he that kills shall be avenged seven times; c-acp av pns31 vvz, np1 vhz vvn vvg np1, cst pns31 cst vvz vmb vbi vvn crd n2; None 1562 Page 484
11560 and I will prophesie concerning my self, if any kill me, he leaves not vengeance to God, but chooseth vengeance for himself: and I will prophesy Concerning my self, if any kill me, he leaves not vengeance to God, but chooses vengeance for himself: cc pns11 vmb vvi vvg po11 n1, cs d vvb pno11, pns31 vvz xx n1 p-acp np1, cc-acp vvz n1 p-acp px31: None 1562 Page 485
11561 Cains seven times will not serve him, but he must be avenged seventy times more. Cains seven times will not serve him, but he must be avenged seventy times more. np1 crd n2 vmb xx vvi pno31, cc-acp pns31 vmb vbi vvn crd n2 av-dc. None 1562 Page 485
11562 If we lay these things together, that is, his vain boasting and his threatning, with the irreligious and most wicked consequence that he 〈 ◊ 〉, that if God respect Cain a sinner, he will much more respect him, If we lay these things together, that is, his vain boasting and his threatening, with the irreligious and most wicked consequence that he 〈 ◊ 〉, that if God respect Cain a sinner, he will much more respect him, cs pns12 vvb d n2 av, cst vbz, po31 j n-vvg cc po31 n-vvg, p-acp dt j cc av-ds j n1 cst pns31 〈 sy 〉, cst cs np1 vvb np1 dt n1, pns31 vmb av-d av-dc vvi pno31, None 1563 Page 485
11563 because he is a greater sinner: This will shew that Lamech is not only past shame, but without all fear: Because he is a greater sinner: This will show that Lamech is not only past shame, but without all Fear: c-acp pns31 vbz dt jc n1: d vmb vvi d vvb vbz xx av-j j n1, cc-acp p-acp d n1: None 1563 Page 485
11564 he is so farr from shame and grieving for his sinne, that he brags of it. he is so Far from shame and grieving for his sin, that he brags of it. pns31 vbz av av-j p-acp n1 cc vvg p-acp po31 n1, cst pns31 vvz pp-f pn31. None 1563 Page 485
11565 If this be not the Serpents head, and the chief sinne that can be; If this be not the Serpents head, and the chief sin that can be; cs d vbb xx dt ng1 n1, cc dt j-jn n1 cst vmb vbi; None 1563 Page 485
11566 that is the breathing out of blasphemies against God, and threatnings against man, I know not what is. that is the breathing out of Blasphemies against God, and threatenings against man, I know not what is. d vbz dt n-vvg av pp-f n2 p-acp np1, cc n2-vvg p-acp n1, pns11 vvb xx r-crq vbz. None 1563 Page 485
11587 For in the eight former verses, there hath not been any mention made of God or godliness, For in the eight former Verses, there hath not been any mention made of God or godliness, c-acp p-acp dt crd j n2, pc-acp vhz xx vbn d n1 vvd pp-f np1 cc n1, None 1565 Page 486
11567 It we compare Lamech, the Serpents seed, with Christ the seed of the woman, we shall see that he being asked of Peter, how oft he should forgive his brother, Matthew the eighteenth chapter, useth the same stiles concerning mercy and forgiveness, which Lamech useth touching revenge, that is, to forgive till seventy times seven times: It we compare Lamech, the Serpents seed, with christ the seed of the woman, we shall see that he being asked of Peter, how oft he should forgive his brother, Matthew the eighteenth chapter, uses the same stile Concerning mercy and forgiveness, which Lamech uses touching revenge, that is, to forgive till seventy times seven times: pn31 pns12 vvi vvi, dt ng1 n1, p-acp np1 dt n1 pp-f dt n1, pns12 vmb vvi cst pns31 vbg vvn pp-f np1, c-crq av pns31 vmd vvi po31 n1, np1 dt ord n1, vvz dt d n1 vvg n1 cc n1, r-crq vvb vvz vvg n1, cst vbz, pc-acp vvi p-acp crd n2 crd n2: None 1563 Page 485
11568 whereby he teacheth Peter to multiply forgiveness, because he himself shall need to have many sinnes forgiven him, to teach us that in shewing mercy, we must follow the rule which the wicked keep in revenge. whereby he Teaches Peter to multiply forgiveness, Because he himself shall need to have many Sins forgiven him, to teach us that in showing mercy, we must follow the Rule which the wicked keep in revenge. c-crq pns31 vvz np1 pc-acp vvi n1, c-acp pns31 px31 vmb vvi pc-acp vhi d n2 vvn pno31, pc-acp vvi pno12 d p-acp vvg n1, pns12 vmb vvi dt n1 r-crq dt j vvi p-acp n1. None 1563 Page 485
11569 We see Christs testament for the shedding of blood, that he will have mercy shewed, We see Christ Testament for the shedding of blood, that he will have mercy showed, pns12 vvb npg1 n1 p-acp dt n-vvg pp-f n1, cst pns31 vmb vhi n1 vvn, None 1563 Page 485
11570 but Lamech will have revenge extended to seventy times seven times, whereas Christ will have mercy extended: but Lamech will have revenge extended to seventy times seven times, whereas christ will have mercy extended: cc-acp vvb vmb vhi n1 vvn p-acp crd n2 crd n2, cs np1 vmb vhi n1 vvn: None 1563 Page 485
11571 The one is the corrupter of charity, the other the restorer; therefore we must hearken to him; The one is the corrupter of charity, the other the restorer; Therefore we must harken to him; dt pi vbz dt n1 pp-f n1, dt j-jn dt n1; av pns12 vmb vvi p-acp pno31; None 1563 Page 485
11572 we see what became of Lamech and his posterity. we see what became of Lamech and his posterity. pns12 vvb r-crq vvd pp-f vvb cc po31 n1. None 1563 Page 485
11573 Job saith of them, that as the floods of wickednesse went over their soul, so it brought upon them a flood of water, whereby the whole world was drowned, Job Says of them, that as the floods of wickedness went over their soul, so it brought upon them a flood of water, whereby the Whole world was drowned, np1 vvz pp-f pno32, cst p-acp dt n2 pp-f n1 vvd a-acp po32 n1, av pn31 vvd p-acp pno32 dt n1 pp-f n1, c-crq dt j-jn n1 vbds vvn, None 1563 Page 485
11574 and then those mighty Gyants gemebant sub aquis. and then those mighty Giants gemebant sub aquis. cc av d j ng1 n1 fw-la fw-la. None 1563 Page 485
11575 These things being before us, serve NONLATINALPHABET, to prove us, & correct us, that we grow not past shame, past grief and 〈 ◊ 〉, that we sall not into that NONLATINALPHABET, Ephesians the fourth chapter, that is, without all feeling and fear to sinne with greedinesse; These things being before us, serve, to prove us, & correct us, that we grow not passed shame, past grief and 〈 ◊ 〉, that we shall not into that, Ephesians the fourth chapter, that is, without all feeling and Fear to sin with greediness; d n2 vbg p-acp pno12, vvb, pc-acp vvi pno12, cc vvb pno12, cst pns12 vvb xx p-acp n1, j n1 cc 〈 sy 〉, cst pns12 vmb xx p-acp d, np1 dt ord n1, cst vbz, p-acp d n1 cc n1 p-acp n1 p-acp n1; None 1564 Page 485
11576 for then are we worse than bruit beasts. for then Are we Worse than bruit beasts. c-acp av vbr pns12 av-jc cs n1 n2. None 1564 Page 485
11577 We must therefore take 〈 ◊ 〉 of Lamechs example, in using Gods word, to jest and 〈 ◊ 〉 at it. We must Therefore take 〈 ◊ 〉 of Lamechs Exampl, in using God's word, to jest and 〈 ◊ 〉 At it. pns12 vmb av vvi 〈 sy 〉 pp-f n2 n1, p-acp vvg npg1 n1, pc-acp vvi cc 〈 sy 〉 p-acp pn31. None 1564 Page 485
11578 Though wee cannot bur sin, yet we must keep 〈 ◊ 〉 in our 〈 ◊ 〉, Though we cannot burr since, yet we must keep 〈 ◊ 〉 in our 〈 ◊ 〉, cs pns12 vmbx n1 n1, av pns12 vmb vvi 〈 sy 〉 p-acp po12 〈 sy 〉, None 1564 Page 485
11579 and blush at the consideration of our sinnes, and not sear our consciences, as with a hot iron, in the first epistle to Timothie, the 〈 … 〉; and blush At the consideration of our Sins, and not sear our Consciences, as with a hight iron, in the First epistle to Timothy, the 〈 … 〉; cc vvi p-acp dt n1 pp-f po12 n2, cc xx vvi po12 n2, c-acp p-acp dt j n1, p-acp dt ord n1 p-acp np1, dt 〈 … 〉; None 1564 Page 485
11580 but be sorry that we have offended, and fear the 〈 ◊ 〉 of God, which we see 〈 ◊ 〉 upon others: but be sorry that we have offended, and Fear the 〈 ◊ 〉 of God, which we see 〈 ◊ 〉 upon Others: cc-acp vbi j cst pns12 vhb vvn, cc vvb dt 〈 sy 〉 pp-f np1, r-crq pns12 vvb 〈 sy 〉 p-acp n2-jn: None 1564 Page 485
11581 But if these passions of Lamech doe overtake us, we are in a 〈 ◊ 〉 case, But if these passion of Lamech do overtake us, we Are in a 〈 ◊ 〉 case, cc-acp cs d n2 pp-f vvb vdb vvi pno12, pns12 vbr p-acp dt 〈 sy 〉 n1, None 1564 Page 485
11582 and in the 〈 ◊ 〉 of sinne: and in the 〈 ◊ 〉 of sin: cc p-acp dt 〈 sy 〉 pp-f n1: None 1564 Page 485
11583 We must shew out selves as 〈 ◊ 〉 in doing good, as he boasted he was mighty in doing evill. We must show out selves as 〈 ◊ 〉 in doing good, as he boasted he was mighty in doing evil. pns12 vmb vvi av n2 p-acp 〈 sy 〉 p-acp vdg j, c-acp pns31 vvd pns31 vbds j p-acp vdg n-jn. None 1564 Page 485
11584 Cognovit autem denuo Adam uxorem suam, quae peperit filium, & vocavit nomen ejus Schethum: nam reposuit mihi Deus, inquit, semen alterum pro Hebelo, quum ipsum interfecit Kajin. Cognovit autem anew Adam uxorem suam, Quae Peperit Son, & vocavit Nome His Schethum: nam reposuit mihi Deus, inquit, semen alterum Pro Hebelo, Whom ipsum interfecit Kajin. fw-la fw-la fw-la np1 fw-la fw-la, fw-la n1 fw-la, cc fw-la fw-la fw-la np1: fw-la n1 fw-la fw-la, fw-la, n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. None 1564 Page 486
11585 THIS verse containeth the birth of Seth; and it is as the Sunne comming out of a thick cloud, THIS verse Containeth the birth of Seth; and it is as the Sun coming out of a thick cloud, d n1 vvz dt n1 pp-f np1; cc pn31 vbz p-acp dt n1 vvg av pp-f dt j n1, None 1565 Page 486
11588 but marriage upon marriage, murther upon murther, vaunting of finne past and to come, deriding of God, but marriage upon marriage, murder upon murder, vaunting of fin past and to come, deriding of God, cc-acp n1 p-acp n1, n1 p-acp n1, vvg pp-f n1 j cc pc-acp vvi, vvg pp-f np1, None 1565 Page 486
11589 and his holy word, as if he were a person that favoured wicked men; and his holy word, as if he were a person that favoured wicked men; cc po31 j n1, c-acp cs pns31 vbdr dt n1 cst vvd j n2; None 1565 Page 486
11590 and not contenting himself with the punishment which God inflicted, but a devising a new kinde of revenge, and not contenting himself with the punishment which God inflicted, but a devising a new kind of revenge, cc xx vvg px31 p-acp dt n1 r-crq np1 vvn, cc-acp dt vvg dt j n1 pp-f n1, None 1565 Page 486
11591 as we see in Lamech, who not contented with the punishment which God appointed for murtherers, that is, seven times, would challenge to himself seventy times seven times. as we see in Lamech, who not contented with the punishment which God appointed for murderers, that is, seven times, would challenge to himself seventy times seven times. c-acp pns12 vvb p-acp vvb, r-crq xx vvn p-acp dt n1 r-crq np1 vvd p-acp n2, cst vbz, crd n2, vmd vvi p-acp px31 crd n2 crd n2. None 1565 Page 486
11592 Now at last we come to a verse that hath the mention and name of God, Now At last we come to a verse that hath the mention and name of God, av p-acp ord pns12 vvb p-acp dt n1 cst vhz dt n1 cc n1 pp-f np1, None 1566 Page 486
11593 and of a good man, of whom a succession of good men should be raised. and of a good man, of whom a succession of good men should be raised. cc pp-f dt j n1, pp-f ro-crq dt n1 pp-f j n2 vmd vbi vvn. None 1566 Page 486
11594 And it was fit that the Man of God, Moses, should keep this order, because the faith of Adam and Eve might quail, And it was fit that the Man of God, Moses, should keep this order, Because the faith of Adam and Eve might quail, cc pn31 vbds j cst dt n1 pp-f np1, np1, vmd vvi d n1, c-acp dt n1 pp-f np1 cc n1 vmd vvi, None 1566 Page 486
11595 and they might think God not true of his promise, in regard of that which they saw: and they might think God not true of his promise, in regard of that which they saw: cc pns32 vmd vvi n1 xx j pp-f po31 n1, p-acp n1 pp-f d r-crq pns32 vvd: None 1566 Page 486
11596 For as for the threatning which God denounced against Cain, wee see it is not performed; For as for the threatening which God denounced against Cain, we see it is not performed; c-acp c-acp p-acp dt n-vvg r-crq np1 vvn p-acp np1, pns12 vvb pn31 vbz xx vvn; None 1566 Page 486
11597 but Cain and his posteritie, in stead of being plagued for his wickednesse, grow to be great men, rich Grasyers, such as have all things that tend either to delight or defense: but Cain and his posterity, in stead of being plagued for his wickedness, grow to be great men, rich Grasyers, such as have all things that tend either to delight or defence: cc-acp np1 cc po31 n1, p-acp n1 pp-f vbg vvn p-acp po31 n1, vvb pc-acp vbi j n2, j n2, d c-acp vhb d n2 cst vvb av-d pc-acp vvi cc n1: None 1566 Page 486
11598 As for Adams promise, which was, That the seed of the woman should bruise the Serpents head, it fell out clean contrary: As for Adams promise, which was, That the seed of the woman should bruise the Serpents head, it fell out clean contrary: c-acp p-acp npg1 vvb, r-crq vbds, cst dt n1 pp-f dt n1 vmd vvi dt ng1 n1, pn31 vvd av j n-jn: None 1566 Page 486
11599 for we see to what a great number the spawne of the Serpent was grown; when as there was none of the Womans seed: for we see to what a great number the spawn of the Serpent was grown; when as there was none of the Woman's seed: c-acp pns12 vvb p-acp r-crq dt j n1 dt n1 pp-f dt n1 vbds vvn; c-crq c-acp a-acp vbds pi pp-f dt ng1 n1: None 1566 Page 486
11600 And whereas God promised the Womans seed should bruise the head of the Serpent, wee see the spawne of the Serpent 〈 ◊ 〉 the head of the Womans seed: And whereas God promised the Woman's seed should bruise the head of the Serpent, we see the spawn of the Serpent 〈 ◊ 〉 the head of the Woman's seed: cc cs np1 vvd dt ng1 n1 vmd vvi dt n1 pp-f dt n1, pns12 vvb dt n1 pp-f dt n1 〈 sy 〉 dt n1 pp-f dt ng1 n1: None 1566 Page 486
11601 For Abel who was the Womans seed, is slain by Cain, who was of the Serpents seed; For Abel who was the Woman's seed, is slave by Cain, who was of the Serpents seed; c-acp np1 r-crq vbds dt ng1 n1, vbz vvn p-acp np1, r-crq vbds pp-f dt ng1 n1; None 1566 Page 486
11602 which falls out many times in the world. which falls out many times in the world. r-crq vvz av d n2 p-acp dt n1. None 1566 Page 486
11603 The promise made to Noah was, That Cham should be a servant, Genesis the ninth chapter; The promise made to Noah was, That Cham should be a servant, Genesis the ninth chapter; dt n1 vvd p-acp np1 vbds, cst np1 vmd vbi dt n1, n1 dt ord n1; None 1566 Page 486
11604 and yet we see it fell out clean contrary; and yet we see it fell out clean contrary; cc av pns12 vvb pn31 vvd av j n-jn; None 1566 Page 486
11605 for, Genesis the tenth chapter, 〈 ◊ 〉 who was of Chams race, was the first Emperour upon earth. for, Genesis the tenth chapter, 〈 ◊ 〉 who was of Chams raze, was the First Emperor upon earth. p-acp, n1 dt ord n1, 〈 sy 〉 r-crq vbds pp-f ng1 n1, vbds dt ord n1 p-acp n1. None 1566 Page 486
11606 And in the new Testament, the people of God when Christ was born, were in that state, that Herod an Edomite was become their King, Matthew the seoond chapter. And in the new Testament, the people of God when christ was born, were in that state, that Herod an Edomite was become their King, Matthew the seoond chapter. cc p-acp dt j n1, dt n1 pp-f np1 c-crq np1 vbds vvn, vbdr p-acp d n1, cst np1 dt np1 vbds vvn po32 n1, np1 dt n1 n1. None 1566 Page 486
11607 That wee may see, that as the Prophet speakes, in the one hundred and ninteenth Rsalm, and the hundred twenty sixt verse, Then it is time for God to lay to his hand, when mankinde looking into his word, That we may see, that as the Prophet speaks, in the one hundred and Nineteenth Psalm, and the hundred twenty sixt verse, Then it is time for God to lay to his hand, when mankind looking into his word, cst pns12 vmb vvi, cst p-acp dt n1 vvz, p-acp dt crd crd cc ord n1, cc dt crd crd ord n1, av pn31 vbz n1 p-acp np1 pc-acp vvi p-acp po31 n1, c-crq n1 vvg p-acp po31 n1, None 1566 Page 486
11831 and by that 〈 ◊ 〉 they arme and disarme themselves, and are ready to 〈 ◊ 〉 death; and by that 〈 ◊ 〉 they arm and disarm themselves, and Are ready to 〈 ◊ 〉 death; cc p-acp cst 〈 sy 〉 pns32 n1 cc vvi px32, cc vbr j pc-acp 〈 sy 〉 n1; None 1596 Page 495
11608 and seeing that it is not fulfilled which God hath spoken, doe decay in faith, that he may shew himself a true God, and seeing that it is not fulfilled which God hath spoken, do decay in faith, that he may show himself a true God, cc vvg cst pn31 vbz xx vvn r-crq np1 vhz vvn, vdb vvi p-acp n1, cst pns31 vmb vvi px31 dt j np1, None 1566 Page 487
11609 and able to accomplish that which he doth either promise or threaten; and able to accomplish that which he does either promise or threaten; cc j pc-acp vvi d r-crq pns31 vdz d n1 cc vvi; None 1566 Page 487
11610 that so the faith that was yet left upon earth, might revive and take breath again. that so the faith that was yet left upon earth, might revive and take breath again. cst av dt n1 cst vbds av vvn p-acp n1, vmd vvi cc vvi n1 av. None 1566 Page 487
11611 The verse it self consisteth of two parts: First, Adams knowledge of his Wife. Secondly, The nativity of Seth. For the first: The verse it self Consisteth of two parts: First, Adams knowledge of his Wife. Secondly, The Nativity of Seth. For the First: dt n1 pn31 n1 vvz pp-f crd n2: ord, npg1 n1 pp-f po31 n1. ord, dt n1 pp-f np1 p-acp dt ord: None 1567 Page 487
11612 Not to say any thing of the term which Moses useth which is Adams knowledge; Not to say any thing of the term which Moses uses which is Adams knowledge; xx pc-acp vvi d n1 pp-f dt n1 r-crq np1 vvz r-crq vbz npg1 n1; None 1568 Page 487
11613 for that we have handled it heretofore, we will consider the word iterum, which gives us plainly to know that for a great while Adam gave over that Act, being stricken and amazed with this consideration, that one brother should kill another; for that we have handled it heretofore, we will Consider the word iterum, which gives us plainly to know that for a great while Adam gave over that Act, being stricken and amazed with this consideration, that one brother should kill Another; c-acp cst pns12 vhb vvn pn31 av, pns12 vmb vvi dt n1 fw-la, r-crq vvz pno12 av-j pc-acp vvi cst p-acp dt j n1 np1 vvd p-acp d n1, vbg vvn cc vvn p-acp d n1, cst pi n1 vmd vvi j-jn; None 1568 Page 487
11614 that is, in bewailing Abel that was 〈 ◊ 〉, and Cain that was cut off from the Church: that is, in bewailing Abel that was 〈 ◊ 〉, and Cain that was Cut off from the Church: d vbz, p-acp vvg np1 cst vbds 〈 sy 〉, cc np1 cst vbds vvn a-acp p-acp dt n1: None 1568 Page 487
11615 Adam and Eve were in this state of minde, that they were as it were dead, seeing their first Ofspring sped so unhappily, that the one was slain bodily, the other was under the sentence of death both of body and soul: Adam and Eve were in this state of mind, that they were as it were dead, seeing their First Offspring sped so unhappily, that the one was slave bodily, the other was under the sentence of death both of body and soul: np1 cc n1 vbdr p-acp d n1 pp-f n1, cst pns32 vbdr p-acp pn31 vbdr j, vvg po32 ord n1 vvd av av-j, cst dt pi vbds vvn j, dt n-jn vbds p-acp dt n1 pp-f n1 av-d pp-f n1 cc n1: None 1568 Page 487
11616 when I say they considered that they should either beget children to be murthered, which was Abels case, when I say they considered that they should either beget children to be murdered, which was Abel's case, c-crq pns11 vvb pns32 vvd cst pns32 vmd av-d vvi n2 pc-acp vbi vvn, r-crq vbds npg1 n1, None 1568 Page 487
11617 or else to be cast into hell in respect of Cain, it made them say with Rebecca, Genesis the twenty fift chapter and the twenty second verse, si mihi sic futurum est quia necesse est parere; or Else to be cast into hell in respect of Cain, it made them say with Rebecca, Genesis the twenty fift chapter and the twenty second verse, si mihi sic Future est quia Necessary est parere; cc av pc-acp vbi vvn p-acp n1 p-acp n1 pp-f np1, pn31 vvd pno32 vvi p-acp np1, n1 dt crd ord n1 cc dt crd ord n1, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la; None 1568 Page 487
11618 for these considerations they had clean given over. for these considerations they had clean given over. p-acp d n2 pns32 vhd av-j vvn a-acp. None 1568 Page 487
11619 Out of which example of Adam and Eve, we learn to conform ourselves to crosses and heavy accidents as God layeth upon us, that is, to forbear and give over matters of pleasure when God calls us to mourning; Out of which Exampl of Adam and Eve, we Learn to conform ourselves to Crosses and heavy accidents as God Layeth upon us, that is, to forbear and give over matters of pleasure when God calls us to mourning; av pp-f r-crq n1 pp-f np1 cc n1, pns12 vvb pc-acp vvi px12 p-acp n2 cc j n2 p-acp np1 vvz p-acp pno12, cst vbz, pc-acp vvi cc vvi p-acp n2 pp-f n1 c-crq np1 vvz pno12 p-acp n1; None 1568 Page 487
11620 for it is a thing agreeable to Gods will: for it is a thing agreeable to God's will: p-acp pn31 vbz dt n1 j p-acp n2 vmb: None 1568 Page 487
11621 If when the Lord God of hosts shall call to weeping and mourning, there be nothing but joy and 〈 ◊ 〉, slaying of Oxen, &c. the Lord himself sayeth, that is a sinne which shall not be pardoned, If when the Lord God of hosts shall call to weeping and mourning, there be nothing but joy and 〈 ◊ 〉, slaying of Oxen, etc. the Lord himself Saith, that is a sin which shall not be pardoned, cs c-crq dt n1 np1 pp-f n2 vmb vvi p-acp vvg cc vvg, pc-acp vbi pix p-acp n1 cc 〈 sy 〉, vvg pp-f n2, av dt n1 px31 vvz, cst vbz dt n1 r-crq vmb xx vbi vvn, None 1568 Page 487
11622 or purged with any sacrifice, till they die, Isaiah the twenty second chapter and the twelfth verse: or purged with any sacrifice, till they die, Isaiah the twenty second chapter and the twelfth verse: cc vvn p-acp d n1, c-acp pns32 vvb, np1 dt crd ord n1 cc dt ord n1: None 1568 Page 487
11623 It is that which Christ teacheth, Matthew the ninth chapter and the fifteenth verse, When the Bridegrome shall be taken away, It is that which christ Teaches, Matthew the ninth chapter and the fifteenth verse, When the Bridegroom shall be taken away, pn31 vbz d r-crq np1 vvz, np1 dt ord n1 cc dt ord n1, c-crq dt n1 vmb vbi vvn av, None 1568 Page 487
11624 then shall they mourn and fast; then shall they mourn and fast; av vmb pns32 vvi cc vvi; None 1568 Page 487
11625 that is, when either he shall be taken from us, or when men shall drive him from them by their sinnes, that is, when either he shall be taken from us, or when men shall drive him from them by their Sins, cst vbz, c-crq d pns31 vmb vbi vvn p-acp pno12, cc q-crq n2 vmb vvi pno31 p-acp pno32 p-acp po32 n2, None 1568 Page 487
11626 then there is cause of mourning and sorrow: then there is cause of mourning and sorrow: cs pc-acp vbz n1 pp-f n1 cc n1: None 1568 Page 487
11627 Therefore we see albeit it was Gods will, that Aaron and his Children should eat the offerings of the Children of Israel, yet he refused to eat them in regard of the Judgments of God upon Nadab and Abihu his Sonnes, saying, Thou knowest such and such things have come to me this day; Therefore we see albeit it was God's will, that Aaron and his Children should eat the offerings of the Children of Israel, yet he refused to eat them in regard of the Judgments of God upon Nadab and Abihu his Sons, saying, Thou Knowest such and such things have come to me this day; av pns12 vvb cs pn31 vbds npg1 n1, cst np1 cc po31 n2 vmd vvi dt n2 pp-f dt n2 pp-f np1, av pns31 vvd pc-acp vvi pno32 p-acp n1 pp-f dt n2 pp-f np1 p-acp np1 cc np1 po31 n2, vvg, pns21 vv2 d cc d n2 vhb vvn p-acp pno11 d n1; None 1568 Page 487
11628 and if I had eaten the sin-offering, 〈 ◊ 〉 it have been accepted in the sight of the Lord? 〈 ◊ 〉 the 〈 ◊ 〉 chapter and the ninteenth verse: and if I had eaten the sin-offering, 〈 ◊ 〉 it have been accepted in the sighed of the Lord? 〈 ◊ 〉 the 〈 ◊ 〉 chapter and the Nineteenth verse: cc cs pns11 vhd vvn dt j, 〈 sy 〉 pn31 vhi vbn vvn p-acp dt n1 pp-f dt n1? 〈 sy 〉 dt 〈 sy 〉 n1 cc dt ord n1: None 1568 Page 487
11629 Therefore David mourned so for the death of Abner, that he said, God doe so to me, Therefore David mourned so for the death of Abner, that he said, God do so to me, av np1 vvd av p-acp dt n1 pp-f np1, cst pns31 vvd, np1 vdb av p-acp pno11, None 1568 Page 487
11630 and more, if I eat bread, or 〈 ◊ 〉 else, till the Sun be down, in the second of Samuel, the third chapter, and the thirty fift verse. and more, if I eat bred, or 〈 ◊ 〉 Else, till the Sun be down, in the second of Samuel, the third chapter, and the thirty fift verse. cc av-dc, cs pns11 vvb n1, cc 〈 sy 〉 av, c-acp dt n1 vbb a-acp, p-acp dt ord pp-f np1, dt ord n1, cc dt crd ord n1. None 1568 Page 487
11631 But hence there appears another thing unto us, which is, that 〈 ◊ 〉 and earthly sorrow in a naturall man, is a thing stronger than any worldly pleasure, that in regard of the naturall man, there is more strength in grief than in pleasure or joy; But hence there appears Another thing unto us, which is, that 〈 ◊ 〉 and earthly sorrow in a natural man, is a thing Stronger than any worldly pleasure, that in regard of the natural man, there is more strength in grief than in pleasure or joy; p-acp av a-acp vvz j-jn n1 p-acp pno12, r-crq vbz, cst 〈 sy 〉 cc j n1 p-acp dt j n1, vbz dt n1 jc cs d j n1, cst p-acp n1 pp-f dt j n1, pc-acp vbz dc n1 p-acp n1 cs p-acp n1 cc n1; None 1569 Page 487
11632 for if a man have 〈 ◊ 〉 in never so much pleasure all 〈 ◊ 〉 life, for if a man have 〈 ◊ 〉 in never so much pleasure all 〈 ◊ 〉 life, c-acp cs dt n1 vhi 〈 sy 〉 p-acp av-x av av-d vvi d 〈 sy 〉 n1, None 1569 Page 487
11633 yet if he come to a little sickness, it takes away all remembrance of his former pleasure. yet if he come to a little sickness, it Takes away all remembrance of his former pleasure. av cs pns31 vvb p-acp dt j n1, pn31 vvz av d n1 pp-f po31 j n1. None 1569 Page 487
11634 And this is a means to make a man think of such an estate, Wherein he may have that pleasure and joy, which shall not be taken from him, as Christ speaketh, John the sixteenth chapter and the twenty second verse. And this is a means to make a man think of such an estate, Wherein he may have that pleasure and joy, which shall not be taken from him, as christ speaks, John the sixteenth chapter and the twenty second verse. cc d vbz dt n2 pc-acp vvi dt n1 vvb pp-f d dt n1, c-crq pns31 vmb vhi d n1 cc n1, r-crq vmb xx vbi vvn p-acp pno31, p-acp np1 vvz, np1 dt ord n1 cc dt crd ord n1. None 1569 Page 488
11635 Now when Adam had relieved himself with this cogitation, that as the Prophet speaks, Psalm the eighty ninth, God hath not made all men for nought, it made him to return; Now when Adam had relieved himself with this cogitation, that as the Prophet speaks, Psalm the eighty ninth, God hath not made all men for nought, it made him to return; av c-crq np1 vhd vvn px31 p-acp d n1, cst p-acp dt n1 vvz, n1 dt crd ord, np1 vhz xx vvn d n2 c-acp pix, pn31 vvd pno31 pc-acp vvi; None 1569 Page 488
11636 whereupon there followed by Gods blessing, not only a seed, but a chosen and holy seed, that is Seth. whereupon there followed by God's blessing, not only a seed, but a chosen and holy seed, that is Seth. c-crq a-acp vvd p-acp npg1 n1, xx av-j dt n1, cc-acp dt j-vvn cc j n1, cst vbz np1 None 1569 Page 488
11637 Concerning whom, first we will speak of his birth, wherein we have this to observe, that those Children whom God gives to Parents upon a plentifull contrition and repentance, doe usually prove men excellent in all spirituall graces. Concerning whom, First we will speak of his birth, wherein we have this to observe, that those Children whom God gives to Parents upon a plentiful contrition and Repentance, do usually prove men excellent in all spiritual graces. vvg r-crq, ord pns12 vmb vvi pp-f po31 n1, c-crq pns12 vhb d pc-acp vvi, cst d n2 r-crq np1 vvz p-acp n2 p-acp dt j n1 cc n1, vdb av-j vvi n2 j p-acp d j n2. None 1570 Page 488
11638 The first example hereof is Seth, who is not only the foundation of the Church, but of mankinde; The First Exampl hereof is Seth, who is not only the Foundation of the Church, but of mankind; dt ord n1 av vbz np1, r-crq vbz xx av-j dt n1 pp-f dt n1, cc-acp pp-f n1; None 1570 Page 488
11639 for since the flood all the Sons of men are called the Children of Seth. It is also shewed in Joseph, whom God gave to Rachel, having opened her wombe which before was shut up, for since the flood all the Sons of men Are called the Children of Seth. It is also showed in Joseph, whom God gave to Rachel, having opened her womb which before was shut up, c-acp c-acp dt n1 d dt n2 pp-f n2 vbr vvn dt n2 pp-f np1 pn31 vbz av vvn p-acp np1, ro-crq np1 vvd p-acp np1, vhg vvn po31 n1 r-crq a-acp vbds vvn a-acp, None 1570 Page 488
11640 so as she was barren, Genesis the thirtieth chapter, and the twenty second verse: so as she was barren, Genesis the thirtieth chapter, and the twenty second verse: av c-acp pns31 vbds j, n1 dt ord n1, cc dt crd ord n1: None 1570 Page 488
11641 It also appeared in Hannah, who having bewailed her own case in the bitterness of her soul, received from the Lord a blessed seed, that was Samuel, who restored religion, It also appeared in Hannah, who having bewailed her own case in the bitterness of her soul, received from the Lord a blessed seed, that was Samuel, who restored Religion, pn31 av vvd p-acp np1, r-crq vhg vvn po31 d n1 p-acp dt n1 pp-f po31 n1, vvn p-acp dt n1 dt j-vvn n1, cst vbds np1, r-crq vvd n1, None 1570 Page 488
11642 and setled the state of the Kingdome, in the first of Samuel, the first chapter, and the sixteenth verse; and settled the state of the Kingdom, in the First of Samuel, the First chapter, and the sixteenth verse; cc vvd dt n1 pp-f dt n1, p-acp dt ord pp-f np1, dt ord n1, cc dt ord n1; None 1570 Page 488
11643 but it is most plain in the birth of Solomon; for after Davids great fall, but it is most plain in the birth of Solomon; for After Davids great fallen, cc-acp pn31 vbz av-ds j p-acp dt n1 pp-f np1; p-acp p-acp npg1 j n1, None 1570 Page 488
11644 and the grievous punishment that God laid upon him, upon his great repentance, which followed, whereof, the fifty first Psalm, is a perpetuall monument, God gave him a Sonne, that was Solomon, the like whereof was never before, and the grievous punishment that God laid upon him, upon his great Repentance, which followed, whereof, the fifty First Psalm, is a perpetual monument, God gave him a Son, that was Solomon, the like whereof was never before, cc dt j n1 cst np1 vvd p-acp pno31, p-acp po31 j n1, r-crq vvd, c-crq, dt crd ord n1, vbz dt j n1, np1 vvd pno31 dt n1, cst vbds np1, dt av-j c-crq vbds av a-acp, None 1570 Page 488
11645 nor hath been since, in the second of Samuel, the twelfth chapter. nor hath been since, in the second of Samuel, the twelfth chapter. ccx vhz vbn a-acp, p-acp dt ord pp-f np1, dt ord n1. None 1570 Page 488
11646 As on the other side, they that are born according to the flesh, and begotten in the strength of nature, prove wilde and rebellious, As on the other side, they that Are born according to the Flesh, and begotten in the strength of nature, prove wild and rebellious, p-acp p-acp dt j-jn n1, pns32 cst vbr vvn vvg p-acp dt n1, cc vvn p-acp dt n1 pp-f n1, vvb j cc j, None 1570 Page 488
11647 as Israel and Absolom, and of a contrary disposition to them that are born to them that are in the state of grace. as Israel and Absalom, and of a contrary disposition to them that Are born to them that Are in the state of grace. c-acp np1 cc np1, cc pp-f dt j-jn n1 p-acp pno32 cst vbr vvn p-acp pno32 cst vbr p-acp dt n1 pp-f n1. None 1570 Page 488
11648 Secondly, For his name, and that little Sermon which Eve makes touching his name, that is, she called him Seth, and renders a reason, quia posuit eum 〈 ◊ 〉 semen aliud pro Abele, quem occidit Cain. Secondly, For his name, and that little Sermon which Eve makes touching his name, that is, she called him Seth, and renders a reason, quia He placed Eum 〈 ◊ 〉 semen Aliud Pro Abele, Whom occidit Cain. ord, c-acp po31 n1, cc cst j n1 r-crq np1 vvz vvg po31 n1, cst vbz, pns31 vvd pno31 np1, cc vvz dt n1, fw-la n1 fw-la 〈 sy 〉 n2 vvn fw-la np1, fw-la fw-la np1. None 1571 Page 488
11649 In which Sermon there is no one word, which hath not its severall sense. It is said, First, He is positus. Secondly, By God. Thirdly, As a seed. Fourthly, Another seed. In which Sermon there is no one word, which hath not its several sense. It is said, First, He is Positus. Secondly, By God. Thirdly, As a seed. Fourthly, another seed. p-acp r-crq n1 a-acp vbz dx pi n1, r-crq vhz xx po31 j n1. pn31 vbz vvn, ord, pns31 vbz fw-la. ord, p-acp np1. ord, c-acp dt n1. ord, j-jn n1. None 1572 Page 488
11650 Fiftly, instead of Abel. Sixthly, Of Abel whom Cain slew. Fifty, instead of Abel. Sixthly, Of Abel whom Cain slew. ord, av pp-f np1. j, pp-f np1 r-crq np1 vvd. None 1572 Page 488
11651 For the term of putting or setting, we have it in the third chapter of Genesis, and the fifteenth verse; For the term of putting or setting, we have it in the third chapter of Genesis, and the fifteenth verse; p-acp dt n1 pp-f vvg cc vvg, pns12 vhb pn31 p-acp dt ord n1 pp-f n1, cc dt ord n1; None 1573 Page 488
11652 where God saith, I will put enmity; Psalm the hundred fourty eighth, He sets them a law; where God Says, I will put enmity; Psalm the hundred fourty eighth, He sets them a law; c-crq np1 vvz, pns11 vmb vvi n1; n1 dt crd crd ord, pns31 vvz pno32 dt n1; None 1573 Page 488
11653 Proverbs the twenty second chapter and the twenty eighth verse, Remove not the ancient bounds which thy Fathers have set; Proverbs the twenty second chapter and the twenty eighth verse, Remove not the ancient bounds which thy Father's have Set; n2 dt crd ord n1 cc dt crd ord n1, vvb xx dt j n2 r-crq po21 n2 vhb vvn; None 1573 Page 488
11654 in the first epistle of John the fifth chapter, The whole world is set on mischeif: in the First epistle of John the fifth chapter, The Whole world is Set on mischief's: p-acp dt ord n1 pp-f np1 dt ord n1, dt j-jn n1 vbz vvn p-acp ng1: None 1573 Page 488
11655 By which setting or putting is added stedinesse and permanency: By which setting or putting is added stedinesse and permanency: p-acp r-crq n-vvg cc vvg vbz vvn n1 cc n1: None 1573 Page 488
11656 But we shall see the nature of the word most plainly, in the twenty eigth chapter of 〈 ◊ 〉, Pono in Zion lapidem; But we shall see the nature of the word most plainly, in the twenty Eighth chapter of 〈 ◊ 〉, Pono in Zion lapidem; cc-acp pns12 vmb vvi dt n1 pp-f dt n1 av-ds av-j, p-acp dt crd ord n1 pp-f 〈 sy 〉, np1 p-acp np1 fw-la; None 1573 Page 488
11657 where it is used for laying a foundation, or for the setting of a rift, where it is used for laying a Foundation, or for the setting of a rift, c-crq pn31 vbz vvn p-acp vvg dt n1, cc p-acp dt n-vvg pp-f dt n1, None 1573 Page 488
11658 or graffe, or root, which, as we know, is set to growe, and not to be pulled up by and by; or graft, or root, which, as we know, is Set to grow, and not to be pulled up by and by; cc vvi, cc n1, r-crq, c-acp pns12 vvb, vbz vvn pc-acp vvi, cc xx pc-acp vbi vvn a-acp p-acp cc a-acp; None 1573 Page 489
11659 there is the sense of the word set or put: there is the sense of the word Set or put: pc-acp vbz dt n1 pp-f dt n1 vvn cc vvn: None 1573 Page 489
11660 In which sense it is not only referred 〈 ◊ 〉 to Abel, who, as we know, was a transitory, and no permanent seed; In which sense it is not only referred 〈 ◊ 〉 to Abel, who, as we know, was a transitory, and no permanent seed; p-acp r-crq n1 pn31 vbz xx av-j vvn 〈 sy 〉 pc-acp np1, r-crq, c-acp pns12 vvb, vbds dt j, cc dx j n1; None 1573 Page 489
11661 for he was no sooner shewed to the world, but presently he 〈 ◊ 〉 as taken away, as one of whom the world was unworthy, Hebrews the eleventh chapter; for he was no sooner showed to the world, but presently he 〈 ◊ 〉 as taken away, as one of whom the world was unworthy, Hebrews the eleventh chapter; c-acp pns31 vbds av-dx av-c vvn p-acp dt n1, cc-acp av-j pns31 〈 sy 〉 c-acp vvn av, p-acp crd pp-f ro-crq dt n1 vbds j, np1 dt ord n1; None 1573 Page 489
11662 But also to Cain, whose land was the land of Nod: To teach us, That in the felicity of Gods Saints, there is stedinesse and continuance; But also to Cain, whose land was the land of Nod: To teach us, That in the felicity of God's Saints, there is stedinesse and Continuance; cc-acp av p-acp np1, rg-crq n1 vbds dt n1 pp-f vvb: pc-acp vvi pno12, cst p-acp dt n1 pp-f npg1 n2, pc-acp vbz n1 cc n1; None 1573 Page 489
11663 but as for the pleasures of the wicked, they continue not one hour, but are uncertain. but as for the pleasures of the wicked, they continue not one hour, but Are uncertain. cc-acp c-acp p-acp dt n2 pp-f dt j, pns32 vvb xx crd n1, cc-acp vbr j. None 1573 Page 489
11664 So that it is in effect as if God should say, before indeed I gave Abel, but it was not my minde to have him continue; So that it is in Effect as if God should say, before indeed I gave Abel, but it was not my mind to have him continue; av cst pn31 vbz p-acp n1 c-acp cs np1 vmd vvi, c-acp av pns11 vvd np1, p-acp pn31 vbds xx po11 n1 pc-acp vhi pno31 vvi; None 1573 Page 489
11665 but this seed, whom I will give Adam, shall stay, so as neither Cain, nor Lamech, nor the gates of hell shall prevail against him, Matthew the sixteenth chapter: but this seed, whom I will give Adam, shall stay, so as neither Cain, nor Lamech, nor the gates of hell shall prevail against him, Matthew the sixteenth chapter: cc-acp d n1, ro-crq pns11 vmb vvi np1, vmb vvi, av c-acp dx np1, ccx vvb, ccx dt n2 pp-f n1 vmb vvi p-acp pno31, np1 dt ord n1: None 1573 Page 489
11666 That is the meaning of the word ( set or put ) which was the first observation. That is the meaning of the word (Set or put) which was the First observation. cst vbz dt n1 pp-f dt n1 (vvb cc vvd) r-crq vbds dt ord n1. None 1573 Page 489
11667 And this seting or putting receives great strength from the setter, that is God; whole weaknesse is stronger than the strength of man: And this setting or putting receives great strength from the setter, that is God; Whole weakness is Stronger than the strength of man: cc d vvg cc vvg vvz j n1 p-acp dt n1, cst vbz np1; j-jn n1 vbz jc cs dt n1 pp-f n1: None 1574 Page 489
11668 And therefore look what he sets shall continue; And Therefore look what he sets shall continue; cc av vvb r-crq pns31 vvz vmb vvi; None 1574 Page 489
11669 to teach us, that albeit the first Saint was taken away, yet now he will have Saints to continue: to teach us, that albeit the First Saint was taken away, yet now he will have Saints to continue: pc-acp vvi pno12, cst cs dt ord n1 vbds vvn av, av av pns31 vmb vhi n2 pc-acp vvi: None 1574 Page 489
11670 They shall not only be shewed to the world, but shall have a foundation, and take root, being set by God. They shall not only be showed to the world, but shall have a Foundation, and take root, being Set by God. pns32 vmb xx av-j vbi vvn p-acp dt n1, cc-acp vmb vhi dt n1, cc vvb n1, vbg vvn p-acp np1. None 1574 Page 489
11671 Touching the wicked, Eliphaz saith, Their foundation is as an overflowing of water, for they shall be carried away, Touching the wicked, Eliphaz Says, Their Foundation is as an overflowing of water, for they shall be carried away, vvg dt j, np1 vvz, po32 n1 vbz p-acp dt j-vvg pp-f n1, c-acp pns32 vmb vbi vvn av, None 1575 Page 489
11672 as Cains posterity was, with a flood, Job the twenty second chapter, and the sixteenth verse: as Cains posterity was, with a flood, Job the twenty second chapter, and the sixteenth verse: c-acp np1 n1 vbds, p-acp dt n1, np1 dt crd ord n1, cc dt ord n1: None 1575 Page 489
11673 But the righteous shall have an everlasting foundation, Proverbs the tenth chapter: But the righteous shall have an everlasting Foundation, Proverbs the tenth chapter: cc-acp dt j vmb vhi dt j n1, n2 dt ord n1: None 1575 Page 489
11674 For as when God will have a thing crooked, no man can it make streight, Ecclesiastes the seventh chapter and the fifteenth verse; For as when God will have a thing crooked, no man can it make straight, Ecclesiastes the seventh chapter and the fifteenth verse; c-acp c-acp c-crq np1 vmb vhi dt n1 j, dx n1 vmb pn31 vvi av-j, vvz dt ord n1 cc dt ord n1; None 1575 Page 489
11675 so what God will 〈 ◊ 〉, and have to take root, it cannot be pulled up or removed; so what God will 〈 ◊ 〉, and have to take root, it cannot be pulled up or removed; av q-crq np1 vmb 〈 sy 〉, cc vhb pc-acp vvi n1, pn31 vmbx vbi vvn a-acp cc vvn; None 1575 Page 489
11676 Positi sunt ad hoc, saith the Apostle, in the first epistle of Peter, the fourth chapter and the second verse; Position sunt ad hoc, Says the Apostle, in the First epistle of Peter, the fourth chapter and the second verse; n1 fw-la fw-la fw-la, vvz dt n1, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1; None 1575 Page 489
11677 and in the eighth verse, They were ordained to stumble at the word. Therefore being appointed by God to that end, it is impossible they should be otherwise: That is for the wicked. and in the eighth verse, They were ordained to Stumble At the word. Therefore being appointed by God to that end, it is impossible they should be otherwise: That is for the wicked. cc p-acp dt ord n1, pns32 vbdr vvn pc-acp vvi p-acp dt n1. av vbg vvn p-acp np1 p-acp d n1, pn31 vbz j pns32 vmd vbi av: cst vbz p-acp dt j. None 1575 Page 489
11678 On the other side, Whom Christ taketh to his custody, he saith of them, in the tenth chapter of St. John, No man shall take them out of mine hand; On the other side, Whom christ Takes to his custody, he Says of them, in the tenth chapter of Saint John, No man shall take them out of mine hand; p-acp dt j-jn n1, ro-crq np1 vvz p-acp po31 n1, pns31 vvz pp-f pno32, p-acp dt ord n1 pp-f n1 np1, dx n1 vmb vvi pno32 av pp-f po11 n1; None 1576 Page 489
11679 and as the Apostle saith, in the second to 〈 ◊ 〉, 〈 ◊ 〉 second chapter and the nineteenth verse, The foundation of God abideth sure and stedfast, Novit 〈 ◊ 〉 qui sunt 〈 ◊ 〉; and as the Apostle Says, in the second to 〈 ◊ 〉, 〈 ◊ 〉 second chapter and the nineteenth verse, The Foundation of God Abideth sure and steadfast, Novit 〈 ◊ 〉 qui sunt 〈 ◊ 〉; cc p-acp dt n1 vvz, p-acp dt ord p-acp 〈 sy 〉, 〈 sy 〉 ord n1 cc dt ord n1, dt n1 pp-f np1 vvz j cc j, np1 〈 sy 〉 fw-fr fw-la 〈 sy 〉; None 1576 Page 489
11680 neer 〈 ◊ 〉 this is that which the Apostle calls deposition, that is, 〈 ◊ 〉 thing 〈 ◊ 〉 to trust, in the second to Timothy, the first chapter, near 〈 ◊ 〉 this is that which the Apostle calls deposition, that is, 〈 ◊ 〉 thing 〈 ◊ 〉 to trust, in the second to Timothy, the First chapter, av-j 〈 sy 〉 d vbz d r-crq dt n1 vvz n1, cst vbz, 〈 sy 〉 n1 〈 sy 〉 pc-acp vvb, p-acp dt ord p-acp np1, dt ord n1, None 1576 Page 489
11681 and the fourteenth verse, for even so God will have Saints, and the 〈 ◊ 〉 of the godly, to continue in the world, till he come to call them out of it. and the fourteenth verse, for even so God will have Saints, and the 〈 ◊ 〉 of the godly, to continue in the world, till he come to call them out of it. cc dt ord n1, c-acp av av np1 vmb vhi n2, cc dt 〈 sy 〉 pp-f dt j, pc-acp vvi p-acp dt n1, c-acp pns31 vvb pc-acp vvi pno32 av pp-f pn31. None 1576 Page 489
11682 Thirdly, it is said of Seth he is positus in semen, for there is a person that is no seed, that was Abel; before God gave a man to Adam, but he gave no seed to him; Thirdly, it is said of Seth he is Positus in semen, for there is a person that is no seed, that was Abel; before God gave a man to Adam, but he gave no seed to him; ord, pn31 vbz vvn pp-f np1 pns31 vbz fw-la p-acp n2, p-acp pc-acp vbz dt n1 cst vbz dx n1, cst vbds np1; p-acp np1 vvd dt n1 p-acp np1, p-acp pns31 vvd dx n1 p-acp pno31; None 1577 Page 489
11683 for that is called seed of which there growes something: But of Abel there came no 〈 ◊ 〉 or seed 〈 ◊ 〉; for that is called seed of which there grows something: But of Abel there Come no 〈 ◊ 〉 or seed 〈 ◊ 〉; c-acp d vbz vvn n1 pp-f r-crq a-acp vvz pi: cc-acp pp-f np1 a-acp vvd dx 〈 sy 〉 cc n1 〈 sy 〉; None 1577 Page 489
11684 but as it is said of Christ, that when he shall lay down his life, videbit semen longaevum, Isaiah the fifty third chapter, that is a seed, but as it is said of christ, that when he shall lay down his life, videbit semen longaevum, Isaiah the fifty third chapter, that is a seed, cc-acp c-acp pn31 vbz vvn pp-f np1, cst c-crq pns31 vmb vvi a-acp po31 n1, fw-la n2 fw-la, np1 dt crd ord n1, cst vbz dt n1, None 1577 Page 489
11685 though not issuing out of his loyns, yet 〈 ◊ 〉 from his spirit. though not issuing out of his loins, yet 〈 ◊ 〉 from his Spirit. cs xx vvg av pp-f po31 n2, av 〈 sy 〉 p-acp po31 n1. None 1577 Page 489
11686 So we are to understand that spiritually there came a seed of Abel, for there is a spirituall generation as well as a carnall; So we Are to understand that spiritually there Come a seed of Abel, for there is a spiritual generation as well as a carnal; av pns12 vbr pc-acp vvi cst av-j a-acp vvd dt n1 pp-f np1, p-acp pc-acp vbz dt j n1 c-acp av c-acp dt j; None 1577 Page 490
11687 so spiritually Elisha was the Childe of Elias, because the spirit of Elias was doubled upon him, in the second of Kings, the second chapter; so spiritually Elisha was the Child of Elias, Because the Spirit of Elias was doubled upon him, in the second of Kings, the second chapter; av av-j np1 vbds dt n1 pp-f np1, p-acp dt n1 pp-f np1 vbds vvn p-acp pno31, p-acp dt ord pp-f n2, dt ord n1; None 1577 Page 490
11688 and John Baptist is called Elias, Matthew the seventeenth chapter, because in these graces of the spirit that was in Elias, he resembled him, and John Baptist is called Elias, Matthew the seventeenth chapter, Because in these graces of the Spirit that was in Elias, he resembled him, cc np1 np1 vbz vvn np1, np1 dt ord n1, c-acp p-acp d n2 pp-f dt n1 cst vbds p-acp np1, pns31 vvd pno31, None 1577 Page 490
11689 as the Child doth the Father. as the Child does the Father. c-acp dt n1 vdz dt n1. None 1577 Page 490
11690 It is the saying of the Prophet, Isaiah the sixt chapter, semen sanctum est substantia mundi, and therefore Seth is appointed and set by God to be the spirituall seed of the Church, It is the saying of the Prophet, Isaiah the sixt chapter, semen sanctum est Substance mundi, and Therefore Seth is appointed and Set by God to be the spiritual seed of the Church, pn31 vbz dt n-vvg pp-f dt n1, np1 dt ord n1, n2 fw-la fw-la fw-la fw-la, cc av np1 vbz vvn cc vvn p-acp np1 pc-acp vbi dt j n1 pp-f dt n1, None 1577 Page 490
11691 as the seed of mankinde by carnall generation. as the seed of mankind by carnal generation. c-acp dt n1 pp-f n1 p-acp j n1. None 1577 Page 490
11692 Fourthly, But why should God need to give Adam and Eve seed, he had seed enough already, that was Cain and his posterity, which were come to seventy seven persons, Fourthly, But why should God need to give Adam and Eve seed, he had seed enough already, that was Cain and his posterity, which were come to seventy seven Persons, ord, cc-acp q-crq vmd np1 vvi pc-acp vvi np1 cc n1 n1, pns31 vhd n1 av-d av, cst vbds np1 cc po31 n1, r-crq vbdr vvn p-acp crd crd n2, None 1578 Page 490
11693 yea, but they are not content with that seed, but would have another. yea, but they Are not content with that seed, but would have Another. uh, cc-acp pns32 vbr xx j p-acp d n1, cc-acp vmd vhi j-jn. None 1578 Page 490
11694 Cains seed pleaseth them not, therefore they are earnest Suters to God, for a holy seed. Cains seed Pleases them not, Therefore they Are earnest Suitors to God, for a holy seed. np1 n1 vvz pno32 xx, av pns32 vbr j n2 p-acp np1, p-acp dt j n1. None 1578 Page 490
11695 As God promised Abraham first a seed that should be sicut pulvis terrae, Genesis the thirteenth chapter and the sixteenth verse, that is such as should grow in the earth, and set their affections therein; As God promised Abraham First a seed that should be sicut Pulvis terrae, Genesis the thirteenth chapter and the sixteenth verse, that is such as should grow in the earth, and Set their affections therein; p-acp np1 vvd np1 ord dt n1 cst vmd vbi fw-la fw-la fw-la, n1 dt ord n1 cc dt ord n1, cst vbz d c-acp vmd vvi p-acp dt n1, cc vvi po32 n2 av; None 1578 Page 490
11696 and after another that should be sicut stellae coeli, Genesis the eighteenth chapter, that is such a seed as should set their mindes in heaven, and After Another that should be sicut Star coeli, Genesis the eighteenth chapter, that is such a seed as should Set their minds in heaven, cc p-acp j-jn cst vmd vbi fw-la fw-la fw-la, n1 dt ord n1, cst vbz d dt n1 c-acp vmd vvi po32 n2 p-acp n1, None 1578 Page 490
11697 and seek for a heavenly country, Hebrews the eleventh chapter; and seek for a heavenly country, Hebrews the eleventh chapter; cc vvi p-acp dt j n1, np1 dt ord n1; None 1578 Page 490
11698 So Adams two seeds, first Cain and his posterity, which were like the dust of the earth, such as were earthly affected; So Adams two seeds, First Cain and his posterity, which were like the dust of the earth, such as were earthly affected; av npg1 crd n2, ord np1 cc po31 n1, r-crq vbdr av-j dt n1 pp-f dt n1, d c-acp vbdr j vvn; None 1578 Page 490
11699 and therefore they would have another seed like the starres of heaven, such as should have their conversation in heaven; and Therefore they would have Another seed like the Stars of heaven, such as should have their Conversation in heaven; cc av pns32 vmd vhi j-jn n1 av-j dt n2 pp-f n1, d c-acp vmd vhi po32 n1 p-acp n1; None 1578 Page 490
11700 it is that which the Prophet tells us, there is semen nequam, Isaiah the first chapter, that is, a naughty and corrupt seed, such was the seed of Cain: and there is semen sanctum, Isaiah the sixt chapter, such a seed was it that Adam desired: it is that which the Prophet tells us, there is semen nequam, Isaiah the First chapter, that is, a naughty and corrupt seed, such was the seed of Cain: and there is semen sanctum, Isaiah the sixt chapter, such a seed was it that Adam desired: pn31 vbz d r-crq dt n1 vvz pno12, pc-acp vbz n2 fw-la, np1 dt ord n1, cst vbz, dt j cc j n1, d vbds dt n1 pp-f np1: cc pc-acp vbz n2 fw-la, np1 dt ord n1, d dt n1 vbds pn31 cst np1 vvd: None 1578 Page 490
11701 Cain was a naughty seed, but they would have a holy seed; Cain was a naughty seed, but they would have a holy seed; np1 vbds dt j n1, cc-acp pns32 vmd vhi dt j n1; None 1578 Page 490
11702 for there is not only good seed, but tares as Christ sheweth, Matthew the thirteenth chapter. for there is not only good seed, but tares as christ shows, Matthew the thirteenth chapter. c-acp pc-acp vbz xx av-j j n1, cc-acp fw-la p-acp np1 vvz, np1 dt ord n1. None 1578 Page 490
11703 Such is the difference that is in seeds: Such is the difference that is in seeds: d vbz dt n1 cst vbz p-acp n2: None 1578 Page 490
11704 A holy seed is such as shall sinne, but yet shall not doe sinne, in the first epistle of John the third chapter, that is not operarius iniquitatis, Matthew the seventh chapter, A holy seed is such as shall sin, but yet shall not do sin, in the First epistle of John the third chapter, that is not operarius iniquitatis, Matthew the seventh chapter, dt j n1 vbz d c-acp vmb n1, cc-acp av vmb xx vdi vvi, p-acp dt ord n1 pp-f np1 dt ord n1, cst vbz xx fw-la fw-la, np1 dt ord n1, None 1578 Page 490
11705 because the seed of God is in them; Because the seed of God is in them; c-acp dt n1 pp-f np1 vbz p-acp pno32; None 1578 Page 490
11706 but they that sell themselves to all manner of sinne, are the corrupt seed, such as power out themselves to all wickedness, but they that fell themselves to all manner of sin, Are the corrupt seed, such as power out themselves to all wickedness, cc-acp pns32 cst vvb px32 p-acp d n1 pp-f n1, vbr dt j n1, d c-acp n1 av px32 p-acp d n1, None 1578 Page 490
11707 because they have not the seed of God in them, but the Serpents seed, of whom it may be said, verò ex patre Diabilo estis, John the eighth chapter. Because they have not the seed of God in them, but the Serpents seed, of whom it may be said, verò ex patre Devil Ye are, John the eighth chapter. c-acp pns32 vhb xx dt n1 pp-f np1 p-acp pno32, cc-acp dt ng1 n1, pp-f ro-crq pn31 vmb vbi vvn, fw-la fw-la fw-la np1 fw-la, np1 dt ord n1. None 1578 Page 490
11708 Fiftly, This other seed might be another seed, yet not like Abel, that is a seed more civill and temperate in the course of this life than Cain was, Fifty, This other seed might be Another seed, yet not like Abel, that is a seed more civil and temperate in the course of this life than Cain was, ord, d j-jn n1 vmd vbi j-jn n1, av xx av-j np1, cst vbz dt n1 av-dc j cc j p-acp dt n1 pp-f d n1 cs np1 vbds, None 1579 Page 490
11709 and his posterity, but they desire a seed for Abel, that is, such another seed as Abel was: and his posterity, but they desire a seed for Abel, that is, such Another seed as Abel was: cc po31 n1, cc-acp pns32 vvb dt n1 p-acp np1, cst vbz, d j-jn n1 p-acp np1 vbds: None 1579 Page 490
11710 They desire a Child not simply, but pro Abele, that is, such a Child in whom they may finde the spirit of Abel, that they might say here is another Abel, that though Abel be taken off, They desire a Child not simply, but Pro Abele, that is, such a Child in whom they may find the Spirit of Abel, that they might say Here is Another Abel, that though Abel be taken off, pns32 vvb dt n1 xx av-j, cc-acp fw-la np1, cst vbz, d dt n1 p-acp ro-crq pns32 vmb vvi dt n1 pp-f np1, cst pns32 vmd vvi av vbz j-jn np1, cst cs np1 vbi vvn a-acp, None 1579 Page 490
11711 yet there might another like Abel be ingraffed. yet there might Another like Abel be Ingrafted. av a-acp n1 j-jn j np1 vbi vvn. None 1579 Page 490
11712 The last point is in these words, For Abel (whom Cain 〈 ◊ 〉) There were many things that Cain could endure well enough in Abel, but the cause why he 〈 ◊ 〉 him, was, The last point is in these words, For Abel (whom Cain 〈 ◊ 〉) There were many things that Cain could endure well enough in Abel, but the cause why he 〈 ◊ 〉 him, was, dt ord n1 vbz p-acp d n2, c-acp np1 (ro-crq np1 〈 sy 〉) pc-acp vbdr d n2 cst np1 vmd vvi av av-d p-acp np1, p-acp dt n1 c-crq pns31 〈 sy 〉 pno31, vbds, None 1580 Page 491
11713 for that he had a desire to please God, and to sacrifice to him in the best 〈 … 〉 could; for that he had a desire to please God, and to sacrifice to him in the best 〈 … 〉 could; c-acp cst pns31 vhd dt n1 pc-acp vvi np1, cc pc-acp vvi p-acp pno31 p-acp dt js 〈 … 〉 vmd; None 1580 Page 491
11714 his desire was to offer plurimam hostiam, 〈 ◊ 〉 the eleventh chapter and the fourth verse, that is a Sacrifice that should be in 〈 ◊ 〉 more, his desire was to offer plurimam hostiam, 〈 ◊ 〉 the eleventh chapter and the fourth verse, that is a Sacrifice that should be in 〈 ◊ 〉 more, po31 n1 vbds pc-acp vvi fw-la fw-la, 〈 sy 〉 dt ord n1 cc dt ord n1, cst vbz dt n1 cst vmd vbi p-acp 〈 sy 〉 av-dc, None 1580 Page 491
11715 and in quality de 〈 ◊ 〉, of the best of his sheep; and in quality de 〈 ◊ 〉, of the best of his sheep; cc p-acp n1 fw-fr 〈 sy 〉, pp-f dt js pp-f po31 n1; None 1580 Page 491
11716 so they would not only have one religious as Abel, but one that should be opposite to Cain, and as it were the Heir of Abels 〈 ◊ 〉, one that might accomplish that which was lacking on Abels part, in the first to the Thessalonians, the third chapter, so they would not only have one religious as Abel, but one that should be opposite to Cain, and as it were the Heir of Abel's 〈 ◊ 〉, one that might accomplish that which was lacking on Abel's part, in the First to the Thessalonians, the third chapter, av pns32 vmd xx av-j vhi crd j c-acp np1, p-acp pi cst vmd vbi j-jn p-acp np1, cc c-acp pn31 vbdr dt n1 pp-f npg1 〈 sy 〉, pi cst vmd vvi d r-crq vbds vvg p-acp npg1 vvb, p-acp dt ord p-acp dt njp2, dt ord n1, None 1580 Page 491
11735 For a time 〈 ◊ 〉 〈 … 〉 accounted of, but at last Abel shall be found to be 〈 … 〉 case. For a time 〈 ◊ 〉 〈 … 〉 accounted of, but At last Abel shall be found to be 〈 … 〉 case. p-acp dt n1 〈 sy 〉 〈 … 〉 vvn pp-f, cc-acp p-acp ord np1 vmb vbi vvn pc-acp vbi 〈 … 〉 n1. None 1582 Page 491
11717 and the 〈 ◊ 〉 verse 〈 ◊ 〉 as then, he that was born after the flesh persecuted him 〈 ◊ 〉 was born after the spirit, Galatians the fourth chapter; and the 〈 ◊ 〉 verse 〈 ◊ 〉 as then, he that was born After the Flesh persecuted him 〈 ◊ 〉 was born After the Spirit, Galatians the fourth chapter; cc dt 〈 sy 〉 n1 〈 sy 〉 c-acp av, pns31 cst vbds vvn p-acp dt n1 vvn pno31 〈 sy 〉 vbds vvn p-acp dt n1, np1 dt ord n1; None 1580 Page 491
11718 so they might have one to maintain his quarrel, and might uphold that holy seed. so they might have one to maintain his quarrel, and might uphold that holy seed. av pns32 vmd vhi pi pc-acp vvi po31 n1, cc vmd vvi d j n1. None 1580 Page 491
11719 Concerning which, as God hath a purpose, that the patience of his Saints should appear, Romans the ninteenth chapter, 〈 … 〉 patientia Sanctorum, for which cause he suffers Abel to be 〈 ◊ 〉; Concerning which, as God hath a purpose, that the patience of his Saints should appear, Romans the Nineteenth chapter, 〈 … 〉 patientia Sanctorum, for which cause he suffers Abel to be 〈 ◊ 〉; vvg r-crq, c-acp np1 vhz dt n1, cst dt n1 pp-f po31 n2 vmd vvi, np1 dt ord n1, 〈 … 〉 fw-la fw-la, p-acp r-crq n1 pns31 vvz np1 pc-acp vbi 〈 sy 〉; None 1581 Page 491
11720 so he will have his providence appear too, and therefore he sets up Seth, so as Tubal-Cain with all his armor shall not remove him: so he will have his providence appear too, and Therefore he sets up Seth, so as Tubal-Cain with all his armour shall not remove him: av pns31 vmb vhi po31 n1 vvi av, cc av pns31 vvz a-acp np1, av p-acp np1 p-acp d po31 n1 vmb xx vvi pno31: None 1581 Page 491
11721 So we see in every of these words there is a power. So we see in every of these words there is a power. av pns12 vvb p-acp d pp-f d n2 a-acp vbz dt n1. None 1581 Page 491
11722 They would have this other seed like Abel in all things, saving in this, that Abel was but shewed only to the world, They would have this other seed like Abel in all things, Saving in this, that Abel was but showed only to the world, pns32 vmd vhi d j-jn n1 av-j np1 p-acp d n2, vvg p-acp d, cst np1 vbds cc-acp vvd av-j p-acp dt n1, None 1581 Page 491
11723 but they would have Seth a permanent seed. So doth God make the distinction between his Saints; but they would have Seth a permanent seed. So does God make the distinction between his Saints; cc-acp pns32 vmd vhi np1 dt j n1. np1 vdz np1 vvi dt n1 p-acp po31 n2; None 1581 Page 491
11724 to some he saith, as to Peter, John the twenty first chapter, Follow me, that by thy death thou maist glorifie me: to Some he Says, as to Peter, John the twenty First chapter, Follow me, that by thy death thou Mayest Glorify me: p-acp d pns31 vvz, c-acp pc-acp np1, np1 dt crd ord n1, vvb pno11, cst p-acp po21 n1 pns21 vm2 vvi pno11: None 1581 Page 491
11725 Of others he saith, as of John the Evangelist, I will have thee tarry still, that is, he will have some Saints to be 〈 ◊ 〉, Of Others he Says, as of John the Evangelist, I will have thee tarry still, that is, he will have Some Saints to be 〈 ◊ 〉, pp-f n2-jn pns31 vvz, c-acp pp-f np1 dt np1, pns11 vmb vhi pno21 vvb av, cst vbz, pns31 vmb vhi d n2 pc-acp vbi 〈 sy 〉, None 1581 Page 491
11726 as Peter, and others he would have to live out all the dayes of their life, as John the Evangelist; as Peter, and Others he would have to live out all the days of their life, as John the Evangelist; c-acp np1, cc n2-jn pns31 vmd vhi pc-acp vvi av d dt n2 pp-f po32 n1, c-acp np1 dt np1; None 1581 Page 491
11727 and John that dieth in Domino, is no less blessed 〈 ◊ 〉 Peter, that dieth pro Domino: So 〈 ◊ 〉 he would have Abel 〈 ◊ 〉 taken a way, and John that Dieth in Domino, is no less blessed 〈 ◊ 〉 Peter, that Dieth Pro Domino: So 〈 ◊ 〉 he would have Abel 〈 ◊ 〉 taken a Way, cc np1 cst vvz p-acp fw-la, vbz av-dx av-dc j-vvn 〈 sy 〉 np1, cst vvz fw-la fw-la: av 〈 sy 〉 pns31 vmd vhi np1 〈 sy 〉 vvn dt n1, None 1581 Page 491
11728 and 〈 ◊ 〉 to live out the course of nature, yet the one is no lesse acceptable to him than the other. and 〈 ◊ 〉 to live out the course of nature, yet the one is no less acceptable to him than the other. cc 〈 sy 〉 pc-acp vvi av dt n1 pp-f n1, av dt pi vbz av-dx av-dc j p-acp pno31 cs dt n-jn. None 1581 Page 491
11729 Lastly, These words contain a plain 〈 ◊ 〉 of Eve, not only in regard of her stile; Lastly, These words contain a plain 〈 ◊ 〉 of Eve, not only in regard of her style; ord, d n2 vvi dt j 〈 sy 〉 pp-f n1, xx av-j p-acp n1 pp-f po31 n1; None 1582 Page 491
11730 for of Cain she said, I have obtained a man of the Lord, but of Seth, Deus posuit: The one is 〈 ◊ 〉 Evae, the other positio Del. But in regard of that account which now she makes of Cain, Why should not Cain be still her Jewell as before; for of Cain she said, I have obtained a man of the Lord, but of Seth, Deus He placed: The one is 〈 ◊ 〉 Evae, the other Positio Del. But in regard of that account which now she makes of Cain, Why should not Cain be still her Jewel as before; c-acp pp-f np1 pns31 vvd, pns11 vhb vvn dt n1 pp-f dt n1, p-acp pp-f np1, fw-la n1: dt pi vbz 〈 sy 〉 np1, dt j-jn fw-la np1 cc-acp p-acp n1 pp-f d n1 r-crq av pns31 vvz pp-f np1, q-crq vmd xx np1 vbi av po31 n1 c-acp a-acp; None 1582 Page 491
11731 for he lives still, and hath a great and mighty seed? She faith, the cares not 〈 ◊ 〉 him, for he lives still, and hath a great and mighty seed? She faith, the Cares not 〈 ◊ 〉 him, c-acp pns31 vvz av, cc vhz dt j cc j n1? pns31 n1, dt n2 xx 〈 sy 〉 pno31, None 1582 Page 491
11732 for that he is cut off from Gods Church, a stranger from the promises of God. for that he is Cut off from God's Church, a stranger from the promises of God. c-acp cst pns31 vbz vvn a-acp p-acp ng1 n1, dt n1 p-acp dt n2 pp-f np1. None 1582 Page 491
11733 And as for Abel whom before she 〈 … 〉 now she desires one like him, And as for Abel whom before she 〈 … 〉 now she Desires one like him, cc c-acp p-acp np1 ro-crq c-acp pns31 〈 … 〉 av pns31 vvz pi av-j pno31, None 1582 Page 491
11734 though he should be 〈 … 〉 Abel 〈 ◊ 〉 So she condemnes her self for having so great a 〈 ◊ 〉 of 〈 ◊ 〉; 〈 ◊ 〉 Wisedome at last is justified of her Children: though he should be 〈 … 〉 Abel 〈 ◊ 〉 So she condemns her self for having so great a 〈 ◊ 〉 of 〈 ◊ 〉; 〈 ◊ 〉 Wisdom At last is justified of her Children: cs pns31 vmd vbi 〈 … 〉 np1 〈 sy 〉 av pns31 vvz po31 n1 p-acp vhg av j dt 〈 sy 〉 pp-f 〈 sy 〉; 〈 sy 〉 n1 p-acp ord vbz vvn pp-f po31 n2: None 1582 Page 491
11736 Out of which we see that which the Prophet 〈 ◊ 〉, That men must not make too much 〈 ◊ 〉 in 〈 … 〉, Isay 〈 ◊ 〉 twenty 〈 ◊ 〉 chapter; Out of which we see that which the Prophet 〈 ◊ 〉, That men must not make too much 〈 ◊ 〉 in 〈 … 〉, Saiah 〈 ◊ 〉 twenty 〈 ◊ 〉 chapter; av pp-f r-crq pns12 vvb d r-crq dt n1 〈 sy 〉, cst n2 vmb xx vvi av av-d 〈 sy 〉 p-acp 〈 … 〉, np1 〈 sy 〉 crd 〈 sy 〉 n1; None 1583 Page 491
11737 if the Lord 〈 ◊ 〉, and come not so soon as we 〈 ◊ 〉, we must wait, if the Lord 〈 ◊ 〉, and come not so soon as we 〈 ◊ 〉, we must wait, cs dt n1 〈 sy 〉, cc vvb xx av av c-acp pns12 〈 sy 〉, pns12 vmb vvi, None 1583 Page 491
11738 and he that 〈 ◊ 〉 will come, Hebrews the second chapter. Give not over if Abel be lost, God will provide another seed. and he that 〈 ◊ 〉 will come, Hebrews the second chapter. Give not over if Abel be lost, God will provide Another seed. cc pns31 cst 〈 sy 〉 vmb vvn, np1 dt ord n1. vvb xx p-acp cs np1 vbi vvn, np1 vmb vvi j-jn n1. None 1583 Page 491
11739 Secondly, We see here the propriety of the Church; Secondly, We see Here the propriety of the Church; ord, pns12 vvb av dt n1 pp-f dt n1; None 1584 Page 492
11740 it is a thing set, as the Prophet speakes, in the twenty eighth chapter of Isaiah, I will lay a Stone in Sion, a chief corner Stone, upon which Stone the Church is built, it is a thing Set, as the Prophet speaks, in the twenty eighth chapter of Isaiah, I will lay a Stone in Sion, a chief corner Stone, upon which Stone the Church is built, pn31 vbz dt n1 vvd, c-acp dt n1 vvz, p-acp dt crd ord n1 pp-f np1, pns11 vmb vvi dt n1 p-acp np1, dt j-jn n1 n1, p-acp r-crq n1 dt n1 vbz vvn, None 1584 Page 492
11741 so as the gates of hell shall not prevail against it, Matthew the sixteenth chapter: so as the gates of hell shall not prevail against it, Matthew the sixteenth chapter: av c-acp dt n2 pp-f n1 vmb xx vvi p-acp pn31, np1 dt ord n1: None 1584 Page 492
11742 Therefore the Apostle saith, Colossians the first chapter, the faithfull are radicati & fundati in fide; Therefore the Apostle Says, colossians the First chapter, the faithful Are radicati & Fundati in fide; av dt n1 vvz, njp2 dt ord n1, dt j vbr fw-la cc fw-la p-acp fw-la; None 1584 Page 492
11743 whereupon it followeth, that as God himself is from everlasting, and world without end, Psalm the nintieth, whereupon it follows, that as God himself is from everlasting, and world without end, Psalm the ninetieth, c-crq pn31 vvz, cst c-acp np1 px31 vbz p-acp j, cc n1 p-acp n1, n1 dt vvz, None 1584 Page 492
11744 so he will be with his Church to the end of the world, Matthew the eighteenth chapter; so he will be with his Church to the end of the world, Matthew the eighteenth chapter; av pns31 vmb vbi p-acp po31 n1 p-acp dt n1 pp-f dt n1, np1 dt ord n1; None 1584 Page 492
11745 so we see there is a reward for the righteous: though he were killed touching the body, yet he lives still in heaven. so we see there is a reward for the righteous: though he were killed touching the body, yet he lives still in heaven. av pns12 vvb a-acp vbz dt n1 p-acp dt j: cs pns31 vbdr vvn vvg dt n1, av pns31 vvz av p-acp n1. None 1584 Page 492
11746 And now in as much as there is one like Abel, he revives in earth, and so he hath his reward in heaven and earth: And now in as much as there is one like Abel, he revives in earth, and so he hath his reward in heaven and earth: cc av p-acp c-acp d c-acp pc-acp vbz pi j np1, pns31 vvz p-acp n1, cc av pns31 vhz po31 n1 p-acp n1 cc n1: None 1584 Page 492
11747 Howsoever, before Cain was preferred before Abel, yet now by the testimony of Adam and Eve, is counted one not worthy the ground that he treads upon, Howsoever, before Cain was preferred before Abel, yet now by the testimony of Adam and Eve, is counted one not worthy the ground that he treads upon, c-acp, c-acp np1 vbds vvn p-acp np1, av av p-acp dt n1 pp-f np1 cc n1, vbz vvn crd xx j dt n1 cst pns31 vvz p-acp, None 1584 Page 492
11748 but Abel is acknowledged to be a great blessing, and therefore hath his desire, one like him. but Abel is acknowledged to be a great blessing, and Therefore hath his desire, one like him. cc-acp np1 vbz vvn pc-acp vbi dt j n1, cc av vhz po31 n1, pi av-j pno31. None 1584 Page 492
11749 Sed & ipsi Schetho genitus est filius, cujus nomen vocavit Enoschum: tunc coeptum est invocari nomen Jehovae. said & ipsi Schetho Genitus est filius, cujus Nome vocavit Enoschum: tunc coeptum est invocari Nome Jehovae. vvd cc fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la. None 1584 Page 492
11750 YOU see here, that albeit Moses might have deferred these two verses to the next chapter, wherein he drawes down the genealogie of the godly seed, YOU see Here, that albeit Moses might have deferred these two Verses to the next chapter, wherein he draws down the genealogy of the godly seed, pn22 vvb av, cst cs np1 vmd vhi vvn d crd n2 p-acp dt ord n1, c-crq pns31 vvz a-acp dt n1 pp-f dt j n1, None 1585 Page 492
11751 yet he could not contain himself, but before he concludes this chapter, he will make some mention of some that regard the worship of God; yet he could not contain himself, but before he concludes this chapter, he will make Some mention of Some that regard the worship of God; av pns31 vmd xx vvi px31, cc-acp c-acp pns31 vvz d n1, pns31 vmb vvi d n1 pp-f d cst vvb dt n1 pp-f np1; None 1585 Page 492
11752 as well to shew that God did not clean forget his promise, and his people; as also that he might counterpoise the evill of the wicked that went before; as well to show that God did not clean forget his promise, and his people; as also that he might counterpoise the evil of the wicked that went before; c-acp av pc-acp vvi cst np1 vdd xx av-j vvi po31 n1, cc po31 n1; c-acp av cst pns31 vmd vvi dt n-jn pp-f dt j cst vvd a-acp; None 1585 Page 492
11753 as last of all, that he might make a good conclusion, that as he had a good beginning in Abels oblation, as last of all, that he might make a good conclusion, that as he had a good beginning in Abel's oblation, c-acp ord pp-f d, cst pns31 vmd vvi dt j n1, cst c-acp pns31 vhd dt j n1 p-acp npg1 n1, None 1585 Page 492
11754 so he might end it well in the invocation of Enosh; and he doth end with Enoshes invocation with respect partly to Seth his Father, so he might end it well in the invocation of Enosh; and he does end with Enoshes invocation with respect partly to Seth his Father, av pns31 vmd vvi pn31 av p-acp dt n1 pp-f np1; cc pns31 vdz vvi p-acp n2 n1 p-acp n1 av p-acp np1 po31 n1, None 1585 Page 492
11755 and partly to Enoch Cains Sonne: and partly to Enoch Cains Son: cc av p-acp np1 np1 n1: None 1585 Page 492
11756 As Cain and Seth matches, so doe Enoch and Enosh. On the behalf of Seth, we say that Moses having laid a foundation which was (posuit deus,) in this verse he adds roof: As Cain and Seth Matches, so do Enoch and Enosh. On the behalf of Seth, we say that Moses having laid a Foundation which was (He placed deus,) in this verse he adds roof: c-acp np1 cc np1 n2, av vdb np1 cc np1. p-acp dt n1 pp-f np1, pns12 vvb cst np1 vhg vvn dt n1 r-crq vbds (n1 fw-la,) p-acp d n1 pns31 vvz n1: None 1585 Page 492
11757 for invocation is not made till the Temple be finished: and so in these two verses he comprehends the state of the Church. for invocation is not made till the Temple be finished: and so in these two Verses he comprehends the state of the Church. p-acp n1 vbz xx vvn p-acp dt n1 vbb vvn: cc av p-acp d crd n2 pns31 vvz dt n1 pp-f dt n1. None 1585 Page 492
11758 In the first, is the promise of God; in the second, the name of God. In which two is contained the duty of the whole worship of God. In the First, is the promise of God; in the second, the name of God. In which two is contained the duty of the Whole worship of God. p-acp dt ord, vbz dt n1 pp-f np1; p-acp dt ord, dt n1 pp-f np1. p-acp r-crq crd vbz vvn dt n1 pp-f dt j-jn n1 pp-f np1. None 1585 Page 492
11759 On the other side, that there might be a counterpoise and opposition between the contrary parties; On the other side, that there might be a counterpoise and opposition between the contrary parties; p-acp dt j-jn n1, cst a-acp vmd vbi dt n1 cc n1 p-acp dt j-jn n2; None 1585 Page 492
11760 as Seth is opposed to Cain, so Enosh stands against Enoch. For as we see there was a City built on the one side, as Seth is opposed to Cain, so Enosh Stands against Enoch. For as we see there was a city built on the one side, c-acp np1 vbz vvn p-acp np1, av np1 vvz p-acp np1. c-acp c-acp pns12 vvb a-acp vbds dt n1 vvn p-acp dt crd n1, None 1585 Page 492
11761 so on the other side there must be something built for the defence of the seed of the Godly: so on the other side there must be something built for the defence of the seed of the Godly: av p-acp dt j-jn n1 a-acp vmb vbi pi vvn p-acp dt n1 pp-f dt n1 pp-f dt j: None 1585 Page 492
11762 There must be some fence for Seth and his seed, as Cain and Enoch had theirs: There must be Some fence for Seth and his seed, as Cain and Enoch had theirs: pc-acp vmb vbi d n1 p-acp np1 cc po31 n1, c-acp np1 cc np1 vhd png32: None 1585 Page 492
11763 Therefore here is that which is called turris fortissima, Proverbs the eighteenth chapter, that is nomen domini, and it stands in opposition not only against him, Therefore Here is that which is called Turris fortissima, Proverbs the eighteenth chapter, that is Nome domini, and it Stands in opposition not only against him, av av vbz d r-crq vbz vvn fw-la fw-la, n2 dt ord n1, cst vbz fw-la fw-la, cc pn31 vvz p-acp n1 xx av-j p-acp pno31, None 1585 Page 493
11764 but against all the rest, to counterpoise Jabal, Jubal, and Tubal Cain. First, against the wealth that Jabal brought in here, is the fear of the Lord, but against all the rest, to counterpoise Jabal, Jubal, and Tubal Cain. First, against the wealth that Jabal brought in Here, is the Fear of the Lord, cc-acp p-acp d dt n1, pc-acp vvi np1, np1, cc np1 np1. ord, p-acp dt n1 cst np1 vvn p-acp av, vbz dt n1 pp-f dt n1, None 1585 Page 493
11765 as Abraham, Genesis the twentieth chapter, whereof the Prophet saith, Isaiah the thirty third chapter and the sixt verse, Timor Domini the saurus. Secondly, Against the pleasures and delights of Jubals invention of musick, we have another pleasure in the Psalmes, Psalm the sixty third, My soul shall be satisfied as with marrow and fatness, as Abraham, Genesis the twentieth chapter, whereof the Prophet Says, Isaiah the thirty third chapter and the sixt verse, Timor Domini the saurus. Secondly, Against the pleasures and delights of Jubals invention of music, we have Another pleasure in the Psalms, Psalm the sixty third, My soul shall be satisfied as with marrow and fatness, c-acp np1, n1 dt ord n1, c-crq dt n1 vvz, np1 dt crd ord n1 cc dt ord n1, fw-la fw-la dt fw-la. ord, p-acp dt n2 cc n2 pp-f npg1 n1 pp-f n1, pns12 vhb j-jn n1 p-acp dt n2, n1 dt crd ord, po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1, None 1585 Page 493
11766 and my mouth shall praise thee with joyfull lips. and my Mouth shall praise thee with joyful lips. cc po11 n1 vmb vvi pno21 p-acp j n2. None 1585 Page 493
11767 Thirdly, Against the strength and power of Tubal Cain that deviseth weapons for warr, we have another kinde of armor, Psalm the twentieth, Illi in curribus & in equis, nos autem in nomine domini dei nostri invocabimus: Thirdly, Against the strength and power of Tubal Cain that devises weapons for war, we have Another kind of armour, Psalm the twentieth, Illi in curribus & in equis, nos autem in nomine domini dei Our invocabimus: ord, p-acp dt n1 cc n1 pp-f np1 np1 cst vvz n2 p-acp n1, pns12 vhb j-jn n1 pp-f n1, n1 dt ord, fw-la p-acp fw-la cc p-acp n1, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la: None 1585 Page 493
11768 So we see that which is ascribed to Enosh, doth answer not only Enoch, but all the rest. So we see that which is ascribed to Enosh, does answer not only Enoch, but all the rest. av pns12 vvb d r-crq vbz vvn p-acp np1, vdz vvi xx av-j np1, p-acp d dt n1. None 1585 Page 493
11769 As on the one side in respect of Seth, when we read that God gave him a seed, we shewed that it was a holy seed, that he was the first that called on the name of the Lord: As on the one side in respect of Seth, when we read that God gave him a seed, we showed that it was a holy seed, that he was the First that called on the name of the Lord: p-acp p-acp dt crd n1 p-acp n1 pp-f np1, c-crq pns12 vvb cst np1 vvd pno31 dt n1, pns12 vvd cst pn31 vbds dt j n1, cst pns31 vbds dt ord cst vvd p-acp dt n1 pp-f dt n1: None 1585 Page 493
11770 so on the other side in respect of Enosh and Enoch; as we see a City, so a Church; so on the other side in respect of Enosh and Enoch; as we see a city, so a Church; av p-acp dt j-jn n1 p-acp n1 pp-f np1 cc np1; c-acp pns12 vvb dt n1, av dt n1; None 1585 Page 493
11771 as in Enoch a state civill, so in Enosh a state ecclesiasticall; as in Enoch a state civil, so in Enosh a state ecclesiastical; c-acp p-acp np1 dt n1 j, av p-acp np1 dt n1 j; None 1585 Page 493
11772 as there we had a company of men that placed their vocation in things of this life, as there we had a company of men that placed their vocation in things of this life, c-acp a-acp pns12 vhd dt n1 pp-f n2 cst vvd po32 n1 p-acp n2 pp-f d n1, None 1585 Page 493
11773 so here we have another company, whose vocation is an invocation, that is, to adore and call upon the name of the Lord. so Here we have Another company, whose vocation is an invocation, that is, to adore and call upon the name of the Lord. av av pns12 vhb j-jn n1, rg-crq n1 vbz dt n1, cst vbz, pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1. None 1585 Page 493
11774 As if Moses should say by way of apologie, that they were not a seed alone, but there is another seed; As if Moses should say by Way of apology, that they were not a seed alone, but there is Another seed; p-acp cs np1 vmd vvi p-acp n1 pp-f n1, cst pns32 vbdr xx dt n1 av-j, cc-acp pc-acp vbz j-jn n1; None 1585 Page 493
11775 and as Cains posterity boasted themselves in earthly matters, so Seths seed was imployed in the service of God, which Moses opposeth against Enoch and the rest: and as Cains posterity boasted themselves in earthly matters, so Seths seed was employed in the service of God, which Moses Opposeth against Enoch and the rest: cc c-acp np1 n1 vvn px32 p-acp j n2, av npg1 n1 vbds vvn p-acp dt n1 pp-f np1, r-crq np1 vvz p-acp np1 cc dt n1: None 1585 Page 493
11776 For when, as the Prophet speaks, there is more spent in the making of Mattocks and Swords, that is a state civill; For when, as the Prophet speaks, there is more spent in the making of Mattocks and Swords, that is a state civil; c-acp c-crq, c-acp dt n1 vvz, pc-acp vbz av-dc vvn p-acp dt n-vvg pp-f n2 cc n2, cst vbz dt n1 j; None 1585 Page 493
11777 but when more time and pains is bestowed in the safegard and protection of the Church, than upon Lawyers: but when more time and pains is bestowed in the safeguard and protection of the Church, than upon Lawyers: cc-acp c-crq dc n1 cc n2 vbz vvn p-acp dt n1 cc n1 pp-f dt n1, cs p-acp n2: None 1585 Page 493
11778 and that shewes a state ecclesiasticall. This shall suffice for the dependance of this verse. I come to the verse it self consisting of two parts: and that shows a state ecclesiastical. This shall suffice for the dependence of this verse. I come to the verse it self consisting of two parts: cc cst vvz dt n1 j. d vmb vvi p-acp dt n1 pp-f d n1. pns11 vvb p-acp dt n1 pn31 n1 vvg pp-f crd n2: None 1585 Page 493
11779 First, the birth and name of Enosh, Secondly, the invocation of the name of the Lord. First, the birth and name of Enosh, Secondly, the invocation of the name of the Lord. ord, dt n1 cc n1 pp-f np1, ord, dt n1 pp-f dt n1 pp-f dt n1. None 1586 Page 493
11780 First, the name Enosh signifies, a man, according to the four words in the holy tongue, First, the name Enosh signifies, a man, according to the four words in the holy tongue, ord, dt n1 np1 vvz, dt n1, vvg p-acp dt crd n2 p-acp dt j n1, None 1586 Page 493
11781 and it gives us to understand thus much, that the conceipt of the Holy Ghost is, that that party that hath sense of God and his worship, and it gives us to understand thus much, that the conceit of the Holy Ghost is, that that party that hath sense of God and his worship, cc pn31 vvz pno12 pc-acp vvi av av-d, cst dt n1 pp-f dt j n1 vbz, cst d n1 cst vhz n1 pp-f np1 cc po31 n1, None 1586 Page 493
11782 and of spirituall things, as the invocation of the name of God, is to be called a man, otherwise he is like a beast, Psalm the fourty ninth, and no man; and of spiritual things, as the invocation of the name of God, is to be called a man, otherwise he is like a beast, Psalm the fourty ninth, and no man; cc pp-f j n2, c-acp dt n1 pp-f dt n1 pp-f np1, vbz pc-acp vbi vvn dt n1, av pns31 vbz av-j dt n1, n1 dt crd ord, cc dx n1; None 1586 Page 493
11783 for that the God of heaven should receive no more honour and service from men than from bruit beasts, it is too unreasonable, seeing God hath endued man with reason; for that the God of heaven should receive no more honour and service from men than from bruit beasts, it is too unreasonable, seeing God hath endued man with reason; c-acp cst dt n1 pp-f n1 vmd vvi av-dx dc n1 cc n1 p-acp n2 cs p-acp n1 n2, pn31 vbz av j, vvg np1 vhz vvn n1 p-acp n1; None 1586 Page 493
11784 and therefore that which offereth it self here is, that Enosh from his invocation of the name of the Lord, took his manhood, that thereby it appeared that he was a man, and not a bruit beast: and Therefore that which Offereth it self Here is, that Enosh from his invocation of the name of the Lord, took his manhood, that thereby it appeared that he was a man, and not a bruit beast: cc av cst r-crq vvz pn31 n1 av vbz, cst np1 p-acp po31 n1 pp-f dt n1 pp-f dt n1, vvd po31 n1, cst av pn31 vvd cst pns31 vbds dt n1, cc xx dt n1 n1: None 1586 Page 493
11785 But as he signifies a man, so not every man; But as he signifies a man, so not every man; cc-acp c-acp pns31 vvz dt n1, av xx d n1; None 1586 Page 493
11786 but as Adam is a person taken out of the molde of the earth, so Enosh is a name pertaining to humility, but as Adam is a person taken out of the mould of the earth, so Enosh is a name pertaining to humility, cc-acp c-acp np1 vbz dt n1 vvn av pp-f dt n1 pp-f dt n1, av np1 vbz dt n1 vvg p-acp n1, None 1586 Page 494
11787 and signifies a person that is lowly: and signifies a person that is lowly: cc vvz dt n1 cst vbz j: None 1586 Page 494
11788 The one was manipulus terrae, the other cumulus miseriae, so that there is a name from the molde, whereof man is made, The one was manipulus terrae, the other cumulus miseriae, so that there is a name from the mould, whereof man is made, dt pi vbds fw-la fw-la, dt j-jn fw-la fw-la, av cst pc-acp vbz dt n1 p-acp dt n1, c-crq n1 vbz vvn, None 1586 Page 494
11789 and into which he is cast, the consideration whereof is able to take down our pride; and into which he is cast, the consideration whereof is able to take down our pride; cc p-acp r-crq pns31 vbz vvn, dt n1 c-crq vbz j pc-acp vvi a-acp po12 n1; None 1586 Page 494
11790 or if not that of Adam: The other name Enosh, whereby we see that this man, that is made of the molde of the earth, is subject to so many miseries, sicknesses, sorrowes, and calamities. or if not that of Adam: The other name Enosh, whereby we see that this man, that is made of the mould of the earth, is Subject to so many misery's, Sicknesses, sorrows, and calamities. cc cs xx d pp-f np1: dt j-jn n1 av-d, c-crq pns12 vvb cst d n1, cst vbz vvn pp-f dt n1 pp-f dt n1, vbz j-jn p-acp av d n2, n2, n2, cc n2. None 1586 Page 494
11791 For the occasion of this name giving, there was a kinde of emulation between the one side and the other; For the occasion of this name giving, there was a kind of emulation between the one side and the other; p-acp dt n1 pp-f d n1 vvg, pc-acp vbds dt n1 pp-f n1 p-acp dt crd n1 cc dt n-jn; None 1587 Page 494
11851 or in the arme of flesh, or in any other humane name, but in God; or in the arm of Flesh, or in any other humane name, but in God; cc p-acp dt n1 pp-f n1, cc p-acp d j-jn j n1, cc-acp p-acp np1; None 1597 Page 496
11792 as on the one side, the one called his Sonne Enoch, so the other Enosh; the one Irad, the other Jerad; the one Mehujael, the other Methushael, which was done in this respect, to shew that another manner of contemplation occupies the heads of the Children of God, as on the one side, the one called his Son Enoch, so the other Enosh; the one Irad, the other Jerad; the one Mehujael, the other Methushael, which was done in this respect, to show that Another manner of contemplation occupies the Heads of the Children of God, c-acp p-acp dt crd n1, dt pi vvd po31 n1 np1, av dt j-jn np1; dt crd np1, dt j-jn vvn; dt crd np1, dt j-jn np1, r-crq vbds vdn p-acp d n1, pc-acp vvi d j-jn n1 pp-f n1 vvz dt n2 pp-f dt n2 pp-f np1, None 1587 Page 494
11793 then the terrestriall dedication of the seed of the wicked: then the terrestrial dedication of the seed of the wicked: cs dt j n1 pp-f dt n1 pp-f dt j: None 1587 Page 494
11794 But especially this was done in respect of the Prophesie, to shew how Seth did see that the Serpent slept not, But especially this was done in respect of the Prophesy, to show how Seth did see that the Serpent slept not, cc-acp av-j d vbds vdn p-acp n1 pp-f dt vvb, pc-acp vvi c-crq np1 vdd vvi cst dt n1 vvd xx, None 1587 Page 494
11795 but was hewing out a crosse and calamities for the Godly, and that Enoch had built a City and walls against the Church, but was hewing out a cross and calamities for the Godly, and that Enoch had built a city and walls against the Church, cc-acp vbds vvg av dt n1 cc n2 p-acp dt j, cc cst np1 vhd vvn dt n1 cc n2 p-acp dt n1, None 1587 Page 494
11796 and Tubal-Cain had invented weapons of warr, and prepared armor against Seth. Therefore as Genesis the tenth chapter and the twenty fift verse, Eber calls his Sonnes name Peleg, because the division of the earth was in his dayes; and Tubal-Cain had invented weapons of war, and prepared armour against Seth. Therefore as Genesis the tenth chapter and the twenty fift verse, Eber calls his Sons name Peleg, Because the division of the earth was in his days; cc np1 vhd vvn n2 pp-f n1, cc vvd n1 p-acp np1 av p-acp n1 dt ord n1 cc dt crd ord n1, np1 vvz po31 ng1 n1 np1, p-acp dt n1 pp-f dt n1 vbds p-acp po31 n2; None 1587 Page 494
11797 so here Seths Son is called Enosh, in respect of the crosses and tribulations that the Sonnes of men are subject unto; so Here Seths Son is called Enosh, in respect of the Crosses and tribulations that the Sons of men Are Subject unto; av av npg1 n1 vbz vvn np1, p-acp n1 pp-f dt n2 cc n2 cst dt n2 pp-f n2 vbr j-jn p-acp; None 1587 Page 494
11798 and that is one mysterie that the Fathers make of this place, that none should imagine Seth to be without his Enosh, that upon the godly the surges of the Sea shall arise, but not overwhelm them; and that is one mystery that the Father's make of this place, that none should imagine Seth to be without his Enosh, that upon the godly the surges of the Sea shall arise, but not overwhelm them; cc d vbz crd n1 cst dt ng1 n1 pp-f d n1, cst pix vmd vvi np1 pc-acp vbi p-acp po31 np1, cst p-acp dt j dt n2 pp-f dt n1 vmb vvi, cc-acp xx vvi pno32; None 1587 Page 494
11799 and that the gates of hell shall not prevail against them, Matthew the sixteenth chapter, and that the gates of hell shall not prevail against them, Matthew the sixteenth chapter, cc d dt n2 pp-f n1 vmb xx vvi p-acp pno32, np1 dt ord n1, None 1587 Page 494
11800 but that he that grounds himself upon the worship of God by true invocation, shall be immoveable, and yet not without persecutions. but that he that grounds himself upon the worship of God by true invocation, shall be immoveable, and yet not without persecutions. cc-acp cst pns31 cst n2 px31 p-acp dt n1 pp-f np1 p-acp j n1, vmb vbi j, cc av xx p-acp n2. None 1587 Page 494
11801 And that is the first point, that to Seth is born Enosh. And that is the First point, that to Seth is born Enosh. cc cst vbz dt ord n1, cst p-acp np1 vbz vvn np1. None 1587 Page 494
11802 The reason why God sends crosses and afflictions to men, is to try them, whether they be rooted and grounded in faith, Colossians the second chapter and the twenty seventh verse; The reason why God sends Crosses and afflictions to men, is to try them, whither they be rooted and grounded in faith, colossians the second chapter and the twenty seventh verse; dt n1 c-crq np1 vvz n2 cc n2 p-acp n2, vbz pc-acp vvi pno32, cs pns32 vbb vvn cc vvn p-acp n1, njp2 dt ord n1 cc dt crd ord n1; None 1588 Page 494
11803 and as in the first to the Corinthians, the eleventh chapter and the ninteenth verse, He suffers heresies, that they which are approved may be known; and as in the First to the Corinthians, the eleventh chapter and the Nineteenth verse, He suffers heresies, that they which Are approved may be known; cc c-acp p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, pns31 vvz n2, cst pns32 r-crq vbr vvn vmb vbi vvn; None 1588 Page 494
11804 as also, because if men were not sometime perplexed, and prest down with afflictions, so as neither reason can releive them, as also, Because if men were not sometime perplexed, and pressed down with afflictions, so as neither reason can relieve them, a-acp av, c-acp cs n2 vbdr xx av vvn, cc vvd a-acp p-acp n2, av c-acp dx n1 vmb vvi pno32, None 1588 Page 494
11805 nor the hand of flesh able to deliver them, when they cannot help themselves, but as past hope of remedy, they may ascribe their deliverance to God, nor the hand of Flesh able to deliver them, when they cannot help themselves, but as past hope of remedy, they may ascribe their deliverance to God, ccx dt n1 pp-f n1 j pc-acp vvi pno32, c-crq pns32 vmbx vvi px32, cc-acp c-acp j n1 pp-f n1, pns32 vmb vvi po32 n1 p-acp np1, None 1588 Page 494
11806 and not to their own counsels or force. and not to their own Counsels or force. cc xx p-acp po32 d n2 cc n1. None 1588 Page 494
11807 Secondly, That it hangs well together, that this exercise of invocation and prayer should arise from Enosh, for, James the fift chapter and the thirteenth verse, If any be afflicted let him pray; Secondly, That it hangs well together, that this exercise of invocation and prayer should arise from Enosh, for, James the fift chapter and the thirteenth verse, If any be afflicted let him pray; ord, cst pn31 vvz av av, cst d n1 pp-f n1 cc n1 vmd vvi p-acp np1, p-acp, np1 dt ord n1 cc dt ord n1, cs d vbb vvn vvb pno31 vvi; None 1589 Page 494
11808 and therefore such prayer is called oratio afflicti, Psalm the hundred and second and the seventeenth verse. and Therefore such prayer is called oratio affliction, Psalm the hundred and second and the seventeenth verse. cc av d n1 vbz vvn fw-la n1, n1 dt crd cc vvi cc dt ord n1. None 1589 Page 494
11809 As Abel's oblation belongs to the dayes of peace and prosperity; so Enosh's invocation belongs to the dayes of affliction and misery. As Abel's oblation belongs to the days of peace and Prosperity; so Enosh's invocation belongs to the days of affliction and misery. p-acp npg1 n1 vvz p-acp dt n2 pp-f n1 cc n1; av ng1 n1 vvz p-acp dt n2 pp-f n1 cc n1. None 1589 Page 494
11810 when a man is strong to resist, and full of vitall heat and spirit, then he cannot skill of invocation; when a man is strong to resist, and full of vital heat and Spirit, then he cannot skill of invocation; c-crq dt n1 vbz j pc-acp vvi, cc j pp-f j n1 cc n1, cs pns31 vmbx vvi pp-f n1; None 1589 Page 495
11811 but let God make him Enosh, and then he will begin to call upon the name of the Lord. but let God make him Enosh, and then he will begin to call upon the name of the Lord. cc-acp vvb np1 vvi pno31 np1, cc av pns31 vmb vvi pc-acp vvi p-acp dt n1 pp-f dt n1. None 1589 Page 495
11812 Thirdly, In respect that it shewes what manner of Preacher it should be, that is, he must be one of the sons of Seth, that is, one of the Church; Thirdly, In respect that it shows what manner of Preacher it should be, that is, he must be one of the Sons of Seth, that is, one of the Church; ord, p-acp n1 cst pn31 vvz r-crq n1 pp-f n1 pn31 vmd vbi, cst vbz, pns31 vmb vbi crd pp-f dt n2 pp-f np1, cst vbz, crd pp-f dt n1; None 1590 Page 495
11813 for the prayer of a faithfull man availeth much. for the prayer of a faithful man availeth much. p-acp dt n1 pp-f dt j n1 vvz d. None 1590 Page 495
11814 Also it must be Enosh's prayer, that is, of one that is humble, as the Publicans prayer, Luke the eighteenth chapter; Also it must be Enosh's prayer, that is, of one that is humble, as the Publicans prayer, Lycia the eighteenth chapter; av pn31 vmb vbi ng1 n1, cst vbz, pp-f pi cst vbz j, c-acp dt ng1 n1, av dt ord n1; None 1591 Page 495
11815 so that the name of Enosh, in respect of Seth, shewes, that Christ shall not be without his Crosse, nor Christs Church without theirs. so that the name of Enosh, in respect of Seth, shows, that christ shall not be without his Cross, nor Christ Church without theirs. av cst dt n1 pp-f np1, p-acp n1 pp-f np1, vvz, cst np1 vmb xx vbi p-acp po31 n1, ccx npg1 n1 p-acp png32. None 1591 Page 495
11816 And in respect of himself it shewes, what shall be the afflictions of those that shall be thus called. And in respect of himself it shows, what shall be the afflictions of those that shall be thus called. cc p-acp n1 pp-f px31 pn31 vvz, r-crq vmb vbi dt n2 pp-f d cst vmb vbi av vvn. None 1592 Page 495
11817 Touching his Invocation, It is the title that it pleaseth the Holy Ghost to set out Enosh by, Touching his Invocation, It is the title that it Pleases the Holy Ghost to Set out Enosh by, vvg po31 n1, pn31 vbz dt n1 cst pn31 vvz dt j n1 pc-acp vvi av np1 p-acp, None 1593 Page 495
11818 and it is an excellent title, 〈 ◊ 〉 Chrysostome, that Enosh should be the first that called upon the Name of the Lord: and it is an excellent title, 〈 ◊ 〉 Chrysostom, that Enosh should be the First that called upon the Name of the Lord: cc pn31 vbz dt j n1, 〈 sy 〉 np1, cst np1 vmd vbi dt ord cst vvd p-acp dt n1 pp-f dt n1: None 1593 Page 495
11819 It was more honorable to him, than to wear any gorgeous apparrell, or Jewels whatsoever. In this part are two things: It was more honourable to him, than to wear any gorgeous apparel, or Jewels whatsoever. In this part Are two things: pn31 vbds av-dc j p-acp pno31, cs pc-acp vvi d j n1, cc n2 r-crq. p-acp d n1 vbr crd n2: None 1593 Page 495
11820 The nature of Invocation, and the beginning of it, set down in these words 〈 ◊ 〉 est. The nature of Invocation, and the beginning of it, Set down in these words 〈 ◊ 〉 est. dt n1 pp-f n1, cc dt n-vvg pp-f pn31, vvd a-acp p-acp d n2 〈 sy 〉 fw-la. None 1594 Page 495
11821 First for the nature of Invocation; First for the nature of Invocation; ord p-acp dt n1 pp-f n1; None 1595 Page 495
11822 Invocare 〈 ◊ 〉 vocare Deum, in se, or ex se; and it is a speciall point: Invocare 〈 ◊ 〉 vocare God, in se, or ex se; and it is a special point: vvb 〈 sy 〉 fw-la fw-la, fw-la fw-la, cc fw-la fw-la; cc pn31 vbz dt j n1: None 1595 Page 495
11823 Many would have God about them, or near them, but not in them; for then they must look to govern their actions well. Many would have God about them, or near them, but not in them; for then they must look to govern their actions well. d vmd vhi np1 p-acp pno32, cc av-j pno32, cc-acp xx p-acp pno32; c-acp cs pns32 vmb vvi pc-acp vvi po32 n2 av. None 1595 Page 495
11824 When men lay seige to a Town, they doe not think it sufficient to have them without, When men lay siege to a Town, they do not think it sufficient to have them without, c-crq n2 vvb n1 p-acp dt n1, pns32 vdb xx vvi pn31 j pc-acp vhi pno32 p-acp, None 1596 Page 495
11825 but they desire to get them within: but they desire to get them within: cc-acp pns32 vvb pc-acp vvi pno32 p-acp: None 1596 Page 495
11826 Such an affection is required of them, say the ancient Writers, that will truly call upon God. Such an affection is required of them, say the ancient Writers, that will truly call upon God. d dt n1 vbz vvn pp-f pno32, vvb dt j n2, cst vmb av-j vvi p-acp np1. None 1596 Page 495
11827 For the manner, we must say with the Apostle, in the first epistle of John, the fourth chapter and the fourth verse, Major est qui intus quàm qui extrà. For the manner, we must say with the Apostle, in the First epistle of John, the fourth chapter and the fourth verse, Major est qui intus quàm qui extrà. p-acp dt n1, pns12 vmb vvi p-acp dt n1, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, j fw-la fw-la fw-la fw-la fw-la fw-la. None 1596 Page 495
11828 Now for the Name of God; Now for the Name of God; av p-acp dt n1 pp-f np1; None 1596 Page 495
11829 It is no unreasonable thing that we should call upon the name of those which we never saw; It is no unreasonable thing that we should call upon the name of those which we never saw; pn31 vbz dx j n1 cst pns12 vmd vvi p-acp dt n1 pp-f d r-crq pns12 av-x vvd; None 1596 Page 495
11830 for as we know, those that dwell in the west & northward parts, they believe & obey the word and 〈 ◊ 〉 that comes in the Princesses name, for as we know, those that dwell in the west & northward parts, they believe & obey the word and 〈 ◊ 〉 that comes in the Princesses name, c-acp c-acp pns12 vvb, d cst vvb p-acp dt n1 cc j n2, pns32 vvb cc vvi dt n1 cc 〈 sy 〉 cst vvz p-acp dt ng1 n1, None 1596 Page 495
11832 howbeit they never saw her, nor look to see her, but only because it comes in her name: howbeit they never saw her, nor look to see her, but only Because it comes in her name: a-acp pns32 av-x vvd pno31, ccx vvb pc-acp vvi pno31, cc-acp av-j c-acp pn31 vvz p-acp po31 n1: None 1596 Page 495
11833 It is therefore currant they 〈 ◊ 〉 such a Princesse there is, therefore they receive the word as comming out of the mouth of the Princesse her self, It is Therefore currant they 〈 ◊ 〉 such a Princess there is, Therefore they receive the word as coming out of the Mouth of the Princess her self, pn31 vbz av n1 pno32 〈 sy 〉 d dt n1 a-acp vbz, av pns32 vvb dt n1 c-acp vvg av pp-f dt n1 pp-f dt n1 po31 n1, None 1596 Page 495
11834 and obey 〈 ◊ 〉 So we see what Invocation is, and that the name of God is 〈 ◊ 〉 be invocated. and obey 〈 ◊ 〉 So we see what Invocation is, and that the name of God is 〈 ◊ 〉 be invocated. cc vvi 〈 sy 〉 av pns12 vvb r-crq n1 vbz, cc cst dt n1 pp-f np1 vbz 〈 sy 〉 vbi vvn. None 1596 Page 495
11835 Now to put a difference between these three, First, to call upon God; Secondly, upon the name of God; Now to put a difference between these three, First, to call upon God; Secondly, upon the name of God; av pc-acp vvi dt n1 p-acp d crd, ord, pc-acp vvi p-acp np1; ord, p-acp dt n1 pp-f np1; None 1597 Page 495
11836 Thirdly, in the name of God. Thirdly, in the name of God. ord, p-acp dt n1 pp-f np1. None 1597 Page 495
11837 We say to call upon God is an expressing or 〈 ◊ 〉 of the desire that we have of his presence, We say to call upon God is an expressing or 〈 ◊ 〉 of the desire that we have of his presence, pns12 vvb pc-acp vvi p-acp np1 vbz dt vvg cc 〈 sy 〉 pp-f dt n1 cst pns12 vhb pp-f po31 n1, None 1597 Page 495
11838 as all the creatures 〈 ◊ 〉 For the young Ravens call upon him, in the one hundred fourty 〈 ◊ 〉 Psalm and the ninth verse, as all the creatures 〈 ◊ 〉 For the young Ravens call upon him, in the one hundred fourty 〈 ◊ 〉 Psalm and the ninth verse, c-acp d dt n2 〈 sy 〉 p-acp dt j n2 vvb p-acp pno31, p-acp dt crd crd crd 〈 sy 〉 np1 cc dt ord n1, None 1597 Page 495
11839 and in the eighth chapter of the 〈 ◊ 〉 and the twentieth verse, Omnis creatura 〈 ◊ 〉, and that 〈 ◊ 〉 be done when a man saith nothing, and in the eighth chapter of the 〈 ◊ 〉 and the twentieth verse, Omnis creatura 〈 ◊ 〉, and that 〈 ◊ 〉 be done when a man Says nothing, cc p-acp dt ord n1 pp-f dt 〈 sy 〉 cc dt ord n1, fw-la fw-la 〈 sy 〉, cc cst 〈 sy 〉 vbi vdn c-crq dt n1 vvz pix, None 1597 Page 495
11840 but only in his soul 〈 ◊ 〉, as Hannah, in the first of Samuel, the first chapter, but only in his soul 〈 ◊ 〉, as Hannah, in the First of Samuel, the First chapter, cc-acp av-j p-acp po31 n1 〈 sy 〉, c-acp np1, p-acp dt ord pp-f np1, dt ord n1, None 1597 Page 496
11841 and the thirteenth verse, and Moses, in the fourteenth chapter of Exodus and the fifteenth verse, Why prayest thou to me? when no words were uttered; and the thirteenth verse, and Moses, in the fourteenth chapter of Exodus and the fifteenth verse, Why Prayest thou to me? when no words were uttered; cc dt ord n1, cc np1, p-acp dt ord n1 pp-f fw-la cc dt ord n1, q-crq vv2 pns21 p-acp pno11? q-crq dx n2 vbdr vvn; None 1597 Page 496
11842 that is, an internall & spirituall praying between God and us, which all the creatures have, that is, an internal & spiritual praying between God and us, which all the creatures have, d vbz, dt j cc j vvg p-acp np1 cc pno12, r-crq d dt n2 vhb, None 1597 Page 496
11843 but the invocation upon the name of God is a thing externall, as the Psalmist speaks, Psalm 77. and the 1. verse, I will crie to God with my voyce, and in the one hundred and sixteenth Psalm, and the fourth verse, I will call upon the name of the Lord, saying, Lord I beseech thee deliver my soul: but the invocation upon the name of God is a thing external, as the Psalmist speaks, Psalm 77. and the 1. verse, I will cry to God with my voice, and in the one hundred and sixteenth Psalm, and the fourth verse, I will call upon the name of the Lord, saying, Lord I beseech thee deliver my soul: cc-acp dt n1 p-acp dt n1 pp-f np1 vbz dt n1 j, c-acp dt n1 vvz, n1 crd cc dt crd n1, pns11 vmb vvi p-acp np1 p-acp po11 n1, cc p-acp dt crd crd cc ord n1, cc dt ord n1, pns11 vmb vvi p-acp dt n1 pp-f dt n1, vvg, n1 pns11 vvb pno21 vvi po11 n1: None 1597 Page 496
11844 So that Moses meaning is to shew, that not only an internall calling upon the name of God by desires, So that Moses meaning is to show, that not only an internal calling upon the name of God by Desires, av cst np1 n1 vbz pc-acp vvi, cst xx av-j dt j n-vvg p-acp dt n1 pp-f np1 p-acp n2, None 1597 Page 496
11845 but that then there began an externall and vocall serving of God, with a profession of religion. but that then there began an external and vocal serving of God, with a profession of Religion. cc-acp cst av a-acp vvd dt j cc j n-vvg pp-f np1, p-acp dt n1 pp-f n1. None 1597 Page 496
11846 Now to invocate in the name, is one thing, and to invocate upon the name of God, is another; Now to invocate in the name, is one thing, and to invocate upon the name of God, is Another; av pc-acp vvi p-acp dt n1, vbz crd n1, cc pc-acp vvi p-acp dt n1 pp-f np1, vbz j-jn; None 1597 Page 496
11847 the one is the party that is called upon, the other 〈 ◊ 〉 out the party in whose name he is called upon, which shewes the persons distinct in the deitie, the one is the party that is called upon, the other 〈 ◊ 〉 out the party in whose name he is called upon, which shows the Persons distinct in the deity, dt pi vbz dt n1 cst vbz vvn p-acp, dt n-jn 〈 sy 〉 av dt n1 p-acp rg-crq n1 pns31 vbz vvn p-acp, r-crq vvz dt n2 j p-acp dt n1, None 1597 Page 496
11848 as our Saviour expounds it, in the sixteenth chapter of John, and the twenty third verse, Whatsoever ye shall ask the Father in my name, he will give it you: as our Saviour expounds it, in the sixteenth chapter of John, and the twenty third verse, Whatsoever you shall ask the Father in my name, he will give it you: c-acp po12 n1 vvz pn31, p-acp dt ord n1 pp-f np1, cc dt crd ord n1, r-crq pn22 vmb vvi dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22: None 1597 Page 496
11849 There is both God the Father that is called upon, and Christ the Sonne, in whose name we pray. There is both God the Father that is called upon, and christ the Son, in whose name we pray. pc-acp vbz d np1 dt n1 cst vbz vvn p-acp, cc np1 dt n1, p-acp rg-crq n1 pns12 vvb. None 1597 Page 496
11850 That is the difference between the two names, that is, they put not their trust in their own names, That is the difference between the two names, that is, they put not their trust in their own names, cst vbz dt n1 p-acp dt crd n2, cst vbz, pns32 vvd xx po32 n1 p-acp po32 d n2, None 1597 Page 496
11852 and not only invocate God, but they invocate him in nomine, that is in the name of another, And there is no other name given by which we shall be saved, and not only invocate God, but they invocate him in nomine, that is in the name of Another, And there is no other name given by which we shall be saved, cc xx av-j vvi np1, cc-acp pns32 vvb pno31 p-acp fw-la, cst vbz p-acp dt n1 pp-f j-jn, cc pc-acp vbz dx j-jn n1 vvn p-acp r-crq pns12 vmb vbi vvn, None 1597 Page 496
11853 but the name of Jesus, Acts the fourth chapter and the twelfth verse; but the name of jesus, Acts the fourth chapter and the twelfth verse; cc-acp dt n1 pp-f np1, n2 dt ord n1 cc dt ord n1; None 1597 Page 496
11854 and as in the first to the Corinthians, the third chapter and the eleventh verse, Other foundation then that can no man lay. and as in the First to the Corinthians, the third chapter and the eleventh verse, Other Foundation then that can no man lay. cc c-acp p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, j-jn n1 av cst vmb dx n1 vvi. None 1597 Page 496
11855 Now whereas we have in this verse, in nomine Dei, and semen aliud, in the former he shewes plainly what he means by posuit deus semen aliud, viz. that there is a person that shall be our seed, in whose name we are to trust, and invocate God: Now whereas we have in this verse, in nomine Dei, and semen Aliud, in the former he shows plainly what he means by He placed deus semen Aliud, viz. that there is a person that shall be our seed, in whose name we Are to trust, and invocate God: av cs pns12 vhb p-acp d n1, p-acp fw-la fw-la, cc n2 vvn, p-acp dt j pns31 vvz av-j r-crq pns31 vvz p-acp n1 fw-la n2 vvn, n1 cst pc-acp vbz dt n1 cst vmb vbi po12 n1, p-acp rg-crq n1 pns12 vbr pc-acp vvi, cc vvb np1: None 1597 Page 496
11856 so that in these verses the mysterie of Christs incarnation is plainly expressed to those that shall well look into it. so that in these Verses the mystery of Christ incarnation is plainly expressed to those that shall well look into it. av cst p-acp d n2 dt n1 pp-f npg1 n1 vbz av-j vvn p-acp d cst vmb av vvi p-acp pn31. None 1597 Page 496
11857 Now it is plain when he speaks of invocation, he means not prayer only, but by a part he expresseth the whole, which is by a Synechdoche, Now it is plain when he speaks of invocation, he means not prayer only, but by a part he Expresses the Whole, which is by a Synecdoche, av pn31 vbz j c-crq pns31 vvz pp-f n1, pns31 vvz xx n1 av-j, cc-acp p-acp dt n1 pns31 vvz dt j-jn, r-crq vbz p-acp dt n1, None 1598 Page 496
11858 as in the second chapter of Joel and the twenty third verse, Every one that calls upon the name of the Lord, shall be saved, which is repeated by the Apostle, Romans the tenth chapter and the fourteenth verse; as in the second chapter of Joel and the twenty third verse, Every one that calls upon the name of the Lord, shall be saved, which is repeated by the Apostle, Romans the tenth chapter and the fourteenth verse; c-acp p-acp dt ord n1 pp-f np1 cc dt crd ord n1, d pi cst vvz p-acp dt n1 pp-f dt n1, vmb vbi vvn, r-crq vbz vvn p-acp dt n1, np1 dt ord n1 cc dt ord n1; None 1598 Page 496
11859 but you must mark what he saith after, How shall they call upon him, in whom they have not beleeved? there is faith required: but you must mark what he Says After, How shall they call upon him, in whom they have not believed? there is faith required: cc-acp pn22 vmb vvi r-crq pns31 vvz a-acp, q-crq vmb pns32 vvi p-acp pno31, p-acp ro-crq pns32 vhb xx vvn? pc-acp vbz n1 vvn: None 1598 Page 496
11860 Then he goes a step farther, How shall they beleeve in him of whom they have not heard? as if he should say it is impossible; therefore hearing is necessary: Then he Goes a step farther, How shall they believe in him of whom they have not herd? as if he should say it is impossible; Therefore hearing is necessary: av pns31 vvz dt n1 av-jc, q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? c-acp cs pns31 vmd vvi pn31 vbz j; av vvg vbz j: None 1598 Page 496
11861 And how shall they hear without a Preacher? there is the office of preaching: And how shall they hear without a Preacher? there is the office of preaching: cc q-crq vmb pns32 vvi p-acp dt n1? pc-acp vbz dt n1 pp-f vvg: None 1598 Page 496
11862 And how shall they preach unless they be sent? there is the authority of ecclesiasticall power. And how shall they preach unless they be sent? there is the Authority of ecclesiastical power. cc q-crq vmb pns32 vvi cs pns32 vbb vvn? pc-acp vbz dt n1 pp-f j n1. None 1598 Page 496
11863 We see what duties the Apostle raiseth from invocation, and consequently we must know, that when they began to call upon Gods name, We see what duties the Apostle Raiseth from invocation, and consequently we must know, that when they began to call upon God's name, pns12 vvb r-crq n2 dt n1 vvz p-acp n1, cc av-j pns12 vmb vvi, cst c-crq pns32 vvd pc-acp vvi p-acp ng1 n1, None 1598 Page 496
11864 then also they began to beleeve in him: For albeit prayer is the more generall part of invocation, as a crying unto God, then also they began to believe in him: For albeit prayer is the more general part of invocation, as a crying unto God, cs av pns32 vvd pc-acp vvi p-acp pno31: c-acp cs n1 vbz dt av-dc j n1 pp-f n1, c-acp dt vvg p-acp np1, None 1598 Page 497
11865 as the Fathers observe from the signification of the word; the exercise of prayse and thanksgiving is more effectuall to that purpose. as the Father's observe from the signification of the word; the exercise of praise and thanksgiving is more effectual to that purpose. c-acp dt n2 vvb p-acp dt n1 pp-f dt n1; dt n1 pp-f n1 cc n1 vbz av-dc j p-acp d n1. None 1598 Page 497
11866 But we add also as a speciall part of invocation, the blessing of the people, which, in the sixt chapter of Numbers and the twenty seventh verse, is called A putting of the name of God upon the people; But we add also as a special part of invocation, the blessing of the people, which, in the sixt chapter of Numbers and the twenty seventh verse, is called A putting of the name of God upon the people; cc-acp pns12 vvb av p-acp dt j n1 pp-f n1, dt n1 pp-f dt n1, r-crq, p-acp dt ord n1 pp-f ng2 cc dt crd ord n1, vbz vvn dt vvg pp-f dt n1 pp-f np1 p-acp dt n1; None 1598 Page 497
11867 so say we also of Christian vowes and oathes, that the due regard had to the testifying of a truth, so say we also of Christian vows and Oaths, that the due regard had to the testifying of a truth, av vvb pns12 av pp-f njp n2 cc n2, cst dt j-jn n1 vhd p-acp dt vvg pp-f dt n1, None 1598 Page 497
11868 when a man doth call on the name of God, and deliver that which is true; when a man does call on the name of God, and deliver that which is true; c-crq dt n1 vdz vvi p-acp dt n1 pp-f np1, cc vvi d r-crq vbz j; None 1598 Page 497
11869 that is also a service of invocation, whereby we confesse God able to punish us as a Judge if we swear not truly: that is also a service of invocation, whereby we confess God able to Punish us as a Judge if we swear not truly: d vbz av dt n1 pp-f n1, c-crq pns12 vvb np1 j pc-acp vvi pno12 p-acp dt n1 cs pns12 vvb xx av-j: None 1598 Page 497
11870 Therefore invocation is of a farre larger compasse than an ordinary man would imagine, but especially when we consider it not only in generall, Therefore invocation is of a Far larger compass than an ordinary man would imagine, but especially when we Consider it not only in general, av n1 vbz pp-f dt av-j jc n1 cs dt j n1 vmd vvi, cc-acp av-j c-crq pns12 vvb pn31 xx av-j p-acp n1, None 1598 Page 497
11871 but in particular, when it is in the prime: but in particular, when it is in the prime: cc-acp p-acp j, c-crq pn31 vbz p-acp dt n-jn: None 1598 Page 497
11872 For if invocation be commanded at the time of publique prayer, much more is prayer and invocation commanded at the sacrifice, whereof we have an example in Abraham, who built an Altar and called upon the name of the Lord, Genesis the twelfth chapter and the eighth verse, For if invocation be commanded At the time of public prayer, much more is prayer and invocation commanded At the sacrifice, whereof we have an Exampl in Abraham, who built an Altar and called upon the name of the Lord, Genesis the twelfth chapter and the eighth verse, c-acp cs n1 vbb vvn p-acp dt n1 pp-f j n1, d dc vbz n1 cc n1 vvn p-acp dt n1, c-crq pns12 vhb dt n1 p-acp np1, r-crq vvd dt n1 cc vvn p-acp dt n1 pp-f dt n1, n1 dt ord n1 cc dt ord n1, None 1598 Page 497
11873 and Psalm the one hundred and sixteenth, and the thirteenth verse, Calicem 〈 ◊ 〉 accipiam, and Psalm the one hundred and sixteenth, and the thirteenth verse, Calicem 〈 ◊ 〉 accipiam, cc n1 dt crd crd cc ord, cc dt ord n1, fw-la 〈 sy 〉 fw-la, None 1598 Page 497
11874 & invocabo nomen Domini, as if he should say, then is invocation at the highest, when a man hath the cup of salvation in his hand: & Invocabo Nome Domini, as if he should say, then is invocation At the highest, when a man hath the cup of salvation in his hand: cc fw-la fw-la fw-la, c-acp cs pns31 vmd vvi, av vbz n1 p-acp dt js, c-crq dt n1 vhz dt n1 pp-f n1 p-acp po31 n1: None 1598 Page 497
11875 So that there is no part of religion in respect of prayer and the service of God, which may not be reduced to invocation. So that there is no part of Religion in respect of prayer and the service of God, which may not be reduced to invocation. av cst pc-acp vbz dx n1 pp-f n1 p-acp n1 pp-f n1 cc dt n1 pp-f np1, r-crq vmb xx vbi vvn p-acp n1. None 1598 Page 497
11876 That is for the nature of invocation. Touching the beginning of it, that is not without a scruple; That is for the nature of invocation. Touching the beginning of it, that is not without a scruple; cst vbz p-acp dt n1 pp-f n1. vvg dt n1 pp-f pn31, cst vbz xx p-acp dt n1; None 1598 Page 497
11877 for we may ask this question, if invocation were not before? and whether Adam and Abel did not call upon God? They did no doubt: for we may ask this question, if invocation were not before? and whither Adam and Abel did not call upon God? They did not doubt: c-acp pns12 vmb vvi d n1, cs n1 vbdr xx a-acp? cc cs np1 cc np1 vdd xx vvi p-acp np1? pns32 vdd xx vvi: None 1599 Page 497
11878 But as I told you when I handled verse the twentieth, that Jabal was the Father of such as dwell in Tents, and have 〈 ◊ 〉; But as I told you when I handled verse the twentieth, that Jabal was the Father of such as dwell in Tents, and have 〈 ◊ 〉; cc-acp c-acp pns11 vvd pn22 c-crq pns11 vvd n1 dt ord, cst np1 vbds dt n1 pp-f d c-acp vvi p-acp n2, cc vhb 〈 sy 〉; None 1599 Page 497
11879 and Jubal the Inventer of Musick, and Tubal-Cain of Weapons; and yet that Cain was an Husbandman, and Abel a 〈 ◊ 〉 of Sheep, and Jubal the Inventer of Music, and Tubal-Cain of Weapons; and yet that Cain was an Husbandman, and Abel a 〈 ◊ 〉 of Sheep, cc np1 dt n1 pp-f n1, cc np1 pp-f n2; cc av d np1 vbds dt n1, cc np1 dt 〈 sy 〉 pp-f n1, None 1599 Page 497
11880 and consequently they had the use of the Share and Mattock for tillage, which could not be had without some knowledge in Tubal-Cains Trade, and consequently they had the use of the Share and Mattock for tillage, which could not be had without Some knowledge in Tubal-Cains Trade, cc av-j pns32 vhd dt n1 pp-f dt n1 cc n1 p-acp n1, r-crq vmd xx vbi vhn p-acp d n1 p-acp np1 n1, None 1599 Page 497
11881 and yet the invention is ascribed to them; and yet the invention is ascribed to them; cc av dt n1 vbz vvn p-acp pno32; None 1599 Page 497
11882 for a man is said to begin a thing when no man hath done it before; for a man is said to begin a thing when no man hath done it before; c-acp dt n1 vbz vvn pc-acp vvi dt n1 c-crq dx n1 vhz vdn pn31 a-acp; None 1599 Page 497
11883 and another may be said to be the Inventer of the same thing in respect of some singular manner of doing it, and Another may be said to be the Inventer of the same thing in respect of Some singular manner of doing it, cc j-jn vmb vbi vvn pc-acp vbi dt n1 pp-f dt d n1 p-acp n1 pp-f d j n1 pp-f vdg pn31, None 1599 Page 497
11884 and to bring it to better purpose: and to bring it to better purpose: cc pc-acp vvi pn31 p-acp jc n1: None 1599 Page 497
11885 So it cannot be denyed that Abel was a Shepheard, 〈 ◊ 〉 had use of Tents, So it cannot be denied that Abel was a Shepherd, 〈 ◊ 〉 had use of Tents, av pn31 vmbx vbi vvn cst np1 vbds dt n1, 〈 sy 〉 vhn n1 pp-f n2, None 1599 Page 497
11886 and yet Jubal is said to be the 〈 ◊ 〉 of them, because they were perfected by him: and yet Jubal is said to be the 〈 ◊ 〉 of them, Because they were perfected by him: cc av np1 vbz vvn pc-acp vbi dt 〈 sy 〉 pp-f pno32, c-acp pns32 vbdr vvn p-acp pno31: None 1599 Page 497
11887 So for the other 〈 ◊ 〉. So for the other 〈 ◊ 〉. av p-acp dt n-jn 〈 sy 〉. None 1599 Page 497
11888 In like sort no doubt there was a kinde of 〈 ◊ 〉 performed by Adam and Abel, but that which is here expressed; In like sort no doubt there was a kind of 〈 ◊ 〉 performed by Adam and Abel, but that which is Here expressed; p-acp j n1 dx n1 a-acp vbds dt n1 pp-f 〈 sy 〉 vvn p-acp np1 cc np1, p-acp cst r-crq vbz av vvn; None 1600 Page 497
11889 is 〈 ◊ 〉 of some speciall and singular manner of invocation not used before; as thus. is 〈 ◊ 〉 of Some special and singular manner of invocation not used before; as thus. vbz 〈 sy 〉 pp-f d j cc j n1 pp-f n1 xx vvn a-acp; c-acp av. None 1600 Page 497
11890 Before 〈 ◊ 〉 time every 〈 ◊ 〉 in 〈 … 〉, and called upon a part, Before 〈 ◊ 〉 time every 〈 ◊ 〉 in 〈 … 〉, and called upon a part, p-acp 〈 sy 〉 n1 d 〈 sy 〉 p-acp 〈 … 〉, cc vvn p-acp dt n1, None 1600 Page 497
11891 but in the 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 began to come together to serve God; but in the 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 began to come together to serve God; cc-acp p-acp dt 〈 sy 〉 pp-f 〈 sy 〉 〈 sy 〉 vvd pc-acp vvi av pc-acp vvi np1; None 1600 Page 497
11892 then was that publique meeting and congregation performed, which Christ speaks of, 〈 ◊ 〉 the eighteenth chapter and the twentieth verse, When two or three be gathered together in my name, I will be in the midst: then was that public meeting and congregation performed, which christ speaks of, 〈 ◊ 〉 the eighteenth chapter and the twentieth verse, When two or three be gathered together in my name, I will be in the midst: av vbds cst j n1 cc n1 vvn, r-crq np1 vvz pp-f, 〈 sy 〉 dt ord n1 cc dt ord n1, c-crq crd cc crd vbb vvn av p-acp po11 n1, pns11 vmb vbi p-acp dt n1: None 1600 Page 498
11893 Then began the ecclesiasticall worship in the Church: Before every man in his own private house; Then began the ecclesiastical worship in the Church: Before every man in his own private house; av vvd dt j n1 p-acp dt n1: c-acp d n1 p-acp po31 d j n1; None 1600 Page 498
11894 but the publique invocation came in with Enosh, in whose time there was a publique place dedicated to that end, that is, there was invocatio templi, as well as invocatie coetûs. but the public invocation Come in with Enosh, in whose time there was a public place dedicated to that end, that is, there was Invocation Templi, as well as invocatie coetûs. cc-acp dt j n1 vvd p-acp p-acp np1, p-acp rg-crq n1 a-acp vbds dt j n1 vvn p-acp d n1, cst vbz, pc-acp vbds fw-la vvn, c-acp av c-acp j n2. None 1600 Page 498
11895 Again we say there was an invocation before, that is, they prayed as the spirit moved them, Again we say there was an invocation before, that is, they prayed as the Spirit moved them, av pns12 vvb a-acp vbds dt n1 a-acp, cst vbz, pns32 vvd p-acp dt n1 vvd pno32, None 1601 Page 498
11896 but a formall invocation with Rites and Ceremonies, set down after a speciall manner, which we call the Lyturgie or publique service that began with Enosh: then began to appear the face of a Church. but a formal invocation with Rites and Ceremonies, Set down After a special manner, which we call the Liturgy or public service that began with Enosh: then began to appear the face of a Church. cc-acp dt j n1 p-acp n2 cc n2, vvn a-acp p-acp dt j n1, r-crq pns12 vvb dt n1 cc j n1 cst vvd p-acp np1: av vvd pc-acp vvi dt n1 pp-f dt n1. None 1601 Page 498
11897 If you ask why this was not done before? you shall see it could not; If you ask why this was not done before? you shall see it could not; cs pn22 vvb c-crq d vbds xx vdn a-acp? pn22 vmb vvi pn31 vmd xx; None 1601 Page 498
11898 for there being but Adam and Abel, and then Abel being slain, Adam was alone, for there being but Adam and Abel, and then Abel being slave, Adam was alone, c-acp a-acp vbg p-acp np1 cc np1, cc av np1 vbg vvn, np1 vbds j, None 1601 Page 498
11899 and they that must be the lower part of the Church, must be two or three at least. and they that must be the lower part of the Church, must be two or three At least. cc pns32 cst vmb vbi dt jc n1 pp-f dt n1, vmb vbi crd cc crd p-acp ds. None 1601 Page 498
11900 Then it must begin in the Family of Seth, for it is impossible that this could be till there came a third person, which was Enosh: And then it pleased God to reveal this manner of invocation: Then it must begin in the Family of Seth, for it is impossible that this could be till there Come a third person, which was Enosh: And then it pleased God to reveal this manner of invocation: cs pn31 vmb vvi p-acp dt n1 pp-f np1, p-acp pn31 vbz j cst d vmd vbi p-acp a-acp vvd dt ord n1, r-crq vbds np1: cc av pn31 vvd np1 pc-acp vvi d n1 pp-f n1: None 1601 Page 498
11901 For we know the Church consists of parties to govern, parties to teach, and parres to receive direction. For we know the Church consists of parties to govern, parties to teach, and parres to receive direction. c-acp pns12 vvb dt n1 vvz pp-f n2 pc-acp vvi, n2 pc-acp vvi, cc n2 pc-acp vvi n1. None 1601 Page 498
11902 To govern and teach are two things, but performed now by one: then they began to call upon the name of the Lord: To govern and teach Are two things, but performed now by one: then they began to call upon the name of the Lord: p-acp vvi cc vvi vbr crd n2, cc-acp vvd av p-acp crd: av pns32 vvd pc-acp vvi p-acp dt n1 pp-f dt n1: None 1601 Page 498
11903 that was a thing agreeable to naturall sense, but before this time it was not so exquisitly done; that was a thing agreeable to natural sense, but before this time it was not so exquisitely done; cst vbds dt n1 j p-acp j n1, cc-acp p-acp d n1 pn31 vbds xx av av-j vdn; None 1601 Page 498
11904 and which is a thing memorable, they did this in the midst of a naughty and crooked Nation, Philippians the second chapter and the fifteenth verse; and which is a thing memorable, they did this in the midst of a naughty and crooked nation, Philippians the second chapter and the fifteenth verse; cc r-crq vbz dt n1 j, pns32 vdd d p-acp dt n1 pp-f dt j cc j n1, njp2 dt ord n1 cc dt ord n1; None 1601 Page 498
11905 for now they durst openly professe a publique service of God and invocate his name, notwithstanding the wicked seed, for now they durst openly profess a public service of God and invocate his name, notwithstanding the wicked seed, c-acp av pns32 vvd av-j vvi dt j n1 pp-f np1 cc vvb po31 n1, c-acp dt j n1, None 1601 Page 498
11906 and especially when they see Abel come to an untimely end, that because he called upon God, therefore he suffered marryrdome. and especially when they see Abel come to an untimely end, that Because he called upon God, Therefore he suffered marryrdome. cc av-j c-crq pns32 vvb np1 vvb p-acp dt j n1, cst c-acp pns31 vvd p-acp np1, av pns31 vvd n1. None 1601 Page 498
11907 Besides that, albeit Enoch built a City, and Tubal-Cain invented armor, yet they will follow Abel, and professe themselves Seths Children; Beside that, albeit Enoch built a city, and Tubal-Cain invented armour, yet they will follow Abel, and profess themselves Seths Children; p-acp d, cs np1 vvd dt n1, cc np1 vvn n1, av pns32 vmb vvi np1, cc vvi px32 ng2 n2; None 1601 Page 498
12036 The reason is, not only in regard of our selves, which consist of body and soul, The reason is, not only in regard of our selves, which consist of body and soul, dt n1 vbz, xx av-j p-acp n1 pp-f po12 n2, r-crq vvb pp-f n1 cc n1, None 1608 Page 519
11908 this shews they were endued with a heroicall spirit, and had this conceit in the name of God, that it should be a strong Tower to defend them; this shows they were endued with a heroical Spirit, and had this conceit in the name of God, that it should be a strong Tower to defend them; d vvz pns32 vbdr vvn p-acp dt j n1, cc vhd d n1 p-acp dt n1 pp-f np1, cst pn31 vmd vbi dt j n1 pc-acp vvi pno32; None 1601 Page 498
11909 that howsoever the gates of hell did expose themselves against them, yet they should not be able to prevail. that howsoever the gates of hell did expose themselves against them, yet they should not be able to prevail. cst c-acp dt n2 pp-f n1 vdd vvi px32 p-acp pno32, av pns32 vmd xx vbi j pc-acp vvi. None 1601 Page 498
11910 A third thing to be noted is, that they took upon them this profession, and publique aknowledgement of invocaring the name, A third thing to be noted is, that they took upon them this profession, and public acknowledgement of invocaring the name, dt ord n1 pc-acp vbi vvn vbz, cst pns32 vvd p-acp pno32 d n1, cc j n1 pp-f vvg dt n1, None 1602 Page 498
11911 as in the fourth chapter of Isaiah and the first verse, Let us be called by thy name; as in the fourth chapter of Isaiah and the First verse, Let us be called by thy name; c-acp p-acp dt ord n1 pp-f np1 cc dt ord n1, vvb pno12 vbi vvn p-acp po21 n1; None 1602 Page 498
11912 and as it is in the ninth chapter of Daniel and the eighteenth verse, They would be known to be a people who called upon the name of God, they took upon them the profession of a Church, and as it is in the ninth chapter of daniel and the eighteenth verse, They would be known to be a people who called upon the name of God, they took upon them the profession of a Church, cc c-acp pn31 vbz p-acp dt ord n1 pp-f np1 cc dt ord n1, pns32 vmd vbi vvn pc-acp vbi dt n1 r-crq vvd p-acp dt n1 pp-f np1, pns32 vvd p-acp pno32 dt n1 pp-f dt n1, None 1602 Page 498
11913 and the title to be called Invocators on Gods name, whose name was their treasure, whose service their delight, and the title to be called Invocators on God's name, whose name was their treasure, whose service their delight, cc dt n1 pc-acp vbi vvn n2 p-acp npg1 n1, rg-crq n1 vbds po32 n1, rg-crq n1 po32 n1, None 1602 Page 498
11914 and whose worship was their glory; and whose worship was their glory; cc rg-crq n1 vbds po32 n1; None 1602 Page 498
11915 that is, They took upon them to be called Christians and true Worshippers of God, against all others of the wicked race; that is, They took upon them to be called Christians and true Worshippers of God, against all Others of the wicked raze; d vbz, pns32 vvd p-acp pno32 pc-acp vbi vvn np1 cc j n2 pp-f np1, p-acp d n2-jn pp-f dt j n1; None 1602 Page 498
11916 which distinction is shewed after, when the house and posterity of Cain matched with the Sonnes 〈 ◊ 〉 Seth, and so began there a medly to be made. which distinction is showed After, when the house and posterity of Cain matched with the Sons 〈 ◊ 〉 Seth, and so began there a medley to be made. r-crq n1 vbz vvn a-acp, c-crq dt n1 cc n1 pp-f np1 vvn p-acp dt n2 〈 sy 〉 np1, cc av vvd a-acp dt n1 pc-acp vbi vvn. None 1602 Page 499
11917 〈 ◊ 〉 we see what Moses meaneth by bringing these two verses into this chapter, viz. that the Godly should not be discouraged, 〈 ◊ 〉 we see what Moses means by bringing these two Verses into this chapter, viz. that the Godly should not be discouraged, 〈 sy 〉 pns12 vvi r-crq np1 vvz p-acp vvg d crd n2 p-acp d n1, n1 cst dt j vmd xx vbi vvn, None 1602 Page 499
11918 as if he had forgot his promises: as if he had forgotten his promises: c-acp cs pns31 vhd vvn po31 n2: None 1602 Page 499
11919 Therefore he ends the chapter with Enosh, a godly man, to shew first he will have them Worshippers, Therefore he ends the chapter with Enosh, a godly man, to show First he will have them Worshippers, av pns31 vvz dt n1 p-acp np1, dt j n1, pc-acp vvi ord pns31 vmb vhi pno32 n2, None 1602 Page 499
11920 and yet such shall not be without sorrowes; and therefore Seths Sonne is called Enosh, that is, sorrow. and yet such shall not be without sorrows; and Therefore Seths Son is called Enosh, that is, sorrow. cc av d vmb xx vbi p-acp n2; cc av npg1 n1 vbz vvn np1, cst vbz, n1. None 1602 Page 499
11921 We have heard what invocation Moses speaks of, the nature and manner of it, that it contained all the exercises of Christian service, We have herd what invocation Moses speaks of, the nature and manner of it, that it contained all the exercises of Christian service, pns12 vhb vvn r-crq n1 np1 vvz pp-f, dt n1 cc n1 pp-f pn31, cst pn31 vvd d dt n2 pp-f njp n1, None 1603 Page 499
11922 and how it began in Enosh after a set manner, that this must be done, and how it began in Enosh After a Set manner, that this must be done, cc c-crq pn31 vvd p-acp np1 p-acp dt j-vvn n1, cst d vmb vbi vdn, None 1603 Page 499
11923 and should continue, notwithstanding the wicked seed of Cain doe set themselves so maliciously against it: and should continue, notwithstanding the wicked seed of Cain do Set themselves so maliciously against it: cc vmd vvi, c-acp dt j n1 pp-f np1 vdb vvi px32 av av-j p-acp pn31: None 1603 Page 499
11924 So we see Moses hath brought us to the Roof of the Church, for till that time there was no Church; So we see Moses hath brought us to the Roof of the Church, for till that time there was no Church; av pns12 vvb np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, c-acp c-acp d n1 a-acp vbds dx n1; None 1603 Page 499
11925 but now he hath brought us to a Congregation of such as did invocate the name of the Lord. but now he hath brought us to a Congregation of such as did invocate the name of the Lord. cc-acp av pns31 vhz vvn pno12 p-acp dt n1 pp-f d c-acp vdd vvi dt n1 pp-f dt n1. None 1603 Page 499
11926 Sed advolavit ad me unus ex istis Seraphim habens in manu sua prunam; quam forcibus sumpserat ab altari. Admovitque ori meo dicens, &c. IN the Liturgy of the ancient Church, these words are found applyed to the blessed Sacrament of Christs body and blood; said advolavit ad me Unus ex istis Seraphim habens in manu sua prunam; quam forcibus sumpserat ab Altar. Admovitque Ori meo dicens, etc. IN the Liturgy of the ancient Church, these words Are found applied to the blessed Sacrament of Christ body and blood; vvd fw-la fw-la pno11 fw-la fw-la fw-la np1 fw-la p-acp fw-la fw-la fw-la; fw-la fw-la vvi fw-la fw-la. np1 fw-la fw-la fw-la, av p-acp dt n1 pp-f dt j n1, d n2 vbr vvn vvd p-acp dt j-vvn n1 pp-f npg1 n1 cc n1; None 1603 Page 515
12037 and therefore have need both of bodily and Ghostly meanes; to assure us of our Salvation; and Therefore have need both of bodily and Ghostly means; to assure us of our Salvation; cc av vhb n1 av-d pp-f j cc j n2; pc-acp vvi pno12 pp-f po12 n1; None 1608 Page 519
11927 for it is recorded by Basill, That at the celebration thereof, after the Sacrament was ministred to the people, the Preist stood up and said as the Seraphin doth here, Behold this hath touched your lips, your iniquity shall 〈 ◊ 〉 taken away, and your sinne purged. for it is recorded by Basil, That At the celebration thereof, After the Sacrament was ministered to the people, the Priest stood up and said as the Seraphin does Here, Behold this hath touched your lips, your iniquity shall 〈 ◊ 〉 taken away, and your sin purged. p-acp pn31 vbz vvn p-acp np1, cst p-acp dt n1 av, p-acp dt n1 vbds vvn p-acp dt n1, dt n1 vvd a-acp cc vvd p-acp dt np1 vdz av, vvb d vhz vvn po22 n2, po22 n1 vmb 〈 sy 〉 vvn av, cc po22 n1 vvn. None 1604 Page 515
11928 The whole fruit or Religion is, The taking away of sinne, Isaiah the twenty seventh Chapter and the ninth verse, The Whole fruit or Religion is, The taking away of sin, Isaiah the twenty seventh Chapter and the ninth verse, dt j-jn n1 cc n1 vbz, dt vvg av pp-f n1, np1 dt crd ord n1 cc dt ord n1, None 1604 Page 515
11929 and the speciall wayes to take it away, is the Religious use of this Sacrament; and the special ways to take it away, is the Religious use of this Sacrament; cc dt j n2 pc-acp vvi pn31 av, vbz dt j n1 pp-f d n1; None 1604 Page 515
11930 which as Christ saith is nothing else, but a seale and signe of his blood that was shed for many for the remission of sinnes, Matthew the twenty sixt Chapter and the twenty eighth verse; which as christ Says is nothing Else, but a seal and Signen of his blood that was shed for many for the remission of Sins, Matthew the twenty sixt Chapter and the twenty eighth verse; r-crq p-acp np1 vvz vbz pix av, p-acp dt n1 cc n1 pp-f po31 n1 cst vbds vvn p-acp d c-acp dt n1 pp-f n2, np1 dt crd ord n1 cc dt crd ord n1; None 1604 Page 515
11931 for the Angell tells the prophet, that his sinnes are not only taken away, but that it is done sacramentally, by the touching of a Cole, for the Angel tells the Prophet, that his Sins Are not only taken away, but that it is done sacramentally, by the touching of a Coal, p-acp dt n1 vvz dt n1, cst po31 n2 vbr xx av-j vvn av, cc-acp cst pn31 vbz vdn av-j, p-acp dt vvg pp-f dt n1, None 1604 Page 515
11932 even as Christ assureth us, that we obtain remission of sinnes by the receiving of the Cup: even as christ assureth us, that we obtain remission of Sins by the receiving of the Cup: av c-acp np1 vvz pno12, cst pns12 vvb n1 pp-f n2 p-acp dt n-vvg pp-f dt n1: None 1604 Page 515
11933 Now as in the Sacrament, we consider the Element and the word; so we are to divide this Scripture. Now as in the Sacrament, we Consider the Element and the word; so we Are to divide this Scripture. av c-acp p-acp dt n1, pns12 vvb dt n1 cc dt n1; av pns12 vbr pc-acp vvi d n1. None 1604 Page 515
11934 For first, in that the Seraphin touched his mouth with a burning Cole taken from the Altar, therein we have the element, For First, in that the Seraphin touched his Mouth with a burning Coal taken from the Altar, therein we have the element, p-acp ord, p-acp d dt np1 vvd po31 n1 p-acp dt j-vvg n1 vvn p-acp dt n1, av pns12 vhb dt n1, None 1604 Page 515
11935 and the word of comfort which the Prophet received, was, that the Angell said to him, Behold this Cole hath touched thy lips, and the word of Comfort which the Prophet received, was, that the Angel said to him, Behold this Coal hath touched thy lips, cc dt n1 pp-f n1 r-crq dt n1 vvd, vbds, cst dt n1 vvd p-acp pno31, vvb d n1 vhz vvn po21 n2, None 1604 Page 515
11936 and now thine iniquity is taken away, and thy sinnes purged: and now thine iniquity is taken away, and thy Sins purged: cc av po21 n1 vbz vvn av, cc po21 n2 vvn: None 1604 Page 515
11937 And there is such an Analogie and proportion between the Sereaphim and the Priests, between the Altar and the Lords Table, between the burning Cole and Bread and Wine, offered and received in the Lords Supper. And there is such an Analogy and proportion between the Sereaphim and the Priests, between the Altar and the lords Table, between the burning Coal and Bred and Wine, offered and received in the lords Supper. cc pc-acp vbz d dt n1 cc n1 p-acp dt np1 cc dt n2, p-acp dt n1 cc dt n2 n1, p-acp dt j-vvg n1 cc n1 cc n1, vvn cc vvn p-acp dt n2 n1. None 1604 Page 515
11938 As we cannot but justifie the wisdome of the ancient Church, in applying this Scripture to the holy Eucharist: As we cannot but justify the Wisdom of the ancient Church, in applying this Scripture to the holy Eucharist: c-acp pns12 vmbx p-acp vvi dt n1 pp-f dt j n1, p-acp vvg d n1 p-acp dt j n1: None 1604 Page 515
11939 For as, St. John sheweth, this vision shewed to the Prophet Isaiah, is to be understood of our Saviour Christ, John the twelfth and the fourty first verse; For as, Saint John shows, this vision showed to the Prophet Isaiah, is to be understood of our Saviour christ, John the twelfth and the fourty First verse; c-acp a-acp, n1 np1 vvz, d n1 vvd p-acp dt n1 np1, vbz pc-acp vbi vvn pp-f po12 n1 np1, np1 dt ord cc dt crd ord n1; None 1604 Page 515
11940 for saith the Evangelist, These things said Esay, when he saw his glory, and spake of him; for Says the Evangelist, These things said Isaiah, when he saw his glory, and spoke of him; p-acp vvz dt np1, d n2 vvd np1, c-crq pns31 vvd po31 n1, cc vvd pp-f pno31; None 1604 Page 516
11941 and therefore by this burning Cole taken from the Altar, is meant Christ Jesus, who by the Sacrifice of his death which hee offered up to God, his Father, hath taken away our iniquities, and Therefore by this burning Coal taken from the Altar, is meant christ jesus, who by the Sacrifice of his death which he offered up to God, his Father, hath taken away our iniquities, cc av p-acp d j-vvg n1 vvn p-acp dt n1, vbz vvn np1 np1, r-crq p-acp dt n1 pp-f po31 n1 r-crq pns31 vvd a-acp p-acp np1, po31 n1, vhz vvn av po12 n2, None 1604 Page 516
11942 and purged our sinnes, as it is in the sixt chapter to the Hebrewes, and therefore for the confirmation of our Faith wee are here taught, That our sinnes are no lesse taken away by the element of bread and wine, in the Sacrament, and purged our Sins, as it is in the sixt chapter to the Hebrews, and Therefore for the confirmation of our Faith we Are Here taught, That our Sins Are no less taken away by the element of bred and wine, in the Sacrament, cc vvn po12 n2, c-acp pn31 vbz p-acp dt ord n1 p-acp dt njpg2, cc av p-acp dt n1 pp-f po12 n1 pns12 vbr av vvn, cst po12 n2 vbr av-dx av-dc vvn av p-acp dt n1 pp-f n1 cc n1, p-acp dt n1, None 1604 Page 516
11943 then the Prophets sinne was by being touched with a Cole. then the prophets sin was by being touched with a Coal. cs dt ng1 n1 vbds p-acp vbg vvn p-acp dt n1. None 1604 Page 516
12038 but in regard of Christ himself, who is the burning Cole. but in regard of christ himself, who is the burning Coal. cc-acp p-acp n1 pp-f np1 px31, r-crq vbz dt j-vvg n1. None 1608 Page 519
11944 The occasion of this touching is set downe in the former verses of this Chapter, which doe stand upon a vision and a confession; The vision shewed to the Prophet was, That hee saw the Lord sitting upon an high Throne, The occasion of this touching is Set down in the former Verses of this Chapter, which do stand upon a vision and a Confessi; The vision showed to the Prophet was, That he saw the Lord sitting upon an high Throne, dt n1 pp-f d vvg vbz vvn a-acp p-acp dt j n2 pp-f d n1, r-crq vdb vvi p-acp dt n1 cc dt n1; dt n1 vvd p-acp dt n1 vbds, cst pns31 vvd dt n1 vvg p-acp dt j n1, None 1605 Page 516
11945 as a Judgeready to give Sentence, before whom the very Angells were forced 〈 ◊ 〉 cover their faces. as a Judgeready to give Sentence, before whom the very Angels were forced 〈 ◊ 〉 cover their faces. c-acp dt j pc-acp vvi n1, p-acp ro-crq dt j n2 vbdr vvn 〈 sy 〉 vvi po32 n2. None 1605 Page 516
11946 The confession that hee made was, Woe is mee for I am uncleane, I am a man of polluted lips, mine eyes have seene the King and Lord of Hosts: The Confessi that he made was, Woe is me for I am unclean, I am a man of polluted lips, mine eyes have seen the King and Lord of Hosts: dt n1 cst pns31 vvd vbds, n1 vbz pno11 p-acp pns11 vbm j, pns11 vbm dt n1 pp-f j-vvn n2, po11 n2 vhb vvn dt n1 cc n1 pp-f n2: None 1605 Page 516
11947 From whence wee learne, that howsoever by the consideration of his former life, and the sinnes that have scaped from him, a man may bee brought to some remorse of Conscience, From whence we Learn, that howsoever by the consideration of his former life, and the Sins that have escaped from him, a man may be brought to Some remorse of Conscience, p-acp c-crq pns12 vvb, cst c-acp p-acp dt n1 pp-f po31 j n1, cc dt n2 cst vhb vvn p-acp pno31, dt n1 vmb vbi vvn p-acp d n1 pp-f n1, None 1605 Page 516
11948 yet then especially hee is humbled when hee seeth the vision of Gods glory, and therefore nothing is more 〈 ◊ 〉 to bring us to repentance, yet then especially he is humbled when he sees the vision of God's glory, and Therefore nothing is more 〈 ◊ 〉 to bring us to Repentance, av av av-j pns31 vbz vvn c-crq pns31 vvz dt n1 pp-f npg1 n1, cc av pix vbz av-dc 〈 sy 〉 pc-acp vvb pno12 p-acp n1, None 1605 Page 516
11949 than to consider that at the last generall day, Wee shall see Christ Jesus the sonne of God come in glory, than to Consider that At the last general day, we shall see christ jesus the son of God come in glory, cs pc-acp vvi cst p-acp dt ord n1 n1, pns12 vmb vvi np1 np1 dt n1 pp-f np1 vvn p-acp n1, None 1605 Page 516
11950 and sit downe in his Throne of glory, and give Sentence of condemnation upon the wicked. and fit down in his Throne of glory, and give Sentence of condemnation upon the wicked. cc vvb a-acp p-acp po31 n1 pp-f n1, cc vvb n1 pp-f n1 p-acp dt j. None 1605 Page 516
11951 The Prophet who otherwise was no grievous sinner, but only guilty of omission, for that he had beene silent, The Prophet who otherwise was no grievous sinner, but only guilty of omission, for that he had been silent, dt n1 r-crq av vbds dx j n1, cc-acp av-j j pp-f n1, c-acp cst pns31 vhd vbn j, None 1605 Page 516
11952 and did not glorifie God with his 〈 ◊ 〉 as he should have done, notwithstanding in the sight of Gods glory is touched with remorse & cryeth out, Woe is me; Whereby again wee learne that wee sinne not only when wee speake of these things which wee should not, and did not Glorify God with his 〈 ◊ 〉 as he should have done, notwithstanding in the sighed of God's glory is touched with remorse & Cries out, Woe is me; Whereby again we Learn that we sin not only when we speak of these things which we should not, cc vdd xx vvi np1 p-acp po31 〈 sy 〉 c-acp pns31 vmd vhi vdn, c-acp p-acp dt n1 pp-f npg1 n1 vbz vvn p-acp n1 cc vvz av, n1 vbz pno11; c-crq av pns12 vvb cst pns12 vvb xx av-j c-crq pns12 vvb pp-f d n2 r-crq pns12 vmd xx, None 1605 Page 516
11953 but when wee are silent, when we should apply our tongues to Gods glory; but when we Are silent, when we should apply our tongues to God's glory; cc-acp c-crq pns12 vbr j, c-crq pns12 vmd vvi po12 n2 p-acp npg1 n1; None 1605 Page 516
11954 so that though the excellency of our upright and honest conversation bee never so great in the world, so that though the excellency of our upright and honest Conversation be never so great in the world, av cst cs dt n1 pp-f po12 j cc j n1 vbi av-x av j p-acp dt n1, None 1605 Page 516
11955 yet the Majesty of God is such as shall shew, That even those duties that we have omitted, shall be sufficient to confound us before his glorious presence, yet the Majesty of God is such as shall show, That even those duties that we have omitted, shall be sufficient to confound us before his glorious presence, av dt n1 pp-f np1 vbz d c-acp vmb vvi, cst av d n2 cst pns12 vhb vvn, vmb vbi j pc-acp vvi pno12 p-acp po31 j n1, None 1605 Page 516
11956 unlesse it please him to be mercifull to us; unless it please him to be merciful to us; cs pn31 vvb pno31 pc-acp vbi j p-acp pno12; None 1605 Page 516
11957 therefore when wee appeare before his judgement-seate, it shall bee in vain for us to alleage what wee have done, Therefore when we appear before his judgement-seat, it shall be in vain for us to allege what we have done, av c-crq pns12 vvb p-acp po31 n1, pn31 vmb vbi p-acp j p-acp pno12 pc-acp vvi r-crq pns12 vhb vdn, None 1605 Page 516
11958 forasmuch as the least duty that wee have lest undone is enough to condemn us. forasmuch as the least duty that we have lest undone is enough to condemn us. av c-acp dt ds n1 cst pns12 vhb vvn vvn vbz d pc-acp vvi pno12. None 1605 Page 516
11959 It shall bee our duty therefore, notwithstanding all our righteousnesse, to judge our selves worthy to bee destroyed for our iniquities and sinnes of omission, Ezechiel the thirty sixt chapter and the one and 〈 ◊ 〉 verse, It shall be our duty Therefore, notwithstanding all our righteousness, to judge our selves worthy to be destroyed for our iniquities and Sins of omission, Ezechiel the thirty sixt chapter and the one and 〈 ◊ 〉 verse, pn31 vmb vbi po12 n1 av, a-acp d po12 n1, pc-acp vvi po12 n2 j pc-acp vbi vvn p-acp po12 n2 cc n2 pp-f n1, np1 dt crd ord n1 cc dt crd cc 〈 sy 〉 n1, None 1605 Page 516
11960 and to say with this Prophet, Woe is mee, for I am a man of polluted lips: and to say with this Prophet, Woe is me, for I am a man of polluted lips: cc pc-acp vvi p-acp d n1, n1 vbz pno11, c-acp pns11 vbm dt n1 pp-f j-vvn n2: None 1605 Page 516
11961 We must acknowledge that nothing belongs to us but Woe, and that God may in justice confound us for the least duty we have omitted. We must acknowledge that nothing belongs to us but Woe, and that God may in Justice confound us for the least duty we have omitted. pns12 vmb vvi cst pix vvz p-acp pno12 p-acp n1, cc cst np1 vmb p-acp n1 vvb pno12 p-acp dt ds n1 pns12 vhb vvn. None 1605 Page 516
11962 Upon this confession made by the Prophet there came an Angell flying from God, which by touching his lips with a hot Coale assured him that his sinne was taken away; Upon this Confessi made by the Prophet there Come an Angel flying from God, which by touching his lips with a hight Coal assured him that his sin was taken away; p-acp d n1 vvn p-acp dt n1 a-acp vvd dt n1 vvg p-acp np1, r-crq p-acp vvg po31 n2 p-acp dt j n1 vvd pno31 cst po31 n1 vbds vvn av; None 1605 Page 516
11963 wherefore, as by the former wee learne that wee should repent us of our sinnes when wee consider the great Majesty of God, Wherefore, as by the former we Learn that we should Repent us of our Sins when we Consider the great Majesty of God, c-crq, c-acp p-acp dt j pns12 vvb cst pns12 vmd vvi pno12 pp-f po12 n2 c-crq pns12 vvb dt j n1 pp-f np1, None 1605 Page 516
11964 so by this wee are taught what to hope for, that is, that if wee bee penitent God will not bee wanting unto us, so by this we Are taught what to hope for, that is, that if we be penitent God will not be wanting unto us, av p-acp d pns12 vbr vvn r-crq pc-acp vvi p-acp, cst vbz, cst cs pns12 vbi j-jn np1 vmb xx vbi vvg p-acp pno12, None 1605 Page 516
11965 but will send a Seraphin unto us, with a word of comfort, to assure us that all our iniquities are purged. but will send a Seraphin unto us, with a word of Comfort, to assure us that all our iniquities Are purged. cc-acp vmb vvi dt np1 p-acp pno12, p-acp dt n1 pp-f n1, pc-acp vvi pno12 cst d po12 n2 vbr vvn. None 1605 Page 517
11966 The outward element appointed by God to confirme his faith, was the flying of a Seraphin unto him to touch is mouth with the Cole; The outward element appointed by God to confirm his faith, was the flying of a Seraphin unto him to touch is Mouth with the Coal; dt j n1 vvn p-acp np1 pc-acp vvi po31 n1, vbds dt n-vvg pp-f dt np1 p-acp pno31 pc-acp vvi vbz n1 p-acp dt n1; None 1605 Page 517
11967 the word or invisible grace signifyed by the element was, that by that touching his sinne was taken away. the word or invisible grace signified by the element was, that by that touching his sin was taken away. dt n1 cc j n1 vvn p-acp dt n1 vbds, cst p-acp d vvg po31 n1 vbds vvn av. None 1605 Page 517
11968 In the outward action wee are first to consider the element it selfe, that was, the burning Cole on the Altar; In the outward actium we Are First to Consider the element it self, that was, the burning Coal on the Altar; p-acp dt j n1 pns12 vbr ord pc-acp vvi dt n1 pn31 n1, cst vbds, dt j-vvg n1 p-acp dt n1; None 1605 Page 517
11969 next the application persormed by a Seraphin, who tooke the Cole from the Altar, and touched the Prophets lips. next the application persormed by a Seraphin, who took the Coal from the Altar, and touched the prophets lips. ord dt n1 vvn p-acp dt np1, r-crq vvd dt n1 p-acp dt n1, cc vvd dt ng1 n2. None 1605 Page 517
11970 First therefore considering that none can take away sinne but God only, wee must needs confesse that there was in this Cole a divine force and virtue issuing from Christ, who is the only reconciliation for our sins, without which it had not beene possible that it could have taken away sinne. First Therefore considering that none can take away sin but God only, we must needs confess that there was in this Coal a divine force and virtue issuing from christ, who is the only reconciliation for our Sins, without which it had not been possible that it could have taken away sin. ord av vvg cst pi vmb vvi av n1 p-acp np1 av-j, pns12 vmb av vvi cst a-acp vbds p-acp d n1 dt j-jn n1 cc n1 vvg p-acp np1, r-crq vbz dt j n1 p-acp po12 n2, p-acp r-crq pn31 vhd xx vbn j cst pn31 vmd vhi vvn av n1. None 1605 Page 517
11971 But what is here said of this Cole, is to bee understood of Christ, of whom Esay speaketh in this place, When hee saw the glory of Christ, John 12. 41. for hee is the Cole by which our sinnes are taken away; But what is Here said of this Coal, is to be understood of christ, of whom Isaiah speaks in this place, When he saw the glory of christ, John 12. 41. for he is the Coal by which our Sins Are taken away; p-acp r-crq vbz av vvn pp-f d n1, vbz pc-acp vbi vvn pp-f np1, pp-f ro-crq np1 vvz p-acp d n1, c-crq pns31 vvd dt n1 pp-f np1, np1 crd crd c-acp pns31 vbz dt n1 p-acp r-crq po12 n2 vbr vvn av; None 1605 Page 517
11972 There are two natures in a Cole, that is, the Cole it selfe, which is a dead thing, There Are two nature's in a Coal, that is, the Coal it self, which is a dead thing, pc-acp vbr crd n2 p-acp dt n1, cst vbz, dt n1 pn31 n1, r-crq vbz dt j n1, None 1605 Page 517
11973 and the burning nature and heate that it hath; which setteth out first Christs humane nature, which is dead in it selfe; and the burning nature and heat that it hath; which sets out First Christ humane nature, which is dead in it self; cc dt j-vvg n1 cc n1 cst pn31 vhz; q-crq vvz av ord npg1 j n1, r-crq vbz j p-acp pn31 n1; None 1605 Page 517
11974 And then his divine nature, containing the burning force of that is represented in this burning Cole: And then his divine nature, containing the burning force of that is represented in this burning Coal: cc cs po31 j-jn n1, vvg dt j-vvg n1 pp-f d vbz vvn p-acp d j-vvg n1: None 1605 Page 517
11975 So the element of bread and wine is a dead thing in it selfe, but through the grace of Gods spirit infused into it hath a power to heate our Soules: So the element of bred and wine is a dead thing in it self, but through the grace of God's Spirit infused into it hath a power to heat our Souls: av dt n1 pp-f n1 cc n1 vbz dt j n1 p-acp pn31 n1, cc-acp p-acp dt n1 pp-f npg1 n1 vvn p-acp pn31 vhz dt n1 pc-acp vvi po12 n2: None 1605 Page 517
11976 for the elements in the Supper have an earthly and a heavenly part. Secondly, that Christ is to bee understood by this burning Cole wee may safely gather, for the elements in the Supper have an earthly and a heavenly part. Secondly, that christ is to be understood by this burning Coal we may safely gather, c-acp dt n2 p-acp dt n1 vhb dt j cc dt j n1. ord, cst np1 vbz pc-acp vbi vvn p-acp d j-vvg n1 pns12 vmb av-j vvi, None 1605 Page 517
11977 because his love to his Church is presented with fire, Cantit. the eighth chapter and the sixth verse. Because his love to his Church is presented with fire, Cantit. the eighth chapter and the sixth verse. c-acp po31 n1 p-acp po31 n1 vbz vvn p-acp n1, fw-fr. dt ord n1 cc dt ord n1. None 1605 Page 517
11978 It is said of Christs love, the Coles thereof are fiery Coles, and a vehement flame, such as cannot be quenched with any water, It is said of Christ love, the Coals thereof Are fiery Coals, and a vehement flame, such as cannot be quenched with any water, pn31 vbz vvn pp-f npg1 n1, dt n2 av vbr j n2, cc dt j n1, d c-acp vmbx vbi vvn p-acp d n1, None 1605 Page 517
11979 nor the floods drown it, even so all the calamities and miseries that Christ suffered and endured for our sakes, which were poured upon him as water, could not quench the love that he bare us. nor the floods drown it, even so all the calamities and misery's that christ suffered and endured for our sakes, which were poured upon him as water, could not quench the love that he bore us. ccx dt n2 vvb pn31, av av d dt n2 cc n2 cst np1 vvd cc vvn p-acp po12 n2, r-crq vbdr vvn p-acp pno31 p-acp n1, vmd xx vvi dt n1 cst pns31 vvd pno12. None 1605 Page 517
11980 Thirdly, quia non solum ardet ipse, sed alios accendit, so saith John the Baptist of him, There cometh one after me that shall Baptize with the holy-Ghost and with fire, as it is in the third chapter of Luke the sixteenth verse, Thirdly, quia non solum Ardet ipse, sed Alioth accendit, so Says John the Baptist of him, There comes one After me that shall Baptise with the Holy Ghost and with fire, as it is in the third chapter of Lycia the sixteenth verse, ord, fw-la fw-fr fw-la fw-la fw-la, fw-la n2 fw-la, av vvz np1 dt n1 pp-f pno31, pc-acp vvz pi p-acp pno11 cst vmb vvb p-acp dt n1 cc p-acp n1, c-acp pn31 vbz p-acp dt ord n1 pp-f av dt ord n1, None 1605 Page 517
11981 therefore the graces of the holy-Ghost are also represented by fire, Acts 3. the union whereof hath a double representation. Therefore the graces of the Holy Ghost Are also represented by fire, Acts 3. the Union whereof hath a double representation. av dt n2 pp-f dt n1 vbr av vvn p-acp n1, n2 crd dt n1 c-crq vhz dt j-jn n1. None 1605 Page 517
11982 First, it is signified by water in Baptisme; First, it is signified by water in Baptism; ord, pn31 vbz vvn p-acp n1 p-acp n1; None 1605 Page 517
11983 for sinne that is derived 〈 ◊ 〉 us from another, being as a 〈 ◊ 〉 may be washed away with water, for sin that is derived 〈 ◊ 〉 us from Another, being as a 〈 ◊ 〉 may be washed away with water, p-acp n1 cst vbz vvn 〈 sy 〉 pno12 p-acp n-jn, vbg p-acp dt 〈 sy 〉 vmb vbi vvn av p-acp n1, None 1605 Page 517
11984 and therefore the Propher saith, there is a fountaine opened to the house of David, and Therefore the Propher Says, there is a fountain opened to the house of David, cc av dt n1 vvz, a-acp vbz dt n1 vvd p-acp dt n1 pp-f np1, None 1605 Page 517
11985 and to the inhabitants of 〈 ◊ 〉, for sinne and 〈 ◊ 〉, Zach. the thirteenth chapter and the first verse, and to the inhabitants of 〈 ◊ 〉, for sin and 〈 ◊ 〉, Zach the thirteenth chapter and the First verse, cc p-acp dt n2 pp-f 〈 sy 〉, p-acp n1 cc 〈 sy 〉, np1 dt ord n1 cc dt ord n1, None 1605 Page 517
11986 therefore 〈 ◊ 〉 said to Saul, bee Baptized and wash away thy sinnes, Acts the twenty second Chapter and the sixteenth verse, that is meant of originall sinne and the corruption of our nature, by which wee are guilty of the wrath of God; Therefore 〈 ◊ 〉 said to Saul, be Baptised and wash away thy Sins, Acts the twenty second Chapter and the sixteenth verse, that is meant of original sin and the corruption of our nature, by which we Are guilty of the wrath of God; av 〈 sy 〉 vvd p-acp np1, vbi j-vvn cc vvi av po21 n2, n2 dt crd ord n1 cc dt ord n1, cst vbz vvn pp-f j-jn n1 cc dt n1 pp-f po12 n1, p-acp r-crq pns12 vbr j pp-f dt n1 pp-f np1; None 1605 Page 517
11987 but because through the whol course of our life sinne, by custome groweth more to be strong, but Because through the Whole course of our life sin, by custom grows more to be strong, cc-acp c-acp p-acp dt j-jn n1 pp-f po12 n1 n1, p-acp n1 vvz dc pc-acp vbi j, None 1605 Page 517
11988 and to stick fast in our nature, so as no water can take it away; and to stick fast in our nature, so as no water can take it away; cc pc-acp vvi av-j p-acp po12 n1, av c-acp dx n1 vmb vvi pn31 av; None 1605 Page 517
11989 therefore 〈 ◊ 〉 Grace of God is set out by fire, as having a power and force to burn 〈 ◊ 〉 sinne; Therefore 〈 ◊ 〉 Grace of God is Set out by fire, as having a power and force to burn 〈 ◊ 〉 sin; av 〈 sy 〉 n1 pp-f np1 vbz vvn av p-acp n1, c-acp vhg dt n1 cc n1 pc-acp vvi 〈 sy 〉 n1; None 1605 Page 517
11990 for by custome sinne is bred and setled in our nature, and is 〈 ◊ 〉, drosse that must be tryed and purged by fire, for by custom sin is bred and settled in our nature, and is 〈 ◊ 〉, dross that must be tried and purged by fire, c-acp p-acp n1 n1 vbz vvn cc vvn p-acp po12 n1, cc vbz 〈 sy 〉, n1 cst vmb vbi vvn cc vvn p-acp n1, None 1605 Page 518
11991 so the holy Ghost speaketh of actuall sinnes, the first of Isaiah, and the twenty fift verse, so the holy Ghost speaks of actual Sins, the First of Isaiah, and the twenty fift verse, av dt j n1 vvz pp-f j n2, dt ord pp-f np1, cc dt crd ord n1, None 1605 Page 518
11992 and the sixt ter of Jeremiah and the thirttieh verse, Ezech. the twenty second chapter and the eighteenth verse; and the sixt ter of Jeremiah and the thirttieh verse, Ezekiel the twenty second chapter and the eighteenth verse; cc dt ord zz pp-f np1 cc dt n1 n1, np1 dt crd ord n1 cc dt ord n1; None 1605 Page 518
11993 The house of Israel is to mee as drosse, that is by custome of sinne; The house of Israel is to me as dross, that is by custom of sin; dt n1 pp-f np1 vbz p-acp pno11 c-acp n1, cst vbz p-acp n1 pp-f n1; None 1605 Page 518
11994 and in regard of this kinde of sinne there needs not only water to wash away the corruption of our nature and the qualitie thereof, and in regard of this kind of sin there needs not only water to wash away the corruption of our nature and the quality thereof, cc p-acp n1 pp-f d n1 pp-f n1 a-acp vvz xx av-j n1 pc-acp vvi av dt n1 pp-f po12 n1 cc dt n1 av, None 1605 Page 518
11995 but fire to purge the actuall sins that proceed from the same. but fire to purge the actual Sins that proceed from the same. cc-acp n1 pc-acp vvi dt j n2 cst vvb p-acp dt d. None 1605 Page 518
11996 The sinnes of Commission came by reason of the force of concupiscence, and from the lusts that boyle out of our corrupt nature, The Sins of Commission Come by reason of the force of concupiscence, and from the Lustiest that boil out of our corrupt nature, dt n2 pp-f n1 vvd p-acp n1 pp-f dt n1 pp-f n1, cc p-acp dt n2 cst vvi av pp-f po12 j n1, None 1606 Page 518
11997 and the grace that takes them away is the grace of water in Baptisme; and the grace that Takes them away is the grace of water in Baptism; cc dt n1 cst vvz pno32 av vbz dt n1 pp-f n1 p-acp n1; None 1606 Page 518
12057 We learn, that it is not the hearing of a sermon that can cleanse us from sinne; We Learn, that it is not the hearing of a sermon that can cleanse us from sin; pns12 vvb, cst pn31 vbz xx dt n-vvg pp-f dt n1 cst vmb vvi pno12 p-acp n1; None 1608 Page 520
11998 but the sinnes of omission proceede of the coldnesse and negligence of our nature to doe good, such as was in the Church of Laodicea, Rev. the third chapter and the fifteenth verse, but the Sins of omission proceed of the coldness and negligence of our nature to do good, such as was in the Church of Laodicea, Rev. the third chapter and the fifteenth verse, cc-acp dt n2 pp-f n1 vvi pp-f dt n1 cc n1 pp-f po12 n1 pc-acp vdi j, d c-acp vbds p-acp dt n1 pp-f np1, n1 dt ord n1 cc dt ord n1, None 1606 Page 518
11999 and therefore such sinnes must bee taken away with the fiery Grace of God. Secondly, for the quality of the Cole; and Therefore such Sins must be taken away with the fiery Grace of God. Secondly, for the quality of the Coal; cc av d n2 vmb vbi vvn av p-acp dt j n1 pp-f np1. ord, p-acp dt n1 pp-f dt n1; None 1606 Page 518
12000 it is not only a burning Cole, but taken from the Altar; to teach us that our zeale must bee 〈 ◊ 〉 and come from the spirit of God. it is not only a burning Coal, but taken from the Altar; to teach us that our zeal must be 〈 ◊ 〉 and come from the Spirit of God. pn31 vbz xx av-j dt j-vvg n1, p-acp vvn p-acp dt n1; pc-acp vvi pno12 d po12 n1 vmb vbi 〈 sy 〉 cc vvn p-acp dt n1 pp-f np1. None 1606 Page 518
12001 The fires that are appointed by earthly Judges to terrifie malefactors from offending, may draw a skinne over the spirituall wounds of their Soules, The fires that Are appointed by earthly Judges to terrify malefactors from offending, may draw a skin over the spiritual wounds of their Souls, dt n2 cst vbr vvn p-acp j n2 pc-acp vvi n2 p-acp vvg, vmb vvi dt n1 p-acp dt j n2 pp-f po32 n2, None 1606 Page 518
12002 so as (for feare) they will eschue and sorbeare to sinne, but it is the fire of the Altar, so as (for Fear) they will eschew and sorbeare to sin, but it is the fire of the Altar, av c-acp (p-acp n1) pns32 vmb vvi cc vvi p-acp n1, cc-acp pn31 vbz dt n1 pp-f dt n1, None 1606 Page 518
12003 and the inward Graces of Gods spirit that taketh away the corruption and healeth the wound; and the inward Graces of God's Spirit that Takes away the corruption and heals the wound; cc dt j n2 pp-f npg1 n1 cst vvz av dt n1 cc vvz dt n1; None 1606 Page 518
12004 therefore as in the Law God tooke 〈 ◊ 〉 there should ever bee fire on the Altar, Leviticus the sixt chapter and the ninth verse, Therefore as in the Law God took 〈 ◊ 〉 there should ever be fire on the Altar, Leviticus the sixt chapter and the ninth verse, av c-acp p-acp dt n1 np1 vvd 〈 sy 〉 a-acp vmd av vbi n1 p-acp dt n1, np1 dt ord n1 cc dt ord n1, None 1606 Page 518
12005 so for the sinner that is contrite and sory for his sinne, there is alwaies fire in the Church to burne up the Sacrifice of his contrition and repentance, so for the sinner that is contrite and sorry for his sin, there is always fire in the Church to burn up the Sacrifice of his contrition and Repentance, av p-acp dt n1 cst vbz j cc j p-acp po31 n1, pc-acp vbz av n1 p-acp dt n1 pc-acp vvi a-acp dt n1 pp-f po31 n1 cc n1, None 1606 Page 518
12006 even that fire of Christs Sacrifice. even that fire of Christ Sacrifice. av d n1 pp-f npg1 n1. None 1606 Page 518
12007 The love which hee shewed unto us in dying for our sinnes is set 〈 ◊ 〉 unto us most lively in the Sacrament of his Body and Blood, The love which he showed unto us in dying for our Sins is Set 〈 ◊ 〉 unto us most lively in the Sacrament of his Body and Blood, dt n1 r-crq pns31 vvd p-acp pno12 p-acp vvg p-acp po12 n2 vbz vvn 〈 sy 〉 p-acp pno12 av-ds av-j p-acp dt n1 pp-f po31 n1 cc n1, None 1606 Page 518
12008 unto which wee must come often, that from the one wee may fetch the purging of our sinnes, as the Apostle speaks, unto which we must come often, that from the one we may fetch the purging of our Sins, as the Apostle speaks, p-acp r-crq pns12 vmb vvi av, cst p-acp dt pi pns12 vmb vvi dt vvg pp-f po12 n2, p-acp dt n1 vvz, None 1606 Page 518
12009 and from the other qualifying power si in luce, John the first chapter & the seventh verse; and from the other qualifying power si in luce, John the First chapter & the seventh verse; cc p-acp dt n-jn j-vvg n1 fw-la p-acp n1, np1 dt ord n1 cc dt ord n1; None 1606 Page 518
12010 wherefore as by the mercy of God we have a fountain of water alwaies flowing, to take away originall sinne, Wherefore as by the mercy of God we have a fountain of water always flowing, to take away original sin, c-crq c-acp p-acp dt n1 pp-f np1 pns12 vhb dt n1 pp-f n1 av vvg, pc-acp vvi av j-jn n1, None 1606 Page 518
12011 so there is in the Church fire alwaies burning to cleanse our actuall transgressions; so there is in the Church fire always burning to cleanse our actual transgressions; av pc-acp vbz p-acp dt n1 n1 av vvg pc-acp vvi po12 j n2; None 1606 Page 518
12012 for if the Cole taken from the Altar, had a power to take away the Prophets sinne, much more the body and blood of Christ, which is offered in the Sacrament; for if the Coal taken from the Altar, had a power to take away the prophets sin, much more the body and blood of christ, which is offered in the Sacrament; c-acp cs dt n1 vvn p-acp dt n1, vhd dt n1 pc-acp vvi av dt ng1 n1, av-d av-dc dt n1 cc n1 pp-f np1, r-crq vbz vvn p-acp dt n1; None 1606 Page 518
12013 If the hem of Christs garment can heale, the ninth chapter of Matthew and the twentith verse, much more the touching of Christ himselfe shall procure health to our soules; If the hem of Christ garment can heal, the ninth chapter of Matthew and the Twentieth verse, much more the touching of christ himself shall procure health to our Souls; cs dt n1 pp-f npg1 n1 vmb vvi, dt ord n1 pp-f np1 cc dt ord n1, av-d av-dc dt vvg pp-f np1 px31 vmb vvi n1 p-acp po12 n2; None 1606 Page 518
12014 here we have not somthing that hath touched the Sacrifice, but the Sacrifice it self to take away our sins. Here we have not something that hath touched the Sacrifice, but the Sacrifice it self to take away our Sins. av pns12 vhb xx pi cst vhz vvn dt n1, cc-acp dt n1 pn31 n1 pc-acp vvi av po12 n2. None 1606 Page 518
12015 The application of this Cole is by a Seraphin, for it is an office more fit for Angells than men, to concurre with God for taking away sinne; The application of this Coal is by a Seraphin, for it is an office more fit for Angels than men, to concur with God for taking away sin; dt n1 pp-f d n1 vbz p-acp dt np1, c-acp pn31 vbz dt n1 av-dc j p-acp n2 cs n2, pc-acp vvi p-acp np1 p-acp vvg av n1; None 1607 Page 518
12016 but for that it pleaseth God to use the service of men in this behalfe, they are in Scripture called Angells, Job the thirty fifth chapter and the twenty third verse. but for that it Pleases God to use the service of men in this behalf, they Are in Scripture called Angels, Job the thirty fifth chapter and the twenty third verse. cc-acp c-acp cst pn31 vvz np1 pc-acp vvi dt n1 pp-f n2 p-acp d n1, pns32 vbr p-acp n1 vvn n2, np1 dt crd ord n1 cc dt crd ord n1. None 1607 Page 518
12017 Malachi the second and the seventh verse, The Priests lips preserve knowledge, for hee is the Angell of the Lord of Hosts, and the Pastors of the seven Churches in Asia are called Angells, Apoc. the first chapter and the first verse; Malachi the second and the seventh verse, The Priests lips preserve knowledge, for he is the Angel of the Lord of Hosts, and the Pastors of the seven Churches in Asia Are called Angels, Apocalypse the First chapter and the First verse; np1 dt ord cc dt ord n1, dt n2 n2 vvb n1, c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2, cc dt ng1 pp-f dt crd n2 p-acp np1 vbr vvn n2, np1 dt ord n1 cc dt ord n1; None 1607 Page 519
12018 for the same office that is here executed by an Angell is committed to the sonnes of men, to whom, for the same office that is Here executed by an Angel is committed to the Sons of men, to whom, p-acp dt d n1 cst vbz av vvn p-acp dt n1 vbz vvn p-acp dt n2 pp-f n2, p-acp ro-crq, None 1607 Page 519
12019 as the Apostle speaks, Hee hath committed the ministery of reconciliation, 2 Cor. the fift chapter and the eighteenth verse, to whom hee hath given this power, that whose sinnes soever they remit on earth shall bee remitted in heaven, the twentith chapter of Saint John and the twenty fift verse. as the Apostle speaks, He hath committed the Ministry of reconciliation, 2 Cor. the fift chapter and the eighteenth verse, to whom he hath given this power, that whose Sins soever they remit on earth shall be remitted in heaven, the Twentieth chapter of Saint John and the twenty fift verse. c-acp dt n1 vvz, pns31 vhz vvn dt n1 pp-f n1, crd np1 dt ord n1 cc dt ord n1, p-acp ro-crq pns31 vhz vvn d n1, cst r-crq n2 av pns32 vvb p-acp n1 vmb vbi vvn p-acp n1, dt ord n1 pp-f n1 np1 cc dt crd ord n1. None 1607 Page 519
12020 So when Nathan, who was but a man, had said to David, etiam Jehova transtulit peccatum 〈 ◊ 〉, the second booke of Samuel the twelfth chapter and the thirteenth verse; So when Nathan, who was but a man, had said to David, etiam Jehovah transtulit peccatum 〈 ◊ 〉, the second book of Samuel the twelfth chapter and the thirteenth verse; av c-crq np1, r-crq vbds p-acp dt n1, vhd vvn p-acp np1, fw-la np1 fw-la fw-la 〈 sy 〉, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1; None 1607 Page 519
12021 it was as availeable as if an Angell had spoken to him; it was as available as if an Angel had spoken to him; pn31 vbds p-acp j c-acp cs dt n1 vhd vvn p-acp pno31; None 1607 Page 519
12022 And when Peter tells the Jewes that if they amend their lives and turn, their sinnes shall be done away, their sinne was taken away no lesse than the Prophets was when the Angell touched his lips, Acts the third chapter and the ninteenth verse; And when Peter tells the Jews that if they amend their lives and turn, their Sins shall be done away, their sin was taken away no less than the prophets was when the Angel touched his lips, Acts the third chapter and the Nineteenth verse; cc c-crq np1 vvz dt np2 cst cs pns32 vvb po32 n2 cc n1, po32 n2 vmb vbi vdn av, po32 n1 vbds vvn av av-dx av-dc cs dt n2 vbds c-crq dt n1 vvd po31 n2, n2 dt ord n1 cc dt ord n1; None 1607 Page 519
12023 for not hee that holds the Cole, but it is the Cole it selfe that takes away sinne; for not he that holds the Coal, but it is the Coal it self that Takes away sin; c-acp xx pns31 cst vvz dt n1, cc-acp pn31 vbz dt n1 pn31 n1 cst vvz av n1; None 1607 Page 519
12024 and so long as the thing is the same wherewith wee are touched, it skills not who doth hold it; and so long as the thing is the same wherewith we Are touched, it skills not who does hold it; cc av av-j c-acp dt n1 vbz dt d c-crq pns12 vbr vvn, pn31 vvz xx r-crq vdz vvi pn31; None 1607 Page 519
12025 but wee have not only the Cole that touched the Altar, but the Altar it selfe, but we have not only the Coal that touched the Altar, but the Altar it self, cc-acp pns12 vhb xx av-j dt n1 cst vvd dt n1, cc-acp dt n1 pn31 n1, None 1607 Page 519
12026 even the Sacrifice of Christs death represented in the Supper, by partaking whereof our sins are taken away. even the Sacrifice of Christ death represented in the Supper, by partaking whereof our Sins Are taken away. av dt n1 pp-f npg1 n1 vvn p-acp dt n1, p-acp vvg c-crq po12 n2 vbr vvn av. None 1607 Page 519
12027 The word of comfort, whereby the inward Grace is preached unto us is, that the Angell said to the Prophet; The word of Comfort, whereby the inward Grace is preached unto us is, that the Angel said to the Prophet; dt n1 pp-f n1, c-crq dt j n1 vbz vvn p-acp pno12 vbz, cst dt n1 vvd p-acp dt n1; None 1608 Page 519
12028 Loe this hath touched thy lips, and thine iniquity shall bee taken away, and thy sinnes purged: Loe this hath touched thy lips, and thine iniquity shall be taken away, and thy Sins purged: np1 d vhz vvn po21 n2, cc po21 n1 vmb vbi vvn av, cc po21 n2 vvn: None 1608 Page 519
12029 concerning which wee finde that the Leper was cured of his Leprosie, not only by the word, Concerning which we find that the Leper was cured of his Leprosy, not only by the word, vvg r-crq pns12 vvb cst dt n1 vbds vvn pp-f po31 n1, xx av-j p-acp dt n1, None 1608 Page 519
12030 but by the touching of Christ; but by the touching of christ; cc-acp p-acp dt vvg pp-f np1; None 1608 Page 519
12031 but the Centurian said only but speake the word and thy servant shall bee whole, Mat. the eighth chapter and the eighth verse; but the Centurion said only but speak the word and thy servant shall be Whole, Mathew the eighth chapter and the eighth verse; cc-acp dt n1 vvd av-j p-acp vvi dt n1 cc po21 n1 vmb vbi j-jn, np1 dt ord n1 cc dt ord n1; None 1608 Page 519
12032 so hee can doe what he will with his only word. It pleased God to take away the Prophet: sinnes by touching his lips. so he can do what he will with his only word. It pleased God to take away the Prophet: Sins by touching his lips. av pns31 vmb vdi r-crq pns31 vmb p-acp po31 j n1. pn31 vvd np1 pc-acp vvi av dt n1: n2 p-acp vvg po31 n2. None 1608 Page 519
12033 And albeit he can take away our sins, without touching of bread or wine, if he will; And albeit he can take away our Sins, without touching of bred or wine, if he will; cc cs pns31 vmb vvi av po12 n2, p-acp vvg pp-f n1 cc n1, cs pns31 vmb; None 1608 Page 519
12034 yet in the councell of his will, he commendeth unto us the sacramentall partaking of his body and blood. It is his will; yet in the council of his will, he commends unto us the sacramental partaking of his body and blood. It is his will; av p-acp dt n1 pp-f po31 n1, pns31 vvz p-acp pno12 dt j n-vvg pp-f po31 n1 cc n1. pn31 vbz po31 n1; None 1608 Page 519
12035 that our sins shall be taken away by the outward act of the sacrament: that our Sins shall be taken away by the outward act of the sacrament: d po12 n2 vmb vbi vvn av p-acp dt j n1 pp-f dt n1: None 1608 Page 519
12039 Forever since God ordained, that Christ should take our nature, and aptare sibi corpus, in the tenth chapter to the Hebrewes, and the fifth verse; Forever since God ordained, that christ should take our nature, and aptare sibi corpus, in the tenth chapter to the Hebrews, and the fifth verse; av c-acp np1 vvd, cst np1 vmd vvi po12 n1, cc vvb fw-la fw-la, p-acp dt ord n1 p-acp dt njpg2, cc dt ord n1; None 1608 Page 519
12040 that so he might worke our Reconciliation. As Christ became himself a man, having a bodily substance; so his actions were bodily. that so he might work our Reconciliation. As christ became himself a man, having a bodily substance; so his actions were bodily. cst av pns31 vmd vvi po12 n1. p-acp np1 vvd px31 dt n1, vhg dt j n1; av po31 n2 vbdr j. None 1608 Page 519
12041 As in the Hypostasis of the Sun, there is both the Humane and Divine nature; so the Sacrament is of an Heavenly and Earthly nature. As in the Hypostasis of the Sun, there is both the Humane and Divine nature; so the Sacrament is of an Heavenly and Earthly nature. p-acp p-acp dt n1 pp-f dt n1, pc-acp vbz d dt j cc j-jn n1; av dt n1 vbz pp-f dt j cc j n1. None 1608 Page 519
12042 As he hath taken our body to himself, so he honoureth bodily things, that by them we should have our sinnes taken away from us. As he hath taken our body to himself, so he Honoureth bodily things, that by them we should have our Sins taken away from us. p-acp pns31 vhz vvn po12 n1 p-acp px31, av pns31 vvz j n2, cst p-acp pno32 pns12 vmd vhi po12 n2 vvn av p-acp pno12. None 1608 Page 519
12043 By one bodily sacrament he taketh away the affection unto sin, that is naturally planted in us. By one bodily sacrament he Takes away the affection unto since, that is naturally planted in us. p-acp crd j n1 pns31 vvz av dt n1 p-acp n1, cst vbz av-j vvn p-acp pno12. None 1608 Page 519
12044 By another bodily Sacrament he taketh away the habituall sins, and the actuall transgressions, which proceed from the corruption of our nature. By Another bodily Sacrament he Takes away the habitual Sins, and the actual transgressions, which proceed from the corruption of our nature. p-acp j-jn j n1 pns31 vvz av dt j n2, cc dt j n2, r-crq vvb p-acp dt n1 pp-f po12 n1. None 1608 Page 519
12045 And here we have matter offered us of faith; And Here we have matter offered us of faith; cc av pns12 vhb n1 vvn pno12 pp-f n1; None 1608 Page 519
12046 that as he used the touching of a cole, to assure the Prophet that his sins were taken away; that as he used the touching of a coal, to assure the Prophet that his Sins were taken away; cst c-acp pns31 vvd dt vvg pp-f dt n1, pc-acp vvi dt n1 cst po31 n2 vbdr vvn av; None 1608 Page 519
12047 so in the Sacrament he doth so elevate a peice of bread, and a litle wine, so in the Sacrament he does so elevate a piece of bred, and a little wine, av p-acp dt n1 pns31 vdz av vvi dt n1 pp-f n1, cc dt j n1, None 1608 Page 520
12048 and make them of such power; that they are able to take away our sinnes: and make them of such power; that they Are able to take away our Sins: cc vvi pno32 pp-f d n1; cst pns32 vbr j pc-acp vvi av po12 n2: None 1608 Page 520
12049 And this maketh for Gods glory, not only to beleeve that God can work our Salvation, without any outward means, by the inward Grace of his Spirit; And this makes for God's glory, not only to believe that God can work our Salvation, without any outward means, by the inward Grace of his Spirit; cc d vvz p-acp ng1 n1, xx av-j pc-acp vvi cst np1 vmb vvi po12 n1, p-acp d j n2, p-acp dt j n1 pp-f po31 n1; None 1608 Page 520
12050 but also, that he can so elevate the meanest of his creatures; but also, that he can so elevate the Meanest of his creatures; cc-acp av, cst pns31 vmb av vvi dt js pp-f po31 n2; None 1608 Page 520
12051 not only the hemme of a garment, but even a strawe, (if he see it good) shall be powerfull enough, to save us from our sinnes. not only the hem of a garment, but even a straw, (if he see it good) shall be powerful enough, to save us from our Sins. xx av-j dt n1 pp-f dt n1, cc-acp av dt n1, (cs pns31 vvb pn31 j) vmb vbi j av-d, pc-acp vvi pno12 p-acp po12 n2. None 1608 Page 520
12052 As Christ himself is spirituall and bodily; so he taketh away our sinnes, by means not only spirituall but bodily; as in the Sacrament. As christ himself is spiritual and bodily; so he Takes away our Sins, by means not only spiritual but bodily; as in the Sacrament. p-acp np1 px31 vbz j cc j; av pns31 vvz av po12 n2, p-acp n2 xx av-j j p-acp j; c-acp p-acp dt n1. None 1608 Page 520
12053 For if there be a cleansing power in the Word, as Christ speaketh in the fifteenth chapter of John, and the third verse: For if there be a cleansing power in the Word, as christ speaks in the fifteenth chapter of John, and the third verse: p-acp cs pc-acp vbi dt vvg n1 p-acp dt n1, c-acp np1 vvz p-acp dt ord n1 pp-f np1, cc dt ord n1: None 1608 Page 520
12054 If in prayer, as Peter sheweth to Simon Magus, Pray to God, that ( if it be possible ) the thought of thy heart may be forgiven thee, in the eighth chapter of the Acts of the Apostles, and the twenty second verse: If in prayer, as Peter shows to Simon Magus, Pray to God, that (if it be possible) the Thought of thy heart may be forgiven thee, in the eighth chapter of the Acts of the Apostles, and the twenty second verse: cs p-acp n1, c-acp np1 vvz p-acp np1 np1, vvb p-acp np1, cst (cs pn31 vbb j) dt n1 pp-f po21 n1 vmb vbi vvn pno21, p-acp dt ord n1 pp-f dt n2 pp-f dt n2, cc dt crd ord n1: None 1608 Page 520
12055 If in shewing mercy, and giving almes, sinnes shall be forgiven, as Salomon saith in the sixteenth chapter of the Proverbs, and the sixth verse, Per misericordiam purgantur peccata; much more in the Sacrament, wherein both the word and prayer and the works of mercy doe concurre, to the cleansing of sinners from their sinnes: If in showing mercy, and giving alms, Sins shall be forgiven, as Solomon Says in the sixteenth chapter of the Proverbs, and the sixth verse, Per misericordiam purgantur Peccata; much more in the Sacrament, wherein both the word and prayer and the works of mercy do concur, to the cleansing of Sinners from their Sins: cs p-acp vvg n1, cc vvg n2, n2 vmb vbi vvn, c-acp np1 vvz p-acp dt ord n1 pp-f dt n2, cc dt ord n1, fw-la fw-la fw-la n1; av-d av-dc p-acp dt n1, c-crq d dt n1 cc n1 cc dt n2 pp-f n1 vdb vvi, p-acp dt vvg pp-f n2 p-acp po32 n2: None 1608 Page 520
12056 Whereas the Seraphim did not take the coale in his mouth, but with tongues; and applied it not to the Prophets care, but to his tongue. Whereas the Seraphim did not take the coal in his Mouth, but with tongues; and applied it not to the prophets care, but to his tongue. cs dt np1 vdd xx vvi dt n1 p-acp po31 n1, cc-acp p-acp n2; cc vvd pn31 xx p-acp dt ng1 n1, cc-acp p-acp po31 n1. None 1608 Page 520
12058 but we must 〈 ◊ 〉 of the bodily element, appointed to represent the invisible grace of God. but we must 〈 ◊ 〉 of the bodily element, appointed to represent the invisible grace of God. cc-acp pns12 vmb 〈 sy 〉 pp-f dt j n1, vvn pc-acp vvi dt j n1 pp-f np1. None 1608 Page 520
12059 It is true, that meditation privately had, will kindle a fire in the hearts of many, in the thirty ninth Psalm, and the third verse: It is true, that meditation privately had, will kindle a fire in the hearts of many, in the thirty ninth Psalm, and the third verse: pn31 vbz j, cst n1 av-j vhd, vmb vvi dt n1 p-acp dt n2 pp-f d, p-acp dt crd ord n1, cc dt ord n1: None 1608 Page 520
12060 And the word, as it is a fire, Jeremie the twenty third chapter, and the twenty ninth verse, will also kindle a man, and heat him inwardly: And the word, as it is a fire, Jeremiah the twenty third chapter, and the twenty ninth verse, will also kindle a man, and heat him inwardly: cc dt n1, c-acp pn31 vbz dt n1, np1 dt crd ord n1, cc dt crd ord n1, vmb av vvb dt n1, cc vvi pno31 av-j: None 1608 Page 520
12061 But because in the Sacrament all those doe meete together, therefore nothing is so availeable to take away sinne, But Because in the Sacrament all those do meet together, Therefore nothing is so available to take away sin, cc-acp c-acp p-acp dt n1 d d vdb vvi av, av pix vbz av j pc-acp vvi av n1, None 1608 Page 520
12062 as the touching of bread and wine, with our lips. The effect of this touching followeth; as the touching of bred and wine, with our lips. The Effect of this touching follows; c-acp dt vvg pp-f n1 cc n1, p-acp po12 n2. dt n1 pp-f d vvg vvz; None 1608 Page 520
12063 wherein we are to consider, First, the efficacy of this action. Secondly, the certainty; that as sure as this coale hath touched thy lips; wherein we Are to Consider, First, the efficacy of this actium. Secondly, the certainty; that as sure as this coal hath touched thy lips; c-crq pns12 vbr pc-acp vvi, ord, dt n1 pp-f d n1. ord, dt n1; cst c-acp j c-acp d n1 vhz vvn po21 n2; None 1609 Page 520
12064 so surely are thy sinnes taken away. so surely Are thy Sins taken away. av av-j vbr po21 n2 vvn av. None 1609 Page 520
12065 Thirdly, the speede, that so soon as the coale touched, presently sinne was taken away and purged. Thirdly, the speed, that so soon as the coal touched, presently sin was taken away and purged. ord, dt n1, cst av av c-acp dt n1 vvd, av-j n1 vbds vvn av cc vvn. None 1609 Page 520
12066 The efficacie standeth, of the removing, or taking away of sinne, and of the purging away of sinne. The efficacy Stands, of the removing, or taking away of sin, and of the purging away of sin. dt n1 vvz, pp-f dt n-vvg, cc vvg av pp-f n1, cc pp-f dt n-vvg av pp-f n1. None 1609 Page 520
12067 The taking away, and purging of sinnes, have two uses: Some have their sinnes taken away, but not purged; for something remaineth behinde: The taking away, and purging of Sins, have two uses: some have their Sins taken away, but not purged; for something remains behind: dt n-vvg av, cc vvg pp-f n2, vhb crd n2: d vhb po32 n2 vvn av, cc-acp xx vvn; p-acp pi vvz p-acp: None 1609 Page 520
12068 Some have Adams sigge leaves to hide sinne that it shall not appeare for a time; some have Adams sigge leaves to hide sin that it shall not appear for a time; d vhb np1 n1 vvz pc-acp vvi n1 cst pn31 vmb xx vvi p-acp dt n1; None 1609 Page 520
12069 but have not Hezekiah his plaister to heal it, in the thirty eighth chapter of Isaiah and the one and twentieth verse. but have not Hezekiah his plaster to heal it, in the thirty eighth chapter of Isaiah and the one and twentieth verse. cc-acp vhb xx np1 po31 n1 pc-acp vvi pn31, p-acp dt crd ord n1 pp-f np1 cc dt crd cc ord n1. None 1609 Page 520
12070 But by the touching of this Coal, that is, of the body and blood of Christ, we are assured that our sinnes are not only covered, But by the touching of this Coal, that is, of the body and blood of christ, we Are assured that our Sins Are not only covered, p-acp p-acp dt vvg pp-f d n1, cst vbz, pp-f dt n1 cc n1 pp-f np1, pns12 vbr vvn d po12 n2 vbr xx av-j vvn, None 1609 Page 520
12071 but quite taken away as with a plaister; but quite taken away as with a plaster; cc-acp av vvn av c-acp p-acp dt n1; None 1609 Page 520
12072 as the Lord speaks, I have put away thy transgressions like a cloud, and thy sins as a mist, Isaiah the fourty fourth and the twenty second verse, whereby the Lord sheweth that our sinnes are scattered, as the Lord speaks, I have put away thy transgressions like a cloud, and thy Sins as a missed, Isaiah the fourty fourth and the twenty second verse, whereby the Lord shows that our Sins Are scattered, c-acp dt n1 vvz, pns11 vhb vvn av po21 n2 av-j dt n1, cc po21 n2 p-acp dt n1, np1 dt crd ord cc dt crd ord n1, c-crq dt n1 vvz d po12 n2 vbr vvn, None 1609 Page 520
12073 and come to nothing, when it pleaseth him to take them away. and come to nothing, when it Pleases him to take them away. cc vvb p-acp pix, c-crq pn31 vvz pno31 pc-acp vvi pno32 av. None 1609 Page 520
12074 The other sense gathered from the word purging, is, that God doth no forgive our sinnes, The other sense gathered from the word purging, is, that God does not forgive our Sins, dt j-jn n1 vvn p-acp dt n1 vvg, vbz, cst np1 vdz xx vvi po12 n2, None 1609 Page 521
12075 as an earthly Judge 〈 ◊ 〉 a 〈 ◊ 〉 or, so that he 〈 ◊ 〉 away with his 〈 ◊ 〉, without any 〈 … 〉 shewed him; as an earthly Judge 〈 ◊ 〉 a 〈 ◊ 〉 or, so that he 〈 ◊ 〉 away with his 〈 ◊ 〉, without any 〈 … 〉 showed him; c-acp dt j vvi 〈 sy 〉 dt 〈 sy 〉 cc, av cst pns31 〈 sy 〉 av p-acp po31 〈 sy 〉, p-acp d 〈 … 〉 vvd pno31; None 1609 Page 521
12076 〈 ◊ 〉 that he likewise becometh favourable unto 〈 ◊ 〉 and 〈 ◊ 〉 to doe us all the good he 〈 ◊ 〉: 〈 ◊ 〉 that he likewise Becometh favourable unto 〈 ◊ 〉 and 〈 ◊ 〉 to do us all the good he 〈 ◊ 〉: 〈 sy 〉 cst pns31 av vvz j p-acp 〈 sy 〉 cc 〈 sy 〉 pc-acp vdb pno12 d dt j pns31 〈 sy 〉: None 1609 Page 521
12077 If 〈 ◊ 〉 can obtain 〈 ◊ 〉 pardon at the hands of temp orall Judges, it is all they 〈 ◊ 〉 looke for; If 〈 ◊ 〉 can obtain 〈 ◊ 〉 pardon At the hands of temp oral Judges, it is all they 〈 ◊ 〉 look for; cs 〈 sy 〉 vmb zz 〈 sy 〉 vvb p-acp dt n2 pp-f vvi j n2, pn31 vbz d pns32 〈 sy 〉 vvb p-acp; None 1609 Page 521
12078 but they never come to any preferment: but they never come to any preferment: cc-acp pns32 av-x vvb p-acp d n1: None 1609 Page 521
12079 But God doth dor only give us 〈 ◊ 〉 but 〈 ◊ 〉; as he doth pard on out sinnes, so 〈 ◊ 〉 he 〈 ◊ 〉 loving and kinde to us: But God does dor only give us 〈 ◊ 〉 but 〈 ◊ 〉; as he does pard on out Sins, so 〈 ◊ 〉 he 〈 ◊ 〉 loving and kind to us: cc-acp np1 vdz n1 av-j vvb pno12 〈 sy 〉 cc-acp 〈 sy 〉; c-acp pns31 vdz n1 p-acp av n2, av 〈 sy 〉 pns31 〈 sy 〉 j-vvg cc n1 p-acp pno12: None 1609 Page 521
12080 Christ doth not only take us away from God, that he should not proceed to punish us for our 〈 ◊ 〉, christ does not only take us away from God, that he should not proceed to Punish us for our 〈 ◊ 〉, np1 vdz xx av-j vvi pno12 av p-acp np1, cst pns31 vmd xx vvi pc-acp vvi pno12 p-acp po12 〈 sy 〉, None 1609 Page 521
12081 but offers us up to God, as an acceptable sacrafice, as Peter 〈 ◊ 〉, Christ once suffered for sinnes, the just for the unjust, that he might offer us up to God, in the first of Peter the third chapter and the eighteenth verse; but offers us up to God, as an acceptable sacrifice, as Peter 〈 ◊ 〉, christ once suffered for Sins, the just for the unjust, that he might offer us up to God, in the First of Peter the third chapter and the eighteenth verse; cc-acp vvz pno12 a-acp p-acp np1, c-acp dt j n1, c-acp np1 〈 sy 〉, np1 a-acp vvn p-acp n2, dt j p-acp dt j, cst pns31 vmd vvi pno12 a-acp p-acp np1, p-acp dt ord pp-f np1 dt ord n1 cc dt ord n1; None 1609 Page 521
12082 for as the wiseman saith, Take the drosse from the silver, 〈 ◊ 〉 shall proceed a vessel for the refiner, Proverbs the twenty fift and the fourth verse: for as the Wiseman Says, Take the dross from the silver, 〈 ◊ 〉 shall proceed a vessel for the refiner, Proverbs the twenty fift and the fourth verse: c-acp c-acp dt n1 vvz, vvb dt n1 p-acp dt n1, 〈 sy 〉 vmb vvi dt n1 p-acp dt n1, n2 dt crd ord cc dt ord n1: None 1609 Page 521
12083 So after sinne is taken away from us, our nature is most acceptable to God, because there remaineth nothing but his own nature. Secondly, for the certainty; So After sin is taken away from us, our nature is most acceptable to God, Because there remains nothing but his own nature. Secondly, for the certainty; av p-acp n1 vbz vvn av p-acp pno12, po12 n1 vbz av-ds j p-acp np1, c-acp pc-acp vvz pix p-acp po31 d n1. ord, p-acp dt n1; None 1609 Page 521
12084 As thou hast a perfect sense of the touching of this coal, so certainly are thy sinnes taken away; As thou hast a perfect sense of the touching of this coal, so Certainly Are thy Sins taken away; c-acp pns21 vh2 dt j n1 pp-f dt vvg pp-f d n1, av av-j vbr po21 n2 vvn av; None 1609 Page 521
12085 which assurance we are likewise to gather to our selves, in this 〈 ◊ 〉; which assurance we Are likewise to gather to our selves, in this 〈 ◊ 〉; r-crq n1 pns12 vbr av pc-acp vvi p-acp po12 n2, p-acp d 〈 sy 〉; None 1609 Page 521
12086 that as surely as we corporally doe taste of the bread and wine, so sure it is, that we spiritually feed on the body and blood of Christ, which is communicated unto us by these elements, that as surely as we corporally do taste of the bred and wine, so sure it is, that we spiritually feed on the body and blood of christ, which is communicated unto us by these elements, cst c-acp av-j c-acp pns12 av-j vdb vvi pp-f dt n1 cc n1, av av-j pn31 vbz, cst pns12 av-j vvb p-acp dt n1 cc n1 pp-f np1, r-crq vbz vvn p-acp pno12 p-acp d n2, None 1609 Page 521
12087 as the Apostle 〈 ◊ 〉, in the first to the 〈 ◊ 〉, the tenth chapter, as the Apostle 〈 ◊ 〉, in the First to the 〈 ◊ 〉, the tenth chapter, c-acp dt n1 〈 sy 〉, p-acp dt ord p-acp dt 〈 sy 〉, dt ord n1, None 1609 Page 521
12088 and the fifteenth verse, that the bread broken is the communion of the body of Christ, that the cup blessed is the communion of his blood; and the fifteenth verse, that the bred broken is the communion of the body of christ, that the cup blessed is the communion of his blood; cc dt ord n1, cst dt n1 vvn vbz dt n1 pp-f dt n1 pp-f np1, cst dt n1 vvn vbz dt n1 pp-f po31 n1; None 1609 Page 521
12089 that by partaking of this spirituall food we may be fed to eternall life. that by partaking of this spiritual food we may be fed to Eternal life. cst p-acp vvg pp-f d j n1 pns12 vmb vbi vvn p-acp j n1. None 1609 Page 521
12090 Thirdly, this act was performed with speed, the Ceraphin came flying with wings, and being 〈 ◊ 〉, he hath a present effectuall power to take away his sinne; Thirdly, this act was performed with speed, the Ceraphin Come flying with wings, and being 〈 ◊ 〉, he hath a present effectual power to take away his sin; ord, d n1 vbds vvn p-acp n1, dt n1 vvd vvg p-acp n2, cc vbg 〈 sy 〉, pns31 vhz dt j j n1 pc-acp vvi av po31 n1; None 1609 Page 521
12091 for a little before he that cried out, that he was in woefull case, verse the 〈 ◊ 〉 Vae mibi; by and by being touched and revived with comfort of forgivenesse, saith, Ecce ego, mitte me, in the eighth verse: for a little before he that cried out, that he was in woeful case, verse the 〈 ◊ 〉 Vae mibi; by and by being touched and revived with Comfort of forgiveness, Says, Ecce ego, Mitte me, in the eighth verse: p-acp dt j c-acp pns31 cst vvd av, cst pns31 vbds p-acp j n1, n1 dt 〈 sy 〉 fw-la fw-la; p-acp cc p-acp vbg vvn cc vvn p-acp n1 pp-f n1, vvz, fw-la fw-la, vvb pno11, p-acp dt ord n1: None 1609 Page 521
12092 whereby we learn, that the touching with the coal thus taken from the Altar, and the participating of the body and blood of Christ, hath a power not only to purge, whereby we Learn, that the touching with the coal thus taken from the Altar, and the participating of the body and blood of christ, hath a power not only to purge, c-crq pns12 vvb, cst dt vvg p-acp dt n1 av vvn p-acp dt n1, cc dt vvg pp-f dt n1 cc n1 pp-f np1, vhz dt n1 xx av-j pc-acp vvi, None 1609 Page 521
12093 and heale the sore of our nature; and heal the soar of our nature; cc vvi dt n1 pp-f po12 n1; None 1609 Page 521
12094 but that it giveth a 〈 ◊ 〉 to serve God more cheerfully and carefully than we did before, 〈 ◊ 〉 us serventes spiritu, servent in spirit Rom. the twelfth and the 〈 ◊ 〉 verse; but that it gives a 〈 ◊ 〉 to serve God more cheerfully and carefully than we did before, 〈 ◊ 〉 us serventes spiritu, servient in Spirit Rom. the twelfth and the 〈 ◊ 〉 verse; cc-acp cst pn31 vvz dt 〈 sy 〉 pc-acp vvi np1 av-dc av-j cc av-j cs pns12 vdd a-acp, 〈 sy 〉 pno12 fw-la fw-la, n1 p-acp n1 np1 dt ord cc dt 〈 sy 〉 n1; None 1609 Page 521
12115 so thou shalt kindle in him the coals of devotion to God, and of love to thy self. so thou shalt kindle in him the coals of devotion to God, and of love to thy self. av pns21 vm2 vvi p-acp pno31 dt n2 pp-f n1 p-acp np1, cc pp-f n1 p-acp po21 n1. None 1612 Page 522
12095 so that we care for nothing nor count our live 〈 … 〉, that 〈 ◊ 〉 may finish our course with joy, Acts the twentieth and the twenty fourth verse. so that we care for nothing nor count our live 〈 … 〉, that 〈 ◊ 〉 may finish our course with joy, Acts the twentieth and the twenty fourth verse. av cst pns12 vvb p-acp pix ccx n1 po12 vvi 〈 … 〉, cst 〈 sy 〉 vmb vvi po12 n1 p-acp n1, n2 dt ord cc dt crd ord n1. None 1609 Page 521
12096 The summe of all is, that seeing it is a fearfull thing to appear in the presence of Gods Majesty, The sum of all is, that seeing it is a fearful thing to appear in the presence of God's Majesty, dt n1 pp-f d vbz, cst vvg pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f npg1 n1, None 1610 Page 521
12097 and knowing that one day we must all appear before his tribunall seat and throne of glory, we do 〈 ◊ 〉 with the Prophet, that albeit we have lived never so upright a life, and knowing that one day we must all appear before his tribunal seat and throne of glory, we do 〈 ◊ 〉 with the Prophet, that albeit we have lived never so upright a life, cc vvg cst pi n1 pns12 vmb d vvi p-acp po31 n1 n1 cc n1 pp-f n1, pns12 vdb 〈 sy 〉 p-acp dt n1, cst cs pns12 vhb vvn av-x av av-j dt n1, None 1610 Page 521
12098 yet if we have beene silent, when we should have spoken to his glory if we have omitted never so little a duty, which we ought to have performed, yet if we have been silent, when we should have spoken to his glory if we have omitted never so little a duty, which we ought to have performed, av cs pns12 vhb vbn j, c-crq pns12 vmd vhi vvn p-acp po31 n1 cs pns12 vhb vvn av-x av j dt n1, r-crq pns12 vmd pc-acp vhi vvn, None 1610 Page 521
12099 for all that, our case is miserable, untill it please God by the burning coale of his Altar, for all that, our case is miserable, until it please God by the burning coal of his Altar, p-acp d d, po12 n1 vbz j, c-acp pn31 vvb np1 p-acp dt j-vvg n1 pp-f po31 n1, None 1610 Page 521
12100 and, by the sacrifice of Christs body, offered up for us upon the crosse, to take away our sinnes: and, by the sacrifice of Christ body, offered up for us upon the cross, to take away our Sins: cc, p-acp dt n1 pp-f npg1 n1, vvd a-acp p-acp pno12 p-acp dt n1, pc-acp vvi av po12 n2: None 1610 Page 521
12101 And that if we 〈 ◊ 〉 humble our selves before God, and acknowledge our sinnes, And that if we 〈 ◊ 〉 humble our selves before God, and acknowledge our Sins, cc cst cs pns12 〈 sy 〉 j po12 n2 p-acp np1, cc vvb po12 n2, None 1610 Page 522
12102 then our sinnes shall be purged by the death of Christ, and by partaking of the sacrament of his bodie and blood; then our Sins shall be purged by the death of christ, and by partaking of the sacrament of his body and blood; cs po12 n2 vmb vbi vvn p-acp dt n1 pp-f np1, cc p-acp vvg pp-f dt n1 pp-f po31 n1 cc n1; None 1610 Page 522
12103 the rather, because in the sacrament we doe touch the sacrifice it self, whereas the Prophets sinne was taken away with that which did but touch the sacrifice. the rather, Because in the sacrament we do touch the sacrifice it self, whereas the prophets sin was taken away with that which did but touch the sacrifice. dt av-c, c-acp p-acp dt n1 pns12 vdb vvi dt n1 pn31 n1, cs dt ng1 n1 vbds vvn av p-acp d r-crq vdd p-acp vvi dt n1. None 1610 Page 522
12104 Then after the receiving of this sacrament, we must take a view of our selves, Then After the receiving of this sacrament, we must take a view of our selves, av p-acp dt n-vvg pp-f d n1, pns12 vmb vvi dt n1 pp-f po12 n2, None 1611 Page 522
12105 whether we can say, Nonne cor 〈 … 〉 in nobis? Did not our heart burn within us? Luke the twenty fourth chapter and the thirty second verse, whither we can say, Nonne cor 〈 … 〉 in nobis? Did not our heart burn within us? Lycia the twenty fourth chapter and the thirty second verse, cs pns12 vmb vvi, n1 fw-la 〈 … 〉 p-acp fw-la? vdd xx po12 n1 vvb p-acp pno12? av dt crd ord n1 cc dt crd ord n1, None 1611 Page 522
12106 because in this sacrament we finde a fire of Christs love towards us; Because in this sacrament we find a fire of Christ love towards us; c-acp p-acp d n1 pns12 vvb dt n1 pp-f npg1 n1 p-acp pno12; None 1611 Page 522
12107 And whether we finde in our selves that willingnesse to serve God aright, which was in the Prophet, in the eighth verse, Behold, send me; Ecce, mitte me. And whither we find in our selves that willingness to serve God aright, which was in the Prophet, in the eighth verse, Behold, send me; Ecce, Mitte me. cc cs pns12 vvb p-acp po12 n2 cst n1 pc-acp vvi np1 av, r-crq vbds p-acp dt n1, p-acp dt ord n1, vvb, vvb pno11; fw-la, vvb pno11. None 1611 Page 522
12108 As in regard of our misery we made the confession of sinfull men; As in regard of our misery we made the Confessi of sinful men; c-acp p-acp n1 pp-f po12 n1 pns12 vvd dt n1 pp-f j n2; None 1611 Page 522
12109 so having experience of Gods mercie in taking away our sinnes, we must make the confession of Angels, crying, Holy, holy, holy, Lord God of Hosts. so having experience of God's mercy in taking away our Sins, we must make the Confessi of Angels, crying, Holy, holy, holy, Lord God of Hosts. av vhg n1 pp-f npg1 n1 p-acp vvg av po12 n2, pns12 vmb vvi dt n1 pp-f n2, vvg, j, j, j, n1 np1 pp-f n2. None 1611 Page 522
12110 Lastly, We must not only shew forth the heat of our love to our needy and poor Brethren, by doing the works of mercy; Lastly, We must not only show forth the heat of our love to our needy and poor Brothers, by doing the works of mercy; ord, pns12 vmb xx av-j vvi av dt n1 pp-f po12 n1 p-acp po12 j cc j n2, p-acp vdg dt n2 pp-f n1; None 1612 Page 522
12111 but even to our enemies, as both Salomon and the Apostle teach, If thine enemie hunger, feed him; but even to our enemies, as both Solomon and the Apostle teach, If thine enemy hunger, feed him; cc-acp av p-acp po12 n2, c-acp d np1 cc dt n1 vvb, cs po21 n1 n1, vvb pno31; None 1612 Page 522
12112 if he thirst give him drink; if he thirst give him drink; cs pns31 vvb vvi pno31 vvi; None 1612 Page 522
12113 for so thou shalt heap 〈 ◊ 〉 of fire upon his head, Proverbs the twenty fift chapter and the twenty first verse, for so thou shalt heap 〈 ◊ 〉 of fire upon his head, Proverbs the twenty fift chapter and the twenty First verse, c-acp av pns21 vm2 vvi 〈 sy 〉 pp-f n1 p-acp po31 n1, n2 dt crd ord n1 cc dt crd ord n1, None 1612 Page 522
12114 and Romans the twelfth chapter and the ninteenth verse; For so as thouarta burning coale in thy self; and Romans the twelfth chapter and the Nineteenth verse; For so as thouarta burning coal in thy self; cc np1 dt ord n1 cc dt ord n1; c-acp av c-acp n1 vvg n1 p-acp po21 n1; None 1612 Page 522
12116 Attendite ne justitiam vestram exerceatis coram hominibus, ut spectemini ab eis: alioquin mercedem non habebitis apud Patrem vestrum qui est in Coelis. Attendite ne justitiam vestram exerceatis coram hominibus, ut spectemini ab eis: Alioquin mercedem non habebitis apud Patrem Vestrum qui est in Coelis. j fw-la fw-la fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la: n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la. None 1612 Page 522
12117 THE drift of our Saviour in these words is, to separate that which is vile, from the pretious, Jeremiah the fifteenth chapter, to sever the tare of vain glory from the good corne of righteousnesse and mercie: THE drift of our Saviour in these words is, to separate that which is vile, from the precious, Jeremiah the fifteenth chapter, to sever the tear of vain glory from the good corn of righteousness and mercy: dt n1 pp-f po12 n1 p-acp d n2 vbz, pc-acp vvi d r-crq vbz j, p-acp dt j, np1 dt ord n1, pc-acp vvi dt vvi pp-f j n1 p-acp dt j n1 pp-f n1 cc n1: None 1613 Page 522
12118 But as Christ gives charge, That while his Disciples laboured to gather away the tares, they should beware that they pluck not up the good corne, Matthew the thirteenth chapter: But as christ gives charge, That while his Disciples laboured to gather away the tares, they should beware that they pluck not up the good corn, Matthew the thirteenth chapter: cc-acp c-acp np1 vvz n1, cst cs po31 n2 vvd pc-acp vvi av dt n2, pns32 vmd vvi cst pns32 vvb xx p-acp dt j n1, np1 dt ord n1: None 1613 Page 522
12119 So while we labour to pluck up the tares of vain glorious intentions; So while we labour to pluck up the tares of vain glorious intentions; av cs pns12 vvb pc-acp vvi a-acp dt n2 pp-f j j n2; None 1613 Page 522
12120 we must take heed that we doe not withall pluck up the good corne of good works; we must take heed that we do not withal pluck up the good corn of good works; pns12 vmb vvi n1 cst pns12 vdb xx av vvi a-acp dt j n1 pp-f j n2; None 1613 Page 522
12121 for heretofore the good seed of the Doctrine of good works was not so soon taught, for heretofore the good seed of the Doctrine of good works was not so soon taught, c-acp av dt j n1 pp-f dt n1 pp-f j n2 vbds xx av av vvn, None 1613 Page 522
12122 but presently the Devil sowed in mens hearts the wicked opinion of merit of works, as tares among good corne. but presently the devil sowed in men's hearts the wicked opinion of merit of works, as tares among good corn. cc-acp av-j dt n1 vvd p-acp ng2 n2 dt j n1 pp-f n1 pp-f n2, c-acp n2 p-acp j n1. None 1613 Page 522
12123 And while men laboured to take away the opinion of merits, then he takes away out of mens hearts the care of works. And while men laboured to take away the opinion of merits, then he Takes away out of men's hearts the care of works. cc cs n2 vvd pc-acp vvi av dt n1 pp-f n2, cs pns31 vvz av av pp-f ng2 n2 dt n1 pp-f n2. None 1613 Page 522
12124 In the counsel of Christ two things are to be noted, First, the corn must be sowed, take heed ye doe good works: In the counsel of christ two things Are to be noted, First, the corn must be sowed, take heed you do good works: p-acp dt n1 pp-f np1 crd n2 vbr pc-acp vbi vvn, ord, dt n1 vmb vbi vvn, vvb n1 pn22 vdb j n2: None 1614 Page 522
12125 Secondly, the 〈 ◊ 〉 must be plucked up, but doe them not to be seen. Secondly, the 〈 ◊ 〉 must be plucked up, but do them not to be seen. ord, dt 〈 sy 〉 vmb vbb vvn a-acp, p-acp vdi pno32 xx pc-acp vbi vvn. None 1614 Page 523
12126 We must doe righteousness both privatly in our own consciences, and publiquely before men, as the Apostle sheweth, Provide for things honest before all men, Romans the twelfth chapter. We must do righteousness both privately in our own Consciences, and publicly before men, as the Apostle shows, Provide for things honest before all men, Romans the twelfth chapter. pns12 vmb vdi n1 av-d av-j p-acp po12 d n2, cc av-j p-acp n2, c-acp dt n1 vvz, vvb p-acp n2 j p-acp d n2, np1 dt ord n1. None 1614 Page 523
12127 But the tares are to be avoided, that is, to be seen; But the tares Are to be avoided, that is, to be seen; p-acp dt n2 vbr pc-acp vbi vvn, cst vbz, pc-acp vbi vvn; None 1614 Page 523
12128 ut videamini; where we have a command, First, Christ will not have us doe good works to this end, to be seen: Secondly, That we may not, we must take heed; as if he should say, My will is, ye shall not give almes to this end, to be seen. Thirdly, That ye may avoid this fault, ye must take heed: Whereby he signifieth that to doe almes to this end, to purchase praise to our selves, is a hurtfull thing. ut videamini; where we have a command, First, christ will not have us do good works to this end, to be seen: Secondly, That we may not, we must take heed; as if he should say, My will is, you shall not give alms to this end, to be seen. Thirdly, That you may avoid this fault, you must take heed: Whereby he signifies that to do alms to this end, to purchase praise to our selves, is a hurtful thing. fw-la fw-la; c-crq pns12 vhb dt n1, ord, np1 vmb xx vhi pno12 vdb j n2 p-acp d n1, pc-acp vbi vvn: ord, cst pns12 vmb xx, pns12 vmb vvi n1; c-acp cs pns31 vmd vvi, po11 n1 vbz, pn22 vmb xx vvi n2 p-acp d n1, pc-acp vbi vvn. ord, cst pn22 vmb vvi d n1, pn22 vmb vvi n1: c-crq pns31 vvz cst pc-acp vdi n2 p-acp d n1, pc-acp vvi n1 p-acp po12 n2, vbz dt j n1. None 1614 Page 523
12129 And to avoid this fault, is a matter of great difficul y. For the first point, Christ saith, When ye give almes, doe not blow a trumpet; And to avoid this fault, is a matter of great difficul y. For the First point, christ Says, When you give alms, do not blow a trumpet; cc pc-acp vvi d n1, vbz dt n1 pp-f j n1 zz. p-acp dt ord n1, np1 vvz, c-crq pn22 vvb n2, vdb xx vvi dt n1; None 1614 Page 523
12130 when ye fast or pray let not all the world know of it, neither let the end be ut videamini. Touching which, we are to know, that our good works are not worse in themselves for being seen, but are the better; when you fast or pray let not all the world know of it, neither let the end be ut videamini. Touching which, we Are to know, that our good works Are not Worse in themselves for being seen, but Are the better; c-crq pn22 av-j cc vvb vvb xx d dt n1 vvb pp-f pn31, dx vvb dt n1 vbb fw-la fw-la. vvg r-crq, pns12 vbr pc-acp vvi, cst po12 j n2 vbr xx jc p-acp px32 p-acp vbg vvn, cc-acp vbr dt jc; None 1615 Page 523
12131 even as the goodnesse of a colour stands in the lightnesse of it, so our good works are more commended, if they be known: even as the Goodness of a colour Stands in the lightness of it, so our good works Are more commended, if they be known: av c-acp dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f pn31, av po12 j n2 vbr dc vvn, cs pns32 vbb vvn: None 1615 Page 523
12150 unlesse man see them and praise us for them; unless man see them and praise us for them; cs n1 vvb pno32 cc vvb pno12 p-acp pno32; None 1616 Page 524
12132 And they of themselves desire the light, as Christ sheweth in John the third chapter and the twenty first verse: And they of themselves desire the Light, as christ shows in John the third chapter and the twenty First verse: cc pns32 pp-f px32 vvi dt n1, c-acp np1 vvz p-acp np1 dt ord n1 cc dt crd ord n1: None 1615 Page 523
12133 But such is our corruption, that if we think our works are known, we with our pride doe corrupt them. But such is our corruption, that if we think our works Are known, we with our pride do corrupt them. cc-acp d vbz po12 n1, cst cs pns12 vvb po12 n2 vbr vvn, pns12 p-acp po12 n1 vdb vvi pno32. None 1615 Page 523
12134 For as pride is the way to dry up the fountain of Gods grace, as James saith, God resisteth the proud and giveth grace to the humble, James the fourth chapter. For as pride is the Way to dry up the fountain of God's grace, as James Says, God Resisteth the proud and gives grace to the humble, James the fourth chapter. p-acp p-acp n1 vbz dt n1 pc-acp vvi a-acp dt n1 pp-f npg1 n1, c-acp np1 vvz, np1 vvz dt j cc vvz n1 p-acp dt j, np1 dt ord n1. None 1615 Page 523
12135 So the sight of good works is a means to overthrow our humility. So the sighed of good works is a means to overthrow our humility. np1 dt n1 pp-f j n2 vbz dt n2 pc-acp vvi po12 n1. None 1615 Page 523
12136 The Pharisees knew this full well, which purposing to tempt Christ, covered their hooks with praise, Seeing we know that thou art a teacher come from God, The Pharisees knew this full well, which purposing to tempt christ, covered their hooks with praise, Seeing we know that thou art a teacher come from God, dt np2 vvd d j av, r-crq vvg pc-acp vvi np1, vvd po32 n2 p-acp n1, vvg pns12 vvb cst pns21 vb2r dt n1 vvb p-acp np1, None 1615 Page 523
12137 and regardest no man, tell us, is it lawfull? Matthew the twenty second chapter: and regardest no man, tell us, is it lawful? Matthew the twenty second chapter: cc vvd2 dx n1, vvb pno12, vbz pn31 j? np1 dt crd ord n1: None 1615 Page 523
12138 But Christ, to teach us what a dangerous thing it is to be praised, would not accept their praise, But christ, to teach us what a dangerous thing it is to be praised, would not accept their praise, cc-acp np1, pc-acp vvi pno12 r-crq dt j n1 pn31 vbz pc-acp vbi vvn, vmd xx vvi po32 n1, None 1615 Page 523
12139 but answered them, Why tempt ye me, O ye Hypocrites? And when one said to him, Magister bone, good Master, which was a praise of simplicitie, not of hypocrisie, but answered them, Why tempt you me, Oh you Hypocrites? And when one said to him, Magister bone, good Master, which was a praise of simplicity, not of hypocrisy, cc-acp vvd pno32, uh-crq vvb pn22 pno11, uh pn22 n2? cc c-crq pi vvd p-acp pno31, np1 n1, j n1, r-crq vbds dt n1 pp-f n1, xx pp-f n1, None 1615 Page 523
12140 as the other, he refused it, and said, Why dost thou call me good? Mark the tenth chapter. as the other, he refused it, and said, Why dost thou call me good? Mark the tenth chapter. c-acp dt n-jn, pns31 vvd pn31, cc vvd, uh-crq vd2 pns21 vvi pno11 j? n1 dt ord n1. None 1615 Page 523
12141 When one said, Blessed is the womb that bare thee, he repelled that saying, Nay rather blessed are they that hear the word of God and keep it, Luke the eleventh chapter and the twenty eighth verse. When one said, Blessed is the womb that bore thee, he repelled that saying, Nay rather blessed Are they that hear the word of God and keep it, Lycia the eleventh chapter and the twenty eighth verse. c-crq pi vvd, vvn vbz dt n1 cst vvd pno21, pns31 vvn cst vvg, uh-x av vvn vbr pns32 cst vvb dt n1 pp-f np1 cc vvi pn31, av dt ord n1 cc dt crd ord n1. None 1615 Page 523
12142 For as the shewing of the Kings treasure was the means of the betraying them, Isaiah the thirty ninth chapter; For as the showing of the Kings treasure was the means of the betraying them, Isaiah the thirty ninth chapter; p-acp p-acp dt vvg pp-f dt ng1 n1 vbds dt n2 pp-f dt n-vvg pno32, np1 dt crd ord n1; None 1615 Page 523
12143 so when we shew our good works, with a desire to be praised for them, it takes away all commendation from them. so when we show our good works, with a desire to be praised for them, it Takes away all commendation from them. av c-crq pns12 vvb po12 j n2, p-acp dt n1 pc-acp vbi vvn p-acp pno32, pn31 vvz av d n1 p-acp pno32. None 1615 Page 523
12144 This thing being dangerous, if notwithstanding we be desirous to have our good deeds seen, that shall be fulfilled which Sirach saith, He that loveth dangers shall perish therein, Qui amat periculum peribit in co, cap 3. 27. But to disswade us from this, the Apostle saith, Be not desirous of vain glory, Galatians the fift chapter, This thing being dangerous, if notwithstanding we be desirous to have our good Deeds seen, that shall be fulfilled which Sirach Says, He that loves dangers shall perish therein, Qui amat periculum Peribit in counterfeit, cap 3. 27. But to dissuade us from this, the Apostle Says, Be not desirous of vain glory, Galatians the fift chapter, d n1 vbg j, cs a-acp pns12 vbb j pc-acp vhi po12 j n2 vvn, cst vmb vbi vvn r-crq np1 vvz, pns31 cst vvz n2 vmb vvi av, fw-la fw-la fw-la fw-la p-acp n1, n1 crd crd p-acp pc-acp vvi pno12 p-acp d, dt n1 vvz, vbb xx j pp-f j n1, np1 dt ord n1, None 1616 Page 523
12145 and Philippians the second chapter and the third verse. and Philippians the second chapter and the third verse. cc njp2 dt ord n1 cc dt ord n1. None 1616 Page 523
12146 The Preacher saith, all is vanity which men seek after in this life, and therefore concludes, Time Deum, Ecclesiastes the twelfth chapter, to teach us, that without God all the praise of the world is but vanity. The Preacher Says, all is vanity which men seek After in this life, and Therefore concludes, Time God, Ecclesiastes the twelfth chapter, to teach us, that without God all the praise of the world is but vanity. dt n1 vvz, d vbz n1 r-crq n2 vvb a-acp p-acp d n1, cc av vvz, n1 fw-la, vvz dt ord n1, pc-acp vvi pno12, cst p-acp np1 d dt n1 pp-f dt n1 vbz p-acp n1. None 1616 Page 523
12147 Now as we fail in having respect to God: First, when we make not him the fountain of our praise: Now as we fail in having respect to God: First, when we make not him the fountain of our praise: av c-acp pns12 vvb p-acp vhg n1 p-acp np1: ord, c-crq pns12 vvb xx pno31 dt n1 pp-f po12 n1: None 1616 Page 524
12148 Secondly, if we make him not the end of it; so in doing good works to be seen, we commit two vanities. Secondly, if we make him not the end of it; so in doing good works to be seen, we commit two vanities. ord, cs pns12 vvb pno31 xx dt n1 pp-f pn31; av p-acp vdg j n2 pc-acp vbi vvn, pns12 vvb crd n2. None 1616 Page 524
12149 First, when we content not our selves with this perswasion, that God sees our works, and will reward them: First, when we content not our selves with this persuasion, that God sees our works, and will reward them: ord, c-crq pns12 vvb xx po12 n2 p-acp d n1, cst np1 vvz po12 n2, cc vmb vvi pno32: None 1616 Page 524
12151 The tryall, whether we make God the fountain of our praise, is if we seek it by wayes agreeable to his will, not by wickednesse. The trial, whither we make God the fountain of our praise, is if we seek it by ways agreeable to his will, not by wickedness. dt n1, cs pns12 vvb np1 dt n1 pp-f po12 n1, vbz cs pns12 vvb pn31 p-acp n2 j p-acp po31 n1, xx p-acp n1. None 1616 Page 524
12152 Secondly, not by vanity, for his delight is not in beautie, riches, or strength; Secondly, not by vanity, for his delight is not in beauty, riches, or strength; ord, xx p-acp n1, p-acp po31 n1 vbz xx p-acp n1, n2, cc n1; None 1616 Page 524
12153 he delighteth not in any mans Legs, in the hundred and fourty sixt Psalme. Thirdly, not by falshood, he delights not in any men Legs, in the hundred and fourty sixt Psalm. Thirdly, not by falsehood, pns31 vvz xx p-acp d ng1 n2, p-acp dt crd cc crd ord n1. ord, xx p-acp n1, None 1616 Page 524
12154 as the Apostle saith, I will not glory of any thing which the Lord hath not wrought by me, in the second to the Corinthians and the eleventh chapter: as the Apostle Says, I will not glory of any thing which the Lord hath not wrought by me, in the second to the Corinthians and the eleventh chapter: c-acp dt n1 vvz, pns11 vmb xx n1 pp-f d n1 r-crq dt n1 vhz xx vvn p-acp pno11, p-acp dt ord p-acp dt np1 cc dt ord n1: None 1616 Page 524
12155 Hereby we shall seek the praise of God, rather than of men, in the twelfth chapter of John: nay though they seek praise by righteousnesse and doing good works, Hereby we shall seek the praise of God, rather than of men, in the twelfth chapter of John: nay though they seek praise by righteousness and doing good works, av pns12 vmb vvi dt n1 pp-f np1, av-c cs pp-f n2, p-acp dt ord n1 pp-f np1: uh a-acp pns32 vvb n1 p-acp n1 cc vdg j n2, None 1616 Page 524
12156 yet they make not God the fountain of their praise: yet they make not God the fountain of their praise: av pns32 vvb xx np1 dt n1 pp-f po32 n1: None 1616 Page 524
12157 the Hypocrites when they would be praised, did those works that were most glorious, as to offer sacrifice in the temple, but they neglected mercy and justice, which are the chief things that God respecteth in the twenty third chapter of Matthew: They washed not their hearts, in the fifteenth chapter of Matthew, which God especially regardeth, the Hypocrites when they would be praised, did those works that were most glorious, as to offer sacrifice in the temple, but they neglected mercy and Justice, which Are the chief things that God respecteth in the twenty third chapter of Matthew: They washed not their hearts, in the fifteenth chapter of Matthew, which God especially Regardeth, dt n2 c-crq pns32 vmd vbi vvn, vdd d n2 cst vbdr av-ds j, c-acp pc-acp vvi n1 p-acp dt n1, p-acp pns32 vvd n1 cc n1, r-crq vbr dt j-jn n2 cst np1 vvz p-acp dt crd ord n1 pp-f np1: pns32 vvd xx po32 n2, p-acp dt ord n1 pp-f np1, r-crq np1 av-j vvz, None 1616 Page 524
12158 but looked only to outward things; and they that doe mercy and justice, which are the chief things of the Law, but looked only to outward things; and they that do mercy and Justice, which Are the chief things of the Law, cc-acp vvd av-j p-acp j n2; cc pns32 cst vdb n1 cc n1, r-crq vbr dt j-jn n2 pp-f dt n1, None 1616 Page 524
12159 yet they will not doe them, but when they may be seen: Whereby they shew, that they make not God the fountain of their praise; yet they will not do them, but when they may be seen: Whereby they show, that they make not God the fountain of their praise; av pns32 vmb xx vdi pno32, cc-acp c-crq pns32 vmb vbi vvn: c-crq pns32 vvb, cst pns32 vvb xx np1 dt n1 pp-f po32 n1; None 1616 Page 524
12160 and so the praise they seek for, is hatefull to God. Secondly, this desire of vain glory is injurious to God; and so the praise they seek for, is hateful to God. Secondly, this desire of vain glory is injurious to God; cc av dt n1 pns32 vvb p-acp, vbz j p-acp np1. ord, d n1 pp-f j n1 vbz j p-acp np1; None 1616 Page 524
12161 when we make not him the end of our praise, for we may doe good works coram, in the sight of men, when we make not him the end of our praise, for we may do good works coram, in the sighed of men, c-crq pns12 vvb xx pno31 dt n1 pp-f po12 n1, c-acp pns12 vmb vdi j n2 fw-la, p-acp dt n1 pp-f n2, None 1617 Page 524
12162 but not with purpose to have them seen, that so we may receive glory: but not with purpose to have them seen, that so we may receive glory: cc-acp xx p-acp n1 pc-acp vhi pno32 vvn, cst av pns12 vmb vvi n1: None 1617 Page 524
12163 For God hath given us the joyes and use of all his Creatures, but reserveth the glory of them to himself: For God hath given us the Joys and use of all his Creatures, but reserveth the glory of them to himself: c-acp np1 vhz vvn pno12 dt n2 cc n1 pp-f d po31 n2, cc-acp vvz dt n1 pp-f pno32 p-acp px31: None 1617 Page 524
12164 therefore the Apostle saith, howsoever ye have the joy of Gods Creatures in eating and drinking, Therefore the Apostle Says, howsoever you have the joy of God's Creatures in eating and drinking, av dt n1 vvz, c-acp pn22 vhb dt n1 pp-f npg1 n2 p-acp vvg cc vvg, None 1617 Page 524
12165 yet let God have the glory: yet let God have the glory: av vvb np1 vhb dt n1: None 1617 Page 524
12166 Doe all to the glory of God, in the first to the Corinthians the tenth chapter, and the thirty first verse: Do all to the glory of God, in the First to the Corinthians the tenth chapter, and the thirty First verse: vdb d p-acp dt n1 pp-f np1, p-acp dt ord p-acp dt np1 dt ord n1, cc dt crd ord n1: None 1617 Page 524
12167 For though he giveth us the use of all things, yet gloriam meam alteri non dabo, in the fourty second chapter of Esay: Therefore if we doe good works to commend our selves, For though he gives us the use of all things, yet gloriam meam Alteri non Dabo, in the fourty second chapter of Isaiah: Therefore if we do good works to commend our selves, c-acp cs pns31 vvz pno12 dt n1 pp-f d n2, av fw-la fw-la fw-la fw-la fw-la, p-acp dt crd ord n1 pp-f np1: av cs pns12 vdb j n2 pc-acp vvi po12 n2, None 1617 Page 524
12168 and not to glorifie God, we are injurious to him; for he hath testified, that he will not give his glory to any other: and not to Glorify God, we Are injurious to him; for he hath testified, that he will not give his glory to any other: cc xx pc-acp vvi np1, pns12 vbr j p-acp pno31; c-acp pns31 vhz vvn, cst pns31 vmb xx vvi po31 n1 p-acp d n-jn: None 1617 Page 524
12169 And therefore Peter and John say, It is not by our own godlinesse that we have made this man whole, And Therefore Peter and John say, It is not by our own godliness that we have made this man Whole, cc av np1 cc np1 vvb, pn31 vbz xx p-acp po12 d n1 cst pns12 vhb vvn d n1 j-jn, None 1617 Page 524
12247 He 〈 ◊ 〉 to our infirmity; He 〈 ◊ 〉 to our infirmity; pns31 〈 sy 〉 pc-acp po12 n1; None 1622 Page 527
12170 but it is the name of Christ and faith in him, that hath raised him, in the third chapter of the Acts: Therefore not only Nabuchadnezar when he snatched Gods glory to himself, was punished, in the fourth chapter of Daniell: But even Herod also, but it is the name of christ and faith in him, that hath raised him, in the third chapter of the Acts: Therefore not only Nebuchadnezzar when he snatched God's glory to himself, was punished, in the fourth chapter of Daniell: But even Herod also, cc-acp pn31 vbz dt n1 pp-f np1 cc n1 p-acp pno31, cst vhz vvn pno31, p-acp dt ord n1 pp-f dt n2: av xx av-j np1 c-crq pns31 vvd npg1 n1 p-acp px31, vbds vvn, p-acp dt ord n1 pp-f np1: cc-acp av np1 av, None 1617 Page 524
12171 because he did but suffer that glory to rest upon him, that was attributed to him by others, Because he did but suffer that glory to rest upon him, that was attributed to him by Others, c-acp pns31 vdd p-acp vvi d n1 pc-acp vvi p-acp pno31, cst vbds vvn p-acp pno31 p-acp n2-jn, None 1617 Page 524
12172 when he should have ascribed all to God, in the twelfth chapter of the Acts and the twenty second verse. when he should have ascribed all to God, in the twelfth chapter of the Acts and the twenty second verse. c-crq pns31 vmd vhi vvn d p-acp np1, p-acp dt ord n1 pp-f dt n2 cc dt crd ord n1. None 1617 Page 524
12173 Then as it is injurious to God, so it is hurtfull to our selves; Then as it is injurious to God, so it is hurtful to our selves; av c-acp pn31 vbz j p-acp np1, av pn31 vbz j p-acp po12 n2; None 1617 Page 524
12174 for though we see many miracles wrought by Christ, yet they are afraid to confesse and believe him, Because they love the praise of men more than the praise of God, in the twelfth chapter of John and the fourty third verse: for though we see many Miracles wrought by christ, yet they Are afraid to confess and believe him, Because they love the praise of men more than the praise of God, in the twelfth chapter of John and the fourty third verse: c-acp cs pns12 vvb d n2 vvn p-acp np1, av pns32 vbr j pc-acp vvi cc vvi pno31, c-acp pns32 vvb dt n1 pp-f n2 av-dc cs dt n1 pp-f np1, p-acp dt ord n1 pp-f np1 cc dt crd ord n1: None 1617 Page 525
12175 And therefore Christ saith, How can you believe, which seek glory one of another, and seek not the honor that commeth of God alone? quomodo potestis credere, qui gloriam sibi quaeritis? in the fift chapter of John and the fourty fourth verse: And Therefore christ Says, How can you believe, which seek glory one of Another, and seek not the honour that comes of God alone? quomodo potestis Believe, qui gloriam sibi Seeking? in the fift chapter of John and the fourty fourth verse: cc av np1 vvz, c-crq vmb pn22 vvi, r-crq vvb n1 crd pp-f n-jn, cc vvb xx dt n1 cst vvz pp-f np1 av-j? fw-la fw-la fw-la, fw-la fw-la fw-la n2? p-acp dt ord n1 pp-f np1 cc dt crd ord n1: None 1617 Page 525
12176 Secondly, as it is an obstacle to grace; so it is a provocation to all wickednesse: Secondly, as it is an obstacle to grace; so it is a provocation to all wickedness: ord, c-acp pn31 vbz dt n1 pc-acp vvi; av pn31 vbz dt n1 p-acp d n1: None 1617 Page 525
12177 For the Jews doubted not to crucisie the Lord of glory, to get praise of the wicked. For the jews doubted not to crucify the Lord of glory, to get praise of the wicked. c-acp dt np2 vvd xx pc-acp vvi dt n1 pp-f n1, pc-acp vvi n1 pp-f dt j. None 1617 Page 525
12178 Secondly, that we may doe this, Christ willeth us to take heed; for there is a double corruption in us: Secondly, that we may do this, christ wills us to take heed; for there is a double corruption in us: ord, cst pns12 vmb vdi d, np1 vvz pno12 pc-acp vvi n1; p-acp pc-acp vbz dt j-jn n1 p-acp pno12: None 1618 Page 525
12179 First, a rebellion against Gods precepts, which make us say quare, as Pharaoh, in the fift chapter of Exodus and the second verse: First, a rebellion against God's Precepts, which make us say quare, as Pharaoh, in the fift chapter of Exodus and the second verse: ord, dt n1 p-acp npg1 n2, r-crq vvb pno12 vvi fw-la, p-acp np1, p-acp dt ord n1 pp-f fw-la cc dt ord n1: None 1618 Page 525
12180 Who is the Lord that I should hear his voice? And as the Scribes and Pharisees said to Christ, By what authority doest thou these things? in the twenty first chapter of Matthew and the three and twentieth verse: Who is the Lord that I should hear his voice? And as the Scribes and Pharisees said to christ, By what Authority dost thou these things? in the twenty First chapter of Matthew and the three and twentieth verse: r-crq vbz dt n1 cst pns11 vmd vvi po31 n1? cc p-acp dt n2 cc np2 vvd p-acp np1, p-acp r-crq n1 vd2 pns21 d n2? p-acp dt crd ord n1 pp-f np1 cc dt crd cc ord n1: None 1618 Page 525
12181 Secondly, the blindnesse of our understanding which makes us ask quomodo? which is the question of ignorance; Secondly, the blindness of our understanding which makes us ask quomodo? which is the question of ignorance; ord, dt n1 pp-f po12 n1 r-crq vvz pno12 vvi fw-la? r-crq vbz dt n1 pp-f n1; None 1618 Page 525
12182 so that it is not without cause, that he bids us take heed, that we beware of this sinne, so that it is not without cause, that he bids us take heed, that we beware of this sin, av cst pn31 vbz xx p-acp n1, cst pns31 vvz pno12 vvi n1, cst pns12 vvb pp-f d n1, None 1618 Page 525
12183 as being a hard precept, both for our rebellion to yeeld unto, and also in regard of our ignorance: as being a hard precept, both for our rebellion to yield unto, and also in regard of our ignorance: c-acp vbg dt j n1, av-d p-acp po12 n1 pc-acp vvi p-acp, cc av p-acp n1 pp-f po12 n1: None 1618 Page 525
12184 which is such, as we cannot see how it should be lawfull to seek praise by well doing; which is such, as we cannot see how it should be lawful to seek praise by well doing; r-crq vbz d, c-acp pns12 vmbx vvi c-crq pn31 vmd vbi j pc-acp vvi n1 p-acp av vdg; None 1618 Page 525
12185 the hardnesse of avoiding this sinne, is of two causes. First, it ariseth from the nature of sinne it self: the hardness of avoiding this sin, is of two Causes. First, it arises from the nature of sin it self: dt n1 pp-f vvg d n1, vbz pp-f crd n2. ord, pn31 vvz p-acp dt n1 pp-f n1 pn31 n1: None 1618 Page 525
12186 for as we are corporall and visible; for as we Are corporal and visible; c-acp c-acp pns12 vbr j cc j; None 1618 Page 525
12187 so we are most affected with those things that are visible, as John reasoneth, He that loveth not his brother whom he hath seen, in the first Epistle of John and the fourth chapter: so we Are most affected with those things that Are visible, as John reasoneth, He that loves not his brother whom he hath seen, in the First Epistle of John and the fourth chapter: av pns12 vbr av-ds vvn p-acp d n2 cst vbr j, c-acp np1 vvz, pns31 cst vvz xx po31 n1 ro-crq pns31 vhz vvn, p-acp dt ord n1 pp-f np1 cc dt ord n1: None 1618 Page 525
12188 whereupon it commeth to passe, that our corruption, that though we believe the reward of God to be great: whereupon it comes to pass, that our corruption, that though we believe the reward of God to be great: c-crq pn31 vvz pc-acp vvi, cst po12 n1, cst cs pns12 vvb dt n1 pp-f np1 pc-acp vbi j: None 1618 Page 525
12189 yet because it is invisible, and the worlds reward is present, therefore pleaseth us more. Secondly, from the originall of vain glory; yet Because it is invisible, and the world's reward is present, Therefore Pleases us more. Secondly, from the original of vain glory; av c-acp pn31 vbz j, cc dt ng1 n1 vbz j, av vvz pno12 dc. ord, p-acp dt n-jn pp-f j n1; None 1618 Page 525
12190 for when the woman looked upon the fruit, albeit it greatly pleased her, yet that which did strike the stroak, was eritis sieut dii, in the third chapter of Genesis, the hope of present glory: for when the woman looked upon the fruit, albeit it greatly pleased her, yet that which did strike the stroke, was You will be Sleuth Gods, in the third chapter of Genesis, the hope of present glory: p-acp c-crq dt n1 vvd p-acp dt n1, cs pn31 av-j vvd pno31, av cst r-crq vdd vvi dt n1, vbds n2 j crd, p-acp dt ord n1 pp-f n1, dt n1 pp-f j n1: None 1618 Page 525
12191 And this was the first sinne, that came into the soul of the woman; and as the Philosopher saith, that the heart is primum vivens & ultimum moriens; And this was the First sin, that Come into the soul of the woman; and as the Philosopher Says, that the heart is primum Living & ultimum moriens; cc d vbds dt ord n1, cst vvd p-acp dt n1 pp-f dt n1; cc c-acp dt n1 vvz, cst dt n1 vbz fw-la vvz cc fw-la fw-la; None 1618 Page 525
12192 so vain glory, as it first took possession in the heart of man, so it is last, and with most difficulty dispossessed: so vain glory, as it First took possession in the heart of man, so it is last, and with most difficulty dispossessed: av j n1, c-acp pn31 ord vvd n1 p-acp dt n1 pp-f n1, av pn31 vbz ord, cc p-acp ds n1 vvn: None 1618 Page 525
12193 So that when a man hath mortified all his lusts; and subdued all sinnes, yet pride and the desire of glory revives again. So that when a man hath mortified all his Lustiest; and subdued all Sins, yet pride and the desire of glory revives again. av cst c-crq dt n1 vhz vvn d po31 n2; cc vvd d n2, av n1 cc dt n1 pp-f n1 vvz av. None 1618 Page 525
12194 And whereas the sinnes of the world are three, The lust of the 〈 ◊ 〉, The lust of the eyes, And whereas the Sins of the world Are three, The lust of the 〈 ◊ 〉, The lust of the eyes, cc cs dt n2 pp-f dt n1 vbr crd, dt n1 pp-f dt 〈 sy 〉, dt n1 pp-f dt n2, None 1619 Page 525
12195 and pride of life, the first Epistle of John the 〈 … 〉 chapter and the sixteenth verse. and pride of life, the First Epistle of John the 〈 … 〉 chapter and the sixteenth verse. cc n1 pp-f n1, dt ord n1 pp-f np1 dt 〈 … 〉 n1 cc dt ord n1. None 1619 Page 525
12196 The sinne of pride is such a one as doth not only corrupt all virtues, but 〈 ◊ 〉 all other sinnes, and prevails against them; The sin of pride is such a one as does not only corrupt all Virtues, but 〈 ◊ 〉 all other Sins, and prevails against them; dt n1 pp-f n1 vbz d dt pi p-acp vdz xx av-j vvi d n2, cc-acp 〈 sy 〉 d j-jn n2, cc vvz p-acp pno32; None 1619 Page 525
12197 for gluttony or the lust of the 〈 ◊ 〉 is come under the power of pride: for gluttony or the lust of the 〈 ◊ 〉 is come under the power of pride: c-acp n1 cc dt n1 pp-f dt 〈 sy 〉 vbz vvn p-acp dt n1 pp-f n1: None 1619 Page 525
12198 So as men take a pride in excesse of meat, whereas gluttony would be contented with a sittle; So as men take a pride in excess of meat, whereas gluttony would be contented with a sittle; av c-acp n2 vvb dt n1 p-acp n1 pp-f n1, cs n1 vmd vbi vvn p-acp dt j; None 1619 Page 525
12199 for the belly is sooner filled than the eye satisfied. for the belly is sooner filled than the eye satisfied. p-acp dt n1 vbz av-c vvn cs dt n1 vvn. None 1619 Page 525
12200 Secondly, For Covetousnesse, What makes men to exceed in the cares of getting riches, but only pride and desire of glorie: Secondly, For Covetousness, What makes men to exceed in the Cares of getting riches, but only pride and desire of glory: ord, c-acp n1, q-crq vvz n2 pc-acp vvi p-acp dt n2 pp-f vvg n2, cc-acp av-j n1 cc n1 pp-f n1: None 1619 Page 525
12201 For knowing that the borrower is a servant to the lender, Proverbs the tenth chapter, and all things obey money, Preacher the tenth chapter: For knowing that the borrower is a servant to the lender, Proverbs the tenth chapter, and all things obey money, Preacher the tenth chapter: c-acp vvg cst dt n1 vbz dt n1 p-acp dt n1, n2 dt ord n1, cc d n2 vvb n1, n1 dt ord n1: None 1619 Page 525
12202 In respect of the excellencie of wealth, they are so covetous, that albeit they have more than enough, In respect of the excellency of wealth, they Are so covetous, that albeit they have more than enough, p-acp n1 pp-f dt n1 pp-f n1, pns32 vbr av j, cst cs pns32 vhb dc cs av-d, None 1619 Page 526
12203 yet they still gather together, that they may have all men in subjection to them; so hard it is to suppresse the desire of vain glory: yet they still gather together, that they may have all men in subjection to them; so hard it is to suppress the desire of vain glory: av pns32 av vvb av, cst pns32 vmb vhi d n2 p-acp n1 p-acp pno32; av av-j pn31 vbz pc-acp vvi dt n1 pp-f j n1: None 1619 Page 526
12204 And the harder, because where other sinnes be resting upon a man, this sinne comes creeping upon him, And the harder, Because where other Sins be resting upon a man, this sin comes creeping upon him, cc dt jc, c-acp c-crq j-jn n2 vbi vvg p-acp dt n1, d n1 vvz vvg p-acp pno31, None 1619 Page 526
12205 and flattereth him, as a thing most agreeable to his nature. and Flattereth him, as a thing most agreeable to his nature. cc vvz pno31, c-acp dt n1 av-ds j p-acp po31 n1. None 1619 Page 526
12206 Howbeit it is to be avoided with all heedfulness, for it comes from good things as the root. Howbeit it is to be avoided with all heedfulness, for it comes from good things as the root. a-acp pn31 vbz pc-acp vbi vvn p-acp d n1, c-acp pn31 vvz p-acp j n2 p-acp dt n1. None 1619 Page 526
12207 Secondly, A man is proud oftentimes even of humilitie, not only when they outwardly humble themselves with fasting, Secondly, A man is proud oftentimes even of humility, not only when they outwardly humble themselves with fasting, ord, dt n1 vbz j av av pp-f n1, xx av-j c-crq pns32 av-j vvi px32 p-acp vvg, None 1619 Page 526
12417 but if we sow never so much to the flesh upon apparel and vanity all is too little; but if we sow never so much to the Flesh upon apparel and vanity all is too little; cc-acp cs pns12 vvb av-x av av-d p-acp dt n1 p-acp n1 cc n1 d vbz av j; None 1634 Page 533
12208 but also when they are inwardly humbled, Joel the second chapter. Secondly, it is the harder, because it comes with a colour and shew of reason; but also when they Are inwardly humbled, Joel the second chapter. Secondly, it is the harder, Because it comes with a colour and show of reason; cc-acp av c-crq pns32 vbr av-j vvn, np1 dt ord n1. ord, pn31 vbz dt jc, c-acp pn31 vvz p-acp dt n1 cc n1 pp-f n1; None 1619 Page 526
12209 for it is Gods will that we should not only doe good works, but that it should be done openly, for it is God's will that we should not only do good works, but that it should be done openly, c-acp pn31 vbz ng1 vmb cst pns12 vmd xx av-j vdi j n2, cc-acp cst pn31 vmd vbi vdn av-j, None 1619 Page 526
12210 as Christ saith, to shine and to be seen of men, sic splendeat lux, Matthew the fifth chapter and the sixteenth verse; as christ Says, to shine and to be seen of men, sic splendeat lux, Matthew the fifth chapter and the sixteenth verse; c-acp np1 vvz, pc-acp vvi cc pc-acp vbi vvn pp-f n2, fw-la fw-la fw-la, np1 dt ord n1 cc dt ord n1; None 1619 Page 526
12211 both that God may be glorified by us, and that we may give good example to others: both that God may be glorified by us, and that we may give good Exampl to Others: d cst np1 vmb vbi vvn p-acp pno12, cc cst pns12 vmb vvi j n1 p-acp n2-jn: None 1619 Page 526
12212 But not withstanding we must beware that we doe them not to purchase praise to our selves. But not withstanding we must beware that we do them not to purchase praise to our selves. cc-acp xx vvg pns12 vmb vvi cst pns12 vdb pno32 xx pc-acp vvi n1 p-acp po12 n2. None 1619 Page 526
12213 Secondly, The question of ignorance is, How we should avoid this desire of glorie, which is so bred in us? The answer to this doubt is, By medition and prayer: Secondly, The question of ignorance is, How we should avoid this desire of glory, which is so bred in us? The answer to this doubt is, By medition and prayer: ord, dt n1 pp-f n1 vbz, c-crq pns12 vmd vvi d n1 pp-f n1, r-crq vbz av vvn p-acp pno12? dt n1 p-acp d n1 vbz, p-acp n1 cc n1: None 1620 Page 526
12214 For as God hath laid this Curse upon the earth, That it should bring forth thorns and thistles of it self, but if we will have any good of it, we must bestow labour upon it; For as God hath laid this Curse upon the earth, That it should bring forth thorns and thistles of it self, but if we will have any good of it, we must bestow labour upon it; c-acp c-acp np1 vhz vvn d vvb p-acp dt n1, cst pn31 vmd vvi av n2 cc n2 pp-f pn31 n1, p-acp cs pns12 vmb vhi d j pp-f pn31, pns12 vmb vvi n1 p-acp pn31; None 1620 Page 526
12215 So this curse is laid upon our soules, that good things will not come into our mindes, without diligent meditation; So this curse is laid upon our Souls, that good things will not come into our minds, without diligent meditation; av d n1 vbz vvn p-acp po12 n2, cst j n2 vmb xx vvi p-acp po12 n2, p-acp j n1; None 1620 Page 526
12216 but pride and such sinnes will take place of themselves without any further trouble. but pride and such Sins will take place of themselves without any further trouble. cc-acp n1 cc d n2 vmb vvi n1 pp-f px32 p-acp d jc n1. None 1620 Page 526
12217 Wherefore as to avoid all temptations we must occupie our selves in godly meditation, as Augustine saith, Semper te Diabolus inveniat occupatum; Wherefore as to avoid all temptations we must occupy our selves in godly meditation, as Augustine Says, Semper te Diabolus inveniat occupatum; c-crq c-acp pc-acp vvi d n2 pns12 vmb vvi po12 n2 p-acp j n1, c-acp np1 vvz, fw-la fw-la fw-la fw-la fw-la; None 1620 Page 526
12218 so there are speciall meditations for the avoiding of pride and the desire of vain glory: so there Are special meditations for the avoiding of pride and the desire of vain glory: av a-acp vbr j n2 p-acp dt vvg pp-f n1 cc dt n1 pp-f j n1: None 1620 Page 526
12219 First, To think of the uncertainty of worldly glorie, that Christ that to day should have been crowned King by the Jews, was the next day crucified by them. First, To think of the uncertainty of worldly glory, that christ that to day should have been crowned King by the jews, was the next day Crucified by them. ord, pc-acp vvi pp-f dt n1 pp-f j n1, cst np1 cst p-acp n1 vmd vhi vbn vvn n1 p-acp dt np2, vbds dt ord n1 vvd p-acp pno32. None 1620 Page 526
12220 Secondly, Of the emptinesse and vacuity of it; Secondly, Of the emptiness and vacuity of it; ord, pp-f dt n1 cc n1 pp-f pn31; None 1620 Page 526
12221 as that all the glory that Haman had did not content him, when he had received but one little disgrace by Mordechai, Esther the fifth chapter. as that all the glory that Haman had did not content him, when he had received but one little disgrace by Mordechai, Esther the fifth chapter. c-acp cst d dt n1 cst np1 vhd vdd xx vvi pno31, c-crq pns31 vhd vvn p-acp crd j n1 p-acp np1, np1 dt ord n1. None 1620 Page 526
12222 Thirdly, of the punishment of this sinne; Thirdly, of the punishment of this sin; ord, pp-f dt n1 pp-f d n1; None 1620 Page 526
12223 for whereas he spares other sinnes, if he see withall some token of goodnesse, so as he will quench the smoaking flax, Isaiah the fourty second chapter, he will not defer his judgements from the Hypocrites and ambitious, for whereas he spares other Sins, if he see withal Some token of Goodness, so as he will quench the smoking flax, Isaiah the fourty second chapter, he will not defer his Judgments from the Hypocrites and ambitious, c-acp cs pns31 vvz j-jn n2, cs pns31 vvb av d n1 pp-f n1, av c-acp pns31 vmb vvi dt j-vvg n1, np1 dt crd ord n1, pns31 vmb xx vvi po31 n2 p-acp dt n2 cc j, None 1620 Page 526
12224 but will withdraw his graces from them here, and punish them eternally in the world to come. but will withdraw his graces from them Here, and Punish them eternally in the world to come. cc-acp vmb vvi po31 n2 p-acp pno32 av, cc vvi pno32 av-j p-acp dt n1 pc-acp vvi. None 1620 Page 526
12225 Fourthly, We should think of our own hearts, if we doe good without regard of mens praise. Fourthly, We should think of our own hearts, if we do good without regard of men's praise. ord, pns12 vmd vvi pp-f po12 d n2, cs pns12 vdb j p-acp n1 pp-f ng2 n1. None 1620 Page 526
12226 Fiftly, Of our own inability, how little we are able to doe of our selves, Fifty, Of our own inability, how little we Are able to do of our selves, ord, pp-f po12 d n1, c-crq av-j pns12 vbr j pc-acp vdi pp-f po12 n2, None 1620 Page 526
12267 Then by glory in the world to come, the glory of a Kingdome, Luke the twelfth chapter, It is my Fathers pleasure 〈 ◊ 〉 give you a kingdome: Then by glory in the world to come, the glory of a Kingdom, Lycia the twelfth chapter, It is my Father's pleasure 〈 ◊ 〉 give you a Kingdom: av p-acp n1 p-acp dt n1 pc-acp vvi, dt n1 pp-f dt n1, av dt ord n1, pn31 vbz po11 ng1 n1 〈 sy 〉 vvb pn22 dt n1: None 1624 Page 528
12227 except God move our hearts, and work in us both to will and to doe, Philippians the second chapter and the thirteenth verse, that so we may ascribe the praise of all our good deeds to him, except God move our hearts, and work in us both to will and to do, Philippians the second chapter and the thirteenth verse, that so we may ascribe the praise of all our good Deeds to him, c-acp np1 vvi po12 n2, cc vvb p-acp pno12 d p-acp n1 cc pc-acp vdi, njp2 dt ord n1 cc dt ord n1, cst av pns12 vmb vvi dt n1 pp-f d po12 j n2 p-acp pno31, None 1620 Page 526
12228 as the only author of them. as the only author of them. c-acp dt j n1 pp-f pno32. None 1620 Page 526
12229 These meditations will kindle a sire in us, that we shall have a desire to speak as Psalm the thirty ninth, These meditations will kindle a sire in us, that we shall have a desire to speak as Psalm the thirty ninth, d n2 vmb vvi dt n1 p-acp pno12, cst pns12 vmb vhi dt n1 pc-acp vvi p-acp n1 dt crd ord, None 1621 Page 526
12230 as the Prophet having considered, that God did command us to keep his testimonies, saith presently, O that my wayes were so directed that I might keep them, 〈 ◊ 〉 the hundred and nineteenth. as the Prophet having considered, that God did command us to keep his testimonies, Says presently, Oh that my ways were so directed that I might keep them, 〈 ◊ 〉 the hundred and nineteenth. c-acp dt n1 vhg vvn, cst np1 vdd vvi pno12 pc-acp vvi po31 n2, vvz av-j, uh cst po11 n2 vbdr av vvn cst pns11 vmd vvi pno32, 〈 sy 〉 dt crd cc ord. None 1621 Page 527
12231 But as by those 〈 … 〉 desire to avoid that which we are forbidden; But as by those 〈 … 〉 desire to avoid that which we Are forbidden; cc-acp c-acp p-acp d 〈 … 〉 vvb pc-acp vvi d r-crq pns12 vbr vvn; None 1621 Page 527
12232 so unto our desire we must add resolution, 〈 ◊ 〉 the nine and 〈 ◊ 〉, I said I 〈 … 〉 to my 〈 ◊ 〉, Dixi 〈 … 〉. so unto our desire we must add resolution, 〈 ◊ 〉 the nine and 〈 ◊ 〉, I said I 〈 … 〉 to my 〈 ◊ 〉, i have said 〈 … 〉. av p-acp po12 n1 pns12 vmb vvi n1, 〈 sy 〉 dt crd cc 〈 sy 〉, pns11 vvd pns11 〈 … 〉 pc-acp po11 〈 sy 〉, fw-la 〈 … 〉. None 1621 Page 527
12233 The other means is 〈 ◊ 〉; The other means is 〈 ◊ 〉; dt j-jn n2 vbz 〈 sy 〉; None 1621 Page 527
12234 For when we have done all we can to avoid this 〈 ◊ 〉 by our 〈 ◊ 〉 meditations, For when we have done all we can to avoid this 〈 ◊ 〉 by our 〈 ◊ 〉 meditations, c-acp c-crq pns12 vhb vdn d pns12 vmb p-acp vvi d 〈 sy 〉 p-acp po12 〈 sy 〉 n2, None 1621 Page 527
12235 yet that will not serve, till we cry for Gods 〈 … 〉 strengthen us and help us, for vain is the help of 〈 … 〉 the 〈 ◊ 〉 and eighth: yet that will not serve, till we cry for God's 〈 … 〉 strengthen us and help us, for vain is the help of 〈 … 〉 the 〈 ◊ 〉 and eighth: av cst vmb xx vvi, c-acp pns12 vvb p-acp n2 〈 … 〉 vvi pno12 cc vvb pno12, p-acp j vbz dt n1 pp-f 〈 … 〉 dt 〈 sy 〉 cc ord: None 1621 Page 527
12236 So though the Apostle doe will the 〈 ◊ 〉 〈 ◊ 〉 put on the 〈 ◊ 〉 of God, yet he saith the chief 〈 … 〉 fight with the Devil is prayer, Ephesians the sixt chapter; So though the Apostle do will the 〈 ◊ 〉 〈 ◊ 〉 put on the 〈 ◊ 〉 of God, yet he Says the chief 〈 … 〉 fight with the devil is prayer, Ephesians the sixt chapter; av cs dt n1 vdb vvi dt 〈 sy 〉 〈 sy 〉 vvd p-acp dt 〈 sy 〉 pp-f np1, av pns31 vvz dt j-jn 〈 … 〉 vvi p-acp dt n1 vbz n1, np1 dt ord n1; None 1621 Page 527
12237 For except the 〈 ◊ 〉 keep the City, the watch-men watch in vain, Psalme the hundred twenty seventh. For except the 〈 ◊ 〉 keep the city, the watchmen watch in vain, Psalm the hundred twenty seventh. c-acp p-acp dt 〈 sy 〉 vvi dt n1, dt n2 vvb p-acp j, n1 dt crd crd ord. None 1621 Page 527
12238 We must not only say the general prayer, which 〈 ◊ 〉 all 〈 ◊ 〉, Lead us not into temptation; We must not only say the general prayer, which 〈 ◊ 〉 all 〈 ◊ 〉, Led us not into temptation; pns12 vmb xx av-j vvi dt j n1, r-crq 〈 sy 〉 d 〈 sy 〉, vvb pno12 xx p-acp n1; None 1621 Page 527
12239 〈 ◊ 〉 particularly against this 〈 ◊ 〉, say with David, Psalme the thirty sixt, 〈 ◊ 〉 not the 〈 ◊ 〉 of pride come 〈 ◊ 〉 me; 〈 ◊ 〉 particularly against this 〈 ◊ 〉, say with David, Psalm the thirty sixt, 〈 ◊ 〉 not the 〈 ◊ 〉 of pride come 〈 ◊ 〉 me; 〈 sy 〉 av-jn p-acp d 〈 sy 〉, vvb p-acp np1, n1 dt crd ord, 〈 sy 〉 xx dt 〈 sy 〉 pp-f n1 vvb 〈 sy 〉 pno11; None 1621 Page 527
12240 And Psalme the hundred and fourteenth, Not to us, O Lord, not to us, but to thy name give the praise. And Psalm the hundred and fourteenth, Not to us, Oh Lord, not to us, but to thy name give the praise. cc n1 dt crd cc ord, xx p-acp pno12, uh n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1. None 1621 Page 527
12241 The 〈 ◊ 〉 is, For then 〈 ◊ 〉 shall 〈 ◊ 〉 your 〈 ◊ 〉. The 〈 ◊ 〉 is, For then 〈 ◊ 〉 shall 〈 ◊ 〉 your 〈 ◊ 〉. dt 〈 sy 〉 vbz, c-acp cs 〈 sy 〉 vmb 〈 sy 〉 po22 〈 sy 〉. None 1622 Page 527
12242 As before to doe good, was the good corn that is to be sown; As before to do good, was the good corn that is to be sown; c-acp a-acp pc-acp vdi j, vbds dt j n1 cst vbz pc-acp vbi vvn; None 1622 Page 527
12243 but to doe 〈 ◊ 〉 〈 … 〉 seen, is the tares that must be plucked up: but to do 〈 ◊ 〉 〈 … 〉 seen, is the tares that must be plucked up: cc-acp pc-acp vdi 〈 sy 〉 〈 … 〉 vvn, vbz dt fw-la cst vmb vbi vvn a-acp: None 1622 Page 527
12244 So the perswasion is thus to be taken, Doe good works sincerely, and ye shall have a reward, though not in this world; So the persuasion is thus to be taken, Do good works sincerely, and you shall have a reward, though not in this world; av dt n1 vbz av pc-acp vbi vvn, vdb j n2 av-j, cc pn22 vmb vhi dt n1, cs xx p-acp d n1; None 1622 Page 527
12245 but if ye doe them in 〈 ◊ 〉 to 〈 … 〉, ye shall lose your reward: but if you do them in 〈 ◊ 〉 to 〈 … 〉, you shall loose your reward: cc-acp cs pn22 vdb pno32 p-acp 〈 sy 〉 pc-acp 〈 … 〉, pn22 vmb vvi po22 n1: None 1622 Page 527
12246 When the holy Ghost implyeth, that our good works shall have a reward; and so perswadeth us to the 〈 ◊ 〉 of them. When the holy Ghost Implies, that our good works shall have a reward; and so Persuadeth us to the 〈 ◊ 〉 of them. c-crq dt j n1 vvz, cst po12 j n2 vmb vhi dt n1; cc av vvz pno12 p-acp dt 〈 sy 〉 pp-f pno32. None 1622 Page 527
12248 for there are 〈 … 〉 causes to move us to doe good, As the shedding of Christs blood, whereby he redeemed us to himself, to be 〈 ◊ 〉 of good works, Titus the second chapter and the fourteenth verse: for there Are 〈 … 〉 Causes to move us to do good, As the shedding of Christ blood, whereby he redeemed us to himself, to be 〈 ◊ 〉 of good works, Titus the second chapter and the fourteenth verse: c-acp pc-acp vbr 〈 … 〉 n2 pc-acp vvi pno12 pc-acp vdi j, c-acp dt n-vvg pp-f npg1 n1, c-crq pns31 vvd pno12 pc-acp px31, pc-acp vbi 〈 sy 〉 pp-f j n2, np1 dt ord n1 cc dt ord n1: None 1622 Page 527
12249 But because he knows whereof we be made, and that we are weak, he 〈 ◊ 〉 us with hope of reward; But Because he knows whereof we be made, and that we Are weak, he 〈 ◊ 〉 us with hope of reward; cc-acp c-acp pns31 vvz c-crq pns12 vbb vvn, cc cst pns12 vbr j, pns31 〈 sy 〉 pno12 p-acp n1 pp-f n1; None 1622 Page 527
12250 and herein he hath regard, Non ad gloriam operis, sed ad zelum operantis, of the reward of works done in sincerity heretofore. and herein he hath regard, Non ad gloriam operis, sed ad zelum operantis, of the reward of works done in sincerity heretofore. cc av pns31 vhz n1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pp-f dt n1 pp-f n2 vdn p-acp n1 av. None 1622 Page 527
12251 Of these that are done in hypocrisie note two things. First, How true it is, that they lose their reward. Of these that Are done in hypocrisy note two things. First, How true it is, that they loose their reward. pp-f d cst vbr vdn p-acp n1 vvi crd n2. ord, c-crq j pn31 vbz, cst pns32 vvb po32 n1. None 1623 Page 527
12252 Concerning which, howsoever Hypocrites have a reward in this world, yet they have not 〈 ◊ 〉; Concerning which, howsoever Hypocrites have a reward in this world, yet they have not 〈 ◊ 〉; vvg r-crq, c-acp n2 vhb dt n1 p-acp d n1, av pns32 vhb xx 〈 sy 〉; None 1623 Page 527
12253 and though they had, yet this reward doth not last for ever: Honor fugientem sequitur sequentem vitat. and though they had, yet this reward does not last for ever: Honour fugientem sequitur sequentem vitat. cc cs pns32 vhd, av d n1 vdz xx vvi p-acp av: vvb fw-la fw-la fw-la fw-la. None 1623 Page 527
12254 We see Saul, Judas, 〈 ◊ 〉, and Saphira, while in hypocrisie they made a shew of good works, to procure themselves glorie, were disappointed, We see Saul, Judas, 〈 ◊ 〉, and Sapphira, while in hypocrisy they made a show of good works, to procure themselves glory, were disappointed, pns12 vvb np1, np1, 〈 sy 〉, cc np1, n1 p-acp n1 pns32 vvd dt n1 pp-f j n2, pc-acp vvi px32 n1, vbdr vvn, None 1623 Page 527
12255 and they 〈 … 〉 of God upon them: and they 〈 … 〉 of God upon them: cc pns32 〈 … 〉 pp-f np1 p-acp pno32: None 1623 Page 527
12256 But though it have a 〈 … 〉, yet not 〈 ◊ 〉 Patrem vestrum 〈 ◊ 〉: But though it have a 〈 … 〉, yet not 〈 ◊ 〉 Patrem Vestrum 〈 ◊ 〉: cc-acp cs pn31 vhb dt 〈 … 〉, av xx 〈 sy 〉 fw-la fw-la 〈 sy 〉: None 1623 Page 527
12257 Which is 〈 … 〉, That if they have glory, yet it is not God, 〈 ◊ 〉 gives 〈 ◊ 〉 this 〈 ◊ 〉. Which is 〈 … 〉, That if they have glory, yet it is not God, 〈 ◊ 〉 gives 〈 ◊ 〉 this 〈 ◊ 〉. r-crq vbz 〈 … 〉, cst cs pns32 vhb n1, av pn31 vbz xx np1, 〈 sy 〉 vvz 〈 sy 〉 d 〈 sy 〉. None 1623 Page 527
12258 And as the 〈 ◊ 〉 of Manna was a figure that it came not 〈 … 〉 blessing of God, Exodus the sixteenth chapter. And as the 〈 ◊ 〉 of Manna was a figure that it Come not 〈 … 〉 blessing of God, Exodus the sixteenth chapter. cc c-acp dt 〈 sy 〉 pp-f n1 vbds dt n1 cst pn31 vvd xx 〈 … 〉 vvg pp-f np1, fw-la dt ord n1. None 1623 Page 527
12259 And when the Manna of the wicked 〈 ◊ 〉, it is a signe that it was not Gods gift, 〈 ◊ 〉 the tenth chapter. And when the Manna of the wicked 〈 ◊ 〉, it is a Signen that it was not God's gift, 〈 ◊ 〉 the tenth chapter. cc c-crq dt n1 pp-f dt j 〈 sy 〉, pn31 vbz dt n1 cst pn31 vbds xx npg1 n1, 〈 sy 〉 dt ord n1. None 1623 Page 527
12260 So in that the glorie of hypocrites doth not 〈 ◊ 〉, it is a token, that it is not a praise given them of God. So in that the glory of Hypocrites does not 〈 ◊ 〉, it is a token, that it is not a praise given them of God. av p-acp d dt n1 pp-f n2 vdz xx 〈 sy 〉, pn31 vbz dt n1, cst pn31 vbz xx dt n1 vvn pno32 pp-f np1. None 1623 Page 527
12261 Again it 〈 ◊ 〉, That though 〈 ◊ 〉 have a reward in earth, Again it 〈 ◊ 〉, That though 〈 ◊ 〉 have a reward in earth, av pn31 〈 sy 〉, cst cs 〈 sy 〉 vhb dt n1 p-acp n1, None 1623 Page 527
12262 yet not in 〈 ◊ 〉 for then to hypocrites that say, we have cust out Devils and preached in thy name, he shall say, Depart from me, I know ye not, Matthew the seventh chapter. yet not in 〈 ◊ 〉 for then to Hypocrites that say, we have cust out Devils and preached in thy name, he shall say, Depart from me, I know you not, Matthew the seventh chapter. av xx p-acp 〈 sy 〉 c-acp av p-acp n2 cst vvb, pns12 vhb zz av n2 cc vvd p-acp po21 n1, pns31 vmb vvi, vvb p-acp pno11, pns11 vvb pn22 xx, np1 dt ord n1. None 1623 Page 528
12263 Secondly, Note how powerfull this perswasion is, to make us avoid vain glory, and the desire of it. Secondly, Note how powerful this persuasion is, to make us avoid vain glory, and the desire of it. ord, vvb c-crq j d n1 vbz, pc-acp vvi pno12 vvi j n1, cc dt n1 pp-f pn31. None 1624 Page 528
12264 Here Christ saith, non habet is mercedem, ye have no reward: Here christ Says, non habet is mercedem, you have no reward: av np1 vvz, fw-fr fw-la vbz fw-la, pn22 vhb dx n1: None 1624 Page 528
12265 In the next verse he saith, you have your reward, habet is mercedem, to shew, that the worldly reward is nothing in respect of the heavenly reward that God will give; In the next verse he Says, you have your reward, habet is mercedem, to show, that the worldly reward is nothing in respect of the heavenly reward that God will give; p-acp dt ord n1 pns31 vvz, pn22 vhb po22 n1, fw-la vbz fw-la, pc-acp vvi, cst dt j n1 vbz pix p-acp n1 pp-f dt j n1 cst np1 vmb vvi; None 1624 Page 528
12266 Gods reward is by grace in this life, for to them that forsake father and mother, he promiseth an hundred fold, Matthew the nineteenth chapter and the twenty ninth verse; God's reward is by grace in this life, for to them that forsake father and mother, he promises an hundred fold, Matthew the nineteenth chapter and the twenty ninth verse; ng1 n1 vbz p-acp n1 p-acp d n1, c-acp p-acp pno32 cst vvb n1 cc n1, pns31 vvz dt crd n1, np1 dt ord n1 cc dt crd ord n1; None 1624 Page 528
12395 and content our selves with our 〈 ◊ 〉 state: and content our selves with our 〈 ◊ 〉 state: cc vvi po12 n2 p-acp po12 〈 sy 〉 n1: None 1632 Page 532
12268 Than which glory none is greater; and therefore he will say, Come ye 〈 ◊ 〉 possesse the kingdome. Than which glory none is greater; and Therefore he will say, Come you 〈 ◊ 〉 possess the Kingdom. cs r-crq n1 pix vbz jc; cc av pns31 vmb vvi, vvb pn22 〈 sy 〉 vvi dt n1. None 1624 Page 528
12269 Secondly, such a Kingdome as shall be void of all affl ction, that might take away the glory, I know the afflictions of this life are not worthy of the glory to come, Romans the eighth chapter. Secondly, such a Kingdom as shall be void of all affl ction, that might take away the glory, I know the afflictions of this life Are not worthy of the glory to come, Romans the eighth chapter. ord, d dt n1 c-acp vmb vbi j pp-f d j zz, cst vmd vvi av dt n1, pns11 vvb dt n2 pp-f d n1 vbr xx j pp-f dt n1 pc-acp vvi, np1 dt ord n1. None 1624 Page 528
12270 And howsoever no Kingdome is so glorious, but either eye hath seen or care hath heard, And howsoever no Kingdom is so glorious, but either eye hath seen or care hath herd, cc c-acp dx n1 vbz av j, cc-acp d n1 vhz vvn cc n1 vhz vvn, None 1624 Page 528
12271 or at least, the heart may conceive of a Kingdom of more glorie; or At least, the heart may conceive of a Kingdom of more glory; cc p-acp ds, dt n1 vmb vvi pp-f dt n1 pp-f dc n1; None 1624 Page 528
12272 yet such is the glory provided for them, that by well doing seek the praise of God, yet such is the glory provided for them, that by well doing seek the praise of God, av d vbz dt n1 vvn p-acp pno32, cst p-acp av vdg vvi dt n1 pp-f np1, None 1624 Page 528
12273 and not of men, as neither eye hath seen, the first epistle to the Corinthians, the second chapter and the ninth verse. and not of men, as neither eye hath seen, the First epistle to the Corinthians, the second chapter and the ninth verse. cc xx pp-f n2, c-acp dx n1 vhz vvn, dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1. None 1624 Page 528
12274 So that if we knew the gift of God, John the fourth chapter; So that if we knew the gift of God, John the fourth chapter; av cst cs pns12 vvd dt n1 pp-f np1, np1 dt ord n1; None 1624 Page 528
12275 if it would please him to open the eyes of our minde, that we might see the excellencie of the Heavenly reward, Ephesians the first chapter and the eighteenth verse; if it would please him to open the eyes of our mind, that we might see the excellency of the Heavenly reward, Ephesians the First chapter and the eighteenth verse; cs pn31 vmd vvi pno31 pc-acp vvi dt n2 pp-f po12 n1, cst pns12 vmd vvi dt n1 pp-f dt j n1, np1 dt ord n1 cc dt ord n1; None 1624 Page 528
12276 and the basenesse and uncertainty of the worlds gift, we would not only, not desire, and the baseness and uncertainty of the world's gift, we would not only, not desire, cc dt n1 cc n1 pp-f dt ng1 n1, pns12 vmd xx av-j, xx n1, None 1624 Page 528
12277 but even carefully avoid and be afraid of the worlds glory, and would abhor the desire of it, but even carefully avoid and be afraid of the world's glory, and would abhor the desire of it, cc-acp av av-j vvi cc vbi j pp-f dt ng1 n1, cc vmd vvi dt n1 pp-f pn31, None 1624 Page 528
12278 as a thing not only injurious to God, but hurtfull to our selves. as a thing not only injurious to God, but hurtful to our selves. c-acp dt n1 xx av-j j p-acp np1, cc-acp j p-acp po12 n2. None 1624 Page 528
12279 Operemini non cibo qui perit, sed cibo illi qui permanet in vitam aeternam, quem filius hominis dabit vobis: Operemini non Cibo qui perit, sed Cibo illi qui permanent in vitam aeternam, Whom filius hominis Dabit vobis: fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: None 1624 Page 528
12280 hunc enim Pater obsignavit, id est, Deus. hunc enim Pater obsignavit, id est, Deus. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la. None 1624 Page 528
12281 THese words are the beginning of that long Sermon which Christ made concerning the bread that comes down from Heaven; THese words Are the beginning of that long Sermon which christ made Concerning the bred that comes down from Heaven; d n2 vbr dt n-vvg pp-f cst j n1 r-crq np1 vvd vvg dt n1 cst vvz a-acp p-acp n1; None 1625 Page 528
12282 the occasion whereof was the flocking of the multitude to Christ, for that they had been partakers of the feeding of the loves; the occasion whereof was the flocking of the multitude to christ, for that they had been partakers of the feeding of the loves; dt n1 c-crq vbds dt vvg pp-f dt n1 p-acp np1, c-acp cst pns32 vhd vbn n2 pp-f dt n-vvg pp-f dt n2; None 1625 Page 528
12283 and for that Christ saw them so earnest in seeking after material bread, he takes occasion to put them in minde of a more excellent bread which they should labour for: and for that christ saw them so earnest in seeking After material bred, he Takes occasion to put them in mind of a more excellent bred which they should labour for: cc c-acp cst np1 vvd pno32 av j p-acp vvg p-acp j-jn n1, pns31 vvz n1 pc-acp vvi pno32 p-acp n1 pp-f dt av-dc j n1 r-crq pns32 vmd vvi p-acp: None 1625 Page 528
12284 For whereas the names of the good things in this life, were given to spiri ual things, For whereas the names of the good things in this life, were given to Spirit ual things, c-acp cs dt n2 pp-f dt j n2 p-acp d n1, vbdr vvn p-acp fw-la j n2, None 1625 Page 528
12285 As that godlinesse is gain, the first epistle to Timothy, the sixt chapter, That to 〈 ◊ 〉 in good works is true riches, the first epistle to 〈 ◊ 〉, the sixt chapter and the eighteenth verse; As that godliness is gain, the First epistle to Timothy, the sixt chapter, That to 〈 ◊ 〉 in good works is true riches, the First epistle to 〈 ◊ 〉, the sixt chapter and the eighteenth verse; c-acp d n1 vbz n1, dt ord n1 p-acp np1, dt ord n1, cst pc-acp 〈 sy 〉 p-acp j n2 vbz j n2, dt ord n1 p-acp 〈 sy 〉, dt ord n1 cc dt ord n1; None 1625 Page 529
12286 That to be decked with virtue is the beauty that doth indeed adorn both men and women, the first epistle of Peter the third chapter and the fourth verse. That to be decked with virtue is the beauty that does indeed adorn both men and women, the First epistle of Peter the third chapter and the fourth verse. cst pc-acp vbi vvn p-acp n1 vbz dt n1 cst vdz av vvi d n2 cc n2, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1. None 1625 Page 529
12287 It appeareth that howsoever these corporal blessings doe carry the names of good things, yet they are not so truly called; It appears that howsoever these corporal blessings do carry the names of good things, yet they Are not so truly called; pn31 vvz d c-acp d j n2 vdb vvi dt n2 pp-f j n2, av pns32 vbr xx av av-j vvn; None 1625 Page 529
12288 but the truth thereof is comprehended in spiritual good things, whereof the good things of this life are but shadows. but the truth thereof is comprehended in spiritual good things, whereof the good things of this life Are but shadows. cc-acp dt n1 av vbz vvn p-acp j j n2, c-crq dt j n2 pp-f d n1 vbr p-acp n2. None 1625 Page 529
12289 Christ by that water which the Samaritan came to draw, took occasion to speak of the water of life; christ by that water which the Samaritan Come to draw, took occasion to speak of the water of life; np1 p-acp d n1 r-crq dt np1 vvd pc-acp vvi, vvd n1 pc-acp vvi pp-f dt n1 pp-f n1; None 1625 Page 529
12290 whereof whosoever drinketh shall thirst no more, John the fourth chapter and the fourteenth verse. whereof whosoever Drinketh shall thirst no more, John the fourth chapter and the fourteenth verse. c-crq r-crq vvz vmb vvi av-dx av-dc, np1 dt ord n1 cc dt ord n1. None 1625 Page 529
12291 And by the bread which the Capernaites sought after, took occasion to stirre them up to seek for the bread of life: And by the bred which the Capernaum sought After, took occasion to stir them up to seek for the bred of life: cc p-acp dt n1 r-crq dt n2 vvd a-acp, vvd n1 pc-acp vvi pno32 a-acp pc-acp vvi p-acp dt n1 pp-f n1: None 1625 Page 529
12292 So should we from the outward things, which we enjoy for the maintenance of the life present, gather spiritual meditations of true good things necessary to the life to come. So should we from the outward things, which we enjoy for the maintenance of the life present, gather spiritual meditations of true good things necessary to the life to come. av vmd pns12 p-acp dt j n2, r-crq pns12 vvb p-acp dt n1 pp-f dt n1 j, vvb j n2 pp-f j j n2 j p-acp dt n1 pc-acp vvi. None 1625 Page 529
12293 Secondly, These words depend upon the former verse; Secondly, These words depend upon the former verse; ord, d n2 vvb p-acp dt j n1; None 1626 Page 529
12294 Wherein Christ seeing them flock unto him, said, reseek me not because ye saw the miracles, Wherein christ seeing them flock unto him, said, reseek me not Because you saw the Miracles, c-crq np1 vvg pno32 vvi p-acp pno31, vvd, vvb pno11 xx c-acp pn22 vvd dt n2, None 1626 Page 529
12295 but for that ye eat of the loves. but for that you eat of the loves. cc-acp c-acp cst pn22 vvb pp-f dt n2. None 1626 Page 529
12296 Upon which words as he concludes with this exhortation, Labour not for the meat, &c. So before he gives them this counsell, he sets down the reproof. Upon which words as he concludes with this exhortation, Labour not for the meat, etc. So before he gives them this counsel, he sets down the reproof. p-acp r-crq n2 c-acp pns31 vvz p-acp d n1, vvb xx p-acp dt n1, av av c-acp pns31 vvz pno32 d n1, pns31 vvz a-acp dt n1. None 1626 Page 529
12297 Where Booze chargeth his servants concerning Ruthe, that they should let her gather and not rebuke her, the word signifieth to confound or put to shame, Ruth the second chapter and the fifteenth verse; Where Booze charges his Servants Concerning Ruth, that they should let her gather and not rebuke her, the word signifies to confound or put to shame, Ruth the second chapter and the fifteenth verse; q-crq np1 vvz po31 n2 vvg n1, cst pns32 vmd vvi pno31 vvi cc xx vvi pno31, dt n1 vvz pc-acp vvi cc vvi p-acp n1, n1 dt ord n1 cc dt ord n1; None 1626 Page 529
12298 the reason is, because we are all ashamed of reproof. the reason is, Because we Are all ashamed of reproof. dt n1 vbz, c-acp pns12 vbr d j pp-f n1. None 1626 Page 529
12299 Christ, though he had no wounds by sinne, was contented to be baptized, as if he had been a sinner; christ, though he had no wounds by sin, was contented to be baptised, as if he had been a sinner; np1, cs pns31 vhd dx n2 p-acp n1, vbds vvn pc-acp vbi vvn, c-acp cs pns31 vhd vbn dt n1; None 1626 Page 529
12300 but we that have the wounds and sores of sinne, cannot abide the plaister of reproof, but we that have the wounds and sores of sin, cannot abide the plaster of reproof, cc-acp pns12 cst vhb dt n2 cc n2 pp-f n1, vmbx vvi dt n1 pp-f n1, None 1626 Page 529
12301 but think it a shame to be rebuked when we offend. but think it a shame to be rebuked when we offend. cc-acp vvb pn31 dt n1 pc-acp vbi vvn c-crq pns12 vvb. None 1626 Page 529
12302 But Christ before he counsels them, doth think good first by reproof to put them to shame: But christ before he Counsels them, does think good First by reproof to put them to shame: p-acp np1 c-acp pns31 vvz pno32, vdz vvi j ord p-acp n1 pc-acp vvi pno32 pc-acp vvi: None 1626 Page 529
12303 And it is a shame to them in two respects. And it is a shame to them in two respects. cc pn31 vbz dt n1 p-acp pno32 p-acp crd n2. None 1626 Page 529
12304 First, That in the heat of their Religion and devotion, when they would seem most devout, Christ chargeth them with hypocrisie, Ye seek me not for the miracles, that by them ye may beleeve, First, That in the heat of their Religion and devotion, when they would seem most devout, christ charges them with hypocrisy, You seek me not for the Miracles, that by them you may believe, ord, cst p-acp dt n1 pp-f po32 n1 cc n1, c-crq pns32 vmd vvi av-ds j, np1 vvz pno32 p-acp n1, pn22 vvb pno11 xx p-acp dt n2, cst p-acp pno32 pn22 vmb vvi, None 1626 Page 529
12305 but for the meat. Secondly, They are put to shame the more, for that he doth not lightly touch them, but for the meat. Secondly, They Are put to shame the more, for that he does not lightly touch them, cc-acp p-acp dt n1. ord, pns32 vbr vvn pc-acp vvi dt av-dc, c-acp cst pns31 vdz xx av-j vvi pno32, None 1626 Page 529
12306 and glance at their hypocrisie, but doth accuse them in vehement and earnest manner, Verily, verily, I say to you, the twenty sixt verse; and glance At their hypocrisy, but does accuse them in vehement and earnest manner, Verily, verily, I say to you, the twenty sixt verse; cc vvi p-acp po32 n1, cc-acp vdz vvi pno32 p-acp j cc j n1, av-j, av-j, pns11 vvb p-acp pn22, dt crd ord n1; None 1626 Page 529
12307 but Christ doth rebuke them for another end. but christ does rebuke them for Another end. cc-acp np1 vdz vvi pno32 p-acp j-jn n1. None 1626 Page 529
12308 Howsoever it be a good effect that men be made ashamed of their sinne by reproof, Howsoever it be a good Effect that men be made ashamed of their sin by reproof, c-acp pn31 vbb dt j n1 cst n2 vbb vvn j pp-f po32 n1 p-acp n1, None 1626 Page 529
12309 yet is it not the last end: Christ doth it not to confound, but rather to amend them; yet is it not the last end: christ does it not to confound, but rather to amend them; av vbz pn31 xx dt ord n1: np1 vdz pn31 xx pc-acp vvi, cc-acp av-c pc-acp vvi pno32; None 1626 Page 529
12310 and therefore exhorts them, that they should chiefly labour for the meat that perisheth not, as the Apostle in one place saith, hoc loquor ad pudorem, the first epistle to the Corinthians the sixt chapter and the fift verse, doth elsewhere say, I write not these things to shame you, the first epistle to the Corinthians the fourth chapter: and Therefore exhorts them, that they should chiefly labour for the meat that Perishes not, as the Apostle in one place Says, hoc Loquor ad Pudorem, the First epistle to the Corinthians the sixt chapter and the fift verse, does elsewhere say, I write not these things to shame you, the First epistle to the Corinthians the fourth chapter: cc av vvz pno32, cst pns32 vmd av-jn n1 p-acp dt n1 cst vvz xx, p-acp dt n1 p-acp crd n1 vvz, fw-la fw-la fw-la fw-la, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, vdz av vvi, pns11 vvb xx d n2 pc-acp vvi pn22, dt ord n1 p-acp dt np1 dt ord n1: None 1626 Page 529
12311 So Christ to these men saith, I speak not this for your confusion, but for your amendment. So christ to these men Says, I speak not this for your confusion, but for your amendment. av np1 p-acp d n2 vvz, pns11 vvb xx d p-acp po22 n1, cc-acp p-acp po22 n1. None 1626 Page 529
12312 So that albeit they were guilty of hypocrisie, yet not desperate hypocrites; for Christ had some hope of them, and therefore ceaseth not to exhort them. So that albeit they were guilty of hypocrisy, yet not desperate Hypocrites; for christ had Some hope of them, and Therefore ceases not to exhort them. av cst cs pns32 vbdr j pp-f n1, av xx j n2; p-acp np1 vhd d n1 pp-f pno32, cc av vvz xx pc-acp vvi pno32. None 1626 Page 529
12313 Again, Christ might only have exhorted them, and not used any reproof; Again, christ might only have exhorted them, and not used any reproof; av, np1 vmd av-j vhi vvn pno32, cc xx vvn d n1; None 1627 Page 530
12314 but he in wisdome thinks it meet, first to reprove them for their fault, and then to shew them how to amend it. but he in Wisdom thinks it meet, First to reprove them for their fault, and then to show them how to amend it. cc-acp pns31 p-acp n1 vvz pn31 vvi, ord pc-acp vvi pno32 p-acp po32 n1, cc av pc-acp vvi pno32 c-crq pc-acp vvi pn31. None 1627 Page 530
12315 Pride is the cause why many good exhortations have no successe. Pride is the cause why many good exhortations have no success. n1 vbz dt n1 c-crq d j n2 vhb dx n1. None 1627 Page 530
12316 While men think it needlesse they should be rebuked, they are like the proud Pharisees that despised the counsel of God, Luke the seventh chapter and the thirtiech verse. While men think it needless they should be rebuked, they Are like the proud Pharisees that despised the counsel of God, Lycia the seventh chapter and the thirtiech verse. n1 n2 vvb pn31 j pns32 vmd vbi vvn, pns32 vbr av-j dt j np1 cst vvd dt n1 pp-f np1, av dt ord n1 cc dt n1 n1. None 1627 Page 530
12317 But Christ to make manifest to them, that they need counsel, doth first shew them their hypocrisie: But christ to make manifest to them, that they need counsel, does First show them their hypocrisy: p-acp np1 pc-acp vvi j p-acp pno32, cst pns32 vvb n1, vdz ord vvi pno32 po32 n1: None 1627 Page 530
12318 We are ready to justifie our selves in all things; We Are ready to justify our selves in all things; pns12 vbr j pc-acp vvi po12 n2 p-acp d n2; None 1627 Page 530
12319 our corruption is such, that we are ignorant of our own sinnes, which made the Prophet to say, Cleanse 〈 ◊ 〉 from my secret sinnes, Psalm the nineteenth: our corruption is such, that we Are ignorant of our own Sins, which made the Prophet to say, Cleanse 〈 ◊ 〉 from my secret Sins, Psalm the nineteenth: po12 n1 vbz d, cst pns12 vbr j pp-f po12 d n2, r-crq vvd dt n1 pc-acp vvi, vvb 〈 sy 〉 p-acp po11 j-jn n2, n1 dt ord: None 1627 Page 530
12320 We take them to be no sinnes, wherein we greatly offend God: We take them to be no Sins, wherein we greatly offend God: pns12 vvb pno32 pc-acp vbi dx n2, c-crq pns12 av-j vvb np1: None 1627 Page 530
12321 Whereupon the Prophet saith, Cor hominis 〈 ◊ 〉 est, Jeremiah the seventeenth chapter, only God, being greater than our heart, knoweth all things, and is able to discover all our sinnes, the first epistle of John the third chapter: Whereupon the Prophet Says, Cor hominis 〈 ◊ 〉 est, Jeremiah the seventeenth chapter, only God, being greater than our heart, Knoweth all things, and is able to discover all our Sins, the First epistle of John the third chapter: c-crq dt n1 vvz, fw-la fw-la 〈 sy 〉 fw-la, np1 dt ord n1, j np1, vbg jc cs po12 n1, vvz d n2, cc vbz j pc-acp vvi d po12 n2, dt ord n1 pp-f np1 dt ord n1: None 1627 Page 530
12322 Therefore we are to pray to God, to open our eyes, that we may see the necessity of 〈 ◊ 〉. Therefore we Are to pray to God, to open our eyes, that we may see the necessity of 〈 ◊ 〉. av pns12 vbr pc-acp vvi p-acp np1, pc-acp vvi po12 n2, cst pns12 vmb vvi dt n1 pp-f 〈 sy 〉. None 1627 Page 530
12323 The people that followed Christ shewed two zeals, One was to make him King, The other to seek him, The people that followed christ showed two zeals, One was to make him King, The other to seek him, dt n1 cst vvd np1 vvd crd n2, pi vbds pc-acp vvi pno31 n1, dt j-jn pc-acp vvi pno31, None 1627 Page 530
12324 but both proceeded from one cause, because he fed them. but both proceeded from one cause, Because he fed them. cc-acp d vvd p-acp crd n1, c-acp pns31 vvd pno32. None 1627 Page 530
12325 Christ saw both these Zeals, The one he rejected utterly, and would not be made King; christ saw both these Zeals, The one he rejected utterly, and would not be made King; np1 vvd d d n2, dt pi pns31 vvd av-j, cc vmd xx vbi vvn n1; None 1627 Page 530
12326 But he corrects the other zeal; But he corrects the other zeal; cc-acp pns31 vvz dt j-jn n1; None 1627 Page 530
12327 he forbids them not to seek him, but wills them to seek him for this end, That from him they may receive the bread that endures to life everlasting. he forbids them not to seek him, but wills them to seek him for this end, That from him they may receive the bred that endures to life everlasting. pns31 vvz pno32 xx pc-acp vvi pno31, cc-acp vvz pno32 pc-acp vvi pno31 p-acp d n1, cst p-acp pno31 pns32 vmb vvi dt n1 cst vvz p-acp n1 j. None 1627 Page 530
12328 The reason why Christ would not be honoured, was of two sorts. First, For that is a slender honor, to honor God for temporal things; The reason why christ would not be honoured, was of two sorts. First, For that is a slender honour, to honour God for temporal things; dt n1 c-crq np1 vmd xx vbi vvn, vbds pp-f crd n2. ord, c-acp d vbz dt j n1, pc-acp vvi np1 p-acp j n2; None 1628 Page 530
12418 if we spend all the six dayes about our own profit, yet it is not enough, if we spend all the six days about our own profit, yet it is not enough, cs pns12 vvb d dt crd n2 p-acp po12 d n1, av pn31 vbz xx av-d, None 1634 Page 533
12329 for as the Israelites did honor God while he fed them with bread from Heaven and gave them water out of the rocks, for as the Israelites did honour God while he fed them with bred from Heaven and gave them water out of the Rocks, c-acp c-acp dt np2 vdd vvi np1 cs pns31 vvd pno32 p-acp n1 p-acp n1 cc vvd pno32 vvi av pp-f dt n2, None 1628 Page 530
12330 but so soon as they wanted either of them, then they murmured. So when God continueth his temporal blessings upon men, so long he shall be heard; but so soon as they wanted either of them, then they murmured. So when God Continueth his temporal blessings upon men, so long he shall be herd; cc-acp av av c-acp pns32 vvd d pp-f pno32, cs pns32 vvd. av c-crq np1 vvz po31 j n2 p-acp n2, av av-j pns31 vmb vbi vvn; None 1628 Page 530
12331 but when his benefits ceaseth, then his honor ceaseth. but when his benefits ceases, then his honour ceases. cc-acp c-crq po31 n2 vvz, cs po31 n1 vvz. None 1628 Page 530
12332 Therefore he rejecteth this honour partly in regard of his own self, but chiefly for our cause: Therefore he rejecteth this honour partly in regard of his own self, but chiefly for our cause: av pns31 vvz d n1 av p-acp n1 pp-f po31 d n1, cc-acp av-jn c-acp po12 n1: None 1628 Page 530
12333 For howsoever it be less honourable for Christ to be honoured for outward blessings; For howsoever it be less honourable for christ to be honoured for outward blessings; c-acp c-acp pn31 vbb av-dc j p-acp np1 pc-acp vbi vvn p-acp j n2; None 1628 Page 530
12334 yet the chief cause why he rejecteth it is because it is lesse profitable for us. yet the chief cause why he rejecteth it is Because it is less profitable for us. av dt j-jn n1 c-crq pns31 vvz pn31 vbz c-acp pn31 vbz av-dc j p-acp pno12. None 1628 Page 530
12335 They were desirous of temporal blessings, which he did bestow upon them: They were desirous of temporal blessings, which he did bestow upon them: pns32 vbdr j pp-f j n2, r-crq pns31 vdd vvi p-acp pno32: None 1628 Page 530
12336 But yet he is desirous to 〈 ◊ 〉 upon them spiritual blessings, which, as they are better for them, so desires greater honor. But yet he is desirous to 〈 ◊ 〉 upon them spiritual blessings, which, as they Are better for them, so Desires greater honour. cc-acp av pns31 vbz j pc-acp 〈 sy 〉 p-acp pno32 j n2, r-crq, c-acp pns32 vbr jc p-acp pno32, av vvz jc n1. None 1628 Page 530
12337 The exhortation, ariseth out of the reproof, which is concluded in it: The exhortation, arises out of the reproof, which is concluded in it: dt n1, vvz av pp-f dt n1, r-crq vbz vvn p-acp pn31: None 1629 Page 530
12338 The matter of it is reduced to six points, First, 〈 … 〉. Secondly, Et 〈 … 〉. Thirdly, 〈 ◊ 〉 est 〈 … 〉. The matter of it is reduced to six points, First, 〈 … 〉. Secondly, Et 〈 … 〉. Thirdly, 〈 ◊ 〉 est 〈 … 〉. dt n1 pp-f pn31 vbz vvn p-acp crd n2, ord, 〈 … 〉. ord, fw-la 〈 … 〉. ord, 〈 sy 〉 fw-la 〈 … 〉. None 1629 Page 530
12339 Fourthly, Et 〈 ◊ 〉 hic non 〈 ◊ 〉. Fourthly, Et 〈 ◊ 〉 hic non 〈 ◊ 〉. ord, fw-la 〈 sy 〉 fw-mi fw-fr 〈 sy 〉. None 1629 Page 530
12340 Fiftly, That 〈 ◊ 〉 is to be 〈 ◊ 〉 which 〈 ◊ 〉 for ever. Fifty, That 〈 ◊ 〉 is to be 〈 ◊ 〉 which 〈 ◊ 〉 for ever. ord, cst 〈 sy 〉 vbz pc-acp vbi 〈 sy 〉 r-crq 〈 sy 〉 c-acp av. None 1629 Page 530
12341 Sixtly, This 〈 … 〉 to be 〈 ◊ 〉 only in the 〈 ◊ 〉 of man for, it is he whom God the Father hath sealed. For the first point. Sixty, This 〈 … 〉 to be 〈 ◊ 〉 only in the 〈 ◊ 〉 of man for, it is he whom God the Father hath sealed. For the First point. ord, d 〈 … 〉 pc-acp vbb 〈 sy 〉 av-j p-acp dt 〈 sy 〉 pp-f n1 p-acp, pn31 vbz pns31 ro-crq n1 dt n1 vhz vvn. p-acp dt ord n1. None 1629 Page 530
12342 Whereas there are two significations of life; the one life it self, or the substance; the other the joy of life, which is the life of life; Whereas there Are two significations of life; the one life it self, or the substance; the other the joy of life, which is the life of life; cs pc-acp vbr crd n2 pp-f n1; dt crd n1 pn31 n1, cc dt n1; dt j-jn dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1; None 1630 Page 530
12343 the bread of both these lives doth perish; that which keepeth and maintaineth the substance of life, doth 〈 ◊ 〉: the bred of both these lives does perish; that which Keepeth and maintaineth the substance of life, does 〈 ◊ 〉: dt n1 pp-f d d n2 vdz vvi; cst r-crq vvz cc vvz dt n1 pp-f n1, vdz 〈 sy 〉: None 1630 Page 530
12344 For 〈 ◊ 〉 the Israelites did eat Manna, which was the 〈 ◊ 〉 of Angels, For 〈 ◊ 〉 the Israelites did eat Manna, which was the 〈 ◊ 〉 of Angels, c-acp 〈 sy 〉 dt np2 vdd vvi n1, r-crq vbds dt 〈 sy 〉 pp-f n2, None 1630 Page 530
12345 yet of them Christ saith, 〈 … 〉 of it, but 〈 … 〉 the sixt chapter; yet of them christ Says, 〈 … 〉 of it, but 〈 … 〉 the sixt chapter; av pp-f pno32 np1 vvz, 〈 … 〉 pp-f pn31, cc-acp 〈 … 〉 dt ord n1; None 1630 Page 530
12346 for when God takes away the staffe and strength of bread, it hath no more power to preserve life. for when God Takes away the staff and strength of bred, it hath no more power to preserve life. p-acp c-crq np1 vvz av dt n1 cc n1 pp-f n1, pn31 vhz dx dc n1 pc-acp vvi n1. None 1630 Page 531
12347 So that man liveth not by bread of it self, for it perisheth. So that man lives not by bred of it self, for it Perishes. av d n1 vvz xx p-acp n1 pp-f pn31 n1, c-acp pn31 vvz. None 1630 Page 531
12348 Whereas bread hath two powers, the one to satisfie the hungry stomach, the other to restore the body being weak; Whereas bred hath two Powers, the one to satisfy the hungry stomach, the other to restore the body being weak; cs n1 vhz crd n2, dt pi pc-acp vvi dt j n1, dt j-jn pc-acp vvi dt n1 vbg j; None 1630 Page 531
12349 we see it loseth both these powers: the power of satisfying doth not continue; we see it loses both these Powers: the power of satisfying does not continue; pns12 vvb pn31 vvz d d n2: dt n1 pp-f vvg vdz xx vvi; None 1630 Page 531
12350 for though a man satisfie himself never so much with it to day, yet to morrow he will crave more, for though a man satisfy himself never so much with it to day, yet to morrow he will crave more, c-acp cs dt n1 vvi px31 av av av-d p-acp pn31 p-acp n1, av p-acp n1 pns31 vmb vvi av-dc, None 1630 Page 531
12351 and his stomach will waxe emptie. and his stomach will wax empty. cc po31 n1 vmb vvi j. None 1630 Page 531
12352 As for the power to restore, albeit during health, it strengthneth mans heart, yet if once sicknesse come, it hath no power to restore strength. As for the power to restore, albeit during health, it strengtheneth men heart, yet if once sickness come, it hath no power to restore strength. p-acp p-acp dt n1 pc-acp vvi, cs p-acp n1, pn31 vvz ng1 n1, av cs a-acp n1 vvn, pn31 vhz dx n1 pc-acp vvi n1. None 1630 Page 531
12353 Secondly, Whatsoever maintains the joyes of life, that perisheth also, for the world passeth away and the fashion thereof, the first epistle to the Corinthians the seventh chapter, Secondly, Whatsoever maintains the Joys of life, that Perishes also, for the world passes away and the fashion thereof, the First epistle to the Corinthians the seventh chapter, ord, r-crq vvz dt n2 pp-f n1, cst vvz av, p-acp dt n1 vvz av cc dt n1 av, dt ord n1 p-acp dt np1 dt ord n1, None 1630 Page 531
12354 and the first epistle of John the second chapter, and whatsoever may make mans life joyfull. and the First epistle of John the second chapter, and whatsoever may make men life joyful. cc dt ord n1 pp-f np1 dt ord n1, cc r-crq vmb vvi ng1 n1 j. None 1630 Page 531
12355 The pleasures of this life, which are the causes of our joy, are transitory; The pleasures of this life, which Are the Causes of our joy, Are transitory; dt n2 pp-f d n1, r-crq vbr dt n2 pp-f po12 n1, vbr j; None 1630 Page 531
12356 and though they could continue with us, yet we our selves must passe away and leave them; and though they could continue with us, yet we our selves must pass away and leave them; cc cs pns32 vmd vvi p-acp pno12, av pns12 po12 n2 vmb vvi av cc vvi pno32; None 1630 Page 531
12357 yea even while we may take the pleasures of this world, yet old age will approach, yea even while we may take the pleasures of this world, yet old age will approach, uh j n1 pns12 vmb vvi dt n2 pp-f d n1, av j n1 vmb vvi, None 1630 Page 531
12358 and the dayes wherein we shall say, I have no pleasure in them, Ecclesiastes the twelfth chapter and the first verse. and the days wherein we shall say, I have no pleasure in them, Ecclesiastes the twelfth chapter and the First verse. cc dt n2 c-crq pns12 vmb vvi, pns11 vhb dx n1 p-acp pno32, vvz dt ord n1 cc dt ord n1. None 1630 Page 531
12359 Secondly, Though this bread decay, yet our Saviour telleth us, that men are so foolish, they gave themselves wholly to seek it. Secondly, Though this bred decay, yet our Saviour Telleth us, that men Are so foolish, they gave themselves wholly to seek it. ord, cs d n1 n1, av po12 n1 vvz pno12, cst n2 vbr av j, pns32 vvd px32 av-jn pc-acp vvi pn31. None 1631 Page 531
12360 And that this is true, will appear, if we look upon our actions, either civil or religious; And that this is true, will appear, if we look upon our actions, either civil or religious; cc cst d vbz j, vmb vvi, cs pns12 vvb p-acp po12 n2, av-d j cc j; None 1631 Page 531
12361 If we consider either the care we take for this life, or the diligence we use in Gods service. If we Consider either the care we take for this life, or the diligence we use in God's service. cs pns12 vvb d dt n1 pns12 vvb p-acp d n1, cc dt n1 pns12 vvb p-acp ng1 n1. None 1631 Page 531
12362 Of the first care we have an example in Martha, against inordinate care of this life: Of the First care we have an Exampl in Martha, against inordinate care of this life: pp-f dt ord n1 pns12 vhb dt n1 p-acp np1, p-acp j n1 pp-f d n1: None 1631 Page 531
12363 Our Saviour rebuketh Martha, who was troubled about many things, Luke the tenth chapter; Our Saviour Rebuketh Martha, who was troubled about many things, Lycia the tenth chapter; po12 n1 vvz np1, r-crq vbds vvn p-acp d n2, av dt ord n1; None 1631 Page 531
12364 and so we doe rise so early and take such pains for this life, Psalm one hundred twenty seven, that is the service of Baal was more painfull, and so we do rise so early and take such pains for this life, Psalm one hundred twenty seven, that is the service of Baal was more painful, cc av pns12 vdb vvi av av-j cc vvb d n2 p-acp d n1, n1 crd crd crd crd, cst vbz dt n1 pp-f np1 vbds av-dc j, None 1631 Page 531
12365 than the service of the true God. than the service of the true God. cs dt n1 pp-f dt j np1. None 1631 Page 531
12366 So we take more pains in the service of the three Gods of this world, the first epistle of John the second chapter, than of the true good: So we take more pains in the service of the three God's of this world, the First epistle of John the second chapter, than of the true good: av pns12 vvb dc n2 p-acp dt n1 pp-f dt crd n2 pp-f d n1, dt ord n1 pp-f np1 dt ord n1, cs pp-f dt j j: None 1631 Page 531
12367 The same appears if we consider our care in matters of Religion: Wherein we must confesse, that our special joyes are in the things of this life, The same appears if we Consider our care in matters of Religion: Wherein we must confess, that our special Joys Are in the things of this life, dt d n2 cs pns12 vvb po12 n1 p-acp n2 pp-f n1: c-crq pns12 vmb vvi, cst po12 j n2 vbr p-acp dt n2 pp-f d n1, None 1631 Page 531
12368 and for the bread of it. and for the bred of it. cc p-acp dt n1 pp-f pn31. None 1631 Page 531
12369 These men whom Christ here reproveth, were not about their Trades, but occupied in a matter of Religion, These men whom christ Here Reproveth, were not about their Trades, but occupied in a matter of Religion, np1 n2 r-crq np1 av vvz, vbdr xx p-acp po32 n2, cc-acp vvn p-acp dt n1 pp-f n1, None 1631 Page 531
12370 then to hear Christ and to see his miracles: then to hear christ and to see his Miracles: cs pc-acp vvi np1 cc pc-acp vvi po31 n2: None 1631 Page 531
12371 and yet we see that under colour of sowing to the spirit, they did but sow to the flesh, and make provision for the same, Galatians the sixt chapter. and yet we see that under colour of sowing to the Spirit, they did but sow to the Flesh, and make provision for the same, Galatians the sixt chapter. cc av pns12 vvb cst p-acp n1 pp-f vvg p-acp dt n1, pns32 vdd p-acp vvi p-acp dt n1, cc vvi n1 p-acp dt d, np1 dt ord n1. None 1631 Page 531
12372 And howbeit Maries part be the better, and the actions of religion more excellent than the actions of this life, And howbeit Mary's part be the better, and the actions of Religion more excellent than the actions of this life, cc a-acp npg1 vvb vbb dt jc, cc dt n2 pp-f n1 av-dc j cs dt n2 pp-f d n1, None 1631 Page 531
12373 yet they seek their own things and not the things that are Gods. Thirdly, There is a bread that doth not perish. yet they seek their own things and not the things that Are God's Thirdly, There is a bred that does not perish. av pns32 vvb po32 d n2 cc xx dt n2 cst vbr n2 ord, pc-acp vbz dt n1 cst vdz xx vvi. None 1631 Page 531
12374 Christ commends the care of spiritual things under them four: First negatively, Labour not for that bread which perisheth. christ commends the care of spiritual things under them four: First negatively, Labour not for that bred which Perishes. np1 vvz dt n1 pp-f j n2 p-acp pno32 crd: ord av-jn, vvb xx p-acp d n1 r-crq vvz. None 1632 Page 531
12375 Secondly affirmatively, Labour for that which endureth; This life doth not last for ever: but after this life there is another life, which shall be everlasting: Secondly affirmatively, Labour for that which Endureth; This life does not last for ever: but After this life there is Another life, which shall be everlasting: ord av-jn, n1 p-acp d r-crq vvz; d n1 vdz xx vvi p-acp av: cc-acp p-acp d n1 a-acp vbz j-jn n1, r-crq vmb vbi j: None 1632 Page 531
12376 And as it is a life, so there is a food for it, which we must labour for: And as it is a life, so there is a food for it, which we must labour for: cc c-acp pn31 vbz dt n1, av pc-acp vbz dt n1 p-acp pn31, r-crq pns12 vmb vvi p-acp: None 1632 Page 531
12377 without which we shall not attain to that life, no more then we can continue in life here, without which we shall not attain to that life, no more then we can continue in life Here, p-acp r-crq pns12 vmb xx vvi p-acp d n1, av-dx dc cs pns12 vmb vvi p-acp n1 av, None 1632 Page 531
12378 unlesse we have the food appointed for it, Apudte fons vitae, Psalm the thirty sixt, and with him is fulnesse of joy, Psalm the sixteenth. unless we have the food appointed for it, Apudte fons vitae, Psalm the thirty sixt, and with him is fullness of joy, Psalm the sixteenth. cs pns12 vhb dt n1 vvn p-acp pn31, np1 n2 fw-la, np1 dt crd ord, cc p-acp pno31 vbz n1 pp-f n1, n1 dt ord. None 1632 Page 532
12379 Now we have the one life and the joyes of it, out of the consideration of the Creature; Now we have the one life and the Joys of it, out of the consideration of the Creature; av pns12 vhb dt crd n1 cc dt n2 pp-f pn31, av pp-f dt n1 pp-f dt n1; None 1632 Page 532
12380 but then we shall have life and joy from God the Creator, who is the fountain of joy and life. but then we shall have life and joy from God the Creator, who is the fountain of joy and life. cc-acp cs pns12 vmb vhi n1 cc n1 p-acp np1 dt n1, r-crq vbz dt n1 pp-f n1 cc n1. None 1632 Page 532
12381 Therefore howsoever we labour in this life to lay up treasure for our outward maintenance, Therefore howsoever we labour in this life to lay up treasure for our outward maintenance, av c-acp pns12 vvb p-acp d n1 pc-acp vvi a-acp n1 p-acp po12 j n1, None 1632 Page 532
12382 yet we must chiefly take care for the life to come, and lay up for our souls a good foundation, the first 〈 ◊ 〉 to Timothie the sixt chapter; yet we must chiefly take care for the life to come, and lay up for our Souls a good Foundation, the First 〈 ◊ 〉 to Timothy the sixt chapter; av pns12 vmb av-jn vvi n1 p-acp dt n1 pc-acp vvi, cc vvb a-acp p-acp po12 n2 dt j n1, dt ord 〈 sy 〉 pc-acp np1 dt ord n1; None 1632 Page 532
12383 but the following of the good things of this life doth hinder us from this care. but the following of the good things of this life does hinder us from this care. cc-acp dt vvg pp-f dt j n2 pp-f d n1 vdz vvi pno12 p-acp d n1. None 1632 Page 532
12384 We are like the Israelites that cared not for the promised bread, because they had the flesh pots in Egypts, so as they could be content to have turned thither: We Are like the Israelites that cared not for the promised bred, Because they had the Flesh pots in Egypts, so as they could be content to have turned thither: pns12 vbr av-j dt np2 cst vvd xx p-acp dt j-vvn n1, c-acp pns32 vhd dt n1 n2 p-acp npg1, av c-acp pns32 vmd vbi j pc-acp vhi vvn av: None 1632 Page 532
12385 So it was with the two tribes and half; So it was with the two tribes and half; av pn31 vbds p-acp dt crd n2 cc j-jn; None 1632 Page 532
12386 who for that they had convenient pasture for their Cattel on the other side of Jordan, cared not for travelling into the land of Canaan, Numbers the thirty fift chapter. who for that they had convenient pasture for their Cattle on the other side of Jordan, cared not for traveling into the land of Canaan, Numbers the thirty fift chapter. r-crq p-acp cst pns32 vhd j n1 p-acp po32 n2 p-acp dt j-jn n1 pp-f np1, vvd xx p-acp vvg p-acp dt n1 pp-f np1, n2 dt crd ord n1. None 1632 Page 532
12387 Another hindrance is, the labor and trouble that must be suffered, for the purchasing of eternal life. another hindrance is, the labour and trouble that must be suffered, for the purchasing of Eternal life. j-jn n1 vbz, dt n1 cc vvi cst vmb vbi vvn, p-acp dt n-vvg pp-f j n1. None 1632 Page 532
12388 We have a spiritual sluggishnesse, like the sloathfull person whom Salomon speaketh of, He would fain have had bread, We have a spiritual sluggishness, like the slothful person whom Solomon speaks of, He would fain have had bred, pns12 vhb dt j n1, av-j dt j n1 r-crq np1 vvz pp-f, pns31 vmd av-j vhi vhn n1, None 1632 Page 532
12389 but was loth to labour for it; but was loath to labour for it; cc-acp vbds j pc-acp vvi p-acp pn31; None 1632 Page 532
12390 It was cold and there was a Lyon in the way, Proverbs the twenty second chapter. It was cold and there was a lion in the Way, Proverbs the twenty second chapter. pn31 vbds j-jn cc a-acp vbds dt n1 p-acp dt n1, n2 dt crd ord n1. None 1632 Page 532
12391 So the great trouble and danger that must be born, doth keep us from seeking the bread of eternall life, So the great trouble and danger that must be born, does keep us from seeking the bred of Eternal life, np1 dt j n1 cc n1 cst vmb vbi vvn, vdz vvi pno12 p-acp vvg dt n1 pp-f j n1, None 1632 Page 532
12392 as the Israelites said, The Land is a good Land, but the People are many and strong, Numbers, the thirteenth chapter, as the Israelites said, The Land is a good Land, but the People Are many and strong, Numbers, the thirteenth chapter, c-acp dt np2 vvd, dt n1 vbz dt j n1, cc-acp dt n1 vbr d cc j, n2, dt ord n1, None 1632 Page 532
12393 and so had no lust to seek to enter into the land of Canaan: So we confesse that eternall life is the better, and so had no lust to seek to enter into the land of Canaan: So we confess that Eternal life is the better, cc av vhd dx n1 pc-acp vvi pc-acp vvi p-acp dt n1 pp-f np1: av pns12 vvb cst j n1 vbz dt jc, None 1632 Page 532
12394 but we have so many comforts in this life, and finde it so troublesome to attain to the other life, that we leave off all care for it, but we have so many comforts in this life, and find it so troublesome to attain to the other life, that we leave off all care for it, cc-acp pns12 vhb av d n2 p-acp d n1, cc vvi pn31 av j pc-acp vvi p-acp dt j-jn n1, cst pns12 vvb a-acp d n1 c-acp pn31, None 1632 Page 532
12396 The trouble and danger that stayeth us from seeking life eternal, is that which the Scripture setteth out, All that will live godly in Christ Jesus, must suffer persecution, the second epistle to Timothy the third chapter. The trouble and danger that stays us from seeking life Eternal, is that which the Scripture sets out, All that will live godly in christ jesus, must suffer persecution, the second epistle to Timothy the third chapter. dt n1 cc n1 cst vvz pno12 p-acp vvg n1 j, vbz d r-crq dt n1 vvz av, d cst vmb vvi j p-acp np1 np1, vmb vvi n1, dt ord n1 p-acp np1 dt ord n1. None 1632 Page 532
12397 By many tribulations we must enter into the kingdome of Heaven, Acts the fourteenth chapter And the way is narrow and the gate streight that leadeth to life, Luke the thirteenth chapter. By many tribulations we must enter into the Kingdom of Heaven, Acts the fourteenth chapter And the Way is narrow and the gate straight that leads to life, Lycia the thirteenth chapter. p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f n1, n2 dt ord n1 cc dt n1 vbz j cc dt n1 av cst vvz p-acp n1, av dt ord n1. None 1632 Page 532
12398 To take away the first hindrance, the holy Ghost sheweth, that there is a better life and greater joyes reserved in the life to come, The eye hath not seen, the eare hath not heard, the first epistle to the Corinthians the second chapter. To take away the First hindrance, the holy Ghost shows, that there is a better life and greater Joys reserved in the life to come, The eye hath not seen, the ear hath not herd, the First epistle to the Corinthians the second chapter. pc-acp vvi av dt ord n1, dt j n1 vvz, cst pc-acp vbz dt jc n1 cc jc n2 vvn p-acp dt n1 pc-acp vvi, dt n1 vhz xx vvn, dt n1 vhz xx vvn, dt ord n1 p-acp dt np1 dt ord n1. None 1633 Page 532
12399 And, that the other should not hinder us, he saith, All the afflictions in this life are not worthy of the glory that shall be revealed, Romans the eight chapter. And, that the other should not hinder us, he Says, All the afflictions in this life Are not worthy of the glory that shall be revealed, Romans the eight chapter. np1, cst dt n-jn vmd xx vvi pno12, pns31 vvz, d dt n2 p-acp d n1 vbr xx j pp-f dt n1 cst vmb vbi vvn, np1 dt crd n1. None 1633 Page 532
12400 In both which places we see God would kindle in us a desire of eternal life: In both which places we see God would kindle in us a desire of Eternal life: p-acp d r-crq n2 pns12 vvb np1 vmd vvi p-acp pno12 dt n1 pp-f j n1: None 1633 Page 532
12401 As there is a life that endureth, so there is a meat for it. We know the body needs bread, therefore we seek for bread for it: As there is a life that Endureth, so there is a meat for it. We know the body needs bred, Therefore we seek for bred for it: c-acp pc-acp vbz dt n1 cst vvz, av pc-acp vbz dt n1 p-acp pn31. pns12 vvb dt n1 vvz n1, av pns12 vvb p-acp n1 p-acp pn31: None 1633 Page 532
12402 so must we seek for the food of the soul. so must we seek for the food of the soul. av vmb pns12 vvi p-acp dt n1 pp-f dt n1. None 1633 Page 532
12403 The joy of the body must be a memorial to stirre us up, to provide food for the soul. The joy of the body must be a memorial to stir us up, to provide food for the soul. dt n1 pp-f dt n1 vmb vbi dt n1 pc-acp vvi pno12 a-acp, pc-acp vvi n1 p-acp dt n1. None 1633 Page 532
12404 Fourthly, This food we doe not seek: Fourthly, This food we do not seek: ord, d n1 pns12 vdb xx vvi: None 1634 Page 532
12405 We are so intangled in the pleasures of this life, that we think not of eternall life; We Are so entangled in the pleasures of this life, that we think not of Eternal life; pns12 vbr av vvn p-acp dt n2 pp-f d n1, cst pns12 vvb xx pp-f j n1; None 1634 Page 532
12406 the pleasures of this life, while we enjoy them, doe quench the care of the life to come: the pleasures of this life, while we enjoy them, do quench the care of the life to come: dt n2 pp-f d n1, cs pns12 vvb pno32, vdb vvi dt n1 pp-f dt n1 pc-acp vvi: None 1634 Page 532
12407 But being once past, they are as nothing, and we are never the better for them; But being once passed, they Are as nothing, and we Are never the better for them; cc-acp vbg a-acp vvn, pns32 vbr a-acp pix, cc pns12 vbr av-x dt jc p-acp pno32; None 1634 Page 532
12408 though we desire eternall life, yet we perswade our selves we shall have it without feeking the food for it. though we desire Eternal life, yet we persuade our selves we shall have it without feeking the food for it. cs pns12 vvb j n1, av pns12 vvb po12 n2 pns12 vmb vhi pn31 p-acp vvg dt n1 p-acp pn31. None 1634 Page 533
12409 We think it necessary to seek bread for the body, but not for the soul; We think it necessary to seek bred for the body, but not for the soul; pns12 vvb pn31 j pc-acp vvi n1 p-acp dt n1, cc-acp xx p-acp dt n1; None 1634 Page 533
12410 though we doe think it necessary, yet we neglect it, and deny in our works, that we think it needfull: though we do think it necessary, yet we neglect it, and deny in our works, that we think it needful: cs pns12 vdb vvi pn31 j, av pns12 vvb pn31, cc vvi p-acp po12 n2, cst pns12 vvb pn31 j: None 1634 Page 533
12411 We doe not labour for it, as we are here commanded: We do not labour for it, as we Are Here commanded: pns12 vdb xx vvi p-acp pn31, c-acp pns12 vbr av vvn: None 1634 Page 533
12412 The sluggard would fain have bread, but shall want it, because he labours not for it in temporal things, The sluggard would fain have bred, but shall want it, Because he labours not for it in temporal things, dt n1 vmd av-j vhi n1, cc-acp vmb vvi pn31, c-acp pns31 vvz xx p-acp pn31 p-acp j n2, None 1634 Page 533
12413 as riches, honour, preferment, a great deal will not content men: as riches, honour, preferment, a great deal will not content men: c-acp n2, n1, n1, dt j n1 vmb xx j n2: None 1634 Page 533
12414 But in Religion and matters spiritual, they are of Agrippaes minde, aliquantulum persuades, Acts the twenty fourth chapter, great store of worldly goods is nothing, But in Religion and matters spiritual, they Are of Agrippa's mind, Aliquantulum persuades, Acts the twenty fourth chapter, great store of worldly goods is nothing, cc-acp p-acp n1 cc n2 j, pns32 vbr pp-f npg1 n1, fw-la vvz, vvz dt crd ord n1, j n1 pp-f j n2-j vbz pix, None 1634 Page 533
12415 but a few good works are sufficient; but a few good works Are sufficient; cc-acp dt d j n2 vbr j; None 1634 Page 533
12416 If we sow to the spirit in never so little measure, we think we have done a great deal; If we sow to the Spirit in never so little measure, we think we have done a great deal; cs pns12 vvb p-acp dt n1 p-acp av-x av j n1, pns12 vvb pns12 vhb vdn dt j n1; None 1634 Page 533
12419 but we will encroach upon the Sabbath; therefore the people ask, When will the Sabbath be ended? Amos the eighth chapter; but we will encroach upon the Sabbath; Therefore the people ask, When will the Sabbath be ended? Amos the eighth chapter; cc-acp pns12 vmb vvi p-acp dt n1; av dt n1 vvb, c-crq vmb dt n1 vbb vvn? np1 dt ord n1; None 1634 Page 533
12420 But if we spend but one day in the week, or one hour in Gods service, it is tedious to them. But if we spend but one day in the Week, or one hour in God's service, it is tedious to them. cc-acp cs pns12 vvb p-acp crd n1 p-acp dt n1, cc crd n1 p-acp npg1 n1, pn31 vbz j p-acp pno32. None 1634 Page 533
12421 We take part with Martha; and as for Mary, that was occupied about Gods worship, we think not so well of her, We take part with Martha; and as for Marry, that was occupied about God's worship, we think not so well of her, pns12 vvb n1 p-acp np1; cc c-acp p-acp vvi, cst vbds vvn p-acp npg1 n1, pns12 vvb xx av av pp-f pno31, None 1634 Page 533
12422 though Christ testifie of her, that she chose the better part, Luke the tenth chapter: though christ testify of her, that she chosen the better part, Lycia the tenth chapter: cs np1 vvi pp-f pno31, cst pns31 vvd dt jc n1, av dt ord n1: None 1634 Page 533
12423 If we vouchsafe once in seven dayes to come unto Gods house, yet it shall be late before we come, If we vouchsafe once in seven days to come unto God's house, yet it shall be late before we come, cs pns12 vvb a-acp p-acp crd n2 pc-acp vvi p-acp npg1 n1, av pn31 vmb vbi j c-acp pns12 vvb, None 1634 Page 533
12424 and we think it long till we be gone. and we think it long till we be gone. cc pns12 vvb pn31 av-j c-acp pns12 vbb vvn. None 1634 Page 533
12425 Operemini non cibo qui perit, sed cibo illi qui permanet in vitam aeternam, quem filius hominis, &c. AFter the four points of accusation, before handled, now follow two more for direction, First, That we must seek for the bread of life that endureth, rather than for that which perisheth. Secondly, That we must seek for it of the sonne of Man, whom God the father hath therefore sealed, that he should give us the bread of life. Operemini non Cibo qui perit, sed Cibo illi qui permanent in vitam aeternam, Whom filius hominis, etc. After the four points of accusation, before handled, now follow two more for direction, First, That we must seek for the bred of life that Endureth, rather than for that which Perishes. Secondly, That we must seek for it of the son of Man, whom God the father hath Therefore sealed, that he should give us the bred of life. fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j p-acp fw-la fw-la, fw-la fw-la fw-la, av p-acp dt crd n2 pp-f n1, c-acp vvn, av vvb crd dc p-acp n1, ord, cst pns12 vmb vvi p-acp dt n1 pp-f n1 cst vvz, av-c cs p-acp cst r-crq vvz. ord, cst pns12 vmb vvi p-acp pn31 pp-f dt n1 pp-f n1, ro-crq np1 dt n1 vhz av vvn, cst pns31 vmd vvi pno12 dt n1 pp-f n1. None 1634 Page 533
12426 In the first part we have two parts to observe. First, That we must labour for this meat: In the First part we have two parts to observe. First, That we must labour for this meat: p-acp dt ord n1 pns12 vhb crd n2 pc-acp vvi. ord, cst pns12 vmb vvi p-acp d n1: None 1636 Page 533
12427 Secondly, We must labour for it more than for the other. When Christ saith labour, he means not that they should only desire it: Secondly, We must labour for it more than for the other. When christ Says labour, he means not that they should only desire it: ord, pns12 vmb vvi p-acp pn31 av-dc cs p-acp dt n-jn. c-crq np1 vvz n1, pns31 vvz xx cst pns32 vmd av-j vvi pn31: None 1637 Page 533
12428 It is a good thing to desire the bread of life as they desire it, Da nobis semper panem hunc, John the sixt chapter and the thirty fourth verse. It is a good thing to desire the bred of life as they desire it, Dam nobis semper Bread hunc, John the sixt chapter and the thirty fourth verse. pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f n1 c-acp pns32 vvb pn31, n1 fw-la fw-la fw-la fw-la, np1 dt ord n1 cc dt crd ord n1. None 1637 Page 533
12429 Those sodain flashings that arise are not to be despised, for they are the seed of greater virtues: Those sudden flashings that arise Are not to be despised, for they Are the seed of greater Virtues: d j n2-vvg cst vvb vbr xx pc-acp vbi vvn, c-acp pns32 vbr dt n1 pp-f jc n2: None 1637 Page 533
12430 God begins with a little seed of Godlinesse, and proceeds till he have wrought men to some perfection. God begins with a little seed of Godliness, and proceeds till he have wrought men to Some perfection. np1 vvz p-acp dt j n1 pp-f n1, cc vvz c-acp pns31 vhb vvn n2 p-acp d n1. None 1637 Page 533
12431 Zacheus at the first did but only desire to see Christ; but from this little seed proceeded great fruit of Justice and mercie towards the poor, Zacchaeus At the First did but only desire to see christ; but from this little seed proceeded great fruit of justice and mercy towards the poor, np1 p-acp dt ord vdd p-acp av-j vvb pc-acp vvi np1; cc-acp p-acp d j n1 vvd j n1 pp-f n1 cc n1 p-acp dt j, None 1637 Page 533
12432 so that he not only restored, but gave to the poor, Luke the nineteenth chapter. so that he not only restored, but gave to the poor, Lycia the nineteenth chapter. av cst pns31 xx av-j vvn, p-acp vvd p-acp dt j, av dt ord n1. None 1637 Page 533
12433 Therefore the seed of repentance and faith, if it be never so little, is not to be rejected, Therefore the seed of Repentance and faith, if it be never so little, is not to be rejected, av dt n1 pp-f n1 cc n1, cs pn31 vbb av-x av j, vbz xx pc-acp vbi vvn, None 1637 Page 534
12434 if it be but as the grain of mustard seed; if it be but as the grain of mustard seed; cs pn31 vbi cc-acp c-acp dt n1 pp-f n1 n1; None 1637 Page 534
12435 He that doth not quench the smoaking flax, though it doe not flame, Matthew the twelfth chapter, will not despise the least desire of Gods grace: He that does not quench the smoking flax, though it do not flame, Matthew the twelfth chapter, will not despise the least desire of God's grace: pns31 cst vdz xx vvi dt j-vvg n1, c-acp pn31 vdb xx vvi, np1 dt ord n1, vmb xx vvi dt ds n1 pp-f npg1 n1: None 1637 Page 534
12436 but that we should not content our selves only to desire the bread of life, he wills us not only to desire, but to labour for it: but that we should not content our selves only to desire the bred of life, he wills us not only to desire, but to labour for it: cc-acp cst pns12 vmd xx vvi po12 n2 av-j pc-acp vvi dt n1 pp-f n1, pns31 vvz pno12 xx j pc-acp vvi, cc-acp p-acp vvb p-acp pn31: None 1637 Page 534
12437 It is not enough to long and desire for the bread of life, but we must labour and take pains for it: It is not enough to long and desire for the bred of life, but we must labour and take pains for it: pn31 vbz xx av-d pc-acp vvi cc vvi p-acp dt n1 pp-f n1, cc-acp pns12 vmb vvi cc vvi n2 p-acp pn31: None 1637 Page 534
12439 The sloathfull would fain have bread to sustain life, but he saith, There is a Lyon in the way, Proverbs the twenty second chapter, he is afraid of labour and danger; The slothful would fain have bred to sustain life, but he Says, There is a lion in the Way, Proverbs the twenty second chapter, he is afraid of labour and danger; dt j vmd av-j vhi n1 pc-acp vvi n1, cc-acp pns31 vvz, a-acp vbz dt n1 p-acp dt n1, n2 dt crd ord n1, pns31 vbz j pp-f n1 cc n1; None 1637 Page 534
12440 but we must not refuse to take any pains, nor fear any danger, to obtein the bread that endureth for ever. but we must not refuse to take any pains, nor Fear any danger, to obtain the bred that Endureth for ever. cc-acp pns12 vmb xx vvi pc-acp vvi d n2, ccx vvb d n1, pc-acp vvi dt n1 cst vvz p-acp av. None 1637 Page 534
12441 In other things of this life we doe not only desire that which seemeth good to us, In other things of this life we do not only desire that which seems good to us, p-acp j-jn n2 pp-f d n1 pns12 vdb xx av-j vvi d r-crq vvz j p-acp pno12, None 1637 Page 534
12442 but we seek for it till we have it. So the Prophet speaks, Cupiunt & rapiunt, Michah the second chapter and the second verse: but we seek for it till we have it. So the Prophet speaks, Cupiunt & rapiunt, Micah the second chapter and the second verse: cc-acp pns12 vvb p-acp pn31 c-acp pns12 vhb pn31. np1 dt n1 vvz, fw-la cc fw-la, np1 dt ord n1 cc dt ord n1: None 1637 Page 534
12443 So we must not only desire the Kingdome of God, but must violently seek after it; So we must not only desire the Kingdom of God, but must violently seek After it; av pns12 vmb xx av-j vvi dt n1 pp-f np1, cc-acp vmb av-j vvi p-acp pn31; None 1637 Page 534
12444 for The Kingdome of God suffereth violence, Matthew the eleventh chapter. Secondly, this word labor is opposed to seeking: for The Kingdom of God suffers violence, Matthew the eleventh chapter. Secondly, this word labour is opposed to seeking: c-acp dt n1 pp-f np1 vvz n1, np1 dt ord n1. ord, d n1 n1 vbz vvn p-acp vvg: None 1637 Page 534
12445 for Christ saith here, Matthew the sixt chapter, Seek the Kingdome of God, but labor for the meat that endureth, This labor is that work of God which is ascribed to faith, John the sixt chapter, by which we labor for the bread of life, we must use an excessive kinde of labor, in this work of God, for christ Says Here, Matthew the sixt chapter, Seek the Kingdom of God, but labour for the meat that Endureth, This labour is that work of God which is ascribed to faith, John the sixt chapter, by which we labour for the bred of life, we must use an excessive kind of labour, in this work of God, c-acp np1 vvz av, np1 dt ord n1, vvb dt n1 pp-f np1, cc-acp n1 p-acp dt n1 cst vvz, d n1 vbz d n1 pp-f np1 r-crq vbz vvn p-acp n1, np1 dt ord n1, p-acp r-crq pns12 vvb p-acp dt n1 pp-f n1, pns12 vmb vvi dt j n1 pp-f n1, p-acp d n1 pp-f np1, None 1638 Page 534
12446 for that to labor for the bread of life, is no bodily labor, and therefore we must work for it earnestly: for that to labour for the bred of life, is no bodily labour, and Therefore we must work for it earnestly: c-acp cst p-acp n1 p-acp dt n1 pp-f n1, vbz dx j n1, cc av pns12 vmb vvi p-acp pn31 av-j: None 1638 Page 534
12447 for cursed is he that doth the work of the Lord negligently, Jeremiah the fourty eight chapter, for cursed is he that does the work of the Lord negligently, Jeremiah the fourty eight chapter, p-acp vvd vbz pns31 cst vdz dt n1 pp-f dt n1 av-j, np1 dt crd crd n1, None 1638 Page 534
12448 Therefore when Christ pronounceth them blessed that hunger and thirst after righteousnesse, he commands us not only to seek and desire it in our hearts, Therefore when christ pronounceth them blessed that hunger and thirst After righteousness, he commands us not only to seek and desire it in our hearts, av c-crq np1 vvz pno32 vvn d n1 cc n1 p-acp n1, pns31 vvz pno12 xx j pc-acp vvi cc vvi pn31 p-acp po12 n2, None 1638 Page 534
12449 but to hunger for it as we doe for the food of our bodies, Matthew the fifth chapter, but to hunger for it as we do for the food of our bodies, Matthew the fifth chapter, cc-acp p-acp n1 p-acp pn31 c-acp pns12 vdb p-acp dt n1 pp-f po12 n2, np1 dt ord n1, None 1638 Page 534
12450 and as he commands us to doe so, so he hath left us his example, for as it becomes him to fulfill all righteousnesse; and as he commands us to do so, so he hath left us his Exampl, for as it becomes him to fulfil all righteousness; cc c-acp pns31 vvz pno12 pc-acp vdi av, av pns31 vhz vvn pno12 po31 n1, c-acp c-acp pn31 vvz pno31 pc-acp vvi d n1; None 1638 Page 534
12451 so he protesteth, that it was his meat and drink, to doe the will of him that sent him, John the fourth chapter; so he protesteth, that it was his meat and drink, to do the will of him that sent him, John the fourth chapter; av pns31 vvz, cst pn31 vbds po31 n1 cc vvi, pc-acp vdi dt n1 pp-f pno31 cst vvd pno31, np1 dt ord n1; None 1638 Page 534
12452 so did Mary earnestly labor for the meat that perisheth not, when she was sitting at the feet of Jesus: so did Marry earnestly labour for the meat that Perishes not, when she was sitting At the feet of jesus: av vdd vvi av-j n1 p-acp dt n1 cst vvz xx, c-crq pns31 vbds vvg p-acp dt n2 pp-f np1: None 1638 Page 534
12453 for though her sister called upon her to help her, yet nothing could draw her from this spirituall labor, Luke the tenth chapter and the fourty second verse: for though her sister called upon her to help her, yet nothing could draw her from this spiritual labour, Lycia the tenth chapter and the fourty second verse: c-acp cs po31 n1 vvn p-acp pno31 pc-acp vvi pno31, av pix vmd vvi pno31 p-acp d j n1, av dt ord n1 cc dt crd ord n1: None 1638 Page 534
12454 So did the people labor that pressed to hear Christ, Luke the eighth chapter, they laid violence to the Kingdome of God: So did the people labour that pressed to hear christ, Lycia the eighth chapter, they laid violence to the Kingdom of God: av vdd dt n1 n1 cst vvd pc-acp vvi np1, av dt ord n1, pns32 vvd n1 p-acp dt n1 pp-f np1: None 1638 Page 534
12455 as also they that hearing Paul preach, would needs have him preach the same thing again to them: as also they that hearing Paul preach, would needs have him preach the same thing again to them: c-acp av pns32 cst vvg np1 vvb, vmd av vhi pno31 vvi dt d n1 av p-acp pno32: None 1638 Page 534
12456 and for that end came together in great companies to hear the next Sabbath, Acts the thirteenth chapter: and for that end Come together in great companies to hear the next Sabbath, Acts the thirteenth chapter: cc p-acp d n1 vvd av p-acp j n2 pc-acp vvi dt ord n1, n2 dt ord n1: None 1638 Page 534
12457 If we thus seek the bread of life, striving and wrastling with God in our praiers, If we thus seek the bred of life, striving and wrestling with God in our Prayers, cs pns12 av vvb dt n1 pp-f n1, vvg cc vvg p-acp np1 p-acp po12 n2, None 1638 Page 534
12458 as Jacob did with the Angell, then we doe indeed labor for it, as Christ willeth us to doe. as Jacob did with the Angel, then we do indeed labour for it, as christ wills us to do. c-acp np1 vdd p-acp dt n1, cs pns12 vdb av vvi p-acp pn31, c-acp np1 vvz pno12 pc-acp vdi. None 1638 Page 534
12459 The second sense of laboring is, that we must labor for this bread more than for the other, The second sense of labouring is, that we must labour for this bred more than for the other, dt ord n1 pp-f vvg vbz, cst pns12 vmb vvi p-acp d n1 av-dc cs p-acp dt n-jn, None 1639 Page 534
12460 and not at all for the other, in comparison of this. and not At all for the other, in comparison of this. cc xx p-acp d c-acp dt n-jn, p-acp n1 pp-f d. None 1639 Page 534
12461 All grant that we must labor for the bread of life, but not for it more than for that which nourisheth this life: All grant that we must labour for the bred of life, but not for it more than for that which Nourishes this life: av-d vvb cst pns12 vmb vvi p-acp dt n1 pp-f n1, cc-acp xx c-acp pn31 av-dc cs p-acp d r-crq vvz d n1: None 1639 Page 534
12462 we must observe, in what manner we ought to labour, as well as that we are to labour: we must observe, in what manner we ought to labour, as well as that we Are to labour: pns12 vmb vvi, p-acp r-crq n1 pns12 vmd pc-acp vvi, c-acp av c-acp cst pns12 vbr p-acp n1: None 1639 Page 535
12463 for the excessive desire of this life, makes us defective in the desire of the life to come. for the excessive desire of this life, makes us defective in the desire of the life to come. c-acp dt j n1 pp-f d n1, vvz pno12 j p-acp dt n1 pp-f dt n1 pc-acp vvi. None 1639 Page 535
12464 The desire of this life is not oppofice; but subordinate to the desires of the life to come: The desire of this life is not oppofice; but subordinate to the Desires of the life to come: dt n1 pp-f d n1 vbz xx n1; cc-acp j p-acp dt n2 pp-f dt n1 pc-acp vvi: None 1639 Page 535
12465 But we must desire this life, so farre as it may further us to the other life. But we must desire this life, so Far as it may further us to the other life. cc-acp pns12 vmb vvi d n1, av av-j c-acp pn31 vmb av-j pno12 p-acp dt j-jn n1. None 1639 Page 535
12466 Some doe make this life the end of all their desires, and doe heap up wrath to themselves, against the day of wrath, 〈 ◊ 〉 the second chapter. some do make this life the end of all their Desires, and do heap up wrath to themselves, against the day of wrath, 〈 ◊ 〉 the second chapter. d vdb vvi d n1 dt n1 pp-f d po32 n2, cc vdb vvi a-acp n1 p-acp px32, p-acp dt n1 pp-f n1, 〈 sy 〉 dt ord n1. None 1639 Page 535
12467 But the care and indeavor of the Saints of God is, that in this life, they may lay up for themselves a good 〈 ◊ 〉 for the life to come, the first epistle to 〈 ◊ 〉 the sixt chapter. But the care and endeavour of the Saints of God is, that in this life, they may lay up for themselves a good 〈 ◊ 〉 for the life to come, the First epistle to 〈 ◊ 〉 the sixt chapter. p-acp dt n1 cc n1 pp-f dt n2 pp-f np1 vbz, cst p-acp d n1, pns32 vmb vvi a-acp p-acp px32 dt j 〈 sy 〉 c-acp dt n1 pc-acp vvi, dt ord n1 p-acp 〈 sy 〉 dt ord n1. None 1639 Page 535
12468 Men are bound to be carefull to make honest provision for this life, and not to be idle and burdensome to the earth: Men Are bound to be careful to make honest provision for this life, and not to be idle and burdensome to the earth: n2 vbr vvn pc-acp vbi j pc-acp vvi j n1 p-acp d n1, cc xx pc-acp vbi j cc j p-acp dt n1: None 1639 Page 535
12469 For when Christ willeth us not to be carefull for this life, yet from the example of birds we may learn, that we must not be negligent, For when christ wills us not to be careful for this life, yet from the Exampl of Birds we may Learn, that we must not be negligent, c-acp c-crq np1 vvz pno12 xx pc-acp vbi j p-acp d n1, av p-acp dt n1 pp-f n2 pns12 vmb vvi, cst pns12 vmb xx vbi j, None 1639 Page 535
12470 for they are made to flie, as it is in the Provarbs: And so we are by Gods appointment to provide for our maintenance in this life, Matthew the sixt chapter. for they Are made to fly, as it is in the Provarbs: And so we Are by God's appointment to provide for our maintenance in this life, Matthew the sixt chapter. c-acp pns32 vbr vvn pc-acp vvi, c-acp pn31 vbz p-acp dt n2: cc av pns12 vbr p-acp npg1 n1 pc-acp vvi p-acp po12 n1 p-acp d n1, np1 dt ord n1. None 1639 Page 535
12471 When Christ saith, We shall give account for every idle word, he means we shall be called to account, That we have not spoken the good words that we ought, Matthew the twelfth chapter. When christ Says, We shall give account for every idle word, he means we shall be called to account, That we have not spoken the good words that we ought, Matthew the twelfth chapter. c-crq np1 vvz, pns12 vmb vvi n1 p-acp d j n1, pns31 vvz pns12 vmb vbi vvn pc-acp vvi, cst pns12 vhb xx vvn dt j n2 cst pns12 vmd, np1 dt ord n1. None 1639 Page 535
12472 The Apostle 〈 ◊ 〉 him 〈 ◊ 〉 stote, to steal no more, but to labour, Ephesians the fourth chapter and the twenty eighth verse; The Apostle 〈 ◊ 〉 him 〈 ◊ 〉 stote, to steal no more, but to labour, Ephesians the fourth chapter and the twenty eighth verse; dt n1 〈 sy 〉 pno31 〈 sy 〉 fw-la, pc-acp vvi av-dx av-dc, cc-acp pc-acp vvi, np1 dt ord n1 cc dt crd ord n1; None 1639 Page 535
12473 The reason is, that for want of labouring in some honest calling for our outward maintenance, we shall fall to poverty, The reason is, that for want of labouring in Some honest calling for our outward maintenance, we shall fallen to poverty, dt n1 vbz, cst p-acp n1 pp-f vvg p-acp d j n-vvg p-acp po12 j n1, pns12 vmb vvi p-acp n1, None 1639 Page 535
12474 and Poverty will make us steal and use unlawfull means, Proverbs the thirty chapter. and Poverty will make us steal and use unlawful means, Proverbs the thirty chapter. cc n1 vmb vvi pno12 vvi cc vvi j n2, n2 dt crd n1. None 1639 Page 535
12475 Though a man were able to live without labouring, yet remembring Gods sentence, that we 〈 ◊ 〉 eat in the sweat of our faces, we shall say, 〈 ◊ 〉 tram Domini, 〈 ◊ 〉 the seventh chapter and the ninth verse; Though a man were able to live without labouring, yet remembering God's sentence, that we 〈 ◊ 〉 eat in the sweat of our faces, we shall say, 〈 ◊ 〉 tram Domini, 〈 ◊ 〉 the seventh chapter and the ninth verse; cs dt n1 vbdr j pc-acp vvi p-acp vvg, av vvg npg1 n1, cst pns12 〈 sy 〉 vvi p-acp dt n1 pp-f po12 n2, pns12 vmb vvi, 〈 sy 〉 vvi fw-la, 〈 sy 〉 dt ord n1 cc dt ord n1; None 1639 Page 535
12516 and Christ doth not forbid them altogether to be carelesse, But first seek the kingdom of God, and christ does not forbid them altogether to be careless, But First seek the Kingdom of God, cc np1 vdz xx vvi pno32 av pc-acp vbi j, p-acp ord vvb dt n1 pp-f np1, None 1640 Page 536
12476 And that made the Apostle say, That if any will not labour, let him not eate, the second epistle to the 〈 ◊ 〉 and the third chapter: And that made the Apostle say, That if any will not labour, let him not eat, the second epistle to the 〈 ◊ 〉 and the third chapter: cc cst vvd dt n1 vvb, cst cs d vmb xx vvi, vvb pno31 xx vvi, dt ord n1 p-acp dt 〈 sy 〉 cc dt ord n1: None 1639 Page 535
12477 And the blessed man shall 〈 ◊ 〉 of the labour of his hands, Psalme one hundred twenty eighth. And the blessed man shall 〈 ◊ 〉 of the labour of his hands, Psalm one hundred twenty eighth. cc dt j-vvn n1 vmb 〈 sy 〉 pp-f dt n1 pp-f po31 n2, n1 crd crd crd ord. None 1639 Page 535
12478 Thus we are to provide for this life. But if comparison be made, we are to labour more for the life to come, Thus we Are to provide for this life. But if comparison be made, we Are to labour more for the life to come, av pns12 vbr pc-acp vvi p-acp d n1. p-acp cs n1 vbb vvn, pns12 vbr pc-acp vvi av-dc p-acp dt n1 pc-acp vvi, None 1640 Page 535
12479 and for the food that belongeth to the maintenance of it. and for the food that belongeth to the maintenance of it. cc p-acp dt n1 cst vvz p-acp dt n1 pp-f pn31. None 1640 Page 535
12480 It were a thing hard enough for us, if Christ should command us to labour for the heavenly food, It were a thing hard enough for us, if christ should command us to labour for the heavenly food, pn31 vbdr dt n1 j av-d p-acp pno12, cs np1 vmd vvi pno12 pc-acp vvi p-acp dt j n1, None 1640 Page 535
12481 as we doe for the earthly; but yet it is necessary, that as the soul is more excellent than the body; as we do for the earthly; but yet it is necessary, that as the soul is more excellent than the body; c-acp pns12 vdb p-acp dt j; cc-acp av pn31 vbz j, cst p-acp dt n1 vbz av-dc j cs dt n1; None 1640 Page 535
12482 so we should be more carefull to maintain the life of the soul, than of the body. so we should be more careful to maintain the life of the soul, than of the body. av pns12 vmd vbi av-dc j pc-acp vvi dt n1 pp-f dt n1, cs pp-f dt n1. None 1640 Page 535
12483 The excellency of the soul made the learned Philosophers to 〈 ◊ 〉 from many bodily pleasures, which otherwise they could not have forborn, The excellency of the soul made the learned Philosophers to 〈 ◊ 〉 from many bodily pleasures, which otherwise they could not have forborn, dt n1 pp-f dt n1 vvd dt j n2 pc-acp 〈 sy 〉 p-acp d j n2, r-crq av pns32 vmd xx vhi vvn, None 1640 Page 535
12484 but that they knew the life and felicity of the soul is 〈 ◊ 〉 better than all the profits and pleasures of this life. but that they knew the life and felicity of the soul is 〈 ◊ 〉 better than all the profits and pleasures of this life. cc-acp cst pns32 vvd dt n1 cc n1 pp-f dt n1 vbz 〈 sy 〉 av-jc cs d dt n2 cc n2 pp-f d n1. None 1640 Page 535
12485 Of the good things of this life Christ saith, What shall it profit a man to 〈 ◊ 〉 the whole world and lose his own 〈 ◊ 〉? Matthew the sixteenth chapter. Of the good things of this life christ Says, What shall it profit a man to 〈 ◊ 〉 the Whole world and loose his own 〈 ◊ 〉? Matthew the sixteenth chapter. pp-f dt j n2 pp-f d n1 np1 vvz, q-crq vmb pn31 vvi dt n1 pc-acp 〈 sy 〉 dt j-jn n1 cc vvi po31 d 〈 sy 〉? np1 dt ord n1. None 1640 Page 535
12486 So we are to seek the good of the next life, rather than of this: So we Are to seek the good of the next life, rather than of this: av pns12 vbr pc-acp vvi dt j pp-f dt ord n1, av-c cs pp-f d: None 1640 Page 535
12487 Touching our defence from bodily miseries, Christ saith, 〈 ◊ 〉 not him that 〈 ◊ 〉 kill the body, and not the soul; Touching our defence from bodily misery's, christ Says, 〈 ◊ 〉 not him that 〈 ◊ 〉 kill the body, and not the soul; vvg po12 n1 p-acp j n2, np1 vvz, 〈 sy 〉 xx pno31 cst 〈 sy 〉 vvi dt n1, cc xx dt n1; None 1640 Page 535
12488 but he that can kill 〈 … 〉, Matthew the tenth chapter, that is, if he that 〈 ◊ 〉 not a due care to provide for the soul rather than for the body: but he that can kill 〈 … 〉, Matthew the tenth chapter, that is, if he that 〈 ◊ 〉 not a due care to provide for the soul rather than for the body: cc-acp pns31 cst vmb vvi 〈 … 〉, np1 dt ord n1, cst vbz, cs pns31 cst 〈 sy 〉 xx dt j-jn n1 pc-acp vvi p-acp dt n1 av-c cs p-acp dt n1: None 1640 Page 535
12489 Some use the soul is if it were to serve the body, whereas the body ought to serve it: some use the soul is if it were to serve the body, whereas the body ought to serve it: d vvb dt n1 vbz cs pn31 vbdr pc-acp vvi dt n1, cs dt n1 vmd pc-acp vvi pn31: None 1640 Page 536
12490 But seeing our body is Corpus mortis, Romans the seventh chapter; But seeing our body is Corpus mortis, Romans the seventh chapter; cc-acp vvg po12 n1 vbz np1 fw-la, np1 dt ord n1; None 1640 Page 536
12491 because either it shall be destroyed by death, or while it liveth, is under the dominion of death, Romans the sixt chapter: Because either it shall be destroyed by death, or while it lives, is under the dominion of death, Romans the sixt chapter: c-acp av-d pn31 vmb vbi vvn p-acp n1, cc cs pn31 vvz, vbz p-acp dt n1 pp-f n1, np1 dt ord n1: None 1640 Page 536
12492 Therefore whatsoever care is bestowed upon the body, shall perish with it; Therefore whatsoever care is bestowed upon the body, shall perish with it; av r-crq n1 vbz vvn p-acp dt n1, vmb vvi p-acp pn31; None 1640 Page 536
12493 for they that sow to the flesh, as it is corruptible, shall reap corruption; but as the spirit is immortal, for they that sow to the Flesh, as it is corruptible, shall reap corruption; but as the Spirit is immortal, c-acp pns32 cst vvb p-acp dt n1, c-acp pn31 vbz j, vmb vvi n1; p-acp p-acp dt n1 vbz j, None 1640 Page 536
12494 so they that sow to it shal reap immortality and life ever lasting, Galatians the sixt chapter: so they that sow to it shall reap immortality and life ever lasting, Galatians the sixt chapter: av pns32 cst vvb p-acp pn31 vmb vvi n1 cc n1 av j-vvg, np1 dt ord n1: None 1640 Page 536
12495 The good estate of the body will not make the soul the better, but rather the worse; The good estate of the body will not make the soul the better, but rather the Worse; dt j n1 pp-f dt n1 vmb xx vvi dt n1 dt jc, cc-acp av-c dt jc; None 1640 Page 536
12496 but the souls estate being provided for, the body shall be farre the better. but the Souls estate being provided for, the body shall be Far the better. cc-acp dt n2 n1 vbg vvn p-acp, dt n1 vmb vbi av-j dt jc. None 1640 Page 536
12517 and all things else shall be cast upon you, Matthew the sixt chapter. and all things Else shall be cast upon you, Matthew the sixt chapter. cc d n2 av vmb vbi vvn p-acp pn22, np1 dt ord n1. None 1640 Page 536
12497 If we seek Gods Kingdom first, then that care will cause all other things to be added, Matthew the sixt chapter: If we seek God's Kingdom First, then that care will cause all other things to be added, Matthew the sixt chapter: cs pns12 vvb ng1 n1 ord, cs cst n1 vmb vvi d j-jn n2 pc-acp vbi vvn, np1 dt ord n1: None 1640 Page 536
12498 If our conversation be in Heaven, it shall cause our bodies that are corruptible, to become glorious, Philippians the third chapter and the twenty first verse. If our Conversation be in Heaven, it shall cause our bodies that Are corruptible, to become glorious, Philippians the third chapter and the twenty First verse. cs po12 n1 vbi p-acp n1, pn31 vmb vvi po12 n2 cst vbr j, pc-acp vvi j, njp2 dt ord n1 cc dt crd ord n1. None 1640 Page 536
12499 If in this life we keep our selves from the filthinesse and pollution of worldly and carnal lusts, our bodies shall be glorious after death; If in this life we keep our selves from the filthiness and pollution of worldly and carnal Lustiest, our bodies shall be glorious After death; cs p-acp d n1 pns12 vvb po12 n2 p-acp dt n1 cc n1 pp-f j cc j n2, po12 n2 vmb vbi j p-acp n1; None 1640 Page 536
12500 therefore we are to be more careful for the soul than for the body. Of this life Job saith, It is but short, Job the fourteenth chapter; Therefore we Are to be more careful for the soul than for the body. Of this life Job Says, It is but short, Job the fourteenth chapter; av pns12 vbr pc-acp vbi av-dc j p-acp dt n1 cs p-acp dt n1. pp-f d n1 n1 vvz, pn31 vbz p-acp j, np1 dt ord n1; None 1640 Page 536
12501 It is like a vapour that suddenly ariseth, and vanisheth away, James the fourth chapter. It is as grasse, the first epistle of Peter and the first chapter; It is like a vapour that suddenly arises, and Vanishes away, James the fourth chapter. It is as grass, the First epistle of Peter and the First chapter; pn31 vbz av-j dt n1 cst av-j vvz, cc vvz av, np1 dt ord n1. pn31 vbz p-acp n1, dt ord n1 pp-f np1 cc dt ord n1; None 1640 Page 536
12502 And it standeth not in the aboundance of riches that man hath, Luke the twelfth chapter: And it Stands not in the abundance of riches that man hath, Lycia the twelfth chapter: cc pn31 vvz xx p-acp dt n1 pp-f n2 cst n1 vhz, av dt ord n1: None 1640 Page 536
12503 Man walks in a shadow, and disquiets himself in vain, Psalm the thirty ninth. He is every moment subject to death; Man walks in a shadow, and disquiets himself in vain, Psalm the thirty ninth. He is every moment Subject to death; n1 vvz p-acp dt n1, cc vvz px31 p-acp j, n1 dt crd ord. pns31 vbz d n1 j-jn p-acp n1; None 1640 Page 536
12504 and howsoever death it looks a young man in the face, as it doth old men; and howsoever death it looks a young man in the face, as it does old men; cc c-acp n1 pn31 vvz dt j n1 p-acp dt n1, c-acp pn31 vdz j n2; None 1640 Page 536
12505 yet it is as neer to him while it stands close to the other; yet it is as near to him while it Stands close to the other; av pn31 vbz p-acp av-j p-acp pno31 cs pn31 vvz av-j p-acp dt j-jn; None 1640 Page 536
12506 Therefore the Wise man saith, All the cares of this life are but vanity and vexation of spirit. Therefore the Wise man Says, All the Cares of this life Are but vanity and vexation of Spirit. av dt j n1 vvz, d dt n2 pp-f d n1 vbr p-acp n1 cc n1 pp-f n1. None 1640 Page 536
12507 And howsoever while we are in our joyes, drunk with the pleasure of the world, as Naball, the first epistle of Samuel and the twenty fift chapter; And howsoever while we Are in our Joys, drunk with the pleasure of the world, as Nabal, the First epistle of Samuel and the twenty fift chapter; cc c-acp cs pns12 vbr p-acp po12 n2, vvn p-acp dt n1 pp-f dt n1, c-acp n1, dt ord n1 pp-f np1 cc dt crd ord n1; None 1640 Page 536
12508 So that though we be wounded we feel it not, like the drunkard, Proverbs the twenty third chapter: So that though we be wounded we feel it not, like the drunkard, Proverbs the twenty third chapter: av d c-acp pns12 vbb vvn pns12 vvb pn31 xx, av-j dt n1, n2 dt crd ord n1: None 1640 Page 536
12509 Though we have not grace to say, Quid prodest totum mundum lucrari? Matthew the sixteenth chapter; Though we have not grace to say, Quid profits totum Mundum lucrari? Matthew the sixteenth chapter; cs pns12 vhb xx n1 pc-acp vvi, fw-la j fw-la fw-la fw-la? np1 dt ord n1; None 1640 Page 536
12510 yet when it is too late, we shall say, What hath it 〈 ◊ 〉 us to have enjoyed the pleasures of this life, Sapi. 5. The life to come is void of all misery and torment, There is the fulnesse of joy and pleasure for evermore, Psalme the sixteenth: yet when it is too late, we shall say, What hath it 〈 ◊ 〉 us to have enjoyed the pleasures of this life, Sapi 5. The life to come is void of all misery and torment, There is the fullness of joy and pleasure for evermore, Psalm the sixteenth: av c-crq pn31 vbz av j, pns12 vmb vvi, q-crq vhz pn31 〈 sy 〉 pno12 pc-acp vhi vvn dt n2 pp-f d n1, np1 crd dt n1 pc-acp vvi vbz j pp-f d n1 cc n1, pc-acp vbz dt n1 pp-f n1 cc n1 p-acp av, n1 dt ord: None 1640 Page 536
12511 But all the pleasure and profits of this life, if it were possible to possesse them all, are not answerable to the joyes of the life to come: But all the pleasure and profits of this life, if it were possible to possess them all, Are not answerable to the Joys of the life to come: cc-acp d dt n1 cc n2 pp-f d n1, cs pn31 vbdr j pc-acp vvi pno32 d, vbr xx j p-acp dt n2 pp-f dt n1 pc-acp vvi: None 1640 Page 536
12512 With which present pleasures are joyned many griefs and torments; With which present pleasures Are joined many griefs and torments; p-acp r-crq j n2 vbr vvn d n2 cc n2; None 1640 Page 536
12513 If a man be never so rich, or humble, & diseased, or afflicted, it will marre all his joyes; If a man be never so rich, or humble, & diseased, or afflicted, it will mar all his Joys; cs dt n1 vbi av-x av j, cc j, cc j-vvn, cc vvn, pn31 vmb vvi d po31 n2; None 1640 Page 536
12514 But all the afflictions of this life, are not comparable to the future glory, Romans the eighth, that shall be revealed, which swallows up all our troubles that we suffer here, But all the afflictions of this life, Are not comparable to the future glory, Romans the eighth, that shall be revealed, which Swallows up all our Troubles that we suffer Here, p-acp d dt n2 pp-f d n1, vbr xx j p-acp dt j-jn n1, np1 dt ord, cst vmb vbi vvn, r-crq vvz a-acp d po12 n2 cst pns12 vvb av, None 1640 Page 536
12515 because it is hard to root out of mens hearts the cares of this life; Because it is hard to root out of men's hearts the Cares of this life; c-acp pn31 vbz j pc-acp vvi av pp-f ng2 n2 dt n2 pp-f d n1; None 1640 Page 536
12518 If ye neglect earthly things for heavenly, you shall not only obtain heavenly things, but earthly things withall: If you neglect earthly things for heavenly, you shall not only obtain heavenly things, but earthly things withal: cs pn22 vvb j n2 p-acp j, pn22 vmb xx av-j vvi j n2, cc-acp j n2 av: None 1640 Page 536
12519 If we only seek bodily things, and not heavenly, we shall want both: But if we seek for the soul, we shall have things necessary for the body; If we only seek bodily things, and not heavenly, we shall want both: But if we seek for the soul, we shall have things necessary for the body; cs pns12 av-j vvb j n2, cc xx j, pns12 vmb vvi d: cc-acp cs pns12 vvb p-acp dt n1, pns12 vmb vhi n2 j p-acp dt n1; None 1640 Page 536
12520 for the Lord 〈 ◊ 〉 said, I will not for sake thee, Hebrews the thirteenth chapter: for the Lord 〈 ◊ 〉 said, I will not for sake thee, Hebrews the thirteenth chapter: p-acp dt n1 〈 sy 〉 vvd, pns11 vmb xx p-acp n1 pno21, np1 dt ord n1: None 1640 Page 537
12521 And David affureth himself, that because the Lord is his 〈 ◊ 〉 he shall want nothing, Psalm the twenty third: And David affureth himself, that Because the Lord is his 〈 ◊ 〉 he shall want nothing, Psalm the twenty third: cc np1 vvz px31, d c-acp dt n1 vbz po31 〈 sy 〉 pns31 vmb vvi pix, n1 dt crd ord: None 1640 Page 537
12522 If Salomon ask not riches, nor honour, but wisdome; If Solomon ask not riches, nor honour, but Wisdom; cs np1 vvb xx n2, ccx n1, cc-acp n1; None 1640 Page 537
12523 he shall have not only wisdome, but riches, honour, and all other things, the first book of Kings the third chapter: he shall have not only Wisdom, but riches, honour, and all other things, the First book of Kings the third chapter: pns31 vmb vhi xx av-j n1, p-acp n2, n1, cc d j-jn n2, dt ord n1 pp-f n2 dt ord n1: None 1640 Page 537
12524 the seeking of things pertaining to this life 〈 ◊ 〉 the care of the life to come; the seeking of things pertaining to this life 〈 ◊ 〉 the care of the life to come; dt n-vvg pp-f n2 vvg p-acp d n1 〈 sy 〉 dt n1 pp-f dt n1 pc-acp vvi; None 1640 Page 537
12525 but the seeking of Gods kingdom, includes the care of all other things. but the seeking of God's Kingdom, includes the care of all other things. cc-acp dt n-vvg pp-f npg1 n1, vvz dt n1 pp-f d j-jn n2. None 1640 Page 537
12526 The 〈 ◊ 〉, that it is Christ, the sonne of man, that gives us this bread of life: The 〈 ◊ 〉, that it is christ, the son of man, that gives us this bred of life: dt 〈 sy 〉, cst pn31 vbz np1, dt n1 pp-f n1, cst vvz pno12 d n1 pp-f n1: None 1641 Page 537
12527 Muerial bread, is the effect of Creatures; but the 〈 ◊ 〉 of 〈 ◊ 〉 is the effect of the redemption: Muerial bred, is the Effect of Creatures; but the 〈 ◊ 〉 of 〈 ◊ 〉 is the Effect of the redemption: j-jn n1, vbz dt n1 pp-f n2; cc-acp dt 〈 sy 〉 pp-f 〈 sy 〉 vbz dt n1 pp-f dt n1: None 1641 Page 537
12528 But seeing all things were made by Christ, John the first chapter, therefore it is Christ that gives us both eartnly and heavealy bread: But seeing all things were made by christ, John the First chapter, Therefore it is christ that gives us both eartnly and heavealy bred: cc-acp vvg d n2 vbdr vvn p-acp np1, np1 dt ord n1, av pn31 vbz np1 cst vvz pno12 d j cc j n1: None 1641 Page 537
12529 Christ made 〈 ◊ 〉 materiall bread of nothing, but this bread he maketh of himself: christ made 〈 ◊ 〉 material bred of nothing, but this bred he makes of himself: np1 vvd 〈 sy 〉 j-jn n1 pp-f pix, cc-acp d n1 pns31 vvz pp-f px31: None 1641 Page 537
12530 the one he made 〈 ◊ 〉, but the other cost him the shedding of his 〈 ◊ 〉: the one he made 〈 ◊ 〉, but the other cost him the shedding of his 〈 ◊ 〉: dt pi pns31 vvd 〈 sy 〉, p-acp dt n-jn vvd pno31 dt n-vvg pp-f po31 〈 sy 〉: None 1641 Page 537
12531 His flesh, simply, is not bread, but his flesh 〈 ◊ 〉 for us; His Flesh, simply, is not bred, but his Flesh 〈 ◊ 〉 for us; png31 n1, av-j, vbz xx n1, cc-acp po31 n1 〈 sy 〉 c-acp pno12; None 1641 Page 537
12532 caro 〈 ◊ 〉 prodest, John sixth chapter, the bread that perisheth, and all the works of the Creation he performed in six dayes, Caro 〈 ◊ 〉 profits, John sixth chapter, the bred that Perishes, and all the works of the Creation he performed in six days, fw-la 〈 sy 〉 j, np1 ord n1, dt n1 cst vvz, cc d dt n2 pp-f dt n1 pns31 vvd p-acp crd n2, None 1641 Page 537
12533 but the bread of life was not made, but during the whole space of his life upon earth. but the bred of life was not made, but during the Whole Molle of his life upon earth. cc-acp dt n1 pp-f n1 vbds xx vvn, cc-acp p-acp dt j-jn n1 pp-f po31 n1 p-acp n1. None 1641 Page 537
12534 The six point is, where the bread is to be found, touching which he saith, say not with thy heart, who shall goe up to heaven to fetch this bread, nor 〈 ◊ 〉 down to hell, komans the tenth chapter and the sixth verse; The six point is, where the bred is to be found, touching which he Says, say not with thy heart, who shall go up to heaven to fetch this bred, nor 〈 ◊ 〉 down to hell, komans the tenth chapter and the sixth verse; dt crd n1 vbz, c-crq dt n1 vbz pc-acp vbi vvn, vvg r-crq pns31 vvz, vvb xx p-acp po21 n1, r-crq vmb vvi a-acp p-acp n1 pc-acp vvi d n1, ccx 〈 sy 〉 a-acp p-acp n1, ng1 dt ord n1 cc dt ord n1; None 1642 Page 537
12535 It is the Sonne of man that gives it for God the Father hath sealed him for this end. It is the Son of man that gives it for God the Father hath sealed him for this end. pn31 vbz dt n1 pp-f n1 cst vvz pn31 p-acp np1 dt n1 vhz vvn pno31 p-acp d n1. None 1642 Page 537
12536 In which words we have, First a 〈 ◊ 〉: Secondly, an Affirmation. The direction hath a Correction; In which words we have, First a 〈 ◊ 〉: Secondly, an Affirmation. The direction hath a Correction; p-acp r-crq n2 pns12 vhb, ord dt 〈 sy 〉: ord, dt n1. dt n1 vhz dt n1; None 1642 Page 537
12537 for we think we deserve it by seeking and labouring for it: for we think we deserve it by seeking and labouring for it: c-acp pns12 vvb pns12 vvb pn31 p-acp vvg cc vvg p-acp pn31: None 1642 Page 537
12538 For Christ tells us, it is not to be had, except the Sonne of man give 〈 ◊ 〉 Christ gives us the bread of life three wayes, For christ tells us, it is not to be had, except the Son of man give 〈 ◊ 〉 christ gives us the bred of life three ways, c-acp np1 vvz pno12, pn31 vbz xx pc-acp vbi vhn, c-acp dt n1 pp-f n1 vvb 〈 sy 〉 np1 vvz pno12 dt n1 pp-f n1 crd n2, None 1642 Page 537
12539 First, When he gives his flesh to be crucified for us in his 〈 ◊ 〉; First, When he gives his Flesh to be Crucified for us in his 〈 ◊ 〉; ord, c-crq pns31 vvz po31 n1 pc-acp vbi vvn p-acp pno12 p-acp po31 〈 sy 〉; None 1642 Page 537
12541 as the Apostle witnesseth, By death he did destroy him that had the power of death, Hebrews the second chapter: as the Apostle Witnesseth, By death he did destroy him that had the power of death, Hebrews the second chapter: c-acp dt n1 vvz, p-acp n1 pns31 vdd vvi pno31 cst vhd dt n1 pp-f n1, np1 dt ord n1: None 1642 Page 537
12542 In thy favour is life, Psalme the thirtieth: In thy favour is life, Psalm the thirtieth: p-acp po21 n1 vbz n1, n1 dt ord: None 1642 Page 537
12543 But we are brought into Gods favour no otherwise, but by the death of his Sonne, Romans the fift chapter: But we Are brought into God's favour no otherwise, but by the death of his Son, Romans the fift chapter: cc-acp pns12 vbr vvn p-acp npg1 n1 dx av, cc-acp p-acp dt n1 pp-f po31 n1, np1 dt ord n1: None 1642 Page 537
12544 So that by his death we obtain life; So that by his death we obtain life; av cst p-acp po31 n1 pns12 vvb n1; None 1642 Page 537
12545 By the sacrifice of himself he hath done away our 〈 ◊ 〉, Hebrems the ninth chapter. By the sacrifice of himself he hath done away our 〈 ◊ 〉, hebrews the ninth chapter. p-acp dt n1 pp-f px31 pns31 vhz vdn av po12 〈 sy 〉, n2 dt ord n1. None 1642 Page 537
12546 Secondly, he gives us the bread of life in the sacrament, his flesh is made bread for us in his passion, Secondly, he gives us the bred of life in the sacrament, his Flesh is made bred for us in his passion, ord, pns31 vvz pno12 dt n1 pp-f n1 p-acp dt n1, po31 n1 vbz vvn n1 p-acp pno12 p-acp po31 n1, None 1642 Page 537
12547 when he dyed, but is given and applyed to us in the Supper: The expiation for sinnes was once performed upon the Crosse; when he died, but is given and applied to us in the Supper: The expiation for Sins was once performed upon the Cross; c-crq pns31 vvd, cc-acp vbz vvn cc vvd p-acp pno12 p-acp dt n1: dt n1 p-acp n2 vbds a-acp vvn p-acp dt n1; None 1642 Page 537
12548 By one sacrifice hath he perfected for ever, Hebrews the tenth chapter and the 〈 ◊ 〉 verse: By one sacrifice hath he perfected for ever, Hebrews the tenth chapter and the 〈 ◊ 〉 verse: p-acp crd n1 vhz pns31 vvn p-acp av, np1 dt ord n1 cc dt 〈 sy 〉 n1: None 1642 Page 537
12549 But 〈 … 〉 is often applyed to us in the 〈 ◊ 〉. But 〈 … 〉 is often applied to us in the 〈 ◊ 〉. cc-acp 〈 … 〉 vbz av vvd p-acp pno12 p-acp dt 〈 sy 〉. None 1642 Page 537
12550 Thirdly, where as there are two 〈 ◊ 〉 of giving, offert and confert, he gives us this bread when he doth not only 〈 ◊ 〉 it unto us, Thirdly, where as there Are two 〈 ◊ 〉 of giving, offered and confert, he gives us this bred when he does not only 〈 ◊ 〉 it unto us, ord, c-crq c-acp pc-acp vbr crd 〈 sy 〉 pp-f vvg, vvn cc vvn, pns31 vvz pno12 d n1 c-crq pns31 vdz xx av-j 〈 sy 〉 pn31 p-acp pno12, None 1642 Page 537
12551 but makes us 〈 ◊ 〉 it. but makes us 〈 ◊ 〉 it. cc-acp vvz pno12 〈 sy 〉 pn31. None 1642 Page 537
12552 If we 〈 ◊ 〉 hold of the bread by faith, which is the work of God, and 〈 ◊ 〉 that he is the food of our souls, then 〈 ◊ 〉 will give us it and make us partakers of 〈 ◊ 〉, If we 〈 ◊ 〉 hold of the bred by faith, which is the work of God, and 〈 ◊ 〉 that he is the food of our Souls, then 〈 ◊ 〉 will give us it and make us partakers of 〈 ◊ 〉, cs pns12 〈 sy 〉 vvb pp-f dt n1 p-acp n1, r-crq vbz dt n1 pp-f np1, cc 〈 sy 〉 cst pns31 vbz dt n1 pp-f po12 n2, cs 〈 sy 〉 vmb vvb pno12 pn31 cc vvb pno12 n2 pp-f 〈 sy 〉, None 1642 Page 537
12553 as Christ saith, This is the 〈 ◊ 〉, That light came into the world, and ye loved darknesse rather than light, John the third chapter. as christ Says, This is the 〈 ◊ 〉, That Light Come into the world, and you loved darkness rather than Light, John the third chapter. c-acp np1 vvz, d vbz dt 〈 sy 〉, cst n1 vvd p-acp dt n1, cc pn22 vvd n1 av-c cs vvi, np1 dt ord n1. None 1642 Page 537
12554 So it shall be our condemna ion, if God doe only offer us the bread of life, So it shall be our condemna ion, if God do only offer us the bred of life, av pn31 vmb vbi po12 n1 n1, cs np1 vdb av-j vvi pno12 dt n1 pp-f n1, None 1642 Page 538
12555 and doe not withall give us it, and make us to receive it. and do not withal give us it, and make us to receive it. cc vdb xx av vvi pno12 pn31, cc vvb pno12 pc-acp vvi pn31. None 1642 Page 538
12556 All bodily meats being a power nutritive, but profit 〈 ◊ 〉, except they be a power digestive: All bodily Meats being a power nutritive, but profit 〈 ◊ 〉, except they be a power digestive: av-d j n2 vbg dt n1 j, cc-acp vvb 〈 sy 〉, c-acp pns32 vbb dt n1 j: None 1642 Page 538
12557 So though the body of Christ crucified have a power to give life and nourishment, yet except we digest it with faith, it shall doe us no good. So though the body of christ Crucified have a power to give life and nourishment, yet except we digest it with faith, it shall do us not good. av cs dt n1 pp-f np1 vvd vhb dt n1 pc-acp vvi n1 cc n1, av c-acp pns12 vvb pn31 p-acp n1, pn31 vmb vdi pno12 xx j. None 1642 Page 538
12558 For our assurance hereof Christ saith of the Sonne of man, that God the Father hath sealed him, that is, he hath power and authority to be the bread of life, For our assurance hereof christ Says of the Son of man, that God the Father hath sealed him, that is, he hath power and Authority to be the bred of life, p-acp po12 n1 av np1 vvz pp-f dt n1 pp-f n1, cst np1 dt n1 vhz vvn pno31, cst vbz, pns31 vhz n1 cc n1 pc-acp vbi dt n1 pp-f n1, None 1643 Page 538
12559 and to conserve life to them that feed on him. and to conserve life to them that feed on him. cc pc-acp vvi n1 p-acp pno32 cst vvb p-acp pno31. None 1643 Page 538
12560 He hath sealed him, First with his nature, being the very Sonne of God, He is the similitude and ingraven form of his person, Hebrews the first chapter and the third verse. He hath sealed him, First with his nature, being the very Son of God, He is the similitude and engraven from of his person, Hebrews the First chapter and the third verse. pns31 vhz vvn pno31, ord p-acp po31 n1, vbg dt j n1 pp-f np1, pns31 vbz dt n1 cc vvn n1 pp-f po31 n1, np1 dt ord n1 cc dt ord n1. None 1643 Page 538
12561 We need not to doubt of the remission of our sinnes; for Christ as he is God, giveth power to forgive sinnes. We need not to doubt of the remission of our Sins; for christ as he is God, gives power to forgive Sins. pns12 vvb xx pc-acp vvi pp-f dt n1 pp-f po12 n2; p-acp np1 c-acp pns31 vbz np1, vvz n1 pc-acp vvi n2. None 1643 Page 538
12562 Secondly, as he is sealed with Gods nature, so with his name, He is wonderfull Counsellor, the mighty God, the Prince of Peace, Isaiah the ninth chapter. Secondly, as he is sealed with God's nature, so with his name, He is wonderful Counsellor, the mighty God, the Prince of Peace, Isaiah the ninth chapter. ord, c-acp pns31 vbz vvn p-acp npg1 n1, av p-acp po31 n1, pns31 vbz j n1, dt j np1, dt n1 pp-f n1, np1 dt ord n1. None 1643 Page 538
12563 Thirdly, With his miracles, For he raiseth the dead, and quickneth whom he will, no lesse than the Father, John the fift chapter and the twenty first verse. Fourthly. Thirdly, With his Miracles, For he Raiseth the dead, and Quickeneth whom he will, no less than the Father, John the fift chapter and the twenty First verse. Fourthly. ord, p-acp po31 n2, c-acp pns31 vvz dt j, cc vvz r-crq pns31 vmb, av-dx av-dc cs dt n1, np1 dt ord n1 cc dt crd ord n1. ord. None 1643 Page 538
12564 Because exception was taken against his miracles, For they said that he did them by Belzebub, Matthew the twelfth chapter, Because exception was taken against his Miracles, For they said that he did them by Belzebub, Matthew the twelfth chapter, p-acp n1 vbds vvn p-acp po31 n2, c-acp pns32 vvd cst pns31 vdd pno32 p-acp np1, np1 dt ord n1, None 1643 Page 538
12565 therefore he is further sealed, with a voyce from Heaven saying, This is he in whom I am well pleased, heare ye him, Matthew the seventeenth chapter: Therefore he is further sealed, with a voice from Heaven saying, This is he in whom I am well pleased, hear you him, Matthew the seventeenth chapter: av pns31 vbz av-jc vvn, p-acp dt n1 p-acp n1 vvg, d vbz pns31 p-acp ro-crq pns11 vbm av vvn, vvb pn22 pno31, np1 dt ord n1: None 1643 Page 538
12566 not only whom he commands, but where he promiseth, to refresh them that come to him, Matthew the eleventh chapter. not only whom he commands, but where he promises, to refresh them that come to him, Matthew the eleventh chapter. xx av-j r-crq pns31 vvz, cc-acp c-crq pns31 vvz, pc-acp vvi pno32 cst vvb p-acp pno31, np1 dt ord n1. None 1643 Page 538
12567 Fiftly, He hath sealed him with the spirit, The spirit of the Lord is upon me, Luke the fourth chapter; Fifty, He hath sealed him with the Spirit, The Spirit of the Lord is upon me, Lycia the fourth chapter; ord, pns31 vhz vvn pno31 p-acp dt n1, dt n1 pp-f dt n1 vbz p-acp pno11, av dt ord n1; None 1643 Page 538
12568 And that not only rests ( John the third chapter the three and thirtieth and four and thirtieth verses) content with receiving the spirit for himself, And that not only rests (John the third chapter the three and thirtieth and four and thirtieth Verses) content with receiving the Spirit for himself, cc cst xx av-j vvz (np1 dt ord n1 dt crd cc ord cc crd cc ord n2) vvb p-acp vvg dt n1 p-acp px31, None 1643 Page 538
12569 but with a power to give it to his: but with a power to give it to his: cc-acp p-acp dt n1 pc-acp vvi pn31 p-acp po31: None 1643 Page 538
12570 So that by his intercession with God the Father, He sent down the spirit upon the Apostles, Acts the second chapter. So that by his Intercession with God the Father, He sent down the Spirit upon the Apostles, Acts the second chapter. av cst p-acp po31 n1 p-acp np1 dt n1, pns31 vvd a-acp dt n1 p-acp dt n2, n2 dt ord n1. None 1643 Page 538
12571 Being thus sealed by God, he is able to nourish us by his flesh crucified for us, Being thus sealed by God, he is able to nourish us by his Flesh Crucified for us, vbg av vvn p-acp np1, pns31 vbz j pc-acp vvi pno12 p-acp po31 n1 vvn p-acp pno12, None 1643 Page 538
12572 unto eternall life, if he give us grace to lay hold of it by faith. unto Eternal life, if he give us grace to lay hold of it by faith. p-acp j n1, cs pns31 vvb pno12 vvi pc-acp vvi n1 pp-f pn31 p-acp n1. None 1643 Page 538
12573 Dixit igitur eis, Videte, & cavete ab avaritia: nec enim cujusquam vita ex iis quae ipsi suppetunt, in eo sita est ut redundet. Dixit igitur eis, Videte, & Beware ab avaritia: nec enim cujusquam vita ex iis Quae ipsi suppetunt, in eo sita est ut redundet. fw-la fw-la fw-la, fw-la, cc j fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. None 1643 Page 538
12574 HERE Christ gives two commandements to covetous men; First, To discern and see the sinne of covetousnesse Secondly, To beware of it. HERE christ gives two Commandments to covetous men; First, To discern and see the sin of covetousness Secondly, To beware of it. av np1 vvz crd n2 p-acp j n2; ord, pc-acp vvi cc vvi dt n1 pp-f n1 ord, pc-acp vvi pp-f pn31. None 1644 Page 538
12575 Against the latter of them, as against every other Commandement, the corrupt nature of man makes two questions, Against the latter of them, as against every other Commandment, the corrupt nature of man makes two questions, p-acp dt d pp-f pno32, c-acp p-acp d j-jn n1, dt j n1 pp-f n1 vvz crd n2, None 1645 Page 538
12576 First, of Rebellion, Why should we beware? Secondly, of Ignorance, How shall we beware? First, of Rebellion, Why should we beware? Secondly, of Ignorance, How shall we beware? ord, pp-f n1, q-crq vmd pns12 vvi? ord, pp-f n1, q-crq vmb pns12 vvi? None 1645 Page 538
12577 The former question is resolved three wayes. The former question is resolved three ways. dt j n1 vbz vvn crd n2. None 1646 Page 539
12578 First, We must beware of it, because the sinne of 〈 ◊ 〉 is hardly avoided, the desire of having aboundance is so rooted in the hearts of all men. First, We must beware of it, Because the sin of 〈 ◊ 〉 is hardly avoided, the desire of having abundance is so rooted in the hearts of all men. ord, pns12 vmb vvi pp-f pn31, c-acp dt n1 pp-f 〈 sy 〉 vbz av vvn, dt n1 pp-f vhg n1 vbz av vvn p-acp dt n2 pp-f d n2. None 1646 Page 539
12579 Secondly, Because, as it is hardly avoided, so it is a sinne very hainous in Gods fight; Secondly, Because, as it is hardly avoided, so it is a sin very heinous in God's fight; ord, c-acp, c-acp pn31 vbz av vvn, av pn31 vbz dt n1 av j p-acp ng1 n1; None 1646 Page 539
12580 being committed, howsoever we perswade our 〈 ◊ 〉, that those sinnes are the least, that are naturally planted in us. being committed, howsoever we persuade our 〈 ◊ 〉, that those Sins Are the least, that Are naturally planted in us. vbg vvn, c-acp pns12 vvb po12 〈 sy 〉, cst d n2 vbr dt av-ds, cst vbr av-j vvn p-acp pno12. None 1646 Page 539
12581 Thirdly, Because whereas men may repent for other sinned, they can hardly repent of this. For other immoderate desires doe cease by two means; Thirdly, Because whereas men may Repent for other sinned, they can hardly Repent of this. For other immoderate Desires do cease by two means; ord, c-acp cs n2 vmb vvi p-acp n-jn vvn, pns32 vmb av vvi pp-f d. p-acp j-jn j n2 vdb vvi p-acp crd n2; None 1646 Page 539
12583 〈 ◊ 〉 doth yield to neither of these means, for the more that riches increase, the more doth his covetous desire increase; 〈 ◊ 〉 does yield to neither of these means, for the more that riches increase, the more does his covetous desire increase; 〈 sy 〉 vdz vvi p-acp dx pp-f d n2, p-acp dt av-dc cst n2 vvi, dt av-dc vdz po31 j n1 vvi; None 1646 Page 539
12584 and the 〈 ◊ 〉 that death is, the more doth a covetous man imbrace his riches, and still covet more. Touching the second question; and the 〈 ◊ 〉 that death is, the more does a covetous man embrace his riches, and still covet more. Touching the second question; cc dt 〈 sy 〉 cst n1 vbz, dt av-dc vdz dt j n1 vvi po31 n2, cc av vvb av-dc. vvg dt ord n1; None 1646 Page 539
12585 Though we be perswaded that we ought to avoid this sinne, yet we know not how; Though we be persuaded that we ought to avoid this sin, yet we know not how; cs pns12 vbb vvn cst pns12 vmd pc-acp vvi d n1, av pns12 vvb xx c-crq; None 1647 Page 539
12586 and therefore we ask, How shall we avoid it? The word of God appoints 〈 ◊ 〉 three means, First, Trust in God: Secondly, Prayer against the sinne: Thirdly, Meditations concerning the same. and Therefore we ask, How shall we avoid it? The word of God appoints 〈 ◊ 〉 three means, First, Trust in God: Secondly, Prayer against the sin: Thirdly, Meditations Concerning the same. cc av pns12 vvb, q-crq vmb pns12 vvi pn31? dt n1 pp-f np1 vvz 〈 sy 〉 crd n2, ord, vvb p-acp np1: ord, n1 p-acp dt n1: ord, n2 vvg dt d. None 1647 Page 539
12587 First it is a good way, for the avoiding of 〈 ◊ 〉, to trust in God; First it is a good Way, for the avoiding of 〈 ◊ 〉, to trust in God; ord pn31 vbz dt j n1, p-acp dt vvg pp-f 〈 sy 〉, pc-acp vvi p-acp np1; None 1648 Page 539
12588 for that is a thing that the heart of a covetous man will not set himself against: for that is a thing that the heart of a covetous man will not Set himself against: p-acp d vbz dt n1 cst dt n1 pp-f dt j n1 vmb xx vvi px31 p-acp: None 1648 Page 539
12589 He will in no wise follow the counsell of the Philosopher, which teacheth, That to avoid covetousnesse, a man must give himself to the actions of prodigality; He will in no wise follow the counsel of the Philosopher, which Teaches, That to avoid covetousness, a man must give himself to the actions of prodigality; pns31 vmb p-acp dx n1 vvi dt n1 pp-f dt n1, r-crq vvz, cst pc-acp vvi n1, dt n1 vmb vvi px31 p-acp dt n2 pp-f n1; None 1648 Page 539
12590 he would rather hear how he might get money, than how to spend that he hath: he would rather hear how he might get money, than how to spend that he hath: pns31 vmd av-c vvi c-crq pns31 vmd vvi n1, cs c-crq pc-acp vvi cst pns31 vhz: None 1648 Page 539
12591 But if he be advised to put his trust in God, he will not be against that, But if he be advised to put his trust in God, he will not be against that, cc-acp cs pns31 vbb vvn pc-acp vvi po31 n1 p-acp np1, pns31 vmb xx vbi p-acp d, None 1648 Page 539
12592 as a thing which is not so contrary to his sinne as prodigality: as a thing which is not so contrary to his sin as prodigality: c-acp dt n1 r-crq vbz xx av j-jn p-acp po31 n1 p-acp n1: None 1648 Page 539
12593 But this means doth the Scripture inculcate, Trust not in uncertain riches, the first epistle to Timothy and the sixt chapter: But this means does the Scripture inculcate, Trust not in uncertain riches, the First epistle to Timothy and the sixt chapter: cc-acp d n2 vdz dt n1 vvb, vvb xx p-acp j n2, dt ord n1 p-acp np1 cc dt ord n1: None 1648 Page 539
12594 If riches increase set not your hearts upon them, Psalm the sixty second: Riches avail not in the day of 〈 ◊ 〉. If riches increase Set not your hearts upon them, Psalm the sixty second: Riches avail not in the day of 〈 ◊ 〉. cs n2 vvb vvd xx po22 n2 p-acp pno32, np1 dt crd vvb: n2 vvb xx p-acp dt n1 pp-f 〈 sy 〉. None 1648 Page 539
12595 〈 ◊ 〉 nam per det in die ira, Proverbs the eleventh chapter and the fourth verse: 〈 ◊ 〉 nam per debt in die ira, Proverbs the eleventh chapter and the fourth verse: 〈 sy 〉 vbmx fw-la n1 p-acp n1 fw-la, n2 dt ord n1 cc dt ord n1: None 1648 Page 539
12596 Let not the rich man glory in his riches, 〈 ◊ 〉 the ninth chapter and the twenty third verse. Let not the rich man glory in his riches, 〈 ◊ 〉 the ninth chapter and the twenty third verse. vvb xx dt j n1 n1 p-acp po31 n2, 〈 sy 〉 dt ord n1 cc dt crd ord n1. None 1648 Page 539
12597 As the Scripture exhorts us, not to trust in riches; so it sets forth examples of them that in vain put their trust therein; As the Scripture exhorts us, not to trust in riches; so it sets forth Examples of them that in vain put their trust therein; p-acp dt n1 vvz pno12, xx pc-acp vvi p-acp n2; av pn31 vvz av n2 pp-f pno32 d p-acp j vvn po32 n1 av; None 1648 Page 539
12598 For this is the man that took not God for his strength, but trusted in the multitude of his riches, Psalme the fifty second. For this is the man that took not God for his strength, but trusted in the multitude of his riches, Psalm the fifty second. c-acp d vbz dt n1 cst vvd xx np1 p-acp po31 n1, cc-acp vvd p-acp dt n1 pp-f po31 n2, n1 dt crd ord. None 1648 Page 539
12599 But of confidence in God it speaketh thus, It is better to 〈 ◊ 〉 in the Lord, But of confidence in God it speaks thus, It is better to 〈 ◊ 〉 in the Lord, p-acp pp-f n1 p-acp np1 pn31 vvz av, pn31 vbz jc pc-acp 〈 sy 〉 p-acp dt n1, None 1648 Page 539
12600 than to put confidence in man, Psalm one hundred eighteen; than to put confidence in man, Psalm one hundred eighteen; cs pc-acp vvi n1 p-acp n1, n1 crd crd crd; None 1648 Page 539
12601 O Lord of hosts! blessed is the man that putteth his trust in 〈 … 〉 the eighty fourth; O Lord of hosts! blessed is the man that putteth his trust in 〈 … 〉 the eighty fourth; sy n1 pp-f n2! vvn vbz dt n1 cst vvz po31 n1 p-acp 〈 … 〉 dt crd ord; None 1648 Page 539
12602 Our fathers trusted in thee, and thou didest deliver them, Psalme the twenty second and the fourth verse; Our Father's trusted in thee, and thou didst deliver them, Psalm the twenty second and the fourth verse; po12 n2 vvn p-acp pno21, cc pns21 vdd2 vvi pno32, n1 dt crd ord cc dt ord n1; None 1648 Page 539
12622 For a little that the righteous hath, is better than great riches of the ungodly, Psalme the thirty seventh and the sixteenth verse; For a little that the righteous hath, is better than great riches of the ungodly, Psalm the thirty seventh and the sixteenth verse; p-acp dt j cst dt j vhz, vbz jc cs j n2 pp-f dt j, n1 dt crd ord cc dt ord n1; None 1648 Page 540
12603 The 〈 ◊ 〉 shall hunger, but such 〈 ◊ 〉 trust in the Lord shall want 〈 ◊ 〉 good things, 〈 ◊ 〉 the thirty fourth and the tenth verse, A horse is 〈 ◊ 〉 thing to 〈 … 〉 man, The 〈 ◊ 〉 shall hunger, but such 〈 ◊ 〉 trust in the Lord shall want 〈 ◊ 〉 good things, 〈 ◊ 〉 the thirty fourth and the tenth verse, A horse is 〈 ◊ 〉 thing to 〈 … 〉 man, dt 〈 sy 〉 vmb n1, cc-acp d 〈 sy 〉 vvb p-acp dt n1 vmb vvi 〈 sy 〉 j n2, 〈 sy 〉 dt crd ord cc dt ord n1, dt n1 vbz 〈 sy 〉 n1 pc-acp 〈 … 〉 n1, None 1648 Page 539
12604 but the eye of the Lord is upon them that fear him, and trust in 〈 ◊ 〉, Psalme the thirty third and the seventeenth verse; but the eye of the Lord is upon them that Fear him, and trust in 〈 ◊ 〉, Psalm the thirty third and the seventeenth verse; cc-acp dt n1 pp-f dt n1 vbz p-acp pno32 cst vvb pno31, cc vvi p-acp 〈 sy 〉, n1 dt crd ord cc dt ord n1; None 1648 Page 539
12605 To deliver their souls from death, and to feed them in the time of 〈 ◊ 〉. To deliver their Souls from death, and to feed them in the time of 〈 ◊ 〉. pc-acp vvi po32 n2 p-acp n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f 〈 sy 〉. None 1648 Page 539
12606 After that a man hath admitted this opinion, which is so confirmed by Scripture, then there is cause to perswade him; After that a man hath admitted this opinion, which is so confirmed by Scripture, then there is cause to persuade him; p-acp cst dt n1 vhz vvn d n1, r-crq vbz av vvn p-acp n1, cs pc-acp vbz n1 pc-acp vvi pno31; None 1648 Page 539
12607 for the 〈 ◊ 〉 gives two commands, in the first to Timothy the sixt chapter and the seventeenth verse, Charge the rich of this world, not to trust in 〈 … 〉, but in the living God; and to distributs. for the 〈 ◊ 〉 gives two commands, in the First to Timothy the sixt chapter and the seventeenth verse, Charge the rich of this world, not to trust in 〈 … 〉, but in the living God; and to distributes. p-acp dt 〈 sy 〉 vvz crd n2, p-acp dt ord p-acp np1 dt ord n1 cc dt ord n1, vvb dt j pp-f d n1, xx pc-acp vvi p-acp 〈 … 〉, cc-acp p-acp dt j-vvg n1; cc pc-acp vvz. None 1648 Page 540
12608 To 〈 ◊ 〉 them, That the cause why men doe not distribute, is for want of trust in God. To 〈 ◊ 〉 them, That the cause why men do not distribute, is for want of trust in God. p-acp 〈 sy 〉 pno32, cst dt n1 c-crq n2 vdb xx vvi, vbz p-acp n1 pp-f n1 p-acp np1. None 1648 Page 540
12609 They could be content to sow good works; They could be content to sow good works; pns32 vmd vbi j pc-acp vvi j n2; None 1648 Page 540
12610 but they look up and fear a cloud of poverty will come upon them, and they shall want themselves; but they look up and Fear a cloud of poverty will come upon them, and they shall want themselves; cc-acp pns32 vvb a-acp cc vvi dt n1 pp-f n1 vmb vvi p-acp pno32, cc pns32 vmb vvi px32; None 1648 Page 540
12611 which would not be if they did trust in God: which would not be if they did trust in God: r-crq vmd xx vbi cs pns32 vdd vvi p-acp np1: None 1648 Page 540
12612 but men give more trust to the uncertainty of riches, than to the certainty of Gods promise. but men give more trust to the uncertainty of riches, than to the certainty of God's promise. cc-acp n2 vvb dc n1 p-acp dt n1 pp-f n2, cs p-acp dt n1 pp-f npg1 n1. None 1648 Page 540
12613 To help this error, our Saviour saith, Care 〈 ◊ 〉; for your heavenly Father knoweth that you need all these things, Matthew the sixt chapter and the thirty second verse; To help this error, our Saviour Says, Care 〈 ◊ 〉; for your heavenly Father Knoweth that you need all these things, Matthew the sixt chapter and the thirty second verse; p-acp n1 d n1, po12 n1 vvz, vvb 〈 sy 〉; p-acp po22 j n1 vvz cst pn22 vvb d d n2, np1 dt ord n1 cc dt crd ord n1; None 1648 Page 540
12614 And the Apostle saith, Let your conversation be without 〈 ◊ 〉; And the Apostle Says, Let your Conversation be without 〈 ◊ 〉; cc dt n1 vvz, vvb po22 n1 vbb p-acp 〈 sy 〉; None 1648 Page 540
12615 for God 〈 ◊ 〉 said, I will not leave thee, nor for sake thee, Hebrews the thirteenth chapter and the fift verse. for God 〈 ◊ 〉 said, I will not leave thee, nor for sake thee, Hebrews the thirteenth chapter and the fift verse. p-acp np1 〈 sy 〉 vvd, pns11 vmb xx vvi pno21, ccx p-acp n1 pno21, np1 dt ord n1 cc dt ord n1. None 1648 Page 540
12616 If we were perswaded, that he that seeks to obtain Gods favour by doing good works, layeth up a better 〈 ◊ 〉 for the time to come, than he that heaps up riches, the first epistle to Timothy, the sixt chapter and the nineteenth verse, it would make us use this means, If we were persuaded, that he that seeks to obtain God's favour by doing good works, Layeth up a better 〈 ◊ 〉 for the time to come, than he that heaps up riches, the First epistle to Timothy, the sixt chapter and the nineteenth verse, it would make us use this means, cs pns12 vbdr vvn, cst pns31 cst vvz pc-acp vvi npg1 n1 p-acp vdg j n2, vvz a-acp dt jc 〈 sy 〉 c-acp dt n1 pc-acp vvi, cs pns31 cst vvz a-acp n2, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1, pn31 vmd vvi pno12 vvi d n2, None 1648 Page 540
12617 for the avoiding of 〈 ◊ 〉. for the avoiding of 〈 ◊ 〉. p-acp dt vvg pp-f 〈 sy 〉. None 1648 Page 540
12618 For be a man never so rich in this world, and never so honourable, yet his glorie shall not goe with him, Psalm the fourty ninth and the seventeenth verse: For be a man never so rich in this world, and never so honourable, yet his glory shall not go with him, Psalm the fourty ninth and the seventeenth verse: p-acp vbi dt n1 av-x av j p-acp d n1, cc av-x av j, av po31 n1 vmb xx vvi p-acp pno31, n1 dt crd ord cc dt ord n1: None 1648 Page 540
12619 But their works follow them, opera 〈 … 〉, Apoc, the fourteenth chapter and the thirteenth verse. But their works follow them, opera 〈 … 〉, Apocalypse, the fourteenth chapter and the thirteenth verse. cc-acp po32 n2 vvi pno32, fw-la 〈 … 〉, fw-fr, dt ord n1 cc dt ord n1. None 1648 Page 540
12620 Therefore it were good for us rather to respect and provide for the time to come. Therefore it were good for us rather to respect and provide for the time to come. av pn31 vbdr j p-acp pno12 av p-acp n1 cc vvi p-acp dt n1 pc-acp vvi. None 1648 Page 540
12621 And as it is good for the life to come, so for this life present; And as it is good for the life to come, so for this life present; cc c-acp pn31 vbz j p-acp dt n1 pc-acp vvi, av p-acp d n1 j; None 1648 Page 540
12643 As 〈 ◊ 〉, though he lived wickedly, yet desired to dyethe death of the righteous. As 〈 ◊ 〉, though he lived wickedly, yet desired to Dies death of the righteous. c-acp 〈 sy 〉, cs pns31 vvd av-j, av vvd p-acp vvz n1 pp-f dt j. None 1650 Page 541
12623 And Godlinesse hath promise of this life and that which is to come, the first epistle to Timothie the fourth chapter and the eight verse. And Godliness hath promise of this life and that which is to come, the First epistle to Timothy the fourth chapter and the eight verse. cc n1 vhz n1 pp-f d n1 cc cst r-crq vbz pc-acp vvi, dt ord n1 p-acp np1 dt ord n1 cc dt crd n1. None 1648 Page 540
12624 Again to trust in God, and not in riches, is a better foundation, not for our selves only, but for our posterity; Again to trust in God, and not in riches, is a better Foundation, not for our selves only, but for our posterity; av pc-acp vvi p-acp np1, cc xx p-acp n2, vbz dt jc n1, xx p-acp po12 n2 av-j, cc-acp p-acp po12 n1; None 1648 Page 540
12625 I never saw the righteous for saken, nor 〈 ◊ 〉 seed begging their bread, Psalm the thirty seventh and the twenty fift verse; I never saw the righteous for saken, nor 〈 ◊ 〉 seed begging their bred, Psalm the thirty seventh and the twenty fift verse; pns11 av-x vvd dt j c-acp vvn, ccx 〈 sy 〉 n1 vvg po32 n1, n1 dt crd ord cc dt crd ord n1; None 1648 Page 540
12626 The seed of the righteous is blessed, Psalme one hundred and twelve and the second verse. The seed of the righteous is blessed, Psalm one hundred and twelve and the second verse. dt n1 pp-f dt j vbz vvn, n1 crd crd cc crd cc dt ord n1. None 1648 Page 540
12627 The second means to avoid this sinne is Prayer; The second means to avoid this sin is Prayer; dt ord n2 pc-acp vvi d n1 vbz n1; None 1649 Page 540
12628 either with a moderate desire to pray with Salomon, Proverbs the thirtieth chapter, That God will give neither poverty nor riches; either with a moderate desire to pray with Solomon, Proverbs the thirtieth chapter, That God will give neither poverty nor riches; d p-acp dt j n1 pc-acp vvi p-acp np1, n2 dt ord n1, cst np1 vmb vvi dx n1 ccx n2; None 1649 Page 540
12629 or with David, Psalme the hundred and nineteenth, Incline my heart is thy Laws, and not to 〈 ◊ 〉. or with David, Psalm the hundred and nineteenth, Incline my heart is thy Laws, and not to 〈 ◊ 〉. cc p-acp np1, n1 dt crd cc ord, vvi po11 n1 vbz po21 n2, cc xx pc-acp 〈 sy 〉. None 1649 Page 540
12630 And this is a good means, such as a covetous man will 〈 ◊ 〉 admit: And this is a good means, such as a covetous man will 〈 ◊ 〉 admit: cc d vbz dt j n2, d c-acp dt j n1 vmb 〈 sy 〉 vvb: None 1649 Page 540
12631 For howsoever the sinne of covetousnesse be rooted in the heart of man, yet when he considers the danger that he is in by the same, he will pray that he were not covetous. For howsoever the sin of covetousness be rooted in the heart of man, yet when he considers the danger that he is in by the same, he will pray that he were not covetous. c-acp c-acp dt n1 pp-f n1 vbb vvn p-acp dt n1 pp-f n1, av c-crq pns31 vvz dt n1 cst pns31 vbz p-acp p-acp dt d, pns31 vmb vvi cst pns31 vbdr xx j. None 1649 Page 540
12632 And howsoever the Apostle saith, The prayer of a righteous man availeth mush, if it be servent, Oratia 〈 ◊ 〉 pravales, James the fift chapter and the sixteenth verse, And howsoever the Apostle Says, The prayer of a righteous man availeth much, if it be servient, Oratia 〈 ◊ 〉 pravales, James the fift chapter and the sixteenth verse, cc c-acp dt n1 vvz, dt n1 pp-f dt j n1 vvz d, cs pn31 vbb n1, np1 〈 sy 〉 n2-jn, np1 dt ord n1 cc dt ord n1, None 1649 Page 540
12633 yet God will sometime hear the prayer of a wicked man, if it be not servent, yet God will sometime hear the prayer of a wicked man, if it be not servient, av np1 vmb av vvi dt n1 pp-f dt j n1, cs pn31 vbb xx n1, None 1649 Page 540
12634 yet if it be offered up often, it will not be in vain; yet if it be offered up often, it will not be in vain; av cs pn31 vbb vvn a-acp av, pn31 vmb xx vbi p-acp j; None 1649 Page 540
12635 not by the violence or weight, but by often rising up, as the water that often falls makes the stone hollow. not by the violence or weight, but by often rising up, as the water that often falls makes the stone hollow. xx p-acp dt n1 cc n1, cc-acp p-acp av vvg a-acp, c-acp dt n1 cst av n2 vvz dt n1 j-jn. None 1649 Page 540
12636 The prayers of wicked men are turned into sinne, if they be ordained to sinne, Psalme the hundred and ninth and the seventh verse: The Prayers of wicked men Are turned into sin, if they be ordained to sin, Psalm the hundred and ninth and the seventh verse: dt n2 pp-f j n2 vbr vvn p-acp n1, cs pns32 vbb vvn p-acp n1, n1 dt crd cc ord cc dt ord n1: None 1649 Page 540
12637 And God doth not hear them that ask to spend upon their lusts, James the fourth chapter and the third verse. And God does not hear them that ask to spend upon their Lustiest, James the fourth chapter and the third verse. cc np1 vdz xx vvi pno32 cst vvb pc-acp vvi p-acp po32 n2, np1 dt ord n1 cc dt ord n1. None 1649 Page 541
12638 But when wicked men pray against sinee, and seek for grace to destroy sinne in them, God doth not reject these prayers, For Christ will not 〈 ◊ 〉 the smoking 〈 ◊ 〉: But when wicked men pray against sinee, and seek for grace to destroy sin in them, God does not reject these Prayers, For christ will not 〈 ◊ 〉 the smoking 〈 ◊ 〉: p-acp c-crq j n2 vvb p-acp c-acp, cc vvi p-acp n1 pc-acp vvi n1 p-acp pno32, np1 vdz xx vvi d n2, p-acp np1 vmb xx 〈 sy 〉 dt j-vvg 〈 sy 〉: None 1649 Page 541
12639 and the 〈 ◊ 〉 flashing of such destics in the 〈 ◊ 〉 of coverous men, enough they be not so vehement as the prayers of righteous men, Mathew the twelfth chapter: and the 〈 ◊ 〉 flashing of such destics in the 〈 ◊ 〉 of coverous men, enough they be not so vehement as the Prayers of righteous men, Matthew the twelfth chapter: cc dt 〈 sy 〉 j-vvg pp-f d n2-jn p-acp dt 〈 sy 〉 pp-f j n2, av-d pns32 vbb xx av j c-acp dt n2 pp-f j n2, np1 dt ord n1: None 1649 Page 541
12640 Christ did not quench the small desire that was in 〈 ◊ 〉 at the first, but accepted of it; christ did not quench the small desire that was in 〈 ◊ 〉 At the First, but accepted of it; np1 vdd xx vvi dt j n1 cst vbds p-acp 〈 sy 〉 p-acp dt ord, cc-acp vvd pp-f pn31; None 1649 Page 541
12641 so that it grew to be a desire of shewing greater works of liberality, Luke 19. The third means is Meditation. so that it grew to be a desire of showing greater works of liberality, Lycia 19. The third means is Meditation. av cst pn31 vvd pc-acp vbi dt n1 pp-f vvg jc n2 pp-f n1, av crd dt ord n2 vbz n1. None 1649 Page 541
12642 Every covetous 〈 … 〉 these flashing desires in his heart, that he were not to covetous; Every covetous 〈 … 〉 these flashing Desires in his heart, that he were not to covetous; np1 j 〈 … 〉 d j-vvg n2 p-acp po31 n1, cst pns31 vbdr xx p-acp j; None 1650 Page 541
12644 But that those desires may be constant, they 〈 ◊ 〉 wife from meditation, which will stitre them up often; But that those Desires may be constant, they 〈 ◊ 〉 wife from meditation, which will stitre them up often; p-acp cst d n2 vmb vbi j, pns32 〈 sy 〉 n1 p-acp n1, r-crq vmb n1 pno32 a-acp av; None 1650 Page 541
12645 For so they will be 〈 … 〉 ad meridiem, Proverbs the fourth chapter and the eighteenth verte; For so they will be 〈 … 〉 ad meridiem, Proverbs the fourth chapter and the eighteenth verte; c-acp av pns32 vmb vbi 〈 … 〉 fw-la fw-la, n2 dt ord n1 cc dt ord zz; None 1650 Page 541
12646 Whereas otherwise they are as the sudden flash of lightning, that doth no sooner appear, but is presontly gone. Whereas otherwise they Are as the sudden flash of lightning, that does no sooner appear, but is presontly gone. cs av pns32 vbr p-acp dt j n1 pp-f n1, cst vdz dx av-c vvi, cc-acp vbz av-j vvn. None 1650 Page 541
12647 Therefore that he may avoid this sinne, the covetous man among all his thoughts of vanity, I will goe to the Citie and buy and fell, 〈 ◊ 〉 the fourth chapter; Therefore that he may avoid this sin, the covetous man among all his thoughts of vanity, I will go to the city and buy and fell, 〈 ◊ 〉 the fourth chapter; av cst pns31 vmb vvi d n1, dt j n1 p-acp d po31 n2 pp-f n1, pns11 vmb vvi p-acp dt n1 cc vvi cc j, 〈 sy 〉 dt ord n1; None 1650 Page 541
12648 I will pull down any barus and make greater; I will pull down any Barus and make greater; pns11 vmb vvi a-acp d n1 cc vvi jc; None 1650 Page 541
12649 I will act and drink, Luke the twelfth chapter, must 〈 ◊ 〉 these true thoughts, which only keeps him from it: I will act and drink, Lycia the twelfth chapter, must 〈 ◊ 〉 these true thoughts, which only keeps him from it: pns11 vmb vvi cc vvi, av dt ord n1, vmb 〈 sy 〉 d j n2, r-crq av-j vvz pno31 p-acp pn31: None 1650 Page 541
12650 First, he must think of the means, whereby he obtains riches. Secondly, of riches, what it is to be rich, and what riches are. First, he must think of the means, whereby he obtains riches. Secondly, of riches, what it is to be rich, and what riches Are. ord, pns31 vmb vvi pp-f dt n2, c-crq pns31 vvz n2. ord, pp-f n2, r-crq pn31 vbz pc-acp vbi j, cc r-crq n2 vbr. None 1650 Page 541
12651 That he may consider of the means of getting riches as he ought, he must think first, To how many cares he is brought with the desire of being rich; That he may Consider of the means of getting riches as he ought, he must think First, To how many Cares he is brought with the desire of being rich; cst pns31 vmb vvi pp-f dt n2 pp-f vvg n2 c-acp pns31 vmd, pns31 vmb vvi ord, p-acp c-crq d n2 pns31 vbz vvn p-acp dt n1 pp-f vbg j; None 1650 Page 541
12652 how infinite and 〈 ◊ 〉 his 〈 ◊ 〉 are; that they are like 〈 ◊ 〉; how infinite and 〈 ◊ 〉 his 〈 ◊ 〉 Are; that they Are like 〈 ◊ 〉; c-crq j cc 〈 sy 〉 po31 〈 sy 〉 vbr; d pns32 vbr av-j 〈 sy 〉; None 1650 Page 541
12653 he hath 〈 ◊ 〉 sooner rid himself of one care, but another ariseth in his heart; he hath 〈 ◊ 〉 sooner rid himself of one care, but Another arises in his heart; pns31 vhz 〈 sy 〉 av-c vvi px31 pp-f crd n1, cc-acp j-jn vvz p-acp po31 n1; None 1650 Page 541
12654 For when a man hath enough, yet still he hath his cares: For when a man hath enough, yet still he hath his Cares: c-acp c-crq dt n1 vhz av-d, av av pns31 vhz po31 n2: None 1650 Page 541
12655 They that want meat and drink doe but say, What shall we eat and 〈 ◊ 〉 At 〈 ◊ 〉 the sixt chapter, They that want meat and drink do but say, What shall we eat and 〈 ◊ 〉 At 〈 ◊ 〉 the sixt chapter, pns32 cst vvb n1 cc n1 vdb p-acp vvi, q-crq vmb pns12 vvi cc 〈 sy 〉 p-acp 〈 sy 〉 dt ord n1, None 1650 Page 541
12656 and the rich men that have to eat and drink, are also car 〈 ◊ 〉 to 〈 ◊ 〉 more, and the rich men that have to eat and drink, Are also car 〈 ◊ 〉 to 〈 ◊ 〉 more, cc dt j n2 cst vhb pc-acp vvi cc vvi, vbr av n1 〈 sy 〉 pc-acp 〈 sy 〉 av-dc, None 1650 Page 541
12657 and to enlarge 〈 ◊ 〉 banos to receive more, Lake the twelfth chapter; and to enlarge 〈 ◊ 〉 banos to receive more, Lake the twelfth chapter; cc pc-acp vvi 〈 sy 〉 fw-es pc-acp vvi av-dc, n1 dt ord n1; None 1650 Page 541
12658 therefore the Apostle saith well, They that will be 〈 ◊ 〉, pearct themselves with many sorrows, the 〈 ◊ 〉 epistle 〈 ◊ 〉 〈 ◊ 〉 by the sixt chapter. Therefore the Apostle Says well, They that will be 〈 ◊ 〉, pearct themselves with many sorrows, the 〈 ◊ 〉 epistle 〈 ◊ 〉 〈 ◊ 〉 by the sixt chapter. av dt n1 vvz av, pns32 cst vmb vbi 〈 sy 〉, vvi px32 p-acp d n2, dt 〈 sy 〉 n1 〈 sy 〉 〈 sy 〉 p-acp dt ord n1. None 1650 Page 541
12659 Secondly, to how many sinnes the 〈 ◊ 〉 man doth end anger his soul, Secondly, to how many Sins the 〈 ◊ 〉 man does end anger his soul, ord, p-acp c-crq d n2 dt 〈 sy 〉 n1 vdz n1 vvi po31 n1, None 1650 Page 541
12660 while, to gather riches, he sticketh not to sinne against God, by oppression, by deceit, by peryury, swearing, while, to gather riches, he sticketh not to sin against God, by oppression, by deceit, by peryury, swearing, n1, pc-acp vvi n2, pns31 vvz xx p-acp n1 p-acp np1, p-acp n1, p-acp n1, p-acp n1, vvg, None 1650 Page 541
12661 and 〈 … 〉 Thirdly, to how many judgments and 〈 ◊ 〉 of 〈 ◊ 〉 he is subject, by means of these sinnes, and 〈 … 〉 Thirdly, to how many Judgments and 〈 ◊ 〉 of 〈 ◊ 〉 he is Subject, by means of these Sins, cc 〈 … 〉 ord, p-acp c-crq d n2 cc 〈 sy 〉 pp-f 〈 sy 〉 pns31 vbz j-jn, p-acp n2 pp-f d n2, None 1650 Page 541
12662 even while he is in this life. even while he is in this life. av cs pns31 vbz p-acp d n1. None 1650 Page 541
12663 〈 ◊ 〉, That by means of his 〈 ◊ 〉, he is like no 〈 ◊ 〉 forever. 〈 ◊ 〉, That by means of his 〈 ◊ 〉, he is like no 〈 ◊ 〉 forever. 〈 sy 〉, cst p-acp n2 pp-f po31 〈 sy 〉, pns31 vbz av-j dx 〈 sy 〉 av. None 1650 Page 541
12664 For whereas there is a sorrow due to every sinne, which 〈 ◊ 〉, by repentance is remitted and 〈 … 〉 at the 〈 ◊ 〉 of God. For whereas there is a sorrow due to every sin, which 〈 ◊ 〉, by Repentance is remitted and 〈 … 〉 At the 〈 ◊ 〉 of God. c-acp cs pc-acp vbz dt n1 j-jn p-acp d n1, r-crq 〈 sy 〉, p-acp n1 vbz vvn cc 〈 … 〉 p-acp dt 〈 sy 〉 pp-f np1. None 1650 Page 541
12665 The sinne of the covetous man is so 〈 ◊ 〉 in him; 〈 ◊ 〉 he cannot be sorry for it: The sin of the covetous man is so 〈 ◊ 〉 in him; 〈 ◊ 〉 he cannot be sorry for it: dt n1 pp-f dt j n1 vbz av 〈 sy 〉 p-acp pno31; 〈 sy 〉 pns31 vmbx vbi j p-acp pn31: None 1650 Page 541
12667 and the neerer he is to death, the more 〈 … 〉 his 〈 ◊ 〉 of covetousnesse. and the nearer he is to death, the more 〈 … 〉 his 〈 ◊ 〉 of covetousness. cc dt av-jc pns31 vbz p-acp n1, dt av-dc 〈 … 〉 po31 〈 sy 〉 pp-f n1. None 1650 Page 541
12668 If he will be truly penitent for 〈 ◊ 〉, he must make restitution, as 〈 ◊ 〉, Luke the nineteenth chapter. If he will be truly penitent for 〈 ◊ 〉, he must make restitution, as 〈 ◊ 〉, Luke the nineteenth chapter. cs pns31 vmb vbi av-j j-jn p-acp 〈 sy 〉, pns31 vmb vvi n1, c-acp 〈 sy 〉, zz dt ord n1. None 1650 Page 541
12669 〈 ◊ 〉 〈 ◊ 〉 nisi 〈 ◊ 〉 & non 〈 … 〉. 〈 ◊ 〉 〈 ◊ 〉 nisi 〈 ◊ 〉 & non 〈 … 〉. 〈 sy 〉 〈 sy 〉 fw-la 〈 sy 〉 cc fw-fr 〈 … 〉. None 1650 Page 541
12670 But this is that which makes a 〈 ◊ 〉 mans sinne 〈 ◊ 〉 before God, That he cannot make restitution, which notwithstanding must be made, But this is that which makes a 〈 ◊ 〉 men sin 〈 ◊ 〉 before God, That he cannot make restitution, which notwithstanding must be made, p-acp d vbz d r-crq vvz dt 〈 sy 〉 ng1 n1 〈 sy 〉 a-acp np1, cst pns31 vmbx vvi n1, r-crq a-acp vmb vbi vvn, None 1650 Page 542
12671 and other sinnes require no restitution; and other Sins require no restitution; cc j-jn n2 vvb dx n1; None 1650 Page 542
12672 therefore Christ 〈 ◊ 〉 well, That it is as hard for a rich man to enter into the Kingdome of Heaven, Therefore christ 〈 ◊ 〉 well, That it is as hard for a rich man to enter into the Kingdom of Heaven, av np1 〈 sy 〉 uh-av, cst pn31 vbz a-acp j c-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1, None 1650 Page 542
12673 as for a Camel to passe through the eye of a needle, Matthew the nineteenth chapter. as for a Camel to pass through the eye of a needle, Matthew the nineteenth chapter. c-acp p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, np1 dt ord n1. None 1650 Page 542
12674 When the young man was willed to sell all he had, and to give to the poor, he was very sore grieved; When the young man was willed to fell all he had, and to give to the poor, he was very soar grieved; c-crq dt j n1 vbds vvn pc-acp vvi d pns31 vhd, cc pc-acp vvi p-acp dt j, pns31 vbds av av-j vvn; None 1650 Page 542
12675 so loath are they to restore that which they have unjustly gotten together. so loath Are they to restore that which they have unjustly got together. av j vbr pns32 pc-acp vvi d r-crq pns32 vhb av-j vvn av. None 1650 Page 542
12676 But howsoever the Doctrine of restitution is durus serme, yet it is sanus sermo. The consideration of these four things that doe accompany the greedy desire of getting riches will make a man to avoid this sinne, But howsoever the Doctrine of restitution is Durus serme, yet it is Sanus sermon. The consideration of these four things that do accompany the greedy desire of getting riches will make a man to avoid this sin, cc-acp c-acp dt n1 pp-f n1 vbz fw-la fw-fr, av pn31 vbz fw-la n1. dt n1 pp-f d crd n2 cst vdb vvi dt j n1 pp-f vvg n2 vmb vvi dt n1 pc-acp vvi d n1, None 1650 Page 542
12677 if he think upon them throughly. The second observation, is touching riches, wealth it self. if he think upon them thoroughly. The second observation, is touching riches, wealth it self. cs pns31 vvb p-acp pno32 av-j. dt ord n1, vbz vvg n2, n1 pn31 n1. None 1650 Page 542
12678 If thou consider how deceitfull and uncertain a thing riches is, for which thou hast brought thy self to so many inconveniences and such infinite cares, If thou Consider how deceitful and uncertain a thing riches is, for which thou hast brought thy self to so many inconveniences and such infinite Cares, cs pns21 vvb c-crq j cc j dt n1 n2 vbz, p-acp r-crq pns21 vh2 vvn po21 n1 p-acp av d n2 cc d j n2, None 1651 Page 542
12679 so many grievous sinnes, to so many judgements of God daily hanging over our heads for the same, so many grievous Sins, to so many Judgments of God daily hanging over our Heads for the same, av d j n2, p-acp av d n2 pp-f np1 av-j vvg p-acp po12 n2 p-acp dt d, None 1651 Page 542
12680 and into such difficulty of 〈 ◊ 〉, it will make thee avoid it; therefore our Saviour calls riches deceitfull, Matthew the thirteenth chapter and the twenty second verse: and into such difficulty of 〈 ◊ 〉, it will make thee avoid it; Therefore our Saviour calls riches deceitful, Matthew the thirteenth chapter and the twenty second verse: cc p-acp d n1 pp-f 〈 sy 〉, pn31 vmb vvi pno21 vvi pn31; av po12 n1 vvz n2 j, np1 dt ord n1 cc dt crd ord n1: None 1651 Page 542
12681 And the Apostle saith they are uncertain vanity, the first epistle to Timothie the sixt chapter: And the Apostle Says they Are uncertain vanity, the First epistle to Timothy the sixt chapter: cc dt n1 vvz pns32 vbr j n1, dt ord n1 p-acp np1 dt ord n1: None 1651 Page 542
12682 The reason is, because he that hath them to day, may lose them to morrow; and though they make mans life comfortable for a while, yet they cannot prolong life. The reason is, Because he that hath them to day, may loose them to morrow; and though they make men life comfortable for a while, yet they cannot prolong life. dt n1 vbz, c-acp pns31 cst vhz pno32 p-acp n1, vmb vvi pno32 p-acp n1; cc cs pns32 vvb ng1 n1 j p-acp dt n1, av pns32 vmbx vvi n1. None 1651 Page 542
12683 The reason is, because our life doth not stand in the aboundance of wealth: The reason is, Because our life does not stand in the abundance of wealth: dt n1 vbz, c-acp po12 n1 vdz xx vvi p-acp dt n1 pp-f n1: None 1652 Page 542
12684 In which words the holy Ghost gives them leave to imagine, that if they be covetous, they shall be wealthy and rich; In which words the holy Ghost gives them leave to imagine, that if they be covetous, they shall be wealthy and rich; p-acp r-crq n2 dt j n1 vvz pno32 vvi pc-acp vvi, cst cs pns32 vbb j, pns32 vmb vbi j cc j; None 1652 Page 542
12685 howbeit it is not any means that the covetous man can use, that will make him wealthy; howbeit it is not any means that the covetous man can use, that will make him wealthy; cs pn31 vbz xx d n2 cst dt j n1 vmb vvi, cst vmb vvi pno31 j; None 1652 Page 542
12686 for which of you by taking thought, Proverbs the twenty second chapter, and Matthew the sixt chapter: for which of you by taking Thought, Proverbs the twenty second chapter, and Matthew the sixt chapter: p-acp r-crq pp-f pn22 p-acp vvg n1, n2 dt crd ord n1, cc np1 dt ord n1: None 1652 Page 542
12687 The blessing of the Lord maketh rich, Sola 〈 ◊ 〉 Domini, Proverbs the tenth chapter and the twenty second verse: The blessing of the Lord makes rich, Sola 〈 ◊ 〉 Domini, Proverbs the tenth chapter and the twenty second verse: dt n1 pp-f dt n1 vvz j, uh 〈 sy 〉 fw-la, n2 dt ord n1 cc dt crd ord n1: None 1652 Page 542
12688 It is not early rising, nor late sitting down, Psalme the hundred twenty seventh. It is not early rising, nor late sitting down, Psalm the hundred twenty seventh. pn31 vbz xx av-j vvg, ccx j vvg a-acp, n1 dt crd crd ord. None 1652 Page 542
12689 But put case it be true which they imagine with themselves, yet their life stands not in the riches so gotten. But put case it be true which they imagine with themselves, yet their life Stands not in the riches so got. p-acp vvi n1 pn31 vbi j r-crq pns32 vvb p-acp px32, av po32 n1 vvz xx p-acp dt n2 av vvn. None 1652 Page 542
12690 It is indeed probable that a covetous man shall soon attain to riches; For all is fish that comes to net with him; It is indeed probable that a covetous man shall soon attain to riches; For all is Fish that comes to net with him; pn31 vbz av j cst dt j n1 vmb av vvi p-acp n2; c-acp d vbz n1 cst vvz p-acp n1 p-acp pno31; None 1652 Page 542
12691 he will not refuse any gain, be it never so unlawfull; If it be panis fallaciae, if it be pretium sanguinis, he will put it up. he will not refuse any gain, be it never so unlawful; If it be Paris fallaciae, if it be Price Blood, he will put it up. pns31 vmb xx vvi d n1, vbb pn31 av-x av j; cs pn31 vbb n1 fw-la, cs pn31 vbb fw-la fw-la, pns31 vmb vvi pn31 a-acp. None 1652 Page 542
12692 And as he hath more means to get, so he spares more than other men doe: He doth no good works; And as he hath more means to get, so he spares more than other men do: He does no good works; cc c-acp pns31 vhz dc n2 pc-acp vvi, av pns31 vvz av-dc cs j-jn n2 vdb: pns31 vdz av-dx j n2; None 1652 Page 542
12693 he distributeth not to the necessity of the poor, magnum 〈 ◊ 〉 parsimonia; he distributeth not to the necessity of the poor, magnum 〈 ◊ 〉 parsimonia; pns31 vvz xx p-acp dt n1 pp-f dt j, fw-la 〈 sy 〉 fw-gr; None 1652 Page 542
12694 and flesh and blood alwaies perswades her self of the best, and never doubteth of any hurt: and Flesh and blood always persuades her self of the best, and never doubteth of any hurt: cc n1 cc n1 av vvz po31 n1 pp-f dt js, cc av-x vvz pp-f d n1: None 1652 Page 542
12695 The rich Merchants say with themselves, We will goe and buy and sell, and gain, James the fourth chapter, never thinking that they shall lose. The rich Merchant's say with themselves, We will go and buy and fell, and gain, James the fourth chapter, never thinking that they shall loose. dt j n2 vvb p-acp px32, pns12 vmb vvi cc vvi cc vvi, cc vvi, np1 dt ord n1, av-x vvg cst pns32 vmb vvi. None 1652 Page 542
12696 The rich man thought with himself, I will eat and drink and take my rest, but never thought that he should dye, Luke the twelfth chapter. The rich man Thought with himself, I will eat and drink and take my rest, but never Thought that he should die, Lycia the twelfth chapter. dt j n1 vvd p-acp px31, pns11 vmb vvi cc vvi cc vvi po11 n1, p-acp av-x vvd cst pns31 vmd vvi, av dt ord n1. None 1652 Page 542
12697 So we alwaies dream of the best, and never fear any evil. So we always dream of the best, and never Fear any evil. av pns12 av vvb pp-f dt js, cc av-x vvb d n-jn. None 1652 Page 542
12698 We will drink strong drink to day, and tomorrow shall be as this day, and better, Isaiah the fifty seventh chapter. We will drink strong drink to day, and tomorrow shall be as this day, and better, Isaiah the fifty seventh chapter. pns12 vmb vvi j n1 p-acp n1, cc av-an vmb vbi p-acp d n1, cc av-jc, np1 dt crd ord n1. None 1652 Page 542
12699 Again, they may pretend further cause for the sinne of covetousnesse. Again, they may pretend further cause for the sin of covetousness. av, pns32 vmb vvi jc n1 p-acp dt n1 pp-f n1. None 1652 Page 543
12700 Aboundance makes a man abstain from many sinnes, which poor men fall into of necessity, For poverty makes a man to steat, Proverbs the thirtieth chapter: Abundance makes a man abstain from many Sins, which poor men fallen into of necessity, For poverty makes a man to steat, Proverbs the thirtieth chapter: n1 vvz dt n1 vvi p-acp d n2, r-crq j n2 vvb p-acp pp-f n1, p-acp n1 vvz dt n1 pc-acp vvi, n2 dt ord n1: None 1652 Page 543
12701 Therefore the Apostle willeth, that if any man will not steal, he must labour with his hands, Ephesians the fourth chapter. Therefore the Apostle wills, that if any man will not steal, he must labour with his hands, Ephesians the fourth chapter. av dt n1 vvz, cst cs d n1 vmb xx vvi, pns31 vmb vvi p-acp po31 n2, np1 dt ord n1. None 1652 Page 543
12702 Aboundance sets them in case, that they can doe many good works, when the borrower is a servant to the lender, as it is in the Proverbs. The rich man is free from this inconvenience: Abundance sets them in case, that they can do many good works, when the borrower is a servant to the lender, as it is in the Proverbs. The rich man is free from this inconvenience: n1 vvz pno32 p-acp n1, cst pns32 vmb vdi d j n2, c-crq dt n1 vbz dt n1 p-acp dt n1, c-acp pn31 vbz p-acp dt n2. dt j n1 vbz j p-acp d n1: None 1652 Page 543
12703 〈 ◊ 〉 est abundat omnibus. Riches doe make a man glorious. But though all this were true, yet Christ saith, that life stands not in riches, 〈 ◊ 〉 est abundat omnibus. Riches do make a man glorious. But though all this were true, yet christ Says, that life Stands not in riches, 〈 sy 〉 fw-la fw-la fw-la. n2 vdb vvi dt n1 j. p-acp cs d d vbdr j, av np1 vvz, cst n1 vvz xx p-acp n2, None 1652 Page 543
12704 as the Preacher speaks by way of permission, to the rich man, Goe too, take thy pleasure; as the Preacher speaks by Way of permission, to the rich man, Go too, take thy pleasure; c-acp dt n1 vvz p-acp n1 pp-f n1, p-acp dt j n1, vvb av, vvb po21 n1; None 1652 Page 543
12705 but for all this know, that God will bring thee to judgement, Ecclesiastes the eleventh chapter: but for all this know, that God will bring thee to judgement, Ecclesiastes the eleventh chapter: cc-acp p-acp d d vvb, cst np1 vmb vvi pno21 p-acp n1, vvz dt ord n1: None 1652 Page 543
12706 So doth Christ give them scope to conceive what opinion they think good of Riches. Put case thou, through thy covetousnesse hast aboundance, yet thy life consists not therein; So does christ give them scope to conceive what opinion they think good of Riches. Put case thou, through thy covetousness hast abundance, yet thy life consists not therein; av vdz np1 vvi pno32 n1 pc-acp vvi r-crq n1 pns32 vvb j pp-f n2. vvb n1 pns21, p-acp po21 n1 vvb n1, av po21 n1 vvz xx av; None 1652 Page 543
12743 and to perswade men that we are justified before God by Faith in Christ, without the works of the Law: and to persuade men that we Are justified before God by Faith in christ, without the works of the Law: cc pc-acp vvi n2 cst pns12 vbr vvn p-acp np1 p-acp n1 p-acp np1, p-acp dt n2 pp-f dt n1: None 1654 Page 544
12707 that this is true, That man is not a whit longer lived for his wealth, the Scripture shews, Divitia non proder unt in die 〈 ◊ 〉, Proverbs the eleventh chapter and the fourth verse: that this is true, That man is not a whit longer lived for his wealth, the Scripture shows, Divitia non proder unt in die 〈 ◊ 〉, Proverbs the eleventh chapter and the fourth verse: cst d vbz j, cst n1 vbz xx dt n1 av-jc vvn p-acp po31 n1, dt n1 vvz, np1 fw-fr n1 fw-la p-acp vvi 〈 sy 〉, n2 dt ord n1 cc dt ord n1: None 1652 Page 543
12708 Though hand be 〈 ◊ 〉 in hand, yet it shall not serve the turn, the rich man dyeth as well as the poor, Psalme the thirty ninth: Though hand be 〈 ◊ 〉 in hand, yet it shall not serve the turn, the rich man Dies as well as the poor, Psalm the thirty ninth: cs n1 vbb 〈 sy 〉 p-acp n1, av pn31 vmb xx vvi dt n1, dt j n1 vvz a-acp av c-acp dt j, n1 dt crd ord: None 1652 Page 543
12709 but how powerfull this is to restrain covetousnesse, appears by this. We will doe nothing in vain, much lesse suffer in vain. but how powerful this is to restrain covetousness, appears by this. We will do nothing in vain, much less suffer in vain. cc-acp c-crq j d vbz pc-acp vvi n1, vvz p-acp d. pns12 vmb vdi pix p-acp j, av-d av-dc vvi p-acp j. None 1652 Page 543
12710 The Apostle 〈 ◊ 〉, 〈 ◊ 〉 the fift chapter, Wh le we are in health of body, we know our riches doe us great service; The Apostle 〈 ◊ 〉, 〈 ◊ 〉 the fift chapter, Where le we Are in health of body, we know our riches do us great service; dt n1 〈 sy 〉, 〈 sy 〉 dt ord n1, sy zz pns12 vbr p-acp n1 pp-f n1, pns12 vvb po12 n2 vdb pno12 j n1; None 1652 Page 543
12711 but if death draw neer, we are ready to say with 〈 ◊ 〉, Genesis the twenty fift chapter, Behold I dye, and what will all this wealth doe me good. but if death draw near, we Are ready to say with 〈 ◊ 〉, Genesis the twenty fift chapter, Behold I die, and what will all this wealth do me good. cc-acp cs n1 vvb av-j, pns12 vbr j pc-acp vvi p-acp 〈 sy 〉, n1 dt crd ord n1, vvb pns11 vvb, cc q-crq vmb d d n1 vdb pno11 j. None 1652 Page 543
12712 Christ saith not, Be not covetous, for you shall not be the richer, but Be afraid of covetousnesse, for your life stands not in aboundance of riches; christ Says not, Be not covetous, for you shall not be the Richer, but Be afraid of covetousness, for your life Stands not in abundance of riches; np1 vvz xx, vbb xx j, c-acp pn22 vmb xx vbi dt jc, cc-acp vbb j pp-f n1, p-acp po22 n1 vvz xx p-acp n1 pp-f n2; None 1652 Page 543
12713 to put thee in minde, to provide for another life rather than for this: to put thee in mind, to provide for Another life rather than for this: pc-acp vvi pno21 p-acp n1, pc-acp vvi p-acp j-jn n1 av-c cs p-acp d: None 1652 Page 543
12714 For albeit the covetous and miserable man hath misery in this life, because he disquiets himself in vain, Psalme the thirty ninth, For albeit the covetous and miserable man hath misery in this life, Because he disquiets himself in vain, Psalm the thirty ninth, c-acp cs dt j cc j n1 vhz n1 p-acp d n1, c-acp pns31 vvz px31 p-acp j, n1 dt crd ord, None 1652 Page 543
12715 and therefore is called a 〈 ◊ 〉 or man-slayer; and Therefore is called a 〈 ◊ 〉 or manslayer; cc av vbz vvn dt 〈 sy 〉 cc n1; None 1652 Page 543
12716 yet his future misery being 〈 ◊ 〉 with the misery of this life, makes him more miserable. yet his future misery being 〈 ◊ 〉 with the misery of this life, makes him more miserable. av po31 j-jn n1 vbg 〈 sy 〉 p-acp dt n1 pp-f d n1, vvz pno31 av-dc j. None 1652 Page 543
12717 While he is in his 〈 ◊ 〉, it is well with him, though he have many worldly cares; While he is in his 〈 ◊ 〉, it is well with him, though he have many worldly Cares; cs pns31 vbz p-acp po31 〈 sy 〉, pn31 vbz av p-acp pno31, cs pns31 vhb d j n2; None 1652 Page 543
12718 But when he is put out of his office, and shall be called to account, How he came by his office, and how he hath behaved himself therein. But when he is put out of his office, and shall be called to account, How he Come by his office, and how he hath behaved himself therein. cc-acp c-crq pns31 vbz vvn av pp-f po31 n1, cc vmb vbi vvn pc-acp vvi, c-crq pns31 vvd p-acp po31 n1, cc c-crq pns31 vhz vvn px31 av. None 1652 Page 543
12719 How he got his worldly wealth, and how he hath distributed the same for the relief of his poor fellow Saints. How he god his worldly wealth, and how he hath distributed the same for the relief of his poor fellow Saints. c-crq pns31 vvd po31 j n1, cc c-crq pns31 vhz vvn dt d p-acp dt n1 pp-f po31 j n1 n2. None 1652 Page 543
12720 Then, it he be found faulty in his account, his misery is farre greater than ever it was in this life. Then, it he be found faulty in his account, his misery is Far greater than ever it was in this life. av, pn31 pns31 vbi vvn j p-acp po31 n1, po31 n1 vbz av-j jc cs av pn31 vbds p-acp d n1. None 1652 Page 543
12721 Luke the sixteenth chapter, Christ takes away from covetous men the opinion of life, and wills them not to think that they shall live the longer for their riches; Lycia the sixteenth chapter, christ Takes away from covetous men the opinion of life, and wills them not to think that they shall live the longer for their riches; av dt ord n1, np1 vvz av p-acp j n2 dt n1 pp-f n1, cc vvz pno32 xx pc-acp vvi cst pns32 vmb vvi dt av-jc p-acp po32 n2; None 1652 Page 543
12722 And seeing they must dye, and after death commeth the Judgement, Hebrews the ninth chapter, it is their part rather to lay up a good 〈 ◊ 〉 for the time to come, 〈 ◊ 〉 lay up their treasure in Heaven, Matthew the sixt chapter; And seeing they must die, and After death comes the Judgement, Hebrews the ninth chapter, it is their part rather to lay up a good 〈 ◊ 〉 for the time to come, 〈 ◊ 〉 lay up their treasure in Heaven, Matthew the sixt chapter; cc vvg pns32 vmb vvi, cc p-acp n1 vvz dt n1, np1 dt ord n1, pn31 vbz po32 n1 av-c pc-acp vvi a-acp dt j 〈 sy 〉 c-acp dt n1 pc-acp vvi, 〈 sy 〉 vvd a-acp po32 n1 p-acp n1, np1 dt ord n1; None 1652 Page 543
12723 becanse as they heap up riches unjustly, so they 〈 ◊ 〉 up wrath for themselves against the day of wrath, Romans the second chapter. becanse as they heap up riches unjustly, so they 〈 ◊ 〉 up wrath for themselves against the day of wrath, Romans the second chapter. vvb c-acp pns32 vvb a-acp n2 av-j, av pns32 〈 sy 〉 a-acp n1 p-acp px32 p-acp dt n1 pp-f n1, np1 dt ord n1. None 1652 Page 543
12724 Though covetous men think themselves well while they live; Though covetous men think themselves well while they live; cs j n2 vvb px32 av cs pns32 vvb; None 1652 Page 543
12725 yet Christ tell them, They must dye, that they should take 〈 ◊ 〉 that it may goe well with them after death, That when they have layd down these earthly tabernacles, the second epistle of Peter the first chapter, They may be received into everlasting tabernacles, Luke the sixteenth chapter. yet christ tell them, They must die, that they should take 〈 ◊ 〉 that it may go well with them After death, That when they have laid down these earthly Tabernacles, the second epistle of Peter the First chapter, They may be received into everlasting Tabernacles, Lycia the sixteenth chapter. av np1 vvb pno32, pns32 vmb vvi, cst pns32 vmd vvi 〈 sy 〉 cst pn31 vmb vvi av p-acp pno32 p-acp n1, cst c-crq pns32 vhb vvn a-acp d j n2, dt ord n1 pp-f np1 dt ord n1, pns32 vmb vbi vvn p-acp j n2, av dt ord n1. None 1652 Page 544
12726 Nam cui haec non adsunt, is caecus est, nihil procul cernens, oblitus sese à veteribus peccatis suis fuisse purificatum. Quapropter, fratres, &c. Nam cui haec non adsunt, is caecus est, nihil procul cernens, Forgetful seize à veteribus peccatis suis Fuisse purificatum. Quapropter, Brothers, etc. fw-la fw-la fw-la fw-la fw-la, vbz fw-la fw-la, fw-la fw-la fw-la, fw-la vvi fw-fr fw-la fw-la fw-la fw-la fw-la. fw-la, fw-la, av None 1652 Page 544
12727 THE Prophet David saith, Psal. the fourty ninth, Man was in honor when he was first created, THE Prophet David Says, Psalm the fourty ninth, Man was in honour when he was First created, dt n1 np1 vvz, np1 dt crd ord, n1 vbds p-acp n1 c-crq pns31 vbds ord vvn, None 1653 Page 544
12728 but continued not in that state the space of a night, but became like a beast that perisheth. but continued not in that state the Molle of a night, but became like a beast that Perishes. cc-acp vvd xx p-acp d n1 dt n1 pp-f dt n1, cc-acp vvd av-j dt n1 cst vvz. None 1653 Page 544
12729 So that as God made man so honourable a creature, that he thought he might be God: So that as God made man so honourable a creature, that he Thought he might be God: av cst p-acp np1 vvd n1 av j dt n1, cst pns31 vvd pns31 vmd vbi np1: None 1653 Page 544
12730 So when man in the pride of his heart, would be like God be became a beast; So when man in the pride of his heart, would be like God be became a beast; av c-crq n1 p-acp dt n1 pp-f po31 n1, vmd vbi j np1 vbb vvd dt n1; None 1653 Page 544
12731 a beast not only in body, for that he dyeth as they doe, but in soul: a beast not only in body, for that he Dies as they do, but in soul: dt n1 xx av-j p-acp n1, c-acp cst pns31 vvz c-acp pns32 vdb, cc-acp p-acp n1: None 1653 Page 544
12732 For if we consider the understanding part of the soul, and the knowledge that man hath in the same, He is foolish and ignorant, For if we Consider the understanding part of the soul, and the knowledge that man hath in the same, He is foolish and ignorant, c-acp cs pns12 vvb dt j-vvg n1 pp-f dt n1, cc dt n1 cst n1 vhz p-acp dt d, pns31 vbz j cc j, None 1653 Page 544
12733 even as a beast before God, Psalme the seventy third and the twenty second verse; even as a beast before God, Psalm the seventy third and the twenty second verse; av c-acp dt n1 p-acp np1, n1 dt crd ord cc dt crd ord n1; None 1653 Page 544
12734 and the rebellion of his heart is such, that he is compared to horse and mule, Psalme the thirty second. This is our downfall: and the rebellion of his heart is such, that he is compared to horse and mule, Psalm the thirty second. This is our downfall: cc dt n1 pp-f po31 n1 vbz d, cst pns31 vbz vvn p-acp n1 cc n1, n1 dt crd vvb. d vbz po12 n1: None 1653 Page 544
12735 But God of his rich mercy will not have man continue in dishonour, though he lost that honour which God gave him in the beginning. But God of his rich mercy will not have man continue in dishonour, though he lost that honour which God gave him in the beginning. cc-acp np1 pp-f po31 j n1 vmb xx vhi n1 vvi p-acp n1, cs pns31 vvd cst n1 r-crq np1 vvd pno31 p-acp dt n1. None 1653 Page 544
12736 And as man would not continue in honor one night, so God would not suffer him to continue in dishonour one night, And as man would not continue in honour one night, so God would not suffer him to continue in dishonour one night, cc c-acp n1 vmd xx vvi p-acp n1 crd n1, av np1 vmd xx vvi pno31 pc-acp vvi p-acp n1 crd n1, None 1653 Page 544
12737 but presently after his fall gave him this pretious promise, That howsoever man had made himself a beast yet God would not only make him a man again but partaker of the divine nature, the second of Peter the first chapter and the fourth verse: but presently After his fallen gave him this precious promise, That howsoever man had made himself a beast yet God would not only make him a man again but partaker of the divine nature, the second of Peter the First chapter and the fourth verse: cc-acp av-j c-acp po31 n1 vvd pno31 d j n1, cst c-acp n1 vhd vvn px31 dt n1 av np1 vmd xx av-j vvi pno31 dt n1 av p-acp n1 pp-f dt j-jn n1, dt ord pp-f np1 dt ord n1 cc dt ord n1: None 1653 Page 544
12738 Which promise albeit it begins to be performed, when we apprehend it by faith, yet faith only doth not make it perfect; Which promise albeit it begins to be performed, when we apprehend it by faith, yet faith only does not make it perfect; r-crq n1 cs pn31 vvz pc-acp vbi vvn, c-crq pns12 vvb pn31 p-acp n1, av n1 av-j vdz xx vvi pn31 j; None 1653 Page 544
12739 but we must unto faith add virtue, to virtue knowledge, to knowledge temperance, patience, godlinesse, brotherly kindenesse, and love; but we must unto faith add virtue, to virtue knowledge, to knowledge temperance, patience, godliness, brotherly kindness, and love; cc-acp pns12 vmb p-acp n1 vvi n1, p-acp n1 n1, p-acp n1 n1, n1, n1, av-j n1, cc n1; None 1653 Page 544
12740 And these virtues, if they concurre, doe make man partaker of the heavenly nature. At the first the Doctrine of Faith in Christ, was hardly received; And these Virtues, if they concur, do make man partaker of the heavenly nature. At the First the Doctrine of Faith in christ, was hardly received; cc d n2, cs pns32 vvb, vdb vvi n1 n1 pp-f dt j n1. p-acp dt ord dt n1 pp-f n1 p-acp np1, vbds av vvn; None 1653 Page 544
12741 or men thought to besaved only by Works: And when they had once received it, they excluded the doctrine of good Works. or men Thought to besaved only by Works: And when they had once received it, they excluded the Doctrine of good Works. cc n2 vvd pc-acp vvd av-j p-acp vvz: cc c-crq pns32 vhd a-acp vvn pn31, pns32 vvd dt n1 pp-f j vvz. None 1654 Page 544
12742 All the difficulty that St. Paul found in the work of his Ministerie, was to plant faith, All the difficulty that Saint Paul found in the work of his Ministry, was to plant faith, av-d dt n1 cst n1 np1 vvn p-acp dt n1 pp-f po31 n1, vbds pc-acp vvi n1, None 1654 Page 544
12744 But St. Peter and St. James met with them that received the doctrine of Faith fast 〈 ◊ 〉, but altogether neglected good Works: But Saint Peter and Saint James met with them that received the Doctrine of Faith fast 〈 ◊ 〉, but altogether neglected good Works: cc-acp n1 np1 cc n1 np1 vvd p-acp pno32 cst vvd dt n1 pp-f n1 av-j 〈 sy 〉, cc-acp av vvn j vvz: None 1654 Page 544
12745 But because both 〈 ◊ 〉 necessary, therefore St. Paul, 〈 ◊ 〉 all his epistles, joynes the 〈 ◊ 〉 of Faith with the doctrine of Works. But Because both 〈 ◊ 〉 necessary, Therefore Saint Paul, 〈 ◊ 〉 all his Epistles, joins the 〈 ◊ 〉 of Faith with the Doctrine of Works. cc-acp c-acp av-d 〈 sy 〉 j, av n1 np1, 〈 sy 〉 d po31 n2, vvz dt 〈 sy 〉 pp-f n1 p-acp dt n1 pp-f vvz. None 1654 Page 544
12746 This is a faithfull saying, and to be avouched, That they which beleeve in God, be carefull to shew forth good works, Titus the third chapter and the eighth verse; This is a faithful saying, and to be avouched, That they which believe in God, be careful to show forth good works, Titus the third chapter and the eighth verse; d vbz dt j n-vvg, cc pc-acp vbi vvn, cst pns32 r-crq vvb p-acp np1, vbb j pc-acp vvi av j n2, np1 dt ord n1 cc dt ord n1; None 1654 Page 545
12747 Therefore with the doctrine of the Grace of God, he joynes the doctrine of the carefull bringing forth of good works, Titus the second chapter and the 12. verse, The saving grace of God hath appeared, Therefore with the Doctrine of the Grace of God, he joins the Doctrine of the careful bringing forth of good works, Titus the second chapter and the 12. verse, The Saving grace of God hath appeared, av p-acp dt n1 pp-f dt n1 pp-f np1, pns31 vvz dt n1 pp-f dt j n-vvg av pp-f j n2, np1 dt ord n1 cc dt crd n1, dt j-vvg n1 pp-f np1 vhz vvn, None 1654 Page 545
12748 and teacheth us to deny ungodlinesse, and worldly lusts, and to live soberly and righteously and godly in this world. and Teaches us to deny ungodliness, and worldly Lustiest, and to live soberly and righteously and godly in this world. cc vvz pno12 pc-acp vvi n1, cc j n2, cc pc-acp vvi av-j cc av-j cc j p-acp d n1. None 1654 Page 545
12749 The doctrine of Grace is not rightly apprehended, untill we admit of the Doctrine of good works. The Doctrine of Grace is not rightly apprehended, until we admit of the Doctrine of good works. dt n1 pp-f n1 vbz xx av-jn vvn, c-acp pns12 vvb pp-f dt n1 pp-f j n2. None 1654 Page 545
12750 Wilt thou know, O man, that Faith is dead without works? Was not Abraham our father justified by works, Wilt thou know, Oh man, that Faith is dead without works? Was not Abraham our father justified by works, vm2 pns21 vvi, uh n1, cst n1 vbz j p-acp n2? vbds xx np1 po12 n1 vvn p-acp n2, None 1654 Page 545
12751 when he offred his sonne Isaac? James the second chapter and the twentieth verse: when he offered his son Isaac? James the second chapter and the twentieth verse: c-crq pns31 vvd po31 n1 np1? np1 dt ord n1 cc dt ord n1: None 1654 Page 545
12752 Therefore St. Peter saith, That is no true faith, which is not accompanied with virtue and godlinesse of life. Therefore Saint Peter Says, That is no true faith, which is not accompanied with virtue and godliness of life. av n1 np1 vvz, cst vbz dx j n1, r-crq vbz xx vvn p-acp n1 cc n1 pp-f n1. None 1654 Page 545
12753 It is true, that good works have no power to work justification, because they doe not contain a perfect righteousnesse: It is true, that good works have no power to work justification, Because they do not contain a perfect righteousness: pn31 vbz j, cst j n2 vhb dx n1 pc-acp vvi n1, c-acp pns32 vdb xx vvi dt j n1: None 1654 Page 545
12754 And in as much as they are imperfect, there belongs the curse of God unto them; And in as much as they Are imperfect, there belongs the curse of God unto them; cc p-acp p-acp d c-acp pns32 vbr j, a-acp vvz dt n1 pp-f np1 p-acp pno32; None 1654 Page 545
12755 Cursed is he that continueth not in all things, Galatians the third chapter: So farre are they from justifying; Cursed is he that Continueth not in all things, Galatians the third chapter: So Far Are they from justifying; vvn vbz pns31 cst vvz xx p-acp d n2, np1 dt ord n1: av av-j vbr pns32 p-acp vvg; None 1654 Page 545
12756 but yet they are tokens of justification, Genesis the fourth chapter, Respexit Deus ad Abelem, & ad oblationem suam, God first looked upon his person, and then upon his sacrifice; but yet they Are tokens of justification, Genesis the fourth chapter, Respexit Deus ad Abel, & ad oblationem suam, God First looked upon his person, and then upon his sacrifice; cc-acp av pns32 vbr n2 pp-f n1, n1 dt ord n1, fw-la fw-la fw-la np1, cc fw-la fw-la fw-la, np1 ord vvd p-acp po31 n1, cc av p-acp po31 n1; None 1654 Page 545
12757 For before the person be justified, his works are not accepted in Gods sight: The best works, if they proceed not of Faith, are sinne, Romans the fourteenth chapter: For before the person be justified, his works Are not accepted in God's sighed: The best works, if they proceed not of Faith, Are sin, Romans the fourteenth chapter: p-acp p-acp dt n1 vbb vvn, po31 n2 vbr xx vvn p-acp npg1 n1: dt js n2, cs pns32 vvb xx pp-f n1, vbr n1, np1 dt ord n1: None 1654 Page 545
12758 Our Saviour saith, No branch can bring forth fruit of it self, except it abide in the Vine, John the fifteenth chapter: Our Saviour Says, No branch can bring forth fruit of it self, except it abide in the Vine, John the fifteenth chapter: po12 n1 vvz, dx n1 vmb vvi av n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1, np1 dt ord n1: None 1654 Page 545
12759 Therefore if we doe any good works, they proceed from our incision and ingraffing into Christ; Therefore if we do any good works, they proceed from our incision and Engrafting into christ; av cs pns12 vdb d j n2, pns32 vvb p-acp po12 n1 cc n-vvg p-acp np1; None 1654 Page 545
12760 by whom they are made acceptable to God. by whom they Are made acceptable to God. p-acp ro-crq pns32 vbr vvn j p-acp np1. None 1654 Page 545
12761 Paul saith, Abraham was justified by faith before works, not when he was circumcised, but when he was uncircumcised, Romans the fourth chapter and the tenth verse. Paul Says, Abraham was justified by faith before works, not when he was circumcised, but when he was uncircumcised, Romans the fourth chapter and the tenth verse. np1 vvz, np1 vbds vvn p-acp n1 p-acp n2, xx c-crq pns31 vbds vvn, cc-acp c-crq pns31 vbds j, np1 dt ord n1 cc dt ord n1. None 1655 Page 545
12762 But James saith, Abraham our Father was justified by Works, James the second chapter and the twenty first verse. But James Says, Abraham our Father was justified by Works, James the second chapter and the twenty First verse. p-acp np1 vvz, np1 po12 n1 vbds vvn p-acp vvz, np1 dt ord n1 cc dt crd ord n1. None 1655 Page 545
12763 To reconcile the Apostles, we must know, that the power of Justification, which, in Paul, is effective; But that which James speaketh of is declarative: It was Abrahams Faith that made him righteous; To reconcile the Apostles, we must know, that the power of Justification, which, in Paul, is effective; But that which James speaks of is declarative: It was Abrahams Faith that made him righteous; p-acp vvi dt n2, pns12 vmb vvi, cst dt n1 pp-f n1, r-crq, p-acp np1, vbz j; p-acp cst r-crq np1 vvz a-acp vbz j: pn31 vbds npg1 n1 cst vvd pno31 j; None 1655 Page 545
12764 and his works did only declare him to be justified: and his works did only declare him to be justified: cc po31 n2 vdd av-j vvi pno31 pc-acp vbi vvn: None 1655 Page 545
12765 Therefore Paul saith, That albeit good works have no power to justifie, yet they are good and profitable for men, Titus the third chapter; Therefore Paul Says, That albeit good works have no power to justify, yet they Are good and profitable for men, Titus the third chapter; av np1 vvz, cst cs j n2 vhb dx n1 pc-acp vvi, av pns32 vbr j cc j p-acp n2, np1 dt ord n1; None 1655 Page 545
12766 For they declare our justification, which is by faith; For they declare our justification, which is by faith; c-acp pns32 vvb po12 n1, r-crq vbz p-acp n1; None 1655 Page 545
12767 and by them we make our selves sure of our calling and election, the second epistle of Peter the first chapter and the tenth verse. and by them we make our selves sure of our calling and election, the second epistle of Peter the First chapter and the tenth verse. cc p-acp pno32 pns12 vvb po12 n2 j pp-f po12 n1 cc n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1. None 1655 Page 545
12768 In these two verses Peter delivers two things: First, A Rule, by which we may examine our selves. In these two Verses Peter delivers two things: First, A Rule, by which we may examine our selves. p-acp d crd n2 np1 vvz crd n2: ord, dt n1, p-acp r-crq pns12 vmb vvi po12 n2. None 1656 Page 545
12769 Secondly, An application of the same. Secondly, an application of the same. ord, dt n1 pp-f dt d. None 1656 Page 545
12770 Seeing we have such a good Rule to try whether we be elected and called, let us study by the practise of these virtues, to assure our selves of our calling and election. Seeing we have such a good Rule to try whither we be elected and called, let us study by the practice of these Virtues, to assure our selves of our calling and election. vvg pns12 vhb d dt j n1 pc-acp vvi cs pns12 vbb vvn cc vvn, vvb pno12 vvi p-acp dt n1 pp-f d n2, pc-acp vvi po12 n2 pp-f po12 n1 cc n1. None 1656 Page 545
12771 Two things commend this Rule, which the holy Ghost sets down, First, That it is Regula negativa; For having said before affirmatively, If these things be in you and abound, they will make you that you shall not be idle nor unfruitfull in the knowledge of Christ. Two things commend this Rule, which the holy Ghost sets down, First, That it is Regula Negativa; For having said before affirmatively, If these things be in you and abound, they will make you that you shall not be idle nor unfruitful in the knowledge of christ. crd n2 vvb d n1, r-crq dt j n1 vvz a-acp, ord, cst pn31 vbz np1 fw-la; p-acp vhg vvn a-acp av-j, cs d n2 vbb p-acp pn22 cc vvi, pns32 vmb vvi pn22 cst pn22 vmb xx vbi j ccx j p-acp dt n1 pp-f np1. None 1657 Page 545
12772 Now he speaks negatively, But if you have them not, you are blinde; which is more than if he had contented himself with his affirmative speech: Now he speaks negatively, But if you have them not, you Are blind; which is more than if he had contented himself with his affirmative speech: av pns31 vvz av-j, p-acp cs pn22 vhb pno32 xx, pn22 vbr j; r-crq vbz av-dc cs cs pns31 vhd vvn px31 p-acp po31 j n1: None 1657 Page 545
12773 For as the tree in the Garden was called Arbor scientiae boni, Genesis the second chapter, For as the tree in the Garden was called Arbor scientiae boni, Genesis the second chapter, c-acp c-acp dt n1 p-acp dt n1 vbds vvn np1 fw-la fw-la, n1 dt ord n1, None 1657 Page 546
12774 though directly it brings us to the knowledge of nothing but evill, because Adam knew not what a good thing it was to be obedient, till he felt the smart of his disobedience: though directly it brings us to the knowledge of nothing but evil, Because Adam knew not what a good thing it was to be obedient, till he felt the smart of his disobedience: cs av-j pn31 vvz pno12 p-acp dt n1 pp-f pix cc-acp j-jn, c-acp np1 vvd xx r-crq dt j n1 pn31 vbds pc-acp vbi j, c-acp pns31 vvd dt n1 pp-f po31 n1: None 1657 Page 546
12775 So we doe perceive the goodnesse of things by the want of them, better than by the enjoying of them. So we do perceive the Goodness of things by the want of them, better than by the enjoying of them. av pns12 vdb vvi dt n1 pp-f n2 p-acp dt n1 pp-f pno32, jc cs p-acp dt n-vvg pp-f pno32. None 1657 Page 546
12776 The benefit of possessing the graces of Gods spirit, doth not so much move us as the want of them. The benefit of possessing the graces of God's Spirit, does not so much move us as the want of them. dt n1 pp-f vvg dt n2 pp-f npg1 n1, vdz xx av av-d vvi pno12 p-acp dt n1 pp-f pno32. None 1657 Page 546
12777 Therefore the Apostle saith, If ye care not for being fruitfull in the knowledge of our Lord Jesus Christ, yet let this perswade you to practise all these virtues; Therefore the Apostle Says, If you care not for being fruitful in the knowledge of our Lord jesus christ, yet let this persuade you to practise all these Virtues; av dt n1 vvz, cs pn22 vvb xx p-acp vbg j p-acp dt n1 pp-f po12 n1 np1 np1, av vvb d vvi pn22 pc-acp vvi d d n2; None 1657 Page 546
12778 for that if you be without them, you are blinde. And as no man knoweth what a benefit it is to have sight, for that if you be without them, you Are blind. And as no man Knoweth what a benefit it is to have sighed, c-acp cst cs pn22 vbb p-acp pno32, pn22 vbr j. cc p-acp dx n1 vvz r-crq dt n1 pn31 vbz pc-acp vhi n1, None 1657 Page 546
12779 so well as a blinde man that wants it; so it is with them that practise not these virtues. so well as a blind man that Wants it; so it is with them that practise not these Virtues. av av c-acp dt j n1 cst vvz pn31; av pn31 vbz p-acp pno32 cst vvb xx d n2. None 1657 Page 546
12780 Secondly, That it is a universal Rule, Whosoever hath not these things: For our nature is inclined to take exception against good rules; Secondly, That it is a universal Rule, Whosoever hath not these things: For our nature is inclined to take exception against good rules; ord, cst pn31 vbz dt j n1, r-crq vhz xx d n2: p-acp po12 n1 vbz vvn pc-acp vvi n1 p-acp j n2; None 1658 Page 546
12781 As John Baptist, when he willed all men to bring forth fruit worthy of repentance: As John Baptist, when he willed all men to bring forth fruit worthy of Repentance: c-acp np1 np1, c-crq pns31 vvd d n2 pc-acp vvi av n1 j pp-f n1: None 1658 Page 546
12782 Nor as the Jews, not to say, We have Abraham to our Father, Matthew the third chapter. Nor as the jews, not to say, We have Abraham to our Father, Matthew the third chapter. ccx p-acp dt np2, xx pc-acp vvi, pns12 vhb np1 p-acp po12 n1, np1 dt ord n1. None 1658 Page 546
12783 It is our corruption, as the Apostle faith, to think that we shall escape the plagues of God for these sinnes, which we condemn in others, Romans the second chapter: It is our corruption, as the Apostle faith, to think that we shall escape the plagues of God for these Sins, which we condemn in Others, Romans the second chapter: pn31 vbz po12 n1, c-acp dt n1 n1, pc-acp vvi cst pns12 vmb vvi dt n2 pp-f np1 p-acp d n2, r-crq pns12 vvb p-acp n2-jn, np1 dt ord n1: None 1658 Page 546
12784 Therefore our Saviour prevented that exception, when speaking to his Disciples, he said, Quod vobis dico omnibus dico, Mark the thirteenth chapter. Therefore our Saviour prevented that exception, when speaking to his Disciples, he said, Quod vobis dico omnibus dico, Mark the thirteenth chapter. av po12 n1 vvn d n1, c-crq vvg p-acp po31 n2, pns31 vvd, fw-la fw-la fw-la fw-la fw-la, vvb dt ord n1. None 1658 Page 546
12785 Even so Peter saith, Whosoever wants these virtues, whatsoever occasion he pretends for the want of them, he is blinde, and hath forgotten that he was purged from his old sinnes. Even so Peter Says, Whosoever Wants these Virtues, whatsoever occasion he pretends for the want of them, he is blind, and hath forgotten that he was purged from his old Sins. np1 av np1 vvz, r-crq vvz d n2, r-crq n1 pns31 vvz p-acp dt n1 pp-f pno32, pns31 vbz j, cc vhz vvn cst pns31 vbds vvn p-acp po31 j n2. None 1658 Page 546
12786 But to speak more particularly of this Rule, two things make us secure in the matter of our Salvation, which notwithstanding, We should work out with fear and trembling, Philippians the second chapter and the twelfth verse. The one is, our Knowledge: But to speak more particularly of this Rule, two things make us secure in the matter of our Salvation, which notwithstanding, We should work out with Fear and trembling, Philippians the second chapter and the twelfth verse. The one is, our Knowledge: p-acp pc-acp vvi av-dc av-j pp-f d n1, crd n2 vvb pno12 vvi p-acp dt n1 pp-f po12 n1, r-crq a-acp, pns12 vmd vvi av p-acp n1 cc j-vvg, njp2 dt ord n1 cc dt ord n1. dt crd vbz, po12 n1: None 1659 Page 546
12787 We are ready to say with Job, I know that my Redeemer liveth, Job the nineteenth chapter: We Are ready to say with Job, I know that my Redeemer lives, Job the nineteenth chapter: pns12 vbr j pc-acp vvi p-acp n1, pns11 vvb cst po11 n1 vvz, np1 dt ord n1: None 1660 Page 546
12788 But unlesse we perform somthing else, it shall be in vain to make this allegation, Have not we prophecied in thy name? Matthew the seventh chapter. But unless we perform something Else, it shall be in vain to make this allegation, Have not we prophesied in thy name? Matthew the seventh chapter. cc-acp cs pns12 vvb pi av, pn31 vmb vbi p-acp j pc-acp vvi d n1, vhb xx pns12 vvd p-acp po21 n1? np1 dt ord n1. None 1660 Page 546
12789 The other cause of confidence and carelesnesse is the opinion we have, that it makes no matter how we live, The blood of Christ doth purge me from all sinne, the epistle of John the first chapter and the seventh verse. The other cause of confidence and carelessness is the opinion we have, that it makes no matter how we live, The blood of christ does purge me from all sin, the epistle of John the First chapter and the seventh verse. dt j-jn n1 pp-f n1 cc n1 vbz dt n1 pns12 vhb, cst pn31 vvz dx n1 c-crq pns12 vvb, dt n1 pp-f np1 vdz vvi pno11 p-acp d n1, dt n1 pp-f np1 dt ord n1 cc dt ord n1. None 1661 Page 546
12790 To these two the holy Ghost opposeth two things. To these two the holy Ghost Opposeth two things. p-acp d crd dt j n1 vvz crd n2. None 1662 Page 546
12791 First, Doe we think we know God and Jesus Christ whom he hath sent? Yea; First, Do we think we know God and jesus christ whom he hath sent? Yea; ord, vdb pns12 vvb pns12 vvb np1 cc np1 np1 r-crq pns31 vhz vvn? uh; None 1662 Page 546
12792 but he that knoweth not these virtues, is blinde, and knoweth nothing. but he that Knoweth not these Virtues, is blind, and Knoweth nothing. cc-acp pns31 cst vvz xx d n2, vbz j, cc vvz pix. None 1662 Page 546
12793 Secondly, Doe we think, we need not to be carefull of holinesse of life, because we are purged by Christs blood? But except we be carefull to walk in newnesse of life, we have forgotten that we were purged from our old sinnes. Secondly, Do we think, we need not to be careful of holiness of life, Because we Are purged by Christ blood? But except we be careful to walk in newness of life, we have forgotten that we were purged from our old Sins. ord, vdb pns12 vvb, pns12 vvb xx pc-acp vbi j pp-f n1 pp-f n1, c-acp pns12 vbr vvn p-acp npg1 n1? p-acp c-acp pns12 vbb j pc-acp vvi p-acp n1 pp-f n1, pns12 vhb vvn cst pns12 vbdr vvn p-acp po12 j n2. None 1662 Page 546
12794 For the first point, That he that hath not these virtues, is blinde, we are to know, That albeit there be no opposition between knowledge and wickednesse of life, For the First point, That he that hath not these Virtues, is blind, we Are to know, That albeit there be no opposition between knowledge and wickedness of life, p-acp dt ord n1, cst pns31 cst vhz xx d n2, vbz j, pns12 vbr pc-acp vvi, cst cs pc-acp vbb dx n1 p-acp n1 cc n1 pp-f n1, None 1663 Page 546
12795 because all that know Gods will, doe not practise it, yet there is a necessary dependance between them; Because all that know God's will, do not practise it, yet there is a necessary dependence between them; c-acp d cst vvb n2 vmb, vdb xx vvi pn31, av pc-acp vbz dt j n1 p-acp pno32; None 1663 Page 546
12796 If ye love me, saith Christ, keep my commandements, John the fifteenth chapter. If you love me, Says christ, keep my Commandments, John the fifteenth chapter. cs pn22 vvb pno11, vvz np1, vvb po11 n2, np1 dt ord n1. None 1663 Page 547
12797 And the Preacher, Seek for the mysterie of faith, as in a pure conscience, the first epistle of Timothy and the third chapter: And the Preacher, Seek for the mystery of faith, as in a pure conscience, the First epistle of Timothy and the third chapter: cc dt n1, vvb p-acp dt n1 pp-f n1, c-acp p-acp dt j n1, dt ord n1 pp-f np1 cc dt ord n1: None 1663 Page 547
12798 For they that put away a good conscience, make shipwrack of faith, the first epistle of Timos thie the first chapter and the nineteenth verse. For they that put away a good conscience, make shipwreck of faith, the First epistle of Timos Thief the First chapter and the nineteenth verse. c-acp pns32 cst vvd av dt j n1, vvb n1 pp-f n1, dt ord n1 pp-f np1 j-jn dt ord n1 cc dt ord n1. None 1663 Page 547
12799 The Gentils did know God, but did not glorifie him as God: They knew the truth, but did detinere veritatem in injustitiâ, Romans the first chapter. The Gentiles did know God, but did not Glorify him as God: They knew the truth, but did detinere veritatem in injustitiâ, Romans the First chapter. dt n2-j vdd vvi np1, cc-acp vdd xx vvi pno31 p-acp np1: pns32 vvd dt n1, cc-acp vdd fw-la fw-la p-acp fw-la, np1 dt ord n1. None 1663 Page 547
12800 As they held knowledge, so they should not withhold it from others, but should have made manifest the same, that others might have known God; As they held knowledge, so they should not withhold it from Others, but should have made manifest the same, that Others might have known God; p-acp pns32 vvd n1, av pns32 vmd xx vvi pn31 p-acp n2-jn, cc-acp vmd vhi vvn j dt d, cst n2-jn vmd vhi vvn np1; None 1663 Page 547
12801 which because they did not, God gave them over to be darkned in their understanding. We must manifest our knowledge by doing some good works; which Because they did not, God gave them over to be darkened in their understanding. We must manifest our knowledge by doing Some good works; r-crq c-acp pns32 vdd xx, np1 vvd pno32 a-acp pc-acp vbi vvn p-acp po32 n1. pns12 vmb vvi po12 n1 p-acp vdg d j n2; None 1663 Page 547
12802 for he that hath knowledge, and is not carefull to be fruitfull in the knowledge of Christ, is in the half way to be blinded; for he that hath knowledge, and is not careful to be fruitful in the knowledge of christ, is in the half Way to be blinded; c-acp pns31 cst vhz n1, cc vbz xx j pc-acp vbi j p-acp dt n1 pp-f np1, vbz p-acp dt j-jn n1 pc-acp vbi vvn; None 1663 Page 547
12803 for when men receive not the love of the truth, that they may be saved, God will send them the efficacie of error, that they may beleeve lies, the second epistle to the Thessalonians the second chapter and the eleventh verse. for when men receive not the love of the truth, that they may be saved, God will send them the efficacy of error, that they may believe lies, the second epistle to the Thessalonians the second chapter and the eleventh verse. p-acp c-crq n2 vvb xx dt n1 pp-f dt n1, cst pns32 vmb vbi vvn, np1 vmb vvi pno32 dt n1 pp-f n1, cst pns32 vmb vvi n2, dt ord n1 p-acp dt njp2 dt ord n1 cc dt ord n1. None 1663 Page 547
12804 This knowledge is but a shew of knowledge, and not the power of it, If any man think he knoweth any thing, he knoweth nothing as he ought to know it, the second epistle to the Corintbians the eighth chapter and the seventh verse. This knowledge is but a show of knowledge, and not the power of it, If any man think he Knoweth any thing, he Knoweth nothing as he ought to know it, the second epistle to the Corinthians the eighth chapter and the seventh verse. d n1 vbz p-acp dt n1 pp-f n1, cc xx dt n1 pp-f pn31, cs d n1 vvb pns31 vvz d n1, pns31 vvz pix p-acp pns31 vmd pc-acp vvi pn31, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1. None 1663 Page 547
12805 This knowledge is like that which John Baptist speaketh of, Matthew the third chapter, NONLATINALPHABET Think not to say with your selves, &c. rest not in this knowledge. This knowledge is like that which John Baptist speaks of, Matthew the third chapter, Think not to say with your selves, etc. rest not in this knowledge. d n1 vbz j cst r-crq np1 np1 vvz pp-f, np1 dt ord n1, vvb xx pc-acp vvi p-acp po22 n2, av vvb xx p-acp d n1. None 1663 Page 547
12806 The rule of true knowledge is, when it is accompanied with holinesse of life, as he speaks, If any man love God, he is known of him, the first epistle to the Corinthians the eighth chapter and the third verse. The Rule of true knowledge is, when it is accompanied with holiness of life, as he speaks, If any man love God, he is known of him, the First epistle to the Corinthians the eighth chapter and the third verse. dt n1 pp-f j n1 vbz, c-crq pn31 vbz vvn p-acp n1 pp-f n1, c-acp pns31 vvz, cs d n1 n1 np1, pns31 vbz vvn pp-f pno31, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1. None 1664 Page 547
12807 The virtue that openeth mens eyes, to make them see, is wisdome: So he that hath no care of virtue, is not wise; The virtue that Openeth men's eyes, to make them see, is Wisdom: So he that hath no care of virtue, is not wise; dt n1 cst vvz ng2 n2, pc-acp vvi pno32 vvi, vbz n1: av pns31 cst vhz dx n1 pp-f n1, vbz xx j; None 1664 Page 547
12808 for, the fear of God is wisdome; and to depart from evill is understanding, Job the twenty eighth chapter: for, the Fear of God is Wisdom; and to depart from evil is understanding, Job the twenty eighth chapter: p-acp, dt n1 pp-f np1 vbz n1; cc pc-acp vvi p-acp n-jn vbz n1, np1 dt crd ord n1: None 1664 Page 547
12809 And to fear God, is the beginning of wisdome, Proverbs the first chapter. The Art of sowing is of pollicy, so is buying and selling; And to Fear God, is the beginning of Wisdom, Proverbs the First chapter. The Art of sowing is of policy, so is buying and selling; cc pc-acp vvi np1, vbz dt n1 pp-f n1, n2 dt ord n1. dt n1 pp-f vvg vbz pp-f n1, av vbz vvg cc vvg; None 1664 Page 547
12810 But the Kingdom of God is likened to the traffique of a Merchant man; But the Kingdom of God is likened to the traffic of a Merchant man; p-acp dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f dt n1 n1; None 1664 Page 547
12811 and to the sowing of seed, Matthew the thirteenth chapter, To teach us, that to our knowledge we must ad spiritual wisdom, without which we are blinde and ignorant. and to the sowing of seed, Matthew the thirteenth chapter, To teach us, that to our knowledge we must and spiritual Wisdom, without which we Are blind and ignorant. cc p-acp dt vvg pp-f n1, np1 dt ord n1, pc-acp vvi pno12, cst p-acp po12 n1 pns12 vmb vvi j n1, p-acp r-crq pns12 vbr j cc j. None 1664 Page 547
12812 He that is blinde, nescit quò vadit, John the twelfth chapter; He that is blind, nescit quò vadit, John the twelfth chapter; pns31 cst vbz j, fw-la fw-la fw-la, np1 dt ord n1; None 1664 Page 547
12813 He considers not how he lives, whether he be in the way that leadeth to life or to death; He considers not how he lives, whither he be in the Way that leads to life or to death; pns31 vvz xx c-crq pns31 vvz, cs pns31 vbb p-acp dt n1 cst vvz p-acp n1 cc p-acp n1; None 1664 Page 547
12814 he knows not what shall come to him after this life; Incedit tanquam Bos, He goeth as an Oxe to the slaughter, Proverbs the seventh chapter: he knows not what shall come to him After this life; Incedit tanquam Bos, He Goes as an Ox to the slaughter, Proverbs the seventh chapter: pns31 vvz xx r-crq vmb vvi p-acp pno31 p-acp d n1; vvb fw-la np1, pns31 vvz p-acp dt n1 p-acp dt n1, n2 dt ord n1: None 1664 Page 547
12854 The brethren of Joseph were for a while touched with their sinne committed against their brother, The brothers of Joseph were for a while touched with their sin committed against their brother, dt n2 pp-f np1 vbdr p-acp dt n1 vvn p-acp po32 n1 vvn p-acp po32 n1, None 1671 Page 549
12815 But he that to knowledge adds godlinesse and holinesse of life, he knoweth whither he goeth, That it shall goe well with him at the last, Ecclesiastes the eighth chapter and the twelfth verse. But he that to knowledge adds godliness and holiness of life, he Knoweth whither he Goes, That it shall go well with him At the last, Ecclesiastes the eighth chapter and the twelfth verse. cc-acp pns31 cst p-acp n1 vvz n1 cc n1 pp-f n1, pns31 vvz c-crq pns31 vvz, cst pn31 vmb vvi av p-acp pno31 p-acp dt ord, vvz dt ord n1 cc dt ord n1. None 1664 Page 547
12816 So saith the Prophet, Marke the righteous, and thou shalt see his end is peace at the last, Psalme the thirty seventh and the thirty seventh verse. So Says the Prophet, Mark the righteous, and thou shalt see his end is peace At the last, Psalm the thirty seventh and the thirty seventh verse. np1 vvz dt n1, vvb dt j, cc pns21 vm2 vvi po31 n1 vbz n1 p-acp dt ord, n1 dt crd ord cc dt crd ord n1. None 1664 Page 547
12817 Secondly, He is not only blinde, but cannot see a farre off. Two things are said to be a farre off things Spiritual and eternall; Secondly, He is not only blind, but cannot see a Far off. Two things Are said to be a Far off things Spiritual and Eternal; ord, pns31 vbz xx av-j j, cc-acp vmbx vvi dt av-j a-acp. crd n2 vbr vvn pc-acp vbi dt av-j p-acp n2 j cc j; None 1665 Page 547
12818 and he that hath not these Christia virtues, cannot see a farre off, neither in things spiritual nor eternall. and he that hath not these Christian Virtues, cannot see a Far off, neither in things spiritual nor Eternal. cc pns31 cst vhz xx d np1 n2, vmbx vvi dt av-j a-acp, av-dx p-acp n2 j ccx j. None 1665 Page 547
12819 For the first, The favour of the world makes a man commit many sinnes; but the favour of God keeps him from sinne. For the First, The favour of the world makes a man commit many Sins; but the favour of God keeps him from sin. p-acp dt ord, dt n1 pp-f dt n1 vvz dt n1 vvb d n2; cc-acp dt n1 pp-f np1 vvz pno31 p-acp n1. None 1666 Page 548
12820 Worldly pleasures make a man commit many sinnes; Worldly pleasures make a man commit many Sins; j n2 vvb dt n1 vvb d n2; None 1666 Page 548
12821 but the pleasure of the life to come and the joyes of the holy Ghost, make a man forbear sinne. but the pleasure of the life to come and the Joys of the holy Ghost, make a man forbear sin. cc-acp dt n1 pp-f dt n1 pc-acp vvi cc dt n2 pp-f dt j n1, vvb dt n1 vvb n1. None 1666 Page 548
12822 Secondly, For things eternall, the evill estate of the wicked is very bad, be his temporal estate never so good: Secondly, For things Eternal, the evil estate of the wicked is very bad, be his temporal estate never so good: ord, c-acp n2 j, dt j-jn n1 pp-f dt j vbz av j, vbb po31 j n1 av-x av j: None 1667 Page 548
12823 therefore they are to consider what God will doe in the end thereof, Quod fiat in fine, Jeremiah the fift chapter and the thirty first verse. Therefore they Are to Consider what God will do in the end thereof, Quod fiat in fine, Jeremiah the fift chapter and the thirty First verse. av pns32 vbr pc-acp vvi r-crq np1 vmb vdi p-acp dt n1 av, fw-la n1 p-acp j, np1 dt ord n1 cc dt crd ord n1. None 1667 Page 548
12824 The least pleasure that the wicked have in this life, brings poenas inferni: And howsoever Godly men be subject to miseries in this life, The least pleasure that the wicked have in this life, brings poenas inferni: And howsoever Godly men be Subject to misery's in this life, dt ds n1 cst dt j vhb p-acp d n1, vvz n2 fw-la: cc c-acp j n2 vbb j-jn p-acp n2 p-acp d n1, None 1667 Page 548
12825 yet their eternal estate is most happy: yet their Eternal estate is most happy: av po32 j n1 vbz av-ds j: None 1667 Page 548
12826 I know that it shall goe well with them at the last, Isaiah the third chapter and the tenth verse. I know that it shall go well with them At the last, Isaiah the third chapter and the tenth verse. pns11 vvb cst pn31 vmb vvi av p-acp pno32 p-acp dt ord, np1 dt ord n1 cc dt ord n1. None 1667 Page 548
12827 He hath forgotten that he was purged. Wherein we are to consider, He hath forgotten that he was purged. Wherein we Are to Consider, pns31 vhz vvn cst pns31 vbds vvn. c-crq pns12 vbr pc-acp vvi, None 1668 Page 548
12828 First, How true this is, There are so many perswasions arising from the benefit of the purging of our sinnes, that it is confest, that he hath forgotten that he was purged, that is, not carefull to obtain these virtues: First, How true this is, There Are so many persuasions arising from the benefit of the purging of our Sins, that it is confessed, that he hath forgotten that he was purged, that is, not careful to obtain these Virtues: ord, c-crq j d vbz, pc-acp vbr av d n2 vvg p-acp dt n1 pp-f dt n-vvg pp-f po12 n2, cst pn31 vbz vvn, cst pns31 vhz vvn cst pns31 vbds vvn, cst vbz, xx j pc-acp vvi d n2: None 1669 Page 548
12829 First, That God passeth over the time of our former ignorance, Acts the seventeenth chapter; First, That God passes over the time of our former ignorance, Acts the seventeenth chapter; ord, cst np1 vvz p-acp dt n1 pp-f po12 j n1, n2 dt ord n1; None 1669 Page 548
12830 Admonishesh us now to repentance, That it is enough that we have spent the time past of our life, the first epistle of Peter the fourth chapter. Admonishesh us now to Repentance, That it is enough that we have spent the time past of our life, the First epistle of Peter the fourth chapter. np1 pns12 av p-acp n1, cst pn31 vbz d cst pns12 vhb vvn dt n1 j pp-f po12 n1, dt ord n1 pp-f np1 dt ord n1. None 1669 Page 548
12831 The consideration of this should make us to become holy. The consideration of this should make us to become holy. dt n1 pp-f d vmd vvi pno12 pc-acp vvi j. None 1669 Page 548
12832 The Prophet saith, When thou hast enlarged my heart, I will runne the way of thy commandements, Psalme the hundred nineteenth. The Prophet Says, When thou hast enlarged my heart, I will run the Way of thy Commandments, Psalm the hundred nineteenth. dt n1 vvz, c-crq pns21 vh2 vvn po11 n1, pns11 vmb vvi dt n1 pp-f po21 n2, n1 dt crd ord. None 1669 Page 548
12833 But what doth enlarge our hearts so much, as that all our former sinnes are washed away in the blood of Christ, That now we shall runne the way and race of holinesse, not in the spirit of fear, But what does enlarge our hearts so much, as that all our former Sins Are washed away in the blood of christ, That now we shall run the Way and raze of holiness, not in the Spirit of Fear, p-acp q-crq vdz vvi po12 n2 av av-d, c-acp cst d po12 j n2 vbr vvn av p-acp dt n1 pp-f np1, cst av pns12 vmb vvi dt n1 cc n1 pp-f n1, xx p-acp dt n1 pp-f n1, None 1669 Page 548
12834 but of adoption, Romans the eighth chapter; but of adoption, Romans the eighth chapter; cc-acp pp-f n1, np1 dt ord n1; None 1669 Page 548
12835 Not as servants, but as children, in obedience to God our father, we need not to fear the curse of the Law, which Christ hath delivered us from, Galatians the third chapter; Not as Servants, but as children, in Obedience to God our father, we need not to Fear the curse of the Law, which christ hath Delivered us from, Galatians the third chapter; xx p-acp n2, cc-acp c-acp n2, p-acp n1 p-acp np1 po12 n1, pns12 vvb xx pc-acp vvi dt n1 pp-f dt n1, r-crq np1 vhz vvn pno12 p-acp, np1 dt ord n1; None 1669 Page 548
12836 Only, we may look for temporal plagues, if we sinne against God, Psalm the eighty ninth. Only, we may look for temporal plagues, if we sin against God, Psalm the eighty ninth. av-j, pns12 vmb vvi p-acp j n2, cs pns12 vvb p-acp np1, np1 dt crd ord. None 1669 Page 548
12837 Secondly, If we consider how we are purged, the which would perswade us hereunto, that is, Not by corruptible things, as silver and gold, Secondly, If we Consider how we Are purged, the which would persuade us hereunto, that is, Not by corruptible things, as silver and gold, ord, cs pns12 vvb c-crq pns12 vbr vvn, dt r-crq vmd vvi pno12 av, cst vbz, xx p-acp j n2, c-acp n1 cc n1, None 1669 Page 548
12838 but with the blood of Christ the first epistle of Peter the second chapter, But with the blood of Christ, not a prophane and common blood, Hebrews the tenth chapter, but a pretious blood. Thirdly, but with the blood of christ the First epistle of Peter the second chapter, But with the blood of christ, not a profane and Common blood, Hebrews the tenth chapter, but a precious blood. Thirdly, cc-acp p-acp dt n1 pp-f np1 dt ord n1 pp-f np1 dt ord n1, p-acp p-acp dt n1 pp-f np1, xx dt j cc j n1, np1 dt ord n1, p-acp dt j n1. ord, None 1669 Page 548
12839 If we consider the end of our purging, which is, not to continue in sin, If we Consider the end of our purging, which is, not to continue in since, cs pns12 vvb dt n1 pp-f po12 n-vvg, r-crq vbz, xx pc-acp vvi p-acp n1, None 1669 Page 548
12840 but, as Christ saith, I will refresh you, that you may take my yoke upon you, but, as christ Says, I will refresh you, that you may take my yoke upon you, cc-acp, c-acp np1 vvz, pns11 vmb vvi pn22, cst pn22 vmb vvi po11 n1 p-acp pn22, None 1669 Page 548
12841 and be obedient unto me, Matthew the eleventh chapter: and be obedient unto me, Matthew the eleventh chapter: cc vbi j p-acp pno11, np1 dt ord n1: None 1669 Page 548
12842 The father purgeth the branches, that they may bring forth more fruit, John the fifteenth chapter: The father Purgeth the branches, that they may bring forth more fruit, John the fifteenth chapter: dt n1 vvz dt n2, cst pns32 vmb vvi av dc n1, np1 dt ord n1: None 1669 Page 548
12843 And Christ gave himself for us, that he might purge us, to be zealous of good works, Titus the second chapter and the fourteenth verse. And christ gave himself for us, that he might purge us, to be zealous of good works, Titus the second chapter and the fourteenth verse. cc np1 vvd px31 p-acp pno12, cst pns31 vmd vvi pno12, pc-acp vbi j pp-f j n2, np1 dt ord n1 cc dt ord n1. None 1669 Page 548
12844 Whereby we see it is true, That he which hath not care of holinesse, hath forgotten that he was purged from his old sinnes. Whereby we see it is true, That he which hath not care of holiness, hath forgotten that he was purged from his old Sins. c-crq pns12 vvb pn31 vbz j, cst pns31 r-crq vhz xx n1 pp-f n1, vhz vvn cst pns31 vbds vvn p-acp po31 j n2. None 1669 Page 548
12845 Secondly, We are to consider how evill a thing it is, to forget the purging of our former sinnes; Secondly, We Are to Consider how evil a thing it is, to forget the purging of our former Sins; ord, pns12 vbr pc-acp vvi c-crq j-jn dt n1 pn31 vbz, pc-acp vvi dt n-vvg pp-f po12 j n2; None 1670 Page 548
12846 which we shall perceive, if we consider what a benefit it is to have them cleansed. which we shall perceive, if we Consider what a benefit it is to have them cleansed. r-crq pns12 vmb vvi, cs pns12 vvb r-crq dt n1 pn31 vbz pc-acp vhi pno32 vvn. None 1670 Page 548
12847 When Gods benefits upon us are fresh, they somwhat affect us for a time, but we presently forget them: When God's benefits upon us Are fresh, they somewhat affect us for a time, but we presently forget them: c-crq npg1 n2 p-acp pno12 vbr j, pns32 av vvb pno12 p-acp dt n1, cc-acp pns12 av-j vvb pno32: None 1670 Page 548
12848 And we are sorie for our sinnes, while they are fresh and newly committed, and feel the plague of God upon us; And we Are sorry for our Sins, while they Are fresh and newly committed, and feel the plague of God upon us; cc pns12 vbr j p-acp po12 n2, cs pns32 vbr j cc av-j vvn, cc vvb dt n1 pp-f np1 p-acp pno12; None 1670 Page 549
12849 so that we can say with David I have sinned and done wickealy, in the second of Samuel, and the twenty fourth chapter, so that we can say with David I have sinned and done wickealy, in the second of Samuel, and the twenty fourth chapter, av cst pns12 vmb vvi p-acp np1 pns11 vhb vvn cc vdi j, p-acp dt ord pp-f np1, cc dt crd ord n1, None 1670 Page 549
12850 but the remembrance of them soon departeth away; but the remembrance of them soon departeth away; cc-acp dt n1 pp-f pno32 av vvz av; None 1670 Page 549
12851 But howsoever we forget them, yet God will remember them, and punish them to the third and fourth generation, Exodus the twentieth chapter: But howsoever we forget them, yet God will Remember them, and Punish them to the third and fourth generation, Exodus the twentieth chapter: p-acp c-acp pns12 vvb pno32, av np1 vmb vvi pno32, cc vvi pno32 p-acp dt ord cc ord n1, fw-la dt ord n1: None 1670 Page 549
12852 His patience towards us, whereby he would draw us to repentance, makes us think him like our selves, that he doth forget our old sinnes as we doe, but he will set them before us, and 〈 ◊ 〉 us for them, Psalm the fiftieth, If thou do'st evil thy sinne lyeth at the dore, and thou art to look for Gods plagues; His patience towards us, whereby he would draw us to Repentance, makes us think him like our selves, that he does forget our old Sins as we do, but he will Set them before us, and 〈 ◊ 〉 us for them, Psalm the fiftieth, If thou dost evil thy sin lies At the door, and thou art to look for God's plagues; png31 n1 p-acp pno12, c-crq pns31 vmd vvi pno12 p-acp n1, vvz pno12 vvi pno31 vvi po12 n2, cst pns31 vdz vvi po12 j n2 c-acp pns12 vdb, p-acp pns31 vmb vvi pno32 p-acp pno12, cc 〈 sy 〉 pno12 p-acp pno32, np1 dt ord, cs pns21 vd2 n-jn po21 n1 vvz p-acp dt n1, cc pns21 vb2r pc-acp vvi p-acp npg1 n2; None 1670 Page 549
12853 for evil shall haunt the wicked, Psalm 140. 11. for evil shall haunt the wicked, Psalm 140. 11. p-acp n-jn vmb vvi dt j, n1 crd crd None 1670 Page 549
12855 but when they had forgotten it, then did God remember it; and brought trouble upon them for it, as they themselves consessed. but when they had forgotten it, then did God Remember it; and brought trouble upon them for it, as they themselves confessed. cc-acp c-crq pns32 vhd vvn pn31, av vdd np1 vvi pn31; cc vvd n1 p-acp pno32 p-acp pn31, c-acp pns32 px32 vvn. None 1671 Page 549
12856 The sinne which Simcon and Levi committed was an old sinne, the thirty fourth chapter of Genesis, but God remembred it, The sin which Simon and Levi committed was an old sin, the thirty fourth chapter of Genesis, but God remembered it, dt n1 r-crq n1 cc np1 vvn vbds dt j n1, dt crd ord n1 pp-f n1, cc-acp np1 vvd pn31, None 1671 Page 549
12857 and put in Jacobs heart to curse them for it, Genesis the fourty ninth chapter, so did God remember the old sinne of 〈 ◊ 〉 committed against the Israelites and punished it, in the first booke of Samuel and the fifteenth chapter, so the sinne of Saul in killing the 〈 ◊ 〉, which was old, was punished with a famine, the second booke of Samuel and the one and twentith chapter; and put in Jacobs heart to curse them for it, Genesis the fourty ninth chapter, so did God Remember the old sin of 〈 ◊ 〉 committed against the Israelites and punished it, in the First book of Samuel and the fifteenth chapter, so the sin of Saul in killing the 〈 ◊ 〉, which was old, was punished with a famine, the second book of Samuel and the one and Twentieth chapter; cc vvd p-acp np1 n1 pc-acp vvi pno32 p-acp pn31, n1 dt crd ord n1, av vdd np1 vvi dt j n1 pp-f 〈 sy 〉 vvn p-acp dt np2 cc vvd pn31, p-acp dt ord n1 pp-f np1 cc dt ord n1, av dt n1 pp-f np1 p-acp vvg dt 〈 sy 〉, r-crq vbds j, vbds vvn p-acp dt n1, dt ord n1 pp-f np1 cc dt crd cc ord n1; None 1671 Page 549
12858 so Job saith, God will plague the old man for the sinne of his youth, so Job Says, God will plague the old man for the sin of his youth, av np1 vvz, np1 vmb vvi dt j n1 p-acp dt n1 pp-f po31 n1, None 1671 Page 549
12859 so that his 〈 ◊ 〉 shall be full of 〈 ◊ 〉 and shall ly down with him in the dust, Job the twentieth chapter and the eleventh verse, so that his 〈 ◊ 〉 shall be full of 〈 ◊ 〉 and shall lie down with him in the dust, Job the twentieth chapter and the eleventh verse, av cst po31 〈 sy 〉 vmb vbi j pp-f 〈 sy 〉 cc vmb vvi a-acp p-acp pno31 p-acp dt n1, np1 dt ord n1 cc dt ord n1, None 1671 Page 549
12860 therefore David prayeth, Remember not the sinnes of my youth, the twenty fift Psalme, and the Church prayeth, That ancient sinnes might be forgiven. Therefore David Prayeth, remember not the Sins of my youth, the twenty fift Psalm, and the Church Prayeth, That ancient Sins might be forgiven. av np1 vvz, vvb xx dt n2 pp-f po11 n1, dt crd ord n1, cc dt n1 vvz, cst j n2 vmd vbi vvn. None 1671 Page 549
12861 We have sinned with our Fathers, Psalm the one hundred and 〈 ◊ 〉. Remember not our old sinnes. We have sinned with our Father's, Psalm the one hundred and 〈 ◊ 〉. remember not our old Sins. pns12 vhb vvn p-acp po12 n2, np1 dt crd crd cc 〈 sy 〉. vvb xx po12 j n2. None 1671 Page 549
12862 And because we are by nature inclined to forget them which we commit in our youth, And Because we Are by nature inclined to forget them which we commit in our youth, cc c-acp pns12 vbr p-acp n1 vvn pc-acp vvi pno32 r-crq pns12 vvb p-acp po12 n1, None 1671 Page 549
12863 and have been committed in former time by our Fathers; therefore we must beware, that we provoke not God to punish us for them. and have been committed in former time by our Father's; Therefore we must beware, that we provoke not God to Punish us for them. cc vhb vbn vvn p-acp j n1 p-acp po12 n2; av pns12 vmb vvi, cst pns12 vvb xx n1 pc-acp vvi pno12 p-acp pno32. None 1671 Page 549
12864 When the wicked Servant forgat his old debt, which his Lord forgave him, and began again to deal cruelly with his fellow, this forgetfulness made God to reverse his purgation, 〈 ◊ 〉 the eighteenth chapter; When the wicked Servant forgot his old debt, which his Lord forgave him, and began again to deal cruelly with his fellow, this forgetfulness made God to reverse his purgation, 〈 ◊ 〉 the eighteenth chapter; c-crq dt j n1 vvd po31 j n1, r-crq po31 n1 vvd pno31, cc vvd av pc-acp vvi av-j p-acp po31 n1, d n1 vvn np1 pc-acp vvi po31 n1, 〈 sy 〉 dt ord n1; None 1671 Page 549
12865 so we must remember that God forgave our old sinnes; for this remembrance is profitable to us; so we must Remember that God forgave our old Sins; for this remembrance is profitable to us; av pns12 vmb vvi cst np1 vvd po12 j n2; p-acp d n1 vbz j p-acp pno12; None 1671 Page 549
12866 as out of darkness God brings light, so out of the remembrance of former sinnes, he can make us to avoid sinnes to come. as out of darkness God brings Light, so out of the remembrance of former Sins, he can make us to avoid Sins to come. a-acp av pp-f n1 np1 vvz n1, av av pp-f dt n1 pp-f j n2, pns31 vmb vvi pno12 pc-acp vvi n2 pc-acp vvi. None 1671 Page 549
12867 The sinfull woman, when she remembred that Christ had forgiven her many sins, was provoked thereby to love him much, Luke the seventh chapter; The sinful woman, when she remembered that christ had forgiven her many Sins, was provoked thereby to love him much, Lycia the seventh chapter; dt j n1, c-crq pns31 vvd cst np1 vhd vvn pno31 d n2, vbds vvn av pc-acp vvi pno31 av-d, av dt ord n1; None 1671 Page 549
12868 and when Paul remembred, that he had been a persecuter of the Church of God, and when Paul remembered, that he had been a Persecutor of the Church of God, cc c-crq np1 vvn, cst pns31 vhd vbn dt n1 pp-f dt n1 pp-f np1, None 1671 Page 549
12869 and a blood-shedder, and that his sinne was purged, it made him carefull to walk in holiness of life, so as he laboured more than all the Apostles, in the first to the Corinthians and the fifteenth chapter: and a bloodshedder, and that his sin was purged, it made him careful to walk in holiness of life, so as he laboured more than all the Apostles, in the First to the Corinthians and the fifteenth chapter: cc dt n1, cc cst po31 n1 vbds vvn, pn31 vvd pno31 j pc-acp vvi p-acp n1 pp-f n1, av c-acp pns31 vvd av-dc cs d dt n2, p-acp dt ord p-acp dt np1 cc dt ord n1: None 1671 Page 549
12870 wherefore seeing the remembrance of sinnes past is so good, it must needs be hurtfull to our our own souls, Wherefore seeing the remembrance of Sins passed is so good, it must needs be hurtful to our our own Souls, c-crq vvg dt n1 pp-f n2 vvn vbz av j, pn31 vmb av vbi j p-acp po12 po12 d n2, None 1671 Page 549
12871 and prejudiciall to Gods glory, to forget that our former sinnes were purged by the blood of Christ. and prejudicial to God's glory, to forget that our former Sins were purged by the blood of christ. cc j p-acp ng1 n1, pc-acp vvi cst po12 j n2 vbdr vvn p-acp dt n1 pp-f np1. None 1671 Page 549
12872 Abrahamus Pater ille vester gestivit videre diem istum meum, & vidit, &c. THEY are the words of our Saviour Christ, and therefore true, because uttered by him that is the truth it self: Abrahamus Pater Isle vester gestivit To see diem istum meum, & vidit, etc. THEY Are the words of our Saviour christ, and Therefore true, Because uttered by him that is the truth it self: fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, cc fw-la, av pns32 vbr dt n2 pp-f po12 n1 np1, cc av j, c-acp vvn p-acp pno31 cst vbz dt n1 pn31 n1: None 1671 Page 550
12873 Wherein affirming of Abraham, that he desired to see his day, that is, the day of his Nativity: Wherein affirming of Abraham, that he desired to see his day, that is, the day of his Nativity: c-crq vvg pp-f np1, cst pns31 vvd pc-acp vvi po31 n1, cst vbz, dt n1 pp-f po31 n1: None 1672 Page 550
12874 He sheweth that Abraham was a true Christian, and solemnized the same Feast which we now celebrate, in remembrance of Christs birth already past, which was then to come when he rejoyced. He shows that Abraham was a true Christian, and solemnized the same Feast which we now celebrate, in remembrance of Christ birth already past, which was then to come when he rejoiced. pns31 vvz cst np1 vbds dt j njp, cc vvn dt d n1 r-crq pns12 av vvi, p-acp n1 pp-f npg1 n1 av j, r-crq vbds av pc-acp vvi c-crq pns31 vvd. None 1672 Page 550
12875 And this is matter of comfort unto all men, That the service which they offer to God is no new kinde of service, And this is matter of Comfort unto all men, That the service which they offer to God is no new kind of service, cc d vbz n1 pp-f n1 p-acp d n2, cst dt n1 r-crq pns32 vvb p-acp np1 vbz dx j n1 pp-f n1, None 1673 Page 550
12876 but as ancient as Abraham and the rest of the Fathers; but as ancient as Abraham and the rest of the Father's; cc-acp c-acp j c-acp np1 cc dt n1 pp-f dt n2; None 1673 Page 550
12877 of whom it is said, That they 〈 ◊ 〉 to be saved by the Grace of Christ as well as we, Acts the fifteenth chapter and the eleventh verse. of whom it is said, That they 〈 ◊ 〉 to be saved by the Grace of christ as well as we, Acts the fifteenth chapter and the eleventh verse. pp-f ro-crq pn31 vbz vvn, cst pns32 〈 sy 〉 pc-acp vbi vvn p-acp dt n1 pp-f np1 c-acp av c-acp pns12, n2 dt ord n1 cc dt ord n1. None 1673 Page 550
12878 So sai hold Jacob, Lord I have looked for thy Jesus, Genesis the fourty ninth chapter and the eighteenth verse: So sai hold Jacob, Lord I have looked for thy jesus, Genesis the fourty ninth chapter and the eighteenth verse: np1 zz vvb np1, n1 pns11 vhb vvn p-acp po21 np1, n1 dt crd ord n1 cc dt ord n1: None 1673 Page 550
12879 And the Prophet saith, Exultabo in Jesu meo, Habakkuk the third chapter and the eighteenth verse. And the Prophet Says, Exultabo in Jesu meo, Habakkuk the third chapter and the eighteenth verse. cc dt n1 vvz, np1 p-acp np1 fw-la, np1 dt ord n1 cc dt ord n1. None 1673 Page 550
12880 Of this day the Prophet saith, This is the day which the Lord hath made, let us rejoyce and be glad in it, Psalme the hundred and eighteenth. Of this day the Prophet Says, This is the day which the Lord hath made, let us rejoice and be glad in it, Psalm the hundred and eighteenth. pp-f d n1 dt n1 vvz, d vbz dt n1 r-crq dt n1 vhz vvn, vvb pno12 vvi cc vbi j p-acp pn31, n1 dt crd cc ord. None 1673 Page 550
12881 In this day we are to rejoyce, as in a day of Harvest, and as in a day of Victory, Isaiah the ninth chapter and the third verse. In this day we Are to rejoice, as in a day of Harvest, and as in a day of Victory, Isaiah the ninth chapter and the third verse. p-acp d n1 pns12 vbr pc-acp vvi, c-acp p-acp dt n1 pp-f n1, cc c-acp p-acp dt n1 pp-f n1, np1 dt ord n1 cc dt ord n1. None 1673 Page 550
12882 So that all the Prophets that were since Abraham, desired to see this day of Christs birth no lesse than he. So that all the prophets that were since Abraham, desired to see this day of Christ birth no less than he. av cst d dt n2 cst vbdr p-acp np1, vvd pc-acp vvi d n1 pp-f npg1 n1 dx av-dc cs pns31. None 1673 Page 550
12883 The occasion of these words, uttered by Christ, was, that the Jews boasted that they were Abrahams children; The occasion of these words, uttered by christ, was, that the jews boasted that they were Abrahams children; dt n1 pp-f d n2, vvn p-acp np1, vbds, cst dt np2 vvd d pns32 vbdr npg1 n2; None 1674 Page 550
12884 But Christ tells them, they doe foolishly, considering they did degenerate from Abraham, and were not like him; But christ tells them, they do foolishly, considering they did degenerate from Abraham, and were not like him; cc-acp np1 vvz pno32, pns32 vdb av-j, vvg pns32 vdd vvi p-acp np1, cc vbdr xx av-j pno31; None 1674 Page 550
12885 for they had neither Abrahams works, nor his faith. for they had neither Abrahams works, nor his faith. c-acp pns32 vhd d npg1 n2, ccx po31 n1. None 1674 Page 550
12886 Abraham desired to see my day, and longed for it, though he lived long before me, but ye despise me; Abraham desired to see my day, and longed for it, though he lived long before me, but you despise me; np1 vvd pc-acp vvi po11 n1, cc vvd p-acp pn31, c-acp pns31 vvd av-j p-acp pno11, cc-acp pn22 vvb pno11; None 1674 Page 550
12887 you grieve to see me, but he would have been glad to see me, as you doe; you grieve to see me, but he would have been glad to see me, as you do; pn22 vvb pc-acp vvi pno11, cc-acp pns31 vmd vhi vbn j pc-acp vvi pno11, c-acp pn22 vdb; None 1674 Page 550
12888 he defined to see me, and when he saw me with a lively faith, he rejoyced; he defined to see me, and when he saw me with a lively faith, he rejoiced; pns31 vvd pc-acp vvi pno11, cc c-crq pns31 vvd pno11 p-acp dt j n1, pns31 vvd; None 1674 Page 550
12889 to shew what account he made of me, but ye make no reckoning of me, but 〈 ◊ 〉 me: to show what account he made of me, but you make no reckoning of me, but 〈 ◊ 〉 me: pc-acp vvi r-crq n1 pns31 vvd pp-f pno11, cc-acp pn22 vvb dx n-vvg pp-f pno11, cc-acp 〈 sy 〉 pno11: None 1674 Page 550
12890 Wherein we are to consider three points. Abraham's desire to see Christ, the sight he had of him; Wherein we Are to Consider three points. Abraham's desire to see christ, the sighed he had of him; c-crq pns12 vbr pc-acp vvi crd n2. npg1 n1 pc-acp vvi np1, dt n1 pns31 vhd pp-f pno31; None 1674 Page 550
12891 and the great joy he conceived when hee saw him: and the great joy he conceived when he saw him: cc dt j n1 pns31 vvd c-crq pns31 vvd pno31: None 1674 Page 550
12963 Here we are to inquire of the matter and words of this joy. Here we Are to inquire of the matter and words of this joy. av pns12 vbr pc-acp vvi pp-f dt n1 cc n2 pp-f d n1. None 1682 Page 553
12892 which three may be reduced to Abraham's faith and love. The sight which Abraham had of Christ's day, is the vision of his faith, which faith of his is environed with two most pregnant effects of care; which three may be reduced to Abraham's faith and love. The sighed which Abraham had of Christ's day, is the vision of his faith, which faith of his is environed with two most pregnant effects of care; r-crq crd vmb vbi vvn p-acp npg1 n1 cc vvb. dt n1 r-crq np1 vhd pp-f npg1 n1, vbz dt n1 pp-f po31 n1, r-crq n1 pp-f png31 vbz vvn p-acp crd av-ds j n2 pp-f n1; None 1674 Page 550
12893 that is a desire to see Christ; and joy after he had 〈 ◊ 〉 him; that is a desire to see christ; and joy After he had 〈 ◊ 〉 him; d vbz dt n1 pc-acp vvi np1; cc n1 c-acp pns31 vhd 〈 sy 〉 pno31; None 1674 Page 550
12894 for, in temporall things, whatsoever men most love, that they doe (not only desire to have) but when they obtein it they rejoyce, Who will shew us any good? that is, the desire whereby men testifie this love to earthly blessings, of corne, and oyle, and wine; for, in temporal things, whatsoever men most love, that they do (not only desire to have) but when they obtain it they rejoice, Who will show us any good? that is, the desire whereby men testify this love to earthly blessings, of corn, and oil, and wine; p-acp, p-acp j n2, r-crq n2 ds n1, cst pns32 vdb (xx av-j vvi pc-acp vhi) cc-acp c-crq pns32 vvi pn31 pns32 vvb, r-crq vmb vvi pno12 d j? cst vbz, dt n1 c-crq n2 vvb d n1 p-acp j n2, pp-f n1, cc n1, cc n1; None 1674 Page 550
12895 and when they have abundance of these things, then they have joy of them, though it bee not like the joy of heart, which the light of Gods countenance bringeth to the faithfull as it is in the fourth Psalme: But in spirituall things Zacheus, to testifie his love to Christ, did not only desire to see him, and when they have abundance of these things, then they have joy of them, though it be not like the joy of heart, which the Light of God's countenance brings to the faithful as it is in the fourth Psalm: But in spiritual things Zacchaeus, to testify his love to christ, did not only desire to see him, cc c-crq pns32 vhb n1 pp-f d n2, cs pns32 vhb n1 pp-f pno32, cs pn31 vbb xx av-j dt n1 pp-f n1, r-crq dt n1 pp-f npg1 n1 vvz p-acp dt j p-acp pn31 vbz p-acp dt ord n1: cc-acp p-acp j n2 np1, pc-acp vvi po31 n1 p-acp np1, vdd xx av-j vvi pc-acp vvi pno31, None 1674 Page 551
12896 but when Christ told him hee would dine at his house, he came downe and received him joyfully, Luke the ninteenth chapter and the fifth verse. but when christ told him he would dine At his house, he Come down and received him joyfully, Lycia the Nineteenth chapter and the fifth verse. cc-acp c-crq np1 vvd pno31 pns31 vmd vvi p-acp po31 n1, pns31 vvd a-acp cc vvd pno31 av-j, av dt ord n1 cc dt ord n1. None 1674 Page 551
12897 Abraham's desire offereth three things to bee considered. Abraham's desire Offereth three things to be considered. npg1 vvb vvz crd n2 pc-acp vbi vvn. None 1674 Page 551
12898 First, What hedesired to see, that is, Christ's day. Secondly, the desire it selfe, hee leaped for joy. Thirdly, the reason of this great desire. First, What hedesired to see, that is, Christ's day. Secondly, the desire it self, he leapt for joy. Thirdly, the reason of this great desire. ord, q-crq j pc-acp vvi, cst vbz, npg1 n1. ord, dt n1 pn31 n1, pns31 vvd p-acp n1. ord, dt n1 pp-f d j n1. None 1674 Page 551
12899 For the first, hee desired to see the day of Christ, which receiveth three senses, either the day of his Deitie, as Hierom expounds it; For the First, he desired to see the day of christ, which receives three Senses, either the day of his Deity, as Hieronymus expounds it; p-acp dt ord, pns31 vvd pc-acp vvi dt n1 pp-f np1, r-crq vvz crd n2, d dt n1 pp-f po31 n1, p-acp np1 vvz pn31; None 1674 Page 551
12900 or the day of his Passion, as Chrysostome; or the day of his Nativitie, as Ireneus interprets it; or the day of his Passion, as Chrysostom; or the day of his Nativity, as Irenaeus interprets it; cc dt n1 pp-f po31 n1, p-acp np1; cc dt n1 pp-f po31 n1, p-acp np1 vvz pn31; None 1674 Page 551
12901 for any of these are sufficient matter of desire, as Christ tells his disciples, Luke the seventeenth chapter and the two and twentith verse: for any of these Are sufficient matter of desire, as christ tells his Disciples, Lycia the seventeenth chapter and the two and Twentieth verse: p-acp d pp-f d vbr j n1 pp-f n1, c-acp np1 vvz po31 n2, av dt ord n1 cc dt crd cc ord n1: None 1674 Page 551
12902 But as Augustine saith, that day of Christ which wee should chiefly desire to see, is that joyfull day of his birth; But as Augustine Says, that day of christ which we should chiefly desire to see, is that joyful day of his birth; cc-acp c-acp np1 vvz, cst n1 pp-f np1 r-crq pns12 vmd av-jn vvi pc-acp vvi, vbz d j n1 pp-f po31 n1; None 1674 Page 551
12903 whereof the Angels brought word, a day of great joy to all the people, that this day is born a Saviour, Luke the second chapter. whereof the Angels brought word, a day of great joy to all the people, that this day is born a Saviour, Lycia the second chapter. c-crq dt n2 vvd n1, dt n1 pp-f j n1 p-acp d dt n1, cst d n1 vbz vvn dt n1, av dt ord n1. None 1674 Page 551
12904 In the desire it self, we are to consider two things; First, the Degree: Secondly, the Manner of this Desire. In the desire it self, we Are to Consider two things; First, the Degree: Secondly, the Manner of this Desire. p-acp dt n1 pn31 n1, pns12 vbr pc-acp vvi crd n2; ord, dt n1: ord, dt n1 pp-f d n1. None 1675 Page 551
12905 First for the Degree, It is noted in the word NONLATINALPHABET, that is leaped for joy of that day, in regard of the great benefit which should come unto the world by Christs birth: First for the Degree, It is noted in the word, that is leapt for joy of that day, in regard of the great benefit which should come unto the world by Christ birth: ord p-acp dt n1, pn31 vbz vvn p-acp dt n1, cst vbz vvn p-acp n1 pp-f d n1, p-acp n1 pp-f dt j n1 r-crq vmd vvi p-acp dt n1 p-acp npg1 n1: None 1676 Page 551
12906 Which joy the babe, John Baptist, expressed; Which joy the babe, John Baptist, expressed; r-crq n1 dt n1, np1 np1, vvn; None 1676 Page 551
12907 who, before he was borne, leaped in his Mothers womb, Luke the first chapter and the fourty first verse. who, before he was born, leapt in his Mother's womb, Lycia the First chapter and the fourty First verse. r-crq, c-acp pns31 vbds vvn, vvd p-acp po31 ng1 n1, av dt ord n1 cc dt crd ord n1. None 1676 Page 551
13003 They eate cakes and drink wine, and make themselves 〈 ◊ 〉 therewith, Jeremiah the fourty fourth chapter. They eat cakes and drink wine, and make themselves 〈 ◊ 〉 therewith, Jeremiah the fourty fourth chapter. pns32 vvb n2 cc vvi n1, cc vvi px32 〈 sy 〉 av, np1 dt crd ord n1. None 1683 Page 554
12908 The joyfull desire here mentioned is, as St. Peter speaks, a joy unspeakable and glorious, the first epistle of Peter and the eighteenth chapter; The joyful desire Here mentioned is, as Saint Peter speaks, a joy unspeakable and glorious, the First epistle of Peter and the eighteenth chapter; dt j n1 av vvn vbz, c-acp n1 np1 vvz, dt n1 j cc j, dt ord n1 pp-f np1 cc dt ord n1; None 1676 Page 551
12909 To teach us, that the day of Christs comming in the flesh is a day most of all to be desired, To teach us, that the day of Christ coming in the Flesh is a day most of all to be desired, pc-acp vvi pno12, cst dt n1 pp-f npg1 vvg p-acp dt n1 vbz dt n1 ds pp-f d pc-acp vbi vvn, None 1676 Page 551
12910 and a matter of the greatest joy that can be. Secondly, For the Manner of this Desire. and a matter of the greatest joy that can be. Secondly, For the Manner of this Desire. cc dt n1 pp-f dt js n1 cst vmb vbi. ord, c-acp dt n1 pp-f d n1. None 1676 Page 551
12911 It was a desire joyned with trust and confidence, without which our desire is in vain, be it never so hot. It was a desire joined with trust and confidence, without which our desire is in vain, be it never so hight. pn31 vbds dt n1 vvn p-acp n1 cc n1, p-acp r-crq po12 n1 vbz p-acp j, vbb pn31 av-x av j. None 1677 Page 551
12912 Abrahams desire of seeing Christs day, was joyned with hope that he should see it, which he so much desired. Abrahams desire of seeing Christ day, was joined with hope that he should see it, which he so much desired. npg1 vvb pp-f vvg npg1 n1, vbds vvn p-acp n1 cst pns31 vmd vvi pn31, r-crq pns31 av av-d vvn. None 1677 Page 551
12913 The Creatures desire to see the day of their redemption; for they groan, Romans the eighth chapter; The Creatures desire to see the day of their redemption; for they groan, Romans the eighth chapter; dt n2 vvb pc-acp vvi dt n1 pp-f po32 n1; p-acp pns32 vvb, np1 dt ord n1; None 1677 Page 551
12914 but this desire is without hope. but this desire is without hope. cc-acp d n1 vbz p-acp n1. None 1677 Page 551
12915 These desires are both to be seen in Jacob: For when his sonnes, being sent from Joseph, told him that Joseph was alive, These Desires Are both to be seen in Jacob: For when his Sons, being sent from Joseph, told him that Joseph was alive, np1 vvz vbr av-d pc-acp vbi vvn p-acp np1: p-acp c-crq po31 n2, vbg vvn p-acp np1, vvd pno31 cst np1 vbds j, None 1677 Page 551
12916 and was Governor in the land of Egypt, his heart wavered: Then he had a desire to see Joseph, but it was not joyned with hope; for he beleeved them not: and was Governor in the land of Egypt, his heart wavered: Then he had a desire to see Joseph, but it was not joined with hope; for he believed them not: cc vbds n1 p-acp dt n1 pp-f np1, po31 n1 vvd: av pns31 vhd dt n1 pc-acp vvi np1, p-acp pn31 vbds xx vvn p-acp n1; c-acp pns31 vvd pno32 xx: None 1677 Page 551
12917 But when they told him Josephs words, and shewed him the Chariots that were sent for to bring him, But when they told him Josephs words, and showed him the Chariots that were sent for to bring him, cc-acp c-crq pns32 vvd pno31 np1 n2, cc vvd pno31 dt n2 cst vbdr vvn p-acp pc-acp vvi pno31, None 1677 Page 551
12918 then he had a desire with hope, and his spirit revived within him, Genesis the fourty fift chapter and the twenty sixt verse. then he had a desire with hope, and his Spirit revived within him, Genesis the fourty fift chapter and the twenty sixt verse. cs pns31 vhd dt n1 p-acp n1, cc po31 n1 vvn p-acp pno31, n1 dt crd ord n1 cc dt crd ord n1. None 1677 Page 551
12919 The hope that he conceived of seeing him whom he desired to see, made him rejoyce. The hope that he conceived of seeing him whom he desired to see, made him rejoice. dt n1 cst pns31 vvd pp-f vvg pno31 r-crq pns31 vvd pc-acp vvi, vvd pno31 vvi. None 1677 Page 551
12920 Touching the Reason of this desire, he had sufficient matter of present joy, for he was exceeding rich in Cattel and Silver and Gold, Genesis the thirteenth chapter and the second verse. Touching the Reason of this desire, he had sufficient matter of present joy, for he was exceeding rich in Cattle and Silver and Gold, Genesis the thirteenth chapter and the second verse. vvg dt n1 pp-f d n1, pns31 vhd j n1 pp-f j n1, c-acp pns31 vbds vvg j p-acp n2 cc n1 cc n1, n1 dt ord n1 cc dt ord n1. None 1678 Page 551
12921 Why then doth he long after a joy to come? The reason is, though God had blessed him with aboundance of temporal blessings, Why then does he long After a joy to come? The reason is, though God had blessed him with abundance of temporal blessings, uh-crq av vdz pns31 vvi p-acp dt n1 pc-acp vvi? dt n1 vbz, cs np1 vhd vvn pno31 p-acp n1 pp-f j n2, None 1678 Page 551
12922 yet he considered a day would come, when his present joy should be taken from him, John the sixteenth chapter: yet he considered a day would come, when his present joy should be taken from him, John the sixteenth chapter: av pns31 vvd dt n1 vmd vvi, c-crq po31 j n1 vmd vbi vvn p-acp pno31, np1 dt ord n1: None 1678 Page 552
12923 Therefore he desires a joy that had a foundation, that is not earthly, but heavenly joyes, Hebrews the eleventh chapter, Such as should not be taken from him, John the sixteenth chapter and the twenty second verse; Therefore he Desires a joy that had a Foundation, that is not earthly, but heavenly Joys, Hebrews the eleventh chapter, Such as should not be taken from him, John the sixteenth chapter and the twenty second verse; av pns31 vvz dt n1 cst vhd dt n1, cst vbz xx j, p-acp j n2, np1 dt ord n1, d c-acp vmd xx vbi vvn p-acp pno31, np1 dt ord n1 cc dt crd ord n1; None 1678 Page 552
12924 as Job knew that his Redeemer lived, Job the nineteenth chapter. So Abrabam desired a Redeemer, and such a one he had: as Job knew that his Redeemer lived, Job the nineteenth chapter. So Abraham desired a Redeemer, and such a one he had: c-acp np1 vvd cst po31 n1 vvd, np1 dt ord n1. np1 np1 vvd dt n1, cc d dt pi pns31 vhd: None 1678 Page 552
12925 For thus saith the Lord which redeemeth Abraham, Isaiah the fourty ninth chapter and the twenty second verse; For thus Says the Lord which Redeemeth Abraham, Isaiah the fourty ninth chapter and the twenty second verse; c-acp av vvz dt n1 r-crq vvz np1, np1 dt crd ord n1 cc dt crd ord n1; None 1678 Page 552
12926 That might redeem his soul from Hell, Psalm the fourty ninth; That might Redeem his soul from Hell, Psalm the fourty ninth; cst vmd vvi po31 n1 p-acp n1, np1 dt crd ord; None 1678 Page 552
12927 And his body out of the dust of death, Psalm the twenty second for he confessed himself to be both dust and ashes, Genesis the eighteenth chapter. And his body out of the dust of death, Psalm the twenty second for he confessed himself to be both dust and Ashes, Genesis the eighteenth chapter. cc po31 n1 av pp-f dt n1 pp-f n1, n1 dt crd vvb c-acp pns31 vvd px31 pc-acp vbi d n1 cc n2, n1 dt ord n1. None 1678 Page 552
12928 Dust in regard of his nature, and therefore subject to corruption; but ashes in regard of his sinnes, by which he is subject to everlasting condemnation; Dust in regard of his nature, and Therefore Subject to corruption; but Ashes in regard of his Sins, by which he is Subject to everlasting condemnation; n1 p-acp n1 pp-f po31 n1, cc av j-jn p-acp n1; cc-acp n2 p-acp n1 pp-f po31 n2, p-acp r-crq pns31 vbz j-jn p-acp j n1; None 1678 Page 552
12929 in respect of both he desired a Redeemer, that might deliver both his body from death and his soul from destruction, that might say revertite silii, Psalm the ninetieth and the third verse. in respect of both he desired a Redeemer, that might deliver both his body from death and his soul from destruction, that might say revertite silii, Psalm the ninetieth and the third verse. p-acp n1 pp-f d pns31 vvd dt n1, cst vmd vvi d po31 n1 p-acp n1 cc po31 n1 p-acp n1, cst vmd vvi n1 fw-la, np1 dt vvz cc dt ord n1. None 1678 Page 552
12930 He considered he needed a Redeemer for his soul and body, that he might not be dust and ashes; He considered he needed a Redeemer for his soul and body, that he might not be dust and Ashes; pns31 vvd pns31 vvd dt n1 p-acp po31 n1 cc n1, cst pns31 vmd xx vbi n1 cc n2; None 1678 Page 552
12931 and therefore exceedingly desired one that would deliver his soul from being ashes, and his body from the dust. and Therefore exceedingly desired one that would deliver his soul from being Ashes, and his body from the dust. cc av av-vvg vvd pi cst vmd vvi po31 n1 p-acp vbg n2, cc po31 n1 p-acp dt n1. None 1678 Page 552
12932 Secondly, It is said of Abraham, that he saw Christs day, the notice of Gods eternal mercie herein was Abrahams desire; Secondly, It is said of Abraham, that he saw Christ day, the notice of God's Eternal mercy herein was Abrahams desire; ord, pn31 vbz vvn pp-f np1, cst pns31 vvd npg1 n1, dt n1 pp-f npg1 j n1 av vbds npg1 vvb; None 1679 Page 552
12933 by whose example all that will see Christ, must first desire the sight of him, as he did, Et desiderium sit eum spectare: by whose Exampl all that will see christ, must First desire the sighed of him, as he did, Et desiderium sit Eum spectare: p-acp rg-crq n1 d cst vmb vvi np1, vmb ord vvi dt n1 pp-f pno31, c-acp pns31 vdd, fw-la fw-la fw-la fw-la fw-la: None 1679 Page 552
12934 Though Abraham did not actually see Christ in the flesh, yet he had a desire, which was all one as if he had seen him with bodily eyes: Though Abraham did not actually see christ in the Flesh, yet he had a desire, which was all one as if he had seen him with bodily eyes: cs np1 vdd xx av-j vvi np1 p-acp dt n1, av pns31 vhd dt n1, r-crq vbds d pi c-acp cs pns31 vhd vvn pno31 p-acp j n2: None 1679 Page 552
12935 For if the concupiscence only of evill be sinne, though the act follow not; then desire of that which is good is accepted, albeit it be not actually performed: For if the concupiscence only of evil be sin, though the act follow not; then desire of that which is good is accepted, albeit it be not actually performed: c-acp cs dt n1 av-j pp-f j-jn vbi n1, cs dt n1 vvb xx; av vvb pp-f d r-crq vbz j vbz vvn, cs pn31 vbb xx av-j vvn: None 1679 Page 552
12936 therefore Nehemiah prayeth, Hearken to thy servants that desire to fear thy name, Nehemiah the first chapter and the eleventh verse: Therefore Nehemiah Prayeth, Harken to thy Servants that desire to Fear thy name, Nehemiah the First chapter and the eleventh verse: av np1 vvz, vvb p-acp po21 n2 cst vvb pc-acp vvi po21 n1, np1 dt ord n1 cc dt ord n1: None 1679 Page 552
12937 The very hungring and thirsting after righteousnesse is effectual to blessednesse, Matthew the fift chapter: The very hungering and thirsting After righteousness is effectual to blessedness, Matthew the fift chapter: dt j j-vvg cc vvg p-acp n1 vbz j p-acp n1, np1 dt ord n1: None 1679 Page 552
12938 When we can say with David, Coepit anima me a desider are justitias tuas, Psalm the hundred and nineteenth. When we can say with David, Coepit anima me a Desider Are Justitias tuas, Psalm the hundred and nineteenth. c-crq pns12 vmb vvi p-acp np1, fw-la fw-la pno11 dt vvb vbr fw-la fw-la, np1 dt crd cc ord. None 1679 Page 552
12939 We desire to be more desirous of it, as a thing acceptable before God; We desire to be more desirous of it, as a thing acceptable before God; pns12 vvb pc-acp vbi av-dc j pp-f pn31, c-acp dt n1 j p-acp np1; None 1679 Page 552
12940 and though our soul desire not, yet the want of it is our woe, and the fainting of our joyes, and though our soul desire not, yet the want of it is our woe, and the fainting of our Joys, cc cs po12 n1 vvb xx, av dt n1 pp-f pn31 vbz po12 n1, cc dt j-vvg pp-f po12 n2, None 1679 Page 552
12941 while we say, When wilt thou comfort us? Psalme the hundred and nineteenth: while we say, When wilt thou Comfort us? Psalm the hundred and nineteenth: cs pns12 vvb, c-crq vm2 pns21 vvi pno12? n1 dt crd cc ord: None 1679 Page 552
12942 Those are as the bruised reed and smoaking flax, which he will not quench, Isaiah the fourty second chapter. Those Are as the Bruised reed and smoking flax, which he will not quench, Isaiah the fourty second chapter. d vbr p-acp dt j-vvn n1 cc j-vvg n1, r-crq pns31 vmb xx vvi, np1 dt crd ord n1. None 1679 Page 552
12943 That which Abraham did see was Christs day; That which Abraham did see was Christ day; cst r-crq np1 vdd vvi vbds npg1 n1; None 1680 Page 552
12944 which is true in what sense soever we take it, He saw the day of his Deity, Genesis the eighteenth chapter, the second and third verses, which is true in what sense soever we take it, He saw the day of his Deity, Genesis the eighteenth chapter, the second and third Verses, r-crq vbz j p-acp r-crq n1 av pns12 vvb pn31, pns31 vvd dt n1 pp-f po31 n1, n1 dt ord n1, dt ord cc ord n2, None 1680 Page 552
12945 when seeing three men he ran to meet them, and bowed himself to the ground, saying, Lord, which was a vision of the Trinity. when seeing three men he ran to meet them, and bowed himself to the ground, saying, Lord, which was a vision of the Trinity. c-crq vvg crd n2 pns31 vvd pc-acp vvi pno32, cc vvd px31 p-acp dt n1, vvg, n1, r-crq vbds dt n1 pp-f dt np1. None 1680 Page 552
12946 Secondly, For the day of his death and passion, he saw that too, Genesis the twenty second chapter and the fourteenth verse, Secondly, For the day of his death and passion, he saw that too, Genesis the twenty second chapter and the fourteenth verse, ord, c-acp dt n1 pp-f po31 n1 cc n1, pns31 vvd cst av, n1 dt crd ord n1 cc dt ord n1, None 1680 Page 552
13040 Secondly, The People of the God of Abraham, are his children and posterity; Secondly, The People of the God of Abraham, Are his children and posterity; ord, dt n1 pp-f dt n1 pp-f np1, vbr po31 n2 cc n1; None 1687 Page 556
12947 when Abraham making the great promise of his obedience, by sacrificing his sonne upon mount Moriah; when after Christ was crucified said, In mane 〈 ◊ 〉 provideat Dominus, though he take not my sonne Isaac, yet will he take one of my seed, that shall be the sonne of Abraham. Thirdly, He saw the day of Christs nativity, when Abraham making the great promise of his Obedience, by sacrificing his son upon mount Moriah; when After christ was Crucified said, In mane 〈 ◊ 〉 provideat Dominus, though he take not my son Isaac, yet will he take one of my seed, that shall be the son of Abraham. Thirdly, He saw the day of Christ Nativity, c-crq np1 vvg dt j n1 pp-f po31 n1, p-acp vvg po31 n1 p-acp n1 np1; c-crq p-acp np1 vbds vvn vvd, p-acp n1 〈 sy 〉 j fw-la, c-acp pns31 vvb xx po11 n1 np1, av vmb pns31 vvi crd pp-f po11 n1, cst vmb vbi dt n1 pp-f np1. ord, pns31 vvd dt n1 pp-f npg1 n1, None 1680 Page 552
12948 when he said to his servant, Put thy hand under my 〈 ◊ 〉, and 〈 ◊ 〉 by the Lord God of Heaven, when he said to his servant, Put thy hand under my 〈 ◊ 〉, and 〈 ◊ 〉 by the Lord God of Heaven, c-crq pns31 vvd p-acp po31 n1, vvb po21 n1 p-acp po11 〈 sy 〉, cc 〈 sy 〉 p-acp dt n1 np1 pp-f n1, None 1680 Page 553
12949 and God of the earth, 〈 ◊ 〉 the 〈 ◊ 〉 fourth 〈 ◊ 〉 and the twenty third verse. and God of the earth, 〈 ◊ 〉 the 〈 ◊ 〉 fourth 〈 ◊ 〉 and the twenty third verse. cc np1 pp-f dt n1, 〈 sy 〉 dt 〈 sy 〉 ord 〈 sy 〉 cc dt crd ord n1. None 1680 Page 553
12950 Quod 〈 … 〉 ad 〈 … 〉, saith 〈 ◊ 〉; but it was to shew, that the seed in whom all 〈 ◊ 〉 should be blessed, should come out of his loins, and take flesh of him; Quod 〈 … 〉 ad 〈 … 〉, Says 〈 ◊ 〉; but it was to show, that the seed in whom all 〈 ◊ 〉 should be blessed, should come out of his loins, and take Flesh of him; fw-la 〈 … 〉 fw-la 〈 … 〉, vvz 〈 sy 〉; p-acp pn31 vbds pc-acp vvi, cst dt n1 p-acp ro-crq d 〈 sy 〉 vmd vbi vvn, vmd vvi av pp-f po31 n2, cc vvb n1 pp-f pno31; None 1680 Page 553
12951 for he took the seed of Abraham, Hebrews the second chapter. So Abraham saw all the dayes of Christ. for he took the seed of Abraham, Hebrews the second chapter. So Abraham saw all the days of christ. c-acp pns31 vvd dt n1 pp-f np1, np1 dt ord n1. np1 np1 vvd d dt n2 pp-f np1. None 1680 Page 553
12952 But secondly, We are to inquire in what 〈 ◊ 〉 he saw this day: But secondly, We Are to inquire in what 〈 ◊ 〉 he saw this day: p-acp ord, pns12 vbr pc-acp vvi p-acp r-crq 〈 sy 〉 pns31 vvd d n1: None 1681 Page 553
12953 For which point we must know he saw not Christs day 〈 ◊ 〉 Simeon, whose eyes did behold 〈 ◊ 〉 salvation, Luke the second chapter; For which point we must know he saw not Christ day 〈 ◊ 〉 Simeon, whose eyes did behold 〈 ◊ 〉 salvation, Lycia the second chapter; c-acp r-crq n1 pns12 vmb vvi pns31 vvd xx npg1 n1 〈 sy 〉 np1, rg-crq n2 vdd vvi 〈 sy 〉 n1, av dt ord n1; None 1681 Page 553
12954 nor as 〈 ◊ 〉 to whom Christ saith, 〈 ◊ 〉 are the eyes that see the things which 〈 ◊ 〉 see, Luke the tenth chapter, that is, with bodily eyes, which many 〈 ◊ 〉 and Kings could not see. nor as 〈 ◊ 〉 to whom christ Says, 〈 ◊ 〉 Are the eyes that see the things which 〈 ◊ 〉 see, Luke the tenth chapter, that is, with bodily eyes, which many 〈 ◊ 〉 and Kings could not see. ccx a-acp 〈 sy 〉 pc-acp ro-crq np1 vvz, 〈 sy 〉 vbr dt n2 cst vvb dt n2 r-crq 〈 sy 〉 vvi, zz dt ord n1, cst vbz, p-acp j n2, r-crq d 〈 sy 〉 cc n2 vmd xx vvi. None 1681 Page 553
12955 So Abrahams outward man 〈 ◊ 〉 not see Christs dayes, but he 〈 ◊ 〉 it in the 〈 ◊ 〉 man, Romans the 〈 ◊ 〉 chapter; So Abrahams outward man 〈 ◊ 〉 not see Christ days, but he 〈 ◊ 〉 it in the 〈 ◊ 〉 man, Romans the 〈 ◊ 〉 chapter; np1 npg1 j n1 〈 sy 〉 xx vvi npg1 n2, cc-acp pns31 〈 sy 〉 pn31 p-acp dt 〈 sy 〉 n1, np1 dt 〈 sy 〉 n1; None 1681 Page 553
12956 He saw it spiritually, with the eyes of 〈 … 〉 Ephesians the first chapter and the eighteenth verse; He saw it spiritually, with the eyes of 〈 … 〉 Ephesians the First chapter and the eighteenth verse; pns31 vvd pn31 av-j, p-acp dt n2 pp-f 〈 … 〉 njp2 dt ord n1 cc dt ord n1; None 1681 Page 553
12957 And 〈 ◊ 〉 the eyes of faith, which 〈 ◊ 〉 the 〈 ◊ 〉 things not 〈 … 〉 the 〈 … 〉; And 〈 ◊ 〉 the eyes of faith, which 〈 ◊ 〉 the 〈 ◊ 〉 things not 〈 … 〉 the 〈 … 〉; cc 〈 sy 〉 dt n2 pp-f n1, r-crq 〈 sy 〉 dt 〈 sy 〉 n2 xx 〈 … 〉 dt 〈 … 〉; None 1681 Page 553
12958 By which things invisible to the eyes of the body, are made visible to the eye of the minde, by the eye of faith; By which things invisible to the eyes of the body, Are made visible to the eye of the mind, by the eye of faith; p-acp r-crq n2 j p-acp dt n2 pp-f dt n1, vbr vvn j p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1; None 1681 Page 553
12959 by means whereof, that was made present to Abraham, which otherwise was absent, The fathers, by faith, beheld this promise afarre off, Hebrews the 〈 ◊ 〉 chapter and the seventh 〈 ◊ 〉, &c. And were as sure of them as if they were performed. by means whereof, that was made present to Abraham, which otherwise was absent, The Father's, by faith, beheld this promise afar off, Hebrews the 〈 ◊ 〉 chapter and the seventh 〈 ◊ 〉, etc. And were as sure of them as if they were performed. p-acp n2 c-crq, cst vbds vvn j p-acp np1, r-crq av vbds j, dt n2, p-acp n1, vvd d n1 av a-acp, np1 dt 〈 sy 〉 n1 cc dt ord 〈 sy 〉, av cc vbdr a-acp j pp-f pno32 c-acp cs pns32 vbdr vvn. None 1681 Page 553
12960 Thirdly, He rejoyced. It is said that God gave charge touching the Patriarchs and ancient Fathers, Nolite tangere unctos 〈 ◊ 〉, Psalm the hundred and fift and the fifteenth verse: Thirdly, He rejoiced. It is said that God gave charge touching the Patriarchs and ancient Father's, Nolite tangere unctos 〈 ◊ 〉, Psalm the hundred and fift and the fifteenth verse: ord, pns31 vvd. pn31 vbz vvn cst np1 vvd n1 vvg dt n2 cc j n2, fw-la fw-la fw-la 〈 sy 〉, np1 dt crd cc ord cc dt ord n1: None 1682 Page 553
12961 Which 〈 ◊ 〉 was Abraham, who was 〈 ◊ 〉 with the oyle of gladnesse, Psalm the fourty fift; Which 〈 ◊ 〉 was Abraham, who was 〈 ◊ 〉 with the oil of gladness, Psalm the fourty fift; r-crq 〈 sy 〉 vbds np1, r-crq vbds 〈 sy 〉 p-acp dt n1 pp-f n1, n1 dt crd ord; None 1682 Page 553
12962 By which the conceived joy, when by faith he saw the day of Christs 〈 ◊ 〉. By which the conceived joy, when by faith he saw the day of Christ 〈 ◊ 〉. p-acp r-crq dt j-vvn n1, c-crq p-acp n1 pns31 vvd dt n1 pp-f npg1 〈 sy 〉. None 1682 Page 553
12964 The 〈 ◊ 〉 and cause of Abrahams joy was deliverance, which is a great cause of joy, When the Lord brought again the captivity, The 〈 ◊ 〉 and cause of Abrahams joy was deliverance, which is a great cause of joy, When the Lord brought again the captivity, dt 〈 sy 〉 cc n1 pp-f npg1 n1 vbds n1, r-crq vbz dt j n1 pp-f n1, c-crq dt n1 vvd av dt n1, None 1682 Page 553
12965 then was our mouth filled with laughter, Psalme the hundred twenty sixt: then was our Mouth filled with laughter, Psalm the hundred twenty sixt: av vbds po12 n1 vvn p-acp n1, n1 dt crd crd ord: None 1682 Page 553
12966 So Abraham 〈 ◊ 〉 to think that he was delivered from being dust and 〈 ◊ 〉, that now be might say with David, They 〈 ◊ 〉 not leave my 〈 ◊ 〉 in 〈 ◊ 〉, So Abraham 〈 ◊ 〉 to think that he was Delivered from being dust and 〈 ◊ 〉, that now be might say with David, They 〈 ◊ 〉 not leave my 〈 ◊ 〉 in 〈 ◊ 〉, av np1 〈 sy 〉 pc-acp vvb cst pns31 vbds vvn p-acp vbg n1 cc 〈 sy 〉, cst av vbb n1 vvb p-acp np1, pns32 〈 sy 〉 xx vvb po11 〈 sy 〉 p-acp 〈 sy 〉, None 1682 Page 553
12967 nor suffer me to see 〈 ◊ 〉, Psalm the sixteenth and the tenth 〈 ◊ 〉. nor suffer me to see 〈 ◊ 〉, Psalm the sixteenth and the tenth 〈 ◊ 〉. ccx vvb pno11 pc-acp vvi 〈 sy 〉, np1 dt ord cc dt ord 〈 sy 〉. None 1682 Page 553
12968 Secondly, He rejoyced, considering that by means of Christ his 〈 ◊ 〉, he should not only 〈 ◊ 〉 the 〈 ◊ 〉, which is death of body, For dust thou art, and to dust 〈 … 〉, Genesis the third chapter, Secondly, He rejoiced, considering that by means of christ his 〈 ◊ 〉, he should not only 〈 ◊ 〉 the 〈 ◊ 〉, which is death of body, For dust thou art, and to dust 〈 … 〉, Genesis the third chapter, ord, pns31 vvd, vvg cst p-acp n2 pp-f np1 po31 〈 sy 〉, pns31 vmd xx av-j 〈 sy 〉 dt 〈 sy 〉, r-crq vbz n1 pp-f n1, p-acp n1 pns21 vb2r, cc pc-acp vvi 〈 … 〉, n1 dt ord n1, None 1682 Page 553
12969 And the death of the soul, which is the 〈 ◊ 〉 of 〈 … 〉 the sixt chapter; And the death of the soul, which is the 〈 ◊ 〉 of 〈 … 〉 the sixt chapter; cc dt n1 pp-f dt n1, r-crq vbz dt 〈 sy 〉 pp-f 〈 … 〉 dt ord n1; None 1682 Page 553
12970 But should have 〈 … 〉, and that not temporal, but spiritual in 〈 … 〉 the first chapter and the third verse: But should have 〈 … 〉, and that not temporal, but spiritual in 〈 … 〉 the First chapter and the third verse: cc-acp vmd vhi 〈 … 〉, cc cst xx j, p-acp j p-acp 〈 … 〉 dt ord n1 cc dt ord n1: None 1682 Page 553
12971 For as the 〈 … 〉, they 〈 … 〉 not earthly blessings but heavenly; For as the 〈 … 〉, they 〈 … 〉 not earthly blessings but heavenly; c-acp c-acp dt 〈 … 〉, pns32 〈 … 〉 xx j n2 p-acp j; None 1682 Page 553
12972 For 〈 … 〉 had been mindfull of earthly blessings, They had 〈 ◊ 〉 to 〈 ◊ 〉, For 〈 … 〉 had been mindful of earthly blessings, They had 〈 ◊ 〉 to 〈 ◊ 〉, c-acp 〈 … 〉 vhn vbn j pp-f j n2, pns32 vhd 〈 sy 〉 pc-acp 〈 sy 〉, None 1682 Page 553
12973 and had 〈 … 〉 them, Hebrews the 〈 ◊ 〉 chapter and the 〈 … 〉. and had 〈 … 〉 them, Hebrews the 〈 ◊ 〉 chapter and the 〈 … 〉. cc vhd 〈 … 〉 pno32, np1 dt 〈 sy 〉 n1 cc dt 〈 … 〉. None 1682 Page 553
12974 But the matter of Abrahams joy, was the hope of a 〈 ◊ 〉 blessing 〈 ◊ 〉 Christ. But the matter of Abrahams joy, was the hope of a 〈 ◊ 〉 blessing 〈 ◊ 〉 christ. p-acp dt n1 pp-f npg1 vvb, vbds dt n1 pp-f dt 〈 sy 〉 vvg 〈 sy 〉 np1. None 1682 Page 553
12975 This God 〈 ◊ 〉 when he promised, That his seed should not only be as the dust of the earth, which is an earthly 〈 … 〉 the thirteenth chapter, This God 〈 ◊ 〉 when he promised, That his seed should not only be as the dust of the earth, which is an earthly 〈 … 〉 the thirteenth chapter, np1 np1 〈 sy 〉 c-crq pns31 vvd, cst po31 n1 vmd xx av-j vbi p-acp dt n1 pp-f dt n1, r-crq vbz dt j 〈 … 〉 dt ord n1, None 1682 Page 554
12976 but As the starres of Heaven, Genesis the fifteenth chapter; By which is meant the blessing of Heaven: but As the Stars of Heaven, Genesis the fifteenth chapter; By which is meant the blessing of Heaven: cc-acp p-acp dt n2 pp-f n1, n1 dt ord n1; p-acp r-crq vbz vvn dt n1 pp-f n1: None 1682 Page 554
12977 This blessing was, That he should enjoy those things which the eye bath not seen, the first epistle to the Corinthians the second chapter and the ninth verse. This blessing was, That he should enjoy those things which the eye both not seen, the First epistle to the Corinthians the second chapter and the ninth verse. d n1 vbds, cst pns31 vmd vvi d n2 r-crq dt n1 vvi xx vvn, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1. None 1682 Page 554
12978 Thirdly, That this blessing should come to him per semen suum, not by a strange or foraign means; Thirdly, That this blessing should come to him per semen suum, not by a strange or foreign means; ord, cst d n1 vmd vvi p-acp pno31 fw-la n2 fw-la, xx p-acp dt j cc j n2; None 1682 Page 554
12979 this did increase Abrahams joy to think quod Servator Abrahae, est semen Abrahae: this did increase Abrahams joy to think quod Servator Abraham, est semen Abraham: d vdd vvi npg1 vvb pc-acp vvi vvd np1 np1, fw-fr n2 np1: None 1682 Page 554
12980 And that he whom David called his Lord was his sonne, Matthew the twenty second chapter. And that he whom David called his Lord was his son, Matthew the twenty second chapter. cc cst pns31 r-crq np1 vvn po31 n1 vbds po31 n1, np1 dt crd ord n1. None 1682 Page 554
12981 Fourthly, His joy was the greater, considering that this benefit was not appropriated to the Jews only that were of the stock of Abraham, but that in him all Nations should be blessed; Fourthly, His joy was the greater, considering that this benefit was not appropriated to the jews only that were of the stock of Abraham, but that in him all nations should be blessed; ord, po31 n1 vbds dt jc, vvg cst d n1 vbds xx vvn p-acp dt np2 av-j cst vbdr pp-f dt n1 pp-f np1, p-acp cst p-acp pno31 d n2 vmd vbi vvn; None 1682 Page 554
12982 not only he and all his children, but as many as were to be blessed, should obtain this blessednesse in him. not only he and all his children, but as many as were to be blessed, should obtain this blessedness in him. xx av-j pns31 cc d po31 n2, cc-acp c-acp d c-acp vbdr pc-acp vbi vvn, vmd vvi d n1 p-acp pno31. None 1682 Page 554
12983 So say the Angels, that the birth of Christ is matter of the Peoples joy, So say the Angels, that the birth of christ is matter of the Peoples joy, av vvb dt n2, cst dt n1 pp-f np1 vbz n1 pp-f dt ng1 n1, None 1682 Page 554
12984 because it belongs to all People, Luke the second chapter, That in this life all that are blessed with faithfull Abraham, Galatians the third chapter, Because it belongs to all People, Lycia the second chapter, That in this life all that Are blessed with faithful Abraham, Galatians the third chapter, c-acp pn31 vvz p-acp d n1, av dt ord n1, cst p-acp d n1 d cst vbr vvn p-acp j np1, np1 dt ord n1, None 1682 Page 554
12985 And after this life shall be blessed, by being received into Abrahams bosome, Luke the sixteenth chapter. And After this life shall be blessed, by being received into Abrahams bosom, Lycia the sixteenth chapter. cc p-acp d n1 vmb vbi vvn, p-acp vbg vvn p-acp npg1 n1, av dt ord n1. None 1682 Page 554
12986 For the manner of his joy, As his desiring sight was spiritual, so his joy is not carnal, as ours, but spiritual. For the manner of his joy, As his desiring sighed was spiritual, so his joy is not carnal, as ours, but spiritual. p-acp dt n1 pp-f po31 n1, c-acp po31 j-vvg n1 vbds j, av po31 n1 vbz xx j, c-acp png12, cc-acp j. None 1682 Page 554
12987 We desire to see the feast of Christs nativity, and we joy when it comes, but in a carnal manner; We desire to see the feast of Christ Nativity, and we joy when it comes, but in a carnal manner; pns12 vvb pc-acp vvi dt n1 pp-f npg1 n1, cc pns12 vvb c-crq pn31 vvz, cc-acp p-acp dt j n1; None 1682 Page 554
12988 but it must be spiritual as Mary saith, My spirit hath rejoyced in God my Saviour, Luke the second chapter. but it must be spiritual as Marry Says, My Spirit hath rejoiced in God my Saviour, Lycia the second chapter. cc-acp pn31 vmb vbi j c-acp uh vvz, po11 n1 vhz vvn p-acp np1 po11 n1, av dt ord n1. None 1682 Page 554
12989 There is a joy of the countenance, which is outward; but the true joy is of the heart and conscience. There is a joy of the countenance, which is outward; but the true joy is of the heart and conscience. pc-acp vbz dt n1 pp-f dt n1, r-crq vbz j; cc-acp dt j n1 vbz pp-f dt n1 cc n1. None 1682 Page 554
12990 To desire Christs dayes before he come, and to joy when he is come, are the true touchstones of our love to him. To desire Christ days before he come, and to joy when he is come, Are the true touchstones of our love to him. pc-acp vvi npg1 n2 c-acp pns31 vvb, cc pc-acp vvi c-crq pns31 vbz vvn, vbr dt j n2 pp-f po12 n1 p-acp pno31. None 1683 Page 554
12991 When our Parents heard God was come, they hid themselves, Genesis the third chapter. When our Parents herd God was come, they hid themselves, Genesis the third chapter. c-crq po12 n2 vvn np1 vbds vvn, pns32 vvd px32, n1 dt ord n1. None 1683 Page 554
12992 So he that is in state of sinne, desires not Gods comming or presence, neither rejoyce at it. So he that is in state of sin, Desires not God's coming or presence, neither rejoice At it. av pns31 cst vbz p-acp n1 pp-f n1, vvz xx npg1 vvg cc n1, av-dx vvb p-acp pn31. None 1683 Page 554
12993 They say, Let the holy one of Israel cease from before us, Isaiah the thirtieth chapter and the eleventh verse; They say, Let the holy one of Israel cease from before us, Isaiah the thirtieth chapter and the eleventh verse; pns32 vvb, vvb dt j pi pp-f np1 vvi p-acp p-acp pno12, np1 dt ord n1 cc dt ord n1; None 1683 Page 554
12994 So farre are they off from desiring his comming: So Far Are they off from desiring his coming: av av-j vbr pns32 a-acp p-acp vvg po31 n-vvg: None 1683 Page 554
12995 And for joying when he is come, they will say with the Gergasites, Depart out of our Coasts, Matthew the eighth chapter and the thirty fourth verse. And for joying when he is come, they will say with the Gergasites, Depart out of our Coasts, Matthew the eighth chapter and the thirty fourth verse. cc p-acp vvg c-crq pns31 vbz vvn, pns32 vmb vvi p-acp dt n2, vvb av pp-f po12 n2, np1 dt ord n1 cc dt crd ord n1. None 1683 Page 554
12996 But contrariwise the godly, to testifie their desire, say, Break the Heavens and come down, Psalme the hundred fourty fourth 〈 ◊ 〉 So for joy, The hope that is deferred makes the heart to faint; But contrariwise the godly, to testify their desire, say, Break the Heavens and come down, Psalm the hundred fourty fourth 〈 ◊ 〉 So for joy, The hope that is deferred makes the heart to faint; p-acp av dt j, pc-acp vvi po32 n1, vvb, vvb dt n2 cc vvb a-acp, n1 dt crd crd ord 〈 sy 〉 av p-acp n1, dt n1 cst vbz vvn vvz dt n1 pc-acp vvi; None 1683 Page 554
12997 but when it comes, it is as a tree of life, Proverbs the thirteenth chapter and the twelfth verse: but when it comes, it is as a tree of life, Proverbs the thirteenth chapter and the twelfth verse: cc-acp c-crq pn31 vvz, pn31 vbz p-acp dt n1 pp-f n1, n2 dt ord n1 cc dt ord n1: None 1683 Page 554
12998 Therefore we must proceed from desire to sight, and by it, as also by our joy, we conceive at the day of Christs birth, we may examine whether we be the children of Abraham, and so may conceive hope to be partakers of blessing with him. Therefore we must proceed from desire to sighed, and by it, as also by our joy, we conceive At the day of Christ birth, we may examine whither we be the children of Abraham, and so may conceive hope to be partakers of blessing with him. av pns12 vmb vvi p-acp n1 p-acp n1, cc p-acp pn31, c-acp av p-acp po12 n1, pns12 vvb p-acp dt n1 pp-f npg1 n1, pns12 vmb vvi cs pns12 vbb dt n2 pp-f np1, cc av vmb vvi n1 pc-acp vbi n2 pp-f n1 p-acp pno31. None 1683 Page 554
12999 But if we rejoyce as the carnal Israelites did, of whom it is said, The People sat down to eat and drink, But if we rejoice as the carnal Israelites did, of whom it is said, The People sat down to eat and drink, p-acp cs pns12 vvb p-acp dt j np1 vdd, pp-f ro-crq pn31 vbz vvn, dt n1 vvd a-acp pc-acp vvi cc vvi, None 1683 Page 554
13000 and rose up to play, Exodus the thirty second chapter and the sixt verse. and rose up to play, Exodus the thirty second chapter and the sixt verse. cc vvd a-acp pc-acp vvi, fw-la dt crd ord n1 cc dt ord n1. None 1683 Page 554
13001 If we testifie our joy by eating and drinking, that is no true joy, Our 〈 ◊ 〉 day shall be 〈 ◊ 〉, Malachie the second chapter: If we testify our joy by eating and drinking, that is no true joy, Our 〈 ◊ 〉 day shall be 〈 ◊ 〉, Malachi the second chapter: cs pns12 vvb po12 n1 p-acp vvg cc vvg, cst vbz dx j n1, po12 〈 sy 〉 n1 vmb vbi 〈 sy 〉, np1 dt ord n1: None 1683 Page 554
13002 This joy is the Heathens joy, whose hearts are filled with food and 〈 ◊ 〉, Acts the fourteenth chapter; This joy is the heathens joy, whose hearts Are filled with food and 〈 ◊ 〉, Acts the fourteenth chapter; d n1 vbz dt n2-jn n1, rg-crq n2 vbr vvn p-acp n1 cc 〈 sy 〉, n2 dt ord n1; None 1683 Page 554
13004 But that is not Abrahams joy, it is spiritual, wherein is blessednesse, For blessed are the People that can rejoyce in thee, Psalm the eighty ninth. But that is not Abrahams joy, it is spiritual, wherein is blessedness, For blessed Are the People that can rejoice in thee, Psalm the eighty ninth. p-acp d vbz xx npg1 vvb, pn31 vbz j, q-crq vbz n1, c-acp vvn vbr dt n1 cst vmb vvi p-acp pno21, np1 dt crd ord. None 1683 Page 555
13005 We must learn to rejovce a right at the day of Christs birth. We must Learn to rejovce a right At the day of Christ birth. pns12 vmb vvi pc-acp vvi dt j-jn p-acp dt n1 pp-f npg1 n1. None 1683 Page 555
13006 If we will rejoyce as Abraham did, we must pray with David, Remember me Lord, that I may see the 〈 ◊ 〉 of thy chosen, If we will rejoice as Abraham did, we must pray with David, remember me Lord, that I may see the 〈 ◊ 〉 of thy chosen, cs pns12 vmb vvi p-acp np1 vdd, pns12 vmb vvi p-acp np1, vvb pno11 n1, cst pns11 vmb vvi dt 〈 sy 〉 pp-f po21 vvn, None 1683 Page 555
13007 and bee glad with thy people, and give thanks with thine inheritance, Psalm the hundred and sixt, and be glad with thy people, and give thanks with thine inheritance, Psalm the hundred and sixt, cc vbi j p-acp po21 n1, cc vvi n2 p-acp po21 n1, n1 dt crd cc ord, None 1683 Page 555
13008 and the fourth and fift verses. and the fourth and fift Verses. cc dt ord cc ord n2. None 1683 Page 555
13009 Abraham knew a day would come that should take away all his earthly joy, and therefore desired the day of Christs birth, which might make him to rejoyce in 〈 … 〉 the fift chapter; Abraham knew a day would come that should take away all his earthly joy, and Therefore desired the day of Christ birth, which might make him to rejoice in 〈 … 〉 the fift chapter; np1 vvd dt n1 vmd vvi cst vmd vvi av d po31 j n1, cc av vvd dt n1 pp-f npg1 n1, r-crq vmd vvi pno31 pc-acp vvi p-acp 〈 … 〉 dt ord n1; None 1683 Page 555
13010 And rejoyce in afflictions, the first epistle of Peter and the fourth chapter; such a joy as na man shall take away, John the sixteenth chapter. And rejoice in afflictions, the First epistle of Peter and the fourth chapter; such a joy as na man shall take away, John the sixteenth chapter. cc vvi p-acp n2, dt ord n1 pp-f np1 cc dt ord n1; d dt n1 p-acp fw-fr n1 vmb vvi av, np1 dt ord n1. None 1683 Page 555
13011 As we must rejoyce at this day of Christ, after Abrahams example; As we must rejoice At this day of christ, After Abrahams Exampl; c-acp pns12 vmb vvi p-acp d n1 pp-f np1, p-acp npg1 n1; None 1683 Page 555
13012 so Christ hath a second day, wherein he will give to every man according to his works, Romans the second chapter. so christ hath a second day, wherein he will give to every man according to his works, Romans the second chapter. av np1 vhz dt ord n1, c-crq pns31 vmb vvi p-acp d n1 vvg p-acp po31 n2, np1 dt ord n1. None 1683 Page 555
13013 If we rejoyce at this day, when it comes, and desire it, If we love the glorious comming of Christ, the second epistle to Timothy and the fourth verse, If we look for the appearing of the just God, Titus the second chapter and the twelfth verse, If we rejoice At this day, when it comes, and desire it, If we love the glorious coming of christ, the second epistle to Timothy and the fourth verse, If we look for the appearing of the just God, Titus the second chapter and the twelfth verse, cs pns12 vvb p-acp d n1, c-crq pn31 vvz, cc vvb pn31, cs pns12 vvb dt j n-vvg pp-f np1, dt ord n1 p-acp np1 cc dt ord n1, cs pns12 vvb p-acp dt vvg pp-f dt j np1, np1 dt ord n1 cc dt ord n1, None 1683 Page 555
13014 then shall we shew our selves the Children of Abraham. Of that day to see it, he saith it shall be matter of joy; then shall we show our selves the Children of Abraham. Of that day to see it, he Says it shall be matter of joy; av vmb pns12 vvi po12 n2 dt n2 pp-f np1. pp-f d n1 pc-acp vvi pn31, pns31 vvz pn31 vmb vbi n1 pp-f n1; None 1683 Page 555
13015 Lift up your heads, Luke the twenty sixt chapter and the twenty first verse, For your redemption draweth neer: Lift up your Heads, Lycia the twenty sixt chapter and the twenty First verse, For your redemption draws near: vvb a-acp po22 n2, av dt crd ord n1 cc dt crd ord n1, p-acp po22 n1 vvz av-j: None 1683 Page 555
13016 To others matter of sorrow, They shall hide them in the rocks, Revelations the third chapter; To Others matter of sorrow, They shall hide them in the Rocks, Revelations the third chapter; p-acp ng1-jn n1 pp-f n1, pns32 vmb vvi pno32 p-acp dt n2, n2 dt ord n1; None 1683 Page 555
13017 but we must say with David, I remembred thy judgements and received comfort, Psalme the hundred and ninteenth. but we must say with David, I remembered thy Judgments and received Comfort, Psalm the hundred and Nineteenth. cc-acp pns12 vmb vvi p-acp np1, pns11 vvd po21 n2 cc j-vvn n1, n1 dt crd cc ord. None 1683 Page 555
13018 Principes populorum congregantur, populus Dei Abrahami; quia Deisunt protectiones terrae, valde excelsus est. Princes populorum congregantur, populus Dei Abrahami; quia Deisunt protectiones terrae, Valde Excelsus est. n2 fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, vvn fw-la fw-la. None 1683 Page 555
13019 IT is a prophecie of the manifesting of Christ to the Gentils, and of the gathering of them into the flock of Christ; IT is a prophecy of the manifesting of christ to the Gentiles, and of the gathering of them into the flock of christ; pn31 vbz dt n1 pp-f dt n-vvg pp-f np1 p-acp dt n2-j, cc pp-f dt n-vvg pp-f pno32 p-acp dt n1 pp-f np1; None 1684 Page 555
13020 which is the third of the three benefits which we celebrate in the great solemnity of Christs birth, which is the third of the three benefits which we celebrate in the great solemnity of Christ birth, r-crq vbz dt ord pp-f dt crd n2 r-crq pns12 vvb p-acp dt j n1 pp-f npg1 n1, None 1684 Page 555
13021 and is called by the Fathers, the Churches holi-day; and is called by the Father's, the Churches holiday; cc vbz vvn p-acp dt n2, dt ng1 n1; None 1684 Page 555
13041 not only they that are the seed of Abraham, comming out of his loyns, and are the children of the flesh, Romans the ninth chapter & the eighth verse, but the children of the promise; not only they that Are the seed of Abraham, coming out of his loins, and Are the children of the Flesh, Romans the ninth chapter & the eighth verse, but the children of the promise; xx av-j pns32 cst vbr dt n1 pp-f np1, vvg av pp-f po31 n2, cc vbr dt n2 pp-f dt n1, np1 dt ord n1 cc dt ord n1, p-acp dt n2 pp-f dt n1; None 1687 Page 556
13022 for Christ is the head to his Church, and the Church is his body, and the fullnesse of him that filleth 〈 ◊ 〉 in all things, Ephesians the first chapter and the twenty third verse 〈 ◊ 〉 signifie unto us, that Christ is an unperfect head, till all the body, consisting both of Jews and Gentils, be gathered to him. for christ is the head to his Church, and the Church is his body, and the fullness of him that fills 〈 ◊ 〉 in all things, Ephesians the First chapter and the twenty third verse 〈 ◊ 〉 signify unto us, that christ is an unperfect head, till all the body, consisting both of jews and Gentiles, be gathered to him. p-acp np1 vbz dt n1 p-acp po31 n1, cc dt n1 vbz po31 n1, cc dt n1 pp-f pno31 cst vvz 〈 sy 〉 p-acp d n2, np1 dt ord n1 cc dt crd ord n1 〈 sy 〉 vvi p-acp pno12, cst np1 vbz dt j n1, c-acp d dt n1, vvg d pp-f np2 cc n2-j, vbb vvn p-acp pno31. None 1684 Page 555
13023 Christ had a Church before his nativity, which was the Synagogue of the Jews; christ had a Church before his Nativity, which was the Synagogue of the jews; np1 vhd dt n1 p-acp po31 n1, r-crq vbds dt n1 pp-f dt np2; None 1684 Page 555
13024 but he had not a Church of the Gentils, till he was come in the flesh. but he had not a Church of the Gentiles, till he was come in the Flesh. cc-acp pns31 vhd xx dt n1 pp-f dt n2-j, c-acp pns31 vbds vvn p-acp dt n1. None 1684 Page 555
13025 Presently after his birth, some of the Gentils which came from the East, were called to be as it were Proctors to the rest of the Gentils, Presently After his birth, Some of the Gentiles which Come from the East, were called to be as it were Proctors to the rest of the Gentiles, av-j p-acp po31 n1, d pp-f dt n2-j r-crq vvd p-acp dt n1, vbdr vvn pc-acp vbi c-acp pn31 vbdr n2 p-acp dt n1 pp-f dt n2-j, None 1684 Page 555
13026 before which time they were not incorporated into the Church of Christ, which is his body, Ephesians the third chapter and the sixt verse: before which time they were not incorporated into the Church of christ, which is his body, Ephesians the third chapter and the sixt verse: p-acp r-crq n1 pns32 vbdr xx vvn p-acp dt n1 pp-f np1, r-crq vbz po31 n1, np1 dt ord n1 cc dt ord n1: None 1684 Page 555
13027 Neither is it said only of a few of the Gentils, or as Christ saith, A scattering of the Gentils, John the seventh chapter and the thirty fift verse: Neither is it said only of a few of the Gentiles, or as christ Says, A scattering of the Gentiles, John the seventh chapter and the thirty fift verse: av-dx vbz pn31 vvn av-j pp-f dt d pp-f dt n2-j, cc p-acp np1 vvz, dt vvg pp-f dt n2-j, np1 dt ord n1 cc dt crd ord n1: None 1684 Page 556
13028 But the whole company of the Gentils, or as the Apostle speaks, That the fulnesse of the Gentils should come in, to be of Christs Church, Romans the eleventh chapter and the twenty fift verse; But the Whole company of the Gentiles, or as the Apostle speaks, That the fullness of the Gentiles should come in, to be of Christ Church, Romans the eleventh chapter and the twenty fift verse; cc-acp dt j-jn n1 pp-f dt n2-j, cc p-acp dt n1 vvz, cst dt n1 pp-f dt n2-j vmd vvi p-acp, pc-acp vbi pp-f npg1 n1, np1 dt ord n1 cc dt crd ord n1; None 1684 Page 556
13029 Not a few of the common people, but the Kings and Princes of the people. And this is Christs second nativity: Not a few of the Common people, but the Kings and Princes of the people. And this is Christ second Nativity: xx dt d pp-f dt j n1, cc-acp dt n2 cc n2 pp-f dt n1. cc d vbz npg1 ord n1: None 1684 Page 556
13030 For as he was first born at Bethlehem of his mother the Virgin; For as he was First born At Bethlehem of his mother the Virgae; c-acp c-acp pns31 vbds ord vvn p-acp np1 pp-f po31 n1 dt n1; None 1684 Page 556
13031 so he hath another birth foretold by the Prophet Psalm the eighty seventh, and the third & fourth verses. so he hath Another birth foretold by the Prophet Psalm the eighty seventh, and the third & fourth Verses. av pns31 vhz j-jn n1 vvn p-acp dt n1 np1 dt crd ord, cc dt ord cc ord n2. None 1684 Page 556
13032 I will think of 〈 ◊ 〉 and Babiton, behold Palestina, Tyrus, and Ethiopia, loe there is he borne; I will think of 〈 ◊ 〉 and Babiton, behold Palestine, Tyre, and Ethiopia, lo there is he born; pns11 vmb vvi pp-f 〈 sy 〉 cc np1, vvb np1, np1, cc np1, uh a-acp vbz pns31 vvn; None 1684 Page 556
13033 not at Sion only, but among the Gentils he shall be manifested to be the God of the Gentils as well as Jews. not At Sion only, but among the Gentiles he shall be manifested to be the God of the Gentiles as well as jews. xx p-acp np1 av-j, cc-acp p-acp dt n2-j pns31 vmb vbi vvn pc-acp vbi dt n1 pp-f dt n2-j c-acp av c-acp np2. None 1684 Page 556
13034 In those words we have first a Prophecie: Secondly, A Reason rendred. In the first we have to consider, First, The calling of the People: In those words we have First a Prophecy: Secondly, A Reason rendered. In the First we have to Consider, First, The calling of the People: p-acp d n2 pns12 vhi ord dt n1: ord, dt n1 vvn. p-acp dt ord pns12 vhb pc-acp vvi, ord, dt n-vvg pp-f dt n1: None 1685 Page 556
13035 Secondly, Of the Princes of the people. First, touching the God of Abraham, it is Christ, whose day Abraham desired to see, Secondly, Of the Princes of the people. First, touching the God of Abraham, it is christ, whose day Abraham desired to see, ord, pp-f dt n2 pp-f dt n1. ord, vvg dt n1 pp-f np1, pn31 vbz np1, rg-crq n1 np1 vvd pc-acp vvi, None 1685 Page 556
13036 and in seeing whereof he did so much rejoyce, John the eight chapter, that is, not only the day of his birth, which he saw, and in seeing whereof he did so much rejoice, John the eight chapter, that is, not only the day of his birth, which he saw, cc p-acp vvg c-crq pns31 vdd av av-d vvi, np1 dt crd n1, cst vbz, xx av-j dt n1 pp-f po31 n1, r-crq pns31 vvd, None 1686 Page 556
13037 as we learn by the oath which he caused his servant to take, Genesis the twenty fourth chapter; as we Learn by the oath which he caused his servant to take, Genesis the twenty fourth chapter; c-acp pns12 vvb p-acp dt n1 r-crq pns31 vvd po31 n1 pc-acp vvi, n1 dt crd ord n1; None 1686 Page 556
13038 but also the day of his passion, which he saw long agoe and rejoyced in seeing of it, but also the day of his passion, which he saw long ago and rejoiced in seeing of it, cc-acp av dt n1 pp-f po31 n1, r-crq pns31 vvd av-j av cc vvd p-acp vvg pp-f pn31, None 1686 Page 556
13039 when he said to his sonne Isaac in the mount, The Lord will provide a sacrifice, Hic providebit Dominus, Genesis the twenty second chapter and the eighth verse. when he said to his son Isaac in the mount, The Lord will provide a sacrifice, Hic providebit Dominus, Genesis the twenty second chapter and the eighth verse. c-crq pns31 vvd p-acp po31 n1 np1 p-acp dt n1, dt n1 vmb vvi dt n1, fw-la fw-la fw-la, n1 dt crd ord n1 cc dt ord n1. None 1686 Page 556
13042 for if they that come out of Abrahams loyns were only his children, then the Agarins, the Turks, for if they that come out of Abrahams loins were only his children, then the Agarins, the Turks, c-acp cs pns32 cst vvb av pp-f npg1 n2 vbdr j po31 n2, cs dt npg1, dt n2, None 1687 Page 556
13043 and Ismaelites, should be the people of God; but in Isaac shall thy seed be called. and Ismaelites, should be the people of God; but in Isaac shall thy seed be called. cc np1, vmd vbi dt n1 pp-f np1; p-acp p-acp np1 vmb po21 n1 vbi vvn. None 1687 Page 556
13044 They that lay hold of the promise by faith; They that lay hold of the promise by faith; pns32 d vvd n1 pp-f dt n1 p-acp n1; None 1687 Page 556
13045 They that are of the faith, are the children of Abraham, Galatians the third chapter and the seventh verse; They that Are of the faith, Are the children of Abraham, Galatians the third chapter and the seventh verse; pns32 cst vbr pp-f dt n1, vbr dt n2 pp-f np1, np1 dt ord n1 cc dt ord n1; None 1687 Page 556
13046 That have the same spirit of faith, the second epistle to the Corinthians the fourth chapter, that Abraham had: As the Apostle saith, He is not a Jew that is one outward, That have the same Spirit of faith, the second epistle to the Corinthians the fourth chapter, that Abraham had: As the Apostle Says, He is not a Jew that is one outward, cst vhb dt d n1 pp-f n1, dt ord n1 p-acp dt np1 dt ord n1, cst np1 vhd: p-acp dt n1 vvz, pns31 vbz xx dt np1 cst vbz pi j, None 1687 Page 556
13047 but a Jew inward is the true Jew, Romans the second chapter the twenty eighth verse. but a Jew inward is the true Jew, Romans the second chapter the twenty eighth verse. cc-acp dt np1 j vbz dt j np1, np1 dt ord n1 dt crd ord n1. None 1687 Page 556
13048 They that worship the Messias by beleeving in him with the faith of Abraham, they are Abrahams children, They that worship the Messias by believing in him with the faith of Abraham, they Are Abrahams children, pns32 cst vvb dt np1 p-acp vvg p-acp pno31 p-acp dt n1 pp-f np1, pns32 vbr np1 n2, None 1687 Page 556
13049 and the people of 〈 ◊ 〉 God; and the people of 〈 ◊ 〉 God; cc dt n1 pp-f 〈 sy 〉 np1; None 1687 Page 556
13050 which thing John Baptist affirmeth, Matthew the third chapter, God can of stones raise up children to Abraham. which thing John Baptist Affirmeth, Matthew the third chapter, God can of stones raise up children to Abraham. r-crq n1 np1 np1 vvz, np1 dt ord n1, np1 vmb pp-f n2 vvb a-acp n2 p-acp np1. None 1687 Page 556
13051 So the Gentils, which worshipped stones, and therefore were like unto them, Psalm the hundred and fifteenth, were notwithstanding raised up to be children to Abraham. So the Gentiles, which worshipped stones, and Therefore were like unto them, Psalm the hundred and fifteenth, were notwithstanding raised up to be children to Abraham. av dt n2-j, r-crq vvd n2, cc av vbdr av-j p-acp pno32, np1 dt crd cc ord, vbdr a-acp vvn a-acp pc-acp vbi n2 p-acp np1. None 1687 Page 556
13052 Concerning which joyning of the Gentils to the Church of Christ, which is the bringing of them into one flock, John the tenth chapter and the sixteenth verse; Concerning which joining of the Gentiles to the Church of christ, which is the bringing of them into one flock, John the tenth chapter and the sixteenth verse; vvg r-crq vvg pp-f dt n2-j p-acp dt n1 pp-f np1, r-crq vbz dt n-vvg pp-f pno32 p-acp crd n1, np1 dt ord n1 cc dt ord n1; None 1688 Page 556
13053 The ingraffing of them into the true Olive, Romans the eleventh chapter; And the incorporating of them into his body, Ephesians the third chapter; The Engrafting of them into the true Olive, Romans the eleventh chapter; And the incorporating of them into his body, Ephesians the third chapter; dt n-vvg pp-f pno32 p-acp dt j n1, np1 dt ord n1; cc dt n-vvg pp-f pno32 p-acp po31 n1, np1 dt ord n1; None 1688 Page 556
13054 That we which are sinners of the Gentils, Galatians the second chapter, might have hope. That we which Are Sinners of the Gentiles, Galatians the second chapter, might have hope. cst pns12 r-crq vbr n2 pp-f dt n2-j, np1 dt ord n1, vmd vhi n1. None 1688 Page 557
13055 God hath from time to time left recorded in his word, that this should come to passe: God hath from time to time left recorded in his word, that this should come to pass: np1 vhz p-acp n1 p-acp n1 vvd vvn p-acp po31 n1, cst d vmd vvi pc-acp vvi: None 1688 Page 557
13056 And because under two or three witnesses every matter is established, 〈 ◊ 〉 the nineteenth chapter and the fifteenth verse; And Because under two or three Witnesses every matter is established, 〈 ◊ 〉 the nineteenth chapter and the fifteenth verse; cc c-acp p-acp crd cc crd n2 d n1 vbz vvn, 〈 sy 〉 dt ord n1 cc dt ord n1; None 1688 Page 557
13057 therefore before the Law we have chosen three proofs: Therefore before the Law we have chosen three proofs: av p-acp dt n1 pns12 vhb vvn crd n2: None 1688 Page 557
13058 First, Noah saith, God shall perswade? Japheth to dwell in the tents of Shem, Genesis the ninth chapter and the twenty seventh verse: First, Noah Says, God shall persuade? Japheth to dwell in the tents of Shem, Genesis the ninth chapter and the twenty seventh verse: ord, np1 vvz, np1 vmb vvi? vvz pc-acp vvi p-acp dt n2 pp-f np1, n1 dt ord n1 cc dt crd ord n1: None 1688 Page 557
13059 Secondly, In semine 〈 ◊ 〉 omnes gentes benedicentur, Genesis the twenty second chapter: Secondly, In Seed 〈 ◊ 〉 omnes gentes benedicentur, Genesis the twenty second chapter: ord, p-acp j 〈 sy 〉 fw-la fw-la fw-la, n1 dt crd ord n1: None 1688 Page 557
13060 And which 〈 ◊ 〉, the people shall be gathered to him, Genesis the fourty ninth chapter and the tenth verse. And which 〈 ◊ 〉, the people shall be gathered to him, Genesis the fourty ninth chapter and the tenth verse. cc r-crq 〈 sy 〉, dt n1 vmb vbi vvn p-acp pno31, n1 dt crd ord n1 cc dt ord n1. None 1688 Page 557
13061 Again in the time of the Law three testimonies: Again in the time of the Law three testimonies: av p-acp dt n1 pp-f dt n1 crd n2: None 1688 Page 557
13062 First of Moses, Deateronomy the thirty second chapter, alleged by St. Paul, Romans the fifteenth chapter and the tenth verse, Rejoyce ye Gentils with his people. First of Moses, Deateronomy the thirty second chapter, alleged by Saint Paul, Romans the fifteenth chapter and the tenth verse, Rejoice you Gentiles with his people. ord pp-f np1, np1 dt crd ord n1, vvn p-acp n1 np1, np1 dt ord n1 cc dt ord n1, vvb pn22 n2-j p-acp po31 n1. None 1688 Page 557
13063 Secondly, Of 〈 ◊ 〉, Numbers the twenty fourth chapter and the seventeenth verse, There shall come a starre of Jacob, Secondly, Of 〈 ◊ 〉, Numbers the twenty fourth chapter and the seventeenth verse, There shall come a star of Jacob, ord, pp-f 〈 sy 〉, ng2 dt crd ord n1 cc dt ord n1, a-acp vmb vvi dt n1 pp-f np1, None 1688 Page 557
13064 and shall bring under all the sonnes of 〈 ◊ 〉, that is, all wicked. and shall bring under all the Sons of 〈 ◊ 〉, that is, all wicked. cc vmb vvi p-acp d dt n2 pp-f 〈 sy 〉, cst vbz, d j. None 1688 Page 557
13065 Thirdly, Job, who, though he were a Gentile, yet being a member of the Church of Christ, did, by a true faith, confesse, I know that my Redeemer liveth, Job the nineteenth chapter. Thirdly, Job, who, though he were a Gentile, yet being a member of the Church of christ, did, by a true faith, confess, I know that my Redeemer lives, Job the nineteenth chapter. ord, np1, r-crq, cs pns31 vbdr dt j, av vbg dt n1 pp-f dt n1 pp-f np1, vdd, p-acp dt j n1, vvb, pns11 vvb cst po11 n1 vvz, np1 dt ord n1. None 1688 Page 557
13066 After the Law and before the second temple, the Prophet saith, In the name of God, Isalah the fourty ninth chapter and the fixt verse: After the Law and before the second temple, the Prophet Says, In the name of God, Isaiah the fourty ninth chapter and the fixed verse: p-acp dt n1 cc p-acp dt ord n1, dt n1 vvz, p-acp dt n1 pp-f np1, np1 dt crd ord n1 cc dt vvn n1: None 1688 Page 557
13067 It is a small thing, Hosea the first chapter and the sixt verse. It is a small thing, Hosea the First chapter and the sixt verse. pn31 vbz dt j n1, np1 dt ord n1 cc dt ord n1. None 1688 Page 557
13068 I will call them a people, that is no people, applyed by Paul, Romans the ninth chapter: I will call them a people, that is no people, applied by Paul, Romans the ninth chapter: pns11 vmb vvi pno32 dt n1, cst vbz dx n1, vvd p-acp np1, np1 dt ord n1: None 1688 Page 557
13069 And Joel the second chapter, I will poure my spirit upon all flesh, alleged by the Apostle Acts the second chapter, and Romans the tenth chapter. And Joel the second chapter, I will pour my Spirit upon all Flesh, alleged by the Apostle Acts the second chapter, and Romans the tenth chapter. cc np1 dt ord n1, pns11 vmb vvi po11 n1 p-acp d n1, vvn p-acp dt n1 n2 dt ord n1, cc np1 dt ord n1. None 1688 Page 557
13070 After the second Temple Agga veniet defideratus cunctis gentibus, Hagga the second chapter, Great people and mighty Nations shall come to seek the Lord; After the second Temple Agga Come defideratus cunctis gentibus, Hagga the second chapter, Great people and mighty nations shall come to seek the Lord; p-acp dt ord n1 np1 j-jn fw-la fw-la fw-la, np1 dt ord n1, j n1 cc j n2 vmb vvi pc-acp vvi dt n1; None 1688 Page 557
13071 they shall take hold of the skirt of him that is a 〈 ◊ 〉, they shall take hold of the skirt of him that is a 〈 ◊ 〉, pns32 vmb vvi n1 pp-f dt n1 pp-f pno31 cst vbz dt 〈 sy 〉, None 1688 Page 557
13072 and say we will goe with you, Zacherie the eighth chapter and the twenty third verse; and say we will go with you, Zacharias the eighth chapter and the twenty third verse; cc vvb pns12 vmb vvi p-acp pn22, np1 dt ord n1 cc dt crd ord n1; None 1688 Page 557
13073 And from the rising of the Sonns to the going down, my name is great among the Gentils, 〈 ◊ 〉 the first chapter and the eleventh verse. And from the rising of the Sons to the going down, my name is great among the Gentiles, 〈 ◊ 〉 the First chapter and the eleventh verse. cc p-acp dt n-vvg pp-f dt n2 p-acp dt vvg a-acp, po11 n1 vbz j p-acp dt n2-j, 〈 sy 〉 dt ord n1 cc dt ord n1. None 1688 Page 557
13074 This God hath from all times revealed, That the gate of faith should be opened to the Gentils to enter into the flock of Christ. This God hath from all times revealed, That the gate of faith should be opened to the Gentiles to enter into the flock of christ. np1 np1 vhz p-acp d n2 vvn, cst dt n1 pp-f n1 vmd vbi vvn p-acp dt n2-j pc-acp vvi p-acp dt n1 pp-f np1. None 1688 Page 557
13075 This was shewed by Abrahams matching with Keturah a Gentile; This was showed by Abrahams matching with Keturah a Gentile; d vbds vvn p-acp npg1 vvg p-acp np1 dt j; None 1688 Page 557
13076 by Mosos matching himself with Zipporah a Midianite and Gentile, by Salomon matching with Pharaohs daughter; by Moses matching himself with Zipporah a Midianite and Gentile, by Solomon matching with Pharaohs daughter; p-acp n2 vvg px31 p-acp np1 dt np1 cc j, p-acp np1 vvg p-acp np1 n1; None 1688 Page 557
13077 as in the Genealogie of Christs birth Salomon is matched with Rahab, Booz with Ruth; to signifie that Christ should save both Jews and Gentils: as in the Genealogy of Christ birth Solomon is matched with Rahab, Boaz with Ruth; to signify that christ should save both jews and Gentiles: c-acp p-acp dt n1 pp-f npg1 n1 np1 vbz vvn p-acp np1, n1 p-acp n1; pc-acp vvi cst np1 vmd vvi d np2 cc n2-j: None 1688 Page 557
13078 So the matching of Jews with Gentils doth signifie the affinity that should grow between the two Churches. So the matching of jews with Gentiles does signify the affinity that should grow between the two Churches. av dt vvg pp-f np2 p-acp n2-j vdz vvi dt n1 cst vmd vvi p-acp dt crd n2. None 1688 Page 557
13079 The same was shewed by the stuff where of 〈 ◊ 〉 Tabernacle was made, by the first Temple which was built upon the ground of a Gentile Araunah, the second book of Samuel and the twenty fourth chapter, with timber sent by Hiram a Gentile, the 〈 ◊ 〉 book of Kings the tenth chapter: The same was showed by the stuff where of 〈 ◊ 〉 Tabernacle was made, by the First Temple which was built upon the ground of a Gentile Araunah, the second book of Samuel and the twenty fourth chapter, with timber sent by Hiram a Gentile, the 〈 ◊ 〉 book of Kings the tenth chapter: dt d vbds vvn p-acp dt n1 c-crq pp-f 〈 sy 〉 np1 vbds vvn, p-acp dt ord n1 r-crq vbds vvn p-acp dt n1 pp-f dt j np1, dt ord n1 pp-f np1 cc dt crd ord n1, p-acp n1 vvd p-acp np1 dt j, dt 〈 sy 〉 n1 pp-f n2 dt ord n1: None 1688 Page 557
13080 by the second Temple which was founded by Cyrus and 〈 ◊ 〉, Heathen Princes. By which we may perceive, that God had this in minde, and in a purpose. by the second Temple which was founded by Cyrus and 〈 ◊ 〉, Heathen Princes. By which we may perceive, that God had this in mind, and in a purpose. p-acp dt ord n1 r-crq vbds vvn p-acp npg1 cc 〈 sy 〉, j-jn n2. p-acp r-crq pns12 vmb vvi, cst np1 vhd d p-acp n1, cc p-acp dt n1. None 1688 Page 557
13081 To gather the Gentils into the Church of Christ, and to be of the people of the God of Abraham; To gather the Gentiles into the Church of christ, and to be of the people of the God of Abraham; p-acp vvi dt n2-j p-acp dt n1 pp-f np1, cc pc-acp vbi pp-f dt n1 pp-f dt n1 pp-f np1; None 1688 Page 557
13082 which thing was not only foreshewed, but plainly performed: which thing was not only foreshowed, but plainly performed: r-crq n1 vbds xx av-j vvn, cc-acp av-j vvn: None 1688 Page 557
13083 For not only there came of the 〈 ◊ 〉 from the East to Christ, Matthew the second chapter; For not only there Come of the 〈 ◊ 〉 from the East to christ, Matthew the second chapter; c-acp xx av-j a-acp vvd pp-f dt 〈 sy 〉 p-acp dt n1 p-acp np1, np1 dt ord n1; None 1688 Page 558
13084 but Grecians from the West to see Christ, John the twelfth chapter. but Greeks from the West to see christ, John the twelfth chapter. cc-acp njp2 p-acp dt n1 pc-acp vvi np1, np1 dt ord n1. None 1688 Page 558
13085 The second thing in the Prophecy is, that not only the People should be gathered to be of the Church, but the Kings and Princes: The second thing in the Prophecy is, that not only the People should be gathered to be of the Church, but the Kings and Princes: dt ord n1 p-acp dt n1 vbz, cst xx av-j dt n1 vmd vbi vvn pc-acp vbi pp-f dt n1, cc-acp dt n2 cc n2: None 1689 Page 558
13086 for when Peter saw the sheet let down from heaven, Acts the tenth chapter and the eleventh verse, he was taught, that Nations should come immediatly to the Church, for when Peter saw the sheet let down from heaven, Acts the tenth chapter and the eleventh verse, he was taught, that nations should come immediately to the Church, c-acp c-crq np1 vvd dt n1 vvb a-acp p-acp n1, n2 dt ord n1 cc dt ord n1, pns31 vbds vvn, cst n2 vmd vvi av-j p-acp dt n1, None 1689 Page 558
13087 for then Cornelius, and others were converted to the faith, but Princes came not till three hundred yeeres after that was performed; for then Cornelius, and Others were converted to the faith, but Princes Come not till three hundred Years After that was performed; c-acp av np1, cc n2-jn vbdr vvn p-acp dt n1, cc-acp n2 vvd xx p-acp crd crd n2 p-acp d vbds vvn; None 1689 Page 558
13088 when the Prophet foretelleth the poore shall eate and be satisfied, Psalme the two and twentith and the twenty sixth; when the Prophet foretelleth the poor shall eat and be satisfied, Psalm the two and Twentieth and the twenty sixth; c-crq dt n1 vvz dt j vmb vvi cc vbi vvn, n1 dt crd cc ord cc dt crd ord; None 1689 Page 558
13089 but for Rulers it was not so performed, therefore the Pharisees object, Doe any of the Rulers beleeve, but for Rulers it was not so performed, Therefore the Pharisees Object, Do any of the Rulers believe, cc-acp p-acp n2 pn31 vbds xx av vvn, av dt np2 n1, vdb d pp-f dt n2 vvb, None 1689 Page 558
13090 but this simple People that know not the Law? John the seventh Chapter, therefore the Apostle saith, you knew your calling, that not many noble, not many mightie, but this simple People that know not the Law? John the seventh Chapter, Therefore the Apostle Says, you knew your calling, that not many noble, not many mighty, cc-acp d j n1 cst vvb xx dt n1? np1 dt ord n1, av dt n1 vvz, pn22 vvd po22 n-vvg, cst xx d j, xx d j, None 1689 Page 558
13091 but the base and weake things hath God chosen, as it is in the first of the Corinthians, a great number of the poore people were at the first joyned to the Church of Christ; but the base and weak things hath God chosen, as it is in the First of the Corinthians, a great number of the poor people were At the First joined to the Church of christ; cc-acp dt j cc j n2 vhz np1 vvn, c-acp pn31 vbz p-acp dt ord pp-f dt njp2, dt j n1 pp-f dt j n1 vbdr p-acp dt ord vvn p-acp dt n1 pp-f np1; None 1689 Page 558
13092 and not only they, but as it was foretold, the rich upon earth shall eate and worship, Psalme the two and twentith and the twenty ninth verse, and not only they, but as it was foretold, the rich upon earth shall eat and worship, Psalm the two and Twentieth and the twenty ninth verse, cc xx av-j pns32, cc-acp c-acp pn31 vbds vvn, dt j p-acp n1 vmb vvi cc n1, n1 dt crd cc ord cc dt crd ord n1, None 1689 Page 558
13093 so Sergius Paulus, Acts the thirteenth, the noble man of Berea, Acts the seventeenth the Eunuch, chief governor for the Queene of Ethiopia, Acts the eighth chapter; so Sergius Paulus, Acts the thirteenth, the noble man of Berea, Acts the seventeenth the Eunuch, chief governor for the Queen of Ethiopia, Acts the eighth chapter; av np1 np1, n2 dt ord, dt j n1 pp-f np1, n2 dt ord dt n1, j-jn n1 p-acp dt n1 pp-f np1, n2 dt ord n1; None 1689 Page 558
13094 her Lord Treasurer and the elect Lady, the second Epistle of Saint John and the second chapter. her Lord Treasurer and the elect Lady, the second Epistle of Saint John and the second chapter. po31 n1 n1 cc dt j-vvn n1, dt ord n1 pp-f n1 np1 cc dt ord n1. None 1689 Page 558
13095 So both Lords and Ladies were brought to the Church, but as yet no Princes, for they stood up against Christ, Acts the fourth chapter; So both lords and Ladies were brought to the Church, but as yet no Princes, for they stood up against christ, Acts the fourth chapter; av d n2 cc n2 vbdr vvn p-acp dt n1, cc-acp c-acp av dx n2, c-acp pns32 vvd a-acp p-acp np1, n2 dt ord n1; None 1689 Page 558
13096 both Herod and Paul gathered themselves against Christ, the holy sonne of God; both Herod and Paul gathered themselves against christ, the holy son of God; d np1 cc np1 vvn px32 p-acp np1, dt j n1 pp-f np1; None 1689 Page 558
13097 Paul had almost got one King to the Church, that is, Agrippa, Acts the twenty sixt chapter and the twenty eighth verse; Paul had almost god one King to the Church, that is, Agrippa, Acts the twenty sixt chapter and the twenty eighth verse; np1 vhd av vvn crd n1 p-acp dt n1, cst vbz, np1, n2 dt crd ord n1 cc dt crd ord n1; None 1689 Page 558
13098 Thou almost perswadest mee, &c. but there must bee a time when the kings of Arabia shall bring presents, Psalme the seventy second; Thou almost persuadest me, etc. but there must be a time when the Kings of Arabia shall bring presents, Psalm the seventy second; pns21 av vv2 pno11, av cc-acp pc-acp vmb vbi dt n1 c-crq dt n2 pp-f np1 vmb vvi n2, n1 dt crd ord; None 1689 Page 558
13099 a time when Kings should bee foster fathers, and Queenes nursing mothers to the Church, Isa. the fourty ninth chapter, a time when Kings should be foster Father's, and Queens nursing mother's to the Church, Isaiah the fourty ninth chapter, dt n1 c-crq n2 vmd vbi n1 n2, cc ng1 j-vvg n2 p-acp dt n1, np1 dt crd ord n1, None 1689 Page 558
13100 therefore under the Law he confirmed the hope of Kings, by shewing grace to the King of Ninevey, who repented at the preaching of Jonas, and to the Queen of the South, who came to honour Salomon, Matthew the twelfth chapter, no less than he confirmed the hope of the poor, by calling the poor Widdow of Zarepta, and of the humble, by the example of Naaman, Luke the fourth chapter; Therefore under the Law he confirmed the hope of Kings, by showing grace to the King of Nineveh, who repented At the preaching of Jonah, and to the Queen of the South, who Come to honour Solomon, Matthew the twelfth chapter, no less than he confirmed the hope of the poor, by calling the poor Widow of Zarepta, and of the humble, by the Exampl of Naaman, Lycia the fourth chapter; av p-acp dt n1 pns31 vvd dt n1 pp-f n2, p-acp vvg n1 p-acp dt n1 pp-f np1, r-crq vvd p-acp dt vvg pp-f np1, cc p-acp dt n1 pp-f dt n1, r-crq vvd p-acp n1 np1, np1 dt ord n1, av-dx dc cs pns31 vvd dt n1 pp-f dt j, p-acp vvg dt j n1 pp-f np1, cc pp-f dt j, p-acp dt n1 pp-f np1, av dt ord n1; None 1689 Page 558
13101 by whose example all sorts of people, both poor and rich, both Prince and Subject have hope be gathered into the Church, wherein the people of this English Nation have speciall cause to magnifie God; by whose Exampl all sorts of people, both poor and rich, both Prince and Subject have hope be gathered into the Church, wherein the people of this English nation have special cause to magnify God; p-acp rg-crq n1 d n2 pp-f n1, d j cc j, d n1 cc j-jn vhb n1 vbi vvn p-acp dt n1, c-crq dt n1 pp-f d jp n1 vhb j n1 pc-acp vvi np1; None 1689 Page 558
13102 for the first prince that professed the Gospel, was Constantine the great, born in England; and ever since Christ hath had a Church of the Gentils, not only dispersed Gentils, John the seventh chapter, a few only of them to worship him, but the fulness of the Gentils, Romans the eleventh chapter: for the First Prince that professed the Gospel, was Constantine the great, born in England; and ever since christ hath had a Church of the Gentiles, not only dispersed Gentiles, John the seventh chapter, a few only of them to worship him, but the fullness of the Gentiles, Romans the eleventh chapter: p-acp dt ord n1 cst vvd dt n1, vbds np1 dt j, vvn p-acp np1; cc av c-acp np1 vhz vhn dt n1 pp-f dt n2-j, xx av-j vvn n2-j, np1 dt ord n1, dt d j pp-f pno32 pc-acp vvi pno31, p-acp dt n1 pp-f dt n2-j, np1 dt ord n1: None 1689 Page 558
13103 Now not only the simple and unlearned people, but the Rulers themselves doe follow Christ, John the seventh chapter, wherein we are to exalt & magnifie the power of Christ, that he contents not himself with the inferiour people, to be worshipped of them: Now not only the simple and unlearned people, but the Rulers themselves do follow christ, John the seventh chapter, wherein we Are to exalt & magnify the power of christ, that he contents not himself with the inferior people, to be worshipped of them: av xx av-j dt j cc j n1, cc-acp dt n2 px32 vdb vvi np1, np1 dt ord n1, c-crq pns12 vbr pc-acp vvi cc vvi dt n1 pp-f np1, cst pns31 vvz xx px31 p-acp dt j-jn n1, pc-acp vbi vvn pp-f pno32: None 1689 Page 558
13104 he will not only be the God of the Mattocks and Staves, but of the Shields; he will not only be the God of the Mattocks and Staves, but of the Shields; pns31 vmb xx av-j vbi dt n1 pp-f dt n2 cc n2, cc-acp pp-f dt n2; None 1689 Page 559
13105 To teach us, that he can turne the hearts of Captains and Princes whither he will. To teach us, that he can turn the hearts of Captains and Princes whither he will. pc-acp vvi pno12, cst pns31 vmb vvi dt n2 pp-f n2 cc n2 c-crq pns31 vmb. None 1689 Page 559
13106 Secondly, That when this was performed, the Princes were not Togati, such as delighted in peace, Secondly, That when this was performed, the Princes were not Togati, such as delighted in peace, ord, cst c-crq d vbds vvn, dt n2 vbdr xx np1, d c-acp vvd p-acp n1, None 1689 Page 559
13107 but Armati, men of warre, and hard to be brought under, to the obedience of the Gospel, such persons as at their pleasure will not hear when they think good, but take away their life, Esther the 6. chap. These men were the harder to be subdued to Christ, being without Religion for the most part, Nulla fides pietasque viris qui Castra sequuntur, The Rulers of the people shall come to thee, as it is in the Psalms. God would not have David build him an Altar, because he was a man of warre, but Armati, men of war, and hard to be brought under, to the Obedience of the Gospel, such Persons as At their pleasure will not hear when they think good, but take away their life, Esther the 6. chap. These men were the harder to be subdued to christ, being without Religion for the most part, Nulla fides pietasque Viris qui Castles sequuntur, The Rulers of the people shall come to thee, as it is in the Psalms. God would not have David built him an Altar, Because he was a man of war, cc-acp np1, n2 pp-f n1, cc av-j pc-acp vbi vvn p-acp, p-acp dt n1 pp-f dt n1, d n2 c-acp p-acp po32 n1 vmb xx vvi c-crq pns32 vvb j, p-acp vvi av po32 n1, np1 dt crd n1 np1 n2 vbdr dt jc pc-acp vbi vvn p-acp np1, vbg p-acp n1 p-acp dt av-ds n1, fw-la fw-la fw-la n1 fw-la np1 fw-la, dt n2 pp-f dt n1 vmb vvi p-acp pno21, c-acp pn31 vbz p-acp dt n2. np1 vmd xx vhi np1 vvb pno31 dt n1, c-acp pns31 vbds dt n1 pp-f n1, None 1689 Page 559
13108 and had shed blood, the first book of the Chronicles the twenty eighth chapter and the third verse: and had shed blood, the First book of the Chronicles the twenty eighth chapter and the third verse: cc vhd vvn n1, dt ord n1 pp-f dt n2 dt crd ord n1 cc dt ord n1: None 1689 Page 559
13109 But to gather a Church and Temple of the Gentils, he hath no respect of that, But to gather a Church and Temple of the Gentiles, he hath no respect of that, cc-acp pc-acp vvi dt n1 cc n1 pp-f dt n2-j, pns31 vhz dx n1 pp-f d, None 1689 Page 559
13110 but sheweth his power in bringing them to his Church, which were most cruel. The Psalmist saith, God is highly to be exalted among the Princes of the People: but shows his power in bringing them to his Church, which were most cruel. The Psalmist Says, God is highly to be exalted among the Princes of the People: cc-acp vvz po31 n1 p-acp vvg pno32 p-acp po31 n1, r-crq vbdr av-ds j. dt n1 vvz, np1 vbz av-j pc-acp vbi vvn p-acp dt n2 pp-f dt n1: None 1689 Page 559
13111 At this •ime the people of Abraham were at a poor stay, like sheep appointed to the slaughter, Romans the tenth verse: At this •ime the people of Abraham were At a poor stay, like sheep appointed to the slaughter, Romans the tenth verse: p-acp d n1 dt n1 pp-f np1 vbdr p-acp dt j n1, av-j n1 vvn p-acp dt n1, np1 dt ord n1: None 1689 Page 559
13112 In which regard it was not like it would come to passe, that the Princes and mighty men would subject themselves to them. In which regard it was not like it would come to pass, that the Princes and mighty men would Subject themselves to them. p-acp r-crq n1 pn31 vbds xx av-j pn31 vmd vvi pc-acp vvi, cst dt n2 cc j n2 vmd vvi px32 p-acp pno32. None 1689 Page 559
13113 Paul confesseth that the Sect which he followed, was every where evil spoken of, Acts the twenty sixt chapter; Paul Confesses that the Sect which he followed, was every where evil spoken of, Acts the twenty sixt chapter; np1 vvz cst dt n1 r-crq pns31 vvd, vbds d c-crq n-jn vvn pp-f, n2 dt crd ord n1; None 1689 Page 559
13114 That he and the rest of the Apostles, were as the filth of the world, That he and the rest of the Apostles, were as the filth of the world, cst pns31 cc dt n1 pp-f dt n2, vbdr p-acp dt n1 pp-f dt n1, None 1689 Page 559
13115 and the offscouring of all things, the first epistle to the Corinthians the fourth chapter & the thirteenth verse; and the offscouring of all things, the First epistle to the Corinthians the fourth chapter & the thirteenth verse; cc dt n1 pp-f d n2, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1; None 1689 Page 559
13116 therefore unlikely that the great men of the world should yeeld to them. Again, that they should doe this of themselves voluntarily without constraint; Therefore unlikely that the great men of the world should yield to them. Again, that they should do this of themselves voluntarily without constraint; av j cst dt j n2 pp-f dt n1 vmd vvi p-acp pno32. av, cst pns32 vmd vdi d pp-f px32 av-jn p-acp n1; None 1689 Page 559
13117 that where they had occupied their shields upon Gods People, now they should use them for their defense; that where they had occupied their shields upon God's People, now they should use them for their defence; cst c-crq pns32 vhd vvn po32 n2 p-acp npg1 n1, av pns32 vmd vvi pno32 p-acp po32 n1; None 1689 Page 559
13118 that they should bring bountifull gifts to the Church: whereof we see examples in the new Testament, Matthew the second chapter. that they should bring bountiful Gifts to the Church: whereof we see Examples in the new Testament, Matthew the second chapter. cst pns32 vmd vvi j n2 p-acp dt n1: c-crq pns12 vvb n2 p-acp dt j n1, np1 dt ord n1. None 1689 Page 559
13119 The Reason is to be taken four wayes. The Reason is to be taken four ways. dt n1 vbz pc-acp vbi vvn crd n2. None 1690 Page 559
13120 First, When God shall be exalted, then shall the Princes of the people be gathered to the people of the God of Abraham. This is true; First, When God shall be exalted, then shall the Princes of the people be gathered to the people of the God of Abraham. This is true; ord, c-crq np1 vmb vbi vvn, av vmb dt n2 pp-f dt n1 vbb vvn p-acp dt n1 pp-f dt n1 pp-f np1. d vbz j; None 1691 Page 559
13121 for this Psalme is of Christs ascention, of which Christ saith, When he is exalted, omnes traham ad me, John the twelfth chapter: for this Psalm is of Christ Ascension, of which christ Says, When he is exalted, omnes traham ad me, John the twelfth chapter: p-acp d n1 vbz pp-f npg1 n1, pp-f r-crq np1 vvz, c-crq pns31 vbz vvn, fw-la n1 fw-la pno11, np1 dt ord n1: None 1691 Page 559
13122 So that it is as much as if the Prophet should say, When Christ is exalted, So that it is as much as if the Prophet should say, When christ is exalted, av cst pn31 vbz p-acp d c-acp cs dt n1 vmd vvi, c-crq np1 vbz vvn, None 1691 Page 559
13123 then the Nations shall come to him. then the nations shall come to him. cs dt n2 vmb vvi p-acp pno31. None 1691 Page 559
13124 Secondly, When the Princes of the people be gathered to the • … ple of Abraham, then shall Christ be exalted; Secondly, When the Princes of the people be gathered to the • … ple of Abraham, then shall christ be exalted; ord, c-crq dt n2 pp-f dt n1 vbb vvn p-acp dt • … j-jn pp-f np1, av vmb np1 vbb vvn; None 1692 Page 559
13125 that is, when the Kings of the earth doe imbrace the Christian Religion, God shall be exalted and have more glory, that is, when the Kings of the earth do embrace the Christian Religion, God shall be exalted and have more glory, cst vbz, c-crq dt n2 pp-f dt n1 vdb vvi dt njp n1, np1 vmb vbi vvn cc vhb dc n1, None 1692 Page 559
13126 for every King is worth ten thousand; for every King is worth ten thousand; p-acp d n1 vbz j crd crd; None 1692 Page 559
13127 and when one King followeth Christ, it is a greater glory to Christ, than if many people, the second book of Samuel and the eighteenth chapter, The King is to goe out and in before the People, the first book of Samuel and the eighth chapter; and when one King follows christ, it is a greater glory to christ, than if many people, the second book of Samuel and the eighteenth chapter, The King is to go out and in before the People, the First book of Samuel and the eighth chapter; cc c-crq crd n1 vvz np1, pn31 vbz dt jc n1 p-acp np1, cs cs d n1, dt ord n1 pp-f np1 cc dt ord n1, dt n1 vbz pc-acp vvi av cc p-acp p-acp dt n1, dt ord n1 pp-f np1 cc dt ord n1; None 1692 Page 559
13128 So the people will follow the King; if he be good they will tread in his steps. So the people will follow the King; if he be good they will tread in his steps. av dt n1 vmb vvi dt n1; cs pns31 vbb j pns32 vmb vvi p-acp po31 n2. None 1692 Page 559
13129 When Jothan reigned the people were good; But when Achan came, they turned with him to Idolatrie. When Jothan reigned the people were good; But when achan Come, they turned with him to Idolatry. c-crq np1 vvd dt n1 vbdr j; cc-acp c-crq np1 vvd, pns32 vvd p-acp pno31 p-acp n1. None 1692 Page 559
13130 So it fell out with Ezechiah and the people, with Manasse and his people, with Amon and his people, Joshuah and his people, Nobile mutatur semper cum principe vulgus: So it fell out with Hezekiah and the people, with Manasseh and his people, with Amon and his people, Joshua and his people, Noble mutatur semper cum principe vulgus: av pn31 vvd av p-acp np1 cc dt n1, p-acp np1 cc po31 n1, p-acp np1 cc po31 n1, np1 cc po31 n1, np1 fw-la fw-la fw-la fw-la fw-la: None 1692 Page 560
13131 So that God is more exalted when he inclines the hearts of Kings to follow Christ, So that God is more exalted when he inclines the hearts of Kings to follow christ, av cst np1 vbz av-dc vvn c-crq pns31 vvz dt n2 pp-f n2 pc-acp vvi np1, None 1692 Page 560
13132 and to cleave to the Church. and to cleave to the Church. cc pc-acp vvi p-acp dt n1. None 1692 Page 560
13133 When the Kings offer bountifully to the 〈 ◊ 〉, as David did, then will his people; When the Kings offer bountifully to the 〈 ◊ 〉, as David did, then will his people; c-crq dt n2 vvb av-j p-acp dt 〈 sy 〉, c-acp np1 vdd, av vmb po31 n1; None 1692 Page 560
13134 but if he withdraw his liberality, they will draw away too. but if he withdraw his liberality, they will draw away too. cc-acp cs pns31 vvb po31 n1, pns32 vmb vvi av av. None 1692 Page 560
13135 Hereupon Christ, when the Greeks desired to see him said The hour is come that the sonne of man must be glorified, John the twelfth chapter. Hereupon christ, when the Greeks desired to see him said The hour is come that the son of man must be glorified, John the twelfth chapter. av np1, c-crq dt np1 vvd pc-acp vvi pno31 vvd dt n1 vbz vvn cst dt n1 pp-f n1 vmb vbi vvn, np1 dt ord n1. None 1692 Page 560
13136 The other two wayes are as a reason, Because the shields of the earth are the Lords, his name is exalted. The other two ways Are as a reason, Because the shields of the earth Are the lords, his name is exalted. dt j-jn crd n2 vbr p-acp dt n1, p-acp dt n2 pp-f dt n1 vbr dt n2, po31 n1 vbz vvn. None 1693 Page 560
13137 This was the reason that moved Constantine, he saw God had a power to protect and give victory, This was the reason that moved Constantine, he saw God had a power to Pact and give victory, d vbds dt n1 cst vvd np1, pns31 vvd np1 vhd dt n1 pc-acp vvi cc vvi n1, None 1693 Page 560
13138 and therefore imbraced the Christian Religion. God saith to Abraham, I am thy shield, Genesis the fifteenth chapter: and Therefore embraced the Christian Religion. God Says to Abraham, I am thy shield, Genesis the fifteenth chapter: cc av vvd dt njp n1. np1 vvz p-acp np1, pns11 vbm po21 n1, n1 dt ord n1: None 1693 Page 560
13139 And of him David saith, He is a sheild to them that trust in him, Psalm the thirty third. And of him David Says, He is a shield to them that trust in him, Psalm the thirty third. cc pp-f pno31 np1 vvz, pns31 vbz dt n1 p-acp pno32 cst vvb p-acp pno31, n1 dt crd ord. None 1693 Page 560
13140 Constantine saw in Heaven the signes of the Crosse, on which was written, NONLATINALPHABET, in this thou shalt overcome; Constantine saw in Heaven the Signs of the Cross, on which was written,, in this thou shalt overcome; np1 vvd p-acp n1 dt n2 pp-f dt n1, p-acp r-crq vbds vvn,, p-acp d pns21 vm2 vvi; None 1693 Page 560
13141 wherein God shews them that he 〈 ◊ 〉 power to defend and give victory; therein is his name exalted. wherein God shows them that he 〈 ◊ 〉 power to defend and give victory; therein is his name exalted. c-crq np1 vvz pno32 cst pns31 〈 sy 〉 n1 pc-acp vvi cc vvi n1; av vbz po31 n1 vvn. None 1693 Page 560
13142 When they fee that they will take hold with the Jews and say, God is with them, Zachery the eight chapter. When they fee that they will take hold with the jews and say, God is with them, Zachary the eight chapter. c-crq pns32 vvb cst pns32 vmb vvi n1 p-acp dt np2 cc vvb, np1 vbz p-acp pno32, np1 dt crd n1. None 1693 Page 560
13143 The other way is, because God is exalted, therefore he will defend the earth as with a shield. The other Way is, Because God is exalted, Therefore he will defend the earth as with a shield. dt j-jn n1 vbz, c-acp np1 vbz vvn, av pns31 vmb vvi dt n1 c-acp p-acp dt n1. None 1693 Page 560
13144 This is a motive to make men become religious; This is a motive to make men become religious; d vbz dt n1 pc-acp vvi n2 vvi j; None 1693 Page 560
13145 and when they are so, then followeth defense and safetie, which is the effect of magnifying Gods name. and when they Are so, then follows defence and safety, which is the Effect of magnifying God's name. cc c-crq pns32 vbr av, av vvz n1 cc n1, r-crq vbz dt n1 pp-f vvg npg1 n1. None 1693 Page 560
13146 When we take the shield of faith, and beleeve in God, Ephesians the fift chapter, Then he will compasse us with his faith, When we take the shield of faith, and believe in God, Ephesians the fift chapter, Then he will compass us with his faith, c-crq pns12 vvb dt n1 pp-f n1, cc vvi p-acp np1, np1 dt ord n1, av pns31 vmb vvi pno12 p-acp po31 n1, None 1693 Page 560
13147 as with a shield, Psalm the fift chapter, His faithfulnesse and truth shall be with us, as with a shield, Psalm the fift chapter, His faithfulness and truth shall be with us, c-acp p-acp dt n1, n1 dt ord n1, po31 n1 cc n1 vmb vbi p-acp pno12, None 1693 Page 560
13148 and in his name shall his horne be exalted, Psalm the eighty ninth. and in his name shall his horn be exalted, Psalm the eighty ninth. cc p-acp po31 n1 vmb po31 n1 vbi vvn, n1 dt crd ord. None 1693 Page 560
13149 Therefore Moses, having exalted the name of God in Horeb because they were delivered, and built an Altar called, The Lord is my banner, Exodus the seventeenth chapter and the fifteenth verse: Therefore Moses, having exalted the name of God in Horeb Because they were Delivered, and built an Altar called, The Lord is my banner, Exodus the seventeenth chapter and the fifteenth verse: av np1, vhg vvn dt n1 pp-f np1 p-acp np1 c-acp pns32 vbdr vvn, cc vvd dt n1 vvn, dt n1 vbz po11 n1, fw-la dt ord n1 cc dt ord n1: None 1693 Page 560
13150 The name of the Lord is a strong Tower, Proverbs the eighteenth chapter. The name of the Lord is a strong Tower, Proverbs the eighteenth chapter. dt n1 pp-f dt n1 vbz dt j n1, n2 dt ord n1. None 1693 Page 560
13151 The Church is like the Tower of David, which had many shields, Canticles the fourth chapter; The Church is like the Tower of David, which had many shields, Canticles the fourth chapter; dt n1 vbz av-j dt n1 pp-f np1, r-crq vhd d n2, n2 dt ord n1; None 1693 Page 560
13152 To signifie that because the Church doth exalt and magnifie the name of God, therefore he doth defend it by a thousand means: To signify that Because the Church does exalt and magnify the name of God, Therefore he does defend it by a thousand means: pc-acp vvi cst c-acp dt n1 vdz vvi cc vvi dt n1 pp-f np1, av pns31 vdz vvi pn31 p-acp dt crd n2: None 1693 Page 560
13153 And therefore the Apostle saith, That godlinesse hath the promise of this life, as well as of the life to come, the first epistle to Timothy the fourth chapter. And Therefore the Apostle Says, That godliness hath the promise of this life, as well as of the life to come, the First epistle to Timothy the fourth chapter. cc av dt n1 vvz, cst n1 vhz dt n1 pp-f d n1, c-acp av c-acp pp-f dt n1 pc-acp vvi, dt ord n1 p-acp np1 dt ord n1. None 1693 Page 560
13154 So that whether way soever we take it, it teacheth us, That love is the end of the Commandement, out of a pure heart and good conscience and faith unfeigned, the first epistle to Timothie the first chapter. So that whither Way soever we take it, it Teaches us, That love is the end of the Commandment, out of a pure heart and good conscience and faith unfeigned, the First epistle to Timothy the First chapter. av cst cs n1 av pns12 vvb pn31, pn31 vvz pno12, cst n1 vbz dt n1 pp-f dt n1, av pp-f dt j n1 cc j n1 cc n1 j, dt ord n1 p-acp np1 dt ord n1. None 1693 Page 560
13155 It doth teach us to walk in the simplenesse of the faith of our Father Abraham, and to doe his works, John the eighth chapter. It does teach us to walk in the simpleness of the faith of our Father Abraham, and to do his works, John the eighth chapter. pn31 vdz vvi pno12 pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f po12 n1 np1, cc pc-acp vdi po31 n2, np1 dt ord n1. None 1693 Page 560
13156 It teacheth us to exalt and magnifie Gods name for exaltatio nominis Domini 〈 … 〉. It Teaches us to exalt and magnify God's name for Exaltatio Nominis Domini 〈 … 〉. pn31 vvz pno12 pc-acp vvi cc vvi npg1 n1 p-acp fw-la fw-la fw-la 〈 … 〉. None 1693 Page 560
13157 Et inutilem servum ejicite in tenebras illas extimas: illic erit fletus & stridor dentium. THE sentence which passed upon the unprofitable servant had two branches: Et inutilem servum ejicite in Darkness Illas extimas: illic erit Tears & stridor dentium. THE sentence which passed upon the unprofitable servant had two branches: fw-la fw-la fw-la fw-la p-acp fw-la n2 fw-la: fw-la fw-la fw-la cc n1 fw-la. dt n1 r-crq vvd p-acp dt j n1 vhd crd n2: None 1693 Page 561
13158 First, A sentence of deprivation, Taking the talent from him. Secondly, A sentence of translation, and giving it to him that hath ten talents; First, A sentence of deprivation, Taking the talon from him. Secondly, A sentence of Translation, and giving it to him that hath ten Talents; ord, dt n1 pp-f n1, vvg dt n1 p-acp pno31. ord, dt n1 pp-f n1, cc vvg pn31 p-acp pno31 cst vhz crd n2; None 1694 Page 561
13159 Now the talent being taken away, The servant himself is cast into utter darknesse. These two parts of his punishment are by good order joyned together; Now the talon being taken away, The servant himself is cast into utter darkness. These two parts of his punishment Are by good order joined together; av dt n1 vbg vvn av, dt n1 px31 vbz vvn p-acp j n1. d crd n2 pp-f po31 n1 vbr p-acp j n1 vvn av; None 1694 Page 561
13160 not only that the talent should be taken away, but that punishment should be laid upon his person; not only that the talon should be taken away, but that punishment should be laid upon his person; xx av-j d dt n1 vmd vbi vvn av, cc-acp cst n1 vmd vbi vvn p-acp po31 n1; None 1695 Page 561
13161 that not only the tree should be cut down, and be deprived of all power to fructifie, that not only the tree should be Cut down, and be deprived of all power to fructify, cst xx av-j dt n1 vmd vbi vvn a-acp, cc vbi vvn pp-f d n1 pc-acp vvi, None 1695 Page 561
13162 but to be cast into the fire, Luke the thirteenth chapter; but to be cast into the fire, Lycia the thirteenth chapter; cc-acp pc-acp vbi vvn p-acp dt n1, av dt ord n1; None 1695 Page 561
13163 the wastfull servant must not only lose his office, but must give an account of his Stewardship, Luke the sixteenth chapter: the wasteful servant must not only loose his office, but must give an account of his Stewardship, Lycia the sixteenth chapter: dt j n1 vmb xx av-j vvi po31 n1, cc-acp vmb vvi dt n1 pp-f po31 n1, av dt ord n1: None 1695 Page 561
13164 It were well if he might only lose his talent, and himself escape, utinamperiret pecunia modo ne suo periret: It were well if he might only loose his talon, and himself escape, utinamperiret Pecunia modo ne Sue periret: pn31 vbdr av cs pns31 vmd av-j vvi po31 n1, cc px31 vvi, fw-la fw-la fw-la fw-la fw-la fw-la: None 1695 Page 561
13165 but it agreeth with Gods Justice, that as the talent was lost through the negligence of the unprofitable servant; but it agreeth with God's justice, that as the talon was lost through the negligence of the unprofitable servant; p-acp pn31 vvz p-acp npg1 n1, cst p-acp dt n1 vbds vvn p-acp dt n1 pp-f dt j n1; None 1695 Page 561
13166 so now the servant should perish for the honor of the talent. And it stands with Gods wisdome so to punish the unprofitable servant; so now the servant should perish for the honour of the talon. And it Stands with God's Wisdom so to Punish the unprofitable servant; av av dt n1 vmd vvi p-acp dt n1 pp-f dt n1. cc pn31 vvz p-acp npg1 n1 av pc-acp vvi dt j n1; None 1695 Page 561
13167 for if the salt be unsavery it is good for nothing but to be cast out, Matthew the fift chapter: for if the salt be unsavoury it is good for nothing but to be cast out, Matthew the fift chapter: p-acp cs dt n1 vbb j pn31 vbz j p-acp pix cc-acp pc-acp vbi vvn av, np1 dt ord n1: None 1695 Page 561
13168 And when the tree brings no fruit & troubles the ground, it is fittest to be cut up, Luke the thirteenth chapter, that others may be planted in the room of it, that will bear fruit. And when the tree brings no fruit & Troubles the ground, it is Fittest to be Cut up, Lycia the thirteenth chapter, that Others may be planted in the room of it, that will bear fruit. cc c-crq dt n1 vvz dx n1 cc vvz dt n1, pn31 vbz js pc-acp vbi vvn a-acp, av dt ord n1, cst n2-jn vmb vbi vvn p-acp dt n1 pp-f pn31, cst vmb vvi n1. None 1695 Page 561
13169 Wherefore as when Saul had lost his spirit, the Kingdom tarried not long with him after; Wherefore as when Saul had lost his Spirit, the Kingdom tarried not long with him After; c-crq p-acp c-crq np1 vhd vvn po31 n1, dt n1 vvd xx av-j p-acp pno31 a-acp; None 1695 Page 561
13170 so if our talents be once taken away, we may look that God will lay a punishment upon our persons. so if our Talents be once taken away, we may look that God will lay a punishment upon our Persons. av cs po12 n2 vbb a-acp vvn av, pns12 vmb vvi cst np1 vmb vvi dt n1 p-acp po12 n2. None 1695 Page 561
13171 If we fall from our first love, Apocalyps the second chapter, and use not our talents to Gods glory, we may justly fear our persons. If we fallen from our First love, Apocalypse the second chapter, and use not our Talents to God's glory, we may justly Fear our Persons. cs pns12 vvb p-acp po12 ord n1, np1 dt ord n1, cc vvb xx po12 n2 p-acp npg1 n1, pns12 vmb av-j vvi po12 n2. None 1695 Page 561
13172 But as God did first command Lot to goe out of Sodom, before he destroyed the Citie it self; But as God did First command Lot to go out of Sodom, before he destroyed the city it self; cc-acp c-acp np1 vdd ord vvi n1 pc-acp vvi av pp-f np1, c-acp pns31 vvd dt n1 pn31 n1; None 1695 Page 561
13173 so he will first take away the talent, that it perish not; and after the person shall be punished. so he will First take away the talon, that it perish not; and After the person shall be punished. av pns31 vmb ord vvi av dt n1, cst pn31 vvb xx; cc p-acp dt n1 vmb vbi vvn. None 1695 Page 561
13174 The punishments inflicted upon his person, are reduced to two. Being first, NONLATINALPHABET. Secondly, NONLATINALPHABET. The punishments inflicted upon his person, Are reduced to two. Being First,. Secondly,. dt n2 vvn p-acp po31 n1, vbr vvn p-acp crd. vbg ord,. ord,. None 1696 Page 561
13175 Touching the first, he saith, Cast out the unprofitable servant that hath done nothing to my glorie, not servum peccatorē, Luke the 〈 ◊ 〉 chapter, Touching the First, he Says, Cast out the unprofitable servant that hath done nothing to my glory, not servum peccatorē, Lycia the 〈 ◊ 〉 chapter, vvg dt ord, pns31 vvz, vvb av dt j n1 cst vhz vdn pix p-acp po11 n1, xx fw-la fw-la, av dt 〈 sy 〉 n1, None 1697 Page 561
13176 nor the riotous servant that wasts his Masters goods, but NONLATINALPHABET, him that doth no good with the talents committed to him, sic sic in virido, Luke the twenty third chapter. nor the riotous servant that wasts his Masters goods, but, him that does not good with the Talents committed to him, sic sic in virido, Lycia the twenty third chapter. ccx dt j n1 cst vvz po31 ng1 n2-j, cc-acp, pno31 cst vdz xx j p-acp dt n2 vvn p-acp pno31, fw-la fw-la p-acp fw-la, av dt crd ord n1. None 1697 Page 561
13177 If he shew such cruelty towards him that was only unprofitable, and did no good; If he show such cruelty towards him that was only unprofitable, and did no good; cs pns31 vvb d n1 p-acp pno31 cst vbds av-j j, cc vdd dx j; None 1697 Page 561
13178 how severely will he punish those that doe hurt with their talents, that are riotous and mispend their whole talents. Three things make his punishment grievous: how severely will he Punish those that do hurt with their Talents, that Are riotous and misspend their Whole Talents. Three things make his punishment grievous: c-crq av-j vmb pns31 vvi d cst vdb vvi p-acp po32 n2, cst vbr j cc vvi po32 j-jn n2. crd n2 vvi po31 n1 j: None 1697 Page 561
13179 First, That he is punished with a separation. Secondly, It is with a violent separation. Thirdly, This separation is with disgrace and shame: First, That he is punished with a separation. Secondly, It is with a violent separation. Thirdly, This separation is with disgrace and shame: ord, cst pns31 vbz vvn p-acp dt n1. ord, pn31 vbz p-acp dt j n1. ord, d n1 vbz p-acp n1 cc n1: None 1697 Page 561
13180 For the place from which he is separated, as the Apostle saith, It doth not appear what we shall be, the first epistle of John and the third chapter. For the place from which he is separated, as the Apostle Says, It does not appear what we shall be, the First epistle of John and the third chapter. c-acp dt n1 p-acp r-crq pns31 vbz vvn, c-acp dt n1 vvz, pn31 vdz xx vvi r-crq pns12 vmb vbi, dt ord n1 pp-f np1 cc dt ord n1. None 1697 Page 562
13181 So it appears not to us what the place is whither we shall be gathered, if we use Gods gifts as we ought. So it appears not to us what the place is whither we shall be gathered, if we use God's Gifts as we ought. av pn31 vvz xx p-acp pno12 r-crq dt n1 vbz c-crq pns12 vmb vbi vvn, cs pns12 vvb ng1 n2 c-acp pns12 vmd. None 1697 Page 562
13182 But as he speaks of the person, so of the place: But as he speaks of the person, so of the place: cc-acp c-acp pns31 vvz pp-f dt n1, av pp-f dt n1: None 1697 Page 562
13183 We know that it is an excellent place, a place of such glory as the eye hath not seen, the first epistle to the Corinthians the second chapter: We know that it is an excellent place, a place of such glory as the eye hath not seen, the First epistle to the Corinthians the second chapter: pns12 vvb cst pn31 vbz dt j n1, dt n1 pp-f d n1 c-acp dt n1 vhz xx vvn, dt ord n1 p-acp dt np1 dt ord n1: None 1697 Page 562
13184 Such glory as all the afflictions of this life are not to be compared with it, Romans the eighth chapter: Such glory as all the afflictions of this life Are not to be compared with it, Romans the eighth chapter: d n1 c-acp d dt n2 pp-f d n1 vbr xx pc-acp vbi vvn p-acp pn31, np1 dt ord n1: None 1697 Page 562
13185 and therefore to be cast out from this place, will be a heavy sentence. and Therefore to be cast out from this place, will be a heavy sentence. cc av pc-acp vbi vvn av p-acp d n1, vmb vbi dt j n1. None 1697 Page 562
13186 The separation from the Temple, which was but a type of that place was so grievous to Davids soul, The separation from the Temple, which was but a type of that place was so grievous to Davids soul, dt n1 p-acp dt n1, r-crq vbds p-acp dt n1 pp-f d n1 vbds av j p-acp npg1 n1, None 1698 Page 562
13187 as he had no rest in his spirit, and thought himself in worse state than the Sparrow, till he had accesse to the Citie of God, Psalm the eighty fourth. as he had no rest in his Spirit, and Thought himself in Worse state than the Sparrow, till he had access to the city of God, Psalm the eighty fourth. c-acp pns31 vhd dx n1 p-acp po31 n1, cc vvd px31 p-acp jc n1 cs dt n1, c-acp pns31 vhd n1 p-acp dt n1 pp-f np1, np1 dt crd ord. None 1698 Page 562
13188 Much more grievous is it to be separated from heaven. Much more grievous is it to be separated from heaven. av-d av-dc j vbz pn31 pc-acp vbi vvn p-acp n1. None 1698 Page 562
13189 If of the Church on earth it is said, there are gloriosa dict a de te, Psalm the eighty seventh. If of the Church on earth it is said, there Are gloriosa dict a de te, Psalm the eighty seventh. cs pp-f dt n1 p-acp n1 pn31 vbz vvn, pc-acp vbr fw-la n1 dt fw-fr fw-fr, np1 dt crd ord. None 1698 Page 562
13190 Much more glorious things are spoken of Heaven, whereof to be deprived will be a great grief; Much more glorious things Are spoken of Heaven, whereof to be deprived will be a great grief; av-d av-dc j n2 vbr vvn pp-f n1, c-crq pc-acp vbi vvn vmb vbi dt j n1; None 1698 Page 562
13191 for this place hath all things which may commend any place: for this place hath all things which may commend any place: p-acp d n1 vhz d n2 r-crq vmb vvi d n1: None 1698 Page 562
13192 Of light it is said, Lumen dilexit oculus; but this place hath no night, but continual light from the Lord himself, Apocalyps the twenty first chapter. Of Light it is said, Lumen dilexit oculus; but this place hath no night, but continual Light from the Lord himself, Apocalypse the twenty First chapter. pp-f n1 pn31 vbz vvn, fw-la fw-la fw-la; p-acp d n1 vhz dx n1, cc-acp j n1 p-acp dt n1 px31, np1 dt crd ord n1. None 1698 Page 562
13193 If society doe commend a place, then this place is commendable, quia janua ibi aperta. If immunity from pain, there is neither hunger, nor thirst, nor cold. If society do commend a place, then this place is commendable, quia janua There Aperta. If immunity from pain, there is neither hunger, nor thirst, nor cold. cs n1 vdb vvi dt n1, cs d n1 vbz j, fw-la fw-la fw-la fw-la. cs n1 p-acp n1, a-acp vbz dx n1, ccx n1, ccx j-jn. None 1698 Page 562
13194 If joy, then there the elders sing continually the praises of God, Apocalyps the twenty first chapter. If joy, then there the Elders sing continually the praises of God, Apocalypse the twenty First chapter. cs n1, av a-acp dt n2-jn vvb av-j dt n2 pp-f np1, np1 dt crd ord n1. None 1698 Page 562
13195 Therefore to be excluded from this place, which is so to be desired, is a great punishment. Therefore to be excluded from this place, which is so to be desired, is a great punishment. av pc-acp vbi vvn p-acp d n1, r-crq vbz av pc-acp vbi vvn, vbz dt j n1. None 1698 Page 562
13196 Again, To be separated not only from so good a place, but from such company; Again, To be separated not only from so good a place, but from such company; av, pc-acp vbi vvn xx av-j p-acp av j dt n1, cc-acp p-acp d n1; None 1699 Page 562
13197 not only of holy Angels, where if it were a great blessing to lodge, while they were clothed with mortality, Hebrews the thirteenth chapter; not only of holy Angels, where if it were a great blessing to lodge, while they were clothed with mortality, Hebrews the thirteenth chapter; xx av-j pp-f j n2, c-crq cs pn31 vbdr dt j n1 pc-acp vvi, cs pns32 vbdr vvn p-acp n1, np1 dt ord n1; None 1699 Page 562
13198 then it is a greater blessing to dwell with them in this perfect 〈 ◊ 〉. then it is a greater blessing to dwell with them in this perfect 〈 ◊ 〉. cs pn31 vbz dt jc n1 pc-acp vvi p-acp pno32 p-acp d j 〈 sy 〉. None 1699 Page 562
13199 None of the saints, who albeit on earth they be despised and called fools, Wisdome the fift chapter, None of the Saints, who albeit on earth they be despised and called Fools, Wisdom the fift chapter, pi pp-f dt n2, r-crq cs p-acp n1 pns32 vbb vvn cc vvn n2, n1 dt ord n1, None 1699 Page 562
13200 yet shall be glorious in heaven, and not only their souls, but their bodies made like the glorious body of Christ, Philippians the third chapter and the twenty first verse; yet shall be glorious in heaven, and not only their Souls, but their bodies made like the glorious body of christ, Philippians the third chapter and the twenty First verse; av vmb vbi j p-acp n1, cc xx av-j po32 n2, cc-acp po32 n2 vvd av-j dt j n1 pp-f np1, njp2 dt ord n1 cc dt crd ord n1; None 1699 Page 562
13201 of whose company to be deprived, will be a grief; of whose company to be deprived, will be a grief; pp-f rg-crq n1 pc-acp vbi vvn, vmb vbi dt n1; None 1699 Page 562
13202 but to be cast out of the company of Jesus Christ, who when he did give but a taste of his glory, it was so glorious 〈 ◊ 〉 his Disciples, Matthew the seventeenth chapter, but to be cast out of the company of jesus christ, who when he did give but a taste of his glory, it was so glorious 〈 ◊ 〉 his Disciples, Matthew the seventeenth chapter, cc-acp pc-acp vbi vvn av pp-f dt n1 pp-f np1 np1, r-crq c-crq pns31 vdd vvi p-acp dt n1 pp-f po31 n1, pn31 vbds av j 〈 sy 〉 po31 n2, np1 dt ord n1, None 1699 Page 562
13203 so as they said, 〈 ◊ 〉 est nobis hic offici, will be a great grief: so as they said, 〈 ◊ 〉 est nobis hic offici, will be a great grief: av c-acp pns32 vvd, 〈 sy 〉 fw-la fw-la fw-la fw-la, vmb vbi dt j n1: None 1699 Page 562
13204 for there he shall be in perfect glory at the right hand of God, where he now 〈 ◊ 〉, which shall much more rejoyce us than these drops. for there he shall be in perfect glory At the right hand of God, where he now 〈 ◊ 〉, which shall much more rejoice us than these drops. c-acp a-acp pns31 vmb vbi p-acp j n1 p-acp dt j-jn n1 pp-f np1, c-crq pns31 av 〈 sy 〉, r-crq vmb d n1 vvb pno12 cs d n2. None 1699 Page 562
13205 Lastly, If the comfort of Gods 〈 ◊ 〉 in earth, where the light of it is greatly eclipsed and darkned, doe afford more comfort than 〈 ◊ 〉 of corne and oyle, Psalm the fourth; Lastly, If the Comfort of God's 〈 ◊ 〉 in earth, where the Light of it is greatly eclipsed and darkened, do afford more Comfort than 〈 ◊ 〉 of corn and oil, Psalm the fourth; ord, cs dt n1 pp-f npg1 〈 sy 〉 p-acp n1, c-crq dt n1 pp-f pn31 vbz av-j vvn cc vvn, vdb vvi dc n1 cs 〈 sy 〉 pp-f n1 cc n1, n1 dt ord; None 1699 Page 562
13206 then what a discomfort will it be to be separated from the light of it, then what a discomfort will it be to be separated from the Light of it, av q-crq dt n1 vmb pn31 vbi pc-acp vbi vvn p-acp dt n1 pp-f pn31, None 1699 Page 562
13207 when God shall shew the brightnesse of 〈 ◊ 〉 but even then shall the unprofitable servant be cast out from beholding the same. when God shall show the brightness of 〈 ◊ 〉 but even then shall the unprofitable servant be cast out from beholding the same. c-crq np1 vmb vvi dt n1 pp-f 〈 sy 〉 cc-acp av av vmb dt j n1 vbi vvn av p-acp vvg dt d. None 1699 Page 562
13208 Secondly, That which doth aggravate his punishment is, that this separation shall be done with violence, cast him out; not bid him goe out, or lead him out. Secondly, That which does aggravate his punishment is, that this separation shall be done with violence, cast him out; not bid him go out, or led him out. ord, cst r-crq vdz vvi po31 n1 vbz, cst d n1 vmb vbi vdn p-acp n1, vvd pno31 av; xx vvi pno31 vvi av, cc vvi pno31 av. None 1699 Page 562
13209 The separations that are made from the Church militant, are not done without great difficulty; no man would willingly be 〈 ◊ 〉: The separations that Are made from the Church militant, Are not done without great difficulty; no man would willingly be 〈 ◊ 〉: dt n2 cst vbr vvn p-acp dt n1 j, vbr xx vdn p-acp j n1; dx n1 vmd av-j vbi 〈 sy 〉: None 1699 Page 562
13210 But it will be a farre greater grief to be separated from the Church triumphant; but howsoever they be unwilling, yet they shall be separated violently: But it will be a Far greater grief to be separated from the Church triumphant; but howsoever they be unwilling, yet they shall be separated violently: p-acp pn31 vmb vbi dt av-j jc n1 pc-acp vbi vvn p-acp dt n1 j; cc-acp c-acp pns32 vbb j, av pns32 vmb vbi vvn av-j: None 1699 Page 563
13211 no man will willingly come to judgment at the last day, but God will bring every thing to judgment, Ecclesiastes the twelfth chapter; no man will willingly come to judgement At the last day, but God will bring every thing to judgement, Ecclesiastes the twelfth chapter; dx n1 vmb av-j vvi p-acp n1 p-acp dt ord n1, cc-acp np1 vmb vvi d n1 p-acp n1, vvz dt ord n1; None 1699 Page 563
13212 He that doth evil hates the light, John the third chapter: but we shall be brought to light whether we will or no: He that does evil hates the Light, John the third chapter: but we shall be brought to Light whither we will or no: pns31 cst vdz n-jn vvz dt n1, np1 dt ord n1: cc-acp pns12 vmb vbi vvn pc-acp vvi cs pns12 vmb cc dx: None 1699 Page 563
13213 and death, which is a preparation to the last judgment, is fearfull: and death, which is a preparation to the last judgement, is fearful: cc n1, r-crq vbz dt n1 p-acp dt ord n1, vbz j: None 1699 Page 563
13214 So as no man willingly dyeth, nay we make many pleas, becaule we would not be separated; So as no man willingly Dies, nay we make many pleasant, becaule we would not be separated; av c-acp dx n1 av-j vvz, uh-x pns12 vvb d n2, vvi pns12 vmd xx vbi vvn; None 1699 Page 563
13215 we say, Lord, have not we prophecied? and yet Christ tells, all will not serve the turne, Matthew the seventh chapter; we say, Lord, have not we prophesied? and yet christ tells, all will not serve the turn, Matthew the seventh chapter; pns12 vvb, n1, vhb xx pns12 vvd? cc av np1 vvz, d vmb xx vvi dt n1, np1 dt ord n1; None 1699 Page 563
13216 Not every one that saith Lord, Matthew the twenty fift chapter: Not every one that Says Lord, Matthew the twenty fift chapter: xx d pi cst vvz n1, np1 dt crd ord n1: None 1699 Page 563
13217 When did we see the hungry or naked, &c. But Christ for all that (we are so unwilling to be cast out) tells us, In as much as you did it not, &c. So that albeit man will not goe out of himself, When did we see the hungry or naked, etc. But christ for all that (we Are so unwilling to be cast out) tells us, In as much as you did it not, etc. So that albeit man will not go out of himself, c-crq vdd pns12 vvi dt j cc j, av p-acp np1 p-acp d cst (po12 vbr av j pc-acp vbi vvn av) vvz pno12, p-acp c-acp d c-acp pn22 vdd pn31 xx, av av cst cs n1 vmb xx vvi av pp-f px31, None 1699 Page 563
13218 yet he shall be cast out with violence, which makes his punishment more grievous. Thirdly, This separation shall be with contumely and disgrace; yet he shall be cast out with violence, which makes his punishment more grievous. Thirdly, This separation shall be with contumely and disgrace; av pns31 vmb vbi vvn av p-acp n1, r-crq vvz po31 n1 av-dc j. ord, d n1 vmb vbi p-acp n1 cc n1; None 1699 Page 563
13219 to be thrown out of the company of the Angels, is a disgracefull separation. Many times Malefactors, though they suffer for their offences, yet have no disgrace offered them: to be thrown out of the company of the Angels, is a disgraceful separation. Many times Malefactors, though they suffer for their offences, yet have no disgrace offered them: pc-acp vbi vvn av pp-f dt n1 pp-f dt n2, vbz dt j n1. av-d n2 n2, cs pns32 vvb p-acp po32 n2, av vhb dx n1 vvd pno32: None 1699 Page 563
13220 But the unprofitable servant shall not only be punished with the losse of this heavenly place, But the unprofitable servant shall not only be punished with the loss of this heavenly place, cc-acp dt j n1 vmb xx av-j vbi vvn p-acp dt n1 pp-f d j n1, None 1699 Page 563
13221 but shall be cast out to his shame; but shall be cast out to his shame; cc-acp vmb vbi vvn av p-acp po31 n1; None 1699 Page 563
13222 for he that dishonoureth God by burying his talent bestowed upon him, God will punish him with dishonour and disgrace; for he that Dishonors God by burying his talon bestowed upon him, God will Punish him with dishonour and disgrace; c-acp pns31 cst vvz np1 p-acp vvg po31 n1 vvn p-acp pno31, np1 vmb vvi pno31 p-acp n1 cc n1; None 1699 Page 563
13223 Them that hate me I will hate, the first book of Samuel the second chapter. Them that hate me I will hate, the First book of Samuel the second chapter. pno32 cst vvb pno11 pns11 vmb vvi, dt ord n1 pp-f np1 dt ord n1. None 1699 Page 563
13224 Secondly, The place into which he shall be cast, is utter darknesse. The Apostle when he saith, Ad quem ibimus? 〈 ◊ 〉 habes verba aternae vitae, John the sixt chapter and the sixty eighth verse, tells us, It is an excellent thing to be in presence of them that have the words of eternall life; Secondly, The place into which he shall be cast, is utter darkness. The Apostle when he Says, Ad Whom Ibimus? 〈 ◊ 〉 habes verba aternae vitae, John the sixt chapter and the sixty eighth verse, tells us, It is an excellent thing to be in presence of them that have the words of Eternal life; ord, dt n1 p-acp r-crq pns31 vmb vbi vvn, vbz j n1. dt n1 c-crq pns31 vvz, fw-la fw-la fw-la? 〈 sy 〉 fw-ge fw-la fw-la fw-la, np1 dt ord n1 cc dt crd ord n1, vvz pno12, pn31 vbz dt j n1 pc-acp vbi p-acp n1 pp-f pno32 cst vhb dt n2 pp-f j n1; None 1700 Page 563
13225 but it is farre more excellent to be present with eternal life it self; but it is Far more excellent to be present with Eternal life it self; p-acp pn31 vbz av-j av-dc j pc-acp vbi j p-acp j n1 pn31 n1; None 1700 Page 563
13226 but not only to be deprived of his presence, but to be cast into utter darkness is extreme misery. but not only to be deprived of his presence, but to be cast into utter darkness is extreme misery. cc-acp xx av-j pc-acp vbi vvn pp-f po31 n1, cc-acp pc-acp vbi vvn p-acp j n1 vbz j-jn n1. None 1700 Page 563
13227 If we might be choosers for our selves, as the Devils choesed to goe into the hoggs, 〈 ◊ 〉, the eighth chapter and the thirty first verse: If we might be choosers for our selves, as the Devils choesed to go into the hogs, 〈 ◊ 〉, the eighth chapter and the thirty First verse: cs pns12 vmd vbi n2 p-acp po12 n2, p-acp dt n2 vvn pc-acp vvi p-acp dt n2, 〈 sy 〉, dt ord n1 cc dt crd ord n1: None 1700 Page 563
13228 So if we might choose some place, if it were but to return to the world again, it were some mitigation; So if we might choose Some place, if it were but to return to the world again, it were Some mitigation; av cs pns12 vmd vvi d n1, cs pn31 vbdr cc-acp pc-acp vvi p-acp dt n1 av, pn31 vbdr d n1; None 1700 Page 563
13229 but when we have not only NONLATINALPHABET, but NONLATINALPHABET, that is greater cause of misery; we are not only deprived of light, but cast into a place of darknesse. but when we have not only, but, that is greater cause of misery; we Are not only deprived of Light, but cast into a place of darkness. cc-acp c-crq pns12 vhb xx av-j, cc-acp, cst vbz jc n1 pp-f n1; pns12 vbr xx av-j vvn pp-f n1, cc-acp vvd p-acp dt n1 pp-f n1. None 1700 Page 563
13230 And this punishment is very just, that the unprofitable servant should be cast into darknesse, which did darken his talent and hid it; And this punishment is very just, that the unprofitable servant should be cast into darkness, which did darken his talon and hid it; cc d n1 vbz av j, cst dt j n1 vmd vbi vvn p-acp n1, r-crq vdd vvi po31 n1 cc vvd pn31; None 1700 Page 563
13231 as the Prophet speaks of cursing, Psalm the hundred and ninth He loved not blessing, then let it be farre from him; as the Prophet speaks of cursing, Psalm the hundred and ninth He loved not blessing, then let it be Far from him; c-acp dt n1 vvz pp-f vvg, n1 dt crd cc ord pns31 vvd xx n1, av vvb pn31 vbi av-j p-acp pno31; None 1700 Page 563
13232 So quia non dilexit lucem, non veniat ei lux, extinguit scintilla gratiae, ne videat lumen gloriae: So quia non dilexit lucem, non Veniat ei lux, extinguit scintilla Gratiae, ne Videat lumen Glory: av fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, ccx j fw-la fw-la: None 1700 Page 563
13233 Which punishment how grievous it is, appears, for that the beholding of light, as the Preacher saith Ecclesiastes the eleventh chapter, is so comfortable to the eyes: Which punishment how grievous it is, appears, for that the beholding of Light, as the Preacher Says Ecclesiastes the eleventh chapter, is so comfortable to the eyes: r-crq n1 c-crq j pn31 vbz, vvz, p-acp d dt vvg pp-f n1, p-acp dt n1 vvz n2 dt ord n1, vbz av j p-acp dt n2: None 1700 Page 563
13234 As Paul was out of hope of recovery, when he and the rest could see nothing but darknesse, Acts the twenty seventh chapter: As Paul was out of hope of recovery, when he and the rest could see nothing but darkness, Acts the twenty seventh chapter: p-acp np1 vbds av pp-f n1 pp-f n1, c-crq pns31 cc dt n1 vmd vvi pix cc-acp n1, n2 dt crd ord n1: None 1700 Page 563
13235 And God plagued the Egyptians with darknesse, as the greatest plague he could lay upon them. And God plagued the egyptians with darkness, as the greatest plague he could lay upon them. cc np1 vvd dt njp2 p-acp n1, c-acp dt js n1 pns31 vmd vvi p-acp pno32. None 1700 Page 563
13236 And the Apostle, to shew the grievous punishment of the evil Angels, saith, They are reserved under darknesse, the second epistle of Peter the second chapter; for tenebrae formidolosae. And the Apostle, to show the grievous punishment of the evil Angels, Says, They Are reserved under darkness, the second epistle of Peter the second chapter; for tenebrae formidolosae. cc dt n1, pc-acp vvi dt j n1 pp-f dt j-jn n2, vvz, pns32 vbr vvn p-acp n1, dt ord n1 pp-f np1 dt ord n1; p-acp fw-la fw-la. None 1700 Page 564
13237 Again, He is punished not only with darknesse, but also with weeping and gnashing of teeth: Again, He is punished not only with darkness, but also with weeping and gnashing of teeth: av, pns31 vbz vvn xx av-j p-acp n1, p-acp av p-acp vvg cc vvg pp-f n2: None 1701 Page 564
13238 A man may have some comfort in darknesse, it is the best time to sleep and meditate; A man may have Some Comfort in darkness, it is the best time to sleep and meditate; dt n1 vmb vhi d n1 p-acp n1, pn31 vbz dt js n1 pc-acp vvi cc vvi; None 1701 Page 564
13239 but the unprofitable servants being cast into darknesse, shall have neither of these comforts to mitigate his punishment. but the unprofitable Servants being cast into darkness, shall have neither of these comforts to mitigate his punishment. cc-acp dt j n2 vbg vvn p-acp n1, vmb vhi av-dx pp-f d n2 pc-acp vvi po31 n1. None 1701 Page 564
13240 For there he shall feel the worm of conscience gnawing him, which shall never dye, and be tormented with the fire that never goeth out, Mark the ninth chapter: For there he shall feel the worm of conscience gnawing him, which shall never die, and be tormented with the fire that never Goes out, Mark the ninth chapter: p-acp a-acp pns31 vmb vvi dt n1 pp-f n1 vvg pno31, r-crq vmb av-x vvi, cc vbi vvn p-acp dt n1 cst av-x vvz av, vvb dt ord n1: None 1701 Page 564
13241 He shall have all things that may continue and increase his weeping. But in these words the Holy-Ghost pointeth out two things. He shall have all things that may continue and increase his weeping. But in these words the Holy ghost pointeth out two things. pns31 vmb vhi d n2 cst vmb vvi cc vvi po31 n-vvg. cc-acp p-acp d n2 dt n1 vvz av crd n2. None 1701 Page 564
13242 The certainty, and the measure of weeping in this place. The certainty, and the measure of weeping in this place. dt n1, cc dt n1 pp-f vvg p-acp d n1. None 1702 Page 564
13243 Touching the first, We see by experience, that in this life many unprofitable servants, that bury their talents, doe for all that enjoy light, Touching the First, We see by experience, that in this life many unprofitable Servants, that bury their Talents, do for all that enjoy Light, vvg dt ord, pns12 vvb p-acp n1, cst p-acp d n1 d j n2, cst vvb po32 n2, vdb p-acp d cst vvb n1, None 1703 Page 564
13244 and withall have great joy and gladnesse; and withal have great joy and gladness; cc av vhb j n1 cc n1; None 1703 Page 564
13245 and therefore the holy-Ghost tells them, that howsoever they escape here, yet in the world to come they shall be sure to be cast into darknesse, and to weep continually; and Therefore the Holy Ghost tells them, that howsoever they escape Here, yet in the world to come they shall be sure to be cast into darkness, and to weep continually; cc av dt n1 vvz pno32, cst c-acp pns32 vvb av, av p-acp dt n1 pc-acp vvi pns32 vmb vbi j pc-acp vbi vvn p-acp n1, cc pc-acp vvi av-j; None 1703 Page 564
13246 they shall hear that Memento which the rich man received from Abraham, Luke the sixteenth chapter, Thou in thy life time receivedst pleasure, but now pain: they shall hear that Memento which the rich man received from Abraham, Lycia the sixteenth chapter, Thou in thy life time Received pleasure, but now pain: pns32 vmb vvi d n1 r-crq dt j n1 vvn p-acp np1, av dt ord n1, pns21 p-acp po21 n1 n1 vvd2 n1, cc-acp av n1: None 1703 Page 564
13247 So shall it be with the unprofitable servants, that are not diligent to imploy their talents to their Masters glory. So shall it be with the unprofitable Servants, that Are not diligent to employ their Talents to their Masters glory. av vmb pn31 vbi p-acp dt j n2, cst vbr xx j pc-acp vvi po32 n2 p-acp po32 ng1 n1. None 1703 Page 564
13248 Secondly, He alludes to the measure of weeping, which is found in this place; Secondly, He alludes to the measure of weeping, which is found in this place; ord, pns31 vvz p-acp dt n1 pp-f vvg, r-crq vbz vvn p-acp d n1; None 1704 Page 564
13249 for many unprofitable servants lose their talents in this life, and are deprived of the comforts that should cheer them up; for many unprofitable Servants loose their Talents in this life, and Are deprived of the comforts that should cheer them up; p-acp d j n2 vvb po32 n2 p-acp d n1, cc vbr vvn pp-f dt n2 cst vmd vvi pno32 a-acp; None 1704 Page 564
13250 they weep and indure much sorrow: they weep and endure much sorrow: pns32 vvb cc vvi d n1: None 1704 Page 564
13251 But because our weeping in this life is mixed with many comforts, which doe mitigate our grief, the Holy Ghost tells us, That howsoever they may finde means to delay grief and weeping here, But Because our weeping in this life is mixed with many comforts, which do mitigate our grief, the Holy Ghost tells us, That howsoever they may find means to Delay grief and weeping Here, cc-acp c-acp po12 vvg p-acp d n1 vbz vvn p-acp d n2, r-crq vdb vvi po12 n1, dt j n1 vvz pno12, cst c-acp pns32 vmb vvi n2 pc-acp vvi n1 cc vvg av, None 1704 Page 564
13252 yet the greatest weeping is behinde in the world to come, where shall be no mitigation of grief. yet the greatest weeping is behind in the world to come, where shall be no mitigation of grief. av dt js n-vvg vbz a-acp p-acp dt n1 pc-acp vvi, q-crq vmb vbi dx n1 pp-f n1. None 1704 Page 564
13253 Rachel wept and lamented much for her children, because they were not; but the weeping and lamentation of these men shall be far greater; Rachel wept and lamented much for her children, Because they were not; but the weeping and lamentation of these men shall be Far greater; np1 vvd cc vvd av-d p-acp po31 n2, c-acp pns32 vbdr xx; cc-acp dt j-vvg cc n1 pp-f d n2 vmb vbi av-j jc; None 1704 Page 564
13254 not only because they are destitute of comfort in the midest of these miseries, but for that they shall never finde any means to mitigate their anguish and grief: not only Because they Are destitute of Comfort in the midst of these misery's, but for that they shall never find any means to mitigate their anguish and grief: xx av-j c-acp pns32 vbr j pp-f n1 p-acp dt n1 pp-f d n2, cc-acp c-acp cst pns32 vmb av-x vvi d n2 pc-acp vvi po32 n1 cc n1: None 1704 Page 564
13255 Therefore as one giveth counsel, Sic legat homo histerias ne fiat historia; so, sic audite parabolam hanc ne fiat is parabola. Therefore as one gives counsel, Sic legate homo histerias ne fiat History; so, sic audite Parabolam hanc ne fiat is parabola. av c-acp pi vvz n1, fw-la n1 fw-la fw-la fw-la n1 fw-la; av, fw-la fw-la fw-la fw-la fw-la n1 vbz fw-la. None 1704 Page 564
13256 Pro puero isto supplicabam; praestititque mihi Jehovah petitionem meam, quam petebam ab eo. Pro puero isto supplicabam; praestititque mihi Jehovah petitionem meam, quam petebam ab eo. fw-la fw-la fw-la fw-la; fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la. None 1704 Page 565
13257 Quemobrem ego quoque precario datum sisto eum Jehovae omnibus diebus quibus fuerit, ipse rogatus precario est Jehovae, &c. Quemobrem ego quoque precario datum Sisto Eum Jehovae omnibus diebus quibus fuerit, ipse Rogatus precario est Jehovae, etc. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av None 1704 Page 565
13258 THey be the words of Hannah, the mother of the Prophet Samuel, uttered by her, when she offered him unto God, being weaned in the Tabernacle; THey be the words of Hannah, the mother of the Prophet Samuel, uttered by her, when she offered him unto God, being weaned in the Tabernacle; pns32 vbb dt n2 pp-f np1, dt n1 pp-f dt n1 np1, vvn p-acp pno31, c-crq pns31 vvd pno31 p-acp np1, vbg vvn p-acp dt n1; None 1705 Page 565
13259 but are applyed by Prosper to the Virgin Mary, offering up Christ to God his Father in the Temple, Luke the second chapter. but Are applied by Prosper to the Virgae Marry, offering up christ to God his Father in the Temple, Lycia the second chapter. cc-acp vbr vvd p-acp vvb p-acp dt n1 uh, vvg a-acp np1 p-acp np1 po31 n1 p-acp dt n1, av dt ord n1. None 1705 Page 565
13260 It is certain, That not only that Prophecie which Malachi uttered touching the comming of the Lord of Hosts into his Temple in his own person, Malachi the third chapter and the first verse, must be fulfilled: It is certain, That not only that Prophecy which Malachi uttered touching the coming of the Lord of Hosts into his Temple in his own person, Malachi the third chapter and the First verse, must be fulfilled: pn31 vbz j, cst xx av-j d n1 r-crq np1 vvd vvg dt n-vvg pp-f dt n1 pp-f n2 p-acp po31 n1 p-acp po31 d n1, np1 dt ord n1 cc dt ord n1, vmb vbi vvn: None 1705 Page 565
13261 but that also of Daniel, That being come, he should also be offered up to God, signified by that vision which the Prophet had of one like the Sonne of man, who was brought to the ancient of dayes, that was to God his Father, Daniel the seventh chapter and the thirteenth verse: but that also of daniel, That being come, he should also be offered up to God, signified by that vision which the Prophet had of one like the Son of man, who was brought to the ancient of days, that was to God his Father, daniel the seventh chapter and the thirteenth verse: cc-acp cst av pp-f np1, cst vbg vvn, pns31 vmd av vbi vvn a-acp p-acp np1, vvn p-acp d n1 r-crq dt n1 vhd pp-f pi av-j dt n1 pp-f n1, r-crq vbds vvn p-acp dt j pp-f n2, cst vbds p-acp np1 po31 n1, np1 dt ord n1 cc dt ord n1: None 1705 Page 565
13262 Which thing was truly performed on the day of the Virgins Purification. Which thing was truly performed on the day of the Virgins Purification. r-crq n1 vbds av-j vvn p-acp dt n1 pp-f dt ng1 n1. None 1705 Page 565
13263 For as the day of Christs nativity, is a memorial of Christ given to us by God; For as the day of Christ Nativity, is a memorial of christ given to us by God; p-acp p-acp dt n1 pp-f npg1 n1, vbz dt n1 pp-f np1 vvn p-acp pno12 p-acp np1; None 1705 Page 565
13264 so the Feast of Purification is a memorial of Christ given to God by us. so the Feast of Purification is a memorial of christ given to God by us. av dt n1 pp-f n1 vbz dt n1 pp-f np1 vvn p-acp np1 p-acp pno12. None 1705 Page 565
13265 Oblations were of two sorts, Numbers the twenty eighth chapter and the fourth verse, agnus matutinus, and agnus vespertinus; the representation of Christ in the Temple by his Parents, was the morning Lamb; Oblations were of two sorts, Numbers the twenty eighth chapter and the fourth verse, agnus matutinus, and agnus vespertinus; the representation of christ in the Temple by his Parents, was the morning Lamb; n2 vbdr pp-f crd n2, n2 dt crd ord n1 cc dt ord n1, fw-la fw-la, cc fw-la fw-la; dt n1 pp-f np1 p-acp dt n1 p-acp po31 n2, vbds dt n1 n1; None 1706 Page 565
13266 and the offering up of himself as a sacrifice in his passion, was the evening Lamb. and the offering up of himself as a sacrifice in his passion, was the evening Lamb. cc dt vvg a-acp pp-f px31 p-acp dt n1 p-acp po31 n1, vbds dt n1 n1. None 1706 Page 565
13267 In his oblation he was the author and beginning of our saith; in his passion, the finisher and accomplishment of our faith, Hebrews the twelfth chapter. In his oblation he was the author and beginning of our Says; in his passion, the finisher and accomplishment of our faith, Hebrews the twelfth chapter. p-acp po31 n1 pns31 vbds dt n1 cc n1 pp-f po12 vvz; p-acp po31 n1, dt n1 cc n1 pp-f po12 n1, np1 dt ord n1. None 1706 Page 565
13268 For the application of this Scripture, that it may not seem strange, but lawfull and warrantable, both by Scripture and practise of Christs Church, we are to know that it is lawfull and usual, to compare things spiritual not only with things natural, For the application of this Scripture, that it may not seem strange, but lawful and warrantable, both by Scripture and practice of Christ Church, we Are to know that it is lawful and usual, to compare things spiritual not only with things natural, p-acp dt n1 pp-f d n1, cst pn31 vmb xx vvi j, cc-acp j cc j, av-d p-acp n1 cc n1 pp-f npg1 n1, pns12 vbr pc-acp vvi cst pn31 vbz j cc j, pc-acp vvi n2 j xx av-j p-acp n2 j, None 1706 Page 565
13269 as with seed, Matthew the thirteenth chapter; as with seed, Matthew the thirteenth chapter; c-acp p-acp n1, np1 dt ord n1; None 1706 Page 565
13273 to apply that which is spoken of one member of Christs Church, Zechariah the fourth chapter and the twelfth 〈 ◊ 〉 to another member of the same body, 〈 ◊ 〉 the eleventh chapter and the fourth verse; to apply that which is spoken of one member of Christ Church, Zechariah the fourth chapter and the twelfth 〈 ◊ 〉 to Another member of the same body, 〈 ◊ 〉 the eleventh chapter and the fourth verse; pc-acp vvi d r-crq vbz vvn pp-f crd n1 pp-f npg1 n1, np1 dt ord n1 cc dt ord 〈 sy 〉 pc-acp j-jn n1 pp-f dt d n1, 〈 sy 〉 dt ord n1 cc dt ord n1; None 1706 Page 565
13274 and not only so, but it is usual to apply that to Christ the head, which is affirmed of the body; and not only so, but it is usual to apply that to christ the head, which is affirmed of the body; cc xx av-j av, cc-acp pn31 vbz j pc-acp vvi cst p-acp np1 dt n1, r-crq vbz vvn pp-f dt n1; None 1706 Page 565
13275 as where it is said of the Congregation of the Jews, Hosea the eleventh chapter, I called my sonne out of Egypt, the same is applyed to Christ the head of that body, Matthew the second chapter, Out of Egypt have I called my sonne; as where it is said of the Congregation of the jews, Hosea the eleventh chapter, I called my son out of Egypt, the same is applied to christ the head of that body, Matthew the second chapter, Out of Egypt have I called my son; c-acp c-crq pn31 vbz vvn pp-f dt n1 pp-f dt np2, np1 dt ord n1, pns11 vvd po11 n1 av pp-f np1, dt d vbz vvd p-acp np1 dt n1 pp-f d n1, np1 dt ord n1, av pp-f np1 vhb pns11 vvn po11 n1; None 1706 Page 566
13276 because as Christ the head, was truly the sonne of God, so he makes all the members of his mystical body to be sonnes. Because as christ the head, was truly the son of God, so he makes all the members of his mystical body to be Sons. c-acp c-acp np1 dt n1, vbds av-j dt n1 pp-f np1, av pns31 vvz d dt n2 pp-f po31 j n1 pc-acp vbi n2. None 1706 Page 566
13277 So that which God spake to a part of the body, the second book of Samuel the seventh chapter, I will be his Father, is by the Apostle applyed to Christ, the head of that body, Hebrews the first chapter and the fift verse. So that which God spoke to a part of the body, the second book of Samuel the seventh chapter, I will be his Father, is by the Apostle applied to christ, the head of that body, Hebrews the First chapter and the fift verse. av cst r-crq np1 vvd p-acp dt n1 pp-f dt n1, dt ord n1 pp-f np1 dt ord n1, pns11 vmb vbi po31 n1, vbz p-acp dt n1 vvd p-acp np1, dt n1 pp-f d n1, np1 dt ord n1 cc dt ord n1. None 1706 Page 566
13278 And so is this speech of Hanna, in offering her sonne to God, applyed by the ancient Church to the oblation of Christ in the Temple, And so is this speech of Hannah, in offering her son to God, applied by the ancient Church to the oblation of christ in the Temple, cc av vbz d n1 pp-f np1, p-acp vvg po31 n1 p-acp np1, vvd p-acp dt j n1 p-acp dt n1 pp-f np1 p-acp dt n1, None 1706 Page 566
13279 as those were of the Prophet, Lamentations the first chapter and the twelfth verse, to the sacrifice of his passion. So this application is warrantable. as those were of the Prophet, Lamentations the First chapter and the twelfth verse, to the sacrifice of his passion. So this application is warrantable. c-acp d vbdr pp-f dt n1, n2 dt ord n1 cc dt ord n1, p-acp dt n1 pp-f po31 n1. av d n1 vbz j. None 1706 Page 566
13280 For if Hannah did offer to God Samuel her sonne, much more ought the Virgin to offer up Christ in token of thankfulnesse, who is a greater than Samuel, as he was greater than Salomon, Matthew the twelfth chapter. For if Hannah did offer to God Samuel her son, much more ought the Virgae to offer up christ in token of thankfulness, who is a greater than Samuel, as he was greater than Solomon, Matthew the twelfth chapter. p-acp cs np1 vdd vvi p-acp np1 np1 po31 n1, av-d av-dc vmd dt n1 pc-acp vvi a-acp np1 p-acp n1 pp-f n1, r-crq vbz dt jc cs np1, p-acp pns31 vbds jc cs np1, np1 dt ord n1. None 1706 Page 566
13281 This composition is fit, and hath congruity both in respect of the mothers, their songs being compared together, 1 Sam. 2. Luke 1. which in effect are all one, This composition is fit, and hath congruity both in respect of the mother's, their songs being compared together, 1 Sam. 2. Lycia 1. which in Effect Are all one, d n1 vbz j, cc vhz n1 av-d p-acp n1 pp-f dt n2, po32 n2 vbg vvn av, crd np1 crd av crd r-crq p-acp n1 vbr d pi, None 1706 Page 566
13282 and for the persons of the children, for they were both Nazarites, verse eleven, Luke the second chapter, He shall be called a Nazarite. and for the Persons of the children, for they were both nazarites, verse eleven, Lycia the second chapter, He shall be called a Nazarite. cc p-acp dt n2 pp-f dt n2, c-acp pns32 vbdr d np2, n1 crd, av dt ord n1, pns31 vmb vbi vvn dt np1. None 1706 Page 566
13283 Secondly, Though there have been some that were both Prophet and Priest, or King and Prophet; Secondly, Though there have been Some that were both Prophet and Priest, or King and Prophet; ord, cs pc-acp vhi vbn d cst vbdr d n1 cc n1, cc n1 cc n1; None 1706 Page 566
13284 yet all three, Priest, Prophet, and Prince, did not concurre in any but in Samuel, who therefore was a representation of Christ, annointed by God, Prophet, Priest, and King. yet all three, Priest, Prophet, and Prince, did not concur in any but in Samuel, who Therefore was a representation of christ, anointed by God, Prophet, Priest, and King. av d crd, n1, n1, cc n1, vdd xx vvi p-acp d cc-acp p-acp np1, r-crq av vbds dt n1 pp-f np1, vvn p-acp np1, n1, n1, cc n1. None 1706 Page 566
13323 So when God shuts up the wombs of women, Genesis the twentieth chapter and the eighteenth verse, that they become barren, So when God shuts up the wombs of women, Genesis the twentieth chapter and the eighteenth verse, that they become barren, av c-crq np1 vvz a-acp dt n2 pp-f n2, n1 dt ord n1 cc dt ord n1, cst pns32 vvb j, None 1711 Page 567
13285 Thirdly, Samuels love to his enemies, for whom he ceased not to pray, the first book of Samuel and the twelfth chapter, expresseth Christs love, who prayed for his persecutors, Luke the twenty third chapter, father forgive them; which love Christ also shewed, in that when we were enemies he reconciled us to God, Romans the fift chapter. Thirdly, Samuels love to his enemies, for whom he ceased not to pray, the First book of Samuel and the twelfth chapter, Expresses Christ love, who prayed for his persecutors, Lycia the twenty third chapter, father forgive them; which love christ also showed, in that when we were enemies he reconciled us to God, Romans the fift chapter. ord, np1 n1 p-acp po31 n2, p-acp ro-crq pns31 vvd xx pc-acp vvi, dt ord n1 pp-f np1 cc dt ord n1, vvz npg1 n1, r-crq vvd p-acp po31 n2, av dt crd ord n1, n1 vvb pno32; r-crq n1 np1 av vvd, p-acp d c-crq pns12 vbdr n2 pns31 vvn pno12 p-acp np1, np1 dt ord n1. None 1706 Page 566
13286 In respect of which resemblance, Bernard saith, Fortior est compositio quam positio. In those words we have to consider two donations; In respect of which resemblance, Bernard Says, Fortior est Composition quam Positio. In those words we have to Consider two donations; p-acp n1 pp-f r-crq n1, np1 vvz, fw-la fw-la fw-la fw-la fw-la. p-acp d n2 pns12 vhb pc-acp vvi crd n2; None 1706 Page 566
13287 First, Gods giving to Hannah, vers. the twenty seventh. Secondly, Hannahs giving back again to God, verse the twenty eighth. First, God's giving to Hannah, vers. the twenty seventh. Secondly, Hannahs giving back again to God, verse the twenty eighth. ord, npg1 vvg p-acp np1, fw-la. dt crd ord. ord, np1 vvg av av p-acp np1, n1 dt crd ord. None 1707 Page 566
13288 As the first donation begins with prayer, and ends with gift; so the latter begins gift, and ends with prayer. As the First donation begins with prayer, and ends with gift; so the latter begins gift, and ends with prayer. p-acp dt ord n1 vvz p-acp n1, cc vvz p-acp n1; av dt d vvz n1, cc vvz p-acp n1. None 1707 Page 566
13289 And it is agreeable to reason, that the child which came by intercession, should end with intercession. And it is agreeable to reason, that the child which Come by Intercession, should end with Intercession. cc pn31 vbz j p-acp n1, cst dt n1 r-crq vvd p-acp n1, vmd vvi p-acp n1. None 1707 Page 566
13290 Concerning which donations we are to note joyntly, First, That we can give nothing to God, Concerning which donations we Are to note jointly, First, That we can give nothing to God, vvg r-crq n2 pns12 vbr pc-acp vvi av-j, ord, cst pns12 vmb vvi pix p-acp np1, None 1708 Page 566
13291 but we must first receive it from him; but we must First receive it from him; cc-acp pns12 vmb ord vvi pn31 p-acp pno31; None 1708 Page 566
13292 As Hannah could not offer her child to the Lord, unlesse she first had received him from the Lord: As Hannah could not offer her child to the Lord, unless she First had received him from the Lord: c-acp np1 vmd xx vvi po31 n1 p-acp dt n1, cs pns31 ord vhd vvn pno31 p-acp dt n1: None 1708 Page 566
13293 For so saith King David, the first book of the Chronicles the twenty ninth chapter and the fourteenth verse, Quae de manu tua accepimus, damus tibi. For so Says King David, the First book of the Chronicles the twenty ninth chapter and the fourteenth verse, Quae de manu tua accepimus, We give tibi. c-acp av vvz n1 np1, dt ord n1 pp-f dt n2 dt crd ord n1 cc dt ord n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. None 1708 Page 566
13294 Secondly, When we have received any blessing from God, then we must give to him as we are exhorted, Psalm the seventy sixt and the eleventh verse, Secondly, When we have received any blessing from God, then we must give to him as we Are exhorted, Psalm the seventy sixt and the eleventh verse, ord, c-crq pns12 vhb vvn d n1 p-acp np1, cs pns12 vmb vvi p-acp pno31 c-acp pns12 vbr vvn, n1 dt crd ord cc dt ord n1, None 1708 Page 566
13295 and Psalm the ninety sixt & the eighth verse, Bring present; and joy into his Courts. and Psalm the ninety sixt & the eighth verse, Bring present; and joy into his Courts. cc n1 dt crd ord cc dt ord n1, vvb j; cc vvb p-acp po31 n2. None 1708 Page 566
13296 Of those things that are to be given, some are laid upon us of necessity, Of those things that Are to be given, Some Are laid upon us of necessity, pp-f d n2 cst vbr pc-acp vbi vvn, d vbr vvn p-acp pno12 pp-f n1, None 1709 Page 566
13297 As the tenth of the fruits of the ground, which the Lord challengeth to himself, Leviticus the twenty seventh chapter and the thirtieth verse, As the tenth of the fruits of the ground, which the Lord Challengeth to himself, Leviticus the twenty seventh chapter and the thirtieth verse, c-acp dt ord pp-f dt n2 pp-f dt n1, r-crq dt n1 vvz p-acp px31, np1 dt crd ord n1 cc dt ord n1, None 1709 Page 566
13298 and hath set over to the Levites, that it should be given to them, Numbers the eighteenth chapter. and hath Set over to the Levites, that it should be given to them, Numbers the eighteenth chapter. cc vhz vvn a-acp p-acp dt np2, cst pn31 vmd vbi vvn p-acp pno32, n2 dt ord n1. None 1709 Page 567
13299 Then there are 〈 ◊ 〉, or free-will offerings, such voluntary gifts as the people gave of their own accord; Then there Are 〈 ◊ 〉, or freewill offerings, such voluntary Gifts as the people gave of their own accord; av a-acp vbr 〈 sy 〉, cc n1 n2, d j-jn n2 p-acp dt n1 vvd pp-f po32 d n1; None 1709 Page 567
13300 for howsoever they were bound to offer their first born, yet they might redeem the life of them, Exodus the thirtieth chapter. for howsoever they were bound to offer their First born, yet they might Redeem the life of them, Exodus the thirtieth chapter. c-acp c-acp pns32 vbdr vvn pc-acp vvi po32 ord vvn, av pns32 vmd vvi dt n1 pp-f pno32, fw-la dt ord n1. None 1709 Page 567
13301 To speak 〈 ◊ 〉 of them, Gods donation hath two parts, Hannahs Prayer, and Gods Gift. To speak 〈 ◊ 〉 of them, God's donation hath two parts, Hannahs Prayer, and God's Gift. pc-acp vvi 〈 sy 〉 pp-f pno32, npg1 n1 vhz crd n2, np1 n1, cc ng1 n1. None 1710 Page 567
13302 In Prayer we are to observe two things, The sense of Want, And the desire of the Heart: In Prayer we Are to observe two things, The sense of Want, And the desire of the Heart: p-acp n1 pns12 vbr pc-acp vvi crd n2, dt n1 pp-f n1, cc dt n1 pp-f dt n1: None 1710 Page 567
13303 For it is the supply of want which makes her break forth into prayer; For it is the supply of want which makes her break forth into prayer; c-acp pn31 vbz dt n1 pp-f n1 r-crq vvz pno31 vvi av p-acp n1; None 1710 Page 567
13324 then prayer is the key that opens them: then prayer is the key that Opens them: cs n1 vbz dt n1 cst vvz pno32: None 1711 Page 567
13304 for 〈 … 〉 indigentiae. Wherefore howsoever the want of so great a 〈 ◊ 〉 as is the bearing of a child, did move Hannab to break forth into this desire of Prayer: for 〈 … 〉 indigentiae. Wherefore howsoever the want of so great a 〈 ◊ 〉 as is the bearing of a child, did move Hannah to break forth into this desire of Prayer: p-acp 〈 … 〉 fw-la. c-crq c-acp dt n1 pp-f av j dt 〈 sy 〉 c-acp vbz dt n-vvg pp-f dt n1, vdd vvi np1 pc-acp vvi av p-acp d n1 pp-f n1: None 1710 Page 567
13305 Yet it is most certain, that the Virgin 〈 ◊ 〉 more needed a Saviour, for which she confessed her spirit 〈 ◊ 〉, than Hannah needed a sonne: Yet it is most certain, that the Virgae 〈 ◊ 〉 more needed a Saviour, for which she confessed her Spirit 〈 ◊ 〉, than Hannah needed a son: av pn31 vbz av-ds j, cst dt n1 〈 sy 〉 av-dc vvd dt n1, p-acp r-crq pns31 vvd po31 n1 〈 sy 〉, cs np1 vvd dt n1: None 1710 Page 567
13306 And as her need was greater, so her prayer was stronger than Hannahs prayer: for Hannah prayed alone; And as her need was greater, so her prayer was Stronger than Hannahs prayer: for Hannah prayed alone; cc c-acp po31 n1 vbds jc, av po31 n1 vbds jc cs np1 n1: c-acp np1 vvd av-j; None 1710 Page 567
13307 but as for Maries prayer, it was accompanied with the desire and prayer of all Creatures, but as for Mary's prayer, it was accompanied with the desire and prayer of all Creatures, cc-acp c-acp p-acp npg1 n1, pn31 vbds vvn p-acp dt n1 cc n1 pp-f d n2, None 1710 Page 567
13308 as both the Prophets and Apostles doe shew; as both the prophets and Apostles do show; c-acp d dt n2 cc n2 vdb vvi; None 1710 Page 567
13309 Heaven and earth was reconciled to be God, Ephesians the first chapter, and Colossians the first chapter and the third verse: Heaven and earth was reconciled to be God, Ephesians the First chapter, and colossians the First chapter and the third verse: n1 cc n1 vbds vvn pc-acp vbi np1, np1 dt ord n1, cc njp2 dt ord n1 cc dt ord n1: None 1710 Page 567
13310 Therefore they did greatly desire Christs comming: And therefore when there was hope of his comming, they are exhorted to be glad; Therefore they did greatly desire Christ coming: And Therefore when there was hope of his coming, they Are exhorted to be glad; av pns32 vdd av-j vvi npg1 vvg: cc av c-crq pc-acp vbds n1 pp-f po31 n-vvg, pns32 vbr vvn pc-acp vbi j; None 1710 Page 567
13311 Rejoyce ye heavens, shout ye lower parts of the earth, Isaiah the fourty fourth chapter and the twenty third verse: Rejoice you heavens, shout you lower parts of the earth, Isaiah the fourty fourth chapter and the twenty third verse: vvb pn22 n2, vvb pn22 jc n2 pp-f dt n1, np1 dt crd ord n1 cc dt crd ord n1: None 1710 Page 567
13312 and the Apostle saith, that the Creatures 〈 ◊ 〉 groan, waiting for the redemption, Romans the eighth chapter, much more shall 〈 ◊ 〉 desire his comming; and the Apostle Says, that the Creatures 〈 ◊ 〉 groan, waiting for the redemption, Romans the eighth chapter, much more shall 〈 ◊ 〉 desire his coming; cc dt n1 vvz, cst dt n2 〈 sy 〉 vvi, vvg p-acp dt n1, np1 dt ord n1, av-d av-dc vmb 〈 sy 〉 vvb po31 n-vvg; None 1710 Page 567
13313 and therefore the Prophet saith, desideratus est 〈 ◊ 〉 is gentibus, Haggai the second chapter. and Therefore the Prophet Says, Desideratus est 〈 ◊ 〉 is gentibus, Chaggai the second chapter. cc av dt n1 vvz, fw-la fw-la 〈 sy 〉 vbz fw-la, np1 dt ord n1. None 1710 Page 567
13314 As all Nations did ignorantly worship the unknown God, Acts the seventeenth chapter, so they all had an ignorant desire of his comming; As all nations did ignorantly worship the unknown God, Acts the seventeenth chapter, so they all had an ignorant desire of his coming; p-acp d n2 vdd av-j vvi dt j np1, n2 dt ord n1, av pns32 d vhd dt j n1 pp-f po31 n-vvg; None 1710 Page 567
13315 but especially the Saints of God have not only desired in heart, but prayed for this gift, but especially the Saints of God have not only desired in heart, but prayed for this gift, cc-acp av-j dt n2 pp-f np1 vhb xx av-j vvn p-acp n1, cc-acp vvd p-acp d n1, None 1710 Page 567
13316 as Jacob, Genesis the fourty ninth chapter, I have waited for thy salvation: Psalm the fourteenth and the seventh verse: as Jacob, Genesis the fourty ninth chapter, I have waited for thy salvation: Psalm the fourteenth and the seventh verse: c-acp np1, n1 dt crd ord n1, pns11 vhb vvn p-acp po21 n1: n1 dt ord cc dt ord n1: None 1710 Page 567
13317 O that salvation were given to Israel out of Sion: Isaiah the sixty fourth chapter and the first verse, Utinam dirumpat caelos & descendat; Oh that salvation were given to Israel out of Sion: Isaiah the sixty fourth chapter and the First verse, Utinam dirumpat caelos & descendat; uh cst n1 vbdr vvn p-acp np1 av pp-f np1: np1 dt crd ord n1 cc dt ord n1, fw-la fw-la fw-la cc fw-la; None 1710 Page 567
13318 such a desire had this Virgin for the comming of her Saviour, as she expressed in her song, such a desire had this Virgae for the coming of her Saviour, as she expressed in her song, d dt n1 vhd d n1 p-acp dt n-vvg pp-f po31 n1, c-acp pns31 vvd p-acp po31 n1, None 1710 Page 567
13319 when she confesseth, he hath filled the hungry. when she Confesses, he hath filled the hungry. c-crq pns31 vvz, pns31 vhz vvn dt j. None 1710 Page 567
13320 Simeon waited for the consolation of Israel, so did Hannah the Prophetisse, Luke the second chapter. Simeon waited for the consolation of Israel, so did Hannah the Prophetess, Lycia the second chapter. np1 vvd p-acp dt n1 pp-f np1, av vdd np1 dt n1, av dt ord n1. None 1710 Page 567
13321 So that whether we respect the Prayer or Desire of Prayer, we see that Marys prayer is greater than 〈 ◊ 〉. If we respect the effect of the Virgins prayer, we shall see it more fully persomed in her than in the other. So that whither we respect the Prayer or Desire of Prayer, we see that Marys prayer is greater than 〈 ◊ 〉. If we respect the Effect of the Virgins prayer, we shall see it more Fully persomed in her than in the other. av cst cs pns12 vvb dt n1 cc n1 pp-f n1, pns12 vvb cst npg1 n1 vbz jc cs 〈 sy 〉. cs pns12 vvb dt n1 pp-f dt ng1 n1, pns12 vmb vvi pn31 av-dc av-j vvn p-acp pno31 cs p-acp dt n-jn. None 1710 Page 567
13322 Prayer is compared to a Key, wherewith, as Elias opened the Heavens, when they were shut up, Luke the fourth chapter and the twenty fift verse. Prayer is compared to a Key, wherewith, as Elias opened the Heavens, when they were shut up, Lycia the fourth chapter and the twenty fift verse. n1 vbz vvn p-acp dt n1, c-crq, c-acp np1 vvd dt n2, c-crq pns32 vbdr vvn a-acp, av dt ord n1 cc dt crd ord n1. None 1711 Page 567
13325 By this key was the 〈 ◊ 〉 of Hannah opened, and she brought forth Samuel. But if we consider that by this key God opened the womb of a Virgin, that she conceived and bear a sonne, that is a greater wonder, By this key was the 〈 ◊ 〉 of Hannah opened, and she brought forth Samuel. But if we Consider that by this key God opened the womb of a Virgae, that she conceived and bear a son, that is a greater wonder, p-acp d n1 vbds dt 〈 sy 〉 pp-f np1 vvd, cc pns31 vvd av np1. cc-acp cs pns12 vvb cst p-acp d n1 np1 vvd dt n1 pp-f dt n1, cst pns31 vvd cc vvi dt n1, cst vbz dt jc n1, None 1711 Page 567
13326 and a matter more highly to be extolled; but so did he open the womb of the blessed Virgin. and a matter more highly to be extolled; but so did he open the womb of the blessed Virgae. cc dt n1 dc av-j pc-acp vbi vvn; cc-acp av vdd pns31 vvi dt n1 pp-f dt j-vvn n1. None 1711 Page 568
13327 Elias opened the Heavens when they were shut, and obtained rain for the earth: Elias opened the Heavens when they were shut, and obtained rain for the earth: np1 vvd dt n2 c-crq pns32 vbdr vvn, cc vvd n1 p-acp dt n1: None 1711 Page 568
13328 But the Virgins key of Prayer, accompanyed with the prayers of all Gods People in all ages, opened the Heaven of Heavens, But the Virgins key of Prayer, accompanied with the Prayers of all God's People in all ages, opened the Heaven of Heavens, p-acp dt ng1 n1 pp-f n1, vvd p-acp dt n2 pp-f d ng1 n1 p-acp d n2, vvd dt n1 pp-f n2, None 1711 Page 568
13329 so as they dropped down righteousnesse, Isaiah the fourty fift chapter and the eighth verse; Even the Sonne of Man that came down from Heaven, John the third chapter; so as they dropped down righteousness, Isaiah the fourty fift chapter and the eighth verse; Even the Son of Man that Come down from Heaven, John the third chapter; av c-acp pns32 vvd a-acp n1, np1 dt crd ord n1 cc dt ord n1; av-j dt n1 pp-f n1 cst vvd a-acp p-acp n1, np1 dt ord n1; None 1711 Page 568
13330 that is Jesus Christ, who is our righteousnesse our sanctification, the first epistle to the Corinthians, the first chapter and the thirtieth verse. that is jesus christ, who is our righteousness our sanctification, the First epistle to the Corinthians, the First chapter and the thirtieth verse. d vbz np1 np1, r-crq vbz po12 n1 po12 n1, dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1. None 1711 Page 568
13331 The effect of Hannahs Prayer is, Dominus dedit, which is the inscription of all the things we possesse, The Effect of Hannahs Prayer is, Dominus dedit, which is the inscription of all the things we possess, dt n1 pp-f np1 n1 vbz, fw-la fw-la, r-crq vbz dt n1 pp-f d dt n2 pns12 vvb, None 1711 Page 568
13332 as King David confesseth, O Lord, all this aboundance is of thine hand, the first book of the Chronicles and the twenty ninth chapter. as King David Confesses, Oh Lord, all this abundance is of thine hand, the First book of the Chronicles and the twenty ninth chapter. c-acp n1 np1 vvz, uh n1, d d n1 vbz pp-f po21 n1, dt ord n1 pp-f dt n2 cc dt crd ord n1. None 1711 Page 568
13333 But this inscription is peculiarly given to children and the fruit of the womb, Psalm the hundred twenty seventh, which indeed are an inheritance and gift that commeth of the Lord; But this inscription is peculiarly given to children and the fruit of the womb, Psalm the hundred twenty seventh, which indeed Are an inheritance and gift that comes of the Lord; p-acp d n1 vbz av-j vvn p-acp n2 cc dt n1 pp-f dt n1, n1 dt crd crd ord, r-crq av vbr dt n1 cc n1 cst vvz pp-f dt n1; None 1711 Page 568
13334 for he saith, Scribe virum istum sterilem, Jeremiah the twenty second chapter and the thirtieth verse: for he Says, Scribe virum istum sterilem, Jeremiah the twenty second chapter and the thirtieth verse: c-acp pns31 vvz, vvi fw-la fw-la fw-la, np1 dt crd ord n1 cc dt ord n1: None 1711 Page 568
13335 So he punished Michal which despised David, so that she had no child to the day of her death, the second book of Samuel, the sixt chapter and the twenty third verse: So he punished Michal which despised David, so that she had no child to the day of her death, the second book of Samuel, the sixt chapter and the twenty third verse: av pns31 vvd np1 r-crq j-vvn np1, av cst pns31 vhd dx n1 p-acp dt n1 pp-f po31 n1, dt ord n1 pp-f np1, dt ord n1 cc dt crd ord n1: None 1711 Page 568
13336 But if he blesse this working, and so make them fruitfull, then is it a blessing and gift to be acknowledged with all thankfulnesse; But if he bless this working, and so make them fruitful, then is it a blessing and gift to be acknowledged with all thankfulness; cc-acp cs pns31 vvb d n-vvg, cc av vvb pno32 j, av vbz pn31 dt n1 cc n1 pc-acp vbi vvn p-acp d n1; None 1711 Page 568
13337 especially when the children are as arrows and darts in the hand of a Gyant, that is spiritual, in Church or Commonwealth, Psalm the hundred twenty seventh; especially when the children Are as arrows and darts in the hand of a Giant, that is spiritual, in Church or Commonwealth, Psalm the hundred twenty seventh; av-j c-crq dt n2 vbr p-acp n2 cc n2 p-acp dt n1 pp-f dt n1, cst vbz j, p-acp n1 cc n1, n1 dt crd crd ord; None 1711 Page 568
13338 for such a child was Samuel, therefore Hannah confesseth it thankfully. for such a child was Samuel, Therefore Hannah Confesses it thankfully. p-acp d dt n1 vbds np1, av np1 vvz pn31 av-j. None 1711 Page 568
13339 But if we come to the composition, we shall finde that Christs gift to us by God, is a farre greater gift, But if we come to the composition, we shall find that Christ gift to us by God, is a Far greater gift, p-acp cs pns12 vvb p-acp dt n1, pns12 vmb vvi cst npg1 n1 p-acp pno12 p-acp np1, vbz dt av-j jc n1, None 1711 Page 568
13340 if we consider that Salus data est 〈 ◊ 〉, Isaiah the ninth chapter; if we Consider that Salus data est 〈 ◊ 〉, Isaiah the ninth chapter; cs pns12 vvb d fw-la fw-la fw-la 〈 sy 〉, np1 dt ord n1; None 1711 Page 568
13341 that God hath manifcsted his love to the world, by giving a sonne to us, John the third chapter and the sixteenth verse: that God hath manifcsted his love to the world, by giving a son to us, John the third chapter and the sixteenth verse: cst np1 vhz vvn po31 n1 p-acp dt n1, p-acp vvg dt n1 p-acp pno12, np1 dt ord n1 cc dt ord n1: None 1711 Page 568
13342 He is Donum Dei, John the fourth chapter; He is Donum Dei, John the fourth chapter; pns31 vbz fw-la fw-la, np1 dt ord n1; None 1711 Page 568
13405 Therefore wee must look for a more perfect Mediator, such a one as Samuel himself needed. Therefore we must look for a more perfect Mediator, such a one as Samuel himself needed. av pns12 vmb vvi p-acp dt av-dc j n1, d dt crd c-acp np1 px31 vvd. None 1715 Page 570
13343 which if we could receive, we should perceive how farre he exceeds Samuel: but he is NONLATINALPHABET, the second epistle to the Corinthians the ninth chapter and the fifteenth verse, Gods unspeakable gift. We must not talk of any other gifts; which if we could receive, we should perceive how Far he exceeds Samuel: but he is, the second epistle to the Corinthians the ninth chapter and the fifteenth verse, God's unspeakable gift. We must not talk of any other Gifts; r-crq cs pns12 vmd vvi, pns12 vmd vvi c-crq av-j pns31 vvz np1: cc-acp pns31 vbz, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, n2 j n1. pns12 vmb xx vvi pp-f d j-jn n2; None 1711 Page 568
13344 for he is the great gift of God to us: and that gift which we must offer to God for our sinnes; for he is the great gift of God to us: and that gift which we must offer to God for our Sins; c-acp pns31 vbz dt j n1 pp-f np1 p-acp pno12: cc d n1 r-crq pns12 vmb vvi p-acp np1 p-acp po12 n2; None 1711 Page 568
13345 without whom it is in vain to bring burnt offerings and sacrifices; for he only putteth away iniquitie Isaiah the fourty third chapter: without whom it is in vain to bring burned offerings and Sacrifices; for he only putteth away iniquity Isaiah the fourty third chapter: p-acp ro-crq pn31 vbz p-acp j pc-acp vvi j-vvn n2 cc n2; c-acp pns31 av-j vvz av n1 np1 dt crd ord n1: None 1711 Page 568
13346 And God having given us such a gift, how will he not with him give us all other things, Romans the eighth chapter. And God having given us such a gift, how will he not with him give us all other things, Romans the eighth chapter. cc np1 vhg vvn pno12 d dt n1, q-crq vmb pns31 xx p-acp pno31 vvi pno12 d j-jn n2, np1 dt ord n1. None 1711 Page 568
13347 Samuel was a great gift to Hannah, for he proved spiritual in the People of God, Samuel was a great gift to Hannah, for he proved spiritual in the People of God, np1 vbds dt j n1 p-acp np1, c-acp pns31 vvd j p-acp dt n1 pp-f np1, None 1711 Page 568
13348 as a dart in the hand of a mighty man; as a dart in the hand of a mighty man; c-acp dt n1 p-acp dt n1 pp-f dt j n1; None 1711 Page 568
13349 but yet he was but a type of Christ, who is the greatest gift that ever God bestowed upon mankinde. but yet he was but a type of christ, who is the greatest gift that ever God bestowed upon mankind. cc-acp av pns31 vbds p-acp dt n1 pp-f np1, r-crq vbz dt js n1 cst av np1 vvd p-acp n1. None 1711 Page 568
13350 The second Donation is on our part to God. The second Donation is on our part to God. dt ord n1 vbz p-acp po12 n1 p-acp np1. None 1712 Page 568
13351 In mans judgment, if God gives us such a gift, we are best to keep it: In men judgement, if God gives us such a gift, we Are best to keep it: p-acp ng1 n1, cs np1 vvz pno12 d dt n1, pns12 vbr js pc-acp vvi pn31: None 1712 Page 568
13352 but this gift is given us not to be kept, but to be layed out and bestowed for our use; but this gift is given us not to be kept, but to be laid out and bestowed for our use; cc-acp d n1 vbz vvn pno12 xx pc-acp vbi vvn, cc-acp pc-acp vbi vvn av cc vvn p-acp po12 n1; None 1712 Page 568
13353 Datus est nobis, ut detur à nobis: And this is done in the latter verse. In which we have to consider, First, the Gift: Secondly, Limitations. Datus est nobis, ut detur à nobis: And this is done in the latter verse. In which we have to Consider, First, the Gift: Secondly, Limitations. np1 fw-la fw-la, fw-la fw-la fw-fr fw-la: cc d vbz vdn p-acp dt d n1. p-acp r-crq pns12 vhb pc-acp vvi, ord, dt n1: ord, n2. None 1712 Page 568
13354 First, for the time, As long as he lived: First, for the time, As long as he lived: ord, p-acp dt n1, c-acp av-j c-acp pns31 vvd: None 1713 Page 568
13355 Secondly, the end, To serve God. If we ask, why Hannah and the Virgin doe give to God? the reason is, Secondly, the end, To serve God. If we ask, why Hannah and the Virgae do give to God? the reason is, ord, dt n1, p-acp vvb np1. cs pns12 vvb, q-crq np1 cc dt n1 vdb vvi p-acp np1? dt n1 vbz, None 1713 Page 569
13356 because God being offended, must be appeased; Because God being offended, must be appeased; c-acp np1 vbg vvn, vmb vbi vvn; None 1713 Page 569
13357 and nothing doth more serve to appease wrath than a gift, Proverbs the twenty first chapter and the fourteenth verse; and nothing does more serve to appease wrath than a gift, Proverbs the twenty First chapter and the fourteenth verse; cc pix vdz av-dc vvi pc-acp vvi n1 cs dt n1, n2 dt crd ord n1 cc dt ord n1; None 1713 Page 569
13358 therefore Jacob 〈 ◊ 〉 a present to Esau, Genesis the thirty third chapter; Ut cum 〈 ◊ 〉 placeret muneribus: Therefore Jacob 〈 ◊ 〉 a present to Esau, Genesis the thirty third chapter; Ut cum 〈 ◊ 〉 placeret muneribus: av np1 〈 sy 〉 dt j p-acp np1, n1 dt crd ord n1; fw-it fw-la 〈 sy 〉 js-jn fw-la: None 1713 Page 569
13359 As this kinde of satisfaction hath place in all offences; As this kind of satisfaction hath place in all offences; p-acp d n1 pp-f n1 vhz n1 p-acp d n2; None 1713 Page 569
13360 so chiefly when offence is made per ablationem; we have taken away and robbed God, Philippians the second chapter, of the faith and obedience we owe to him. so chiefly when offence is made per ablationem; we have taken away and robbed God, Philippians the second chapter, of the faith and Obedience we owe to him. av av-jn c-crq n1 vbz vvn fw-la fw-la; pns12 vhb vvn av cc vvd np1, njp2 dt ord n1, pp-f dt n1 cc n1 pns12 vvb p-acp pno31. None 1713 Page 569
13361 Therefore, as we have offended per ablationem; so must we satisfie per oblationem; as Jacob, having robbed Esau of his birthrigh, by taking his blessing from him, doth satisfie and appease his wrath by offering to him; Therefore, as we have offended per ablationem; so must we satisfy per oblationem; as Jacob, having robbed Esau of his birthrigh, by taking his blessing from him, does satisfy and appease his wrath by offering to him; av, c-acp pns12 vhb vvn fw-la fw-la; av vmb pns12 vvi fw-la fw-la; p-acp np1, vhg vvn np1 pp-f po31 n1, p-acp vvg po31 n1 p-acp pno31, vdz vvi cc vvi po31 n1 p-acp vvg p-acp pno31; None 1713 Page 569
13362 that is the ground and reason of our gift. But if we will appease by a gift there must be an equality; that is the ground and reason of our gift. But if we will appease by a gift there must be an equality; d vbz dt n1 cc n1 pp-f po12 n1. p-acp cs pns12 vmb vvi p-acp dt n1 a-acp vmb vbi dt n1; None 1713 Page 569
13425 not for the godly only, but for his enemics, Father forgive them, Luke the twenty third chapter, not for the godly only, but for his enemics, Father forgive them, Lycia the twenty third chapter, xx p-acp dt j av-j, cc-acp p-acp po31 n2-jn, n1 vvb pno32, av dt crd ord n1, None 1716 Page 571
13363 we may not offer a thing under the value of the thing which wastaken away; that is the reason why all the sacrifices of the Law could not appease God, we may not offer a thing under the valve of the thing which wastaken away; that is the reason why all the Sacrifices of the Law could not appease God, pns12 vmb xx vvi dt n1 p-acp dt n1 pp-f dt n1 r-crq vvn av; d vbz dt n1 c-crq d dt n2 pp-f dt n1 vmd xx vvi np1, None 1713 Page 569
13364 as the Apostle sheweth, It is impossible that the blood of Bulls and Goats should take away sinnes, Hebrews the tenth chapter, and Psalm the fourtieth; as the Apostle shows, It is impossible that the blood of Bulls and Goats should take away Sins, Hebrews the tenth chapter, and Psalm the Fortieth; c-acp dt n1 vvz, pn31 vbz j cst dt n1 pp-f n2 cc n2 vmd vvi av n2, np1 dt ord n1, cc n1 dt ord; None 1713 Page 569
13365 therefore the Prophet saith, Wherewith shall I come and appear before God? shall I bring Rams and Sheep, Therefore the Prophet Says, Wherewith shall I come and appear before God? shall I bring Rams and Sheep, av dt n1 vvz, c-crq vmb pns11 vvi cc vvi p-acp np1? vmb pns11 vvi n2 cc n1, None 1713 Page 569
13366 or Rivers of Oyle? shall I give my first borne? Michah the sixt chapter. or rivers of Oil? shall I give my First born? Micah the sixt chapter. cc n2 pp-f n1? vmb pns11 vvi po11 ord vvn? np1 dt ord n1. None 1713 Page 569
13367 But all that will not satisfie God, for that we have taken from him. But all that will not satisfy God, for that we have taken from him. p-acp d cst vmb xx vvi np1, c-acp cst pns12 vhb vvn p-acp pno31. None 1713 Page 569
13368 The value of our obedience to God is such as cannot appease and satisfie his Majestie, being offended, The soul is more precious than all the world; The valve of our Obedience to God is such as cannot appease and satisfy his Majesty, being offended, The soul is more precious than all the world; dt n1 pp-f po12 n1 p-acp np1 vbz d c-acp vmbx vvi cc vvi po31 n1, vbg vvn, dt n1 vbz av-dc j cs d dt n1; None 1713 Page 569
13369 and no sufficient ransom can be given by man for it, Matthew the sixteenth chapter: and no sufficient ransom can be given by man for it, Matthew the sixteenth chapter: cc dx j n1 vmb vbi vvn p-acp n1 p-acp pn31, np1 dt ord n1: None 1713 Page 569
13370 But if we can offer to God a thing of equall price to the obedience which we owe to God, But if we can offer to God a thing of equal price to the Obedience which we owe to God, cc-acp cs pns12 vmb vvi p-acp np1 dt n1 pp-f j-jn n1 p-acp dt n1 r-crq pns12 vvb p-acp np1, None 1713 Page 569
13371 then no doubt but he will be appeased, especially if we offer a thing of a higher rate: then no doubt but he will be appeased, especially if we offer a thing of a higher rate: av dx n1 cc-acp pns31 vmb vbi vvn, av-j cs pns12 vvb dt n1 pp-f dt jc n1: None 1713 Page 569
13372 But Christ is of greater value than all that we can take from God; But christ is of greater valve than all that we can take from God; cc-acp np1 vbz pp-f jc n1 cs d cst pns12 vmb vvi p-acp np1; None 1713 Page 569
13373 for howsoever the sinne be great, in that we that are but men, should sinne against God who is infinite: for howsoever the sin be great, in that we that Are but men, should sin against God who is infinite: c-acp c-acp dt n1 vbb j, p-acp cst pns12 d vbr p-acp n2, vmd n1 p-acp np1 r-crq vbz j: None 1713 Page 569
13374 yet if we look to Christs person, who hath satisfied for us, it is of such dignity as doth worthily serve for a ransom for the sinnes of all the world. yet if we look to Christ person, who hath satisfied for us, it is of such dignity as does worthily serve for a ransom for the Sins of all the world. av cs pns12 vvb p-acp npg1 n1, r-crq vhz vvn p-acp pno12, pn31 vbz pp-f d n1 c-acp vdz av-j vvi p-acp dt n1 p-acp dt n2 pp-f d dt n1. None 1713 Page 569
13375 And for our concupiscence, the love of Christ hath made a sufficient satisfaction for it; And for our concupiscence, the love of christ hath made a sufficient satisfaction for it; cc p-acp po12 n1, dt n1 pp-f np1 vhz vvn dt j n1 p-acp pn31; None 1713 Page 569
13376 which love is such as the Apostle calleth it, NONLATINALPHABET, So that now we may sing both Mercie and Judgment, Psalm the hundred and first, of our selves we are to rely upon Gods mercy in Christ: which love is such as the Apostle calls it,, So that now we may sing both Mercy and Judgement, Psalm the hundred and First, of our selves we Are to rely upon God's mercy in christ: r-crq n1 vbz d p-acp dt n1 vvz pn31,, av cst av pns12 vmb vvi d n1 cc n1, n1 dt crd cc ord, pp-f po12 n2 pns12 vbr pc-acp vvi p-acp ng1 n1 p-acp np1: None 1713 Page 569
13377 But in as much as Christ in our persons hath so fully satisfied for us, we may be bold to tell his Justice now, That his righteousnesse is made ours, and we are made the righteousnesse of God in him, the second epistle to the Corinthians the fift chapter. But in as much as christ in our Persons hath so Fully satisfied for us, we may be bold to tell his justice now, That his righteousness is made ours, and we Are made the righteousness of God in him, the second epistle to the Corinthians the fift chapter. cc-acp p-acp c-acp d c-acp np1 p-acp po12 n2 vhz av av-j vvn p-acp pno12, pns12 vmb vbi j pc-acp vvi po31 n1 av, cst po31 n1 vbz vvn png12, cc pns12 vbr vvn dt n1 pp-f np1 p-acp pno31, dt ord n1 p-acp dt np1 dt ord n1. None 1713 Page 569
13378 The limitation for the time is, all the dayes of his life. The limitation for the time is, all the days of his life. dt n1 p-acp dt n1 vbz, d dt n2 pp-f po31 n1. None 1714 Page 569
13379 To make him a Nazarite was not enough, for that continues but for certain dayes, Numbers the sixt chapter: To make him a Nazarite was not enough, for that continues but for certain days, Numbers the sixt chapter: pc-acp vvi pno31 dt np1 vbds xx av-d, c-acp cst vvz cc-acp p-acp j n2, n2 dt ord n1: None 1714 Page 569
13380 But Hannah gives her sonne to the Lord, 〈 ◊ 〉 his life, that is for ever. But Hannah gives her son to the Lord, 〈 ◊ 〉 his life, that is for ever. cc-acp np1 vvz po31 n1 p-acp dt n1, 〈 sy 〉 po31 n1, cst vbz p-acp av. None 1714 Page 569
13381 Such a Nazarite was Sampson, not for a few dayes, but from the day of his birth to the day of his death, Judges the thirteenth chapter and the seventh verse: Such a Nazarite was Sampson, not for a few days, but from the day of his birth to the day of his death, Judges the thirteenth chapter and the seventh verse: d dt np1 vbds np1, xx p-acp dt d n2, cc-acp p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1, n2 dt ord n1 cc dt ord n1: None 1714 Page 569
13382 And besides these 〈 ◊ 〉 finde none that continued Nazarites so long. And beside these 〈 ◊ 〉 find none that continued nazarites so long. cc p-acp d 〈 sy 〉 vvi pix cst vvd np1 av av-j. None 1714 Page 569
13383 But if we come to 〈 ◊ 〉 composition, we shall finde, that whereas before Christ many were made Nazarites and Priests to serve the Lord, But if we come to 〈 ◊ 〉 composition, we shall find, that whereas before christ many were made nazarites and Priests to serve the Lord, p-acp cs pns12 vvb pc-acp 〈 sy 〉 n1, pns12 vmb vvi, cst cs p-acp np1 d vbdr vvn np2 cc n2 pc-acp vvi dt n1, None 1714 Page 570
13384 because they were not suffered to indure by reason of death. Because they were not suffered to endure by reason of death. c-acp pns32 vbdr xx vvn pc-acp vvi p-acp n1 pp-f n1. None 1714 Page 570
15759 Seeing then all that is of the flesh and earth is flesh, and savoureth earthly things; Seeing then all that is of the Flesh and earth is Flesh, and savoureth earthly things; vvg av d cst vbz pp-f dt n1 cc n1 vbz n1, cc vvz j n2; None 1934 Page 660
13385 For Samuel, though he lived fourscore years, which age no man scarse exceedeth, Psalme the nintieth. For Samuel, though he lived fourscore Years, which age no man scarce exceeds, Psalm the ninetieth. p-acp np1, c-acp pns31 vvd crd n2, r-crq n1 dx n1 av-j vvz, n1 dt vvz. None 1714 Page 570
13386 He whom the blessed Virgin offered to be a Nazarite, was such a one as endureth for ever, He whom the blessed Virgae offered to be a Nazarite, was such a one as Endureth for ever, pns31 ro-crq dt j-vvn n1 vvd pc-acp vbi dt np1, vbds d dt crd c-acp vvz p-acp av, None 1714 Page 570
13387 and whose office cannot be intercepted by death, Hebrews the seventh chapter and the twenty third verse. and whose office cannot be intercepted by death, Hebrews the seventh chapter and the twenty third verse. cc rg-crq n1 vmbx vbi vvn p-acp n1, np1 dt ord n1 cc dt crd ord n1. None 1714 Page 570
13388 As he is such a King, as of whose Kingdome there is no end, Luke the first chapter and the thirty fift verse; As he is such a King, as of whose Kingdom there is no end, Lycia the First chapter and the thirty fift verse; p-acp pns31 vbz d dt n1, c-acp pp-f r-crq n1 a-acp vbz dx n1, av dt ord n1 cc dt crd ord n1; None 1714 Page 570
13389 so he hath an everlasting Priesthood, The Lord hath appointed him to be a Priest for ever, Psalm the hundred and tenth, to make reconciliation between God and men; so he hath an everlasting Priesthood, The Lord hath appointed him to be a Priest for ever, Psalm the hundred and tenth, to make reconciliation between God and men; av pns31 vhz dt j n1, dt n1 vhz vvn pno31 pc-acp vbi dt n1 c-acp av, n1 dt crd cc ord, pc-acp vvi n1 p-acp np1 cc n2; None 1714 Page 570
13390 so hath he obtained for us eternal redemption, Hebrews the ninth chapter and the twelfth verse; so hath he obtained for us Eternal redemption, Hebrews the ninth chapter and the twelfth verse; av vhz pns31 vvn p-acp pno12 j n1, np1 dt ord n1 cc dt ord n1; None 1714 Page 570
13391 And is become the author of eternal salvation, Hebrews the fift chapter and the ninth verse. And is become the author of Eternal salvation, Hebrews the fift chapter and the ninth verse. cc vbz vvn dt n1 pp-f j n1, np1 dt ord n1 cc dt ord n1. None 1714 Page 570
13392 So that the limitation which Hannah speaks of, stands more firm in Christ than in Samuel. So that the limitation which Hannah speaks of, Stands more firm in christ than in Samuel. av cst dt n1 r-crq np1 vvz pp-f, vvz av-dc j p-acp np1 cs p-acp np1. None 1714 Page 570
13393 The second limitation is for the end, signified in these words, And he shall serve, or worship, the Lord: The second limitation is for the end, signified in these words, And he shall serve, or worship, the Lord: dt ord n1 vbz p-acp dt n1, vvn p-acp d n2, cc pns31 vmb vvi, cc n1, dt n1: None 1715 Page 570
13394 For it stands with good reason, that as 〈 ◊ 〉 was the beginning, so it should be the end; For it Stands with good reason, that as 〈 ◊ 〉 was the beginning, so it should be the end; p-acp pn31 vvz p-acp j n1, cst c-acp 〈 sy 〉 vbds dt n1, av pn31 vmd vbi dt n1; None 1715 Page 570
13395 for as the Priest 〈 ◊ 〉 said, in the first book of Samuel and the second chapter, If man offend against God, who will be his dayes man, for as the Priest 〈 ◊ 〉 said, in the First book of Samuel and the second chapter, If man offend against God, who will be his days man, c-acp c-acp dt n1 〈 sy 〉 vvd, p-acp dt ord n1 pp-f np1 cc dt ord n1, cs n1 vvb p-acp np1, r-crq vmb vbi po31 ng1 n1, None 1715 Page 570
13396 and come between God and him: and come between God and him: cc vvb p-acp np1 cc pno31: None 1715 Page 570
13397 There is none to undertake this matter, but he that is appointed to be the only mediation between God and man, the first epistle to Timothie the second chapter and the fift verse, that is, Jesus Christ, who, There is none to undertake this matter, but he that is appointed to be the only mediation between God and man, the First epistle to Timothy the second chapter and the fift verse, that is, jesus christ, who, pc-acp vbz pix pc-acp vvi d n1, cc-acp pns31 cst vbz vvn pc-acp vbi dt j n1 p-acp np1 cc n1, dt ord n1 p-acp np1 dt ord n1 cc dt ord n1, cst vbz, np1 np1, r-crq, None 1715 Page 570
13398 as he is God and man, so is God blessed for ever, Romans the ninth chapter; as he is God and man, so is God blessed for ever, Romans the ninth chapter; c-acp pns31 vbz np1 cc n1, av vbz np1 vvn p-acp av, np1 dt ord n1; None 1715 Page 570
13399 For a Mediator is not of one, Galatians the third chapter, but of two parties that are at variance, For a Mediator is not of one, Galatians the third chapter, but of two parties that Are At variance, p-acp dt n1 vbz xx pp-f pi, np1 dt ord n1, cc-acp pp-f crd n2 cst vbr p-acp n1, None 1715 Page 570
13400 and the mediator is to stand between them both. and the Mediator is to stand between them both. cc dt n1 vbz pc-acp vvi p-acp pno32 d. None 1715 Page 570
13401 Now there is great disagreement between God and man, by reason of sinne, which hath made a separation. Now there is great disagreement between God and man, by reason of sin, which hath made a separation. av a-acp vbz j n1 p-acp np1 cc n1, p-acp n1 pp-f n1, r-crq vhz vvn dt n1. None 1715 Page 570
13402 And therefore we are to inquire, who shall be the mediator. And Therefore we Are to inquire, who shall be the Mediator. cc av pns12 vbr pc-acp vvi, r-crq vmb vbi dt n1. None 1715 Page 570
13403 It is certain, Samuel, while he lived, stood between God and the people, as a Mediator, to appease him by sacrifice: It is certain, Samuel, while he lived, stood between God and the people, as a Mediator, to appease him by sacrifice: pn31 vbz j, np1, cs pns31 vvd, vvd p-acp np1 cc dt n1, c-acp dt n1, pc-acp vvi pno31 p-acp n1: None 1715 Page 570
13404 But his mediatorship is come to an end; But his mediatorship is come to an end; cc-acp po31 n1 vbz vvn p-acp dt n1; None 1715 Page 570
13406 Now the Mediator that stands between God and us, is not Samuel the Priest, but Christ, the Sonne of the Virgin, Who to appease the wrath of God his Father, offered up himself as a lambe, Isaiah the fifty third chapter, to be a sacrifice for us. Now the Mediator that Stands between God and us, is not Samuel the Priest, but christ, the Son of the Virgae, Who to appease the wrath of God his Father, offered up himself as a lamb, Isaiah the fifty third chapter, to be a sacrifice for us. av dt n1 cst vvz p-acp np1 cc pno12, vbz xx np1 dt n1, cc-acp np1, dt n1 pp-f dt n1, r-crq pc-acp vvi dt n1 pp-f np1 po31 n1, vvd a-acp px31 p-acp dt n1, np1 dt crd ord n1, pc-acp vbi dt n1 p-acp pno12. None 1715 Page 570
13407 Secondly, Because we need a mediator to stand between us and Sathan, he also doth perform this, Secondly, Because we need a Mediator to stand between us and Sathan, he also does perform this, ord, c-acp pns12 vvb dt n1 pc-acp vvi p-acp pno12 cc np1, pns31 av vdz vvi d, None 1715 Page 570
13408 and deliver us out of the jawes of that roaring Lyon. Wherefore as before he was a lambe, as 〈 ◊ 〉 God, as Samuel did; and deliver us out of the Jaws of that roaring lion. Wherefore as before he was a lamb, as 〈 ◊ 〉 God, as Samuel did; cc vvb pno12 av pp-f dt n2 pp-f d j-vvg n1. c-crq c-acp a-acp pns31 vbds dt n1, c-acp 〈 sy 〉 uh-np, c-acp np1 vdd; None 1715 Page 570
13409 so here, like Sampson, he delivers us, like that Lion of the tribe of Judah, which Jacob foretold, Genesis the fourty ninth chapter, so Here, like Sampson, he delivers us, like that lion of the tribe of Judah, which Jacob foretold, Genesis the fourty ninth chapter, av av, av-j np1, pns31 vvz pno12, av-j cst n1 pp-f dt n1 pp-f np1, r-crq np1 vvn, n1 dt crd ord n1, None 1715 Page 570
13410 and hath shewed himself, in the fifth chapter of the Revelations, as before he was a Priest, and hath showed himself, in the fifth chapter of the Revelations, as before he was a Priest, cc vhz vvn px31, p-acp dt ord n1 pp-f dt n2, c-acp c-acp pns31 vbds dt n1, None 1715 Page 570
13411 so here he shewes himself NONLATINALPHABET, in the twelfth chapter to the Hebrews. Thirdly, he was to be our Intercessor, in respect of judgement. so Here he shows himself, in the twelfth chapter to the Hebrews. Thirdly, he was to be our Intercessor, in respect of judgement. av av pns31 vvz px31, p-acp dt ord n1 p-acp dt np2. ord, pns31 vbds pc-acp vbi po12 n1, p-acp n1 pp-f n1. None 1715 Page 570
13412 It is with us, as it 〈 ◊ 〉 out between the Judges and the Clyent; It is with us, as it 〈 ◊ 〉 out between the Judges and the Client; pn31 vbz p-acp pno12, c-acp pn31 〈 sy 〉 av p-acp dt n2 cc dt n1; None 1715 Page 570
13413 and therefore Christ is called an Advocate, in the first epistle of John, the second chapter and second verse. and Therefore christ is called an Advocate, in the First epistle of John, the second chapter and second verse. cc av np1 vbz vvn dt n1, p-acp dt ord n1 pp-f np1, dt ord n1 cc ord n1. None 1715 Page 570
13414 The law hath two parts, Punishment and Reward: The law hath two parts, Punishment and Reward: dt n1 vhz crd n2, n1 cc n1: None 1715 Page 570
13415 We by our sinnes, have made our selves guilty of the punishment and of the curse that is threatned against them that continue not in all things, 〈 ◊ 〉 the third chapter; We by our Sins, have made our selves guilty of the punishment and of the curse that is threatened against them that continue not in all things, 〈 ◊ 〉 the third chapter; pns12 p-acp po12 n2, vhb vvn po12 n2 j pp-f dt n1 cc pp-f dt n1 cst vbz vvd p-acp pno32 cst vvb xx p-acp d n2, 〈 sy 〉 dt ord n1; None 1715 Page 571
13416 But he stands as a Mediator between the punishment and us, and 〈 ◊ 〉 shed his bload as a ransome for our sinnes, the first epistle to Timothie, the second chapter; But he Stands as a Mediator between the punishment and us, and 〈 ◊ 〉 shed his bload as a ransom for our Sins, the First epistle to Timothy, the second chapter; cc-acp pns31 vvz p-acp dt n1 p-acp dt n1 cc pno12, cc 〈 sy 〉 vvn po31 zz p-acp dt n1 p-acp po12 n2, dt ord n1 p-acp np1, dt ord n1; None 1715 Page 571
13417 and so hath cancelled the hand-writing 〈 ◊ 〉 against us, and taken away the malediction that was 〈 ◊ 〉 us, Collossians the second chapter; and so hath canceled the handwriting 〈 ◊ 〉 against us, and taken away the malediction that was 〈 ◊ 〉 us, Colossians the second chapter; cc av vhz vvn dt n1 〈 sy 〉 p-acp pno12, cc vvn av dt n1 cst vbds 〈 sy 〉 pno12, njp2 dt ord n1; None 1715 Page 571
13418 and for the reward which we should have deserved, fac hoc & vives; howsoever we have debarred our selves of it, and for the reward which we should have deserved, fac hoc & vives; howsoever we have debarred our selves of it, cc p-acp dt n1 r-crq pns12 vmd vhi vvn, fw-la fw-la cc vvz; c-acp pns12 vhb vvn po12 n2 pp-f pn31, None 1715 Page 571
13419 yet he is NONLATINALPHABET, Ephesians the first chapter; and hath bought and purchased life for us: yet he is, Ephesians the First chapter; and hath bought and purchased life for us: av pns31 vbz, np1 dt ord n1; cc vhz vvn cc vvd n1 p-acp pno12: None 1715 Page 571
13420 He is a Mediator, and Intercessor on our parts to God propter 〈 ◊ 〉 peccati, & defectum meriti; He is a Mediator, and Intercessor on our parts to God propter 〈 ◊ 〉 peccati, & defectum Merit; pns31 vbz dt n1, cc n1 p-acp po12 n2 p-acp np1 fw-la 〈 sy 〉 fw-la, cc fw-la fw-la; None 1715 Page 571
13421 by his innocencie and righteousnesse he hath purchased that for us, which we could not deserve for our sinnes. by his innocence and righteousness he hath purchased that for us, which we could not deserve for our Sins. p-acp po31 n1 cc n1 pns31 vhz vvn d p-acp pno12, r-crq pns12 vmd xx vvi p-acp po12 n2. None 1715 Page 571
13422 This is to be an Intercessor, which intercession is performed in all Religions, by Prayer and Oblation. This is to be an Intercessor, which Intercession is performed in all Religions, by Prayer and Oblation. d vbz pc-acp vbi dt n1, r-crq n1 vbz vvn p-acp d n2, p-acp n1 cc n1. None 1716 Page 571
13423 By prayer, Christ is our Intercessor; By prayer, christ is our Intercessor; p-acp n1, np1 vbz po12 n1; None 1716 Page 571
13424 For he sits at the right hand of God, and makes intercession for us, Romans the eight chapter; For he sits At the right hand of God, and makes Intercession for us, Romans the eight chapter; c-acp pns31 vvz p-acp dt j-jn n1 pp-f np1, cc vvz n1 p-acp pno12, np1 dt crd n1; None 1716 Page 571
13482 as appeareth if we compare this 〈 … 〉 the second chapter and the 〈 … 〉 which, as appears if we compare this 〈 … 〉 the second chapter and the 〈 … 〉 which, c-acp vvz cs pns12 vvb d 〈 … 〉 dt ord n1 cc dt 〈 … 〉 r-crq, None 1722 Page 573
13426 as it was foretold of him, He shall pray for the transgressors, Isaiah the fifty third chapter; as it was foretold of him, He shall pray for the transgressors, Isaiah the fifty third chapter; c-acp pn31 vbds vvn pp-f pno31, pns31 vmb vvi p-acp dt n2, np1 dt crd ord n1; None 1716 Page 571
13427 And he prayed not only for forgivenesse of sinnes, but for the turning away of punishments due to sinne; And he prayed not only for forgiveness of Sins, but for the turning away of punishments due to sin; cc pns31 vvd xx av-j p-acp n1 pp-f n2, cc-acp p-acp dt n-vvg av pp-f n2 j-jn p-acp n1; None 1716 Page 571
13428 which was the cause, that he offered up supplications to God with strong cries, Hebrews the fift chapter and the •eventh verse: which was the cause, that he offered up supplications to God with strong cries, Hebrews the fift chapter and the •eventh verse: r-crq vbds dt n1, cst pns31 vvd a-acp n2 p-acp np1 p-acp j n2, np1 dt ord n1 cc dt n1 n1: None 1716 Page 571
13429 He prayed that the holy Ghost might be given to his Disciples, John the fourteenth chapter: He prayed that the holy Ghost might be given to his Disciples, John the fourteenth chapter: pns31 vvd cst dt j n1 vmd vbi vvn p-acp po31 n2, np1 dt ord n1: None 1716 Page 571
13430 〈 … 〉 of the Father that the holy Ghost being given, Sathan might not 〈 … 〉 them from the faith, Luke the twenty second chapter. 〈 … 〉 of the Father that the holy Ghost being given, Sathan might not 〈 … 〉 them from the faith, Lycia the twenty second chapter. 〈 … 〉 pp-f dt n1 cst dt j n1 vbg vvn, np1 vmd xx 〈 … 〉 pno32 p-acp dt n1, av dt crd ord n1. None 1716 Page 571
13431 Lastly, That we may be partakers of glory with him, John the sevententh chapter, and be where he is. Lastly, That we may be partakers of glory with him, John the Seventeenth chapter, and be where he is. ord, cst pns12 vmb vbi n2 pp-f n1 p-acp pno31, np1 dt ord n1, cc vbb r-crq pns31 vbz. None 1716 Page 571
13432 As he prayeth for us, so he makes 〈 … 〉 supplyeth the impersections of of our prayers, As he Prayeth for us, so he makes 〈 … 〉 supplieth the imperfections of of our Prayers, p-acp pns31 vvz p-acp pno12, av pns31 vvz 〈 … 〉 vvz dt n2 pp-f pp-f po12 n2, None 1716 Page 571
13433 and makes them acceptable to God; and makes them acceptable to God; cc vvz pno32 j p-acp np1; None 1716 Page 571
13434 Canticles the eighth chapter, 〈 ◊ 〉 me audire vocem tuam, that is, I will take upon me to obtain for you, that which you cannot. Canticles the eighth chapter, 〈 ◊ 〉 me Audire vocem tuam, that is, I will take upon me to obtain for you, that which you cannot. n2 dt ord n1, 〈 sy 〉 pno11 vvi fw-la fw-la, cst vbz, pns11 vmb vvi p-acp pno11 pc-acp vvi p-acp pn22, cst r-crq pn22 vmbx. None 1716 Page 571
13435 Secondly for Oblation, As Samuel did 〈 ◊ 〉 only pray to God for the People, Secondly for Oblation, As Samuel did 〈 ◊ 〉 only pray to God for the People, ord p-acp n1, c-acp np1 vdd 〈 sy 〉 av-j vvb p-acp np1 p-acp dt n1, None 1717 Page 571
13436 but did himself take a 〈 … 〉, and after 〈 … 〉 for the People, the first book of Samuel the seventh chapter; but did himself take a 〈 … 〉, and After 〈 … 〉 for the People, the First book of Samuel the seventh chapter; cc-acp vdd px31 vvi dt 〈 … 〉, cc c-acp 〈 … 〉 c-acp dt n1, dt ord n1 pp-f np1 dt ord n1; None 1717 Page 571
13437 So Christ as our Intercessor to God, not only by prayer, but by oblation, he was an oblation offered in the morning, 〈 … 〉 was presented to God his Father, that he would for us yeeld obedience to the Law 〈 … 〉 his death was an evening oblation; So christ as our Intercessor to God, not only by prayer, but by oblation, he was an oblation offered in the morning, 〈 … 〉 was presented to God his Father, that he would for us yield Obedience to the Law 〈 … 〉 his death was an evening oblation; av np1 p-acp po12 n1 p-acp np1, xx av-j p-acp n1, cc-acp p-acp n1, pns31 vbds dt n1 vvn p-acp dt n1, 〈 … 〉 vbds vvn p-acp np1 po31 n1, cst pns31 vmd p-acp pno12 vvi n1 p-acp dt n1 〈 … 〉 po31 n1 vbds dt n1 n1; None 1717 Page 571
13438 he was not only the 〈 … 〉 first fruit of the corne, but became the vine in his death, by 〈 ◊ 〉 his blood: he was not only the 〈 … 〉 First fruit of the corn, but became the vine in his death, by 〈 ◊ 〉 his blood: pns31 vbds xx av-j dt 〈 … 〉 ord n1 pp-f dt n1, cc-acp vvd dt n1 p-acp po31 n1, p-acp 〈 sy 〉 po31 n1: None 1717 Page 571
13439 And as he not only prayeth, but giveth 〈 … 〉 so he doth not only offer for us, And as he not only Prayeth, but gives 〈 … 〉 so he does not only offer for us, cc c-acp pns31 xx av-j vvz, cc-acp vvz 〈 … 〉 av pns31 vdz xx av-j vvi p-acp pno12, None 1717 Page 571
13440 but give 〈 … 〉 the Prophet foretold, That whom he should 〈 … 〉 offerings of the people should be acceptable, 〈 … 〉 the 〈 … 〉 and the fourth verse. but give 〈 … 〉 the Prophet foretold, That whom he should 〈 … 〉 offerings of the people should be acceptable, 〈 … 〉 the 〈 … 〉 and the fourth verse. cc-acp vvb 〈 … 〉 dt n1 vvd, cst r-crq pns31 vmd 〈 … 〉 n2-vvg pp-f dt n1 vmd vbi j, 〈 … 〉 dt 〈 … 〉 cc dt ord n1. None 1717 Page 571
13441 Our prayers and oblations 〈 … 〉 • … ctions: Our Prayers and Oblations 〈 … 〉 • … ctions: po12 n2 cc n2 〈 … 〉 • … n2: None 1717 Page 571
13442 And whereas God appointed that the 〈 … 〉 be purified, should offer to God a young 〈 … 〉 Leviticus the twelfth chapter, to 〈 … 〉 up himself to God tanquam agnum immaculatum, yet 〈 ◊ 〉 columbam gementem; And whereas God appointed that the 〈 … 〉 be purified, should offer to God a young 〈 … 〉 Leviticus the twelfth chapter, to 〈 … 〉 up himself to God tanquam Agnum immaculatum, yet 〈 ◊ 〉 Columbam gementem; cc cs np1 vvd cst dt 〈 … 〉 vbi vvn, vmd vvi p-acp np1 dt j 〈 … 〉 np1 dt ord n1, pc-acp 〈 … 〉 p-acp px31 p-acp np1 fw-la fw-la fw-la, av 〈 sy 〉 fw-la fw-la; None 1717 Page 572
13443 if not innocencie of life, yet repentance and sorrow for sinnes. But because we cannot present either a Lamb or a Dove, neither innocencie of life, nor true sorrow for sinnes; if not innocence of life, yet Repentance and sorrow for Sins. But Because we cannot present either a Lamb or a Dove, neither innocence of life, nor true sorrow for Sins; cs xx n1 pp-f n1, av n1 cc n1 p-acp n2. cc-acp c-acp pns12 vmbx vvi d dt n1 cc dt n1, dx n1 pp-f n1, ccx j n1 p-acp n2; None 1717 Page 572
13629 For the first point, the Apostles desire is, That they should hope for that which they beleeve; For the First point, the Apostles desire is, That they should hope for that which they believe; p-acp dt ord n1, dt n2 vvb vbz, cst pns32 vmd vvi p-acp d r-crq pns32 vvb; None 1738 Page 579
13444 therefore Christs oblation doth supply the defect of our imperfections: We cannot offer up such tears for sinne as we ought; Therefore Christ oblation does supply the defect of our imperfections: We cannot offer up such tears for sin as we ought; av npg1 n1 vdz vvi dt n1 pp-f po12 n2: pns12 vmbx vvi a-acp d n2 p-acp n1 c-acp pns12 vmd; None 1717 Page 572
15760 this sheweth that Moses writing came from Gods spirit. this shows that Moses writing Come from God's Spirit. d vvz cst np1 vvg vvd p-acp npg1 n1. None 1934 Page 660
13445 therefore the strong cries and tears, which he offered, Hebrews the fift chapter the seventh verse, stand between God and us: Therefore the strong cries and tears, which he offered, Hebrews the fift chapter the seventh verse, stand between God and us: av dt j n2 cc n2, r-crq pns31 vvd, np1 dt ord n1 dt ord n1, vvb p-acp np1 cc pno12: None 1717 Page 572
13446 Because the agonie and grief of our heart is cold and dead; Because the agony and grief of our heart is cold and dead; c-acp dt n1 cc n1 pp-f po12 n1 vbz j-jn cc j; None 1717 Page 572
13447 therefore the agonie that he indured, when he sweat water and blood, is a suppliant, Luke the twenty second chapter. Therefore the agony that he endured, when he sweat water and blood, is a suppliant, Lycia the twenty second chapter. av dt n1 cst pns31 vvd, c-crq pns31 vvb n1 cc n1, vbz dt j-jn, av dt crd ord n1. None 1717 Page 572
13448 So he is both an oblation for us, and supplyeth the imperfections of our oblations. So he is both an oblation for us, and supplieth the imperfections of our Oblations. av pns31 vbz d dt n1 p-acp pno12, cc vvz dt n2 pp-f po12 n2. None 1717 Page 572
13449 He having offred up himself to God, as a Lamb 〈 ◊ 〉 and without spot, the first epistle of Peter the first chapter and the nineteenth verse, hath appeased the wrath of God his Father, He having offered up himself to God, as a Lamb 〈 ◊ 〉 and without spot, the First epistle of Peter the First chapter and the nineteenth verse, hath appeased the wrath of God his Father, pns31 vhg vvn a-acp px31 p-acp np1, p-acp dt n1 〈 sy 〉 cc p-acp n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1, vhz vvn dt n1 pp-f np1 po31 n1, None 1717 Page 572
13450 and procured his favour for us, and keeps away the malice and rage of Satan from us. and procured his favour for us, and keeps away the malice and rage of Satan from us. cc vvd po31 n1 p-acp pno12, cc vvz av dt n1 cc n1 pp-f np1 p-acp pno12. None 1717 Page 572
13451 Victori dabo edere ex arbore illa vitae quae est in medio Paradisi Dei. Victory Dabo Eat ex arbore illa vitae Quae est in medio Paradisi Dei. fw-la fw-la fw-la fw-la vvd fw-la fw-la fw-la fw-la p-acp fw-la np1 fw-la. None 1717 Page 572
13452 A PLACE of Scipture purposely chosen, that we might not depart from the consideration of those things wherein we have been occupied heretofore, A PLACE of Scripture purposely chosen, that we might not depart from the consideration of those things wherein we have been occupied heretofore, dt n1 pp-f n1 av vvn, cst pns12 vmd xx vvi p-acp dt n1 pp-f d n2 c-crq pns12 vhb vbn vvn av, None 1718 Page 572
13453 and yet such as may fitly be applyed for our instruction in the Sacrament of the body and blood of Christ: and yet such as may fitly be applied for our instruction in the Sacrament of the body and blood of christ: cc av d c-acp vmb av-j vbi vvd p-acp po12 n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f np1: None 1718 Page 572
13454 for though we be now in the Revelations, yet are we not gone from the third chapter of Genesis; wherein we learned, that Adam was sent out of the Garden and kept from the tree of life. for though we be now in the Revelations, yet Are we not gone from the third chapter of Genesis; wherein we learned, that Adam was sent out of the Garden and kept from the tree of life. c-acp cs pns12 vbb av p-acp dt n2, av vbr pns12 xx vvn p-acp dt ord n1 pp-f n1; c-crq pns12 vvd, cst np1 vbds vvn av pp-f dt n1 cc vvn p-acp dt n1 pp-f n1. None 1718 Page 572
13455 And for the businesse we intend, there is a great affinity between the tree of life which God set in Paradise, And for the business we intend, there is a great affinity between the tree of life which God Set in Paradise, cc p-acp dt n1 pns12 vvb, pc-acp vbz dt j n1 p-acp dt n1 pp-f n1 r-crq np1 vvd p-acp n1, None 1718 Page 572
13456 as a quickning means for the coutinuance of life in Adam, if he had continued in his first state, as a quickening means for the coutinuance of life in Adam, if he had continued in his First state, c-acp dt j-vvg n2 p-acp dt n1 pp-f n1 p-acp np1, cs pns31 vhd vvn p-acp po31 ord n1, None 1718 Page 572
13457 and the Sacrament of Christs body and blood; and the Sacrament of Christ body and blood; cc dt n1 pp-f npg1 n1 cc n1; None 1718 Page 572
13458 for, as I told you, the causes of that Scripture gives man a hope of restitution to Paradise and 〈 ◊ 〉 tree of life, which is acquifitis novi juris: And that restitution is performed in this place. for, as I told you, the Causes of that Scripture gives man a hope of restitution to Paradise and 〈 ◊ 〉 tree of life, which is acquifitis novi Juris: And that restitution is performed in this place. p-acp, c-acp pns11 vvd pn22, dt n2 pp-f d n1 vvz n1 dt n1 pp-f n1 p-acp n1 cc 〈 sy 〉 n1 pp-f n1, r-crq vbz fw-la fw-la fw-la: cc d n1 vbz vvn p-acp d n1. None 1718 Page 572
13459 There was an Angel set to forbid Adam accesse to the tree of life; which was a sight dreadfull, for that he was armed with a firie sword: There was an Angel Set to forbid Adam access to the tree of life; which was a sighed dreadful, for that he was armed with a firy sword: a-acp vbds dt n1 vvd pc-acp vvi np1 n1 p-acp dt n1 pp-f n1; r-crq vbds dt n1 j, c-acp cst pns31 vbds vvn p-acp dt j n1: None 1719 Page 572
13460 But here we have comfort, that he that makes this promise of restitution, is an Angel as well armed, viz. with a two edged sword, Apocalyps the first chapter and the sixteenth verse, Whose eyes were as a flame of fire, Apocalyps the second chapter and the eighteenth verse. But Here we have Comfort, that he that makes this promise of restitution, is an Angel as well armed, viz. with a two edged sword, Apocalypse the First chapter and the sixteenth verse, Whose eyes were as a flame of fire, Apocalypse the second chapter and the eighteenth verse. cc-acp av pns12 vhb n1, cst pns31 cst vvz d n1 pp-f n1, vbz dt n1 c-acp av vvn, n1 p-acp dt crd j-vvn n1, np1 dt ord n1 cc dt ord n1, rg-crq n2 vbdr p-acp dt n1 pp-f n1, np1 dt ord n1 cc dt ord n1. None 1719 Page 572
13461 So there is a resemblance between the partie that here gives licence to come to the tree of life, So there is a resemblance between the party that Here gives licence to come to the tree of life, av a-acp vbz dt n1 p-acp dt n1 cst av vvz n1 pc-acp vvi p-acp dt n1 pp-f n1, None 1719 Page 572
13462 and the other that forbid to come to it. The one threatned with a sword; and the other that forbid to come to it. The one threatened with a sword; cc dt n-jn cst vvb pc-acp vvi p-acp pn31. dt pi vvd p-acp dt n1; None 1719 Page 572
13463 the other promiseth to the persons that keep the condition here expressed, That they shall out of the tree of life. the other promises to the Persons that keep the condition Here expressed, That they shall out of the tree of life. dt n-jn vvz p-acp dt n2 cst vvb dt n1 av vvn, cst pns32 vmb av pp-f dt n1 pp-f n1. None 1719 Page 572
13464 The point is next, how these shall prevail: The point is next, how these shall prevail: dt n1 vbz ord, c-crq d vmb vvi: None 1720 Page 573
13465 But if we consider how the Angels or Seraphins, 〈 ◊ 〉 the sixt chapter and the second verse, (in that they hid their faces before the Lord of 〈 ◊ 〉; But if we Consider how the Angels or Seraphim, 〈 ◊ 〉 the sixt chapter and the second verse, (in that they hid their faces before the Lord of 〈 ◊ 〉; cc-acp cs pns12 vvb c-crq dt n2 cc n2, 〈 sy 〉 dt ord n1 cc dt ord n1, (p-acp cst pns32 vvd po32 n2 p-acp dt n1 pp-f 〈 sy 〉; None 1720 Page 573
13466 which was Christ, whose glory was 〈 ◊ 〉 shewed, John the twelfth chapter,) and Cherubins, 〈 ◊ 〉 the tenth chapter, doe 〈 ◊ 〉 this Angel and cast their crowns down before him, which was christ, whose glory was 〈 ◊ 〉 showed, John the twelfth chapter,) and Cherubim, 〈 ◊ 〉 the tenth chapter, do 〈 ◊ 〉 this Angel and cast their crowns down before him, r-crq vbds np1, rg-crq n1 vbds 〈 sy 〉 vvd, np1 dt ord n1,) cc n2, 〈 sy 〉 dt ord n1, vdb 〈 sy 〉 d n1 cc vvi po32 n2 a-acp p-acp pno31, None 1720 Page 573
13467 as the blessed spirits doe, 〈 ◊ 〉 the fift chapter, it is like he shall prevail; as the blessed spirits do, 〈 ◊ 〉 the fift chapter, it is like he shall prevail; c-acp dt j-vvn n2 vdb, 〈 sy 〉 dt ord n1, pn31 vbz j pns31 vmb vvi; None 1720 Page 573
13468 for the one is the sword but of a ministring spirit, Hebrews the first chapter, but this is the promise of the Lord of life and glory. for the one is the sword but of a ministering Spirit, Hebrews the First chapter, but this is the promise of the Lord of life and glory. p-acp dt pi vbz dt n1 cc-acp pp-f dt j-vvg n1, np1 dt ord n1, cc-acp d vbz dt n1 pp-f dt n1 pp-f n1 cc n1. None 1720 Page 573
13469 Acts the third chapter, and the first 〈 ◊ 〉 to the 〈 ◊ 〉 the second chapter. Acts the third chapter, and the First 〈 ◊ 〉 to the 〈 ◊ 〉 the second chapter. np1 dt ord n1, cc dt ord 〈 sy 〉 pc-acp dt 〈 sy 〉 dt ord n1. None 1720 Page 573
13470 But the chief point to be inquired is, How the holy Ghost agreeth with himself, that man being debarred of the tree of life, is restored to it: But the chief point to be inquired is, How the holy Ghost agreeth with himself, that man being debarred of the tree of life, is restored to it: p-acp dt j-jn n1 pc-acp vbi vvn vbz, c-crq dt j n1 vvz p-acp px31, cst n1 vbg vvn pp-f dt n1 pp-f n1, vbz vvn p-acp pn31: None 1721 Page 573
13471 The answer is, Genesis the third chapter and the twenty second verse, the punishment laid upon him was, 〈 … 〉 forth his hand and 〈 ◊ 〉 of the 〈 ◊ 〉 of life: The answer is, Genesis the third chapter and the twenty second verse, the punishment laid upon him was, 〈 … 〉 forth his hand and 〈 ◊ 〉 of the 〈 ◊ 〉 of life: dt n1 vbz, n1 dt ord n1 cc dt crd ord n1, dt n1 vvn p-acp pno31 vbds, 〈 … 〉 av po31 n1 cc 〈 sy 〉 pp-f dt 〈 sy 〉 pp-f n1: None 1721 Page 573
13472 But if there be a power given to man, to eat of the tree, John the nineteenth chapter and the eleventh verse, But if there be a power given to man, to eat of the tree, John the nineteenth chapter and the eleventh verse, cc-acp cs pc-acp vbi dt n1 vvn p-acp n1, pc-acp vvi pp-f dt n1, np1 dt ord n1 cc dt ord n1, None 1721 Page 573
13473 then he may take of it. Man of himself may not 〈 ◊ 〉 into Paradise; then he may take of it. Man of himself may not 〈 ◊ 〉 into Paradise; cs pns31 vmb vvi pp-f pn31. n1 pp-f n1 vmb xx 〈 sy 〉 p-acp n1; None 1721 Page 573
13474 but if that power of returning be given him, which Christ gave to the 〈 ◊ 〉, Luke the twenty third chapter, 〈 … 〉 thou be with me in Paradise, then he may enter. but if that power of returning be given him, which christ gave to the 〈 ◊ 〉, Lycia the twenty third chapter, 〈 … 〉 thou be with me in Paradise, then he may enter. cc-acp cs d n1 pp-f vvg vbb vvn pno31, r-crq np1 vvd p-acp dt 〈 sy 〉, av dt crd ord n1, 〈 … 〉 pns21 vbi p-acp pno11 p-acp n1, av pns31 vmb vvi. None 1721 Page 573
13475 Now Christ 〈 ◊ 〉 purchased to us a new right of returning, and by virtue thereof, we have power to eat of the tree of life, Now christ 〈 ◊ 〉 purchased to us a new right of returning, and by virtue thereof, we have power to eat of the tree of life, av np1 〈 sy 〉 j-vvn p-acp pno12 dt j n-jn pp-f vvg, cc p-acp n1 av, pns12 vhb n1 pc-acp vvi pp-f dt n1 pp-f n1, None 1721 Page 573
13476 and he gives us licence to enter into Paradise. and he gives us licence to enter into Paradise. cc pns31 vvz pno12 vvi pc-acp vvi p-acp n1. None 1721 Page 573
13477 But to apply this Scripture to our present purpose, 〈 … 〉 thing in the Sacrament that disposeth us to life, But to apply this Scripture to our present purpose, 〈 … 〉 thing in the Sacrament that Disposeth us to life, p-acp pc-acp vvi d n1 p-acp po12 j n1, 〈 … 〉 n1 p-acp dt n1 cst vvz pno12 p-acp n1, None 1722 Page 573
13478 and 〈 … 〉 of life, no lesse than the tree of life. and 〈 … 〉 of life, no less than the tree of life. cc 〈 … 〉 pp-f n1, av-dx av-dc cs dt n1 pp-f n1. None 1722 Page 573
13479 For herein we are 〈 ◊ 〉 of that bread of life which our Saviour speaks of, 〈 … 〉 I am the bread of life that 〈 … 〉 of 〈 ◊ 〉 bread shall live for ever, 〈 … 〉 Father, For herein we Are 〈 ◊ 〉 of that bred of life which our Saviour speaks of, 〈 … 〉 I am the bred of life that 〈 … 〉 of 〈 ◊ 〉 bred shall live for ever, 〈 … 〉 Father, p-acp av pns12 vbr 〈 sy 〉 pp-f cst n1 pp-f n1 r-crq po12 n1 vvz pp-f, 〈 … 〉 pns11 vbm dt n1 pp-f n1 cst 〈 … 〉 pp-f 〈 sy 〉 n1 vmb vvi p-acp av, 〈 … 〉 n1, None 1722 Page 573
13480 so he that 〈 ◊ 〉 me, 〈 … 〉 the fifty seventh verse. So that whether it be the 〈 ◊ 〉 of the 〈 … 〉 Paradise, so he that 〈 ◊ 〉 me, 〈 … 〉 the fifty seventh verse. So that whither it be the 〈 ◊ 〉 of the 〈 … 〉 Paradise, av pns31 cst 〈 sy 〉 pno11, 〈 … 〉 dt crd ord n1. av cst cs pn31 vbb dt 〈 sy 〉 pp-f dt 〈 … 〉 n1, None 1722 Page 573
13481 or the bread of life in the Sacrament, we see there is a 〈 ◊ 〉 affinity, or the bred of life in the Sacrament, we see there is a 〈 ◊ 〉 affinity, cc dt n1 pp-f n1 p-acp dt n1, pns12 vvb a-acp vbz dt 〈 sy 〉 n1, None 1722 Page 573
14483 Thirdly, The time, when this was wrought in their hearts was, cum loqueretur & aperuit ipsis Scriptur as. Thirdly, The time, when this was wrought in their hearts was, cum loqueretur & aperuit Ipse Scripture as. ord, dt n1, c-crq d vbds vvn p-acp po32 n2 vbds, fw-la fw-la cc fw-la n1 n1 a-acp. None 1820 Page 612
13483 as the Apostle 〈 ◊ 〉, in the 〈 … 〉 tenth chapter and the third verse, 〈 … 〉 whereof we are partakers in this 〈 ◊ 〉 of 〈 … 〉 blood. as the Apostle 〈 ◊ 〉, in the 〈 … 〉 tenth chapter and the third verse, 〈 … 〉 whereof we Are partakers in this 〈 ◊ 〉 of 〈 … 〉 blood. c-acp dt n1 〈 sy 〉, p-acp dt 〈 … 〉 ord n1 cc dt ord n1, 〈 … 〉 c-crq pns12 vbr n2 p-acp d 〈 sy 〉 pp-f 〈 … 〉 n1. None 1722 Page 573
13484 This scripture 〈 ◊ 〉 of two parts, The 〈 ◊ 〉 and the Promise, 〈 ◊ 〉, & 〈 ◊ 〉. This scripture 〈 ◊ 〉 of two parts, The 〈 ◊ 〉 and the Promise, 〈 ◊ 〉, & 〈 ◊ 〉. d n1 〈 sy 〉 pp-f crd n2, dt 〈 sy 〉 cc dt n1, 〈 sy 〉, cc 〈 sy 〉. None 1723 Page 573
13485 Touching the conjunction of these two, 〈 … 〉 when Christ promiseth to him that 〈 … 〉 tree of life, which 〈 … 〉 God and no matter of 〈 ◊ 〉, Touching the conjunction of these two, 〈 … 〉 when christ promises to him that 〈 … 〉 tree of life, which 〈 … 〉 God and no matter of 〈 ◊ 〉, vvg dt n1 pp-f d crd, 〈 … 〉 c-crq np1 vvz p-acp pno31 cst 〈 … 〉 n1 pp-f n1, r-crq 〈 … 〉 np1 cc dx n1 pp-f 〈 sy 〉, None 1724 Page 573
13486 and that he will not 〈 … 〉 that doe nothing; and that he will not 〈 … 〉 that do nothing; cc cst pns31 vmb xx 〈 … 〉 cst vdb pix; None 1724 Page 573
13487 for it is not the bread of 〈 … 〉 is bestowed on them that doe 〈 … 〉 sixt chapter. for it is not the bred of 〈 … 〉 is bestowed on them that do 〈 … 〉 sixt chapter. c-acp pn31 vbz xx dt n1 pp-f 〈 … 〉 vbz vvn p-acp pno32 cst vdb 〈 … 〉 ord n1. None 1724 Page 573
13488 In the Promise we are to know, That the Paradise and tree of life which Christ promiseth, is not that earthly Paradise planted at the beginning for Adam, nor that tree of life appointed for the prolonging of his natural life, but a better Paradise; In the Promise we Are to know, That the Paradise and tree of life which christ promises, is not that earthly Paradise planted At the beginning for Adam, nor that tree of life appointed for the prolonging of his natural life, but a better Paradise; p-acp dt vvb pns12 vbr pc-acp vvi, cst dt n1 cc n1 pp-f n1 r-crq np1 vvz, vbz xx d j n1 vvn p-acp dt n1 p-acp np1, ccx d n1 pp-f n1 vvn p-acp dt vvg pp-f po31 j n1, cc-acp dt jc n1; None 1725 Page 574
13489 the other was Adams Paracise, but this is called Gods Paradise; the other was Adams Paradise, but this is called God's Paradise; dt n-jn vbds npg1 vvi, cc-acp d vbz vvn npg1 n1; None 1725 Page 574
13490 the other was a Paradise on earth, but this a celestial Paradise, that into which the Apostle was caught up, in the second epistle to the Corinthians the twelfth chapter, which he himself saith, was the third Heaven: the Paradise which Christ here promiseth is that wherein he himself is a Paradise of all joyes and happinesse; the other was a Paradise on earth, but this a celestial Paradise, that into which the Apostle was caught up, in the second epistle to the Corinthians the twelfth chapter, which he himself Says, was the third Heaven: the Paradise which christ Here promises is that wherein he himself is a Paradise of all Joys and happiness; dt n-jn vbds dt n1 p-acp n1, cc-acp d dt j n1, cst p-acp r-crq dt n1 vbds vvn a-acp, p-acp dt ord n1 p-acp dt np1 dt ord n1, r-crq pns31 px31 vvz, vbds dt ord n1: dt n1 r-crq np1 av vvz vbz d c-crq pns31 px31 vbz dt n1 pp-f d n2 cc n1; None 1725 Page 574
13491 of which he saith, Father I will that they be with me where I am, that they may behold my glory, John the seventeenth chapter and the twenty fourth verse: of which he Says, Father I will that they be with me where I am, that they may behold my glory, John the seventeenth chapter and the twenty fourth verse: pp-f r-crq pns31 vvz, n1 pns11 vmb cst pns32 vbb p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi po11 n1, np1 dt ord n1 cc dt crd ord n1: None 1725 Page 574
13492 For as God himself is a spirit, so his joy and happinesse is spiritual; and the place wherein he is, is a spiritual Paradise: For as God himself is a Spirit, so his joy and happiness is spiritual; and the place wherein he is, is a spiritual Paradise: c-acp c-acp np1 px31 vbz dt n1, av po31 n1 cc n1 vbz j; cc dt n1 c-crq pns31 vbz, vbz dt j n1: None 1725 Page 574
13493 Such joy was that he speaks of, Matthew the twenty fift chapter, Intra in gaudium Domini. So are we to think the throne of God the Father where Christ sitteth, Apocalyps the third chapter and the twenty first verse, that it is the heavenly joy and glory which he enjoyeth in heaven: Such joy was that he speaks of, Matthew the twenty fift chapter, Intra in gaudium Domini. So Are we to think the throne of God the Father where christ Sitteth, Apocalypse the third chapter and the twenty First verse, that it is the heavenly joy and glory which he Enjoyeth in heaven: d n1 vbds cst pns31 vvz pp-f, np1 dt crd ord n1, np1 p-acp fw-la fw-la. av vbr pns12 pc-acp vvi dt n1 pp-f np1 dt n1 c-crq np1 vvz, np1 dt ord n1 cc dt crd ord n1, cst pn31 vbz dt j n1 cc n1 r-crq pns31 vvz p-acp n1: None 1725 Page 574
13494 So saith the Wise man, Proverbs the thirteenth chapter, that there is ordained this tree of life, wherein we have the accomplishment of all our desires, which is no where but in Heaven, where God is all in all. So Says the Wise man, Proverbs the thirteenth chapter, that there is ordained this tree of life, wherein we have the accomplishment of all our Desires, which is no where but in Heaven, where God is all in all. av vvz dt j n1, n2 dt ord n1, cst pc-acp vbz vvn d n1 pp-f n1, c-crq pns12 vhb dt n1 pp-f d po12 n2, r-crq vbz dx c-crq cc-acp p-acp n1, c-crq np1 vbz d p-acp d. None 1725 Page 574
13495 For the tree of life, which Christ promiseth to him that overcommeth, It is another manner of tree than that in the garden of Eden: That was a natural tree appointed to preserve Adams natural life, For the tree of life, which christ promises to him that Overcometh, It is Another manner of tree than that in the garden of Eden: That was a natural tree appointed to preserve Adams natural life, p-acp dt n1 pp-f n1, r-crq np1 vvz p-acp pno31 cst vvz, pn31 vbz j-jn n1 pp-f n1 cs cst p-acp dt n1 pp-f np1: cst vbds dt j n1 vvn pc-acp vvi npg1 j n1, None 1726 Page 574
13496 but this a is spiritual tree, and preserveth supernatnral life: but this a is spiritual tree, and Preserveth supernatnral life: cc-acp d pns31 vbz j n1, cc vvz j n1: None 1726 Page 574
13497 And albeit Man being debarred of this natural tree in the Garden, dyeth a bodily death; And albeit Man being debarred of this natural tree in the Garden, Dies a bodily death; cc cs n1 vbg vvn pp-f d j n1 p-acp dt n1, vvz dt j n1; None 1726 Page 574
13630 wherein standeth the real difference that is between the faith of the Devils and men reprobate, wherein Stands the real difference that is between the faith of the Devils and men Reprobate, q-crq vvz dt j n1 cst vbz p-acp dt n1 pp-f dt n2 cc n2 j-jn, None 1738 Page 579
13498 yet this tree in the Paradise of God keeps us, from being hurt of the second death, Apocalyps the second chapter and the eleventh verse. yet this tree in the Paradise of God keeps us, from being hurt of the second death, Apocalypse the second chapter and the eleventh verse. av d n1 p-acp dt n1 pp-f np1 vvz pno12, p-acp vbg vvn pp-f dt ord n1, np1 dt ord n1 cc dt ord n1. None 1726 Page 574
13499 Christ himself saith of himself, I am alive, but I was dead, and behold I live for evermore, Apocalyps the first chapter and the eighteenth verse; christ himself Says of himself, I am alive, but I was dead, and behold I live for evermore, Apocalypse the First chapter and the eighteenth verse; np1 px31 vvz pp-f px31, pns11 vbm j, cc-acp pns11 vbds j, cc vvb pns11 vvb p-acp av, np1 dt ord n1 cc dt ord n1; None 1726 Page 574
13500 that is, he lost the natural life, but now he lives a supernatural life: that is, he lost the natural life, but now he lives a supernatural life: d vbz, pns31 vvd dt j n1, cc-acp av pns31 vvz dt j n1: None 1726 Page 574
13501 and so shall all his members that eate of the tree of life which he promiseth. and so shall all his members that eat of the tree of life which he promises. cc av vmb d po31 n2 cst vvb pp-f dt n1 pp-f n1 r-crq pns31 vvz. None 1726 Page 574
13502 Well is the state of our death and rising again, shadowed out by a tree; Well is the state of our death and rising again, shadowed out by a tree; av vbz dt n1 pp-f po12 n1 cc vvg av, vvd av p-acp dt n1; None 1727 Page 574
13503 for as Job speaks, Job the fourteenth chapter, There is hope of a tree, that though it be cut down, for as Job speaks, Job the fourteenth chapter, There is hope of a tree, that though it be Cut down, c-acp c-acp n1 vvz, np1 dt ord n1, a-acp vbz n1 pp-f dt n1, cst cs pn31 vbb vvn a-acp, None 1727 Page 574
13504 yet it will sprout out and the branches thereof will shoot forth; yet it will sprout out and the branches thereof will shoot forth; av pn31 vmb vvi av cc dt n2 av vmb vvi av; None 1727 Page 574
13505 So though we dye a bodily death, yet there is hope that we shall rise again, So though we die a bodily death, yet there is hope that we shall rise again, av cs pns12 vvb dt j n1, av pc-acp vbz n1 cst pns12 vmb vvi av, None 1727 Page 574
13506 and live a supernaturall life, which we obtain by eating of this tree of life: and live a supernatural life, which we obtain by eating of this tree of life: cc vvi dt j n1, r-crq pns12 vvb p-acp vvg pp-f d n1 pp-f n1: None 1727 Page 574
13507 The center of our desire is the tree of life, the circumference is Paradise wherein we have promised us, not only coronam vitae, Apocalyps the second chapter 10. But the crown of glory, the first of Peter and the fift chapter; The centre of our desire is the tree of life, the circumference is Paradise wherein we have promised us, not only Crown vitae, Apocalypse the second chapter 10. But the crown of glory, the First of Peter and the fift chapter; dt n1 pp-f po12 n1 vbz dt n1 pp-f n1, dt n1 vbz n1 c-crq pns12 vhb vvn pno12, xx av-j fw-la fw-la, np1 dt ord n1 crd p-acp dt n1 pp-f n1, dt ord pp-f np1 cc dt ord n1; None 1727 Page 574
13508 And the crown of joy and happinesse, the first of the Thessalonians the second chapter, And the crown of joy and happiness, the First of the Thessalonians the second chapter, cc dt n1 pp-f n1 cc n1, dt ord pp-f dt njp2 dt ord n1, None 1727 Page 574
13509 and the nineteenth verse, We shall have our saciety of pleasure, and whatsoever mans heart can desire; and the nineteenth verse, We shall have our satiety of pleasure, and whatsoever men heart can desire; cc dt ord n1, pns12 vmb vhi po12 n1 pp-f n1, cc r-crq vvz n1 vmb vvi; None 1727 Page 574
13510 for we shall be in the presence of God, whose right hand is pleasure for ever, Psalm 16. for we shall be in the presence of God, whose right hand is pleasure for ever, Psalm 16. c-acp pns12 vmb vbi p-acp dt n1 pp-f np1, rg-crq j-jn n1 vbz n1 p-acp av, n1 crd None 1727 Page 574
13511 From the condition we are taught, that this promise is not to be cast upon us but given, From the condition we Are taught, that this promise is not to be cast upon us but given, p-acp dt n1 pns12 vbr vvn, cst d n1 vbz xx pc-acp vbi vvn p-acp pno12 p-acp j-vvn, None 1728 Page 574
13512 and it is not a generall promise, but made particularly to him only that overcometh: and it is not a general promise, but made particularly to him only that Overcometh: cc pn31 vbz xx dt j n1, cc-acp vvd av-j p-acp pno31 av-j cst vvz: None 1728 Page 574
13513 Which condition carrieth us to the promises of virtues made by God, Genesis the third chapter, where God proclaimeth war between the woman and the serpent; Which condition Carrieth us to the promises of Virtues made by God, Genesis the third chapter, where God proclaims war between the woman and the serpent; r-crq n1 vvz pno12 p-acp dt n2 pp-f n2 vvn p-acp np1, n1 dt ord n1, c-crq np1 vvz n1 p-acp dt n1 cc dt n1; None 1728 Page 575
13514 between the womans seed and the serpents seed. between the woman's seed and the Serpents seed. p-acp dt ng1 n1 cc dt ng1 n1. None 1728 Page 575
13515 And Christ rels us hore, that he which is conqueror in this war, shall injoy Paradise and be restored to the tree of life; And christ rels us hoar, that he which is conqueror in this war, shall enjoy Paradise and be restored to the tree of life; cc np1 vvz pno12 j, cst pns31 r-crq vbz n1 p-acp d n1, vmb vvi n1 cc vbi vvn p-acp dt n1 pp-f n1; None 1728 Page 575
13516 for no man is crowned except he both strive and strive lawfully, the second of Timothy the second chapter. for no man is crowned except he both strive and strive lawfully, the second of Timothy the second chapter. p-acp dx n1 vbz vvn c-acp pns31 av-d vvi cc vvi av-j, dt ord pp-f np1 dt ord n1. None 1728 Page 575
13517 The battail that we are to fight, is either with the Serpent himself or with his seed. The battle that we Are to fight, is either with the Serpent himself or with his seed. dt n1 cst pns12 vbr pc-acp vvi, vbz av-d p-acp dt n1 px31 cc p-acp po31 n1. None 1729 Page 575
13518 With the Serpent we are at warre as the Apostle sheweth, Ephesians the sixt chapter and the twelfth verse; With the Serpent we Are At war as the Apostle shows, Ephesians the sixt chapter and the twelfth verse; p-acp dt n1 pns12 vbr p-acp n1 p-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1; None 1729 Page 575
13519 We fight not with flesh and blood but with principalities and power: We fight not with Flesh and blood but with principalities and power: pns12 vvb xx p-acp n1 cc n1 cc-acp p-acp n2 cc n1: None 1729 Page 575
13631 and the faith of the Children of God; and the faith of the Children of God; cc dt n1 pp-f dt n2 pp-f np1; None 1738 Page 579
13520 Such a fight did the Apostle feel, when the Angel of Satan was sent to buffet him, the second epistle to the Corinthians the twelfth chapter: Such a fight did the Apostle feel, when the Angel of Satan was sent to buffet him, the second epistle to the Corinthians the twelfth chapter: d dt n1 vdd dt n1 vvb, c-crq dt n1 pp-f np1 vbds vvn pc-acp vvi pno31, dt ord n1 p-acp dt np1 dt ord n1: None 1729 Page 575
13521 And of the victory against this enemy the Apostle saith Young men I write to you, And of the victory against this enemy the Apostle Says Young men I write to you, cc pp-f dt n1 p-acp d n1 dt n1 vvz j n2 pns11 vvb p-acp pn22, None 1729 Page 575
13522 because you are strong and have overcome that wicked one, the first epistle of John the second chapter and the fourteenth verse. Because you Are strong and have overcome that wicked one, the First epistle of John the second chapter and the fourteenth verse. c-acp pn22 vbr j cc vhb vvn d j pi, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1. None 1729 Page 575
13523 The warre which we have with the Serpents seed is, First, within us; The war which we have with the Serpents seed is, First, within us; dt n1 r-crq pns12 vhb p-acp dt ng1 n1 vbz, ord, p-acp pno12; None 1730 Page 575
13524 for his poyson infecteth our inward parts, not only the Reins, by stirring in us fleshly lusts, which fight against the soul, the first epistle of Peter the second chapter, which must be overcome as the Apostle exhorts, Colossians the third chapter, Mortifie your earthly members; but the heart also, by that boyling lust of revenge which made Cain one of the Serpents seed to kill his brother, the first epistle of John the third chapter and the twelfth verse: for his poison Infecteth our inward parts, not only the Reins, by stirring in us fleshly Lustiest, which fight against the soul, the First epistle of Peter the second chapter, which must be overcome as the Apostle exhorts, colossians the third chapter, Mortify your earthly members; but the heart also, by that boiling lust of revenge which made Cain one of the Serpents seed to kill his brother, the First epistle of John the third chapter and the twelfth verse: p-acp po31 n1 vvz po12 j n2, xx av-j dt n2, p-acp vvg p-acp pno12 j n2, r-crq vvb p-acp dt n1, dt ord n1 pp-f np1 dt ord n1, r-crq vmb vbi vvn p-acp dt n1 vvz, njp2 dt ord n1, vvi po22 j n2; p-acp dt n1 av, p-acp d j-vvg n1 pp-f n1 r-crq vvd np1 crd pp-f dt ng1 n1 pc-acp vvi po31 n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1: None 1730 Page 575
13525 which inward desire of revenge must likewise be overcome, as the Apostle willeth, Romans the twelfth chapter, Avenge not your selves, sed vince malum bono; which inward desire of revenge must likewise be overcome, as the Apostle wills, Romans the twelfth chapter, Avenge not your selves, said vince malum Bono; r-crq j n1 pp-f n1 vmb av vbi vvn, c-acp dt n1 vvz, np1 dt ord n1, vvb xx po22 n2, vvd np1 fw-la fw-la; None 1730 Page 575
13526 we must overcome the evil of our fleshly lusts and desires of revenge, with the grace of mortification and patience. we must overcome the evil of our fleshly Lustiest and Desires of revenge, with the grace of mortification and patience. pns12 vmb vvi dt n-jn pp-f po12 j n2 cc n2 pp-f n1, p-acp dt n1 pp-f n1 cc n1. None 1730 Page 575
13527 Secondly, The seed of the Serpent is without us; Secondly, The seed of the Serpent is without us; ord, dt n1 pp-f dt n1 vbz p-acp pno12; None 1731 Page 575
13528 for there are filii Belial, of whom were those to whom Christ said, John the eight chapter, You are of your Father the Devil: for there Are Sons Belial, of whom were those to whom christ said, John the eight chapter, You Are of your Father the devil: c-acp pc-acp vbr fw-la np1, pp-f r-crq vbdr d p-acp ro-crq np1 vvd, np1 dt crd n1, pn22 vbr pp-f po22 n1 dt n1: None 1731 Page 575
13529 Such as will doe mischief for doing well, such enemies are men of corrupt mindes and understandings that are destitute of the truth, Such as will do mischief for doing well, such enemies Are men of corrupt minds and understandings that Are destitute of the truth, d c-acp vmb vdi n1 p-acp vdg av, d n2 vbr n2 pp-f j n2 cc n2 cst vbr j pp-f dt n1, None 1731 Page 575
13530 and are bold to say that gain is godlinesse, from which we must separate our selves, the first epistle to Timothy the sixt chapter and the fift verse. and Are bold to say that gain is godliness, from which we must separate our selves, the First epistle to Timothy the sixt chapter and the fift verse. cc vbr j pc-acp vvi d n1 vbz n1, p-acp r-crq pns12 vmb vvi po12 n2, dt ord n1 p-acp np1 dt ord n1 cc dt ord n1. None 1731 Page 575
13531 And if we overcome in this warre, then we shall be partakers of this promise. And if we overcome in this war, then we shall be partakers of this promise. cc cs pns12 vvb p-acp d n1, cs pns12 vmb vbi n2 pp-f d n1. None 1731 Page 575
13532 But who overcommeth in this warre? and who can say, he is a conqueror in this battall? The Apostle saith, That he that sinneth is overcome of sinne, But who Overcometh in this war? and who can say, he is a conqueror in this battle? The Apostle Says, That he that Sinneth is overcome of sin, p-acp r-crq vvz p-acp d n1? cc q-crq vmb vvi, pns31 vbz dt n1 p-acp d n1? dt n1 vvz, cst pns31 cst vvz vbz vvn pp-f n1, None 1731 Page 575
13533 and brought into bondage of the sinne, the second epistle of Peter the second chapter and the nineteenth verse: and brought into bondage of the sin, the second epistle of Peter the second chapter and the nineteenth verse: cc vvd p-acp n1 pp-f dt n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1: None 1731 Page 575
13534 Therefore where the promise is here made only to him that overcommeth, we must see if the Scripture offereth more graces, James the fourth chapter and the sixt verse: Therefore where the promise is Here made only to him that Overcometh, we must see if the Scripture Offereth more graces, James the fourth chapter and the sixt verse: av c-crq dt n1 vbz av vvn av-j p-acp pno31 cst vvz, pns12 vmb vvi cs dt n1 vvz dc n2, np1 dt ord n1 cc dt ord n1: None 1731 Page 575
13535 And if we look into Apocalyps the second chapter and the fift verse, we shall finde there he that makes this promise offers more graces, that is, Remember from whence thou art fallen and repent, and doe thy first works. And if we look into Apocalypse the second chapter and the fift verse, we shall find there he that makes this promise offers more graces, that is, remember from whence thou art fallen and Repent, and do thy First works. cc cs pns12 vvb p-acp np1 dt ord n1 cc dt ord n1, pns12 vmb vvi a-acp pns31 cst vvz d n1 vvz dc n2, cst vbz, vvb p-acp c-crq pns21 vb2r vvn cc vvi, cc vdb po21 ord n2. None 1731 Page 575
13536 So there are two victories, the first is continere a peccato; the other is paenitere de peccato. If we cannot get this victory over the Serpent, that he doe not cause us to sinne at all, So there Are two victories, the First is continere a Peccato; the other is paenitere de Peccato. If we cannot get this victory over the Serpent, that he do not cause us to sin At all, av a-acp vbr crd n2, dt ord vbz n1 dt n1; dt n-jn vbz fw-mi fw-mi n1. cs pns12 vmbx vvi d n1 p-acp dt n1, cst pns31 vdb xx vvi pno12 p-acp n1 p-acp d, None 1731 Page 575
13537 yet if we so farre overcome him, that sinne reign not in our mortal bodies, Romans the sixt chapter and the twelfth verse, yet if we so Far overcome him, that sin Reign not in our Mortal bodies, Romans the sixt chapter and the twelfth verse, av cs pns12 av av-j vvn pno31, cst n1 vvb xx p-acp po12 j-jn n2, np1 dt ord n1 cc dt ord n1, None 1731 Page 576
13538 if we wound his head, which was promised, Genesis the third chapter and the fifteenth verse; if we wound his head, which was promised, Genesis the third chapter and the fifteenth verse; cs pns12 vvb po31 n1, r-crq vbds vvn, n1 dt ord n1 cc dt ord n1; None 1731 Page 576
13539 so as though he cause us to sinne, yet he get not the head or set up his throne in our hearts, so as though he cause us to sin, yet he get not the head or Set up his throne in our hearts, av c-acp cs pns31 vvb pno12 p-acp n1, av pns31 vvb xx dt n1 cc vvi a-acp po31 n1 p-acp po12 n2, None 1731 Page 576
13540 then we are to hope that we shall be 〈 ◊ 〉 of this promise, then we Are to hope that we shall be 〈 ◊ 〉 of this promise, cs pns12 vbr p-acp n1 cst pns12 vmb vbi 〈 sy 〉 pp-f d n1, None 1731 Page 576
13541 if we return from whence we are fallen, and repent us of the sinnes we have committed, if we return from whence we Are fallen, and Repent us of the Sins we have committed, cs pns12 vvb p-acp c-crq pns12 vbr vvn, cc vvb pno12 pp-f dt n2 pns12 vhb vvn, None 1731 Page 576
13542 and doe the first works, then no doubt we shall be restored to our first estate, and do the First works, then no doubt we shall be restored to our First estate, cc vdb dt ord n2, av dx n1 pns12 vmb vbi vvn p-acp po12 ord n1, None 1731 Page 576
13543 and Christ shall give us a new right in the tree of life. But he that either fighteth not at all, but is at a league with Hell, and christ shall give us a new right in the tree of life. But he that either fights not At all, but is At a league with Hell, cc np1 vmb vvi pno12 dt j n-jn p-acp dt n1 pp-f n1. p-acp pns31 cst d vvz xx p-acp d, a-acp vbz p-acp dt n1 p-acp n1, None 1731 Page 576
13544 and hath made a Covenant with death Isaiah the twenty eighth chapter; he that will deny sinne nothing, but will fulfill the lusts of the flesh; and hath made a Covenant with death Isaiah the twenty eighth chapter; he that will deny sin nothing, but will fulfil the Lustiest of the Flesh; cc vhz vvn dt n1 p-acp n1 np1 dt crd ord n1; pns31 cst vmb vvi n1 pix, p-acp vmb vvi dt n2 pp-f dt n1; None 1731 Page 576
13545 or if he fight yet he fight not lawfully, nor strive to overcome, but is content to follow every temptation, as an oxe led to the slaughter, Proverbs the seventh chapter; or if he fight yet he fight not lawfully, nor strive to overcome, but is content to follow every temptation, as an ox led to the slaughter, Proverbs the seventh chapter; cc cs pns31 vvb av pns31 vvb xx av-j, ccx vvb pc-acp vvi, cc-acp vbz j pc-acp vvi d n1, p-acp dt n1 vvn p-acp dt n1, n2 dt ord n1; None 1731 Page 576
13546 and not only so, but put stumbling blocks before himself, which may make him fall, Ezekiel the fourteenth chapter, and not only so, but put stumbling blocks before himself, which may make him fallen, Ezekielem the fourteenth chapter, cc xx av-j av, p-acp vvi vvg n2 p-acp px31, r-crq vmb vvi pno31 vvi, np1 dt ord n1, None 1731 Page 576
13547 and use all means that he may be overcome: and use all means that he may be overcome: cc vvi d n2 cst pns31 vmb vbi vvn: None 1731 Page 576
13548 And if, having fallen, they labour not to get the victory after, by repenting of his former sinnes, And if, having fallen, they labour not to get the victory After, by repenting of his former Sins, cc cs, vhg vvn, pns32 vvb xx pc-acp vvi dt n1 a-acp, p-acp vvg pp-f po31 j n2, None 1731 Page 576
13549 and doing the first works, then they have no part in this first promise. and doing the First works, then they have no part in this First promise. cc vdg av ord n2, av pns32 vhb dx n1 p-acp d ord n1. None 1731 Page 576
13550 Men may draw neer to the holy mysterie of Christs body and blood, and snatch at the tree of life; Men may draw near to the holy mystery of Christ body and blood, and snatch At the tree of life; np1 vmb vvi av-j p-acp dt j n1 pp-f npg1 n1 cc n1, cc vvi p-acp dt n1 pp-f n1; None 1731 Page 576
13551 but Christ gives it not, except they be such as overcome, either by the grace of abstinencie from sinne, but christ gives it not, except they be such as overcome, either by the grace of abstinency from sin, cc-acp np1 vvz pn31 xx, c-acp pns32 vbb d c-acp vvn, av-d p-acp dt n1 pp-f n1 p-acp n1, None 1731 Page 576
13552 or of repentance and sorrow for sinne: or of Repentance and sorrow for sin: cc pp-f n1 cc n1 p-acp n1: None 1731 Page 576
13553 They may be partakers of the tree of life de 〈 ◊ 〉, but not de jure: The bread of life is to them as the bread of wrong, Proverbs the fourth chapter and the seventeenth verse, and the bread of deceit, which shall in the end fill their mouths with gravell, Proverbs the twentieth chapter. They may be partakers of the tree of life de 〈 ◊ 〉, but not de jure: The bred of life is to them as the bred of wrong, Proverbs the fourth chapter and the seventeenth verse, and the bred of deceit, which shall in the end fill their mouths with gravel, Proverbs the twentieth chapter. pns32 vmb vbi n2 pp-f dt n1 pp-f n1 fw-fr 〈 sy 〉, p-acp xx zz fw-la: dt n1 pp-f n1 vbz p-acp pno32 c-acp dt n1 pp-f n-jn, n2 dt ord n1 cc dt ord n1, cc dt n1 pp-f n1, r-crq vmb p-acp dt n1 vvb po32 n2 p-acp n1, n2 dt ord n1. None 1731 Page 576
13554 So both the promise and condition are touched: So both the promise and condition Are touched: av av-d dt n1 cc n1 vbr vvn: None 1732 Page 576
13555 But the question is, How we shall overcome? that we learn, Apocalyps the twelfth chapter; But the question is, How we shall overcome? that we Learn, Apocalypse the twelfth chapter; cc-acp dt n1 vbz, c-crq pns12 vmb vvi? cst pns12 vvb, np1 dt ord n1; None 1732 Page 576
13729 Of these three points the first is, The Apostle 〈 ◊ 〉 we may deceive our selves in our hope: Of these three points the First is, The Apostle 〈 ◊ 〉 we may deceive our selves in our hope: pp-f d crd n2 dt ord vbz, dt n1 〈 sy 〉 pns12 vmb vvi po12 n2 p-acp po12 n1: None 1744 Page 583
13556 where the Saints are said to overcome the great dragon, the old Serpent, with the blood of the Lambe: Which blood hath two uses. where the Saints Are said to overcome the great dragon, the old Serpent, with the blood of the Lamb: Which blood hath two uses. c-crq dt n2 vbr vvn pc-acp vvi dt j n1, dt j n1, p-acp dt n1 pp-f dt n1: r-crq n1 vhz crd n2. None 1732 Page 576
13557 First, that which the Apostle calls the sprinkling of the blood of 〈 ◊ 〉 Christ, the first epistle of Peter the first chapter and the second verse. First, that which the Apostle calls the sprinkling of the blood of 〈 ◊ 〉 christ, the First epistle of Peter the First chapter and the second verse. ord, cst r-crq dt n1 vvz dt vvg pp-f dt n1 pp-f 〈 sy 〉 np1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1. None 1732 Page 576
13558 Secondly, That by receiving the cup of blessing we are partakers of the blood of Christ, the first epistle to the Corinthians the tenth chapter and the sixteenth verse. Secondly, That by receiving the cup of blessing we Are partakers of the blood of christ, the First epistle to the Corinthians the tenth chapter and the sixteenth verse. ord, cst p-acp vvg dt n1 pp-f n1 pns12 vbr n2 pp-f dt n1 pp-f np1, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1. None 1732 Page 576
13559 So that in these words is a reciprocation, vincenti ut comedat, & comedenti ut vincat, dabo edere; So that in these words is a reciprocation, Vincent ut comedat, & comedenti ut vincat, Dabo Eat; av cst p-acp d n2 vbz dt n1, fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la; None 1732 Page 576
13560 the body and blood of Christ is the fruit of that tree of life which the Apostle speaks of, the first epistle of Peter the second chapter and the twenty fourth verse, That he bare our sinnes in his body upon the tree; the body and blood of christ is the fruit of that tree of life which the Apostle speaks of, the First epistle of Peter the second chapter and the twenty fourth verse, That he bore our Sins in his body upon the tree; dt n1 cc n1 pp-f np1 vbz dt n1 pp-f d n1 pp-f n1 r-crq dt n1 vvz pp-f, dt ord n1 pp-f np1 dt ord n1 cc dt crd ord n1, cst pns31 vvd po12 n2 p-acp po31 n1 p-acp dt n1; None 1732 Page 576
13561 Of which fruit whosoever are partakers in the Sacrament, when it is ministred to them, doe receive power to overcome, that so they may eate of the tree of eternal life: Of which fruit whosoever Are partakers in the Sacrament, when it is ministered to them, do receive power to overcome, that so they may eat of the tree of Eternal life: pp-f r-crq n1 r-crq vbr n2 p-acp dt n1, c-crq pn31 vbz vvn p-acp pno32, vdb vvi n1 pc-acp vvi, cst av pns32 vmb vvi pp-f dt n1 pp-f j n1: None 1732 Page 576
13562 For in this Sacrament we have both a means of victory and a pledge of our reward, that is, the life of grace begun in us here, to assure us of a glorious life in the world to come. For in this Sacrament we have both a means of victory and a pledge of our reward, that is, the life of grace begun in us Here, to assure us of a glorious life in the world to come. c-acp p-acp d n1 pns12 vhb d dt n2 pp-f n1 cc dt n1 pp-f po12 n1, cst vbz, dt n1 pp-f n1 vvn p-acp pno12 av, pc-acp vvi pno12 pp-f dt j n1 p-acp dt n1 pc-acp vvi. None 1732 Page 576
13563 Every tree must have a root, and the root of that tree which Christ speaks of is here in this Sacrament; Every tree must have a root, and the root of that tree which christ speaks of is Here in this Sacrament; np1 n1 vmb vhi dt n1, cc dt n1 pp-f d n1 r-crq np1 vvz a-acp vbz av p-acp d n1; None 1732 Page 576
13564 for in it is sown in the hearts of the receivers, as it were, a kernel, which in time shoots forth and becomes a tree; for in it is sown in the hearts of the Receivers, as it were, a kernel, which in time shoots forth and becomes a tree; c-acp p-acp pn31 vbz vvn p-acp dt n2 pp-f dt n2, c-acp pn31 vbdr, dt n1, r-crq p-acp n1 vvz av cc vvz dt n1; None 1732 Page 576
13565 for as there was a death of the soul by sinne, before God inflicted a death of the body; for as there was a death of the soul by sin, before God inflicted a death of the body; c-acp c-acp a-acp vbds dt n1 pp-f dt n1 p-acp n1, c-acp np1 vvn dt n1 pp-f dt n1; None 1732 Page 577
13566 so answerable to that first death of sinne, there must be in us a life of grace, which is the root of that tree from whence we shall, in due time, receive the life of glory. so answerable to that First death of sin, there must be in us a life of grace, which is the root of that tree from whence we shall, in due time, receive the life of glory. av j p-acp d ord n1 pp-f n1, pc-acp vmb vbi p-acp pno12 dt n1 pp-f n1, r-crq vbz dt n1 pp-f d n1 p-acp c-crq pns12 vmb, p-acp j-jn n1, vvb dt n1 pp-f n1. None 1732 Page 577
13567 In this sacrament the tree of the life of Grace is town in us, that is, a measure of grace wrought in our hearts by the power of Gods spirit, by which we shall at length attain to eate of that tree which shall convey unto us the life of glory. In this sacrament the tree of the life of Grace is town in us, that is, a measure of grace wrought in our hearts by the power of God's Spirit, by which we shall At length attain to eat of that tree which shall convey unto us the life of glory. p-acp d n1 dt n1 pp-f dt n1 pp-f n1 vbz n1 p-acp pno12, cst vbz, dt n1 pp-f n1 vvn p-acp po12 n2 p-acp dt n1 pp-f npg1 n1, p-acp r-crq pns12 vmb p-acp n1 vvi pc-acp vvi pp-f d n1 r-crq vmb vvi p-acp pno12 dt n1 pp-f n1. None 1733 Page 577
13568 As there are two trees of life; so we must have a double Paradise: As there Are two trees of life; so we must have a double Paradise: p-acp a-acp vbr crd n2 pp-f n1; av pns12 vmb vhi dt j-jn n1: None 1733 Page 577
13569 We must have liberty to be of the Paradise on earth, that is, the Church Militant, which is called hortus conclusus, Canticles the second chapter, We must have liberty to be of the Paradise on earth, that is, the Church Militant, which is called Hortis conclusus, Canticles the second chapter, pns12 vmb vhi n1 pc-acp vbi pp-f dt n1 p-acp n1, cst vbz, dt n1 j, r-crq vbz vvn fw-la fw-la, n2 dt ord n1, None 1733 Page 577
13570 before we can be received into the heavenly Paradise, that is, the Church Triumphant. So there is a plain analogie between those. before we can be received into the heavenly Paradise, that is, the Church Triumphant. So there is a plain analogy between those. c-acp pns12 vmb vbi vvn p-acp dt j n1, cst vbz, dt n1 j. av a-acp vbz dt j n1 p-acp d. None 1733 Page 577
13571 As when we are dead in sinnes and in the uncircumcision of the flesh, Colossians the second chapter and the thirteenth verse, we receive the life of grace by the sprinkling of the blood of Christ in baptism; As when we Are dead in Sins and in the uncircumcision of the Flesh, colossians the second chapter and the thirteenth verse, we receive the life of grace by the sprinkling of the blood of christ in Baptism; p-acp c-crq pns12 vbr j p-acp n2 cc p-acp dt n1 pp-f dt n1, njp2 dt ord n1 cc dt ord n1, pns12 vvb dt n1 pp-f n1 p-acp dt vvg pp-f dt n1 pp-f np1 p-acp n1; None 1733 Page 577
13572 so when we are fallen from the life of grace and are restrained from the life of God, Ephesians the fourth chapter and eighteenth verse, and dead in trespasses and sinnes, Ephesians the second chapter, so when we Are fallen from the life of grace and Are restrained from the life of God, Ephesians the fourth chapter and eighteenth verse, and dead in Trespasses and Sins, Ephesians the second chapter, av c-crq pns12 vbr vvn p-acp dt n1 pp-f n1 cc vbr vvn p-acp dt n1 pp-f np1, np1 dt ord n1 cc ord n1, cc j p-acp n2 cc n2, np1 dt ord n1, None 1733 Page 577
13573 then we obtain victory against sinne and death by the blood of the Lamb, being drunk in the Sacrament, Apocalyps the twelfth chapter and the eleventh verse. then we obtain victory against sin and death by the blood of the Lamb, being drunk in the Sacrament, Apocalypse the twelfth chapter and the eleventh verse. cs pns12 vvb n1 p-acp n1 cc n1 p-acp dt n1 pp-f dt n1, vbg vvn p-acp dt n1, np1 dt ord n1 cc dt ord n1. None 1733 Page 577
13574 For if the material tree of life in Paradise received such influence from God, Genesis the third chapter, that being dead in it felse, it had power to convey the natural life of our Parents, For if the material tree of life in Paradise received such influence from God, Genesis the third chapter, that being dead in it felse, it had power to convey the natural life of our Parents, p-acp cs dt j-jn n1 pp-f n1 p-acp n1 vvd d n1 p-acp np1, n1 dt ord n1, cst vbg j p-acp pn31 n1, pn31 vhd n1 pc-acp vvi dt j n1 pp-f po12 n2, None 1733 Page 577
13575 while they eat of the fruit thereof, then is God able as well to give such a power to the Creatures of Bread and Wine in the Sacrament, that albeit they are dead of themselves, to convey into us the life of grace, while they eat of the fruit thereof, then is God able as well to give such a power to the Creatures of Bred and Wine in the Sacrament, that albeit they Are dead of themselves, to convey into us the life of grace, cs pns32 vvb pp-f dt n1 av, av vbz np1 j c-acp av pc-acp vvi d dt n1 p-acp dt n2 pp-f n1 cc n1 p-acp dt n1, cst cs pns32 vbr j pp-f px32, pc-acp vvi p-acp pno12 dt n1 pp-f n1, None 1733 Page 577
13576 even as the tree of life did prolong natural life; even as the tree of life did prolong natural life; av c-acp dt n1 pp-f n1 vdd vvi j n1; None 1733 Page 577
13577 for so saith Christ, John the sixth chapter and the fifty third verse, Except ye eat the flesh of the sonne of man, for so Says christ, John the sixth chapter and the fifty third verse, Except you eat the Flesh of the son of man, c-acp av vvz np1, np1 dt ord n1 cc dt crd ord n1, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, None 1733 Page 577
13578 and drink his blood, ye have no lifein you. Whoso eateth my flesh and drinketh my blood hath eternal life; and drink his blood, you have no lifein you. Whoso Eateth my Flesh and Drinketh my blood hath Eternal life; cc vvi po31 n1, pn22 vhb dx n1 pn22. r-crq vvz po11 n1 cc vvz po11 n1 vhz j n1; None 1733 Page 577
13579 he that eateth me shall live by me; And he that 〈 ◊ 〉 of his body shall live for ever. he that Eateth me shall live by me; And he that 〈 ◊ 〉 of his body shall live for ever. pns31 cst vvz pno11 vmb vvi p-acp pno11; cc pns31 cst 〈 sy 〉 pp-f po31 n1 vmb vvi p-acp av. None 1733 Page 577
13580 There is no life but in God first, 〈 … 〉 the thirtieth chapter, ipse enim est vita mea, and he committeth life to the sonne: There is no life but in God First, 〈 … 〉 the thirtieth chapter, ipse enim est vita mea, and he Committeth life to the son: pc-acp vbz dx n1 cc-acp p-acp np1 ord, 〈 … 〉 dt ord n1, fw-la fw-la fw-la fw-la fw-la, cc pns31 vvz n1 p-acp dt n1: None 1733 Page 577
13581 Therefore it is said, There is a River of water of life proceeding out of the throne of God, Therefore it is said, There is a River of water of life proceeding out of the throne of God, av pn31 vbz vvn, pc-acp vbz dt n1 pp-f n1 pp-f n1 vvg av pp-f dt n1 pp-f np1, None 1733 Page 577
13582 and of the Lamb, Apocalyps the 〈 ◊ 〉 second chapter and the first verse: and of the Lamb, Apocalypse the 〈 ◊ 〉 second chapter and the First verse: cc pp-f dt n1, np1 dt 〈 sy 〉 ord n1 cc dt ord n1: None 1733 Page 577
13583 And as the Father hath life in himself, so he hath given to the Sonne to have life in himself, John the fift chapter and the twenty sixt verse: And as the Father hath life in himself, so he hath given to the Son to have life in himself, John the fift chapter and the twenty sixt verse: cc p-acp dt n1 vhz n1 p-acp px31, av pns31 vhz vvn p-acp dt n1 pc-acp vhi n1 p-acp px31, np1 dt ord n1 cc dt crd ord n1: None 1733 Page 577
13584 And as the Father raiseth up the dead and quickneth them, so the sonne quickneth whom he will, John the fift chapter and the twenty first verse. And as the Father Raiseth up the dead and Quickeneth them, so the son Quickeneth whom he will, John the fift chapter and the twenty First verse. cc p-acp dt n1 vvz a-acp dt j cc vvz pno32, av dt n1 vvz r-crq pns31 vmb, np1 dt ord n1 cc dt crd ord n1. None 1733 Page 577
13585 God being the fountain of life, draws life to his sonne, as into a Cistern, from whence we draw life; God being the fountain of life, draws life to his son, as into a Cistern, from whence we draw life; np1 vbg dt n1 pp-f n1, vvz n1 p-acp po31 n1, c-acp p-acp dt n1, p-acp c-crq pns12 vvb n1; None 1733 Page 577
13586 therefore it is said of the wisdome of God, that is Christ, that he is a tree of life, Proverbs the third chapter and the eighteenth verse; Therefore it is said of the Wisdom of God, that is christ, that he is a tree of life, Proverbs the third chapter and the eighteenth verse; av pn31 vbz vvn pp-f dt n1 pp-f np1, cst vbz np1, cst pns31 vbz dt n1 pp-f n1, n2 dt ord n1 cc dt ord n1; None 1733 Page 577
13587 of whom it is now said, in ipso er at vita, John the fourteenth chapter; and therefore he calls himself this life, John the fourteenth chapter. of whom it is now said, in ipso er At vita, John the fourteenth chapter; and Therefore he calls himself this life, John the fourteenth chapter. pp-f ro-crq pn31 vbz av vvn, p-acp fw-la fw-la p-acp fw-la, np1 dt ord n1; cc av pns31 vvz px31 d n1, np1 dt ord n1. None 1733 Page 577
13588 This is the Cistern of life, to give life to them that are dead in original sinne, by the sprinkling of his blood in 〈 ◊ 〉: This is the Cistern of life, to give life to them that Are dead in original sin, by the sprinkling of his blood in 〈 ◊ 〉: d vbz dt n1 pp-f n1, pc-acp vvi n1 p-acp pno32 cst vbr j p-acp j-jn n1, p-acp dt vvg pp-f po31 n1 p-acp 〈 sy 〉: None 1733 Page 577
13750 there is both hope and diligence. there is both hope and diligence. a-acp vbz d n1 cc n1. None 1744 Page 583
13589 And when they are dead in actual sinnes, he gives new life to them that are 〈 ◊ 〉 of his body and blood in the Sacrament of the Supper. And when they Are dead in actual Sins, he gives new life to them that Are 〈 ◊ 〉 of his body and blood in the Sacrament of the Supper. cc c-crq pns32 vbr j p-acp j n2, pns31 vvz j n1 p-acp pno32 cst vbr 〈 sy 〉 pp-f po31 n1 cc n1 p-acp dt n1 pp-f dt n1. None 1733 Page 577
13590 In this Sacrament Christ hath provided a tree of life of graces against the death of sinne, whereof they must be partakers that will eat of the tree of life, which Christ here promiseth: In this Sacrament christ hath provided a tree of life of graces against the death of sin, whereof they must be partakers that will eat of the tree of life, which christ Here promises: p-acp d n1 np1 vhz vvn dt n1 pp-f n1 pp-f n2 p-acp dt n1 pp-f n1, c-crq pns32 vmb vbi n2 cst vmb vvi pp-f dt n1 pp-f n1, r-crq np1 av vvz: None 1733 Page 578
13591 So that whereas the Wiseman saith, Fructus justi est lignum vitae, Proverbs the eleventh chapter and the thirtieth verse. So that whereas the Wiseman Says, Fructus Justi est lignum vitae, Proverbs the eleventh chapter and the thirtieth verse. av cst cs dt n1 vvz, fw-la fw-la fw-la fw-la fw-la, n2 dt ord n1 cc dt ord n1. None 1733 Page 578
13592 The seed of this tree is here sown, and bringeth forth the root of a better tree; The seed of this tree is Here sown, and brings forth the root of a better tree; dt n1 pp-f d n1 vbz av vvn, cc vvz av dt n1 pp-f dt jc n1; None 1733 Page 578
13593 for as grace is the root of glory, so glory is the fruit of grace. for as grace is the root of glory, so glory is the fruit of grace. c-acp c-acp n1 vbz dt n1 pp-f n1, av n1 vbz dt n1 pp-f n1. None 1733 Page 578
13594 Here in this life the root of grace is planted in us, and brings forth the fruits of righteousnesse, that in the life to come it may make us partakers of the tree of glory; Here in this life the root of grace is planted in us, and brings forth the fruits of righteousness, that in the life to come it may make us partakers of the tree of glory; av p-acp d n1 dt n1 pp-f n1 vbz vvn p-acp pno12, cc vvz av dt n2 pp-f n1, cst p-acp dt n1 pc-acp vvi pn31 vmb vvi pno12 n2 pp-f dt n1 pp-f n1; None 1733 Page 578
13595 and to assure us of this life, we are sealed with the holy spirit of promise, and to assure us of this life, we Are sealed with the holy Spirit of promise, cc pc-acp vvi pno12 pp-f d n1, pns12 vbr vvn p-acp dt j n1 pp-f n1, None 1733 Page 578
13596 as the earnest of our inheritance, Ephesians the first chapter and the thirteenth verse, and the second epistle to the Corinthians the first chapter and the twenty second verse: as the earnest of our inheritance, Ephesians the First chapter and the thirteenth verse, and the second epistle to the Corinthians the First chapter and the twenty second verse: c-acp dt n1 pp-f po12 n1, np1 dt ord n1 cc dt ord n1, cc dt ord n1 p-acp dt np1 dt ord n1 cc dt crd ord n1: None 1733 Page 578
13597 That albeit we are fallen and can be overcome of finne, yet if we fight better and doe the first works, we shall be partakers of the life of glory: That albeit we Are fallen and can be overcome of fin, yet if we fight better and do the First works, we shall be partakers of the life of glory: cst cs pns12 vbr vvn cc vmb vbi vvn pp-f n1, av cs pns12 vvb jc cc vdb dt ord n2, pns12 vmb vbi n2 pp-f dt n1 pp-f n1: None 1733 Page 578
13598 The kernel of grace is planted in us by the participation of the body and blood of Christ; The kernel of grace is planted in us by the participation of the body and blood of christ; dt n1 pp-f n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f dt n1 cc n1 pp-f np1; None 1733 Page 578
13599 of which kernel commeth a tree, which bringeth forth the fruits of holinesse and righteousnes in our whole life: of which kernel comes a tree, which brings forth the fruits of holiness and righteousness in our Whole life: pp-f r-crq n1 vvz dt n1, r-crq vvz av dt n2 pp-f n1 cc n1 p-acp po12 j-jn n1: None 1733 Page 578
13600 Which God will in due time reward with the Crown of life and glory in the world to come. Which God will in due time reward with the Crown of life and glory in the world to come. r-crq np1 vmb p-acp j-jn n1 vvi p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 pc-acp vvi. None 1733 Page 578
13601 Cupimus autem ut unusquisque vestrûm idem studium ad finem usque ostendat, ad certam spei persuasionem. Cupimus autem ut unusquisque vestrûm idem studium ad finem usque ostendat, ad certam Spei persuasionem. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. None 1733 Page 578
13602 AS in the old testament the Prophetisse Deborah, in the service of the Children of Isha against Jabin, doth specially praise God for the willingnesse of the people, Judges the fift chapter; AS in the old Testament the Prophetess Deborah, in the service of the Children of Isha against Jabin, does specially praise God for the willingness of the people, Judges the fift chapter; p-acp p-acp dt j n1 dt n1 np1, p-acp dt n1 pp-f dt n2 pp-f np1 p-acp np1, vdz av-j vvi np1 p-acp dt n1 pp-f dt n1, n2 dt ord n1; None 1734 Page 578
13603 so here the Apostle commendeth the Hebrews for the work and labour of their love, in that they spared no cost in shewing themselves good Christians. so Here the Apostle commends the Hebrews for the work and labour of their love, in that they spared no cost in showing themselves good Christians. av av dt n1 vvz dt njp2 p-acp dt n1 cc n1 pp-f po32 n1, p-acp cst pns32 vvd dx n1 p-acp vvg px32 j np1. None 1734 Page 578
13604 Now the crown of our rejoycing is the summe of our desire: Now the crown of our rejoicing is the sum of our desire: av dt n1 pp-f po12 vvg vbz dt n1 pp-f po12 n1: None 1734 Page 578
13605 and therefore as there Deborah desireth to have the promptnesse and readinesse continued in the people; and Therefore as there Deborah Desires to have the promptness and readiness continued in the people; cc av c-acp pc-acp np1 vvz pc-acp vhi dt n1 cc n1 vvd p-acp dt n1; None 1734 Page 578
13606 so the Apostle wisheth that all the Hebrews, as they have been carefull to practise the fruits of faith, so the Apostle wishes that all the Hebrews, as they have been careful to practise the fruits of faith, av dt n1 vvz cst d dt njp2, c-acp pns32 vhb vbn j pc-acp vvi dt n2 pp-f n1, None 1734 Page 578
13607 so should they still shew further diligence in that behalf. so should they still show further diligence in that behalf. av vmd pns32 av vvi jc n1 p-acp d n1. None 1734 Page 578
13608 The special drift of the Apostle is to shew, that the Christians comfort standeth in the perfection of their hope. The special drift of the Apostle is to show, that the Christians Comfort Stands in the perfection of their hope. dt j n1 pp-f dt n1 vbz pc-acp vvi, cst dt njpg2 n1 vvz p-acp dt n1 pp-f po32 n1. None 1734 Page 578
13609 The Apostle, Hebrews the eleventh chapter and the first verse, maketh their hope for to be the definition of faith: The Apostle, Hebrews the eleventh chapter and the First verse, makes their hope for to be the definition of faith: dt n1, np1 dt ord n1 cc dt ord n1, vvz po32 n1 p-acp pc-acp vbi dt n1 pp-f n1: None 1735 Page 578
13610 For though matters Historical and Dogmatical pertain to faith, yet chiefly faith hath hope for its object; For though matters Historical and Dogmatical pertain to faith, yet chiefly faith hath hope for its Object; c-acp cs n2 j cc j vvb p-acp n1, av av-jn n1 vhz n1 p-acp po31 n1; None 1735 Page 578
13611 for as Augustine, Credimus non ut credamus, sed 〈 ◊ 〉, speremus; for as Augustine, Credimus non ut Credamus, sed 〈 ◊ 〉, speremus; c-acp c-acp np1, fw-la fw-fr fw-la fw-la, fw-la 〈 sy 〉, fw-la; None 1735 Page 578
13612 therefore the Apostle saith, the end of all Scripture is, that we may have hope, Romans the fifteenth chapter and the fourth verse; Therefore the Apostle Says, the end of all Scripture is, that we may have hope, Romans the fifteenth chapter and the fourth verse; av dt n1 vvz, dt n1 pp-f d n1 vbz, cst pns12 vmb vhi n1, np1 dt ord n1 cc dt ord n1; None 1735 Page 578
13613 and that which he affirmeth, in the first epistle to the Corinthians the ninth chapter, That he which planteth, planteth in hope, is as much true in all actions: and that which he Affirmeth, in the First epistle to the Corinthians the ninth chapter, That he which plants, plants in hope, is as much true in all actions: cc cst r-crq pns31 vvz, p-acp dt ord n1 p-acp dt np1 dt ord n1, cst pns31 r-crq vvz, vvz p-acp n1, vbz p-acp d j p-acp d n2: None 1735 Page 579
13614 the ground whereof is the hope we conceive of some benefit; the ground whereof is the hope we conceive of Some benefit; dt n1 c-crq vbz dt n1 pns12 vvb pp-f d n1; None 1735 Page 579
13615 for he that soweth, soweth in hope, he that saileth, saileth in hope and he that marrieth, doth it in hope that his estate will be bettered thereby: for he that Soweth, Soweth in hope, he that saileth, saileth in hope and he that Marrieth, does it in hope that his estate will be bettered thereby: c-acp pns31 cst vvz, vvz p-acp n1, pns31 cst vvz, vvz p-acp n1 cc pns31 cst vvz, vdz pn31 p-acp n1 cst po31 n1 vmb vbi vvn av: None 1735 Page 579
13616 For sure it is, that it is but a comfortlesse thing to beleeve that there is everlasting joy and glory laid up in Heaven, For sure it is, that it is but a comfortless thing to believe that there is everlasting joy and glory laid up in Heaven, c-acp j pn31 vbz, cst pn31 vbz p-acp dt j n1 pc-acp vvi cst pc-acp vbz j n1 cc n1 vvn a-acp p-acp n1, None 1735 Page 579
13617 except a man be perswaded that he shall be partaker of it; except a man be persuaded that he shall be partaker of it; c-acp dt n1 vbi vvn cst pns31 vmb vbi n1 pp-f pn31; None 1735 Page 579
13618 Exanguis res fides sine spe, quia spes fidei exanguis est, Amb. And as hope is the blood of faith, Exanguis Rest fides sine See, quia spes fidei exanguis est, Ambassadors And as hope is the blood of faith, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, np1 cc p-acp n1 vbz dt n1 pp-f n1, None 1735 Page 579
13619 as the Prophet saith, Isaiah the thirtieth chapter and the fifteenth verse, In quietnesse and in confidence shall be your strength; as the Prophet Says, Isaiah the thirtieth chapter and the fifteenth verse, In quietness and in confidence shall be your strength; c-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1, p-acp n1 cc p-acp n1 vmb vbi po22 n1; None 1735 Page 579
13620 so hope is that which whets diligence: so hope is that which whets diligence: av n1 vbz d r-crq vvz n1: None 1735 Page 579
13621 and therefore the Prophet saith, in the second book of the Chronicles the fifteenth chapter and the seventeenth verse, Be strong and let not your hands be weak, and Therefore the Prophet Says, in the second book of the Chronicles the fifteenth chapter and the seventeenth verse, Be strong and let not your hands be weak, cc av dt n1 vvz, p-acp dt ord n1 pp-f dt n2 dt ord n1 cc dt ord n1, vbb j cc vvb xx po22 n2 vbb j, None 1735 Page 579
13622 for your work shall have an end: for your work shall have an end: p-acp po22 n1 vmb vhi dt n1: None 1735 Page 579
13623 And in the new Testament the Apostle saith, Be stedfast and immovable, knowing that your labor is not in vain in the Lord, Quod labor vester non erit inanis in Domino, the first epistle to the Corinthians the fifteenth chapter and the fifty eighth verse. And in the new Testament the Apostle Says, Be steadfast and immovable, knowing that your labour is not in vain in the Lord, Quod labour vester non erit inanis in Domino, the First epistle to the Corinthians the fifteenth chapter and the fifty eighth verse. cc p-acp dt j n1 dt n1 vvz, vbb j cc j, vvg cst po22 n1 vbz xx p-acp j p-acp dt n1, fw-la n1 fw-fr fw-fr fw-la fw-la p-acp fw-la, dt ord n1 p-acp dt np1 dt ord n1 cc dt crd ord n1. None 1735 Page 579
13624 So nothing is more to be desired than to have hope in the evil day; and the means of this hope is to shew forth diligence. So nothing is more to be desired than to have hope in the evil day; and the means of this hope is to show forth diligence. av pix vbz av-dc pc-acp vbi vvn cs pc-acp vhi n1 p-acp dt j-jn n1; cc dt n2 pp-f d n1 vbz pc-acp vvi av n1. None 1735 Page 579
13625 But for the easier intreatie of the contents of this verse, the points which the Apostle holdeth are, But for the Easier intreaty of the contents of this verse, the points which the Apostle holds Are, cc-acp p-acp dt jc n1 pp-f dt n2 pp-f d n1, dt n2 r-crq dt n1 vvz vbr, None 1736 Page 579
13626 first, That we are not only to beleeve, but also to hope: Secondly, Not with a feeble or faint hope, but with the fulnesse of hope: First, That we Are not only to believe, but also to hope: Secondly, Not with a feeble or faint hope, but with the fullness of hope: ord, cst pns12 vbr xx av-j pc-acp vvi, cc-acp av pc-acp vvi: ord, xx p-acp dt j cc j n1, cc-acp p-acp dt n1 pp-f n1: None 1736 Page 579
13627 Thirdly, This hope must not be for an hour, as Christ speaketh of St. John, John the fift chapter, but continuing to the end. Thirdly, This hope must not be for an hour, as christ speaks of Saint John, John the fift chapter, but Continuing to the end. ord, d n1 vmb xx vbi p-acp dt n1, c-acp np1 vvz pp-f n1 np1, np1 dt ord n1, cc-acp vvg p-acp dt n1. None 1736 Page 579
13628 Then for the means of this hope his request is, First, That Diligence be used: Secondly, This Diligence must be shewed forth. Then for the means of this hope his request is, First, That Diligence be used: Secondly, This Diligence must be showed forth. av p-acp dt n2 pp-f d n1 po31 n1 vbz, ord, cst n1 vbi vvn: ord, d n1 vmb vbi vvn av. None 1737 Page 579
13632 for even to the Devils the Apostle ascribes faith, but this faith ends in fear, James the second chapter, Damones credunt & contremiscunt; but a Christian mans faith and belees ends in hope. for even to the Devils the Apostle ascribes faith, but this faith ends in Fear, James the second chapter, Damons credunt & contremiscunt; but a Christian men faith and belees ends in hope. c-acp av p-acp dt n2 dt n1 vvz n1, cc-acp d n1 vvz p-acp n1, np1 dt ord n1, np1 fw-la cc fw-la; p-acp dt njp vvz n1 cc vvz n2 p-acp n1. None 1738 Page 579
13633 A Christian man beleeves that he may have hope, for hope comes by faith, as the Apostle sheweth, Galatians the fift chapter and the fift verse, We by the spirit wait for the hope of righteousnesse through faith; A Christian man believes that he may have hope, for hope comes by faith, as the Apostle shows, Galatians the fift chapter and the fift verse, We by the Spirit wait for the hope of righteousness through faith; dt njp n1 vvz cst pns31 vmb vhi n1, p-acp n1 vvz p-acp n1, c-acp dt n1 vvz, np1 dt ord n1 cc dt ord n1, pns12 p-acp dt n1 vvb p-acp dt n1 pp-f n1 p-acp n1; None 1738 Page 579
13634 and that faith which is the cause of hope, doth work by love; and that faith which is the cause of hope, does work by love; cc d n1 r-crq vbz dt n1 pp-f n1, vdz vvi p-acp n1; None 1738 Page 579
13635 as the same Apostle 〈 ◊ 〉, And love causeth diligence, Credendo speramus, sperando diligimus, qui diligit diligendus est, Amb For there is no love without diligence. as the same Apostle 〈 ◊ 〉, And love Causes diligence, Credendo Speramus, Sperando diligimus, qui diligit Should be loved est, Ambassadors For there is no love without diligence. p-acp dt d np1 〈 sy 〉, cc n1 vvz n1, fw-la fw-la, n1 fw-la, fw-la fw-la fw-la fw-la, n1 p-acp pc-acp vbz dx n1 p-acp n1. None 1738 Page 579
13636 And so necessary is hope that the Apostle makes it a part of our salvation: For as, Ephesians the second chapter, ye are saved by faith; And so necessary is hope that the Apostle makes it a part of our salvation: For as, Ephesians the second chapter, you Are saved by faith; cc av j vbz n1 cst dt n1 vvz pn31 dt n1 pp-f po12 n1: c-acp a-acp, np1 dt ord n1, pn22 vbr vvn p-acp n1; None 1738 Page 579
13637 so he saith, Romans the eighth chapter and the twenty fourth verse, we are saved by hope: so he Says, Romans the eighth chapter and the twenty fourth verse, we Are saved by hope: av pns31 vvz, np1 dt ord n1 cc dt crd ord n1, pns12 vbr vvn p-acp n1: None 1738 Page 579
13638 For howsoever it is certain, that God is the hope of all men in general, For howsoever it is certain, that God is the hope of all men in general, c-acp c-acp pn31 vbz j, cst np1 vbz dt n1 pp-f d n2 p-acp n1, None 1738 Page 579
13639 as the Prophet calls him, the hope of all the ends of the earth, and of them that are in the broad sea, Psalm the sixty fift; as the Prophet calls him, the hope of all the ends of the earth, and of them that Are in the broad sea, Psalm the sixty fift; c-acp dt n1 vvz pno31, dt n1 pp-f d dt n2 pp-f dt n1, cc pp-f pno32 cst vbr p-acp dt j n1, n1 dt crd ord; None 1738 Page 579
13640 so it is as certain, there is another hope, besides that general, which the faithfull conceive; so it is as certain, there is Another hope, beside that general, which the faithful conceive; av pn31 vbz a-acp j, pc-acp vbz j-jn n1, p-acp d n1, r-crq dt j vvi; None 1738 Page 579
13641 for that general hope concerns this present life. for that general hope concerns this present life. c-acp cst j n1 vvz d j n1. None 1738 Page 579
13642 The Apostle saith, if we had no other hope but that, we are of all men most miserable, the first to the Corinthians the fifteenth chapter. The Apostle Says, if we had no other hope but that, we Are of all men most miserable, the First to the Corinthians the fifteenth chapter. dt n1 vvz, cs pns12 vhd dx j-jn n1 p-acp d, pns12 vbr pp-f d n2 av-ds j, dt ord p-acp dt np1 dt ord n1. None 1738 Page 580
13643 The hope of all men is, spes Dei, that he doth save both man and beast, Psalm 36. that they shall be delivered from outward danger, The hope of all men is, spes Dei, that he does save both man and beast, Psalm 36. that they shall be Delivered from outward danger, dt n1 pp-f d n2 vbz, fw-la fw-la, cst pns31 vdz vvi d n1 cc n1, n1 crd cst pns32 vmb vbi vvn p-acp j n1, None 1738 Page 580
13644 and shall be both kept by God under the shadow of his wings; and when none can minister help, then they, flying to God, shall be safe: and shall be both kept by God under the shadow of his wings; and when none can minister help, then they, flying to God, shall be safe: cc vmb vbi av-d vvn p-acp np1 p-acp dt n1 pp-f po31 n2; cc c-crq pix vmb vvi n1, cs pns32, vvg p-acp np1, vmb vbi j: None 1738 Page 580
13645 But he is more specially called the hope of Israel, Joel the third chapter and the sixteenth verse; But he is more specially called the hope of Israel, Joel the third chapter and the sixteenth verse; cc-acp pns31 vbz av-dc av-j vvn dt n1 pp-f np1, np1 dt ord n1 cc dt ord n1; None 1738 Page 580
13646 that is, there is a further hope, & this is a Christians hope. that is, there is a further hope, & this is a Christians hope. d vbz, pc-acp vbz dt jc n1, cc d vbz dt njpg2 n1. None 1738 Page 580
13647 It is true that Christians have a hope in God for defence from trouble in this life, as others have: It is true that Christians have a hope in God for defence from trouble in this life, as Others have: pn31 vbz j cst np1 vhi dt n1 p-acp np1 p-acp n1 p-acp n1 p-acp d n1, c-acp n2-jn vhb: None 1738 Page 580
13648 and in that sense, this their hope is like a brest-plate against the troubles of this life, the first epistle to the Thessalonians the fift chapter and the eighth verse; and in that sense, this their hope is like a breastplate against the Troubles of this life, the First epistle to the Thessalonians the fift chapter and the eighth verse; cc p-acp d n1, d po32 n1 vbz av-j dt n1 p-acp dt n2 pp-f d n1, dt ord n1 p-acp dt njp2 dt ord n1 cc dt ord n1; None 1738 Page 580
13649 and the same hope of theirs, for that the troubles of this life are compared to the surges and waves of the Sea, is called an Anchor, Hebrews the sixt chapter. and the same hope of theirs, for that the Troubles of this life Are compared to the surges and waves of the Sea, is called an Anchor, Hebrews the sixt chapter. cc dt d n1 pp-f png32, c-acp cst dt n2 pp-f d n1 vbr vvn p-acp dt n2 cc n2 pp-f dt n1, vbz vvn dt n1, np1 dt ord n1. None 1738 Page 580
13650 But the Christian mans hope goeth further than that general hope; But the Christian men hope Goes further than that general hope; p-acp dt njp vvz n1 vvz av-jc cs d j n1; None 1738 Page 580
13651 for the Heathen doth say, spero dum spiro; but when breath is gone, the just man hath hope in his death, Justus etiam in morte sperat, Proverbs the fourteenth chapter and the twenty third verse: for the Heathen does say, spero dum Spiro; but when breath is gone, the just man hath hope in his death, Justus etiam in morte Hopes, Proverbs the fourteenth chapter and the twenty third verse: p-acp dt j-jn vdz vvi, fw-la fw-la fw-la; cc-acp q-crq n1 vbz vvn, dt j n1 vhz n1 p-acp po31 n1, np1 fw-la p-acp fw-la j, n2 dt ord n1 cc dt crd ord n1: None 1738 Page 580
13652 therefore the Apostle calls a Christian mans hope spem vivam, a lively hope; Therefore the Apostle calls a Christian men hope spem vivam, a lively hope; av dt n1 vvz dt njp n2 vvb fw-la fw-la, dt j n1; None 1738 Page 580
13653 as if the other were spes mortua, the first epistle of Peter the first chapter and the third verse: as if the other were spes Mortua, the First epistle of Peter the First chapter and the third verse: c-acp cs dt n-jn vbdr fw-la n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1: None 1738 Page 580
13654 For whereas the faith of all men doth fail in death, the Christians faith doth even then flourish, For whereas the faith of all men does fail in death, the Christians faith does even then flourish, c-acp cs dt n1 pp-f d n2 vdz vvi p-acp n1, dt njpg2 n1 vdz av av vvi, None 1738 Page 580
13655 because they are begotten again to a lively hope, through the resurrection of Christ from the dead. Because they Are begotten again to a lively hope, through the resurrection of christ from the dead. c-acp pns32 vbr vvn av p-acp dt j n1, p-acp dt n1 pp-f np1 p-acp dt j. None 1738 Page 580
13656 It was Davids speech, That when he was laid in the grave, his flesh should rest in hope, Psalm the sixteenth. It was Davids speech, That when he was laid in the grave, his Flesh should rest in hope, Psalm the sixteenth. pn31 vbds np1 n1, cst c-crq pns31 vbds vvn p-acp dt n1, po31 n1 vmd vvi p-acp n1, n1 dt ord. None 1738 Page 580
13657 In this life our hope hath a waiting, as St. Paul calls it, wherein it doth hope for the hope of righteousnesse by Christ, Galatians the fift chapter and the fift verse; In this life our hope hath a waiting, as Saint Paul calls it, wherein it does hope for the hope of righteousness by christ, Galatians the fift chapter and the fift verse; p-acp d n1 po12 n1 vhz dt j-vvg, c-acp n1 np1 vvz pn31, c-crq pn31 vdz vvi p-acp dt n1 pp-f n1 p-acp np1, np1 dt ord n1 cc dt ord n1; None 1738 Page 580
13658 and after this life it hopes for the fruition of the riches of glory, that is, for Christ himself, who is the hope of glory, Colossians the first chapter and the twenty seventh verse: and After this life it hope's for the fruition of the riches of glory, that is, for christ himself, who is the hope of glory, colossians the First chapter and the twenty seventh verse: cc p-acp d n1 pn31 vvz p-acp dt n1 pp-f dt n2 pp-f n1, cst vbz, p-acp np1 px31, r-crq vbz dt n1 pp-f n1, njp2 dt ord n1 cc dt crd ord n1: None 1738 Page 580
13659 His hope is not in the shadow of Gods wings only, but spes in lumine virtutis, as the Prophet speaks, Psalme the eighty ninth and the fifteenth verse. His hope is not in the shadow of God's wings only, but spes in lumine virtue, as the Prophet speaks, Psalm the eighty ninth and the fifteenth verse. png31 n1 vbz xx p-acp dt n1 pp-f npg1 n2 av-j, cc-acp fw-la p-acp fw-la fw-la, p-acp dt n1 vvz, n1 dt crd ord cc dt ord n1. None 1738 Page 580
13660 There is yet one point more, and that is a necessary admonition not to confound, but keep several these two virtues theological; There is yet one point more, and that is a necessary admonition not to confound, but keep several these two Virtues theological; pc-acp vbz av crd n1 av-dc, cc d vbz dt j n1 xx pc-acp vvi, cc-acp vvb j d crd n2 j; None 1739 Page 580
13661 for they be two dis-joyned virtues, as the Apostle sheweth, the first epistle to the Corinthians the thirteenth chapter: for they be two disjoined Virtues, as the Apostle shows, the First epistle to the Corinthians the thirteenth chapter: c-acp pns32 vbb crd j n2, c-acp dt n1 vvz, dt ord n1 p-acp dt np1 dt ord n1: None 1739 Page 580
13662 Now these three are Faith, Hope, and Love; Now these three Are Faith, Hope, and Love; av d crd vbr n1, vvb, cc n1; None 1739 Page 580
13663 and whereas we put Hope under Faith, all the ancient Fathers have put difference between them; and whereas we put Hope under Faith, all the ancient Father's have put difference between them; cc cs pns12 vvb n1 p-acp n1, d dt j n2 vhb vvn n1 p-acp pno32; None 1739 Page 580
13664 of whom Augustine makes four differences: of whom Augustine makes four differences: pp-f ro-crq np1 vvz crd n2: None 1739 Page 580
13665 First, Faith hath for its object the word and promise of God, but Hope looks not for a promise, First, Faith hath for its Object the word and promise of God, but Hope looks not for a promise, ord, n1 vhz p-acp po31 n1 dt n1 cc n1 pp-f np1, cc-acp n1 vvz xx p-acp dt n1, None 1739 Page 580
13666 but rem promissam, we beleeved the promise, but hope for the thing promised. Secondly, of Faith, as well evil things as good things, are the object; but remembering promissam, we believed the promise, but hope for the thing promised. Secondly, of Faith, as well evil things as good things, Are the Object; cc-acp vvg n1, pns12 vvd dt n1, cc-acp vvb p-acp dt n1 vvd. ord, pp-f n1, c-acp av j-jn n2 p-acp j n2, vbr dt n1; None 1739 Page 580
13667 for we beleeve the pains of Hell no lesse than the joyes of Heaven, but the object of our hope is only for good things, for we believe the pains of Hell no less than the Joys of Heaven, but the Object of our hope is only for good things, c-acp pns12 vvb dt n2 pp-f n1 av-dx av-dc cs dt n2 pp-f n1, cc-acp dt n1 pp-f po12 n1 vbz av-j p-acp j n2, None 1739 Page 580
13668 as that in this life we shall be partakers of the righteousnesse of Christ, and afterward of his glory. as that in this life we shall be partakers of the righteousness of christ, and afterwards of his glory. c-acp cst p-acp d n1 pns12 vmb vbi n2 pp-f dt n1 pp-f np1, cc av pp-f po31 n1. None 1739 Page 580
13669 Thirdly, We doe not only beleeve things to come, but such as are present and past; Thirdly, We do not only believe things to come, but such as Are present and past; ord, pns12 vdb xx av-j vvi n2 pc-acp vvi, cc-acp d c-acp vbr j cc j; None 1739 Page 580
13670 for things past by faith we apprehend, Hebrexs the eleventh chapter and third verse; for things passed by faith we apprehend, Hebrexs the eleventh chapter and third verse; p-acp n2 vvn p-acp n1 pns12 vvb, j dt ord n1 cc ord n1; None 1739 Page 580
13671 and for things to come, we beleeve there shall be a day of Judgement, when the Shepheard shall separate the sheep from the goats, Matthew the twenty fift chapter; and for things to come, we believe there shall be a day of Judgement, when the Shepherd shall separate the sheep from the Goats, Matthew the twenty fift chapter; cc p-acp n2 pc-acp vvi, pns12 vvb a-acp vmb vbi dt n1 pp-f n1, c-crq dt n1 vmb vvb dt n1 p-acp dt n2, np1 dt crd ord n1; None 1739 Page 581
13672 but Hope doth only apprehend things to come, and not things past. Fourthly, as Bernard noteth, the applying virtue is Hope; but Hope does only apprehend things to come, and not things passed. Fourthly, as Bernard notes, the applying virtue is Hope; cc-acp n1 vdz av-j vvi n2 pc-acp vvi, cc xx n2 vvn. ord, c-acp np1 vvz, dt vvg n1 vbz n1; None 1739 Page 581
13673 for this is Vox sidei, magna & invisibilia reposita sunt 〈 ◊ 〉 Deum; for this is Vox sidei, Magna & invisibilia reposita sunt 〈 ◊ 〉 God; p-acp d vbz fw-la fw-la, fw-la cc fw-la fw-la fw-la 〈 sy 〉 fw-la; None 1739 Page 581
13674 but Hopes voice is, mihi ipsi reperiuntur, that is, I my self have a part in them: but Hope's voice is, mihi ipsi reperiuntur, that is, I my self have a part in them: p-acp ng1 n1 vbz, fw-la fw-la fw-la, cst vbz, pns11 po11 n1 vhb dt n1 p-acp pno32: None 1739 Page 581
13675 Quod sides futurum credit, id spes sibi futurum expect at; but Charities voice is, I am diligent, & spem apprehends. Quod sides Future credit, id spes sibi Future expect At; but Charities voice is, I am diligent, & spem apprehends. vvd n2 fw-la n1, fw-la fw-la fw-la fw-la vvb p-acp; p-acp ng1 n1 vbz, pns11 vbm j, cc fw-la vvz. None 1739 Page 581
13676 For the use of this virtue, whereas in the Scripture there are many sayings which force farre, For the use of this virtue, whereas in the Scripture there Are many sayings which force Far, p-acp dt n1 pp-f d n1, cs p-acp dt n1 pc-acp vbr d n2-vvg r-crq n1 av-j, None 1740 Page 581
13677 As that, as the ground that drinks in rain and bringeth not forth grasse, is cursed; As that, as the ground that drinks in rain and brings not forth grass, is cursed; c-acp d, p-acp dt n1 cst vvz p-acp n1 cc vvz xx av n1, vbz vvn; None 1740 Page 581
13678 so the Christian that drinks the water of Gods word, and yet brings forth no fruits of faith is in a cursed state, Hebrews the sixt chapter: so the Christian that drinks the water of God's word, and yet brings forth no fruits of faith is in a cursed state, Hebrews the sixt chapter: av dt njp cst vvz dt n1 pp-f npg1 n1, cc av vvz av dx n2 pp-f n1 vbz p-acp dt j-vvn n1, np1 dt ord n1: None 1740 Page 581
13679 Yet to conceive hope, because in the same chapter is matter of comfort also, so the Apostle saith, That by two immutable things, whereby it is impossible for God to lye, that is his word and oath, we have strong consolation, Hebrews the sixt chapter and the eighteenth verse: Yet to conceive hope, Because in the same chapter is matter of Comfort also, so the Apostle Says, That by two immutable things, whereby it is impossible for God to lie, that is his word and oath, we have strong consolation, Hebrews the sixt chapter and the eighteenth verse: av pc-acp vvi n1, c-acp p-acp dt d n1 vbz n1 pp-f n1 av, av dt n1 vvz, cst p-acp crd j n2, c-crq pn31 vbz j p-acp np1 pc-acp vvi, cst vbz po31 n1 cc n1, pns12 vhb j n1, np1 dt ord n1 cc dt ord n1: None 1740 Page 581
13680 As he hath made us great and pretious promises, the second epistle of Peter the second chapter; As he hath made us great and precious promises, the second epistle of Peter the second chapter; c-acp pns31 vhz vvn pno12 j cc j n2, dt ord n1 pp-f np1 dt ord n1; None 1740 Page 581
13681 so he is a faithfull Creator, the first epistle of Peter the fourth chapter: so he is a faithful Creator, the First epistle of Peter the fourth chapter: av pns31 vbz dt j n1, dt ord n1 pp-f np1 dt ord n1: None 1740 Page 581
13682 And as Sarah confessed, He is faithfull that hath promised, Hebrews the eleventh chapter and the eleventh verse: And as Sarah confessed, He is faithful that hath promised, Hebrews the eleventh chapter and the eleventh verse: cc p-acp np1 vvn, pns31 vbz j cst vhz vvn, np1 dt ord n1 cc dt ord n1: None 1740 Page 581
13683 And as Sarah said, so Abraham saith, He is able to doe what he promiseth, Romans the fourth chapter & the twenty first verse. And as Sarah said, so Abraham Says, He is able to do what he promises, Romans the fourth chapter & the twenty First verse. cc p-acp np1 vvd, av np1 vvz, pns31 vbz j pc-acp vdi r-crq pns31 vvz, np1 dt ord n1 cc dt crd ord n1. None 1740 Page 581
13684 And therefore we are to conceive hope, and say with the Apostle, in the second epistle to Timothie the first chapter, I know whom I have beleeved, Scio cuicredidi; And Therefore we Are to conceive hope, and say with the Apostle, in the second epistle to Timothy the First chapter, I know whom I have believed, Scio cuicredidi; cc av pns12 vbr pc-acp vvi n1, cc vvb p-acp dt n1, p-acp dt ord n1 p-acp np1 dt ord n1, pns11 vvb r-crq pns11 vhb vvn, fw-la fw-la; None 1740 Page 581
13685 and not only able, but willing, For of them that come to him he casteth away none, John the sixt chapter. and not only able, but willing, For of them that come to him he Cast away none, John the sixt chapter. cc xx av-j j, cc-acp j, c-acp pp-f pno32 cst vvb p-acp pno31 pns31 vvz av pix, np1 dt ord n1. None 1740 Page 581
13686 Secondly, Our hope must not be faint, but we must have a perfect assurance of hope; Secondly, Our hope must not be faint, but we must have a perfect assurance of hope; ord, po12 n1 vmb xx vbi j, cc-acp pns12 vmb vhi dt j n1 pp-f n1; None 1741 Page 581
13687 not a hope halfe full, but the full measure of hope, as the Apostle sheweth, NONLATINALPHABET: not a hope half full, but the full measure of hope, as the Apostle shows,: xx dt n1 n-jn j, cc-acp dt j n1 pp-f n1, c-acp dt n1 vvz,: None 1741 Page 581
13688 We must not sail with one sail, but with the whole gale of winde, that is, with a full assurance of hope; We must not sail with one sail, but with the Whole gale of wind, that is, with a full assurance of hope; pns12 vmb xx vvi p-acp crd n1, cc-acp p-acp dt j-jn n1 pp-f n1, cst vbz, p-acp dt j n1 pp-f n1; None 1741 Page 581
13689 for to this belongeth that which the Apostle requireth, That we be carried forward to that perfection, Hebrews the sixt chapter and the first verse; for to this belongeth that which the Apostle requires, That we be carried forward to that perfection, Hebrews the sixt chapter and the First verse; p-acp p-acp d vvz cst r-crq dt n1 vvz, cst pns12 vbb vvn av-j p-acp d n1, np1 dt ord n1 cc dt ord n1; None 1741 Page 581
13690 That as we may not 〈 ◊ 〉 be babes in knowledge, that must be taught line upon line, Esay the twenty ninth chapter, That as we may not 〈 ◊ 〉 be babes in knowledge, that must be taught line upon line, Isaiah the twenty ninth chapter, cst c-acp pns12 vmb xx 〈 sy 〉 vbi n2 p-acp n1, cst vmb vbi vvn n1 p-acp n1, np1 dt crd ord n1, None 1741 Page 581
13691 but labour to come to a fulnesse of knowledge, which the Apostle calls A treasure of wesdome, NONLATINALPHABET, Colossians the second chapter and the third verse: but labour to come to a fullness of knowledge, which the Apostle calls A treasure of wesdome,, colossians the second chapter and the third verse: cc-acp vvb pc-acp vvi p-acp dt n1 pp-f n1, r-crq dt n1 vvz dt n1 pp-f n1,, njp2 dt ord n1 cc dt ord n1: None 1741 Page 581
13692 So for being faithfull men, we must not content our selves with a weak and feeble faith, So for being faithful men, we must not content our selves with a weak and feeble faith, av p-acp vbg j n2, pns12 vmb xx vvi po12 n2 p-acp dt j cc j n1, None 1741 Page 581
13693 but must strive to attain to an assurance of faith, NONLATINALPHABET, Hebrews the tenth chapter and the twenty second verse; but must strive to attain to an assurance of faith,, Hebrews the tenth chapter and the twenty second verse; cc-acp vmb vvi pc-acp vvi p-acp dt n1 pp-f n1,, np1 dt ord n1 cc dt crd ord n1; None 1741 Page 581
13694 not to say as Agrippa, Acts the twenty sixt chapter, I am somwhat perswaded to be a Christian, that is but a beginning of faith; not to say as Agrippa, Acts the twenty sixt chapter, I am somewhat persuaded to be a Christian, that is but a beginning of faith; xx pc-acp vvi p-acp np1, n2 dt crd ord n1, pns11 vbm av vvn pc-acp vbi dt njp, cst vbz p-acp dt n-vvg pp-f n1; None 1741 Page 581
13695 but when we have this beginning, we are to goe forward, and so in hope we must not content our selves with a good perswasion at the first, but when we have this beginning, we Are to go forward, and so in hope we must not content our selves with a good persuasion At the First, cc-acp c-crq pns12 vhb d n1, pns12 vbr pc-acp vvi av-j, cc av p-acp n1 pns12 vmb xx vvi po12 n2 p-acp dt j n1 p-acp dt ord, None 1741 Page 581
13696 and so to rest in a mammering; but proceed till we be fully assured: and so to rest in a mammering; but proceed till we be Fully assured: cc av pc-acp vvi p-acp dt vvg; cc-acp vvb c-acp pns12 vbb av-j vvn: None 1741 Page 581
13697 And this St. Peter telleth plainly, we must perfecte sperare, the first epistle of Peter the first chapter and the thirteenth verse, trust perfectly. And this Saint Peter Telleth plainly, we must perfect sperare, the First epistle of Peter the First chapter and the thirteenth verse, trust perfectly. cc d n1 np1 vvz av-j, pns12 vmb vvi fw-la, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1, vvb av-j. None 1741 Page 581
13698 This is Peters desire, as it is the Apostles here. This is Peter's desire, as it is the Apostles Here. d vbz npg1 vvb, c-acp pn31 vbz dt n2 av. None 1741 Page 582
13699 Which full assurance, that it is a different thing from faith, the Apostle sheweth, Ephesians the third chapter and the twelfth verse, In whom we have boldnesse and accesse with confidence by faith in Christ, NONLATINALPHABET. Which full assurance, that it is a different thing from faith, the Apostle shows, Ephesians the third chapter and the twelfth verse, In whom we have boldness and access with confidence by faith in christ,. r-crq j n1, cst pn31 vbz dt j n1 p-acp n1, dt n1 vvz, np1 dt ord n1 cc dt ord n1, p-acp ro-crq pns12 vhb n1 cc n1 p-acp n1 p-acp n1 p-acp np1,. None 1741 Page 582
13700 That confidence (or fiducia ) as the Apostle calls it, is the perfection of our hope; That confidence (or fiduciam) as the Apostle calls it, is the perfection of our hope; cst n1 (cc n1) c-acp dt n1 vvz pn31, vbz dt n1 pp-f po12 n1; None 1741 Page 582
13701 and we attain to it, as he faith, per fidem: This fiducia is the effect of faith, and we attain to it, as he faith, per fidem: This fiduciam is the Effect of faith, cc pns12 vvb p-acp pn31, c-acp pns31 n1, fw-la fw-la: d n1 vbz dt n1 pp-f n1, None 1741 Page 582
13702 as NONLATINALPHABET and NONLATINALPHABET, access and boldness of speech are the effects of hope, the second epistle to the Corinthians the third chapter and the twelfth verse. as and, access and boldness of speech Are the effects of hope, the second epistle to the Corinthians the third chapter and the twelfth verse. c-acp cc, n1 cc n1 pp-f n1 vbr dt n2 pp-f n1, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1. None 1741 Page 582
13703 Those beginnings of hope and faith are not to be disliked, Mark the ninth chapter and the twenty fourth verse, I beleeve, Lord help my unbelief; Those beginnings of hope and faith Are not to be disliked, Mark the ninth chapter and the twenty fourth verse, I believe, Lord help my unbelief; d n2 pp-f n1 cc n1 vbr xx pc-acp vbi vvn, vvb dt ord n1 cc dt crd ord n1, pns11 vvb, n1 vvb po11 n1; None 1741 Page 582
13704 but he that hath such a faith, must strive to come to Abrahams faith, Qui contra spem sub spe credidit, Romans the fourth chapter: but he that hath such a faith, must strive to come to Abrahams faith, Qui contra spem sub See credidit, Romans the fourth chapter: p-acp pns31 cst vhz d dt n1, vmb vvi pc-acp vvi p-acp npg1 n1, fw-fr fw-la fw-la fw-la fw-la fw-la, np1 dt ord n1: None 1741 Page 582
13705 So he hath that small meature of hope which the Prophet speaketh of Joel the second chapter and the fourteenth verse, Who knoweth if the Lord will return and repent, So he hath that small meature of hope which the Prophet speaks of Joel the second chapter and the fourteenth verse, Who Knoweth if the Lord will return and Repent, av pns31 vhz d j n1 pp-f n1 r-crq dt n1 vvz pp-f np1 dt ord n1 cc dt ord n1, r-crq vvz cs dt n1 vmb vvi cc vvi, None 1741 Page 582
13706 and leave a blessing hehinde him? Jon. the third chapter and the ninth verse. and leave a blessing hehinde him? Jon. the third chapter and the ninth verse. cc vvi dt n1 vvd pno31? np1 dt ord n1 cc dt ord n1. None 1741 Page 582
13707 These 〈 ◊ 〉 beginnings not to be disallowed, so that he strive further to the perfection of hope which was in Job, Job the thirteenth chapter and the fifteenth verse, Etenim si occiderit, sperabo in eum; These 〈 ◊ 〉 beginnings not to be disallowed, so that he strive further to the perfection of hope which was in Job, Job the thirteenth chapter and the fifteenth verse, Etenim si occiderit, sperabo in Eum; np1 〈 sy 〉 n2 xx pc-acp vbi vvn, av cst pns31 vvb av-jc p-acp dt n1 pp-f n1 r-crq vbds p-acp np1, np1 dt ord n1 cc dt ord n1, n1 fw-la fw-la, fw-la p-acp fw-la; None 1741 Page 582
13708 Which made Paul say Romans the eighth chapter and the thirty eighth verse, I am sure that neither life nor death, things present, nor to come &c. Which made Paul say Romans the eighth chapter and the thirty eighth verse, I am sure that neither life nor death, things present, nor to come etc. r-crq vvd np1 vvb np1 dt ord n1 cc dt crd ord n1, pns11 vbm j cst dx n1 ccx n1, n2 j, ccx pc-acp vvi av None 1741 Page 582
13709 Thirdly, This fulnesse of hope must continue to the end, and not abide for a time: Thirdly, This fullness of hope must continue to the end, and not abide for a time: ord, d n1 pp-f n1 vmb vvi p-acp dt n1, cc xx vvi p-acp dt n1: None 1742 Page 582
13710 As Christ blames, Luke the eighth chapter, NONLATINALPHABET, so the Apostle finds fault with temporary hope: As christ blames, Lycia the eighth chapter,, so the Apostle finds fault with temporary hope: c-acp np1 vvz, av dt ord n1,, av dt n1 vvz n1 p-acp j n1: None 1742 Page 582
13711 It is that which we see in Demas, he beleeved and had hope, and gave great hope for a time, It is that which we see in Demas, he believed and had hope, and gave great hope for a time, pn31 vbz d r-crq pns12 vvb p-acp np1, pns31 vvd cc vhd n1, cc vvd j n1 p-acp dt n1, None 1742 Page 582
13712 so that Paul acknowledged him his fellow laborer; so that Paul acknowledged him his fellow laborer; av cst np1 vvd pno31 po31 n1 n1; None 1742 Page 582
13713 but his faith and hope had soon an end, for he for look Paul, and fell to embracing the present world, the second epistle to Timothie the fourth chapter. but his faith and hope had soon an end, for he for look Paul, and fell to embracing the present world, the second epistle to Timothy the fourth chapter. cc-acp po31 n1 cc n1 vhd av dt n1, c-acp pns31 p-acp n1 np1, cc vvd p-acp vvg dt j n1, dt ord n1 p-acp np1 dt ord n1. None 1742 Page 582
13714 Therefore it is not enough to hope for a time, but our hope must continue to the end; Therefore it is not enough to hope for a time, but our hope must continue to the end; av pn31 vbz xx av-d pc-acp vvi p-acp dt n1, cc-acp po12 n1 vmb vvi p-acp dt n1; None 1742 Page 582
13715 for as the Apostle saith, thou mayst see the goodnesse of God in breaking off the natural branches to graff thee in, if thou continue; for as the Apostle Says, thou Mayest see the Goodness of God in breaking off the natural branches to graft thee in, if thou continue; c-acp c-acp dt n1 vvz, pns21 vm2 vvi dt n1 pp-f np1 p-acp vvg a-acp dt j n2 pc-acp vvi pno21 p-acp, cs pns21 vvb; None 1742 Page 582
13716 for else he will shew like severity to thee, Romans the eleventh chapter and the seventeenth verse; for Else he will show like severity to thee, Romans the eleventh chapter and the seventeenth verse; p-acp av pns31 vmb vvi av-j n1 p-acp pno21, np1 dt ord n1 cc dt ord n1; None 1742 Page 582
13717 but thou must permanere. The same Apostle saith, Galatians the fift chapter and the seventh verse, You did run well as if he should say, but thou must permanere. The same Apostle Says, Galatians the fift chapter and the seventh verse, You did run well as if he should say, cc-acp pns21 vmb n1. dt d n1 vvz, np1 dt ord n1 cc dt ord n1, pn22 vdd vvi av c-acp cs pns31 vmd vvi, None 1742 Page 582
13718 nay you fate still, and therefore all is to no purpose: nay you fate still, and Therefore all is to no purpose: uh-x pn22 n1 av, cc av d vbz pc-acp dx n1: None 1742 Page 582
13719 Therefore the Apostle exhorts, So to run that they may obtain, the first to the Corinthians the ninth chapter; Therefore the Apostle exhorts, So to run that they may obtain, the First to the Corinthians the ninth chapter; av dt n1 vvz, av pc-acp vvi cst pns32 vmb vvi, dt ord p-acp dt np1 dt ord n1; None 1742 Page 582
13720 as he himself doth in chastising his body and subduing it, least while he preach to them, he should be rejected. as he himself does in chastising his body and subduing it, lest while he preach to them, he should be rejected. c-acp pns31 px31 vdz p-acp vvg po31 n1 cc j-vvg pn31, cs cs pns31 vvb p-acp pno32, pns31 vmd vbi vvn. None 1742 Page 582
13721 His meaning is, albeit he be assured, That nothing shall separate him from the love of God, Romans the eighth chapter and the thirty eighth verse, His meaning is, albeit he be assured, That nothing shall separate him from the love of God, Romans the eighth chapter and the thirty eighth verse, po31 n1 vbz, cs pns31 vbb vvn, cst pix vmb vvi pno31 p-acp dt n1 pp-f np1, np1 dt ord n1 cc dt crd ord n1, None 1742 Page 582
13722 yet he will runne still, and keep his hope. yet he will run still, and keep his hope. av pns31 vmb vvi av, cc vvi po31 n1. None 1742 Page 582
13723 For the state 〈 … 〉 is like the fanctifying of the Nazarite, If at the end of six dayes he did touch any unclean thing, he was to begin again, Numbers the sixt chapter and the twelfth verse. For the state 〈 … 〉 is like the fanctifying of the Nazarite, If At the end of six days he did touch any unclean thing, he was to begin again, Numbers the sixt chapter and the twelfth verse. p-acp dt n1 〈 … 〉 vbz av-j dt j-vvg pp-f dt np1, cs p-acp dt n1 pp-f crd n2 pns31 vdd vvi d j n1, pns31 vbds pc-acp vvi av, n2 dt ord n1 cc dt ord n1. None 1742 Page 582
13724 So it is in the matter of hope and other virtues: So it is in the matter of hope and other Virtues: av pn31 vbz p-acp dt n1 pp-f n1 cc j-jn n2: None 1742 Page 582
13725 And therefore the Prophet prayeth not only for the spirit and an ingenious spirit, but a constant spirit that may continue, Psalm the fifty first. And Therefore the Prophet Prayeth not only for the Spirit and an ingenious Spirit, but a constant Spirit that may continue, Psalm the fifty First. cc av dt n1 vvz xx av-j p-acp dt n1 cc dt j n1, cc-acp dt j n1 cst vmb vvi, n1 dt crd ord. None 1742 Page 582
13726 The means are set down in these words, First, he would have them use Diligence: Secondly, it must be demonstrative and expert Diligence: The means Are Set down in these words, First, he would have them use Diligence: Secondly, it must be demonstrative and expert Diligence: dt n2 vbr vvn a-acp p-acp d n2, ord, pns31 vmd vhi pno32 vvi n1: ord, pn31 vmb vbi j cc j n1: None 1743 Page 583
13727 Thridly, it must be the same Diligence that is shewed in the works of Love and Charity, Thirdly, it must be the same Diligence that is showed in the works of Love and Charity, av-j, pn31 vmb vbi dt d n1 cst vbz vvn p-acp dt n2 pp-f n1 cc n1, None 1743 Page 583
13728 and in the distribution to the poor. and in the distribution to the poor. cc p-acp dt n1 p-acp dt j. None 1743 Page 583
13838 and blessed God 〈 … 〉 his enemies into his hands; and blessed God 〈 … 〉 his enemies into his hands; cc j-vvn np1 〈 … 〉 po31 n2 p-acp po31 n2; None 1750 Page 587
13730 He that said, I shall never be moved, Psalm the thirtieth and and the sixt verse, had hope enough and too much; He that said, I shall never be moved, Psalm the thirtieth and and the sixt verse, had hope enough and too much; pns31 cst vvd, pns11 vmb av-x vbi vvn, n1 dt ord cc cc dt ord n1, vhd n1 av-d cc av av-d; None 1744 Page 583
13731 and he that said, Though all men for sake thee, yet not I, Matthew the twenty sixt chapter, hoped enough and too much: and he that said, Though all men for sake thee, yet not I, Matthew the twenty sixt chapter, hoped enough and too much: cc pns31 cst vvd, cs d n2 p-acp n1 pno21, av xx pns11, np1 dt crd ord n1, vvd av-d cc av av-d: None 1744 Page 583
13732 and therefore hope doth well in injoyning the means; for as in the beginning of the chapter, verse the sixt, is matter of feare, and Therefore hope does well in enjoining the means; for as in the beginning of the chapter, verse the sixt, is matter of Fear, cc av n1 vdz av p-acp vvg dt n2; c-acp c-acp p-acp dt n-vvg pp-f dt n1, n1 dt ord, vbz n1 pp-f n1, None 1744 Page 583
13733 and in the end, verse the eighteenth, matter of hope; and in the end, verse the eighteenth, matter of hope; cc p-acp dt n1, n1 dt ord, n1 pp-f n1; None 1744 Page 583
13734 so here he willeth them to shew diligence, that this hope may appear, and that it be not a negligent and sluggish hope, so Here he wills them to show diligence, that this hope may appear, and that it be not a negligent and sluggish hope, av av pns31 vvz pno32 pc-acp vvi n1, cst d n1 vmb vvi, cc cst pn31 vbb xx dt j cc j n1, None 1744 Page 583
13735 as he speaks, ut ne fit is semper sperantes: For as fear, if it be not mixed with hope, doth degenerate into desperation; as he speaks, ut ne fit is semper Sperantes: For as Fear, if it be not mixed with hope, does degenerate into desperation; c-acp pns31 vvz, fw-la fw-fr j vbz fw-la n2: c-acp c-acp n1, cs pn31 vbb xx vvn p-acp n1, vdz vvi p-acp n1; None 1744 Page 583
13736 so hope, if it be not tempered with fear, will turn to presumption. so hope, if it be not tempered with Fear, will turn to presumption. av vvb, cs pn31 vbb xx vvn p-acp n1, vmb vvi p-acp n1. None 1744 Page 583
13737 And it was the case of these two Saints, David and Peter, and we see what came of it: And it was the case of these two Saints, David and Peter, and we see what Come of it: cc pn31 vbds dt n1 pp-f d crd n2, np1 cc np1, cc pns12 vvb r-crq vvd pp-f pn31: None 1744 Page 583
13738 And therefore of Job, who had such an assured hope in God, even in death, it is said, Nonne timor tuus spes 〈 ◊ 〉? Job the fourteenth chapter: And Therefore of Job, who had such an assured hope in God, even in death, it is said, Nonne timor Thy spes 〈 ◊ 〉? Job the fourteenth chapter: cc av pp-f np1, r-crq vhd d dt j-vvn n1 p-acp np1, av p-acp n1, pn31 vbz vvn, n1 fw-la fw-la fw-la 〈 sy 〉? np1 dt ord n1: None 1744 Page 583
13739 he felt in himself a fear to commit sinne; and that fear, say the ancient Fathers, was his hope: he felt in himself a Fear to commit sin; and that Fear, say the ancient Father's, was his hope: pns31 vvd p-acp px31 dt n1 pc-acp vvi n1; cc d n1, vvb dt j n2, vbds po31 n1: None 1744 Page 583
13740 And the Apostle that wills them perfectè sperare, to trust perfectly, the first epistle of Peter, the first chapter and the thirteenth verse, saith after, verse the seventeenth, Passe your time in fear: And the Apostle that wills them perfectè sperare, to trust perfectly, the First epistle of Peter, the First chapter and the thirteenth verse, Says After, verse the seventeenth, Pass your time in Fear: cc dt n1 cst vvz pno32 fw-fr fw-la, pc-acp vvi av-j, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, vvz a-acp, n1 dt ord, vvb po22 n1 p-acp n1: None 1744 Page 583
13741 He that before called for a perfection of hope, doth here require fear; for so our hope may not fall asleep or wax negligent. He that before called for a perfection of hope, does Here require Fear; for so our hope may not fallen asleep or wax negligent. pns31 cst c-acp vvn p-acp dt n1 pp-f n1, vdz av vvi n1; c-acp av po12 n1 vmb xx vvi j cc vvi j. None 1744 Page 583
13742 And as Basil saith, Vide spem num sit ver a spes; The true hope is that which hath NONLATINALPHABET, that is, coact and moved to diligence: And as Basil Says, Vide spem num sit ver a spes; The true hope is that which hath, that is, coact and moved to diligence: cc p-acp np1 vvz, fw-la fw-la fw-la fw-la fw-la dt fw-la; dt j n1 vbz d r-crq vhz, cst vbz, n1 cc vvn p-acp n1: None 1744 Page 583
13743 Such a hope is not his that perswades himself his Master 〈 ◊ 〉 his comming, Such a hope is not his that persuades himself his Master 〈 ◊ 〉 his coming, d dt n1 vbz xx po31 cst vvz px31 po31 n1 〈 sy 〉 po31 n-vvg, None 1744 Page 583
13744 and so falleth to be negligent; that is a confounding hope: and so falls to be negligent; that is a confounding hope: cc av vvz pc-acp vbi j; d vbz dt j-vvg n1: None 1744 Page 583
13745 But the diligent hope is that which confounds not, Romans the fift chapter and the fift verse; But the diligent hope is that which confounds not, Romans the fift chapter and the fift verse; cc-acp dt j n1 vbz d r-crq vvz xx, np1 dt ord n1 cc dt ord n1; None 1744 Page 583
13746 For as faith teacheth that it is impossible to attain to Heaven; so withall it tells us, it is 〈 ◊ 〉, a matter of difficulty: For as faith Teaches that it is impossible to attain to Heaven; so withal it tells us, it is 〈 ◊ 〉, a matter of difficulty: c-acp c-acp n1 vvz cst pn31 vbz j pc-acp vvi p-acp n1; av av pn31 vvz pno12, pn31 vbz 〈 sy 〉, dt n1 pp-f n1: None 1744 Page 583
13747 Wherefore Christ saith, Vigilate, Mark the eighth chapter. Wherefore christ Says, Vigilate, Mark the eighth chapter. c-crq np1 vvz, vvb, vvb dt ord n1. None 1744 Page 583
13748 If we will come 〈 ◊ 〉, we must not be 〈 ◊ 〉, but diligent and watchfull: If we will come 〈 ◊ 〉, we must not be 〈 ◊ 〉, but diligent and watchful: cs pns12 vmb vvi 〈 sy 〉, pns12 vmb xx vbi 〈 sy 〉, cc-acp j cc j: None 1744 Page 583
13749 We must use both attention, Luke the twenty first chapter, Take 〈 ◊ 〉 to your 〈 ◊ 〉, and contention, Luke the thirteenth chapter, Strive to enter; Therefore the Prophet saith, Psalm the thirty seventh, Hope in the Lord, and 〈 ◊ 〉 doing good: We must use both attention, Lycia the twenty First chapter, Take 〈 ◊ 〉 to your 〈 ◊ 〉, and contention, Lycia the thirteenth chapter, Strive to enter; Therefore the Prophet Says, Psalm the thirty seventh, Hope in the Lord, and 〈 ◊ 〉 doing good: pns12 vmb vvi d n1, av dt crd ord n1, vvb 〈 sy 〉 pc-acp po22 〈 sy 〉, cc n1, av dt ord n1, vvb pc-acp vvi; av dt n1 vvz, n1 dt crd ord, vvb p-acp dt n1, cc 〈 sy 〉 vdg j: None 1744 Page 583
13751 The Apostle saith, We have great and 〈 … 〉 made us, the second epistle of Peter the first chapter and the 〈 ◊ 〉 verse, That is our hope; The Apostle Says, We have great and 〈 … 〉 made us, the second epistle of Peter the First chapter and the 〈 ◊ 〉 verse, That is our hope; dt n1 vvz, pns12 vhb j cc 〈 … 〉 vvd pno12, dt ord n1 pp-f np1 dt ord n1 cc dt 〈 sy 〉 n1, cst vbz po12 n1; None 1744 Page 583
13752 but we must be diligent, adding to our hope virtue, to virtue knowledge; and these if we be without, we 〈 … 〉 of the promises; but we must be diligent, adding to our hope virtue, to virtue knowledge; and these if we be without, we 〈 … 〉 of the promises; cc-acp pns12 vmb vbi j, vvg p-acp po12 n1 n1, p-acp n1 n1; cc d cs pns12 vbb p-acp, pns12 〈 … 〉 pp-f dt n2; None 1744 Page 583
13753 which 〈 ◊ 〉 with 〈 ◊ 〉 the fift chapter. That faith worketh by 〈 ◊ 〉; which 〈 ◊ 〉 with 〈 ◊ 〉 the fift chapter. That faith works by 〈 ◊ 〉; r-crq 〈 sy 〉 p-acp 〈 sy 〉 dt ord n1. cst n1 vvz p-acp 〈 sy 〉; None 1744 Page 583
13754 And he that hath this 〈 … 〉 himself, the first epistle of John the third chapter and the third 〈 ◊ 〉 Job, 〈 ◊ 〉 did perfectly hope, was not negligent, And he that hath this 〈 … 〉 himself, the First epistle of John the third chapter and the third 〈 ◊ 〉 Job, 〈 ◊ 〉 did perfectly hope, was not negligent, cc pns31 cst vhz d 〈 … 〉 px31, dt ord n1 pp-f np1 dt ord n1 cc dt ord 〈 sy 〉 np1, 〈 sy 〉 vdd av-j vvi, vbds xx j, None 1744 Page 583
13755 as he 〈 ◊ 〉 〈 … 〉 in eum, Job the thirteenth chapter and the 〈 ◊ 〉 verse; as he 〈 ◊ 〉 〈 … 〉 in Eum, Job the thirteenth chapter and the 〈 ◊ 〉 verse; c-acp pns31 〈 sy 〉 〈 … 〉 p-acp fw-la, np1 dt ord n1 cc dt 〈 sy 〉 n1; None 1744 Page 583
13756 so he sheweth his carefulnesse, Veritas omnia opera 〈 ◊ 〉 Job the ninth chapter. so he shows his carefulness, Veritas omnia opera 〈 ◊ 〉 Job the ninth chapter. av pns31 vvz po31 n1, fw-la fw-la fw-la 〈 sy 〉 np1 dt ord n1. None 1744 Page 583
13757 Paul that said, He was sure of the love of God, Romans the eighth chapter doth not, cease to be diligent, lest he should be vexed, first epistle to the Corinthians the ninth chapter: Paul that said, He was sure of the love of God, Romans the eighth chapter does not, cease to be diligent, lest he should be vexed, First epistle to the Corinthians the ninth chapter: np1 cst vvd, pns31 vbds j pp-f dt n1 pp-f np1, np1 dt ord n1 vdz xx, vvb pc-acp vbi j, cs pns31 vmd vbi vvn, ord n1 p-acp dt np1 dt ord n1: None 1744 Page 584
13758 The same Paul saith, Philippians the third chapter and the tenth verse, I forget that which is behinde, The same Paul Says, Philippians the third chapter and the tenth verse, I forget that which is behind, dt d np1 vvz, njp2 dt ord n1 cc dt ord n1, pns11 vvb d r-crq vbz a-acp, None 1744 Page 584
13759 and indeavor towards that which is before. and endeavour towards that which is before. cc vvi p-acp d r-crq vbz a-acp. None 1744 Page 584
13760 This is that which concludes this point, i. seeing faith sheweth it is possible to attain to Heaven, This is that which concludes this point, i. seeing faith shows it is possible to attain to Heaven, d vbz d r-crq vvz d n1, sy. vvg n1 vvz pn31 vbz j pc-acp vvi p-acp n1, None 1744 Page 584
13761 though it be hard, we must use diligence which may make it a thing possible: though it be hard, we must use diligence which may make it a thing possible: cs pn31 vbb j, pns12 vmb vvi n1 r-crq vmb vvi pn31 dt n1 j: None 1744 Page 584
13762 Not that we are sufficient of our selves, as from our selves to think any good, Not that we Are sufficient of our selves, as from our selves to think any good, xx cst pns12 vbr j pp-f po12 n2, c-acp p-acp po12 n2 pc-acp vvi d j, None 1744 Page 584
13763 or to use any diligence to bring this to passe, for all our sufficiencie is of God, the second epistle to the Corintbians the third chapter: or to use any diligence to bring this to pass, for all our sufficiency is of God, the second epistle to the Corinthians the third chapter: cc pc-acp vvi d n1 pc-acp vvi d pc-acp vvi, p-acp d po12 n1 vbz pp-f np1, dt ord n1 p-acp dt np1 dt ord n1: None 1744 Page 584
13764 And therefore the Apostle, when he had said, I labored more than they all, correcteth himself, yet not I, but the grace of God within me, the first epistle to the Corinthians the fifteenth chapter and the tenth verse: And Therefore the Apostle, when he had said, I laboured more than they all, Correcteth himself, yet not I, but the grace of God within me, the First epistle to the Corinthians the fifteenth chapter and the tenth verse: cc av dt n1, c-crq pns31 vhd vvn, pns11 vvd av-dc cs pns32 d, vvz px31, av xx pns11, cc-acp dt n1 pp-f np1 p-acp pno11, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1: None 1744 Page 584
13765 He did not say before, It was I that persecuted the Church, but the sinne that dwelleth within me, He did not say before, It was I that persecuted the Church, but the sin that dwells within me, pns31 vdd xx vvi a-acp, pn31 vbds pns11 cst vvn dt n1, cc-acp dt n1 cst vvz p-acp pno11, None 1744 Page 584
13766 but ascribes that wholly to himself. but ascribes that wholly to himself. cc-acp vvz cst av-jn pc-acp px31. None 1744 Page 584
13767 But if we doe any good thing, we must wholly ascribe that to God, who, by his spirit, doth give us grace and ability to doe it. But if we do any good thing, we must wholly ascribe that to God, who, by his Spirit, does give us grace and ability to do it. p-acp cs pns12 vdb d j n1, pns12 vmb av-jn vvi d p-acp np1, r-crq, p-acp po31 n1, vdz vvi pno12 vvi cc n1 pc-acp vdi pn31. None 1744 Page 584
13768 And therefore, whosoever feel themselves to receive grace, the second epistle to the Corinthians and the sixt chapter, and be indued with virtue from above, Luke the twenty fourth chapter, they must take heed they be not wanting to that grace and heare it in vain; And Therefore, whosoever feel themselves to receive grace, the second epistle to the Corinthians and the sixt chapter, and be endued with virtue from above, Lycia the twenty fourth chapter, they must take heed they be not wanting to that grace and hear it in vain; cc av, r-crq vvb px32 pc-acp vvi n1, dt ord n1 p-acp dt np1 cc dt ord n1, cc vbi vvn p-acp n1 p-acp a-acp, av dt crd ord n1, pns32 vmb vvi n1 pns32 vbb xx vvg p-acp d n1 cc vvi pn31 p-acp j; None 1744 Page 584
13769 but having grace from God, we must labour to make that possible which faith sheweth to be possible. but having grace from God, we must labour to make that possible which faith shows to be possible. cc-acp vhg n1 p-acp np1, pns12 vmb vvi pc-acp vvi cst av-j r-crq n1 vvz pc-acp vbi j. None 1744 Page 584
13770 Secondly, They must NONLATINALPHABET, make it apparent there is a secret diligence; but that which the Apostle requireth is an ostensive diligence; Secondly, They must, make it apparent there is a secret diligence; but that which the Apostle requires is an ostensive diligence; ord, pns32 vmb, vvb pn31 j pc-acp vbz dt j-jn n1; cc-acp cst r-crq dt n1 vvz vbz dt j n1; None 1745 Page 584
13771 For as James saith, Ostende mihi fidem ex operibus, James the second chapter and eighth verse: For as James Says, Ostend mihi fidem ex operibus, James the second chapter and eighth verse: c-acp c-acp np1 vvz, np1 fw-la fw-la fw-la fw-la, np1 dt ord n1 cc ord n1: None 1745 Page 584
13772 So the Apostles meaning is, I care not for the concealed diligence, let me see it appear by your outward conversation. So the Apostles meaning is, I care not for the concealed diligence, let me see it appear by your outward Conversation. av dt n2 vvg vbz, pns11 vvb xx p-acp dt j-vvn n1, vvb pno11 vvi pn31 vvi p-acp po22 j n1. None 1745 Page 584
13773 For if the Heathen being indued with the light of Nature only, did shew the work of the Law written in their hearts, by doing moral virtues, Romans the second chapter, much more ought Christians, that are indued with grace from above, to shew forth this diligence, that it may be visible to the world. For if the Heathen being endued with the Light of Nature only, did show the work of the Law written in their hearts, by doing moral Virtues, Romans the second chapter, much more ought Christians, that Are endued with grace from above, to show forth this diligence, that it may be visible to the world. p-acp cs dt j-jn vbg vvn p-acp dt n1 pp-f n1 av-j, vdd vvi dt n1 pp-f dt n1 vvn p-acp po32 n2, p-acp vdg j n2, np1 dt ord n1, av-d av-dc vmd np1, cst vbr vvn p-acp n1 p-acp a-acp, pc-acp vvi av d n1, cst pn31 vmb vbi j p-acp dt n1. None 1745 Page 584
13774 The Apostle shews there are two hopes, Spes internae dulcedinis, & extremae operationis; the one is concealed and inward, the other is apparent and to be seen. The Apostle shows there Are two hope's, Spes internae dulcedinis, & Extremae operationis; the one is concealed and inward, the other is apparent and to be seen. dt n1 vvz pc-acp vbr crd n2, fw-la fw-la fw-la, cc fw-la fw-la; dt pi vbz vvn cc j, dt n-jn vbz j cc pc-acp vbi vvn. None 1745 Page 584
13775 The inward hope bringeth this to passe, That the love of God is shed abroad in our hearts, Rom. 5. 5. and therefore is to be likened: The inward hope brings this to pass, That the love of God is shed abroad in our hearts, Rom. 5. 5. and Therefore is to be likened: dt j n1 vvz d pc-acp vvi, cst dt n1 pp-f np1 vbz vvn av p-acp po12 n2, np1 crd crd cc av vbz pc-acp vbi vvn: None 1745 Page 584
13776 This hope doth likewise effect this, That we have the spirit of God bearing witnesse to our spirits that we are the Chrildren of God, Rom. 8. It is as it were absconditum Manna, Apoc. the second chapter, which doth inwardly feed our souls. This hope does likewise Effect this, That we have the Spirit of God bearing witness to our spirits that we Are the Children of God, Rom. 8. It is as it were absconditum Manna, Apocalypse the second chapter, which does inwardly feed our Souls. d n1 vdz av vvi d, cst pns12 vhb dt n1 pp-f np1 vvg n1 p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1, np1 crd pn31 vbz c-acp pn31 vbdr fw-la n1, np1 dt ord n1, r-crq vdz av-j vvi po12 n2. None 1745 Page 584
13777 But howsoever this be good, yet not without danger; But howsoever this be good, yet not without danger; cc-acp c-acp d vbb j, av xx p-acp n1; None 1745 Page 584
13778 for as the Apostle sheweth, there are that have been lightned with knowledge, and have tasted of the Heavenly gift, for as the Apostle shows, there Are that have been lightened with knowledge, and have tasted of the Heavenly gift, c-acp c-acp dt n1 vvz, a-acp vbr d vhb vbn vvn p-acp n1, cc vhb vvn pp-f dt j n1, None 1745 Page 584
13779 and were made partakers of the holy Ghost, and have tasted of the good word of God, and were made partakers of the holy Ghost, and have tasted of the good word of God, cc vbdr vvn n2 pp-f dt j n1, cc vhb vvn pp-f dt j n1 pp-f np1, None 1745 Page 584
13780 and the powers of the world to come, and yet fall away Hebrews the sixt chapter and the fourth verse: and the Powers of the world to come, and yet fallen away Hebrews the sixt chapter and the fourth verse: cc dt n2 pp-f dt n1 pc-acp vvi, cc av vvb av np1 dt ord n1 cc dt ord n1: None 1745 Page 584
13781 Therefore he calls not for this diligence, but will have them make it evident; which he expresseth in these words, that it be the same diligence; which is the third point: Therefore he calls not for this diligence, but will have them make it evident; which he Expresses in these words, that it be the same diligence; which is the third point: av pns31 vvz xx p-acp d n1, cc-acp vmb vhi pno32 vvi pn31 j; r-crq pns31 vvz p-acp d n2, cst pn31 vbb dt d n1; r-crq vbz dt ord n1: None 1745 Page 584
13782 Wherein he teacheth in what this demonstrative diligence standeth; Wherein he Teaches in what this demonstrative diligence Stands; c-crq pns31 vvz p-acp r-crq d j n1 vvz; None 1746 Page 585
13783 that is, as the former verse sheweth in the work and labour of love, and in ministring to the Saints; that is, as the former verse shows in the work and labour of love, and in ministering to the Saints; d vbz, c-acp dt j n1 vvz p-acp dt n1 cc n1 pp-f n1, cc p-acp j-vvg p-acp dt n2; None 1746 Page 585
13784 that is, the doing of works of charity; makes the oftensive diligence: that is, the doing of works of charity; makes the oftensive diligence: cst vbz, cs vdg pp-f n2 pp-f n1; vvz dt j n1: None 1746 Page 585
13785 Whereby he teacheth that this oftensive or demonstrative diligence, is the touch stone of our hope, Whereby he Teaches that this oftensive or demonstrative diligence, is the touch stone of our hope, c-crq pns31 vvz cst d j cc j n1, vbz dt n1 n1 pp-f po12 n1, None 1746 Page 585
13786 as the Apostle saith, The works of love are the touchstone of faith, for true faith worketh by love, Galatians the fift chapter. as the Apostle Says, The works of love Are the touchstone of faith, for true faith works by love, Galatians the fift chapter. c-acp dt n1 vvz, dt n2 pp-f n1 vbr dt n1 pp-f n1, p-acp j n1 vvz p-acp n1, np1 dt ord n1. None 1746 Page 585
13787 This diligence cannot deceive us, of which our Saviour Christ saith, John the fift chapter, They that have done good, shall come forth into 〈 ◊ 〉 life, This diligence cannot deceive us, of which our Saviour christ Says, John the fift chapter, They that have done good, shall come forth into 〈 ◊ 〉 life, d n1 vmbx vvi pno12, pp-f r-crq po12 n1 np1 vvz, np1 dt ord n1, pns32 cst vhb vdn j, vmb vvi av p-acp 〈 sy 〉 n1, None 1746 Page 585
13788 and the comfortable sentence pronounced by the Judge at the 〈 ◊ 〉 day, upon all those that have shewed forth this diligence, in doing the works of mercy shall be: and the comfortable sentence pronounced by the Judge At the 〈 ◊ 〉 day, upon all those that have showed forth this diligence, in doing the works of mercy shall be: cc dt j n1 vvn p-acp dt n1 p-acp dt 〈 sy 〉 n1, p-acp d d cst vhb vvn av d n1, p-acp vdg dt n2 pp-f n1 vmb vbi: None 1746 Page 585
13789 Come ye blessed possesse the kingdome prepared for 〈 ◊ 〉 Matthew the twenty fift chapter. Come you blessed possess the Kingdom prepared for 〈 ◊ 〉 Matthew the twenty fift chapter. vvb pn22 vvn vvi dt n1 vvn p-acp 〈 sy 〉 np1 dt crd ord n1. None 1746 Page 585
13790 It 〈 ◊ 〉 not to say to a brother or sister that is naked and destitute of daily food, Depart in peace; It 〈 ◊ 〉 not to say to a brother or sister that is naked and destitute of daily food, Depart in peace; pn31 〈 sy 〉 xx pc-acp vvi p-acp dt n1 cc n1 cst vbz j cc j pp-f j n1, vvb p-acp n1; None 1746 Page 585
13791 warm, your selves, fill your bellies; warm, your selves, fill your bellies; j, po22 n2, vvb po22 n2; None 1746 Page 585
13792 but the inward compassion must shew it self outwardly, by giving them those things which are needfull to the body, James the second chapter and the fifteenth verse: but the inward compassion must show it self outwardly, by giving them those things which Are needful to the body, James the second chapter and the fifteenth verse: cc-acp dt j n1 vmb vvi pn31 n1 av-j, p-acp vvg pno32 d n2 r-crq vbr j p-acp dt n1, np1 dt ord n1 cc dt ord n1: None 1746 Page 585
13793 Therefore the Apostle Peter willeth them that are perswaded of the great and pretious promises that are made them, not to stay there, Therefore the Apostle Peter wills them that Are persuaded of the great and precious promises that Are made them, not to stay there, av dt n1 np1 vvz pno32 cst vbr vvn pp-f dt j cc j n2 cst vbr vvn pno32, xx pc-acp vvi a-acp, None 1746 Page 585
13794 but make their election sure to them by this oftensive diligence, that to their faith they add virtue, to virtue knowledge, which if they doe, they shall never fail, the second epistle of Peter the first chapter. but make their election sure to them by this oftensive diligence, that to their faith they add virtue, to virtue knowledge, which if they do, they shall never fail, the second epistle of Peter the First chapter. cc-acp vvb po32 n1 av-j p-acp pno32 p-acp d j n1, cst p-acp po32 n1 pns32 vvb n1, p-acp n1 n1, r-crq cs pns32 vdb, pns32 vmb av-x vvi, dt ord n1 pp-f np1 dt ord n1. None 1746 Page 585
13795 And the Apostle St. John saith, Hereby we know that we are translated from death unto life, And the Apostle Saint John Says, Hereby we know that we Are translated from death unto life, cc dt n1 n1 np1 vvz, av pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, None 1746 Page 585
13796 because we love the brethren, and that not in word and tongue only, but in deed and truth, the first epistle of John the third chapter and the fourteenth verse. Because we love the brothers, and that not in word and tongue only, but in deed and truth, the First epistle of John the third chapter and the fourteenth verse. c-acp pns12 vvb dt n2, cc cst xx p-acp n1 cc n1 av-j, cc-acp p-acp n1 cc n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1. None 1746 Page 585
13797 God to assure us of his mercifull promises in Christ, is said, not only to have sealed us, but also to have given us the earnest of the spirit into our hearts, the second epistle to the Corinthians the first chapter and the twenty second verse. God to assure us of his merciful promises in christ, is said, not only to have sealed us, but also to have given us the earnest of the Spirit into our hearts, the second epistle to the Corinthians the First chapter and the twenty second verse. np1 pc-acp vvi pno12 pp-f po31 j n2 p-acp np1, vbz vvn, xx av-j pc-acp vhi vvn pno12, p-acp av pc-acp vhi vvn pno12 dt n1 pp-f dt n1 p-acp po12 n2, dt ord n1 p-acp dt np1 dt ord n1 cc dt crd ord n1. None 1746 Page 585
13798 The concealed diligence is as the earnest which a man puts in his purse; The concealed diligence is as the earnest which a man puts in his purse; dt j-vvn n1 vbz p-acp dt n1 r-crq dt n1 vvz p-acp po31 n1; None 1746 Page 585
13799 but the oftensive diligence is like to a seal, which may be shewed to all men: but the oftensive diligence is like to a seal, which may be showed to all men: cc-acp dt j n1 vbz av-j p-acp dt n1, r-crq vmb vbi vvn p-acp d n2: None 1746 Page 585
13800 for, as Christ witnesseth, Our lights must so shine before all men, that the wicked and ungodly, by seeing our good works, may take occasion to glorifie God and be converted, Matthew the fift chapter. for, as christ Witnesseth, Our lights must so shine before all men, that the wicked and ungodly, by seeing our good works, may take occasion to Glorify God and be converted, Matthew the fift chapter. c-acp, c-acp np1 vvz, po12 n2 vmb av vvi p-acp d n2, cst dt j cc j, p-acp vvg po12 j n2, vmb vvi n1 pc-acp vvi np1 cc vbi vvn, np1 dt ord n1. None 1746 Page 585
13801 If we use diligence, and shew forth our diligence in doing those works of love, we shall attain to hope, If we use diligence, and show forth our diligence in doing those works of love, we shall attain to hope, cs pns12 vvb n1, cc vvi av po12 n1 p-acp vdg d n2 pp-f n1, pns12 vmb vvi pc-acp vvi, None 1746 Page 585
13802 and that not faint or feeble, but of full measure, even the full assurance of hope; and that not faint or feeble, but of full measure, even the full assurance of hope; cc cst xx j cc j, cc-acp pp-f j n1, av dt j n1 pp-f n1; None 1746 Page 585
13803 which shall not be for a time, or an hour, and so fail, but it shall continue even to the end. which shall not be for a time, or an hour, and so fail, but it shall continue even to the end. r-crq vmb xx vbi p-acp dt n1, cc dt n1, cc av vvb, cc-acp pn31 vmb vvi av p-acp dt n1. None 1746 Page 585
13804 Et factum est praelium in Coelo: Michael & Angeli ejus praeliati sunt cum Dracone, & Draco pugnabat & Angeli ejus: Et factum est Praelium in Coelo: Michael & Angeli His praeliati sunt cum Dracone, & Draco pugnabat & Angeli His: fw-la fw-la fw-la fw-la p-acp fw-la: np1 cc fw-la fw-la fw-la fw-la fw-la fw-mi, cc np1 fw-la cc fw-la fw-la: None 1746 Page 586
13805 Sed hi non praevaluerunt, neque locus eorum ampliùs inventus est in Coelo. AS the Christian Religion is not a Religion of Angels; said him non praevaluerunt, neque locus Their ampliùs inventus est in Coelo. AS the Christian Religion is not a Religion of Angels; vvd uh uh fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la. p-acp dt njp n1 vbz xx dt n1 pp-f n2; None 1746 Page 586
13806 for we doe not adore them with divine honour, Colossians the second chapter and the eighteenth verse; for we do not adore them with divine honour, colossians the second chapter and the eighteenth verse; c-acp pns12 vdb xx vvi pno32 p-acp j-jn n1, njp2 dt ord n1 cc dt ord n1; None 1747 Page 586
13807 and though we offer to worship them, yet they will not admit of it, Apocalyps the twenty second chapter and the ninth verse; and though we offer to worship them, yet they will not admit of it, Apocalypse the twenty second chapter and the ninth verse; cc cs pns12 vvb pc-acp vvi pno32, av pns32 vmb xx vvi pp-f pn31, np1 dt crd ord n1 cc dt ord n1; None 1747 Page 586
13808 so on the other side, it is not a Religion of Saduces, that hold there is no Angels nor spirit, Acts the twenty third chapter and the eighth verse; so on the other side, it is not a Religion of Sadducees, that hold there is no Angels nor Spirit, Acts the twenty third chapter and the eighth verse; av p-acp dt j-jn n1, pn31 vbz xx dt n1 pp-f vvz, cst vvb pc-acp vbz dx n2 ccx n1, n2 dt crd ord n1 cc dt ord n1; None 1747 Page 586
13809 but it doth acknowledge that such blessed spirits there be, and that God hath erected a ladder that reacheth up to Heaven, by which the Angels of God goe up and down to convey Gods blessings to men, Genesis the twenty eighth chapter: but it does acknowledge that such blessed spirits there be, and that God hath erected a ladder that reaches up to Heaven, by which the Angels of God go up and down to convey God's blessings to men, Genesis the twenty eighth chapter: cc-acp pn31 vdz vvi cst d j-vvn n2 pc-acp vbi, cc cst np1 vhz vvn dt n1 cst vvz a-acp p-acp n1, p-acp r-crq dt n2 pp-f np1 vvb a-acp cc a-acp pc-acp vvi npg1 n2 p-acp n2, n1 dt crd ord n1: None 1747 Page 586
13810 And therefore by all means it opposeth it self against the opinion of those that seek to remove this ladder, And Therefore by all means it Opposeth it self against the opinion of those that seek to remove this ladder, cc av p-acp d n2 pn31 vvz pn31 n1 p-acp dt n1 pp-f d cst vvb pc-acp vvi d n1, None 1747 Page 586
13811 as if there were no duty to be performed by them towards us: as if there were no duty to be performed by them towards us: c-acp cs pc-acp vbdr dx n1 pc-acp vbi vvn p-acp pno32 p-acp pno12: None 1747 Page 586
13812 For, in thankfulnesse to God for this benefit, that the Angels have a care of us, the Church have thought it good, weighing both the one extremity of superstition, which Moses compareth to drunkennesse, For, in thankfulness to God for this benefit, that the Angels have a care of us, the Church have Thought it good, weighing both the one extremity of Superstition, which Moses compareth to Drunkenness, c-acp, p-acp n1 p-acp np1 p-acp d n1, cst dt n2 vhb dt n1 pp-f pno12, dt n1 vhb vvn pn31 j, vvg d dt crd n1 pp-f n1, r-crq np1 vvz p-acp n1, None 1747 Page 586
13813 and the other extremity of prophanenesse, which he likeneth to thirst, Deuteronomie the twenty ninth chapter and the nineteenth verse, to keep this Feast. and the other extremity of profaneness, which he likeneth to thirst, Deuteronomy the twenty ninth chapter and the nineteenth verse, to keep this Feast. cc dt j-jn n1 pp-f n1, r-crq pns31 vvz pc-acp vvi, np1 dt crd ord n1 cc dt ord n1, pc-acp vvi d n1. None 1747 Page 586
13814 And indeed if we consider, that those glorious spirits who have the continual fruition of Gods presence, Matthew the eighteenth chapter and the tenth verse, In whose presence is the fulnesse of all jay, Psalm the sixteenth, can be content to abandon that place of this felicity, to come down and perform duties to the sonnes of men, And indeed if we Consider, that those glorious spirits who have the continual fruition of God's presence, Matthew the eighteenth chapter and the tenth verse, In whose presence is the fullness of all jay, Psalm the sixteenth, can be content to abandon that place of this felicity, to come down and perform duties to the Sons of men, cc av cs pns12 vvb, cst d j n2 r-crq vhb dt j n1 pp-f npg1 n1, np1 dt ord n1 cc dt ord n1, p-acp rg-crq n1 vbz dt n1 pp-f d n1, n1 dt ord, vmb vbi j pc-acp vvi d n1 pp-f d n1, pc-acp vvi a-acp cc vvi n2 p-acp dt n2 pp-f n2, None 1748 Page 586
13815 namely, to take charge of us and keep us from danger, Psalm the ninetie first and the eleventh verse, to be as ministring spirits, for their sakes that shall be heirs of salvation, Hebrews the first chapter: namely, to take charge of us and keep us from danger, Psalm the ninetie First and the eleventh verse, to be as ministering spirits, for their sakes that shall be Heirs of salvation, Hebrews the First chapter: av, pc-acp vvi n1 pp-f pno12 cc vvb pno12 p-acp n1, n1 dt crd ord cc dt ord n1, pc-acp vbi p-acp j-vvg n2, p-acp po32 n2 cst vmb vbi n2 pp-f n1, np1 dt ord n1: None 1748 Page 586
13816 This cannot but be reckoned a special favour. This cannot but be reckoned a special favour. d vmbx cc-acp vbi vvn dt j n1. None 1748 Page 586
13817 Secondly, Especially if we goe a degree further, and consider that they leave their assistance in Gods presence, where is all glorie and happinesse, to Minister to us that dwell in houses of clay, Job the fourth chapter, Secondly, Especially if we go a degree further, and Consider that they leave their assistance in God's presence, where is all glory and happiness, to Minister to us that dwell in houses of clay, Job the fourth chapter, ord, av-j cs pns12 vvb dt n1 av-jc, cc vvb cst pns32 vvb po32 n1 p-acp npg1 n1, q-crq vbz d n1 cc n1, pc-acp vvi p-acp pno12 cst vvb p-acp n2 pp-f n1, np1 dt ord n1, None 1749 Page 586
13818 and that for our nobility, must derive our selves into corruption and worms, Job the seventeenth chapter and the fourteenth verse, that such holy spirits should come down upon such sinfull spirits, such glorious spirits should Minister to such vile bodies, this gives us further cause to remember this benefit. and that for our Nobilt, must derive our selves into corruption and worms, Job the seventeenth chapter and the fourteenth verse, that such holy spirits should come down upon such sinful spirits, such glorious spirits should Minister to such vile bodies, this gives us further cause to Remember this benefit. cc cst p-acp po12 n1, vmb vvi po12 n2 p-acp n1 cc n2, np1 dt ord n1 cc dt ord n1, cst d j n2 vmd vvi a-acp p-acp d j n2, d j n2 vmd vvi p-acp d j n2, d vvz pno12 av-j vvi pc-acp vvi d n1. None 1749 Page 586
13819 Thirdly, The manner of this Ministry may be a special motive to stir us up to thankfulnesse: Thirdly, The manner of this Ministry may be a special motive to stir us up to thankfulness: ord, dt n1 pp-f d n1 vmb vbi dt j n1 pc-acp vvi pno12 a-acp p-acp n1: None 1750 Page 586
13820 This ministry and service done to us is as farre as any can reach, that is, usque ad consilium fideli & auxilium. This Ministry and service done to us is as Far as any can reach, that is, usque ad consilium Fideli & auxilium. d n1 cc n1 vdn p-acp pno12 vbz p-acp av-j c-acp d vmb vvi, cst vbz, fw-la fw-la fw-la fw-la cc fw-la. None 1750 Page 586
13821 For 〈 ◊ 〉 and 〈 ◊ 〉, we see Jacob 〈 ◊ 〉, an Angel of God gave him direction what to doe, Genesis the thirty first chapter and the eleventh verse: For 〈 ◊ 〉 and 〈 ◊ 〉, we see Jacob 〈 ◊ 〉, an Angel of God gave him direction what to do, Genesis the thirty First chapter and the eleventh verse: c-acp 〈 sy 〉 cc 〈 sy 〉, pns12 vvb np1 〈 sy 〉, dt n1 pp-f np1 vvd pno31 n1 r-crq pc-acp vdi, n1 dt crd ord n1 cc dt ord n1: None 1750 Page 587
13822 So an Angel came forth to teach Daniel, to give him knowledge and understanding, Daniel the ninth chapter and the twenty second verse. So an Angel Come forth to teach daniel, to give him knowledge and understanding, daniel the ninth chapter and the twenty second verse. av dt n1 vvd av pc-acp vvi np1, pc-acp vvi pno31 n1 cc n1, np1 dt ord n1 cc dt crd ord n1. None 1750 Page 587
13823 And this very book contains nothing else but that which Christ revealed to his servant John by an Angel, Apocalyps the first chapter and the first verse: And this very book contains nothing Else but that which christ revealed to his servant John by an Angel, Apocalypse the First chapter and the First verse: cc d j n1 vvz pix av p-acp cst r-crq np1 vvd p-acp po31 n1 np1 p-acp dt n1, np1 dt ord n1 cc dt ord n1: None 1750 Page 587
13824 that is for matter of counsel. that is for matter of counsel. cst vbz p-acp n1 pp-f n1. None 1750 Page 587
13825 And for matter of help there is between Angels and Men 〈 ◊ 〉 sociale, a holy league indeed; And for matter of help there is between Angels and Men 〈 ◊ 〉 social, a holy league indeed; cc p-acp n1 pp-f n1 pc-acp vbz p-acp n2 cc n2 〈 sy 〉 n1, dt j n1 av; None 1750 Page 587
13826 whereby they binde themselves, that for our 〈 ◊ 〉 they may wage warre, not only with men, whereby they bind themselves, that for our 〈 ◊ 〉 they may wage war, not only with men, c-crq pns32 vvb px32, cst p-acp po12 〈 sy 〉 pns32 vmb vvi n1, xx av-j p-acp n2, None 1750 Page 587
13827 but with wicked 〈 ◊ 〉. but with wicked 〈 ◊ 〉. cc-acp p-acp j 〈 sy 〉. None 1750 Page 587
13828 That they doe continually defend us the Prophet teacheth, 〈 ◊ 〉 the thirty fourth, The Angels of the Lord pitch their tents 〈 … 〉 this fear him; That they do continually defend us the Prophet Teaches, 〈 ◊ 〉 the thirty fourth, The Angels of the Lord pitch their tents 〈 … 〉 this Fear him; cst pns32 vdb av-j vvi pno12 dt n1 vvz, 〈 sy 〉 dt crd ord, dt n2 pp-f dt n1 vvb po32 n2 〈 … 〉 d vvb pno31; None 1750 Page 587
13829 whereof we have a plain example, in the second of the Kings the sixt chapter and the seventeenth verse. whereof we have a plain Exampl, in the second of the Kings the sixt chapter and the seventeenth verse. c-crq pns12 vhb dt j n1, p-acp dt ord pp-f dt n2 dt ord n1 cc dt ord n1. None 1750 Page 587
13830 For the offensive part of help, which they perform to men, it is plain, that as they defend us from danger, For the offensive part of help, which they perform to men, it is plain, that as they defend us from danger, p-acp dt j n1 pp-f n1, r-crq pns32 vvb p-acp n2, pn31 vbz j, cst c-acp pns32 vvb pno12 p-acp n1, None 1750 Page 587
13831 so they shew themselves enemies not only to men that seek our hurt, but to evil Angels. so they show themselves enemies not only to men that seek our hurt, but to evil Angels. av pns32 vvb px32 n2 xx av-j p-acp n2 cst vvb po12 n1, cc-acp p-acp j-jn n2. None 1750 Page 587
13832 That the Angels are enemies to men, that are an enemie to the Elect and Church of God, we see it plainly affirmed, Psalm the thirty fift and the sixt verse, The Angel of the Lord persecuteth them; That the Angels Are enemies to men, that Are an enemy to the Elect and Church of God, we see it plainly affirmed, Psalm the thirty fift and the sixt verse, The Angel of the Lord persecuteth them; cst dt n2 vbr n2 p-acp n2, cst vbr dt n1 p-acp dt n1 cc n1 pp-f np1, pns12 vvb pn31 av-j vvd, n1 dt crd ord cc dt ord n1, dt n1 pp-f dt n1 vvz pno32; None 1750 Page 587
13833 whereof an example in the Egyptians that were enemies to Gods people, among whom God sent an Angel to destroy the first born in every house, 〈 ◊ 〉 the twelfth chapter; whereof an Exampl in the egyptians that were enemies to God's people, among whom God sent an Angel to destroy the First born in every house, 〈 ◊ 〉 the twelfth chapter; c-crq dt n1 p-acp dt njp2 cst vbdr n2 p-acp npg1 n1, p-acp ro-crq np1 vvd dt n1 pc-acp vvi dt ord vvn p-acp d n1, 〈 sy 〉 dt ord n1; None 1750 Page 587
13834 and Isaiah the thirty seventh chapter, where an Angel is sent in the behalf of Ezekiah to destroy the host of Senacherib, who was an enemie to Gods people. and Isaiah the thirty seventh chapter, where an Angel is sent in the behalf of Hezekiah to destroy the host of Sennacherib, who was an enemy to God's people. cc np1 dt crd ord n1, c-crq dt n1 vbz vvn p-acp dt n1 pp-f np1 pc-acp vvi dt n1 pp-f np1, r-crq vbds dt n1 p-acp npg1 n1. None 1750 Page 587
13835 And in this place we see offensive 〈 ◊ 〉 in the behalf of Angels, against the wicked Angels, 〈 ◊ 〉 David had relation in those words, Psalm the ninty first and the thirteenth verse, Thou shalt walk upon the Lyon and Adder, the young Lyon and the Dragon thou shalt tread under foot. And in this place we see offensive 〈 ◊ 〉 in the behalf of Angels, against the wicked Angels, 〈 ◊ 〉 David had Relation in those words, Psalm the ninty First and the thirteenth verse, Thou shalt walk upon the lion and Adder, the young lion and the Dragon thou shalt tread under foot. cc p-acp d n1 pns12 vvb j 〈 sy 〉 p-acp dt n1 pp-f n2, p-acp dt j n2, 〈 sy 〉 np1 vhd n1 p-acp d n2, n1 dt crd ord cc dt ord n1, pns21 vm2 vvi p-acp dt n1 cc n1, dt j n1 cc dt n1 pns21 vm2 vvi p-acp n1. None 1750 Page 587
13836 Wherefore that spirits of such excellencie, shall defend us against both wicked men and Angels, this is a benefit to be remembred with all thankfullnesse to God and likewise we are to congratulate them that are made by God of such power; Wherefore that spirits of such excellency, shall defend us against both wicked men and Angels, this is a benefit to be remembered with all thankfulness to God and likewise we Are to congratulate them that Are made by God of such power; q-crq d n2 pp-f d n1, vmb vvi pno12 p-acp d j n2 cc n2, d vbz dt n1 pc-acp vbi vvn p-acp d n1 p-acp np1 cc av pns12 vbr pc-acp vvi pno32 cst vbr vvn p-acp np1 pp-f d n1; None 1750 Page 587
13837 as Melchizadeck did gratulate Abraham after he had 〈 ◊ 〉 the five Kings, Genesis the fourteenth chapter, as Melchizedek did gratulate Abraham After he had 〈 ◊ 〉 the five Kings, Genesis the fourteenth chapter, c-acp np1 vdd vvi np1 c-acp pns31 vhd 〈 sy 〉 dt crd n2, n1 dt ord n1, None 1750 Page 587
13839 and as the servants of 〈 ◊ 〉 did congratulate David, when he saw that the Army 〈 ◊ 〉 before 〈 ◊ 〉, the second book of Samuel the eighth chapter and the 〈 … 〉. and as the Servants of 〈 ◊ 〉 did congratulate David, when he saw that the Army 〈 ◊ 〉 before 〈 ◊ 〉, the second book of Samuel the eighth chapter and the 〈 … 〉. cc c-acp dt n2 pp-f 〈 sy 〉 vdd vvi np1, c-crq pns31 vvd cst dt n1 〈 sy 〉 a-acp 〈 sy 〉, dt ord n1 pp-f np1 dt ord n1 cc dt 〈 … 〉. None 1750 Page 587
13840 So that these congratulations of these blessed 〈 ◊ 〉, above all our thankfulnesse to God that hath appointed us such helps, is the ground and cause of this solemnity. So that these congratulations of these blessed 〈 ◊ 〉, above all our thankfulness to God that hath appointed us such helps, is the ground and cause of this solemnity. av cst d n2 pp-f d j-vvn 〈 sy 〉, p-acp d po12 n1 p-acp np1 cst vhz vvn pno12 d n2, vbz dt n1 cc n1 pp-f d n1. None 1751 Page 587
13841 The words divide themselves into two 〈 ◊ 〉, First, the 〈 ◊ 〉 Secondly, the Victory or Conquest. The words divide themselves into two 〈 ◊ 〉, First, the 〈 ◊ 〉 Secondly, the Victory or Conquest. dt n2 vvb px32 p-acp crd 〈 sy 〉, ord, dt 〈 sy 〉 ord, dt n1 cc n1. None 1752 Page 587
13842 Concerning the former, we are first to consider the 〈 ◊ 〉 Combatent, and then the fight. Concerning the former, we Are First to Consider the 〈 ◊ 〉 Combatent, and then the fight. vvg dt j, pns12 vbr ord pc-acp vvi dt 〈 sy 〉 fw-la, cc av dt n1. None 1753 Page 587
13843 In the Conquest we are also to 〈 ◊ 〉 two degrees: For it is said not only That he had not the 〈 ◊ 〉; In the Conquest we Are also to 〈 ◊ 〉 two Degrees: For it is said not only That he had not the 〈 ◊ 〉; p-acp dt n1 pns12 vbr av pc-acp 〈 sy 〉 crd n2: c-acp pn31 vbz vvn xx j cst pns31 vhd xx dt 〈 sy 〉; None 1753 Page 587
13844 for then he had been of an even hand, and might have 〈 … 〉 but that the Dragon and his Angels were so farre from 〈 ◊ 〉 and getting the Victory of Michael and his Angels, that they 〈 ◊ 〉 the foyl so that their place was not found any more in Heaven for then he had been of an even hand, and might have 〈 … 〉 but that the Dragon and his Angels were so Far from 〈 ◊ 〉 and getting the Victory of Michael and his Angels, that they 〈 ◊ 〉 the foil so that their place was not found any more in Heaven c-acp cs pns31 vhd vbn pp-f dt j n1, cc vmd vhi 〈 … 〉 cc-acp cst dt n1 cc po31 n2 vbdr av av-j p-acp 〈 sy 〉 cc vvg dt n1 pp-f np1 cc po31 n2, cst pns32 〈 sy 〉 dt n1 av cst po32 n1 vbds xx vvn d dc p-acp n1 None 1753 Page 588
13845 Touching the persons that waged this battail, they are on the one side Michael and his Angels: Touching the Persons that waged this battle, they Are on the one side Michael and his Angels: vvg dt n2 cst vvd d n1, pns32 vbr p-acp dt crd n1 np1 cc po31 n2: None 1754 Page 588
13846 On the other side the Dragon and his Angels. On the other side the Dragon and his Angels. p-acp dt j-jn n1 dt n1 cc po31 n2. None 1754 Page 588
13847 Wherein the first thing is, what we must conceive concerning Michael. It is sure the Church of God, upon many and weighty reasons, doth not favour the opinion of those that make Christ to be Michael: Michael, Daniel the tenth chapter and the thirteenth verse, is said to be one of the first Princes or Rulers, which is to be understood of some principal Angel, Wherein the First thing is, what we must conceive Concerning Michael. It is sure the Church of God, upon many and weighty Reasons, does not favour the opinion of those that make christ to be Michael: Michael, daniel the tenth chapter and the thirteenth verse, is said to be one of the First Princes or Rulers, which is to be understood of Some principal Angel, c-crq dt ord n1 vbz, r-crq pns12 vmb vvi vvg np1. pn31 vbz av-j dt n1 pp-f np1, p-acp d cc j n2, vdz xx vvi dt n1 pp-f d cst vvb np1 pc-acp vbi np1: np1, np1 dt ord n1 cc dt ord n1, vbz vvn pc-acp vbi crd pp-f dt ord n2 cc n2, r-crq vbz pc-acp vbi vvn pp-f d j-jn n1, None 1755 Page 588
13848 and not of Christ, who is set up above all Princes, and is not to be reckoned among them, being the Prince of Princes, and Lord of Lords: and not of christ, who is Set up above all Princes, and is not to be reckoned among them, being the Prince of Princes, and Lord of lords: cc xx pp-f np1, r-crq vbz vvn a-acp p-acp d n2, cc vbz xx pc-acp vbi vvn p-acp pno32, vbg dt n1 pp-f n2, cc n1 pp-f n2: None 1755 Page 588
13849 And the Annotation of those that hold this opinion sheweth that there is an Angel under Christ, which takes charge for the defense of the Church on earth, which is Michael your Prince, Dan. 10. 21. And the Annotation of those that hold this opinion shows that there is an Angel under christ, which Takes charge for the defence of the Church on earth, which is Michael your Prince, Dan. 10. 21. cc dt n1 pp-f d cst vvb d n1 vvz cst pc-acp vbz dt n1 p-acp np1, r-crq vvz n1 p-acp dt n1 pp-f dt n1 p-acp n1, r-crq vbz np1 po22 n1, np1 crd crd None 1755 Page 588
13850 Secondly, Out of Judes epistle verse the ninth, the ancient Fathers prove, that by Michael we are not to understand Christ; Secondly, Out of Jude's epistle verse the ninth, the ancient Father's prove, that by Michael we Are not to understand christ; ord, av pp-f npg1 n1 n1 dt ord, dt j n2 vvi, cst p-acp np1 pns12 vbr xx pc-acp vvi np1; None 1756 Page 588
13851 for that which he affirmeth, that Michael durst not check the Devill with cursed speaking, cannot be ascribed to Christ, which not only dare, for that which he Affirmeth, that Michael durst not check the devil with cursed speaking, cannot be ascribed to christ, which not only Dare, p-acp d r-crq pns31 vvz, cst np1 vvd xx vvi dt n1 p-acp j-vvn vvg, vmbx vbi vvn p-acp np1, r-crq xx av-j vvi, None 1756 Page 588
13852 but hath trodden down Satan under his feet; much more dare he check him: which unlesse he could doe, it were a plain signe that he is not Omnipotent. but hath trodden down Satan under his feet; much more Dare he check him: which unless he could do, it were a plain Signen that he is not Omnipotent. cc-acp vhz vvn a-acp np1 p-acp po31 n2; av-d av-dc vvb pns31 vvb pno31: r-crq cs pns31 vmd vdi, pn31 vbdr dt j n1 cst pns31 vbz xx j. None 1756 Page 588
13853 Therefore by Michael here we are to understand some other and not Christ. Therefore by Michael Here we Are to understand Some other and not christ. av p-acp np1 av pns12 vbr pc-acp vvi d j-jn cc xx np1. None 1756 Page 588
13872 The Angels that sinned, the second epistle of Peter the second chapter, And they that kept not their original, as Jude saith: The Angels that sinned, the second epistle of Peter the second chapter, And they that kept not their original, as U^de Says: dt n2 cst vvd, dt ord n1 pp-f np1 dt ord n1, cc pns32 cst vvd xx po32 j-jn, p-acp np1 vvz: None 1760 Page 589
13854 Thirdly, Out of this place, Apocalyps the twelfth chapter and the fift verse, In as much as the Child that was born was Christ, it is not like that this Childe should suddenly be translated into an Archangel and fight with the Dragon. Thirdly, Out of this place, Apocalypse the twelfth chapter and the fift verse, In as much as the Child that was born was christ, it is not like that this Child should suddenly be translated into an Archangel and fight with the Dragon. ord, av pp-f d n1, np1 dt ord n1 cc dt ord n1, p-acp c-acp d c-acp dt n1 cst vbds vvn vbds np1, pn31 vbz xx j cst d n1 vmd av-j vbi vvn p-acp dt np1 cc vvi p-acp dt n1. None 1757 Page 588
13855 And therefore both Theodoret and others say, that Michael is a chief spirit among the created spirits that then took care of the Church in Jury, and still is carefull of Christs Church unto the end of the world. And Therefore both Theodoret and Others say, that Michael is a chief Spirit among the created spirits that then took care of the Church in Jury, and still is careful of Christ Church unto the end of the world. cc av d np1 cc n2-jn vvb, cst np1 vbz dt j-jn n1 p-acp dt j-vvn n2 cst av vvd n1 pp-f dt n1 p-acp n1, cc av vbz j pp-f npg1 n1 p-acp dt n1 pp-f dt n1. None 1757 Page 588
13856 And to this we may add the judgement of the Church, which on this holy-day doth thank God for the service of the Angels, And to this we may add the judgement of the Church, which on this holiday does thank God for the service of the Angels, cc p-acp d pns12 vmb vvi dt n1 pp-f dt n1, r-crq p-acp d n1 vdz vvi np1 p-acp dt n1 pp-f dt n2, None 1757 Page 588
13857 but makes no mention of Christ, that it is he that in this place warreth with the Dragon and his Angels. but makes no mention of christ, that it is he that in this place Warreth with the Dragon and his Angels. cc-acp vvz dx n1 pp-f np1, cst pn31 vbz pns31 cst p-acp d n1 vvz p-acp dt n1 cc po31 n2. None 1757 Page 588
13858 For the Dragon there is a farre more easie passage; so as we may soon guesse what is meant by him; For the Dragon there is a Far more easy passage; so as we may soon guess what is meant by him; p-acp dt n1 pc-acp vbz dt av-j av-dc j n1; av c-acp pns12 vmb av vvi r-crq vbz vvn p-acp pno31; None 1757 Page 588
13859 for in this chapter he is called the Devil and Satan, whereof their name signifieth a slanderer; for in this chapter he is called the devil and Satan, whereof their name signifies a slanderer; c-acp p-acp d n1 pns31 vbz vvn dt n1 cc np1, c-crq po32 n1 vvz dt n1; None 1757 Page 588
13860 and he is justly so called, for that he both slandereth God to man, as if God did envy mans prosperity, Genesis the third chapter, and he is justly so called, for that he both Slandereth God to man, as if God did envy men Prosperity, Genesis the third chapter, cc pns31 vbz av-j av vvn, c-acp cst pns31 av-d vvz np1 p-acp n1, c-acp cs np1 vdd vvi n2 n1, n1 dt ord n1, None 1757 Page 588
13861 and slanders man to God, as he did Job, whom albeit he were a blessed Saint, and slanders man to God, as he did Job, whom albeit he were a blessed Saint, cc vvz n1 p-acp np1, c-acp pns31 vdd np1, r-crq cs pns31 vbdr dt j-vvn n1, None 1757 Page 588
13862 yet he accuseth before God as an Hypocrite, Job the first chapter. yet he Accuseth before God as an Hypocrite, Job the First chapter. av pns31 vvz p-acp np1 p-acp dt n1, np1 dt ord n1. None 1757 Page 588
13863 The other name Satan signifieth a great enemie, not only to the good, whom he hath most cause to hate, The other name Satan signifies a great enemy, not only to the good, whom he hath most cause to hate, dt j-jn n1 np1 vvz dt j n1, xx av-j p-acp dt j, ro-crq pns31 vhz av-ds n1 pc-acp vvi, None 1757 Page 588
13864 as being contrary to him, but also to the bad. as being contrary to him, but also to the bad. c-acp vbg j-jn p-acp pno31, cc-acp av p-acp dt j. None 1757 Page 588
13865 That he is an enemy to the good, it appears by this, That he persecuted not only the child that was new born, That he is an enemy to the good, it appears by this, That he persecuted not only the child that was new born, cst pns31 vbz dt n1 p-acp dt j, pn31 vvz p-acp d, cst pns31 vvn xx av-j dt n1 cst vbds av-j vvn, None 1757 Page 588
13866 but the woman also, and because he cannot shew his malice upon him, he makes warre with her seed, Apocalyps the twelfth chapter the thirteenth & seventeenth verses. but the woman also, and Because he cannot show his malice upon him, he makes war with her seed, Apocalypse the twelfth chapter the thirteenth & seventeenth Verses. cc-acp dt n1 av, cc c-acp pns31 vmbx vvi po31 n1 p-acp pno31, pns31 vvz n1 p-acp po31 n1, np1 dt ord n1 dt ord cc ord n2. None 1757 Page 588
13867 That he persecuted also an enemie to the bad, appears verse the ninth, where he is called, The seducer of of the whole world, and the accuser of the brethren, for that he first brings them to commit grievous sinnes, That he persecuted also an enemy to the bad, appears verse the ninth, where he is called, The seducer of of the Whole world, and the accuser of the brothers, for that he First brings them to commit grievous Sins, cst pns31 vvn av dt n1 p-acp dt j, vvz n1 dt ord, c-crq pns31 vbz vvn, dt n1 pp-f pp-f dt j-jn n1, cc dt n1 pp-f dt n2, p-acp cst pns31 ord vvz pno32 pc-acp vvi j n2, None 1757 Page 589
13868 and then pleads against them, that the plague of God may come upon them. These are the Leaders: and then pleads against them, that the plague of God may come upon them. These Are the Leaders: cc av vvz p-acp pno32, cst dt n1 pp-f np1 vmb vvi p-acp pno32. d vbr dt n2: None 1757 Page 589
13869 The Bands and Souldiers under their conduct are Angels on both sides. The Bans and Soldiers under their conduct Are Angels on both sides. dt n2 cc n2 p-acp po32 n1 vbr n2 p-acp d n2. None 1758 Page 589
13870 The Angels that serve under Michael are they that excell in strength and doe the command of God in obeying the voice of his word, Psalm the hundred and third and the twentieth verse, they that the Apostle calls elect Angels, the first epistle to Timothy the fift chapter and the twenty first verse. The Angels that serve under Michael Are they that excel in strength and do the command of God in obeying the voice of his word, Psalm the hundred and third and the twentieth verse, they that the Apostle calls elect Angels, the First epistle to Timothy the fift chapter and the twenty First verse. dt n2 cst vvb p-acp np1 vbr pns32 cst vvb p-acp n1 cc vdb dt n1 pp-f np1 p-acp vvg dt n1 pp-f po31 n1, n1 dt crd cc ord cc dt ord n1, pns32 cst dt n1 vvz j n2, dt ord n1 p-acp np1 dt ord n1 cc dt crd ord n1. None 1759 Page 589
13871 The Angels that warre on the Dragons side, are the evil Angels, Psalm the seventy eighth and the fourty ninth verse; The Angels that war on the Dragons side, Are the evil Angels, Psalm the seventy eighth and the fourty ninth verse; dt n2 cst vvb p-acp dt ng1 n1, vbr dt j-jn n2, np1 dt crd ord cc dt crd ord n1; None 1760 Page 589
13874 as Christ saith, The Prince of the Devils is 〈 ◊ 〉, Matthew the twelfth chapter. as christ Says, The Prince of the Devils is 〈 ◊ 〉, Matthew the twelfth chapter. c-acp np1 vvz, dt n1 pp-f dt n2 vbz 〈 sy 〉, np1 dt ord n1. None 1760 Page 589
13875 For as among the good Angels there is principatus, & primus principatus; so it is among the wicked Angels, for there must be order in all companies. For as among the good Angels there is Principatus, & primus Principatus; so it is among the wicked Angels, for there must be order in all companies. p-acp a-acp p-acp dt j n2 pc-acp vbz n1, cc fw-la fw-la; av pn31 vbz p-acp dt j n2, c-acp pc-acp vmb vbi n1 p-acp d n2. None 1760 Page 589
13876 Touching the Battail it self, we are first to remove some things of offence, not to think it strange that the Angels are here said to move battail. Touching the Battle it self, we Are First to remove Some things of offence, not to think it strange that the Angels Are Here said to move battle. vvg dt n1 pn31 n1, pns12 vbr ord pc-acp vvi d n2 pp-f n1, xx pc-acp vvi pn31 j cst dt n2 vbr av vvn pc-acp vvi n1. None 1761 Page 589
13877 For albeit they be called Angeli pacis, Isaiah the thirty third chapter and the seventh verse, because they bring peace; For albeit they be called Angeli pacis, Isaiah the thirty third chapter and the seventh verse, Because they bring peace; p-acp cs pns32 vbb vvn fw-la fw-la, np1 dt crd ord n1 cc dt ord n1, c-acp pns32 vvb n1; None 1761 Page 589
13878 yet in many places they are called Gods Hosts; as Jacob seeing the Angels of God, called the place where they were Nahanaim, Genesis the thirty second chapter and the second verse; yet in many places they Are called God's Hosts; as Jacob seeing the Angels of God, called the place where they were Nahanaim, Genesis the thirty second chapter and the second verse; av p-acp d n2 pns32 vbr vvn npg1 n2; p-acp np1 vvg dt n2 pp-f np1, vvd dt n1 c-crq pns32 vbdr np1, n1 dt crd ord n1 cc dt ord n1; None 1761 Page 589
13879 and they magnisie God by that title, Isaiah the sixt chapter, Lord God of Hosts: Luke the second chapter, the Angels are called Heavenly Souldiers: And where Christ saith, If I pray to the Father, he will give me more than twelve 〈 ◊ 〉 of Angels, Matthew the twenty sixt chapter. and they magnify God by that title, Isaiah the sixt chapter, Lord God of Hosts: Lycia the second chapter, the Angels Are called Heavenly Soldiers: And where christ Says, If I pray to the Father, he will give me more than twelve 〈 ◊ 〉 of Angels, Matthew the twenty sixt chapter. cc pns32 vvb np1 p-acp d n1, np1 dt ord n1, n1 np1 pp-f n2: av dt ord n1, dt n2 vbr vvn j n2: cc c-crq np1 vvz, cs pns11 vvb p-acp dt n1, pns31 vmb vvi pno11 av-dc cs crd 〈 sy 〉 pp-f n2, np1 dt crd ord n1. None 1761 Page 589
13880 He compareth them to Troops and Bands of Souldiers, for that they are not only Angels to Gods friends and servants, He compareth them to Troops and Bans of Soldiers, for that they Are not only Angels to God's Friends and Servants, pns31 vvz pno32 p-acp n2 cc n2 pp-f n2, c-acp cst pns32 vbr xx av-j n2 p-acp npg1 n2 cc n2, None 1761 Page 589
13881 but souldiers fighting against them that oppose themselves against God. Further, where their state is in a continual motion, that must not offend us; but Soldiers fighting against them that oppose themselves against God. Further, where their state is in a continual motion, that must not offend us; cc-acp n2 vvg p-acp pno32 cst vvb px32 p-acp np1. av-jc, c-crq po32 n1 vbz p-acp dt j n1, cst vmb xx vvi pno12; None 1761 Page 589
13882 for the Angels themselves are not yet in the perfection of their felicity; for we see they are imployed in doing service for us; for the Angels themselves Are not yet in the perfection of their felicity; for we see they Are employed in doing service for us; p-acp dt n2 px32 vbr xx av p-acp dt n1 pp-f po32 n1; c-acp pns12 vvb pns32 vbr vvn p-acp vdg n1 p-acp pno12; None 1761 Page 589
13883 they continually aseend and descend from Heaven to Earth, and from Earth to Heaven; for the good of the godly; they continually aseend and descend from Heaven to Earth, and from Earth to Heaven; for the good of the godly; pns32 av-j vvb cc vvi p-acp n1 p-acp n1, cc p-acp n1 p-acp n1; p-acp dt j pp-f dt j; None 1761 Page 589
13884 for God saw it good, that as well they, as the Saints departed out of this life, should not be made 〈 … 〉, Hebrews the eleventh chapter and the fourtieth verse; for God saw it good, that as well they, as the Saints departed out of this life, should not be made 〈 … 〉, Hebrews the eleventh chapter and the Fortieth verse; p-acp np1 vvd pn31 j, cst c-acp av pns32, c-acp dt n2 vvd av pp-f d n1, vmd xx vbi vvn 〈 … 〉, np2 dt ord n1 cc dt ord n1; None 1761 Page 589
13885 which is illistrated Matthew the thirteenth chapter, where the Angels are called Reapers, giving us to understand thereby, that as the 〈 … 〉 is not at rest till the Harvest be all in; which is illistrated Matthew the thirteenth chapter, where the Angels Are called Reapers, giving us to understand thereby, that as the 〈 … 〉 is not At rest till the Harvest be all in; r-crq vbz vvn np1 dt ord n1, c-crq dt n2 vbr vvn n2, vvg pno12 pc-acp vvi av, cst p-acp dt 〈 … 〉 vbz xx p-acp n1 p-acp dt n1 vbb d p-acp; None 1761 Page 589
13886 so it is with the Angels, they must continually be imployed in doing service for them that shall inherit Salvation, till the number of the Elect be accomplished. so it is with the Angels, they must continually be employed in doing service for them that shall inherit Salvation, till the number of the Elect be accomplished. av pn31 vbz p-acp dt n2, pns32 vmb av-j vbi vvn p-acp vdg n1 p-acp pno32 cst vmb vvi n1, c-acp dt n1 pp-f dt n1 vbb vvn. None 1761 Page 589
13887 So neither needs that to offend any, that the Dragon is 〈 ◊ 〉 to have fought in Heaven; So neither needs that to offend any, that the Dragon is 〈 ◊ 〉 to have fought in Heaven; av dx n2 cst pc-acp vvi d, cst dt n1 vbz 〈 sy 〉 pc-acp vhi vvn p-acp n1; None 1762 Page 589
13888 for so he is said to have appeared before God among the sonnes of God: for so he is said to have appeared before God among the Sons of God: c-acp av pns31 vbz vvn pc-acp vhi vvn p-acp np1 p-acp dt n2 pp-f np1: None 1762 Page 589
13889 And when Ahab was to be deceived, a lying spirit stood before God, the first book of the Kings the twenty second chapter. And when Ahab was to be deceived, a lying Spirit stood before God, the First book of the Kings the twenty second chapter. cc c-crq np1 vbds pc-acp vbi vvn, dt j-vvg n1 vvd p-acp np1, dt ord n1 pp-f dt n2 dt crd ord n1. None 1762 Page 590
13890 All this was only by Gods permission. All this was only by God's permission. av-d d vbds av-j p-acp npg1 n1. None 1762 Page 590
13891 For all this doth no make the Devil blessed, no more than Adam was blessed being in paradise: For all this does not make the devil blessed, no more than Adam was blessed being in paradise: p-acp d d vdz xx vvi dt n1 vvn, av-dx dc cs np1 vbds vvn vbg p-acp n1: None 1762 Page 590
13892 For having sinned, and being thereby out of Gods favour, he no more enjoyed that comfort of Paradise which he took before his fall, For having sinned, and being thereby out of God's favour, he no more enjoyed that Comfort of Paradise which he took before his fallen, c-acp vhg vvn, cc vbg av av pp-f npg1 n1, pns31 av-dx av-dc vvn cst n1 pp-f n1 r-crq pns31 vvd p-acp po31 n1, None 1762 Page 590
13893 but quaked and hid himself from the presence of God for tear, Genesis the third chapter. but quaked and hid himself from the presence of God for tear, Genesis the third chapter. cc-acp vvd cc vvd px31 p-acp dt n1 pp-f np1 p-acp n1, n1 dt ord n1. None 1762 Page 590
13894 The Dragon is no more blessed for being in Heaven, or appearing before God, than a prisoner, that for a time is brought out of prison into the Court to be arraigned; The Dragon is no more blessed for being in Heaven, or appearing before God, than a prisoner, that for a time is brought out of prison into the Court to be arraigned; dt n1 vbz av-dx av-dc vvn p-acp vbg p-acp n1, cc vvg p-acp np1, cs dt n1, cst p-acp dt n1 vbz vvn av pp-f n1 p-acp dt n1 pc-acp vbi vvn; None 1762 Page 590
13895 for he takes no delight of the pomp and glorie of the Court, knowing it is not for him, for he Takes no delight of the pomp and glory of the Court, knowing it is not for him, c-acp pns31 vvz dx n1 pp-f dt n1 cc n1 pp-f dt n1, vvg pn31 vbz xx p-acp pno31, None 1762 Page 590
13896 but he must return to the 〈 ◊ 〉, from whence he was taken: So it is with the Devil. but he must return to the 〈 ◊ 〉, from whence he was taken: So it is with the devil. cc-acp pns31 vmb vvi p-acp dt 〈 sy 〉, p-acp c-crq pns31 vbds vvn: av pn31 vbz p-acp dt n1. None 1762 Page 590
13897 These offences being removed, we come now to the Fight it self, which was not in any bodily manner, for they are spirits, 〈 ◊ 〉 the hundred and fourth; These offences being removed, we come now to the Fight it self, which was not in any bodily manner, for they Are spirits, 〈 ◊ 〉 the hundred and fourth; d n2 vbg vvn, pns12 vvb av p-acp dt n1 pn31 n1, r-crq vbds xx p-acp d j n1, c-acp pns32 vbr n2, 〈 sy 〉 dt crd cc ord; None 1763 Page 590
13898 and therefore their fight is a spiritual fight, Ephesians the sixt chapter; and Therefore their fight is a spiritual fight, Ephesians the sixt chapter; cc av po32 n1 vbz dt j n1, np1 dt ord n1; None 1763 Page 590
13899 And their 〈 ◊ 〉 not carnal, but spiritaul, the second epistle to the Corinthians the tenth chapter. And their 〈 ◊ 〉 not carnal, but spiritaul, the second epistle to the Corinthians the tenth chapter. cc po32 〈 sy 〉 xx j, cc-acp vvb, dt ord n1 p-acp dt np1 dt ord n1. None 1763 Page 590
13900 That as the Angels fight by temptations on the one side and by resistances, on the other they fight by agonies and inward conflicts, which is more truly called conflicts than any combat. That as the Angels fight by temptations on the one side and by resistances, on the other they fight by agonies and inward conflicts, which is more truly called conflicts than any combat. cst p-acp dt n2 vvb p-acp n2 p-acp dt crd n1 cc p-acp n2, p-acp dt n-jn pns32 vvb p-acp n2 cc j n2, r-crq vbz av-dc av-j vvn n2 cs d n1. None 1763 Page 590
13901 The other fight with bodily enemies; The other fight with bodily enemies; dt j-jn n1 p-acp j n2; None 1763 Page 590
13902 for, as some note, Abraham would rather fight wich five Kings than abide that conflict between faith and natural affection, which he felt when he was commanded to offer up his 〈 ◊ 〉 〈 ◊ 〉; and those agonies which David selt in his own heart, Psalm the fourty second, Why art thou so heavy O my soul, Psalm the seventy seventh and the eighty ninth verse. for, as Some note, Abraham would rather fight which five Kings than abide that conflict between faith and natural affection, which he felt when he was commanded to offer up his 〈 ◊ 〉 〈 ◊ 〉; and those agonies which David selt in his own heart, Psalm the fourty second, Why art thou so heavy Oh my soul, Psalm the seventy seventh and the eighty ninth verse. p-acp, c-acp d n1, np1 vmd av-c vvb r-crq crd n2 cs vvi d n1 p-acp n1 cc j n1, r-crq pns31 vvd c-crq pns31 vbds vvn pc-acp vvi a-acp po31 〈 sy 〉 〈 sy 〉; cc d n2 r-crq np1 vvd p-acp po31 d n1, n1 dt crd ord, q-crq vb2r pns21 av j uh po11 n1, n1 dt crd ord cc dt crd ord n1. None 1763 Page 590
13903 These Combats and spiritual Battails were more grievous to David, than those which he fought with the Philistims, with Saul, or any other outward enemies whatsoever. These Combats and spiritual Battles were more grievous to David, than those which he fought with the philistines, with Saul, or any other outward enemies whatsoever. np1 n1 cc j n2 vbdr av-dc j p-acp np1, cs d r-crq pns31 vvd p-acp dt njp2, p-acp np1, cc d j-jn j n2 r-crq. None 1763 Page 590
13904 The Battails fought between these two parties are in Scripture four. The Battles fought between these two parties Are in Scripture four. dt n2 vvn p-acp d crd n2 vbr p-acp n1 crd. None 1764 Page 590
13905 The first is that which in the beginning was fought between them, that when the one said, Isaiah the fourteenth chapter and the thirteenth verse, ascendam, the other went down; The First is that which in the beginning was fought between them, that when the one said, Isaiah the fourteenth chapter and the thirteenth verse, Ascendam, the other went down; dt ord vbz d r-crq p-acp dt n1 vbds vvn p-acp pno32, cst c-crq dt pi vvd, np1 dt ord n1 cc dt ord n1, fw-la, dt n-jn vvd a-acp; None 1765 Page 590
13906 when the one said, I will sit, they said he should stand, Daniel the seventh chapter; when the one said, I will fit, they said he should stand, daniel the seventh chapter; c-crq dt pi vvd, pns11 vmb vvi, pns32 vvd pns31 vmd vvi, np1 dt ord n1; None 1765 Page 590
13907 when the Dragon said I will be like the most high, the other said Michael who is like God. when the Dragon said I will be like the most high, the other said Michael who is like God. c-crq dt n1 vvd pns11 vmb vbi av-j dt av-ds j, dt n-jn vvd np1 r-crq vbz av-j np1. None 1765 Page 590
13908 The second is that which Jude speaketh of, that there was a conflict between Michael the Archangel and the Devil, about the doad body of Moses, verse 9. The second is that which U^de speaks of, that there was a conflict between Michael the Archangel and the devil, about the doad body of Moses, verse 9. dt ord vbz d r-crq np1 vvz pp-f, cst a-acp vbds dt n1 p-acp np1 dt np1 cc dt n1, p-acp dt j n1 pp-f np1, n1 crd None 1766 Page 590
13909 The third is mentioned in Daniel the tenth chapter the thirteenth verse, where when the Church was in thraldom and captivity under the Persians and Chaldeans, the Dragon would have kept them still in bondage, The third is mentioned in daniel the tenth chapter the thirteenth verse, where when the Church was in thraldom and captivity under the Persians and Chaldeans, the Dragon would have kept them still in bondage, dt ord vbz vvn p-acp np1 dt ord n1 dt ord n1, c-crq c-crq dt n1 vbds p-acp n1 cc n1 p-acp dt njp2 cc njp2, dt n1 vmd vhi vvn pno32 av p-acp n1, None 1767 Page 590
13910 but Michael fought for their 〈 ◊ 〉. but Michael fought for their 〈 ◊ 〉. cc-acp np1 vvn p-acp po32 〈 sy 〉. None 1767 Page 590
13911 The fourth Batrail is that which is here fought by Michael for a full deliverance of the Church; The fourth Batrail is that which is Here fought by Michael for a full deliverance of the Church; dt ord n1 vbz d r-crq vbz av vvn p-acp np1 p-acp dt j n1 pp-f dt n1; None 1768 Page 590
13912 for we see the Dragon stood before the woman that was ready to be delivered, that he might devour the child, verse the seventh: for we see the Dragon stood before the woman that was ready to be Delivered, that he might devour the child, verse the seventh: c-acp pns12 vvb dt n1 vvd p-acp dt n1 cst vbds j pc-acp vbi vvn, cst pns31 vmd vvi dt n1, n1 dt ord: None 1768 Page 590
13913 And because he was taken up unto God, the Dragon persecuted the woman; And Because he was taken up unto God, the Dragon persecuted the woman; cc c-acp pns31 vbds vvn a-acp p-acp np1, dt n1 vvn dt n1; None 1768 Page 590
13914 And for that he could not prevail against her, he made warre with her seed, Apocalyps the twelfth chapter and the thirteenth verse, that is, with them that keep the commandements of God. And for that he could not prevail against her, he made war with her seed, Apocalypse the twelfth chapter and the thirteenth verse, that is, with them that keep the Commandments of God. cc c-acp cst pns31 vmd xx vvi p-acp pno31, pns31 vvn n1 p-acp po31 n1, np1 dt ord n1 cc dt ord n1, cst vbz, p-acp pno32 cst vvb dt n2 pp-f np1. None 1768 Page 591
13915 For if the Devil fought with Michael for Moses body, being dead, de 〈 ◊ 〉, Jude the ninth verse, much more will he fight for Christ being borne If he warre against the Synagogue of the Jews, much more against the Church of Christ, consisting both of Jews and Gentils. For if the devil fought with Michael for Moses body, being dead, de 〈 ◊ 〉, U^de the ninth verse, much more will he fight for christ being born If he war against the Synagogue of the jews, much more against the Church of christ, consisting both of jews and Gentiles. p-acp cs dt n1 vvd p-acp np1 p-acp np1 n1, vbg j, fw-fr 〈 sy 〉, np1 dt ord n1, av-d av-dc vmb pns31 vvi p-acp np1 vbg vvn cs pns31 vvb p-acp dt n1 pp-f dt np2, av-d av-dc p-acp dt n1 pp-f np1, vvg d pp-f np2 cc n2-j. None 1768 Page 591
13916 And as the Angels offer fight for the one, so will they for the other: And as the Angels offer fight for the one, so will they for the other: cc c-acp dt n2 vvb n1 p-acp dt pi, av vmb pns32 p-acp dt n-jn: None 1768 Page 591
13917 For it is plain, that the Angels are first in arms when any injury is offered either to the Child, For it is plain, that the Angels Are First in arms when any injury is offered either to the Child, c-acp pn31 vbz j, cst dt n2 vbr ord p-acp n2 c-crq d n1 vbz vvn av-d p-acp dt n1, None 1768 Page 591
13918 or the Woman, or to her seed. or the Woman, or to her seed. cc dt n1, cc p-acp po31 n1. None 1768 Page 591
13919 What this Battail was between the Dragon and the Child the opinion of the Church is, That albeit the Devils by their creation were glorious Angels, What this Battle was between the Dragon and the Child the opinion of the Church is, That albeit the Devils by their creation were glorious Angels, q-crq d n1 vbds p-acp dt n1 cc dt n1 dt n1 pp-f dt n1 vbz, cst cs dt n2 p-acp po32 n1 vbdr j n2, None 1769 Page 591
13920 yet they might be content not to presume so farre as to be like the most high, but after the manifold wisdome of God was made known by the Church unto principalities and powers, Ephesians the third chapter and the tenth verse; yet they might be content not to presume so Far as to be like the most high, but After the manifold Wisdom of God was made known by the Church unto principalities and Powers, Ephesians the third chapter and the tenth verse; av pns32 vmd vbi j xx pc-acp vvi av av-j p-acp pc-acp vbi av-j dt av-ds j, p-acp p-acp dt j n1 pp-f np1 vbds vvn vvn p-acp dt n1 p-acp n2 cc n2, np1 dt ord n1 cc dt ord n1; None 1769 Page 591
13921 that is, when they saw it was Gods will, that the Child born of our flesh and taken out of the earth, was taken up into Heaven, to the throne of God: that is, when they saw it was God's will, that the Child born of our Flesh and taken out of the earth, was taken up into Heaven, to the throne of God: d vbz, c-crq pns32 vvd pn31 vbds npg1 n1, cst dt n1 vvn pp-f po12 n1 cc vvn av pp-f dt n1, vbds vvn a-acp p-acp n1, p-acp dt n1 pp-f np1: None 1769 Page 591
13922 This was it that stirred them up to battail. This was it that stirred them up to battle. d vbds pn31 cst vvd pno32 a-acp p-acp n1. None 1769 Page 591
13923 For howsoever they be constrained to submit themselves to God, yet they cannot abide to honour a peece of clay: For howsoever they be constrained to submit themselves to God, yet they cannot abide to honour a piece of clay: p-acp c-acp pns32 vbb vvn pc-acp vvi px32 p-acp np1, av pns32 vmbx vvi pc-acp vvi dt n1 pp-f n1: None 1769 Page 591
13924 And albeit they could not be equal with God, yet they would retain a superiority above men: And albeit they could not be equal with God, yet they would retain a superiority above men: cc cs pns32 vmd xx vbi j-jn p-acp np1, av pns32 vmd vvi dt n1 p-acp n2: None 1769 Page 591
13925 which thing being not granted them, they are incensed against Christ: which thing being not granted them, they Are incensed against christ: r-crq n1 vbg xx vvn pno32, pns32 vbr vvn p-acp np1: None 1769 Page 591
13926 They think it a great indignity, howsoever they have done service to men tanquam Domini, as things pertaining to the Lord, that now they should doe service to men tanquam Domino. But this they are inforced to perform to Christ who is exalted in his Humanity; They think it a great indignity, howsoever they have done service to men tanquam Domini, as things pertaining to the Lord, that now they should do service to men tanquam Domino. But this they Are enforced to perform to christ who is exalted in his Humanity; pns32 vvb pn31 dt j n1, c-acp pns32 vhb vdn n1 p-acp n2 fw-la fw-la, p-acp n2 vvg p-acp dt n1, cst av pns32 vmd vdi n1 p-acp n2 fw-la fw-la. p-acp d pns32 vbr vvn pc-acp vvi p-acp np1 r-crq vbz vvn p-acp po31 n1; None 1769 Page 591
13927 and in as much as Christ hath taken our nature, they must adore our nature. This is that which the Dragon and his Angels would not yeeld unto: and in as much as christ hath taken our nature, they must adore our nature. This is that which the Dragon and his Angels would not yield unto: cc p-acp p-acp d c-acp np1 vhz vvn po12 n1, pns32 vmb vvi po12 n1. d vbz d r-crq dt n1 cc po31 n2 vmd xx vvi p-acp: None 1769 Page 591
13928 But they prevail not in this fight. But they prevail not in this fight. cc-acp pns32 vvb xx p-acp d n1. None 1769 Page 591
13929 Again, the consideration of this which the Apostle 〈 ◊ 〉, That God spared not the Angels that sinned, the second epistle of Peter the second chapter, Angelis peccantibus non pepercit, may greatly provoke the Angels to battail: Again, the consideration of this which the Apostle 〈 ◊ 〉, That God spared not the Angels that sinned, the second epistle of Peter the second chapter, Angels peccantibus non pepercit, may greatly provoke the Angels to battle: av, dt n1 pp-f d r-crq dt n1 〈 sy 〉, cst np1 vvd xx dt n2 cst vvd, dt ord n1 pp-f np1 dt ord n1, np1 fw-la fw-fr fw-la, vmb av-j vvi dt n2 p-acp n1: None 1769 Page 591
13930 That albeit he spared not the Angels that sinned, yet he will spare men when they sinne: this is a great assault. That albeit he spared not the Angels that sinned, yet he will spare men when they sin: this is a great assault. cst cs pns31 vvd xx dt n2 cst vvd, av pns31 vmb vvi n2 c-crq pns32 vvb: d vbz dt j n1. None 1769 Page 591
13931 But that is more Nusquam Angelos assumpsit, sed semen 〈 … 〉, Hebrews the second chapter and the sixteenth verse. But that is more Nusquam Angels assumpsit, sed semen 〈 … 〉, Hebrews the second chapter and the sixteenth verse. p-acp d vbz av-dc fw-la np1 fw-la, fw-la n2 〈 … 〉, np2 dt ord n1 cc dt ord n1. None 1769 Page 591
13932 That he will not grace the names of Angels, as to assume their nature, but prefers the nature of man; That he will not grace the names of Angels, as to assume their nature, but prefers the nature of man; cst pns31 vmb xx vvi dt n2 pp-f n2, c-acp pc-acp vvi po32 n1, cc-acp vvz dt n1 pp-f n1; None 1769 Page 591
13933 and that they must adore that person that is be come man, this might be a 〈 ◊ 〉 remptation. and that they must adore that person that is be come man, this might be a 〈 ◊ 〉 remptation. cc cst pns32 vmb vvi d n1 cst vbz vbi vvn n1, d vmd vbi dt 〈 sy 〉 n1. None 1769 Page 591
13934 As also that which the Apostle affirms, the first epistle to the Corinthians the sixt chapter and the third vorse, That the nature of man shall judge Angels: this might greatly offend them. As also that which the Apostle affirms, the First epistle to the Corinthians the sixt chapter and the third vorse, That the nature of man shall judge Angels: this might greatly offend them. p-acp av cst r-crq dt n1 vvz, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, cst dt n1 pp-f n1 vmb vvi n2: d vmd av-j vvi pno32. None 1769 Page 591
13935 And the Dragon and his Angels will no doubt suggest these thoughts into Michael and his Angels; And the Dragon and his Angels will no doubt suggest these thoughts into Michael and his Angels; cc dt n1 cc po31 n2 vmb dx n1 vvi d n2 p-acp np1 cc po31 n2; None 1769 Page 591
13936 but yet they 〈 … 〉. but yet they 〈 … 〉. cc-acp av pns32 〈 … 〉. None 1769 Page 591
13937 The more high and honourable any spirit is, the lesse can it 〈 ◊ 〉 any indignity. The more high and honourable any Spirit is, the less can it 〈 ◊ 〉 any indignity. dt av-dc j cc j d n1 vbz, dt av-dc vmb pn31 〈 sy 〉 dg n1. None 1769 Page 591
13938 And seeing the Angels are such honourable spirits, they must needs take it very ill, that not only mans nature is exalted above theirs, And seeing the Angels Are such honourable spirits, they must needs take it very ill, that not only men nature is exalted above theirs, np1 vvg dt n2 vbr d j n2, pns32 vmb av vvi pn31 av av-jn, cst xx av-j ng1 n1 vbz vvn p-acp png32, None 1769 Page 591
13939 but that they mult doe service unto men; not as things pertaining to the Lord, but as to the Lord himself. but that they mult doe service unto men; not as things pertaining to the Lord, but as to the Lord himself. cc-acp cst pns32 n1 n1 n1 p-acp n2; xx p-acp n2 vvg p-acp dt n1, cc-acp c-acp p-acp dt n1 px31. None 1769 Page 591
13940 This must needs offend them, That when they sinne, they finde no favour; but if man sinne, he is spared: This must needs offend them, That when they sin, they find no favour; but if man sin, he is spared: d vmb av vvi pno32, cst c-crq pns32 vvb, pns32 vvb dx n1; cc-acp cs n1 n1, pns31 vbz vvn: None 1769 Page 592
13941 That when the Sonne of God doth manifest himself to the world, he doth not vouchsafe the Angels so much honour as to assume their nature, but takes the seed of Abraham; That when the Son of God does manifest himself to the world, he does not vouchsafe the Angels so much honour as to assume their nature, but Takes the seed of Abraham; cst c-crq dt n1 pp-f np1 vdz vvi px31 p-acp dt n1, pns31 vdz xx vvi dt n2 av d n1 c-acp pc-acp vvi po32 n1, p-acp vvz dt n1 pp-f np1; None 1769 Page 592
13942 and that he will in the last time make men judges of Angels. and that he will in the last time make men judges of Angels. cc cst pns31 vmb p-acp dt ord n1 vvi n2 n2 pp-f n2. None 1769 Page 592
13943 In this manner did the Dragon and his Angels oppose themselves against Michael and his Angels; In this manner did the Dragon and his Angels oppose themselves against Michael and his Angels; p-acp d n1 vdd dt n1 cc po31 n2 vvi px32 p-acp np1 cc po31 n2; None 1769 Page 592
13944 but we see how he doth resist all these temptations and assaults: and therefore this battail is worthy to be kept in remembrance. The Conquest followeth. but we see how he does resist all these temptations and assaults: and Therefore this battle is worthy to be kept in remembrance. The Conquest follows. cc-acp pns12 vvb c-crq pns31 vdz vvi d d n2 cc n2: cc av d n1 vbz j pc-acp vbi vvn p-acp n1. dt n1 vvz. None 1769 Page 592
13945 Wherein we see, that in steed of perswading Michael and his Angels, that they should not look at the mysterie of Christs Incarnation, we see the Angels are content NONLATINALPHABET, the first epistle of Peter the first chapter, the eleventh and twelfth verses, to stoop down to look into those things that concern Christ. Wherein we see, that in steed of persuading Michael and his Angels, that they should not look At the mystery of Christ Incarnation, we see the Angels Are content, the First epistle of Peter the First chapter, the eleventh and twelfth Verses, to stoop down to look into those things that concern christ. c-crq pns12 vvb, cst p-acp n1 pp-f vvg np1 cc po31 n2, cst pns32 vmd xx vvi p-acp dt n1 pp-f npg1 n1, pns12 vvb dt n2 vbr j, dt ord n1 pp-f np1 dt ord n1, dt ord cc ord n2, pc-acp vvi a-acp pc-acp vvi p-acp d n2 cst vvb np1. None 1770 Page 592
13946 Whereas they were perswaded to turn their backs on Christ, we see they all fall down and worship him, Hebrews the first chapter and sixt verse: Whereas they were persuaded to turn their backs on christ, we see they all fallen down and worship him, Hebrews the First chapter and sixt verse: cs pns32 vbdr vvn pc-acp vvi po32 n2 p-acp np1, pns12 vvb pns32 d vvb a-acp cc vvi pno31, np1 dt ord n1 cc ord n1: None 1770 Page 592
13947 They all acknowledge Worthy is the Lamb to receive power, riches, honour, and glory, and majesty: They all acknowledge Worthy is the Lamb to receive power, riches, honour, and glory, and majesty: pns32 d vvi j-jn vbz dt n1 pc-acp vvi n1, n2, n1, cc n1, cc n1: None 1770 Page 592
13948 praise, and honor, and glorie to him that sitteth on the throne, and to the Lamb for evermore, Apocalyps the fift chapter, the twelfth and thirteenth verses: praise, and honour, and glory to him that Sitteth on the throne, and to the Lamb for evermore, Apocalypse the fift chapter, the twelfth and thirteenth Verses: vvb, cc n1, cc n1 p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1 c-acp av, np1 dt ord n1, dt ord cc ord n2: None 1770 Page 592
13949 And instead of exalting themselves, they are ready to offer battail to them that perswade them hereunto; And instead of exalting themselves, they Are ready to offer battle to them that persuade them hereunto; cc av pp-f vvg px32, pns32 vbr j pc-acp vvi n1 p-acp pno32 cst vvb pno32 av; None 1770 Page 592
13950 as Davids heart was more inclined to Joab, than his wicked sonne Absolom; which made him make Joab a means for his restoring into his fathers favour: as Davids heart was more inclined to Joab, than his wicked son Absalom; which made him make Joab a means for his restoring into his Father's favour: c-acp npg1 n1 vbds av-dc vvn p-acp np1, cs po31 j n1 np1; r-crq vvd pno31 vvi np1 dt n2 p-acp po31 vvg p-acp po31 ng1 n1: None 1770 Page 592
13951 So God is more inclined to be mercifull to men that sinne, than to Angels; and that is it that makes the Angels submit themselves to the nature of men. So God is more inclined to be merciful to men that sin, than to Angels; and that is it that makes the Angels submit themselves to the nature of men. av np1 vbz av-dc vvn pc-acp vbi j p-acp n2 cst n1, cs p-acp n2; cc d vbz pn31 cst vvz dt n2 vvb px32 p-acp dt n1 pp-f n2. None 1770 Page 592
13952 So that they see Christ vouchsafeth to call us Bretheren, Matthew the twenty fift chapter and the fourtieth verse; So that they see christ vouchsafeth to call us Brethren, Matthew the twenty fift chapter and the Fortieth verse; av cst pns32 vvb np1 vvz pc-acp vvi pno12 n2, np1 dt crd ord n1 cc dt ord n1; None 1770 Page 592
13953 so they are glad to claim brotherhood of us, Apocalyps the twenty second chapter; as the Angel said to John, I am one of thy brethren. so they Are glad to claim brotherhood of us, Apocalypse the twenty second chapter; as the Angel said to John, I am one of thy brothers. av pns32 vbr j pc-acp vvi n1 pp-f pno12, np1 dt crd ord n1; c-acp dt n1 vvd p-acp np1, pns11 vbm pi pp-f po21 n2. None 1770 Page 592
13954 In as much as God exalts the male child and the woman to be in his Throne, the Angels are ready to fight for them. In as much as God exalts the male child and the woman to be in his Throne, the Angels Are ready to fight for them. p-acp p-acp d c-acp np1 vvz dt j-jn n1 cc dt n1 pc-acp vbi p-acp po31 n1, dt n2 vbr j pc-acp vvi p-acp pno32. None 1770 Page 592
13955 In that it is said, The Dragon prevailed not, it may be gathered, that for all that he might begin again; In that it is said, The Dragon prevailed not, it may be gathered, that for all that he might begin again; p-acp cst pn31 vbz vvn, dt n1 vvd xx, pn31 vmb vbi vvn, cst p-acp d cst pns31 vmd vvi av; None 1771 Page 592
13956 but where it is added, And their place could no more be found in Heaven, thereby we learn that Michael and his Angels set upon the Dragon and his Angels, but where it is added, And their place could no more be found in Heaven, thereby we Learn that Michael and his Angels Set upon the Dragon and his Angels, cc-acp c-crq pn31 vbz vvn, cc po32 n1 vmd av-dx av-dc vbi vvn p-acp n1, av pns12 vvb d np1 cc po31 n2 vvn p-acp dt n1 cc po31 n2, None 1771 Page 592
13957 and drave them out of Heaven. That which ariseth from hence on our parts, is of two sorts: and drave them out of Heaven. That which arises from hence on our parts, is of two sorts: cc vvd pno32 av pp-f n1. cst r-crq vvz p-acp av p-acp po12 n2, vbz pp-f crd n2: None 1771 Page 592
13958 First, The thankfulnesse we are bound continually to render to God, that we are of such regard in his sight, that in Heaven they fight for us, the elect angels with the evil angels, Michael with the Dragon and his companie. First, The thankfulness we Are bound continually to render to God, that we Are of such regard in his sighed, that in Heaven they fight for us, the elect Angels with the evil Angels, Michael with the Dragon and his company. ord, dt n1 pns12 vbr vvn av-j pc-acp vvi p-acp np1, cst pns12 vbr pp-f d n1 p-acp po31 n1, cst p-acp n1 pns32 vvb p-acp pno12, dt j-vvn n2 p-acp dt j-jn n2, np1 p-acp dt n1 cc po31 n1. None 1773 Page 592
13959 It is that which Christ tells us, Luke the eleventh chapter, When the strong men keep the Palace, all things are in peace; It is that which christ tells us, Lycia the eleventh chapter, When the strong men keep the Palace, all things Are in peace; pn31 vbz d r-crq np1 vvz pno12, av dt ord n1, c-crq dt j n2 vvb dt n1, d n2 vbr p-acp n1; None 1773 Page 592
13960 but then comes a stronger, &c. Man is even in the estimation of the Devil a Palace, howsoever we by our sinnes make our selves a Hogstie: but then comes a Stronger, etc. Man is even in the estimation of the devil a Palace, howsoever we by our Sins make our selves a Hogsty: cc-acp av vvz dt jc, av n1 vbz av p-acp dt n1 pp-f dt n1 dt n1, c-acp pns12 p-acp po12 n2 vvb po12 n2 dt n1: None 1773 Page 592
13961 therefore both Christ and the Devil esteeming so highly of us, we may not esteem basely of our selves. Therefore both christ and the devil esteeming so highly of us, we may not esteem basely of our selves. av d np1 cc dt n1 vvg av av-j pp-f pno12, pns12 vmb xx vvi av-j pp-f po12 n2. None 1773 Page 592
13962 The angels have charge, not only to keep us, Psalm the ninty first, but to wage battail about us: The Angels have charge, not only to keep us, Psalm the ninty First, but to wage battle about us: dt n2 vhb n1, xx av-j pc-acp vvi pno12, n1 dt crd ord, cc-acp pc-acp vvi n1 p-acp pno12: None 1773 Page 592
13963 and therefore it is plain, the soul of man is no mean thing. and Therefore it is plain, the soul of man is no mean thing. cc av pn31 vbz j, dt n1 pp-f n1 vbz dx j n1. None 1773 Page 593
13964 The Angels as we see, are ready to enter field with the Dragon and his Angels: The Angels as we see, Are ready to enter field with the Dragon and his Angels: dt n2 c-acp pns12 vvb, vbr j pc-acp vvi n1 p-acp dt n1 cc po31 n2: None 1773 Page 593
13965 Neither doth Heaven only take this care of us, but the Earth also is ready to help us, Neither does Heaven only take this care of us, but the Earth also is ready to help us, av-dx vdz n1 av-j vvi d n1 pp-f pno12, cc-acp dt n1 av vbz j pc-acp vvi pno12, None 1773 Page 593
13966 and openeth her mouth and swalloweth up the flood which the Dragon casts out of his mouth, Apocalyps the twelfth chapter and the sixteenth verse. and Openeth her Mouth and swalloweth up the flood which the Dragon Cast out of his Mouth, Apocalypse the twelfth chapter and the sixteenth verse. cc vvz po31 n1 cc vvz a-acp dt n1 r-crq dt n1 vvz av pp-f po31 n1, np1 dt ord n1 cc dt ord n1. None 1773 Page 593
13967 Therefore if they have such care of us, it is reason we should have care of our selves; Therefore if they have such care of us, it is reason we should have care of our selves; av cs pns32 vhb d n1 pp-f pno12, pn31 vbz n1 pns12 vmd vhi n1 pp-f po12 n2; None 1773 Page 593
13968 if they take such care for man, that is but earth, then ought we for Heaven to be carefull: if they take such care for man, that is but earth, then ought we for Heaven to be careful: cs pns32 vvb d n1 p-acp n1, cst vbz p-acp n1, av vmd pns12 p-acp n1 pc-acp vbi j: None 1773 Page 593
13969 If no man be crowned, no not the Angels themselves, except they strive aright, the second epistle to Timothy the second chapter; If no man be crowned, no not the Angels themselves, except they strive aright, the second epistle to Timothy the second chapter; cs dx n1 vbb vvn, uh-dx xx dt n2 px32, c-acp pns32 vvb av, dt ord n1 p-acp np1 dt ord n1; None 1773 Page 593
13970 no more shall we be crowned unlesse we be as carefull of our selves as the Angels. no more shall we be crowned unless we be as careful of our selves as the Angels. dx dc vmb pns12 vbi vvn cs pns12 vbb a-acp j pp-f po12 n2 p-acp dt n2. None 1773 Page 593
13971 If the Angels were so busie to defend the earth, we must be more diligent to fight for Heaven. If the Angels were so busy to defend the earth, we must be more diligent to fight for Heaven. cs dt n2 vbdr av j pc-acp vvi dt n1, pns12 vmb vbi av-dc j pc-acp vvi p-acp n1. None 1773 Page 593
13972 Again, here we see, that to come to Heaven is a matter of fight and wrastling, Ephesians the sixt chapter: Again, Here we see, that to come to Heaven is a matter of fight and wrestling, Ephesians the sixt chapter: av, av pns12 vvb, cst pc-acp vvi p-acp n1 vbz dt n1 pp-f n1 cc vvg, np1 dt ord n1: None 1773 Page 593
13973 If we look upon Christ and the Apostles, we will say it is Lucta, a wrastling; If we look upon christ and the Apostles, we will say it is Lucta, a wrestling; cs pns12 vvb p-acp np1 cc dt n2, pns12 vmb vvi pn31 vbz np1, dt vvg; None 1773 Page 593
13974 but if upon common Christians it is but Ludus, a pastime and sport. but if upon Common Christians it is but Ludus, a pastime and sport. cc-acp cs p-acp j np1 pn31 vbz p-acp np1, dt n1 cc n1. None 1773 Page 593
13975 And he that stirrs up this warre and conflict is not dead, howsoever he was put to the worst, And he that stirs up this war and conflict is not dead, howsoever he was put to the worst, cc pns31 cst vvz a-acp d n1 cc n1 vbz xx j, c-acp pns31 vbds vvn p-acp dt js, None 1773 Page 593
13976 but only driven out of Heaven. but only driven out of Heaven. cc-acp av-j vvn av pp-f n1. None 1773 Page 593
13977 That battail which was in Heaven among the Angels, is come down to men on earth, That battle which was in Heaven among the Angels, is come down to men on earth, cst n1 r-crq vbds p-acp n1 p-acp dt n2, vbz vvn a-acp p-acp n2 p-acp n1, None 1773 Page 593
13978 and now the Dragon fights with the womans seed; and therefore it imports the womans seed to fight with him: and now the Dragon fights with the woman's seed; and Therefore it imports the woman's seed to fight with him: cc av dt n1 vvz p-acp dt ng1 n1; cc av pn31 vvz dt ng1 n1 pc-acp vvi p-acp pno31: None 1773 Page 593
13979 For the warre we have, is not only with flesh and blood, that is, with our own passions and affections, which is the philosophical warre; For the war we have, is not only with Flesh and blood, that is, with our own passion and affections, which is the philosophical war; c-acp dt n1 pns12 vhb, vbz xx av-j p-acp n1 cc n1, cst vbz, p-acp po12 d n2 cc n2, r-crq vbz dt j n1; None 1773 Page 593
13980 though we must fight with them also, because fleshly lusts fight against the spirit, the first epistle of Peter the second chapter and the eleventh verse: though we must fight with them also, Because fleshly Lustiest fight against the Spirit, the First epistle of Peter the second chapter and the eleventh verse: cs pns12 vmb vvi p-acp pno32 av, c-acp j n2 vvi p-acp dt n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1: None 1773 Page 593
13981 But our wrastling is chiefly with the spirits, with spiritual wickednesse in heavenly places, Ephesians the sixt chapter. But our wrestling is chiefly with the spirits, with spiritual wickedness in heavenly places, Ephesians the sixt chapter. cc-acp po12 j-vvg vbz av-jn p-acp dt n2, p-acp j n1 p-acp j n2, np1 dt ord n1. None 1773 Page 593
13982 And what, is this enemy the Dragon foolish and weak after his conquest had over finne? No, he is the old Serpent, therefore full of experience. And what, is this enemy the Dragon foolish and weak After his conquest had over fin? No, he is the old Serpent, Therefore full of experience. cc q-crq, vbz d n1 dt n1 j cc j p-acp po31 n1 vhd p-acp n1? uh-dx, pns31 vbz dt j n1, av j pp-f n1. None 1773 Page 593
13983 These enemies or NONLATINALPHABET, Ephesians the sixt chapter; therefore they want no power. These enemies or, Ephesians the sixt chapter; Therefore they want no power. np1 n2 cc, np1 dt ord n1; av pns32 vvb dx n1. None 1773 Page 593
13984 But are they discouraged upon this overthrow? No, but he is the more fierce and his wrath kindled, knowing his time is but short, Apocalyps the twelfth chapter and the twelfth verse. But Are they discouraged upon this overthrow? No, but he is the more fierce and his wrath kindled, knowing his time is but short, Apocalypse the twelfth chapter and the twelfth verse. cc-acp vbr pns32 vvn p-acp d n1? uh-dx, cc-acp pns31 vbz dt av-dc j cc po31 n1 vvn, vvg po31 n1 vbz p-acp j, np1 dt ord n1 cc dt ord n1. None 1773 Page 593
14114 They will not be seen to refuse the order of the Church, but doe as others doe; They will not be seen to refuse the order of the Church, but do as Others do; pns32 vmb xx vbi vvn pc-acp vvi dt n1 pp-f dt n1, cc-acp vdb p-acp n2-jn vdb; None 1792 Page 598
13985 Then seeing we have such an enemy, we must strive rightly if we will be crowned, si place at Corona, place at studium we must take the more heed to our selves, Then seeing we have such an enemy, we must strive rightly if we will be crowned, si place At Corona, place At studium we must take the more heed to our selves, av vvg pns12 vhb d dt n1, pns12 vmb vvi av-jn cs pns12 vmb vbi vvn, fw-mi n1 p-acp np1, n1 p-acp fw-la pns12 vmb vvi dt av-dc n1 p-acp po12 n2, None 1773 Page 593
13986 because, as Gregory saith, Magis est fortis nostrâ negligentiâ, quàm 〈 ◊ 〉 potentiâ. Secondly, As we give God thanks, that he makes this account of us; Because, as Gregory Says, Magis est fortis nostrâ negligentiâ, quàm 〈 ◊ 〉 potentiâ. Secondly, As we give God thanks, that he makes this account of us; c-acp, c-acp np1 vvz, fw-la fw-la fw-la fw-la fw-la, fw-la 〈 sy 〉 fw-la. ord, c-acp pns12 vvb np1 n2, cst pns31 vvz d n1 pp-f pno12; None 1773 Page 593
13987 so are we to thank him, that he hath created and commanded such excellent spirits to fight for us; so Are we to thank him, that he hath created and commanded such excellent spirits to fight for us; av vbr pns12 pc-acp vvi pno31, cst pns31 vhz vvn cc vvd d j n2 pc-acp vvi p-acp pno12; None 1774 Page 593
13988 and to pray that they which have thus fought for us in Heaven, may in earth fight with us to help us; and to pray that they which have thus fought for us in Heaven, may in earth fight with us to help us; cc pc-acp vvi cst pns32 r-crq vhb av vvn p-acp pno12 p-acp n1, vmb p-acp n1 vvi p-acp pno12 pc-acp vvi pno12; None 1774 Page 593
13989 that as they have cast him out of Heaven, so 〈 … 〉 come him in earth: that as they have cast him out of Heaven, so 〈 … 〉 come him in earth: cst c-acp pns32 vhb vvn pno31 av pp-f n1, av 〈 … 〉 vvb pno31 p-acp n1: None 1774 Page 593
13990 We are to thank God that we which by our sinnes have made our selves like the beasts that perish, 〈 ◊ 〉 the 〈 ◊ 〉 shall be NONLATINALPHABET, Luke the twentieth chapter, We Are to thank God that we which by our Sins have made our selves like the beasts that perish, 〈 ◊ 〉 the 〈 ◊ 〉 shall be, Lycia the twentieth chapter, pns12 vbr pc-acp vvi np1 cst pns12 r-crq p-acp po12 n2 vhb vvn po12 n2 av-j dt n2 cst vvb, 〈 sy 〉 dt 〈 sy 〉 vmb vbi, av dt ord n1, None 1774 Page 593
13991 and to 〈 ◊ 〉 that we may drive the Dragon into the bottomlesse 〈 ◊ 〉. and to 〈 ◊ 〉 that we may drive the Dragon into the bottomless 〈 ◊ 〉. cc pc-acp 〈 sy 〉 cst pns12 vmb vvi dt n1 p-acp dt j 〈 sy 〉. None 1774 Page 593
13992 Thirdly, we are to take heed that we provoke not the Angels with our misdeeds, Exodus the twenty third chapter and twenty first verse; Thirdly, we Are to take heed that we provoke not the Angels with our misdeeds, Exodus the twenty third chapter and twenty First verse; ord, pns12 vbr pc-acp vvi n1 cst pns12 vvb xx dt n2 p-acp po12 n2, fw-la dt crd ord n1 cc crd ord n1; None 1774 Page 593
13993 nor alienate them from us with the wicked words of our mouths, Ecclesiastes the fift chapter and the fift verse. nor alienate them from us with the wicked words of our mouths, Ecclesiastes the fift chapter and the fift verse. ccx vvi pno32 p-acp pno12 p-acp dt j n2 pp-f po12 n2, n2 dt ord n1 cc dt ord n1. None 1774 Page 594
13994 If we suffer our selves to sinne by filthy words and speeches, we make them turn their favour from us. If we suffer our selves to sin by filthy words and Speeches, we make them turn their favour from us. cs pns12 vvb po12 n2 p-acp n1 p-acp j n2 cc n2, pns12 vvb pno32 vvi po32 n1 p-acp pno12. None 1774 Page 594
13995 When we come into the Church, we must come with a due regard and reverence, propter Angelos, the first epistle to the Corinthians the eleventh chapter: When we come into the Church, we must come with a due regard and Reverence, propter Angels, the First epistle to the Corinthians the eleventh chapter: c-crq pns12 vvb p-acp dt n1, pns12 vmb vvi p-acp dt j-jn n1 cc n1, fw-la np1, dt ord n1 p-acp dt np1 dt ord n1: None 1774 Page 594
13996 for by rude and uncomely behaviour in the Congregation, and by suffering our mouths to utter offensive speeches, we offend the Angels and deprive our selves of their favour, for by rude and uncomely behaviour in the Congregation, and by suffering our mouths to utter offensive Speeches, we offend the Angels and deprive our selves of their favour, c-acp p-acp j cc j-u n1 p-acp dt n1, cc p-acp vvg po12 n2 pc-acp vvi j n2, pns12 vvb dt n2 cc vvi po12 n2 pp-f po32 n1, None 1774 Page 594
13997 so as they will not care for our safeguard: so as they will not care for our safeguard: av c-acp pns32 vmb xx vvi p-acp po12 n1: None 1774 Page 594
13998 But if as the Angel tells Danil, Daniel the tenth chapter and the twelfth verse, We set our hearts to understand and to humble our selves by fasting before God, that may draw their affection towards us; But if as the Angel tells Daniel, daniel the tenth chapter and the twelfth verse, We Set our hearts to understand and to humble our selves by fasting before God, that may draw their affection towards us; cc-acp cs p-acp dt n1 vvz j, np1 dt ord n1 cc dt ord n1, pns12 vvb po12 n2 pc-acp vvi cc pc-acp vvi po12 n2 p-acp vvg p-acp np1, cst vmb vvi po32 n1 p-acp pno12; None 1774 Page 594
13999 for repentance is that which doth minister joy to the Angels in Heaven, Luke the fifteenth chapter. for Repentance is that which does minister joy to the Angels in Heaven, Lycia the fifteenth chapter. p-acp n1 vbz d r-crq vdz vvi n1 p-acp dt n2 p-acp n1, av dt ord n1. None 1774 Page 594
14000 Lastly, By this means, though we obtain not such a perfect conquest over the Dragon as the Angels did; Lastly, By this means, though we obtain not such a perfect conquest over the Dragon as the Angels did; ord, p-acp d n2, cs pns12 vvb xx d dt j n1 p-acp dt n1 p-acp dt n2 vdd; None 1775 Page 594
14001 yet we shall attain to the first degree: yet we shall attain to the First degree: av pns12 vmb vvi p-acp dt ord n1: None 1775 Page 594
14002 though we cannot drive him out of earth, as they did out of Heaven, yet we shall obtain thus much, That he shall not prevail against us, no more than he did against them. though we cannot drive him out of earth, as they did out of Heaven, yet we shall obtain thus much, That he shall not prevail against us, no more than he did against them. cs pns12 vmbx vvi pno31 av pp-f n1, c-acp pns32 vdd av pp-f n1, av pns12 vmb vvi av av-d, cst pns31 vmb xx vvi p-acp pno12, av-dx dc cs pns31 vdd p-acp pno32. None 1775 Page 594
14111 Their fear is taught by mens precepts, Matthew the fifteenth chapter, and Isaiah the twenty ninth chapter. Their Fear is taught by men's Precepts, Matthew the fifteenth chapter, and Isaiah the twenty ninth chapter. po32 n1 vbz vvn p-acp ng2 n2, np1 dt ord n1, cc np1 dt crd ord n1. None 1792 Page 598
14003 We see it in Paul, though he fought never so much, yet he could not avoid it, but sinne would dwell in him, Romans the seventh chapter: We see it in Paul, though he fought never so much, yet he could not avoid it, but sin would dwell in him, Romans the seventh chapter: pns12 vvb pn31 p-acp np1, c-acp pns31 vvd av av av-d, av pns31 vmd xx vvi pn31, p-acp n1 vmd vvi p-acp pno31, np1 dt ord n1: None 1775 Page 594
14004 but this victory he obtained, that it did not reign in his natural body, Romans the sixt chapter. but this victory he obtained, that it did not Reign in his natural body, Romans the sixt chapter. cc-acp d n1 pns31 vvd, cst pn31 vdd xx vvi p-acp po31 j n1, np1 dt ord n1. None 1775 Page 594
14005 Though, till our corruption be dissolved, we shall not drive him out, we shall so be armed, That he shall not prevail against us. Though, till our corruption be dissolved, we shall not drive him out, we shall so be armed, That he shall not prevail against us. cs, c-acp po12 n1 vbi vvn, pns12 vmb xx vvi pno31 av, pns12 vmb av vbi vvn, cst pns31 vmb xx vvi p-acp pno12. None 1775 Page 594
14006 We must indeavor our selves, that by thankfulnesse to him for vouchsafing to us this help, We must endeavour our selves, that by thankfulness to him for vouchsafing to us this help, pns12 vmb vvi po12 n2, cst p-acp n1 p-acp pno31 p-acp vvg p-acp pno12 d vvi, None 1775 Page 594
14007 and by intercession to continue the same, we may still resist the Dragon, not suffering our selves to take the soyl, howsoever we cannot utterly drive him out. and by Intercession to continue the same, we may still resist the Dragon, not suffering our selves to take the soil, howsoever we cannot utterly drive him out. cc p-acp n1 pc-acp vvi dt d, pns12 vmb av vvi dt n1, xx n1 po12 n2 pc-acp vvi dt n1, c-acp pns12 vmbx av-j vvi pno31 av. None 1775 Page 594
14008 And in this respect, when we shall be like the Angels, then shall we tread Satan under our feet, And in this respect, when we shall be like the Angels, then shall we tread Satan under our feet, cc p-acp d n1, c-crq pns12 vmb vbi av-j dt n2, av vmb pns12 vvi np1 p-acp po12 n2, None 1775 Page 594
14009 then shall the Dragon be bound in chains and cast into the bottomlesse pit; so shall we have a final conquest over him. then shall the Dragon be bound in chains and cast into the bottomless pit; so shall we have a final conquest over him. av vmb dt n1 vbb vvn p-acp n2 cc vvn p-acp dt j n1; av vmb pns12 vhi dt j n1 p-acp pno31. None 1775 Page 594
14010 Now we must labour to 〈 ◊ 〉 to the first degree of the Angels victory and so shall we be crowned. Now we must labour to 〈 ◊ 〉 to the First degree of the Angels victory and so shall we be crowned. av pns12 vmb vvi pc-acp 〈 sy 〉 pc-acp dt ord n1 pp-f dt ng1 n1 cc av vmb pns12 vbi vvn. None 1775 Page 594
14011 Quicquid dat mihi Pater, ad me veniet: & eum qui venit ad me, nequaquam ejecerim foras. Quicquid that mihi Pater, ad me Come: & Eum qui venit ad me, Nequaquam ejecerim foras. fw-la cst fw-la fw-la, fw-la pno11 j-jn: cc fw-la fw-la fw-la fw-la pno11, fw-la n1 zz. None 1775 Page 594
14012 THE words are Christs, and are both agreeable to the action we have in hand, and also a good dependance upon that wherein we have been heretofore conversant. THE words Are Christ, and Are both agreeable to the actium we have in hand, and also a good dependence upon that wherein we have been heretofore conversant. dt n2 vbr npg1, cc vbr d j p-acp dt n1 pns12 vhb p-acp n1, cc av dt j n1 p-acp d c-crq pns12 vhb vbn av j. None 1776 Page 594
14013 But that these words are to be applyed to the holy 〈 ◊ 〉 and Sacrament of the Lords Supper appears, But that these words Are to be applied to the holy 〈 ◊ 〉 and Sacrament of the lords Supper appears, p-acp cst d n2 vbr pc-acp vbi vvd p-acp dt j 〈 sy 〉 cc n1 pp-f dt n2 n1 vvz, None 1776 Page 594
14014 for that before he calls himself the bread of life, verse the thirty fift; The bread from Heaven, verse the fourty first; for that before he calls himself the bred of life, verse the thirty fift; The bred from Heaven, verse the fourty First; p-acp d c-acp pns31 vvz px31 dt n1 pp-f n1, n1 dt crd ord; dt n1 p-acp n1, n1 dt crd ord; None 1776 Page 594
14015 The living bread, verse the fifty first; The living bred, verse the fifty First; dt j-vvg n1, n1 dt crd ord; None 1776 Page 594
14016 and all along this chapter there is nothing spoken of Christ, but as he is the matter of this Sacrament: and all along this chapter there is nothing spoken of christ, but as he is the matter of this Sacrament: cc d p-acp d n1 a-acp vbz pix vvn pp-f np1, p-acp c-acp pns31 vbz dt n1 pp-f d n1: None 1776 Page 595
14017 and therefore these words are to be understood of the holy Eucharist. and Therefore these words Are to be understood of the holy Eucharist. cc av d n2 vbr pc-acp vbi vvn pp-f dt j n1. None 1776 Page 595
14018 And so these words as they yeeld comfort to the commers, perswading them that they are of those, whom God the Father hath given to Christ; And so these words as they yield Comfort to the comers, persuading them that they Are of those, whom God the Father hath given to christ; cc av d n2 c-acp pns32 vvb n1 p-acp dt n2, vvg pno32 cst pns32 vbr pp-f d, r-crq np1 dt n1 vhz vvn p-acp np1; None 1777 Page 595
14019 so no lesse comfort is reached to them here; so no less Comfort is reached to them Here; av dx dc n1 vbz vvn p-acp pno32 av; None 1777 Page 595
14020 for that they understand from Christs own mouth, That if they come to him, they shall not be cast out, but received of him, for that they understand from Christ own Mouth, That if they come to him, they shall not be cast out, but received of him, c-acp cst pns32 vvb p-acp npg1 d n1, cst cs pns32 vvb p-acp pno31, pns32 vmb xx vbi vvn av, p-acp vvn pp-f pno31, None 1777 Page 595
14021 so as none shall be able to take them out of his hands, John the tenth chapter and the twenty eighth verse. so as none shall be able to take them out of his hands, John the tenth chapter and the twenty eighth verse. av p-acp pix vmb vbi j pc-acp vvi pno32 av pp-f po31 n2, np1 dt ord n1 cc dt crd ord n1. None 1777 Page 595
14022 On the other side, They that come not, may know from hence, that as they are not in the number of the Fathers Donatives, that is, such as are given to Christ, On the other side, They that come not, may know from hence, that as they Are not in the number of the Father's Donatives, that is, such as Are given to christ, p-acp dt j-jn n1, pns32 cst vvb xx, vmb vvi p-acp av, cst c-acp pns32 vbr xx p-acp dt n1 pp-f dt ng1 n2, cst vbz, d c-acp vbr vvn p-acp np1, None 1778 Page 595
14023 but are the portion of Satan, For they shall be cast out into the lake that burneth with fire and brimstone, Apocalyps the twenty first chapter and the eighth verse; but Are the portion of Satan, For they shall be cast out into the lake that burns with fire and brimstone, Apocalypse the twenty First chapter and the eighth verse; cc-acp vbr dt n1 pp-f np1, c-acp pns32 vmb vbi vvn av p-acp dt n1 cst vvz p-acp n1 cc n1, np1 dt crd ord n1 cc dt ord n1; None 1778 Page 595
14024 And into utter darknesse, where is weeping and gnashing of teeth, Matthew the eighth chapter and the twelfth verse. And into utter darkness, where is weeping and gnashing of teeth, Matthew the eighth chapter and the twelfth verse. cc p-acp j n1, q-crq vbz vvg cc vvg pp-f n2, np1 dt ord n1 cc dt ord n1. None 1778 Page 595
14025 Touching the dependance his words have with that part of Scripture which we usually have held, Touching the dependence his words have with that part of Scripture which we usually have held, vvg dt n1 po31 n2 vhb p-acp d n1 pp-f n1 r-crq pns12 av-j vhb vvn, None 1779 Page 595
14026 when we spake of Cains departure from Gods presence, we heard that he did set himself as neer Eden as he could be; when we spoke of Cains departure from God's presence, we herd that he did Set himself as near Eden as he could be; c-crq pns12 vvd pp-f np1 n1 p-acp npg1 n1, pns12 vvd cst pns31 vdd vvi px31 c-acp av-j np1 c-acp pns31 vmd vbi; None 1779 Page 595
14027 that he was content for a little trifling pleasure, that shortly fadeth, to forgoe Gods presence, where is pleasure for evermore; that he was content for a little trifling pleasure, that shortly fades, to forgo God's presence, where is pleasure for evermore; cst pns31 vbds j p-acp dt j j-vvg n1, cst av-j vvz, pc-acp vvi npg1 n1, c-crq vbz n1 p-acp av; None 1779 Page 595
14028 that for a little worldly gain with Balaam, he gives over all godlinesse, which is the true gain; that for a little worldly gain with balaam, he gives over all godliness, which is the true gain; cst p-acp dt j j n1 p-acp np1, pns31 vvz p-acp d n1, r-crq vbz dt j n1; None 1779 Page 595
14029 and that not he, but the whole world through ambition, as Lords, doe seek the worlds honor with the losse of the honor and favour of God. and that not he, but the Whole world through ambition, as lords, do seek the world's honour with the loss of the honour and favour of God. cc cst xx pns31, cc-acp dt j-jn n1 p-acp n1, c-acp n2, vdb vvi dt ng1 n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f np1. None 1779 Page 595
14030 Being thus departed from God, we heard he came to a Land called Nod, that is, a Land of unquietnesse and troubles, both in respect of the inward disquietness of his soul by continual fear & the outward vanities of the whole world; Being thus departed from God, we herd he Come to a Land called Nod, that is, a Land of unquietness and Troubles, both in respect of the inward disquietness of his soul by continual Fear & the outward vanities of the Whole world; vbg av vvn p-acp np1, pns12 vvd pns31 vvd p-acp dt n1 vvn vvb, cst vbz, dt n1 pp-f n1 cc n2, av-d p-acp n1 pp-f dt j n1 pp-f po31 n1 p-acp j n1 cc dt j n2 pp-f dt j-jn n1; None 1779 Page 595
14031 where he found that having forsaken God, with whom is fulnesse of joy, he could not have his desire satisfied by any pleasure that the world could afford. where he found that having forsaken God, with whom is fullness of joy, he could not have his desire satisfied by any pleasure that the world could afford. c-crq pns31 vvd cst vhg vvn np1, p-acp ro-crq vbz n1 pp-f n1, pns31 vmd xx vhi po31 n1 vvn p-acp d n1 cst dt n1 vmd vvi. None 1779 Page 595
14032 But we left not Cain there, but heard, that the end of that journey was woe, But we left not Cain there, but herd, that the end of that journey was woe, cc-acp pns12 vvd xx np1 a-acp, cc-acp vvd, cst dt n1 pp-f d n1 vbds n1, None 1779 Page 595
14033 as it shall be the end of all those that walk in Cains way, Jude the eleventh verse. as it shall be the end of all those that walk in Cains Way, U^de the eleventh verse. c-acp pn31 vmb vbi dt n1 pp-f d d cst vvb p-acp np1 n1, np1 dt ord n1. None 1779 Page 595
14034 And for that there is none but may fall into the same way, it concerns every man to think how, being departed from the presence of God, he may come back to Christ, And for that there is none but may fallen into the same Way, it concerns every man to think how, being departed from the presence of God, he may come back to christ, cc p-acp d pc-acp vbz pix cc-acp vmb vvi p-acp dt d n1, pn31 vvz d n1 pc-acp vvi c-crq, vbg vvn p-acp dt n1 pp-f np1, pns31 vmb vvi av p-acp np1, None 1780 Page 595
14035 and especially that he watch his opportunity, to come at such a time as Christ will not cast him out; and especially that he watch his opportunity, to come At such a time as christ will not cast him out; cc av-j cst pns31 vvb po31 n1, pc-acp vvi p-acp d dt n1 c-acp np1 vmb xx vvi pno31 av; None 1780 Page 595
14036 And that is taught us here, in these words, where Christ saith, That whosoever commeth to him, And that is taught us Here, in these words, where christ Says, That whosoever comes to him, cc cst vbz vvn pno12 av, p-acp d n2, c-crq np1 vvz, cst r-crq vvz p-acp pno31, None 1780 Page 595
14037 as he is the bread of life, he shall not be cast forth. But we must watch this opportunity; as he is the bred of life, he shall not be cast forth. But we must watch this opportunity; c-acp pns31 vbz dt n1 pp-f n1, pns31 vmb xx vbi vvn av. cc-acp pns12 vmb vvi d n1; None 1780 Page 595
14038 for there are two wenite's, Come to me all ye, Matthew the eleventh chapter, that have departed from me, to receive worldly pleasures and gain; for there Are two wenite's, Come to me all you, Matthew the eleventh chapter, that have departed from me, to receive worldly pleasures and gain; c-acp pc-acp vbr crd ng1, vvb p-acp pno11 d pn22, np1 dt ord n1, cst vhb vvn p-acp pno11, pc-acp vvi j n2 cc n1; None 1781 Page 595
14039 The other, Come ye blessed of my Father, inherit the Kingdome, Matthew the twenty fift chapter and the thirty fourth verse. The other, Come you blessed of my Father, inherit the Kingdom, Matthew the twenty fift chapter and the thirty fourth verse. dt n-jn, vvb pn22 vvn pp-f po11 n1, vvb dt n1, np1 dt crd ord n1 cc dt crd ord n1. None 1781 Page 595
14040 But he that will have his part in this latter venite, must have his part also in the first: But he that will have his part in this latter venite, must have his part also in the First: p-acp pns31 cst vmb vhi po31 n1 p-acp d d fw-la, vmb vhi po31 n1 av p-acp dt ord: None 1781 Page 595
14041 He must come again to Christ by repentance, else he cannot come to be partaker of the heavenly Kingdome. He must come again to christ by Repentance, Else he cannot come to be partaker of the heavenly Kingdom. pns31 vmb vvi av p-acp np1 p-acp n1, av pns31 vmbx vvi pc-acp vbi n1 pp-f dt j n1. None 1781 Page 595
14043 First, Pater dans. Secondly, Homo veniens. Thirdly, Christus non ejiciens. Whereof the two former parts be the Condition, the third person belongeth to the Promise. First, Pater dans. Secondly, Homo veniens. Thirdly, Christus non ejiciens. Whereof the two former parts be the Condition, the third person belongeth to the Promise. ord, fw-la fw-fr. ord, fw-la fw-la. ord, fw-la fw-fr fw-fr. c-crq dt crd j n2 vbb dt n1, dt ord n1 vvz p-acp dt n1. None 1782 Page 596
14044 The Condition stands in The Fathers giving, and our comming; The Promise is Christs not casting out. The Condition Stands in The Father's giving, and our coming; The Promise is Christ not casting out. dt n1 vvz p-acp dt n2 vvg, cc po12 n-vvg; dt n1 vbz npg1 xx vvg av. None 1782 Page 596
14045 Touching which parts joyntly, we are to observe these, That every one by experience sindes that the state of sinners, live they never so pleasantly, is but as Cain called his sonne, Chanoch, that is, a good beginning; Touching which parts jointly, we Are to observe these, That every one by experience sindes that the state of Sinners, live they never so pleasantly, is but as Cain called his son, Chanoch, that is, a good beginning; vvg r-crq n2 av-j, pns12 vbr pc-acp vvi d, cst d pi p-acp n1 n2 cst dt n1 pp-f n2, vvb pns32 av-x av av-j, vbz cc-acp c-acp np1 vvd po31 n1, np1, cst vbz, dt j n1; None 1783 Page 596
14046 For the mid'st of that state is unquietnesse, and the end everlasting death. For the midst of that state is unquietness, and the end everlasting death. c-acp dt n1 pp-f d n1 vbz n1, cc dt n1 j n1. None 1783 Page 596
14047 Which being considered, it will make every man willing to come again to God if there be any hope, they shall be received: Which being considered, it will make every man willing to come again to God if there be any hope, they shall be received: r-crq vbg vvn, pn31 vmb vvi d n1 j pc-acp vvi av p-acp np1 cs pc-acp vbb d n1, pns32 vmb vbi vvn: None 1783 Page 596
14048 In regard of our selves, as St Paul speaketh of her that departed from her husband, the first cpistle to the Corinthians the seventh chapter and the eleventh verse, In regard of our selves, as Saint Paul speaks of her that departed from her husband, the First cpistle to the Corinthians the seventh chapter and the eleventh verse, p-acp n1 pp-f po12 n2, c-acp zz np1 vvz pp-f pno31 cst vvd p-acp po31 n1, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, None 1783 Page 596
14049 so it were just, that in as much as we have willingly forsaken God, and departed from him, preserring transitory and earthly delights before his favour, he should say, Qui discedit, discedat, that being once gone from him, he should not receive usagain. so it were just, that in as much as we have willingly forsaken God, and departed from him, preferring transitory and earthly delights before his favour, he should say, Qui Discedit, discedat, that being once gone from him, he should not receive usagain. av pn31 vbdr j, cst p-acp a-acp d c-acp pns12 vhb av-j vvn np1, cc vvd p-acp pno31, vvg j cc j n2 p-acp po31 n1, pns31 vmd vvi, fw-la fw-la, fw-la, cst vbg a-acp vvn p-acp pno31, pns31 vmd xx vvi av. None 1783 Page 596
14050 But here we are to admire the goodnesse and mercy of God and Christ, that instead of a revenger and punisher, he is a mercifull receiver; But Here we Are to admire the Goodness and mercy of God and christ, that instead of a revenger and punisher, he is a merciful receiver; p-acp av pns12 vbr pc-acp vvi dt n1 cc n1 pp-f np1 cc np1, cst av pp-f dt n1 cc n1, pns31 vbz dt j n1; None 1784 Page 596
14051 that where in Justice Christ might be a rock of offence, to such as depart from him, he will be a rock of refuge to them; that where in justice christ might be a rock of offence, to such as depart from him, he will be a rock of refuge to them; cst c-crq p-acp n1 np1 vmd vbi dt n1 pp-f n1, p-acp d c-acp vvi p-acp pno31, pns31 vmb vbi dt n1 pp-f n1 p-acp pno32; None 1784 Page 596
14052 that he is so farre from casting out, if they come, that he is content to seek such as are lost, Luke the nineteenth chapter and the tenth verse, That he sends and sends again, that they should come back, Matthew the twenty second chapter, That he stands at the dore knocking, Apocalyps the third chapter, that he is so Far from casting out, if they come, that he is content to seek such as Are lost, Lycia the nineteenth chapter and the tenth verse, That he sends and sends again, that they should come back, Matthew the twenty second chapter, That he Stands At the door knocking, Apocalypse the third chapter, cst pns31 vbz av av-j p-acp vvg av, cs pns32 vvb, cst pns31 vbz j pc-acp vvi d c-acp vbr vvn, av dt ord n1 cc dt ord n1, cst pns31 vvz cc vvz av, cst pns32 vmd vvi av, np1 dt crd ord n1, cst pns31 vvz p-acp dt n1 vvg, np1 dt ord n1, None 1784 Page 596
14053 And saith, Come to us all ye, Matthew the eleventh chapter: So there is no doubt but Christ will receive them that come to him. And Says, Come to us all you, Matthew the eleventh chapter: So there is no doubt but christ will receive them that come to him. cc vvz, vvb p-acp pno12 d pn22, np1 dt ord n1: av pc-acp vbz dx n1 p-acp np1 vmb vvi pno32 cst vvb p-acp pno31. None 1784 Page 596
14054 For, as the ancient Fathers note, If when he comes to us, we cast not him out, For, as the ancient Father's note, If when he comes to us, we cast not him out, p-acp, c-acp dt j ng1 n1, cs c-crq pns31 vvz p-acp pno12, pns12 vvd xx pno31 av, None 1784 Page 596
14055 neither will he cast us out when we come to him: neither will he cast us out when we come to him: dx vmb pns31 vvi pno12 av c-crq pns12 vvb p-acp pno31: None 1784 Page 596
14056 And that no unworthinesse by means of any filth, either of body or soul, doth keep him from us, we see for bodily uncleannesse, he was content to be received by Simon the leper, Mark the fourteenth chapter and the third verse: And that no unworthiness by means of any filth, either of body or soul, does keep him from us, we see for bodily uncleanness, he was content to be received by Simon the leper, Mark the fourteenth chapter and the third verse: cc cst dx n1 p-acp n2 pp-f d n1, av-d pp-f n1 cc n1, vdz vvi pno31 p-acp pno12, pns12 vvb p-acp j n1, pns31 vbds j pc-acp vbi vvn p-acp np1 dt n1, vvb dt ord n1 cc dt ord n1: None 1784 Page 596
14057 And in regard of spiritual pollution, howsoever a man know himself to be a sinner, that is, to have an unclean soul, And in regard of spiritual pollution, howsoever a man know himself to be a sinner, that is, to have an unclean soul, cc p-acp n1 pp-f j n1, c-acp dt n1 vvb px31 pc-acp vbi dt n1, cst vbz, pc-acp vhi dt j n1, None 1784 Page 596
14058 yet not to despair, because Christ, by the confession of his enemies, is such a one as doth not only receive sinners, yet not to despair, Because christ, by the Confessi of his enemies, is such a one as does not only receive Sinners, av xx pc-acp vvi, c-acp np1, p-acp dt n1 pp-f po31 n2, vbz d dt pi p-acp vdz xx av-j vvi n2, None 1784 Page 596
14060 yea, he not only 〈 ◊ 〉 them that deserve to be cast out, as unworthy to inher its he Kingdom, the first epistle to the Corinthians the sixt chapter and the ninth verse; yea, he not only 〈 ◊ 〉 them that deserve to be cast out, as unworthy to inhere its he Kingdom, the First epistle to the Corinthians the sixt chapter and the ninth verse; uh, pns31 xx av-j 〈 sy 〉 pno32 cst vvb pc-acp vbi vvn av, p-acp j pc-acp vvi pn31|vbz pns31 n1, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1; None 1784 Page 596
14061 but doth also wash, sanctifie, and justifie them in his 〈 ◊ 〉 name, and by the spirit of God. but does also wash, sanctify, and justify them in his 〈 ◊ 〉 name, and by the Spirit of God. cc-acp vdz av vvb, vvb, cc vvi pno32 p-acp po31 〈 sy 〉 n1, cc p-acp dt n1 pp-f np1. None 1784 Page 596
14062 The Condition on our part was, That we come; the meaning where of, if we look into the ancient Fathers upon the thirty fift verse, He that commeth to me, is some externall part of Gods worship; The Condition on our part was, That we come; the meaning where of, if we look into the ancient Father's upon the thirty fift verse, He that comes to me, is Some external part of God's worship; dt n1 p-acp po12 n1 vbds, cst pns12 vvb; dt n1 c-crq pp-f, cs pns12 vvb p-acp dt j n2 p-acp dt crd ord n1, pns31 cst vvz p-acp pno11, vbz d j n1 pp-f npg1 n1; None 1785 Page 596
14063 for so they expound it by the Apostles words, Romanes the tenth chapter; If thou beleeve in thy heart, and confesse with thy mouth; for so they expound it by the Apostles words, Romans the tenth chapter; If thou believe in thy heart, and confess with thy Mouth; c-acp av pns32 vvb pn31 p-acp dt n2 n2, njp2 dt ord n1; cs pns21 vvb p-acp po21 n1, cc vvi p-acp po21 n1; None 1785 Page 596
14064 for 〈 ◊ 〉 eving is the affection of the heart, but confession is outward in the conversation of life, for 〈 ◊ 〉 Eving is the affection of the heart, but Confessi is outward in the Conversation of life, p-acp 〈 sy 〉 vvg vbz dt n1 pp-f dt n1, cc-acp n1 vbz j p-acp dt n1 pp-f n1, None 1785 Page 597
14065 as some are said to deny God in their works, 〈 ◊ 〉 the first chapter and the sixteenth verse. as Some Are said to deny God in their works, 〈 ◊ 〉 the First chapter and the sixteenth verse. c-acp d vbr vvn pc-acp vvi np1 p-acp po32 n2, 〈 sy 〉 dt ord n1 cc dt ord n1. None 1785 Page 597
14066 There are diverse sorts of comming: There Are diverse sorts of coming: pc-acp vbr j n2 pp-f vvg: None 1786 Page 597
14067 First, We are said to come to Christ in Baptisme, Mark the tenth chapter Sinete parvalos venire ad me. Secondly, In Prayer; First, We Are said to come to christ in Baptism, Mark the tenth chapter Sinete parvalos venire ad me. Secondly, In Prayer; ord, pns12 vbr vvn pc-acp vvi p-acp np1 p-acp n1, vvb dt ord n1 np1 fw-la n1 fw-la pno11. ord, p-acp n1; None 1786 Page 597
14068 for as Augustine saith, Preeibus, non passibus, iter ad Deum Thirdly, In the hearing of the word: for as Augustine Says, Preeibus, non passibus, iter ad God Thirdly, In the hearing of the word: c-acp c-acp np1 vvz, fw-la, fw-fr fw-la, fw-la fw-la fw-la ord, p-acp dt n-vvg pp-f dt n1: None 1786 Page 597
14069 so many reforced and came to Christ, Luke the fifteenth chapter and the first verse: And we likewise come to Christ, when we come to hear his Ministers; so many reforced and Come to christ, Lycia the fifteenth chapter and the First verse: And we likewise come to christ, when we come to hear his Ministers; av d j cc vvd p-acp np1, av dt ord n1 cc dt ord n1: cc pns12 av vvb p-acp np1, c-crq pns12 vvb pc-acp vvi po31 n2; None 1786 Page 597
14070 for he that heareth him heareth us, Luke the tenth chapter. Fourthly, By Repentance, as Luke the fifteenth chapter, I will goe to my Father. for he that hears him hears us, Lycia the tenth chapter. Fourthly, By Repentance, as Lycia the fifteenth chapter, I will go to my Father. p-acp pns31 cst vvz pn31 vvz pno12, av dt ord n1. ord, p-acp n1, c-acp av dt ord n1, pns11 vmb vvi p-acp po11 n1. None 1786 Page 597
14071 But Christ receiveth none of these, but that we come to him as he is panis vitae; when we come to Christ, But christ receives none of these, but that we come to him as he is Paris vitae; when we come to christ, p-acp np1 vvz pix pp-f d, cc-acp cst pns12 vvb p-acp pno31 c-acp pns31 vbz n1 fw-la; c-crq pns12 vvb p-acp np1, None 1786 Page 597
14072 as he offers himself in the Sacrament, to be the lively food of our souls; when we come to the same, and doe it in the remembrance of his death. as he offers himself in the Sacrament, to be the lively food of our Souls; when we come to the same, and do it in the remembrance of his death. c-acp pns31 vvz px31 p-acp dt n1, pc-acp vbi dt j n1 pp-f po12 n2; c-crq pns12 vvb p-acp dt d, cc vdb pn31 p-acp dt n1 pp-f po31 n1. None 1786 Page 597
14073 And there is reason why both we should come to Christ, and he should receive us comming. And there is reason why both we should come to christ, and he should receive us coming. cc pc-acp vbz n1 c-crq av-d pns12 vmd vvi p-acp np1, cc pns31 vmd vvi pno12 vvg. None 1786 Page 597
14074 First, There is reason we should come to Christ, in regard of our sinnes already past: First, There is reason we should come to christ, in regard of our Sins already past: ord, pc-acp vbz n1 pns12 vmd vvi p-acp np1, p-acp n1 pp-f po12 n2 av j: None 1787 Page 597
14075 For we have need of a Sacrifice, both in respect of the grinding and upbraiding of our consciences for the sinnes we have committed and by reason of the punishment we have deserved by them. For we have need of a Sacrifice, both in respect of the grinding and upbraiding of our Consciences for the Sins we have committed and by reason of the punishment we have deserved by them. c-acp pns12 vhb n1 pp-f dt n1, av-d p-acp n1 pp-f dt n-vvg cc vvg pp-f po12 n2 p-acp dt n2 pns12 vhb vvn cc p-acp n1 pp-f dt n1 pns12 vhb vvn p-acp pno32. None 1787 Page 597
14076 This sacrifice we are put in minde of in this Sacrament, That Christ hath offered himself to God an 〈 ◊ 〉 and sacrifice of a sweet smelling favour, wherein we have planted in our hearts the passive grace of God, This sacrifice we Are put in mind of in this Sacrament, That christ hath offered himself to God an 〈 ◊ 〉 and sacrifice of a sweet smelling favour, wherein we have planted in our hearts the passive grace of God, d n1 pns12 vbr vvn p-acp n1 pp-f p-acp d n1, cst np1 vhz vvn px31 p-acp np1 dt 〈 sy 〉 cc n1 pp-f dt j j-vvg n1, c-crq pns12 vhb vvn p-acp po12 n2 dt j n1 pp-f np1, None 1787 Page 597
14112 Again, there are that have a shew of Godlinesse, the first epistle to Timothie the third chapter: Again, there Are that have a show of Godliness, the First epistle to Timothy the third chapter: av, pc-acp vbr cst vhb dt n1 pp-f n1, dt ord n1 p-acp np1 dt ord n1: None 1792 Page 598
14077 for the 〈 ◊ 〉 of our consciences against sinne past, by the taking of the cup of Salvation, which makes us say, 〈 ◊ 〉 into thy rest O my soul, Psalm the hundred and sixteenth, for the 〈 ◊ 〉 of our Consciences against sin past, by the taking of the cup of Salvation, which makes us say, 〈 ◊ 〉 into thy rest Oh my soul, Psalm the hundred and sixteenth, p-acp dt 〈 sy 〉 pp-f po12 n2 p-acp n1 j, p-acp dt n-vvg pp-f dt n1 pp-f n1, r-crq vvz pno12 vvi, 〈 sy 〉 p-acp po21 n1 uh po11 n1, n1 dt crd cc ord, None 1787 Page 597
14078 and for the turning away of deserved punishment, as the blood of the Paschal Lamb, sprinkled upon the dores, saved the 〈 ◊ 〉 from destroying, Exodus the the twelfth chapter. and for the turning away of deserved punishment, as the blood of the Paschal Lamb, sprinkled upon the doors, saved the 〈 ◊ 〉 from destroying, Exodus the the twelfth chapter. cc p-acp dt n-vvg av pp-f j-vvn n1, c-acp dt n1 pp-f dt np1 n1, vvn p-acp dt n2, vvd dt 〈 sy 〉 p-acp vvg, fw-la dt dt ord n1. None 1787 Page 597
14079 So in this true passover we receive the blood of the immaculate Lamb Christ, to assure us of peace with God, So in this true passover we receive the blood of the immaculate Lamb christ, to assure us of peace with God, av p-acp d j n1 pns12 vvb dt n1 pp-f dt j n1 np1, pc-acp vvi pno12 pp-f n1 p-acp np1, None 1787 Page 597
14080 and to deliver us from the destroying Angel. As the Heathen had their Altar, whereon they offered to their gods; and to deliver us from the destroying Angel. As the Heathen had their Altar, whereon they offered to their God's; cc pc-acp vvi pno12 p-acp dt vvg n1. p-acp dt j-jn vhn po32 n1, c-crq pns32 vvd p-acp po32 n2; None 1787 Page 597
14081 so we have an Altar, that is, the Lords Table, where we celebiate the remembrance of that obiation once made by Christ, Hebrews the thirteenth chapter and the twelfth verse. so we have an Altar, that is, the lords Table, where we celebiate the remembrance of that obiation once made by christ, Hebrews the thirteenth chapter and the twelfth verse. av pns12 vhb dt n1, cst vbz, dt n2 n1, c-crq pns12 vvb dt n1 pp-f d n1 a-acp vvn p-acp np1, np1 dt ord n1 cc dt ord n1. None 1787 Page 597
14082 In respect of sinne to come likewise, we have need to come to Christ; In respect of sin to come likewise, we have need to come to christ; p-acp n1 pp-f n1 pc-acp vvi av, pns12 vhb n1 pc-acp vvi p-acp np1; None 1788 Page 597
14083 for thereby there is wrought in us active grace, whereby we are enabled to resist sinne: for thereby there is wrought in us active grace, whereby we Are enabled to resist sin: p-acp av pc-acp vbz vvn p-acp pno12 j n1, c-crq pns12 vbr vvn pc-acp vvi n1: None 1788 Page 597
14084 For the endowing of our 〈 ◊ 〉 with much strength, Psalm the hundred thirty eighth, For the endowing of our 〈 ◊ 〉 with much strength, Psalm the hundred thirty eighth, c-acp dt j-vvg pp-f po12 〈 sy 〉 p-acp d n1, n1 dt crd crd ord, None 1788 Page 597
14085 and with much power from above, is here performed unto us that come aright, Luke the twenty fourth chapter: and with much power from above, is Here performed unto us that come aright, Lycia the twenty fourth chapter: cc p-acp d n1 p-acp a-acp, vbz av vvn p-acp pno12 cst vvb av, av dt crd ord n1: None 1788 Page 597
14086 And therefore the 〈 ◊ 〉 would have us to 〈 ◊ 〉 our hearts with grace, the spiritual food, And Therefore the 〈 ◊ 〉 would have us to 〈 ◊ 〉 our hearts with grace, the spiritual food, cc av dt 〈 sy 〉 vmd vhi pno12 pc-acp 〈 sy 〉 po12 n2 p-acp n1, dt j n1, None 1788 Page 597
14087 and not with meat, 〈 ◊ 〉 the thirteenth chapter: and not with meat, 〈 ◊ 〉 the thirteenth chapter: cc xx p-acp n1, 〈 sy 〉 dt ord n1: None 1788 Page 597
14088 For by this means we shall be made 〈 ◊ 〉 both to indure the 〈 ◊ 〉 of sinne, For by this means we shall be made 〈 ◊ 〉 both to endure the 〈 ◊ 〉 of sin, c-acp p-acp d n2 pns12 vmb vbi vvn 〈 sy 〉 av-d pc-acp vvi dt 〈 sy 〉 pp-f n1, None 1788 Page 597
14089 and to be 〈 ◊ 〉 over 〈 ◊ 〉 and our own corruptions. and to be 〈 ◊ 〉 over 〈 ◊ 〉 and our own corruptions. cc pc-acp vbi 〈 sy 〉 a-acp 〈 sy 〉 cc po12 d n2. None 1788 Page 597
14090 Thirdly, For that the eating of the 〈 ◊ 〉 of 〈 ◊ 〉 and the drinking of the blood, is a pledge of our 〈 ◊ 〉 up at the 〈 ◊ 〉 day, verse the fifty fourth; Thirdly, For that the eating of the 〈 ◊ 〉 of 〈 ◊ 〉 and the drinking of the blood, is a pledge of our 〈 ◊ 〉 up At the 〈 ◊ 〉 day, verse the fifty fourth; ord, c-acp cst dt n-vvg pp-f dt 〈 sy 〉 pp-f 〈 sy 〉 cc dt n-vvg pp-f dt n1, vbz dt n1 pp-f po12 〈 sy 〉 a-acp p-acp dt 〈 sy 〉 n1, n1 dt crd ord; None 1788 Page 597
14091 and that after this 〈 ◊ 〉 we which come to the Lords Supper shall be invited to the supper of the Lamb, of which it is said, Apocalyps the nineteenth chapter and the ninth verse, blessed are they which are called to the Lambs supper. and that After this 〈 ◊ 〉 we which come to the lords Supper shall be invited to the supper of the Lamb, of which it is said, Apocalypse the nineteenth chapter and the ninth verse, blessed Are they which Are called to the Lambs supper. cc cst p-acp d 〈 sy 〉 pns12 r-crq vvb p-acp dt n2 n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, pp-f r-crq pn31 vbz vvn, np1 dt ord n1 cc dt ord n1, vvn vbr pns32 r-crq vbr vvn p-acp dt ng1 n1. None 1788 Page 598
14092 Again, it is reason Christ should receive us in two sorts. First, In respect of the communicants or commers; Again, it is reason christ should receive us in two sorts. First, In respect of the communicants or comers; av, pn31 vbz n1 np1 vmd vvi pno12 p-acp crd n2. ord, p-acp n1 pp-f dt n2 cc n2; None 1789 Page 598
14093 for there is no man ever in better state and more disposed to be received than at the celebration of this Sacrament. for there is no man ever in better state and more disposed to be received than At the celebration of this Sacrament. c-acp pc-acp vbz dx n1 av p-acp jc n1 cc av-dc vvn pc-acp vbi vvn cs p-acp dt n1 pp-f d n1. None 1790 Page 598
14094 If a contrite spirit for sinne can set a man in state to be received of Christ, man is most contrite and broken in heart at this time: If a contrite Spirit for sin can Set a man in state to be received of christ, man is most contrite and broken in heart At this time: cs dt j n1 p-acp n1 vmb vvi dt n1 p-acp n1 pc-acp vbi vvn pp-f np1, n1 vbz av-ds j cc vvn p-acp n1 p-acp d n1: None 1790 Page 598
14113 Such come not upon any motion of Gods spirit, that they feel in themselves, but for fashions sake: Such come not upon any motion of God's Spirit, that they feel in themselves, but for fashions sake: d vvb xx p-acp d n1 pp-f npg1 n1, cst pns32 vvb p-acp px32, cc-acp c-acp ng1 n1: None 1792 Page 598
14095 If Christ will then receive us, when he may dwell in our hearts by faith, Ephesians the third chapter, at this time is our faith at the highest; If christ will then receive us, when he may dwell in our hearts by faith, Ephesians the third chapter, At this time is our faith At the highest; cs np1 vmb av vvi pno12, c-crq pns31 vmb vvi p-acp po12 n2 p-acp n1, np1 dt ord n1, p-acp d n1 vbz po12 n1 p-acp dt js; None 1790 Page 598
14096 for when we have the body and blood of Christ in our hands, then it makes us say with Thomas, John the twentieth chapter, Domine mi, & Deus mi: for when we have the body and blood of christ in our hands, then it makes us say with Thomas, John the twentieth chapter, Domine mi, & Deus mi: p-acp c-crq pns12 vhb dt n1 cc n1 pp-f np1 p-acp po12 n2, cs pn31 vvz pno12 vvi p-acp np1, np1 dt ord n1, fw-la fw-mi, cc fw-la fw-mi: None 1790 Page 598
14097 If prayer, made with 〈 ◊ 〉 and confidence, may move Christ at any time to receive, we never have more confidence in prayer than at that time; If prayer, made with 〈 ◊ 〉 and confidence, may move christ At any time to receive, we never have more confidence in prayer than At that time; cs n1, vvn p-acp 〈 sy 〉 cc n1, vmb vvi np1 p-acp d n1 pc-acp vvi, pns12 av-x vhi dc n1 p-acp n1 cs p-acp d n1; None 1790 Page 598
14098 then is the love of God most of all shed in our hearts, by the holy Ghost, Romans the fift chapter and the fift verse, by which we are received not only to give, then is the love of God most of all shed in our hearts, by the holy Ghost, Romans the fift chapter and the fift verse, by which we Are received not only to give, av vbz dt n1 pp-f np1 av-ds pp-f d vvn p-acp po12 n2, p-acp dt j n1, np1 dt ord n1 cc dt ord n1, p-acp r-crq pns12 vbr vvn xx av-j pc-acp vvi, None 1790 Page 598
14099 for no man is to appear empty, but also to forgive, as Christ willeth, That remembring our brethren hath ought against us, we leave our gift and be reconciled, Matthew the fift chapter: for no man is to appear empty, but also to forgive, as christ wills, That remembering our brothers hath ought against us, we leave our gift and be reconciled, Matthew the fift chapter: c-acp dx n1 vbz pc-acp vvi j, cc-acp av pc-acp vvi, c-acp np1 vvz, cst vvg po12 n2 vhz pi p-acp pno12, pns12 vvb po12 n1 cc vbi vvn, np1 dt ord n1: None 1790 Page 598
14100 If at any one time more than other Christ be more ready to receive, then is he maximè receptivus. If At any one time more than other christ be more ready to receive, then is he maximè receptivus. cs p-acp d crd n1 av-dc cs j-jn np1 vbi av-dc j pc-acp vvi, av vbz pns31 fw-la fw-la. None 1790 Page 598
14101 Secondly, In respect of the action it self, which is a memorial of that sacrifice, which he offered at his death to God for sins: Secondly, In respect of the actium it self, which is a memorial of that sacrifice, which he offered At his death to God for Sins: ord, p-acp n1 pp-f dt n1 pn31 n1, r-crq vbz dt n1 pp-f d n1, r-crq pns31 vvd p-acp po31 n1 p-acp np1 p-acp n2: None 1791 Page 598
14102 Then he received the thief that said, Lord, remember me when thou comest into thy Kingdome, Luke the twenty third chapter: Then he received the thief that said, Lord, Remember me when thou Comest into thy Kingdom, Lycia the twenty third chapter: av pns31 vvd dt n1 cst vvd, n1, vvb pno11 c-crq pns21 vv2 p-acp po21 n1, av dt crd ord n1: None 1791 Page 598
14103 Then he prayed for his 〈 ◊ 〉, Father forgive them. Therefore there is a great congruity, that now much more he must be carefull to us and receive us, Then he prayed for his 〈 ◊ 〉, Father forgive them. Therefore there is a great congruity, that now much more he must be careful to us and receive us, av pns31 vvd p-acp po31 〈 sy 〉, n1 vvb pno32. av pc-acp vbz dt j n1, cst av av-d av-dc pns31 vmb vbi j p-acp pno12 cc vvb pno12, None 1791 Page 598
14104 when we celebrate the remembrance of his goodnesse and mercie. But the chief point is, that in the Sacrament Christ himself is received; when we celebrate the remembrance of his Goodness and mercy. But the chief point is, that in the Sacrament christ himself is received; c-crq pns12 vvb dt n1 pp-f po31 n1 cc n1. p-acp dt j-jn n1 vbz, cst p-acp dt n1 np1 px31 vbz vvn; None 1791 Page 598
14105 and therefore it is very fit, that he which is to be received, be ready to receive them that come to him. and Therefore it is very fit, that he which is to be received, be ready to receive them that come to him. cc av pn31 vbz av j, cst pns31 r-crq vbz pc-acp vbi vvn, vbb j pc-acp vvi pno32 cst vvb p-acp pno31. None 1791 Page 598
14106 The second Condition is touching the Fathers gift, All that my Father giveth. Which is a limitation: The second Condition is touching the Father's gift, All that my Father gives. Which is a limitation: dt ord n1 vbz vvg dt ng1 n1, d cst po11 n1 vvz. r-crq vbz dt n1: None 1792 Page 598
14107 For, as many pressed upon Christ, but there was but one that tou hed, that was the woman healed of her issue of blood, Luke the eight chapter and the fourty fift verse; For, as many pressed upon christ, but there was but one that tou head, that was the woman healed of her issue of blood, Lycia the eight chapter and the fourty fift verse; c-acp, c-acp d vvn p-acp np1, cc-acp pc-acp vbds cc-acp pi cst pns21 n1, cst vbds dt n1 vvn pp-f po31 n1 pp-f n1, av dt crd n1 cc dt crd ord n1; None 1792 Page 598
14108 so many come to the Lords Table, but to the end they may be received they must be known by this mark, he must be datus à Patre, tractus, so many come to the lords Table, but to the end they may be received they must be known by this mark, he must be Datus à Patre, tractus, av d vvb p-acp dt n2 n1, cc-acp p-acp dt n1 pns32 vmb vbi vvn pns32 vmb vbi vvn p-acp d n1, pns31 vmb vbi fw-la fw-fr fw-la, fw-la, None 1792 Page 598
14109 & doctus, John the sixt chapter, the fourty fourth and fourty fift verses. & doctus, John the sixt chapter, the fourty fourth and fourty fift Verses. cc fw-la, np1 dt ord n1, dt crd ord cc crd ord n2. None 1792 Page 598
14110 There are that are dati ab hominibus, or, as the Apostle speaks, the first epistle of Peter the second chapter and the thirteenth verse, ab human â ordinatione, that is, the most part come not, being given or drawn of the Father, but compelled by man: There Are that Are Dati ab hominibus, or, as the Apostle speaks, the First epistle of Peter the second chapter and the thirteenth verse, ab human â ordinatione, that is, the most part come not, being given or drawn of the Father, but compelled by man: pc-acp vbr d vbr fw-la fw-la fw-la, cc, c-acp dt n1 vvz, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1, zz j fw-la fw-la, cst vbz, dt av-ds n1 vvb xx, vbg vvn cc vvn pp-f dt n1, cc-acp vvn p-acp n1: None 1792 Page 598
14115 but they that are given to Christ of God, are such as come of conscience, knowing they ought to performe this duty of thankfulnesse to God; but they that Are given to christ of God, Are such as come of conscience, knowing they ought to perform this duty of thankfulness to God; cc-acp pns32 cst vbr vvn p-acp np1 pp-f np1, vbr d c-acp vvb pp-f n1, vvg pns32 vmd pc-acp vvi d n1 pp-f n1 p-acp np1; None 1792 Page 599
14116 such as hunger and thirst after the right cousnesse of Christ, the spiritual food of their souls, in conscience of their own unworthinesse and ill deservings; such as hunger and thirst After the right cousnesse of christ, the spiritual food of their Souls, in conscience of their own unworthiness and ill deservings; d c-acp n1 cc n1 p-acp dt j-jn n1 pp-f np1, dt j n1 pp-f po32 n2, p-acp n1 pp-f po32 d n1 cc j-jn n2-vvg; None 1792 Page 599
14117 and therefore seek for righteousnesse in him, with as great desire as for bodily food; they that come with such an earnest inclination, as given and drawn of the Father. and Therefore seek for righteousness in him, with as great desire as for bodily food; they that come with such an earnest inclination, as given and drawn of the Father. cc av vvb p-acp n1 p-acp pno31, p-acp p-acp j n1 c-acp p-acp j n1; pns32 cst vvb p-acp d dt j n1, c-acp vvn cc vvn pp-f dt n1. None 1792 Page 599
14118 This doth distinguish true Christians from Counterfeits, which say I know not whether the Father doe give me to Christ, This does distinguish true Christians from Counterfeits, which say I know not whither the Father do give me to christ, d vdz vvi j np1 p-acp n2-jn, r-crq vvb pns11 vvb xx cs dt n1 vdb vvi pno11 p-acp np1, None 1792 Page 599
14119 and therefore I will not come: and Therefore I will not come: cc av pns11 vmb xx vvi: None 1792 Page 599
14120 but to such Christ answers, Matthew the eighteenth chapter and the fourteenth verse, Non est volunt as patris, 〈 … 〉 de pusillis illis pereat; but to such christ answers, Matthew the eighteenth chapter and the fourteenth verse, Non est volunt as patris, 〈 … 〉 de pusillis illis pereat; cc-acp p-acp d np1 vvz, np1 dt ord n1 cc dt ord n1, fw-fr fw-la fw-la p-acp fw-la, 〈 … 〉 fw-fr n2 fw-la fw-la; None 1792 Page 599
14121 De pusillis, dixit, saith Augustine, non de 〈 ◊ 〉. De pusillis, dixit, Says Augustine, non de 〈 ◊ 〉. fw-fr n2, fw-la, vvz np1, fw-fr fw-fr 〈 sy 〉. None 1792 Page 599
14122 Christ meaneth not such as are little in respect of the world, but but little in their own eyes, that are not possessed with a spiritual pride of their own righteousnesse, christ means not such as Are little in respect of the world, but but little in their own eyes, that Are not possessed with a spiritual pride of their own righteousness, np1 vvz xx d c-acp vbr j p-acp n1 pp-f dt n1, cc-acp p-acp j p-acp po32 d n2, cst vbr xx vvn p-acp dt j n1 pp-f po32 d n1, None 1792 Page 599
14123 as though they need not now to come, another time will serve. as though they need not now to come, Another time will serve. c-acp cs pns32 vvb xx av pc-acp vvi, j-jn n1 vmb vvi. None 1792 Page 599
14124 It was the opinion of 〈 ◊ 〉, Acts the twenty fourth chapter, When I have convenient leasure, I will 〈 ◊ 〉 for thee; It was the opinion of 〈 ◊ 〉, Acts the twenty fourth chapter, When I have convenient leisure, I will 〈 ◊ 〉 for thee; pn31 vbds dt n1 pp-f 〈 sy 〉, n2 dt crd ord n1, c-crq pns11 vhb j n1, pns11 vmb 〈 sy 〉 c-acp pno21; None 1792 Page 599
14125 So they think another time will be more fit than the 〈 ◊ 〉 oceasion; and so Christ must wait upon them, they may not wait upon Christ. So they think Another time will be more fit than the 〈 ◊ 〉 oceasion; and so christ must wait upon them, they may not wait upon christ. av pns32 vvb j-jn n1 vmb vbi av-dc j cs dt 〈 sy 〉 np1-n; cc av np1 vmb vvi p-acp pno32, pns32 vmb xx vvi p-acp np1. None 1792 Page 599
14126 But as the Pharisees despised the counsel of God and would not be baptized by John, Luke the seventh chapter and the thirtieth verse; But as the Pharisees despised the counsel of God and would not be baptised by John, Lycia the seventh chapter and the thirtieth verse; cc-acp c-acp dt np2 vvd dt n1 pp-f np1 cc vmd xx vbi vvn p-acp np1, av dt ord n1 cc dt ord n1; None 1792 Page 599
14127 so doe these despise the counsel of Christ against themselves, whose purpose happily was even at this time to have received them: so do these despise the counsel of christ against themselves, whose purpose happily was even At this time to have received them: av vdb d vvi dt n1 pp-f np1 p-acp px32, r-crq n1 av-j vbds av p-acp d n1 pc-acp vhi vvn pno32: None 1792 Page 599
14128 But because they despised his counsel, that happeneth to them which besell Saul, whom Samuel tels, That if he had kept the Lords commandement, he had now established his kingdome for ever upon Israel, the first book of Samuel the thirteenth chapter and the thirteenth verse: But Because they despised his counsel, that Happeneth to them which besell Saul, whom Samuel tells, That if he had kept the lords Commandment, he had now established his Kingdom for ever upon Israel, the First book of Samuel the thirteenth chapter and the thirteenth verse: cc-acp c-acp pns32 vvd po31 n1, cst vvz p-acp pno32 r-crq vvi np1, r-crq np1 vvz, cst cs pns31 vhd vvn dt n2 n1, pns31 vhd av vvn po31 n1 c-acp av p-acp np1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1: None 1792 Page 599
14129 but for that he despised the oportunity now, it is removed to another. but for that he despised the opportunity now, it is removed to Another. cc-acp c-acp cst pns31 vvd dt n1 av, pn31 vbz vvn p-acp j-jn. None 1792 Page 599
14130 And of them that come, it may be they will come, but with Cains spirit, not caring how or what 〈 ◊ 〉 they give to God: And of them that come, it may be they will come, but with Cains Spirit, not caring how or what 〈 ◊ 〉 they give to God: cc pp-f pno32 cst vvb, pn31 vmb vbi pns32 vmb vvi, cc-acp p-acp np1 n1, xx vvg c-crq cc q-crq 〈 sy 〉 pns32 vvb p-acp np1: None 1792 Page 599
14131 But they must come as given of the Father, and not tanquam ab hominibus 〈 ◊ 〉; But they must come as given of the Father, and not tanquam ab hominibus 〈 ◊ 〉; cc-acp pns32 vmb vvi c-acp vvn pp-f dt n1, cc xx fw-la fw-la fw-la 〈 sy 〉; None 1792 Page 599
14132 they may not come like him that sate down at the Marriage, without awedding 〈 … 〉 the twenty second chapter. they may not come like him that sat down At the Marriage, without awedding 〈 … 〉 the twenty second chapter. pns32 vmb xx vvi av-j pno31 cst vvd a-acp p-acp dt n1, p-acp n1 〈 … 〉 dt crd ord n1. None 1792 Page 599
14133 Who so commeth in that 〈 ◊ 〉, as he, shall not be received, for that he is not given of the Father; Who so comes in that 〈 ◊ 〉, as he, shall not be received, for that he is not given of the Father; r-crq av vvz p-acp d 〈 sy 〉, c-acp pns31, vmb xx vbi vvn, c-acp cst pns31 vbz xx vvn pp-f dt n1; None 1792 Page 599
14134 so he shall be 〈 ◊ 〉 out into utter darknesse. Thirdly, The promise is, They that come after this manner, shall not be cast out; so he shall be 〈 ◊ 〉 out into utter darkness. Thirdly, The promise is, They that come After this manner, shall not be cast out; av pns31 vmb vbi 〈 sy 〉 av p-acp j n1. ord, dt n1 vbz, pns32 cst vvb p-acp d n1, vmb xx vbi vvn av; None 1792 Page 599
14135 Which is set out earnestly by Christ with a 〈 ◊ 〉 negation, NONLATINALPHABET; that is, never, at no hand. This 〈 … 〉; Which is Set out earnestly by christ with a 〈 ◊ 〉 negation,; that is, never, At no hand. This 〈 … 〉; r-crq vbz vvn av av-j p-acp np1 p-acp dt 〈 sy 〉 n1,; d vbz, av-x, p-acp dx n1. d 〈 … 〉; None 1793 Page 599
14136 for Christ doth performe it and 〈 … 〉 when the 〈 ◊ 〉 saith, 〈 ◊ 〉 for sakest not them that seeke 〈 … 〉 the 〈 ◊ 〉; for christ does perform it and 〈 … 〉 when the 〈 ◊ 〉 Says, 〈 ◊ 〉 for sakest not them that seek 〈 … 〉 the 〈 ◊ 〉; p-acp np1 vdz vvi pn31 cc 〈 … 〉 c-crq dt 〈 sy 〉 vvz, 〈 sy 〉 c-acp vv2 xx pno32 cst vvb 〈 … 〉 dt 〈 sy 〉; None 1793 Page 599
14137 the meaning is, they not only 〈 ◊ 〉 God; but with him 〈 ◊ 〉 joyes and glory 〈 ◊ 〉: the meaning is, they not only 〈 ◊ 〉 God; but with him 〈 ◊ 〉 Joys and glory 〈 ◊ 〉: dt n1 vbz, pns32 xx av-j 〈 sy 〉 uh-np; cc-acp p-acp pno31 〈 sy 〉 n2 cc n1 〈 sy 〉: None 1793 Page 599
14138 So he that comes to Christ is 〈 … 〉, 〈 … 〉 out, but received to be a member of 〈 ◊ 〉 my 〈 ◊ 〉 body, 〈 ◊ 〉 partaker of the divine nature, the second 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 chapter and the fourth verse. So he that comes to christ is 〈 … 〉, 〈 … 〉 out, but received to be a member of 〈 ◊ 〉 my 〈 ◊ 〉 body, 〈 ◊ 〉 partaker of the divine nature, the second 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 chapter and the fourth verse. av pns31 cst vvz p-acp np1 vbz 〈 … 〉, 〈 … 〉 av, p-acp vvn pc-acp vbi dt n1 pp-f 〈 sy 〉 po11 〈 sy 〉 n1, 〈 sy 〉 n1 pp-f dt j-jn n1, dt ord 〈 sy 〉 pp-f 〈 sy 〉 〈 sy 〉 n1 cc dt ord n1. None 1793 Page 599
14139 What is meant by being 〈 … 〉, appears by the 〈 ◊ 〉 out of the dry branch, that bringeth forth no 〈 ◊ 〉, John the 〈 ◊ 〉 chapter, which is to be cast 〈 ◊ 〉 the fire; What is meant by being 〈 … 〉, appears by the 〈 ◊ 〉 out of the dry branch, that brings forth no 〈 ◊ 〉, John the 〈 ◊ 〉 chapter, which is to be cast 〈 ◊ 〉 the fire; q-crq vbz vvn p-acp vbg 〈 … 〉, vvz p-acp dt 〈 sy 〉 av pp-f dt j n1, cst vvz av dx 〈 sy 〉, np1 dt 〈 sy 〉 n1, r-crq vbz pc-acp vbi vvn 〈 sy 〉 dt n1; None 1794 Page 599
14140 by the 〈 ◊ 〉 that 〈 … 〉 and is cast out, Matthew the fift chapter; by the 〈 ◊ 〉 that 〈 … 〉 and is cast out, Matthew the fift chapter; p-acp dt 〈 sy 〉 cst 〈 … 〉 cc vbz vvn av, np1 dt ord n1; None 1794 Page 600
14141 by the bad fish caught in the net, which is cast away, Matthew the thirteenth chapter and the fourty eight verse. by the bad Fish caught in the net, which is cast away, Matthew the thirteenth chapter and the fourty eight verse. p-acp dt j n1 vvn p-acp dt n1, r-crq vbz vvn av, np1 dt ord n1 cc dt crd crd n1. None 1794 Page 600
14142 This casting out, is a degree to that casting into utter darknesse, which Christ speaketh of. This casting out, is a degree to that casting into utter darkness, which christ speaks of. d vvg av, vbz dt n1 p-acp d vvg p-acp j n1, r-crq np1 vvz pp-f. None 1794 Page 600
14143 There is a second for as, that is, out of the Church, as John the ninth chapter and the thirty fourth verse, of whom Christ saith, Mark the fourth chapter and the eleventh verse, but to them which are without, the first epistle to the Corinthians the fift chapter and the twelfth verse, What have ye to doe with them that are without? that is, the Heathen: There is a second for as, that is, out of the Church, as John the ninth chapter and the thirty fourth verse, of whom christ Says, Mark the fourth chapter and the eleventh verse, but to them which Are without, the First epistle to the Corinthians the fift chapter and the twelfth verse, What have you to do with them that Are without? that is, the Heathen: pc-acp vbz dt ord p-acp a-acp, cst vbz, av pp-f dt n1, c-acp np1 dt ord n1 cc dt crd ord n1, pp-f ro-crq np1 vvz, vvb dt ord n1 cc dt ord n1, p-acp p-acp pno32 r-crq vbr p-acp, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, q-crq vhb pn22 pc-acp vdi p-acp pno32 cst vbr p-acp? cst vbz, dt j-jn: None 1795 Page 600
14144 And this is nothing but a disposition to the second for as, that is, to be cast out of the Kingdome of Heaven; And this is nothing but a disposition to the second for as, that is, to be cast out of the Kingdom of Heaven; cc d vbz pix p-acp dt n1 p-acp dt ord p-acp a-acp, cst vbz, pc-acp vbi vvn av pp-f dt n1 pp-f n1; None 1795 Page 600
14145 of which, Apocalyps the twenty second chapter and the fifteenth verse, for as autem er ant canes, and to be cast into the lake that burns with fire and brimstone, where their smoak shall ascend for ever, where the worm never dyeth, of which, Apocalypse the twenty second chapter and the fifteenth verse, for as autem er Ant canes, and to be cast into the lake that burns with fire and brimstone, where their smoke shall ascend for ever, where the worm never Dies, pp-f r-crq, np1 dt crd ord n1 cc dt ord n1, p-acp p-acp fw-la fw-la n1 n2, cc pc-acp vbi vvn p-acp dt n1 cst vvz p-acp n1 cc n1, c-crq po32 n1 vmb vvi p-acp av, c-crq dt n1 av-x vvz, None 1795 Page 600
14146 and the fire is never quenched, where they shall wish for death, and death shall flie from them. and the fire is never quenched, where they shall wish for death, and death shall fly from them. cc dt n1 vbz av-x vvn, c-crq pns32 vmb vvi p-acp n1, cc n1 vmb vvi p-acp pno32. None 1795 Page 600
14147 This is the state of them that are cast out. This is the state of them that Are cast out. d vbz dt n1 pp-f pno32 cst vbr vvn av. None 1795 Page 600
14148 But Christ promiseth, That who so commeth to him, being given, shall not be cast out, But christ promises, That who so comes to him, being given, shall not be cast out, p-acp np1 vvz, cst r-crq av vvz p-acp pno31, vbg vvn, vmb xx vbi vvn av, None 1796 Page 600
14149 but shall be quit from death and damnation: He doth not only receive them, and eat with them; but shall be quit from death and damnation: He does not only receive them, and eat with them; cc-acp vmb vbi vvn p-acp n1 cc n1: pns31 vdz xx av-j vvi pno32, cc vvi p-acp pno32; None 1796 Page 600
14150 but receives them into that union that is inter alitum & alimentum, that is, to be one with him; but receives them into that Union that is inter alitum & alimentum, that is, to be one with him; cc-acp vvz pno32 p-acp d n1 cst vbz fw-la fw-la cc fw-la, cst vbz, pc-acp vbi pi p-acp pno31; None 1796 Page 600
14151 which is a greater union than is either between brother and brother, or between man and wife; which is a greater Union than is either between brother and brother, or between man and wife; r-crq vbz dt jc n1 cs vbz av-d p-acp n1 cc n1, cc p-acp n1 cc n1; None 1796 Page 600
14152 for herein is that verified, That we are received to be partakers of the Divine nature, by partaking whereof, he is in us and we in him; for herein is that verified, That we Are received to be partakers of the Divine nature, by partaking whereof, he is in us and we in him; c-acp av vbz d vvn, cst pns12 vbr vvn pc-acp vbi n2 pp-f dt j-jn n1, p-acp vvg c-crq, pns31 vbz p-acp pno12 cc pns12 p-acp pno31; None 1796 Page 600
14153 we and Christ are made one; we receive him, and he receives us: we and christ Are made one; we receive him, and he receives us: pns12 cc np1 vbr vvn pi; pns12 vvb pno31, cc pns31 vvz pno12: None 1796 Page 600
14154 So that as God cannot hate Christ, so he cannot but love us, being ingraffed into him. Thus it comes to passe that we are not cast out, but are made partakers of all the good things of Christ, who saith to him that comes to him, Luke the fifteenth chapter, Omnia nostra tua sunt, and Matthew the fifteenth chapter, Intra in gaudium Domini, that is the chief point in this promise. So that as God cannot hate christ, so he cannot but love us, being Ingrafted into him. Thus it comes to pass that we Are not cast out, but Are made partakers of all the good things of christ, who Says to him that comes to him, Lycia the fifteenth chapter, Omnia nostra tua sunt, and Matthew the fifteenth chapter, Intra in gaudium Domini, that is the chief point in this promise. av cst p-acp np1 vmbx vvi np1, av pns31 vmbx p-acp vvi pno12, vbg vvn p-acp pno31. av pn31 vvz pc-acp vvi cst pns12 vbr xx vvn av, p-acp vbr vvn n2 pp-f d dt j n2 pp-f np1, r-crq vvz p-acp pno31 cst vvz p-acp pno31, av dt ord n1, fw-la fw-la fw-la fw-la, cc np1 dt ord n1, np1 p-acp fw-la fw-la, cst vbz dt j-jn n1 p-acp d n1. None 1796 Page 600
14155 As for them that come not to Christ, howsoever they deserve to be cast out, As for them that come not to christ, howsoever they deserve to be cast out, c-acp p-acp pno32 cst vvb xx p-acp np1, c-acp pns32 vvb pc-acp vbi vvn av, None 1797 Page 600
14156 yet Christ doth not cast them out, but they cast out themselves, in as much as they sever themselves from this Sacrament, which is the holy of holiest; yet christ does not cast them out, but they cast out themselves, in as much as they sever themselves from this Sacrament, which is the holy of Holiest; av np1 vdz xx vvi pno32 av, cc-acp pns32 vvd av px32, p-acp c-acp d c-acp pns32 vvb px32 p-acp d n1, r-crq vbz dt j pp-f js; None 1797 Page 600
14157 and from the memorial of his loving kindness: and from the memorial of his loving kindness: cc p-acp dt n1 pp-f po31 j-vvg n1: None 1797 Page 600
14158 He that commeth not to the Lords Supper, sets himself in the state of the Heathen; He that comes not to the lords Supper, sets himself in the state of the Heathen; pns31 cst vvz xx p-acp dt n2 n1, vvz px31 p-acp dt n1 pp-f dt j-jn; None 1797 Page 600
14159 which albeit they have a kinde of prayer, and a knowledg, no lesse than we, yet come not so farre as to celebrate this Sacrament: which albeit they have a kind of prayer, and a knowledge, no less than we, yet come not so Far as to celebrate this Sacrament: r-crq cs pns32 vhb dt n1 pp-f n1, cc dt n1, av-dx av-dc cs pns12, av vvb xx av av-j c-acp pc-acp vvi d n1: None 1797 Page 600
14160 He is in no better state than the Jews and Turks, which albeit they beleeve the creation of the world, He is in no better state than the jews and Turks, which albeit they believe the creation of the world, pns31 vbz p-acp dx jc n1 cs dt np2 cc n2, r-crq cs pns32 vvb dt n1 pp-f dt n1, None 1797 Page 600
14161 and the last Judgment, yet acknowledge not Christ, nor come to him tanquam panis vitae. But they must come to the Lords Supper, and the last Judgement, yet acknowledge not christ, nor come to him tanquam Paris vitae. But they must come to the lords Supper, cc dt ord n1, av vvb xx np1, ccx vvi p-acp pno31 fw-la n1 fw-la. p-acp pns32 vmb vvi p-acp dt n2 n1, None 1797 Page 600
14162 if they will be bidden to the Lambs Supper: Neither may they defer to come at their own pleasure; if they will be bidden to the Lambs Supper: Neither may they defer to come At their own pleasure; cs pns32 vmb vbi vvn p-acp dt ng1 n1: av-dx vmb pns32 vvi pc-acp vvi p-acp po32 d n1; None 1797 Page 600
14163 for it may be now is the time that Christ will receive them, and if they neglect the opportunity, they shall be cast out, for it may be now is the time that christ will receive them, and if they neglect the opportunity, they shall be cast out, c-acp pn31 vmb vbi av vbz dt n1 cst np1 vmb vvi pno32, cc cs pns32 vvb dt n1, pns32 vmb vbi vvn av, None 1797 Page 600
14164 as Saul was, in the first book of Samuel the thirteenth chapter. It remains that we stirre up in ourselves a willingnesse to come: as Saul was, in the First book of Samuel the thirteenth chapter. It remains that we stir up in ourselves a willingness to come: c-acp np1 vbds, p-acp dt ord n1 pp-f np1 dt ord n1. pn31 vvz cst pns12 vvb a-acp p-acp px12 dt n1 pc-acp vvi: None 1797 Page 600
14165 For to come is a voluntary action, as Christ tells us, John the fift chapter, Vos non vultis venire adme, For to come is a voluntary actium, as christ tells us, John the fift chapter, Vos non Wills venire adme, c-acp pc-acp vvi vbz dt j-jn n1, c-acp np1 vvz pno12, np1 dt ord n1, fw-fr fw-fr fw-la n1 n2, None 1798 Page 600
14166 nam qui venit, ideò venit, quia voluit venire, unlesse we be as willing to come, nam qui venit, ideò venit, quia voluit venire, unless we be as willing to come, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n1, cs pns12 vbb a-acp j pc-acp vvi, None 1798 Page 601
14186 and 〈 … 〉 draught that Peter had, is by 〈 … 〉 these verses, And the draught which he made was 〈 … 〉 souls, verse the fourty first. and 〈 … 〉 draught that Peter had, is by 〈 … 〉 these Verses, And the draught which he made was 〈 … 〉 Souls, verse the fourty First. cc 〈 … 〉 n1 cst np1 vhd, vbz p-acp 〈 … 〉 d n2, cc dt n1 r-crq pns31 vvd vbds 〈 … 〉 n2, n1 dt crd ord. None 1799 Page 601
14167 as Christ is to receive, all is nothing, Matthew the twenty third chapter and thirty seventh verse, Quoties volui, & noluistis? How often would I have gathered thy children together, as christ is to receive, all is nothing, Matthew the twenty third chapter and thirty seventh verse, How often volui, & noluistis? How often would I have gathered thy children together, c-acp np1 vbz pc-acp vvi, d vbz pix, np1 dt crd ord n1 cc crd ord n1, n2 fw-la, cc fw-la? uh-crq av vmd pns11 vhi vvn po21 n2 av, None 1798 Page 601
14168 even as a Hen gathereth her chickens under her wings, and ye would not? Therefore we must beware of removing this willingnesse from our selves. even as a Hen gathereth her chickens under her wings, and you would not? Therefore we must beware of removing this willingness from our selves. av c-acp dt n1 vvz po31 n2 p-acp po31 n2, cc pn22 vmd xx? av pns12 vmb vvi pp-f vvg d n1 p-acp po12 n2. None 1798 Page 601
14169 To this end we must continually pray that Christ will work in us this willingnesse; that the Father will draw us by his spirit; To this end we must continually pray that christ will work in us this willingness; that the Father will draw us by his Spirit; p-acp d n1 pns12 vmb av-j vvi cst np1 vmb vvi p-acp pno12 d n1; cst dt n1 vmb vvi pno12 p-acp po31 n1; None 1798 Page 601
14170 and say with Peter, Matthew the fourteenth chapter and the twenty eight verse, Domine, mitte me ad te venire; and say with Peter, Matthew the fourteenth chapter and the twenty eight verse, Domine, Mitte me ad te venire; cc vvb p-acp np1, np1 dt ord n1 cc dt crd crd n1, fw-la, vvb pno11 fw-la fw-la n1; None 1798 Page 601
14171 let me be in numero pusillorum, non timentium; let me be in numero pusillorum, non timentium; vvb pno11 vbb p-acp n1 fw-la, fw-la fw-la; None 1798 Page 601
14172 one of those little ones that willingly will come as often as they may, and not like those that swell with pride, one of those little ones that willingly will come as often as they may, and not like those that swell with pride, crd pp-f d j pi2 cst av-j vmb vvi c-acp av c-acp pns32 vmb, cc xx av-j d cst vvb p-acp n1, None 1798 Page 601
14173 and say another time will serve as well as now, as Davids servants said to Naball, in the first book of Samuel the twenty fift chapter, We come now in a good time, and say Another time will serve as well as now, as Davids Servants said to Nabal, in the First book of Samuel the twenty fift chapter, We come now in a good time, cc vvb j-jn n1 vmb vvi c-acp av c-acp av, c-acp npg1 n2 vvd p-acp np1, p-acp dt ord n1 pp-f np1 dt crd ord n1, pns12 vvb av p-acp dt j n1, None 1798 Page 601
14174 for thou makest a feast, and art in case to relieve us, another time peradventure thou wilt not be so prepared: for thou Makest a feast, and art in case to relieve us, Another time Peradventure thou wilt not be so prepared: c-acp pns21 vv2 dt n1, cc n1 p-acp n1 pc-acp vvi pno12, j-jn n1 av pns21 vm2 xx vbi av vvn: None 1798 Page 601
14175 So men ought to take the opportunity, and to say in their selves, Now is the time of the celebration of Gods mercy and loving kindnesse: Now we receive Christ; So men ought to take the opportunity, and to say in their selves, Now is the time of the celebration of God's mercy and loving kindness: Now we receive christ; av n2 vmd pc-acp vvi dt n1, cc pc-acp vvi p-acp po32 n2, av vbz dt n1 pp-f dt n1 pp-f npg1 n1 cc j-vvg n1: av pns12 vvb np1; None 1798 Page 601
14176 and therefore there is great hope, that if we come, he will receive us: and Therefore there is great hope, that if we come, he will receive us: cc av pc-acp vbz j n1, cst cs pns12 vvb, pns31 vmb vvi pno12: None 1798 Page 601
14177 Now we celebrate the memory of his death, when he was content to receive the thief that came unto him; Now we celebrate the memory of his death, when he was content to receive the thief that Come unto him; av pns12 vvb dt n1 pp-f po31 n1, c-crq pns31 vbds j pc-acp vvi dt n1 cst vvd p-acp pno31; None 1798 Page 601
14178 and therefore it is most likely that he will receive us, if we come to him. and Therefore it is most likely that he will receive us, if we come to him. cc av pn31 vbz av-ds j cst pns31 vmb vvi pno12, cs pns12 vvb p-acp pno31. None 1798 Page 601
14179 But if we come not now, happily we shall not be received when we would. But if we come not now, happily we shall not be received when we would. p-acp cs pns12 vvb xx av, av-j pns12 vmb xx vbi vvn c-crq pns12 vmd. None 1798 Page 601
14180 It is Christs will, That they which are given him of the Father, be with him where he is, It is Christ will, That they which Are given him of the Father, be with him where he is, pn31 vbz npg1 n1, cst pns32 r-crq vbr vvn pno31 pp-f dt n1, vbb p-acp pno31 c-crq pns31 vbz, None 1798 Page 601
14181 and may behold his glory, John the seventeenth chapter and the twenty fourth verse. and may behold his glory, John the seventeenth chapter and the twenty fourth verse. cc vmb vvi po31 n1, np1 dt ord n1 cc dt crd ord n1. None 1798 Page 601
14182 Therefore it stands us upon to come to Christ, that he may receive us to be one with him in the life of grace, Therefore it Stands us upon to come to christ, that he may receive us to be one with him in the life of grace, av pn31 vvz pno12 p-acp p-acp vvi p-acp np1, cst pns31 vmb vvi pno12 pc-acp vbi pi p-acp pno31 p-acp dt n1 pp-f n1, None 1798 Page 601
14183 and partakers with him in his Kingdom of glory. and partakers with him in his Kingdom of glory. cc n2 p-acp pno31 p-acp po31 n1 pp-f n1. None 1798 Page 601
14184 Qui verò haec audierunt compuncti sunt corde, & dixerunt ad Petrum ac reliquos Apostolos, Quid faciemus viri fratres? Petrus autem ait ad eos, Resipiscite, &c. OUR Saviour Christ promised Peter Acts the fift chapter, to make him a fisher of men; Qui verò haec audierunt compuncti sunt cord, & dixerunt ad Peter ac Reliquos Apostles, Quid We will make viri Brothers? Peter autem ait ad eos, Resipiscite, etc. OUR Saviour christ promised Peter Acts the fift chapter, to make him a fisher of men; fw-la fw-la fw-la fw-la fw-la fw-la n1, cc fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? np1 fw-la fw-fr fw-la fw-la, fw-la, av po12 n1 np1 vvd np1 vvz dt ord n1, pc-acp vvi pno31 dt n1 pp-f n2; None 1798 Page 601
14185 and 〈 ◊ 〉 the thirteenth chapter, That the 〈 … 〉 of Heaven is like a 〈 … 〉, which catcheth fish of all 〈 … 〉 The first casting forth of this act, and 〈 ◊ 〉 the thirteenth chapter, That the 〈 … 〉 of Heaven is like a 〈 … 〉, which Catches Fish of all 〈 … 〉 The First casting forth of this act, cc 〈 sy 〉 dt ord n1, cst dt 〈 … 〉 pp-f n1 vbz av-j dt 〈 … 〉, r-crq vvz n1 pp-f d 〈 … 〉 dt ord vvg av pp-f d n1, None 1799 Page 601
14187 If we 〈 ◊ 〉, of what 〈 ◊ 〉. If we 〈 ◊ 〉, of what 〈 ◊ 〉. cs pns12 〈 sy 〉, pp-f r-crq 〈 sy 〉. None 1799 Page 601
14188 They were 〈 ◊ 〉 souls of them that killed the Sonne of God, and 〈 … 〉 the spirit of God, whom they 〈 ◊ 〉; They were 〈 ◊ 〉 Souls of them that killed the Son of God, and 〈 … 〉 the Spirit of God, whom they 〈 ◊ 〉; pns32 vbdr 〈 sy 〉 n2 pp-f pno32 cst vvd dt n1 pp-f np1, cc 〈 … 〉 dt n1 pp-f np1, ro-crq pns32 〈 sy 〉; None 1799 Page 601
14189 〈 ◊ 〉 the 〈 … 〉 holy Ghost to 〈 ◊ 〉, verse the 〈 … 〉 These men are full of new 〈 ◊ 〉. 〈 ◊ 〉 the 〈 … 〉 holy Ghost to 〈 ◊ 〉, verse the 〈 … 〉 These men Are full of new 〈 ◊ 〉. 〈 sy 〉 dt 〈 … 〉 j n1 pc-acp 〈 sy 〉, n1 dt 〈 … 〉 d n2 vbr j pp-f j 〈 sy 〉. None 1799 Page 601
14190 Which when we advisedly consider, it cannot but be matter, First, Of great comfort, Teaching us, that albeit we be great sinners as the Jews that put the sonne of God to death, Which when we advisedly Consider, it cannot but be matter, First, Of great Comfort, Teaching us, that albeit we be great Sinners as the jews that put the son of God to death, r-crq c-crq pns12 av-vvn vvb, pn31 vmbx p-acp vbi n1, ord, pp-f j n1, vvg pno12, cst cs pns12 vbb j n2 p-acp dt np2 cst vvd dt n1 pp-f np1 p-acp n1, None 1800 Page 602
14191 yet there is a quid faciemus? what to doe, that is, a hope of remission of sinnes. yet there is a quid We will make? what to do, that is, a hope of remission of Sins. av pc-acp vbz dt fw-la fw-la? q-crq pc-acp vdi, cst vbz, dt n1 pp-f n1 pp-f n2. None 1800 Page 602
14192 Secondly, Of instruction touching the means, That if we repent and be pricked in heart with the consideration of our sinnes as they were, we shall attain this mercie which they received. Secondly, Of instruction touching the means, That if we Repent and be pricked in heart with the consideration of our Sins as they were, we shall attain this mercy which they received. ord, pp-f n1 vvg dt n2, cst cs pns12 vvb cc vbi vvn p-acp n1 p-acp dt n1 pp-f po12 n2 c-acp pns32 vbdr, pns12 vmb vvi d n1 r-crq pns32 vvd. None 1800 Page 602
14193 First, St. Luke sets down the Sermon of Peter. Secondly, The sruit and effect of it. First, Saint Luke sets down the Sermon of Peter. Secondly, The sruit and Effect of it. ord, n1 np1 vvz a-acp dt n1 pp-f np1. ord, dt n1 cc n1 pp-f pn31. None 1800 Page 602
14194 As the Sermon it self propounds the death and Resurrection of Christ; As the Sermon it self propounds the death and Resurrection of christ; p-acp dt n1 pn31 n1 vvz dt n1 cc n1 pp-f np1; None 1800 Page 602
14195 so in the effect that followed of it, we see the means how we are made partakers of his death and Resurrection; so in the Effect that followed of it, we see the means how we Are made partakers of his death and Resurrection; av p-acp dt n1 cst vvd pp-f pn31, pns12 vvb dt n2 c-crq pns12 vbr vvn n2 pp-f po31 n1 cc n1; None 1800 Page 602
14196 and that is set down in these two verses; which contain a question and an answer. and that is Set down in these two Verses; which contain a question and an answer. cc d vbz vvn a-acp p-acp d crd n2; r-crq vvb dt n1 cc dt n1. None 1800 Page 602
14197 In the question is to be observed, First, the cause of it, that is, the compunction of their hearts: In the question is to be observed, First, the cause of it, that is, the compunction of their hearts: p-acp dt n1 vbz pc-acp vbi vvn, ord, dt n1 pp-f pn31, cst vbz, dt n1 pp-f po32 n2: None 1800 Page 602
14198 Secondly, the cause of that compunction, and that was the hearing of Peters Sermon. Secondly, the cause of that compunction, and that was the hearing of Peter's Sermon. ord, dt n1 pp-f d n1, cc cst vbds dt n-vvg pp-f npg1 n1. None 1800 Page 602
14199 Touching this effect, which Peters Sermon wrought in the hearts of his hearers, it is compuncti sunt corde. Wherein note two things, First, the work it self. Touching this Effect, which Peter's Sermon wrought in the hearts of his hearers, it is compuncti sunt cord. Wherein note two things, First, the work it self. vvg d n1, r-crq npg1 n1 vvn p-acp dt n2 pp-f po31 n2, pn31 vbz fw-la fw-la n1. q-crq vvb crd n2, ord, dt n1 pn31 n1. None 1801 Page 602
14200 Secondly, the part wherein (of the work it self) it is said, they were pricked. Secondly, the part wherein (of the work it self) it is said, they were pricked. ord, dt n1 c-crq (pp-f dt n1 pn31 n1) pn31 vbz vvn, pns32 vbdr vvn. None 1801 Page 602
14201 Wherein first we are to observe, That the first work of the spirit and operation of the word, is compunction of heart; Wherein First we Are to observe, That the First work of the Spirit and operation of the word, is compunction of heart; c-crq ord pns12 vbr pc-acp vvi, cst dt ord n1 pp-f dt n1 cc n1 pp-f dt n1, vbz n1 pp-f n1; None 1802 Page 602
14202 howbeit the word being the word of glad tidings and comfort, it is strange it should have any such operation, howbeit the word being the word of glad tidings and Comfort, it is strange it should have any such operation, a-acp dt n1 vbg dt n1 pp-f j n2 cc n1, pn31 vbz j pn31 vmd vhi d d n1, None 1802 Page 602
14203 but that Christ hath foretold the same, John the sixteenth chapter, When the comforter comes, he shall reprove the world of sinne. but that christ hath foretold the same, John the sixteenth chapter, When the comforter comes, he shall reprove the world of sin. cc-acp cst np1 vhz vvn dt d, np1 dt ord n1, c-crq dt n1 vvz, pns31 vmb vvi dt n1 pp-f n1. None 1802 Page 602
14204 Now reproof is a thing that enters into the heart; Now reproof is a thing that enters into the heart; av n1 vbz dt n1 cst vvz p-acp dt n1; None 1802 Page 602
14205 as Proverbs the twelfth chapter and the eighteenth verse, There is that speaketh words like the prickings of a sword; as Proverbs the twelfth chapter and the eighteenth verse, There is that speaks words like the prickings of a sword; c-acp n2 dt ord n1 cc dt ord n1, a-acp vbz cst vvz n2 av-j dt n2 pp-f dt n1; None 1802 Page 602
14206 and as Christ gave warning before hand; and as christ gave warning before hand; cc c-acp np1 vvd n1 p-acp n1; None 1802 Page 602
14207 so now when the holy Ghost was given, we see that Peters hearers are reproved and pricked in their consciences, that they dealt so cruelly with Christ. so now when the holy Ghost was given, we see that Peter's hearers Are reproved and pricked in their Consciences, that they dealt so cruelly with christ. av av c-crq dt j n1 vbds vvn, pns12 vvb cst npg1 n2 vbr vvn cc vvn p-acp po32 n2, cst pns32 vvd av av-j p-acp np1. None 1802 Page 602
14208 As this 〈 ◊ 〉 the Elect of God; As this 〈 ◊ 〉 the Elect of God; p-acp d 〈 sy 〉 dt j-vvn pp-f np1; None 1802 Page 602
14262 So said the Jayler to the Apostles. So said the Jailer to the Apostles. av vvd dt n1 p-acp dt n2. None 1807 Page 604
14209 so there is another spirit called by the same name of pricking, NONLATINALPHABET, Romans the eleventh chapter and the eighth verse, that is, the spirit of slumber, which shews it self upon those that shall not be saved. so there is Another Spirit called by the same name of pricking,, Romans the eleventh chapter and the eighth verse, that is, the Spirit of slumber, which shows it self upon those that shall not be saved. av a-acp vbz j-jn n1 vvn p-acp dt d n1 pp-f vvg,, np1 dt ord n1 cc dt ord n1, cst vbz, dt n1 pp-f n1, r-crq vvz pn31 n1 p-acp d cst vmb xx vbi vvn. None 1802 Page 602
14210 Touching the manner of this operation, we see it is not a tickling or itching, Touching the manner of this operation, we see it is not a tickling or itching, vvg dt n1 pp-f d n1, pns12 vvb pn31 vbz xx dt j-vvg cc j-vvg, None 1803 Page 602
14211 but a pricking, and that no light one, but such as pearced deeply into their hearts, and caused them to cry: but a pricking, and that no Light one, but such as pierced deeply into their hearts, and caused them to cry: cc-acp dt j-vvg, cc cst dx j pi, cc-acp d c-acp vvd av-jn p-acp po32 n2, cc vvd pno32 pc-acp vvi: None 1803 Page 602
14212 Whereby we see it is not the speaking of fair words, saying with the false Prophets, Jeremiah the twenty third chapter, The Lord hath said ye shall have peace; Whereby we see it is not the speaking of fair words, saying with the false prophets, Jeremiah the twenty third chapter, The Lord hath said you shall have peace; c-crq pns12 vvb pn31 vbz xx dt vvg pp-f j n2, vvg p-acp dt j n2, np1 dt crd ord n1, dt n1 vhz vvn pn22 vmb vhi n1; None 1803 Page 602
14213 it is not that NONLATINALPHABET, Romans the sixteenth chapter and the eighteenth verse, that makes this effect, but this speaking. it is not that, Romans the sixteenth chapter and the eighteenth verse, that makes this Effect, but this speaking. pn31 vbz xx d, np1 dt ord n1 cc dt ord n1, cst vvz d n1, cc-acp d n-vvg. None 1803 Page 602
14214 The part wherein this work was wrought, was the heart, as Luke the twenty fourth chapter, they burned in their hearts; The part wherein this work was wrought, was the heart, as Lycia the twenty fourth chapter, they burned in their hearts; dt n1 c-crq d n1 vbds vvn, vbds dt n1, c-acp av dt crd ord n1, pns32 vvd p-acp po32 n2; None 1803 Page 602
14215 and 〈 ◊ 〉 the second chapter and the fourteenth verse, I will speak to their hearts. and 〈 ◊ 〉 the second chapter and the fourteenth verse, I will speak to their hearts. cc 〈 sy 〉 dt ord n1 cc dt ord n1, pns11 vmb vvi p-acp po32 n2. None 1803 Page 602
14216 So it was 〈 ◊ 〉 of the eares, in the second 〈 ◊ 〉 to Timot hie the 〈 ◊ 〉 chapter or of the brain that they felt, So it was 〈 ◊ 〉 of the ears, in the second 〈 ◊ 〉 to Timothy high the 〈 ◊ 〉 chapter or of the brain that they felt, av pn31 vbds 〈 sy 〉 pp-f dt n2, p-acp dt ord 〈 sy 〉 pc-acp vvd j dt 〈 sy 〉 n1 cc pp-f dt n1 cst pns32 vvd, None 1803 Page 602
14217 but a 〈 ◊ 〉 of the very 〈 ◊ 〉 and so should we be affected at the hearing of the word. but a 〈 ◊ 〉 of the very 〈 ◊ 〉 and so should we be affected At the hearing of the word. cc-acp dt 〈 sy 〉 pp-f dt j 〈 sy 〉 cc av vmd pns12 vbi vvn p-acp dt n-vvg pp-f dt n1. None 1803 Page 602
14218 As 〈 … 〉 is pricked in the flesh, is disquieted, till he have remedy; so should the consideration of our sinnes disquiet us, and make us seek for cure. As 〈 … 〉 is pricked in the Flesh, is disquieted, till he have remedy; so should the consideration of our Sins disquiet us, and make us seek for cure. p-acp 〈 … 〉 vbz vvn p-acp dt n1, vbz vvn, c-acp pns31 vhb n1; av vmd dt n1 pp-f po12 n2 vvi pno12, cc vvb pno12 vvi p-acp n1. None 1803 Page 602
14219 This is our duty from their example, and it is a good signe of distinction, to shew us whether we be of the number of those that shall be saved; This is our duty from their Exampl, and it is a good Signen of distinction, to show us whither we be of the number of those that shall be saved; d vbz po12 n1 p-acp po32 n1, cc pn31 vbz dt j n1 pp-f n1, pc-acp vvi pno12 cs pns12 vbb pp-f dt n1 pp-f d cst vmb vbi vvn; None 1803 Page 603
14220 whether of the good fish that shall be gathered together, or the bad fish that shall be cast out, Matthew the thirteenth chapter and the fourty eighth verse: whither of the good Fish that shall be gathered together, or the bad Fish that shall be cast out, Matthew the thirteenth chapter and the fourty eighth verse: cs pp-f dt j n1 cst vmb vbi vvn av, cc dt j n1 cst vmb vbi vvn av, np1 dt ord n1 cc dt crd ord n1: None 1803 Page 603
14221 So if we pertain to God, we shall feel this pricking at our hearts, after we have heard the word. So if we pertain to God, we shall feel this pricking At our hearts, After we have herd the word. av cs pns12 vvb p-acp np1, pns12 vmb vvi d vvg p-acp po12 n2, c-acp pns12 vhb vvn dt n1. None 1803 Page 603
14222 The cause of this compunction is his auditis, that is, they had heard a speech of St. Peter, which did disquiet them, till they asked counsel of Peter and the rest. The cause of this compunction is his Heard, that is, they had herd a speech of Saint Peter, which did disquiet them, till they asked counsel of Peter and the rest. dt n1 pp-f d n1 vbz po31 n1, cst vbz, pns32 vhd vvn dt n1 pp-f n1 np1, r-crq vdd vvi pno32, c-acp pns32 vvd n1 pp-f np1 cc dt n1. None 1804 Page 603
14223 The word of God of its own nature, hath no such operation, for the Patriarch Job saith, Job the twenty third chapter, It was agreeable to him as his appointedfood: The word of God of its own nature, hath not such operation, for the Patriarch Job Says, Job the twenty third chapter, It was agreeable to him as his appointedfood: dt n1 pp-f np1 pp-f po31 d n1, vhz xx d n1, p-acp dt n1 np1 vvz, np1 dt crd ord n1, pn31 vbds j p-acp pno31 c-acp po31 n1: None 1804 Page 603
14224 And David, Psalm the nineteenth, saith, The Commanaements of the Lordrejoyceth the heart, and is sweeter than the honey and the honey-combe: And David, Psalm the nineteenth, Says, The Commanaements of the Lordrejoyceth the heart, and is Sweeten than the honey and the honeycomb: cc np1, np1 dt ord, vvz, dt n2 pp-f dt vvz dt n1, cc vbz jc cs dt n1 cc dt n1: None 1804 Page 603
14225 But yet it hath this effect in regard that it meeteth with that which is an enemy to our Salvation, that is sinne, the deputy of 〈 ◊ 〉, But yet it hath this Effect in regard that it meeteth with that which is an enemy to our Salvation, that is sin, the deputy of 〈 ◊ 〉, cc-acp av pn31 vhz d n1 p-acp n1 cst pn31 vvz p-acp d r-crq vbz dt n1 p-acp po12 n1, cst vbz n1, dt n1 pp-f 〈 sy 〉, None 1804 Page 603
14359 and to enter into glory? verse the twenty sixth; and to enter into glory? verse the twenty sixth; cc pc-acp vvi p-acp n1? n1 dt crd ord; None 1814 Page 608
14226 as the word is Gods 〈 ◊ 〉. Without the Law sinne is dead; but when the Commandement came sinne revived, Romans the seventh chapter and the eighth verse; as the word is God's 〈 ◊ 〉. Without the Law sin is dead; but when the Commandment Come sin revived, Romans the seventh chapter and the eighth verse; c-acp dt n1 vbz ng1 〈 sy 〉. p-acp dt n1 n1 vbz j; cc-acp c-crq dt n1 vvd n1 vvn, np1 dt ord n1 cc dt ord n1; None 1804 Page 603
14227 for sinne is a sting, the first epistle to the Corinthians the fifteenth chapter, which lyeth dead so long as it is not reproved: for sin is a sting, the First epistle to the Corinthians the fifteenth chapter, which lies dead so long as it is not reproved: p-acp n1 vbz dt n1, dt ord n1 p-acp dt np1 dt ord n1, r-crq vvz j av av-j c-acp pn31 vbz xx vvn: None 1804 Page 603
14228 But when it is reproved by the commandement of God, then it reviveth and stings the heart; But when it is reproved by the Commandment of God, then it revives and stings the heart; cc-acp c-crq pn31 vbz vvn p-acp dt n1 pp-f np1, cs pn31 vvz cc vvz dt n1; None 1804 Page 603
14229 it makes men have a conscience of sinne, Hebrews the tenth chapter, and when sinne is disquieted, the heart also wherein it resteth is disquieted; it makes men have a conscience of sin, Hebrews the tenth chapter, and when sin is disquieted, the heart also wherein it rests is disquieted; pn31 vvz n2 vhb dt n1 pp-f n1, np1 dt ord n1, cc c-crq n1 vbz vvn, dt n1 av c-crq pn31 vvz vbz vvn; None 1804 Page 603
14230 For the words of the wise are as goads and pricks, Ecclesiastes the twelfth chapter; and Matthew the fift chapter, as salt and mustard seed; For the words of the wise Are as goads and pricks, Ecclesiastes the twelfth chapter; and Matthew the fift chapter, as salt and mustard seed; p-acp dt n2 pp-f dt j vbr p-acp n2 cc n2, vvz dt ord n1; cc np1 dt ord n1, p-acp n1 cc n1 n1; None 1804 Page 603
14231 Matthew the thirteenth chapter, as wine; To a putrified sore, Luke the tenth chapter. Matthew the thirteenth chapter, as wine; To a Putrified soar, Lycia the tenth chapter. np1 dt ord n1, p-acp n1; p-acp dt j-vvn n1, av dt ord n1. None 1804 Page 603
14232 So that whether we respect the old or new Testament, we see the words have this 〈 ◊ 〉 to disquiet sinne, especially such words as Peter spake to his Auditors out of the Prophet Joel; where he sheweth, that as Christ hath a day of resurrection, which is past; So that whither we respect the old or new Testament, we see the words have this 〈 ◊ 〉 to disquiet sin, especially such words as Peter spoke to his Auditors out of the Prophet Joel; where he shows, that as christ hath a day of resurrection, which is past; av cst cs pns12 vvb dt j cc j n1, pns12 vvb dt n2 vhb d 〈 sy 〉 pc-acp n-jn n1, av-j d n2 c-acp np1 vvd p-acp po31 n2 av pp-f dt n1 np1; c-crq pns31 vvz, cst c-acp np1 vhz dt n1 pp-f n1, r-crq vbz j; None 1804 Page 603
14233 whereby he gave his Apostles those gifts of the spirit; so he hath another day, which is the featfull and great day of Judgement; whereby he gave his Apostles those Gifts of the Spirit; so he hath Another day, which is the featfull and great day of Judgement; c-crq pns31 vvd po31 n2 d n2 pp-f dt n1; av pns31 vhz j-jn n1, r-crq vbz dt j cc j n1 pp-f n1; None 1804 Page 603
14234 when the word of the Rulers shall not be enough, for them that have killed the Lord of life, (though they promised to serve them harmlesse, Matthew the twenty eighth chapter:) For here they shall give an account of their cruelty to Christ. when the word of the Rulers shall not be enough, for them that have killed the Lord of life, (though they promised to serve them harmless, Matthew the twenty eighth chapter:) For Here they shall give an account of their cruelty to christ. c-crq dt n1 pp-f dt n2 vmb xx vbi av-d, p-acp pno32 cst vhb vvn dt n1 pp-f n1, (cs pns32 vvd pc-acp vvi pno32 j, np1 dt crd ord n1:) p-acp av pns32 vmb vvi dt n1 pp-f po32 n1 p-acp np1. None 1804 Page 603
14235 And thirdly whereas he moveth them to repentance, First, In this consideration of the day of Judgement: And Thirdly whereas he moves them to Repentance, First, In this consideration of the day of Judgement: cc ord cs pns31 vvz pno32 p-acp n1, ord, p-acp d n1 pp-f dt n1 pp-f n1: None 1805 Page 603
14236 Secondly, of the sinne they committed, that they slue and crucified Christ: Secondly, of the sin they committed, that they slew and Crucified christ: ord, pp-f dt n1 pns32 vvd, cst pns32 vvd cc vvd np1: None 1805 Page 603
14237 Thirdl, of the grievousnesse of their sinne, that he was the sonne of God whom they dealt thus with; Thirdl, of the grievousness of their sin, that he was the son of God whom they dealt thus with; np1, pp-f dt n1 pp-f po32 n1, cst pns31 vbds dt n1 pp-f np1 r-crq pns32 vvd av p-acp; None 1805 Page 603
14238 and every sinne hath a sting, but especially 〈 ◊ 〉: For the remembrance of it stings the conscience so as it cannot be quiet. and every sin hath a sting, but especially 〈 ◊ 〉: For the remembrance of it stings the conscience so as it cannot be quiet. cc d n1 vhz dt n1, cc-acp av-j 〈 sy 〉: c-acp dt n1 pp-f pn31 vvz dt n1 av c-acp pn31 vmbx vbi j-jn. None 1805 Page 603
14239 Now in that they not only committed murther but murthered such a one as was both a holy and just one, Acts the third 〈 ◊ 〉 and the blessed sonne of God, this could not but 〈 ◊ 〉 their hearts; Now in that they not only committed murder but murdered such a one as was both a holy and just one, Acts the third 〈 ◊ 〉 and the blessed son of God, this could not but 〈 ◊ 〉 their hearts; av p-acp cst pns32 xx av-j vvn n1 cc-acp vvn d dt crd c-acp vbds d dt j cc j pi, n2 dt ord 〈 sy 〉 cc dt j-vvn n1 pp-f np1, d vmd xx cc-acp 〈 sy 〉 po32 n2; None 1805 Page 603
14240 as we see the remembrance of the day of Judgement is such a thing as made Felix tremble, Acts the twenty fourth chapter. as we see the remembrance of the day of Judgement is such a thing as made Felix tremble, Acts the twenty fourth chapter. c-acp pns12 vvb dt n1 pp-f dt n1 pp-f n1 vbz d dt n1 a-acp vvd np1 vvi, n2 dt crd ord n1. None 1805 Page 603
14241 And when we hear of the Judgement to come, it should bring out of us these questions Jeremiah the eighth chapter and the sixt verse, Quid feci? and Isaiah the fifty seventh chapter and the fourth verse, Cui 〈 ◊ 〉? upon whom have you gaped. And when we hear of the Judgement to come, it should bring out of us these questions Jeremiah the eighth chapter and the sixt verse, Quid Feci? and Isaiah the fifty seventh chapter and the fourth verse, Cui 〈 ◊ 〉? upon whom have you gaped. cc c-crq pns12 vvb pp-f dt n1 pc-acp vvi, pn31 vmd vvi av pp-f pno12 d n2 np1 dt ord n1 cc dt ord n1, fw-la fw-la? cc np1 dt crd ord n1 cc dt ord n1, fw-la 〈 sy 〉? p-acp ro-crq vhb pn22 vvd. None 1805 Page 604
14242 To consider not only the sinne we have committed, but the person against whom; that it is God of all 〈 ◊ 〉 stie and power: To Consider not only the sin we have committed, but the person against whom; that it is God of all 〈 ◊ 〉 sty and power: p-acp vvb xx av-j dt n1 pns12 vhb vvn, cc-acp dt n1 p-acp ro-crq; d pn31 vbz np1 pp-f d 〈 sy 〉 vvi cc n1: None 1805 Page 604
14243 And Matthew the twenty first chapter, Quid faciam? that is, he considers of the Judgments of God which belong to us: And Matthew the twenty First chapter, Quid faciam? that is, he considers of the Judgments of God which belong to us: cc np1 dt crd ord n1, fw-la fw-la? cst vbz, pns31 vvz pp-f dt n2 pp-f np1 r-crq vvb p-acp pno12: None 1805 Page 604
14244 For these so grievous sinnes, these are means to prick our hearts at the hearing of the word. For these so grievous Sins, these Are means to prick our hearts At the hearing of the word. c-acp d av j n2, d vbr n2 pc-acp vvi po12 n2 p-acp dt n-vvg pp-f dt n1. None 1805 Page 604
14245 But yet we say, though the word of God hath this nature, yet except the work of the spirit doe concur with the word, the conscience is seared, the first epistle to Timothy and the fourth chapter, But yet we say, though the word of God hath this nature, yet except the work of the Spirit do concur with the word, the conscience is seared, the First epistle to Timothy and the fourth chapter, p-acp av pns12 vvb, cs dt n1 pp-f np1 vhz d n1, av c-acp dt n1 pp-f dt n1 vdb vvi p-acp dt n1, dt n1 vbz vvn, dt ord n1 p-acp np1 cc dt ord n1, None 1805 Page 604
14246 and cannot be touched with any thing: and cannot be touched with any thing: cc vmbx vbi vvn p-acp d n1: None 1805 Page 604
14247 The soul is possessed with the gangrene, that is, without life and feeling, so that it hath no sense, be it pricked never so deeply, the second 〈 ◊ 〉 to Timothie the first chapter; The soul is possessed with the gangrene, that is, without life and feeling, so that it hath no sense, be it pricked never so deeply, the second 〈 ◊ 〉 to Timothy the First chapter; dt n1 vbz vvn p-acp dt n1, cst vbz, p-acp n1 cc n1, av cst pn31 vhz dx n1, vbb pn31 vvn av av av-jn, dt ord 〈 sy 〉 pc-acp np1 dt ord n1; None 1805 Page 604
14248 but he that feels himself pricked in heart for his sinnes may assure himself his conscience is not feared, but he that feels himself pricked in heart for his Sins may assure himself his conscience is not feared, cc-acp pns31 cst vvz px31 vvn p-acp n1 p-acp po31 n2 vmb vvi px31 po31 n1 vbz xx vvn, None 1805 Page 604
14249 but both a heart of flesh easily to be touched with sorrow for sinne; and that his soul is not dead in sinne, but liveth spiritually. but both a heart of Flesh Easily to be touched with sorrow for sin; and that his soul is not dead in sin, but lives spiritually. cc-acp d dt n1 pp-f n1 av-j pc-acp vbi vvn p-acp n1 p-acp n1; cc cst po31 n1 vbz xx j p-acp n1, cc-acp vvz av-j. None 1805 Page 604
14250 In the Question we have to observe, First, that this compunction made him speak; for, as the Wise-man saith, Qui pungit cor educit sermonem. In the Question we have to observe, First, that this compunction made him speak; for, as the Wiseman Says, Qui pungit cor Educit sermonem. p-acp dt n1 pns12 vhb pc-acp vvi, ord, cst d n1 vvd pno31 vvi; p-acp, c-acp dt n1 vvz, fw-la fw-la fw-la fw-la fw-la. None 1806 Page 604
14251 So here when they were pricked, they said Men and Brethren; as if the holy 〈 ◊ 〉 should say, So Here when they were pricked, they said Men and Brothers; as if the holy 〈 ◊ 〉 should say, av av c-crq pns32 vbdr vvn, pns32 vvd n2 cc n2; c-acp cs dt j 〈 sy 〉 vmd vvi, None 1806 Page 604
14252 if a man say nothing after he is pricked, it is nature compunction: if a man say nothing After he is pricked, it is nature compunction: cs dt n1 vvb pix p-acp pns31 vbz vvn, pn31 vbz n1 n1: None 1806 Page 604
14253 For if when men are moved inwardly with a feeling of their sinnes, for all that, they say nothing, For if when men Are moved inwardly with a feeling of their Sins, for all that, they say nothing, c-acp cs c-crq n2 vbr vvn av-j p-acp dt n-vvg pp-f po32 n2, p-acp d d, pns32 vvb pix, None 1806 Page 604
14254 nor seek direction of them that are skilfull, they doe smother and detein the truth, Romans the first chapter. nor seek direction of them that Are skilful, they do smother and detain the truth, Romans the First chapter. ccx vvi n1 pp-f pno32 cst vbr j, pns32 vdb vvi cc vvb dt n1, np1 dt ord n1. None 1806 Page 604
14255 Secondly, We must observe what they said, and that was Quid faciemus? what shall we doe? A first the People, Secondly, We must observe what they said, and that was Quid We will make? what shall we do? A First the People, ord, pns12 vmb vvi r-crq pns32 vvd, cc cst vbds fw-la fw-la? q-crq vmb pns12 vdi? dt ord dt n1, None 1807 Page 604
14256 then the 〈 ◊ 〉, and after the Publicans, said to S John the 〈 ◊ 〉, Luke the third chapter; then the 〈 ◊ 〉, and After the Publicans, said to S John the 〈 ◊ 〉, Lycia the third chapter; cs dt 〈 sy 〉, cc p-acp dt n2, vvd p-acp sy np1 dt 〈 sy 〉, av dt ord n1; None 1807 Page 604
14257 which is the second thing to be noted; which is the second thing to be noted; r-crq vbz dt ord n1 pc-acp vbi vvn; None 1807 Page 604
14258 that as true compunction is not dumb, so not 〈 ◊ 〉, but would be doing somthing: that as true compunction is not dumb, so not 〈 ◊ 〉, but would be doing something: cst c-acp j n1 vbz xx j, av xx 〈 sy 〉, cc-acp vmd vbi vdg pi: None 1807 Page 604
14259 they say not What shall we say? but What shall we doe? Quid faciemus? as if the same spirit which pricked their hearts had also taught them, that something must be done. they say not What shall we say? but What shall we do? Quid We will make? as if the same Spirit which pricked their hearts had also taught them, that something must be done. pns32 vvb xx r-crq vmb pns12 vvi? cc-acp r-crq vmb pns12 vdi? fw-la fw-la? c-acp cs dt d n1 r-crq vvd po32 n2 vhd av vvn pno32, cst pi vmb vbi vdn. None 1807 Page 604
14260 The like question did St. Paul make, being pricked, Domine, quid vis me facere? Acts the ninth chapter and the sixt verse; The like question did Saint Paul make, being pricked, Domine, quid vis me facere? Acts the ninth chapter and the sixt verse; dt j n1 vdd n1 np1 vvb, vbg vvn, fw-la, fw-la fw-fr pno11 fw-la? np1 dt ord n1 cc dt ord n1; None 1807 Page 604
14261 So the Angel said to Cornelius, Goe to Joppa, and Simon shall tell thee what thou oughtest to doe, Acts the tenth chapter; So the Angel said to Cornelius, Go to Joppa, and Simon shall tell thee what thou Ought to do, Acts the tenth chapter; av dt n1 vvd p-acp np1, vvb p-acp np1, cc np1 vmb vvi pno21 r-crq pns21 vmd2 p-acp vdi, n2 dt ord n1; None 1807 Page 604
14263 Acts the sixteenth chapter, What shall I doe that I may be saved, I and my houshold, and that I may be rid of the pricking of my conscience? For as compunction must not be silant; Acts the sixteenth chapter, What shall I do that I may be saved, I and my household, and that I may be rid of the pricking of my conscience? For as compunction must not be silant; vvz dt ord n1, q-crq vmb pns11 vdi cst pns11 vmb vbi vvn, pns11 cc po11 n1, cc cst pns11 vmb vbi vvn pp-f dt n-vvg pp-f po11 n1? p-acp p-acp n1 vmb xx vbi j; None 1807 Page 604
14264 so neither must it be idle or unfruitfull in the knowledg of the Lord, the second epistle of Peter the first chapter. so neither must it be idle or unfruitful in the knowledge of the Lord, the second epistle of Peter the First chapter. av dx vmb pn31 vbi j cc j p-acp dt n1 pp-f dt n1, dt ord n1 pp-f np1 dt ord n1. None 1807 Page 604
14265 Thirdly, Observe after what manner they said, What shall we doe? and that was not as Cain and Judas said, Genesis the fourth chapter, Thirdly, Observe After what manner they said, What shall we do? and that was not as Cain and Judas said, Genesis the fourth chapter, ord, vvb p-acp r-crq n1 pns32 vvd, q-crq vmb pns12 vdi? cc d vbds xx p-acp np1 cc np1 vvd, n1 dt ord n1, None 1808 Page 604
14266 and Matthew the twenty seventh chapter; Their what to doe, Quid faciemus? was a note of desparation: and Matthew the twenty seventh chapter; Their what to do, Quid We will make? was a note of Desperation: cc np1 dt crd ord n1; po32 r-crq pc-acp vdi, fw-la fw-la? vbds dt n1 pp-f n1: None 1808 Page 604
14267 Nor as the P arisees said desparately in their sury and rage, What shall we doe? John the eleventh chapter. Nor as the P arisees said desperately in their sury and rage, What shall we do? John the eleventh chapter. ccx p-acp dt sy vvz vvd av-j p-acp po32 n1 cc n1, q-crq vmb pns12 vdi? np1 dt ord n1. None 1808 Page 605
14268 If such have their sinnes laid before them, their hearts will not be pricked, but cleave asunder, If such have their Sins laid before them, their hearts will not be pricked, but cleave asunder, cs d vhb po32 n2 vvn p-acp pno32, po32 n2 vmb xx vbi vvn, cc-acp vvb av, None 1808 Page 605
14269 as they to whom St. Stephen 〈 ◊ 〉 Acts the eighth chapter. as they to whom Saint Stephen 〈 ◊ 〉 Acts the eighth chapter. c-acp pns32 p-acp ro-crq n1 np1 〈 sy 〉 n2 dt ord n1. None 1808 Page 605
14270 The heart may be cast down with too much grief, so as a man shall say with Cain, My sinne is greater than can be forgiven; The heart may be cast down with too much grief, so as a man shall say with Cain, My sin is greater than can be forgiven; dt n1 vmb vbi vvn a-acp p-acp av d n1, av c-acp dt n1 vmb vvi p-acp np1, po11 n1 vbz jc cs vmb vbi vvn; None 1808 Page 605
14271 or else moved with malice and be pricked, so as they will prick again: or Else moved with malice and be pricked, so as they will prick again: cc av vvn p-acp n1 cc vbi vvn, av c-acp pns32 vmb vvi av: None 1808 Page 605
14272 as they that being pricked with the reproof of the Prophet, 〈 ◊ 〉, Let us sting him with our tongues, as they that being pricked with the reproof of the Prophet, 〈 ◊ 〉, Let us sting him with our tongues, c-acp pns32 cst vbg vvn p-acp dt n1 pp-f dt n1, 〈 sy 〉, vvb pno12 vvi pno31 p-acp po12 n2, None 1808 Page 605
14273 as he hath stung our hearts, Jeremiah the eighteenth chapter and the eighteenth verse; as he hath stung our hearts, Jeremiah the eighteenth chapter and the eighteenth verse; c-acp pns31 vhz vvn po12 n2, np1 dt ord n1 cc dt ord n1; None 1808 Page 605
14274 for this is the effect which the word of God hath in many that are wicked. for this is the Effect which the word of God hath in many that Are wicked. p-acp d vbz dt n1 r-crq dt n1 pp-f np1 vhz p-acp d cst vbr j. None 1808 Page 605
14275 But that which Peters Auditors say, is spoken in heavinesse, and a desire to have sinne that doth disquiet them (that which the Apostle calleth the sin that doth so easily beset us, NONLATINALPHABET, Hebrews the twelfth and the first verse) taken from them: But that which Peter's Auditors say, is spoken in heaviness, and a desire to have sin that does disquiet them (that which the Apostle calls the since that does so Easily beset us,, Hebrews the twelfth and the First verse) taken from them: p-acp cst r-crq npg1 n2 vvb, vbz vvn p-acp n1, cc dt n1 pc-acp vhi n1 cst vdz vvi pno32 (cst r-crq dt n1 vvz dt n1 cst vdz av av-j vvn pno12,, np1 dt ord cc dt ord n1) vvn p-acp pno32: None 1808 Page 605
14276 This their heavinesse makes them conformable to Christ, and therefore is commendable in them: This their heaviness makes them conformable to christ, and Therefore is commendable in them: d po32 n1 vvz pno32 j p-acp np1, cc av vbz j p-acp pno32: None 1808 Page 605
14277 For it is Gods will, that such as shall be saved, be made 〈 ◊ 〉 to the Image of his sonne, Romans the eighth chapter and the twenty ninth verse; For it is God's will, that such as shall be saved, be made 〈 ◊ 〉 to the Image of his son, Romans the eighth chapter and the twenty ninth verse; c-acp pn31 vbz ng1 vmb, cst d c-acp vmb vbi vvn, vbb vvn 〈 sy 〉 pc-acp dt n1 pp-f po31 n1, np1 dt ord n1 cc dt crd ord n1; None 1808 Page 605
14278 for Christ was pierced not only with a bodily spear in his side, but with grief of soul; for christ was pierced not only with a bodily spear in his side, but with grief of soul; p-acp np1 vbds vvn xx av-j p-acp dt j n1 p-acp po31 n1, cc-acp p-acp n1 pp-f n1; None 1808 Page 605
14279 And as he suffered of compassion over us; so we must suffer in compassion with him. And as he suffered of compassion over us; so we must suffer in compassion with him. cc c-acp pns31 vvd pp-f n1 p-acp pno12; av pns12 vmb vvi p-acp n1 p-acp pno31. None 1808 Page 605
14280 Out of that which the ancient Fathers observe in Sorrow, we have five things to note: Out of that which the ancient Father's observe in Sorrow, we have five things to note: av pp-f d r-crq dt j n2 vvb p-acp n1, pns12 vhb crd n2 pc-acp vvi: None 1809 Page 605
14281 First, That something may be done as a remedy against sinne. First, That something may be done as a remedy against sin. ord, cst pi vmb vbi vdn p-acp dt n1 p-acp n1. None 1809 Page 605
14282 For albeit we have sinned never 〈 … 〉, yet there is hope, tamen adhuc spes est, Esdras the tenth chapter and the second verse; For albeit we have sinned never 〈 … 〉, yet there is hope, tamen Adhoc spes est, Ezra the tenth chapter and the second verse; p-acp cs pns12 vhb vvn av-x 〈 … 〉, av pc-acp vbz n1, fw-la fw-la fw-la fw-la, np1 dt ord n1 cc dt ord n1; None 1809 Page 605
14283 there is hope of some means to be used; there is hope of Some means to be used; pc-acp vbz n1 pp-f d n2 pc-acp vbi vvn; None 1809 Page 605
14284 which if it be done, as Ezechiel the eighteenth chapter, privata vestra non 〈 … 〉 Domine scandalum. which if it be done, as Ezechiel the eighteenth chapter, Privata Vestra non 〈 … 〉 Domine scandalum. r-crq cs pn31 vbb vdn, c-acp np1 dt ord n1, fw-la fw-es fw-fr 〈 … 〉 fw-la fw-la. None 1809 Page 605
14285 Secondly, By that which they say is to be gathered, that as something may be done, Secondly, By that which they say is to be gathered, that as something may be done, ord, p-acp d r-crq pns32 vvb vbz pc-acp vbi vvn, cst c-acp pi vmb vbi vdn, None 1809 Page 605
14286 so it ought to be done, that the terror of minde being removed, we may be assured of the favour and grace of God. so it ought to be done, that the terror of mind being removed, we may be assured of the favour and grace of God. av pn31 vmd pc-acp vbi vdn, cst dt n1 pp-f n1 vbg vvn, pns12 vmb vbi vvn pp-f dt n1 cc n1 pp-f np1. None 1809 Page 605
14287 Thirdly, They shew they are ready to doe it, not like those of whom the Prophet saith, I know when I have shewed you what you should doe, you will not doe it, Jeremiah the fourty third. Thirdly, They show they Are ready to do it, not like those of whom the Prophet Says, I know when I have showed you what you should do, you will not do it, Jeremiah the fourty third. ord, pns32 vvb pns32 vbr j pc-acp vdi pn31, xx av-j d pp-f r-crq dt n1 vvz, pns11 vvb c-crq pns11 vhb vvn pn22 r-crq pn22 vmd vdi, pn22 vmb xx vdi pn31, np1 dt crd ord. None 1809 Page 605
14288 But these are ready to doe whatsoever shall be appointed as a remedy for them. But these Are ready to do whatsoever shall be appointed as a remedy for them. p-acp d vbr j pc-acp vdi r-crq vmb vbi vvn p-acp dt n1 p-acp pno32. None 1809 Page 605
14289 Fourthly, As they are ready, 〈 … 〉 they confesse their ignorance, that of themselves they know not how to rid themselves from sinne: Fourthly, As they Are ready, 〈 … 〉 they confess their ignorance, that of themselves they know not how to rid themselves from sin: ord, c-acp pns32 vbr j, 〈 … 〉 pns32 vvi po32 n1, cst pp-f px32 pns32 vvb xx c-crq pc-acp vvi px32 p-acp n1: None 1809 Page 605
14290 As the 〈 ◊ 〉 said, Acts the 〈 ◊ 〉 chapter, How can I understand without an Interpreter? Fiftly, They seek to Peter and the other 〈 ◊ 〉, As the 〈 ◊ 〉 said, Acts the 〈 ◊ 〉 chapter, How can I understand without an Interpreter? Fifty, They seek to Peter and the other 〈 ◊ 〉, p-acp dt 〈 sy 〉 vvd, n2 dt 〈 sy 〉 n1, q-crq vmb pns11 vvi p-acp dt n1? ord, pns32 vvb p-acp np1 cc dt n-jn 〈 sy 〉, None 1809 Page 605
14291 because God had lately 〈 ◊ 〉 them with the grace of his spirit, and consequently were skilfull, Because God had lately 〈 ◊ 〉 them with the grace of his Spirit, and consequently were skilful, c-acp np1 vhd av-j 〈 sy 〉 pno32 p-acp dt n1 pp-f po31 n1, cc av-j vbdr j, None 1809 Page 605
14292 and could tell them what to doe; and could tell them what to do; cc vmd vvi pno32 r-crq pc-acp vdi; None 1809 Page 605
14293 and therefore they are bound 〈 ◊ 〉 commit themselves to them, as to their Physitian, to doe whatsoever they shall 〈 ◊ 〉 be for the cure of their souls. and Therefore they Are bound 〈 ◊ 〉 commit themselves to them, as to their physician, to do whatsoever they shall 〈 ◊ 〉 be for the cure of their Souls. cc av pns32 vbr vvn 〈 sy 〉 vvi px32 p-acp pno32, c-acp p-acp po32 n1, pc-acp vdi r-crq pns32 vmb 〈 sy 〉 vbi p-acp dt n1 pp-f po32 n2. None 1809 Page 605
14294 So that if there be any, that being in 〈 ◊ 〉 of 〈 ◊ 〉, doe for all that either think that nothing can, So that if there be any, that being in 〈 ◊ 〉 of 〈 ◊ 〉, do for all that either think that nothing can, av cst cs pc-acp vbb d, cst vbg p-acp 〈 sy 〉 pp-f 〈 sy 〉, vdb p-acp d cst d vvb cst pix vmb, None 1809 Page 605
14295 or that nothing ought to be done, but shall say desparately, Jeremiah the eighteenth chapter: or that nothing ought to be done, but shall say desperately, Jeremiah the eighteenth chapter: cc cst pix vmd p-acp vbi vdn, cc-acp vmb vvi av-j, np1 dt ord n1: None 1809 Page 605
14296 or, as if it were not needfull to be done, shall 〈 ◊ 〉 to 〈 ◊ 〉 if; or, as if it were not needful to be done, shall 〈 ◊ 〉 to 〈 ◊ 〉 if; cc, c-acp cs pn31 vbdr xx j pc-acp vbi vdn, vmb 〈 sy 〉 pc-acp 〈 sy 〉 cs; None 1809 Page 605
14297 or think they know well enough what to doe without 〈 ◊ 〉, contrary to the Apostles opinion, in the first epistle to the 〈 ◊ 〉 the twelfth chapter, Are all Apostles? For though first we say 〈 ◊ 〉, We 〈 ◊ 〉 we all have knowledge, the first epistle to the 〈 ◊ 〉 the eighth chapter and the first verse; or think they know well enough what to do without 〈 ◊ 〉, contrary to the Apostles opinion, in the First epistle to the 〈 ◊ 〉 the twelfth chapter, are all Apostles? For though First we say 〈 ◊ 〉, We 〈 ◊ 〉 we all have knowledge, the First epistle to the 〈 ◊ 〉 the eighth chapter and the First verse; cc vvb pns32 vvb av av-d r-crq pc-acp vdi p-acp 〈 sy 〉, j-jn p-acp dt n2 n1, p-acp dt ord n1 p-acp dt 〈 sy 〉 dt ord n1, vbr d n2? c-acp c-acp ord pns12 vvb 〈 sy 〉, pns12 〈 sy 〉 pns12 d vhb n1, dt ord n1 p-acp dt 〈 sy 〉 dt ord n1 cc dt ord n1; None 1809 Page 606
14298 yet after he saith, every one hath not knowledge, and therefore must ask counsell of those that can give it; yet After he Says, every one hath not knowledge, and Therefore must ask counsel of those that can give it; av c-acp pns31 vvz, d pi vhz xx n1, cc av vmb vvi n1 pp-f d cst vmb vvi pn31; None 1809 Page 606
14299 or else shall refuse to be directed by such as doe know, therefore are not like to be eased of the sting of conscience, or Else shall refuse to be directed by such as do know, Therefore Are not like to be eased of the sting of conscience, cc av vmb vvi pc-acp vbi vvn p-acp d c-acp vdb vvi, av vbr xx av-j pc-acp vbi vvn pp-f dt n1 pp-f n1, None 1809 Page 606
14300 but shall for ever have the worm of conscience gnawing them, and ever be disquieted. but shall for ever have the worm of conscience gnawing them, and ever be disquieted. cc-acp vmb p-acp av vhi dt n1 pp-f n1 vvg pno32, cc av vbi vvn. None 1809 Page 606
14301 The Apostles answer to this question is, in the fifty eighth verse, Resipiscite, &c. that is, there is something to be done, which is an argument of the great Mercy of God, The Apostles answer to this question is, in the fifty eighth verse, Resipiscite, etc. that is, there is something to be done, which is an argument of the great Mercy of God, dt n2 vvb p-acp d n1 vbz, p-acp dt crd ord n1, fw-la, av cst vbz, pc-acp vbz pi p-acp vbi vdn, r-crq vbz dt n1 pp-f dt j n1 pp-f np1, None 1810 Page 606
14302 and the virtue and power of the Sacrifice of Christ, notwithstanding the greatnesse of their sinnes. and the virtue and power of the Sacrifice of christ, notwithstanding the greatness of their Sins. cc dt n1 cc n1 pp-f dt n1 pp-f np1, a-acp dt n1 pp-f po32 n2. None 1810 Page 606
14303 Here are two things set down, First, By way of precept, Repent and be baptized. Secondly, Things by Christs promises, Yee shall have your sinnes forgiven, Here Are two things Set down, First, By Way of precept, repent and be baptised. Secondly, Things by Christ promises, Ye shall have your Sins forgiven, av vbr crd n2 vvn a-acp, ord, p-acp n1 pp-f n1, vvb cc vbi vvn. ord, n2 p-acp npg1 n2, pn22 vmb vhi po22 n2 vvn, None 1810 Page 606
14304 and receive the gift of the Holy Ghost. and receive the gift of the Holy Ghost. cc vvi dt n1 pp-f dt j n1. None 1810 Page 606
14305 First, Peter prescribes them what to doe, and so shewes that their 〈 ◊ 〉 are remitted, which is a signe of Gods great mercy, though their sinnes were grievous: First, Peter prescribes them what to do, and so shows that their 〈 ◊ 〉 Are remitted, which is a Signen of God's great mercy, though their Sins were grievous: ord, np1 vvz pno32 r-crq pc-acp vdi, cc av vvz d po32 〈 sy 〉 vbr vvn, r-crq vbz dt n1 pp-f npg1 j n1, cs po32 n2 vbdr j: None 1811 Page 606
14306 For he that shall offend his better, a man of some credit, can hardly hope for pardon; For he that shall offend his better, a man of Some credit, can hardly hope for pardon; c-acp pns31 cst vmb vvi po31 jc, dt n1 pp-f d n1, vmb av vvi p-acp n1; None 1811 Page 606
14307 much losse if he offend the Prince or some noble Person; much loss if he offend the Prince or Some noble Person; d n1 cs pns31 vvb dt n1 cc d j n1; None 1811 Page 606
14308 But these offend the Majesty of God himself, which doth farre exceed the Majesty of earthly Princes: But these offend the Majesty of God himself, which does Far exceed the Majesty of earthly Princes: cc-acp d vvb dt n1 pp-f np1 px31, r-crq vdz av-j vvi dt n1 pp-f j n2: None 1811 Page 606
14309 For of Christ the elect Sonne of God they said, in the twenty sixth chapter of Matthew, His blood be upon us; For of christ the elect Son of God they said, in the twenty sixth chapter of Matthew, His blood be upon us; c-acp pp-f np1 dt j-vvn n1 pp-f np1 pns32 vvd, p-acp dt crd ord n1 pp-f np1, po31 n1 vbb p-acp pno12; None 1811 Page 606
14310 and they wrought despight to the Spirit of Grace, Hebrews the tenth chapter; and they wrought despite to the Spirit of Grace, Hebrews the tenth chapter; cc pns32 vvd n1 p-acp dt n1 pp-f n1, np1 dt ord n1; None 1811 Page 606
14311 when they blaspheme the Holy Ghost, accusing them of drunkennesse, which were inspired with the Holy Spirit, Acts the second chapter and the thirteenth verse: when they Blaspheme the Holy Ghost, accusing them of Drunkenness, which were inspired with the Holy Spirit, Acts the second chapter and the thirteenth verse: c-crq pns32 vvb dt j n1, vvg pno32 pp-f n1, r-crq vbdr vvn p-acp dt j n1, n2 dt ord n1 cc dt ord n1: None 1811 Page 606
14312 Yet the Apostle telleth these grievous sinners, there is hope of forgivenesse, that to them which are yet scarce cold from the slaughter of the Sonne of God, there is a remedy to help them. Yet the Apostle Telleth these grievous Sinners, there is hope of forgiveness, that to them which Are yet scarce cold from the slaughter of the Son of God, there is a remedy to help them. av dt n1 vvz d j n2, pc-acp vbz n1 pp-f n1, cst p-acp pno32 r-crq vbr av av-j j-jn p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vbz dt n1 pc-acp vvi pno32. None 1811 Page 606
14313 Wherein the Apostle followeth the rule which Christ had before given the Apostles, in the twenty fourth chapter of Luke, To preach repentance and remission of sinnes to mankinde, beginning at Jerusalem: Wherein the Apostle follows the Rule which christ had before given the Apostles, in the twenty fourth chapter of Lycia, To preach Repentance and remission of Sins to mankind, beginning At Jerusalem: c-crq dt n1 vvz dt n1 r-crq np1 vhd a-acp vvn dt n2, p-acp dt crd ord n1 pp-f av, pc-acp vvi n1 cc n1 pp-f n2 p-acp n1, vvg p-acp np1: None 1811 Page 606
14314 If the doctrine of remission of sinnes be first to be preached to them, among whom Christ was crucified, much more to the ends of the world: and that likes us well: If the Doctrine of remission of Sins be First to be preached to them, among whom christ was Crucified, much more to the ends of the world: and that likes us well: cs dt n1 pp-f n1 pp-f n2 vbb ord pc-acp vbi vvn p-acp pno32, p-acp ro-crq np1 vbds vvn, av-d av-dc p-acp dt n2 pp-f dt n1: cc cst vvz pno12 av: None 1811 Page 606
14315 But secondly, He tells us what we must doe; But secondly, He tells us what we must do; p-acp ord, pns31 vvz pno12 r-crq pns12 vmb vdi; None 1812 Page 606
14316 he saith not, you shall live to doe nothing, but repent and be baptized. It is not enough to be pricked in the heart for sinne past, but we must doe something. he Says not, you shall live to do nothing, but Repent and be baptised. It is not enough to be pricked in the heart for sin past, but we must do something. pns31 vvz xx, pn22 vmb vvi pc-acp vdi pix, cc-acp vvb cc vbi vvn. pn31 vbz xx av-d pc-acp vbi vvn p-acp dt n1 p-acp n1 j, cc-acp pns12 vmb vdi pi. None 1812 Page 606
14317 And he speaks first by way of precept, Repent, and that is, rest not in that passive part, And he speaks First by Way of precept, repent, and that is, rest not in that passive part, cc pns31 vvz ord p-acp n1 pp-f n1, vvb, cc d vbz, vvb xx p-acp d j n1, None 1812 Page 606
14318 but know that when you are pricked in your hearts, repentance must be shewed in your life: but know that when you Are pricked in your hearts, Repentance must be showed in your life: cc-acp vvb cst c-crq pn22 vbr vvn p-acp po22 n2, n1 vmb vbi vvn p-acp po22 n1: None 1812 Page 606
14319 Wherewithall he sheweth, that compunction is not repentance; Wherewithal he shows, that compunction is not Repentance; c-crq pns31 vvz, cst n1 vbz xx n1; None 1812 Page 606
14320 for here to these that were already pricked, he saith, Repent; and 〈 ◊ 〉 the thirty first chapter, After I converted, I repented; for Here to these that were already pricked, he Says, repent; and 〈 ◊ 〉 the thirty First chapter, After I converted, I repented; c-acp av p-acp d cst vbdr av vvn, pns31 vvz, vvb; cc 〈 sy 〉 dt crd ord n1, c-acp pns11 vvd, pns11 vvd; None 1812 Page 606
14321 so in the third chapter of the Acts of the Apostles, Repent and turn, that your sinnes may be done away: so in the third chapter of the Acts of the Apostles, repent and turn, that your Sins may be done away: av p-acp dt ord n1 pp-f dt n2 pp-f dt n2, vvb cc vvi, cst po22 n2 vmb vbi vdn av: None 1812 Page 606
14322 so it was given in charge to St. Paul, Acts the twenty sixth chapter, Repent and turne, and doe workes worthy of eternall life: so it was given in charge to Saint Paul, Acts the twenty sixth chapter, repent and turn, and do works worthy of Eternal life: av pn31 vbds vvn p-acp n1 p-acp n1 np1, n2 dt crd ord n1, vvb cc vvi, cc vdb n2 j pp-f j n1: None 1812 Page 606
14323 So these men shewed forth these workes; for, as followeth, they were devout and liberall, distributing to all as they had need; So these men showed forth these works; for, as follows, they were devout and liberal, distributing to all as they had need; av d n2 vvd av d n2; p-acp, c-acp vvz, pns32 vbdr j cc j, vvg p-acp d c-acp pns32 vhd n1; None 1812 Page 606
14324 the principall actions, either removing of the ill, that is, sinne, which did disquiet their consciences, the principal actions, either removing of the ill, that is, sin, which did disquiet their Consciences, dt j-jn n2, av-d vvg pp-f dt j-jn, cst vbz, n1, r-crq vdd vvi po32 n2, None 1812 Page 606
14325 or the positive benefit, that is, the gift of the Holy Ghost, which should work in them the fruits of the spirit, meeknesse, patience, Galatians 5. and be unto them an earnest and pledge of their Redemption and Salvation, in the second epistle to the Corinthians, the first chapter, or the positive benefit, that is, the gift of the Holy Ghost, which should work in them the fruits of the Spirit, meekness, patience, Galatians 5. and be unto them an earnest and pledge of their Redemption and Salvation, in the second epistle to the Corinthians, the First chapter, cc dt j n1, cst vbz, dt n1 pp-f dt j n1, r-crq vmd vvi p-acp pno32 dt n2 pp-f dt n1, n1, n1, np1 crd cc vbb p-acp pno32 dt n1 cc n1 pp-f po32 n1 cc n1, p-acp dt ord n1 p-acp dt np1, dt ord n1, None 1812 Page 607
14326 and the fifth verse, Ephesians the first chapter and the thirteenth verse. and the fifth verse, Ephesians the First chapter and the thirteenth verse. cc dt ord n1, np1 dt ord n1 cc dt ord n1. None 1812 Page 607
14327 Tum alter ad alterum dixerunt, Nonne cor nostrum ardebat in nobis, dum loqueretur nobis in via, Tum alter ad alterum dixerunt, Nonne cor nostrum ardebat in nobis, dum loqueretur nobis in via, fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la, None 1812 Page 607
14328 & dum adaperiret nobis Stripturas? & dum adaperiret nobis Stripturas? cc fw-la fw-la fw-la fw-la? None 1812 Page 607
14329 WHICH is another, or second passion that commeth unto men at the preaching of the word; WHICH is Another, or second passion that comes unto men At the preaching of the word; r-crq vbz j-jn, cc ord n1 cst vvz p-acp n2 p-acp dt vvg pp-f dt n1; None 1813 Page 607
14330 for as Acts the second chapter and the thirty seventh verse, there were some that suffered a pricking at the heart upon the hearing of the word; for as Acts the second chapter and the thirty seventh verse, there were Some that suffered a pricking At the heart upon the hearing of the word; c-acp c-acp n2 dt ord n1 cc dt crd ord n1, pc-acp vbdr d cst vvd dt vvg p-acp dt n1 p-acp dt n-vvg pp-f dt n1; None 1813 Page 607
14331 so here are others that suffer an inflaming or burding in the heart: so Here Are Others that suffer an Inflaming or burding in the heart: av av vbr n2-jn cst vvb dt j-vvg cc n1 p-acp dt n1: None 1813 Page 607
14332 For if we look in verse the twenty first, these two disciples with whom Christ travelled were dead in spirit and cold in faith before the word was spoken, For if we look in verse the twenty First, these two Disciples with whom christ traveled were dead in Spirit and cold in faith before the word was spoken, c-acp cs pns12 vvb p-acp n1 dt crd ord, d crd n2 p-acp ro-crq np1 vvn vbdr j p-acp n1 cc j-jn p-acp n1 p-acp dt n1 vbds vvn, None 1813 Page 607
14333 for they confessed nos autem 〈 ◊ 〉; for they confessed nos autem 〈 ◊ 〉; c-acp pns32 vvd fw-la fw-la 〈 sy 〉; None 1813 Page 607
14334 But after our Saviour Christ had spoken with them and opened the Scriptures, their hope revived, and their hearts waxed warme: But After our Saviour christ had spoken with them and opened the Scriptures, their hope revived, and their hearts waxed warm: cc-acp p-acp po12 n1 np1 vhd vvn p-acp pno32 cc vvd dt n2, po32 n1 vvn, cc po32 n2 vvd j: None 1813 Page 607
14335 Which, as it is a fruit and effect of the word in the hearts of the hearers; Which, as it is a fruit and Effect of the word in the hearts of the hearers; r-crq, c-acp pn31 vbz dt n1 cc n1 pp-f dt n1 p-acp dt n2 pp-f dt n2; None 1813 Page 607
14336 so is it a 〈 ◊ 〉 signe and argument of the efficacy and operation of Christ, which he 〈 ◊ 〉 in the ministry of the word, so is it a 〈 ◊ 〉 Signen and argument of the efficacy and operation of christ, which he 〈 ◊ 〉 in the Ministry of the word, av vbz pn31 dt 〈 sy 〉 n1 cc n1 pp-f dt n1 cc n1 pp-f np1, r-crq pns31 〈 sy 〉 p-acp dt n1 pp-f dt n1, None 1813 Page 607
14337 as the 〈 ◊ 〉 speakes, in the second 〈 ◊ 〉 to the 〈 ◊ 〉, and the thirteenth chapter, 〈 … 〉 in me 〈 … 〉; as the 〈 ◊ 〉 speaks, in the second 〈 ◊ 〉 to the 〈 ◊ 〉, and the thirteenth chapter, 〈 … 〉 in me 〈 … 〉; c-acp dt 〈 sy 〉 vvz, p-acp dt ord 〈 sy 〉 pc-acp dt 〈 sy 〉, cc dt ord n1, 〈 … 〉 p-acp pno11 〈 … 〉; None 1813 Page 607
14338 so when we feel this burning in our hearts, it is a great comfort to us, so when we feel this burning in our hearts, it is a great Comfort to us, av c-crq pns12 vvb d vvg p-acp po12 n2, pn31 vbz dt j n1 p-acp pno12, None 1813 Page 607
14339 and a signe that Christ speakes in 〈 ◊ 〉; and a Signen that christ speaks in 〈 ◊ 〉; cc dt n1 cst np1 vvz p-acp 〈 sy 〉; None 1813 Page 607
14340 and we must in such a case pray to God, that he will establish in 〈 … 〉 things 〈 ◊ 〉 he bath begun, Psalm the sixty eighth; and we must in such a case pray to God, that he will establish in 〈 … 〉 things 〈 ◊ 〉 he both begun, Psalm the sixty eighth; cc pns12 vmb p-acp d dt n1 vvb p-acp np1, cst pns31 vmb vvi p-acp 〈 … 〉 n2 〈 sy 〉 pns31 av-d vvn, n1 dt crd ord; None 1813 Page 607
14341 if it work 〈 … 〉 effect in us, we must suspect our selves, and pray that we may have a 〈 … 〉 of the word when wee hear 〈 ◊ 〉; if it work 〈 … 〉 Effect in us, we must suspect our selves, and pray that we may have a 〈 … 〉 of the word when we hear 〈 ◊ 〉; cs pn31 vvb 〈 … 〉 n1 p-acp pno12, pns12 vmb vvi po12 n2, cc vvb cst pns12 vmb vhi dt 〈 … 〉 pp-f dt n1 c-crq pns12 vvb 〈 sy 〉; None 1813 Page 607
14342 that whereas 〈 ◊ 〉 〈 ◊ 〉 〈 … 〉 the second chapter of the Acts of the 〈 ◊ 〉, had a pricking at 〈 ◊ 〉 hearts, and those of Christ fels a 〈 ◊ 〉; that whereas 〈 ◊ 〉 〈 ◊ 〉 〈 … 〉 the second chapter of the Acts of the 〈 ◊ 〉, had a pricking At 〈 ◊ 〉 hearts, and those of christ fels a 〈 ◊ 〉; cst cs 〈 sy 〉 〈 sy 〉 〈 … 〉 dt ord n1 pp-f dt n2 pp-f dt 〈 sy 〉, vhd dt vvg p-acp 〈 sy 〉 n2, cc d pp-f np1 n2 dt 〈 sy 〉; None 1813 Page 607
14343 we may be in the number of those hearers; we may be in the number of those hearers; pns12 vmb vbi p-acp dt n1 pp-f d n2; None 1813 Page 607
14344 and not of those, of whom the 〈 … 〉, in the sixth chapter of 〈 ◊ 〉, and the 〈 ◊ 〉 verse, 〈 … 〉 eyes, but see not, eares, and not of those, of whom the 〈 … 〉, in the sixth chapter of 〈 ◊ 〉, and the 〈 ◊ 〉 verse, 〈 … 〉 eyes, but see not, ears, cc xx pp-f d, pp-f ro-crq dt 〈 … 〉, p-acp dt ord n1 pp-f 〈 sy 〉, cc dt 〈 sy 〉 n1, 〈 … 〉 n2, cc-acp vvb xx, n2, None 1813 Page 607
14345 but such as are heavy and 〈 … 〉 heart, so as though they 〈 ◊ 〉, but such as Are heavy and 〈 … 〉 heart, so as though they 〈 ◊ 〉, cc-acp d c-acp vbr j cc 〈 … 〉 n1, av c-acp cs pns32 〈 sy 〉, None 1813 Page 607
14346 yet they 〈 … 〉, 〈 ◊ 〉 〈 … 〉 not converi and be 〈 ◊ 〉 Which is a 〈 … 〉 pronounced and executed upon the 〈 … 〉 as Christ sheweth, in the thirteenth chapter of 〈 ◊ 〉, 〈 … 〉 eighth chapter of Lake: And the 〈 ◊ 〉 both 〈 … 〉 the twelfth chapter of John, and 〈 … 〉, in 〈 … 〉 of the Acts of the 〈 ◊ 〉, to conclude 〈 … 〉 this as a reason whyther 〈 … 〉 not 〈 … 〉 had blinded their eyes and hardned their hearts, Lest they should see 〈 ◊ 〉 their eyes, yet they 〈 … 〉, 〈 ◊ 〉 〈 … 〉 not converi and be 〈 ◊ 〉 Which is a 〈 … 〉 pronounced and executed upon the 〈 … 〉 as christ shows, in the thirteenth chapter of 〈 ◊ 〉, 〈 … 〉 eighth chapter of Lake: And the 〈 ◊ 〉 both 〈 … 〉 the twelfth chapter of John, and 〈 … 〉, in 〈 … 〉 of the Acts of the 〈 ◊ 〉, to conclude 〈 … 〉 this as a reason whither 〈 … 〉 not 〈 … 〉 had blinded their eyes and hardened their hearts, Lest they should see 〈 ◊ 〉 their eyes, av pns32 〈 … 〉, 〈 sy 〉 〈 … 〉 xx n2 cc vbb 〈 sy 〉 r-crq vbz dt 〈 … 〉 vvn cc vvn p-acp dt 〈 … 〉 c-acp np1 vvz, p-acp dt ord n1 pp-f 〈 sy 〉, 〈 … 〉 ord n1 pp-f n1: cc dt 〈 sy 〉 av-d 〈 … 〉 dt ord n1 pp-f np1, cc 〈 … 〉, p-acp 〈 … 〉 pp-f dt n2 pp-f dt 〈 sy 〉, pc-acp vvi 〈 … 〉 d c-acp dt n1 q-crq 〈 … 〉 xx 〈 … 〉 vhd vvn po32 n2 cc j-vvn po32 n2, cs pns32 vmd vvi 〈 sy 〉 po32 n2, None 1813 Page 608
14347 and understand with their hearts, and convert and be healed. The other effect of the word was said to be a pricking; this is a beginning: and understand with their hearts, and convert and be healed. The other Effect of the word was said to be a pricking; this is a beginning: cc vvi p-acp po32 n2, cc vvi cc vbi vvn. dt j-jn n1 pp-f dt n1 vbds vvn pc-acp vbi dt n-vvg; d vbz dt n1: None 1813 Page 608
14348 For as the Preacher ascribes a prick or point to the word when he saith, The words of the wise are tanquam acuta & stimuli, Ecclesiastes the twelfth chapter. For as the Preacher ascribes a prick or point to the word when he Says, The words of the wise Are tanquam acuta & stimuli, Ecclesiastes the twelfth chapter. c-acp c-acp dt n1 vvz dt n1 cc n1 p-acp dt n1 c-crq pns31 vvz, dt n2 pp-f dt j vbr fw-la fw-la cc fw-la, vvz dt ord n1. None 1814 Page 608
14349 So here we see there are certain sparks of fire in the word, which will soon kindle a fire in the hearts of the hearers. So Here we see there Are certain sparks of fire in the word, which will soon kindle a fire in the hearts of the hearers. av av pns12 vvb pc-acp vbr j n2 pp-f n1 p-acp dt n1, r-crq vmb av vvi dt n1 p-acp dt n2 pp-f dt n2. None 1814 Page 608
14350 The pricking is referred to fear, as Psalm the hundred and nineteenth, Confringe cor 〈 ◊ 〉 timore tuo: The pricking is referred to Fear, as Psalm the hundred and nineteenth, Confringe cor 〈 ◊ 〉 Timore tuo: dt j-vvg vbz vvn pc-acp vvi, c-acp n1 dt crd cc ord, vvb fw-la 〈 sy 〉 av fw-la: None 1814 Page 608
14351 the warming is an effect of hope and love, as Canticles the eighth chapter and the sixt verse, where love is compared to fire, that hath ardent coals, that burn so, the warming is an Effect of hope and love, as Canticles the eighth chapter and the sixt verse, where love is compared to fire, that hath Ardent coals, that burn so, dt n-vvg vbz dt n1 pp-f n1 cc n1, c-acp n2 dt ord n1 cc dt ord n1, c-crq n1 vbz vvn p-acp n1, cst vhz j n2, cst vvb av, None 1814 Page 608
14352 as much water cannot quench them; as much water cannot quench them; c-acp d n1 vmbx vvi pno32; None 1814 Page 608
14353 that is, As there are some Scriptures that intreat of the wrath of God, that lay mens sinnes before their eyes, that is, As there Are Some Scriptures that entreat of the wrath of God, that lay men's Sins before their eyes, cst vbz, c-acp pc-acp vbr d n2 cst vvb pp-f dt n1 pp-f np1, cst vvd ng2 n2 p-acp po32 n2, None 1814 Page 608
14354 and tells them of the terrible and great day of the Lord, when they shall be rewarded all according to their works; and tells them of the terrible and great day of the Lord, when they shall be rewarded all according to their works; cc vvz pno32 pp-f dt j cc j n1 pp-f dt n1, c-crq pns32 vmb vbi vvn d vvg p-acp po32 n2; None 1814 Page 608
14355 and so breeds a fear in the hearts of the hearers, as Acts the fift chapter and the eleventh verse; and so breeds a Fear in the hearts of the hearers, as Acts the fift chapter and the eleventh verse; cc av vvz dt n1 p-acp dt n2 pp-f dt n2, c-acp n2 dt ord n1 cc dt ord n1; None 1814 Page 608
14356 and prick them, verse the thirty seventh, unlesse their hearts be stonie and their flesh a dead flesh: and prick them, verse the thirty seventh, unless their hearts be stony and their Flesh a dead Flesh: cc vvb pno32, n1 dt crd ord, cs po32 n2 vbb j cc po32 n1 dt j n1: None 1814 Page 608
14357 So on the other side some Scriptures set forth the goodnesse of God and his gracious promises, So on the other side Some Scriptures Set forth the Goodness of God and his gracious promises, av p-acp dt j-jn n1 d n2 vvd av dt n1 pp-f np1 cc po31 j n2, None 1814 Page 608
14358 as when Christ 〈 ◊ 〉 the two 〈 ◊ 〉, Ought not Christ to suffer these things, as when christ 〈 ◊ 〉 the two 〈 ◊ 〉, Ought not christ to suffer these things, c-acp c-crq np1 〈 sy 〉 dt crd 〈 sy 〉, vmd xx np1 pc-acp vvi d n2, None 1814 Page 608
14360 which shews the love of God the Father, in giving his sonne to suffer for us; which shows the love of God the Father, in giving his son to suffer for us; r-crq vvz dt n1 pp-f np1 dt n1, p-acp vvg po31 n1 pc-acp vvi p-acp pno12; None 1814 Page 608
14361 and the love of the sonne, in being given for us; and the love of the son, in being given for us; cc dt n1 pp-f dt n1, p-acp vbg vvn p-acp pno12; None 1814 Page 608
14362 for no man hath greater love than this, to dye for his friend, John the fifteenth chapter; for no man hath greater love than this, to die for his friend, John the fifteenth chapter; p-acp dx n1 vhz jc n1 cs d, pc-acp vvi p-acp po31 n1, np1 dt ord n1; None 1814 Page 608
14363 and the great reward that God hath for his children, which is the hope of glory, assuring them that as Christ is entred into glory, and the great reward that God hath for his children, which is the hope of glory, assuring them that as christ is entered into glory, cc dt j n1 cst np1 vhz p-acp po31 n2, r-crq vbz dt n1 pp-f n1, vvg pno32 cst c-acp np1 vbz vvn p-acp n1, None 1814 Page 608
14364 so we shall be with him. so we shall be with him. av pns12 vmb vbi p-acp pno31. None 1814 Page 608
14365 And such Scripture will stirre up in the 〈 ◊ 〉 both affection of love and hope; And such Scripture will stir up in the 〈 ◊ 〉 both affection of love and hope; cc d n1 vmb vvi a-acp p-acp dt 〈 sy 〉 av-d n1 pp-f n1 cc n1; None 1814 Page 608
14366 wherewith, as with coals or sparks of fire, their hearts are wounded. wherewith, as with coals or sparks of fire, their hearts Are wounded. c-crq, c-acp p-acp n2 cc n2 pp-f n1, po32 n2 vbr vvn. None 1814 Page 608
14367 And those several parts of Scripture are tempered according to the nature of the hearers or auditors; And those several parts of Scripture Are tempered according to the nature of the hearers or Auditors; cc d j n2 pp-f n1 vbr vvn vvg p-acp dt n1 pp-f dt n2 cc n2; None 1814 Page 608
14368 for there are some that scoffe and deride and blaspheme the holy spirit of God, Acts the second chapter and the thirteenth verse: for there Are Some that scoff and deride and Blaspheme the holy Spirit of God, Acts the second chapter and the thirteenth verse: c-acp pc-acp vbr d cst n1 cc vvi cc vvi dt j n1 pp-f np1, n2 dt ord n1 cc dt ord n1: None 1814 Page 608
14369 And ro such the threatnings and judgements of God must be laid before them, as Peter doth. And ro such the threatenings and Judgments of God must be laid before them, as Peter does. cc p-acp d dt n2-vvg cc n2 pp-f np1 vmb vbi vvn p-acp pno32, c-acp np1 vdz. None 1814 Page 608
14370 But here we have Auditors of such nature, that 〈 ◊ 〉, such as did not mock and sit in the Chair of Scorners, but were 〈 ◊ 〉 in spirit and were of a faint heart; But Here we have Auditors of such nature, that 〈 ◊ 〉, such as did not mock and fit in the Chair of Scorner's, but were 〈 ◊ 〉 in Spirit and were of a faint heart; p-acp av pns12 vhb n2 pp-f d n1, cst 〈 sy 〉, d c-acp vdd xx vvi cc vvb p-acp dt n1 pp-f ng1, p-acp vbdr 〈 sy 〉 p-acp n1 cc vbdr pp-f dt j n1; None 1814 Page 608
14371 which confesse, we were in hope that this was he that should have delivered Israel, but now our hope is faint and we quake; which confess, we were in hope that this was he that should have Delivered Israel, but now our hope is faint and we quake; r-crq vvb, pns12 vbdr p-acp n1 cst d vbds pns31 cst vmd vhi vvn np1, cc-acp av po12 n1 vbz j cc pns12 vvb; None 1814 Page 608
14372 and to such the opening of Gods love and of his great and 〈 ◊ 〉 promises, is expedient. and to such the opening of God's love and of his great and 〈 ◊ 〉 promises, is expedient. cc p-acp d dt n-vvg pp-f npg1 n1 cc pp-f po31 j cc 〈 sy 〉 vvz, vbz j. None 1814 Page 608
14373 In this verse we have to consider, First, The manner of uttering of these words; In this verse we have to Consider, First, The manner of uttering of these words; p-acp d n1 pns12 vhb pc-acp vvi, ord, dt n1 pp-f vvg pp-f d n2; None 1815 Page 608
14374 for they say not, Our hearts 〈 ◊ 〉, but ask the question, Did not our hearts? Secondly, The 〈 ◊ 〉 of the verse, which consists of three parts, for they say not, Our hearts 〈 ◊ 〉, but ask the question, Did not our hearts? Secondly, The 〈 ◊ 〉 of the verse, which consists of three parts, c-acp pns32 vvb xx, po12 n2 〈 sy 〉, cc-acp vvb dt n1, vdd xx po12 n2? ord, dt 〈 sy 〉 pp-f dt n1, r-crq vvz pp-f crd n2, None 1815 Page 608
14375 First, the part wherein this effect was wrought, Cor nostrum. Secondly, A passion or work, a burning. Thirdly, The time, when he talked with us. First, the part wherein this Effect was wrought, Cor nostrum. Secondly, A passion or work, a burning. Thirdly, The time, when he talked with us. ord, dt n1 c-crq d n1 vbds vvn, fw-la fw-la. ord, dt n1 cc n1, dt j-vvg. ord, dt n1, c-crq pns31 vvd p-acp pno12. None 1815 Page 608
14376 First, For the manner, Did not our hearts burne? Of which kinde of negative speaking, there are two examples in Scripture; First, For the manner, Did not our hearts burn? Of which kind of negative speaking, there Are two Examples in Scripture; ord, c-acp dt n1, vdd xx po12 n2 vvi? pp-f r-crq n1 pp-f j-jn n-vvg, pc-acp vbr crd n2 p-acp n1; None 1816 Page 608
14377 First, it is a more vehement affirmation, than if a man should only affirm a truth; First, it is a more vehement affirmation, than if a man should only affirm a truth; ord, pn31 vbz dt av-dc j n1, cs cs dt n1 vmd av-j vvi dt n1; None 1816 Page 609
14378 as where Christ saith before, Ought not Christ to suffer these things, and to enter into glory? as if he should say, he ought without doubt: as where christ Says before, Ought not christ to suffer these things, and to enter into glory? as if he should say, he ought without doubt: c-acp c-crq np1 vvz a-acp, vmd xx np1 pc-acp vvi d n2, cc pc-acp vvi p-acp n1? c-acp cs pns31 vmd vvi, pns31 vmd p-acp n1: None 1816 Page 609
14379 for when the matter is questionable, we use to speak affirmatively; for when the matter is questionable, we use to speak affirmatively; c-acp c-crq dt n1 vbz j, pns12 vvb pc-acp vvi av-j; None 1816 Page 609
14380 but in a plain case that is evident and out of doubt, then we ask a question negatively, but in a plain case that is evident and out of doubt, then we ask a question negatively, cc-acp p-acp dt j n1 cst vbz j cc av pp-f n1, cs pns12 vvb dt n1 av-j, None 1816 Page 609
14381 as, Doth not the Sunne shine? as if one should say, It is cleere, We see it doth. as, Does not the Sun shine? as if one should say, It is clear, We see it does. c-acp, vdz xx dt n1 vvi? c-acp cs pi vmd vvi, pn31 vbz j, pns12 vvb pn31 vdz. None 1816 Page 609
14382 So here they knew well before Christ spake to them, their hearts were cold, and their hope was saint and dead; So Here they knew well before christ spoke to them, their hearts were cold, and their hope was saint and dead; av av pns32 vvd av p-acp np1 vvd p-acp pno32, po32 n2 vbdr j-jn, cc po32 n1 vbds n1 cc j; None 1816 Page 609
14383 but now remembring that while Christ spake to them, they selt their hearts warm within them; but now remembering that while christ spoke to them, they selt their hearts warm within them; cc-acp av vvg cst cs np1 vvd p-acp pno32, pns32 vvd po32 n2 j p-acp pno32; None 1816 Page 609
14384 they ask, Did not our hearts burn? as if they should say, doubtlesse we felt a heat and burning within us. they ask, Did not our hearts burn? as if they should say, doubtless we felt a heat and burning within us. pns32 vvb, vdd xx po12 n2 vvi? c-acp cs pns32 vmd vvi, av-j pns12 vvd dt n1 cc vvg p-acp pno12. None 1816 Page 609
14385 Another use of this negative question is asked out of Christs deed, Luke the seventeenth chapter, Were there not ten cleansed? he marvelled what was become of the other nine. another use of this negative question is asked out of Christ deed, Lycia the seventeenth chapter, Were there not ten cleansed? he marveled what was become of the other nine. j-jn n1 pp-f d j-jn n1 vbz vvn av pp-f npg1 n1, av dt ord n1, vbdr pc-acp xx crd vvd? pns31 vvd r-crq vbds vvn pp-f dt j-jn crd. None 1817 Page 609
14386 This admiration serves to tax and to reprehend the unthankfulnesse of those nine which returned not to praise God: This admiration serves to Tax and to reprehend the unthankfulness of those nine which returned not to praise God: d n1 vvz pc-acp vvi cc pc-acp vvi dt n1 pp-f d crd r-crq vvd xx pc-acp vvi np1: None 1817 Page 609
14387 And seeing the Disciples ask the Question, Did not our hearts burn? as if they should say, seeing we felt our hearts burn within us, And seeing the Disciples ask the Question, Did not our hearts burn? as if they should say, seeing we felt our hearts burn within us, cc vvg dt n2 vvb dt n1, vdd xx po12 n2 vvi? c-acp cs pns32 vmd vvi, vvg pns12 vvd po12 n2 vvb p-acp pno12, None 1817 Page 609
14388 why did we not know that it was Christ the Sonne of God, that spake to us? Surely it is not the work of a man to touch the heart, but God only; why did we not know that it was christ the Son of God, that spoke to us? Surely it is not the work of a man to touch the heart, but God only; q-crq vdd pns12 xx vvi cst pn31 vbds np1 dt n1 pp-f np1, cst vvd p-acp pno12? np1 pn31 vbz xx dt n1 pp-f dt n1 pc-acp vvi dt n1, cc-acp np1 av-j; None 1817 Page 609
14389 and seeing our hearts were touched thus, doubtlesse it was Christ that spake to us: and seeing our hearts were touched thus, doubtless it was christ that spoke to us: cc vvg po12 n2 vbdr vvn av, av-j pn31 vbds np1 cst vvd p-acp pno12: None 1817 Page 609
14390 Which shewes that at the present time that Christ spake to them, they felt him not; Which shows that At the present time that christ spoke to them, they felt him not; r-crq vvz d p-acp dt j n1 cst np1 vvd p-acp pno32, pns32 vvd pno31 xx; None 1817 Page 609
14391 but when Christ was gone out of their sight, then they remembred that their hearts felt this heat within them; but when christ was gone out of their sighed, then they remembered that their hearts felt this heat within them; cc-acp c-crq np1 vbds vvn av pp-f po32 n1, cs pns32 vvd cst po32 n2 vvd d n1 p-acp pno32; None 1817 Page 609
14392 for by Jacob's experience we learn, that God may be in a place, and we not know of it; for by Jacob's experience we Learn, that God may be in a place, and we not know of it; c-acp p-acp npg1 n1 pns12 vvb, cst np1 vmb vbi p-acp dt n1, cc pns12 xx vvi pp-f pn31; None 1817 Page 609
14393 for so he confesseth, in the twenty eighth chapter of Genesis, and the sixth verse, God was here, and I was not aware; for so he Confesses, in the twenty eighth chapter of Genesis, and the sixth verse, God was Here, and I was not aware; c-acp av pns31 vvz, p-acp dt crd ord n1 pp-f n1, cc dt ord n1, np1 vbds av, cc pns11 vbds xx j; None 1817 Page 609
14394 and in the ninth chapter of Job, and the eleventh verse, He will be by me, and in the ninth chapter of Job, and the eleventh verse, He will be by me, cc p-acp dt ord n1 pp-f np1, cc dt ord n1, pns31 vmb vbi p-acp pno11, None 1817 Page 609
14395 and I shall not see him; and I shall not see him; cc pns11 vmb xx vvi pno31; None 1817 Page 609
14396 and in the thirteenth chapter of John, Quid ego faciam tu nescis nunc, scies autem posthac; and in the thirteenth chapter of John, Quid ego faciam tu Nescis nunc, scies autem posthac; cc p-acp dt ord n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; None 1817 Page 609
14397 that is, hereafter yee shall feel your hearts moved: that is, hereafter ye shall feel your hearts moved: cst vbz, av pn22 vmb vvi po22 n2 vvn: None 1817 Page 609
14398 So the attention of these two Disciples was so great, and they were in such an extasie, that they observed no such thing, So the attention of these two Disciples was so great, and they were in such an ecstasy, that they observed no such thing, av dt n1 pp-f d crd n2 vbds av j, cc pns32 vbdr p-acp d dt n1, cst pns32 vvd dx d n1, None 1817 Page 609
14399 for the present, while he spake; they perceived it not till Christ had made an end, and was taken from them. for the present, while he spoke; they perceived it not till christ had made an end, and was taken from them. p-acp dt j, cs pns31 vvd; pns32 vvd pn31 xx c-acp np1 vhd vvn dt n1, cc vbds vvn p-acp pno32. None 1817 Page 609
14400 For, as there are things that appear and are not, as visards and maskes which make a shew of that which is not; For, as there Are things that appear and Are not, as visards and masks which make a show of that which is not; p-acp, c-acp pc-acp vbr n2 cst vvb cc vbr xx, c-acp n2 cc n2 r-crq vvb dt n1 pp-f d r-crq vbz xx; None 1817 Page 609
14401 so there are things that appear not and yet are, as the spirits and souls of men, which are invisible. so there Are things that appear not and yet Are, as the spirits and Souls of men, which Are invisible. av a-acp vbr n2 cst vvb xx cc av vbr, c-acp dt n2 cc n2 pp-f n2, r-crq vbr j. None 1817 Page 609
14440 The true fire is from the spirit, as it is in the sixt chapter of John, Verba mea spiritus sunt & vita, for where there is spirit, there is a heat; The true fire is from the Spirit, as it is in the sixt chapter of John, Verba mea spiritus sunt & vita, for where there is Spirit, there is a heat; dt j n1 vbz p-acp dt n1, c-acp pn31 vbz p-acp dt ord n1 pp-f np1, fw-la fw-la fw-la fw-la cc fw-la, p-acp c-crq pc-acp vbz n1, pc-acp vbz dt n1; None 1819 Page 611
14402 There was one that boasted of that he had not, that was the false Prophet that said to Michaiah, in the first book of Kings the twenty second chapter, It is impossible that the spirit of the Lord shauld goe from me to thee: There was one that boasted of that he had not, that was the false Prophet that said to Michaiah, in the First book of Kings the twenty second chapter, It is impossible that the Spirit of the Lord shauld go from me to thee: pc-acp vbds pi cst vvd pp-f cst pns31 vhd xx, cst vbds dt j n1 cst vvd p-acp np1, p-acp dt ord n1 pp-f n2 dt crd ord n1, pn31 vbz j cst dt n1 pp-f dt n1 vmd vvi p-acp pno11 p-acp pno21: None 1817 Page 609
14403 And in the first epistle to the Corinthians, the seventh chapter, there is one that with more modesty and coldnesse saith, I think I have the spirit of God, and he had it indeed: And in the First epistle to the Corinthians, the seventh chapter, there is one that with more modesty and coldness Says, I think I have the Spirit of God, and he had it indeed: cc p-acp dt ord n1 p-acp dt np1, dt ord n1, pc-acp vbz pi cst p-acp dc n1 cc n1 vvz, pns11 vvb pns11 vhb dt n1 pp-f np1, cc pns31 vhd pn31 av: None 1817 Page 609
14404 The wisest that ever was of men saith, There is not in me the understanding of a man, Proverbs the thirtieth chapter and the second verse: The Wisest that ever was of men Says, There is not in me the understanding of a man, Proverbs the thirtieth chapter and the second verse: dt js cst av vbds pp-f n2 vvz, a-acp vbz xx p-acp pno11 dt n1 pp-f dt n1, n2 dt ord n1 cc dt ord n1: None 1817 Page 609
14405 And Caiaphas that understood as little as any, as if he only understood all, said, Vos planè nihil intelligitis, John the eleventh chapter, and the fourty ninth verse. And Caiaphas that understood as little as any, as if he only understood all, said, Vos planè nihil intelligitis, John the eleventh chapter, and the fourty ninth verse. cc npg1 cst vvd p-acp j c-acp d, c-acp cs pns31 av-j vvd d, vvd, fw-fr fw-la fw-la fw-la, np1 dt ord n1, cc dt crd ord n1. None 1817 Page 609
14406 Touching the substance of the question, and the first part: Touching the substance of the question, and the First part: vvg dt n1 pp-f dt n1, cc dt ord n1: None 1818 Page 609
14407 First, The part wherein that which Christ spake did work, is the heart, which is the commander of man; First, The part wherein that which christ spoke did work, is the heart, which is the commander of man; ord, dt n1 c-crq cst r-crq np1 vvd vdd vvi, vbz dt n1, r-crq vbz dt n1 pp-f n1; None 1818 Page 610
14408 for as the word comes our of the heart, bonus homo ex bono thesauro cordis sui, Luke the sixth chapter, for as the word comes our of the heart, bonus homo ex Bono Thesauro Cordis sui, Lycia the sixth chapter, c-acp c-acp dt n1 vvz po12 pp-f dt n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av dt ord n1, None 1818 Page 610
14409 so if it have its right course, it goeth to the heart; so if it have its right course, it Goes to the heart; av cs pn31 vhb po31 j-jn n1, pn31 vvz p-acp dt n1; None 1818 Page 610
14410 for there be three wards and locks to be opened, that the sound of Gods word may enter; for there be three wards and locks to be opened, that the found of God's word may enter; c-acp pc-acp vbi crd n2 cc n2 pc-acp vbi vvn, cst dt n1 pp-f npg1 n1 vmb vvi; None 1818 Page 610
14411 that is, the eare, Psalm the fourtieth, Mine eare hast thou opened, which is the gate of wisedome. that is, the ear, Psalm the Fortieth, Mine ear hast thou opened, which is the gate of Wisdom. cst vbz, dt n1, n1 dt ord, po11 n1 vh2 pns21 vvn, r-crq vbz dt n1 pp-f n1. None 1818 Page 610
14412 Secondly, the understanding to conceive what is heard; Secondly, the understanding to conceive what is herd; ord, dt n1 pc-acp vvi r-crq vbz vvn; None 1818 Page 610
14413 of which it is said here, Their eyes were opened, Luke the twenty fourth chapter and the thirty first verse, that is, oculi mentis, Ephesians the first chapter and the eighteenth verse. of which it is said Here, Their eyes were opened, Lycia the twenty fourth chapter and the thirty First verse, that is, oculi mentis, Ephesians the First chapter and the eighteenth verse. pp-f r-crq pn31 vbz vvn av, po32 n2 vbdr vvn, av dt crd ord n1 cc dt crd ord n1, cst vbz, fw-la fw-la, np1 dt ord n1 cc dt ord n1. None 1818 Page 610
14414 Thirdly, the heart, as Lydia's heart was opened by the Lord, Acts the sixteenth chapter: Many are present, but hear not attentively what is said; others hear, but understand not; Thirdly, the heart, as Lydia's heart was opened by the Lord, Acts the sixteenth chapter: Many Are present, but hear not attentively what is said; Others hear, but understand not; ord, dt n1, c-acp npg1 n1 vbds vvn p-acp dt n1, n2 dt ord n1: d vbr j, cc-acp vvb xx av-j r-crq vbz vvn; n2-jn vvb, cc-acp vvb xx; None 1818 Page 610
14415 and some have both these degrees, and yet have not their hearts opened, and so it is to no purpose that is spoken: and Some have both these Degrees, and yet have not their hearts opened, and so it is to no purpose that is spoken: cc d vhb d d n2, cc av vhb xx po32 n2 vvn, cc av pn31 vbz pc-acp dx n1 cst vbz vvn: None 1818 Page 610
14416 Though we hear and understand, yet if the heart be not touched with it, it is but verbum aerium, it is mans word, and not Gods; Though we hear and understand, yet if the heart be not touched with it, it is but verbum Aerium, it is men word, and not God's; cs pns12 vvb cc vvi, av cs dt n1 vbb xx vvn p-acp pn31, pn31 vbz p-acp fw-la fw-la, pn31 vbz ng1 n1, cc xx n2; None 1818 Page 610
14417 for the property of Gods word is, to pierce to the heart and marrow, And to the dividing of the soul, Hebrews the fourth chapter and the twelfth verse: for the property of God's word is, to pierce to the heart and marrow, And to the dividing of the soul, Hebrews the fourth chapter and the twelfth verse: p-acp dt n1 pp-f npg1 n1 vbz, pc-acp vvi p-acp dt n1 cc n1, cc p-acp dt n-vvg pp-f dt n1, np1 dt ord n1 cc dt ord n1: None 1818 Page 610
14418 Therefore by the eare man may examine his own heart; for unless he feel himself touched inwardly with the word, his hearing is in vain: Therefore by the ear man may examine his own heart; for unless he feel himself touched inwardly with the word, his hearing is in vain: av p-acp dt n1 n1 vmb vvi po31 d n1; c-acp cs pns31 vvb px31 vvn av-j p-acp dt n1, po31 n-vvg vbz p-acp j: None 1818 Page 610
14461 so as where ink may be blotted out, the stamp of the firie word of God continues for ever, and is durable. so as where ink may be blotted out, the stamp of the firy word of God continues for ever, and is durable. av c-acp c-crq n1 vmb vbi vvn av, dt n1 pp-f dt j n1 pp-f np1 vvz p-acp av, cc vbz j. None 1819 Page 611
14419 And this is the service wich God rejects, Isaiah the twenty ninth chapter and the thirteenth verse, Matthew the fifteench chapter and the eighth verse, populus labiis me honerat; so if either we bring our eares alone, And this is the service which God rejects, Isaiah the twenty ninth chapter and the thirteenth verse, Matthew the fifteench chapter and the eighth verse, populus labiis me honerat; so if either we bring our ears alone, cc d vbz dt n1 r-crq np1 vvz, np1 dt crd ord n1 cc dt ord n1, np1 dt n1 n1 cc dt ord n1, fw-la fw-la pno11 vvi; av cs d pns12 vvb po12 n2 av-j, None 1818 Page 610
14420 or both eares and eyes, both hearken and conceive; or both ears and eyes, both harken and conceive; cc d n2 cc n2, d vvb cc vvi; None 1818 Page 610
14421 yet so long as this is true of us, that our heart is departed from God: yet so long as this is true of us, that our heart is departed from God: av av av-j c-acp d vbz j pp-f pno12, cst po12 n1 vbz vvn p-acp np1: None 1818 Page 610
14422 If the heart be not affected with the preaching of the word, it is in vain; If the heart be not affected with the preaching of the word, it is in vain; cs dt n1 vbb xx vvn p-acp dt vvg pp-f dt n1, pn31 vbz p-acp j; None 1818 Page 610
14423 For the profitable hearer is he that with an honest and good heart receiveth the word of God, Which is the immortall seed, that bringeth forth much fruit, Luke the eighth chapter. For the profitable hearer is he that with an honest and good heart receives the word of God, Which is the immortal seed, that brings forth much fruit, Lycia the eighth chapter. c-acp dt j n1 vbz pns31 cst p-acp dt j cc j n1 vvz dt n1 pp-f np1, r-crq vbz dt j n1, cst vvz av d n1, av dt ord n1. None 1818 Page 610
14424 Secondly, the work wrought in the heart, is a burning or kindling, as we shewed. There is a double compunction; Secondly, the work wrought in the heart, is a burning or kindling, as we showed. There is a double compunction; ord, dt n1 vvn p-acp dt n1, vbz dt j-vvg cc vvg, c-acp pns12 vvd. pc-acp vbz dt j-jn n1; None 1819 Page 610
14425 First, when a man being pricked in heart, falls into a rage, as they that heard Stephen, Acts the seventh chapter: First, when a man being pricked in heart, falls into a rage, as they that herd Stephen, Acts the seventh chapter: ord, c-crq dt n1 vbg vvn p-acp n1, vvz p-acp dt n1, c-acp pns32 cst vvd np1, n2 dt ord n1: None 1819 Page 610
14426 Secondly, when being prickt they seek for ease and comfort, as in the second chapter of the Acts, and the thirty seventh verse: Secondly, when being pricked they seek for ease and Comfort, as in the second chapter of the Acts, and the thirty seventh verse: ord, c-crq vbg vvn pns32 vvb p-acp n1 cc n1, c-acp p-acp dt ord n1 pp-f dt n2, cc dt crd ord n1: None 1819 Page 610
14427 So there is a double fire: So there is a double fire: av pc-acp vbz dt j-jn n1: None 1819 Page 610
14428 For as there is a fire from the Altar which touched the prophets mouth, Esay the sixt chapter, so fire from Topheth, Isaiah the thirtieth chapter, there are firie tongues, that fell upon the Apostes; For as there is a fire from the Altar which touched the Prophets Mouth, Isaiah the sixt chapter, so fire from Topheth, Isaiah the thirtieth chapter, there Are firy tongues, that fell upon the Apostles; c-acp c-acp pc-acp vbz dt n1 p-acp dt n1 r-crq vvd dt ng1 n1, np1 dt ord n1, av n1 p-acp vvz, np1 dt ord n1, pc-acp vbr j n2, cst vvd p-acp dt n2; None 1819 Page 610
14429 But they came from heaven, Acts the second chapter; But they Come from heaven, Acts the second chapter; p-acp pns32 vvd p-acp n1, n2 dt ord n1; None 1819 Page 610
14430 but there are firie tongues, that are set on fire of hell, James the third chapter; but there Are firy tongues, that Are Set on fire of hell, James the third chapter; cc-acp pc-acp vbr j n2, cst vbr vvn p-acp n1 pp-f n1, np1 dt ord n1; None 1819 Page 610
14431 it is the fire from the Altar, and the firie tongues from heaven, that causeth the burning in the heart of such as hear aright, it is the fire from the Altar, and the firy tongues from heaven, that Causes the burning in the heart of such as hear aright, pn31 vbz dt n1 p-acp dt n1, cc dt j n2 p-acp n1, cst vvz dt j-vvg p-acp dt n1 pp-f d c-acp vvb av, None 1819 Page 610
14432 and not the fire of Topheth. For as the Devill with his hot Iron doth cauterise and sear the consciences of some, and not the fire of Topheth. For as the devil with his hight Iron does cauterise and sear the Consciences of Some, cc xx dt n1 pp-f vvz. c-acp p-acp dt n1 p-acp po31 j n1 vdz vvi cc vvi dt n2 pp-f d, None 1819 Page 610
14433 so the fire of Gods spirit doth warm the hearts of others, so as they heare the word of God with profit. so the fire of God's Spirit does warm the hearts of Others, so as they hear the word of God with profit. av dt n1 pp-f npg1 n1 vdz vvi dt n2 pp-f n2-jn, av c-acp pns32 vvb dt n1 pp-f np1 p-acp n1. None 1819 Page 610
14434 As there are wicked, whose tongues and words are like pricks and swords, Proverbs the twelfth chapter; As there Are wicked, whose tongues and words Are like pricks and swords, Proverbs the twelfth chapter; p-acp a-acp vbr j, rg-crq n2 cc n2 vbr j n2 cc n2, n2 dt ord n1; None 1819 Page 610
14435 so there are others, whose tongues are like hot Juniper coals, Psalm the one hundred and twentieth, which slanders others: so there Are Others, whose tongues Are like hight Juniper coals, Psalm the one hundred and twentieth, which slanders Others: av a-acp vbr n2-jn, rg-crq n2 vbr av-j j n1 n2, n1 dt crd crd cc ord, r-crq vvz ng2-jn: None 1819 Page 610
14436 For the Devill, that 〈 ◊ 〉 of man, Matthew the thirteenth chapter, 〈 ◊ 〉 up this fire in the hearts of men; For the devil, that 〈 ◊ 〉 of man, Matthew the thirteenth chapter, 〈 ◊ 〉 up this fire in the hearts of men; c-acp dt n1, cst 〈 sy 〉 pp-f n1, np1 dt ord n1, 〈 sy 〉 a-acp d n1 p-acp dt n2 pp-f n2; None 1819 Page 611
14437 but this fire must be distinguished from that fire which Christ came to bring upon earth, 〈 ◊ 〉 the twelfth chapter. but this fire must be distinguished from that fire which christ Come to bring upon earth, 〈 ◊ 〉 the twelfth chapter. cc-acp d n1 vmb vbi vvn p-acp d n1 r-crq np1 vvd pc-acp vvi p-acp n1, 〈 sy 〉 dt ord n1. None 1819 Page 611
14438 As this compunction was of saith, and the other of fear; As this compunction was of Says, and the other of Fear; p-acp d n1 vbds pp-f vvz, cc dt n-jn pp-f n1; None 1819 Page 611
14439 so here the good fire proceeds from love, and hope, the effect of the other, is desperate raging and hatred. so Here the good fire proceeds from love, and hope, the Effect of the other, is desperate raging and hatred. av av dt j n1 vvz p-acp n1, cc n1, dt n1 pp-f dt n-jn, vbz j n-vvg cc n1. None 1819 Page 611
14441 and Christs words being spirituall, doe warm the hearts of the hearers, & the Scriptures being inspired by the spirit of God, cannot but work this heat in mens hearts, besides, God saith of his word, Jeremiah the twenty third chapter, and Christ words being spiritual, do warm the hearts of the hearers, & the Scriptures being inspired by the Spirit of God, cannot but work this heat in men's hearts, beside, God Says of his word, Jeremiah the twenty third chapter, cc npg1 n2 vbg j, vdb vvi dt n2 pp-f dt n2, cc dt n2 vbg vvn p-acp dt n1 pp-f np1, vmbx p-acp vvi d n1 p-acp ng2 n2, a-acp, np1 vvz pp-f po31 n1, np1 dt crd ord n1, None 1819 Page 611
14442 and the twenty ninth verse, meum verbum ignis est, it is fire, no man can deny it, and the twenty ninth verse, meum verbum ignis est, it is fire, no man can deny it, cc dt crd ord n1, fw-la fw-la fw-la fw-la, pn31 vbz n1, dx n1 vmb vvi pn31, None 1819 Page 611
14443 for whether we respect the Law, it is ignta lex, Deuteronomie the thirty third chapter and the second verse, the word of prophesie is firie, for whither we respect the Law, it is ignta lex, Deuteronomy the thirty third chapter and the second verse, the word of prophesy is firy, c-acp cs pns12 vvb dt n1, pn31 vbz fw-la fw-la, np1 dt crd ord n1 cc dt ord n1, dt n1 pp-f vvb vbz j, None 1819 Page 611
14444 for the Prophet could not prophesie till the coal taken from the Altar had touched his lips, Isaiah the sixt chapter, for the Prophet could not prophesy till the coal taken from the Altar had touched his lips, Isaiah the sixt chapter, p-acp dt n1 vmd xx vvi p-acp dt n1 vvn p-acp dt n1 vhd vvn po31 n2, np1 dt ord n1, None 1819 Page 611
14445 and of the Gospel which Christ preached, he saith, 〈 ◊ 〉 mittere in terram, & quod volo misi ut ardeat, Luke the twelfth chapter and the fourty ninth verse, and of the Gospel which christ preached, he Says, 〈 ◊ 〉 mittere in terram, & quod volo misi ut Ardeat, Lycia the twelfth chapter and the fourty ninth verse, cc pp-f dt n1 r-crq np1 vvd, pns31 vvz, 〈 sy 〉 n1 p-acp fw-la, cc fw-la fw-la fw-la fw-la fw-la, av dt ord n1 cc dt crd ord n1, None 1819 Page 611
14446 and after his ascention he gave order that the firie tongues should come upon the Apostles, that their word might be a firie word, that might kindle in the hearts of the hearers. and After his Ascension he gave order that the firy tongues should come upon the Apostles, that their word might be a firy word, that might kindle in the hearts of the hearers. cc p-acp po31 n1 pns31 vvd n1 cst dt j n2 vmd vvi p-acp dt n2, cst po32 n1 vmd vbi dt j n1, cst vmd vvi p-acp dt n2 pp-f dt n2. None 1819 Page 611
14447 Now the word of God is therefore called fire, because the quality of fire is most actuall; Now the word of God is Therefore called fire, Because the quality of fire is most actual; av dt n1 pp-f np1 vbz av vvn n1, c-acp dt n1 pp-f n1 vbz av-ds j; None 1819 Page 611
14448 for as some note, that albeit many things be hid from the Sun, Yet there is nothing hid from the heat thereof; for as Some note, that albeit many things be hid from the Sun, Yet there is nothing hid from the heat thereof; c-acp c-acp d n1, cst cs d n2 vbb vvn p-acp dt n1, av pc-acp vbz pix vvn p-acp dt n1 av; None 1819 Page 611
14449 for it pierceth into all parts of the world, Psalm the ninteenth; for it pierces into all parts of the world, Psalm the Nineteenth; p-acp pn31 vvz p-acp d n2 pp-f dt n1, n1 dt ord; None 1819 Page 611
14450 so the word of God is such, and mighty in operation, and sharper than any two edged sword, so the word of God is such, and mighty in operation, and sharper than any two edged sword, av dt n1 pp-f np1 vbz d, cc j p-acp n1, cc jc cs d crd j-vvn n1, None 1819 Page 611
14451 and entreth through, Hebrews the fourth chapter: For as the fire consumeth all things, and turneth it into fire; and entereth through, Hebrews the fourth chapter: For as the fire consumeth all things, and turns it into fire; cc vvz p-acp, np1 dt ord n1: c-acp c-acp dt n1 vvz d n2, cc vvz pn31 p-acp n1; None 1819 Page 611
14452 so doth the word of God turn the affections of man into word, and not the word into affection: so does the word of God turn the affections of man into word, and not the word into affection: av vdz dt n1 pp-f np1 vvb dt n2 pp-f n1 p-acp n1, cc xx dt n1 p-acp n1: None 1819 Page 611
14453 As the word it self is fire, so the motions which it stirreth up in the heart are firie and servent, As the word it self is fire, so the motions which it stirs up in the heart Are firy and servient, c-acp dt n1 pn31 n1 vbz n1, av dt n2 r-crq pn31 vvz a-acp p-acp dt n1 vbr j cc n1, None 1819 Page 611
14454 as the Apostle sheweth, in the twelfth chapter to the Romans, and the eleventh verse, Ferventes spiritu: Fervencie proceeds of two affections: as the Apostle shows, in the twelfth chapter to the Roman, and the eleventh verse, Ferventes spiritu: Fervency proceeds of two affections: c-acp dt n1 vvz, p-acp dt ord n1 p-acp dt njp2, cc dt ord n1, fw-la fw-la: n1 vvz pp-f crd n2: None 1819 Page 611
14455 The one is hope, in the twelfth verse; The one is hope, in the twelfth verse; dt pi vbz n1, p-acp dt ord n1; None 1819 Page 611
14456 that where before their hope was cold, now it rejoyceth and revives, verse the twenty first; that where before their hope was cold, now it Rejoiceth and revives, verse the twenty First; cst c-crq p-acp po32 n1 vbds j-jn, av pn31 vvz cc vvz, n1 dt crd ord; None 1819 Page 611
14457 the other is of love, which makes them compell him, Luke the twenty fourth chapter, to tarry with them, verse the twenty ninth; the other is of love, which makes them compel him, Lycia the twenty fourth chapter, to tarry with them, verse the twenty ninth; dt n-jn vbz pp-f n1, r-crq vvz pno32 vvi pno31, av dt crd ord n1, pc-acp vvi p-acp pno32, n1 dt crd ord; None 1819 Page 611
14458 thus the word inflames their hearts with love, and revives their spirits, so as their hope is revived, thus the word inflames their hearts with love, and revives their spirits, so as their hope is revived, av dt n1 vvz po32 n2 p-acp n1, cc vvz po32 n2, av c-acp po32 n1 vbz vvn, None 1819 Page 611
14459 and by working these two affections in them, he changeth them, that there is not only fire, and by working these two affections in them, he changes them, that there is not only fire, cc p-acp vvg d crd n2 p-acp pno32, pns31 vvz pno32, cst pc-acp vbz xx av-j n1, None 1819 Page 611
14460 but constancy in the word, verba ignea faciunt igneos characteres; but constancy in the word, verba Ignea faciunt igneos characteres; cc-acp n1 p-acp dt n1, fw-la fw-la fw-la fw-la vvz; None 1819 Page 611
14482 for it will serve to kindle a fire in the heart. for it will serve to kindle a fire in the heart. p-acp pn31 vmb vvi pc-acp vvi dt n1 p-acp dt n1. None 1819 Page 612
14462 But the word hath a double operation against sinne; First, like water, because with it the spot which comes from without is taken away. But the word hath a double operation against sin; First, like water, Because with it the spot which comes from without is taken away. p-acp dt n1 vhz dt j-jn n1 p-acp n1; ord, j n1, c-acp p-acp pn31 dt n1 r-crq vvz p-acp a-acp vbz vvn av. None 1819 Page 611
14463 Secondly, as fire, because, 〈 ◊ 〉 rust must be burnt out, so the inward corruption of our nature must be eaten out, and consumed with the word; Secondly, as fire, Because, 〈 ◊ 〉 rust must be burned out, so the inward corruption of our nature must be eaten out, and consumed with the word; ord, c-acp n1, c-acp, 〈 sy 〉 vvi vmb vbi vvn av, av dt j n1 pp-f po12 n1 vmb vbi vvn av, cc vvn p-acp dt n1; None 1819 Page 611
14464 therefore the Prophet compares his preaching to melting and founding, Jeremiah the sixt chapter, where he complains, the bellowes are burnt, the lead is consumed in the fire, the Founder melteth in vain, Therefore the Prophet compares his preaching to melting and founding, Jeremiah the sixt chapter, where he complains, the bellows Are burned, the led is consumed in the fire, the Founder melts in vain, av dt n1 vvz po31 vvg p-acp j-vvg cc vvg, np1 dt ord n1, c-crq pns31 vvz, dt n2 vbr vvn, dt n1 vbz vvn p-acp dt n1, dt n1 vvz p-acp j, None 1819 Page 612
14465 for the wicked are not taken away; for the wicked Are not taken away; p-acp dt j vbr xx vvn av; None 1819 Page 612
14466 as if he should say we have done all we can, and yet the rust of sinne doth not depart from them, as if he should say we have done all we can, and yet the rust of sin does not depart from them, c-acp cs pns31 vmd vvi pns12 vhb vdn d pns12 vmb, cc av dt n1 pp-f n1 vdz xx vvi p-acp pno32, None 1819 Page 612
14467 for we have the wicked heart of lust and concupiscence burning in us, and in that regard the word is as water to quench it: for we have the wicked heart of lust and concupiscence burning in us, and in that regard the word is as water to quench it: c-acp pns12 vhb dt j n1 pp-f n1 cc n1 vvg p-acp pno12, cc p-acp d n1 dt n1 vbz p-acp n1 pc-acp vvi pn31: None 1819 Page 612
14468 And again we are slow and cold in affliction, and have need to be quickned; in which regard the word is fire: And again we Are slow and cold in affliction, and have need to be quickened; in which regard the word is fire: cc av pns12 vbr j cc j-jn p-acp n1, cc vhb n1 pc-acp vbi vvn; p-acp r-crq n1 dt n1 vbz n1: None 1819 Page 612
14469 So men are frozen in their dregs, Zephaniah the first chapter and the twelfth verse, that cold must be dissolved by the heat of Gods word: So men Are frozen in their dregs, Zephaniah the First chapter and the twelfth verse, that cold must be dissolved by the heat of God's word: av n2 vbr vvn p-acp po32 n2, np1 dt ord n1 cc dt ord n1, cst j-jn vmb vbi vvn p-acp dt n1 pp-f npg1 n1: None 1819 Page 612
14470 Such a passion was in these, to whom Christ said, You slow of heart, Luke the twenty fourth chapter and the twenty fift verse. Such a passion was in these, to whom christ said, You slow of heart, Lycia the twenty fourth chapter and the twenty fift verse. d dt n1 vbds p-acp d, p-acp ro-crq np1 vvd, pn22 j pp-f n1, av dt crd ord n1 cc dt crd ord n1. None 1819 Page 612
14471 This coldness is driven away by the fire of Gods word: This coldness is driven away by the fire of God's word: d n1 vbz vvn av p-acp dt n1 pp-f npg1 n1: None 1819 Page 612
14472 But although the word be never so sharp, yet it pricks not, unless the heart be fleshie; But although the word be never so sharp, yet it pricks not, unless the heart be fleshy; cc-acp cs dt n1 vbb av-x av j, av pn31 vvz xx, cs dt n1 vbb j; None 1819 Page 612
14473 so the fault may be in the word sometime if it be not firie. so the fault may be in the word sometime if it be not firy. av dt n1 vmb vbi p-acp dt n1 av cs pn31 vbb xx j. None 1819 Page 612
14474 The preaching of the word is like the striking of fire, for unless there be tinder to receive the sparks, it is to no purpose, how 〈 ◊ 〉 soever ye strike fire; The preaching of the word is like the striking of fire, for unless there be tinder to receive the sparks, it is to no purpose, how 〈 ◊ 〉 soever you strike fire; dt vvg pp-f dt n1 vbz av-j dt n-vvg pp-f n1, c-acp cs pc-acp vbi n1 pc-acp vvi dt n2, pn31 vbz pc-acp dx n1, c-crq 〈 sy 〉 av pn22 vvb n1; None 1819 Page 612
14475 so the preaching of the word worketh not except the heart be prepared: so the preaching of the word works not except the heart be prepared: av dt vvg pp-f dt n1 vvz xx p-acp dt n1 vbb vvn: None 1819 Page 612
14476 Oile is combustible, and we must pray that our hearts may be annointed with the oyle of Gods spirit, in the first epistle of St. John, the second chapter: Oil is combustible, and we must pray that our hearts may be anointed with the oil of God's Spirit, in the First epistle of Saint John, the second chapter: n1 vbz j, cc pns12 vmb vvi cst po12 n2 vmb vbi vvn p-acp dt n1 pp-f npg1 n1, p-acp dt ord n1 pp-f n1 np1, dt ord n1: None 1819 Page 612
14477 When the word which is fire, and the grace of Gods spirit, as tinder, doe concurre, then the heart is warmed: When the word which is fire, and the grace of God's Spirit, as tinder, do concur, then the heart is warmed: c-crq dt n1 r-crq vbz n1, cc dt n1 pp-f npg1 n1, c-acp n1, vdb vvi, cs dt n1 vbz vvn: None 1819 Page 612
14478 As there must be preparation before hand, to the end it may have this effect; so meditation after; As there must be preparation before hand, to the end it may have this Effect; so meditation After; c-acp a-acp vmb vbi n1 p-acp n1, p-acp dt n1 pn31 vmb vhi d n1; av n1 a-acp; None 1819 Page 612
14479 My heart was hot within me, and while I thus mused, the fire kindled, Psalm the thirty ninth and the third verse: My heart was hight within me, and while I thus mused, the fire kindled, Psalm the thirty ninth and the third verse: po11 n1 vbds j p-acp pno11, cc cs pns11 av vvd, dt n1 vvn, n1 dt crd ord cc dt ord n1: None 1819 Page 612
14480 If there be devotion before, and meditation after, upon that which we have heard, then the fire is kindled: If there be devotion before, and meditation After, upon that which we have herd, then the fire is kindled: cs pc-acp vbi n1 a-acp, cc n1 a-acp, p-acp d r-crq pns12 vhb vvn, cs dt n1 vbz vvn: None 1819 Page 612
14481 This heat, how small soever it be, though it be but as smoaking flax, God will not quench it, Isaiah the fourty second chapter; This heat, how small soever it be, though it be but as smoking flax, God will not quench it, Isaiah the fourty second chapter; d n1, c-crq j av pn31 vbb, cs pn31 vbi cc-acp c-acp vvg n1, np1 vmb xx vvi pn31, np1 dt crd ord n1; None 1819 Page 612
14484 Whereby we see Christ had this power to touch the hearts of his hearers not only in the Synagogues, Whereby we see christ had this power to touch the hearts of his hearers not only in the Synagogues, c-crq pns12 vvb np1 vhd d n1 pc-acp vvi dt n2 pp-f po31 n2 xx av-j p-acp dt n2, None 1820 Page 612
14485 but now when they conferred privately together in the way. This was ordinary not only in Christs preaching, but to his Apostles; but now when they conferred privately together in the Way. This was ordinary not only in Christ preaching, but to his Apostles; cc-acp av c-crq pns32 vvd av-j av p-acp dt n1. d vbds j xx av-j p-acp npg1 vvg, cc-acp p-acp po31 n2; None 1820 Page 612
14486 for while Peter spake unto them, the holy Ghost fell on them all, Acts the tenth chapter and the fourty fourth verse: for while Peter spoke unto them, the holy Ghost fell on them all, Acts the tenth chapter and the fourty fourth verse: p-acp cs np1 vvd p-acp pno32, dt j n1 vvd p-acp pno32 d, n2 dt ord n1 cc dt crd ord n1: None 1820 Page 612
14487 But we must practise private conference, and instruct one another by the way, as Christ did; But we must practise private conference, and instruct one Another by the Way, as christ did; cc-acp pns12 vmb vvi j n1, cc vvi pi j-jn p-acp dt n1, c-acp np1 vdd; None 1820 Page 612
14488 for that was given by commandement Deuteronomie the sixt chapter: for that was given by Commandment Deuteronomy the sixt chapter: p-acp d vbds vvn p-acp n1 np1 dt ord n1: None 1820 Page 612
14489 And a promise is made by God, I will instruct thee in the way, Psalm the thirty second: And a promise is made by God, I will instruct thee in the Way, Psalm the thirty second: cc dt n1 vbz vvn p-acp np1, pns11 vmb vvi pno21 p-acp dt n1, n1 dt crd vvb: None 1820 Page 612
14490 But Christ did not only speak, but also open the Scriptures, that is, the words which he spake, were not vain words, or the words of the east winde, Job the fifteenth chapter. But christ did not only speak, but also open the Scriptures, that is, the words which he spoke, were not vain words, or the words of the east wind, Job the fifteenth chapter. cc-acp np1 vdd xx av-j vvi, cc-acp av j dt n2, cst vbz, dt n2 r-crq pns31 vvd, vbdr xx j n2, cc dt n2 pp-f dt n1 n1, np1 dt ord n1. None 1820 Page 612
14491 The Scriptures must be opened and the key to open them, is the key of knowledge, Luke the eleventh chapter; The Scriptures must be opened and the key to open them, is the key of knowledge, Lycia the eleventh chapter; dt n2 vmb vbi vvn cc dt n1 pc-acp vvi pno32, vbz dt n1 pp-f n1, av dt ord n1; None 1820 Page 612
14492 without which key they cannot be opened. without which key they cannot be opened. p-acp r-crq n1 pns32 vmbx vbi vvn. None 1820 Page 612
14493 There are unlearned and unskilfull men that goe about to open the Scriptures, but they doe but pick the lock; There Are unlearned and unskilful men that go about to open the Scriptures, but they do but pick the lock; pc-acp vbr j cc j n2 cst vvb a-acp pc-acp vvi dt n2, cc-acp pns32 vdb p-acp vvi dt n1; None 1820 Page 612
14494 they take not the right course; for it cannot be opened without the key of knowledge: they take not the right course; for it cannot be opened without the key of knowledge: pns32 vvb xx dt j-jn n1; c-acp pn31 vmbx vbi vvn p-acp dt n1 pp-f n1: None 1820 Page 612
14495 He that will open the Scriptures must be like Apollo, who spake fervently, and taught exactly, diligently, the things which pertained to the Lord, Acts the eighteenth chapter and the twenty fifth verse: He that will open the Scriptures must be like Apollo, who spoke fervently, and taught exactly, diligently, the things which pertained to the Lord, Acts the eighteenth chapter and the twenty fifth verse: pns31 cst vmb vvi dt n2 vmb vbi j np1, r-crq vvd av-j, cc vvd av-j, av-j, dt n2 r-crq vvd p-acp dt n1, n2 dt ord n1 cc dt crd ord n1: None 1820 Page 413
14496 The Prophet asketh not only whom he shall teach, but whom he shall teach to understand? not only quem 〈 ◊ 〉, but quem 〈 ◊ 〉 scientiam? Isaiah the twenty eighth chapter and the ninth verse: The Prophet asks not only whom he shall teach, but whom he shall teach to understand? not only Whom 〈 ◊ 〉, but Whom 〈 ◊ 〉 scientiam? Isaiah the twenty eighth chapter and the ninth verse: dt n1 vvz xx av-j r-crq pns31 vmb vvi, p-acp r-crq pns31 vmb vvi pc-acp vvi? xx av-j fw-la 〈 sy 〉, p-acp fw-la 〈 sy 〉 fw-la? np1 dt crd ord n1 cc dt ord n1: None 1820 Page 413
14497 He must be a man of knowledge that must teach; he must not only be a Doctor, but a fit Teacher: He must be a man of knowledge that must teach; he must not only be a Doctor, but a fit Teacher: pns31 vmb vbi dt n1 pp-f n1 cst vmb vvi; pns31 vmb xx av-j vbi dt n1, cc-acp dt j n1: None 1820 Page 413
14498 Therefore Christ promiseth to his Apostles not only a mouth, but wisedome, Dabo vobis 〈 ◊ 〉 & saplentiam, Luke the twenty first chapter and the fifteenth verse; Therefore christ promises to his Apostles not only a Mouth, but Wisdom, Dabo vobis 〈 ◊ 〉 & saplentiam, Lycia the twenty First chapter and the fifteenth verse; av np1 vvz p-acp po31 n2 xx av-j dt n1, cc-acp n1, fw-la fw-la 〈 sy 〉 cc fw-la, av dt crd ord n1 cc dt ord n1; None 1820 Page 413
14499 And therefore it is recorded of them, that when they had received the Holy Ghost, they did not only NONLATINALPHABET, And Therefore it is recorded of them, that when they had received the Holy Ghost, they did not only, cc av pn31 vbz vvn pp-f pno32, cst c-crq pns32 vhd vvn dt j n1, pns32 vdd xx av-j, None 1820 Page 413
14500 but also NONLATINALPHABET, that is, speak great and weighty sentences, Acts the second chapter and the fourth verse. but also, that is, speak great and weighty sentences, Acts the second chapter and the fourth verse. cc-acp av, cst vbz, vvb j cc j n2, n2 dt ord n1 cc dt ord n1. None 1820 Page 413
14501 And again, unto these is committed the key of 〈 ◊ 〉, which 〈 ◊ 〉 and no man openeth, And again, unto these is committed the key of 〈 ◊ 〉, which 〈 ◊ 〉 and no man Openeth, cc av, p-acp d vbz vvn dt n1 pp-f 〈 sy 〉, r-crq 〈 sy 〉 cc dx n1 vvz, None 1820 Page 413
14502 and openeth and no man 〈 … 〉 the third chapter and the seventh verse: and Openeth and no man 〈 … 〉 the third chapter and the seventh verse: cc vvz cc dx n1 〈 … 〉 dt ord n1 cc dt ord n1: None 1820 Page 413
14503 Then the force of Gods word must needs pierce very farre, when both the Preacher speaks, Then the force of God's word must needs pierce very Far, when both the Preacher speaks, av dt n1 pp-f npg1 n1 vmb av vvi av av-j, c-crq d dt n1 vvz, None 1820 Page 413
14504 and openeth the Scriptures with the key of knowledge, and of David; and the hearer prepares himself, by receiving direction of Gods Spirit, to enlighten his understanding, and Openeth the Scriptures with the key of knowledge, and of David; and the hearer prepares himself, by receiving direction of God's Spirit, to enlighten his understanding, cc vvz dt n2 p-acp dt n1 pp-f n1, cc pp-f np1; cc dt n1 vvz px31, p-acp vvg n1 pp-f npg1 n1, pc-acp vvi po31 n1, None 1820 Page 413
14505 and open his heart, then doth the word shew forth its efficacy. and open his heart, then does the word show forth its efficacy. cc vvi po31 n1, av vdz dt n1 vvb av po31 n1. None 1820 Page 413
14506 Therefore when we have heard the word, we must examine our selves, and ask, Did not our hearts burn? Therefore when we have herd the word, we must examine our selves, and ask, Did not our hearts burn? av c-crq pns12 vhb vvn dt n1, pns12 vmb vvi po12 n2, cc vvi, vdd xx po12 n2 vvi? None 1820 Page 413
14507 There are three degrees of operation in Gods word: Contrition, when the heart is broken, Psalm the fifty first. There Are three Degrees of operation in God's word: Contrition, when the heart is broken, Psalm the fifty First. pc-acp vbr crd n2 pp-f n1 p-acp npg1 n1: n1, c-crq dt n1 vbz vvn, n1 dt crd ord. None 1821 Page 413
14508 Comfort, when it is rent in two pieces, Joel the second chapter. Compunction, when it is pricked only, Acts the second chapter. The first is the perfection. Comfort, when it is rend in two Pieces, Joel the second chapter. Compunction, when it is pricked only, Acts the second chapter. The First is the perfection. n1, c-crq pn31 vbz vvn p-acp crd n2, np1 dt ord n1. n1, c-crq pn31 vbz vvn av-j, n2 dt ord n1. dt ord vbz dt n1. None 1821 Page 413
14509 The second is a degree under it. The second is a degree under it. dt ord vbz dt n1 p-acp pn31. None 1821 Page 413
14510 And the last and lowest degree is Compunction, which we see was not rejected in Peter; hearers: And the last and lowest degree is Compunction, which we see was not rejected in Peter; hearers: cc dt ord cc js n1 vbz n1, r-crq pns12 vvb vbds xx vvn p-acp np1; n2: None 1821 Page 413
14511 So for this second effect named in this text. So for this second Effect nam in this text. av c-acp d ord n1 vvn p-acp d n1. None 1821 Page 413
14512 That which is recorded of Josiah, at the hearing of the Law, in the second of Chronicles, the 34. chapter and the 27. verse, Liquefactum est cor Josia; this melting is the highest degree. That which is recorded of Josiah, At the hearing of the Law, in the second of Chronicles, the 34. chapter and the 27. verse, Liquefactum est cor Josia; this melting is the highest degree. d r-crq vbz vvn pp-f np1, p-acp dt n-vvg pp-f dt n1, p-acp dt ord pp-f n2, dt crd n1 cc dt crd n1, fw-la fw-la fw-la np1; d vvg vbz dt js n1. None 1821 Page 413
14513 The next to that, is that which is reported of these two Disciples, ardebat cor nostrum: But though it neither melt nor burn, The next to that, is that which is reported of these two Disciples, ardebat cor nostrum: But though it neither melt nor burn, dt ord p-acp d, vbz d r-crq vbz vvn pp-f d crd n2, fw-la fw-la fw-la: cc-acp cs pn31 dx n1 ccx vvi, None 1821 Page 413
14514 yet if it smoake, the promise that we have from God, is, in the fourty second chapter of Isaiah, and the third verse, yet if it smoke, the promise that we have from God, is, in the fourty second chapter of Isaiah, and the third verse, av cs pn31 n1, dt n1 cst pns12 vhb p-acp np1, vbz, p-acp dt crd ord n1 pp-f np1, cc dt ord n1, None 1821 Page 413
14515 and in the twelfth chapter of Matthew, and the twentieth verse, Linum 〈 ◊ 〉 non extinguet Deus, The smoaking flax God will not quench; and in the twelfth chapter of Matthew, and the twentieth verse, Linum 〈 ◊ 〉 non extinguet Deus, The smoking flax God will not quench; cc p-acp dt ord n1 pp-f np1, cc dt ord n1, np1 〈 sy 〉 fw-fr fw-la fw-la, dt j-vvg n1 np1 vmb xx vvi; None 1821 Page 413
14516 〈 … 〉 igne salietur, Every man must be salted with fire, Mark the ninth chapter and the fourty ninth verse: 〈 … 〉 Ignite salietur, Every man must be salted with fire, Mark the ninth chapter and the fourty ninth verse: 〈 … 〉 n-jn fw-la, d n1 vmb vbi vvn p-acp n1, vvb dt ord n1 cc dt crd ord n1: None 1821 Page 413
14517 If we will have God to accept of us, we must be sacrifices, and sacrifices must be seasoned with fire: If we will have God to accept of us, we must be Sacrifices, and Sacrifices must be seasoned with fire: cs pns12 vmb vhi n1 pc-acp vvi pp-f pno12, pns12 vmb vbi n2, cc n2 vmb vbi vvn p-acp n1: None 1821 Page 413
14518 Therefore when we hear the word, we must indeavour to have a Censer of fire in us, Therefore when we hear the word, we must endeavour to have a Censer of fire in us, av c-crq pns12 vvb dt n1, pns12 vmb vvi pc-acp vhi dt n1 pp-f n1 p-acp pno12, None 1821 Page 413
14519 so as wee feel the word, if not to melt our hearts, neither to burn, yet to smoak. so as we feel the word, if not to melt our hearts, neither to burn, yet to smoke. av c-acp pns12 vvb dt n1, cs xx pc-acp vvi po12 n2, av-dx pc-acp vvi, av p-acp n1. None 1821 Page 413
14520 As without 〈 ◊ 〉 we shall all 〈 ◊ 〉, Luke the fifteenth chapter; so this burning of heart is so necessary; As without 〈 ◊ 〉 we shall all 〈 ◊ 〉, Luke the fifteenth chapter; so this burning of heart is so necessary; p-acp p-acp 〈 sy 〉 pns12 vmb d 〈 sy 〉, zz dt ord n1; av d j-vvg pp-f n1 vbz av j; None 1821 Page 413
14521 as except wee suffer the fire from Heaven to work in our hearts, wee shall suffer the fire of Hell, that is, of 〈 ◊ 〉, which 〈 ◊ 〉 for ever. as except we suffer the fire from Heaven to work in our hearts, we shall suffer the fire of Hell, that is, of 〈 ◊ 〉, which 〈 ◊ 〉 for ever. c-acp c-acp pns12 vvb dt n1 p-acp n1 pc-acp vvi p-acp po12 n2, pns12 vmb vvi dt n1 pp-f n1, cst vbz, pp-f 〈 sy 〉, r-crq 〈 sy 〉 c-acp av. None 1821 Page 413
14522 Etenim per unum Spiritum nos omnes in unum corpus baptizati sumus, & Judaei, & Graeci, & servi, & liberi: Etenim per Unum Spiritum nos omnes in Unum corpus Baptized sumus, & Judaei, & Greeks, & servi, & Liberi: n1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, cc np1, cc np1, cc fw-la, cc fw-la: None 1821 Page 614
14523 & omnes potati sumus in unum Spiritum. & omnes potati sumus in Unum Spiritum. cc fw-la n1 fw-la p-acp fw-la fw-la. None 1821 Page 614
14524 WHICH words (And have all been made to drink of one spirit) cannot have any other reference but to the Sacrament of the Body & Blood of Christ, which he calls the Cup of blessing, the 1. to the Corinthians the 10. chapter. WHICH words (And have all been made to drink of one Spirit) cannot have any other Referente but to the Sacrament of the Body & Blood of christ, which he calls the Cup of blessing, the 1. to the Corinthians the 10. chapter. r-crq n2 (cc vhb d vbn vvn pc-acp vvi pp-f crd n1) vmbx vhb d j-jn n1 cc-acp p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, r-crq pns31 vvz dt n1 pp-f n1, dt crd p-acp dt np1 dt crd n1. None 1822 Page 614
14525 The end of the Apostle in taking arguments from the Sacrament, is double; The end of the Apostle in taking Arguments from the Sacrament, is double; dt n1 pp-f dt n1 p-acp vvg n2 p-acp dt n1, vbz j-jn; None 1822 Page 614
14526 First to perswade Christians to cleanness of life, which he doth, in the first to the Corinthians the tenth chapter, Ye cannot be partakers of the Lords table, and the table of Devils. First to persuade Christians to cleanness of life, which he does, in the First to the Corinthians the tenth chapter, You cannot be partakers of the lords table, and the table of Devils. ord pc-acp vvi np1 p-acp n1 pp-f n1, r-crq pns31 vdz, p-acp dt ord p-acp dt np1 dt ord n1, pn22 vmbx vbi n2 pp-f dt n2 n1, cc dt n1 pp-f n2. None 1822 Page 614
14527 Secondly, bending him self here against Schismes and contentions that were amongst the Corinthians, he takes another argument from the nature of this Sacrament, to exhort them to the unity of the spirit; Secondly, bending him self Here against Schisms and contentions that were among the Corinthians, he Takes Another argument from the nature of this Sacrament, to exhort them to the unity of the Spirit; ord, vvg pno31 n1 av p-acp n2 cc n2 cst vbdr p-acp dt njp2, pns31 vvz j-jn n1 p-acp dt n1 pp-f d n1, pc-acp vvi pno32 p-acp dt n1 pp-f dt n1; None 1822 Page 614
14528 that for as much as they all are partakers of one Sacrament, and drank all of one spirit, therefore they should seek to be at unity and concord with themselves: that for as much as they all Are partakers of one Sacrament, and drank all of one Spirit, Therefore they should seek to be At unity and concord with themselves: cst p-acp a-acp d c-acp pns32 d vbr n2 pp-f crd n1, cc vvd d pp-f crd n1, av pns32 vmd vvi pc-acp vbi p-acp n1 cc n1 p-acp px32: None 1822 Page 614
14529 The Apostle sheweth this to be a good consequence from the beginning of the chapter; The Apostle shows this to be a good consequence from the beginning of the chapter; dt n1 vvz d pc-acp vbi dt j n1 p-acp dt n-vvg pp-f dt n1; None 1822 Page 614
14530 and we see an example of this kinde of argument, in the ninth chapter of Luke, where the Disciples say, Master, we saw one cast out Devils in thy name, and we see an Exampl of this kind of argument, in the ninth chapter of Lycia, where the Disciples say, Master, we saw one cast out Devils in thy name, cc pns12 vvb dt n1 pp-f d n1 pp-f n1, p-acp dt ord n1 pp-f av, c-crq dt n2 vvb, n1, pns12 vvd pi vvd av n2 p-acp po21 n1, None 1822 Page 614
14531 and we forbade him, because he followeth not us: and we forbade him, Because he follows not us: cc pns12 vvd pno31, c-acp pns31 vvz xx pno12: None 1822 Page 614
14532 And this Apostle saith, in the first epistle to the Corinthians, the first chapter, that because they were divided, And this Apostle Says, in the First epistle to the Corinthians, the First chapter, that Because they were divided, cc d n1 vvz, p-acp dt ord n1 p-acp dt np1, dt ord n1, cst c-acp pns32 vbdr vvn, None 1822 Page 614
14533 so that some were Pauls, some of Apollo, therefore they were no true Christians: so that Some were Paul's, Some of Apollo, Therefore they were no true Christians: av d d vbdr npg1, d pp-f np1, av pns32 vbdr dx j np1: None 1822 Page 614
14534 Thus we see, that as from the Sacrament of cleanness, he exhorts them to cleanness of life; Thus we see, that as from the Sacrament of cleanness, he exhorts them to cleanness of life; av pns12 vvb, cst c-acp p-acp dt n1 pp-f n1, pns31 vvz pno32 p-acp n1 pp-f n1; None 1822 Page 614
14535 so from the Sacrament of unity, he moves them to love and concord, and tells them they ought to avoid dissention. so from the Sacrament of unity, he moves them to love and concord, and tells them they ought to avoid dissension. av p-acp dt n1 pp-f n1, pns31 vvz pno32 pc-acp vvi cc n1, cc vvz pno32 pns32 vmd pc-acp vvi n1. None 1822 Page 614
14536 To perswade unto unity and love, nothing is more effectuall than the consideration of the naturall body, which although it have many members, diverse in quality, situation, and use; To persuade unto unity and love, nothing is more effectual than the consideration of the natural body, which although it have many members, diverse in quality, situation, and use; p-acp vvi p-acp n1 cc n1, pix vbz av-dc j cs dt n1 pp-f dt j n1, r-crq cs pn31 vhb d n2, j p-acp n1, n1, cc vvi; None 1822 Page 614
14537 so as the one is more noble than the other, yet they grudge not one at another, For the foot doth not say, so as the one is more noble than the other, yet they grudge not one At Another, For the foot does not say, av c-acp dt pi vbz av-dc j cs dt n-jn, av pns32 vvb xx pi p-acp n-jn, p-acp dt n1 vdz xx vvi, None 1822 Page 614
14538 because I am not the hand, I am not of the body, nor the eare, Because I am not the hand, I am not of the body, nor the ear, c-acp pns11 vbm xx dt n1, pns11 vbm xx pp-f dt n1, ccx dt n1, None 1822 Page 614
14539 because I am not the eye, I am not of the body, in the first to the Corinthians, the twelfth chapter and the fifteenth verse, Because I am not the eye, I am not of the body, in the First to the Corinthians, the twelfth chapter and the fifteenth verse, c-acp pns11 vbm xx dt n1, pns11 vbm xx pp-f dt n1, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1, None 1822 Page 614
14540 neither doe they contemn one another, For the eye which is the most excellent member, doth not say to the hand, I have no need of thee; neither do they contemn one Another, For the eye which is the most excellent member, does not say to the hand, I have no need of thee; av-dx vdb pns32 vvb pi j-jn, p-acp dt n1 r-crq vbz dt av-ds j n1, vdz xx vvi p-acp dt n1, pns11 vhb dx n1 pp-f pno21; None 1822 Page 614
14541 nor the head to the foot, I have no need of you, in the first to the Corinthians, the twelfth chapter, and the twenty first verse; nor the head to the foot, I have no need of you, in the First to the Corinthians, the twelfth chapter, and the twenty First verse; ccx dt n1 p-acp dt n1, pns11 vhb dx n1 pp-f pn22, p-acp dt ord p-acp dt np1, dt ord n1, cc dt crd ord n1; None 1822 Page 614
14542 but contrariwise there is a sympathy and fellow feeling; So as if one member be grieved, all the rest are grieved; but contrariwise there is a Sympathy and fellow feeling; So as if one member be grieved, all the rest Are grieved; cc-acp av pc-acp vbz dt n1 cc n1 vvg; av c-acp cs crd n1 vbb vvn, d dt n1 vbr vvn; None 1822 Page 614
14543 and if one be honored, all the rest rejoyce with it, verse the twenty sixt; and if one be honoured, all the rest rejoice with it, verse the twenty sixt; cc cs pi vbb vvn, d dt n1 vvb p-acp pn31, n1 dt crd ord; None 1822 Page 614
14544 so if men could be perswaded that they are one body, there would not be such divisions and dissentions in the World as there are; so if men could be persuaded that they Are one body, there would not be such divisions and dissensions in the World as there Are; av cs n2 vmd vbi vvn cst pns32 vbr crd n1, pc-acp vmd xx vbi d n2 cc n2 p-acp dt n1 c-acp pc-acp vbr; None 1822 Page 614
14545 for howsoever they be diverse in respect of nature; for howsoever they be diverse in respect of nature; c-acp c-acp pns32 vbb j p-acp n1 pp-f n1; None 1822 Page 614
14546 Some Jewes, some Grecians, as also in respect of estate, some bond, some free, as the Apostle here speaks, some Jews, Some Greeks, as also in respect of estate, Some bound, Some free, as the Apostle Here speaks, d np2, d njp2, p-acp av p-acp n1 pp-f n1, d n1, d j, p-acp dt n1 av vvz, None 1822 Page 615
14547 yet their diversities are not greater than those which we see between the members of the body naturall: yet their diversities Are not greater than those which we see between the members of the body natural: av po32 n2 vbr xx jc cs d r-crq pns12 vvb p-acp dt n2 pp-f dt n1 j: None 1822 Page 615
14548 And now the Apostle goes about to perswade them they are one body, and therefore ought to be at unity, which he doth thus: And now the Apostle Goes about to persuade them they Are one body, and Therefore ought to be At unity, which he does thus: cc av dt n1 vvz a-acp pc-acp vvi pno32 pns32 vbr crd n1, cc av vmd p-acp vbi p-acp n1, r-crq pns31 vdz av: None 1822 Page 615
14549 That body which hath one beginning, and one nourishment, is one body; That body which hath one beginning, and one nourishment, is one body; cst n1 r-crq vhz crd n1, cc crd n1, vbz crd n1; None 1822 Page 615
14550 But all the faithfull have one beginning in the fountain of regeneration, that is, in baptisme, But all the faithful have one beginning in the fountain of regeneration, that is, in Baptism, cc-acp d dt j vhb crd n1 p-acp dt n1 pp-f n1, cst vbz, p-acp n1, None 1822 Page 615
14551 and are all nourished with one nourishment; and Are all nourished with one nourishment; cc vbr d vvn p-acp crd n1; None 1822 Page 615
14552 for they are all baptized into one body by one spirit, and all made to drink of one spirit; for they Are all baptised into one body by one Spirit, and all made to drink of one Spirit; c-acp pns32 vbr d vvn p-acp crd n1 p-acp crd n1, cc d vvd pc-acp vvi pp-f crd n1; None 1822 Page 615
14553 therefore they are all one body, and consequently should live in unity one with another. In regard of which unity, which the body hath not only with Christ her head, Therefore they Are all one body, and consequently should live in unity one with Another. In regard of which unity, which the body hath not only with christ her head, av pns32 vbr d crd n1, cc av-j vmd vvi p-acp n1 crd p-acp n-jn. p-acp n1 pp-f r-crq n1, r-crq dt n1 vhz xx av-j p-acp np1 pno31 n1, None 1822 Page 615
14554 but with the members among themselves, the Apostle calleth the body Christ, in the first to the Corinthians, the twelfth chapter and the twelfth verse. but with the members among themselves, the Apostle calls the body christ, in the First to the Corinthians, the twelfth chapter and the twelfth verse. cc-acp p-acp dt n2 p-acp px32, dt n1 vvz dt n1 np1, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1. None 1822 Page 615
14555 Now to come to the consideration of these things, our way is, First, to set down the necessity of being of this body: Now to come to the consideration of these things, our Way is, First, to Set down the necessity of being of this body: av pc-acp vvi p-acp dt n1 pp-f d n2, po12 n1 vbz, ord, pc-acp vvi a-acp dt n1 pp-f vbg pp-f d n1: None 1823 Page 615
14556 Secondly, the means how we come to be of this body; that is, by the spirit: Secondly, the means how we come to be of this body; that is, by the Spirit: ord, dt n2 c-crq pns12 vvb pc-acp vbi pp-f d n1; d vbz, p-acp dt n1: None 1823 Page 615
14557 Thirdly, that the spirit is the means; Thirdly, that the Spirit is the means; ord, cst dt n1 vbz dt n2; None 1823 Page 615
14558 so as withall baptisme and drinking is required, that is, our incorporation into the body of Christ, which is his Church, is both by the spirit and by baptisme. so as withal Baptism and drinking is required, that is, our incorporation into the body of christ, which is his Church, is both by the Spirit and by Baptism. av c-acp av n1 cc vvg vbz vvn, cst vbz, po12 n1 p-acp dt n1 pp-f np1, r-crq vbz po31 n1, vbz d p-acp dt n1 cc p-acp n1. None 1823 Page 615
14559 For the obtaining of the spirit two things are to be practised, First, that we have a thirsting desire after the spirit; For the obtaining of the Spirit two things Are to be practised, First, that we have a thirsting desire After the Spirit; p-acp dt n-vvg pp-f dt n1 crd n2 vbr pc-acp vbi vvn, ord, cst pns12 vhb dt j-vvg n1 p-acp dt n1; None 1824 Page 615
14560 Secondly, that we ask it of God by prayer. Secondly, that we ask it of God by prayer. ord, cst pns12 vvb pn31 pp-f np1 p-acp n1. None 1824 Page 615
14561 First, For the necessity of our incorporation, whereas the Psalmist saith, Psalm the eighty ninth, God hath not made all men for nought, we must first set down this, that there is a necessity that some should be faved; First, For the necessity of our incorporation, whereas the Psalmist Says, Psalm the eighty ninth, God hath not made all men for nought, we must First Set down this, that there is a necessity that Some should be faved; ord, c-acp dt n1 pp-f po12 n1, cs dt n1 vvz, n1 dt crd ord, np1 vhz xx vvn d n2 c-acp pix, pns12 vmb ord vvi a-acp d, cst pc-acp vbz dt n1 cst d vmd vbi vvn; None 1825 Page 615
14562 for it falls not into a man that is wise to doe any thing in vain, much less may we think that God, the fountain of wisedome, will suffer all men to perish; for it falls not into a man that is wise to do any thing in vain, much less may we think that God, the fountain of Wisdom, will suffer all men to perish; p-acp pn31 vvz xx p-acp dt n1 cst vbz j pc-acp vdi d n1 p-acp j, av-d av-dc vmb pns12 vvb cst np1, dt n1 pp-f n1, vmb vvi d n2 pc-acp vvi; None 1825 Page 615
14564 Secondly, and therefore our speciall aim should be to be of that number, but scattering, renting, Secondly, and Therefore our special aim should be to be of that number, but scattering, renting, ord, cc av po12 j n1 vmd vbi pc-acp vbi pp-f d n1, cc-acp vvg, vvg, None 1825 Page 615
14565 and dividing, is an enemie to safty, and they that will be safe, must be recollected and gathered together under some head: and dividing, is an enemy to safety, and they that will be safe, must be recollected and gathered together under Some head: cc vvg, vbz dt n1 p-acp n1, cc pns32 cst vmb vbi j, vmb vbi vvd cc vvd av p-acp d n1: None 1825 Page 615
14566 It that which made Moses pray to God to set a rule over his people, It that which made Moses pray to God to Set a Rule over his people, pn31 d r-crq vvd np1 vvb p-acp np1 pc-acp vvi dt n1 p-acp po31 n1, None 1825 Page 615
14567 and that the congregation of the Lord should not be as sheep which have no Shepheard, Numbers the twenty seventh chapter and the sixteenth verse: and that the congregation of the Lord should not be as sheep which have no Shepherd, Numbers the twenty seventh chapter and the sixteenth verse: cc cst dt n1 pp-f dt n1 vmd xx vbi p-acp n1 r-crq vhb dx n1, n2 dt crd ord n1 cc dt ord n1: None 1825 Page 615
14568 When Christ saw the multitude, he had compassion on them, because they were dispersed & scattered abroad as sheep having no Shepheard, Matthew the ninth chapter and the thirty sixt verse; When christ saw the multitude, he had compassion on them, Because they were dispersed & scattered abroad as sheep having no Shepherd, Matthew the ninth chapter and the thirty sixt verse; c-crq np1 vvd dt n1, pns31 vhd n1 p-acp pno32, c-acp pns32 vbdr vvn cc vvn av p-acp n1 vhg dx n1, np1 dt ord n1 cc dt crd ord n1; None 1825 Page 615
14569 and not only so, but Christ did that, that he might gather together in one, the Children of God which were scattered, John the eleventh chapter and the fifty second verse. and not only so, but christ did that, that he might gather together in one, the Children of God which were scattered, John the eleventh chapter and the fifty second verse. cc xx av-j av, cc-acp np1 vdd d, cst pns31 vmd vvi av p-acp crd, dt n2 pp-f np1 r-crq vbdr vvn, np1 dt ord n1 cc dt crd ord n1. None 1825 Page 615
14570 Thirdly, before Christ had a body and before he was manifested in the flesh, the Congregation was called a Synagogue, Thirdly, before christ had a body and before he was manifested in the Flesh, the Congregation was called a Synagogue, ord, c-acp np1 vhd dt n1 cc a-acp pns31 vbds vvn p-acp dt n1, dt n1 vbds vvn dt n1, None 1825 Page 615
14571 because it was then sufficient for them to be gathered together sub uno pastore, though they were not ruled by one spirit: Because it was then sufficient for them to be gathered together sub Uno Pastore, though they were not ruled by one Spirit: c-acp pn31 vbds av j p-acp pno32 pc-acp vbi vvn av fw-la fw-la vvb, cs pns32 vbdr xx vvn p-acp crd n1: None 1825 Page 615
14572 But now they must be not only under one Shepheard, but must all be one body, But now they must be not only under one Shepherd, but must all be one body, cc-acp av pns32 vmb vbi xx av-j p-acp crd n1, cc-acp vmb d vbb crd n1, None 1825 Page 616
14573 and that not a dead Carkasse, but a living body, such a body that liveth not by a soul, but by a spirit; and that not a dead Carcase, but a living body, such a body that lives not by a soul, but by a Spirit; cc cst xx dt j n1, cc-acp dt j-vvg n1, d dt n1 cst vvz xx p-acp dt n1, cc-acp p-acp dt n1; None 1825 Page 616
14574 for that is the difference that the Apostle makes between Adam and Christ, in the first to the Corinthians the fifteenth chapter, The first man, Adam, was made a living soul, for that is the difference that the Apostle makes between Adam and christ, in the First to the Corinthians the fifteenth chapter, The First man, Adam, was made a living soul, p-acp d vbz dt n1 cst dt n1 vvz p-acp np1 cc np1, p-acp dt ord p-acp dt np1 dt ord n1, dt ord n1, np1, vbds vvn dt j-vvg n1, None 1825 Page 616
14575 but the second Adam was made a quickning spirit. but the second Adam was made a quickening Spirit. cc-acp dt ord np1 vbds vvn dt j-vvg n1. None 1825 Page 616
14576 This quickning spirit is it, by which the mysticall body of Christ liveth, which goeth through the body, This quickening Spirit is it, by which the mystical body of christ lives, which Goes through the body, d j-vvg n1 vbz pn31, p-acp r-crq dt j n1 pp-f np1 vvz, r-crq vvz p-acp dt n1, None 1825 Page 616
14577 and giveth life to every member. and gives life to every member. cc vvz n1 p-acp d n1. None 1825 Page 616
14578 This is a mysticall incorporation, and is spiritually to be conceived, and the union between Christ and his mystically body is so straight, that speaking of it, he saith, Acts the ninth chapter, Why persecutest thou me? and the Apostle understanding the Church, calleth it Christ, in the first to the Corinthians, the twelfth chapter and the twelfth verse; This is a mystical incorporation, and is spiritually to be conceived, and the Union between christ and his mystically body is so straight, that speaking of it, he Says, Acts the ninth chapter, Why Persecutest thou me? and the Apostle understanding the Church, calls it christ, in the First to the Corinthians, the twelfth chapter and the twelfth verse; d vbz dt j n1, cc vbz av-j pc-acp vbi vvn, cc dt n1 p-acp np1 cc po31 av-j n1 vbz av av-j, cst vvg pp-f pn31, pns31 vvz, n2 dt ord n1, q-crq vv2 pns21 pno11? cc dt n1 vvg dt n1, vvz pn31 np1, p-acp dt ord p-acp dt np1, dt ord n1 cc dt ord n1; None 1825 Page 616
14579 then he that will be saved, must not be a part, but be gathered, and that into the body of Christ, then he that will be saved, must not be a part, but be gathered, and that into the body of christ, cs pns31 cst vmb vbi vvn, vmb xx vbi dt n1, cc-acp vbi vvn, cc cst p-acp dt n1 pp-f np1, None 1825 Page 616
14580 because Christ is only the Saviour of his body, Salvator corporis, Ephesians the fift chapter and the twenty third verse. Because christ is only the Saviour of his body, Salvator corporis, Ephesians the fift chapter and the twenty third verse. c-acp np1 vbz j dt n1 pp-f po31 n1, np1 fw-la, np1 dt ord n1 cc dt crd ord n1. None 1825 Page 616
14581 So that if a man be out of the body, and be not a member of Christs body, he cannot be saved; So that if a man be out of the body, and be not a member of Christ body, he cannot be saved; av cst cs dt n1 vbb av pp-f dt n1, cc vbb xx dt n1 pp-f npg1 n1, pns31 vmbx vbi vvn; None 1825 Page 616
14582 and so Christ himself tells us, John the fifteenth chapter, If the branch abide not in the vine, it cannot bear fruit; and so christ himself tells us, John the fifteenth chapter, If the branch abide not in the vine, it cannot bear fruit; cc av np1 px31 vvz pno12, np1 dt ord n1, cs dt n1 vvb xx p-acp dt n1, pn31 vmbx vvi n1; None 1825 Page 616
14583 so unlesse a man abide in me, he cannot bear fruit, but he is sarmentum, a dry branch, and is cast forth into the fire: so unless a man abide in me, he cannot bear fruit, but he is Sarmentum, a dry branch, and is cast forth into the fire: av cs dt n1 vvi p-acp pno11, pns31 vmbx vvi n1, p-acp pns31 vbz fw-la, dt j n1, cc vbz vvn av p-acp dt n1: None 1825 Page 616
14584 Whereby we see that all shall not be saved, but only they that are gathered into the mysticall body of Christ, Whereby we see that all shall not be saved, but only they that Are gathered into the mystical body of christ, c-crq pns12 vvb cst d vmb xx vbi vvn, cc-acp av-j pns32 cst vbr vvn p-acp dt j n1 pp-f np1, None 1825 Page 616
14585 and as members of his body, doe live by his spirit working in them. Secondly, This incorporation standeth of two points, First, of generation: Secondly, of nourishment. and as members of his body, do live by his Spirit working in them. Secondly, This incorporation Stands of two points, First, of generation: Secondly, of nourishment. cc c-acp n2 pp-f po31 n1, vdb vvi p-acp po31 n1 vvg p-acp pno32. ord, d n1 vvz pp-f crd n2, ord, pp-f n1: ord, pp-f n1. None 1825 Page 616
14586 For there can be no body except it be begotten; and the body being begotten, dissolves again, and turns to nothing, unlesse it be nourished. For there can be no body except it be begotten; and the body being begotten, dissolves again, and turns to nothing, unless it be nourished. p-acp a-acp vmb vbi dx n1 c-acp pn31 vbb vvn; cc dt n1 vbg vvn, vvz av, cc vvz p-acp pix, cs pn31 vbb vvn. None 1826 Page 616
14587 Such a thing we are to conceive of our incorporation, both parts whereof are expressed by ingraffing and watering: Such a thing we Are to conceive of our incorporation, both parts whereof Are expressed by Engrafting and watering: d dt n1 pns12 vbr pc-acp vvi pp-f po12 n1, d n2 q-crq vbr vvn p-acp n-vvg cc vvg: None 1826 Page 616
14588 For in all things he that will be preserved in any estate, must first enter into it, For in all things he that will be preserved in any estate, must First enter into it, c-acp p-acp d n2 pns31 cst vmb vbi vvn p-acp d n1, vmb ord vvi p-acp pn31, None 1826 Page 616
14589 and then he must remain in it. and then he must remain in it. cc av pns31 vmb vvi p-acp pn31. None 1826 Page 616
14590 The Analogie of these two we shall finde to be in the mysticall body of Christ. The Analogy of these two we shall find to be in the mystical body of christ. dt n1 pp-f d crd pns12 vmb vvi pc-acp vbi p-acp dt j n1 pp-f np1. None 1827 Page 616
14591 First, he that will be of the body, must come in by regeneration, Titus the third chapter and the fift verse; First, he that will be of the body, must come in by regeneration, Titus the third chapter and the fift verse; ord, pns31 cst vmb vbi pp-f dt n1, vmb vvi p-acp p-acp n1, np1 dt ord n1 cc dt ord n1; None 1827 Page 616
14592 He must be ingraffed into Christs body, Romans the sixt chapter and the fift verse; He must be Ingrafted into Christ body, Romans the sixt chapter and the fift verse; pns31 vmb vbi vvn p-acp npg1 n1, np1 dt ord n1 cc dt ord n1; None 1827 Page 616
14593 He must put on Christ, as the Apostle saith, Galatians the third chapter, as all they doe that are baptized into Christ Jesus: He must put on christ, as the Apostle Says, Galatians the third chapter, as all they do that Are baptised into christ jesus: pns31 vmb vvi p-acp np1, p-acp dt n1 vvz, np1 dt ord n1, c-acp d pns32 vdb cst vbr vvn p-acp np1 np1: None 1827 Page 616
14594 Then being, as it were, begotten and ingraffed into the body, he must be nourished and fed, that so he may continue in that estate, he must as a new borne babe, desire the sincere milk of the word, whereby he may grow up, the first epistle of Peter the second chapter and the second verse; Then being, as it were, begotten and Ingrafted into the body, he must be nourished and fed, that so he may continue in that estate, he must as a new born babe, desire the sincere milk of the word, whereby he may grow up, the First epistle of Peter the second chapter and the second verse; av vbg, c-acp pn31 vbdr, vvn cc vvn p-acp dt n1, pns31 vmb vbi vvn cc vvn, cst av pns31 vmb vvi p-acp d n1, pns31 vmb p-acp dt j vvn n1, vvb dt j n1 pp-f dt n1, c-crq pns31 vmb vvi a-acp, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1; None 1827 Page 616
14595 He must be watered, the first epistle to the Corinthians the third chapter; He must be watered, the First epistle to the Corinthians the third chapter; pns31 vmb vbi vvn, dt ord n1 p-acp dt np1 dt ord n1; None 1827 Page 616
14596 He must eat the flesh of Christ and drink his blood, that so he may abide in Christ, He must eat the Flesh of christ and drink his blood, that so he may abide in christ, pns31 vmb vvi dt n1 pp-f np1 cc vvi po31 n1, cst av pns31 vmb vvi p-acp np1, None 1827 Page 616
14597 and Christ in him, John the sixt chapter and the fifty sixt verse. and christ in him, John the sixt chapter and the fifty sixt verse. cc np1 p-acp pno31, np1 dt ord n1 cc dt crd ord n1. None 1827 Page 616
14598 By these a man is made partaker of the body of Christ, by the other of the spirit: By these a man is made partaker of the body of christ, by the other of the Spirit: p-acp d dt n1 vbz vvn n1 pp-f dt n1 pp-f np1, p-acp dt n-jn pp-f dt n1: None 1827 Page 616
14599 By baptisme we have our incorporation, by drinking the blood of Christ we receive the spirit. By Baptism we have our incorporation, by drinking the blood of christ we receive the Spirit. p-acp n1 pns12 vhb po12 n1, p-acp vvg dt n1 pp-f np1 pns12 vvb dt n1. None 1827 Page 616
14600 Thirdly, Why doth not the blood of Christ immediatly incorporate us into the Church, without the mediation of water in baptism, Thirdly, Why does not the blood of christ immediately incorporate us into the Church, without the mediation of water in Baptism, ord, q-crq vdz xx dt n1 pp-f np1 av-j vvi pno12 p-acp dt n1, p-acp dt n1 pp-f n1 p-acp n1, None 1828 Page 617
14601 and drinking of Christs blood in the Lords Supper? The ancient Fathers hold two reasons hereof. and drinking of Christ blood in the lords Supper? The ancient Father's hold two Reasons hereof. cc vvg pp-f npg1 n1 p-acp dt n2 n1? dt j n2 vvb crd n2 av. None 1828 Page 617
14602 First, Taken from the love of Christ, that ever since Corpus assumit sibi, Hebrews the tenth chapter and the fift verse; First, Taken from the love of christ, that ever since Corpus Assumed sibi, Hebrews the tenth chapter and the fift verse; ord, vvn p-acp dt n1 pp-f np1, cst av c-acp np1 vvb fw-la, np1 dt ord n1 cc dt ord n1; None 1830 Page 617
14662 A drink and potion is either for recovery of health, or for comfort or refreshing. A drink and potion is either for recovery of health, or for Comfort or refreshing. dt n1 cc n1 vbz av-d p-acp n1 pp-f n1, cc p-acp n1 cc n-vvg. None 1837 Page 619
14603 since he took part with the Children of flesh and blood, Hebrews the second chapter and the fourteenth verse, since he took part with the Children of Flesh and blood, Hebrews the second chapter and the fourteenth verse, c-acp pns31 vvd n1 p-acp dt n2 pp-f n1 cc n1, np1 dt ord n1 cc dt ord n1, None 1830 Page 617
14604 as he consists of a spirit and a body; so he delighteth to work, not only by a spirit, but by a body also: as he consists of a Spirit and a body; so he delights to work, not only by a Spirit, but by a body also: c-acp pns31 vvz pp-f dt n1 cc dt n1; av pns31 vvz pc-acp vvi, xx av-j p-acp dt n1, cc-acp p-acp dt n1 av: None 1830 Page 617
14605 and this is an honor that he imparteth to bodily things. Secondly, He useth this course to shew his power; and this is an honour that he imparts to bodily things. Secondly, He uses this course to show his power; cc d vbz dt n1 cst pns31 vvz p-acp j n2. ord, pns31 vvz d n1 pc-acp vvi po31 n1; None 1830 Page 617
14606 which appears hereby to be great, in that albeit these elements of water, and bread and wine be weak and beggerly elements, Galatians the fourth chapter and the ninth verse; which appears hereby to be great, in that albeit these elements of water, and bred and wine be weak and beggarly elements, Galatians the fourth chapter and the ninth verse; r-crq vvz av pc-acp vbi j, p-acp cst cs d n2 pp-f n1, cc n1 cc n1 vbb j cc j n2, np1 dt ord n1 cc dt ord n1; None 1831 Page 617
14607 yet by his power he 〈 ◊ 〉 them and makes them effectual means, to incorporate us into his body, yet by his power he 〈 ◊ 〉 them and makes them effectual means, to incorporate us into his body, av p-acp po31 n1 pns31 〈 sy 〉 pno32 cc vvz pno32 j n2, pc-acp vvi pno12 p-acp po31 n1, None 1831 Page 617
14608 and to set us in that estate wherein we may be saved. So the one reason is a testimony of Christs humane love; and to Set us in that estate wherein we may be saved. So the one reason is a testimony of Christ humane love; cc pc-acp vvi pno12 p-acp d n1 c-crq pns12 vmb vbi vvn. np1 dt crd n1 vbz dt n1 pp-f npg1 j n1; None 1831 Page 617
14609 the other a token of his divine power. the other a token of his divine power. dt j-jn dt n1 pp-f po31 j-jn n1. None 1831 Page 617
14610 Secondly, If we demand, Why he makes choice of water, bread and wine, rather than of any other elements. Secondly, If we demand, Why he makes choice of water, bred and wine, rather than of any other elements. ord, cs pns12 vvb, c-crq pns31 vvz n1 pp-f n1, n1 cc n1, av-c cs pp-f d j-jn n2. None 1832 Page 617
14611 It is in regard of the proportion and analogie that they have with the things signified. It is in regard of the proportion and analogy that they have with the things signified. pn31 vbz p-acp n1 pp-f dt n1 cc n1 cst pns32 vhb p-acp dt n2 vvn. None 1832 Page 617
14612 The seed Where with we are begotten, is a waterish substance, and as the Scripture sheweth, water is the seed of the world, The seed Where with we Are begotten, is a waterish substance, and as the Scripture shows, water is the seed of the world, dt n1 c-crq p-acp pns12 vbr vvn, vbz dt j n1, cc p-acp dt n1 vvz, n1 vbz dt n1 pp-f dt n1, None 1833 Page 617
14613 for the spirit of God moved upon the waters, Genesis the first chapter. Therefore is water used in the Sacrament of our regeneration; for the Spirit of God moved upon the waters, Genesis the First chapter. Therefore is water used in the Sacrament of our regeneration; c-acp dt n1 pp-f np1 vvd p-acp dt n2, n1 dt ord n1. av vbz n1 vvn p-acp dt n1 pp-f po12 n1; None 1833 Page 617
14614 and because it is 〈 ◊ 〉, it doth nutrire. The juice and nourishment that we suck out of the 〈 ◊ 〉 digested, is that which nourisheth our life; and Because it is 〈 ◊ 〉, it does nutrire. The juice and nourishment that we suck out of the 〈 ◊ 〉 digested, is that which Nourishes our life; cc c-acp pn31 vbz 〈 sy 〉, pn31 vdz fw-la. dt n1 cc n1 cst pns12 vvb av pp-f dt 〈 sy 〉 vvn, vbz d r-crq vvz po12 n1; None 1833 Page 617
14615 and therefore the element of wine is used in the Sacrament of our nutrition, that is after we are born a new and washed with water in baptism, to signifie our new birth: and Therefore the element of wine is used in the Sacrament of our nutrition, that is After we Are born a new and washed with water in Baptism, to signify our new birth: cc av dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f po12 n1, cst vbz c-acp pns12 vbr vvn dt j cc vvn p-acp n1 p-acp n1, pc-acp vvi po12 j n1: None 1833 Page 617
14616 then we must receive bread and wine in the Lords Supper, to confirm our saith in the body and blood of Christ, whereby we are sealed unto eternall life. then we must receive bred and wine in the lords Supper, to confirm our Says in the body and blood of christ, whereby we Are sealed unto Eternal life. cs pns12 vmb vvi n1 cc n1 p-acp dt n2 n1, pc-acp vvi po12 vvz p-acp dt n1 cc n1 pp-f np1, c-crq pns12 vbr vvn p-acp j n1. None 1833 Page 617
14617 There is another reason why God worketh our incorporation by the means of these elements, There is Another reason why God works our incorporation by the means of these elements, pc-acp vbz j-jn n1 c-crq np1 vvz po12 n1 p-acp dt n2 pp-f d n2, None 1833 Page 617
14618 and that is, that as out of darknesse he commanded light to shine, the second epistle to the Corinthians the fourth chapter, and that is, that as out of darkness he commanded Light to shine, the second epistle to the Corinthians the fourth chapter, cc d vbz, cst p-acp av pp-f n1 pns31 vvd n1 pc-acp vvi, dt ord n1 p-acp dt np1 dt ord n1, None 1833 Page 617
14619 so he might work our salvation by that which was our destruction. so he might work our salvation by that which was our destruction. av pns31 vmd vvi po12 n1 p-acp d r-crq vbds po12 n1. None 1833 Page 617
14620 Therefore because the destruction of the world was by water, wherein, as Peter saith, All the world perished, except a few even eight persons: Therefore Because the destruction of the world was by water, wherein, as Peter Says, All the world perished, except a few even eight Persons: av c-acp dt n1 pp-f dt n1 vbds p-acp n1, c-crq, c-acp np1 vvz, d dt n1 vvd, c-acp dt d av crd n2: None 1833 Page 617
14621 So it is his pleasure, by the water of baptism as an outward means to save us, the first epistle of Peter the 3. chapter: So it is his pleasure, by the water of Baptism as an outward means to save us, the First epistle of Peter the 3. chapter: av pn31 vbz po31 n1, p-acp dt n1 pp-f n1 p-acp dt j n2 pc-acp vvi pno12, dt ord n1 pp-f np1 dt crd n1: None 1833 Page 617
14622 That as by water was the deluge of the world; so by it might be the deluge of sin. That as by water was the deluge of the world; so by it might be the deluge of since. cst c-acp p-acp n1 vbds dt n1 pp-f dt n1; av p-acp pn31 vmd vbi dt n1 pp-f n1. None 1833 Page 617
14623 It was the eating of the forbidden meat that destroyed the world; therefore he hath thought it good, by eating to save men: It was the eating of the forbidden meat that destroyed the world; Therefore he hath Thought it good, by eating to save men: pn31 vbds dt n-vvg pp-f dt j-vvn n1 cst vvd dt n1; av pns31 vhz vvn pn31 j, p-acp vvg pc-acp vvi n2: None 1833 Page 617
14624 that as then it was said, If ye eat, ye dye, Genesis the second chapter; that as then it was said, If you eat, you die, Genesis the second chapter; d c-acp av pn31 vbds vvn, cs pn22 vvb, pn22 vvb, n1 dt ord n1; None 1833 Page 617
14625 so now it is said, except ye eat the flesh of the Sonne of man, ye have no life in you, John the sixt chapter and the fifty third verse. so now it is said, except you eat the Flesh of the Son of man, you have no life in you, John the sixt chapter and the fifty third verse. av av pn31 vbz vvn, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, pn22 vhb dx n1 p-acp pn22, np1 dt ord n1 cc dt crd ord n1. None 1833 Page 617
14626 Now the mediation of these elements are no lesse necessary to preserve and keep us as lively members of the mysticall body of Christ, than bread and wine are to maintain natural life. Now the mediation of these elements Are no less necessary to preserve and keep us as lively members of the mystical body of christ, than bred and wine Are to maintain natural life. av dt n1 pp-f d n2 vbr av-dx av-dc j pc-acp vvi cc vvi pno12 p-acp j n2 pp-f dt j n1 pp-f np1, cs n1 cc n1 vbr pc-acp vvi j n1. None 1834 Page 618
14627 The People whom Saul commanded to 〈 ◊ 〉 no bread, were so 〈 ◊ 〉 with fasting, that their soul was ready to goe out of them, the first book of Samuel the nineteenth chapter: The People whom Saul commanded to 〈 ◊ 〉 no bred, were so 〈 ◊ 〉 with fasting, that their soul was ready to go out of them, the First book of Samuel the nineteenth chapter: dt n1 r-crq np1 vvd pc-acp 〈 sy 〉 dx n1, vbdr av 〈 sy 〉 p-acp vvg, cst po32 n1 vbds j pc-acp vvi av pp-f pno32, dt ord n1 pp-f np1 dt ord n1: None 1834 Page 618
14628 Therefore when David and his men were hungry and 〈 ◊ 〉 and thirsty in the wildernesse, Barzillai and others came and brough provision, the second book of Samuel the seventeenth chapter, and the twenty ninth verse: Therefore when David and his men were hungry and 〈 ◊ 〉 and thirsty in the Wilderness, Barzillai and Others Come and borough provision, the second book of Samuel the seventeenth chapter, and the twenty ninth verse: av c-crq np1 cc po31 n2 vbdr j cc 〈 sy 〉 cc j p-acp dt n1, np1 cc n2-jn vvd cc n1 n1, dt ord n1 pp-f np1 dt ord n1, cc dt crd ord n1: None 1834 Page 618
14629 When Abraham returned from the 〈 ◊ 〉 of five kings, Melchisedeck met him with bread and wine, Genesis the fourteenth chapter. When Abraham returned from the 〈 ◊ 〉 of five Kings, Melchisedeck met him with bred and wine, Genesis the fourteenth chapter. c-crq np1 vvd p-acp dt 〈 sy 〉 pp-f crd n2, np1 vvd pno31 p-acp n1 cc n1, n1 dt ord n1. None 1834 Page 618
14630 So it is with the faithfull, unlesse this spiritual life be susteined with these outward helps: So it is with the faithful, unless this spiritual life be sustained with these outward helps: av pn31 vbz p-acp dt j, cs d j n1 vbi vvn p-acp d j n2: None 1834 Page 618
14631 Therefore the Apostle faith, We are all made to drink of the same spirit. Therefore the Apostle faith, We Are all made to drink of the same Spirit. av dt n1 n1, pns12 vbr d vvn pc-acp vvi pp-f dt d n1. None 1834 Page 618
14632 Our of which words for matter of Doctrine, where Christ saith, Drink ye all of it, the Adversary saith, that it was spoken to the 〈 ◊ 〉; Our of which words for matter of Doctrine, where christ Says, Drink you all of it, the Adversary Says, that it was spoken to the 〈 ◊ 〉; np1 pp-f r-crq n2 p-acp n1 pp-f n1, c-crq np1 vvz, vvb pn22 d pp-f pn31, dt n1 vvz, cst pn31 vbds vvn p-acp dt 〈 sy 〉; None 1835 Page 618
14633 and therefore it is lawfull for none but Priests to receive the Cup in the Supper. and Therefore it is lawful for none but Priests to receive the Cup in the Supper. cc av pn31 vbz j p-acp pix cc-acp n2 pc-acp vvi dt n1 p-acp dt n1. None 1835 Page 618
14634 But Paul speaketh more generally, Nos omnes potati sumus, not only the Clergy but Lay men: But Paul speaks more generally, Nos omnes potati sumus, not only the Clergy but Lay men: p-acp np1 vvz av-dc av-j, fw-la fw-la n1 fw-la, xx av-j dt n1 cc-acp vvd n2: None 1835 Page 618
14635 And that both parts of the Sacrament was administred to all sorts, appears by D. Aropagita, and as the Apostle faith, We are all partakers of one bread, the first epistle to the Corinthians the tenth chapter and the seventeenth verse, he doth not excluse the other part: And that both parts of the Sacrament was administered to all sorts, appears by D. Aropagita, and as the Apostle faith, We Are all partakers of one bred, the First epistle to the Corinthians the tenth chapter and the seventeenth verse, he does not excluse the other part: cc cst d n2 pp-f dt n1 vbds vvn p-acp d n2, vvz p-acp np1 np1, cc p-acp dt n1 n1, pns12 vbr d n2 pp-f crd n1, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, pns31 vdz xx n1 dt j-jn n1: None 1835 Page 618
14636 So here by drinking he understands both parts of the Sacrament. So Here by drinking he understands both parts of the Sacrament. av av p-acp vvg pns31 vvz d n2 pp-f dt n1. None 1835 Page 618
14637 Secondly, We see there is a necessity of eating, in as much as God appoints that the means where by he will communicate his spirit, Acts the fift chapter. Secondly, We see there is a necessity of eating, in as much as God appoints that the means where by he will communicate his Spirit, Acts the fift chapter. ord, pns12 vvb pc-acp vbz dt n1 pp-f vvg, p-acp c-acp d c-acp np1 vvz cst dt n2 c-crq p-acp pns31 vmb vvi po31 n1, n2 dt ord n1. None 1836 Page 618
14638 He gives the spirit to none but such as obey him; He gives the Spirit to none but such as obey him; pns31 vvz dt n1 p-acp pix cc-acp d c-acp vvi pno31; None 1836 Page 618
14639 Therefore we must obey him when he commands us to use this means, especially seeing he commands them with a nisi, John the third chapter, Except a man be born again of water; Therefore we must obey him when he commands us to use this means, especially seeing he commands them with a nisi, John the third chapter, Except a man be born again of water; av pns12 vmb vvi pno31 c-crq pns31 vvz pno12 pc-acp vvi d n2, av-j vvg pns31 vvz pno32 p-acp dt fw-la, np1 dt ord n1, c-acp dt n1 vbi vvn av pp-f n1; None 1836 Page 618
14663 If we finde that the blood of Christ hath purged our consciences from dead works, Hebrews the ninth chapter; If we find that the blood of christ hath purged our Consciences from dead works, Hebrews the ninth chapter; cs pns12 vvb cst dt n1 pp-f np1 vhz vvn po12 n2 p-acp j n2, np1 dt ord n1; None 1837 Page 619
14640 〈 ◊ 〉 John the sixt chapter, unlesse ye eate the flesh and drink the blood of Christ, ye have no life in you: 〈 ◊ 〉 John the sixt chapter, unless you eat the Flesh and drink the blood of christ, you have no life in you: 〈 sy 〉 np1 dt ord n1, cs pn22 vvb dt n1 cc vvi dt n1 pp-f np1, pn22 vhb dx n1 p-acp pn22: None 1836 Page 618
14641 〈 ◊ 〉 these conditions and for these uses are we commanded to drink of the same spirit. 〈 ◊ 〉 these conditions and for these uses Are we commanded to drink of the same Spirit. 〈 sy 〉 d n2 cc p-acp d n2 vbr pns12 vvn pc-acp vvi pp-f dt d n1. None 1836 Page 618
14642 If we drink the blood of Christ, we shall drink the spirit of life, which it gives, and so shall we live by him, John the sixt chapter and the fifty seventh verse; If we drink the blood of christ, we shall drink the Spirit of life, which it gives, and so shall we live by him, John the sixt chapter and the fifty seventh verse; cs pns12 vvb dt n1 pp-f np1, pns12 vmb vvi dt n1 pp-f n1, r-crq pn31 vvz, cc av vmb pns12 vvi p-acp pno31, np1 dt ord n1 cc dt crd ord n1; None 1836 Page 618
14643 Christ shall live in us, 〈 ◊ 〉 the second chapter. christ shall live in us, 〈 ◊ 〉 the second chapter. np1 vmb vvi p-acp pno12, 〈 sy 〉 dt ord n1. None 1836 Page 618
14644 There are that doe not potare in eundem spiritum. Water of it self is not able to purge from original corruption without the spirit; There Are that do not potare in eundem spiritum. Water of it self is not able to purge from original corruption without the Spirit; pc-acp vbr cst vdb xx vvi p-acp fw-la fw-la. n1 pp-f pn31 n1 vbz xx j pc-acp vvi p-acp j-jn n1 p-acp dt n1; None 1837 Page 618
14645 and Potus vappa sine spiritu, The flesh 〈 ◊ 〉 nothing, it is the spirit that gives life, John the sixt chapter; and Potus vappa sine spiritu, The Flesh 〈 ◊ 〉 nothing, it is the Spirit that gives life, John the sixt chapter; cc np1 fw-la fw-la fw-la, dt n1 〈 sy 〉 pix, pn31 vbz dt n1 cst vvz n1, np1 dt ord n1; None 1837 Page 618
14646 The word it self preached 〈 ◊ 〉 not, unlesse God giveth increase, the first epistle to the 〈 ◊ 〉 the third chapter: The word it self preached 〈 ◊ 〉 not, unless God gives increase, the First epistle to the 〈 ◊ 〉 the third chapter: dt n1 pn31 n1 vvd 〈 sy 〉 xx, cs np1 vvz n1, dt ord n1 p-acp dt 〈 sy 〉 dt ord n1: None 1837 Page 618
14647 nay, this spiritual food kills some; nay, this spiritual food kills Some; uh-x, d j n1 vvz d; None 1837 Page 618
14648 for they eat and drink their own damnation, the first epistle to the Corinthians the eleventh chapter. for they eat and drink their own damnation, the First epistle to the Corinthians the eleventh chapter. p-acp pns32 vvb cc vvi po32 d n1, dt ord n1 p-acp dt np1 dt ord n1. None 1837 Page 618
14649 Therefore, if we will drink the spirit, it is required First, That he thirst after spiritual things no lesse than after worldly things; Therefore, if we will drink the Spirit, it is required First, That he thirst After spiritual things no less than After worldly things; av, cs pns12 vmb vvi dt n1, pn31 vbz vvn ord, cst pns31 vvb p-acp j n2 av-dx av-dc cs p-acp j n2; None 1837 Page 618
14650 John the seventh chapter, Si quis sitit ad me veniat & bibat, vers the thirty seventh. John the seventh chapter, Si quis sitit ad me Veniat & bibat, vers the thirty seventh. np1 dt ord n1, fw-mi fw-la fw-la fw-la pno11 n1 cc n1, zz dt crd ord. None 1837 Page 618
14651 Secondly, He must pray for the spirit; Secondly, He must pray for the Spirit; ord, pns31 vmb vvi p-acp dt n1; None 1837 Page 618
14652 〈 ◊ 〉 God giveth his spirit to them that ask it, Lake the eleventh chapter: 〈 ◊ 〉 God gives his Spirit to them that ask it, Lake the eleventh chapter: 〈 sy 〉 np1 vvz po31 n1 p-acp pno32 cst vvb pn31, n1 dt ord n1: None 1837 Page 618
14653 So while Jesus was baptized and prayed, the Heavens opened and the holy Ghost came down upon him, Luke the third chapter and the 〈 ◊ 〉 verse. So while jesus was baptised and prayed, the Heavens opened and the holy Ghost Come down upon him, Lycia the third chapter and the 〈 ◊ 〉 verse. av cs np1 vbds vvn cc vvn, dt n2 vvn cc dt j n1 vvd a-acp p-acp pno31, av dt ord n1 cc dt 〈 sy 〉 n1. None 1837 Page 618
14654 We must both 〈 ◊ 〉 after the spirit, and pray for it, else we cannot have it. We must both 〈 ◊ 〉 After the Spirit, and pray for it, Else we cannot have it. pns12 vmb av-d 〈 sy 〉 j-acp dt n1, cc vvb p-acp pn31, av pns12 vmbx vhi pn31. None 1837 Page 619
14655 But if we come non sitientes omnino without any sense of our own want, or come only with a form of Godlinesse, the second epistle to Timothy the third chapter and the fift verse; But if we come non sitientes Omnino without any sense of our own want, or come only with a from of Godliness, the second epistle to Timothy the third chapter and the fift verse; p-acp cs pns12 vvb fw-fr n2 uh p-acp d n1 pp-f po12 d n1, cc vvb av-j p-acp dt n1 pp-f n1, dt ord n1 p-acp np1 dt ord n1 cc dt ord n1; None 1837 Page 619
14656 we may drink the outward object, but not the spirit; we may drink the outward Object, but not the Spirit; pns12 vmb vvi dt j n1, cc-acp xx dt n1; None 1837 Page 619
14657 for they that come thus pray not to God to be made partakers of the spirit, as of the object. for they that come thus pray not to God to be made partakers of the Spirit, as of the Object. c-acp pns32 cst vvb av vvb xx p-acp np1 pc-acp vbi vvn n2 pp-f dt n1, c-acp pp-f dt n1. None 1837 Page 619
14658 And to this we may add, as a reason of our unprofitable drinking, how can we 〈 ◊ 〉 the spirit, seeing we sow only to the flesh, Galatians the 〈 ◊ 〉 chapter. And to this we may add, as a reason of our unprofitable drinking, how can we 〈 ◊ 〉 the Spirit, seeing we sow only to the Flesh, Galatians the 〈 ◊ 〉 chapter. cc p-acp d pns12 vmb vvi, c-acp dt n1 pp-f po12 j n-vvg, q-crq vmb pns12 〈 sy 〉 dt n1, vvg pns12 vvb av-j p-acp dt n1, np1 dt 〈 sy 〉 n1. None 1837 Page 619
14659 In as much as we sow no spiritual works, we cannot be partakers of the spirit. In as much as we sow no spiritual works, we cannot be partakers of the Spirit. p-acp p-acp d c-acp pns12 vvb dx j n2, pns12 vmbx vbi n2 pp-f dt n1. None 1837 Page 619
14660 These are the means to obtain the spirit. These Are the means to obtain the Spirit. d vbr dt n2 pc-acp vvi dt n1. None 1837 Page 619
14661 Then when we have drunk, we must examine our selves, whether we have drunk the spirit; which we shall know thus: Then when we have drunk, we must examine our selves, whither we have drunk the Spirit; which we shall know thus: av c-crq pns12 vhb vvn, pns12 vmb vvi po12 n2, cs pns12 vhb vvn dt n1; r-crq pns12 vmb vvi av: None 1837 Page 619
14664 and that we mortifie the deeds of the flesh by the spirit, Romans the eighth chapter, and that we mortify the Deeds of the Flesh by the Spirit, Romans the eighth chapter, cc cst pns12 vvi dt n2 pp-f dt n1 p-acp dt n1, np1 dt ord n1, None 1837 Page 619
14665 then have we drunk of the same spirit. then have we drunk of the same Spirit. av vhb pns12 vvn pp-f dt d n1. None 1837 Page 619
14666 If we 〈 ◊ 〉 the power of sinne abated in 〈 ◊ 〉, and the will of sinne by this Sacrament, If we 〈 ◊ 〉 the power of sin abated in 〈 ◊ 〉, and the will of sin by this Sacrament, cs pns12 〈 sy 〉 dt n1 pp-f n1 vvn p-acp 〈 sy 〉, cc dt n1 pp-f n1 p-acp d n1, None 1837 Page 619
14667 then have we drunk the spirit. then have we drunk the Spirit. av vhb pns12 vvn dt n1. None 1837 Page 619
14668 Secondly, For refreshing, which is the other use of drinking, as Psalm the seventy eighth and the sixty fift verse, The Lord arose out of sleep, Secondly, For refreshing, which is the other use of drinking, as Psalm the seventy eighth and the sixty fift verse, The Lord arose out of sleep, ord, c-acp vvg, r-crq vbz dt j-jn n1 pp-f vvg, c-acp n1 dt crd ord cc dt crd ord n1, dt n1 vvd av pp-f n1, None 1837 Page 619
14669 as a 〈 ◊ 〉 refreshed with wine: there comes courage to a man by drinking of the spirit; as a 〈 ◊ 〉 refreshed with wine: there comes courage to a man by drinking of the Spirit; c-acp dt 〈 sy 〉 vvn p-acp n1: a-acp vvz n1 p-acp dt n1 p-acp vvg pp-f dt n1; None 1837 Page 619
14670 so as he hath a desire to spiritual drink: Ephesians the fift chapter, Be not drunk with wine, but be filled with the spirit. so as he hath a desire to spiritual drink: Ephesians the fift chapter, Be not drunk with wine, but be filled with the Spirit. av c-acp pns31 vhz dt n1 p-acp j n1: np1 dt ord n1, vbb xx vvn p-acp n1, cc-acp vbi vvn p-acp dt n1. None 1837 Page 619
14671 Now they call the holy Ghost new wine, Acts the second chapter, these men are filled with new wine: Now they call the holy Ghost new wine, Acts the second chapter, these men Are filled with new wine: av pns32 vvb dt j n1 j n1, n2 dt ord n1, d n2 vbr vvn p-acp j n1: None 1837 Page 619
14672 For indeed as the one, so the other gives greater alacrity and cheerfulnesse. For indeed as the one, so the other gives greater alacrity and cheerfulness. c-acp av c-acp dt pi, av dt n-jn vvz jc n1 cc n1. None 1837 Page 619
14673 In respect of these two effects, it is termed the holy spirit of God and therefore, In respect of these two effects, it is termed the holy Spirit of God and Therefore, p-acp n1 pp-f d crd n2, pn31 vbz vvn dt j n1 pp-f np1 cc av, None 1838 Page 619
14674 First, He that having drunk findes in his soul a comfortable anointment, the first epistle of John the second chapter, the seal of the spirit, Ephesians the first chapter and the thirteenth verse, First, He that having drunk finds in his soul a comfortable anointment, the First epistle of John the second chapter, the seal of the Spirit, Ephesians the First chapter and the thirteenth verse, ord, pns31 cst vhg vvn vvz p-acp po31 n1 dt j n1, dt ord n1 pp-f np1 dt ord n1, dt n1 pp-f dt n1, np1 dt ord n1 cc dt ord n1, None 1838 Page 619
14675 and the earnest, the second epistle to the Corinthians the first chapter and the twentieth verse, he hath a signe that he hath drunk the spirit. and the earnest, the second epistle to the Corinthians the First chapter and the twentieth verse, he hath a Signen that he hath drunk the Spirit. cc dt n1, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, pns31 vhz dt n1 cst pns31 vhz vvn dt n1. None 1838 Page 619
14676 But these sensualiter, are not enough; they may deceive us; But these sensualiter, Are not enough; they may deceive us; p-acp d fw-la, vbr xx d; pns32 vmb vvi pno12; None 1838 Page 619
14677 there were that eat and drank in Christs presence, but he told them, I know you not, Luke the thirteenth chapter. there were that eat and drank in Christ presence, but he told them, I know you not, Lycia the thirteenth chapter. pc-acp vbdr d vvn cc vvd p-acp npg1 n1, cc-acp pns31 vvd pno32, pns11 vvb pn22 xx, av dt ord n1. None 1838 Page 619
14678 Therefore to the comfort of the spirit we must add the holy spirit, and see what operation he hath; Therefore to the Comfort of the Spirit we must add the holy Spirit, and see what operation he hath; av p-acp dt n1 pp-f dt n1 pns12 vmb vvi dt j n1, cc vvb r-crq n1 pns31 vhz; None 1838 Page 619
14679 we must see if we can finde sanctificationis spiritum, the second epistle to the Thessalonians the second chapter and the fruits of the spirit wrought in us after we have drunk, Galatians the fift chapter and the twenty second verse, we must see if we can find sanctificationis spiritum, the second epistle to the Thessalonians the second chapter and the fruits of the Spirit wrought in us After we have drunk, Galatians the fift chapter and the twenty second verse, pns12 vmb vvi cs pns12 vmb vvi fw-la fw-la, dt ord n1 p-acp dt njp2 dt ord n1 cc dt n2 pp-f dt n1 vvn p-acp pno12 c-acp pns12 vhb vvn, np1 dt ord n1 cc dt crd ord n1, None 1838 Page 619
14680 whether we be transformed by the same spirit, the second to the Corinthians the third chapter. whither we be transformed by the same Spirit, the second to the Corinthians the third chapter. cs pns12 vbb vvn p-acp dt d n1, dt ord p-acp dt np1 dt ord n1. None 1838 Page 619
14681 Thus we see the Apostle in this place, against the spirit that lusteth after envy and contention, James the fourth chapter, useth the Sacrament of unity, to perswade men to unity and love; Thus we see the Apostle in this place, against the Spirit that Lusteth After envy and contention, James the fourth chapter, uses the Sacrament of unity, to persuade men to unity and love; av pns12 vvb dt n1 p-acp d n1, p-acp dt n1 cst vvz p-acp n1 cc n1, np1 dt ord n1, vvz dt n1 pp-f n1, pc-acp vvi n2 p-acp n1 cc n1; None 1838 Page 619
14682 and against the unclean spirit, he useth the Sacrament of cleannesse, as, in the first epistle to the Corinthians the sixt chapter, Shall I take the members of Christ and make them the members of an Harlot? and against the unclean Spirit, he uses the Sacrament of cleanness, as, in the First epistle to the Corinthians the sixt chapter, Shall I take the members of christ and make them the members of an Harlot? cc p-acp dt j n1, pns31 vvz dt n1 pp-f n1, c-acp, p-acp dt ord n1 p-acp dt np1 dt ord n1, vmb pns11 vvi dt n2 pp-f np1 cc vvi pno32 dt n2 pp-f dt n1? None 1838 Page 619
14683 By the effects that the spirit worketh in us, we may know whether we have the spirit; By the effects that the Spirit works in us, we may know whither we have the Spirit; p-acp dt n2 cst dt n1 vvz p-acp pno12, pns12 vmb vvi cs pns12 vhb dt n1; None 1839 Page 619
14684 for we are not only made partakers of Christs body in Baptism, but of the spirit in the Lords Supper; for we Are not only made partakers of Christ body in Baptism, but of the Spirit in the lords Supper; c-acp pns12 vbr xx av-j vvn n2 pp-f npg1 n1 p-acp n1, cc-acp pp-f dt n1 p-acp dt n2 n1; None 1839 Page 620
14685 If we cleave to the Lord Christ, we are made one spirit, the first epistle to the 〈 ◊ 〉 the sixt chapter: If we cleave to the Lord christ, we Are made one Spirit, the First epistle to the 〈 ◊ 〉 the sixt chapter: cs pns12 vvb p-acp dt n1 np1, pns12 vbr vvn crd n1, dt ord n1 p-acp dt 〈 sy 〉 dt ord n1: None 1839 Page 620
14686 Whereupon this ensueth, That as he and his Father are one, so are we one with Christ; Whereupon this ensueth, That as he and his Father Are one, so Are we one with christ; c-crq d vvz, cst a-acp pns31 cc po31 n1 vbr crd, av vbr pns12 crd p-acp np1; None 1839 Page 620
14687 and consequently, being one with him, we can want no happinesse; and consequently, being one with him, we can want no happiness; cc av-j, vbg pi p-acp pno31, pns12 vmb vvi dx n1; None 1839 Page 620
14688 for his will is, That we should be with him where he is, and behold his glory, John the seventeenth chapter and the twenty fourth verse. for his will is, That we should be with him where he is, and behold his glory, John the seventeenth chapter and the twenty fourth verse. p-acp po31 n1 vbz, cst pns12 vmd vbi p-acp pno31 c-crq pns31 vbz, cc vvi po31 n1, np1 dt ord n1 cc dt crd ord n1. None 1839 Page 620
14689 Ex eo quòd maxima illa nobis ac pretiosa promissa donavit, &c. Ex eo quòd maxima illa nobis ac Pretiosa Promissa donavit, etc. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av None 1839 Page 620
14690 A Scripture applyed to this time wherein we solemnize the memory of his taking of our nature, A Scripture applied to this time wherein we solemnize the memory of his taking of our nature, dt n1 vvd p-acp d n1 c-crq pns12 vvi dt n1 pp-f po31 n-vvg pp-f po12 n1, None 1840 Page 620
14691 as we have here a promise of being partakers of his; and it conteins as all other Scriptures of comfort, a Covenant between God and us. as we have Here a promise of being partakers of his; and it contains as all other Scriptures of Comfort, a Covenant between God and us. c-acp pns12 vhb av dt n1 pp-f vbg n2 pp-f png31; cc pn31 vvz p-acp d j-jn n2 pp-f n1, dt n1 p-acp np1 cc pno12. None 1840 Page 620
14692 That which is performed on Gods part is, That he hath made us most great and pretious promises: That which is performed on God's part is, That he hath made us most great and precious promises: cst r-crq vbz vvn p-acp npg1 n1 vbz, cst pns31 vhz vvn pno12 av-ds j cc j n2: None 1841 Page 620
14693 The condition on our partie is, That we eschue the corruption that is in the world through lust. The condition on our party is, That we eschew the corruption that is in the world through lust. dt n1 p-acp po12 n1 vbz, cst pns12 vvi dt n1 cst vbz p-acp dt n1 p-acp n1. None 1841 Page 620
14694 In the former part there is a thing freely bestowed on us. Secondly, That is a promise. In the former part there is a thing freely bestowed on us. Secondly, That is a promise. p-acp dt j n1 pc-acp vbz dt n1 av-j vvn p-acp pno12. ord, cst vbz dt n1. None 1842 Page 620
14695 Thirdly, The promise is, That we shall be partakers of the divine nature. Thirdly, The promise is, That we shall be partakers of the divine nature. ord, dt n1 vbz, cst pns12 vmb vbi n2 pp-f dt j-jn n1. None 1842 Page 620
14696 Concerning which, A promise being once past, is no more a free thing, but becomes a debt, Concerning which, A promise being once passed, is no more a free thing, but becomes a debt, vvg r-crq, dt n1 vbg a-acp vvn, vbz dx av-dc dt j n1, cc-acp vvz dt n1, None 1843 Page 620
14697 and in justice is to be performed; and in Justice is to be performed; cc p-acp n1 vbz pc-acp vbi vvn; None 1843 Page 620
14698 in which respect the Apostle saith, in the second epistle to Timothy the fourth chapter, There is laid up for me a crown of righteousnesse, which the Lord, the just judge, shall render to me; in which respect the Apostle Says, in the second epistle to Timothy the fourth chapter, There is laid up for me a crown of righteousness, which the Lord, the just judge, shall render to me; p-acp r-crq n1 dt n1 vvz, p-acp dt ord n1 p-acp np1 dt ord n1, a-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1, vmb vvi p-acp pno11; None 1843 Page 620
14699 and hence the Prophet is bold to challenge God with his promise, Psalme the hundred and nineteenth, Perform thy promise, wherein thou hast caused me to put my trust, and therefore Augustine saith; and hence the Prophet is bold to challenge God with his promise, Psalm the hundred and nineteenth, Perform thy promise, wherein thou hast caused me to put my trust, and Therefore Augustine Says; cc av dt n1 vbz j pc-acp vvi np1 p-acp po31 n1, n1 dt crd cc ord, vvb po21 n1, c-crq pns21 vh2 vvn pno11 pc-acp vvi po11 n1, cc av np1 vvz; None 1843 Page 620
14700 Redde quod non accepisti, sed quod premisisti. Promises doe affect two wayes, because they stand upon two points; First, The party promising: Secondly, The thing promised. Red quod non accepisti, sed quod premisisti. Promises doe affect two ways, Because they stand upon two points; First, The party promising: Secondly, The thing promised. j-jn fw-la fw-la fw-la, fw-la fw-la fw-la. vvz n1 vvi crd n2, c-acp pns32 vvb p-acp crd n2; ord, dt n1 vvg: ord, dt n1 vvd. None 1843 Page 620
14701 If it were the promise of a man, it were to be doubred of, for all men are lyars, Psalm the hundred and sixteenth; If it were the promise of a man, it were to be doubred of, for all men Are liars, Psalm the hundred and sixteenth; cs pn31 vbdr dt n1 pp-f dt n1, pn31 vbdr pc-acp vbi vvn pp-f, c-acp d n2 vbr n2, n1 dt crd cc ord; None 1845 Page 620
14702 They either promise that which they cannot perform, as being weak, as Psalm the twenty first and the tenth verse; They either promise that which they cannot perform, as being weak, as Psalm the twenty First and the tenth verse; pns32 d vvb cst r-crq pns32 vmbx vvi, c-acp vbg j, p-acp n1 dt crd ord cc dt ord n1; None 1845 Page 620
14703 or which they will not perform, as Naball in the first book of Samuel and the twenty fist chapter. or which they will not perform, as Nabal in the First book of Samuel and the twenty fist chapter. cc r-crq pns32 vmb xx vvi, c-acp n1 p-acp dt ord n1 pp-f np1 cc dt crd n1 n1. None 1845 Page 620
14723 but 〈 ◊ 〉 of his nature: but 〈 ◊ 〉 of his nature: cc-acp 〈 sy 〉 pp-f po31 n1: None 1848 Page 621
14704 But if we can finde one that is both able and willing to keep his promise, that is a great kindnesse, not to be distrusted. But if we can find one that is both able and willing to keep his promise, that is a great kindness, not to be distrusted. p-acp cs pns12 vmb vvi pi cst vbz d j cc j pc-acp vvi po31 n1, cst vbz dt j n1, xx pc-acp vbi vvd. None 1845 Page 620
14705 And such a one is God; And such a one is God; cc d dt pi vbz np1; None 1845 Page 620
14706 who, of his own goodnesse, is become indebted to us, by making us most great and pretious promises: who, of his own Goodness, is become indebted to us, by making us most great and precious promises: r-crq, pp-f po31 d n1, vbz vvn vvn p-acp pno12, p-acp vvg pno12 av-ds j cc j n2: None 1845 Page 620
14707 he is true of his word; he is true of his word; pns31 vbz j pp-f po31 n1; None 1845 Page 620
14708 for he is Deus mentiri nesciens, Titus the first chapter, he cannot lye: And for his power and ability, Apud eum non erit impossibile omne verbum, Luke the first chapter: for he is Deus mentiri nesciens, Titus the First chapter, he cannot lie: And for his power and ability, Apud Eum non erit impossibile omne verbum, Lycia the First chapter: c-acp pns31 vbz np1 fw-la fw-fr, np1 dt ord n1, pns31 vmbx vvi: cc p-acp po31 n1 cc n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av dt ord n1: None 1845 Page 620
14709 And for his willingnesse the Angels testifie of it, that there is in God good milk towards men; even the same which he heares to Christ his own Sonne, of whom he 〈 ◊ 〉 from heaven, in the third chapter of Luke, This is my 〈 ◊ 〉 Sonne, NONLATINALPHABET Secondly, For the thing promised: And for his willingness the Angels testify of it, that there is in God good milk towards men; even the same which he hears to christ his own Son, of whom he 〈 ◊ 〉 from heaven, in the third chapter of Lycia, This is my 〈 ◊ 〉 Son, Secondly, For the thing promised: cc p-acp po31 n1 dt n2 vvi pp-f pn31, cst a-acp vbz p-acp np1 j n1 p-acp n2; av dt d r-crq pns31 vvz p-acp np1 po31 d n1, pp-f ro-crq pns31 〈 sy 〉 p-acp n1, p-acp dt ord n1 pp-f av, d vbz po11 〈 sy 〉 n1, ord, c-acp dt n1 vvd: None 1845 Page 621
14710 Though it be God that 〈 ◊ 〉 yet if the thing promised be a matter of no great value, wee respect it the lesse, Though it be God that 〈 ◊ 〉 yet if the thing promised be a matter of no great valve, we respect it the less, cs pn31 vbb np1 cst 〈 sy 〉 av cs dt n1 vvn vbb dt n1 pp-f dx j n1, pns12 vvb pn31 dt av-dc, None 1846 Page 621
14711 but this is a great and most 〈 ◊ 〉 promise. Now that is pretious, for which a man will give any thing; but this is a great and most 〈 ◊ 〉 promise. Now that is precious, for which a man will give any thing; cc-acp d vbz dt j cc av-ds 〈 sy 〉 vvb. av cst vbz j, p-acp r-crq dt n1 vmb vvi d n1; None 1846 Page 621
14712 as for a pearle, a man will sell all that he hath to composse it, Matthew the thirteenth chapter; as for a pearl, a man will fell all that he hath to compose it, Matthew the thirteenth chapter; c-acp p-acp dt n1, dt n1 vmb vvi d cst pns31 vhz p-acp vvb pn31, np1 dt ord n1; None 1846 Page 621
14713 and what will 〈 ◊ 〉 a man give for the ransome of his soul? the whole world, and what will 〈 ◊ 〉 a man give for the ransom of his soul? the Whole world, cc r-crq vmb 〈 sy 〉 dt n1 vvb p-acp dt n1 pp-f po31 n1? dt j-jn n1, None 1846 Page 621
14714 nay a thousand of worlds, is little enough to give for it, Matthew the sixteenth chapter, and the sixteenth verse: nay a thousand of world's, is little enough to give for it, Matthew the sixteenth chapter, and the sixteenth verse: uh-x dt crd pp-f n2, vbz j av-d pc-acp vvi p-acp pn31, np1 dt ord n1, cc dt ord n1: None 1846 Page 621
14715 So then, this promise is pretious, in respect of the thing promised. Secondly, It is pretious in regard that it cost dearly; So then, this promise is precious, in respect of the thing promised. Secondly, It is precious in regard that it cost dearly; av av, d n1 vbz j, p-acp n1 pp-f dt n1 vvd. ord, pn31 vbz j p-acp n1 cst pn31 vvd av-jn; None 1846 Page 621
14716 For wee are bought, not with corruptible things, as silver and gold, 〈 ◊ 〉 with the 〈 ◊ 〉 blood of Christ, in the first epistle of Peter, the first chapter and the eighteenth verse. For we Are bought, not with corruptible things, as silver and gold, 〈 ◊ 〉 with the 〈 ◊ 〉 blood of christ, in the First epistle of Peter, the First chapter and the eighteenth verse. c-acp pns12 vbr vvn, xx p-acp j n2, c-acp n1 cc n1, 〈 sy 〉 p-acp dt 〈 sy 〉 n1 pp-f np1, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1847 Page 621
14717 Thirdly, It is a pretious promise in this respect, because our blessednesse here promised, stands, not only in having our sinnes forgiven, or in being made righteous; Thirdly, It is a precious promise in this respect, Because our blessedness Here promised, Stands, not only in having our Sins forgiven, or in being made righteous; ord, pn31 vbz dt j n1 p-acp d n1, c-acp po12 n1 av vvn, vvz, xx av-j p-acp vhg po12 n2 vvn, cc p-acp vbg vvn j; None 1848 Page 621
14718 that is not the thing we are 〈 ◊ 〉 with; that is not the thing we Are 〈 ◊ 〉 with; d vbz xx dt n1 pns12 vbr 〈 sy 〉 p-acp; None 1848 Page 621
14719 or to be with God, which was the desire of our first Parents, Genesis the third chapter; or to be with God, which was the desire of our First Parents, Genesis the third chapter; cc pc-acp vbi p-acp np1, r-crq vbds dt n1 pp-f po12 ord n2, n1 dt ord n1; None 1848 Page 621
14720 and of Lucifer, Isaiah the fourteenth chapter, ero similis 〈 ◊ 〉; and of Lucifer, Isaiah the fourteenth chapter, Ero Similis 〈 ◊ 〉; cc pp-f np1, np1 dt ord n1, fw-la fw-la 〈 sy 〉; None 1848 Page 621
14721 but it stands herein, that we shall be made partakers of the Divine nature, and enjoy those things 〈 ◊ 〉 eye bath not seen, &c. in the first epistle to the 〈 ◊ 〉, the second chapter and the third verse; but it Stands herein, that we shall be made partakers of the Divine nature, and enjoy those things 〈 ◊ 〉 eye both not seen, etc. in the First epistle to the 〈 ◊ 〉, the second chapter and the third verse; p-acp pn31 vvz av, cst pns12 vmb vbi vvn n2 pp-f dt j-jn n1, cc vvi d n2 〈 sy 〉 n1 vvi xx vvn, av p-acp dt ord n1 p-acp dt 〈 sy 〉, dt ord n1 cc dt ord n1; None 1848 Page 621
14722 he doth not promise that we shall be partakers of Gods glory, joy, and felicity, as 〈 ◊ 〉 sonnes would have been, Matthew the twenty first chapter; he does not promise that we shall be partakers of God's glory, joy, and felicity, as 〈 ◊ 〉 Sons would have been, Matthew the twenty First chapter; pns31 vdz xx vvi cst pns12 vmb vbi n2 pp-f npg1 n1, n1, cc n1, c-acp 〈 sy 〉 n2 vmd vhi vbn, np1 dt crd ord n1; None 1848 Page 621
14724 That as we are subject to sicknesse, death, and all crosses, by being partakers of the nature of the first Adam; so we shall be partakers of glory, joy and 〈 ◊ 〉: That as we Are Subject to sickness, death, and all Crosses, by being partakers of the nature of the First Adam; so we shall be partakers of glory, joy and 〈 ◊ 〉: cst c-acp pns12 vbr j-jn p-acp n1, n1, cc d n2, p-acp vbg n2 pp-f dt n1 pp-f dt ord np1; av pns12 vmb vbi n2 pp-f n1, n1 cc 〈 sy 〉: None 1848 Page 621
14725 And being partakers of the second Adam, as the branches receive life from the vine, John the fifteenth chapter; And being partakers of the second Adam, as the branches receive life from the vine, John the fifteenth chapter; cc vbg n2 pp-f dt ord np1, c-acp dt n2 vvb n1 p-acp dt n1, np1 dt ord n1; None 1848 Page 621
14726 so it shall be between Christ and us, he will derive his benefits to us: so it shall be between christ and us, he will derive his benefits to us: av pn31 vmb vbi p-acp np1 cc pno12, pns31 vmb vvi po31 n2 p-acp pno12: None 1848 Page 621
14727 As the 〈 ◊ 〉 is holy, so wee that are branches, 〈 … 〉 shall be 〈 ◊ 〉 Romans the eleventh chapter and the sixteenth verse: As the 〈 ◊ 〉 is holy, so we that Are branches, 〈 … 〉 shall be 〈 ◊ 〉 Roman the eleventh chapter and the sixteenth verse: p-acp dt 〈 sy 〉 vbz j, av pns12 cst vbr n2, 〈 … 〉 vmb vbb 〈 sy 〉 njp2 dt ord n1 cc dt ord n1: None 1848 Page 621
14728 As we partake of the miseries of the first Adam; so of the joy and 〈 ◊ 〉 of the second Adam: As we have been partakers of the 〈 ◊ 〉, so of 〈 … 〉, in the first epistle to the 〈 ◊ 〉, and the fifteenth chapter. As we partake of the misery's of the First Adam; so of the joy and 〈 ◊ 〉 of the second Adam: As we have been partakers of the 〈 ◊ 〉, so of 〈 … 〉, in the First epistle to the 〈 ◊ 〉, and the fifteenth chapter. c-acp pns12 vvb pp-f dt n2 pp-f dt ord np1; av pp-f dt n1 cc 〈 sy 〉 pp-f dt ord np1: p-acp pns12 vhb vbn n2 pp-f dt 〈 sy 〉, av pp-f 〈 … 〉, p-acp dt ord n1 p-acp dt 〈 sy 〉, cc dt ord n1. None 1848 Page 621
14729 Fourthly, If we consider from how base estate we, to whom this promise is made, are 〈 ◊ 〉; Fourthly, If we Consider from how base estate we, to whom this promise is made, Are 〈 ◊ 〉; ord, cs pns12 vvb p-acp c-crq j n1 pns12, p-acp ro-crq d n1 vbz vvn, vbr 〈 sy 〉; None 1849 Page 621
14730 not only from the nature of 〈 ◊ 〉, Psalm the fourty ninth; not only from the nature of 〈 ◊ 〉, Psalm the fourty ninth; xx av-j p-acp dt n1 pp-f 〈 sy 〉, np1 dt crd ord; None 1849 Page 621
14731 Of wormes and 〈 … 〉 17. and, which is more base, from being the Children of wrath, 〈 ◊ 〉 the second chapter, and Children of the Devil, Acts the thirteenth chapter, to be partakers of the divine nature; Of worms and 〈 … 〉 17. and, which is more base, from being the Children of wrath, 〈 ◊ 〉 the second chapter, and Children of the devil, Acts the thirteenth chapter, to be partakers of the divine nature; pp-f n2 cc 〈 … 〉 crd cc, r-crq vbz av-dc j, p-acp vbg dt n2 pp-f n1, 〈 sy 〉 dt ord n1, cc n2 pp-f dt n1, n2 dt ord n1, pc-acp vbi n2 pp-f dt j-jn n1; None 1849 Page 621
14732 that will 〈 ◊ 〉 to be a 〈 ◊ 〉 promise, containing matter of so great comfort; that will 〈 ◊ 〉 to be a 〈 ◊ 〉 promise, containing matter of so great Comfort; cst vmb 〈 sy 〉 pc-acp vbi dt 〈 sy 〉 vvb, vvg n1 pp-f av j n1; None 1849 Page 621
14733 whereby, that is, by the knowledge of God, that hath called us to glory and 〈 ◊ 〉, whereby, that is, by the knowledge of God, that hath called us to glory and 〈 ◊ 〉, c-crq, d vbz, p-acp dt n1 pp-f np1, cst vhz vvn pno12 p-acp n1 cc 〈 sy 〉, None 1849 Page 621
14734 or by whom, that is, by Christ taking knowledge of him, as in the fifty third chapter of Isaiah, My 〈 … 〉, by his knowledge, shall 〈 ◊ 〉 many; and in the seventeenth chapter of John, and the third verse, This is eternall life, to know thee and Jesus Christ. or by whom, that is, by christ taking knowledge of him, as in the fifty third chapter of Isaiah, My 〈 … 〉, by his knowledge, shall 〈 ◊ 〉 many; and in the seventeenth chapter of John, and the third verse, This is Eternal life, to know thee and jesus christ. cc p-acp ro-crq, d vbz, p-acp np1 vvg n1 pp-f pno31, c-acp p-acp dt crd ord n1 pp-f np1, po11 〈 … 〉, p-acp po31 n1, vmb 〈 sy 〉 d; cc p-acp dt ord n1 pp-f np1, cc dt ord n1, d vbz j n1, pc-acp vvi pno21 cc np1 np1. None 1849 Page 622
14735 The Heathen and Turkes are not capable of this pretious promise, because they take no notice of Christ: The Heathen and Turkes Are not capable of this precious promise, Because they take no notice of christ: dt j-jn cc np2 vbr xx j pp-f d j n1, c-acp pns32 vvb dx n1 pp-f np1: None 1849 Page 622
14736 It is a promise made to Christians, for, because they are partakers of flesh and blood, He also took part with them, Hebrews the second chapter: It is a promise made to Christians, for, Because they Are partakers of Flesh and blood, He also took part with them, Hebrews the second chapter: pn31 vbz dt n1 vvd p-acp np1, c-acp, c-acp pns32 vbr n2 pp-f n1 cc n1, pns31 av vvd n1 p-acp pno32, np1 dt ord n1: None 1849 Page 622
14737 As Christ took part of our nature, so he makes us partakers of his. It is the Christian only that beleeves this; As christ took part of our nature, so he makes us partakers of his. It is the Christian only that believes this; c-acp np1 vvd n1 pp-f po12 n1, av pns31 vvz pno12 n2 pp-f png31. pn31 vbz dt njp j cst vvz d; None 1849 Page 622
14738 and therefore he is capable of this so pretious promise; and Therefore he is capable of this so precious promise; cc av pns31 vbz j pp-f d av j n1; None 1849 Page 622
14739 for albeit Christ were man, yet it pleased God, that the fulnesse of the God head should dwell in him bodily, Colossians the second chapter and the ninth verse; for albeit christ were man, yet it pleased God, that the fullness of the God head should dwell in him bodily, colossians the second chapter and the ninth verse; c-acp cs np1 vbdr n1, av pn31 vvd np1, cst dt n1 pp-f dt np1 n1 vmd vvi p-acp pno31 j, njp2 dt ord n1 cc dt ord n1; None 1849 Page 622
14740 and as he is in us by his humanity, so are we in him in respect of his Divinity. and as he is in us by his humanity, so Are we in him in respect of his Divinity. cc c-acp pns31 vbz p-acp pno12 p-acp po31 n1, av vbr pns12 p-acp pno31 p-acp n1 pp-f po31 n1. None 1849 Page 622
14779 As, when Jacobs rods lay before the Ewes, they brought forth party coloured Lambs, Genesis the thirtieth chapter: As, when Jacobs rods lay before the Ewes, they brought forth party coloured Lambs, Genesis the thirtieth chapter: c-acp, c-crq np1 n2 vvb p-acp dt n2, pns32 vvd av n1 j-vvn n2, n1 dt ord n1: None 1851 Page 623
14741 God partakes with Christ because of his Divine nature, and man partakes with Christ in as much as he hath assumed our humane nature: God partakes with christ Because of his Divine nature, and man partakes with christ in as much as he hath assumed our humane nature: np1 vvz p-acp np1 c-acp pp-f po31 j-jn n1, cc n1 vvz p-acp np1 p-acp p-acp d c-acp pns31 vhz vvn po12 j n1: None 1849 Page 622
14742 He is partaker of our humane nature, for he is flesh of our flesh, and bone of our bone, Ephesians the fifth chapter; He is partaker of our humane nature, for he is Flesh of our Flesh, and bone of our bone, Ephesians the fifth chapter; pns31 vbz n1 pp-f po12 j n1, c-acp pns31 vbz n1 pp-f po12 n1, cc n1 pp-f po12 n1, np1 dt ord n1; None 1849 Page 622
14743 and we, by his Spirit, are partakers of his Divine nature; and we, by his Spirit, Are partakers of his Divine nature; cc pns12, p-acp po31 n1, vbr n2 pp-f po31 j-jn n1; None 1849 Page 622
14744 for in the first epistle to the Corinthians the sixth chapter, He that cleaveth to the Lord is one spirit: for in the First epistle to the Corinthians the sixth chapter, He that cleaveth to the Lord is one Spirit: p-acp p-acp dt ord n1 p-acp dt np1 dt ord n1, pns31 cst vvz p-acp dt n1 vbz crd n1: None 1849 Page 622
14745 Hereby we know, that we dwell in him, and he in us, by the spirit which he hath given us, in the first epistle of St. John, the fourth chapter and the thirieenth verse. Hereby we know, that we dwell in him, and he in us, by the Spirit which he hath given us, in the First epistle of Saint John, the fourth chapter and the thirieenth verse. av pns12 vvb, cst pns12 vvb p-acp pno31, cc pns31 p-acp pno12, p-acp dt n1 r-crq pns31 vhz vvn pno12, p-acp dt ord n1 pp-f n1 np1, dt ord n1 cc dt n1 n1. None 1849 Page 622
14746 Christ imputeth his nature two wayes; First, by regeneration in Baptisin; christ imputeth his nature two ways; First, by regeneration in Baptisin; np1 vvz po31 n1 crd n2; ord, p-acp n1 p-acp np1; None 1850 Page 622
14747 for except ye be born again of water and the holy Ghost, John the third chapter: for except you be born again of water and the holy Ghost, John the third chapter: p-acp c-acp pn22 vbb vvn av pp-f n1 cc dt j n1, np1 dt ord n1: None 1850 Page 622
14748 Secondly, by eating and drinking in the Sacrament: Secondly, by eating and drinking in the Sacrament: ord, p-acp vvg cc vvg p-acp dt n1: None 1850 Page 622
14749 In which respect the Apostle saith, that we must bibere spiritum, the first epistle to the Corinthians the twelfth chapter and the thirteenth verse. In which respect the Apostle Says, that we must bibere spiritum, the First epistle to the Corinthians the twelfth chapter and the thirteenth verse. p-acp r-crq n1 dt n1 vvz, cst pns12 vmb fw-la fw-la, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1. None 1850 Page 622
14750 In this life we must seek for Gods grace and glory; and he hath promised to give both, Psalm the eighty fourth; In this life we must seek for God's grace and glory; and he hath promised to give both, Psalm the eighty fourth; p-acp d n1 pns12 vmb vvi p-acp ng1 n1 cc n1; cc pns31 vhz vvn pc-acp vvi d, np1 dt crd ord; None 1850 Page 622
14751 and then we shall Intrare in gaudium Domini, Matthew the twenty fift chapter; and then we shall Intrare in gaudium Domini, Matthew the twenty fift chapter; cc cs pns12 vmb fw-la p-acp fw-la fw-la, np1 dt crd ord n1; None 1850 Page 622
14752 and so we shall be alwaies with him, the first epistle to the Thessalonians the fourth chapter; and so we shall be always with him, the First epistle to the Thessalonians the fourth chapter; cc av pns12 vmb vbi av p-acp pno31, dt ord n1 p-acp dt njp2 dt ord n1; None 1850 Page 622
14753 and see him as he is, the first epistle of John the third chapter and the first verse; and see him as he is, the First epistle of John the third chapter and the First verse; cc vvb pno31 c-acp pns31 vbz, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1; None 1850 Page 622
14754 that is, be partakers of his divine nature: that is, be partakers of his divine nature: d vbz, vbb n2 pp-f po31 j-jn n1: None 1850 Page 622
14755 and which goes beyond all, he shall not be glory in one and joy in another, and which Goes beyond all, he shall not be glory in one and joy in Another, cc r-crq vvz p-acp d, pns31 vmb xx vbi n1 p-acp crd cc n1 p-acp j-jn, None 1850 Page 622
14756 and immortality in a third, but he shall be omnia in omnibus, the first epistle to the Corinthians, the fifteenth chapter and the twenty eighth verse. and immortality in a third, but he shall be omnia in omnibus, the First epistle to the Corinthians, the fifteenth chapter and the twenty eighth verse. cc n1 p-acp dt ord, cc-acp pns31 vmb vbi fw-la p-acp fw-la, dt ord n1 p-acp dt np1, dt ord n1 cc dt crd ord n1. None 1850 Page 622
14757 Now the promise is with a restraint, nobis qui, that is, to us which eschue the corruption: Now the promise is with a restraint, nobis qui, that is, to us which eschew the corruption: av dt n1 vbz p-acp dt n1, fw-la fw-la, cst vbz, p-acp pno12 r-crq vvi dt n1: None 1850 Page 622
14758 The like we have in John the third chapter and the sixteenth verse, ut omnes qui credant; and Matthew the eleventh chapter, Come to me omnes qui: The like we have in John the third chapter and the sixteenth verse, ut omnes qui Credant; and Matthew the eleventh chapter, Come to me omnes qui: dt av-j pns12 vhb p-acp np1 dt ord n1 cc dt ord n1, fw-la fw-la fw-la fw-la; cc np1 dt ord n1, vvb p-acp pno11 fw-la fw-la: None 1850 Page 622
14759 And great reason it is, that if we will have God to perform his promise to us, we keep the condition on our part towards him; And great reason it is, that if we will have God to perform his promise to us, we keep the condition on our part towards him; cc j n1 pn31 vbz, cst cs pns12 vmb vhi n1 pc-acp vvi po31 n1 p-acp pno12, pns12 vvb dt n1 p-acp po12 n1 p-acp pno31; None 1850 Page 622
14760 so the Apostle disputes, in the second epistle to the Corinthians, the seventh chapter and the first verse, seeing me have so great promises, let us cleanse our selves; so the Apostle disputes, in the second epistle to the Corinthians, the seventh chapter and the First verse, seeing me have so great promises, let us cleanse our selves; av dt n1 vvz, p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1, vvg pno11 vhb av j n2, vvb pno12 vvi po12 n2; None 1850 Page 622
14780 So that is the effect of evil company. So that is the Effect of evil company. av cst vbz dt n1 pp-f j-jn n1. None 1851 Page 623
14761 for the Divine effence is incorruptible, and it is impossible that corruption should inherit incorruption, the first epistle to the Corinthians the fifteenth chapter: for the Divine essence is incorruptible, and it is impossible that corruption should inherit incorruption, the First epistle to the Corinthians the fifteenth chapter: p-acp dt j-jn n1 vbz j, cc pn31 vbz j cst n1 vmd vvi n1, dt ord n1 p-acp dt np1 dt ord n1: None 1850 Page 622
14762 therefore albeit our outward man corrupteth daily, yet we must labour to be renewed in the inner man, the second epistle to the Corinthians the fourth chapter. Therefore albeit our outward man corrupteth daily, yet we must labour to be renewed in the inner man, the second epistle to the Corinthians the fourth chapter. av cs po12 j n1 vvz av-j, av pns12 vmb vvi pc-acp vbi vvn p-acp dt j n1, dt ord n1 p-acp dt np1 dt ord n1. None 1850 Page 622
14763 But whence is this corruption? From lust: But whence is this corruption? From lust: p-acp q-crq vbz d n1? p-acp n1: None 1850 Page 622
14764 So saith the Apostle here, agreeing with St. James in his first chapter and the fourt• … verse, Every man is tempted, when he is 〈 … 〉 drawn 〈 … 〉 own lust. So Says the Apostle Here, agreeing with Saint James in his First chapter and the fourt• … verse, Every man is tempted, when he is 〈 … 〉 drawn 〈 … 〉 own lust. av vvz dt n1 av, vvg p-acp n1 np1 p-acp po31 ord n1 cc dt n1 … n1, d n1 vbz vvn, c-crq pns31 vbz 〈 … 〉 vvn 〈 … 〉 d n1. None 1850 Page 623
14765 The place where this corruption is, is the world; The place where this corruption is, is the world; dt n1 c-crq d n1 vbz, vbz dt n1; None 1851 Page 623
14766 So St. Peter saith, and the first epistle of John and the second chapter, There is nothing in the world but concupiscentia oculorum & carnis; and St. Paul saith, They that will be rich in this world, fall into many foolish and noysom lusts, the first epistle to Timothie, the sixt chapter. So Saint Peter Says, and the First epistle of John and the second chapter, There is nothing in the world but Concupiscence oculorum & carnis; and Saint Paul Says, They that will be rich in this world, fallen into many foolish and noisome Lustiest, the First epistle to Timothy, the sixt chapter. av n1 np1 vvz, cc dt ord n1 pp-f np1 cc dt ord n1, pc-acp vbz pix p-acp dt n1 p-acp fw-la fw-la cc fw-la; cc n1 np1 vvz, pns32 cst vmb vbi j p-acp d n1, vvb p-acp d j cc j n2, dt ord n1 p-acp np1, dt ord n1. None 1851 Page 623
14767 There are NONLATINALPHABET, the second epistle to the Corinthians the seventh chapter and the first verse, and the second epistle of Peter the second chapter and the tenth verse; There Are, the second epistle to the Corinthians the seventh chapter and the First verse, and the second epistle of Peter the second chapter and the tenth verse; pc-acp vbr, dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, cc dt ord n1 pp-f np1 dt ord n1 cc dt ord n1; None 1851 Page 623
14768 but we must keep our selves unspotted of the world, as in the first chapter of St. James epistle; but we must keep our selves unspotted of the world, as in the First chapter of Saint James epistle; cc-acp pns12 vmb vvi po12 n2 j pp-f dt n1, a-acp p-acp dt ord n1 pp-f n1 np1 n1; None 1851 Page 623
14769 and hate the garment spotted of the flesh, Jude the twenty fift verse. and hate the garment spotted of the Flesh, U^de the twenty fift verse. cc vvb dt n1 vvn pp-f dt n1, np1 dt crd ord n1. None 1851 Page 623
14770 For avoiding 〈 ◊ 〉 corruption we must know, That temptations, which come by fair and flattering speeches, are not to be resisted, For avoiding 〈 ◊ 〉 corruption we must know, That temptations, which come by fair and flattering Speeches, Are not to be resisted, p-acp vvg 〈 sy 〉 n1 pns12 vmb vvi, cst n2, r-crq vvb p-acp j cc j-vvg n2, vbr xx pc-acp vbi vvn, None 1851 Page 623
14771 but a man must fly from them, Heb. 12. 1. There is NONLATINALPHABET, an imbracing sinne; but a man must fly from them, Hebrew 12. 1. There is, an embracing sin; cc-acp dt n1 vmb vvi p-acp pno32, np1 crd crd pc-acp vbz, dt vvg n1; None 1851 Page 623
14772 and James the 1. 13. there is a line or bait, or angle which you must flye from; so shall you be safe: and James the 1. 13. there is a line or bait, or angle which you must fly from; so shall you be safe: cc np1 dt crd crd a-acp vbz dt n1 cc n1, cc vvi r-crq pn22 vmb vvi p-acp; av vmb pn22 vbi j: None 1851 Page 623
14773 If you resist not you will be taken; If you resist not you will be taken; cs pn22 vvb xx pn22 vmb vbi vvn; None 1851 Page 623
14774 and James the fourth chapter and the seventh verse, Resist the Devil; but in the first epistle to the Corinthians the sixt chapter, Fugite fornicationem; for it is an embracing sinne; and James the fourth chapter and the seventh verse, Resist the devil; but in the First epistle to the Corinthians the sixt chapter, Fugite fornicationem; for it is an embracing sin; cc np1 dt ord n1 cc dt ord n1, vvb dt n1; p-acp p-acp dt ord n1 p-acp dt np1 dt ord n1, fw-la fw-la; p-acp pn31 vbz dt j-vvg n1; None 1851 Page 623
14775 the second epistle to Timothy the second chapter, Flye lusts of youth: There is no other way; the second epistle to Timothy the second chapter, Fly Lustiest of youth: There is no other Way; dt ord n1 p-acp np1 dt ord n1, vvb n2 pp-f n1: pc-acp vbz dx j-jn n1; None 1851 Page 623
14776 for by talking and arguing the point, is the way to be catched, that is, seeing the world from without doth corrupt; for by talking and arguing the point, is the Way to be catched, that is, seeing the world from without does corrupt; c-acp p-acp vvg cc vvg dt n1, vbz dt n1 pc-acp vbi vvn, cst vbz, vvg dt n1 p-acp p-acp vdz vvi; None 1851 Page 623
14777 as in the first epistle to the Corinthians the fift chapter, A little levan maketh sower the whole lump, they that will not avoid it, are servants of corruption, the second epistle of Peter the second chapter; as in the First epistle to the Corinthians the fift chapter, A little levan makes sour the Whole lump, they that will not avoid it, Are Servants of corruption, the second epistle of Peter the second chapter; a-acp p-acp dt ord n1 p-acp dt np1 dt ord n1, dt j n1 vvz j dt j-jn n1, pns32 cst vmb xx vvi pn31, vbr n2 pp-f n1, dt ord n1 pp-f np1 dt ord n1; None 1851 Page 623
14778 and Jude calls them spots and blots; they that will be partakers of these promises, must avoid the evil company of such: and U^de calls them spots and blots; they that will be partakers of these promises, must avoid the evil company of such: cc np1 vvz pno32 n2 cc n2; pns32 cst vmb vbi n2 pp-f d n2, vmb vvi dt j-jn n1 pp-f d: None 1851 Page 623
14781 And for ill speeches, that corrupts good manners, in the first epistle to the Corinthians the fifteenth chapter; And for ill Speeches, that corrupts good manners, in the First epistle to the Corinthians the fifteenth chapter; cc p-acp j-jn n2, cst vvz j n2, p-acp dt ord n1 p-acp dt np1 dt ord n1; None 1851 Page 623
14782 for as Michah the seventh chapter and the third verse, there are some, that speak out of the corruption of their soul, it spreads like a canker and corrupts many, the second epistle to Timothy and the second chapter. for as Micah the seventh chapter and the third verse, there Are Some, that speak out of the corruption of their soul, it spreads like a canker and corrupts many, the second epistle to Timothy and the second chapter. c-acp c-acp np1 dt ord n1 cc dt ord n1, pc-acp vbr d, cst vvb av pp-f dt n1 pp-f po32 n1, pn31 vvz av-j dt n1 cc vvz d, dt ord n1 p-acp np1 cc dt ord n1. None 1851 Page 623
14783 Evil example and bad companie, lewd speeches and vain songs, are to be avoided, if we will avoid corruption: Evil Exampl and bad company, lewd Speeches and vain songs, Are to be avoided, if we will avoid corruption: av-jn n1 cc j n1, j n2 cc j n2, vbr pc-acp vbi vvn, cs pns12 vmb vvi n1: None 1851 Page 623
14784 For, lest that we may know from whence it proceeds, he that flies not allurements and provocations, cannot avoid them: For, lest that we may know from whence it proceeds, he that flies not allurements and provocations, cannot avoid them: c-acp, cs cst pns12 vmb vvi p-acp c-crq pn31 vvz, pns31 cst vvz xx n2 cc n2, vmbx vvi pno32: None 1851 Page 623
14785 Therefore, in Psalm the hundred and nineteenth, the Prophet prayeth, Turne away mine eyes: So for occasions, Proverbs the fift chapter, Come not neer the harlots house. Therefore, in Psalm the hundred and nineteenth, the Prophet Prayeth, Turn away mine eyes: So for occasions, Proverbs the fift chapter, Come not near the harlots house. av, p-acp n1 dt crd cc ord, dt n1 vvz, vvb av po11 n2: av p-acp n2, n2 dt ord n1, vvb xx av-j dt ng1 n1. None 1851 Page 623
14786 And for the time and opportunity, that is carefully to be respected, Proverbs the seventh chapter. And for the time and opportunity, that is carefully to be respected, Proverbs the seventh chapter. cc p-acp dt n1 cc n1, cst vbz av-j pc-acp vbi vvn, n2 dt ord n1. None 1851 Page 623
14787 In the twilight the young man was found going to the harlots house, and so was corrupted. In the twilight the young man was found going to the harlots house, and so was corrupted. p-acp dt n1 dt j n1 vbds vvn vvg p-acp dt ng1 n1, cc av vbds vvn. None 1851 Page 623
14788 So though neither object nor opportunity be offered, yet a man being idle and without exercise may be corrupted; So though neither Object nor opportunity be offered, yet a man being idle and without exercise may be corrupted; av cs dx n1 ccx n1 vbb vvn, av dt n1 vbg j cc p-acp n1 vmb vbi vvn; None 1851 Page 623
14789 for that was the sinne of Sodome; Ezekiel the sixteenth chapter and the fourty ninth verse, Pride, abundance of bread, and idlenesse. for that was the sin of Sodom; Ezekielem the sixteenth chapter and the fourty ninth verse, Pride, abundance of bred, and idleness. p-acp d vbds dt n1 pp-f np1; np1 dt ord n1 cc dt crd ord n1, n1, n1 pp-f n1, cc n1. None 1851 Page 623
14790 Then a man must never purpose to sinne; for so he corrupteth the spirit of his minde; Then a man must never purpose to sin; for so he corrupteth the Spirit of his mind; av dt n1 vmb av-x vvi p-acp n1; c-acp av pns31 vvz dt n1 pp-f po31 n1; None 1851 Page 624
14791 nor to let his desire be corrupted; nor to let his desire be corrupted; ccx pc-acp vvi po31 n1 vbi vvn; None 1851 Page 624
14792 He must 〈 ◊ 〉 evil company, Ephesians the 〈 ◊ 〉 chapter, have no fellowship with the 〈 ◊ 〉 works of darknesse, and that is a signe of grace. He must 〈 ◊ 〉 evil company, Ephesians the 〈 ◊ 〉 chapter, have no fellowship with the 〈 ◊ 〉 works of darkness, and that is a Signen of grace. pns31 vmb 〈 sy 〉 n-jn n1, np1 dt 〈 sy 〉 n1, vhb dx n1 p-acp dt 〈 sy 〉 vvz pp-f n1, cc d vbz dt n1 pp-f n1. None 1851 Page 624
14793 Grace is the motion of the spirit, the end of grace is glory. Grace is the motion of the Spirit, the end of grace is glory. n1 vbz dt n1 pp-f dt n1, dt n1 pp-f n1 vbz n1. None 1851 Page 624
14794 He whose reasonable soul doth not purpose to doe evil, and his will doth not desire it, He whose reasonable soul does not purpose to do evil, and his will does not desire it, pns31 rg-crq j n1 vdz xx n1 pc-acp vdi j-jn, cc po31 n1 vdz xx vvi pn31, None 1851 Page 624
14795 but shunnes all occasions and opportunity of evil, such a one hath a beginning of grace, which will not forsake him till it have brought him to glory, but shuns all occasions and opportunity of evil, such a one hath a beginning of grace, which will not forsake him till it have brought him to glory, cc-acp vvz d n2 cc n1 pp-f n-jn, d dt pi vhz dt n-vvg pp-f n1, r-crq vmb xx vvi pno31 c-acp pn31 vhb vvn pno31 p-acp n1, None 1851 Page 624
14796 and made him partaker of the Divine nature. and made him partaker of the Divine nature. cc vvd pno31 n1 pp-f dt j-jn n1. None 1851 Page 624
14797 Ad hoc ipsum verò vos, omni praeterea collato studio, adjicite fidei vestrae virtutem, &c. THERE is no promise made by God, but is with a condition, either by way of a restraint, with si qui, as Romans the eighth chapter and the first verse; Ad hoc ipsum verò vos, omni praeterea collato study, adjicite fidei Vestrae virtutem, etc. THERE is no promise made by God, but is with a condition, either by Way of a restraint, with si qui, as Romans the eighth chapter and the First verse; fw-la fw-la fw-la fw-la fw-fr, fw-la fw-la n1 vvi, fw-la fw-la fw-la fw-la, av pc-acp vbz dx n1 vvn p-acp np1, cc-acp vbz p-acp dt n1, av-d p-acp n1 pp-f dt n1, p-acp fw-la fw-la, p-acp np1 dt ord n1 cc dt ord n1; None 1851 Page 624
14798 or of affirmative illi verò, or conclusion, the second epistle to the Corinthians the seventh chapter: or of affirmative illi verò, or conclusion, the second epistle to the Corinthians the seventh chapter: cc pp-f j fw-la fw-la, cc n1, dt ord n1 p-acp dt np1 dt ord n1: None 1852 Page 624
14799 Therefore secing we have such promises, in this place we have both. Therefore secing we have such promises, in this place we have both. av vvg pns12 vhb d n2, p-acp d n1 pns12 vhb d. None 1852 Page 624
14800 Before promise is made us, to be partakers of the divine nature, so that we flie the corruption; Before promise is made us, to be partakers of the divine nature, so that we fly the corruption; p-acp n1 vbz vvn pno12, pc-acp vbi n2 pp-f dt j-jn n1, av cst pns12 vvb dt n1; None 1852 Page 624
14801 And the Apostle, not contenting himself with that, doth joyn a second, as an affirmative condition: And the Apostle, not contenting himself with that, does join a second, as an affirmative condition: cc dt n1, xx vvg px31 p-acp d, vdz vvi dt ord, c-acp dt j n1: None 1852 Page 624
14802 Therefore give all diligence to this. Therefore give all diligence to this. av vvb d n1 p-acp d. None 1852 Page 624
14803 The first observation from hence is, To know how to draw a conclusion from the promise of God: The First observation from hence is, To know how to draw a conclusion from the promise of God: dt ord n1 p-acp av vbz, pc-acp vvi c-crq pc-acp vvi dt n1 p-acp dt n1 pp-f np1: None 1853 Page 624
14804 For some, from the promise of Gods grace, did conclude, that they might now freely sinne, Romans the sixt chapter: For Some, from the promise of God's grace, did conclude, that they might now freely sin, Romans the sixt chapter: c-acp d, p-acp dt n1 pp-f npg1 n1, vdd vvi, cst pns32 vmd av av-j n1, np1 dt ord n1: None 1853 Page 624
14805 But the Apostle here dislikes that, as also Paul in the second epistle to the Corinthians the seventh chapter, seeing we have such promises, let us consummate our holinesse in the fear of God, The cause of so many dissentions in the world is, But the Apostle Here dislikes that, as also Paul in the second epistle to the Corinthians the seventh chapter, seeing we have such promises, let us consummate our holiness in the Fear of God, The cause of so many dissensions in the world is, cc-acp dt n1 av vvz d, c-acp av np1 p-acp dt ord n1 p-acp dt np1 dt ord n1, vvg pns12 vhb d n2, vvb pno12 vvi po12 n1 p-acp dt n1 pp-f np1, dt n1 pp-f av d n2 p-acp dt n1 vbz, None 1853 Page 624
14806 because we are of diverse spirits, and gather contrary conclusions, as in the first epistle to the Corinthians the seventh chapter, the Apostle, from the shortnesse of life, draweth this conclusion, that men should use the world as if they used it not; Because we Are of diverse spirits, and gather contrary conclusions, as in the First epistle to the Corinthians the seventh chapter, the Apostle, from the shortness of life, draws this conclusion, that men should use the world as if they used it not; c-acp pns12 vbr pp-f j n2, cc vvi j-jn n2, c-acp p-acp dt ord n1 p-acp dt np1 dt ord n1, dt n1, p-acp dt n1 pp-f n1, vvz d n1, d n2 vmd vvi dt n1 c-acp cs pns32 vvd pn31 xx; None 1853 Page 624
14807 So from the same, there are another sort that conclude thus, Seeing we must dye to morrow, let us eat and drink, the first epistle to the Corinthians and the fifteenth chapter; So from the same, there Are Another sort that conclude thus, Seeing we must die to morrow, let us eat and drink, the First epistle to the Corinthians and the fifteenth chapter; av p-acp dt d, pc-acp vbr j-jn n1 cst vvb av, vvg pns12 vmb vvi p-acp n1, vvb pno12 vvi cc vvi, dt ord n1 p-acp dt np1 cc dt ord n1; None 1853 Page 624
14808 as Romans the sixt chapter, because where sinne abounds, grace super abounds; they conclude, let us sinne that grace may abound. as Romans the sixt chapter, Because where sin abounds, grace super abounds; they conclude, let us sin that grace may abound. c-acp np1 dt ord n1, c-acp c-crq n1 vvz, n1 fw-la vvz; pns32 vvb, vvb pno12 n1 cst n1 vmb vvi. None 1853 Page 624
14809 From the promise of God we may not draw any other conclusion, but as here he exhorts, therefore let us give all diligence. From the promise of God we may not draw any other conclusion, but as Here he exhorts, Therefore let us give all diligence. p-acp dt n1 pp-f np1 pns12 vmb xx vvi d j-jn n1, cc-acp c-acp av pns31 vvz, av vvb pno12 vvi d n1. None 1853 Page 624
14810 Secondly, He sheweth wherein this diligence is to be shewed, joyn to your faith virtue. First of Diligence; Secondly, He shows wherein this diligence is to be showed, join to your faith virtue. First of Diligence; ord, pns31 vvz c-crq d n1 vbz pc-acp vbi vvn, vvb p-acp po22 n1 n1. ord pp-f n1; None 1854 Page 624
14811 and then of the thing wherein it is to be imployed. and then of the thing wherein it is to be employed. cc av pp-f dt n1 c-crq pn31 vbz pc-acp vbi vvn. None 1855 Page 624
14812 Care, or Diligence, the Apostle maketh the first part of repentance from ill, the second epistle to the Corinthians the seventh chapter: Care, or Diligence, the Apostle makes the First part of Repentance from ill, the second epistle to the Corinthians the seventh chapter: n1, cc n1, dt n1 vvz dt ord n1 pp-f n1 p-acp j-jn, dt ord n1 p-acp dt np1 dt ord n1: None 1856 Page 625
14813 And it is the same word in both places; It is here the God of repentance; And it is the same word in both places; It is Here the God of Repentance; cc pn31 vbz dt d n1 p-acp d n2; pn31 vbz av dt n1 pp-f n1; None 1856 Page 625
14814 and the Apostle he makes it the gates of affirmative virtues, and a good life; the one for taking away sinne, the other for bringing in of godlinesse. and the Apostle he makes it the gates of affirmative Virtues, and a good life; the one for taking away sin, the other for bringing in of godliness. cc dt n1 pns31 vvz pn31 dt n2 pp-f j n2, cc dt j n1; dt pi p-acp vvg av n1, dt j-jn p-acp vvg p-acp pp-f n1. None 1856 Page 625
14815 There are many kinds of diligence; There Are many Kinds of diligence; pc-acp vbr d n2 pp-f n1; None 1856 Page 625
14816 but this is that a man useth, when he makes it tempestiva diligentia; when a man having day before him, he doth not put off till the end, NONLATINALPHABET, but this is that a man uses, when he makes it seasonable Diligentia; when a man having day before him, he does not put off till the end,, cc-acp d vbz d dt n1 vvz, c-crq pns31 vvz pn31 fw-la fw-la; c-crq dt n1 vhg n1 p-acp pno31, pns31 vdz xx vvi a-acp p-acp dt n1,, None 1856 Page 625
14817 as Psalm the hundred and nineteenth, I made haste and prolonged not to keep thy commandements; as Psalm the hundred and nineteenth, I made haste and prolonged not to keep thy Commandments; c-acp n1 dt crd cc ord, pns11 vvd n1 cc vvd xx pc-acp vvi po21 n2; None 1856 Page 625
14818 and in the third chapter, looking for and hasting to the comming of the day of the Lord. and in the third chapter, looking for and hasting to the coming of the day of the Lord. cc p-acp dt ord n1, vvg p-acp cc vvg p-acp dt n-vvg pp-f dt n1 pp-f dt n1. None 1856 Page 625
14819 As we must look for it, so make haste to meet him joyfully. As we must look for it, so make haste to meet him joyfully. c-acp pns12 vmb vvi p-acp pn31, av vvb n1 pc-acp vvi pno31 av-j. None 1856 Page 625
14881 But how knew he it, when he denyed him before a poor Damosel; Matthew the twenty sixt chapter. But how knew he it, when he denied him before a poor Damosel; Matthew the twenty sixt chapter. p-acp q-crq vvd pns31 pn31, c-crq pns31 vvd pno31 p-acp dt j n1; np1 dt crd ord n1. None 1863 Page 627
14820 Now we know the nature of it, we will consider the degree of it in the word all, not some kinde of care or indeavor, Now we know the nature of it, we will Consider the degree of it in the word all, not Some kind of care or endeavour, av pns12 vvb dt n1 pp-f pn31, pns12 vmb vvi dt n1 pp-f pn31 p-acp dt n1 d, xx d n1 pp-f n1 cc n1, None 1857 Page 625
14821 but all diligence. Seeing we have great and pretious promises, in the higiest degree, let our diligence be in the highest degree. but all diligence. Seeing we have great and precious promises, in the higiest degree, let our diligence be in the highest degree. cc-acp d n1. vvg pns12 vhb j cc j n2, p-acp dt js n1, vvb po12 n1 vbi p-acp dt js n1. None 1857 Page 625
14822 Men must not perswade themselves it is an easie matter to be a good Christian; Men must not persuade themselves it is an easy matter to be a good Christian; np1 vmb xx vvi px32 pn31 vbz dt j n1 pc-acp vbi dt j njp; None 1857 Page 625
14823 but a thing wherein all care and diligence is to be shewed, and he had the spirit of God to direct him, He layeth upon us no other burdens, but a thing wherein all care and diligence is to be showed, and he had the Spirit of God to Direct him, He Layeth upon us no other burdens, cc-acp dt n1 c-crq d n1 cc n1 vbz pc-acp vbi vvn, cc pns31 vhd dt n1 pp-f np1 pc-acp vvi pno31, pns31 vvz p-acp pno12 av-dx j-jn n2, None 1857 Page 625
14824 then necessary commandements, Acts the fifteenth chapter and the eighteenth verse. then necessary Commandments, Acts the fifteenth chapter and the eighteenth verse. av j n2, n2 dt ord n1 cc dt ord n1. None 1857 Page 625
14825 Our Saviour Christ, by crying often Watch and pray, Mark the thirteenth chapter, Take heed, Luke the thirteenth chapter, Strive to enter into the streight gate, Matthew the seventh chapter, Labour not for the meat that perisheth, John the sixt chapter, calling entrance into life, as hard as for a camel to passe through the eye of a needle, Luke the sixteenth chapter, shews, men may not think but it requires all diligence and contention. Our Saviour christ, by crying often Watch and pray, Mark the thirteenth chapter, Take heed, Lycia the thirteenth chapter, Strive to enter into the straight gate, Matthew the seventh chapter, Labour not for the meat that Perishes, John the sixt chapter, calling Entrance into life, as hard as for a camel to pass through the eye of a needle, Luke the sixteenth chapter, shows, men may not think but it requires all diligence and contention. po12 n1 np1, p-acp vvg av vvb cc vvb, vvb dt ord n1, vvb n1, av dt ord n1, vvb pc-acp vvi p-acp dt j n1, np1 dt ord n1, vvb xx p-acp dt n1 cst vvz, np1 dt ord n1, vvg n1 p-acp n1, c-acp av-j c-acp p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, zz dt ord n1, vvz, n2 vmb xx vvi p-acp pn31 vvz d n1 cc n1. None 1857 Page 625
14826 If the preservation of mans body cannot be without caring for apparel and meat; If the preservation of men body cannot be without caring for apparel and meat; cs dt n1 pp-f ng1 n1 vmbx vbi p-acp vvg p-acp n1 cc n1; None 1857 Page 625
14827 And if humane nature be decayed, and will not be repaired without cost, there must be care and diligence to keep a good dyet; And if humane nature be decayed, and will not be repaired without cost, there must be care and diligence to keep a good diet; cc cs j n1 vbi vvn, cc vmb xx vbi vvn p-acp n1, pc-acp vmb vbi n1 cc n1 pc-acp vvi dt j n1; None 1857 Page 625
14828 then our union and incorporation into the Deitie is no matter of ease. then our Union and incorporation into the Deity is no matter of ease. cs po12 n1 cc n1 p-acp dt n1 vbz dx n1 pp-f n1. None 1857 Page 625
14829 We must use diligence both in ceasing from evil and following good, and that in as good degree as we can; We must use diligence both in ceasing from evil and following good, and that in as good degree as we can; pns12 vmb vvi n1 av-d p-acp vvg p-acp j-jn cc vvg j, cc cst p-acp a-acp j n1 c-acp pns12 vmb; None 1857 Page 625
14830 for when we have done what we can, yet it is true, in the first epistle of Peter the fourth chapter, justus vix servabitur. Unto which we add thirdly, that the word give, here used, is very effectual: for when we have done what we can, yet it is true, in the First epistle of Peter the fourth chapter, justus vix servabitur. Unto which we add Thirdly, that the word give, Here used, is very effectual: p-acp c-crq pns12 vhb vdn r-crq pns12 vmb, av pn31 vbz j, p-acp dt ord n1 pp-f np1 dt ord n1, fw-la fw-la fw-la. p-acp r-crq pns12 vvb ord, cst dt n1 vvb, av vvn, vbz av j: None 1857 Page 625
14831 It is used two wayes, It is to bring in a thing with an opposition; as if the Apostle said, Heretofore ye have shewed great diligence in vanities; It is used two ways, It is to bring in a thing with an opposition; as if the Apostle said, Heretofore you have showed great diligence in vanities; pn31 vbz vvn crd n2, pn31 vbz pc-acp vvi p-acp dt n1 p-acp dt n1; c-acp cs dt n1 vvd, av pn22 vhb vvn j n1 p-acp n2; None 1857 Page 625
14832 ye can watch, spend your time and money: Shew the like diligence in following good. you can watch, spend your time and money: Show the like diligence in following good. pn22 vmb vvi, vvb po22 n1 cc n1: vvb dt j n1 p-acp vvg j. None 1857 Page 625
14833 The other is a sense used in the sixt chapter to the Galatians and in Judes epistle, that if Hereticks cannot get in, they will creep in craftily: The other is a sense used in the sixt chapter to the Galatians and in Jude's epistle, that if Heretics cannot get in, they will creep in craftily: dt n-jn vbz dt n1 vvn p-acp dt ord n1 p-acp dt np1 cc p-acp npg1 n1, cst cs n2 vmbx vvi p-acp, pns32 vmb vvi p-acp av-j: None 1857 Page 625
14834 in the next chapter he saith, Privily bringing in heresies; and the same Jude verse the fourth: in the next chapter he Says, Privily bringing in heresies; and the same U^de verse the fourth: p-acp dt ord n1 pns31 vvz, av-j vvg p-acp n2; cc dt d np1 n1 dt ord: None 1857 Page 625
14835 So here it is brought in by imitation. So Here it is brought in by imitation. av av pn31 vbz vvn p-acp p-acp n1. None 1857 Page 625
14836 We must be as carefull to possesse our selves with good, as the wicked are to joyn vice to vice. We must be as careful to possess our selves with good, as the wicked Are to join vice to vice. pns12 vmb vbi a-acp j pc-acp vvi po12 n2 p-acp j, c-acp dt j vbr pc-acp vvi n1 p-acp n1. None 1857 Page 625
14837 It is Christs advise, Luke the sixteenth chapter, The children of light to be as wise as they of the world. It is Christ Advice, Lycia the sixteenth chapter, The children of Light to be as wise as they of the world. pn31 vbz npg1 n1, av dt ord n1, dt n2 pp-f n1 pc-acp vbi a-acp j c-acp pns32 pp-f dt n1. None 1857 Page 625
14838 This joyning is NONLATINALPHABET, It hath a plain expression in the 68. Psalm, The singers went before, the players went after: This joining is, It hath a plain expression in the 68. Psalm, The singers went before, the players went After: d vvg vbz, pn31 vhz dt j n1 p-acp dt crd np1, dt n2 vvd a-acp, dt n2 vvd a-acp: None 1857 Page 626
14839 This procession in order of a Quier, is the true motion signified by this word. This procession in order of a Quire, is the true motion signified by this word. d n1 p-acp n1 pp-f dt n1, vbz dt j n1 vvn p-acp d n1. None 1857 Page 626
14840 It is used by the Apostle, speaking of the body in the fourth chapter to the Ephesians and the second to the Colossians and the nineteenth verse: It is used by the Apostle, speaking of the body in the fourth chapter to the Ephesians and the second to the colossians and the nineteenth verse: pn31 vbz vvn p-acp dt n1, vvg pp-f dt n1 p-acp dt ord n1 p-acp dt np1 cc dt ord p-acp dt njp2 cc dt ord n1: None 1857 Page 626
14841 This coupling of one bone with another, thus orderly marching or training, he calls by the same name: This coupling of one bone with Another, thus orderly marching or training, he calls by the same name: d vvg pp-f crd n1 p-acp j-jn, av av-j vvg cc n-vvg, pns31 vvz p-acp dt d n1: None 1857 Page 626
14842 Such a thing the Apostle exhorts unto here. Such a thing the Apostle exhorts unto Here. d dt n1 dt n1 vvz p-acp av. None 1857 Page 626
14843 From hence we learn, that Christianity or Religion is as a Quier, consisting of many veins; From hence we Learn, that Christianity or Religion is as a Quire, consisting of many Veins; p-acp av pns12 vvb, cst np1 cc n1 vbz p-acp dt n1, vvg pp-f d n2; None 1857 Page 626
14844 or a body, of many parts. It is not a thing stancing of one virtue; or a body, of many parts. It is not a thing stancing of one virtue; cc dt n1, pp-f d n2. pn31 vbz xx dt n1 vvg pp-f crd n1; None 1857 Page 626
14845 they that have learned Christ truly, Ephesians the fourth chapter, have learned first to put off the old man, they that have learned christ truly, Ephesians the fourth chapter, have learned First to put off the old man, pns32 cst vhb vvn np1 av-j, np1 dt ord n1, vhb vvn ord pc-acp vvi a-acp dt j n1, None 1857 Page 626
14846 and then to put on the new. and then to put on the new. cc av pc-acp vvi p-acp dt j. None 1857 Page 626
14847 And so the Apostle reckoning up, as a great train of virtues, as Peter doth here; And so the Apostle reckoning up, as a great train of Virtues, as Peter does Here; cc av dt n1 vvg a-acp, c-acp dt j n1 pp-f n2, c-acp np1 vdz av; None 1857 Page 626
14848 and St. Peter saith, verse the ninth, They that conceive not so of Christianity, are blinde, and cannot see afarre off: and Saint Peter Says, verse the ninth, They that conceive not so of Christianity, Are blind, and cannot see afar off: cc n1 np1 vvz, n1 dt ord, pns32 cst vvb xx av pp-f np1, vbr j, cc vmbx vvi av a-acp: None 1857 Page 626
14849 When in the Scripture, we finde any main matter of weight said upon one virtue, we must take a part for the whole, it is but one virtue of the train. When in the Scripture, we find any main matter of weight said upon one virtue, we must take a part for the Whole, it is but one virtue of the train. c-crq p-acp dt n1, pns12 vvb d j n1 pp-f n1 vvd p-acp crd n1, pns12 vmb vvi dt n1 p-acp dt j-jn, pn31 vbz p-acp crd n1 pp-f dt n1. None 1857 Page 626
14850 As there are many parts of repentance, the second epistle to the Corinthians the seventh chapter; As there Are many parts of Repentance, the second epistle to the Corinthians the seventh chapter; p-acp a-acp vbr d n2 pp-f n1, dt ord n1 p-acp dt np1 dt ord n1; None 1857 Page 626
14851 so the Apostle gives a compleat harnesse, standing of seven several parts, Ephesians the sixt chapter. so the Apostle gives a complete harness, standing of seven several parts, Ephesians the sixt chapter. av dt n1 vvz dt j n1, vvg pp-f crd j n2, np1 dt ord n1. None 1857 Page 626
14852 As they that are partakers of the Divine nature, are a body compact of many joynts and sinnews; As they that Are partakers of the Divine nature, Are a body compact of many Joints and sinews; c-acp pns32 cst vbr n2 pp-f dt j-jn n1, vbr dt n1 j pp-f d n2 cc n2; None 1858 Page 626
14853 so the divine spirit is not one alone, but as the ancient Fathers define the eleventh verse of the seventh chapter of Isaiah, and the fourth chapter of the Apocalyps. so the divine Spirit is not one alone, but as the ancient Father's define the eleventh verse of the seventh chapter of Isaiah, and the fourth chapter of the Apocalypse. av dt j-jn n1 vbz xx pi j, cc-acp c-acp dt j n2 vvi dt ord n1 pp-f dt ord n1 pp-f np1, cc dt ord n1 pp-f dt np1. None 1858 Page 626
14854 Secondly, This is not promiscuè, confusedly; but orderly as in a Quier, one begins, another follows: Secondly, This is not promiscuè, confusedly; but orderly as in a Quire, one begins, Another follows: ord, d vbz xx fw-fr, av-vvn; cc-acp av-j c-acp p-acp dt n1, pi vvz, j-jn vvz: None 1859 Page 626
14855 This multitude of virtues is Acies ordinata, Canticles the sixt chapter, like the marching of Soldiers; This multitude of Virtues is Acies Ordinary, Canticles the sixt chapter, like the marching of Soldiers; d n1 pp-f n2 vbz fw-la fw-la, n2 dt ord n1, av-j dt vvg pp-f n2; None 1859 Page 626
14856 for it comes from God, who is the God of order and not of confusion. for it comes from God, who is the God of order and not of confusion. p-acp pn31 vvz p-acp np1, r-crq vbz dt n1 pp-f n1 cc xx pp-f n1. None 1859 Page 626
14857 Thirdly, All at once doe not break out, but there is a successive bringing in one of the other. Thirdly, All At once do not break out, but there is a successive bringing in one of the other. ord, d p-acp a-acp vdb xx vvi av, cc-acp pc-acp vbz dt j vvg p-acp crd pp-f dt j-jn. None 1860 Page 626
14858 In that order there are degrees, First, Faith: Secondly, Virtue: Thirdly, Knowledge. The number of virtues be eight, In that order there Are Degrees, First, Faith: Secondly, Virtue: Thirdly, Knowledge. The number of Virtues be eight, p-acp d n1 pc-acp vbr n2, ord, n1: ord, n1: ord, n1. dt n1 pp-f n2 vbb crd, None 1860 Page 626
14859 as eight parts of repentance, in the second epistle to the Corinth ans the seventh chapter. as eight parts of Repentance, in the second epistle to the Corinth ans the seventh chapter. c-acp crd n2 pp-f n1, p-acp dt ord n1 p-acp dt np1 fw-fr dt ord n1. None 1860 Page 626
14860 Those contain our separation from the Devils nature: Those contain our separation from the Devils nature: d vvb po12 n1 p-acp dt ng1 n1: None 1860 Page 626
14861 As the other are our union with Gods nature, which are usually compared to those eight steps, in Ezekiel the fourtieth chapter, from the thirty first to the fourty first verse, they are our assents, whereby we approach to the Altar; As the other Are our Union with God's nature, which Are usually compared to those eight steps, in Ezekielem the Fortieth chapter, from the thirty First to the fourty First verse, they Are our assents, whereby we approach to the Altar; c-acp dt j-jn vbr po12 n1 p-acp npg1 n1, r-crq vbr av-j vvn p-acp d crd n2, p-acp np1 dt ord n1, p-acp dt crd ord p-acp dt crd ord n1, pns32 vbr po12 vvz, c-crq pns12 vvb p-acp dt n1; None 1860 Page 626
14862 so the promises of blessednesse which our Saviour speaketh of, are eight, Matthew the fift chapter. so the promises of blessedness which our Saviour speaks of, Are eight, Matthew the fift chapter. av dt n2 pp-f n1 r-crq po12 n1 vvz pp-f, vbr crd, np1 dt ord n1. None 1860 Page 626
14863 Another thing to be observed is, That of these eight there are four pair; for to a theologicall virtue is added ever more a moral: another thing to be observed is, That of these eight there Are four pair; for to a theological virtue is added ever more a moral: j-jn n1 pc-acp vbi vvn vbz, cst pp-f d crd pc-acp vbr crd n1; c-acp p-acp dt j n1 vbz vvn av dc dt j: None 1861 Page 626
14864 Faith, knowledge, godlinesse, and charity, are theologicall; to evey one of these there is a moral virtue. Faith, knowledge, godliness, and charity, Are theological; to evey one of these there is a moral virtue. n1, n1, n1, cc n1, vbr j; pc-acp vvi crd pp-f d pc-acp vbz dt j n1. None 1861 Page 626
14865 To come to the particulars, we shall observe that faith begins and charity ends, as Galatians the fift chapter, fides per charitatem operatur: So in Peter faith works till it come to love; To come to the particulars, we shall observe that faith begins and charity ends, as Galatians the fift chapter, fides per charitatem operatur: So in Peter faith works till it come to love; pc-acp vvi p-acp dt n2-j, pns12 vmb vvi d n1 vvz cc n1 n2, c-acp np1 dt ord n1, fw-la fw-la fw-la fw-la: av p-acp np1 n1 vvz p-acp pn31 vvb pc-acp vvi; None 1862 Page 626
14866 He that will come to God must beleeve, Hebrews the eleventh chapter; but that is nothing without love, 1 Cor. 13. Love is the bond of perfection, Colossians the third chapter, Above all have love, which is the chain of perfection. He that will come to God must believe, Hebrews the eleventh chapter; but that is nothing without love, 1 Cor. 13. Love is the bound of perfection, colossians the third chapter, Above all have love, which is the chain of perfection. pns31 cst vmb vvi p-acp np1 vmb vvi, np1 dt ord n1; cc-acp cst vbz pix p-acp n1, crd np1 crd n1 vbz dt n1 pp-f n1, njp2 dt ord n1, p-acp d vhb n1, r-crq vbz dt n1 pp-f n1. None 1862 Page 626
14867 Faith is a most pretibus thing; Faith is a most pretibus thing; n1 vbz dt av-ds fw-la n1; None 1863 Page 627
14868 so he saith verse 1. And it hath this honor, to be the root and foundation of all, so he Says verse 1. And it hath this honour, to be the root and Foundation of all, av pns31 vvz n1 crd cc pn31 vhz d n1, pc-acp vbi dt n1 cc n1 pp-f d, None 1863 Page 627
14869 as Colossians 2. grounded in faith; it is the ground of all vertue, it is Choragus, the first that leadeth the dance. as colossians 2. grounded in faith; it is the ground of all virtue, it is Choragus, the First that leads the dance. c-acp njp2 crd vvn p-acp n1; pn31 vbz dt n1 pp-f d n1, pn31 vbz np1, dt ord cst vvz dt n1. None 1863 Page 627
14870 Men hope to receive the end of faith, and that is the salvation of souls, the first epistle of Peter the first chapter; Men hope to receive the end of faith, and that is the salvation of Souls, the First epistle of Peter the First chapter; np1 vvb pc-acp vvi dt n1 pp-f n1, cc cst vbz dt n1 pp-f n2, dt ord n1 pp-f np1 dt ord n1; None 1863 Page 627
14871 then faith is the beginning of it. To this truth we must add another truth; that as it is the first, so but a part; then faith is the beginning of it. To this truth we must add Another truth; that as it is the First, so but a part; av n1 vbz dt n1 pp-f pn31. p-acp d n1 pns12 vmb vvi j-jn n1; cst c-acp pn31 vbz dt ord, av p-acp dt n1; None 1863 Page 627
14872 and not as the world would have it, to be all. and not as the world would have it, to be all. cc xx p-acp dt n1 vmd vhi pn31, pc-acp vbi d. None 1863 Page 627
14873 Because faith commeth by hearing, Romans the tenth chapter, the world is all set on hearing; Because faith comes by hearing, Romans the tenth chapter, the world is all Set on hearing; p-acp n1 vvz p-acp vvg, np1 dt ord n1, dt n1 vbz d vvn p-acp vvg; None 1863 Page 627
14874 but in the first epistle to the Corinthians and the twelfth chap. the body is not all an eare: but in the First epistle to the Corinthians and the twelfth chap. the body is not all an ear: cc-acp p-acp dt ord n1 p-acp dt np1 cc dt ord n1 dt n1 vbz xx d dt n1: None 1863 Page 627
14875 Faith is but a part, and that an eighth part. Faith is but a part, and that an eighth part. n1 vbz p-acp dt n1, cc cst dt ord n1. None 1863 Page 627
14876 As here we have warrant from St. Peter, it is the first, ergo we must begin at it, As Here we have warrant from Saint Peter, it is the First, ergo we must begin At it, p-acp av pns12 vhb n1 p-acp n1 np1, pn31 vbz dt ord, fw-la pns12 vmb vvi p-acp pn31, None 1863 Page 627
14877 but not to stand there, but goe further. but not to stand there, but go further. cc-acp xx pc-acp vvi a-acp, cc-acp vvb av-jc. None 1863 Page 627
14878 As it is choragi, so epicorigia, that is, not so compleat of it self, but something is to be joyned to it. As it is choragi, so epicorigia, that is, not so complete of it self, but something is to be joined to it. p-acp pn31 vbz n2, av n1, cst vbz, xx av j pp-f pn31 n1, cc-acp pi vbz pc-acp vbi vvn p-acp pn31. None 1863 Page 627
14879 For faith, St. Peter, the fittest to take instruction from, who shewed the failing and wavering of his faith, For faith, Saint Peter, the Fittest to take instruction from, who showed the failing and wavering of his faith, p-acp n1, n1 np1, dt js pc-acp vvi n1 p-acp, r-crq vvd dt vvg cc vvg pp-f po31 n1, None 1863 Page 627
14880 when Christ asked him, Lovest thou me? he answered Thou knowest that I love thee, John the twenty first chapter. when christ asked him, Lovest thou me? he answered Thou Knowest that I love thee, John the twenty First chapter. c-crq np1 vvd pno31, vv2 pns21 pno11? pns31 vvd pns21 vv2 cst pns11 vvb pno21, np1 dt crd ord n1. None 1863 Page 627
14882 And in respect of Christ, Luke the twenty second chapter and the thirty second verse, I have prayed for thy faith: And in respect of christ, Lycia the twenty second chapter and the thirty second verse, I have prayed for thy faith: cc p-acp n1 pp-f np1, av dt crd ord n1 cc dt crd ord n1, pns11 vhb vvn p-acp po21 n1: None 1863 Page 627
14883 Christs promise and his own experince may perswade us, he knew the nature of faith: Christ promise and his own experience may persuade us, he knew the nature of faith: npg1 n1 cc po31 d n1 vmb vvi pno12, pns31 vvd dt n1 pp-f n1: None 1863 Page 627
14884 And this is an infallible mark of time faith, that it hath joyned virtue, and is taught of the Law of God; And this is an infallible mark of time faith, that it hath joined virtue, and is taught of the Law of God; cc d vbz dt j n1 pp-f n1 n1, cst pn31 vhz vvn n1, cc vbz vvn pp-f dt n1 pp-f np1; None 1863 Page 627
14885 and true faith doth not abrogate the Law; nay, Romans the third chapter, the Law is established by faith. and true faith does not abrogate the Law; nay, Romans the third chapter, the Law is established by faith. cc j n1 vdz xx vvi dt n1; uh-x, np1 dt ord n1, dt n1 vbz vvn p-acp n1. None 1863 Page 627
14886 Faith must bring in virtue by the hand: Faith must bring in virtue by the hand: n1 vmb vvi p-acp n1 p-acp dt n1: None 1863 Page 627
14887 So in that great chapter of faith, having gone through all, he faith, They chused rather to suffer, So in that great chapter of faith, having gone through all, he faith, They chused rather to suffer, av p-acp cst j n1 pp-f n1, vhg vvn p-acp d, pns31 n1, pns32 vvd av-c pc-acp vvi, None 1863 Page 627
14888 than to enjoy pleasures of sinne, Hebrews the eleventh chapter. Paul saith true faith operatur 〈 ◊ 〉 & per charitatem: than to enjoy pleasures of sin, Hebrews the eleventh chapter. Paul Says true faith operatur 〈 ◊ 〉 & per charitatem: cs pc-acp vvi n2 pp-f n1, np1 dt ord n1. np1 vvz j n1 fw-la 〈 sy 〉 cc fw-la fw-la: None 1863 Page 627
14889 So Peter here, and James the second chapter and the twenty second verse, it doth cooperari; that is the figne James gives of faith: So Peter Here, and James the second chapter and the twenty second verse, it does cooperari; that is the figne James gives of faith: av np1 av, cc np1 dt ord n1 cc dt crd ord n1, pn31 vdz fw-la; cst vbz dt n1 np1 vvz pp-f n1: None 1863 Page 627
14890 In the first epistle of John the fift chapter, the figne of true faith is, it overcomes not only the Devil, In the First epistle of John the fift chapter, the figne of true faith is, it overcomes not only the devil, p-acp dt ord n1 pp-f np1 dt ord n1, dt n1 pp-f j n1 vbz, pn31 vvz xx av-j dt n1, None 1863 Page 627
14891 but the world, and the pleasures, riches, honors of the world, as in Hebrews the eleventh chapter: but the world, and the pleasures, riches, honours of the world, as in Hebrews the eleventh chapter: cc-acp dt n1, cc dt n2, n2, n2 pp-f dt n1, c-acp p-acp np1 dt ord n1: None 1863 Page 627
14892 It is the same signe that, Hebrews eleventh chapter and the fourth verse, shewed it self in Moses, when he refused to be the sonne of Pharaohs daughter: It is the same Signen that, Hebrews eleventh chapter and the fourth verse, showed it self in Moses, when he refused to be the son of Pharaohs daughter: pn31 vbz dt d n1 cst, np1 ord n1 cc dt ord n1, vvd pn31 n1 p-acp np1, c-crq pns31 vvd pc-acp vbi dt n1 pp-f np1 n1: None 1863 Page 627
14893 And Jude, in the twentieth verse, saith, If it be true faith, it is fides sanctificans. So they all agree, Paul saith, Faith must work rightcousnesse; Peter, It must bring virtue in by the hand; And U^de, in the twentieth verse, Says, If it be true faith, it is fides sanctificans. So they all agree, Paul Says, Faith must work righteousness; Peter, It must bring virtue in by the hand; cc np1, p-acp dt ord n1, vvz, cs pn31 vbb j n1, pn31 vbz fw-la fw-la. av pns32 d vvb, np1 vvz, n1 vmb vvi n1; np1, pn31 vmb vvi n1 p-acp p-acp dt n1; None 1863 Page 627
14894 John, It must overcome the world; and Jude saith, It is a sanctifying faith, not locked up in a mans conscience. John, It must overcome the world; and U^de Says, It is a sanctifying faith, not locked up in a men conscience. np1, pn31 vmb vvi dt n1; cc np1 vvz, pn31 vbz dt j-vvg n1, xx vvn a-acp p-acp dt ng1 n1. None 1863 Page 627
14895 So that it is no true faith, which virtue follows not. So that it is no true faith, which virtue follows not. av cst pn31 vbz dx j n1, r-crq n1 vvz xx. None 1863 Page 627
14896 Adjicite fidei vestrae virtutem, virtuti verò notitiam. Adjicite fidei Vestrae virtutem, virtuti verò notitiam. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. None 1863 Page 628
14897 THE Apostles minde is to shew, That the life of a Christian is no single thing, THE Apostles mind is to show, That the life of a Christian is no single thing, dt np1 n1 vbz pc-acp vvi, cst dt n1 pp-f dt njp vbz dx j n1, None 1864 Page 628
14898 but a Quire or Dance, and the beginning of the train is faith: For, if we must be elevated to be partakers of the Divine nature, as verse the first, it must be a divine thing that must effect this; but a Choir or Dance, and the beginning of the train is faith: For, if we must be elevated to be partakers of the Divine nature, as verse the First, it must be a divine thing that must Effect this; cc-acp dt n1 cc n1, cc dt n-vvg pp-f dt n1 vbz n1: p-acp, cs pns12 vmb vbi vvn pc-acp vbi n2 pp-f dt j-jn n1, p-acp n1 dt ord, pn31 vmb vbi dt j-jn n1 cst vmb vvi d; None 1864 Page 628
14899 and the first divine thing is divina veritas, the same which the Prophets in all ages have described to us. and the First divine thing is Divine veritas, the same which the prophets in all ages have described to us. cc dt ord j-jn n1 vbz fw-la fw-la, dt d r-crq dt n2 p-acp d n2 vhb vvn p-acp pno12. None 1864 Page 628
14900 Which divine truth we apprehend by faith. Which divine truth we apprehend by faith. r-crq j-jn n1 pns12 vvb p-acp n1. None 1864 Page 628
14901 Now because there may be deceipt in our faith, we must take heed that it be not a rotten faith. Now Because there may be deceit in our faith, we must take heed that it be not a rotten faith. av c-acp pc-acp vmb vbi n1 p-acp po12 n1, pns12 vmb vvi n1 cst pn31 vbb xx dt j-vvn n1. None 1865 Page 628
14922 then we shall say with Christ, in the fift chapter of St. Johns Gospel, My Father worketh and so doe I; then we shall say with christ, in the fift chapter of Saint Johns Gospel, My Father works and so do I; av pns12 vmb vvi p-acp np1, p-acp dt ord n1 pp-f n1 np1 n1, po11 n1 vvz cc av vdb pns11; None 1867 Page 629
14902 There is fides ficta, the first epistle to Timothy, the first chapter and the fift verse, Faith feigned; and a dead faith, James the second chapter. There is fides ficta, the First epistle to Timothy, the First chapter and the fift verse, Faith feigned; and a dead faith, James the second chapter. pc-acp vbz fw-la fw-la, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1, n1 j-vvn; cc dt j n1, np1 dt ord n1. None 1865 Page 628
14903 There is a vile faith as well as a like pretious faith: And that we may separate the pretious from the vile, Jeremiah the fifteenth chapter. There is a vile faith as well as a like precious faith: And that we may separate the precious from the vile, Jeremiah the fifteenth chapter. pc-acp vbz dt j n1 c-acp av c-acp dt j j n1: cc cst pns12 vmb vvi dt j p-acp dt j, np1 dt ord n1. None 1865 Page 628
14904 And if we will know which is the pretious faith, for which Christ prayed, in Luke the twenty second chapter, it is not that which is alone, And if we will know which is the precious faith, for which christ prayed, in Lycia the twenty second chapter, it is not that which is alone, cc cs pns12 vmb vvi r-crq vbz dt j n1, p-acp r-crq np1 vvd, p-acp av dt crd ord n1, pn31 vbz xx d r-crq vbz j, None 1865 Page 628
14905 but which is accompanied with other virtues. but which is accompanied with other Virtues. cc-acp r-crq vbz vvn p-acp j-jn n2. None 1865 Page 628
14906 It must not be totum integrale, or Alpha and Omega, but like a Quire, wherein are diverse parts, faith is but a part, It must not be totum integrale, or Alpha and Omega, but like a Choir, wherein Are diverse parts, faith is but a part, pn31 vmb xx vbi fw-la fw-mi, cc np1 cc np1, p-acp j dt n1, c-crq vbr j n2, n1 vbz p-acp dt n1, None 1865 Page 628
14907 and the eighth part of Christianity. This company is not added ad ornatum, but for necessity; and the eighth part of Christianity. This company is not added ad ornatum, but for necessity; cc dt ord n1 pp-f np1. d n1 vbz xx vvn fw-la fw-la, p-acp p-acp n1; None 1865 Page 628
14908 therefore he exhorts, Give all diligence, and he that hath not these is blinde. To proceed, If faith be not all, what is that company he speaketh of? Therefore he exhorts, Give all diligence, and he that hath not these is blind. To proceed, If faith be not all, what is that company he speaks of? av pns31 vvz, vvb d n1, cc pns31 cst vhz xx d vbz j. pc-acp vvi, cs n1 vbb xx d, r-crq vbz d n1 pns31 vvz pp-f? None 1865 Page 628
14909 The first is Virtue, A word which the Scripture hath taken from Philosophers, whereof all their books are full; The First is Virtue, A word which the Scripture hath taken from Philosophers, whereof all their books Are full; dt ord vbz n1, dt n1 r-crq dt n1 vhz vvn p-acp n2, c-crq d po32 n2 vbr j; None 1867 Page 628
14910 and albeit we must beware that no man spoile us through Philosophie, Colossians the second chapter, and albeit we must beware that no man spoil us through Philosophy, colossians the second chapter, cc cs pns12 vmb vvi cst dx n1 vvb pno12 p-acp n1, njp2 dt ord n1, None 1867 Page 628
14911 yet we may not contemne it. We are called to glory and virtue, verse the third; yet we may not contemn it. We Are called to glory and virtue, verse the third; av pns12 vmb xx vvi pn31. pns12 vbr vvn p-acp n1 cc n1, n1 dt ord; None 1867 Page 628
14912 and Philippians the fourth chapter and the eighth verse, If any virtue. It is not to be taken generally; for so it contains all: and Philippians the fourth chapter and the eighth verse, If any virtue. It is not to be taken generally; for so it contains all: cc njp2 dt ord n1 cc dt ord n1, cs d n1. pn31 vbz xx pc-acp vbi vvn av-j; c-acp av pn31 vvz d: None 1867 Page 628
14913 It comprehends not moral virtues more than theological, but a more special thing. By Virtue is not meant an honest life, nor faith; It comprehends not moral Virtues more than theological, but a more special thing. By Virtue is not meant an honest life, nor faith; pn31 vvz xx j n2 av-dc cs j, cc-acp dt av-dc j n1. p-acp n1 vbz xx vvn dt j n1, ccx n1; None 1867 Page 628
14914 but virtue is used either for an active power, as in the first epistle to the Corinthians, the first chapter and the twenty fourth verse; but virtue is used either for an active power, as in the First epistle to the Corinthians, the First chapter and the twenty fourth verse; cc-acp n1 vbz vvn av-d p-acp dt j n1, c-acp p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt crd ord n1; None 1867 Page 628
14915 or some notable effect, as Galatians the third chapter and the fift verse: or Some notable Effect, as Galatians the third chapter and the fift verse: cc d j n1, c-acp np1 dt ord n1 cc dt ord n1: None 1867 Page 628
14916 It is used either in opposition to weaknesse, as in the first epistle to the Corinthians, the fifteenth chapter and the fourty third verse, It is used either in opposition to weakness, as in the First epistle to the Corinthians, the fifteenth chapter and the fourty third verse, pn31 vbz vvn av-d p-acp n1 p-acp n1, c-acp p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt crd ord n1, None 1867 Page 628
14917 and the second epistle to the Corinthians the twelfth chapter and the ninth verse, Virtus mea perficitur in infirmitate; and the second epistle to the Corinthians the twelfth chapter and the ninth verse, Virtus mea perficitur in Infirmity; cc dt ord n1 p-acp dt np1 dt ord n1 cc dt ord n1, fw-la fw-la fw-la p-acp vvi; None 1867 Page 628
14918 or in opposition to fear, as in the second epistle to Timothie, the first chapter and the seventh verse, Not the spirit of fear, but of power. or in opposition to Fear, as in the second epistle to Timothy, the First chapter and the seventh verse, Not the Spirit of Fear, but of power. cc p-acp n1 pc-acp vvi, c-acp p-acp dt ord n1 p-acp np1, dt ord n1 cc dt ord n1, xx dt n1 pp-f n1, cc-acp pp-f n1. None 1867 Page 628
14919 By Virtue is meant that acrimena sinapis, as Christ speaketh, If you had faith but as a grain of mustard-seed: By Virtue is meant that acrimena sinapis, as christ speaks, If you had faith but as a grain of Mustard seed: p-acp n1 vbz vvn cst fw-la fw-la, p-acp np1 vvz, cs pn22 vhd n1 cc-acp p-acp dt n1 pp-f n1: None 1867 Page 628
14920 this is that must be added to faith; this is that must be added to faith; d vbz cst vmb vbi vvn p-acp n1; None 1867 Page 628
14921 then shall that NONLATINALPHABET and NONLATINALPHABET, in the first epistle of John, the third chapter and second verse, be accomplished in us; then shall that and, in the First epistle of John, the third chapter and second verse, be accomplished in us; av vmb d cc, p-acp dt ord n1 pp-f np1, dt ord n1 cc ord n1, vbb vvn p-acp pno12; None 1867 Page 628
14923 and in the first epistle to the Corinthians the twelfth chapter, The Holy Ghost worketh all in all. and in the First epistle to the Corinthians the twelfth chapter, The Holy Ghost works all in all. cc p-acp dt ord n1 p-acp dt np1 dt ord n1, dt j n1 vvz d p-acp d. None 1867 Page 629
14924 Faith hath no act but the act of assent; but the true faith is operative: Faith hath no act but the act of assent; but the true faith is operative: n1 vhz dx n1 p-acp dt n1 pp-f n1; cc-acp dt j n1 vbz j-jn: None 1867 Page 629
14925 Which power of working is called by Peter NONLATINALPHABET, by Paul, in the first epistle to the Corinthians the fourth chapter, The spirit of faith: The life and work of faith with power, 〈 ◊ 〉 fidei in virtute, the second epistle to the Thessalonians the first chapter and the eleventh verse: Which power of working is called by Peter, by Paul, in the First epistle to the Corinthians the fourth chapter, The Spirit of faith: The life and work of faith with power, 〈 ◊ 〉 fidei in virtute, the second epistle to the Thessalonians the First chapter and the eleventh verse: r-crq n1 pp-f n-vvg vbz vvn p-acp np1, p-acp np1, p-acp dt ord n1 p-acp dt np1 dt ord n1, dt n1 pp-f n1: dt n1 cc n1 pp-f n1 p-acp n1, 〈 sy 〉 fw-la p-acp fw-la, dt ord n1 p-acp dt njp2 dt ord n1 cc dt ord n1: None 1867 Page 629
14926 St. Paul saith, in the first epistle to the Corinthians, the fourth chapter and the twentieth verse, You shall perceive, non sermone, sed virtute; Saint Paul Says, in the First epistle to the Corinthians, the fourth chapter and the twentieth verse, You shall perceive, non sermon, sed virtute; n1 np1 vvz, p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1, pn22 vmb vvi, fw-fr n1, fw-la fw-la; None 1867 Page 629
14927 not only a power to talk well, but to work; not only a power to talk well, but to work; xx av-j dt n1 pc-acp vvi av, cc-acp pc-acp vvi; None 1867 Page 629
14928 they have a form of faith, but doe 〈 ◊ 〉 virtutem, the second epistle to Timothy, the third chapter and the fift verse. they have a from of faith, but do 〈 ◊ 〉 virtutem, the second epistle to Timothy, the third chapter and the fift verse. pns32 vhb dt n1 pp-f n1, cc-acp vdb 〈 sy 〉 fw-la, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1. None 1867 Page 629
14929 As it betokens a power of doing well; so an ability of induring adversity depends on this virtue. As it betokens a power of doing well; so an ability of enduring adversity depends on this virtue. p-acp pn31 vvz dt n1 pp-f vdg av; av dt n1 pp-f j-vvg n1 vvz p-acp d n1. None 1867 Page 629
14930 For want of this Peter foll asleep, Matthew the twenty sixt chapter; He came afar off when Christ was apprehended, and was afraid of a poor Maid. For want of this Peter foll asleep, Matthew the twenty sixt chapter; He Come afar off when christ was apprehended, and was afraid of a poor Maid. p-acp n1 pp-f d np1 vvb j, np1 dt crd ord n1; pns31 vvd av a-acp c-crq np1 vbds vvn, cc vbds j pp-f dt j n1. None 1867 Page 629
14931 So it was with Peter, having nothing but faith; So it was with Peter, having nothing but faith; av pn31 vbds p-acp np1, vhg pix cc-acp n1; None 1867 Page 629
14932 but when he joyned with his faith virtue, then that was fulfilled, Luke the twenty fourth chapter and the fourty ninth verse, He is indued with power from above, Induemini virtute ex alto: but when he joined with his faith virtue, then that was fulfilled, Lycia the twenty fourth chapter and the fourty ninth verse, He is endued with power from above, Induemini virtute ex alto: cc-acp c-crq pns31 vvd p-acp po31 n1 n1, av cst vbds vvn, av dt crd ord n1 cc dt crd ord n1, pns31 vbz vvn p-acp n1 p-acp a-acp, fw-la fw-la fw-la fw-mi: None 1867 Page 629
14933 When he received the power of the holy Ghost, Acts the first chapter and the eighth verse, When he received the power of the holy Ghost, Acts the First chapter and the eighth verse, c-crq pns31 vvd dt n1 pp-f dt j n1, n2 dt ord n1 cc dt ord n1, None 1867 Page 629
14934 then he was bold, Acts the fift chapter and the twenty ninth verse: then he was bold, Acts the fift chapter and the twenty ninth verse: av pns31 vbds j, n2 dt ord n1 cc dt crd ord n1: None 1867 Page 629
14935 The Apostle calls it, strength in the inner man, Ephesians the third chapter and the sixteenth verse. The Apostle calls it, strength in the inner man, Ephesians the third chapter and the sixteenth verse. dt n1 vvz pn31, n1 p-acp dt j n1, np1 dt ord n1 cc dt ord n1. None 1867 Page 629
14936 If a man fear death his strength is small, Proverbs the twenty fourth chapter and the tenth verse. If a man Fear death his strength is small, Proverbs the twenty fourth chapter and the tenth verse. cs dt n1 vvb n1 po31 n1 vbz j, n2 dt crd ord n1 cc dt ord n1. None 1867 Page 629
14937 By this virtue Moses feared not, 〈 ◊ 〉 the eleventh chapter and the twenty third verse. By this virtue Moses feared not, 〈 ◊ 〉 the eleventh chapter and the twenty third verse. p-acp d n1 np1 vvd xx, 〈 sy 〉 dt ord n1 cc dt crd ord n1. None 1867 Page 629
14938 As there is modica sides, Matthew the fourteenth chapter and the thirty first verse; so Modica virtus, Apocalyps the third chapter and the eighth verse. As there is Modica sides, Matthew the fourteenth chapter and the thirty First verse; so Modica virtus, Apocalypse the third chapter and the eighth verse. p-acp pc-acp vbz fw-la n2, np1 dt ord n1 cc dt crd ord n1; av fw-la fw-la, np1 dt ord n1 cc dt ord n1. None 1867 Page 629
14939 Where there is great faith, there is great virtue; where no faith, no virtue. As it is no true faith, which virtue doth not follow; Where there is great faith, there is great virtue; where no faith, no virtue. As it is no true faith, which virtue does not follow; c-crq pc-acp vbz j n1, pc-acp vbz j n1; c-crq dx n1, dx n1. p-acp pn31 vbz dx j n1, r-crq n1 vdz xx vvi; None 1867 Page 629
14940 so no true virtue, which faith doth not goe before. It is called Grace in respect of God, from whom it comes; so no true virtue, which faith does not go before. It is called Grace in respect of God, from whom it comes; av dx j n1, r-crq n1 vdz xx vvi a-acp. pn31 vbz vvn n1 p-acp n1 pp-f np1, p-acp ro-crq pn31 vvz; None 1867 Page 629
14941 and virtue in regard of the effects, The Philosopher called them habitus, because they had them from themselves; and virtue in regard of the effects, The Philosopher called them habitus, Because they had them from themselves; cc n1 p-acp n1 pp-f dt n2, dt n1 vvd pno32 fw-la, c-acp pns32 vhd pno32 p-acp px32; None 1868 Page 629
14942 but virtus est 〈 … 〉, & Domino virtutis, to salve the error of the Philosophers. but virtus est 〈 … 〉, & Domino virtue, to salve the error of the Philosophers. cc-acp fw-la fw-la 〈 … 〉, cc fw-la fw-la, pc-acp vvi dt n1 pp-f dt n2. None 1868 Page 629
14943 The Apostle calls it Grace, in the second epistle of Peter, the third chapter and the eighteenth verse, grow in grace; so he calls it virtus, He hath called us to glory and virtue, in the second epistle of Peter, the first chapter and the third verse, The Apostle calls it Grace, in the second epistle of Peter, the third chapter and the eighteenth verse, grow in grace; so he calls it virtus, He hath called us to glory and virtue, in the second epistle of Peter, the First chapter and the third verse, dt n1 vvz pn31 n1, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, vvb p-acp n1; av pns31 vvz pn31 fw-la, pns31 vhz vvn pno12 p-acp n1 cc n1, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, None 1868 Page 629
14944 and Philippians the fourth chapter and the eighth verse. and Philippians the fourth chapter and the eighth verse. cc njp2 dt ord n1 cc dt ord n1. None 1868 Page 629
14945 It is by good consequence, that it is so called, because it is wrought by the Gospel, which is the power of God, Romans the first chapter and the sixteenth verse: It is by good consequence, that it is so called, Because it is wrought by the Gospel, which is the power of God, Romans the First chapter and the sixteenth verse: pn31 vbz p-acp j n1, cst pn31 vbz av vvn, c-acp pn31 vbz vvn p-acp dt n1, r-crq vbz dt n1 pp-f np1, np1 dt ord n1 cc dt ord n1: None 1868 Page 629
14946 His words are spirit and life, John the sixt chapter: Virtue must bring forth virtus. The Philosophers Virtue had no divine thing in it; His words Are Spirit and life, John the sixt chapter: Virtue must bring forth virtus. The Philosophers Virtue had no divine thing in it; po31 n2 vbr n1 cc n1, np1 dt ord n1: n1 vmb vvi av fw-la. dt ng1 n1 vhd dx j-jn n1 p-acp pn31; None 1868 Page 629
14947 they enured themselves to it, and so ascribed it to themselves. they enured themselves to it, and so ascribed it to themselves. pns32 vvn px32 p-acp pn31, cc av vvd pn31 pc-acp px32. None 1868 Page 629
14948 Our virtue proceedeth from faith, which is a divine thing, Whatsoever is not of faith is sinne, Romans the fourteenth chapter: Our virtue Proceedeth from faith, which is a divine thing, Whatsoever is not of faith is sin, Romans the fourteenth chapter: po12 n1 vvz p-acp n1, r-crq vbz dt j-jn n1, r-crq vbz xx pp-f n1 vbz n1, np1 dt ord n1: None 1868 Page 629
14949 But the Heathen called their virtues habits, as from themselves, not from the grace of God. But the Heathen called their Virtues habits, as from themselves, not from the grace of God. cc-acp dt j-jn vvn po32 n2 n2, a-acp p-acp px32, xx p-acp dt n1 pp-f np1. None 1868 Page 629
14950 To Virtue Knowledge. He began with Faith, a theological virtue; then he added Virtue, which is moral; To Virtue Knowledge. He began with Faith, a theological virtue; then he added Virtue, which is moral; p-acp n1 n1. pns31 vvd p-acp n1, dt j n1; cs pns31 vvd n1, r-crq vbz j; None 1869 Page 630
14951 now he comes to Knowledge, another theological virtue. now he comes to Knowledge, Another theological virtue. av pns31 vvz p-acp n1, j-jn j n1. None 1869 Page 630
14952 By this successive coupling we are taught, not to stay at virtue, but to proceed de virtute in virtute, Psalm the eighty fourth and the seventh verse, from strength to strength. As before against infirmity and weaknesse of our nature, he added virtue; By this successive coupling we Are taught, not to stay At virtue, but to proceed de virtute in virtute, Psalm the eighty fourth and the seventh verse, from strength to strength. As before against infirmity and weakness of our nature, he added virtue; p-acp d j vvg pns12 vbr vvn, xx pc-acp vvi p-acp n1, cc-acp pc-acp vvi fw-fr fw-la p-acp fw-la, np1 dt crd ord cc dt ord n1, p-acp n1 p-acp n1. c-acp a-acp p-acp n1 cc n1 pp-f po12 n1, pns31 vvd n1; None 1870 Page 630
14953 So for our error and ignorance, he joyneth knowledge: So for our error and ignorance, he Joineth knowledge: av p-acp po12 n1 cc n1, pns31 vvz n1: None 1870 Page 630
14954 for there may be an active power to work, and yet not aright, as Romans the tenth chapter & the second verse, They have zeal, but not according to knowledge: for there may be an active power to work, and yet not aright, as Romans the tenth chapter & the second verse, They have zeal, but not according to knowledge: c-acp a-acp vmb vbi dt j n1 pc-acp vvi, cc av xx av, p-acp np1 dt ord n1 cc dt ord n1, pns32 vhb n1, cc-acp xx vvg p-acp n1: None 1870 Page 630
14955 But there must be, not only power, but wisdome; But there must be, not only power, but Wisdom; cc-acp a-acp vmb vbi, xx av-j n1, cc-acp n1; None 1870 Page 630
14956 not only homines improbi, shall be cast out, but foolish vigins Matthew the twenty fift chapter. not only homines Improbi, shall be cast out, but foolish Virgins Matthew the twenty fift chapter. xx av-j fw-la fw-la, vmb vbi vvn av, cc-acp j n2 np1 dt crd ord n1. None 1870 Page 630
14957 As virtue is required, so is knowledge, to direct us in that we doe. As virtue is required, so is knowledge, to Direct us in that we do. p-acp n1 vbz vvn, av vbz n1, pc-acp vvi pno12 p-acp d pns12 vdb. None 1870 Page 630
14958 We must seek for Non tam virtutem quam aurigam virtutis scientiam, sine quâ ipsa virtus est vitium; We must seek for Non tam virtutem quam aurigam virtue scientiam, sine quâ ipsa virtus est Vitium; pns12 vmb vvi p-acp fw-fr fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; None 1870 Page 630
14959 therefore Proverbs the twenty third chapter and the fourth verse, Cease from thy wisdome; And in Ecclefiastes the seventh chapter, Be not nimium just us: Knowledge is a key, Luke the eleventh chapter and the fifty second verse: Therefore Proverbs the twenty third chapter and the fourth verse, Cease from thy Wisdom; And in Ecclefiastes the seventh chapter, Be not Nimium just us: Knowledge is a key, Lycia the eleventh chapter and the fifty second verse: av n2 dt crd ord n1 cc dt ord n1, vvb p-acp po21 n1; cc p-acp vvz dt ord n1, vbb xx n1 j pno12: n1 vbz dt n1, av dt ord n1 cc dt crd ord n1: None 1870 Page 630
14960 And a Quire must have a key to set the song, that is, the key of knowledge. In the Law nothing was to be offered without salt, that is, the grace of knowledge. And a Choir must have a key to Set the song, that is, the key of knowledge. In the Law nothing was to be offered without salt, that is, the grace of knowledge. cc dt n1 vmb vhi dt n1 pc-acp vvi dt n1, cst vbz, dt n1 pp-f n1. p-acp dt n1 pix vbds pc-acp vbi vvn p-acp n1, cst vbz, dt n1 pp-f n1. None 1870 Page 630
14998 The upper part 〈 ◊ 〉 already perfected, the lower part must next in order be made perfect, The upper part 〈 ◊ 〉 already perfected, the lower part must next in order be made perfect, dt jc n1 〈 sy 〉 av vvn, dt jc n1 vmb ord p-acp n1 vbi vvn j, None 1874 Page 632
14961 It is that which the Apostle calleth, the inward annointing, in the first epistle of John the second chapter and the twentieth verse, which gives a sweet savour and sent to God: It is that which the Apostle calls, the inward anointing, in the First epistle of John the second chapter and the twentieth verse, which gives a sweet savour and sent to God: pn31 vbz d r-crq dt n1 vvz, dt j vvg, p-acp dt ord n1 pp-f np1 dt ord n1 cc dt ord n1, r-crq vvz dt j n1 cc vvn p-acp np1: None 1870 Page 630
14962 So saith the Apostle, in the second epistle to the Corinthians the second chapter, We are a sweet savour to God. So Says the Apostle, in the second epistle to the Corinthians the second chapter, We Are a sweet savour to God. av vvz dt n1, p-acp dt ord n1 p-acp dt np1 dt ord n1, pns12 vbr dt j n1 p-acp np1. None 1870 Page 630
14963 But is not faith knowledge? It is: But is not faith knowledge? It is: cc-acp vbz xx n1 n1? pn31 vbz: None 1870 Page 630
14964 But yet where the object of faith is verum & falsum. Science hath for its object good and evil; But yet where the Object of faith is verum & falsum. Science hath for its Object good and evil; cc-acp av c-crq dt n1 pp-f n1 vbz fw-la cc fw-la. n1 vhz p-acp po31 n1 j cc j-jn; None 1870 Page 630
14965 as Genesis the second chapter and the ninth verse, the passions of Christ, and the torments of Hell, are indifferently the objects of faith, as Genesis the second chapter and the ninth verse, the passion of christ, and the torments of Hell, Are indifferently the objects of faith, c-acp n1 dt ord n1 cc dt ord n1, dt n2 pp-f np1, cc dt n2 pp-f n1, vbr av-j dt n2 pp-f n1, None 1870 Page 630
14966 but the affections are stirred by good and ill: And it is knowledge that must discern between good and ill; but the affections Are stirred by good and ill: And it is knowledge that must discern between good and ill; cc-acp dt n2 vbr vvn p-acp j cc j-jn: cc pn31 vbz n1 cst vmb vvi p-acp j cc j-jn; None 1870 Page 630
14967 evil things may goe under the shew of good; and therefore we must have knowledge to unmask them. evil things may go under the show of good; and Therefore we must have knowledge to unmask them. j-jn n2 vmb vvi p-acp dt n1 pp-f j; cc av pns12 vmb vhi n1 pc-acp vvi pno32. None 1870 Page 630
14968 So the doctrin of repentance, being a good thing, hath a shew of ill; and, without the grace of knowledge, men are hardly brought to beleeve it. So the Doctrine of Repentance, being a good thing, hath a show of ill; and, without the grace of knowledge, men Are hardly brought to believe it. np1 dt n1 pp-f n1, vbg dt j n1, vhz dt n1 pp-f j-jn; cc, p-acp dt n1 pp-f n1, n2 vbr av vvn pc-acp vvi pn31. None 1870 Page 630
14969 As there is prudentia carnis, Romans the eighth chapter and the sixth verse, and prudentia seculi, in the 〈 ◊ 〉 epistle to the Corinthians, the third chapter and the nineteenth verse; As there is Prudence carnis, Romans the eighth chapter and the sixth verse, and Prudence Seculi, in the 〈 ◊ 〉 epistle to the Corinthians, the third chapter and the nineteenth verse; p-acp pc-acp vbz fw-la fw-la, np1 dt ord n1 cc dt ord n1, cc fw-la fw-la, p-acp dt 〈 sy 〉 n1 p-acp dt np1, dt ord n1 cc dt ord n1; None 1870 Page 630
14970 so there must be a spiritual knowledge and wisdome, to discern them, and to measure what is good. so there must be a spiritual knowledge and Wisdom, to discern them, and to measure what is good. av pc-acp vmb vbi dt j n1 cc n1, pc-acp vvi pno32, cc pc-acp vvi r-crq vbz j. None 1870 Page 630
14971 That all which we doe teach may be NONLATINALPHABET, the first epistle of Peter the second chapter, That all which we do teach may be, the First epistle of Peter the second chapter, cst d r-crq pns12 vdb vvi vmb vbi, dt ord n1 pp-f np1 dt ord n1, None 1870 Page 630
14972 and all you doe may be NONLATINALPHABET, Romans the twelfth chapter, we must add this knowledge. Knowledge is lame without power, and power is blinde without knowledge; and all you do may be, Romans the twelfth chapter, we must add this knowledge. Knowledge is lame without power, and power is blind without knowledge; cc d pn22 vdb vmb vbi, np1 dt ord n1, pns12 vmb vvi d n1. n1 vbz j p-acp n1, cc n1 vbz j p-acp n1; None 1870 Page 630
14973 for knowledge is the lightning of the eyes of the minde, the second epistle to the Corinthians the fourth chapter. for knowledge is the lightning of the eyes of the mind, the second epistle to the Corinthians the fourth chapter. p-acp n1 vbz dt n1 pp-f dt n2 pp-f dt n1, dt ord n1 p-acp dt np1 dt ord n1. None 1870 Page 630
14974 There is a knowledge, falsly so called, the first epistle of Timothy, the sixt chapter and the twentieth verse. There is a knowledge, falsely so called, the First epistle of Timothy, the sixt chapter and the twentieth verse. pc-acp vbz dt n1, av-j av vvn, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1870 Page 630
14975 The knowledge, truly so called, is not speculative, but practique; The knowledge, truly so called, is not speculative, but practic; dt n1, av-j av vvn, vbz xx j, cc-acp n-jn; None 1870 Page 630
14976 It is the knowledge from on high, that directs our feet in the way of peace, as Luke the first chapter and the seventy ninth verse: It is the knowledge from on high, that directs our feet in the Way of peace, as Lycia the First chapter and the seventy ninth verse: pn31 vbz dt n1 p-acp p-acp j, cst vvz po12 n2 p-acp dt n1 pp-f n1, p-acp av dt ord n1 cc dt crd ord n1: None 1870 Page 630
14977 And not only that which lightens our eyes. Physitians of longest practise, and Souldiers that have been trained, are most respected; And not only that which lightens our eyes. Physicians of longest practice, and Soldiers that have been trained, Are most respected; cc xx av-j d r-crq vvz po12 n2. ng1 pp-f js n1, cc n2 cst vhb vbn vvn, vbr av-ds vvn; None 1870 Page 631
14978 so it is in worldly things, and so it should be in divine things: so it is in worldly things, and so it should be in divine things: av pn31 vbz p-acp j n2, cc av pn31 vmd vbi p-acp j-jn n2: None 1870 Page 631
14979 A man must animare praxin, that was the advise of the Civilian, give a soul to it, A man must animare praxin, that was the Advice of the Civilian, give a soul to it, dt n1 vmb n1 av, cst vbds dt n1 pp-f dt n-jn, vvb dt n1 p-acp pn31, None 1870 Page 631
14999 as in the first epistle to the Corinthians the fifteenth chapter, That which is natural is first, as in the First epistle to the Corinthians the fifteenth chapter, That which is natural is First, c-acp p-acp dt ord n1 p-acp dt np1 dt ord n1, cst r-crq vbz j vbz ord, None 1874 Page 632
15000 and then that which is spiritual. and then that which is spiritual. cc av cst r-crq vbz j. None 1874 Page 632
14980 as in the thirty third chapter of Deuteronomie and the eighth verse, first Thummim, and then Urim. Jesus began to doe and teach, Acts the first chapter and the first verse, that is the touchstone of knowledg, as in the thirty third chapter of Deuteronomy and the eighth verse, First Thummim, and then Urim. jesus began to do and teach, Acts the First chapter and the First verse, that is the touchstone of knowledge, c-acp p-acp dt crd ord n1 pp-f np1 cc dt ord n1, ord vvi, cc av np1. np1 vvd pc-acp vdi cc vvi, n2 dt ord n1 cc dt ord n1, cst vbz dt n1 pp-f n1, None 1870 Page 631
14981 as Christ saith, If any man will doe his will, he shall know of his doctrine, qui fecerit voluntatem Patris, sciet de doctrina, utrum sit ex Dec, John the seventh chapter and the seventeenth verse; as christ Says, If any man will do his will, he shall know of his Doctrine, qui fecerit voluntatem Patris, sciet de Doctrina, utrum sit ex Dec, John the seventh chapter and the seventeenth verse; c-acp np1 vvz, cs d n1 vmb vdi po31 n1, pns31 vmb vvi pp-f po31 n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la np1, np1 dt ord n1 cc dt ord n1; None 1870 Page 631
14982 for there are some that are alwayes learning, but never come to the knowledge of the truth, especially that knowledge that may be truly so called, in the second to Timothy and the third chapter. for there Are Some that Are always learning, but never come to the knowledge of the truth, especially that knowledge that may be truly so called, in the second to Timothy and the third chapter. c-acp pc-acp vbr d cst vbr av vvg, cc-acp av-x vvb p-acp dt n1 pp-f dt n1, av-j d n1 cst vmb vbi av-j av vvn, p-acp dt ord p-acp np1 cc dt ord n1. None 1870 Page 631
14983 Scientiae verò continentiam, continentiae verò tolerentiam, Scientiae verò continentiam, continentiae verò tolerentiam, fw-la fw-la fw-la, fw-la fw-la fw-la, None 1870 Page 631
14984 THE Apostle proceedeth now to the fourth voice of this quire, having laid faith for the first, THE Apostle Proceedeth now to the fourth voice of this choir, having laid faith for the First, dt n1 vvz av p-acp dt ord n1 pp-f d n1, vhg vvn n1 p-acp dt ord, None 1871 Page 631
14985 and to it added, that which the Apostle calls the work of faith in virtue, in the second to the Thessalonians, the first chapter and the eleventh verse, and to it added, that which the Apostle calls the work of faith in virtue, in the second to the Thessalonians, the First chapter and the eleventh verse, cc p-acp pn31 vvd, cst r-crq dt n1 vvz dt n1 pp-f n1 p-acp n1, p-acp dt ord p-acp dt njp2, dt ord n1 cc dt ord n1, None 1871 Page 631
14986 and thirdly, To virtue knowledge; now in the fourth place he joyneth to it temperance: and Thirdly, To virtue knowledge; now in the fourth place he Joineth to it temperance: cc ord, p-acp n1 n1; av p-acp dt ord n1 pns31 vvz p-acp pn31 n1: None 1871 Page 631
14987 It is the common course of the world, so soon as they have a little taste of knowledge to ascend up to heaven, It is the Common course of the world, so soon as they have a little taste of knowledge to ascend up to heaven, pn31 vbz dt j n1 pp-f dt n1, av av c-acp pns32 vhb dt j n1 pp-f n1 pc-acp vvi a-acp p-acp n1, None 1871 Page 631
14988 but he tells us, knowledge must goe down to our fouls, and then proceed to godliness, which we are taught in our conformity to our Saviours example, of whom the Apostle saith, Ephesians the fourth chapter and the ninth verse, He that ascended, the same is he that descended first. but he tells us, knowledge must go down to our fouls, and then proceed to godliness, which we Are taught in our conformity to our Saviors Exampl, of whom the Apostle Says, Ephesians the fourth chapter and the ninth verse, He that ascended, the same is he that descended First. cc-acp pns31 vvz pno12, n1 vmb vvi a-acp p-acp po12 n2, cc av vvb p-acp n1, r-crq pns12 vbr vvn p-acp po12 n1 p-acp po12 ng1 n1, pp-f ro-crq dt n1 vvz, np1 dt ord n1 cc dt ord n1, pns31 cst vvd, dt d vbz pns31 cst vvd ord. None 1871 Page 631
14989 The chief point of our duty is, first to temper our affections, and then to come to godliness after: The chief point of our duty is, First to temper our affections, and then to come to godliness After: dt j-jn n1 pp-f po12 n1 vbz, ord pc-acp vvi po12 n2, cc av pc-acp vvi p-acp n1 a-acp: None 1872 Page 631
14990 For the justifying of 〈 ◊ 〉 order in respect of the consequence this hath with the former, there are three causes why he bringeth in temperance next after knowledge. For the justifying of 〈 ◊ 〉 order in respect of the consequence this hath with the former, there Are three Causes why he brings in temperance next After knowledge. c-acp dt vvg pp-f 〈 sy 〉 n1 p-acp n1 pp-f dt n1 d vhz p-acp dt j, pc-acp vbr crd n2 c-crq pns31 vvz p-acp n1 ord p-acp n1. None 1872 Page 631
14991 The first is, because whereas corruption is in the world through 〈 ◊ 〉 verse the first; The First is, Because whereas corruption is in the world through 〈 ◊ 〉 verse the First; dt ord vbz, c-acp cs n1 vbz p-acp dt n1 p-acp 〈 sy 〉 n1 dt ord; None 1873 Page 631
14992 and Ephesians the fourth chapter, The old man is corrupt through lust; and Ephesians the fourth chapter, The old man is corrupt through lust; cc np1 dt ord n1, dt j n1 vbz j p-acp n1; None 1873 Page 631
14993 and the abandoning of that corruption, must bring us to the participation of the divine nature; and the abandoning of that corruption, must bring us to the participation of the divine nature; cc dt vvg pp-f d n1, vmb vvi pno12 p-acp dt n1 pp-f dt j-jn n1; None 1873 Page 631
14994 and it is comparance that makes us avoid this corruption: For unlesse we temper our affections we shall never be partakers of the divine nature. and it is comparance that makes us avoid this corruption: For unless we temper our affections we shall never be partakers of the divine nature. cc pn31 vbz n1 cst vvz pno12 vvi d n1: c-acp cs pns12 vvb po12 n2 pns12 vmb av-x vbi n2 pp-f dt j-jn n1. None 1873 Page 631
14995 Secondly, It follows the natural power of 〈 ◊ 〉: Secondly, It follows the natural power of 〈 ◊ 〉: ord, pn31 vvz dt j n1 pp-f 〈 sy 〉: None 1874 Page 631
14996 Having placed Knowledge, which is a virtue of the reasonable part, he comes next to the affectioned part, that is, Desire, 〈 ◊ 〉 temperance answers, he would not have sensuality grow 〈 ◊ 〉, Having placed Knowledge, which is a virtue of the reasonable part, he comes next to the affectioned part, that is, Desire, 〈 ◊ 〉 temperance answers, he would not have sensuality grow 〈 ◊ 〉, vhg vvn n1, r-crq vbz dt n1 pp-f dt j n1, pns31 vvz ord p-acp dt j-vvn n1, cst vbz, n1, 〈 sy 〉 np1-n n2, pns31 vmd xx vhi n1 vvi 〈 sy 〉, None 1874 Page 631
14997 nor the body to govern the soul: nor the body to govern the soul: ccx dt n1 pc-acp vvi dt n1: None 1874 Page 631
15001 So moral virtues are the perfections of men in this life, and theological virtues are the perfections in the life to come. So moral Virtues Are the perfections of men in this life, and theological Virtues Are the perfections in the life to come. av j n2 vbr dt n2 pp-f n2 p-acp d n1, cc j n2 vbr dt n2 p-acp dt n1 pc-acp vvi. None 1874 Page 632
15002 Thirdly, Knowledge being the virtue that teacheth what is good or evil, Temperance follows it very well, in as much as it is a helper forward, Thirdly, Knowledge being the virtue that Teaches what is good or evil, Temperance follows it very well, in as much as it is a helper forward, ord, n1 vbg dt n1 cst vvz r-crq vbz j cc j-jn, n1 vvz pn31 av av, p-acp c-acp d c-acp pn31 vbz dt n1 av-j, None 1875 Page 632
15003 and a preserver of good, It keeps us from the graves of lust, Numbers the eleventh chapter: and a preserver of good, It keeps us from the graves of lust, Numbers the eleventh chapter: cc dt n1 pp-f j, pn31 vvz pno12 p-acp dt n2 pp-f n1, n2 dt ord n1: None 1875 Page 632
15004 It preserves reason which is the power of the minde: It preserves reason which is the power of the mind: pn31 vvz n1 r-crq vbz dt n1 pp-f dt n1: None 1875 Page 632
15005 For by worldly cares we doe gravare cor, overcome the heart, Luke the twenty first chapter and the thirty fourth verse; For by worldly Cares we do gravare cor, overcome the heart, Lycia the twenty First chapter and the thirty fourth verse; c-acp p-acp j n2 pns12 vdb fw-la fw-la, vvb dt n1, av dt crd ord n1 cc dt crd ord n1; None 1875 Page 632
15006 but this temperance makes it, and therefore is called NONLATINALPHABET, of keeping the minde and understanding safe. but this temperance makes it, and Therefore is called, of keeping the mind and understanding safe. cc-acp d n1 vvz pn31, cc av vbz vvn, pp-f vvg dt n1 cc n1 j. None 1875 Page 632
15007 And for the body we see the effect of this virtue, in Daniel the first chapter and the fifteenth verse: And for the body we see the Effect of this virtue, in daniel the First chapter and the fifteenth verse: cc p-acp dt n1 pns12 vvb dt n1 pp-f d n1, p-acp np1 dt ord n1 cc dt ord n1: None 1875 Page 632
15008 therefore the Apostles counsel to young men is, in the second epistle of Timothy the second chapter and the twenty second verse, Flye the lusts of youth; Therefore the Apostles counsel to young men is, in the second epistle of Timothy the second chapter and the twenty second verse, Fly the Lustiest of youth; av dt n2 vvb p-acp j n2 vbz, p-acp dt ord n1 pp-f np1 dt ord n1 cc dt crd ord n1, vvb dt n2 pp-f n1; None 1875 Page 632
15009 and Titus the second chapter and the third verse, To be temperate and sober minded. and Titus the second chapter and the third verse, To be temperate and Sobrium minded. cc np1 dt ord n1 cc dt ord n1, pc-acp vbi j cc j vvn. None 1875 Page 632
15010 It preserves knowledge, not only by keeping the body in order, but, Proverbs the twenty third chapter, the fourth verse, It preserves knowledge, not only by keeping the body in order, but, Proverbs the twenty third chapter, the fourth verse, pn31 vvz n1, xx av-j p-acp vvg dt n1 p-acp n1, cc-acp, n2 dt crd ord n1, dt ord n1, None 1875 Page 632
15011 and Romans the twelfth chapter and the third verse, NONLATINALPHABET, not to deal in genealogies and curious questions, which are unprofitable, and Romans the twelfth chapter and the third verse,, not to deal in genealogies and curious questions, which Are unprofitable, cc np1 dt ord n1 cc dt ord n1,, xx pc-acp vvi p-acp n2 cc j n2, r-crq vbr j, None 1875 Page 632
15012 but to be wise with sobriety, Titus the third chapter and the ninth verse, and the first epistle to Timothy, the first chapter and the fourth verse. but to be wise with sobriety, Titus the third chapter and the ninth verse, and the First epistle to Timothy, the First chapter and the fourth verse. cc-acp pc-acp vbi j p-acp n1, np1 dt ord n1 cc dt ord n1, cc dt ord n1 p-acp np1, dt ord n1 cc dt ord n1. None 1875 Page 632
15013 So it follows by good order, in as much as it preserves the virtue going before. So it follows by good order, in as much as it preserves the virtue going before. av pn31 vvz p-acp j n1, p-acp c-acp d c-acp pn31 vvz dt n1 vvg a-acp. None 1875 Page 632
15014 Secondly, Touching temperance what it is, and wherein it stands. Secondly, Touching temperance what it is, and wherein it Stands. ord, vvg n1 r-crq pn31 vbz, cc c-crq pn31 vvz. None 1876 Page 632
15015 When knowledge hath taught what to chuse, the next thing is, nullis inde illecebris avocari; and that is it which Temperance performs: When knowledge hath taught what to choose, the next thing is, nullis inde illecebris avocari; and that is it which Temperance performs: c-crq n1 vhz vvn r-crq pc-acp vvi, dt ord n1 vbz, fw-la fw-la fw-la fw-la; cc d vbz pn31 r-crq n1 vvz: None 1876 Page 632
15016 For in the beginning this corrupter of the world sought to draw our Parents away from their duty, by a baite he shewed them, bonum delectabile, that was the goodly fruit, so fair to behold: For in the beginning this corrupter of the world sought to draw our Parents away from their duty, by a bait he showed them, bonum delectabile, that was the goodly fruit, so fair to behold: c-acp p-acp dt n-vvg d n1 pp-f dt n1 vvd pc-acp vvi po12 n2 av p-acp po32 n1, p-acp dt n1 pns31 vvd pno32, fw-la fw-la, cst vbds dt j n1, av j pc-acp vvi: None 1876 Page 632
15017 the allurement being offered, concupiscence flyeth to it, as a bird to the snare, Proverbs the seventh chapter and the twenty third verse. the allurement being offered, concupiscence flies to it, as a bird to the snare, Proverbs the seventh chapter and the twenty third verse. dt n1 vbg vvn, n1 vvz p-acp pn31, p-acp dt n1 p-acp dt n1, n2 dt ord n1 cc dt crd ord n1. None 1876 Page 632
15018 Every man is NONLATINALPHABET, James the first chapter and the fourteenth verse, There is a bait offered to lust to catch at; Every man is, James the First chapter and the fourteenth verse, There is a bait offered to lust to catch At; np1 n1 vbz, np1 dt ord n1 cc dt ord n1, a-acp vbz dt n1 vvn p-acp n1 pc-acp vvi p-acp; None 1876 Page 632
15035 as it is in the second epistle to the Corinthians and the eight chapter, if wee make our selves debtors to the flesh so farre, Romans the eighth chapter, A man that cannot refraine his appetite, hee is like a City broken downe and without walls, Pro. 25. 28. as it is in the second epistle to the Corinthians and the eight chapter, if we make our selves debtors to the Flesh so Far, Romans the eighth chapter, A man that cannot refrain his appetite, he is like a city broken down and without walls, Pro 25. 28. c-acp pn31 vbz p-acp dt ord n1 p-acp dt np1 cc dt crd n1, cs pns12 vvb po12 n2 n2 p-acp dt n1 av av-j, np1 dt ord n1, dt n1 cst vmbx vvi po31 n1, pns31 vbz av-j dt n1 vvn a-acp cc p-acp n2, np1 crd crd None 1876 Page 633
15019 therefore it is called NONLATINALPHABET, Hebrews the twelfth chapter, sinne is so pleasant, that if concupiscence be not weaned, there is no child desires the mothers breast more than it desires sinne, Psalm the hundred thirty first and the second verse, men being in this case, and add drunkennesse to thirst, Deuteronomie the twenty ninth chapter and the nineteenth verse, Therefore it is called, Hebrews the twelfth chapter, sin is so pleasant, that if concupiscence be not weaned, there is no child Desires the mother's breast more than it Desires sin, Psalm the hundred thirty First and the second verse, men being in this case, and add Drunkenness to thirst, Deuteronomy the twenty ninth chapter and the nineteenth verse, av pn31 vbz vvn, np1 dt ord n1, n1 vbz av j, cst cs n1 vbb xx vvn, pc-acp vbz dx n1 vvz dt ng1 n1 av-dc cs pn31 vvz n1, np1 dt crd crd ord cc dt ord n1, n2 vbg p-acp d n1, cc vvi n1 p-acp n1, np1 dt crd ord n1 cc dt ord n1, None 1876 Page 632
15020 and seek baits to allure concupiscence: therefore our concupiscence needs a bridle to wean and restrain this soul. and seek baits to allure concupiscence: Therefore our concupiscence needs a bridle to wean and restrain this soul. cc vvi n2 pc-acp vvi n1: av po12 n1 vvz dt n1 pc-acp vvi cc vvi d n1. None 1876 Page 632
15021 Lust is two fold, the first Epistle of John the second chapter and the sixteenth verse, carnis & occulorum: The corruption of the 〈 ◊ 〉 is either for the belly, Lust is two fold, the First Epistle of John the second chapter and the sixteenth verse, carnis & occulorum: The corruption of the 〈 ◊ 〉 is either for the belly, n1 vbz crd n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1, fw-la cc fw-la: dt n1 pp-f dt 〈 sy 〉 vbz av-d p-acp dt n1, None 1876 Page 632
15022 as it is in the sixth chapter of St. Luke, or that carnall pleasure that Felix and Drusilla were over come with, Acts the twenty fourth chapter, as it is in the sixth chapter of Saint Lycia, or that carnal pleasure that Felix and Drusilla were over come with, Acts the twenty fourth chapter, c-acp pn31 vbz p-acp dt ord n1 pp-f n1 av, cc d j n1 cst np1 cc np1 vbdr a-acp vvn p-acp, n2 dt crd ord n1, None 1876 Page 632
15023 so that he could not abide to heare Paul dispute of temperance; so that he could not abide to hear Paul dispute of temperance; av cst pns31 vmd xx vvi pc-acp vvi np1 vvb pp-f n1; None 1876 Page 633
15024 the eye lusteth for faire apparell, as Luke the sixteenth chapter, to bee cloathed in purple, for that is a hait of 〈 ◊ 〉 as Achan, when hee saw the Babylonish garment, desired it, Joshuah the seventh chapter; the eye Lusteth for fair apparel, as Lycia the sixteenth chapter, to be clothed in purple, for that is a hait of 〈 ◊ 〉 as achan, when he saw the Babylonish garment, desired it, Joshua the seventh chapter; dt n1 vvz p-acp j n1, p-acp av dt ord n1, pc-acp vbi vvn p-acp j-jn, p-acp d vbz dt vh2 pp-f 〈 sy 〉 c-acp np1, c-crq pns31 vvd dt np1 n1, vvd pn31, np1 dt ord n1; None 1876 Page 633
15025 So also the eye delighteth in bedding and furniture for houses, as Jer the twenty second chapter and the fourteenth verse, to have it shine with Cedar, to lye on beds of Ivory, Amos the sixt chapter and the fourth verse; So also the eye delights in bedding and furniture for houses, as Jer the twenty second chapter and the fourteenth verse, to have it shine with Cedar, to lie on Beds of Ivory, Amos the sixt chapter and the fourth verse; av av dt n1 vvz p-acp vvg cc n1 p-acp n2, p-acp np1 dt crd ord n1 cc dt ord n1, pc-acp vhi pn31 vvi p-acp n1, pc-acp vvi p-acp n2 pp-f n1, np1 dt ord n1 cc dt ord n1; None 1876 Page 633
15026 Temperance is the refrainer of all these. Temperance is the refrainer of all these. n1 vbz dt n1 pp-f d d. None 1876 Page 633
15027 For the desire of the belly, the first of the Corinthians and the ninth chapter, They that run a race absteyne from all meat that may hurt: For the desire of the belly, the First of the Corinthians and the ninth chapter, They that run a raze abstain from all meat that may hurt: p-acp dt n1 pp-f dt n1, dt ord pp-f dt np1 cc dt ord n1, pns32 cst vvb dt n1 vvi p-acp d n1 cst vmb vvi: None 1876 Page 633
15028 For carnall pleasure, If they cannot contein let them marry, the first epistle to the Corinthians and the seventh chapter: For carnal pleasure, If they cannot contain let them marry, the First epistle to the Corinthians and the seventh chapter: p-acp j n1, cs pns32 vmbx vvi vvb pno32 vvi, dt ord n1 p-acp dt np1 cc dt ord n1: None 1876 Page 633
15029 And for apparell, that must bee done in temperance, the first epistle to 〈 ◊ 〉 and the second verse; And for apparel, that must be done in temperance, the First epistle to 〈 ◊ 〉 and the second verse; cc p-acp n1, cst vmb vbi vdn p-acp n1, dt ord n1 p-acp 〈 sy 〉 cc dt ord n1; None 1876 Page 633
15030 thus wee see what is the object of temperance, which virtue performes two things; thus we see what is the Object of temperance, which virtue performs two things; av pns12 vvb r-crq vbz dt n1 pp-f n1, r-crq n1 vvz crd n2; None 1876 Page 633
15031 First, to bee able to want those things, as Philipians the fourth chapter, possum deficere; then, having them, to use them moderatly; First, to be able to want those things, as Philippians the fourth chapter, possum deficere; then, having them, to use them moderately; ord, pc-acp vbi j pc-acp vvi d n2, c-acp np1 dt ord n1, fw-la fw-la; av, vhg pno32, pc-acp vvi pno32 av-j; None 1876 Page 633
15032 as the Apostle counsels in Timothie, 1 Timothy 5. modico vino utere; for many, comming to have the possession of these things, exceede in Ryot. as the Apostle Counsels in Timothy, 1 Timothy 5. Modico vino Utere; for many, coming to have the possession of these things, exceed in Riot. c-acp dt n1 vvz p-acp np1, crd np1 crd n1 fw-la fw-la; p-acp d, vvg pc-acp vhi dt n1 pp-f d n2, vvb p-acp n1. None 1876 Page 633
15033 For the first, it is a dangerous lust, how pleasant soever it bee; For the First, it is a dangerous lust, how pleasant soever it be; p-acp dt ord, pn31 vbz dt j n1, c-crq j av pn31 vbi; None 1876 Page 633
15034 not to bee able to want them, if wee make necessary lusts of them, so as wee must have our lusts satisfied though it cannot bee without sinne, wee bring our selves under the power, not to be able to want them, if we make necessary Lustiest of them, so as we must have our Lustiest satisfied though it cannot be without sin, we bring our selves under the power, xx pc-acp vbi j pc-acp vvi pno32, cs pns12 vvb j n2 pp-f pno32, av c-acp pns12 vmb vhi po12 n2 vvn c-acp pn31 vmbx vbi p-acp n1, pns12 vvb po12 n2 p-acp dt n1, None 1876 Page 633
15113 So there is the will of God too, and that is it that Godlinesse takes hold of: So there is the will of God too, and that is it that Godliness Takes hold of: av pc-acp vbz dt n1 pp-f np1 av, cc d vbz pn31 cst n1 vvz n1 pp-f: None 1886 Page 636
15036 Thirdly, for the end, why the Apostle exhorts to this virtue, It is first to eschue corruption, Thirdly, for the end, why the Apostle exhorts to this virtue, It is First to eschew corruption, ord, p-acp dt n1, q-crq dt n1 vvz p-acp d n1, pn31 vbz ord pc-acp vvi n1, None 1877 Page 633
15037 and so to bring us to the divine nature; and Temperance is the virtue by which wee eschue corruption both of soule and body; and so to bring us to the divine nature; and Temperance is the virtue by which we eschew corruption both of soul and body; cc av pc-acp vvi pno12 p-acp dt j-jn n1; cc n1 vbz dt n1 p-acp r-crq pns12 vvi n1 av-d pp-f n1 cc n1; None 1877 Page 633
15038 for, as those things that are sweete doe stop and putrisy the body, so doe those corrupt desires of the minde, for, as those things that Are sweet do stop and putrisy the body, so do those corrupt Desires of the mind, p-acp, c-acp d n2 cst vbr j vdb vvi cc n1 dt n1, av vdb d j n2 pp-f dt n1, None 1877 Page 633
15039 and the corruption of mankinde desires to corrupt man with these allurements. and the corruption of mankind Desires to corrupt man with these allurements. cc dt n1 pp-f n1 vvz pc-acp vvi n1 p-acp d n2. None 1877 Page 633
15040 If wee love, wee are not the servants of sinne, we are servi corruptionis, as it is in the second epistle of Peter and the second chapter. If we love, we Are not the Servants of sin, we Are servi corruptionis, as it is in the second epistle of Peter and the second chapter. cs pns12 vvb, pns12 vbr xx dt n2 pp-f n1, pns12 vbr fw-la fw-la, c-acp pn31 vbz p-acp dt ord n1 pp-f np1 cc dt ord n1. None 1877 Page 633
15041 For the body, it corrupts it also; For the body, it corrupts it also; p-acp dt n1, pn31 vvz pn31 av; None 1877 Page 633
15042 for so hee sinneth against his owne body, the first epistle to the 〈 ◊ 〉 and the sixt chapter; for so he Sinneth against his own body, the First epistle to the 〈 ◊ 〉 and the sixt chapter; p-acp av pns31 vvz p-acp po31 d n1, dt ord n1 p-acp dt 〈 sy 〉 cc dt ord n1; None 1877 Page 633
15043 and such doe corrupt the Temple of God, the first epistle to the Corinthians and the third chapter; and such do corrupt the Temple of God, the First epistle to the Corinthians and the third chapter; cc d vdb vvi dt n1 pp-f np1, dt ord n1 p-acp dt np1 cc dt ord n1; None 1877 Page 633
15044 The flesh spotteth the garment, as it is in the epistle of Saint Jude the bed desiled, Hebrewes the thirteenth chapter; The Flesh spotteth the garment, as it is in the epistle of Saint U^de the Bed defiled, Hebrews the thirteenth chapter; dt n1 vvz dt n1, c-acp pn31 vbz p-acp dt n1 pp-f n1 np1 dt n1 vvn, njpg2 dt ord n1; None 1877 Page 633
15045 so that wee cannot possesse our vessels in holinesse. Fourthly that it bee not so, Temperance must effect this; so that we cannot possess our vessels in holiness. Fourthly that it be not so, Temperance must Effect this; av cst pns12 vmbx vvi po12 n2 p-acp n1. ord d pn31 vbb xx av, n1 vmb vvi d; None 1877 Page 633
15046 so it disposeth us to the participation of the divine nature; who is a spirit John the fourth chapter, as they that are spirituall minded are; so it Disposeth us to the participation of the divine nature; who is a Spirit John the fourth chapter, as they that Are spiritual minded Are; av pn31 vvz pno12 p-acp dt n1 pp-f dt j-jn n1; r-crq vbz dt n1 np1 dt ord n1, c-acp pns32 cst vbr j vvn vbr; None 1878 Page 633
15047 for they that take care to fulfill the lusts of the flesh, Romans the thirteenth chapter, doe make their bellies their God, the thirteenth chapter of the epistle to the Philippians, and minde earthly things, such are carnall and are not spirituall: for they that take care to fulfil the Lustiest of the Flesh, Romans the thirteenth chapter, do make their bellies their God, the thirteenth chapter of the epistle to the Philippians, and mind earthly things, such Are carnal and Are not spiritual: c-acp pns32 cst vvb n1 pc-acp vvi dt n2 pp-f dt n1, np1 dt ord n1, vdb vvi po32 n2 po32 n1, dt ord n1 pp-f dt n1 p-acp dt njp2, cc n1 j n2, d vbr j cc vbr xx j: None 1878 Page 633
15048 Temperance will make, men depart from the flesh and grow spirituall, and so be like the 〈 ◊ 〉 nature. Temperance will make, men depart from the Flesh and grow spiritual, and so be like the 〈 ◊ 〉 nature. n1 vmb vvi, n2 vvb p-acp dt n1 cc vvi j, cc av vbi av-j dt 〈 sy 〉 np1-n. None 1878 Page 633
15049 To Temperance hee exhorts to add Patience, the first voice of this quire, which the Apostle reckons among the fruits of the Spirit, Galathians the fift chapter and the twenty third verse, To Temperance he exhorts to add Patience, the First voice of this choir, which the Apostle reckons among the fruits of the Spirit, Galatians the fift chapter and the twenty third verse, p-acp n1 pns31 vvz pc-acp vvi n1, dt ord n1 pp-f d n1, r-crq dt n1 vvz p-acp dt n2 pp-f dt n1, np2 dt ord n1 cc dt crd ord n1, None 1879 Page 634
15050 for three reasons, as the Philosophers observe, to NONLATINALPHABET there is next adjoyned NONLATINALPHABET, to the effective part is joyned courage: for three Reasons, as the Philosophers observe, to there is next adjoined, to the effective part is joined courage: p-acp crd n2, c-acp dt n2 vvb, p-acp a-acp vbz ord vvn, p-acp dt j n1 vbz vvn n1: None 1879 Page 634
15051 For as is observed from John the first chapter and the thirteenth verse, not of the will of the flesh, For as is observed from John the First chapter and the thirteenth verse, not of the will of the Flesh, c-acp a-acp vbz vvn p-acp np1 dt ord n1 cc dt ord n1, xx pp-f dt n1 pp-f dt n1, None 1879 Page 634
15052 nor of the will of man. There are in man two wills, the will of the flesh, and the manly will; nor of the will of man. There Are in man two wills, the will of the Flesh, and the manly will; ccx pp-f dt n1 pp-f n1. pc-acp vbr p-acp n1 crd n2, dt n1 pp-f dt n1, cc dt j n1; None 1879 Page 634
15053 for God having planted in the Soule, desire to follow good, there followes courage to remove whatsoever shall hinder our desire, for God having planted in the Soul, desire to follow good, there follows courage to remove whatsoever shall hinder our desire, p-acp np1 vhg vvn p-acp dt n1, vvb pc-acp vvi j, a-acp vvz n1 pc-acp vvi r-crq vmb vvi po12 n1, None 1879 Page 634
15054 and as wee have a virtue to moderate our concupiscence, or sensuality, so here is Patience, against our courage. and as we have a virtue to moderate our concupiscence, or sensuality, so Here is Patience, against our courage. cc c-acp pns12 vhb dt n1 pc-acp vvi po12 n1, cc n1, av av vbz n1, p-acp po12 n1. None 1879 Page 634
15136 so in the second Commandement, in the service of the body; so in the second Commandment, in the service of the body; av p-acp dt ord n1, p-acp dt n1 pp-f dt n1; None 1887 Page 637
15055 Secondly, what makes a man intemperate but 〈 ◊ 〉 as Genesis the twenty fift chapter, Esau must needes die, except hee have the meat hee desires; Secondly, what makes a man intemperate but 〈 ◊ 〉 as Genesis the twenty fift chapter, Esau must needs die, except he have the meat he Desires; ord, r-crq vvz dt n1 j cc-acp 〈 sy 〉 c-acp n1 dt crd ord n1, np1 vmb av vvi, c-acp pns31 vhb dt n1 pns31 vvz; None 1879 Page 634
15056 therefore 〈 ◊ 〉 is a virtue necessarily required in the faithfull, the sixteenth chapter of the Proverbs, and the ninteenth chapter of the Revelations; Haec est sides & patientia Sanctorum. Therefore 〈 ◊ 〉 is a virtue necessarily required in the faithful, the sixteenth chapter of the Proverbs, and the Nineteenth chapter of the Revelations; Haec est sides & patientia Sanctorum. av 〈 sy 〉 vbz dt n1 av-j vvn p-acp dt j, dt ord n1 pp-f dt n2, cc dt ord n1 pp-f dt n2; fw-la fw-la n2 cc fw-la fw-la. None 1879 Page 634
15057 The third reason of the dependance is, 〈 ◊ 〉 vincit qui patitur. Intemperance and Impatience are the great Conquerors of the world; The third reason of the dependence is, 〈 ◊ 〉 vincit qui patitur. Intemperance and Impatience Are the great Conquerors of the world; dt ord n1 pp-f dt n1 vbz, 〈 sy 〉 fw-la fw-fr fw-la. n1 cc n1 vbr dt j n2 pp-f dt n1; None 1879 Page 634
15058 the one being the Nurse of Phisitians, the other of Lawyers: And as we have had a virtue to conquer intemperance; the one being the Nurse of Physicians, the other of Lawyers: And as we have had a virtue to conquer intemperance; dt pi vbg dt n1 pp-f n2, dt n-jn pp-f n2: cc c-acp pns12 vhb vhn dt n1 pc-acp vvi n1; None 1879 Page 634
15059 so it followes by good order next, that wee have the virtue against impatience. so it follows by good order next, that we have the virtue against impatience. av pn31 vvz p-acp j n1 ord, cst pns12 vhb dt n1 p-acp n1. None 1879 Page 634
15060 As the one sort are said to bee clothed in white, that is, the innocency of the Godly, Apocalyps the seventh chapter and the ninteenth verse; As the one sort Are said to be clothed in white, that is, the innocency of the Godly, Apocalypse the seventh chapter and the Nineteenth verse; p-acp dt crd n1 vbr vvn pc-acp vbi vvn p-acp j-jn, cst vbz, dt n1 pp-f dt j, np1 dt ord n1 cc dt ord n1; None 1879 Page 634
15061 so others (by Patience have made their garments purple, in the blood of the Lamb, Apocalyps the ninteenth chapter. so Others (by Patience have made their garments purple, in the blood of the Lamb, Apocalypse the Nineteenth chapter. av n2-jn (p-acp n1 vhb vvn po32 n2 j-jn, p-acp dt n1 pp-f dt n1, np1 dt ord n1. None 1879 Page 634
15062 Secondly, when wee know what to doe, wee must not be drawn from it by any terror; Secondly, when we know what to do, we must not be drawn from it by any terror; ord, c-crq pns12 vvb r-crq pc-acp vdi, pns12 vmb xx vbi vvn p-acp pn31 p-acp d n1; None 1880 Page 634
15063 For as the devill, to alure us to sinne, joyns dulce & malum; so to keepe us from good hee joynes bitter with that which is good: For as the Devil, to allure us to sin, joins dulce & malum; so to keep us from good he joins bitter with that which is good: c-acp c-acp dt n1, pc-acp vvi pno12 p-acp n1, vvz n1 cc fw-la; av pc-acp vvi pno12 p-acp j pns31 vvz j p-acp d r-crq vbz j: None 1880 Page 634
15064 He joynes to 〈 ◊ 〉 labour and disgrace, that by them hee may keepe us from it. He joins to 〈 ◊ 〉 labour and disgrace, that by them he may keep us from it. pns31 vvz pc-acp 〈 sy 〉 n1 cc n1, cst p-acp pno32 pns31 vmb vvi pno12 p-acp pn31. None 1880 Page 634
15065 Labour is a thing our nature cannot away with, durum pati; the object of this virtue is tribulation, Labour is a thing our nature cannot away with, durum pati; the Object of this virtue is tribulation, n1 vbz dt n1 po12 n1 vmbx av p-acp, fw-la fw-la; dt n1 pp-f d n1 vbz n1, None 1880 Page 634
15066 as Romans the twelfth chapter, bee patient in tribulation, a virtue that becommeth Saints, Apocalys the ninteenth chapter, haec est fides & patientia Sanctorum. as Romans the twelfth chapter, be patient in tribulation, a virtue that becomes Saints, Apocalypse the Nineteenth chapter, haec est fides & patientia Sanctorum. c-acp np1 dt ord n1, vbb j p-acp n1, dt n1 cst vvz n2, np1 dt ord n1, fw-la fw-la fw-la cc fw-la fw-la. None 1880 Page 634
15067 For the originall of tribulation, men doe not feare the evils of the life to come; For the original of tribulation, men do not Fear the evils of the life to come; p-acp dt n-jn pp-f n1, n2 vdb xx vvi dt n2-jn pp-f dt n1 pc-acp vvi; None 1880 Page 634
15068 and therefore God is faine to send them crosses while they live, which must bee borne patiently, as Micah the seventh chapter, portabo iram Domini, quia peccavi. and Therefore God is feign to send them Crosses while they live, which must be born patiently, as micah the seventh chapter, portabo iram Domini, quia peccavi. cc av np1 vbz av-j pc-acp vvi pno32 n2 cs pns32 vvb, r-crq vmb vbi vvn av-j, p-acp np1 dt ord n1, fw-la fw-la fw-la, fw-la fw-la. None 1880 Page 634
15069 Secondly, they are sent for tryall of our faith, ut tollet ferro rubiginem, & addat 〈 ◊ 〉 puritatem. Secondly, they Are sent for trial of our faith, ut Tollet Ferro rubiginem, & addat 〈 ◊ 〉 puritatem. ord, pns32 vbr vvn p-acp n1 pp-f po12 n1, fw-la n1 fw-la fw-la, cc fw-la 〈 sy 〉 fw-la. None 1880 Page 634
15070 That was the cause of Jobs trouble, to try his faith. That was the cause of Jobs trouble, to try his faith. cst vbds dt n1 pp-f n2 vvi, pc-acp vvi po31 n1. None 1880 Page 634
15071 The use of this virtue, in respect of men is, as Matthew the fift chapter, If they smite thee on the one cheeke, to turne the other; The use of this virtue, in respect of men is, as Matthew the fift chapter, If they smite thee on the one cheek, to turn the other; dt n1 pp-f d n1, p-acp n1 pp-f n2 vbz, c-acp np1 dt ord n1, cs pns32 vvb pno21 p-acp dt crd n1, pc-acp vvi dt j-jn; None 1880 Page 634
15072 If they take way thy coate, let them have thy cloak also; If they take Way thy coat, let them have thy cloak also; cs pns32 vvb n1 po21 n1, vvb pno32 vhi po21 n1 av; None 1880 Page 634
15073 If men reproach ye, as David was, to beare it as hee did, the second of Samuel and the sixteenth chapter, to endure the spoyling of our goods, as Hebrewes the twelfth chapter. If men reproach you, as David was, to bear it as he did, the second of Samuel and the sixteenth chapter, to endure the spoiling of our goods, as Hebrews the twelfth chapter. cs n2 vvb pn22, c-acp np1 vbds, pc-acp vvi pn31 c-acp pns31 vdd, dt ord pp-f np1 cc dt ord n1, pc-acp vvi dt vvg pp-f po12 n2-j, c-acp njpg2 dt ord n1. None 1880 Page 634
15074 In such cases it is the perfection of the Saints while they live here, to possesse their Souls with Patienee, as it is in Saint Luke the one and twentith chapter. In such cases it is the perfection of the Saints while they live Here, to possess their Souls with Patience, as it is in Saint Lycia the one and Twentieth chapter. p-acp d n2 pn31 vbz dt n1 pp-f dt n2 cs pns32 vvb av, pc-acp vvi po32 n2 p-acp np1, c-acp pn31 vbz p-acp n1 av dt crd cc ord n1. None 1880 Page 634
15075 For the use the Apostle makes of this virtue, patience is needfull, for the avoiding of corruption, Give not place to the Devil, by suffering the Sunne to goe down upon thy wrath, Ephesians the fourth chapter; For the use the Apostle makes of this virtue, patience is needful, for the avoiding of corruption, Give not place to the devil, by suffering the Sun to go down upon thy wrath, Ephesians the fourth chapter; p-acp dt n1 dt n1 vvz pp-f d n1, n1 vbz j, p-acp dt vvg pp-f n1, vvb xx n1 p-acp dt n1, p-acp vvg dt n1 pc-acp vvi a-acp p-acp po21 n1, np1 dt ord n1; None 1881 Page 635
15076 For men in their impatience utter the corruption of their hearts, Michah the seventh chapter. Secondly, It makes them like God, as John the third chapter and the first verse; For men in their impatience utter the corruption of their hearts, Micah the seventh chapter. Secondly, It makes them like God, as John the third chapter and the First verse; p-acp n2 p-acp po32 n1 vvi dt n1 pp-f po32 n2, np1 dt ord n1. ord, pn31 vvz pno32 j np1, c-acp np1 dt ord n1 cc dt ord n1; None 1881 Page 635
15077 for there is nothing in God more divine than patience; for there is nothing in God more divine than patience; c-acp pc-acp vbz pix p-acp np1 av-dc j-jn cs n1; None 1881 Page 635
15078 this virtue he shewed to the old world, which he endured so long, the first epistle of Peter the third chapter; this virtue he showed to the old world, which he endured so long, the First epistle of Peter the third chapter; d n1 pns31 vvd p-acp dt j n1, r-crq pns31 vvd av av-j, dt ord n1 pp-f np1 dt ord n1; None 1881 Page 635
15079 and to the new world, the second epistle of Peter and the third chapter, He is not slack, and to the new world, the second epistle of Peter and the third chapter, He is not slack, cc p-acp dt j n1, dt ord n1 pp-f np1 cc dt ord n1, pns31 vbz xx j, None 1881 Page 635
15080 but patient to all, and would have all repent. The same is the affection of the Sonne of God towards his Church. but patient to all, and would have all Repent. The same is the affection of the Son of God towards his Church. cc-acp j p-acp d, cc vmd vhi d vvi. dt d vbz dt n1 pp-f dt n1 pp-f np1 p-acp po31 n1. None 1881 Page 635
15081 What did Moses admire, Exodus the third chapter, to see the bush a fire, and not burn, What did Moses admire, Exodus the third chapter, to see the bush a fire, and not burn, q-crq vdd np1 vvb, fw-la dt ord n1, pc-acp vvi dt n1 dt n1, cc xx vvi, None 1881 Page 635
15082 but videt rubum ardentem: Even so now the faithfull shall drink deadly poyson, and it shall not hurt them, as Christ promiseth, Mark the sixteenth chapter, that is, the evil tongues of the wicked, which are as the poyson of Asps, as Psalm the hundred and fourtieth. but videt rubum ardentem: Even so now the faithful shall drink deadly poison, and it shall not hurt them, as christ promises, Mark the sixteenth chapter, that is, the evil tongues of the wicked, which Are as the poison of Asps, as Psalm the hundred and Fortieth. cc-acp fw-la fw-la fw-la: av av av dt j vmb vvi j n1, cc pn31 vmb xx vvi pno32, p-acp np1 vvz, vvb dt ord n1, cst vbz, dt j-jn n2 pp-f dt j, r-crq vbr p-acp dt n1 pp-f n2, p-acp n1 dt crd cc ord. None 1881 Page 635
15083 The Apostles exhortation is, James the first chapter and the fourth verse, Be patient, that ye may be intire and perfect; The Apostles exhortation is, James the First chapter and the fourth verse, Be patient, that you may be entire and perfect; dt n2 n1 vbz, np1 dt ord n1 cc dt ord n1, vbb j, cst pn22 vmb vbi j cc j; None 1881 Page 635
15084 and as the first epistle of Peter, the fift chapter, If ye suffer but a little, God shall make you perfect: and as the First epistle of Peter, the fift chapter, If you suffer but a little, God shall make you perfect: cc p-acp dt ord n1 pp-f np1, dt ord n1, cs pn22 vvb p-acp dt j, np1 vmb vvi pn22 j: None 1881 Page 635
15085 And Christs advise is, To bring forth fruit in patience, Luke 8. And Christ Advice is, To bring forth fruit in patience, Lycia 8. cc npg1 n1 vbz, pc-acp vvi av n1 p-acp n1, av crd None 1881 Page 635
15086 Tolerantiae pietatem, pietati verò fraternum amorem, fraterno verò amori charitatem. IN the first of these three verses, the Apostle makes his first conjunction of Faith; Tolerantiae pietatem, pietati verò Fraternum amorem, fraterno verò amori charitatem. IN the First of these three Verses, the Apostle makes his First conjunction of Faith; fw-la fw-la, n1 fw-la fw-la fw-la, fw-it fw-la fw-la fw-la. p-acp dt ord pp-f d crd n2, dt n1 vvz po31 ord n1 pp-f n1; None 1881 Page 635
15087 Teaching, that as we must be of a sound belief, so of a virtuous life: The second of Knowledge, not to be drawn from a virtuous life by any deceits: Of Temperance, against allurements: Teaching, that as we must be of a found belief, so of a virtuous life: The second of Knowledge, not to be drawn from a virtuous life by any Deceits: Of Temperance, against allurements: vvg, cst c-acp pns12 vmb vbi pp-f dt j n1, av pp-f dt j n1: dt ord pp-f n1, xx pc-acp vbi vvn p-acp dt j n1 p-acp d n2: pp-f n1, p-acp n2: None 1882 Page 635
15088 And Patience, against terrors and troubles; all these are moral virtues: And Patience, against terrors and Troubles; all these Are moral Virtues: cc n1, p-acp n2 cc n2; d d vbr j n2: None 1882 Page 635
15089 And to these he joynes in the third verse, the threefold train of Godlinesse, Brotherly love, and Charity; all which are theological virtues. And to these he joins in the third verse, the threefold train of Godliness, Brotherly love, and Charity; all which Are theological Virtues. cc p-acp d pns31 vvz p-acp dt ord n1, dt j n1 pp-f n1, av-j n1, cc n1; d r-crq vbr j n2. None 1882 Page 635
15090 For as Christ exhorteth, not only to doe good to them, from whom we receive good, Luke the sixt chapter and the thirty third verse; For as christ exhorteth, not only to do good to them, from whom we receive good, Lycia the sixt chapter and the thirty third verse; p-acp c-acp np1 vvz, xx av-j pc-acp vdi j p-acp pno32, p-acp ro-crq pns12 vvb j, av dt ord n1 cc dt crd ord n1; None 1882 Page 635
15110 Thirdly, Charity is a duty to be extended to all, both Jews and 〈 ◊ 〉, as well as to Christians. Thirdly, Charity is a duty to be extended to all, both jews and 〈 ◊ 〉, as well as to Christians. ord, n1 vbz dt n1 pc-acp vbi vvn p-acp d, d np2 cc 〈 sy 〉, c-acp av c-acp p-acp np1. None 1886 Page 636
15091 which be the virtues of kindnesse, that the Heathen practised; but to add Christian virtues, Doing good to them that hurt us; which be the Virtues of kindness, that the Heathen practised; but to add Christian Virtues, Doing good to them that hurt us; r-crq vbb dt n2 pp-f n1, cst dt j-jn vvn; cc-acp pc-acp vvi njp n2, vdg j p-acp pno32 cst vvd pno12; None 1882 Page 635
15092 and as Matthew the sixt chapter, Our righteousnesse must exceed the righteousnesse of Scribes and Pharisees: and as Matthew the sixt chapter, Our righteousness must exceed the righteousness of Scribes and Pharisees: cc c-acp np1 dt ord n1, po12 n1 vmb vvi dt n1 pp-f n2 cc np2: None 1882 Page 635
15093 So theological virtues doe not exclude moral; So theological Virtues do not exclude moral; av j n2 vdb xx vvi j; None 1882 Page 635
15094 but, as the Apostle shews, we 〈 ◊ 〉 beside moral virtues 〈 ◊ 〉 these theological: but, as the Apostle shows, we 〈 ◊ 〉 beside moral Virtues 〈 ◊ 〉 these theological: cc-acp, c-acp dt n1 vvz, pns12 〈 sy 〉 a-acp j n2 〈 sy 〉 d j: None 1882 Page 635
15095 Faith doth not abolish, but establish the Law; Faith does not Abolah, but establish the Law; n1 vdz xx vvi, cc-acp vvb dt n1; None 1882 Page 635
15096 so, Romans the third chapter, the Gospel requires of a Christian, both will virtues and theological. so, Romans the third chapter, the Gospel requires of a Christian, both will Virtues and theological. av, np1 dt ord n1, dt n1 vvz pp-f dt njp, d vmb n2 cc j. None 1882 Page 635
15097 In the course of the world we finde it otherwise, the civil man will shew himself temperate and patient, In the course of the world we find it otherwise, the civil man will show himself temperate and patient, p-acp dt n1 pp-f dt n1 pns12 vvb pn31 av, dt j n1 vmb vvi px31 j cc j, None 1883 Page 635
15098 but makes little account of religious virtues. but makes little account of religious Virtues. cc-acp vvz j n1 pp-f j n2. None 1883 Page 636
15099 Others, as Jude the first verse, will seem to be religious, by hearing and discoursing of the word, Others, as U^de the First verse, will seem to be religious, by hearing and discoursing of the word, n2-jn, c-acp np1 dt ord n1, vmb vvi pc-acp vbi j, p-acp vvg cc vvg pp-f dt n1, None 1883 Page 636
15100 and by certain religious terms, but neglect those moral duties. According to the first table they are religious, but neglect the duty of the second. and by certain religious terms, but neglect those moral duties. According to the First table they Are religious, but neglect the duty of the second. cc p-acp j j n2, cc-acp vvb d j n2. vvg p-acp dt ord n1 pns32 vbr j, cc-acp vvb dt n1 pp-f dt ord. None 1883 Page 636
15101 Therefore for the Civil man, albeit moral virtues are the perfection of this life; Therefore for the Civil man, albeit moral Virtues Are the perfection of this life; av p-acp dt j n1, cs j n2 vbr dt n1 pp-f d n1; None 1884 Page 636
15102 yet if he look higher to the great and pretious promises, of being partaker of the divine nature, his moral virtues cannot raise him up so high as those virtues of Christianity, that must doe that. yet if he look higher to the great and precious promises, of being partaker of the divine nature, his moral Virtues cannot raise him up so high as those Virtues of Christianity, that must do that. av cs pns31 vvb av-jc p-acp dt j cc j n2, pp-f vbg n1 pp-f dt j-jn n1, po31 j n2 vmbx vvi pno31 a-acp av j c-acp d n2 pp-f np1, cst vmb vdi d. None 1884 Page 636
15103 And for them that stop at the moral duties of the second Table, and content themselves with a shewing religion by theological virtues, If any man seem to be religious in such sort, his religion is vain, except he add moral, James the first chapter and the twenty sixt verse, That he refrain his tongue and keep himself unspotted. And for them that stop At the moral duties of the second Table, and content themselves with a showing Religion by theological Virtues, If any man seem to be religious in such sort, his Religion is vain, except he add moral, James the First chapter and the twenty sixt verse, That he refrain his tongue and keep himself unspotted. cc p-acp pno32 cst vvb p-acp dt j n2 pp-f dt ord n1, cc vvi px32 p-acp dt vvg n1 p-acp j n2, cs d n1 vvb pc-acp vbi j p-acp d n1, po31 n1 vbz j, c-acp pns31 vvb j, np1 dt ord n1 cc dt crd ord n1, cst pns31 vvb po31 n1 cc vvi px31 j. None 1884 Page 636
15104 Secondly, For the order or method of the Apostle. Secondly, For the order or method of the Apostle. ord, c-acp dt n1 cc n1 pp-f dt n1. None 1885 Page 636
15105 There is an order, not only of things productive one of another, but that are adductive. There is an order, not only of things productive one of Another, but that Are adductive. pc-acp vbz dt n1, xx av-j pp-f n2 j crd pp-f n-jn, cc-acp cst vbr j. None 1886 Page 636
15106 And having already gone through the powers of the soul, that is, Reason, Affection, and Corruption; And having already gone through the Powers of the soul, that is, Reason, Affection, and Corruption; cc vhg av vvn p-acp dt n2 pp-f dt n1, cst vbz, n1, n1, cc n1; None 1886 Page 636
15107 and prescribed internal virtues, Knowledge, Temperance, and Patience: and prescribed internal Virtues, Knowledge, Temperance, and Patience: cc vvn j n2, n1, n1, cc n1: None 1886 Page 636
15108 Now he comes to the outward man, and shews, That to God, who is above us, is due Godlinesse; to them that are neer us, that is, Christians and spiritual brethren, that have one Father, Brotherly love; and to them that are farre off, that is, all men, Charity. Godlinesse is required in respect of the divine nature; Now he comes to the outward man, and shows, That to God, who is above us, is due Godliness; to them that Are near us, that is, Christians and spiritual brothers, that have one Father, Brotherly love; and to them that Are Far off, that is, all men, Charity. Godliness is required in respect of the divine nature; av pns31 vvz p-acp dt j n1, cc vvz, cst p-acp np1, r-crq vbz p-acp pno12, vbz j-jn n1; p-acp pno32 cst vbr av-j pno12, cst vbz, np1 cc j n2, cst vhb crd n1, av-j n1; cc p-acp pno32 cst vbr av-j a-acp, cst vbz, d n2, n1. n1 vbz vvn p-acp n1 pp-f dt j-jn n1; None 1886 Page 636
15109 Brotherly love, in respect of the familiarity, or Church, which are the houshold of Faith, that is kindnesse, to be shewed to Christians; Brotherly love, in respect of the familiarity, or Church, which Are the household of Faith, that is kindness, to be showed to Christians; av-j n1, p-acp n1 pp-f dt n1, cc n1, r-crq vbr dt n1 pp-f n1, cst vbz n1, pc-acp vbi vvn p-acp np1; None 1886 Page 636
15111 For as John the first chapter and the thirteenth verse, there is the will of the flesh, For as John the First chapter and the thirteenth verse, there is the will of the Flesh, p-acp c-acp np1 dt ord n1 cc dt ord n1, pc-acp vbz dt n1 pp-f dt n1, None 1886 Page 636
15114 The want of Patience to bear, made Peter to deny Christ: And therefore first he must be patient, and next after will follow Godlinesse; The want of Patience to bear, made Peter to deny christ: And Therefore First he must be patient, and next After will follow Godliness; dt n1 pp-f n1 pc-acp vvi, vvd np1 pc-acp vvi np1: cc av ord pns31 vmb vbi j, cc ord p-acp n1 vvb n1; None 1886 Page 636
15115 All that will live godly must suffer affliction, the second epistle to Timothy, the third chapter. All that will live godly must suffer affliction, the second epistle to Timothy, the third chapter. d cst vmb vvi j vmb vvi n1, dt ord n1 p-acp np1, dt ord n1. None 1886 Page 636
15116 So when we are armed with patience, we are fit to hear of Godlinesse. So it was with Peter and the rest; So when we Are armed with patience, we Are fit to hear of Godliness. So it was with Peter and the rest; av c-crq pns12 vbr vvn p-acp n1, pns12 vbr j pc-acp vvi pp-f n1. av pn31 vbds p-acp np1 cc dt n1; None 1886 Page 636
15117 of whom it is reported, that having this virtue, ibant gaudentes, Acts the fift chapter; having first planted patience, godlinesse follows by good consequence. of whom it is reported, that having this virtue, John gaudentes, Acts the fift chapter; having First planted patience, godliness follows by good consequence. pp-f ro-crq pn31 vbz vvn, cst vhg d n1, fw-la fw-la, n2 dt ord n1; vhg ord vvn n1, n1 vvz p-acp j n1. None 1886 Page 636
15118 Thirdly, Godlinesse is that virtue, whereby we are affected towards God, as the worldly mans is to wordlinesse, Thirdly, Godliness is that virtue, whereby we Are affected towards God, as the worldly men is to wordlinesse, ord, n1 vbz d n1, c-crq pns12 vbr vvn p-acp np1, c-acp dt j n2 vbz p-acp n1, None 1886 Page 636
15119 or the fleshly man to carnal pleasure. Cornelius is called NONLATINALPHABET, Acts the tenth chapter; or the fleshly man to carnal pleasure. Cornelius is called, Acts the tenth chapter; cc dt j n1 p-acp j n1. np1 vbz vvn, n2 dt ord n1; None 1886 Page 636
15120 and Acts the seventeenth chapter and the twenty third verse, it is used for the worship of God, NONLATINALPHABET. and Acts the seventeenth chapter and the twenty third verse, it is used for the worship of God,. cc n2 dt ord n1 cc dt crd ord n1, pn31 vbz vvn p-acp dt n1 pp-f np1,. None 1886 Page 636
15121 If we ask, as Elias, to whom God is God; One hath his belly for his God, Philippians the third chapter; If we ask, as Elias, to whom God is God; One hath his belly for his God, Philippians the third chapter; cs pns12 vvb, c-acp np1, p-acp ro-crq np1 vbz np1; pi vhz po31 n1 p-acp po31 n1, njp2 dt ord n1; None 1886 Page 636
15122 such a one was Esau, therefore called, a prophane person, Hebrews the twelfth chapter: such a one was Esau, Therefore called, a profane person, Hebrews the twelfth chapter: d dt pi vbds np1, av vvn, dt j n1, np1 dt ord n1: None 1886 Page 636
15123 Others have no other godlinesse but gain, as the first epistle to Timothy, the sixt chapter and the fift verse; Others have no other godliness but gain, as the First epistle to Timothy, the sixt chapter and the fift verse; n2-jn vhb dx j-jn n1 p-acp n1, p-acp dt ord n1 p-acp np1, dt ord n1 cc dt ord n1; None 1886 Page 636
15124 such were they that were content to retain Diana's religion for their gain, Acts the nineteenth chapter. such were they that were content to retain Diana's Religion for their gain, Acts the nineteenth chapter. d vbdr pns32 cst vbdr j pc-acp vvi npg1 n1 p-acp po32 n1, n2 dt ord n1. None 1886 Page 636
15125 When we are as carefully affected to God, as worldly men are to the world, and carnal men to the flesh, then we have Godlinesse. When we Are as carefully affected to God, as worldly men Are to the world, and carnal men to the Flesh, then we have Godliness. c-crq pns12 vbr a-acp av-j vvn p-acp np1, c-acp j n2 vbr p-acp dt n1, cc j n2 p-acp dt n1, cs pns12 vhb n1. None 1886 Page 637
15126 But to consider of this, how deeply Godlinesse is joyned, we carry up our thoughts to God, as to the chief truth; But to Consider of this, how deeply Godliness is joined, we carry up our thoughts to God, as to the chief truth; p-acp pc-acp vvi pp-f d, c-crq av-jn n1 vbz vvn, pns12 vvb a-acp po12 n2 p-acp np1, c-acp p-acp dt j-jn n1; None 1887 Page 637
15127 to him that is the fountain of all goodnesse and joyes. to him that is the fountain of all Goodness and Joys. p-acp pno31 cst vbz dt n1 pp-f d n1 cc n2. None 1887 Page 637
15128 We are 〈 ◊ 〉 that he is the highest wisdome, that knows all our actions, We Are 〈 ◊ 〉 that he is the highest Wisdom, that knows all our actions, pns12 vbr 〈 sy 〉 cst pns31 vbz dt js n1, cst vvz d po12 n2, None 1887 Page 637
15129 and the highest power that can minister deliverance to their troubles: that he is a regarder of them that seek him; and the highest power that can minister deliverance to their Troubles: that he is a regarder of them that seek him; cc dt js n1 cst vmb vvi n1 p-acp po32 n2: cst pns31 vbz dt n1 pp-f pno32 cst vvb pno31; None 1887 Page 637
15130 and a severe punisher of such as contemn him. This inward affection is Godlinesse; and a severe punisher of such as contemn him. This inward affection is Godliness; cc dt j n1 pp-f d c-acp vvb pno31. d j n1 vbz n1; None 1887 Page 637
15131 and this inward affection and perswafion of God, is the mystery of Godlinesse, the first epistle to Timothy the third chapter; and this inward affection and persuasion of God, is the mystery of Godliness, the First epistle to Timothy the third chapter; cc d j n1 cc n1 pp-f np1, vbz dt n1 pp-f n1, dt ord n1 p-acp np1 dt ord n1; None 1887 Page 637
15132 and the truth that is according to godlinesse, Titus the first chapter and the first verse. and the truth that is according to godliness, Titus the First chapter and the First verse. cc dt n1 cst vbz vvg p-acp n1, np1 dt ord n1 cc dt ord n1. None 1887 Page 637
15133 But as we must have this inward conceit; But as we must have this inward conceit; cc-acp c-acp pns12 vmb vhi d j n1; None 1887 Page 637
15134 so we must professe godlinesse, the first epistle to Timothy, the second chapter and the tenth verse. so we must profess godliness, the First epistle to Timothy, the second chapter and the tenth verse. av pns12 vmb vvi n1, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1. None 1887 Page 637
15135 For as in the first Commandement of the Law, we must serve God in the truth of the spirit; For as in the First Commandment of the Law, we must serve God in the truth of the Spirit; p-acp a-acp p-acp dt ord n1 pp-f dt n1, pns12 vmb vvi np1 p-acp dt n1 pp-f dt n1; None 1887 Page 637
15137 in the third with the blessing of the mouth, we must blesse and praise God, that is, we must professe our 〈 ◊ 〉 at all times and all occasions; in the third with the blessing of the Mouth, we must bless and praise God, that is, we must profess our 〈 ◊ 〉 At all times and all occasions; p-acp dt ord p-acp dt n1 pp-f dt n1, pns12 vmb vvi cc vvi np1, cst vbz, pns12 vmb vvi po12 〈 sy 〉 p-acp d n2 cc d n2; None 1887 Page 637
15138 not only privately, 〈 ◊ 〉 publiquely, in the fourth Commandement, that is, intirely, by all the parts of the body, not only privately, 〈 ◊ 〉 publicly, in the fourth Commandment, that is, entirely, by all the parts of the body, xx av-j av-j, 〈 sy 〉 av-j, p-acp dt ord n1, cst vbz, av-j, p-acp d dt n2 pp-f dt n1, None 1887 Page 637
15139 even with the tongue, which is our 〈 ◊ 〉, especially on the day of our publique profession; even with the tongue, which is our 〈 ◊ 〉, especially on the day of our public profession; av p-acp dt n1, r-crq vbz po12 〈 sy 〉, av-j p-acp dt n1 pp-f po12 j n1; None 1887 Page 637
15140 not only to 〈 … 〉 opinion of God, but as the Church calls us, Come, Les 〈 ◊ 〉 fall down before the Lord, Psalm the ninety fift; not only to 〈 … 〉 opinion of God, but as the Church calls us, Come, Les 〈 ◊ 〉 fallen down before the Lord, Psalm the ninety fift; xx av-j pc-acp 〈 … 〉 n1 pp-f np1, cc-acp c-acp dt n1 vvz pno12, vvb, fw-fr 〈 sy 〉 vvi a-acp p-acp dt n1, np1 dt crd ord; None 1887 Page 637
15141 not only to say with the Apostle, Romans the seventh chapter, I serve God in my spirit, but Ephesians the third chapter, I bow my knees to God the Eather. not only to say with the Apostle, Romans the seventh chapter, I serve God in my Spirit, but Ephesians the third chapter, I bow my knees to God the Eather. xx av-j pc-acp vvi p-acp dt n1, np1 dt ord n1, pns11 vvb np1 p-acp po11 n1, p-acp np1 dt ord n1, pns11 vvb po11 n2 p-acp np1 dt zz. None 1887 Page 637
15142 And 〈 ◊ 〉, to worship God by vocal prayer, I will praise him with my mouth, Psalm the sixtieth; And 〈 ◊ 〉, to worship God by vocal prayer, I will praise him with my Mouth, Psalm the sixtieth; cc 〈 sy 〉, pc-acp vvi np1 p-acp j n1, pns11 vmb vvi pno31 p-acp po11 n1, n1 dt vvz; None 1887 Page 637
15143 Hast thou faith? babe 〈 ◊ 〉 te, Romans the fourteenth chapter and the twenty second verse: Hast thou faith? babe 〈 ◊ 〉 te, Romans the fourteenth chapter and the twenty second verse: vh2 pns21 n1? n1 〈 sy 〉 fw-la, np1 dt ord n1 cc dt crd ord n1: None 1887 Page 637
15144 So if thou have an inward conceit of God, have it with thy self; but withall, thou must professe it 〈 ◊ 〉. So if thou have an inward conceit of God, have it with thy self; but withal, thou must profess it 〈 ◊ 〉. av cs pns21 vhb dt j n1 pp-f np1, vhb pn31 p-acp po21 n1; cc-acp av, pns21 vmb vvi pn31 〈 sy 〉. None 1887 Page 637
15145 The visard of Godlinesse must be plucked off, and the power shewed: The Wizard of Godliness must be plucked off, and the power showed: dt n1 pp-f n1 vmb vbi vvn a-acp, cc dt n1 vvd: None 1887 Page 637
15146 We must exercise and 〈 ◊ 〉 godlinesse, the first epistle to Timothy, the fift chapter and the sixt verse: We must exercise and 〈 ◊ 〉 godliness, the First epistle to Timothy, the fift chapter and the sixt verse: pns12 vmb vvi cc 〈 sy 〉 n1, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1: None 1887 Page 637
15147 There must be godlinesse of life, the second epistle to Timothy, the third chapter, All that will live godly. Cornelius was godly; There must be godliness of life, the second epistle to Timothy, the third chapter, All that will live godly. Cornelius was godly; pc-acp vmb vbi n1 pp-f n1, dt ord n1 p-acp np1, dt ord n1, d cst vmb vvi j. np1 vbds j; None 1887 Page 637
15148 for he 〈 ◊ 〉 his godlinesse, by giving almes and praying to God, Acts the tenth chaptor: for he 〈 ◊ 〉 his godliness, by giving alms and praying to God, Acts the tenth chaptor: c-acp pns31 〈 sy 〉 po31 n1, p-acp vvg n2 cc vvg p-acp np1, n2 dt ord n1: None 1887 Page 637
15149 By his exercise of godlinesse, he shewed the power of godlinesse working in him, and that is the chiefest thing: By his exercise of godliness, he showed the power of godliness working in him, and that is the chiefest thing: p-acp po31 n1 pp-f n1, pns31 vvd dt n1 pp-f n1 vvg p-acp pno31, cc d vbz dt js-jn n1: None 1887 Page 637
15150 For 〈 ◊ 〉 are spiritual sacrifices, the first epistle of Peter the second chapter; For 〈 ◊ 〉 Are spiritual Sacrifices, the First epistle of Peter the second chapter; c-acp 〈 sy 〉 vbr j n2, dt ord n1 pp-f np1 dt ord n1; None 1887 Page 637
15151 and to them we must add that which the Prophet calls 〈 … 〉, Hosea the fourteenth chapter; and to them we must add that which the Prophet calls 〈 … 〉, Hosea the fourteenth chapter; cc p-acp pno32 pns12 vmb vvi d r-crq dt n1 vvz 〈 … 〉, np1 dt ord n1; None 1887 Page 637
15152 without which we are not truly godly. without which we Are not truly godly. p-acp r-crq pns12 vbr xx av-j j. None 1887 Page 637
15153 And to both these there was added a sacrifice of the 〈 ◊ 〉, this spiritual 〈 ◊ 〉 is a broken and contrite heart, Psalm the 〈 ◊ 〉 first, to that is to be added, Psalm the thirty second, I 〈 … 〉 my 〈 ◊ 〉, that 〈 ◊ 〉 an outward profession and vocal confession, And to both these there was added a sacrifice of the 〈 ◊ 〉, this spiritual 〈 ◊ 〉 is a broken and contrite heart, Psalm the 〈 ◊ 〉 First, to that is to be added, Psalm the thirty second, I 〈 … 〉 my 〈 ◊ 〉, that 〈 ◊ 〉 an outward profession and vocal Confessi, cc p-acp d d a-acp vbds vvn dt n1 pp-f dt 〈 sy 〉, d j 〈 sy 〉 vbz dt j-vvn cc j n1, n1 dt 〈 sy 〉 ord, p-acp d vbz pc-acp vbi vvn, n1 dt crd ord, pns11 〈 … 〉 po11 〈 sy 〉, cst 〈 sy 〉 dt j n1 cc j n1, None 1887 Page 637
15154 an 〈 … 〉 of the body. an 〈 … 〉 of the body. dt 〈 … 〉 pp-f dt n1. None 1887 Page 637
15155 And lastly, the 〈 ◊ 〉 of 〈 ◊ 〉, 〈 ◊ 〉 sixt chapter I will have mercy, and not sacrifice, Not to give good words, And lastly, the 〈 ◊ 〉 of 〈 ◊ 〉, 〈 ◊ 〉 sixt chapter I will have mercy, and not sacrifice, Not to give good words, cc ord, dt 〈 sy 〉 pp-f 〈 sy 〉, 〈 sy 〉 ord n1 pns11 vmb vhi n1, cc xx vvi, xx pc-acp vvi j n2, None 1887 Page 637
15176 Concerning which, you need not that I write; Concerning which, you need not that I write; vvg r-crq, pn22 vvb xx cst pns11 vvb; None 1889 Page 638
15156 as James the second chapter, God be merciful, but the real mercy, Hebrews the thirteenth chapter, to distribute and to doe good forget not; as James the second chapter, God be merciful, but the real mercy, Hebrews the thirteenth chapter, to distribute and to do good forget not; c-acp np1 dt ord n1, np1 vbi j, p-acp dt j n1, np1 dt ord n1, pc-acp vvi cc pc-acp vdi j vvb xx; None 1887 Page 638
15157 for with such sacrifice God is well pleased. Thus shall we approve our selves to be godly; for with such sacrifice God is well pleased. Thus shall we approve our selves to be godly; c-acp p-acp d n1 np1 vbz av vvn. av vmb pns12 vvi po12 n2 pc-acp vbi j; None 1887 Page 638
15158 as also if we say with David, Psalm the twenty sixt, I have loved the habitation of the just. as also if we say with David, Psalm the twenty sixt, I have loved the habitation of the just. c-acp av cs pns12 vvb p-acp np1, np1 dt crd ord, pns11 vhb vvn dt n1 pp-f dt j. None 1887 Page 638
15159 If we account the Sabbaths our delight, Isaiah the fifty eighth chapter; If we account the Sabbaths our delight, Isaiah the fifty eighth chapter; cs pns12 vvb dt n2 po12 n1, np1 dt crd ord n1; None 1887 Page 638
15160 If we esteem of places and times of godlinesse aright, and cleave to the persons that 〈 ◊ 〉 godlinesse, If we esteem of places and times of godliness aright, and cleave to the Persons that 〈 ◊ 〉 godliness, cs pns12 vvb pp-f n2 cc n2 pp-f n1 av, cc vvb p-acp dt n2 cst 〈 sy 〉 n1, None 1887 Page 638
15161 as Acts the seventeenth chapter and the thirty fourth verse, Dionysius and Damar is; they that doe so, shew Godlinesse. as Acts the seventeenth chapter and the thirty fourth verse, Dionysius and Damar is; they that do so, show Godliness. c-acp n2 dt ord n1 cc dt crd ord n1, npg1 cc np1 vbz; pns32 cst vdb av, vvb n1. None 1887 Page 638
15162 The second Virtue is, love of brethren: For as in the Law he goes from the first Table to the second; The second Virtue is, love of brothers: For as in the Law he Goes from the First Table to the second; dt ord n1 vbz, n1 pp-f n2: c-acp c-acp p-acp dt n1 pns31 vvz p-acp dt ord n1 p-acp dt ord; None 1888 Page 638
15163 so here having noted what is due to God, he prescribes us duties to be performed unto men. so Here having noted what is due to God, he prescribes us duties to be performed unto men. av av vhg vvn r-crq vbz j-jn p-acp np1, pns31 vvz pno12 n2 pc-acp vbi vvn p-acp n2. None 1888 Page 638
15164 So the Gospel, as well as the Law, commands both purity and charity; So the Gospel, as well as the Law, commands both purity and charity; np1 dt n1, c-acp av c-acp dt n1, vvz d n1 cc n1; None 1888 Page 638
15165 and we must take the ground of our love, ex fonte puritatis; God makes his Sunne to rise upon the just and unjust, Matthew the fist chapter; and we must take the ground of our love, ex Fonte puritatis; God makes his Sun to rise upon the just and unjust, Matthew the fist chapter; cc pns12 vmb vvi dt n1 pp-f po12 n1, fw-la fw-la fw-la; np1 vvz po31 n1 pc-acp vvi p-acp dt j cc j, np1 dt n1 n1; None 1888 Page 638
15166 So must we shew, not only brotherly love to Christians, but charity to all men. So must we show, not only brotherly love to Christians, but charity to all men. av vmb pns12 vvi, xx av-j av-j n1 p-acp np1, cc-acp n1 p-acp d n2. None 1888 Page 638
15167 Which brotherly love, is not to be extended to natural brethren, as Matthew the twelfth chapter, My brothers and sisters are they which hear the word, and keep it: Which brotherly love, is not to be extended to natural brothers, as Matthew the twelfth chapter, My Brother's and Sisters Are they which hear the word, and keep it: r-crq av-j n1, vbz xx pc-acp vbi vvn p-acp j n2, c-acp np1 dt ord n1, po11 n2 cc n2 vbr pns32 r-crq vvb dt n1, cc vvb pn31: None 1888 Page 638
15168 this is to be shewed to the Church, and for such which have one father and one elder brother. this is to be showed to the Church, and for such which have one father and one elder brother. d vbz pc-acp vbi vvn p-acp dt n1, cc p-acp d r-crq vhb crd n1 cc crd n-jn n1. None 1888 Page 638
15169 Some forsake the fellowship, Hebrews 10. they are filii hipostoles, they withdraw themselves from the fraternity; some forsake the fellowship, Hebrews 10. they Are Sons hipostoles, they withdraw themselves from the fraternity; d vvb dt n1, np1 crd pns32 vbr fw-la n2, pns32 vvb px32 p-acp dt n1; None 1888 Page 638
15170 but towards such as continue in the faith, let brotherly love continue, Hebrews the thirteenth chapter, but towards such as continue in the faith, let brotherly love continue, Hebrews the thirteenth chapter, p-acp p-acp d c-acp vvi p-acp dt n1, vvb av-j n1 vvi, np1 dt ord n1, None 1888 Page 638
15171 and the first epistle of Peter, the first chapter and the twenty second verse, They that are faithfull, are called a brotherhood, the second epistle of Peter, the fist chapter; and the First epistle of Peter, the First chapter and the twenty second verse, They that Are faithful, Are called a brotherhood, the second epistle of Peter, the fist chapter; cc dt ord n1 pp-f np1, dt ord n1 cc dt crd ord n1, pns32 cst vbr j, vbr vvn dt n1, dt ord n1 pp-f np1, dt n1 n1; None 1888 Page 638
15172 and therefore to them must this brotherly love be extended. This love must be without hypocrisie; and Therefore to them must this brotherly love be extended. This love must be without hypocrisy; cc av p-acp pno32 vmb d j n1 vbi vvn. d n1 vmb vbi p-acp n1; None 1888 Page 638
15173 not to say, as James the second chapter, If thy brother starve, and thou say depart and be warm, not to say, as James the second chapter, If thy brother starve, and thou say depart and be warm, xx pc-acp vvi, c-acp np1 dt ord n1, cs po21 n1 vvi, cc pns21 vvb vvi cc vbi j, None 1888 Page 638
15174 but minister not to him, what faith and godlinesse is that? So for Charity, the first epistle of John the third chapter, Love must not be in word and tongue, but in deed and truth. but minister not to him, what faith and godliness is that? So for Charity, the First epistle of John the third chapter, Love must not be in word and tongue, but in deed and truth. cc-acp vvb xx p-acp pno31, r-crq n1 cc n1 vbz d? av p-acp n1, dt ord n1 pp-f np1 dt ord n1, n1 vmb xx vbi p-acp n1 cc n1, cc-acp p-acp n1 cc n1. None 1888 Page 638
15175 That is true charity, when we doe good to the fraternity; not that of the world, or after the flesh but of the Church. That is true charity, when we do good to the fraternity; not that of the world, or After the Flesh but of the Church. cst vbz j n1, c-crq pns12 vdb j p-acp dt n1; xx d pp-f dt n1, cc p-acp dt n1 cc-acp pp-f dt n1. None 1888 Page 638
15177 for you are taught of God, who said, By this shall all men know that ye are my Disciples, for you Are taught of God, who said, By this shall all men know that you Are my Disciples, c-acp pn22 vbr vvn pp-f np1, r-crq vvd, p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, None 1889 Page 638
15178 if you love one another, John the eleventh chapter. if you love one Another, John the eleventh chapter. cs pn22 vvb pi j-jn, np1 dt ord n1. None 1889 Page 638
15179 From hence he proceedeth to Charity, exhorting us to shew love, not only quia sunt, but ut sunt; As to the faithfull, because they are brethren; From hence he Proceedeth to Charity, exhorting us to show love, not only quia sunt, but ut sunt; As to the faithful, Because they Are brothers; p-acp av pns31 vvz p-acp n1, vvg pno12 pc-acp vvi n1, xx av-j fw-la fw-la, p-acp fw-la fw-la; a-acp p-acp dt j, c-acp pns32 vbr n2; None 1889 Page 638
15180 but to all men generally, that they may be wonne to be of the Church. We must love, Inimicum in Deo, & inimicum propter Deum. but to all men generally, that they may be won to be of the Church. We must love, Inimicum in God, & Inimicum propter God. cc-acp p-acp d n2 av-j, cst pns32 vmb vbi vvn pc-acp vbi pp-f dt n1. pns12 vmb vvi, np1 p-acp fw-la, cc fw-la fw-la fw-la. None 1889 Page 638
15181 〈 ◊ 〉 that is true love. 〈 ◊ 〉 that is true love. 〈 sy 〉 cst vbz j n1. None 1889 Page 638
15182 As he begun with Faith, so he endeth with love, which is the bond of perfection, Colossians the third chapter, As he begun with Faith, so he Endeth with love, which is the bound of perfection, colossians the third chapter, p-acp pns31 vvd p-acp n1, av pns31 vvz p-acp n1, r-crq vbz dt n1 pp-f n1, njp2 dt ord n1, None 1889 Page 638
15183 and keeps in all the other virtues. Jerusalem is an heap of stones; but love is that makes it a compact building, Ephesians the 〈 ◊ 〉 chapter. and keeps in all the other Virtues. Jerusalem is an heap of stones; but love is that makes it a compact building, Ephesians the 〈 ◊ 〉 chapter. cc vvz p-acp d dt j-jn n2. np1 vbz dt n1 pp-f n2; cc-acp n1 vbz cst vvz pn31 dt j n1, np1 dt 〈 sy 〉 n1. None 1889 Page 638
15184 As the Apostle here exhorts to love; As the Apostle Here exhorts to love; p-acp dt n1 av vvz pc-acp vvi; None 1889 Page 638
15185 so in the 〈 ◊ 〉 epistle of Peter, the fourth chapter, Above all things have love, Colossians the third chapter; so in the 〈 ◊ 〉 epistle of Peter, the fourth chapter, Above all things have love, colossians the third chapter; av p-acp dt 〈 sy 〉 n1 pp-f np1, dt ord n1, p-acp d n2 vhb n1, njp2 dt ord n1; None 1889 Page 638
15186 and, the first epistle of Peter, the fourth chapter and the eighth verse, which covereth the multitude of sinnes. and, the First epistle of Peter, the fourth chapter and the eighth verse, which Covereth the multitude of Sins. cc, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, r-crq vvz dt n1 pp-f n2. None 1889 Page 638
15187 Of all graces it is the more excellent, the first epistle to the Corinthians, the twelfth chapter: Of all graces it is the more excellent, the First epistle to the Corinthians, the twelfth chapter: pp-f d n2 pn31 vbz dt av-dc j, dt ord n1 p-acp dt np1, dt ord n1: None 1889 Page 639
15188 It is greater than faith or hope, the first epistle to the 〈 ◊ 〉, the third chapter and the thirteenth verse. It is greater than faith or hope, the First epistle to the 〈 ◊ 〉, the third chapter and the thirteenth verse. pn31 vbz jc cs n1 cc n1, dt ord n1 p-acp dt 〈 sy 〉, dt ord n1 cc dt ord n1. None 1889 Page 639
15189 Touching the end, fuga corruptionis, and the partaking of the Divine nature, are the two things we have looked unto in all the other virtues. Touching the end, fuga corruptionis, and the partaking of the Divine nature, Are the two things we have looked unto in all the other Virtues. vvg dt n1, fw-la fw-la, cc dt n-vvg pp-f dt j-jn n1, vbr dt crd n2 pns12 vhb vvn p-acp p-acp d dt j-jn n2. None 1890 Page 639
15190 The cause of our corruption is amor corruptionis in the judgement and valuation; but it is refined by charity. The cause of our corruption is amor corruptionis in the judgement and valuation; but it is refined by charity. dt n1 pp-f po12 n1 vbz fw-la fw-la p-acp dt n1 cc n1; cc-acp pn31 vbz vvn p-acp n1. None 1890 Page 639
15191 Love is Charitas, of dearenesse, we set a great price of that which is most deare: Love is Charitas, of dearness, we Set a great price of that which is most deer: n1 vbz fw-la, pp-f n1, pns12 vvb dt j n1 pp-f d r-crq vbz av-ds j-jn: None 1890 Page 639
15192 And so if we make greatest account of God, we will love him above all things. And so if we make greatest account of God, we will love him above all things. cc av cs pns12 vvb js n1 pp-f np1, pns12 vmb vvi pno31 p-acp d n2. None 1890 Page 639
15193 If we set our love on that which is most deare, we shall eschue corruption. If we Set our love on that which is most deer, we shall eschew corruption. cs pns12 vvb po12 n1 p-acp d r-crq vbz av-ds j-jn, pns12 vmb vvi n1. None 1890 Page 639
15194 Secondly, The partaking of the Divine nature, is to be like to him, the first epistle of John, the third chapter; Secondly, The partaking of the Divine nature, is to be like to him, the First epistle of John, the third chapter; ord, dt n-vvg pp-f dt j-jn n1, vbz pc-acp vbi j p-acp pno31, dt ord n1 pp-f np1, dt ord n1; None 1890 Page 639
15195 and love is the greatest representation of the divine nature. In the other virtues we doe but dispose our souls to be partakers of it. and love is the greatest representation of the divine nature. In the other Virtues we do but dispose our Souls to be partakers of it. cc n1 vbz dt js n1 pp-f dt j-jn n1. p-acp dt j-jn n2 pns12 vdb p-acp vvi po12 n2 pc-acp vbi n2 pp-f pn31. None 1890 Page 639
15196 The Apostle saith, Deus est Charitas, the first epistle of John, the fourth chapter. If then we be possessed of love, we shall be possessed of the Divine nature. The Apostle Says, Deus est Charitas, the First epistle of John, the fourth chapter. If then we be possessed of love, we shall be possessed of the Divine nature. dt n1 vvz, fw-la fw-la fw-la, dt ord n1 pp-f np1, dt ord n1. cs av pns12 vbb vvn pp-f n1, pns12 vmb vbi vvn pp-f dt j-jn n1. None 1890 Page 639
15197 Love is it that makes us adherere Deum, Psalm the seventy third: Fides videt, spes tendit, but charity possesseth. Love is it that makes us adherere God, Psalm the seventy third: Fides videt, spes tendit, but charity Possesses. n1 vbz pn31 cst vvz pno12 fw-la fw-la, np1 dt crd ord: fw-la fw-la, fw-la fw-la, p-acp n1 vvz. None 1890 Page 639
15198 Love is called an 〈 ◊ 〉, the first epistle of John and the second chapter; Love is called an 〈 ◊ 〉, the First epistle of John and the second chapter; n1 vbz vvn dt 〈 sy 〉, dt ord n1 pp-f np1 cc dt ord n1; None 1890 Page 639
15199 because, as Kings were annointed, so it makes us have a right unto Gods kingdome: Because, as Kings were anointed, so it makes us have a right unto God's Kingdom: c-acp, c-acp n2 vbdr vvn, av pn31 vvz pno12 vhi dt j-jn p-acp npg1 n1: None 1890 Page 639
15200 Fides per charitatem 〈 ◊ 〉, is that which must doe us good, Galatians the fift chapter: Fides per charitatem 〈 ◊ 〉, is that which must do us good, Galatians the fift chapter: fw-la fw-la fw-la 〈 sy 〉, vbz d r-crq vmb vdi pno12 j, np1 dt ord n1: None 1890 Page 639
15201 There it is the mid'st, but here the end of all, without the which, all the other will doe no good: There it is the midst, but Here the end of all, without the which, all the other will do no good: a-acp pn31 vbz dt n1, cc-acp av dt n1 pp-f d, p-acp dt r-crq, d dt n-jn vmb vdi dx j: None 1890 Page 639
15202 It is as oyle to the Lamp Matthew the 25, without which the lamp gives no light. It is as oil to the Lamp Matthew the 25, without which the lamp gives no Light. pn31 vbz p-acp n1 p-acp dt n1 np1 dt crd, p-acp r-crq dt n1 vvz dx n1. None 1890 Page 639
15203 The pretious faith is that which hath all these virtues, and charity at the end. The precious faith is that which hath all these Virtues, and charity At the end. dt j n1 vbz d r-crq vhz d d n2, cc n1 p-acp dt n1. None 1890 Page 639
15204 Then is Christianity well taught, when it is taught as a building, standing on many parts, Ephesians the second chapter; Then is Christianity well taught, when it is taught as a building, standing on many parts, Ephesians the second chapter; av vbz np1 av vvd, c-crq pn31 vbz vvn p-acp dt n1, vvg p-acp d n2, np1 dt ord n1; None 1890 Page 639
15205 or Armor, Ephesians the sixt chapter; as a tree, Galatians the fift chapter; as a body, Ephesians the fourth chapter; or Armour, Ephesians the sixt chapter; as a tree, Galatians the fift chapter; as a body, Ephesians the fourth chapter; cc n1, np1 dt ord n1; p-acp dt n1, np1 dt ord n1; p-acp dt n1, np1 dt ord n1; None 1890 Page 639
15206 as a choiser harmony of musick, as the Apostle here 〈 ◊ 〉 it out, in the second epistle of Peter, the first chapter and the fourth verse. as a choiser harmony of music, as the Apostle Here 〈 ◊ 〉 it out, in the second epistle of Peter, the First chapter and the fourth verse. c-acp dt jc n1 pp-f n1, c-acp dt n1 av 〈 sy 〉 pn31 av, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1890 Page 639
15207 Nihil ad vos, ô viatores omnes; intuemini & videte an sit dolor par dolori meo, qui factus est mihi: Nihil ad vos, o Viatores omnes; Observe & Videte an fit dolour par dolori meo, qui factus est mihi: fw-la fw-la fw-fr, uh n2 fw-la; fw-la cc fw-la dt j n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: None 1890 Page 639
15208 quam afficit Jehova moerore die aestus irae suae. THE words of a party in great 〈 ◊ 〉, and that two wayes. quam afficit Jehovah moerore die Aestus irae suae. THE words of a party in great 〈 ◊ 〉, and that two ways. fw-la fw-la np1 fw-la vvb fw-la fw-la fw-la. dt n2 pp-f dt n1 p-acp j 〈 sy 〉, cc d crd n2. None 1890 Page 639
15209 First, That he is in sorrow and pain, such as none other ever felt. Secondly, That being in this extremity, he is not regarded of any. First, That he is in sorrow and pain, such as none other ever felt. Secondly, That being in this extremity, he is not regarded of any. ord, cst pns31 vbz p-acp n1 cc n1, d c-acp pi j-jn av vvn. ord, cst vbg p-acp d n1, pns31 vbz xx vvn pp-f d. None 1891 Page 639
15210 It is well known that it is a 〈 ◊ 〉 thing to 〈 ◊ 〉 and blood to be afflicted; It is well known that it is a 〈 ◊ 〉 thing to 〈 ◊ 〉 and blood to be afflicted; pn31 vbz av vvn cst pn31 vbz dt 〈 sy 〉 n1 pc-acp 〈 sy 〉 cc n1 pc-acp vbi vvn; None 1891 Page 639
15211 but so to be afflicted as no other, that is a high degree of misery; but so to be afflicted as no other, that is a high degree of misery; cc-acp av pc-acp vbi vvn p-acp dx j-jn, cst vbz dt j n1 pp-f n1; None 1891 Page 639
15212 but that in this case there is none to have compassion, that is as much as can be said. but that in this case there is none to have compassion, that is as much as can be said. cc-acp cst p-acp d n1 pc-acp vbz pix pc-acp vhi n1, cst vbz p-acp d c-acp vmb vbi vvn. None 1891 Page 639
15213 Against the crosses that befall us in this life, the ordinary comfort is, the first epistle to the Corinthians the tenth chapter, Nothing befalls us, but is such as pertaineth to man; Against the Crosses that befall us in this life, the ordinary Comfort is, the First epistle to the Corinthians the tenth chapter, Nothing befalls us, but is such as pertaineth to man; p-acp dt n2 cst vvb pno12 p-acp d n1, dt j n1 vbz, dt ord n1 p-acp dt np1 dt ord n1, pix vvz pno12, cc-acp vbz d c-acp vvz p-acp n1; None 1891 Page 640
15214 but this was not any other mans case. but this was not any other men case. p-acp d vbds xx d j-jn ng1 n1. None 1891 Page 640
15215 And whereas there is none so hard-hearted, but will shew some relief, at least pitie a man in distresse, here was none touched with any compassion. And whereas there is none so hardhearted, but will show Some relief, At least pity a man in distress, Here was none touched with any compassion. cc cs pc-acp vbz pix av j, cc-acp vmb vvi d n1, p-acp ds vvb dt n1 p-acp n1, av vbds pix vvn p-acp d n1. None 1891 Page 640
15216 For the verse it self, it is the Prophets speech in the person of the City of Jerusalem, lamenting the miseries that happened at the death of Josiah; but by the rule of reciprocation, whereby that which is said of the members, may be applyed to the head; For the verse it self, it is the prophets speech in the person of the city of Jerusalem, lamenting the misery's that happened At the death of Josiah; but by the Rule of reciprocation, whereby that which is said of the members, may be applied to the head; p-acp dt n1 pn31 n1, pn31 vbz dt ng1 n1 p-acp dt n1 pp-f dt n1 pp-f np1, vvg dt n2 cst vvd p-acp dt n1 pp-f np1; cc-acp p-acp dt n1 pp-f n1, c-crq cst r-crq vbz vvn pp-f dt n2, vmb vbi vvd p-acp dt n1; None 1892 Page 640
15217 as was said to Saul by Christ, why persecutest thou me? where it was the Church that was persecuted, Acts the ninth chapter, it is otherwise to be expounded. as was said to Saul by christ, why Persecutest thou me? where it was the Church that was persecuted, Acts the ninth chapter, it is otherwise to be expounded. c-acp vbds vvn p-acp np1 p-acp np1, q-crq vv2 pns21 pno11? c-crq pn31 vbds dt n1 cst vbds vvn, n2 dt ord n1, pn31 vbz av pc-acp vbi vvn. None 1892 Page 640
15218 If any member, then especially of them under the Law, Quibus ad contingebunt in figuris, the first epistle to the Corinthians, the tenth chapter: If any member, then especially of them under the Law, Quibus ad contingebunt in figuris, the First epistle to the Corinthians, the tenth chapter: cs d n1, av av-j pp-f pno32 p-acp dt n1, fw-la fw-la fw-la p-acp fw-la, dt ord n1 p-acp dt np1, dt ord n1: None 1892 Page 640
15219 therefore Isaacs sacrifice, Josephs selling by his brethren, and Davids betraying, who were particular members of the Church, were types and figures of Christs being slain, sold, and betrayed. If the eyes, Therefore Isaacs sacrifice, Josephs selling by his brothers, and Davids betraying, who were particular members of the Church, were types and figures of Christ being slave, sold, and betrayed. If the eyes, av npg1 vvi, np1 vvg p-acp po31 n2, cc npg1 vvg, r-crq vbdr j n2 pp-f dt n1, vbdr n2 cc n2 pp-f npg1 vbg vvn, vvn, cc vvn. cs dt n2, None 1892 Page 640
15220 or hand, or footsuffer, the head also suffers with it; much more may the sufferings of the whole body together be applyed to the head, or hand, or footsuffer, the head also suffers with it; much more may the sufferings of the Whole body together be applied to the head, cc n1, cc vvi, dt n1 av vvz p-acp pn31; av-d av-dc vmb dt n2 pp-f dt j-jn n1 av vbi vvd p-acp dt n1, None 1892 Page 640
15221 as Out of Egypt have I called my sonne, that being a place of the deliverance of Israel, Gods first borne, Colossians the eleventh chapter, is applyed to Christ, Matthew the second chapter. as Out of Egypt have I called my son, that being a place of the deliverance of Israel, God's First born, colossians the eleventh chapter, is applied to christ, Matthew the second chapter. c-acp av pp-f np1 vhb pns11 vvn po11 n1, cst vbg dt n1 pp-f dt n1 pp-f np1, n2 ord vvn, njp2 dt ord n1, vbz vvd p-acp np1, np1 dt ord n1. None 1892 Page 640
15222 And according to this rule, this verse is by the ancient Fathers applyed to the 〈 ◊ 〉 and sufferings of our Saviour Christ. And according to this Rule, this verse is by the ancient Father's applied to the 〈 ◊ 〉 and sufferings of our Saviour christ. np1 vvg p-acp d n1, d n1 vbz p-acp dt j n2 vvd p-acp dt 〈 sy 〉 cc n2 pp-f po12 n1 np1. None 1892 Page 640
15223 Whether it be the Cities speech, or any other whosoever, it may well be the speech of Christ on the Cross, that he was then in that great extremity, which none ever indured the like; Whither it be the Cities speech, or any other whosoever, it may well be the speech of christ on the Cross, that he was then in that great extremity, which none ever endured the like; cs pn31 vbb dt ng1 n1, cc d n-jn r-crq, pn31 vmb av vbi dt n1 pp-f np1 p-acp dt n1, cst pns31 vbds av p-acp cst j n1, r-crq pix av vvn dt j; None 1893 Page 640
15224 and yet being without cause, none vouchsafed to look at him. and yet being without cause, none vouchsafed to look At him. cc av vbg p-acp n1, pix vvd pc-acp vvi p-acp pno31. None 1893 Page 640
15225 That is the drift of the words, and is set down first by way of complaint, Have ye no regard? Secondly, by way of petition, Mark and regard. That is the drift of the words, and is Set down First by Way of complaint, Have you no regard? Secondly, by Way of petition, Mark and regard. cst vbz dt n1 pp-f dt n2, cc vbz vvn a-acp ord p-acp n1 pp-f n1, vhb pn22 dx n1? ord, p-acp n1 pp-f n1, vvb cc n1. None 1893 Page 640
15226 In the Passion two things are to be considered, first the grievousnesse of his sufferings, noted in these words, If ever there were the like sorrow; In the Passion two things Are to be considered, First the grievousness of his sufferings, noted in these words, If ever there were the like sorrow; p-acp dt n1 crd n2 vbr pc-acp vbi vvn, ord dt n1 pp-f po31 n2, vvn p-acp d n2, cs av a-acp vbdr dt j n1; None 1894 Page 640
15227 Secondly, the cause of it in these, Where with the Lord hath afflicted me. Upon which follow these three actions: First, to see: Secondly, to consider: Secondly, the cause of it in these, Where with the Lord hath afflicted me. Upon which follow these three actions: First, to see: Secondly, to Consider: ord, dt n1 pp-f pn31 p-acp d, c-crq p-acp dt n1 vhz vvn pno11. p-acp r-crq vvb d crd n2: ord, pc-acp vvi: ord, pc-acp vvi: None 1894 Page 640
15228 Thirdly, to regard and esteem of it, as a thing which concerns us. Thirdly, to regard and esteem of it, as a thing which concerns us. ord, pc-acp vvi cc n1 pp-f pn31, c-acp dt n1 r-crq vvz pno12. None 1894 Page 640
15229 As is implyed in the first words, which are thus read, Nonne ad vos pertinet, for the first point, here is some spectacle to behold, in as much as he directeth his speech to them that passe by the way, Omnes qui transitis viam. When a stay is made, not of one, As is employed in the First words, which Are thus read, Nonne ad vos pertinet, for the First point, Here is Some spectacle to behold, in as much as he directeth his speech to them that pass by the Way, Omnes qui transitis viam. When a stay is made, not of one, c-acp vbz vvn p-acp dt ord n2, r-crq vbr av vvn, n1 fw-la fw-fr fw-la, p-acp dt ord n1, av vbz d n1 pc-acp vvi, p-acp c-acp d c-acp pns31 vvz po31 n1 p-acp pno32 cst vvb p-acp dt n1, fw-la fw-la fw-la fw-la. c-crq dt n1 vbz vvn, xx pp-f pi, None 1895 Page 640
15230 but of all, there is some great matter: but of all, there is Some great matter: cc-acp pp-f d, pc-acp vbz d j n1: None 1895 Page 640
15231 and the holy Ghost tells us, that there is no journy so important, nor haste so great, that should hinder us from considering of the sufferings of Christ. and the holy Ghost tells us, that there is no journey so important, nor haste so great, that should hinder us from considering of the sufferings of christ. cc dt j n1 vvz pno12, cst pc-acp vbz dx n1 av j, ccx n1 av j, cst vmd vvi pno12 p-acp vvg pp-f dt n2 pp-f np1. None 1895 Page 640
15232 The motives that he useth to quicken our weaknesse, are two, the one taken from the thing it self; the other from the beholders. The motives that he uses to quicken our weakness, Are two, the one taken from the thing it self; the other from the beholders. dt n2 cst pns31 vvz pc-acp vvi po12 n1, vbr crd, dt pi vvn p-acp dt n1 pn31 n1; dt j-jn p-acp dt n2. None 1895 Page 640
15233 For the thing it self, we know those things that are rare, draw our eyes to behold them; For the thing it self, we know those things that Are rare, draw our eyes to behold them; p-acp dt n1 pn31 n1, pns12 vvb d n2 cst vbr j, vvb po12 n2 pc-acp vvi pno32; None 1895 Page 640
15234 therefore he saith, If ever there were sorrow like my sorrow: And this reason he takes from the beholders; Therefore he Says, If ever there were sorrow like my sorrow: And this reason he Takes from the beholders; av pns31 vvz, cs av a-acp vbdr n1 j po11 n1: cc d n1 pns31 vvz p-acp dt n2; None 1895 Page 640
15235 as, Doth it not concern or pertain to you? For the things that were shewed, chiefly are such as concern us: as, Does it not concern or pertain to you? For the things that were showed, chiefly Are such as concern us: c-acp, vdz pn31 xx vvi cc vvi p-acp pn22? p-acp dt n2 cst vbdr vvn, av-jn vbr d c-acp vvi pno12: None 1895 Page 641
15236 as for other things that appertain unto us, we respect them not. as for other things that appertain unto us, we respect them not. c-acp p-acp j-jn n2 cst vvb p-acp pno12, pns12 vvb pno32 xx. None 1895 Page 641
15237 The sufferings consist as all other doe, either in sensu or damno, that is, either privatively or positively. The sufferings consist as all other doe, either in sensu or Damno, that is, either privatively or positively. dt n2 vvb p-acp d j-jn n1, d p-acp fw-la cc j, cst vbz, av-d av-j cc av-j. None 1895 Page 641
15238 That which is translated sorrow or prayer, is a blow or wound, which is a matter of sense; That which is translated sorrow or prayer, is a blow or wound, which is a matter of sense; d r-crq vbz vvn n1 cc n1, vbz dt n1 cc n1, r-crq vbz dt n1 pp-f n1; None 1895 Page 641
15239 and it signifies such a blow as strikes off both root and leaves: that is it we are to consider in this spectacle. and it signifies such a blow as strikes off both root and leaves: that is it we Are to Consider in this spectacle. cc pn31 vvz d dt n1 c-acp vvz a-acp d n1 cc n2: cst vbz pn31 pns12 vbr pc-acp vvi p-acp d n1. None 1895 Page 641
15240 That which he felt, was either in body or soul. Touching his bodily sufferings, our own eyes are witnesses: That which he felt, was either in body or soul. Touching his bodily sufferings, our own eyes Are Witnesses: d r-crq pns31 vvd, vbds av-d p-acp n1 cc n1. vvg po31 j n2, po12 d n2 vbr n2: None 1895 Page 641
15241 For there was no part of him, neither skin, nor bone, nor sense, nor any part, wherein he was not stricken: For there was no part of him, neither skin, nor bone, nor sense, nor any part, wherein he was not stricken: c-acp a-acp vbds dx n1 pp-f pno31, dx n1, ccx n1, ccx n1, ccx d n1, c-crq pns31 vbds xx vvn: None 1896 Page 641
15242 His blessed body was an Anvile to receive all the stroaks that were laid on him. His blessed body was an Anvil to receive all the Strokes that were laid on him. po31 j-vvn n1 vbds dt n1 pc-acp vvi d dt n2 cst vbdr vvn p-acp pno31. None 1896 Page 641
15243 And we have no better argument hereof than Pilates Ecce homo, John the nineteenth chapter; And we have no better argument hereof than Pilate's Ecce homo, John the nineteenth chapter; cc pns12 vhb dx jc n1 av cs np2 fw-la fw-la, np1 dt ord n1; None 1896 Page 641
15244 for he thought they had brought him to that 〈 ◊ 〉 already that even the hard-hearted Jews would have pitied him. for he Thought they had brought him to that 〈 ◊ 〉 already that even the hardhearted jews would have pitied him. c-acp pns31 vvd pns32 vhd vvn pno31 p-acp d 〈 sy 〉 av cst av dt j np2 vmd vhi vvn pno31. None 1896 Page 641
15245 But that which is said here, si fuerit dolor sicut, is not so verified of his bodily sufferings, But that which is said Here, si fuerit dolour sicut, is not so verified of his bodily sufferings, p-acp cst r-crq vbz vvn av, fw-la fw-la n1 fw-la, vbz xx av vvn pp-f po31 j n2, None 1896 Page 641
15246 as in that which he suffered in his soul: For in bodily sufferings many have been equall to him; as in that which he suffered in his soul: For in bodily sufferings many have been equal to him; c-acp p-acp d r-crq pns31 vvd p-acp po31 n1: c-acp p-acp j n2 d vhb vbn j-jn p-acp pno31; None 1896 Page 641
15247 but the suffering of the soul is most grievous, as the greatest heavinesse is the heavinesse of the heart: but the suffering of the soul is most grievous, as the greatest heaviness is the heaviness of the heart: cc-acp dt n-vvg pp-f dt n1 vbz av-ds j, c-acp dt js n1 vbz dt n1 pp-f dt n1: None 1896 Page 641
15248 the afflictions of the body may be susteined, but a wounded spirit who can bear? Proverbs the eighteenth chapter. the afflictions of the body may be sustained, but a wounded Spirit who can bear? Proverbs the eighteenth chapter. dt n2 pp-f dt n1 vmb vbi vvn, cc-acp dt j-vvn n1 r-crq vmb vvi? n2 dt ord n1. None 1896 Page 641
15249 Therefore St. Paul calls that suffering which he felt in his soul, corpus mortis, Romans the seventh chapter: Therefore Saint Paul calls that suffering which he felt in his soul, corpus mortis, Romans the seventh chapter: av n1 np1 vvz d n1 r-crq pns31 vvd p-acp po31 n1, fw-la fw-la, np1 dt ord n1: None 1896 Page 641
15250 Upon these sufferings it is that he cryeth out, Ecce, si fuerit dolor sicut: Upon these sufferings it is that he Cries out, Ecce, si fuerit dolour sicut: p-acp d n2 pn31 vbz cst pns31 vvz av, fw-la, fw-la fw-la n1 fw-la: None 1896 Page 641
15251 The grievousnesse of whose suffering we argue not so much from that which is recorded of him, that he did NONLATINALPHABET, Mark the fourteenth chapter and the thirty third verse; The grievousness of whose suffering we argue not so much from that which is recorded of him, that he did, Mark the fourteenth chapter and the thirty third verse; dt n1 pp-f rg-crq n1 pns12 vvb xx av av-d p-acp d r-crq vbz vvn pp-f pno31, cst pns31 vdd, vvb dt ord n1 cc dt crd ord n1; None 1896 Page 641
15252 that he was NONLATINALPHABET, Luke the twenty second chapter and the twenty fourth verse; that his soul was NONLATINALPHABET, Matthew the twenty sixt chapter; that he was, Lycia the twenty second chapter and the twenty fourth verse; that his soul was, Matthew the twenty sixt chapter; cst pns31 vbds, av dt crd ord n1 cc dt crd ord n1; cst po31 n1 vbds, np1 dt crd ord n1; None 1896 Page 641
15253 as from the bloody sweat, Ecce, si fuerat sudor; that is verified when no uncleannesse is offered; as from the bloody sweat, Ecce, si fuerat sudor; that is verified when no uncleanness is offered; c-acp p-acp dt j n1, fw-la, fw-la fw-la fw-la; cst vbz vvn c-crq dx n1 vbz vvn; None 1896 Page 641
15254 when a man lying on the cold earth (for then it was cold, so as they were fain to make fire) then to sweat, not tenues sudores, but granos sanguinis: He that considers this, may make a cause of it, that there was never any such sorrow or sweat. when a man lying on the cold earth (for then it was cold, so as they were fain to make fire) then to sweat, not tenues sudores, but granos Blood: He that considers this, may make a cause of it, that there was never any such sorrow or sweat. c-crq dt n1 vvg p-acp dt j-jn n1 (c-acp cs pn31 vbds j-jn, av c-acp pns32 vbdr j pc-acp vvi n1) av pc-acp vvi, xx n2 vvz, p-acp fw-es fw-la: pns31 cst vvz d, vmb vvi dt n1 pp-f pn31, cst a-acp vbds av-x d d n1 cc n1. None 1896 Page 641
15255 The cause of this sweat was bought, as indeed the word imports; where with the Lord hath boyled me, as in a furnace; The cause of this sweat was bought, as indeed the word imports; where with the Lord hath boiled me, as in a furnace; dt n1 pp-f d n1 vbds vvn, c-acp av dt n1 vvz; c-crq p-acp dt n1 vhz j-vvn pno11, c-acp p-acp dt n1; None 1896 Page 641
15256 as after in the next verse, Ignem misit Dominus, he was in a furnace of Gods fierce wrath: as After in the next verse, Ignem misit Dominus, he was in a furnace of God's fierce wrath: c-acp c-acp p-acp dt ord n1, fw-la fw-la fw-la, pns31 vbds p-acp dt n1 pp-f npg1 j n1: None 1896 Page 641
15257 therefore the Greek Church prayeth, By thy unknown sufferings, good Lord deliver us. Therefore the Greek Church Prayeth, By thy unknown sufferings, good Lord deliver us. av dt jp n1 vvz, p-acp po21 j n2, j n1 vvb pno12. None 1896 Page 641
15258 For that which was taken from him, that was 〈 ◊ 〉 Domini: he was spoyled both of earthly comforts and heavenly graces. For that which was taken from him, that was 〈 ◊ 〉 Domini: he was spoiled both of earthly comforts and heavenly graces. p-acp d r-crq vbds vvn p-acp pno31, cst vbds 〈 sy 〉 fw-la: pns31 vbds vvn d pp-f j n2 cc j n2. None 1896 Page 641
15259 For the first, He that had gone up and down feeding, healing and preaching among the Jews, receives no comfort from the earth; For the First, He that had gone up and down feeding, healing and preaching among the jews, receives no Comfort from the earth; p-acp dt ord, pns31 cst vhd vvn a-acp cc a-acp vvg, vvg cc vvg p-acp dt np2, vvz dx n1 p-acp dt n1; None 1896 Page 641
15260 their words were not his but Barabas. Again, His blood be upon us and our children. their words were not his but Barabbas. Again, His blood be upon us and our children. po32 n2 vbdr xx png31 cc-acp np1. av, po31 n1 vbb p-acp pno12 cc po12 n2. None 1896 Page 641
15261 Lastly, When he was on the Crosse they scorned him, He trusted in God, let him save 〈 ◊ 〉 and, Thou that savest others, come down and save thy self. Lastly, When he was on the Cross they scorned him, He trusted in God, let him save 〈 ◊ 〉 and, Thou that Save Others, come down and save thy self. ord, c-crq pns31 vbds p-acp dt n1 pns32 vvd pno31, pns31 vvd p-acp np1, vvb pno31 vvi 〈 sy 〉 cc, pns21 cst vv2 n2-jn, vvb a-acp cc p-acp po21 n1. None 1896 Page 641
15262 As for his Disciples, from whom he might have looked for most comfort, one of them betrayed him, another denyed him, As for his Disciples, from whom he might have looked for most Comfort, one of them betrayed him, Another denied him, c-acp p-acp po31 n2, p-acp ro-crq pns31 vmd vhi vvn p-acp ds n1, crd pp-f pno32 vvd pno31, j-jn vvd pno31, None 1896 Page 642
15263 and all forsook him, and he is stript of all earthly comfort. and all forsook him, and he is stripped of all earthly Comfort. cc d vvd pno31, cc pns31 vbz vvn pp-f d j n1. None 1896 Page 642
15264 And as for his soul, that was bereaved of all heavenly graces or influence, there was a traverse or draw-bridge drawn, And as for his soul, that was bereft of all heavenly graces or influence, there was a traverse or drawbridge drawn, cc c-acp p-acp po31 n1, cst vbds vvn pp-f d j n2 cc n1, pc-acp vbds dt n1 cc n1 vvn, None 1897 Page 642
15265 as appeareth by his words, My God, why hast thou for saken me? It is not so with the 〈 ◊ 〉; as appears by his words, My God, why hast thou for saken me? It is not so with the 〈 ◊ 〉; c-acp vvz p-acp po31 n2, po11 np1, q-crq vh2 pns21 p-acp vvn pno11? pn31 vbz xx av p-acp dt 〈 sy 〉; None 1897 Page 642
15266 for they in the 〈 ◊ 〉 of their pains and sorrows, feel drops of heavenly consolation, which make them cheerfull. for they in the 〈 ◊ 〉 of their pains and sorrows, feel drops of heavenly consolation, which make them cheerful. c-acp pns32 p-acp dt 〈 sy 〉 pp-f po32 n2 cc n2, vvb n2 pp-f j n1, r-crq vvb pno32 j. None 1897 Page 642
15267 But it was not so with our Saviour; But it was not so with our Saviour; p-acp pn31 vbds xx av p-acp po12 n1; None 1897 Page 642
15268 there was a sequestration, whereby the influence of his divinity was restrained from his humanity, whereupon ensued that cry, My God, why hast thou for saken me? there was never the like cry. there was a sequestration, whereby the influence of his divinity was restrained from his humanity, whereupon ensued that cry, My God, why hast thou for saken me? there was never the like cry. pc-acp vbds dt n1, c-crq dt n1 pp-f po31 n1 vbds vvn p-acp po31 n1, c-crq vvd cst n1, po11 np1, q-crq vh2 pns21 p-acp vvn pno11? a-acp vbds av-x dt j n1. None 1897 Page 642
15269 Thirdly, From the party that complaineth, we may argue, there was never the like sorrow: A little thing done to a person of great excellencie, doth aggravate the matter; Thirdly, From the party that Complaineth, we may argue, there was never the like sorrow: A little thing done to a person of great excellency, does aggravate the matter; ord, p-acp dt n1 cst vvz, pns12 vmb vvi, pc-acp vbds av-x dt j n1: dt j n1 vdn p-acp dt n1 pp-f j n1, vdz vvi dt n1; None 1897 Page 642
15270 but never the like person suffered, and never the like sorrow, Exodus 23. 3. God takes order, men shall not handle the poor beast barbarously, but never the like person suffered, and never the like sorrow, Exodus 23. 3. God Takes order, men shall not handle the poor beast barbarously, cc-acp av-x dt j n1 vvd, cc av-x dt j n1, fw-la crd crd np1 vvz n1, n2 vmb xx vvi dt j n1 av-j, None 1897 Page 642
15271 but be ready to relieve and help him; but be ready to relieve and help him; cc-acp vbi j pc-acp vvi cc vvi pno31; None 1897 Page 642
15272 but more respect is to be had of a man, although a Malefactor, and much more an Innocent, but more respect is to be had of a man, although a Malefactor, and much more an Innocent, cc-acp dc n1 vbz pc-acp vbi vhn pp-f dt n1, cs dt n1, cc av-d av-dc dt j-jn, None 1897 Page 642
15273 as he that fell among theeves and was hurt, Luke the tenth chapter: as he that fell among thieves and was hurt, Lycia the tenth chapter: c-acp pns31 cst vvd p-acp n2 cc vbds vvn, av dt ord n1: None 1897 Page 642
15274 But if it be not only an Innocent, but an exalted person, as Josiah, then great respect is to be had; But if it be not only an Innocent, but an exalted person, as Josiah, then great respect is to be had; cc-acp cs pn31 vbb xx av-j dt j-jn, cc-acp dt j-vvn n1, c-acp np1, av j n1 vbz pc-acp vbi vhn; None 1897 Page 642
15275 but ecce, major Josiah hìc, Matthew the twelfth chapter; it is Christ that suffers: but ecce, Major Josiah hìc, Matthew the twelfth chapter; it is christ that suffers: cc-acp fw-la, j np1 av, np1 dt ord n1; pn31 vbz np1 cst vvz: None 1897 Page 642
15276 of whom not only Pilate saith Ecce, John the nineteenth chapter, but the Centurion 〈 ◊ 〉 Verè hic salis est Deus; of whom not only Pilate Says Ecce, John the nineteenth chapter, but the Centurion 〈 ◊ 〉 Vere hic Salis est Deus; pp-f ro-crq xx av-j np1 vvz fw-la, np1 dt ord n1, cc-acp dt n1 〈 sy 〉 vvb fw-la fw-la fw-la fw-la; None 1897 Page 642
15277 this makes it a cause not to be matched. this makes it a cause not to be matched. d vvz pn31 dt n1 xx pc-acp vbi vvn. None 1897 Page 642
15278 The cause of those his sufferings is imputed not to the bloody Soldiers, or hard-hearted Jews, The cause of those his sufferings is imputed not to the bloody Soldiers, or hardhearted jews, dt n1 pp-f d po31 n2 vbz vvn xx p-acp dt j n2, cc j np2, None 1897 Page 642
15279 or highPriests & Scribes, but afflixit Deus. When God doth as well chasten in wrath, or highPriests & Scribes, but afflixit Deus. When God does as well chasten in wrath, cc n2 cc n2, cc-acp fw-la fw-la. c-crq np1 vdz p-acp av vvi p-acp n1, None 1897 Page 642
15280 as christen in his displeasure, this is not don in his mercifull chastisement, but in his wrathfull displeasure, in die furoris ejus, nay his colour was red. as christen in his displeasure, this is not dONE in his merciful chastisement, but in his wrathful displeasure, in die Furoris His, nay his colour was read. c-acp vvb p-acp po31 n1, d vbz xx n1 p-acp po31 j n1, cc-acp p-acp po31 j n1, p-acp vvi fw-la fw-la, uh po31 n1 vbds vvn. None 1897 Page 642
15281 When God is angry, or punisheth grievously, it is for some grievous sinne, and is for some notable sinne, of which it may be said non sicut, had our Saviour deserved the wrath of God in such manner. When God is angry, or Punisheth grievously, it is for Some grievous sin, and is for Some notable sin, of which it may be said non sicut, had our Saviour deserved the wrath of God in such manner. c-crq np1 vbz j, cc vvz av-j, pn31 vbz p-acp d j n1, cc vbz p-acp d j n1, pp-f r-crq pn31 vmb vbi vvn fw-la fw-la, vhd po12 n1 vvd dt n1 pp-f np1 p-acp d n1. None 1897 Page 642
15282 Pilate confesseth, He found nothing in him, John the fourteenth chapter and the 〈 ◊ 〉 verse, Pilate Confesses, He found nothing in him, John the fourteenth chapter and the 〈 ◊ 〉 verse, np1 vvz, pns31 vvd pix p-acp pno31, np1 dt ord n1 cc dt 〈 sy 〉 n1, None 1897 Page 642
15283 Why then did he suffer? It was foretold, The Messias should be stain, Daniel the ninth chapter and the twenty fist verse, not for himself, but for others. Why then did he suffer? It was foretold, The Messias should be stain, daniel the ninth chapter and the twenty fist verse, not for himself, but for Others. uh-crq av vdd pns31 vvi? pn31 vbds vvn, dt np1 vmd vbi vvn, np1 dt ord n1 cc dt crd n1 n1, xx p-acp px31, cc-acp p-acp n2-jn. None 1897 Page 642
15284 He that took not a penny was made to pay for all: That is the nature of surety ship; He that took not a penny was made to pay for all: That is the nature of surety ship; pns31 cst vvd xx dt n1 vbds vvn pc-acp vvi p-acp d: cst vbz dt n1 pp-f n1 n1; None 1897 Page 642
15285 he undertaking to be our surety, our debt became his. It is a pityfull thing to see a Lamb have his throat cut; he undertaking to be our surety, our debt became his. It is a pitiful thing to see a Lamb have his throat Cut; pns31 vvg pc-acp vbi po12 n1, po12 n1 vvd po31. pn31 vbz dt j n1 pc-acp vvi dt n1 vhi po31 n1 vvn; None 1897 Page 642
15286 but if he will be a Sacrifice, it must be so. Christ undertook to be our Surety, to be a Sacrifice to God for our sinnes; but if he will be a Sacrifice, it must be so. christ undertook to be our Surety, to be a Sacrifice to God for our Sins; cc-acp cs pns31 vmb vbi dt n1, pn31 vmb vbi av. np1 vvd pc-acp vbi po12 n1, pc-acp vbi dt n1 p-acp np1 p-acp po12 n2; None 1897 Page 642
15287 therefore he was wounded for our sinnes, By his stripes we are healed; Posuit Deus super eum iniquitates omnes nostras, Isaiah the fifty third chapter. Therefore he was wounded for our Sins, By his stripes we Are healed; He placed Deus super Eum Iniquities omnes nostras, Isaiah the fifty third chapter. av pns31 vbds vvn p-acp po12 n2, p-acp po31 n2 pns12 vbr vvn; n1 fw-la fw-la fw-la vvz fw-la fw-la, np1 dt crd ord n1. None 1897 Page 642
15288 That stroak that brought forth that bloody sweat, and the forsaking that brought forth that cry, should have light upon us. The parts to us. That stroke that brought forth that bloody sweat, and the forsaking that brought forth that cry, should have Light upon us. The parts to us. cst n1 cst vvd av d j n1, cc dt vvg cst vvd av d n1, vmd vhi n1 p-acp pno12. dt n2 p-acp pno12. None 1897 Page 642
15289 Have we no regard? Had it not concerned us, as a thing for our benefit, Have we no regard? Had it not concerned us, as a thing for our benefit, vhb pns12 dx n1? vhd pn31 xx vvn pno12, c-acp dt n1 p-acp po12 n1, None 1898 Page 642
15290 yet we ought to have had compassion, and not only as unsensible Creatures; yet we ought to have had compassion, and not only as unsensible Creatures; av pns12 vmd pc-acp vhi vhn n1, cc xx av-j c-acp j n2; None 1898 Page 642
15291 for at the time of Christs sufferings, the rocks and stones clave, and the vaile of the Temple was rent, Matthew the twenty seventh chapter: for At the time of Christ sufferings, the Rocks and stones clave, and the veil of the Temple was rend, Matthew the twenty seventh chapter: c-acp p-acp dt n1 pp-f npg1 n2, dt n2 cc n2 vvd, cc dt n1 pp-f dt n1 vbds vvn, np1 dt crd ord n1: None 1898 Page 643
15292 Thus were the insensible Creatures moved at his sufferings, and men not moved a whit. Our Saviour sheweth, that albeit he felt such a great blow; Thus were the insensible Creatures moved At his sufferings, and men not moved a whit. Our Saviour shows, that albeit he felt such a great blow; av vbdr dt j n2 vvn p-acp po31 n2, cc n2 xx vvn dt n1. po12 n1 vvz, cst cs pns31 vvd d dt j n1; None 1898 Page 643
15293 yet neither the sense of his sufferings, nor his being bereft of all comfort, did grieve him so much as this, That we have no regard of it; yet neither the sense of his sufferings, nor his being bereft of all Comfort, did grieve him so much as this, That we have no regard of it; av av-d dt n1 pp-f po31 n2, ccx po31 vbg vvn pp-f d n1, vdd vvi pno31 av av-d c-acp d, cst pns12 vhb dx n1 pp-f pn31; None 1898 Page 643
15294 therefore followeth this petition, Mark now; though heretofore ye have had no regard, yet now behold it. It consists of three points: Therefore follows this petition, Mark now; though heretofore you have had no regard, yet now behold it. It consists of three points: av vvz d n1, vvb av; cs av pn22 vhb vhn dx n1, av av vvb pn31. pn31 vvz pp-f crd n2: None 1898 Page 643
15295 First, to see, He was as the brasen Serpent, let up, that all men should cast up their eyes; First, to see, He was as the brazen Serpent, let up, that all men should cast up their eyes; ord, pc-acp vvi, pns31 vbds p-acp dt j n1, vvb a-acp, cst d n2 vmd vvi a-acp po32 n2; None 1899 Page 643
15296 so he saith, John the twelfth chapter, If I were lift up I will draw all men to me. so he Says, John the twelfth chapter, If I were lift up I will draw all men to me. av pns31 vvz, np1 dt ord n1, cs pns11 vbdr vvn a-acp pns11 vmb vvi d n2 p-acp pno11. None 1899 Page 643
15297 Secondly, To see, and not to consider, is a folly: Secondly, To see, and not to Consider, is a folly: ord, pc-acp vvi, cc xx pc-acp vvi, vbz dt n1: None 1899 Page 643
15298 to see and look with gazing, is that which the Angels found fault with, Acts the first chapter: to see and look with gazing, is that which the Angels found fault with, Acts the First chapter: pc-acp vvi cc vvi p-acp vvg, vbz d r-crq dt n2 vvd n1 p-acp, n2 dt ord n1: None 1899 Page 643
15299 We must not only look to Jesus, the Author and finisher of our faith, Hebrews the twelfth chapter; We must not only look to jesus, the Author and finisher of our faith, Hebrews the twelfth chapter; pns12 vmb xx av-j vvb p-acp np1, dt n1 cc n1 pp-f po12 n1, np1 dt ord n1; None 1899 Page 643
15300 but, as it followeth, recogitate: think on him again and again, what great things he suffered, what comfort he was bereft of, He that had suffered was the sonne of God, Hebrews the second chapter, and he suffered for us. but, as it follows, recogitate: think on him again and again, what great things he suffered, what Comfort he was bereft of, He that had suffered was the son of God, Hebrews the second chapter, and he suffered for us. cc-acp, c-acp pn31 vvz, vvi: vvb p-acp pno31 av cc av, r-crq j n2 pns31 vvd, r-crq n1 pns31 vbds vvn pp-f, pns31 cst vhd vvn vbds dt n1 pp-f np1, np1 dt ord n1, cc pns31 vvd p-acp pno12. None 1899 Page 643
15301 Consider the love wherewith Christ was moved to suffer this for us; and the benefit that comes to us from his passion: Consider the love wherewith christ was moved to suffer this for us; and the benefit that comes to us from his passion: np1 dt n1 c-crq np1 vbds vvn pc-acp vvi d p-acp pno12; cc dt n1 cst vvz p-acp pno12 p-acp po31 n1: None 1899 Page 643
15302 he being an innocent, there was no necessity for him to dye; he being an innocent, there was no necessity for him to die; pns31 vbg dt j-jn, pc-acp vbds dx n1 p-acp pno31 pc-acp vvi; None 1899 Page 643
15303 and having guards of Angels, as Matthew the twenty sixt chapter, he could not be compelled to suffer; but he did it willingly: and having guards of Angels, as Matthew the twenty sixt chapter, he could not be compelled to suffer; but he did it willingly: cc vhg n2 pp-f n2, p-acp np1 dt crd ord n1, pns31 vmd xx vbi vvn pc-acp vvi; cc-acp pns31 vdd pn31 av-j: None 1899 Page 643
15304 He first made him a body fit to suffer, and then 〈 ◊ 〉 that body for us; He First made him a body fit to suffer, and then 〈 ◊ 〉 that body for us; pns31 ord vvd pno31 dt n1 j pc-acp vvi, cc av 〈 sy 〉 cst n1 p-acp pno12; None 1899 Page 643
15305 and that was love, and never the like love, whether we respect God or Christ. God gave his only Sonne; and that was love, and never the like love, whither we respect God or christ. God gave his only Son; cc cst vbds n1, cc av-x dt j n1, cs pns12 vvb np1 cc np1. np1 vvd po31 j n1; None 1899 Page 643
15306 no greater benefit could be given us, then that. Christs love appears to us, by his obedience to his Father: no greater benefit could be given us, then that. Christ love appears to us, by his Obedience to his Father: av-dx jc n1 vmd vbi vvn pno12, cs d. npg1 n1 vvz p-acp pno12, p-acp po31 n1 p-acp po31 n1: None 1899 Page 643
15307 His love to us is shewed, that for us, he that was the greatest person that ever was, became obedient to death, even of the Crosse; His love to us is showed, that for us, he that was the greatest person that ever was, became obedient to death, even of the Cross; png31 n1 p-acp pno12 vbz vvn, cst p-acp pno12, pns31 cst vbds dt js n1 cst av vbds, vvd j p-acp n1, av pp-f dt n1; None 1899 Page 643
15308 that he suffered not only a shamefull, but cursed death, Factus est maledictum, Galatians the third chapter; that he suffered not only a shameful, but cursed death, Factus est Maledictum, Galatians the third chapter; cst pns31 vvd xx av-j dt j, cc-acp j-vvn n1, fw-la fw-la fw-la, np1 dt ord n1; None 1899 Page 643
15309 for cursed is every one that hangeth on tree: Never was there the like love; his very death had been sufficient for our redemption: for cursed is every one that hangs on tree: Never was there the like love; his very death had been sufficient for our redemption: p-acp vvn vbz d pi cst vvz p-acp n1: av-x vbds a-acp dt j n1; po31 j n1 vhd vbn j p-acp po12 n1: None 1899 Page 643
15310 For it is God himself that offered this 〈 ◊ 〉; For it is God himself that offered this 〈 ◊ 〉; c-acp pn31 vbz n1 px31 cst vvd d 〈 sy 〉; None 1899 Page 643
15311 and this he did to make us consider his love, Si fuerit amor sicut. But in regard of the benefit that comes to us, his death is our restament, whereby we come to an inheritance; and this he did to make us Consider his love, Si fuerit amor sicut. But in regard of the benefit that comes to us, his death is our restament, whereby we come to an inheritance; cc d pns31 vdd p-acp vvi pno12 vvi po31 n1, fw-mi fw-la fw-la fw-la. cc-acp p-acp n1 pp-f dt n1 cst vvz p-acp pno12, po31 n1 vbz po12 n1, c-crq pns12 vvb p-acp dt n1; None 1899 Page 643
15312 the day of wrath to him, is our day of reconciliation and jubile; his stripes, our medicine; the day of wrath to him, is our day of reconciliation and jubilee; his stripes, our medicine; dt n1 pp-f n1 p-acp pno31, vbz po12 n1 pp-f n1 cc n1; po31 n2, po12 n1; None 1899 Page 643
15313 his for saking, our receiving to favour. his for saking, our receiving to favour. po31 c-acp zz, po12 n-vvg pc-acp vvi. None 1899 Page 643
15314 Thus are we to consider his sufferings, in respect of the fruit that comes to us by it: Thus Are we to Consider his sufferings, in respect of the fruit that comes to us by it: av vbr pns12 pc-acp vvi po31 n2, p-acp n1 pp-f dt n1 cst vvz p-acp pno12 p-acp pn31: None 1899 Page 643
15315 We are to have a sympathie, as also to conceive an antipathie against sinne. We Are to have a Sympathy, as also to conceive an antipathy against sin. pns12 vbr pc-acp vhi dt n1, c-acp av pc-acp vvi dt n1 p-acp n1. None 1899 Page 643
15337 but that which is specially here to be observed, is the need of having a Shepheard. but that which is specially Here to be observed, is the need of having a Shepherd. cc-acp cst r-crq vbz av-j av pc-acp vbi vvn, vbz dt n1 pp-f vhg dt n1. None 1904 Page 644
15316 The cause of his grievous passion, we must shew it, pertains to us, not only by looking and thinking on it, The cause of his grievous passion, we must show it, pertains to us, not only by looking and thinking on it, dt n1 pp-f po31 j n1, pns12 vmb vvi pn31, vvz p-acp pno12, xx av-j p-acp vvg cc vvg p-acp pn31, None 1900 Page 643
15317 but by doing something, as Luke the twenty third chapter, Hoc facite in commemor 〈 ◊ 〉: but by doing something, as Lycia the twenty third chapter, Hoc Facite in commemor 〈 ◊ 〉: cc-acp p-acp vdg pi, c-acp av dt crd ord n1, fw-la n1 p-acp n1 〈 sy 〉: None 1900 Page 643
15318 the thing to be done, is the celebrating of his Sacraments; the thing to be done, is the celebrating of his Sacraments; dt n1 pc-acp vbi vdn, vbz dt vvg pp-f po31 n2; None 1900 Page 643
15319 and that is a mean, to be partaker of his sufferings, and we shall be united to him, and that is a mean, to be partaker of his sufferings, and we shall be united to him, cc d vbz dt j, pc-acp vbi n1 pp-f po31 n2, cc pns12 vmb vbi vvn p-acp pno31, None 1900 Page 643
15320 and all that he hath deserved. and all that he hath deserved. cc d cst pns31 vhz vvn. None 1900 Page 643
15321 By these his sufferings shall be ours, omnia ejus nostra: As God hath given us his sonne to dye for us, By these his sufferings shall be ours, omnia His nostra: As God hath given us his son to die for us, p-acp d po31 n2 vmb vbi png12, fw-la fw-la fw-la: p-acp np1 vhz vvn pno12 po31 n1 pc-acp vvi p-acp pno12, None 1900 Page 643
15322 so cum filio dabit omnia, Romans 8. 32. so cum filio Dabit omnia, Romans 8. 32. av fw-la fw-la fw-la fw-la, npg1 crd crd None 1900 Page 643
15323 Nam eratis velut oves errantes: sed nunc convertistis vos ad Pastorem & Curatorem animarum vestrarum. WHICH words present to us, First, the Christians, to whom the Apostle wrote this Epistle, Nam eratis velut Owes errands: sed nunc convertistis vos ad Pastorem & Curatorem animarum vestrarum. WHICH words present to us, First, the Christians, to whom the Apostle wrote this Epistle, fw-la fw-la fw-la fw-la n2: fw-la fw-la fw-la fw-fr fw-la fw-la cc fw-la fw-la fw-la. r-crq n2 vvb p-acp pno12, ord, dt np1, p-acp ro-crq dt n1 vvd d n1, None 1900 Page 644
15324 and consequently our selves under the term of Sheep. Secondly, our Saviour Christ, who is the pastor and Shepheard, as he affirms of himself, John the tenth chapter, I am the true Shepheard. and consequently our selves under the term of Sheep. Secondly, our Saviour christ, who is the pastor and Shepherd, as he affirms of himself, John the tenth chapter, I am the true Shepherd. cc av-j po12 n2 p-acp dt n1 pp-f n1. ord, po12 n1 np1, r-crq vbz dt n1 cc n1, c-acp pns31 vvz pp-f px31, np1 dt ord n1, pns11 vbm dt j n1. None 1901 Page 644
15325 That which concerns us, doth set out a double state: First, That we were as sheep going a stray: That which concerns us, does Set out a double state: First, That we were as sheep going a stray: cst r-crq vvz pno12, vdz vvi av dt j-jn n1: ord, cst pns12 vbdr p-acp n1 vvg dt n1: None 1902 Page 644
15326 Secondly, As sheep converted. The one is our estare, wherein we were before our conversion; the other our estate after conversion. Secondly, As sheep converted. The one is our estare, wherein we were before our conversion; the other our estate After conversion. ord, p-acp n1 vvn. dt crd vbz po12 fw-la, c-crq pns12 vbdr p-acp po12 n1; dt n-jn po12 n1 p-acp n1. None 1902 Page 644
15327 The one is a state of misery endlesse; the other of felicity without end. The one is a state of misery endless; the other of felicity without end. dt pi vbz dt n1 pp-f n1 j; dt n-jn pp-f n1 p-acp n1. None 1902 Page 644
15328 In the treaty whereof, three things are offered, First, the term of Sheep, applyed to our selves. In the treaty whereof, three things Are offered, First, the term of Sheep, applied to our selves. p-acp dt n1 c-crq, crd n2 vbr vvn, ord, dt n1 pp-f n1, vvd p-acp po12 n2. None 1903 Page 644
15329 Secondly, Shepheard, with the application of it to Christ. Thirdly, our error and conversion. Secondly, Shepherd, with the application of it to christ. Thirdly, our error and conversion. ord, n1, p-acp dt n1 pp-f pn31 p-acp np1. ord, po12 n1 cc n1. None 1903 Page 644
15330 First, For the term of Sheep, there is no name so often borrowed to expresse the state of Mankinde; First, For the term of Sheep, there is no name so often borrowed to express the state of Mankind; ord, c-acp dt n1 pp-f n1, a-acp vbz dx n1 av av vvn pc-acp vvi dt n1 pp-f n1; None 1904 Page 644
15331 whereof, besides the application which the Apostle makes of it here, we have a plain exposition, in Ezekiel the thirty fourth chapter, & hae omnes homines sant. whereof, beside the application which the Apostle makes of it Here, we have a plain exposition, in Ezekielem the thirty fourth chapter, & hae omnes homines sant. c-crq, p-acp dt n1 r-crq dt n1 vvz pp-f pn31 av, pns12 vhb dt j n1, p-acp np1 dt crd ord n1, cc fw-la fw-la fw-la zz. None 1904 Page 644
15332 Of these terms that are found in the Scripture applyed to Christian men, there are two especially: Of these terms that Are found in the Scripture applied to Christian men, there Are two especially: pp-f d n2 cst vbr vvn p-acp dt n1 vvd p-acp njp n2, pc-acp vbr crd av-j: None 1904 Page 644
15333 The first of Plants, Thereby Christ chuseth the Vine: The second of Living Creatures, sheep. They are both, Psalm the eightieth, Thou hast brought a Vine out of Egypt; The First of Plants, Thereby christ chooseth the Vine: The second of Living Creatures, sheep. They Are both, Psalm the eightieth, Thou hast brought a Vine out of Egypt; dt ord pp-f n2, av np1 vvz dt n1: dt ord pp-f j-vvg n2, n1. pns32 vbr d, np1 dt vvz, pns21 vh2 vvn dt n1 av pp-f np1; None 1904 Page 644
15334 and for the other, Thou that leadest Joseph like a Sheep. and for the other, Thou that Leadest Joseph like a Sheep. cc p-acp dt n-jn, pns21 cst vv2 np1 vvi dt n1. None 1904 Page 644
15335 And so in the new Testament, the state of the Church compared to a Sheep-fold, John the tenth chapter; And so in the new Testament, the state of the Church compared to a Sheepfold, John the tenth chapter; cc av p-acp dt j n1, dt n1 pp-f dt n1 vvn p-acp dt n1, np1 dt ord n1; None 1904 Page 644
15336 and John the fifteenth chapter, to a Vine. The congruities between the Church and these terms are many, and John the fifteenth chapter, to a Vine. The congruities between the Church and these terms Are many, cc np1 dt ord n1, p-acp dt n1. dt n2 p-acp dt n1 cc d n2 vbr d, None 1904 Page 644
15338 The Vine is the weakest of all other Plants, and must be raised up against the house side, The Vine is the Weakest of all other Plants, and must be raised up against the house side, dt n1 vbz dt js pp-f d j-jn n2, cc vmb vbi vvn a-acp p-acp dt n1 n1, None 1904 Page 644
15339 or else it will not prosper, Ezekiel the fifteenth chapter: So for Sheep, they are weak and of small strength. or Else it will not prosper, Ezekielem the fifteenth chapter: So for Sheep, they Are weak and of small strength. cc av pn31 vmb xx vvi, np1 dt ord n1: av p-acp n1, pns32 vbr j cc pp-f j n1. None 1904 Page 644
15340 For their wisdome, there is no Creature so easily 〈 ◊ 〉 and carried astray; for they of themselves delight to goe astray: For their Wisdom, there is no Creature so Easily 〈 ◊ 〉 and carried astray; for they of themselves delight to go astray: p-acp po32 n1, pc-acp vbz dx n1 av av-j 〈 sy 〉 cc vvd av; c-acp pns32 pp-f px32 vvi pc-acp vvi av: None 1904 Page 644
15341 and so they are not of any reach or wisdome: and so they Are not of any reach or Wisdom: cc av pns32 vbr xx pp-f d n1 cc n1: None 1904 Page 644
15342 Secondly for power, they are unable to resist, but are a pray to every wilde beast. Secondly for power, they Are unable to resist, but Are a prey to every wild beast. ord p-acp n1, pns32 vbr j pc-acp vvi, cc-acp vbr dt n1 p-acp d j n1. None 1904 Page 644
15343 To these we add a third point, that is, no Creature hath so many enemies. So it is with the Church; To these we add a third point, that is, no Creature hath so many enemies. So it is with the Church; p-acp d pns12 vvb dt ord n1, cst vbz, dx n1 vhz av d n2. av pn31 vbz p-acp dt n1; None 1904 Page 644
15344 As they are Sheep, they have Theeves and Robbers, John the tenth chapter: As they Are Sheep, they have Thieves and Robbers, John the tenth chapter: c-acp pns32 vbr n1, pns32 vhb n2 cc n2, np1 dt ord n1: None 1904 Page 644
15345 As they are like the Vine, there is the wild Boar out of the 〈 ◊ 〉, Psalm the eightieth. As they Are like the Vine, there is the wild Boar out of the 〈 ◊ 〉, Psalm the eightieth. c-acp pns32 vbr av-j dt n1, a-acp vbz dt j n1 av pp-f dt 〈 sy 〉, np1 dt vvz. None 1904 Page 644
15346 Whatsoever is weak of it self, and bath many enemies, hath need of help from another: Whatsoever is weak of it self, and both many enemies, hath need of help from Another: r-crq vbz j pp-f pn31 n1, cc vvi d n2, vhz n1 pp-f n1 p-acp j-jn: None 1904 Page 644
15347 So that if there be a Theef and Wolf quem 〈 ◊ 〉, there must be some body ad quem confugere debent. If the Wolfe doe disgregare and 〈 ◊ 〉, there must be one that will congregare Oves. If to be scattered be a misery, the remedie against that is, to be in the unity of a flock; So that if there be a Thief and Wolf Whom 〈 ◊ 〉, there must be Some body ad Whom confugere debent. If the Wolf do disgregare and 〈 ◊ 〉, there must be one that will Congregare Owes. If to be scattered be a misery, the remedy against that is, to be in the unity of a flock; av cst cs pc-acp vbi dt n1 cc n1 fw-la 〈 sy 〉, a-acp vmb vbi d n1 fw-la fw-la fw-la fw-la. cs dt n1 vdb fw-la cc 〈 sy 〉, a-acp vmb vbi crd cst vmb fw-la fw-la. cs pc-acp vbi vvn vbi dt n1, dt n1 p-acp d vbz, pc-acp vbi p-acp dt n1 pp-f dt n1; None 1904 Page 645
15348 and the way to be delivered from being a pray, is to be under the defence of a Shepheard. and the Way to be Delivered from being a prey, is to be under the defence of a Shepherd. cc dt n1 pc-acp vbi vvn p-acp vbg dt n1, vbz pc-acp vbi p-acp dt n1 pp-f dt n1. None 1904 Page 645
15349 The one is the wisdom, the other is the strength of this poor Creature. The one is the Wisdom, the other is the strength of this poor Creature. dt pi vbz dt n1, dt n-jn vbz dt n1 pp-f d j n1. None 1904 Page 645
15350 Then to erre from the Fold and Shepheard, is the only evil that can be fall them; Then to err from the Fold and Shepherd, is the only evil that can be fallen them; cs pc-acp vvi p-acp dt vvb cc n1, vbz dt j n-jn cst vmb vbi vvn pno32; None 1904 Page 645
15351 so the Prophet 〈 ◊ 〉, Ezekiel the thirty fourth chapter, They stragled on every Hill; so the Prophet 〈 ◊ 〉, Ezekielem the thirty fourth chapter, They straggled on every Hill; av dt n1 〈 sy 〉, np1 dt crd ord n1, pns32 vvd p-acp d n1; None 1904 Page 645
15352 and 〈 ◊ 〉 the ninth chapter, our Saviour describes the misery of the people, to shew them, that they were as Sheep without a Shepheard. and 〈 ◊ 〉 the ninth chapter, our Saviour describes the misery of the people, to show them, that they were as Sheep without a Shepherd. cc 〈 sy 〉 dt ord n1, po12 n1 vvz dt n1 pp-f dt n1, pc-acp vvi pno32, cst pns32 vbdr p-acp n1 p-acp dt n1. None 1904 Page 645
15353 If to erre be a misery, then our felicity stands, either in staying in the Fold, If to err be a misery, then our felicity Stands, either in staying in the Fold, cs pc-acp vvi vbb dt n1, cs po12 n1 vvz, av-d p-acp vvg p-acp dt vvb, None 1904 Page 645
15354 or, if we be gone astray, to return to the Shepheard, that is, to Christ, who promiseth life, or, if we be gone astray, to return to the Shepherd, that is, to christ, who promises life, cc, cs pns12 vbb vvn av, pc-acp vvi p-acp dt n1, cst vbz, p-acp np1, r-crq vvz n1, None 1904 Page 645
15355 and aboundance of life, to him that converteth unto him, the tenth chapter of St. Johns Gospel, and the tenth verse. and abundance of life, to him that Converts unto him, the tenth chapter of Saint Johns Gospel, and the tenth verse. cc n1 pp-f n1, p-acp pno31 cst vvz p-acp pno31, dt ord n1 pp-f n1 np1 n1, cc dt ord n1. None 1904 Page 645
15356 Secondly, For the term of Shepheard and Bishop, it is applyed to Christ by Congregation, being a flock. Secondly, For the term of Shepherd and Bishop, it is applied to christ by Congregation, being a flock. ord, c-acp dt n1 pp-f n1 cc n1, pn31 vbz vvd p-acp np1 p-acp n1, vbg dt n1. None 1905 Page 645
15357 Every Governor is a Shepheard, not only in regard of the state of the Church, but in respect of the Common-wealth: Every Governor is a Shepherd, not only in regard of the state of the Church, but in respect of the Commonwealth: np1 n1 vbz dt n1, xx av-j p-acp n1 pp-f dt n1 pp-f dt n1, cc-acp p-acp n1 pp-f dt n1: None 1905 Page 645
15358 For it is first applyed to Joseph, who was a politick Magistrate, Genesis the fourty ninth chapter; For it is First applied to Joseph, who was a politic Magistrate, Genesis the fourty ninth chapter; c-acp pn31 vbz ord vvd p-acp np1, r-crq vbds dt j n1, n1 dt crd ord n1; None 1905 Page 645
15359 so to Joshuah, when Moses prayeth for a civil Governor to be 〈 ◊ 〉 over the People, Numbers the twenty seventh chapter; so to Joshua, when Moses Prayeth for a civil Governor to be 〈 ◊ 〉 over the People, Numbers the twenty seventh chapter; av p-acp np1, c-crq np1 vvz p-acp dt j n1 pc-acp vbi 〈 sy 〉 a-acp dt n1, n2 dt crd ord n1; None 1905 Page 645
15360 so, Psalm the seventy seventh, Thou leadest thy People like sheep, by the hand of Moses and Adron: so, Psalm the seventy seventh, Thou Leadest thy People like sheep, by the hand of Moses and Adron: av, np1 dt crd ord, pns21 vv2 po21 n1 av-j n1, p-acp dt n1 pp-f np1 cc np1: None 1905 Page 645
15361 Psalm the seventy eighth, He took me from the Sheepfold to feed Israel: Psalm the seventy eighth, He took me from the Sheepfold to feed Israel: np1 dt crd ord, pns31 vvd pno11 p-acp dt j pc-acp vvi np1: None 1905 Page 645
15362 And in the first book of Kings, the twenty second chapter, Ahab being slain, the People of Israel, are amazed, 〈 ◊ 〉 Sheep wandring on the waters without a Shepheard: And in the First book of Kings, the twenty second chapter, Ahab being slave, the People of Israel, Are amazed, 〈 ◊ 〉 Sheep wandering on the waters without a Shepherd: cc p-acp dt ord n1 pp-f n2, dt crd ord n1, np1 vbg vvn, dt n1 pp-f np1, vbr vvn, 〈 sy 〉 n1 j-vvg p-acp dt n2 p-acp dt n1: None 1905 Page 645
15363 So Isaiah 44. 〈 … 〉 est. This was the opinion of the Heathen; So Isaiah 44. 〈 … 〉 est. This was the opinion of the Heathen; av np1 crd 〈 … 〉 fw-la. d vbds dt n1 pp-f dt j-jn; None 1905 Page 645
15364 and therefore such temporal Governors are called NONLATINALPHABET, and not only so, but as it followeth, they are Pastores animarum: For seeing men are reasonable Creatures, God forbid but a Magistrate should have a greater regard of men, and Therefore such temporal Governors Are called, and not only so, but as it follows, they Are Pastors animarum: For seeing men Are reasonable Creatures, God forbid but a Magistrate should have a greater regard of men, cc av d j n2 vbr vvn, cc xx av-j av, cc-acp c-acp pn31 vvz, pns32 vbr ng1 fw-la: p-acp vvg n2 vbr j n2, np1 vvb p-acp dt n1 vmd vhi dt jc n1 pp-f n2, None 1905 Page 645
15365 than rural Shepheards of Sheep that are pecora 〈 … 〉 the the fift chapter, the mount of God, from whence came the Law: than rural Shepherds of Sheep that Are pecora 〈 … 〉 thee the fift chapter, the mount of God, from whence Come the Law: cs j n2 pp-f n1 cst vbr fw-la 〈 … 〉 pno32 dt ord n1, dt n1 pp-f np1, p-acp c-crq vvd dt n1: None 1905 Page 645
15366 But here is Gods own hill from whence came the Gospel. But Here is God's own hill from whence Come the Gospel. cc-acp av vbz npg1 d n1 p-acp c-crq vvd dt n1. None 1905 Page 645
15367 As the term Shepheard, so is Pastor, Ezekiel the thirty fourth chapter and the eighteenth verse, to tread on the good pastures; As the term Shepherd, so is Pastor, Ezekielem the thirty fourth chapter and the eighteenth verse, to tread on the good pastures; p-acp dt n1 n1, av vbz np1, np1 dt crd ord n1 cc dt ord n1, pc-acp vvi p-acp dt j n2; None 1905 Page 645
15368 and drink of the deep waters. and drink of the deep waters. cc n1 pp-f dt j-jn n2. None 1905 Page 645
15369 These are applyed to the state Civil, as Psalm the twenty third and the second verse, The Lord is my Shepheard, he maketh me to rest on green 〈 ◊ 〉, These Are applied to the state Civil, as Psalm the twenty third and the second verse, The Lord is my Shepherd, he makes me to rest on green 〈 ◊ 〉, d vbr vvd p-acp dt n1 j, c-acp n1 dt crd ord cc dt ord n1, dt n1 vbz po11 n1, pns31 vvz pno11 pc-acp vvi p-acp j-jn 〈 sy 〉, None 1905 Page 645
15370 and 〈 … 〉 to the still waters. But as these terms are applyed to the Common-wealth; and 〈 … 〉 to the still waters. But as these terms Are applied to the Commonwealth; cc 〈 … 〉 pc-acp dt j n2. cc-acp p-acp d n2 vbr vvd p-acp dt n1; None 1905 Page 645
15371 so also the Church is a flock, and the Shepheard is Christ. so also the Church is a flock, and the Shepherd is christ. av av dt n1 vbz dt n1, cc dt n1 vbz np1. None 1905 Page 645
15372 All that came before him were but theeves, as he saith, I am the true Shepheard; All that Come before him were but thieves, as he Says, I am the true Shepherd; av-d d vvd p-acp pno31 vbdr cc-acp n2, c-acp pns31 vvz, pns11 vbm dt j n1; None 1905 Page 645
15373 and therefore it is more excellently applyed to him 〈 ◊ 〉 to any other: For no Shepheard can say of his 〈 ◊ 〉, he made them; and Therefore it is more excellently applied to him 〈 ◊ 〉 to any other: For no Shepherd can say of his 〈 ◊ 〉, he made them; cc av pn31 vbz av-dc av-j vvd p-acp pno31 〈 sy 〉 pc-acp d n-jn: c-acp dx n1 vmb vvi pp-f po31 〈 sy 〉, pns31 vvd pno32; None 1905 Page 645
15374 but we are the Sheep of his Church, Psalm the hundred and tenth. No shepheard bought his sheep with his blood; but we Are the Sheep of his Church, Psalm the hundred and tenth. No shepherd bought his sheep with his blood; cc-acp pns12 vbr dt n1 pp-f po31 n1, np1 dt crd cc ord. dx n1 vvd po31 n1 p-acp po31 n1; None 1905 Page 645
15375 but Christ 〈 ◊ 〉 purchased his Church with his blood, Acts the 〈 ◊ 〉 chapter. but christ 〈 ◊ 〉 purchased his Church with his blood, Acts the 〈 ◊ 〉 chapter. cc-acp np1 〈 sy 〉 j-vvn po31 n1 p-acp po31 n1, n2 dt 〈 sy 〉 n1. None 1905 Page 645
15376 No shepheard feedeth his flock with himself, as Christ 〈 ◊ 〉 feed us with the preaching of his word, being in his divine nature 〈 ◊ 〉 and with his flesh, in his humane nature. No shepherd feeds his flock with himself, as christ 〈 ◊ 〉 feed us with the preaching of his word, being in his divine nature 〈 ◊ 〉 and with his Flesh, in his humane nature. dx n1 vvz po31 n1 p-acp px31, c-acp np1 〈 sy 〉 vvi pno12 p-acp dt vvg pp-f po31 n1, vbg p-acp po31 j-jn n1 〈 sy 〉 cc p-acp po31 n1, p-acp po31 j n1. None 1905 Page 645
15377 But the Apostle 〈 ◊ 〉 not himself to call him Shepheard, but Bishop. There was in the Church Pastores & Doctores, Ephesians the fourth chapter and the eleventh verse, But the Apostle 〈 ◊ 〉 not himself to call him Shepherd, but Bishop. There was in the Church Pastors & Doctors, Ephesians the fourth chapter and the eleventh verse, p-acp dt n1 〈 sy 〉 xx n1 pc-acp vvi pno31 n1, p-acp n1. a-acp vbds p-acp dt n1 ng1 cc n2, np1 dt ord n1 cc dt ord n1, None 1905 Page 646
15459 for he saith, quia vado, not to the crosse and passion, that was not a matter so pleasing, for he Says, quia I go, not to the cross and passion, that was not a matter so pleasing, c-acp pns31 vvz, fw-la fw-mi, xx p-acp dt n1 cc n1, cst vbds xx dt n1 av j-vvg, None 1909 Page 648
15378 and the first epistle to the Corinthians, the twelfth chapter, They fed men by teaching, and so made them more able in the inward man; and the First epistle to the Corinthians, the twelfth chapter, They fed men by teaching, and so made them more able in the inward man; cc dt ord n1 p-acp dt np1, dt ord n1, pns32 vvd n2 p-acp vvg, cc av vvd pno32 av-dc j p-acp dt j n1; None 1905 Page 646
15379 but there were other Pastors by oversight called Bishops: but there were other Pastors by oversight called Bishops: cc-acp a-acp vbdr j-jn ng1 p-acp n1 vvn n2: None 1905 Page 646
15380 Both titles have their ground, in John the twenty first chapter and the sixteenth verse, where Christ saith to Peter, NONLATINALPHABET the one word signifies to feed, the other to governe: So there are pastores, NONLATINALPHABET and NONLATINALPHABET. Both titles have their ground, in John the twenty First chapter and the sixteenth verse, where christ Says to Peter, the one word signifies to feed, the other to govern: So there Are Pastors, and. d n2 vhb po32 n1, p-acp np1 dt crd ord n1 cc dt ord n1, c-crq np1 vvz p-acp np1, dt crd n1 vvz pc-acp vvi, dt j-jn pc-acp vvi: av a-acp vbr n2, cc. None 1905 Page 646
15381 The 〈 ◊ 〉 of their gifts, makes the difference of titles. The 〈 ◊ 〉 of their Gifts, makes the difference of titles. dt 〈 sy 〉 pp-f po32 n2, vvz dt n1 pp-f n2. None 1905 Page 646
15382 Many have the gift of feeding, by teaching, that have not the gift of oversight and Government. Many have the gift of feeding, by teaching, that have not the gift of oversight and Government. av-d vhi dt n1 pp-f vvg, p-acp vvg, cst vhb xx dt n1 pp-f n1 cc n1. None 1905 Page 646
15383 St. Paul gave Titus power to order, Titus the first chapter; to Timothy, to receive accusations, the first epistle to Timothy the fift chapter; Saint Paul gave Titus power to order, Titus the First chapter; to Timothy, to receive accusations, the First epistle to Timothy the fift chapter; n1 np1 vvd np1 n1 p-acp n1, np1 dt ord n1; pc-acp np1, pc-acp vvi n2, dt ord n1 p-acp np1 dt ord n1; None 1905 Page 646
15384 to put to silence, to correct, to visit; to put to silence, to correct, to visit; pc-acp vvi p-acp n1, pc-acp vvi, pc-acp vvi; None 1905 Page 646
15385 Acts the fifteenth chapter, every one hath not such power, neither is it fit they should have. Acts the fifteenth chapter, every one hath not such power, neither is it fit they should have. n2 dt ord n1, d pi vhz xx d n1, av-dx vbz pn31 j pns32 vmd vhi. None 1905 Page 646
15386 Out of which words, for our moral instruction, seeing it hath pleased Christ, to the office of Pastors to add Bishops, he left us exemples, Out of which words, for our moral instruction, seeing it hath pleased christ, to the office of Pastors to add Bishops, he left us Examples, av pp-f r-crq n2, p-acp po12 j n1, vvg pn31 vhz vvn np1, p-acp dt n1 pp-f ng1 pc-acp vvi n2, pns31 vvd pno12 n2, None 1906 Page 646
15387 as the first epistle of Peter the second chapter, to teach us that have or that must have a regard of others, must be free from sleep: as the First epistle of Peter the second chapter, to teach us that have or that must have a regard of Others, must be free from sleep: c-acp dt ord n1 pp-f np1 dt ord n1, pc-acp vvi pno12 d vhb cc cst vmb vhi dt n1 pp-f n2-jn, vmb vbi j p-acp n1: None 1906 Page 646
15388 Therefore it is said of such, Hebrews the thirteenth chapter Vigilant pro animabus vestris; unlike those of whom, Isaiah the fifty six chapter, Their shepheards lye a sleep, Therefore it is said of such, Hebrews the thirteenth chapter Vigilant Pro Spirits vestris; unlike those of whom, Isaiah the fifty six chapter, Their shepherds lie a sleep, av pn31 vbz vvn pp-f d, np1 dt ord n1 j fw-la fw-la fw-la; av-j d pp-f r-crq, np1 dt crd crd n1, po32 n2 vvi dt n1, None 1906 Page 646
15389 and delight in sleeping, Nebemiah the second chapter and the first verse, neither must they be negligent. and delight in sleeping, Nehemiah the second chapter and the First verse, neither must they be negligent. cc vvi p-acp vvg, np1 dt ord n1 cc dt ord n1, dx vmb pns32 vbb j. None 1906 Page 646
15390 Some have a care, but it is to feed themselves with the milk, and cloath themselves with the fleece, 〈 ◊ 〉 the thirty fourth chapter. some have a care, but it is to feed themselves with the milk, and cloth themselves with the fleece, 〈 ◊ 〉 the thirty fourth chapter. d vhb dt n1, cc-acp pn31 vbz pc-acp vvi px32 p-acp dt n1, cc n1 px32 p-acp dt n1, 〈 sy 〉 dt crd ord n1. None 1906 Page 646
15391 They are Episcopi uberum & vellerum; but it is of the souls that they must be carefull. They Are Bishops uberum & vellerum; but it is of the Souls that they must be careful. pns32 vbr np1 fw-la cc fw-la; p-acp pn31 vbz pp-f dt n2 cst pns32 vmb vbi j. None 1906 Page 646
15392 That is the end of their Government: as also of civil Magistrates, and Masters of Families: That is the end of their Government: as also of civil Magistrates, and Masters of Families: cst vbz dt n1 pp-f po32 n1: c-acp av pp-f j n2, cc n2 pp-f n2: None 1906 Page 646
15393 And that Governor that hath not this end, is no NONLATINALPHABET, but NONLATINALPHABET, he aimeth at a wrong mark. And that Governor that hath not this end, is no, but, he aimeth At a wrong mark. cc cst n1 cst vhz xx d n1, vbz dx, cc-acp, pns31 vvz p-acp dt n-jn n1. None 1906 Page 646
15394 Thirdly, For the erring, and turning again, he saith, Ye went astray, and so hazarded your souls. Thirdly, For the erring, and turning again, he Says, You went astray, and so hazarded your Souls. ord, c-acp dt vvg, cc vvg av, pns31 vvz, pn22 vvd av, cc av vvd po22 n2. None 1907 Page 646
15395 We know it is one thing to be lost, and another to erre; We know it is one thing to be lost, and Another to err; pns12 vvb pn31 vbz crd n1 pc-acp vbi vvn, cc j-jn pc-acp vvi; None 1907 Page 646
15396 Luke the fifteenth chapter, The groat was lost, the Sheep was not lost, but strayed away of it self, Lycia the fifteenth chapter, The groat was lost, the Sheep was not lost, but strayed away of it self, av dt ord n1, dt n1 vbds vvn, dt n1 vbds xx vvn, cc-acp vvd av pp-f pn31 n1, None 1907 Page 646
15397 and that is a voluntary thing: and that is a voluntary thing: cc d vbz dt j-jn n1: None 1907 Page 646
15398 but this is not to be applyed to matter of opinion, but to error of life, but this is not to be applied to matter of opinion, but to error of life, cc-acp d vbz xx pc-acp vbi vvd p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f n1, None 1907 Page 646
15460 but ad Patrem, that is it that doth increase their joy. but ad Patrem, that is it that does increase their joy. cc-acp fw-la fw-la, cst vbz pn31 cst vdz vvi po32 n1. None 1909 Page 648
15399 as Proverbs the fourteenth chapter, Nonne oves errant, quia operant 〈 ◊ 〉? That straying is set forth in the riotous young man, Luke the fifteenth chapter; as Proverbs the fourteenth chapter, Nonne Owes errant, quia operant 〈 ◊ 〉? That straying is Set forth in the riotous young man, Lycia the fifteenth chapter; c-acp n2 dt ord n1, n1 vvz j, fw-la j 〈 sy 〉? cst vvg vbz vvn av p-acp dt j j n1, av dt ord n1; None 1907 Page 646
15400 who, by mispending his goods on Harlots, was brought to misery. who, by misspending his goods on Harlots, was brought to misery. r-crq, p-acp vvg po31 n2-j p-acp n2, vbds vvn p-acp n1. None 1907 Page 646
15401 They that stray are such as commit sinne with greedinesse, Ephesians the fourth chapter, that is, not by the negligence of such as are set over us, but by our own corruption. They that stray Are such as commit sin with greediness, Ephesians the fourth chapter, that is, not by the negligence of such as Are Set over us, but by our own corruption. pns32 cst vvb vbr d c-acp vvi n1 p-acp n1, np1 dt ord n1, cst vbz, xx p-acp dt n1 pp-f d c-acp vbr vvn p-acp pno12, cc-acp p-acp po12 d n1. None 1907 Page 646
15402 As we goe astray by errors of life; so by errors of opinion, as James the second chapter, That wait upon lying vanities, As we go astray by errors of life; so by errors of opinion, as James the second chapter, That wait upon lying vanities, c-acp pns12 vvb av p-acp n2 pp-f n1; av p-acp n2 pp-f n1, c-acp np1 dt ord n1, cst vvb p-acp vvg n2, None 1907 Page 646
15403 and for sake their own mercy, by crrors of life and opinion; and for sake their own mercy, by crrors of life and opinion; cc p-acp n1 po32 d n1, p-acp n2 pp-f n1 cc n1; None 1907 Page 646
15404 They for sake their fathers house, as John saith, in the first epistle of John and the second chapter, Those things I write, ne peccetis: They for sake their Father's house, as John Says, in the First epistle of John and the second chapter, Those things I write, ne peccetis: pns32 p-acp n1 po32 ng1 n1, p-acp np1 vvz, p-acp dt ord n1 pp-f np1 cc dt ord n1, d n2 pns11 vvb, ccx fw-la: None 1907 Page 646
15405 So we preach ne erretis. We say as the Angel did to Sarai her maid Agar, Remember whence thou commest and whither thou goest, Genesis the sixteenth chapter: So we preach ne erretis. We say as the Angel did to Sarai her maid Agar, remember whence thou Comest and whither thou goest, Genesis the sixteenth chapter: av pns12 vvb ccx fw-la. pns12 vvb p-acp dt n1 vdd p-acp np1 po31 n1 np1, vvb c-crq pns21 vv2 cc c-crq pns21 vv2, n1 dt ord n1: None 1907 Page 646
15406 Therefore the Disciples, when others went astray, said to Christ, John the sixt chapter, Whether should we goe away? that is, we say not to forsake the fellowship of the Church, Therefore the Disciples, when Others went astray, said to christ, John the sixt chapter, Whither should we go away? that is, we say not to forsake the fellowship of the Church, av dt n2, c-crq n2-jn vvd av, vvd p-acp np1, np1 dt ord n1, cs vmd pns12 vvi av? cst vbz, pns12 vvb xx pc-acp vvi dt n1 pp-f dt n1, None 1907 Page 647
15407 nor to withdraw themselves, For in such my soul hath no delight, 〈 ◊ 〉 the tenth chapter. nor to withdraw themselves, For in such my soul hath no delight, 〈 ◊ 〉 the tenth chapter. ccx pc-acp vvi px32, p-acp p-acp d po11 n1 vhz dx n1, 〈 sy 〉 dt ord n1. None 1907 Page 647
15408 But Peter confesseth here, you have sinned and gone astray: what then? If we say we have no sinne, we are not only proud, But Peter Confesses Here, you have sinned and gone astray: what then? If we say we have no sin, we Are not only proud, p-acp np1 vvz av, pn22 vhb vvn cc vvn av: r-crq av? cs pns12 vvb pns12 vhb dx n1, pns12 vbr xx av-j j, None 1907 Page 647
15409 but lyars, the first epistle of John and the first chapter. but liars, the First epistle of John and the First chapter. cc-acp n2, dt ord n1 pp-f np1 cc dt ord n1. None 1907 Page 647
15410 The Prophet saith, All we, like sheep, have gane astray, and turned every one to his own way, Isaiah the fifty third chapter. The Prophet Says, All we, like sheep, have gane astray, and turned every one to his own Way, Isaiah the fifty third chapter. dt n1 vvz, d pns12, j n1, vhb zz av, cc vvd d pi p-acp po31 d n1, np1 dt crd ord n1. None 1907 Page 647
15411 The direction of the Law is, Not to sinne; The direction of the Law is, Not to sin; dt n1 pp-f dt n1 vbz, xx p-acp n1; None 1907 Page 647
15412 But the comfort of the Gospel is, that albeit we have sinned, yet we are turned, But the Comfort of the Gospel is, that albeit we have sinned, yet we Are turned, cc-acp dt n1 pp-f dt n1 vbz, cst cs pns12 vhb vvn, av pns12 vbr vvn, None 1907 Page 647
15413 as the Apostle saith here, Ye were as sheep going astray, but now ye are turned: as the Apostle Says Here, You were as sheep going astray, but now you Are turned: c-acp dt n1 vvz av, pn22 vbdr p-acp n1 vvg av, cc-acp av pn22 vbr vvn: None 1907 Page 647
15414 So in the first epistle to the Corinthians the sixt chapter, ye were sinners, of all forts; So in the First epistle to the Corinthians the sixt chapter, you were Sinners, of all forts; av p-acp dt ord n1 p-acp dt np1 dt ord n1, pn22 vbdr n2, pp-f d n2; None 1907 Page 647
15415 haec 〈 ◊ 〉, but now you are justified and sanctified. haec 〈 ◊ 〉, but now you Are justified and sanctified. fw-la 〈 sy 〉, p-acp av pn22 vbr vvn cc vvn. None 1907 Page 647
15416 So then if men erre, the next point is, to confesse 〈 ◊ 〉, not to continue in sinne. So then if men err, the next point is, to confess 〈 ◊ 〉, not to continue in sin. av av cs n2 vvb, dt ord n1 vbz, pc-acp vvi 〈 sy 〉, xx pc-acp vvi p-acp n1. None 1907 Page 647
15417 If a man persevere in sin, he is out of his right way; If a man persevere in since, he is out of his right Way; cs dt n1 vvb p-acp n1, pns31 vbz av pp-f po31 j-jn n1; None 1907 Page 647
15418 but if he will goe no further in it, he will redire ad cor, as Luke the fifteenth chapter, we must return to our selves; but if he will go no further in it, he will Redire ad cor, as Lycia the fifteenth chapter, we must return to our selves; cc-acp cs pns31 vmb vvi av-dx av-jc p-acp pn31, pns31 vmb vvi fw-la fw-la, p-acp av dt ord n1, pns12 vmb vvi p-acp po12 n2; None 1907 Page 647
15461 Wherein we are to observe Christs method of comfort, not to minister comfort before the time. Wherein we Are to observe Christ method of Comfort, not to minister Comfort before the time. c-crq pns12 vbr pc-acp vvi npg1 n1 pp-f n1, xx pc-acp vvi n1 p-acp dt n1. None 1909 Page 648
15419 that is it, where unto the Apostle exhorts them, Acts the third chapter and the nineteenth verse, Repent and turne, as Joel 〈 ◊ 〉, Return to the Lord with your whole heart, Joel the second chapter. that is it, where unto the Apostle exhorts them, Acts the third chapter and the nineteenth verse, repent and turn, as Joel 〈 ◊ 〉, Return to the Lord with your Whole heart, Joel the second chapter. d vbz pn31, c-crq p-acp dt n1 vvz pno32, n2 dt ord n1 cc dt ord n1, vvb cc vvi, p-acp np1 〈 sy 〉, vvi p-acp dt n1 p-acp po22 j-jn n1, np1 dt ord n1. None 1907 Page 647
15420 Of which repentance we must conceive as of a tree that must bring forth fruit; as Acts the twenty sixt chapter, To bring forth works worthy of repentance. Of which Repentance we must conceive as of a tree that must bring forth fruit; as Acts the twenty sixt chapter, To bring forth works worthy of Repentance. pp-f r-crq n1 pns12 vmb vvi c-acp pp-f dt n1 cst vmb vvi av n1; c-acp n2 dt crd ord n1, pc-acp vvi av n2 j pp-f n1. None 1907 Page 647
15421 The works worthy of repentance, are first, To judge our selves, the first epistle to the Corinthians, the eleventh chapter; The works worthy of Repentance, Are First, To judge our selves, the First epistle to the Corinthians, the eleventh chapter; dt n2 j pp-f n1, vbr ord, pc-acp vvi po12 n2, dt ord n1 p-acp dt np1, dt ord n1; None 1908 Page 647
15422 then to punish and take revenge of our selves, the second epistle to the Corinthians, the seventh chapter and the eleventh verse. then to Punish and take revenge of our selves, the second epistle to the Corinthians, the seventh chapter and the eleventh verse. av pc-acp vvi cc vvi n1 pp-f po12 n2, dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1. None 1908 Page 647
15423 Secondly, these are turned ad 〈 ◊ 〉, which give over an evil course of life; Secondly, these Are turned and 〈 ◊ 〉, which give over an evil course of life; ord, d vbr vvn vvi 〈 sy 〉, r-crq vvb p-acp dt j-jn n1 pp-f n1; None 1908 Page 647
15424 but after they turn to another, hat is worse; that is not repentance. but After they turn to Another, hat is Worse; that is not Repentance. cc-acp c-acp pns32 vvb p-acp j-jn, n1 vbz jc; cst vbz xx n1. None 1908 Page 647
15425 As a man having been an Idolater, to become a sacrilegious person, that is worse, Romans the second chapter, such a one is not turned to the Bishop of our souls. As a man having been an Idolater, to become a sacrilegious person, that is Worse, Romans the second chapter, such a one is not turned to the Bishop of our Souls. p-acp dt n1 vhg vbn dt n1, pc-acp vvi dt j n1, cst vbz jc, np1 dt ord n1, d dt crd vbz xx vvn p-acp dt n1 pp-f po12 n2. None 1908 Page 647
15426 So when a civill man becomes worldly, or a prophane person proveth a Schifmatrick. So when a civil man becomes worldly, or a profane person Proves a Schifmatrick. av c-crq dt j n1 vvz j, cc dt j n1 vvz dt np1. None 1908 Page 647
15427 The last point is, That when a man is turned, God doth not only speak peace to him, The last point is, That when a man is turned, God does not only speak peace to him, dt ord n1 vbz, cst c-crq dt n1 vbz vvn, np1 vdz xx av-j vvi n1 p-acp pno31, None 1908 Page 647
15428 but he will speak to his Saints that they return not again to folly, Psalm the eighty fift & the ninth verse: but he will speak to his Saints that they return not again to folly, Psalm the eighty fift & the ninth verse: cc-acp pns31 vmb vvi p-acp po31 n2 cst pns32 vvb xx av p-acp n1, n1 dt crd ord cc dt ord n1: None 1908 Page 647
15429 When we are turned to Christ, he will say, Luke the twenty fourth chapter, Mane nobiscum, that was said to Christ after his resurrection. When we Are turned to christ, he will say, Lycia the twenty fourth chapter, Mane nobiscum, that was said to christ After his resurrection. c-crq pns12 vbr vvn p-acp np1, pns31 vmb vvi, av dt crd ord n1, n1 fw-la, cst vbds vvn p-acp np1 p-acp po31 n1. None 1908 Page 647
15430 So at the feast of 〈 ◊ 〉 we come to the Pastor and Bishop of our souls, and confesse we were turned: So At the feast of 〈 ◊ 〉 we come to the Pastor and Bishop of our Souls, and confess we were turned: av p-acp dt n1 pp-f 〈 sy 〉 pns12 vvn p-acp dt n1 cc n1 pp-f po12 n2, cc vvb pns12 vbdr vvn: None 1908 Page 647
15431 therefore being now risen again, we must tarry with him; we 〈 ◊ 〉 not turn again to folly: Therefore being now risen again, we must tarry with him; we 〈 ◊ 〉 not turn again to folly: av vbg av vvn av, pns12 vmb vvi p-acp pno31; pns12 〈 sy 〉 xx vvi av p-acp n1: None 1908 Page 647
15432 We must consider how it was with us, when we trampled his pasture under our feet, and 〈 ◊ 〉 the waters, We must Consider how it was with us, when we trampled his pasture under our feet, and 〈 ◊ 〉 the waters, pns12 vmb vvi c-crq pn31 vbds p-acp pno12, c-crq pns12 vvd po31 n1 p-acp po12 n2, cc 〈 sy 〉 dt n2, None 1908 Page 647
15433 yea, we wandred on the mountains, and upon every hill, 〈 ◊ 〉 the thirty fourth chapter. yea, we wandered on the Mountains, and upon every hill, 〈 ◊ 〉 the thirty fourth chapter. uh, pns12 vvd p-acp dt n2, cc p-acp d n1, 〈 sy 〉 dt crd ord n1. None 1908 Page 647
15434 We must 〈 ◊ 〉 if it were better with us before, as Hosea the second chapter: We must 〈 ◊ 〉 if it were better with us before, as Hosea the second chapter: pns12 vmb 〈 sy 〉 cs pn31 vbdr jc p-acp pno12 p-acp, c-acp np1 dt ord n1: None 1908 Page 647
15435 And being turned, we must make this conclusion, Ephesians the fift chapter, Ye were 〈 … 〉 now are light; And being turned, we must make this conclusion, Ephesians the fift chapter, You were 〈 … 〉 now Are Light; cc vbg vvn, pns12 vmb vvi d n1, np1 dt ord n1, pn22 vbdr 〈 … 〉 av vbr j; None 1908 Page 647
15436 therefore walk as children of light. Therefore walk as children of Light. av vvi p-acp n2 pp-f n1. None 1908 Page 647
15437 So we were as sheep going astray, but now being turned to Christ, the 〈 ◊ 〉 and Bishop of our souls, we must continue under the protection of our Pastors, So we were as sheep going astray, but now being turned to christ, the 〈 ◊ 〉 and Bishop of our Souls, we must continue under the protection of our Pastors, av pns12 vbdr p-acp n1 vvg av, p-acp av vbg vvn p-acp np1, dt 〈 sy 〉 cc n1 pp-f po12 n2, pns12 vmb vvi p-acp dt n1 pp-f po12 ng1, None 1908 Page 648
15462 To see is a good and comfortable thing, Ecclesiastes the eleventh chapter; the want of which benefit, made Tohias that he had no joy. To see is a good and comfortable thing, Ecclesiastes the eleventh chapter; the want of which benefit, made Tohias that he had not joy. pc-acp vvi vbz dt j cc j n1, n2 dt ord n1; dt n1 pp-f r-crq n1, vvd npg1 cst pns31 vhd xx n1. None 1910 Page 648
15438 and when the chief Shepheard commeth, we shall receive the crown of life, which he hath purchased, the first epistle of Peter, the fist chapter, an incorruptible Crown of glory. and when the chief Shepherd comes, we shall receive the crown of life, which he hath purchased, the First epistle of Peter, the fist chapter, an incorruptible Crown of glory. cc c-crq dt j-jn n1 vvz, pns12 vmb vvi dt n1 pp-f n1, r-crq pns31 vhz vvn, dt ord n1 pp-f np1, dt n1 n1, dt j n1 pp-f n1. None 1908 Page 648
15439 Paulisper, & non conspicietis me: & rursum paulisper, & videbitis me, quia ego vado ad Patrem. Paulisper, & non conspicietis me: & Once again Paulisper, & Videbitis me, quia ego I go ad Patrem. vvi, cc fw-la fw-la pno11: cc fw-la n1, cc n1 pno11, fw-la fw-la fw-mi fw-la fw-la. None 1908 Page 648
15440 THEY be the words of Christ, spoken to his Disciples to comfort them, being in heavinesse, THEY be the words of christ, spoken to his Disciples to Comfort them, being in heaviness, pns32 vbb dt n2 pp-f np1, vvn p-acp po31 n2 pc-acp vvi pno32, vbg p-acp n1, None 1909 Page 648
15441 because Christ was to be taken from them, verse the sixth; for here is matter of double sorrow. Because christ was to be taken from them, verse the sixth; for Here is matter of double sorrow. c-acp np1 vbds pc-acp vbi vvn p-acp pno32, n1 dt ord; p-acp av vbz n1 pp-f j-jn n1. None 1909 Page 648
15442 For first That they should not see him: Secondly, That he was to goe such a journey from them. For First That they should not see him: Secondly, That he was to go such a journey from them. p-acp ord cst pns32 vmd xx vvi pno31: ord, cst pns31 vbds pc-acp vvi d dt n1 p-acp pno32. None 1909 Page 648
15443 But there is a double comfort answerable. The comfort of not seeing him is, after a while ye shall see me: But there is a double Comfort answerable. The Comfort of not seeing him is, After a while you shall see me: p-acp pc-acp vbz dt j-jn n1 j. dt n1 pp-f xx vvg pno31 vbz, p-acp dt n1 pn22 vmb vvi pno11: None 1909 Page 648
15444 The comfort against his departure is, that he goeth to his Father. The Comfort against his departure is, that he Goes to his Father. dt n1 p-acp po31 n1 vbz, cst pns31 vvz p-acp po31 n1. None 1909 Page 648
15445 The words in effect are as much as if he said, within a while I shall suffer death upon the Crosse, and be buried; The words in Effect Are as much as if he said, within a while I shall suffer death upon the Cross, and be buried; dt n2 p-acp n1 vbr p-acp d c-acp cs pns31 vvd, p-acp dt n1 pns11 vmb vvi n1 p-acp dt n1, cc vbi vvn; None 1909 Page 648
15446 and within a while after, I shall arise again, and ascend up to my Father, which is a special matter of comfort and rejoycing, and within a while After, I shall arise again, and ascend up to my Father, which is a special matter of Comfort and rejoicing, cc p-acp dt n1 a-acp, pns11 vmb vvi av, cc vvb a-acp p-acp po11 n1, r-crq vbz dt j n1 pp-f n1 cc vvg, None 1909 Page 648
15447 as John the fourteenth chapter and the twenty eighth verse, If ye loved me, ye would rejoyce, as John the fourteenth chapter and the twenty eighth verse, If you loved me, you would rejoice, c-acp np1 dt ord n1 cc dt crd ord n1, cs pn22 vvd pno11, pn22 vmd vvi, None 1909 Page 648
15448 because I said, I goe to my Father: They knew not what he meant by those words, verse the eighteenth; Because I said, I go to my Father: They knew not what he meant by those words, verse the eighteenth; c-acp pns11 vvd, pns11 vvb p-acp po11 n1: pns32 vvd xx r-crq pns31 vvd p-acp d n2, n1 dt ord; None 1909 Page 648
15449 therefore our Saviour maketh a commentary on them, verse the twentieth, ye shall not see me, that is, ye shall weep and lament, but the world shall rejoyce: Therefore our Saviour makes a commentary on them, verse the twentieth, you shall not see me, that is, you shall weep and lament, but the world shall rejoice: av po12 n1 vvz dt n1 p-acp pno32, n1 dt ord, pn22 vmb xx vvi pno11, cst vbz, pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vvi: None 1909 Page 648
15450 And again, ye shall see me, that is, your sorrow shall be turned into laughter and joyes. And again, you shall see me, that is, your sorrow shall be turned into laughter and Joys. cc av, pn22 vmb vvi pno11, cst vbz, po22 n1 vmb vbi vvn p-acp n1 cc n2. None 1909 Page 648
15451 Again, he makes it more plain with a comparison, verse the twenty first, non videbitis; that shall be to you as the pangs of a woman labouring with childe; Again, he makes it more plain with a comparison, verse the twenty First, non Videbitis; that shall be to you as the pangs of a woman labouring with child; av, pns31 vvz pn31 av-dc j p-acp dt n1, n1 dt crd ord, fw-fr fw-la; cst vmb vbi p-acp pn22 p-acp dt n2 pp-f dt n1 vvg p-acp n1; None 1909 Page 648
15452 and ye shall see me, that is like the joy she conceiveth after her deliverance. and you shall see me, that is like the joy she conceiveth After her deliverance. cc pn22 vmb vvi pno11, cst vbz av-j dt n1 pns31 vvz p-acp po31 n1. None 1909 Page 648
15453 For the first point he saith, verse the fourth, he did not tell them of his departure from the beginning, For the First point he Says, verse the fourth, he did not tell them of his departure from the beginning, p-acp dt ord n1 pns31 vvz, n1 dt ord, pns31 vdd xx vvi pno32 pp-f po31 n1 p-acp dt n1, None 1909 Page 648
15454 nor yet a great while before his passion, but only now; that is some diminishing of their grief. nor yet a great while before his passion, but only now; that is Some diminishing of their grief. ccx av dt j n1 p-acp po31 n1, cc-acp av-j av; d vbz d n-vvg pp-f po32 n1. None 1909 Page 648
15455 But in the second point there is much more comfort; But in the second point there is much more Comfort; p-acp p-acp dt ord n1 pc-acp vbz d dc n1; None 1909 Page 648
15456 that is, albeit he must be taken from them, yet they shall not only see him again, but very shortly after. that is, albeit he must be taken from them, yet they shall not only see him again, but very shortly After. d vbz, cs pns31 vmb vbi vvn p-acp pno32, av pns32 vmb xx av-j vvi pno31 av, cc-acp av av-j a-acp. None 1909 Page 648
15457 The vision that is for many dayes, 〈 ◊ 〉 us to long and thirst after the accomplishment of it; The vision that is for many days, 〈 ◊ 〉 us to long and thirst After the accomplishment of it; dt n1 cst vbz p-acp d n2, 〈 sy 〉 pno12 p-acp j cc vvi p-acp dt n1 pp-f pn31; None 1909 Page 648
15458 but Christ cells them, they shall see him again, and that very shortly. The same course he keeps in the reason; but christ cells them, they shall see him again, and that very shortly. The same course he keeps in the reason; cc-acp np1 n2 pno32, pns32 vmb vvi pno31 av, cc cst av av-j. dt d n1 pns31 vvz p-acp dt n1; None 1909 Page 648
15463 And as God giveth sight, so hath he made many excellent Creatures for us to 〈 ◊ 〉; And as God gives sighed, so hath he made many excellent Creatures for us to 〈 ◊ 〉; cc p-acp np1 vvz n1, av vhz pns31 vvn d j n2 p-acp pno12 pc-acp 〈 sy 〉; None 1910 Page 649
15464 whereof the Wise-man saith, non satiatur oculus. And there are not only real, but personal objects. whereof the Wiseman Says, non satiatur oculus. And there Are not only real, but personal objects. c-crq dt n1 vvz, fw-fr fw-la fw-la. cc pc-acp vbr xx av-j j, cc-acp j n2. None 1910 Page 649
15465 Adam opened his eyes and saw the light, but saw nothing, till God made one like himself. Adam opened his eyes and saw the Light, but saw nothing, till God made one like himself. np1 vvd po31 n2 cc vvd dt n1, cc-acp vvd pix, c-acp np1 vvd pi av-j px31. None 1910 Page 649
15466 The personal object is the more comfortable. But in the person many things make it more desirous: The personal Object is the more comfortable. But in the person many things make it more desirous: dt j n1 vbz dt av-dc j. p-acp p-acp dt n1 d n2 vvb pn31 av-dc j: None 1910 Page 649
15467 As to see a person whom we love, and who loveth us, that is a sight of comfort: As to see a person whom we love, and who loves us, that is a sighed of Comfort: c-acp pc-acp vvi dt n1 ro-crq pns12 vvb, cc r-crq vvz pno12, cst vbz dt n1 pp-f n1: None 1910 Page 649
15468 So was it a great joy to Jacob, to see Joseph, Genesis the fourty sixt chapter; So was it a great joy to Jacob, to see Joseph, Genesis the fourty sixt chapter; av vbds pn31 dt j n1 p-acp np1, pc-acp vvi np1, n1 dt crd ord n1; None 1910 Page 649
15469 such is the joy of the Spouse to see Christ, Canticles the sixth chapter. Touching Christs love, himself saith, John the fifteenth chapter, Majorem hac charitatem habet nemo; such is the joy of the Spouse to see christ, Canticles the sixth chapter. Touching Christ love, himself Says, John the fifteenth chapter, Majorem hac charitatem habet nemo; d vbz dt n1 pp-f dt n1 pc-acp vvi np1, n2 dt ord n1. vvg npg1 n1, px31 vvz, np1 dt ord n1, fw-la fw-la fw-la fw-la np1; None 1910 Page 649
15470 he loved us being his enemies. he loved us being his enemies. pns31 vvd pno12 vbg po31 n2. None 1910 Page 649
15471 If then the view of a man be comfortable, what shall we say of the fight of God, that must needs be Visio beatifica? In him is fullnesse of joy, Psalm the sixteenth; If then the view of a man be comfortable, what shall we say of the fight of God, that must needs be Visio Beatifica? In him is fullness of joy, Psalm the sixteenth; cs av dt n1 pp-f dt n1 vbi j, q-crq vmb pns12 vvi pp-f dt n1 pp-f np1, cst vmb av vbi fw-la fw-la? p-acp pno31 vbz n1 pp-f n1, n1 dt ord; None 1910 Page 649
15472 The pure in heart shall be blessed, quia videbit Deum, Matthew the fift chapter: The pure in heart shall be blessed, quia videbit God, Matthew the fift chapter: dt j p-acp n1 vmb vbi vvn, fw-la fw-la fw-la, np1 dt ord n1: None 1910 Page 649
15473 That was it that made Philip say, John the fourteenth chapter, Ostende nobis Patrem, & sufficit. That was it that made Philip say, John the fourteenth chapter, Ostend nobis Patrem, & sufficit. cst vbds pn31 cst vvd vvi vvb, np1 dt ord n1, np1 fw-la fw-la, cc fw-la. None 1910 Page 649
15474 But he that seeth Christ, seeth God the Father, as he saith, He that seeth me, seeth the Father. But he that sees christ, sees God the Father, as he Says, He that sees me, sees the Father. p-acp pns31 cst vvz np1, vvz np1 dt n1, c-acp pns31 vvz, pns31 cst vvz pno11, vvz dt n1. None 1910 Page 649
15475 When Moses desired God to shew him his glory, Exodus the thirty third chapter: When Moses desired God to show him his glory, Exodus the thirty third chapter: c-crq np1 vvd np1 pc-acp vvi pno31 po31 n1, fw-la dt crd ord n1: None 1910 Page 649
15476 though he shewed but his back parts, yet it was so glorious a sight, that they that beheld Moses face, saw the skin shine, Exocus the thirty fourth chapter, though he showed but his back parts, yet it was so glorious a sighed, that they that beheld Moses face, saw the skin shine, Exocus the thirty fourth chapter, cs pns31 vvd p-acp po31 n1 n2, av pn31 vbds av j dt n1, cst pns32 cst vvd np1 n1, vvd dt n1 vvb, np1 dt crd ord n1, None 1910 Page 649
15477 so that he was fain to cover it. so that he was fain to cover it. av cst pns31 vbds av-j pc-acp vvi pn31. None 1910 Page 649
15478 And, as in the second epistle to the Corinthians the third chapter, we are transformed into his image: And, as in the second epistle to the Corinthians the third chapter, we Are transformed into his image: np1, c-acp p-acp dt ord n1 p-acp dt np1 dt ord n1, pns12 vbr vvn p-acp po31 n1: None 1910 Page 649
15479 Christ in his corruptible nature being transfigured in the presence of his Disciples, was so glorious, that they desired they might goe no more home, Matthew the seventeenth chapter: christ in his corruptible nature being transfigured in the presence of his Disciples, was so glorious, that they desired they might go no more home, Matthew the seventeenth chapter: np1 p-acp po31 j n1 vbg vvn p-acp dt n1 pp-f po31 n2, vbds av j, cst pns32 vvd pns32 vmd vvi av-dx dc av-an, np1 dt ord n1: None 1910 Page 649
15480 Therefore if the fight of Gods presence be a matter of so great joy, non videbitis must needs be occasion of great sorrow: Therefore if the fight of God's presence be a matter of so great joy, non Videbitis must needs be occasion of great sorrow: av cs dt n1 pp-f npg1 n1 vbb dt n1 pp-f av j n1, fw-fr fw-la vmb av vbi n1 pp-f j n1: None 1910 Page 649
15481 Which is exemplified in Adam; who having sinned, though he were in Paradise, a place of all comfort; Which is exemplified in Adam; who having sinned, though he were in Paradise, a place of all Comfort; r-crq vbz vvn p-acp np1; r-crq vhg vvn, cs pns31 vbdr p-acp n1, dt n1 pp-f d n1; None 1910 Page 649
15482 yet he had no joy, because he could not see God, as he was wont: Therefore Cain complaineth, I am cast out of thy presence, Genesis the fourth chapter: yet he had no joy, Because he could not see God, as he was wont: Therefore Cain Complaineth, I am cast out of thy presence, Genesis the fourth chapter: av pns31 vhd dx n1, c-acp pns31 vmd xx vvi np1, c-acp pns31 vbds j: av np1 vvz, pns11 vbm vvn av pp-f po21 n1, n1 dt ord n1: None 1910 Page 649
15503 So the bad qualities of men, as 〈 ◊ 〉, are invisible to the outward eye; So the bad qualities of men, as 〈 ◊ 〉, Are invisible to the outward eye; np1 dt j n2 pp-f n2, c-acp 〈 sy 〉, vbr j p-acp dt j n1; None 1912 Page 650
15483 And not only the Reprobate, but David saith, Psalm the thirty first and the twenry second verse, I said in my haste, I am cast out of thy presence, or fight: And not only the Reprobate, but David Says, Psalm the thirty First and the twenry second verse, I said in my haste, I am cast out of thy presence, or fight: cc xx av-j dt n-jn, cc-acp np1 vvz, n1 dt crd ord cc dt n1 ord n1, pns11 vvd p-acp po11 n1, pns11 vbm vvn av pp-f po21 n1, cc n1: None 1910 Page 649
15484 which shewed, that as videbitis must be the persection of all felicity; so non videbitis is the summe of all misery; which showed, that as Videbitis must be the persecution of all felicity; so non Videbitis is the sum of all misery; r-crq vvd, cst p-acp n2 vmb vbi dt n1 pp-f d n1; av fw-fr fw-la vbz dt n1 pp-f d n1; None 1910 Page 649
15485 especially if it be not qualified with modicum, Psalm the thirteenth, How long wilt thou forget me, O Lord, especially if it be not qualified with modicum, Psalm the thirteenth, How long wilt thou forget me, Oh Lord, av-j cs pn31 vbb xx vvn p-acp fw-la, n1 dt ord, c-crq av-j vm2 pns21 vvi pno11, uh n1, None 1910 Page 649
15486 for ever? Psalm the seventy seventh: Will the Lord absent himself for ever? Psalm the eighty ninth: for ever? Psalm the seventy seventh: Will the Lord absent himself for ever? Psalm the eighty ninth: c-acp av? np1 dt crd ord: vmb dt n1 vvi px31 p-acp av? np1 dt crd ord: None 1910 Page 649
15487 And that which he faith, John the fourteenth chapter and the nineteenth verse, The world shall see me no more; And that which he faith, John the fourteenth chapter and the nineteenth verse, The world shall see me no more; cc cst r-crq pns31 n1, np1 dt ord n1 cc dt ord n1, dt n1 vmb vvi pno11 av-dx av-dc; None 1910 Page 649
15488 if modicum be not added, there is no 〈 ◊ 〉 like this. if modicum be not added, there is no 〈 ◊ 〉 like this. cs n1 vbb xx vvn, pc-acp vbz dx 〈 sy 〉 av-j d. None 1910 Page 649
15489 Out of this we learn to seek Gods favour, as Psalm the twenty first, and he saith, Seek my face, to answer, My heart never leaveth thinking on this. Out of this we Learn to seek God's favour, as Psalm the twenty First, and he Says, Seek my face, to answer, My heart never Leaveth thinking on this. av pp-f d pns12 vvb pc-acp vvi npg1 n1, c-acp n1 dt crd ord, cc pns31 vvz, vvb po11 n1, pc-acp vvi, po11 n1 av-x vvz vvg p-acp d. None 1911 Page 649
15490 And if we have lost the comfort of it, to complain as David, Psalm the thirty first, I am cast out of thy presence: And if we have lost the Comfort of it, to complain as David, Psalm the thirty First, I am cast out of thy presence: cc cs pns12 vhb vvn dt n1 pp-f pn31, pc-acp vvi p-acp np1, np1 dt crd ord, pns11 vbm vvn av pp-f po21 n1: None 1911 Page 649
15491 For albeit men in the time of their youth, delight in other fights; For albeit men in the time of their youth, delight in other fights; c-acp cs n2 p-acp dt n1 pp-f po32 n1, vvb p-acp j-jn n2; None 1911 Page 649
15492 yet the dayes will come, when they shall say, Shew us the lights of thy countenance, Psalm the fourth; yet the days will come, when they shall say, Show us the lights of thy countenance, Psalm the fourth; av dt n2 vmb vvi, c-crq pns32 vmb vvi, vvb pno12 dt n2 pp-f po21 n1, np1 dt ord; None 1911 Page 650
15493 Turn us again, O Lord, shew us the light of thy countenance, and we shall be whole, Psalm the eightieth; Turn us again, Oh Lord, show us the Light of thy countenance, and we shall be Whole, Psalm the eightieth; vvb pno12 av, uh n1, vvb pno12 dt n1 pp-f po21 n1, cc pns12 vmb vbi j-jn, n1 dt vvz; None 1911 Page 650
15494 We shall desire to see one of Christs dayes, Luke the seventeenth chapter and the twenty second verse: We shall desire to see one of Christ days, Lycia the seventeenth chapter and the twenty second verse: pns12 vmb vvi pc-acp vvi crd pp-f npg1 n2, av dt ord n1 cc dt crd ord n1: None 1911 Page 650
15495 All flesh shall see him at his appearing, even they that pierced him, Apoc. 6. All Flesh shall see him At his appearing, even they that pierced him, Apocalypse 6. d n1 vmb vvi pno31 p-acp po31 vvg, av pns32 cst vvd pno31, np1 crd None 1911 Page 650
15496 Secondly, We are to inquire, what manner of sight he speaketh of, for as much as men see not only with bodily eyes, Secondly, We Are to inquire, what manner of sighed he speaks of, for as much as men see not only with bodily eyes, ord, pns12 vbr pc-acp vvi, r-crq n1 pp-f n1 pns31 vvz pp-f, c-acp c-acp d c-acp n2 vvb xx av-j p-acp j n2, None 1912 Page 650
15497 but with the eyes of understanding. but with the eyes of understanding. cc-acp p-acp dt n2 pp-f n1. None 1912 Page 650
15498 They that with their bodily eyes beheld Christ before his Passion, and after his Resurrection, did not understand it, Luke the twenty fourth chapter and the eleventh verse. They that with their bodily eyes beheld christ before his Passion, and After his Resurrection, did not understand it, Lycia the twenty fourth chapter and the eleventh verse. pns32 cst p-acp po32 j n2 vvd np1 p-acp po31 n1, cc p-acp po31 n1, vdd xx vvi pn31, av dt crd ord n1 cc dt ord n1. None 1912 Page 650
15499 As there is an outward light, so an inward light of the minde, into which the doctrine of the Gospel doth shine, the second epistle to the Corinthians the fourth chapter, As there is an outward Light, so an inward Light of the mind, into which the Doctrine of the Gospel does shine, the second epistle to the Corinthians the fourth chapter, p-acp pc-acp vbz dt j n1, av dt j n1 pp-f dt n1, p-acp r-crq dt n1 pp-f dt n1 vdz vvi, dt ord n1 p-acp dt np1 dt ord n1, None 1912 Page 650
15500 as the light of the Sunne 〈 ◊ 〉 to our outward sense. as the Light of the Sun 〈 ◊ 〉 to our outward sense. c-acp dt n1 pp-f dt n1 〈 sy 〉 pc-acp po12 j n1. None 1912 Page 650
15501 There are things that cannot be seen of the bodily eyes, which we doe yet behold and look on with the eye of faith, the second epistle to the Corinthians the fourth chapter: There Are things that cannot be seen of the bodily eyes, which we do yet behold and look on with the eye of faith, the second epistle to the Corinthians the fourth chapter: pc-acp vbr n2 cst vmbx vbi vvn pp-f dt j n2, r-crq pns12 vdb av vvi cc vvi a-acp p-acp dt n1 pp-f n1, dt ord n1 p-acp dt np1 dt ord n1: None 1912 Page 650
15502 and Moses is said to have loved God invisible, Hebrews the eleventh chapter. and Moses is said to have loved God invisible, Hebrews the eleventh chapter. cc np1 vbz vvn pc-acp vhi vvn np1 j, np1 dt ord n1. None 1912 Page 650
15504 but yet we see it by the light of our understanding. but yet we see it by the Light of our understanding. cc-acp av pns12 vvb pn31 p-acp dt n1 pp-f po12 n1. None 1912 Page 650
15505 Such a sight is that which he promiseth, John the fourteenth chapter, I will make my self manifest to him. Such a sighed is that which he promises, John the fourteenth chapter, I will make my self manifest to him. d dt n1 vbz d r-crq pns31 vvz, np1 dt ord n1, pns11 vmb vvi po11 n1 vvi p-acp pno31. None 1912 Page 650
15506 He shewed himself to Judas as well as to Peter bodily: He showed himself to Judas as well as to Peter bodily: pns31 vvd px31 p-acp np1 c-acp av c-acp pc-acp np1 j: None 1912 Page 650
15507 But as it was a special touch, wherewith 〈 ◊ 〉 now touched the hem of his garment and was healed, Matthew the ninth chapter; But as it was a special touch, wherewith 〈 ◊ 〉 now touched the hem of his garment and was healed, Matthew the ninth chapter; cc-acp c-acp pn31 vbds dt j n1, c-crq 〈 sy 〉 av vvd dt n1 pp-f po31 n1 cc vbds vvn, np1 dt ord n1; None 1912 Page 650
15508 so the view that Peter had of Christ, had another manner of effect then Judas beholding, Luke the twenty second chapter. so the view that Peter had of christ, had Another manner of Effect then Judas beholding, Lycia the twenty second chapter. av dt n1 cst np1 vhd pp-f np1, vhd j-jn n1 pp-f n1 av np1 vvg, av dt crd ord n1. None 1912 Page 650
15509 But even this spiritual sight hath also a deceit, as, in the first epistle to the Corinthians, the thirteenth chapter, Now we see through a glasse, but then face to face: But even this spiritual sighed hath also a deceit, as, in the First epistle to the Corinthians, the thirteenth chapter, Now we see through a glass, but then face to face: p-acp av d j n1 vhz av dt n1, c-acp, p-acp dt ord n1 p-acp dt np1, dt ord n1, av pns12 vvb p-acp dt n1, cc-acp av n1 p-acp n1: None 1912 Page 650
15510 So there are two words to that purpose, NONLATINALPHABET is NONLATINALPHABET, to see in a glasse; but NONLATINALPHABET is to see a thing as it is. So there Are two words to that purpose, is, to see in a glass; but is to see a thing as it is. av a-acp vbr crd n2 p-acp d n1, vbz, pc-acp vvi p-acp dt n1; cc-acp vbz pc-acp vvi dt n1 c-acp pn31 vbz. None 1912 Page 650
15511 The Angels doe continually behold Gods face; The Angels do continually behold God's face; dt n2 vdb av-j vvi npg1 n1; None 1912 Page 650
15512 we have but an enigmaticall sight of him in this life, and it is soon lost; we have but an enigmatical sighed of him in this life, and it is soon lost; pns12 vhb p-acp dt j n1 pp-f pno31 p-acp d n1, cc pn31 vbz av vvn; None 1912 Page 650
15513 as Christ being risen from death, was seen of Mary Magdalen and others, in the habit of a Gardiner: as christ being risen from death, was seen of Marry Magdalen and Others, in the habit of a Gardener: c-acp np1 vbg vvn p-acp n1, vbds vvn pp-f uh np1 cc n2-jn, p-acp dt n1 pp-f dt n1: None 1912 Page 650
15514 To them that travelled to Emaus, at one time they did see him, and at another time they could not see him. To them that traveled to Emaus, At one time they did see him, and At Another time they could not see him. p-acp pno32 cst vvd p-acp np1, p-acp crd n1 pns32 vdd vvi pno31, cc p-acp j-jn n1 pns32 vmd xx vvi pno31. None 1912 Page 650
15515 Touching which, he that shall consider the desire which the Saints of God have of this benefit, shall easily perceive what matter of sorrow it was; Touching which, he that shall Consider the desire which the Saints of God have of this benefit, shall Easily perceive what matter of sorrow it was; vvg r-crq, pns31 cst vmb vvi dt n1 r-crq dt n2 pp-f np1 vhb pp-f d n1, vmb av-j vvi r-crq n1 pp-f n1 pn31 vbds; None 1913 Page 650
15516 for Psalm the ninety second, My soul is a thirst for the living God; Psalm the eighty fourth it saith. for Psalm the ninety second, My soul is a thirst for the living God; Psalm the eighty fourth it Says. c-acp n1 dt crd ord, po11 n1 vbz dt n1 p-acp dt j-vvg n1; np1 dt crd ord pn31 vvz. None 1913 Page 650
15517 For the City of my God; For the city of my God; p-acp dt n1 pp-f po11 n1; None 1913 Page 650
15518 again, How long wilt thou forget me, for ever? but modicum, & videbitis, that gives comfort again. again, How long wilt thou forget me, for ever? but modicum, & Videbitis, that gives Comfort again. av, c-crq av-j vm2 pns21 vvi pno11, c-acp av? p-acp fw-la, cc fw-la, cst vvz n1 av. None 1913 Page 650
15519 Heavinesse may endure for a night, that is modicum, & non videbitis; but joy commeth in the morning, that is modicum, & videbitis, Psalme the thirtieth. Heaviness may endure for a night, that is modicum, & non Videbitis; but joy comes in the morning, that is modicum, & Videbitis, Psalm the thirtieth. n1 vmb vvi p-acp dt n1, cst vbz n1, cc fw-la fw-la; cc-acp n1 vvz p-acp dt n1, cst vbz n1, cc fw-la, n1 dt ord. None 1913 Page 650
15520 The delaying of hope is the fainting of the heart, Proverbs the eighteenth chapter, but the desire accomplished is the tree of life. The delaying of hope is the fainting of the heart, Proverbs the eighteenth chapter, but the desire accomplished is the tree of life. dt n-vvg pp-f n1 vbz dt j-vvg pp-f dt n1, n2 dt ord n1, cc-acp dt n1 vvn vbz dt n1 pp-f n1. None 1913 Page 650
15521 Modicum, & videbitis, is as the tree of life, that quickens the sool, Isaiah the sixty fourth chapter, For a moment in my anger I forsake them, Modicum, & Videbitis, is as the tree of life, that quickens the sool, Isaiah the sixty fourth chapter, For a moment in my anger I forsake them, fw-la, cc fw-la, vbz p-acp dt n1 pp-f n1, cst vvz dt n1, np1 dt crd ord n1, p-acp dt n1 p-acp po11 n1 pns11 vvb pno32, None 1913 Page 650
15522 but with great compassion will I gather them. but with great compassion will I gather them. cc-acp p-acp j n1 vmb pns11 vvi pno32. None 1913 Page 650
15523 As he gives the matter of grief in non videbitis, and comfort in videbitis, ye shall see me within a while; As he gives the matter of grief in non Videbitis, and Comfort in Videbitis, you shall see me within a while; c-acp pns31 vvz dt n1 pp-f n1 p-acp fw-fr fw-la, cc n1 p-acp fw-la, pn22 vmb vvi pno11 p-acp dt n1; None 1914 Page 651
15524 so in the reason, quia vado, that is the grief, but ad Patrem, that is matter of comfort: He goeth; so in the reason, quia I go, that is the grief, but ad Patrem, that is matter of Comfort: He Goes; av p-acp dt n1, fw-la fw-mi, cst vbz dt n1, cc-acp fw-la fw-la, cst vbz n1 pp-f n1: pns31 vvz; None 1914 Page 651
15525 but woe to him by whom she Sonne of man goeth, Matthew the twenty sixt chapter, that is matter of sorrow; but woe to him by whom she Son of man Goes, Matthew the twenty sixt chapter, that is matter of sorrow; p-acp n1 p-acp pno31 p-acp ro-crq pns31 n1 pp-f n1 vvz, np1 dt crd ord n1, cst vbz n1 pp-f n1; None 1914 Page 651
15526 but when he saith ad Patrem, that is, not to an enemy that keeps me long from you, but to my father; but when he Says and Patrem, that is, not to an enemy that keeps me long from you, but to my father; cc-acp c-crq pns31 vvz cc fw-la, cst vbz, xx p-acp dt n1 cst vvz pno11 av-j p-acp pn22, cc-acp p-acp po11 n1; None 1914 Page 651
15527 the same that sent me at my birth, and will send me again, by my Resurrection. the same that sent me At my birth, and will send me again, by my Resurrection. dt d cst vvd pno11 p-acp po11 n1, cc vmb vvi pno11 av, p-acp po11 n1. None 1914 Page 651
15528 Secondly, As he went to 〈 ◊ 〉 a cruel Judge on earth, so to as severe a Judge in Heaven: Secondly, As he went to 〈 ◊ 〉 a cruel Judge on earth, so to as severe a Judge in Heaven: ord, c-acp pns31 vvd p-acp 〈 sy 〉 dt j n1 p-acp n1, av p-acp c-acp j dt n1 p-acp n1: None 1914 Page 651
15529 But yet when you heare me say, Why hast thou for saken me? yet still he is my Father; But yet when you hear me say, Why hast thou for saken me? yet still he is my Father; cc-acp av c-crq pn22 vvb pno11 vvi, q-crq vh2 pns21 p-acp vvn pno11? av av pns31 vbz po11 n1; None 1914 Page 651
15530 as if he should say, this is a hard way, but yet I must goe this way. as if he should say, this is a hard Way, but yet I must go this Way. c-acp cs pns31 vmd vvi, d vbz dt j n1, cc-acp av pns11 vmb vvi d n1. None 1914 Page 651
15531 Thirdly, NONLATINALPHABET, not quia, but quòd vado, that is the contrary, I shall be carried up in a cloud. Thirdly,, not quia, but quòd I go, that is the contrary, I shall be carried up in a cloud. ord,, xx fw-la, p-acp fw-la fw-mi, cst vbz dt n-jn, pns11 vmb vbi vvn a-acp p-acp dt n1. None 1914 Page 651
15532 Secondly, From the consideration of Christs words, verse the fift, I goe my way, and none 〈 ◊ 〉 me whither I goe, that is to be understood, as of the place whither; Secondly, From the consideration of Christ words, verse the fift, I go my Way, and none 〈 ◊ 〉 me whither I go, that is to be understood, as of the place whither; ord, p-acp dt n1 pp-f npg1 n2, n1 dt ord, pns11 vvb po11 n1, cc pix 〈 sy 〉 pno11 c-crq pns11 vvb, cst vbz pc-acp vbi vvn, c-acp pp-f dt n1 c-crq; None 1914 Page 651
15533 but to what purpose? for of the place Peter asked, in the thirteenth chapter and the thirty sixt verse; but to what purpose? for of the place Peter asked, in the thirteenth chapter and the thirty sixt verse; cc-acp p-acp q-crq n1? p-acp pp-f dt n1 np1 vvd, p-acp dt ord n1 cc dt crd ord n1; None 1914 Page 651
15534 Domine, quò vadis? So here the placing of ad Patrem, is to shew that he went to reconcile God; Domine, quò vadis? So Here the placing of and Patrem, is to show that he went to reconcile God; fw-la, fw-la fw-la? av av dt n-vvg pp-f cc fw-la, vbz pc-acp vvi cst pns31 vvd pc-acp vvi np1; None 1914 Page 651
15535 not only that he be no enemy, but propitiou and favourable; not as a friend to a friend, but as a father to his children; not only that he be no enemy, but propitiou and favourable; not as a friend to a friend, but as a father to his children; xx j cst pns31 vbi dx n1, cc-acp n1 cc j; xx p-acp dt n1 p-acp dt n1, cc-acp c-acp dt n1 p-acp po31 n2; None 1914 Page 651
15536 to make us the children of God his Father, and so joynt heirs with himself; Romans the eighth chapter; to make us the children of God his Father, and so joint Heirs with himself; Romans the eighth chapter; pc-acp vvi pno12 dt n2 pp-f np1 po31 n1, cc av j n2 p-acp px31; np1 dt ord n1; None 1914 Page 651
15537 So Christ saith, Ascendo ad Patrem meum & Patrem vestrum, ad Deum meum & Deum vestrum, John the twentieth chapter and the seventeenth verse: So christ Says, Ascendo ad Patrem meum & Patrem Vestrum, ad God meum & God Vestrum, John the twentieth chapter and the seventeenth verse: av np1 vvz, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la, np1 dt ord n1 cc dt ord n1: None 1914 Page 651
15538 By my death God is made your Father. By my death God is made your Father. p-acp po11 n1 np1 vbz vvn po22 n1. None 1914 Page 651
15539 Therefore as a woman travaileth in sorrow, but being delivered, is glad, quia natus est homo. So by my death there is a new nativity, Therefore as a woman Travaileth in sorrow, but being Delivered, is glad, quia Born est homo. So by my death there is a new Nativity, av c-acp dt n1 vvz p-acp n1, cc-acp vbg vvn, vbz j, fw-la fw-la fw-la fw-la. av p-acp po11 n1 a-acp vbz dt j n1, None 1914 Page 651
15540 and you are to be glad, that by me you are made the children of God, that is, by my going away to the Father. and you Are to be glad, that by me you Are made the children of God, that is, by my going away to the Father. cc pn22 vbr pc-acp vbi j, cst p-acp pno11 pn22 vbr vvn dt n2 pp-f np1, cst vbz, p-acp po11 n-vvg av p-acp dt n1. None 1914 Page 651
15541 For the Use, as Christ saith of himself, non videbitis, and again, modicum, & videbitis; that is, verse the twentieth, re shall weep and lament, and the world shall rejoyce. For the Use, as christ Says of himself, non Videbitis, and again, modicum, & Videbitis; that is, verse the twentieth, re shall weep and lament, and the world shall rejoice. p-acp dt n1, c-acp np1 vvz pp-f px31, fw-fr fw-la, cc av, fw-la, cc fw-la; cst vbz, n1 dt ord, zz vmb vvi cc vvi, cc dt n1 vmb vvi. None 1915 Page 651
15542 We are to reckon of the things and persons of this life, that is truly said of the modicum, & videbitis: and again modicum, & non videbitis; their continuance is uncertain. We Are to reckon of the things and Persons of this life, that is truly said of the modicum, & Videbitis: and again modicum, & non Videbitis; their Continuance is uncertain. pns12 vbr pc-acp vvi pp-f dt n2 cc n2 pp-f d n1, cst vbz av-j vvn pp-f dt fw-la, cc fw-la: cc av n1, cc fw-la fw-la; po32 n1 vbz j. None 1915 Page 651
15543 We have had much peace by the space of fourty one years, during which time we saw her which now we see not: We have had much peace by the Molle of fourty one Years, during which time we saw her which now we see not: pns12 vhb vhn d n1 p-acp dt n1 pp-f crd crd n2, p-acp r-crq n1 pns12 vvd pno31 r-crq av pns12 vvb xx: None 1915 Page 651
15544 it was a great time indeed, but it was but modicum; for a thousand years in Gods sight is but as yesterday, Psalm the nintieth. it was a great time indeed, but it was but modicum; for a thousand Years in God's sighed is but as yesterday, Psalm the ninetieth. pn31 vbds dt j n1 av, cc-acp pn31 vbds p-acp fw-la; p-acp dt crd n2 p-acp npg1 n1 vbz cc-acp c-acp av-an, n1 dt vvz. None 1915 Page 651
15545 As all worldly things are seen for a little time, and shortly after are not to be seen. As all worldly things Are seen for a little time, and shortly After Are not to be seen. p-acp d j n2 vbr vvn p-acp dt j n1, cc av-j a-acp vbr xx pc-acp vbi vvn. None 1915 Page 651
15547 as in the first epistle of John and the second chapter, The world passeth away. The use which we have is, the inverting of non 〈 ◊ 〉 me, & videbitis. as in the First epistle of John and the second chapter, The world passes away. The use which we have is, the inverting of non 〈 ◊ 〉 me, & Videbitis. c-acp p-acp dt ord n1 pp-f np1 cc dt ord n1, dt n1 vvz av. dt n1 r-crq pns12 vhb vbz, dt vvg pp-f fw-fr 〈 sy 〉 pno11, cc fw-la. None 1915 Page 651
15548 The world saith, ye shall see me for a while, and within a while ye shall not see me; The world Says, you shall see me for a while, and within a while you shall not see me; dt n1 vvz, pn22 vmb vvi pno11 p-acp dt n1, cc p-acp dt n1 pn22 vmb xx vvi pno11; None 1916 Page 651
15549 that is the state of the world, as in 〈 ◊ 〉 the fourteenth chapter, Externa gaudia luctus occipit: But in Christ the not seeing goeth before, that is the state of the world, as in 〈 ◊ 〉 the fourteenth chapter, External Gaudia Luctus occipit: But in christ the not seeing Goes before, d vbz dt n1 pp-f dt n1, c-acp p-acp 〈 sy 〉 dt ord n1, np1 n2 fw-la fw-la: cc-acp p-acp np1 dt xx vvg vvz a-acp, None 1916 Page 651
15550 and the seeing goeth after, that is, Psalm the 〈 ◊ 〉, Heavinesse goeth before, and endures for a night, and the seeing Goes After, that is, Psalm the 〈 ◊ 〉, Heaviness Goes before, and endures for a night, cc dt vvg vvz a-acp, cst vbz, np1 dt 〈 sy 〉, n1 vvz a-acp, cc vvz p-acp dt n1, None 1916 Page 651
15551 but joy commeth after in the morning. But the world setteth on the best wine 〈 ◊ 〉, and the worst after; but joy comes After in the morning. But the world sets on the best wine 〈 ◊ 〉, and the worst After; cc-acp n1 vvz a-acp p-acp dt n1. p-acp dt n1 vvz p-acp dt js n1 〈 sy 〉, cc dt js p-acp; None 1916 Page 651
15552 but Christ keepeth the best wine till last. He that will follow the world, shall see some happinesse here, and not see after: but christ Keepeth the best wine till last. He that will follow the world, shall see Some happiness Here, and not see After: cc-acp np1 vvz dt js n1 c-acp ord. pns31 cst vmb vvi dt n1, vmb vvi d n1 av, cc xx vvi a-acp: None 1916 Page 651
15553 but follow Christ, and thou shalt not see here, that thou mayest see after. but follow christ, and thou shalt not see Here, that thou Mayest see After. cc-acp vvb np1, cc pns21 vm2 xx vvi av, cst pns21 vm2 vvi a-acp. None 1916 Page 652
15554 Whether of these sights is better, the Apostle sheweth in the second epistle to the Corinthians the fourth chapter, the things that are seen here are temporal, the things that are not seen, eternal. Whither of these sights is better, the Apostle shows in the second epistle to the Corinthians the fourth chapter, the things that Are seen Here Are temporal, the things that Are not seen, Eternal. cs pp-f d n2 vbz jc, dt n1 vvz p-acp dt ord n1 p-acp dt np1 dt ord n1, dt n2 cst vbr vvn av vbr j, dt n2 cst vbr xx vvn, j. None 1916 Page 652
15555 So that we may have our choyce, either to see, and not to see; or not to see here that we may see hereafter, which is better: So that we may have our choice, either to see, and not to see; or not to see Here that we may see hereafter, which is better: av cst pns12 vmb vhi po12 n1, av-d pc-acp vvi, cc xx pc-acp vvi; cc xx pc-acp vvi av cst pns12 vmb vvi av, r-crq vbz av-jc: None 1916 Page 652
15556 therefore the Psalmists prayer is, Let me not see here a little while, that I may see eternally. Therefore the Psalmists prayer is, Let me not see Here a little while, that I may see eternally. av dt ng1 n1 vbz, vvb pno11 xx vvi av dt j n1, cst pns11 vmb vvi av-j. None 1916 Page 652
15557 So for Vado, as we see worldly things a little here, and then see them not any more; So for I go, as we see worldly things a little Here, and then see them not any more; av p-acp n1, c-acp pns12 vvb j n2 dt j av, cc av vvb pno32 xx d dc; None 1916 Page 652
15558 so all worldly things passe and goe, but whither, the world knoweth not. so all worldly things pass and go, but whither, the world Knoweth not. av d j n2 vvi cc vvi, cc-acp q-crq, dt n1 vvz xx. None 1916 Page 652
15559 He that seeth not Christ here by the sight of the glasse, shall never see him; He that sees not christ Here by the sighed of the glass, shall never see him; pns31 cst vvz xx np1 av p-acp dt n1 pp-f dt n1, vmb av-x vvi pno31; None 1916 Page 652
15560 for he goeth to utter dar knesse; Vadit ad Judicem, non ad Patrem, and the smoak of his torment shall ascend continually. for he Goes to utter dar knesse; Vadit ad Judicem, non ad Patrem, and the smoke of his torment shall ascend continually. c-acp pns31 vvz pc-acp vvi n1 n1; fw-la fw-la fw-la, fw-la fw-la fw-la, cc dt n1 pp-f po31 n1 vmb vvi av-j. None 1916 Page 652
15561 The godly that have seen Christ, shall goe to his Father, though through many afflictions, seeing Christ saith, After a while ye shall not see me, to shew that he was mindfull of death. The godly that have seen christ, shall go to his Father, though through many afflictions, seeing christ Says, After a while you shall not see me, to show that he was mindful of death. dt j cst vhb vvn np1, vmb vvi p-acp po31 n1, cs p-acp d n2, vvg np1 vvz, p-acp dt n1 pn22 vmb xx vvi pno11, pc-acp vvi cst pns31 vbds j pp-f n1. None 1916 Page 652
15562 We must study and labour that our end be like his, that so we may be partakers of his promises. We must study and labour that our end be like his, that so we may be partakers of his promises. pns12 vmb vvi cc n1 cst po12 n1 vbi av-j po31, cst av pns12 vmb vbi n2 pp-f po31 n2. None 1916 Page 652
15563 I will shew my self to him, which was matter of comfort, as in the transfiguration: I will show my self to him, which was matter of Comfort, as in the transfiguration: pns11 vmb vvi po11 n1 p-acp pno31, r-crq vbds n1 pp-f n1, c-acp p-acp dt n1: None 1916 Page 652
15564 That albeit to goe away be a hard way; That albeit to go away be a hard Way; cst cs pc-acp vvi av vbb dt j n1; None 1916 Page 652
15565 yet we be assured, as Christ was, that we goe to the Father, Whither I goe thou canst not follow me now, yet we be assured, as christ was, that we go to the Father, Whither I go thou Canst not follow me now, av pns12 vbb vvn, c-acp np1 vbds, cst pns12 vvb p-acp dt n1, c-crq pns11 vvb pns21 vm2 xx vvi pno11 av, None 1916 Page 652
15566 but thou shalt follow me after, John the thirteenth chapter, that is, to God the Father, but thou shalt follow me After, John the thirteenth chapter, that is, to God the Father, cc-acp pns21 vm2 vvi pno11 a-acp, np1 dt ord n1, cst vbz, p-acp np1 dt n1, None 1916 Page 652
15567 and to his comfortable presence, where we shall have that joy, which no man shall take from us, John the sixteenth chapter and the twenty second verse. and to his comfortable presence, where we shall have that joy, which no man shall take from us, John the sixteenth chapter and the twenty second verse. cc p-acp po31 j n1, c-crq pns12 vmb vhi d n1, r-crq dx n1 vmb vvi p-acp pno12, np1 dt ord n1 cc dt crd ord n1. None 1916 Page 652
15568 Whatsoever joy a man can have here, it shall be taken from him, but the joy of Gods sight shall never be taken from him. Whatsoever joy a man can have Here, it shall be taken from him, but the joy of God's sighed shall never be taken from him. r-crq n1 dt n1 vmb vhi av, pn31 vmb vbi vvn p-acp pno31, cc-acp dt n1 pp-f npg1 n1 vmb av-x vbi vvn p-acp pno31. None 1916 Page 652
15569 We goe to that Father, which shall give us an inheritance incorruptible, undefiled, and that fadeth not, the first epistle of Peter, the first chapter. We go to that Father, which shall give us an inheritance incorruptible, undefiled, and that fades not, the First epistle of Peter, the First chapter. pns12 vvb p-acp d n1, r-crq vmb vvi pno12 dt n1 j, j, cc d vvz xx, dt ord n1 pp-f np1, dt ord n1. None 1916 Page 652
15570 Adeo provocantes Deum ad indignationem factis suis, ut irrumperet in eos plaga; donec consistente Pinchaso & judicium exercente, coercita esset plaga illa. Adeo provocantes God ad indignationem factis suis, ut irrumperet in eos plaga; donec consistente Pinchaso & judicium exercente, coercita esset plaga illa. fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la p-acp fw-la fw-la; fw-la n1 np1 cc fw-la fw-la, fw-la fw-la fw-la fw-la. None 1916 Page 652
15571 THERE is in these two verses mention of the plague. THERE is in these two Verses mention of the plague. pc-acp vbz p-acp d crd n2 n1 pp-f dt n1. None 1917 Page 652
15572 And as it is here said, the plague was great among them, so great, as there dyed of it four and twenty thousand, Numbers the twenty fift chapter. And as it is Here said, the plague was great among them, so great, as there died of it four and twenty thousand, Numbers the twenty fift chapter. cc c-acp pn31 vbz av vvn, dt n1 vbds j p-acp pno32, av j, c-acp a-acp vvd pp-f pn31 crd cc crd crd, n2 dt crd ord n1. None 1917 Page 652
15573 And now God hath laid the same axe to the root of our trees, and the same rasor to cut off some of our number, Isaiah the seventh chapter and the twenty eighth verse: And now God hath laid the same axe to the root of our trees, and the same razor to Cut off Some of our number, Isaiah the seventh chapter and the twenty eighth verse: cc av np1 vhz vvn dt d n1 p-acp dt n1 pp-f po12 n2, cc dt d n1 pc-acp vvi a-acp d pp-f po12 n1, np1 dt ord n1 cc dt crd ord n1: None 1917 Page 652
15574 Therefore our state being like theirs, while they wandered in the wildernesse, Every thing in the Scriptures be written for our instruction, Romans the fifteenth chapter. Therefore our state being like theirs, while they wandered in the Wilderness, Every thing in the Scriptures be written for our instruction, Romans the fifteenth chapter. av po12 n1 vbg av-j png32, cs pns32 vvd p-acp dt n1, d n1 p-acp dt n2 vbb vvn p-acp po12 n1, np1 dt ord n1. None 1917 Page 652
15575 We must take direction from this principle, what to doe in this case. That which is set down touching them, is of two sorts: We must take direction from this principle, what to do in this case. That which is Set down touching them, is of two sorts: pns12 vmb vvi n1 p-acp d n1, r-crq pc-acp vdi p-acp d n1. cst r-crq vbz vvn a-acp vvg pno32, vbz pp-f crd n2: None 1917 Page 652
15576 First, The cause of this plague, They provoked God with their inventions: Secondly, the Cure, Phinehas stood up and prayed, and it ceased. First, The cause of this plague, They provoked God with their Inventions: Secondly, the Cure, Phinehas stood up and prayed, and it ceased. ord, dt n1 pp-f d n1, pns32 vvd np1 p-acp po32 n2: ord, dt vvb, np1 vvd a-acp cc vvd, cc pn31 vvd. None 1918 Page 653
15577 The Cause is double, First, Their inventions: Secondly, Gods Anger, provoked by them. The Cause is double, First, Their Inventions: Secondly, God's Anger, provoked by them. dt n1 vbz j-jn, ord, po32 n2: ord, npg1 n1, vvn p-acp pno32. None 1919 Page 653
15578 And from these two come both, The wrath of God is the 〈 ◊ 〉 Cause, per quod; and their inventions, the Cause propter quod. So a double Cure: And from these two come both, The wrath of God is the 〈 ◊ 〉 Cause, per quod; and their Inventions, the Cause propter quod. So a double Cure: cc p-acp d crd vvn av-d, dt n1 pp-f np1 vbz dt 〈 sy 〉 vvb, fw-la fw-la; cc po32 n2, dt n1 fw-la fw-la. av dt j-jn vvb: None 1919 Page 653
15579 Against Gods Anger, is opposed, as a remedy, Prayer; and against Inventions, the executing of judgement upon these sinners. Against God's Anger, is opposed, as a remedy, Prayer; and against Inventions, the executing of judgement upon these Sinners. p-acp ng1 n1, vbz vvn, c-acp dt n1, n1; cc p-acp n2, dt n-vvg pp-f n1 p-acp d n2. None 1919 Page 653
15580 The Prayer is qualified in two sorts: First, that is Phinehas prayer: Secondly, He stood up in the cause. The Prayer is qualified in two sorts: First, that is Phinehas prayer: Secondly, He stood up in the cause. dt n1 vbz vvn p-acp crd n2: ord, cst vbz np1 n1: ord, pns31 vvd a-acp p-acp dt n1. None 1920 Page 653
15581 The first thing to be set down is, That sicknesse and mortality of people is causall, and not casuall; The First thing to be Set down is, That sickness and mortality of people is causal, and not casual; dt ord n1 pc-acp vbi vvn a-acp vbz, cst n1 cc n1 pp-f n1 vbz n1, cc xx j; None 1921 Page 653
15582 for nothing is more contrary than Chance or Fortune, and Judgement. for nothing is more contrary than Chance or Fortune, and Judgement. c-acp pix vbz av-dc j-jn cs n1 cc n1, cc n1. None 1921 Page 653
15583 For seeing a sparrow cannot light on the ground, without Gods providence, such is Gods care for them, For seeing a sparrow cannot Light on the ground, without God's providence, such is God's care for them, p-acp vvg dt n1 vmbx vvi p-acp dt n1, p-acp ng1 n1, d vbz npg1 n1 p-acp pno32, None 1921 Page 653
15584 though two of them be sold for a farthing, Matthew the tenth chapter, it is a senselesse thing to think that ficknesse can befall a man by chance. though two of them be sold for a farthing, Matthew the tenth chapter, it is a senseless thing to think that sickness can befall a man by chance. cs crd pp-f pno32 vbi vvn p-acp dt n1, np1 dt ord n1, pn31 vbz dt j n1 pc-acp vvi d n1 vmb vvi dt n1 p-acp n1. None 1921 Page 653
15585 Therefore the Philistims, being plagued by God would try whether that disease came of Gods hand, Therefore the philistines, being plagued by God would try whither that disease Come of God's hand, av dt njp2, vbg vvn p-acp np1 vmd vvi cs d n1 vvd pp-f npg1 n1, None 1921 Page 653
15586 or by chance, the first book of Samuel, the sixth chapter and the ninth verse. But the very name of plague signifying originally judgement, shews it is no casual thing, or by chance, the First book of Samuel, the sixth chapter and the ninth verse. But the very name of plague signifying originally judgement, shows it is no casual thing, cc p-acp n1, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. p-acp dt j n1 pp-f n1 vvg av-j n1, vvz pn31 vbz dx j n1, None 1921 Page 653
15587 as in the first epistle to the Corinthians, the eleventh chapter, where he saith, They did eat and drink their own judgement, that is, that many were sick among them, and many 〈 ◊ 〉. as in the First epistle to the Corinthians, the eleventh chapter, where he Says, They did eat and drink their own judgement, that is, that many were sick among them, and many 〈 ◊ 〉. c-acp p-acp dt ord n1 p-acp dt np1, dt ord n1, c-crq pns31 vvz, pns32 vdd vvi cc vvi po32 d n1, cst vbz, cst d vbdr j p-acp pno32, cc d 〈 sy 〉. None 1921 Page 653
15588 So the mortalitie at Corinth, was Gods judgement: and so the Latin word plaga, being a stripe, sheweth the same. So the mortality At Corinth, was God's judgement: and so the Latin word plaga, being a stripe, shows the same. av dt n1 p-acp np1, vbds npg1 n1: cc av dt jp n1 fw-la, vbg dt n1, vvz dt d. None 1921 Page 653
15589 If a stripe, there is a striker: so then, they are not casual. If a stripe, there is a striker: so then, they Are not casual. cs dt n1, pc-acp vbz dt n1: av av, pns32 vbr xx j. None 1921 Page 653
15590 If a Surgeon, Physician, or Philosopher, were to give a reason hereof, he will impute the cause to the infection of the aire, the putrefaction of the bodies by humors, If a Surgeon, physician, or Philosopher, were to give a reason hereof, he will impute the cause to the infection of the air, the putrefaction of the bodies by humours, cs dt n1, n1, cc n1, vbdr pc-acp vvi dt n1 av, pns31 vmb vvi dt n1 p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n2 p-acp n2, None 1921 Page 653
15591 and to conversing one with another; and they are good causes of it: and to conversing one with Another; and they Are good Causes of it: cc p-acp vvg pi p-acp n-jn; cc pns32 vbr j n2 pp-f pn31: None 1921 Page 653
15592 For so saith God, Exodus the ninth chapter and the tenth verse, Mases took the ashes of the furnace, For so Says God, Exodus the ninth chapter and the tenth verse, Mases took the Ashes of the furnace, c-acp av vvz np1, fw-la dt ord n1 cc dt ord n1, np1 vvd dt n2 pp-f dt n1, None 1921 Page 653
15593 and cast them up in the 〈 ◊ 〉, and they caused a stink: and cast them up in the 〈 ◊ 〉, and they caused a stink: cc vvd pno32 a-acp p-acp dt 〈 sy 〉, cc pns32 vvd dt n1: None 1921 Page 653
15594 And David in his sicknesse saith, Psalm the thirty second, His moisture was like the draught in Summer. And David in his sickness Says, Psalm the thirty second, His moisture was like the draught in Summer. cc np1 p-acp po31 n1 vvz, n1 dt crd ord, po31 n1 vbds av-j dt n1 p-acp n1. None 1921 Page 653
15595 Therefore in the plague of Leprosie, Leviticus the thirteenth chapter and the fourty fift verse, the Leper was to have his mouth shut up. Therefore in the plague of Leprosy, Leviticus the thirteenth chapter and the fourty fift verse, the Leper was to have his Mouth shut up. av p-acp dt n1 pp-f n1, np1 dt ord n1 cc dt crd ord n1, dt n1 vbds pc-acp vhi po31 n1 vvn a-acp. None 1921 Page 653
15596 David, in that great 〈 ◊ 〉, spoken of in the first book of Chronicles, the twenty first chapter and the thirtieth verse, would have gone to 〈 ◊ 〉, but be found he should not, feared with the Angel: David, in that great 〈 ◊ 〉, spoken of in the First book of Chronicles, the twenty First chapter and the thirtieth verse, would have gone to 〈 ◊ 〉, but be found he should not, feared with the Angel: np1, p-acp cst j 〈 sy 〉, vvn pp-f p-acp dt ord n1 pp-f n2, dt crd ord n1 cc dt ord n1, vmd vhi vvn p-acp 〈 sy 〉, p-acp vbi vvn pns31 vmd xx, vvd p-acp dt n1: None 1921 Page 653
15597 Therefore the servant of God saith, Proverbs the fourteenth chapter, A wise man 〈 ◊ 〉 the plague, Therefore the servant of God Says, Proverbs the fourteenth chapter, A wise man 〈 ◊ 〉 the plague, av dt n1 pp-f np1 vvz, n2 dt ord n1, dt j n1 〈 sy 〉 dt n1, None 1921 Page 653
15598 and shunneth it, but the foolish goeth on still. But these are not the only causes: and shunneth it, but the foolish Goes on still. But these Are not the only Causes: cc vvz pn31, cc-acp dt j vvz p-acp av. p-acp d vbr xx dt j n2: None 1921 Page 653
15599 For besides 〈 ◊ 〉, there is some divine thing to be considered; For beside 〈 ◊ 〉, there is Some divine thing to be considered; c-acp a-acp 〈 sy 〉, pc-acp vbz d j-jn n1 pc-acp vbi vvn; None 1922 Page 653
15600 for there is no 〈 ◊ 〉, but a spirit belongs to it, as Luke the thirteenth chapter and the eleventh verse, a spirit of infirmity. So are we to conceive, that besides natural causes, there is some spiritual, of the sicknesse, for there is no 〈 ◊ 〉, but a Spirit belongs to it, as Lycia the thirteenth chapter and the eleventh verse, a Spirit of infirmity. So Are we to conceive, that beside natural Causes, there is Some spiritual, of the sickness, c-acp pc-acp vbz dx 〈 sy 〉, cc-acp dt n1 vvz p-acp pn31, c-acp av dt ord n1 cc dt ord n1, dt n1 pp-f n1. av vbr pns12 pc-acp vvi, cst p-acp j n2, pc-acp vbz d j, pp-f dt n1, None 1922 Page 653
15601 as 〈 … 〉 twelfth chapter, a destroying Angel. So in Davids plague in the second book of Samuel, the twenty fourth chapter: as 〈 … 〉 twelfth chapter, a destroying Angel. So in Davids plague in the second book of Samuel, the twenty fourth chapter: c-acp 〈 … 〉 ord n1, dt vvg n1. av p-acp np1 n1 p-acp dt ord n1 pp-f np1, dt crd ord n1: None 1922 Page 653
15602 And 〈 ◊ 〉 the thirty seventh chapter and the thirty sixt verse, the Angel went forth and slue: And 〈 ◊ 〉 the thirty seventh chapter and the thirty sixt verse, the Angel went forth and slew: cc 〈 sy 〉 dt crd ord n1 cc dt crd ord n1, dt n1 vvd av cc vvd: None 1922 Page 654
15603 And, Apocalyps the sixteenth chapter and the 〈 ◊ 〉 verse, The Angels poured out the Vials of the wrath of God, And, Apocalypse the sixteenth chapter and the 〈 ◊ 〉 verse, The Angels poured out the Vials of the wrath of God, cc, np1 dt ord n1 cc dt 〈 sy 〉 n1, dt n2 vvd av dt n2 pp-f dt n1 pp-f np1, None 1922 Page 654
15604 and there fell a noysome sore: So it is Gods hand that brings in these plagues. and there fell a noisome soar: So it is God's hand that brings in these plagues. cc a-acp vvd dt j n1: av pn31 vbz ng1 n1 cst vvz p-acp d n2. None 1922 Page 654
15605 The cause stands on two parts, First, Gods wrath, 〈 ◊ 〉 which all evil things proceed; The cause Stands on two parts, First, God's wrath, 〈 ◊ 〉 which all evil things proceed; dt n1 vvz p-acp crd n2, ord, npg1 n1, 〈 sy 〉 r-crq d j-jn n2 vvb; None 1923 Page 654
15606 For affliction commeth not from the earth, Job the fift chapter and the sixt verse: They are sparks of his anger. For affliction comes not from the earth, Job the fift chapter and the sixt verse: They Are sparks of his anger. p-acp n1 vvz xx p-acp dt n1, np1 dt ord n1 cc dt ord n1: pns32 vbr n2 pp-f po31 n1. None 1923 Page 654
15607 And he is not angry with the waters, that they should drown, 〈 ◊ 〉 the third chapter; And he is not angry with the waters, that they should drown, 〈 ◊ 〉 the third chapter; cc pns31 vbz xx j p-acp dt n2, cst pns32 vmd vvi, 〈 sy 〉 dt ord n1; None 1923 Page 654
15608 nor with the aire, that it should corrupt; nor with the air, that it should corrupt; ccx p-acp dt n1, cst pn31 vmd vvi; None 1923 Page 654
15609 but for these things commeth the wrath of God, that is, for our sinnes, 〈 ◊ 〉 the fift chapter. but for these things comes the wrath of God, that is, for our Sins, 〈 ◊ 〉 the fift chapter. p-acp p-acp d n2 vvz dt n1 pp-f np1, cst vbz, p-acp po12 n2, 〈 sy 〉 dt ord n1. None 1923 Page 654
15610 He doth but make a way to his wrath, and then the earth 〈 ◊ 〉 up, the 〈 … 〉, Psalm the seventy eighth. He does but make a Way to his wrath, and then the earth 〈 ◊ 〉 up, the 〈 … 〉, Psalm the seventy eighth. pns31 vdz p-acp vvi dt n1 p-acp po31 n1, cc av dt n1 〈 sy 〉 a-acp, dt 〈 … 〉, np1 dt crd ord. None 1923 Page 654
15611 The sinnes of the people are the cause of Gods wrath. The Sins of the people Are the cause of God's wrath. dt n2 pp-f dt n1 vbr dt n1 pp-f npg1 n1. None 1923 Page 654
15612 Peccata morum goe before peccata humorum. There is first corruption of the soul, Michah 〈 ◊ 〉 first chapter and the third verse: Peccata morum go before Peccata humorum. There is First corruption of the soul, Micah 〈 ◊ 〉 First chapter and the third verse: n1 fw-la vvb p-acp n1 fw-la. pc-acp vbz ord n1 pp-f dt n1, np1 〈 sy 〉 ord n1 cc dt ord n1: None 1923 Page 654
15613 All flesh had corrupted their 〈 ◊ 〉, Genesis the sixt chapter: So there is infection in mens wayes, before the streets be infected. All Flesh had corrupted their 〈 ◊ 〉, Genesis the sixt chapter: So there is infection in men's ways, before the streets be infected. d n1 vhd vvn po32 〈 sy 〉, n1 dt ord n1: av pc-acp vbz n1 p-acp ng2 n2, p-acp dt n2 vbb vvn. None 1923 Page 654
15614 There is plaga animae, the plague in the soul, before it appear in the body. It is sinne that bringeth sicknesse and death, Romans the sixt chapter: There is plaga Spirits, the plague in the soul, before it appear in the body. It is sin that brings sickness and death, Romans the sixt chapter: pc-acp vbz fw-la fw-la, dt n1 p-acp dt n1, c-acp pn31 vvb p-acp dt n1. pn31 vbz n1 cst vvz n1 cc n1, np1 dt ord n1: None 1923 Page 654
15615 So they are both joyned, Psalm the thirty eighth and the third verse, There is no rest in my bones, because of my sinne: So they Are both joined, Psalm the thirty eighth and the third verse, There is no rest in my bones, Because of my sin: av pns32 vbr av-d vvn, n1 dt crd ord cc dt ord n1, a-acp vbz dx n1 p-acp po11 n2, c-acp pp-f po11 n1: None 1923 Page 654
15616 Therefore it is our sinne and infection of the soul, that must be looked into. Therefore it is our sin and infection of the soul, that must be looked into. av pn31 vbz po12 n1 cc n1 pp-f dt n1, cst vmb vbi vvn p-acp. None 1923 Page 654
15617 If it were some outward cause only, it could not be but the plague should stay, 〈 ◊ 〉 there is so great store of means, Jeremiah the eighth chapter, Is there no balme in Gilead: If it were Some outward cause only, it could not be but the plague should stay, 〈 ◊ 〉 there is so great store of means, Jeremiah the eighth chapter, Is there no balm in Gilead: cs pn31 vbdr d j n1 av-j, pn31 vmd xx vbi p-acp dt n1 vmd vvi, 〈 sy 〉 a-acp vbz av j n1 pp-f n2, np1 dt ord n1, vbz pc-acp dx n1 p-acp np1: None 1923 Page 654
15618 But he saith, Jeremiah the fourty sixt chapter and the eleventh verse, Frustra multiplicas medicanda; sinne being not taken away, physick will doe 〈 ◊ 〉 good. But he Says, Jeremiah the fourty sixt chapter and the eleventh verse, Frustra multiplicas medicanda; sin being not taken away, physic will do 〈 ◊ 〉 good. cc-acp pns31 vvz, np1 dt crd ord n1 cc dt ord n1, fw-la fw-la fw-la; n1 vbg xx vvn av, n1 vmb vdi 〈 sy 〉 j. None 1923 Page 654
15619 First, the corruption of manners must be holpen, and then bodily help will follow; Psalm the fourty first, Heal my soul, for I have sinned against thee. First, the corruption of manners must be helped, and then bodily help will follow; Psalm the fourty First, Heal my soul, for I have sinned against thee. ord, dt n1 pp-f n2 vmb vbi vvn, cc av j n1 vmb vvi; n1 dt crd ord, vvb po11 n1, c-acp pns11 vhb vvn p-acp pno21. None 1923 Page 654
15620 And that course our Saviour keeps, Matthew the ninth chapter, first he saith, Thy sinne is forgiven; and then, Take up thy bed and walk. These sinnes he calls inventions. And that course our Saviour keeps, Matthew the ninth chapter, First he Says, Thy sin is forgiven; and then, Take up thy Bed and walk. These Sins he calls Inventions. cc d n1 po12 n1 vvz, np1 dt ord n1, ord pns31 vvz, po21 n1 vbz vvn; cc av, vvb a-acp po21 n1 cc vvi. d n2 pns31 vvz n2. None 1923 Page 654
15621 Inventions please us greatly, and all new things; our new omnia, better than old Manna, Numbers the eleventh chapter: Inventions please us greatly, and all new things; our new omnia, better than old Manna, Numbers the eleventh chapter: n2 vvb pno12 av-j, cc d j n2; po12 j fw-la, jc cs j n1, n2 dt ord n1: None 1924 Page 654
15622 But if it be our own inventions, then we goe a whoring after it. Such is the delight we take in it, verse the thirty ninth. But if it be our own Inventions, then we go a whoring After it. Such is the delight we take in it, verse the thirty ninth. cc-acp cs pn31 vbi po12 d n2, cs pns12 vvb dt vvg p-acp pn31. d vbz dt n1 pns12 vvb p-acp pn31, n1 dt crd ord. None 1924 Page 654
15623 Our first Parents were of this minde so proud they would not take a rule of life from God, Our First Parents were of this mind so proud they would not take a Rule of life from God, po12 ord n2 vbdr pp-f d n1 av j pns32 vmd xx vvi dt n1 pp-f n1 p-acp np1, None 1924 Page 654
15624 but would sicut Dii, Genesis the third chapter; They set up to themselves graven Images, Exodus the 〈 ◊ 〉 chapter: but would sicut Gods, Genesis the third chapter; They Set up to themselves graved Images, Exodus the 〈 ◊ 〉 chapter: cc-acp vmd fw-la fw-la, n1 dt ord n1; pns32 vvd a-acp p-acp px32 vvn n2, fw-la dt 〈 sy 〉 n1: None 1924 Page 654
15625 They have Dii alieni, such as their Fathers had. They have Gods Alieni, such as their Father's had. pns32 vhb fw-la fw-la, d c-acp po32 n2 vhd. None 1924 Page 654
15626 Not when men living otherwise then God 〈 … 〉, I shall have peace, Deuteromie the twenty ninth chapter and the 〈 ◊ 〉 verse, These webbs that we weave our selves, Not when men living otherwise then God 〈 … 〉, I shall have peace, Deuteronomy the twenty ninth chapter and the 〈 ◊ 〉 verse, These webs that we weave our selves, xx c-crq n2 vvg av av np1 〈 … 〉, pns11 vmb vhi n1, np1 dt crd ord n1 cc dt 〈 sy 〉 n1, d n2 cst pns12 vvb po12 n2, None 1924 Page 654
15627 and these eggs that we hatch, Isaiah the fifty ninth chapter, are our confusion, and 〈 ◊ 〉 God; and great reason: and these eggs that we hatch, Isaiah the fifty ninth chapter, Are our confusion, and 〈 ◊ 〉 God; and great reason: cc d n2 cst pns12 vvb, np1 dt crd ord n1, vbr po12 n1, cc 〈 sy 〉 uh-np; cc j n1: None 1924 Page 654
15628 For, Exodus the fifteenth chapter and the twenty sixt verse, he saith, If thou 〈 … 〉 to my 〈 ◊ 〉 I will lay no disease, Ego Dominus 〈 ◊ 〉: For, Exodus the fifteenth chapter and the twenty sixt verse, he Says, If thou 〈 … 〉 to my 〈 ◊ 〉 I will lay no disease, Ego Dominus 〈 ◊ 〉: c-acp, fw-la dt ord n1 cc dt crd ord n1, pns31 vvz, cs pns21 〈 … 〉 pc-acp po11 〈 sy 〉 pns11 vmb vvi dx n1, fw-la fw-la 〈 sy 〉: None 1924 Page 654
15629 But if we follow our own inventions, we can look for nothing but diseases, quid tibi praecipio, haec 〈 … 〉 Deuteronomie the twelfth chapter, 〈 ◊ 〉 men will be 〈 ◊ 〉 than 〈 ◊ 〉 that was Sauls rebellion; But if we follow our own Inventions, we can look for nothing but diseases, quid tibi praecipio, haec 〈 … 〉 Deuteronomy the twelfth chapter, 〈 ◊ 〉 men will be 〈 ◊ 〉 than 〈 ◊ 〉 that was Saul's rebellion; cc-acp cs pns12 vvb po12 d n2, pns12 vmb vvi p-acp pix cc-acp n2, fw-la fw-la fw-la, fw-la 〈 … 〉 np1 dt ord n1, 〈 sy 〉 n2 vmb vbi 〈 sy 〉 cs 〈 sy 〉 cst vbds np1 n1; None 1924 Page 655
15630 he would not destroy all, as God commanded, he was wiser than so. he would not destroy all, as God commanded, he was Wiser than so. pns31 vmd xx vvi d, c-acp np1 vvd, pns31 vbds jc cs av. None 1924 Page 655
15631 But what were these inventions? It is said, verse the twenty eighth, They joyned themselves to Baal 〈 ◊ 〉, Numbers the twenty fift chapter, that is, the sinne of whoring and fornication; But what were these Inventions? It is said, verse the twenty eighth, They joined themselves to Baal 〈 ◊ 〉, Numbers the twenty fift chapter, that is, the sin of whoring and fornication; p-acp r-crq vbdr d n2? pn31 vbz vvn, n1 dt crd ord, pns32 vvd px32 p-acp np1 〈 sy 〉, ng2 dt crd ord n1, cst vbz, dt n1 pp-f vvg cc n1; None 1924 Page 655
15632 and that impudently before the congregation, committed by Zimry and Cosby. It was the adoring of an abhominable Idoll; and that impudently before the congregation, committed by Zimri and Cosby. It was the adoring of an abominable Idol; cc cst av-j p-acp dt n1, vvn p-acp np1 cc np1. pn31 vbds dt vvg pp-f dt j n1; None 1924 Page 655
15633 a sinne so grievous, as it is said many years after, 〈 ◊ 〉 not enough of the sinne of Peor? Joshuah the twenty second chapter; a sin so grievous, as it is said many Years After, 〈 ◊ 〉 not enough of the sin of Peor? Joshua the twenty second chapter; dt n1 av j, c-acp pn31 vbz vvn d n2 a-acp, 〈 sy 〉 xx d pp-f dt n1 pp-f np1? np1 dt crd ord n1; None 1924 Page 655
15634 it is a sinne that will not be cleansed at the first. And we see daily the sinne of uncleannesse ends with a plague that is infectious. it is a sin that will not be cleansed At the First. And we see daily the sin of uncleanness ends with a plague that is infectious. pn31 vbz dt n1 cst vmb xx vbi vvn p-acp dt ord. cc pns12 vvb av-j dt n1 pp-f n1 vvz p-acp dt n1 cst vbz j. None 1924 Page 655
15635 For the Cure, It is certain, As there are natural causes, so natural cures of this Diseise. For the Cure, It is certain, As there Are natural Causes, so natural cures of this Diseise. p-acp dt vvb, pn31 vbz j, c-acp pc-acp vbr j n2, av j n2 pp-f d vvi. None 1925 Page 655
15636 〈 ◊ 〉, as some Writers doe hold, had this Disease, and used not only prayer, but a plaister, by the Prophets direction, Isaiah the fifty eighth chapter. 〈 ◊ 〉, as Some Writers do hold, had this Disease, and used not only prayer, but a plaster, by the prophets direction, Isaiah the fifty eighth chapter. 〈 sy 〉, p-acp d n2 vdb vvi, vhd d n1, cc vvd xx av-j n1, cc-acp dt n1, p-acp dt ng1 n1, np1 dt crd ord n1. None 1925 Page 655
15637 But as the cause of the plague is not only natural, so here is used a spiritual remedy; But as the cause of the plague is not only natural, so Here is used a spiritual remedy; cc-acp c-acp dt n1 pp-f dt n1 vbz xx av-j j, av av vbz vvn dt j n1; None 1925 Page 655
15638 that is, in as much as contrary, curantur contrariis viis. If the provoking of Gods anger be the Cause of the plague, the appeasing of it by prayer must be the Remedy. that is, in as much as contrary, curantur contrariis viis. If the provoking of God's anger be the Cause of the plague, the appeasing of it by prayer must be the Remedy. d vbz, p-acp c-acp d c-acp j-jn, fw-la fw-la fw-la. cs dt j-vvg pp-f npg1 n1 vbb dt n1 pp-f dt n1, dt n-vvg pp-f pn31 p-acp n1 vmb vbi dt n1. None 1925 Page 655
15639 The two remedies are out of the double sense of the word, which signifieth prayer and punishing. The two remedies Are out of the double sense of the word, which signifies prayer and punishing. dt crd n2 vbr av pp-f dt j-jn n1 pp-f dt n1, r-crq vvz n1 cc n-vvg. None 1925 Page 655
15640 Prayer is an appeaser of Gods wrath, not only in other points, but in this, Numbers the twenty fift chapter, They all wept and prayed: Prayer is an appeaser of God's wrath, not only in other points, but in this, Numbers the twenty fift chapter, They all wept and prayed: n1 vbz dt n1 pp-f npg1 n1, xx av-j p-acp j-jn n2, cc-acp p-acp d, n2 dt crd ord n1, pns32 d vvd cc vvd: None 1925 Page 655
15680 as also for the entrance into the 〈 … 〉 of 〈 … 〉 the life to come. as also for the Entrance into the 〈 … 〉 of 〈 … 〉 the life to come. c-acp av c-acp dt n1 p-acp dt 〈 … 〉 pp-f 〈 … 〉 dt n1 pc-acp vvi. None 1928 Page 657
15641 And David, in the second book of Samuel, the twenty fourth chapter and the seventeenth verse, fled to this remedy, I have sinned, but these sheep what have they done? And Hezekiah being infected with the plague, turned himself to the wall, Isaiah the thirty eighth chapter: And David, in the second book of Samuel, the twenty fourth chapter and the seventeenth verse, fled to this remedy, I have sinned, but these sheep what have they done? And Hezekiah being infected with the plague, turned himself to the wall, Isaiah the thirty eighth chapter: cc np1, p-acp dt ord n1 pp-f np1, dt crd ord n1 cc dt ord n1, vvn p-acp d n1, pns11 vhb vvn, cc-acp d n1 r-crq vhb pns32 vdn? cc np1 vbg vvn p-acp dt n1, vvn px31 p-acp dt n1, np1 dt crd ord n1: None 1925 Page 655
15642 And in Salomons prayer, the first of the Kings and the eighth chapter, where plagues, or corrupt agues shall hop, here then in heaven. And in Solomon's prayer, the First of the Kings and the eighth chapter, where plagues, or corrupt Fevers shall hop, Here then in heaven. cc p-acp np1 n1, dt ord pp-f dt n2 cc dt ord n1, c-crq n2, cc j n2 vmb vvi, av av p-acp n1. None 1925 Page 655
15643 And there is a good proportion between this remedy and the disease: And there is a good proportion between this remedy and the disease: cc pc-acp vbz dt j n1 p-acp d n1 cc dt n1: None 1925 Page 655
15644 For if there be a corrupt smell, the way to take it away is by the good smell of incense or perfume. For if there be a corrupt smell, the Way to take it away is by the good smell of incense or perfume. c-acp cs pc-acp vbi dt j n1, dt n1 pc-acp vvi pn31 av vbz p-acp dt j n1 pp-f n1 cc n1. None 1925 Page 655
15645 So, as our sinne doth give an evil savour, and stink in Gods nostrils; So, as our sin does give an evil savour, and stink in God's nostrils; np1, c-acp po12 n1 vdz vvi dt j-jn n1, cc vvi p-acp npg1 n2; None 1925 Page 655
15646 so the spiritual incense will remove it, and that incense is prayer, Psalm the fourty first: so the spiritual incense will remove it, and that incense is prayer, Psalm the fourty First: av dt j n1 vmb vvi pn31, cc d n1 vbz n1, n1 dt crd ord: None 1925 Page 655
15647 Therefore the prayers of the Saints are called odours, Apocalyps the fift chapter. But it must be prayer qualified in two sorts. Therefore the Prayers of the Saints Are called odours, Apocalypse the fift chapter. But it must be prayer qualified in two sorts. av dt n2 pp-f dt n2 vbr vvn n2, np1 dt ord n1. p-acp pn31 vmb vbi n1 vvn p-acp crd n2. None 1925 Page 655
15648 First, Phinehas prayer, that is, the prayer of the Priest. So David had Gad to pray for him; First, Phinehas prayer, that is, the prayer of the Priest. So David had Gad to pray for him; ord, np1 n1, cst vbz, dt n1 pp-f dt n1. np1 np1 vhd n1 pc-acp vvi p-acp pno31; None 1926 Page 655
15649 Hezekiah had Isaiah, Lift thou up thy prayer, Isaiah the thirty eighth chapter: Hezekiah had Isaiah, Lift thou up thy prayer, Isaiah the thirty eighth chapter: np1 vhd np1, vvb pns21 p-acp po21 n1, np1 dt crd ord n1: None 1926 Page 655
15650 The Corinthians had Gad to pray for them, the first epistle to the Corinthians the eleventh chapter. The Corinthians had Gad to pray for them, the First epistle to the Corinthians the eleventh chapter. dt njp2 vhd n1 pc-acp vvi p-acp pno32, dt ord n1 p-acp dt np1 dt ord n1. None 1926 Page 655
15651 The prayers of all the just are available, but specially of the elders, therefore send for them, James the fift chapter. The Prayers of all the just Are available, but specially of the Elders, Therefore send for them, James the fift chapter. dt n2 pp-f d dt j vbr j, cc-acp av-j pp-f dt n2-jn, av vvb p-acp pno32, np1 dt ord n1. None 1926 Page 655
15652 A Serjeant, Constable, or Scrivener, by virtue of his office, may doe that which a greater man cannot doe; A sergeant, Constable, or Scrivener, by virtue of his office, may do that which a greater man cannot do; dt n1, n1, cc n1, p-acp n1 pp-f po31 n1, vmb vdi d r-crq dt jc n1 vmbx vdi; None 1926 Page 655
15653 so the prayer of a person called to that holy function, may prevail more: so the prayer of a person called to that holy function, may prevail more: av dt n1 pp-f dt n1 vvn p-acp d j n1, vmb vvi av-dc: None 1926 Page 655
15654 The Priests are appointed to offer up prayers, and the calves of the lips, Hosea the fourteenth chapter. The Priests Are appointed to offer up Prayers, and the calves of the lips, Hosea the fourteenth chapter. dt n2 vbr vvn pc-acp vvi a-acp n2, cc dt n2 pp-f dt n2, np1 dt ord n1. None 1926 Page 655
15655 So, Genesis the twentieth chapter, Abraham is a Prophet, and shall pray for thee, Leviticus the sixt chapter and the seventh verse: So, Genesis the twentieth chapter, Abraham is a Prophet, and shall pray for thee, Leviticus the sixt chapter and the seventh verse: np1, n1 dt ord n1, np1 vbz dt n1, cc vmb vvi p-acp pno21, np1 dt ord n1 cc dt ord n1: None 1926 Page 655
15656 he shall pray for thee, Orabit pro eo Sacerdos: Therefore Hezekiah saith, Lift up thou thy prayers, Isaiah the thirty eighth chapter. he shall pray for thee, Orabit Pro eo Sacerdos: Therefore Hezekiah Says, Lift up thou thy Prayers, Isaiah the thirty eighth chapter. pns31 vmb vvi p-acp pno21, fw-la fw-la fw-la np1: av np1 vvz, vvb a-acp pns21 po21 n2, np1 dt crd ord n1. None 1926 Page 655
15657 And Saint James saith in his fift chapter, The prayer of faith made by the Elders shall save the sick. And Saint James Says in his fift chapter, The prayer of faith made by the Elders shall save the sick. np1 n1 np1 vvz p-acp po31 ord n1, dt n1 pp-f n1 vvn p-acp dt n2-jn vmb vvi dt j. None 1926 Page 656
15658 The prayer of the just avails much, but especially of the elders and Priests; The prayer of the just avails much, but especially of the Elders and Priests; dt n1 pp-f dt j n2 av-d, cc-acp av-j pp-f dt n2-jn cc n2; None 1926 Page 656
15659 for to such a grace is given, as in the first epistle to the Corinthians and the fifteenth chapter, Gratia data est 〈 ◊ 〉; for to such a grace is given, as in the First epistle to the Corinthians and the fifteenth chapter, Gratia data est 〈 ◊ 〉; c-acp p-acp d dt n1 vbz vvn, c-acp p-acp dt ord n1 p-acp dt np1 cc dt ord n1, fw-la fw-la fw-la 〈 sy 〉; None 1926 Page 656
15660 and this grace is not in vain. Secondly, But it must be oratio cum statione, Phinehas stood up and prayed. and this grace is not in vain. Secondly, But it must be oratio cum station, Phinehas stood up and prayed. cc d n1 vbz xx p-acp j. ord, cc-acp pn31 vmb vbi fw-la fw-la n1, np1 vvd a-acp cc vvd. None 1926 Page 656
15661 For, as in the first epistle to the Corinthians and the eleventh chapter, of a woman uncovered, judge whether it be a comely thing to sit still in prayer. For, as in the First epistle to the Corinthians and the eleventh chapter, of a woman uncovered, judge whither it be a comely thing to fit still in prayer. p-acp, c-acp p-acp dt ord n1 p-acp dt np1 cc dt ord n1, pp-f dt n1 vvn, vvb cs pn31 vbb dt j n1 pc-acp vvi av p-acp n1. None 1927 Page 656
15662 All things in the Church must be done NONLATINALPHABET, the first epistle to the Corinthians, the fourteenth chapter. All things in the Church must be done, the First epistle to the Corinthians, the fourteenth chapter. av-d n2 p-acp dt n1 vmb vbi vdn, dt ord n1 p-acp dt np1, dt ord n1. None 1927 Page 656
15663 We must please and serve God, etiam habitu corporis. The Angels of God stood before God, Job the first chapter; We must please and serve God, etiam habitu corporis. The Angels of God stood before God, Job the First chapter; pns12 vmb vvi cc vvi np1, fw-la fw-la fw-la. dt n2 pp-f np1 vvd p-acp np1, np1 dt ord n1; None 1927 Page 656
15664 The Cherubims stood and hid their faces, Isaiah the sixt chapter: And millions of Angels stood before the seat, Daniel the seventh chapter. The Cherubims stood and hid their faces, Isaiah the sixt chapter: And millions of Angels stood before the seat, daniel the seventh chapter. dt n2 vvd cc vvd po32 n2, np1 dt ord n1: cc crd pp-f n2 vvn p-acp dt n1, np1 dt ord n1. None 1927 Page 656
15665 Therefore we must conclude our sitting is not pleasing to God: Sedentes orare extra Discipulum est. Therefore we must conclude our sitting is not pleasing to God: Sedentes orare extra Disciple est. av pns12 vmb vvi po12 n-vvg vbz xx vvg p-acp np1: fw-la fw-la fw-la np1 fw-la. None 1927 Page 656
15666 The other sense is, the execution or judgement: The other sense is, the execution or judgement: dt j-jn n1 vbz, dt n1 cc n1: None 1927 Page 656
15667 And it hath a good relation to sinnes, They prayed and wept, Numbers the twenty fift chapter; And it hath a good Relation to Sins, They prayed and wept, Numbers the twenty fift chapter; cc pn31 vhz dt j n1 p-acp n2, pns32 vvd cc vvn, n2 dt crd ord n1; None 1927 Page 656
15668 but that prevailed not, till Phinehas executed vengeance upon the sinne: but the vengeance being performed, by Phinehas, the plague ceased, verse the eighth. but that prevailed not, till Phinehas executed vengeance upon the sin: but the vengeance being performed, by Phinehas, the plague ceased, verse the eighth. cc-acp cst vvd xx, c-acp np1 vvn n1 p-acp dt n1: cc-acp dt n1 vbg vvn, p-acp np1, dt n1 vvd, n1 dt ord. None 1927 Page 656
15669 So then the wrath of God will cease, if people cease to sinne; or if Phinehas, the Magistrate, begin to punish sinne in the people. So then the wrath of God will cease, if people cease to sin; or if Phinehas, the Magistrate, begin to Punish sin in the people. av av dt n1 pp-f np1 vmb vvi, cs n1 vvb p-acp n1; cc cs np1, dt n1, vvb pc-acp vvi n1 p-acp dt n1. None 1927 Page 656
15670 For punishment is of two sorts: For punishment is of two sorts: p-acp n1 vbz pp-f crd n2: None 1927 Page 656
15671 First, Every man in himself, is to punish sinne, as David smit his heart, in the second book of Samuel, the twenty fift chapter and the twenty fourth verse; First, Every man in himself, is to Punish sin, as David smit his heart, in the second book of Samuel, the twenty fift chapter and the twenty fourth verse; ord, d n1 p-acp px31, vbz pc-acp vvi n1, c-acp np1 vvd po31 n1, p-acp dt ord n1 pp-f np1, dt crd ord n1 cc dt crd ord n1; None 1927 Page 656
15672 and the first epistle to the Corinthians the eleventh chapter, judge your selves. But if not Moses, the Magistrate must take vengeance of sinne; and the First epistle to the Corinthians the eleventh chapter, judge your selves. But if not Moses, the Magistrate must take vengeance of sin; cc dt ord n1 p-acp dt np1 dt ord n1, vvb po22 n2. cc-acp cs xx np1, dt n1 vmb vvi n1 pp-f n1; None 1927 Page 656
15673 for if he will not, God himself will set his face against that Magistrate, Leviticus the twentieth chapter. for if he will not, God himself will Set his face against that Magistrate, Leviticus the twentieth chapter. c-acp cs pns31 vmb xx, np1 px31 vmb vvi po31 n1 p-acp d n1, np1 dt ord n1. None 1927 Page 656
15674 When the people look not at him that strikes them, but to natural causes, then shall the hand of God be stretched out still, Isaiah the ninth chapter and the thirteenth verse. When the people look not At him that strikes them, but to natural Causes, then shall the hand of God be stretched out still, Isaiah the ninth chapter and the thirteenth verse. c-crq dt n1 vvb xx p-acp pno31 cst vvz pno32, cc-acp p-acp j n2, av vmb dt n1 pp-f np1 vbb vvn av av, np1 dt ord n1 cc dt ord n1. None 1927 Page 656
15675 The wrath of God for our sinnes being the cause of this plague, we must appease him with prayer and repentance. The wrath of God for our Sins being the cause of this plague, we must appease him with prayer and Repentance. dt n1 pp-f np1 p-acp po12 n2 vbg dt n1 pp-f d n1, pns12 vmb vvi pno31 p-acp n1 cc n1. None 1927 Page 656
15676 If we fail to doe this, the devotion of the Priest, and the zeal of the Magistrate, must look to it, else the plague cannot but still increase. Amen. Amen. If we fail to do this, the devotion of the Priest, and the zeal of the Magistrate, must look to it, Else the plague cannot but still increase. Amen. Amen. cs pns12 vvb pc-acp vdi d, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vmb vvi p-acp pn31, av dt n1 vmbx cc-acp av vvi. uh-n. uh-n. None 1927 Page 656
15677 Vae vobis Legis interpretibus, quoniam sustulistis Clavem cognitionis: ipsi non introstis, & eos qui introibant prohibuistis. Vae vobis Legis interpretibus, quoniam sustulistis Clavem cognitionis: ipsi non introstis, & eos qui introibant prohibuistis. fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la: fw-la fw-fr fw-la, cc fw-la fw-la fw-la fw-la. None 1927 Page 657
15678 KNOWLEDGE of 〈 ◊ 〉 things is compared by our Saviour Christ to a Key 〈 ◊ 〉 the eleventh chapter of Luke and the 〈 ◊ 〉 second 〈 ◊ 〉, KNOWLEDGE of 〈 ◊ 〉 things is compared by our Saviour christ to a Key 〈 ◊ 〉 the eleventh chapter of Lycia and the 〈 ◊ 〉 second 〈 ◊ 〉, n1 pp-f 〈 sy 〉 n2 vbz vvn p-acp po12 n1 np1 p-acp dt n1 〈 sy 〉 dt ord n1 pp-f av cc dt 〈 sy 〉 ord 〈 sy 〉, None 1928 Page 657
15679 as being a thing necessary both to 〈 … 〉 in this life the way we should walk in, 〈 ◊ 〉 the second chapter, the tenth and 〈 … 〉; as being a thing necessary both to 〈 … 〉 in this life the Way we should walk in, 〈 ◊ 〉 the second chapter, the tenth and 〈 … 〉; c-acp vbg dt n1 j av-d pc-acp 〈 … 〉 p-acp d n1 dt n1 pns12 vmd vvi p-acp, 〈 sy 〉 dt ord n1, dt ord cc 〈 … 〉; None 1928 Page 657
15681 For which cause holy men, in 〈 ◊ 〉 have 〈 … 〉 to this kinde of knowledge, Jeremiah the 〈 … 〉 chapter 〈 ◊ 〉 the thirty fourth verse; For which cause holy men, in 〈 ◊ 〉 have 〈 … 〉 to this kind of knowledge, Jeremiah the 〈 … 〉 chapter 〈 ◊ 〉 the thirty fourth verse; p-acp r-crq n1 j n2, p-acp 〈 sy 〉 vhb 〈 … 〉 pc-acp d n1 pp-f n1, np1 dt 〈 … 〉 n1 〈 sy 〉 dt crd ord n1; None 1928 Page 657
15682 and these have made it 〈 ◊ 〉 delight, 〈 ◊ 〉 the fifty eighth chapter and the thirteenth verse; and these have made it 〈 ◊ 〉 delight, 〈 ◊ 〉 the fifty eighth chapter and the thirteenth verse; cc d vhb vvn pn31 〈 sy 〉 vvb, 〈 sy 〉 dt crd ord n1 cc dt ord n1; None 1928 Page 657
15683 and prefer it before their daily food, Job the twenty third chapter; and esteem it above all treasures, Proverbs the second chapter and the fourth verse. and prefer it before their daily food, Job the twenty third chapter; and esteem it above all treasures, Proverbs the second chapter and the fourth verse. cc vvb pn31 p-acp po32 j n1, np1 dt crd ord n1; cc vvb pn31 p-acp d n2, n2 dt ord n1 cc dt ord n1. None 1928 Page 657
15684 But such as are ignorant, and know not these thing 〈 ◊ 〉 biddeth to goe out and dwell among beasts, Cant, the first chapter and the seventh verse, But such as Are ignorant, and know not these thing 〈 ◊ 〉 bids to go out and dwell among beasts, Cant, the First chapter and the seventh verse, p-acp d c-acp vbr j, cc vvb xx d n1 〈 sy 〉 vvz pc-acp vvi av cc vvi p-acp n2, n1, dt ord n1 cc dt ord n1, None 1928 Page 657
15685 as if they were not worthy the company of men: as if they were not worthy the company of men: c-acp cs pns32 vbdr xx j dt n1 pp-f n2: None 1928 Page 657
15686 and therefore Christ weepeth for them, Luke the 〈 … 〉 chapter, as if their case were most 〈 ◊ 〉, which knew not that they ought. and Therefore christ weeps for them, Lycia the 〈 … 〉 chapter, as if their case were most 〈 ◊ 〉, which knew not that they ought. cc av np1 vvz p-acp pno32, av dt 〈 … 〉 n1, c-acp cs po32 n1 vbdr av-ds 〈 sy 〉, r-crq vvd xx cst pns32 vmd. None 1928 Page 657
15687 Wherefore God hath given 〈 ◊ 〉 means and wayes, by which we may come to knowledge. Wherefore God hath given 〈 ◊ 〉 means and ways, by which we may come to knowledge. c-crq np1 vhz vvn 〈 sy 〉 vvz cc n2, p-acp r-crq pns12 vmb vvi p-acp n1. None 1928 Page 657
15688 The one is the 〈 ◊ 〉 of the World, by the view of his Creatures 〈 … 〉 hearing of his word, by the Ministry of Men. The one is the 〈 ◊ 〉 of the World, by the view of his Creatures 〈 … 〉 hearing of his word, by the Ministry of Men. dt pi vbz dt 〈 sy 〉 pp-f dt n1, p-acp dt n1 pp-f po31 n2 〈 … 〉 n-vvg pp-f po31 n1, p-acp dt n1 pp-f n2. None 1928 Page 657
15689 These two, are the two great leaves of this gate and way to Heaven, which that 〈 ◊ 〉 of knowledge must unlock and set wide open, that so we may 〈 ◊ 〉 enter therein. These two, Are the two great leaves of this gate and Way to Heaven, which that 〈 ◊ 〉 of knowledge must unlock and Set wide open, that so we may 〈 ◊ 〉 enter therein. np1 crd, vbr dt crd j n2 pp-f d n1 cc n1 p-acp n1, r-crq cst 〈 sy 〉 pp-f n1 vmb vvi cc vvi j j, cst av pns12 vmb 〈 sy 〉 vvi av. None 1928 Page 657
15690 Which two means are spoken of, and 〈 ◊ 〉 unto us, in Psalm the nineteenth, the first and the 〈 … 〉. Which two means Are spoken of, and 〈 ◊ 〉 unto us, in Psalm the nineteenth, the First and the 〈 … 〉. q-crq crd n2 vbr vvn pp-f, cc 〈 sy 〉 p-acp pno12, p-acp n1 dt ord, dt ord cc dt 〈 … 〉. None 1928 Page 657
15691 And St. Paul beginneth his epistle to the Romans with the 〈 ◊ 〉 〈 ◊ 〉 the first chapter, the sixteenth and twentieth verses, And Saint Paul begins his epistle to the Romans with the 〈 ◊ 〉 〈 ◊ 〉 the First chapter, the sixteenth and twentieth Verses, np1 n1 np1 vvz po31 n1 p-acp dt np1 p-acp dt 〈 sy 〉 〈 sy 〉 dt ord n1, dt ord cc ord n2, None 1928 Page 657
15692 and it was his order in preaching, and teaching men the knowledge of God, 〈 ◊ 〉 at 〈 ◊ 〉, Acts the seventeenth chapter and the twenty third verse. and it was his order in preaching, and teaching men the knowledge of God, 〈 ◊ 〉 At 〈 ◊ 〉, Acts the seventeenth chapter and the twenty third verse. cc pn31 vbds po31 n1 p-acp vvg, cc vvg n2 dt n1 pp-f np1, 〈 sy 〉 p-acp 〈 sy 〉, n2 dt ord n1 cc dt crd ord n1. None 1928 Page 657
15693 These are, as it were, the two great books of God, which he would have known and read of all men: These Are, as it were, the two great books of God, which he would have known and read of all men: d vbr, c-acp pn31 vbdr, dt crd j n2 pp-f np1, r-crq pns31 vmd vhi vvn cc vvn pp-f d n2: None 1928 Page 657
15694 For as his written word is called a scroll, Ezekiel the third chapter and the second verse, For as his written word is called a scroll, Ezekielem the third chapter and the second verse, c-acp c-acp po31 j-vvn n1 vbz vvn dt n1, np1 dt ord n1 cc dt ord n1, None 1928 Page 658
15695 so is the frame of the world 〈 ◊ 〉, a book or scroll, Isaiah the thirty fourth chapter and the fourth verse. so is the frame of the world 〈 ◊ 〉, a book or scroll, Isaiah the thirty fourth chapter and the fourth verse. av vbz dt n1 pp-f dt n1 〈 sy 〉, dt n1 cc n1, np1 dt crd ord n1 cc dt ord n1. None 1928 Page 658
15696 God spake once and twice saith David, Psalm the sixty second and the eleventh verse. God spoke once and twice Says David, Psalm the sixty second and the eleventh verse. np1 vvd a-acp cc av vvz np1, np1 dt crd ord cc dt ord n1. None 1928 Page 658
15697 Once he 〈 ◊ 〉 Job by the view of his Creatures, Job the thirty eighth chapter; Once he 〈 ◊ 〉 Job by the view of his Creatures, Job the thirty eighth chapter; a-acp pns31 〈 sy 〉 np1 p-acp dt n1 pp-f po31 n2, np1 dt crd ord n1; None 1928 Page 658
15698 and again he spake to Moses on Mount Sinai, shewing his will, Exodus 20. 1. and again he spoke to Moses on Mount Sinai, showing his will, Exodus 20. 1. cc av pns31 vvd p-acp np1 p-acp n1 np1, vvg po31 n1, fw-la crd crd None 1928 Page 658
15699 These then being the two effectual means to attain to knowledge, there is no place in the Scripture, These then being the two effectual means to attain to knowledge, there is no place in the Scripture, np1 av vbg dt crd j n2 pc-acp vvi p-acp n1, pc-acp vbz dx n1 p-acp dt n1, None 1929 Page 658
15739 Daniel the second chapter and the twenty eighth verse, It is not I that can reveal secrets, daniel the second chapter and the twenty eighth verse, It is not I that can reveal secrets, np1 dt ord n1 cc dt crd ord n1, pn31 vbz xx pns11 cst vmb vvi n2-jn, None 1934 Page 659
15700 nor any book therein, that doth more lively expresse them both than this book of Genesis, which we have in hand: nor any book therein, that does more lively express them both than this book of Genesis, which we have in hand: ccx d n1 av, cst vdz av-dc j vvi pno32 d cs d n1 pp-f n1, r-crq pns12 vhb p-acp n1: None 1929 Page 658
15701 For it setteth out to us the word of God, by which all things were made, fiet; and the Word by which all things are increased, 〈 ◊ 〉 & multiplicamini; For it sets out to us the word of God, by which all things were made, fiet; and the Word by which all things Are increased, 〈 ◊ 〉 & Multiply; c-acp pn31 vvz av p-acp pno12 dt n1 pp-f np1, p-acp r-crq d n2 vbdr vvn, fw-la; cc dt n1 p-acp r-crq d n2 vbr vvn, 〈 sy 〉 cc fw-la; None 1929 Page 658
15702 and the word by which all men were corrupted, non moriemini, and the word whereby all are restored, conteret caput Serpentis, which is the word of Promise and of Faith. and the word by which all men were corrupted, non Die, and the word whereby all Are restored, Conteret caput Serpentis, which is the word of Promise and of Faith. cc dt n1 p-acp r-crq d n2 vbdr vvn, fw-fr fw-la, cc dt n1 c-crq d vbr vvn, fw-la fw-la fw-la, r-crq vbz dt n1 pp-f n1 cc pp-f n1. None 1929 Page 658
15703 We are willed to enquire for the old and good 〈 … 〉 〈 ◊ 〉 sixt chapter and sixteenth verse: We Are willed to inquire for the old and good 〈 … 〉 〈 ◊ 〉 sixt chapter and sixteenth verse: pns12 vbr vvn pc-acp vvi p-acp dt j cc j 〈 … 〉 〈 sy 〉 ord n1 cc ord n1: None 1930 Page 658
15704 Christ warranteth that 〈 ◊ 〉 sheweth us both, Matthew the sixteenth chapter, the seventh and eighth verses. christ warrants that 〈 ◊ 〉 shows us both, Matthew the sixteenth chapter, the seventh and eighth Verses. np1 vvz cst 〈 sy 〉 vvz pno12 d, np1 dt ord n1, dt ord cc ord n2. None 1930 Page 658
15705 It is the ancientest in time; for it beginneth with the very beginning: It is the Ancientest in time; for it begins with the very beginning: pn31 vbz dt js p-acp n1; p-acp pn31 vvz p-acp dt j n1: None 1930 Page 658
15706 It is first in order and in place, in the 〈 ◊ 〉 of Gods book; It is First in order and in place, in the 〈 ◊ 〉 of God's book; pn31 vbz ord p-acp n1 cc p-acp n1, p-acp dt 〈 sy 〉 pp-f ng1 n1; None 1930 Page 658
15707 and therefore I have thought it good to enquire of this way. and Therefore I have Thought it good to inquire of this Way. cc av pns11 vhb vvn pn31 j pc-acp vvi pp-f d n1. None 1930 Page 658
15708 Some doe give this reason, why John, of all other, is called the Divine, because he, of all others, began with the beginning of all, John the first chapter. some do give this reason, why John, of all other, is called the Divine, Because he, of all Others, began with the beginning of all, John the First chapter. d vdb vvi d n1, q-crq np1, pp-f d n-jn, vbz vvn dt j-jn, c-acp pns31, pp-f d n2-jn, vvd p-acp dt n-vvg pp-f d, np1 dt ord n1. None 1930 Page 658
15709 This order we see he took of Moses, who first telleth of things past, from the Creation till his death, This order we see he took of Moses, who First Telleth of things past, from the Creation till his death, d n1 pns12 vvb pns31 vvd pp-f np1, r-crq ord vvz pp-f n2 j, p-acp dt n1 p-acp po31 n1, None 1930 Page 658
15710 and foretelleth of things which were to come to passe in the latter end, and which the new Testament doth say is fulfilled. and foretelleth of things which were to come to pass in the latter end, and which the new Testament does say is fulfilled. cc vvz pp-f n2 r-crq vbdr pc-acp vvi pc-acp vvi p-acp dt d n1, cc r-crq dt j n1 vdz vvi vbz vvn. None 1930 Page 658
15711 The knowledge of both these things, past, and to come, God promised to shew to his Church, The knowledge of both these things, past, and to come, God promised to show to his Church, dt n1 pp-f d d n2, j, cc pc-acp vvi, np1 vvd pc-acp vvi p-acp po31 n1, None 1931 Page 658
15712 and after it must we seek, Isaiah the fourty first chapter and the twenty second verse: and After it must we seek, Isaiah the fourty First chapter and the twenty second verse: cc c-acp pn31 vmb pns12 vvi, np1 dt crd ord n1 cc dt crd ord n1: None 1931 Page 658
15713 and these secrets are no where so fully shewed as by Moses in this book. If then we intend to get knowledge, and with that key to open Heaven dores, and these secrets Are not where so Fully showed as by Moses in this book. If then we intend to get knowledge, and with that key to open Heaven doors, cc d n2-jn vbr xx c-crq av av-j vvn a-acp p-acp np1 p-acp d n1. cs av pns12 vvb pc-acp vvi n1, cc p-acp d n1 pc-acp vvi n1 n2, None 1931 Page 658
15714 and to see the glorious Majestie of God, let us take this book in hand, which hath in it both leaves at large, both the knowledge of the Creation of all Gods works, and to see the glorious Majesty of God, let us take this book in hand, which hath in it both leaves At large, both the knowledge of the Creation of all God's works, cc pc-acp vvi dt j n1 pp-f np1, vvb pno12 vvi d n1 p-acp n1, r-crq vhz p-acp pn31 av-d vvz p-acp j, d dt n1 pp-f dt n1 pp-f d ng1 n2, None 1932 Page 658
15715 and the knowledge of the wisdome and the true word of God. and the knowledge of the Wisdom and the true word of God. cc dt n1 pp-f dt n1 cc dt j n1 pp-f np1. None 1932 Page 658
15716 But some may demand, What will become of Christ and of his Gospel, all this while that we are meditating of Moses and Gods works? I answer, That if Moses did not testifie and teach us of Christ, we would account the time lost which we spend in reading him, Philippians the third chapter and the eighth verse; But Some may demand, What will become of christ and of his Gospel, all this while that we Are meditating of Moses and God's works? I answer, That if Moses did not testify and teach us of christ, we would account the time lost which we spend in reading him, Philippians the third chapter and the eighth verse; p-acp d vmb vvi, q-crq vmb vvi pp-f np1 cc pp-f po31 n1, d d n1 cst pns12 vbr vvg pp-f np1 cc npg1 n2? pns11 vvb, cst cs np1 vdd xx vvi cc vvb pno12 pp-f np1, pns12 vmd vvi dt n1 vvd r-crq pns12 vvb p-acp vvg pno31, njp2 dt ord n1 cc dt ord n1; None 1933 Page 658
15717 and we would leave Moses learning, that we might only finde Christ. and we would leave Moses learning, that we might only find christ. cc pns12 vmd vvi np1 n1, cst pns12 vmd av-j vvi np1. None 1933 Page 658
15718 But St. Paul doth assure us, Acts the third chapter and the eighteenth verse, that all the Prophets, from the beginning of the world, did speak of him; But Saint Paul does assure us, Acts the third chapter and the eighteenth verse, that all the prophets, from the beginning of the world, did speak of him; p-acp n1 np1 vdz vvi pno12, n2 dt ord n1 cc dt ord n1, cst d dt n2, p-acp dt n-vvg pp-f dt n1, vdd vvi pp-f pno31; None 1933 Page 658
15719 and among all the Prophets it is said, We have found him of whom Moses spake, John the first chapter and the fourty fift verse, even Jesus the sonne of Joseph: and among all the prophets it is said, We have found him of whom Moses spoke, John the First chapter and the fourty fift verse, even jesus the son of Joseph: cc p-acp d dt n2 pn31 vbz vvn, pns12 vhb vvn pno31 pp-f ro-crq np1 vvd, np1 dt ord n1 cc dt crd ord n1, av np1 dt n1 pp-f np1: None 1933 Page 658
15720 And more plainly Christ saith, John the fift chapter and the fourty sixth verse, Moses doth write and testifie of me. And more plainly christ Says, John the fift chapter and the fourty sixth verse, Moses does write and testify of me. cc av-dc av-j np1 vvz, np1 dt ord n1 cc dt crd ord n1, np1 vdz vvi cc vvi pp-f pno11. None 1933 Page 659
15721 And this we shall see plainly in all his books to be true, both in evident and direct Prophesies, And this we shall see plainly in all his books to be true, both in evident and Direct prophecies, cc d pns12 vmb vvi av-j p-acp d po31 n2 pc-acp vbi j, av-d p-acp j cc j n2, None 1933 Page 659
15722 and also in dark and mysticall types and figures. and also in dark and mystical types and figures. cc av p-acp j cc j n2 cc n2. None 1933 Page 659
15723 The second question is touching Moses himself, How he being but a man, could come to the knowledge of such secret things, which were hidden from other natural men besides, being supernatural, The second question is touching Moses himself, How he being but a man, could come to the knowledge of such secret things, which were hidden from other natural men beside, being supernatural, dt ord n1 vbz vvg np1 px31, c-crq pns31 vbg p-acp dt n1, vmd vvi p-acp dt n1 pp-f d j-jn n2, r-crq vbdr vvn p-acp j-jn j n2 a-acp, vbg j, None 1934 Page 659
15724 and beyond mens reach? I answer, As we cannot have knowledg of a strange Country where we never were, and beyond men's reach? I answer, As we cannot have knowledge of a strange Country where we never were, cc p-acp ng2 n1? pns11 vvb, c-acp pns12 vmbx vhi n1 pp-f dt j n1 c-crq pns12 av-x vbdr, None 1934 Page 659
15725 but by report or by Letter, or relation sent from some which dwell therein; but by report or by letter, or Relation sent from Some which dwell therein; cc-acp p-acp n1 cc p-acp n1, cc n1 vvn p-acp d r-crq vvb av; None 1934 Page 659
15726 so we can have no notice or certain knowledge of God and his kingdome, unlesse God first by his letter written make relation thereof to us: so we can have no notice or certain knowledge of God and his Kingdom, unless God First by his Letter written make Relation thereof to us: av pns12 vmb vhi dx n1 cc j n1 pp-f np1 cc po31 n1, cs np1 ord p-acp po31 n1 vvn vvb n1 av p-acp pno12: None 1934 Page 659
15727 Has quidem literas dedit Deus, Moses attulit, God was the writer, Moses the Messenger of these holy Writts; Has quidem literas dedit Deus, Moses attulit, God was the writer, Moses the Messenger of these holy Writs; vhz j-jn n2-av fw-la fw-la, np1 fw-la, np1 vbds dt n1, np1 dt n1 pp-f d j n2; None 1934 Page 659
15728 many things, no doubt, were taught by instruction, and received by tradition from the Patriarchs before, many things, no doubt, were taught by instruction, and received by tradition from the Patriarchs before, d n2, dx n1, vbdr vvn p-acp n1, cc vvd p-acp n1 p-acp dt n2 a-acp, None 1934 Page 659
15729 as wee see in the fift chapter of Genesis and the twenty ninth verse; as we see in the fift chapter of Genesis and the twenty ninth verse; c-acp pns12 vvb p-acp dt ord n1 pp-f n1 cc dt crd ord n1; None 1934 Page 659
15730 for so Lamech knew from his fathers, that the Earth was accursed by God, as it is in the eighteenth chapter of Genesis and the twenty seventh verse: for so Lamech knew from his Father's, that the Earth was accursed by God, as it is in the eighteenth chapter of Genesis and the twenty seventh verse: c-acp av vvb vvd p-acp po31 n2, cst dt n1 vbds vvn p-acp np1, c-acp pn31 vbz p-acp dt ord n1 pp-f n1 cc dt crd ord n1: None 1934 Page 659
15731 Abraham knew from his Ancestors, that he was made of dust and ashes, Adam leaving it to his posterity; Abraham knew from his Ancestors, that he was made of dust and Ashes, Adam leaving it to his posterity; np1 vvd p-acp po31 n2, cst pns31 vbds vvn pp-f n1 cc n2, np1 vvg pn31 p-acp po31 n1; None 1934 Page 659
15732 as Abraham did teach his family, that God revealed to him, Genesis the eighteenth chapter and the ninteenth verse: as Abraham did teach his family, that God revealed to him, Genesis the eighteenth chapter and the Nineteenth verse: c-acp np1 vdd vvi po31 n1, cst np1 vvd p-acp pno31, n1 dt ord n1 cc dt ord n1: None 1934 Page 659
15733 But though many things came to knowledge by this meanes, yet de eo tempore scribere de quo non erat, is a strange matter, some may say; But though many things Come to knowledge by this means, yet de eo tempore Scribere de quo non erat, is a strange matter, Some may say; cc-acp cs d n2 vvd p-acp n1 p-acp d n2, av fw-fr fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, vbz dt j n1, d vmb vvi; None 1934 Page 659
15734 but wee answer, that this was done either knowing it by that pattern which hee saw in the Mount, but we answer, that this was done either knowing it by that pattern which he saw in the Mount, cc-acp pns12 vvb, cst d vbds vdn av-d vvg pn31 p-acp d n1 r-crq pns31 vvd p-acp dt n1, None 1934 Page 659
15735 or else by the voice and spirit of God speaking and talking with him to teach him the so things, that is, hee must needs come by it by the Eye, that is, by vision, or Else by the voice and Spirit of God speaking and talking with him to teach him the so things, that is, he must needs come by it by the Eye, that is, by vision, cc av p-acp dt n1 cc n1 pp-f np1 vvg cc vvg p-acp pno31 pc-acp vvi pno31 dt av n2, cst vbz, pns31 vmb av vvi p-acp pn31 p-acp dt n1, cst vbz, p-acp n1, None 1934 Page 659
15736 or else by the Eare, that is, by Revelation: or Else by the Ear, that is, by Revelation: cc av p-acp dt n1, cst vbz, p-acp n1: None 1934 Page 659
15737 For as all Scriptures came by inspiration, the first of Peter and the first chapter, so 〈 ◊ 〉 this booke of Moses, who writ it not of his own privat motion, For as all Scriptures Come by inspiration, the First of Peter and the First chapter, so 〈 ◊ 〉 this book of Moses, who writ it not of his own private motion, c-acp c-acp d n2 vvd p-acp n1, dt ord pp-f np1 cc dt ord n1, av 〈 sy 〉 d n1 pp-f np1, r-crq vvd pn31 xx pp-f po31 d j n1, None 1934 Page 659
15738 but by the heavenly direction of the spirit of God: And therefore Moses might say as Daniel did. but by the heavenly direction of the Spirit of God: And Therefore Moses might say as daniel did. cc-acp p-acp dt j n1 pp-f dt n1 pp-f np1: cc av np1 vmd vvi p-acp np1 vdd. None 1934 Page 659
15740 but there is a God of Heaven which declareth them, Moses was but the pen of that God did speak. but there is a God of Heaven which Declareth them, Moses was but the pen of that God did speak. cc-acp pc-acp vbz dt n1 pp-f n1 r-crq vvz pno32, np1 vbds p-acp dt n1 pp-f cst np1 vdd vvi. None 1934 Page 659
15741 If any then shall move that question, Matthew the twenty first chapter and the twenty fift verse, The Doctrine of Moses, whether it is from Heaven or of men? We answer, That it is of God and from Heaven 〈 … 〉 hereby appear, If any then shall move that question, Matthew the twenty First chapter and the twenty fift verse, The Doctrine of Moses, whither it is from Heaven or of men? We answer, That it is of God and from Heaven 〈 … 〉 hereby appear, cs d av vmb vvi d n1, np1 dt crd ord n1 cc dt crd ord n1, dt n1 pp-f np1, cs pn31 vbz p-acp n1 cc pp-f n2? pns12 vvb, cst pn31 vbz pp-f np1 cc p-acp n1 〈 … 〉 av vvi, None 1934 Page 659
15742 because he was so publickly and manifestly 〈 ◊ 〉 with God, and had often and long company and conference with him, all Israel seeing him to goe up to the Lord. Because he was so publicly and manifestly 〈 ◊ 〉 with God, and had often and long company and conference with him, all Israel seeing him to go up to the Lord. c-acp pns31 vbds av av-j cc av-j 〈 sy 〉 p-acp np1, cc vhd av cc j n1 cc n1 p-acp pno31, d np1 vvg pno31 pc-acp vvi a-acp p-acp dt n1. None 1934 Page 659
15743 If any object that Heathens have pretended as much of their Laws and 〈 ◊ 〉, they have delivered. If any Object that heathens have pretended as much of their Laws and 〈 ◊ 〉, they have Delivered. cs d n1 cst n2-jn vhb vvn p-acp d pp-f po32 n2 cc 〈 sy 〉, pns32 vhb vvn. None 1934 Page 659
15744 Moses is able to 〈 ◊ 〉 him self from 〈 … 〉, because this thing was not done in a 〈 ◊ 〉, Moses is able to 〈 ◊ 〉 him self from 〈 … 〉, Because this thing was not done in a 〈 ◊ 〉, np1 vbz j pc-acp 〈 sy 〉 pno31 n1 p-acp 〈 … 〉, c-acp d n1 vbds xx vdn p-acp dt 〈 sy 〉, None 1934 Page 659
15745 but in the view and before the face of all Israel; but in the view and before the face of all Israel; cc-acp p-acp dt n1 cc p-acp dt n1 pp-f d np1; None 1934 Page 659
15746 and that not in a Cave or Den, as they, but in the top of Mount 〈 ◊ 〉, which made that 〈 ◊ 〉 of all Israel, 〈 ◊ 〉 his time, ever made any doubt or question 〈 ◊ 〉, and that not in a Cave or Den, as they, but in the top of Mount 〈 ◊ 〉, which made that 〈 ◊ 〉 of all Israel, 〈 ◊ 〉 his time, ever made any doubt or question 〈 ◊ 〉, cc cst xx p-acp dt n1 cc n1, c-acp pns32, cc-acp p-acp dt n1 pp-f n1 〈 sy 〉, r-crq vvd cst 〈 sy 〉 pp-f d np1, 〈 sy 〉 po31 n1, av vvd d n1 cc vvi 〈 sy 〉, None 1934 Page 659
15747 but still 〈 ◊ 〉 him the servant of God, 〈 … 〉 he called them 〈 ◊ 〉 and rebellious men, Deuteronomie the ninth chapter and the ninth verse. but still 〈 ◊ 〉 him the servant of God, 〈 … 〉 he called them 〈 ◊ 〉 and rebellious men, Deuteronomy the ninth chapter and the ninth verse. cc-acp av 〈 sy 〉 pno31 dt n1 pp-f np1, 〈 … 〉 pns31 vvd pno32 〈 sy 〉 cc j n2, np1 dt ord n1 cc dt ord n1. None 1934 Page 660
15748 And as none durst call his truth in question; And as none durst call his truth in question; cc c-acp pi vvd vvi po31 n1 p-acp n1; None 1934 Page 660
15749 so they which resisted, as Korah and Dathan did, were grievously punished by the hand of God. so they which resisted, as Korah and Dathan did, were grievously punished by the hand of God. av pns32 r-crq vvd, c-acp np1 cc np1 vdd, vbdr av-j vvn p-acp dt n1 pp-f np1. None 1934 Page 660
15750 And so were Appian and Julian plagued for their blasphemy, which scoff and deride these holy Books. And so were Appian and Julian plagued for their blasphemy, which scoff and deride these holy Books. cc av vbdr np1 cc np1 vvn p-acp po32 n1, r-crq n1 cc vvi d j n2. None 1934 Page 660
15751 For so saith Moses to his accusers, Numbers the sixteenth chapter, the twenty eigth and twenty ninth verses, Hereby ye shall know that the Lord hath sent me to speak these words, For so Says Moses to his accusers, Numbers the sixteenth chapter, the twenty Eighth and twenty ninth Verses, Hereby you shall know that the Lord hath sent me to speak these words, p-acp av vvz np1 p-acp po31 n2, n2 dt ord n1, dt crd ord cc crd ord n2, av pn22 vmb vvi cst dt n1 vhz vvn pno11 pc-acp vvi d n2, None 1934 Page 660
15752 if these dye not the death of all men, &c. Another reason to prove that his writings came from Heaven, is his Rod, if these die not the death of all men, etc. another reason to prove that his writings Come from Heaven, is his Rod, cs d vvb xx dt n1 pp-f d n2, av j-jn n1 pc-acp vvi cst po31 n2 vvd p-acp n1, vbz po31 n1, None 1934 Page 660
15753 and the miracles which God caused him to doe, to confirm these things which he spake and wrote; and the Miracles which God caused him to do, to confirm these things which he spoke and wrote; cc dt n2 r-crq np1 vvd pno31 pc-acp vdi, pc-acp vvi d n2 r-crq pns31 vvd cc vvd; None 1934 Page 660
15754 which miracles, even the Heathen Chronicles doe confesse to this day. Last of all, Mens writings and books savour of passions and imperfections incident to men. which Miracles, even the Heathen Chronicles do confess to this day. Last of all, Men's writings and books savour of passion and imperfections incident to men. r-crq n2, av dt j-jn n2 vdb vvi p-acp d n1. ord pp-f d, ng2 n2 cc n2 vvb pp-f n2 cc n2 j p-acp n2. None 1934 Page 660
15755 Moses is not, of self-love, partial to himself, nor vain-glorious, seeking any praise; For, in his writing, he spareth not his own Father: Moses is not, of Self-love, partial to himself, nor vainglorious, seeking any praise; For, in his writing, he spares not his own Father: np1 vbz xx, pp-f n1, j p-acp px31, ccx j, vvg d n1; c-acp, p-acp po31 n1, pns31 vvz xx po31 d n1: None 1934 Page 660
15756 Exodus the thirty second chapter and the twenty seventh verse, he spareth not Idolatry in his brother, Exodus the thirty second chapter and the twenty seventh verse, he spares not Idolatry in his brother, fw-la dt crd ord n1 cc dt crd ord n1, pns31 vvz xx n1 p-acp po31 n1, None 1934 Page 660
15757 nor his sister Cozbies fault, no nor his own fault of unbelief; nor his sister Cobies fault, no nor his own fault of unbelief; ccx po31 n1 n2 n1, uh-dx ccx po31 d n1 pp-f n1; None 1934 Page 660
15758 for which he confesseth, that he could not enter into the promised Land, Deuteronomie the thirty second chapter. for which he Confesses, that he could not enter into the promised Land, Deuteronomy the thirty second chapter. p-acp r-crq pns31 vvz, cst pns31 vmd xx vvi p-acp dt j-vvn n1, np1 dt crd ord n1. None 1934 Page 660
15761 For Moses in all the warres he waged, and in all the Laws he wrote, he never ascribeth any thing but to the glory of God, which gave them by his means, exhorting to nothing but this, That by holy obedience we should seek his praise. For Moses in all the wars he waged, and in all the Laws he wrote, he never ascribeth any thing but to the glory of God, which gave them by his means, exhorting to nothing but this, That by holy Obedience we should seek his praise. p-acp np1 p-acp d dt n2 pns31 vvd, cc p-acp d dt n2 pns31 vvd, pns31 av-x vvz d n1 cc-acp p-acp dt n1 pp-f np1, r-crq vvd pno32 p-acp po31 n2, vvg p-acp pix cc-acp d, cst p-acp j n1 pns12 vmd vvi po31 n1. None 1934 Page 660
15762 The conclusion therefore must be this, That seeing it is the infallible word of God sent from Heaven, The conclusion Therefore must be this, That seeing it is the infallible word of God sent from Heaven, dt n1 av vmb vbi d, cst vvg pn31 vbz dt j n1 pp-f np1 vvd p-acp n1, None 1935 Page 660
15763 and not invented by men, Why doe we not then, with all reverence hear him, and not invented by men, Why do we not then, with all Reverence hear him, cc xx vvn p-acp n2, q-crq vdb pns12 xx av, p-acp d n1 vvb pno31, None 1935 Page 660
15764 and with all diligence beleeve him, as a Prophet sent from God? especially seeing it is threatned concerning him by name, That whosoever doth not hear him, and with all diligence believe him, as a Prophet sent from God? especially seeing it is threatened Concerning him by name, That whosoever does not hear him, cc p-acp d n1 vvb pno31, c-acp dt n1 vvd p-acp np1? av-j vvg pn31 vbz vvn vvg pno31 p-acp n1, cst r-crq vdz xx vvi pno31, None 1935 Page 660
15765 but despise him, He shall be cut off from the people of God. but despise him, He shall be Cut off from the people of God. cc-acp vvb pno31, pns31 vmb vbi vvn a-acp p-acp dt n1 pp-f np1. None 1935 Page 660
15766 Sic fuit vespera & fuit mane diei primi. THis is the conclusion of the first dayes work. Sic fuit vespera & fuit mane Die Primi. THis is the conclusion of the First days work. fw-la fw-la fw-la cc fw-la n1 fw-la fw-la. d vbz dt n1 pp-f dt ord ng1 n1. None 1935 Page 660
15767 After God, in the beginning, had made the World of nothing, the which was a grosse masse, After God, in the beginning, had made the World of nothing, the which was a gross mass, p-acp np1, p-acp dt n1, vhd vvn dt n1 pp-f pix, dt r-crq vbds dt j n1, None 1936 Page 660
15768 after he gave it a capacity; After he gave it a capacity; c-acp pns31 vvd pn31 dt n1; None 1936 Page 660
15769 and because, as the Philosophers say, Frustra est potentia, quae non reducitur in actum, he gave it an actual being, which being was good. and Because, as the Philosophers say, Frustra est potentia, Quae non reducitur in Acts, he gave it an actual being, which being was good. cc c-acp, c-acp dt n2 vvb, fw-la fw-la fw-la, fw-la fw-fr fw-la p-acp fw-la, pns31 vvd pn31 dt j vbg, r-crq vbg vbds j. None 1936 Page 660
15770 It is better for a man not to be born, than to be wicked, Matthew the twenty sixt chapter and the twenty fourth verse. It is better for a man not to be born, than to be wicked, Matthew the twenty sixt chapter and the twenty fourth verse. pn31 vbz jc p-acp dt n1 xx pc-acp vbi vvn, cs pc-acp vbi j, np1 dt crd ord n1 cc dt crd ord n1. None 1936 Page 660
15771 And then it had a perfection of goodnesse from order; And then it had a perfection of Goodness from order; cc av pn31 vhd dt n1 pp-f n1 p-acp n1; None 1936 Page 660
15772 having in the natures and the names a distinction, the one for knowledge, the other for practise, he closeth up the first day with this, So the evening and the morning were the first day; having in the nature's and the names a distinction, the one for knowledge, the other for practice, he closeth up the First day with this, So the evening and the morning were the First day; vhg p-acp dt n2 cc dt n2 dt n1, dt pi p-acp n1, dt j-jn p-acp n1, pns31 vvz a-acp dt ord n1 p-acp d, av dt n1 cc dt n1 vbdr dt ord n1; None 1936 Page 660
15773 which is the whole summe and effect of the first day, and of all where of hath been spoken heretofore. which is the Whole sum and Effect of the First day, and of all where of hath been spoken heretofore. r-crq vbz dt j-jn n1 cc n1 pp-f dt ord n1, cc pp-f d n1 pp-f vhz vbn vvn av. None 1936 Page 661
15774 This is the providence of God for man, who visiteth the earth and watereth it, who prepareth 〈 ◊ 〉 and things needfull for man, Psalm the sixty fift and the ninth verse: This is the providence of God for man, who Visiteth the earth and Waters it, who Prepareth 〈 ◊ 〉 and things needful for man, Psalm the sixty fift and the ninth verse: d vbz dt n1 pp-f np1 p-acp n1, r-crq vvz dt n1 cc vvz pn31, r-crq vvz 〈 sy 〉 cc n2 j p-acp n1, np1 dt crd ord cc dt ord n1: None 1936 Page 661
15775 He turned the wheel of the great clock, that so there might be Evening and Morning. He turned the wheel of the great clock, that so there might be Evening and Morning. pns31 vvd dt n1 pp-f dt j n1, cst av pc-acp vmd vbi n1 cc n1. None 1936 Page 661
15776 As the light is the abstract of life everlasting, for the fire wrapped about the cloud, As the Light is the abstract of life everlasting, for the fire wrapped about the cloud, p-acp dt n1 vbz dt n-jn pp-f n1 j, c-acp dt n1 vvn p-acp dt n1, None 1936 Page 661
15777 and brightnesse wrapped about the fire, Ezekiel the first chapter and the fourth verse; so is time the abstract of eternity. and brightness wrapped about the fire, Ezekielem the First chapter and the fourth verse; so is time the abstract of eternity. cc n1 vvn p-acp dt n1, np1 dt ord n1 cc dt ord n1; av vbz n1 dt n-jn pp-f n1. None 1936 Page 661
15778 In that day began motion, time, and number and order: In that day began motion, time, and number and order: p-acp d n1 vvd n1, n1, cc n1 cc n1: None 1936 Page 661
15779 If there had been no motion, if the Heaven had stood still, it would have been continual day and no evening. If there had been no motion, if the Heaven had stood still, it would have been continual day and no evening. cs pc-acp vhd vbn dx n1, cs dt n1 vhd vvn av, pn31 vmd vhi vbn j n1 cc dx n1. None 1936 Page 661
15780 The day is the time of the day, motion is in time, the day is time, the first day is the numbering of time. The day is the time of the day, motion is in time, the day is time, the First day is the numbering of time. dt n1 vbz dt n1 pp-f dt n1, n1 vbz p-acp n1, dt n1 vbz n1, dt ord n1 vbz dt n-vvg pp-f n1. None 1936 Page 661
15781 This first day was the true New-years-day, and the light was the great New-years-gift of the world, the like whereof no Prince no Potentate shall for ever give. This First day was the true new year's day, and the Light was the great New-years-gift of the world, the like whereof no Prince no Potentate shall for ever give. d ord n1 vbds dt j n1, cc dt n1 vbds dt j n1 pp-f dt n1, dt j c-crq dx n1 dx n1 vmb p-acp av vvi. None 1936 Page 661
15782 In the fourth day there was a publishing of this light, by the two great lights. In the fourth day there was a publishing of this Light, by the two great lights. p-acp dt ord n1 a-acp vbds dt vvg pp-f d n1, p-acp dt crd j n2. None 1936 Page 661
15783 Herein is a perpetual alternation, which may be perceived by a division, then by the parts, lastly by the whole. Herein is a perpetual alternation, which may be perceived by a division, then by the parts, lastly by the Whole. av vbz dt j n1, r-crq vmb vbi vvn p-acp dt n1, av p-acp dt n2, ord p-acp dt j-jn. None 1936 Page 661
15784 First, it 〈 ◊ 〉 a division; First, it 〈 ◊ 〉 a division; ord, pn31 〈 sy 〉 dt n1; None 1936 Page 661
15785 before, the time of light is called the day, and here day and night, evening and morning are but one day. before, the time of Light is called the day, and Here day and night, evening and morning Are but one day. a-acp, dt n1 pp-f n1 vbz vvn dt n1, cc av n1 cc n1, n1 cc n1 vbr p-acp crd n1. None 1936 Page 661
15786 Whereupon some distinguish the natural and civil day. Whereupon Some distinguish the natural and civil day. c-crq d vvb dt j cc j n1. None 1936 Page 661
15787 The day in the first acceptance, is called dies 〈 ◊ 〉, for those that labour so long as it is light, so long is their day. The day in the First acceptance, is called die 〈 ◊ 〉, for those that labour so long as it is Light, so long is their day. dt n1 p-acp dt ord n1, vbz vvn vvz 〈 sy 〉, p-acp d cst n1 av av-j c-acp pn31 vbz j, av av-j vbz po32 n1. None 1937 Page 661
15788 Which day is delivered in the fourth chapter of Nehemiah and the twenty first verse, We laboured in the work, Which day is Delivered in the fourth chapter of Nehemiah and the twenty First verse, We laboured in the work, r-crq n1 vbz vvn p-acp dt ord n1 pp-f np1 cc dt crd ord n1, pns12 vvd p-acp dt n1, None 1937 Page 661
15789 and half of them held the 〈 ◊ 〉, from the appearing of the morning, till the 〈 ◊ 〉 came forth, that is, till it was night. and half of them held the 〈 ◊ 〉, from the appearing of the morning, till the 〈 ◊ 〉 Come forth, that is, till it was night. cc n-jn pp-f pno32 vvd dt 〈 sy 〉, p-acp dt vvg pp-f dt n1, c-acp dt 〈 sy 〉 vvd av, cst vbz, c-acp pn31 vbds n1. None 1937 Page 661
15790 The other is called dies astronomicus by the Heathen, and dies sanctus by the Scripture, including the time of light and darknesse. The other is called dies astronomicus by the Heathen, and die Sanctus by the Scripture, including the time of Light and darkness. dt n-jn vbz vvn fw-la fw-la p-acp dt j-jn, cc vvz fw-la p-acp dt n1, vvg dt n1 pp-f n1 cc n1. None 1938 Page 661
15791 The Law given to the Jews was, That the ninth day of the moneth, at Even, from Even to Even, they should celebrate their Sabbath, The Law given to the jews was, That the ninth day of the Monn, At Even, from Even to Even, they should celebrate their Sabbath, dt n1 vvn p-acp dt np2 vbds, cst dt ord n1 pp-f dt n1, p-acp av, p-acp av-j p-acp av, pns32 vmd vvi po32 n1, None 1938 Page 661
15792 or rest, Leviticus the twenty third chapter and the thirty second verse. Secondly, The partition, by Evening and Morning, whereinto this day is parted. or rest, Leviticus the twenty third chapter and the thirty second verse. Secondly, The partition, by Evening and Morning, whereinto this day is parted. cc n1, np1 dt crd ord n1 cc dt crd ord n1. ord, dt n1, p-acp n1 cc n1, c-crq d n1 vbz vvn. None 1938 Page 661
15793 Light and Darknesse, Evening and Morning are both coupled, and yet separated; Light and Darkness, Evening and Morning Are both coupled, and yet separated; j cc n1, n1 cc n1 vbr av-d vvn, cc av vvn; None 1939 Page 661
15794 the end of the night parts the beginning of the day, and the end of the day parts the beginning of the night: the end of the night parts the beginning of the day, and the end of the day parts the beginning of the night: dt n1 pp-f dt n1 vvz dt n-vvg pp-f dt n1, cc dt n1 pp-f dt n1 vvz dt n-vvg pp-f dt n1: None 1939 Page 661
15795 And these two, Evening and Morning, are the two excellent Mark-stones of Time. And these two, Evening and Morning, Are the two excellent Mark-stones of Time. cc d crd, n1 cc n1, vbr dt crd j n2 pp-f n1. None 1939 Page 661
15796 He flasheth not the 〈 ◊ 〉 light 〈 ◊ 〉 after darknesse, but the light appeareth by degrees: He flasheth not the 〈 ◊ 〉 Light 〈 ◊ 〉 After darkness, but the Light appears by Degrees: pns31 vvz xx dt 〈 sy 〉 j 〈 sy 〉 j-acp n1, cc-acp dt n1 vvz p-acp n2: None 1939 Page 661
15797 the ascending of light is the morning, the descending is the evening; from Sunne to Sunne is counted a day; the ascending of Light is the morning, the descending is the evening; from Sun to Sun is counted a day; dt j-vvg pp-f n1 vbz dt n1, dt j-vvg vbz dt n1; p-acp n1 p-acp n1 vbz vvn dt n1; None 1939 Page 661
15798 but in the Hebrew names the natures are expressed. The Evening in Hebrew 〈 ◊ 〉 a binding up, a mixture of all colours; but in the Hebrew names the nature's Are expressed. The Evening in Hebrew 〈 ◊ 〉 a binding up, a mixture of all colours; cc-acp p-acp dt njp n2 dt n2 vbr vvn. dt n1 p-acp njp 〈 sy 〉 dt vvg a-acp, dt n1 pp-f d n2; None 1939 Page 661
15799 the night rolls all up, and then all colours seem as one black colour. the night rolls all up, and then all colours seem as one black colour. dt n1 vvz d a-acp, cc av d n2 vvb p-acp crd j-jn n1. None 1939 Page 661
15800 〈 ◊ 〉 in Hebrew is the morning, and doth signifie to discern colours, and to unbinde the knot knit by darknesse. 〈 ◊ 〉 in Hebrew is the morning, and does signify to discern colours, and to unbind the knot knit by darkness. 〈 sy 〉 p-acp njp vbz dt n1, cc vdz vvi pc-acp vvi n2, cc pc-acp vvb dt n1 vvn p-acp n1. None 1939 Page 661
15881 And thus much shall suffice concerning the first day, and the work of the first day. And thus much shall suffice Concerning the First day, and the work of the First day. cc av d vmb vvi vvg dt ord n1, cc dt n1 pp-f dt ord n1. None 1944 Page 664
15801 God hath caused the morning to know his place, and it is turned as clay to fashion, Job the thirty eighth chapter and the fourteenth verse. God hath caused the morning to know his place, and it is turned as clay to fashion, Job the thirty eighth chapter and the fourteenth verse. np1 vhz vvn dt n1 pc-acp vvi po31 n1, cc pn31 vbz vvn p-acp n1 pc-acp vvi, np1 dt crd ord n1 cc dt ord n1. None 1939 Page 661
15802 As the evening leads us to confusion, so doth the morning to discerning. Now as touching their order, The Evening is first, then the Morning. As the evening leads us to confusion, so does the morning to discerning. Now as touching their order, The Evening is First, then the Morning. p-acp dt n1 vvz pno12 p-acp n1, av vdz dt n1 p-acp vvg. av p-acp vvg po32 n1, dt n1 vbz ord, cs dt n1. None 1939 Page 661
15803 This computation is according to the Hebrews, who reckoned from Even to Even; so did the Athenians, or the Grecians: This computation is according to the Hebrews, who reckoned from Even to Even; so did the Athenians, or the Greeks: d n1 vbz vvg p-acp dt njp2, r-crq vvd p-acp av-j p-acp av; av vdd dt njp2, cc dt njp2: None 1940 Page 662
15804 the 〈 ◊ 〉 and Assyrians reckoned from Sunne rising to the Sun set; the Romans and Egyptians from midnight; the 〈 ◊ 〉 and Assyrians reckoned from Sun rising to the Sun Set; the Roman and egyptians from midnight; dt 〈 sy 〉 cc njp2 vvn p-acp n1 vvg p-acp dt n1 vvd; dt njp2 cc njp2 p-acp n1; None 1940 Page 662
15805 the Astronomians and people called 〈 ◊ 〉, from noon or mid-day. To each Nation their own computation may be allowed. the Astronomians and people called 〈 ◊ 〉, from noon or midday. To each nation their own computation may be allowed. dt njp2 cc n1 vvn 〈 sy 〉, p-acp n1 cc n1. p-acp d n1 po32 d n1 vmb vbi vvn. None 1940 Page 662
15806 Too curious therefore are they, which will not call the dayes of the weeks, nor call the names of the moneths according as the custom of the Country hath received, Too curious Therefore Are they, which will not call the days of the weeks, nor call the names of the months according as the custom of the Country hath received, av j av vbr pns32, r-crq vmb xx vvi dt n2 pp-f dt n2, ccx vvb dt n2 pp-f dt n2 vvg p-acp dt n1 pp-f dt n1 vhz vvn, None 1940 Page 662
15807 because Heathen men have given those names. Because Heathen men have given those names. c-acp j-jn n2 vhb vvn d n2. None 1940 Page 662
15808 Zenas gave one day to Jupiter, Hermes to Mercury, Phoebus to Phebe; another to AEsculapius, 〈 ◊ 〉 Venus, to Saturnus, which names we doe use. Zenas gave one day to Jupiter, Hermes to Mercury, Phoebus to Phebe; Another to AEsculapius, 〈 ◊ 〉 Venus, to Saturnus, which names we do use. np1 vvd crd n1 p-acp np1, np1 p-acp np1, np1 p-acp np1; j-jn p-acp np1, 〈 sy 〉 np1, p-acp np1, r-crq n2 pns12 vdb vvi. None 1940 Page 662
15809 Apish is their imitation, who will follow the naming of dayes according to their own fantasies: Apish is their imitation, who will follow the naming of days according to their own fantasies: j vbz po32 n1, r-crq vmb vvi dt n-vvg pp-f n2 vvg p-acp po32 d n2: None 1940 Page 662
15810 yet is there no necessity we should reckon as the Hebrews or Chaldeans, but the order of moneths, of hours, of dayes, may be according to the custom of the Country. yet is there no necessity we should reckon as the Hebrews or Chaldeans, but the order of months, of hours, of days, may be according to the custom of the Country. av vbz pc-acp dx n1 pns12 vmd vvi p-acp dt njp2 cc njp2, cc-acp dt n1 pp-f n2, pp-f n2, pp-f n2, vmb vbi vvg p-acp dt n1 pp-f dt n1. None 1940 Page 662
15811 Some say he beginneth from the Evening, to insinuate our beginning from nothing, from darknesse and confusion: some say he begins from the Evening, to insinuate our beginning from nothing, from darkness and confusion: d vvb pns31 vvz p-acp dt n1, pc-acp vvi po12 n1 p-acp pix, p-acp n1 cc n1: None 1941 Page 662
15812 and it sheweth the proceeding of the Creation, from nothing to darknesse, so to light, and so the perfection of the same; and it shows the proceeding of the Creation, from nothing to darkness, so to Light, and so the perfection of the same; cc pn31 vvz dt n-vvg pp-f dt n1, p-acp pix p-acp n1, av pc-acp vvi, cc av dt n1 pp-f dt d; None 1941 Page 662
15813 from the night to the morning it is light, it goeth from the morning to broad day. from the night to the morning it is Light, it Goes from the morning to broad day. p-acp dt n1 p-acp dt n1 pn31 vbz j, pn31 vvz p-acp dt n1 p-acp j n1. None 1941 Page 662
15814 God ordained the night to guard the day: God ordained the night to guard the day: np1 vvd dt n1 pc-acp vvi dt n1: None 1941 Page 662
15815 He made the night for the day, not the day for the night, saith Basil: and Job calleth the night 〈 ◊ 〉 mundi. The matter of weight is the day, the evening is but a parenthesis. He made the night for the day, not the day for the night, Says Basil: and Job calls the night 〈 ◊ 〉 mundi. The matter of weight is the day, the evening is but a parenthesis. pns31 vvd dt n1 p-acp dt n1, xx dt n1 p-acp dt n1, vvz np1: cc n1 vvz dt n1 〈 sy 〉 fw-la. dt n1 pp-f n1 vbz dt n1, dt n1 vbz p-acp dt n1. None 1941 Page 662
15816 The Heathen say, that motion is from the evening. The Heathen say, that motion is from the evening. dt j-jn vvb, cst n1 vbz p-acp dt n1. None 1941 Page 662
15817 Touching the Starres, the evening is the beginning of the day and the end of the night. Touching the Stars, the evening is the beginning of the day and the end of the night. vvg dt n2, dt n1 vbz dt n1 pp-f dt n1 cc dt n1 pp-f dt n1. None 1941 Page 662
15818 It is a question, doubted by many, Whether the day or night were first? Paul, in the thirteenth chapter to the Romans and the twelfth verse, saith, The night is past, the day is at hand; It is a question, doubted by many, Whither the day or night were First? Paul, in the thirteenth chapter to the Romans and the twelfth verse, Says, The night is past, the day is At hand; pn31 vbz dt n1, vvn p-acp d, cs dt n1 cc n1 vbdr ord? np1, p-acp dt ord n1 p-acp dt np1 cc dt ord n1, vvz, dt n1 vbz j, dt n1 vbz p-acp n1; None 1941 Page 662
15819 so that nox rather processit than 〈 ◊ 〉 lucem. The Poets have their beginning, ab Erebo, from the night. so that nox rather processit than 〈 ◊ 〉 lucem. The Poets have their beginning, ab Erebo, from the night. av d fw-la av-c fw-la cs 〈 sy 〉 fw-la. dt n2 vhb po32 n1, fw-la fw-la, p-acp dt n1. None 1941 Page 662
15837 and 〈 … 〉 the evening with the bolt 〈 ◊ 〉 prayer. In these two there is 〈 ◊ 〉 and alternation: and 〈 … 〉 the evening with the bolt 〈 ◊ 〉 prayer. In these two there is 〈 ◊ 〉 and alternation: cc 〈 … 〉 dt n1 p-acp dt n1 〈 sy 〉 n1. p-acp d crd a-acp vbz 〈 sy 〉 cc n1: None 1943 Page 663
15820 But St. Austins opinion is, That the day was first, counting it to the morning of the next day, alledging the thirty eighth chapter of Isaiah and the twelfth verse, From day to night thou wilt make an end of me. But Saint Austins opinion is, That the day was First, counting it to the morning of the next day, alleging the thirty eighth chapter of Isaiah and the twelfth verse, From day to night thou wilt make an end of me. p-acp n1 npg1 n1 vbz, cst dt n1 vbds ord, vvg pn31 p-acp dt n1 pp-f dt ord n1, vvg dt crd ord n1 pp-f np1 cc dt ord n1, p-acp n1 p-acp n1 pns21 vm2 vvi dt n1 pp-f pno11. None 1941 Page 662
15821 All Gods things end in light, then he begins in the morning in the light. The end of the morning is the distinction from the beginning of the evening. Now of the whole. All God's things end in Light, then he begins in the morning in the Light. The end of the morning is the distinction from the beginning of the evening. Now of the Whole. d ng1 n2 vvb p-acp n1, cs pns31 vvz p-acp dt n1 p-acp dt n1. dt n1 pp-f dt n1 vbz dt n1 p-acp dt n-vvg pp-f dt n1. av pp-f dt j-jn. None 1941 Page 662
15822 These two make one day, he saith not one night, yet is there as much time, somtime more, in the night than in the day, These two make one day, he Says not one night, yet is there as much time, sometime more, in the night than in the day, np1 crd vvb crd n1, pns31 vvz xx crd n1, av vbz a-acp p-acp d n1, av av-dc, p-acp dt n1 cs p-acp dt n1, None 1942 Page 662
15823 but noctes non veniunt in numerum; but Noctes non veniunt in Numerum; cc-acp vvz fw-la fw-la p-acp fw-la; None 1942 Page 662
15824 therefore we say a day hath twenty four hours, a week hath seven dayes, a moneth thirty dayes; Therefore we say a day hath twenty four hours, a Week hath seven days, a Monn thirty days; av pns12 vvb dt n1 vhz crd crd n2, dt n1 vhz crd n2, dt n1 crd n2; None 1942 Page 662
15825 a week likewise hath seven nights, a moneth thirty nights, but evening and morning are all one day. a Week likewise hath seven nights, a Monn thirty nights, but evening and morning Are all one day. dt n1 av vhz crd n2, dt n1 crd n2, cc-acp n1 cc n1 vbr d crd n1. None 1942 Page 662
15826 And the first day as the first day of the week, of moneths, of time; this was a day by it self, as the other six were dayes by themselves. And the First day as the First day of the Week, of months, of time; this was a day by it self, as the other six were days by themselves. cc dt ord n1 p-acp dt ord n1 pp-f dt n1, pp-f n2, pp-f n1; d vbds dt n1 p-acp pn31 n1, c-acp dt j-jn crd vbdr n2 p-acp px32. None 1942 Page 662
15827 God saith at the institution of the 〈 ◊ 〉, Exodus the twelfth chapter and the second verse, This moneth shall be unto you the beginning of moneths, it shall be to you the first moneth of the year. God Says At the Institution of the 〈 ◊ 〉, Exodus the twelfth chapter and the second verse, This Monn shall be unto you the beginning of months, it shall be to you the First Monn of the year. np1 vvz p-acp dt n1 pp-f dt 〈 sy 〉, fw-la dt ord n1 cc dt ord n1, d n1 vmb vbi p-acp pn22 dt n-vvg pp-f n2, pn31 vmb vbi p-acp pn22 dt ord n1 pp-f dt n1. None 1942 Page 662
15828 But by Basill this 〈 ◊ 〉 had a meaning for our natural use, that we should esteem twenty four hours one day, But by Basil this 〈 ◊ 〉 had a meaning for our natural use, that we should esteem twenty four hours one day, cc-acp p-acp np1 d 〈 sy 〉 vhd dt n1 p-acp po12 j n1, cst pns12 vmd vvi crd crd n2 crd n1, None 1942 Page 663
15829 though some count the day no longer than the light is seen. The first day is 〈 ◊ 〉 example to the dayes after; though Some count the day no longer than the Light is seen. The First day is 〈 ◊ 〉 Exampl to the days After; cs d vvb dt n1 av-dx av-jc cs dt n1 vbz vvn. dt ord n1 vbz 〈 sy 〉 n1 p-acp dt n2 a-acp; None 1942 Page 663
15830 in this first day we behold all the other 〈 ◊ 〉; and 〈 ◊ 〉 them all things created. in this First day we behold all the other 〈 ◊ 〉; and 〈 ◊ 〉 them all things created. p-acp d ord n1 pns12 vvb d dt j-jn 〈 sy 〉; cc 〈 sy 〉 pno32 d n2 vvn. None 1942 Page 663
15831 In this first day of years 〈 … 〉 Creation, the 〈 ◊ 〉, the Birth, 〈 ◊ 〉 B was the 〈 ◊ 〉 letter, the Redemption; In this First day of Years 〈 … 〉 Creation, the 〈 ◊ 〉, the Birth, 〈 ◊ 〉 B was the 〈 ◊ 〉 Letter, the Redemption; p-acp d ord n1 pp-f n2 〈 … 〉 n1, dt 〈 sy 〉, dt n1, 〈 sy 〉 sy vbds dt 〈 sy 〉 n1, dt n1; None 1942 Page 663
15832 the 〈 ◊ 〉, the 〈 ◊ 〉, the 〈 ◊ 〉 of 〈 … 〉, was upon the first day of the week, year, 〈 ◊ 〉. the 〈 ◊ 〉, thee 〈 ◊ 〉, thee 〈 ◊ 〉 of 〈 … 〉, was upon the First day of the Week, year, 〈 ◊ 〉. dt 〈 sy 〉, pno32 〈 sy 〉, pno32 〈 sy 〉 pp-f 〈 … 〉, vbds p-acp dt ord n1 pp-f dt n1, n1, 〈 sy 〉. None 1942 Page 663
15833 The spiritual 〈 ◊ 〉, 〈 ◊ 〉, 〈 ◊ 〉 of this place, saith, We are not in 〈 … 〉, 〈 ◊ 〉 may be applyed to 〈 ◊ 〉 morning and evening 〈 ◊ 〉, A 〈 … 〉 morning, and 〈 ◊ 〉 at even, the one a 〈 ◊ 〉, the 〈 … 〉, Numbers the twenty eighth chapter, the fourth and 〈 … 〉. The spiritual 〈 ◊ 〉, 〈 ◊ 〉, 〈 ◊ 〉 of this place, Says, We Are not in 〈 … 〉, 〈 ◊ 〉 may be applied to 〈 ◊ 〉 morning and evening 〈 ◊ 〉, A 〈 … 〉 morning, and 〈 ◊ 〉 At even, the one a 〈 ◊ 〉, thee 〈 … 〉, Numbers the twenty eighth chapter, the fourth and 〈 … 〉. dt j 〈 sy 〉, 〈 sy 〉, 〈 sy 〉 pp-f d n1, vvz, pns12 vbr xx p-acp 〈 … 〉, 〈 sy 〉 vmb vbi vvd pc-acp 〈 sy 〉 n1 cc n1 〈 sy 〉, dt 〈 … 〉 n1, cc 〈 sy 〉 p-acp av, dt pi dt 〈 sy 〉, pno32 〈 … 〉, ng2 dt crd ord n1, dt ord cc 〈 … 〉. None 1943 Page 663
15834 David 〈 ◊ 〉 the beginning of the hundred fourty first 〈 ◊ 〉, 〈 … 〉 God, 〈 ◊ 〉 my prayer be 〈 ◊ 〉 in thy sight 〈 … 〉, David 〈 ◊ 〉 the beginning of the hundred fourty First 〈 ◊ 〉, 〈 … 〉 God, 〈 ◊ 〉 my prayer be 〈 ◊ 〉 in thy sighed 〈 … 〉, np1 〈 sy 〉 dt n-vvg pp-f dt crd crd ord 〈 sy 〉, 〈 … 〉 uh-np, 〈 sy 〉 po11 n1 vbi 〈 sy 〉 p-acp po21 n1 〈 … 〉, None 1943 Page 663
15835 and the listing up of 〈 … 〉 evening sacrifice. and the listing up of 〈 … 〉 evening sacrifice. cc dt vvg a-acp pp-f 〈 … 〉 n1 n1. None 1943 Page 663
15836 Let 〈 … 〉 a Father, open the morning 〈 ◊ 〉 the 〈 ◊ 〉 of prayer, Let 〈 … 〉 a Father, open the morning 〈 ◊ 〉 the 〈 ◊ 〉 of prayer, vvb 〈 … 〉 dt n1, vvb dt n1 〈 sy 〉 dt 〈 sy 〉 pp-f n1, None 1943 Page 663
15838 〈 … 〉 the day 〈 … 〉; 〈 … 〉 the day 〈 … 〉; 〈 … 〉 dt n1 〈 … 〉; None 1943 Page 663
15839 〈 ◊ 〉 now long, how 〈 … 〉 in them we see joy 〈 … 〉 in the night 〈 ◊ 〉 is alternation of 〈 … 〉, then 〈 ◊ 〉. 〈 ◊ 〉 now long, how 〈 … 〉 in them we see joy 〈 … 〉 in the night 〈 ◊ 〉 is alternation of 〈 … 〉, then 〈 ◊ 〉. 〈 sy 〉 av av-j, c-crq 〈 … 〉 p-acp pno32 pns12 vvb n1 〈 … 〉 p-acp dt n1 〈 sy 〉 vbz n1 pp-f 〈 … 〉, cs 〈 sy 〉. None 1943 Page 663
15840 Now 〈 … 〉 Babylon 〈 … 〉 and 〈 ◊ 〉, and did 〈 ◊ 〉 in the day 〈 … 〉; Now 〈 … 〉 Babylon 〈 … 〉 and 〈 ◊ 〉, and did 〈 ◊ 〉 in the day 〈 … 〉; av 〈 … 〉 np1 〈 … 〉 cc 〈 sy 〉, cc vdd 〈 sy 〉 p-acp dt n1 〈 … 〉; None 1943 Page 663
15841 〈 ◊ 〉 for the 〈 … 〉, 〈 ◊ 〉 in 〈 … 〉 and the first verse. 〈 ◊ 〉 for the 〈 … 〉, 〈 ◊ 〉 in 〈 … 〉 and the First verse. 〈 sy 〉 c-acp dt 〈 … 〉, 〈 sy 〉 p-acp 〈 … 〉 cc dt ord n1. None 1943 Page 663
15842 〈 … 〉 it, Sit in the 〈 ◊ 〉, sit on the ground, set still, and get thee into darknesse; 〈 … 〉 it, Fit in the 〈 ◊ 〉, fit on the ground, Set still, and get thee into darkness; 〈 … 〉 pn31, vvb p-acp dt 〈 sy 〉, vvb p-acp dt n1, vvd av, cc vvb pno21 p-acp n1; None 1943 Page 663
15843 evill shall come 〈 ◊ 〉 the, and thou shall not know the morning there os. evil shall come 〈 ◊ 〉 the, and thou shall not know the morning there os. j-jn vmb vvi 〈 sy 〉 dt, cc pns21 vmb xx vvi dt n1 a-acp fw-la. None 1943 Page 663
15844 〈 ◊ 〉 there is a use 〈 ◊ 〉 order in things 〈 ◊ 〉; 〈 ◊ 〉 there is a use 〈 ◊ 〉 order in things 〈 ◊ 〉; 〈 sy 〉 a-acp vbz dt n1 〈 sy 〉 np1-n p-acp n2 〈 sy 〉; None 1943 Page 663
15845 so is there in things spiritual: the evening and the morning. so is there in things spiritual: the evening and the morning. av vbz a-acp p-acp n2 j: dt n1 cc dt n1. None 1943 Page 663
15846 The very Heathen doe say, that to a man 〈 ◊ 〉 disposed, 〈 ◊ 〉 a good minde after. The very Heathen do say, that to a man 〈 ◊ 〉 disposed, 〈 ◊ 〉 a good mind After. dt j j-jn vdb vvi, cst p-acp dt n1 〈 sy 〉 vvn, 〈 sy 〉 dt j n1 a-acp. None 1943 Page 663
15847 Matthew, in his fourth chapter and the sixteenth verse, saith, The people which 〈 ◊ 〉 in darknesse, saw great light; Matthew, in his fourth chapter and the sixteenth verse, Says, The people which 〈 ◊ 〉 in darkness, saw great Light; np1, p-acp po31 ord n1 cc dt ord n1, vvz, dt n1 r-crq 〈 sy 〉 p-acp n1, vvd j n1; None 1943 Page 663
15848 and to them which 〈 ◊ 〉 in the region 〈 … 〉 of death, light is risen up. and to them which 〈 ◊ 〉 in the region 〈 … 〉 of death, Light is risen up. cc p-acp pno32 r-crq 〈 sy 〉 p-acp dt n1 〈 … 〉 pp-f n1, n1 vbz vvn a-acp. None 1943 Page 663
15849 knowledge is a light, and Ignorance 〈 ◊ 〉. knowledge is a Light, and Ignorance 〈 ◊ 〉. n1 vbz dt n1, cc n1 〈 sy 〉. None 1943 Page 663
15850 〈 ◊ 〉 〈 … 〉, saying, Estprimo vespertina 〈 … 〉, which grows from light to a lighter knowledge. 〈 ◊ 〉 〈 … 〉, saying, Estprimo Evening 〈 … 〉, which grows from Light to a lighter knowledge. 〈 sy 〉 〈 … 〉, n-vvg, fw-la fw-la 〈 … 〉, r-crq vvz p-acp n1 p-acp dt jc n1. None 1943 Page 663
15851 If a man 〈 … 〉 not according to Gods word, it is because there 〈 ◊ 〉 no 〈 ◊ 〉 in him, 〈 ◊ 〉 the eighth chapter and the twentieth 〈 ◊ 〉 for it is the 〈 ◊ 〉 of God that is 〈 ◊ 〉, that lightneth our very 〈 … 〉. If a man 〈 … 〉 not according to God's word, it is Because there 〈 ◊ 〉 no 〈 ◊ 〉 in him, 〈 ◊ 〉 the eighth chapter and the twentieth 〈 ◊ 〉 for it is the 〈 ◊ 〉 of God that is 〈 ◊ 〉, that lighteneth our very 〈 … 〉. cs dt n1 〈 … 〉 xx vvg p-acp ng1 n1, pn31 vbz c-acp a-acp 〈 sy 〉 dx 〈 sy 〉 p-acp pno31, 〈 sy 〉 dt ord n1 cc dt ord 〈 sy 〉 c-acp pn31 vbz dt 〈 sy 〉 pp-f np1 cst vbz 〈 sy 〉, cst vvz po12 j 〈 … 〉. None 1943 Page 663
15852 This hath also an use for our affections; for temptation of any sin is ever before the issue: This hath also an use for our affections; for temptation of any since is ever before the issue: d vhz av dt n1 p-acp po12 n2; p-acp n1 pp-f d n1 vbz av p-acp dt n1: None 1944 Page 663
15853 First we are 〈 ◊ 〉, then we yeeld to the temptation, but after the yeelding, the godly have repentance; First we Are 〈 ◊ 〉, then we yield to the temptation, but After the yielding, the godly have Repentance; ord pns12 vbr 〈 sy 〉, cs pns12 vvb p-acp dt n1, cc-acp p-acp dt j-vvg, dt j vhb n1; None 1944 Page 663
15854 but to yeeld to the temptation, and 〈 ◊ 〉 to 〈 ◊ 〉 the 〈 ◊ 〉, is the continual evening of the wicked. but to yield to the temptation, and 〈 ◊ 〉 to 〈 ◊ 〉 the 〈 ◊ 〉, is the continual evening of the wicked. cc-acp pc-acp vvi p-acp dt n1, cc 〈 sy 〉 pc-acp 〈 sy 〉 dt 〈 sy 〉, vbz dt j n1 pp-f dt j. None 1944 Page 663
15855 The godly hath here in this world, in this life, his evening, sorrow, 〈 … 〉, death; The godly hath Here in this world, in this life, his evening, sorrow, 〈 … 〉, death; dt j vhz av p-acp d n1, p-acp d n1, po31 n1, n1, 〈 … 〉, n1; None 1944 Page 663
15856 but his joy commeth in the morning, that is, 〈 ◊ 〉 life to 〈 ◊ 〉. but his joy comes in the morning, that is, 〈 ◊ 〉 life to 〈 ◊ 〉. cc-acp po31 n1 vvz p-acp dt n1, cst vbz, 〈 sy 〉 n1 pc-acp 〈 sy 〉. None 1944 Page 663
15857 His vespere is luctus, his mane, gaudium: His weeping may abide at the evening, but joy commeth in the morning, Psalm the 〈 ◊ 〉 and the 〈 ◊ 〉 verse. His vespere is Luctus, his mane, gaudium: His weeping may abide At the evening, but joy comes in the morning, Psalm the 〈 ◊ 〉 and thee 〈 ◊ 〉 verse. po31 fw-fr vbz fw-la, po31 n1, fw-la: po31 j-vvg vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1, n1 dt 〈 sy 〉 cc pno32 〈 sy 〉 n1. None 1944 Page 663
15858 A man hath secret sinnes, which be hid, and presumptuous, which be apparent, Psalm the nineteenth and the 〈 ◊ 〉 verse; A man hath secret Sins, which be hid, and presumptuous, which be apparent, Psalm the nineteenth and the 〈 ◊ 〉 verse; dt n1 vhz j-jn n2, r-crq vbb vvn, cc j, r-crq vbb j, n1 dt ord cc dt 〈 sy 〉 n1; None 1944 Page 663
15859 God 〈 ◊ 〉 them both. God 〈 ◊ 〉 them both. np1 〈 sy 〉 pno32 d. None 1944 Page 664
15880 and endlesse darknesse, without light, to the damned. and endless darkness, without Light, to the damned. cc j n1, p-acp n1, p-acp dt j-vvn. None 1944 Page 664
15860 The wicked have their morning in this life, they live in posperity, and have what they can desire; The wicked have their morning in this life, they live in posperity, and have what they can desire; dt j vhb po32 n1 p-acp d n1, pns32 vvb p-acp n1, cc vhb q-crq pns32 vmb vvi; None 1944 Page 664
15861 but in the long evening, in the world to come, they shall finde endlesse adversity. but in the long evening, in the world to come, they shall find endless adversity. cc-acp p-acp dt j n1, p-acp dt n1 pc-acp vvi, pns32 vmb vvi j n1. None 1944 Page 664
15862 Notwithstanding the godly, in this life, be tossed as a ship, and though they suffer shipwrack of their life, Notwithstanding the godly, in this life, be tossed as a ship, and though they suffer shipwreck of their life, a-acp dt j, p-acp d n1, vbb vvn p-acp dt n1, cc cs pns32 vvb n1 pp-f po32 n1, None 1944 Page 664
15863 yet this is their hope, that post tenebras spero lucem. Though Jacob wrestled in the evening, yet this is their hope, that post Darkness spero lucem. Though Jacob wrestled in the evening, av d vbz po32 n1, cst vvb fw-la fw-la fw-la. cs np1 vvn p-acp dt n1, None 1944 Page 664
15864 yet had he a blessing in the morning, Genesis the thirty second chapter, and twenty fourth verse. yet had he a blessing in the morning, Genesis the thirty second chapter, and twenty fourth verse. av vhd pns31 dt n1 p-acp dt n1, n1 dt crd ord n1, cc crd ord n1. None 1944 Page 664
15865 The Godly and the wicked doe both dye, and both are buried in the grave; The Godly and the wicked do both die, and both Are buried in the grave; dt j cc dt j vdb d vvi, cc d vbr vvn p-acp dt n1; None 1944 Page 664
15866 the righteous shall have domination over them in the morning, but God shall save the soul of the righteous from the grave, Psalm the fourty ninth and the fifteenth verse. the righteous shall have domination over them in the morning, but God shall save the soul of the righteous from the grave, Psalm the fourty ninth and the fifteenth verse. dt j vmb vhi n1 p-acp pno32 p-acp dt n1, p-acp np1 vmb vvi dt n1 pp-f dt j p-acp dt n1, n1 dt crd ord cc dt ord n1. None 1944 Page 664
15867 God saith, that in the day of the desolation of Jerusalem, there shall be no clear light, but dark: God Says, that in the day of the desolation of Jerusalem, there shall be no clear Light, but dark: np1 vvz, cst p-acp dt n1 pp-f dt n1 pp-f np1, a-acp vmb vbi dx j n1, cc-acp j: None 1944 Page 664
15868 That day is known to the Lord, which shall be neither day nor night, but about the evening time it shall be light. That day is known to the Lord, which shall be neither day nor night, but about the evening time it shall be Light. cst n1 vbz vvn p-acp dt n1, r-crq vmb vbi dx n1 ccx n1, cc-acp p-acp dt n1 n1 pn31 vmb vbi j. None 1944 Page 664
15869 Tertullian in his book de resurrectione, maketh a resemblance of the evening and the morning, to the grave and the resurrection. Tertullian in his book the resurrection, makes a resemblance of the evening and the morning, to the grave and the resurrection. np1 p-acp po31 n1 dt n1, vvz dt n1 pp-f dt n1 cc dt n1, p-acp dt n1 cc dt n1. None 1944 Page 664
15870 We are in the grave in silence and solitarinesse, but the morning of our resurrection appeareth cum gaudio, cultu, dote & gloria: sepulti vesperè manè revivescite. We Are in the grave in silence and solitariness, but the morning of our resurrection appears cum gaudio, cultu, dote & gloria: sepulti vesperè manè revivescite. pns12 vbr p-acp dt n1 p-acp n1 cc n1, cc-acp dt n1 pp-f po12 n1 vvz fw-la fw-la, fw-ge, vvb cc fw-la: fw-la fw-la fw-la fw-la. None 1944 Page 664
15871 What though here we suffer some crosses? hereafter we shall have endlesse joy: better is it to have our evening here and our morning hereafter, than contrariwise: What though Here we suffer Some Crosses? hereafter we shall have endless joy: better is it to have our evening Here and our morning hereafter, than contrariwise: r-crq c-acp av pns12 vvb d n2? av pns12 vmb vhi j n1: j vbz pn31 pc-acp vhi po12 n1 av cc po12 n1 av, cs av: None 1944 Page 664
15872 Though the Gluttons morning were his delights, his dainty • … ir, his costly apparel, when it was Lazarus evening, who was hungry naked, and diseased; Though the Gluttons morning were his delights, his dainty • … ir, his costly apparel, when it was Lazarus evening, who was hungry naked, and diseased; cs dt n2 n1 vbdr po31 n2, po31 j • … zz, po31 j n1, c-crq pn31 vbds np1 n1, r-crq vbds j j, cc vvn; None 1944 Page 664
15873 but afterward the rich man was tormented, and Lazarus for ever comforted, Luke the sixteenth chapter. but afterwards the rich man was tormented, and Lazarus for ever comforted, Lycia the sixteenth chapter. cc-acp av dt j n1 vbds vvn, cc np1 p-acp av vvn, av dt ord n1. None 1944 Page 664
15874 So there is a resemblance of the resurrection in Gods works, before the same was expressed in his words. So there is a resemblance of the resurrection in God's works, before the same was expressed in his words. av a-acp vbz dt n1 pp-f dt n1 p-acp npg1 n2, p-acp dt d vbds vvn p-acp po31 n2. None 1944 Page 664
15875 Now is the light mixed with darknesse, and darknesse with light: Now is the Light mixed with darkness, and darkness with Light: av vbz dt n1 vvn p-acp n1, cc n1 p-acp n1: None 1944 Page 664
15876 the darknesse of the night hath the light of the starres, and somtime the shining of the Moon; the darkness of the night hath the Light of the Stars, and sometime the shining of the Moon; dt n1 pp-f dt n1 vhz dt n1 pp-f dt n2, cc av dt j-vvg pp-f dt n1; None 1944 Page 664
15877 the light of the day is often overcast with the mist, or with clouds, but the morning of the resurrection shall be without end. the Light of the day is often overcast with the missed, or with Clouds, but the morning of the resurrection shall be without end. dt n1 pp-f dt n1 vbz av vvn p-acp dt n1, cc p-acp n2, cc-acp dt n1 pp-f dt n1 vmb vbi p-acp n1. None 1944 Page 664
15878 The evening of condemnation to the wicked, shall never have morning; and the morning of glorification to the blessed shall never have evening. The evening of condemnation to the wicked, shall never have morning; and the morning of glorification to the blessed shall never have evening. dt n1 pp-f n1 p-acp dt j, vmb av-x vhi n1; cc dt n1 pp-f n1 p-acp dt j-vvn vmb av-x vhi n1. None 1944 Page 664
15879 Untill that day of resurrection there shall be a mixture, but then, and not before, there shall be light without darknesse to the blessed, Until that day of resurrection there shall be a mixture, but then, and not before, there shall be Light without darkness to the blessed, c-acp d n1 pp-f n1 a-acp vmb vbi dt n1, cc-acp av, cc xx a-acp, pc-acp vmb vbi j p-acp n1 p-acp dt j-vvn, None 1944 Page 664
15883 IT is the second day in relation to the first day, in the matter an Incubation and hatching: IT is the second day in Relation to the First day, in the matter an Incubation and hatching: pn31 vbz dt ord n1 p-acp n1 p-acp dt ord n1, p-acp dt n1 dt n1 cc n-vvg: None 1945 Page 664
15884 there were five things the first day: the incubation and hatching were in the first day: there were five things the First day: the incubation and hatching were in the First day: pc-acp vbdr crd n2 dt ord n1: dt n1 cc n-vvg vbdr p-acp dt ord n1: None 1945 Page 664
15885 In this second day, as well as in the first, there is a being: and order of distinction of nature, and a giving of a name. Here lacketh bonum, the goodnesse: In this second day, as well as in the First, there is a being: and order of distinction of nature, and a giving of a name. Here lacketh bonum, the Goodness: p-acp d ord n1, c-acp av c-acp p-acp dt ord, pc-acp vbz dt n1: cc n1 pp-f n1 pp-f n1, cc dt vvg pp-f dt n1. av vvz fw-la, dt n1: None 1945 Page 664
15886 And he saw it was good, is not put down in the second day. And he saw it was good, is not put down in the second day. cc pns31 vvd pn31 vbds j, vbz xx vvn a-acp p-acp dt ord n1. None 1945 Page 664
15887 Some, of the Hebrew, say and give this reason why bonum lacketh here, the Angells fell; some, of the Hebrew, say and give this reason why bonum lacketh Here, the Angels fell; d, pp-f dt njp, vvb cc vvi d n1 c-crq fw-la vvz av, dt n2 vvd; None 1945 Page 665
15888 the creating of hell was in the second day; the creating of hell was in the second day; dt vvg pp-f n1 vbds p-acp dt ord n1; None 1945 Page 665
15889 Tophet is prepared of old, as it is in the thirtith chapter of Esa• and the twenty seventh verse; Tophet is prepared of old, as it is in the Thirtieth chapter of Esa• and the twenty seventh verse; np1 vbz vvn pp-f j, c-acp pn31 vbz p-acp dt ord n1 pp-f np1 cc dt crd ord n1; None 1945 Page 665
15890 they say Angells were created yesterday, as it were, the next day before; they say Angels were created yesterday, as it were, the next day before; pns32 vvb n2 vbdr vvn av-an, c-acp pn31 vbdr, dt ord n1 a-acp; None 1945 Page 665
15891 after, David saith, in the hundred fourty eighth Psalm and the second verse, Praise ye him in the high places, he saith first Praise him all his Angells. After, David Says, in the hundred fourty eighth Psalm and the second verse, Praise you him in the high places, he Says First Praise him all his Angels. a-acp, np1 vvz, p-acp dt crd crd ord n1 cc dt ord n1, vvb pn22 pno31 p-acp dt j n2, pns31 vvz ord vvb pno31 d po31 n2. None 1945 Page 665
15892 In six dayes the Lord made the Heaven and the Earth, and all that in them are; In six days the Lord made the Heaven and the Earth, and all that in them Are; p-acp crd n2 dt n1 vvd dt n1 cc dt n1, cc d cst p-acp pno32 vbr; None 1945 Page 665
15893 in making Heaven he made all things, as Angels in the Heaven, Exodus the twentieth chapter. in making Heaven he made all things, as Angels in the Heaven, Exodus the twentieth chapter. p-acp vvg n1 pns31 vvd d n2, c-acp n2 p-acp dt n1, fw-la dt ord n1. None 1945 Page 665
15894 As Hell hath been prepared of old, so the Devill hath been a murtherer from the beginning, John the eighth chapter and the fourty fourth verse. As Hell hath been prepared of old, so the devil hath been a murderer from the beginning, John the eighth chapter and the fourty fourth verse. p-acp n1 vhz vbn vvn pp-f j, av dt n1 vhz vbn dt n1 p-acp dt n1, np1 dt ord n1 cc dt crd ord n1. None 1945 Page 665
15895 It hath been questioned, whether the fall of Angels was the first or second day. It hath been questioned, whither the fallen of Angels was the First or second day. pn31 vhz vbn vvn, cs dt n1 pp-f n2 vbds dt ord cc ord n1. None 1945 Page 665
15896 Secondly, They say there is no mention made of goodnesse, because division was in the second day, and therefore no goodnesse: Secondly, They say there is no mention made of Goodness, Because division was in the second day, and Therefore no Goodness: ord, pns32 vvb pc-acp vbz dx n1 vvn pp-f n1, c-acp n1 vbds p-acp dt ord n1, cc av dx n1: None 1945 Page 665
15897 but notwithstanding the division, there is a union. but notwithstanding the division, there is a Union. cc-acp p-acp dt n1, pc-acp vbz dt n1. None 1945 Page 665
15898 In the dayes of Peleg the earth was divided, the tenth chapter and the twenty fift verse: In the days of Peleg the earth was divided, the tenth chapter and the twenty fift verse: p-acp dt n2 pp-f np1 dt n1 vbds vvn, dt ord n1 cc dt crd ord n1: None 1945 Page 665
15899 At the building of Babel was the division of tongues, which was confusion, the eleventh chapter and the ninth verse. At the building of Babel was the division of tongues, which was confusion, the eleventh chapter and the ninth verse. p-acp dt n-vvg pp-f np1 vbds dt n1 pp-f n2, r-crq vbds n1, dt ord n1 cc dt ord n1. None 1945 Page 665
15900 This division of the second day, is of things of diverse natures, therefore good. Likewise they say, there is no mention of good, because that was made that day, This division of the second day, is of things of diverse nature's, Therefore good. Likewise they say, there is no mention of good, Because that was made that day, d n1 pp-f dt ord n1, vbz pp-f n2 pp-f j n2, av j. av pns32 vvb, pc-acp vbz dx n1 pp-f j, c-acp d vbds vvn cst n1, None 1945 Page 665
15901 namely, the divided waters, the upper and nether waters were the deluge and destruction of the world afterward: namely, the divided waters, the upper and neither waters were the deluge and destruction of the world afterwards: av, dt j-vvn n2, dt jc cc j n2 vbdr dt n1 cc n1 pp-f dt n1 av: None 1945 Page 665
15902 But by them he punished mans wickednesse, and the worlds sinfulnesse; But by them he punished men wickedness, and the world's sinfulness; cc-acp p-acp pno32 pns31 vvd ng1 n1, cc dt ng1 n1; None 1945 Page 665
15903 but to give to give to each his reward and desert, to the godly glory, to the wicked punishment, this his Justice is full of Goodnesse. but to give to give to each his reward and desert, to the godly glory, to the wicked punishment, this his justice is full of goodness. cc-acp pc-acp vvi pc-acp vvi p-acp d po31 n1 cc n1, p-acp dt j n1, p-acp dt j n1, d po31 n1 vbz j pp-f n1. None 1945 Page 665
15923 For with us it is one thing to doe a thing, and another to doe it willingly and quickly, with expedition and speed: For with us it is one thing to do a thing, and Another to do it willingly and quickly, with expedition and speed: p-acp p-acp pno12 pn31 vbz crd n1 pc-acp vdi dt n1, cc j-jn pc-acp vdi pn31 av-j cc av-j, p-acp n1 cc n1: None 1947 Page 666
15904 Num 〈 … 〉 is Inf• … stis, say the Papists, yet Matrimonium eft binorum. So litarinesse is not good, which God perceiving, he made to man an helper, the twenty eighth verse of the next chapter. Num 〈 … 〉 is Inf• … stis, say the Papists, yet Matrimonium eft binorum. So litarinesse is not good, which God perceiving, he made to man an helper, the twenty eighth verse of the next chapter. fw-la 〈 … 〉 vbz np1 … zz, vvb dt njp2, av fw-la av fw-la. av n1 vbz xx j, r-crq np1 vvg, pns31 vvd p-acp n1 dt n1, dt crd ord n1 pp-f dt ord n1. None 1945 Page 665
15905 We say in a Proverb, Sec• … omnia sunt prospera, yet it was said dies secund• … was inf• … stus: But it was Jeroms blemish, who is not to be excused, for who is blamelesse; We say in a Proverb, Sec• … omnia sunt prospera, yet it was said die secund• … was inf• … stus: But it was Jeroms blemish, who is not to be excused, for who is blameless; pns12 vvb p-acp dt n1, np1 … fw-la fw-la fw-la, av pn31 vbds vvn vvz n1 … vbds n1 … fw-la: p-acp pn31 vbds np1 n1, r-crq vbz xx pc-acp vbi vvn, p-acp r-crq vbz j; None 1945 Page 665
15906 for he that first devised that opinion, did first strangle it. for he that First devised that opinion, did First strangle it. c-acp pns31 cst ord vvd d n1, vdd ord vvi pn31. None 1945 Page 665
15907 Division signifieth as well conformity as confusion, and where reward is for desert, that is good: Division signifies as well conformity as confusion, and where reward is for desert, that is good: np1 vvz a-acp av n1 p-acp n1, cc c-crq n1 vbz p-acp n1, cst vbz j: None 1945 Page 665
15908 All that God made was very good, the thirty first verse of this chapter. All that God made was very good, the thirty First verse of this chapter. av-d cst np1 vvd vbds av j, dt crd ord n1 pp-f d n1. None 1945 Page 665
15909 The action of goodnesse is suspended, the number is suspended, till both be perfected, which is after in the third day, in the which day you shall finde goodnesse twice; The actium of Goodness is suspended, the number is suspended, till both be perfected, which is After in the third day, in the which day you shall find Goodness twice; dt n1 pp-f n1 vbz vvn, dt n1 vbz vvn, c-acp d vbb vvn, r-crq vbz a-acp p-acp dt ord n1, p-acp dt r-crq n1 pn22 vmb vvi n1 av; None 1945 Page 665
15910 when the second day as the Se• was perfected, the day was p• … ed, but the work was ended. when the second day as the Se• was perfected, the day was p• … ed, but the work was ended. c-crq dt ord n1 p-acp dt np1 vbds vvn, dt n1 vbds n1 … wd, cc-acp dt n1 vbds vvn. None 1945 Page 665
15911 This I doe take in the course of 〈 ◊ 〉 reason. This I do take in the course of 〈 ◊ 〉 reason. d pns11 vdb vvi p-acp dt n1 pp-f 〈 sy 〉 n1. None 1945 Page 665
15912 Et fuit ita. Et fuit ita. fw-la fw-la fw-la. None 1945 Page 666
15913 Nam produxit terra herbulas, herbas sementantes semen in species suas, & arbores edentes fructum in quibus semen suum est in species suas: Nam produxit terra herbulas, herbas sementantes semen in species suas, & Arbores edentes Fruit in quibus semen suum est in species suas: fw-la fw-la fw-la fw-la, fw-la fw-la n2 p-acp n2 fw-la, cc fw-la fw-la fw-la p-acp fw-la n2 fw-la fw-la p-acp n2 fw-la: None 1945 Page 666
15914 & vidit Deus id esse bonum. Sic fuit vespera, & fuit mane diei tertii. & vidit Deus id esse bonum. Sic fuit vespera, & fuit mane Die Third. cc fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la. None 1945 Page 666
15915 WE have heard of Gods Decree commanding, and the returne executing it, and his censure approving that is made, which, in every dayes work, is set down in these three phrases, fiat, erat sic, & bonum erat. WE have herd of God's decree commanding, and the return executing it, and his censure approving that is made, which, in every days work, is Set down in these three phrases, fiat, erat sic, & bonum erat. pns12 vhb vvn pp-f npg1 n1 vvg, cc dt n1 vvg pn31, cc po31 n1 vvg cst vbz vvn, r-crq, p-acp d ng2 n1, vbz vvn a-acp p-acp d crd n2, n1, fw-la fw-la, cc fw-la fw-la. None 1946 Page 666
15916 Of this third dayes work, we have handled before, we have heard the first part, Of this third days work, we have handled before, we have herd the First part, pp-f d ord ng1 n1, pns12 vhb vvn a-acp, pns12 vhb vvn dt ord n1, None 1946 Page 666
15917 namely, Gods word commanding the Earth to bud forth hearbs, and seeds, and trees, &c. now it remaineth to speak of the other two: namely, God's word commanding the Earth to bud forth herbs, and seeds, and trees, etc. now it remains to speak of the other two: av, npg1 n1 vvg dt n1 pc-acp vvi av n2, cc n2, cc n2, av av pn31 vvz pc-acp vvi pp-f dt j-jn crd: None 1946 Page 666
15918 And first of the return and execution, And it was so. For the Earth, according to every 〈 ◊ 〉 and title of Gods word, fulfilled Gods will and brought forth all sorts of hearbs, And First of the return and execution, And it was so. For the Earth, according to every 〈 ◊ 〉 and title of God's word, fulfilled God's will and brought forth all sorts of herbs, cc ord pp-f dt n1 cc n1, cc pn31 vbds av. p-acp dt n1, vvg p-acp d 〈 sy 〉 cc n1 pp-f npg1 n1, vvn npg1 n1 cc vvd av d n2 pp-f n2, None 1946 Page 666
15919 and trees, and buds, and fruits, and seeds, leaving nothing undone which was commanded. and trees, and buds, and fruits, and seeds, leaving nothing undone which was commanded. cc n2, cc n2, cc n2, cc n2, vvg pix j r-crq vbds vvn. None 1946 Page 666
15920 Touching which (besides the obedience of this Element, in executing Gods Decree, we note a special Certificate under Gods hand as it were, Touching which (beside the Obedience of this Element, in executing God's decree, we note a special Certificate under God's hand as it were, vvg r-crq (p-acp dt n1 pp-f d n1, p-acp vvg npg1 n1, pns12 vvb dt j n1 p-acp npg1 n1 c-acp pn31 vbdr, None 1947 Page 666
15921 for the discharge of this Creature, in the dispatch of his work, and that without delay, with all haste and speed: for the discharge of this Creature, in the dispatch of his work, and that without Delay, with all haste and speed: p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f po31 n1, cc cst p-acp n1, p-acp d n1 cc n1: None 1947 Page 666
15922 Which reproveth not only our disobedience to God, but also our dulnesse and slownesse in doing any thing which God commands. Which Reproveth not only our disobedience to God, but also our dulness and slowness in doing any thing which God commands. r-crq vvz xx av-j po12 n1 p-acp np1, cc-acp av po12 n1 cc n1 p-acp vdg d n1 r-crq np1 vvz. None 1947 Page 666
16217 So the idle person that lyeth along, and hath no vocation to follow, doth gather dust, So the idle person that lies along, and hath no vocation to follow, does gather dust, av dt j n1 cst vvz a-acp, cc vhz dx n1 pc-acp vvi, vdz vvi n1, None 1985 Page 677
15924 For when God doth command any thing, we put it off with this delay, erit sic, it shall be so hereafter, For when God does command any thing, we put it off with this Delay, erit sic, it shall be so hereafter, c-acp c-crq np1 vdz vvi d n1, pns12 vvb pn31 a-acp p-acp d n1, fw-la fw-la, pn31 vmb vbi av av, None 1947 Page 666
15925 when we can finde leisure and fit time. when we can find leisure and fit time. c-crq pns12 vmb vvi n1 cc j n1. None 1947 Page 666
15926 It can seldom be said in the present tense, erat sic, it was performed without delay: It can seldom be said in the present tense, erat sic, it was performed without Delay: pn31 vmb av vbi vvn p-acp dt j n1, fw-la fw-la, pn31 vbds vvn p-acp n1: None 1947 Page 666
15927 For we are as Salomons debtors, which bid God stay till tomorrow or the next day, Proverbs the third chapter, For we Are as Solomon's debtors, which bid God stay till tomorrow or the next day, Proverbs the third chapter, c-acp pns12 vbr p-acp np1 n2, r-crq vvd np1 vvb c-acp av-an cc dt ord n1, n2 dt ord n1, None 1947 Page 666
15928 before he can finde leisure to pay this debt and duty of obedience. before he can find leisure to pay this debt and duty of Obedience. c-acp pns31 vmb vvi n1 pc-acp vvi d n1 cc n1 pp-f n1. None 1947 Page 666
15929 Secondly, In that the return, in the end of the eleventh verse, was erat sic, it was so, two things are to be noted out of the nature of the word: Secondly, In that the return, in the end of the eleventh verse, was erat sic, it was so, two things Are to be noted out of the nature of the word: ord, p-acp d dt n1, p-acp dt n1 pp-f dt ord n1, vbds fw-la fw-la, pn31 vbds av, crd n2 vbr pc-acp vbi vvn av pp-f dt n1 pp-f dt n1: None 1948 Page 666
15930 First, a congruity of the performance answerable to the commandement in every point; First, a congruity of the performance answerable to the Commandment in every point; ord, dt n1 pp-f dt n1 j p-acp dt n1 p-acp d n1; None 1948 Page 666
15931 for here is specified just so much done as was required, nothing too much or too little, to teach us that our obedience must be such: for Here is specified just so much done as was required, nothing too much or too little, to teach us that our Obedience must be such: c-acp av vbz vvn av av d vdn c-acp vbds vvn, pix av av-d cc av j, pc-acp vvi pno12 d po12 n1 vmb vbi d: None 1948 Page 666
15932 We must not deficere in necessariis, nec abundare in superfluis. The other point is for continuance or perpetuity; We must not deficere in necessariis, nec abundare in superfluis. The other point is for Continuance or perpetuity; pns12 vmb xx fw-la p-acp fw-la, fw-la fw-la p-acp fw-it. dt j-jn n1 vbz p-acp n1 cc n1; None 1948 Page 666
15933 for the word signifieth, that it was so surely and firmly done, as if it had a sure basis or foundation for continuance, that it might never fail: for the word signifies, that it was so surely and firmly done, as if it had a sure basis or Foundation for Continuance, that it might never fail: p-acp dt n1 vvz, cst pn31 vbds av av-j cc av-j vdn, c-acp cs pn31 vhd dt j n1 cc n1 p-acp n1, cst pn31 vmd av-x vvi: None 1948 Page 666
15934 we see it holdeth and endureth ad hunc usque diem, our eyes and experience seeing that it is 〈 ◊ 〉. we see it holds and Endureth and hunc usque diem, our eyes and experience seeing that it is 〈 ◊ 〉. pns12 vvb pn31 vvz cc vvz cc fw-la fw-la fw-la, po12 n2 cc n1 vvg cst pn31 vbz 〈 sy 〉. None 1948 Page 666
15935 The last thing we gather by opposition, That Gods word was the cause, and is, that hearbs and trees doe bear fruits and trees: The last thing we gather by opposition, That God's word was the cause, and is, that herbs and trees do bear fruits and trees: dt ord n1 pns12 vvb p-acp n1, cst ng1 n1 vbds dt n1, cc vbz, cst n2 cc n2 vdb vvi n2 cc n2: None 1949 Page 666
15936 So, è contra, it is the same word of God, saying, Let not the Earth nor the trees bear, which is the cause of 〈 ◊ 〉 and want. So, è contra, it is the same word of God, saying, Let not the Earth nor the trees bear, which is the cause of 〈 ◊ 〉 and want. av, fw-la fw-la, pn31 vbz dt d n1 pp-f np1, vvg, vvb xx dt n1 ccx dt n2 vvb, r-crq vbz dt n1 pp-f 〈 sy 〉 cc n1. None 1949 Page 667
15937 If for our sinne they fail any year ab ejus 〈 … 〉 interdicto 〈 ◊ 〉. If for our sin they fail any year ab His 〈 … 〉 interdicto 〈 ◊ 〉. cs p-acp po12 n1 pns32 vvb d n1 fw-la fw-la 〈 … 〉 fw-la 〈 sy 〉. None 1949 Page 667
15938 If therefore we disobey Gods. 〈 … 〉 be our punishment, That his word shall 〈 ◊ 〉 the Earth to 〈 ◊ 〉 encrease, If Therefore we disobey God's 〈 … 〉 be our punishment, That his word shall 〈 ◊ 〉 the Earth to 〈 ◊ 〉 increase, cs av pns12 vvi n2 〈 … 〉 vbi po12 n1, cst po31 n1 vmb 〈 sy 〉 dt n1 pc-acp 〈 sy 〉 vvi, None 1949 Page 667
15939 and to deny us his fruits. The second part is the censure and approbation of God, saying; and to deny us his fruits. The second part is the censure and approbation of God, saying; cc pc-acp vvi pno12 po31 n2. dt ord n1 vbz dt n1 cc n1 pp-f np1, vvg; None 1949 Page 667
15940 that it was good. I said before, there are 〈 ◊ 〉 sorts of good; that it was good. I said before, there Are 〈 ◊ 〉 sorts of good; cst pn31 vbds j. pns11 vvd a-acp, pc-acp vbr 〈 sy 〉 n2 pp-f j; None 1950 Page 667
15941 〈 ◊ 〉 honestum, secondly utile, thirdly 〈 ◊ 〉: each of which we shall see in the earth and the fruits thereof. 〈 ◊ 〉 Honesty, secondly utile, Thirdly 〈 ◊ 〉: each of which we shall see in the earth and the fruits thereof. 〈 sy 〉 fw-la, ord j, ord 〈 sy 〉: d pp-f r-crq pns12 vmb vvi p-acp dt n1 cc dt n2 av. None 1950 Page 667
15942 For honesty and moral good, we see it is gratefull to the owner or 〈 ◊ 〉 which laboureth therein, faithfully and gratefully repaying and requiting his 〈 ◊ 〉 and labour thereon. For honesty and moral good, we see it is grateful to the owner or 〈 ◊ 〉 which Laboureth therein, faithfully and gratefully repaying and requiting his 〈 ◊ 〉 and labour thereon. p-acp n1 cc n1 j, pns12 vvb pn31 vbz j p-acp dt n1 cc 〈 sy 〉 r-crq vvz av, av-j cc av-j vvg cc vvg po31 〈 sy 〉 cc n1 av. None 1950 Page 667
15943 For profit, it veeldeth 〈 ◊ 〉 & 〈 ◊ 〉 both for man and beast; For profit, it veeldeth 〈 ◊ 〉 & 〈 ◊ 〉 both for man and beast; p-acp n1, pn31 vvz 〈 sy 〉 cc 〈 sy 〉 av-d p-acp n1 cc n1; None 1950 Page 667
15965 for though they have no cares and cannot heare, yet they can understand when God doth call and speak to them, for though they have no Cares and cannot hear, yet they can understand when God does call and speak to them, c-acp cs pns32 vhb dx n2 cc vmbx vvi, av pns32 vmb vvi c-crq np1 vdz vvi cc vvi p-acp pno32, None 1954 Page 668
15944 and so necessarily good is it in this 〈 ◊ 〉, that without it the King cannot live, Ecclesiastes the fift chapter and the eighth verse. and so necessarily good is it in this 〈 ◊ 〉, that without it the King cannot live, Ecclesiastes the fift chapter and the eighth verse. cc av av-j j vbz pn31 p-acp d 〈 sy 〉, cst p-acp pn31 dt n1 vmbx vvi, n2 dt ord n1 cc dt ord n1. None 1950 Page 667
15945 For pleasure and delight, either of the eye to behold it, or of the taste to relieve it, it is most delicious and delightfull, Milk, Wine, For pleasure and delight, either of the eye to behold it, or of the taste to relieve it, it is most delicious and delightful, Milk, Wine, p-acp n1 cc n1, av-d pp-f dt n1 pc-acp vvi pn31, cc pp-f dt n1 pc-acp vvi pn31, pn31 vbz av-ds j cc j, n1, n1, None 1950 Page 667
15946 and Oyle, Wheat, and all other grain, which are both for variety and necessity, we receive by Gods 〈 ◊ 〉 from the fruit and increase of the earth and trees: and Oil, Wheat, and all other grain, which Are both for variety and necessity, we receive by God's 〈 ◊ 〉 from the fruit and increase of the earth and trees: cc n1, n1, cc d j-jn n1, r-crq vbr d p-acp n1 cc n1, pns12 vvb p-acp npg1 〈 sy 〉 p-acp dt n1 cc n1 pp-f dt n1 cc n2: None 1950 Page 667
15947 And therefore is every way good. And Therefore is every Way good. cc av vbz d n1 j. None 1950 Page 667
15948 Postea dixit Deus, Abundè progignunto aquae reptilia animantia; & volucres volanto supra terram, superficiem versus expansi Coelorum. Postea dixit Deus, Abundè progignunto Water reptilia Animantia; & volucres volanto supra terram, superficiem versus expansi Coelorum. np1 fw-la fw-la, fw-la fw-it fw-la fw-la fw-la; cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. None 1950 Page 667
15949 THIS verse, and the three following, 〈 ◊ 〉 contain in them the first dayes work, by which, both the waters are stored with 〈 ◊ 〉, THIS verse, and the three following, 〈 ◊ 〉 contain in them the First days work, by which, both the waters Are stored with 〈 ◊ 〉, d n1, cc dt crd vvg, 〈 sy 〉 vvi p-acp pno32 dt ord ng1 n1, p-acp r-crq, d dt n2 vbr vvn p-acp 〈 sy 〉, None 1951 Page 667
15950 and the aire and firmament was replenished with Fowl: and the air and firmament was replenished with Fowl: cc dt n1 cc n1 vbds vvn p-acp n1: None 1951 Page 667
15951 For yet hitherto they were like to wide and great storehouses, which were empty and void. For yet hitherto they were like to wide and great storehouses, which were empty and void. c-acp av av pns32 vbdr av-j p-acp j cc j n2, r-crq vbdr j cc j. None 1951 Page 667
15952 In which dayes work are four branches; 〈 ◊ 〉, the Edict or Precept: In which days work Are four branches; 〈 ◊ 〉, the Edict or Precept: p-acp r-crq n2 vvb vbr crd n2; 〈 sy 〉, dt n1 cc n1: None 1951 Page 667
15953 Secondly, the Execution or performance of 〈 ◊ 〉 Thirdly, the allowance and commendation of it, in the end of the twenty first verse: Secondly, the Execution or performance of 〈 ◊ 〉 Thirdly, the allowance and commendation of it, in the end of the twenty First verse: ord, dt n1 cc n1 pp-f 〈 sy 〉 ord, dt n1 cc n1 pp-f pn31, p-acp dt n1 pp-f dt crd ord n1: None 1951 Page 667
15954 Lastly, another special Precept for the preserving of these things so made, in 22. verse. Lastly, Another special Precept for the preserving of these things so made, in 22. verse. ord, j-jn j n1 p-acp dt n-vvg pp-f d n2 av vvn, p-acp crd n1. None 1951 Page 667
15955 Touching the Commandement we may note, That to say or to command in word may seem to be but a weak thing; Touching the Commandment we may note, That to say or to command in word may seem to be but a weak thing; vvg dt n1 pns12 vmb vvi, cst pc-acp vvi cc pc-acp vvi p-acp n1 vmb vvi pc-acp vbi p-acp dt j n1; None 1952 Page 667
15956 for words we hold to be but winde; for words we hold to be but wind; p-acp n2 pns12 vvb pc-acp vbi p-acp n1; None 1952 Page 667
15957 yet such words as God speaketh, doe receive such and so great power and authority from the Speaker or Commander, that of necessity that which is said must needs be done. yet such words as God speaks, do receive such and so great power and Authority from the Speaker or Commander, that of necessity that which is said must needs be done. av d n2 c-acp np1 vvz, vdb vvi d cc av j n1 cc n1 p-acp dt n1 cc n1, cst pp-f n1 cst r-crq vbz vvn vmb av vbi vdn. None 1952 Page 667
15958 If a King doe command, the power of his authority being joyned with the weaknesse of his word, doth cause it to be very powerfull and effectual. If a King do command, the power of his Authority being joined with the weakness of his word, does cause it to be very powerful and effectual. cs dt n1 vdb vvi, dt n1 pp-f po31 n1 vbg vvn p-acp dt n1 pp-f po31 n1, vdz vvi pn31 pc-acp vbi av j cc j. None 1953 Page 667
15959 If a Princes authority can make his word so great, how much more can Gods omnipotencie give strength to his word, If a Princes Authority can make his word so great, how much more can God's omnipotency give strength to his word, cs dt ng1 n1 vmb vvi po31 n1 av j, c-crq av-d av-dc vmb n2 n1 vvb n1 p-acp po31 n1, None 1953 Page 668
15960 and cause that which he saith, to be most certainly done? This the reason, that by the virtue and force only of his word, what 〈 … 〉 faith is done and cometh to passe. and cause that which he Says, to be most Certainly done? This the reason, that by the virtue and force only of his word, what 〈 … 〉 faith is done and comes to pass. cc n1 cst r-crq pns31 vvz, pc-acp vbi av-ds av-j vdn? np1 dt n1, cst p-acp dt n1 cc n1 av-j pp-f po31 n1, r-crq 〈 … 〉 uh-n vbz vdn cc vvz pc-acp vvi. None 1953 Page 668
15961 The second thing to be noted, is to whom God spake, namely, to the Waters: The second thing to be noted, is to whom God spoke, namely, to the Waters: dt ord n1 pc-acp vbi vvn, vbz p-acp ro-crq np1 vvd, av, p-acp dt n2: None 1954 Page 668
15962 For as Moses was willed to speak to the stony rock, Numbers the twentieth chapter and the eighth verse; For as Moses was willed to speak to the stony rock, Numbers the twentieth chapter and the eighth verse; c-acp c-acp np1 vbds vvn pc-acp vvi p-acp dt j n1, n2 dt ord n1 cc dt ord n1; None 1954 Page 668
15963 so doth God here speak to the waters; so does God Here speak to the waters; av vdz np1 av vvi p-acp dt n2; None 1954 Page 668
15964 neither is it a fond thing thus for God to speak to deas and senselesse creatures; neither is it a found thing thus for God to speak to deas and senseless creatures; av-dx vbz pn31 dt j n1 av p-acp np1 pc-acp vvi p-acp n2 cc j n2; None 1954 Page 668
15966 and have power to doe his will when he commandeth. and have power to do his will when he commands. cc vhb n1 pc-acp vdi po31 n1 c-crq pns31 vvz. None 1954 Page 668
15967 If then the waters and rocks can heare, and understand, and doe what God doth say and bid them; If then the waters and Rocks can hear, and understand, and do what God does say and bid them; cs av dt n2 cc n2 vmb vvi, cc vvi, cc vdb r-crq np1 vdz vvi cc vvi pno32; None 1954 Page 668
15968 how much more should we, which have eares, and understanding hearts, and active hands, take heed we doe the like? how much more should we, which have ears, and understanding hearts, and active hands, take heed we do the like? c-crq d dc vmd pns12, r-crq vhb n2, cc vvg n2, cc j n2, vvb n1 pns12 vdb dt av-j? None 1954 Page 668
15969 Now touching the Tenor of Gods precept, we see it concerneth the producing and bringing forth of living things in abundance and great multitude. Now touching the Tenor of God's precept, we see it concerns the producing and bringing forth of living things in abundance and great multitude. av vvg dt n1 pp-f npg1 n1, pns12 vvb pn31 vvz dt vvg cc vvg av pp-f vvg n2 p-acp n1 cc j n1. None 1955 Page 668
15970 And though God saith, Let the waters bring forth fowles, it argueth not (as Symplicius the Atheist absurdly gathereth) that here the water is said to be the matter of which the 〈 ◊ 〉 were made; And though God Says, Let the waters bring forth fowls, it argue not (as Symplicius the Atheist absurdly gathereth) that Here the water is said to be the matter of which the 〈 ◊ 〉 were made; cc cs np1 vvz, vvb dt n2 vvb av n2, pn31 vvz xx (c-acp np1 dt n1 av-j vvz) cst av dt n1 vbz vvn pc-acp vbi dt n1 pp-f r-crq dt 〈 sy 〉 vbdr vvn; None 1955 Page 668
15971 for in the second chapter of Genesis, and the ninteenth verse, this is explained, that they were made of the earth, for in the second chapter of Genesis, and the Nineteenth verse, this is explained, that they were made of the earth, c-acp p-acp dt ord n1 pp-f n1, cc dt ord n1, d vbz vvn, cst pns32 vbdr vvn pp-f dt n1, None 1955 Page 668
15972 though they were brought forth of the waters. though they were brought forth of the waters. cs pns32 vbdr vvn av pp-f dt n2. None 1955 Page 668
15973 Touching the creatures moving in the waters, the word here used doth, in a generall term, signifie such things as are quick, Touching the creatures moving in the waters, the word Here used does, in a general term, signify such things as Are quick, vvg dt n2 vvg p-acp dt n2, dt n1 av vvn vdz, p-acp dt j n1, vvb d n2 c-acp vbr j, None 1956 Page 668
15974 and live, and move, comprehending therein all the particular creatures besides fish or fowle, which either creep or crawle or move in either of these elements, as Froggs, Snakes, Flyes, &c. and live, and move, comprehending therein all the particular creatures beside Fish or fowl, which either creep or crawl or move in either of these elements, as Frogs, Snakes, Flies, etc. cc vvi, cc vvi, vvg av d dt j n2 p-acp n1 cc j, r-crq d vvb cc vvi cc vvi p-acp d pp-f d n2, c-acp n2, n2, n2, av None 1956 Page 668
15975 Man by practice can attain to the Fishes motion, that is, to swim and move upon, and in the waters; Man by practice can attain to the Fish motion, that is, to swim and move upon, and in the waters; n1 p-acp n1 vmb vvi p-acp dt ng1 n1, cst vbz, pc-acp vvi cc vvi p-acp, cc p-acp dt n2; None 1957 Page 668
15976 but he cannot by any devise attaine to fly, and move as Birds, or mount in the ayre. but he cannot by any devise attain to fly, and move as Birds, or mount in the air. cc-acp pns31 vmbx p-acp d n1 vvi pc-acp vvi, cc vvi p-acp n2, cc vvi p-acp dt n1. None 1957 Page 668
15977 It is a wonder to heare that iron could swimme, in the second of Kings the sixt chapter and the sixt verse; It is a wonder to hear that iron could swim, in the second of Kings the sixt chapter and the sixt verse; pn31 vbz dt n1 pc-acp vvi d n1 vmd vvi, p-acp dt ord pp-f n2 dt ord n1 cc dt ord n1; None 1957 Page 668
15978 but it is by the same power of God, by which a feather can fly aloft. but it is by the same power of God, by which a feather can fly aloft. cc-acp pn31 vbz p-acp dt d n1 pp-f np1, p-acp r-crq dt n1 vmb vvi av. None 1957 Page 668
15979 By the firmament or Aire is meant the nether and grosser part of the aire, which region is full of foggy fumes and vapours which come from the earth; By the firmament or Air is meant the neither and grosser part of the air, which region is full of foggy fumes and vapours which come from the earth; p-acp dt n1 cc n1 vbz vvn dt j cc jc n1 pp-f dt n1, r-crq n1 vbz j pp-f j n2 cc n2 r-crq vvb p-acp dt n1; None 1958 Page 668
15980 and so high and farre the sowls can abide and endure to flie: and so high and Far the Souls can abide and endure to fly: cc av j cc av-j dt n2 vmb vvi cc vvi pc-acp vvi: None 1958 Page 668
15981 But the farther and higher part and region of the aire, which is more pure and cleer, are called penetralia 〈 ◊ 〉, which is so free from grosse vapours and earthly mists, that no earthly thing can breath or abide therein: But the farther and higher part and region of the air, which is more pure and clear, Are called penetralia 〈 ◊ 〉, which is so free from gross vapours and earthly mists, that no earthly thing can breath or abide therein: cc-acp dt jc cc jc n1 cc n1 pp-f dt n1, r-crq vbz av-dc j cc j, vbr vvn n2 〈 sy 〉, r-crq vbz av j p-acp j n2 cc j n2, cst dx j n1 vmb vvi cc vvi av: None 1958 Page 668
15982 As therefore Water is a 〈 ◊ 〉 element for Fishes, which breath not; so this lower region of the aire is for all Fowls. As Therefore Water is a 〈 ◊ 〉 element for Fish, which breath not; so this lower region of the air is for all Fowls. c-acp av n1 vbz dt 〈 sy 〉 n1 c-acp n2, r-crq n1 xx; av d jc n1 pp-f dt n1 vbz p-acp d n2. None 1958 Page 668
15983 But let us come to that which is common both to fish and fowls, and maketh both of them live and move, the one by swimming, the other by flying, But let us come to that which is Common both to Fish and fowls, and makes both of them live and move, the one by swimming, the other by flying, p-acp vvb pno12 vvi p-acp d r-crq vbz j av-d pc-acp vvi cc n2, cc vv2 d pp-f pno32 vvi cc vvi, dt pi p-acp vvg, dt j-jn p-acp vvg, None 1959 Page 668
15984 and that is the soul of life. Concerning which generally, It signifieth a breath or 〈 ◊ 〉 it of life: and that is the soul of life. Concerning which generally, It signifies a breath or 〈 ◊ 〉 it of life: cc d vbz dt n1 pp-f n1. vvg r-crq av-j, pn31 vvz dt n1 cc 〈 sy 〉 pn31 pp-f n1: None 1959 Page 668
15985 For seeing we can understand and conceive best things sensible, therefore spiritual things for our capacity, are termed by things sensible. For seeing we can understand and conceive best things sensible, Therefore spiritual things for our capacity, Are termed by things sensible. c-acp vvg pns12 vmb vvi cc vvi js n2 j, av j n2 p-acp po12 n1, vbr vvn p-acp n2 j. None 1959 Page 669
15986 The breath therefore, being of 〈 ◊ 〉 things the most pure and 〈 … 〉 is called by 〈 … 〉 these things are in their 〈 … 〉 distinct, breath, life, and soul; The breath Therefore, being of 〈 ◊ 〉 things the most pure and 〈 … 〉 is called by 〈 … 〉 these things Are in their 〈 … 〉 distinct, breath, life, and soul; dt n1 av, vbg pp-f 〈 sy 〉 n2 dt av-ds j cc 〈 … 〉 vbz vvn p-acp 〈 … 〉 d n2 vbr p-acp po32 〈 … 〉 j, n1, n1, cc n1; None 1959 Page 669
15987 〈 ◊ 〉 life is the 〈 ◊ 〉 and 〈 ◊ 〉 of a soul; 〈 ◊ 〉 life is the 〈 ◊ 〉 and 〈 ◊ 〉 of a soul; 〈 sy 〉 n1 vbz dt 〈 sy 〉 cc 〈 sy 〉 pp-f dt n1; None 1959 Page 669
15988 so breath is the effect and 〈 ◊ 〉 of life. so breath is the Effect and 〈 ◊ 〉 of life. av n1 vbz dt n1 cc 〈 sy 〉 pp-f n1. None 1959 Page 669
15989 Neither is it 〈 ◊ 〉, that here is added to the soul life, because it 〈 … 〉 needfull instruction and distinction between the soul of man hereafter 〈 ◊ 〉 be handled, which is a soul of more than 〈 … 〉 life, of a double life, and therefore 〈 ◊ 〉; Neither is it 〈 ◊ 〉, that Here is added to the soul life, Because it 〈 … 〉 needful instruction and distinction between the soul of man hereafter 〈 ◊ 〉 be handled, which is a soul of more than 〈 … 〉 life, of a double life, and Therefore 〈 ◊ 〉; av-d vbz pn31 〈 sy 〉, cst av vbz vvn p-acp dt n1 n1, c-acp pn31 〈 … 〉 j n1 cc n1 p-acp dt n1 pp-f n1 av 〈 sy 〉 vbi vvn, r-crq vbz dt n1 pp-f dc cs 〈 … 〉 n1, pp-f dt j-jn n1, cc av 〈 sy 〉; None 1959 Page 669
15990 whereas these 〈 ◊ 〉 have a soul of a single life; and therefore are mortal. whereas these 〈 ◊ 〉 have a soul of a single life; and Therefore Are Mortal. cs d 〈 sy 〉 vhb dt n1 pp-f dt j n1; cc av vbr j-jn. None 1959 Page 669
15991 Deinde dixit Deus, Producat terra animantia in species ipsorum, Pecudes & Reptilia, bestias { que } terrenas in species suas: et fuit ita. Deinde dixit Deus, Produceth terra Animantia in species Ipsorum, Pecudes & Reptilia, Bestias { que } terrenas in species suas: et fuit ita. n1 fw-la fw-la, n1 fw-la fw-la p-acp n2 fw-la, fw-la cc np1, fw-la { fw-fr } n2 p-acp n2 fw-la: fw-la fw-la fw-la. None 1959 Page 669
15992 THIS verse, and all the rest to the end of the chapter, doe contain the furnishing and 〈 ◊ 〉 of the earth with living Creatures; THIS verse, and all the rest to the end of the chapter, do contain the furnishing and 〈 ◊ 〉 of the earth with living Creatures; d n1, cc d dt n1 p-acp dt n1 pp-f dt n1, vdb vvi dt n-vvg cc 〈 sy 〉 pp-f dt n1 p-acp j-vvg n2; None 1960 Page 669
15993 and so 〈 ◊ 〉 to passe the finishing and 〈 ◊ 〉 of the whole work of Creation. and so 〈 ◊ 〉 to pass the finishing and 〈 ◊ 〉 of the Whole work of Creation. cc av 〈 sy 〉 pc-acp vvi dt j-vvg cc 〈 sy 〉 pp-f dt j-jn n1 pp-f n1. None 1960 Page 669
15994 For this sixt 〈 ◊ 〉 work 〈 ◊ 〉 the bringing forth of Beasts and Cattel of all 〈 ◊ 〉 and the bringing in of Mankinde into the world, to be Lord and 〈 ◊ 〉 of them and all the rest. For this sixt 〈 ◊ 〉 work 〈 ◊ 〉 the bringing forth of Beasts and Cattle of all 〈 ◊ 〉 and the bringing in of Mankind into the world, to be Lord and 〈 ◊ 〉 of them and all the rest. p-acp d ord 〈 sy 〉 vvi 〈 sy 〉 dt vvg av pp-f n2 cc n2 pp-f d 〈 sy 〉 cc dt vvg p-acp pp-f n1 p-acp dt n1, pc-acp vbi n1 cc 〈 sy 〉 pp-f pno32 cc d dt n1. None 1960 Page 669
15995 In which we observe the three usual parts: In which we observe the three usual parts: p-acp r-crq pns12 vvb dt crd j n2: None 1961 Page 669
15996 Gods Decree commanding, the Execution performing it, and Gods 〈 ◊ 〉 of it being done. God's decree commanding, the Execution performing it, and God's 〈 ◊ 〉 of it being done. n2 vvb vvg, dt n1 vvg pn31, cc ng1 〈 sy 〉 pp-f pn31 vbg vdn. None 1961 Page 669
15997 For the Decree we may note, as before, That God is the Commander, the Earth is that which is commanded, For the decree we may note, as before, That God is the Commander, the Earth is that which is commanded, p-acp dt n1 pns12 vmb vvi, c-acp a-acp, cst np1 vbz dt n1, dt n1 vbz d r-crq vbz vvn, None 1962 Page 669
15998 and the effect of the commandement is that it should bring forth Cattle and 〈 ◊ 〉 things. and the Effect of the Commandment is that it should bring forth Cattle and 〈 ◊ 〉 things. cc dt n1 pp-f dt n1 vbz d pn31 vmd vvi av n2 cc 〈 sy 〉 n2. None 1962 Page 669
15999 Having shewed before, how God speaketh and 〈 ◊ 〉 his will to dumb, deaf, Having showed before, how God speaks and 〈 ◊ 〉 his will to dumb, deaf, np1 vvd a-acp, c-crq np1 vvz cc 〈 sy 〉 po31 n1 p-acp j, j, None 1962 Page 669
16000 and senselesse Creatures, as here he doth to the Earth, we will come to the tenor and meaning of the Decree and Commandement to it. and senseless Creatures, as Here he does to the Earth, we will come to the tenor and meaning of the decree and Commandment to it. cc j n2, c-acp av pns31 vdz p-acp dt n1, pns12 vmb vvi p-acp dt n1 cc n1 pp-f dt n1 cc n1 p-acp pn31. None 1962 Page 669
16001 For that phrase here used of bringing forth, is taken from the manner of women great with 〈 ◊ 〉, which when their time is come to bring forth their young: For that phrase Here used of bringing forth, is taken from the manner of women great with 〈 ◊ 〉, which when their time is come to bring forth their young: p-acp d n1 av vvn pp-f vvg av, vbz vvn p-acp dt n1 pp-f n2 j p-acp 〈 sy 〉, r-crq c-crq po32 n1 vbz vvn pc-acp vvi av po32 j: None 1962 Page 669
16002 therefore the Fathers doe call this Parerperam terre, as it were by resemblance, the children of the earth, or her travail; Therefore the Father's do call this Parerperam terre, as it were by resemblance, the children of the earth, or her travail; av dt n2 vdb vvi d np1 fw-la, c-acp pn31 vbdr p-acp n1, dt n2 pp-f dt n1, cc po31 n1; None 1962 Page 669
16003 not that 〈 … 〉 before made and hid in the bowels and 〈 ◊ 〉 of the 〈 ◊ 〉 For as the waters were not in the rock before, Numbers 〈 … 〉 chapter and the eighth verse, not that 〈 … 〉 before made and hid in the bowels and 〈 ◊ 〉 of the 〈 ◊ 〉 For as the waters were not in the rock before, Numbers 〈 … 〉 chapter and the eighth verse, xx cst 〈 … 〉 a-acp vvn cc vvn p-acp dt n2 cc 〈 sy 〉 pp-f dt 〈 sy 〉 c-acp c-acp dt n2 vbdr xx p-acp dt n1 a-acp, n2 〈 … 〉 n1 cc dt ord n1, None 1962 Page 669
16004 but even at that 〈 … 〉 God commanded, it gushed out waters only by the power 〈 ◊ 〉 God: but even At that 〈 … 〉 God commanded, it gushed out waters only by the power 〈 ◊ 〉 God: cc-acp av p-acp cst 〈 … 〉 uh-np vvd, pn31 vvd av n2 av-j p-acp dt n1 〈 sy 〉 uh-np: None 1962 Page 669
16005 〈 ◊ 〉 the virtue of Gods word and the power of the Commander, caused the Earth to bring forth all these things, 〈 ◊ 〉 of it 〈 ◊ 〉 it 〈 … 〉 power to doe it. 〈 ◊ 〉 the virtue of God's word and the power of the Commander, caused the Earth to bring forth all these things, 〈 ◊ 〉 of it 〈 ◊ 〉 it 〈 … 〉 power to do it. 〈 sy 〉 dt n1 pp-f npg1 n1 cc dt n1 pp-f dt n1, vvd dt n1 pc-acp vvi av d d n2, 〈 sy 〉 pp-f pn31 〈 sy 〉 pn31 〈 … 〉 n1 pc-acp vdi pn31. None 1962 Page 669
16006 Now the several kindes of Creatures, which here the Earth is willed to bring forth, are reduced to three heads, Beasts, Cattle, and creeping things. Now the several Kinds of Creatures, which Here the Earth is willed to bring forth, Are reduced to three Heads, Beasts, Cattle, and creeping things. av dt j n2 pp-f n2, r-crq av dt n1 vbz vvn pc-acp vvi av, vbr vvn p-acp crd n2, n2, n2, cc j-vvg n2. None 1963 Page 670
16007 Cattle are called Jumenta, à 〈 ◊ 〉; Cattle Are called Jumenta, à 〈 ◊ 〉; ng1 vbr vvn np1, fw-fr 〈 sy 〉; None 1963 Page 670
16008 because they are made to be our servants, to help us in our labours and affairs. Because they Are made to be our Servants, to help us in our labours and affairs. c-acp pns32 vbr vvn pc-acp vbi po12 n2, pc-acp vvi pno12 p-acp po12 n2 cc n2. None 1963 Page 670
16009 And they are such as doe need us as much as we need them; And they Are such as do need us as much as we need them; cc pns32 vbr d c-acp vdb vvi pno12 p-acp d c-acp pns12 vvb pno32; None 1963 Page 670
16010 for Sheep, Oxen, Horses, &c. must first be served and 〈 ◊ 〉 and tendded by us before they can attend to serve our turnes. for Sheep, Oxen, Horses, etc. must First be served and 〈 ◊ 〉 and tendded by us before they can attend to serve our turns. c-acp n1, n2, n2, av vmb ord vbi vvn cc 〈 sy 〉 cc j p-acp pno12 c-acp pns32 vmb vvi pc-acp vvi po12 n2. None 1963 Page 670
16011 The second sort are Worms or creeping things, called Reptilia, because they crawl upon the ground; The second sort Are Worms or creeping things, called Reptilia, Because they crawl upon the ground; dt ord n1 vbr n2 cc j-vvg n2, vvn np1, c-acp pns32 vvb p-acp dt n1; None 1964 Page 670
16012 and therefore they are said natare super terram, as it were to swim or glide upon the ground; and Therefore they Are said natare super terram, as it were to swim or glide upon the ground; cc av pns32 vbr vvn fw-la fw-la fw-la, c-acp pn31 vbdr pc-acp vvi cc vvi p-acp dt n1; None 1964 Page 670
16013 and so they are distinguished by their motion. and so they Are distinguished by their motion. cc av pns32 vbr vvn p-acp po32 n1. None 1964 Page 670
16014 And these are of two sorts, either they have no feet or leggs at all, crawling on their belly, And these Are of two sorts, either they have no feet or legs At all, crawling on their belly, cc d vbr pp-f crd n2, av-d pns32 vhb dx n2 cc n2 p-acp d, vvg p-acp po32 n1, None 1964 Page 670
16015 or else very short feet, creeping low by ground. or Else very short feet, creeping low by ground. cc av av j n2, vvg av-j p-acp n1. None 1964 Page 670
16016 The third kinde are wilde beasts, which doe live alone in terra inculta (as the word signifieth) in the waste wildernesse, The third kind Are wild beasts, which do live alone in terra inculta (as the word signifies) in the waste Wilderness, dt ord n1 vbr j n2, r-crq vdb vvi j p-acp fw-la fw-la (c-acp dt n1 vvz) p-acp dt n1 n1, None 1965 Page 670
16017 and in the unprofitable and barren Land, which is desert and 〈 ◊ 〉 of men. and in the unprofitable and barren Land, which is desert and 〈 ◊ 〉 of men. cc p-acp dt j cc j n1, r-crq vbz n1 cc 〈 sy 〉 pp-f n2. None 1965 Page 670
16018 In which they live, for the most part, by blood, preying on the spoyle one of another; In which they live, for the most part, by blood, preying on the spoil one of Another; p-acp r-crq pns32 vvb, p-acp dt av-ds n1, p-acp n1, vvg p-acp dt n1 crd pp-f j-jn; None 1965 Page 670
16019 and therefore to some of them is given strength, to some swiftnesse, to some 〈 ◊ 〉 and craft, by which they know how to get their prey. and Therefore to Some of them is given strength, to Some swiftness, to Some 〈 ◊ 〉 and craft, by which they know how to get their prey. cc av p-acp d pp-f pno32 vbz vvn n1, p-acp d n1, p-acp d 〈 sy 〉 cc n1, p-acp r-crq pns32 vvb c-crq pc-acp vvi po32 n1. None 1965 Page 670
16020 And lest these savage, wilde, and cruel beasts, should annoy, hurt, or destroy Mankinde, we see the Lord hath provided for us divers wayes, allotting to them only the barren Wildernesse; And lest these savage, wild, and cruel beasts, should annoy, hurt, or destroy Mankind, we see the Lord hath provided for us diverse ways, allotting to them only the barren Wilderness; cc cs d j-jn, j, cc j n2, vmd vvi, n1, cc vvi n1, pns12 vvb dt n1 vhz vvn p-acp pno12 j n2, vvg p-acp pno32 av-j dt j n1; None 1965 Page 670
16021 giving to us the profitable ground: giving to us the profitable ground: vvg p-acp pno12 dt j n1: None 1965 Page 670
16022 appointing the night for them to goe abroad, whereas the day is specially granted to us, Psalm the hundred and fourth and the twenty second verse: appointing the night for them to go abroad, whereas the day is specially granted to us, Psalm the hundred and fourth and the twenty second verse: vvg dt n1 p-acp pno32 pc-acp vvi av, cs dt n1 vbz av-j vvn p-acp pno12, n1 dt crd cc ord cc dt crd ord n1: None 1965 Page 670
16023 Besides God hath not made them so fruitfull; Beside God hath not made them so fruitful; a-acp np1 vhz xx vvn pno32 av j; None 1965 Page 670
16024 they doe not multiply as other profitable and meek Cattel doe, which will not hurt us. they do not multiply as other profitable and meek Cattle do, which will not hurt us. pns32 vdb xx vvi c-acp j-jn j cc j n2 vdb, r-crq vmb xx vvi pno12. None 1965 Page 670
16025 And thus much for the special kinde of things which the Earth bringeth forth. And thus much for the special kind of things which the Earth brings forth. cc av av-d c-acp dt j n1 pp-f n2 r-crq dt n1 vvz av. None 1965 Page 670
16026 Now for the performance of Gods Precept, it is generally set down in the end of the twenty fourth verse, Now for the performance of God's Precept, it is generally Set down in the end of the twenty fourth verse, av p-acp dt n1 pp-f npg1 n1, pn31 vbz av-j vvn a-acp p-acp dt n1 pp-f dt crd ord n1, None 1966 Page 670
16070 Which three punishments are 〈 ◊ 〉 to that three fold fault which the Serpent committed, Which three punishments Are 〈 ◊ 〉 to that three fold fault which the Serpent committed, r-crq crd n2 vbr 〈 sy 〉 pc-acp cst crd n1 n1 r-crq dt n1 vvn, None 1973 Page 672
16027 as in other places, that it was so, even as God had commanded; which general, is more particularly set down in the twenty fift verse ensuing. as in other places, that it was so, even as God had commanded; which general, is more particularly Set down in the twenty fift verse ensuing. c-acp p-acp j-jn n2, cst pn31 vbds av, av p-acp np1 vhd vvn; r-crq n1, vbz av-dc av-j vvn a-acp p-acp dt crd ord n1 vvg. None 1966 Page 670
16028 Fecit enim Deus bestias terrenas in species suas, & pecudes in species suas, omniaque reptilia terrae in species suas: Fecit enim Deus Bestias terrenas in species suas, & Pecudes in species suas, omniaque reptilia terrae in species suas: fw-la fw-la fw-la fw-la n2 p-acp n2 fw-la, cc vvz p-acp n2 fw-la, fw-la fw-la fw-la p-acp n2 fw-la: None 1966 Page 670
16029 & vidit Deus id esse bonum. & vidit Deus id esse bonum. cc fw-la fw-la fw-la fw-la fw-la. None 1966 Page 670
16030 THE first part of this verse is the performance of his word and Decree in every point; THE First part of this verse is the performance of his word and decree in every point; dt ord n1 pp-f d n1 vbz dt n1 pp-f po31 n1 cc n1 p-acp d n1; None 1967 Page 670
16031 the end of it is the approbation thereof. the end of it is the approbation thereof. dt n1 pp-f pn31 vbz dt n1 av. None 1967 Page 670
16032 For the execution of all that God said, because as he said, so it came to passe, For the execution of all that God said, Because as he said, so it Come to pass, p-acp dt n1 pp-f d cst np1 vvd, c-acp c-acp pns31 vvd, av pn31 vvd pc-acp vvi, None 1967 Page 670
16033 and was truly and fully performed and done, we note how true and certain and undoubted Gods word is: and was truly and Fully performed and done, we note how true and certain and undoubted God's word is: cc vbds av-j cc av-j vvn cc vdn, pns12 vvb c-crq j cc j cc j ng1 n1 vbz: None 1967 Page 670
16034 Shall he speak the word, and shall it not come to passe? Surely Heaven and Earth may passe away, Shall he speak the word, and shall it not come to pass? Surely Heaven and Earth may pass away, vmb pns31 vvi dt n1, cc vmb pn31 xx vvi pc-acp vvi? np1 n1 cc n1 vmb vvi av, None 1967 Page 670
16035 but not one jot or title of his word shall fail: Which, as we see in the word of Creation, but not one jot or title of his word shall fail: Which, as we see in the word of Creation, cc-acp xx crd n1 cc n1 pp-f po31 n1 vmb vvi: r-crq, c-acp pns12 vvb p-acp dt n1 pp-f n1, None 1967 Page 671
16036 so shall we finde it in the Gospel, the word of Salvation. And here we may observe; so shall we find it in the Gospel, the word of Salvation. And Here we may observe; av vmb pns12 vvi pn31 p-acp dt n1, dt n1 pp-f n1. cc av pns12 vmb vvi; None 1967 Page 671
16037 that God will be made known, not only to be the maker of the Lyon and the Elephant, those great and goodly beasts, that God will be made known, not only to be the maker of the lion and the Elephant, those great and goodly beasts, cst np1 vmb vbi vvn vvn, xx av-j pc-acp vbi dt n1 pp-f dt n1 cc dt n1, d j cc j n2, None 1967 Page 671
16038 but also of the poor creeping Creature, and the Ant; but also of the poor creeping Creature, and the Ant; cc-acp av pp-f dt j j-vvg n1, cc dt n1; None 1967 Page 671
16039 Qui fecit Angelos, fecit & vermiculos, saith Augustine: Neither is it any disgrace or dishonour to God, Qui fecit Angels, fecit & vermiculos, Says Augustine: Neither is it any disgrace or dishonour to God, fw-la fw-la np1, fw-la cc fw-la, vvz np1: d vbz pn31 d n1 cc vvi p-acp np1, None 1967 Page 671
16040 because there is no lesse power & wisdome shewed and seen in these, than is in the greatest and hugest beasts that be; Because there is no less power & Wisdom showed and seen in these, than is in the greatest and hugest beasts that be; c-acp pc-acp vbz dx dc n1 cc n1 vvd cc vvn p-acp d, cs vbz p-acp dt js cc js n2 d vbi; None 1967 Page 671
16041 〈 ◊ 〉, for the most part, the excellencie of Gods handy work is more admirably 〈 ◊ 〉 in the least and smallest living things that are: 〈 ◊ 〉, for the most part, the excellency of God's handy work is more admirably 〈 ◊ 〉 in the least and Smallest living things that Are: 〈 sy 〉, p-acp dt av-ds n1, dt n1 pp-f npg1 j n1 vbz av-dc av-j 〈 sy 〉 p-acp dt ds cc js vvg n2 cst vbr: None 1967 Page 671
16042 As strange things are known of the poor Shrimp as of the Whale: As strange things Are known of the poor Shrimp as of the Whale: c-acp j n2 vbr vvn pp-f dt j n1 c-acp pp-f dt n1: None 1967 Page 671
16043 More virtue is to be found in the silly Bee, than in the Eagle? So as great art may be seen in the Ant as in the Elephant: More virtue is to be found in the silly be, than in the Eagl? So as great art may be seen in the Ant as in the Elephant: av-dc n1 vbz pc-acp vbi vvn p-acp dt j vbi, cs p-acp dt n1? av c-acp j n1 vmb vbi vvn p-acp dt n1 c-acp p-acp dt n1: None 1967 Page 671
16044 Which may be known, if we observe the great providence and forecast of the little Ant, his great industry and diligence, in laboring without 〈 ◊ 〉 while the Summer doth last, Which may be known, if we observe the great providence and forecast of the little Ant, his great industry and diligence, in labouring without 〈 ◊ 〉 while the Summer does last, r-crq vmb vbi vvn, cs pns12 vvb dt j n1 cc n1 pp-f dt j n1, po31 j n1 cc n1, p-acp vvg p-acp 〈 sy 〉 cs dt n1 vdz vvi, None 1967 Page 671
16045 and the great strength this little Creature hath, which is able to carry a corne farre greater than himself. and the great strength this little Creature hath, which is able to carry a corn Far greater than himself. cc dt j n1 d j n1 vhz, r-crq vbz j pc-acp vvi dt n1 av-j jc cs px31. None 1967 Page 671
16046 Wherefore these small creeping Creatures which God hath made are not to be passed over without regard, Wherefore these small creeping Creatures which God hath made Are not to be passed over without regard, c-crq d j j-vvg n2 r-crq np1 vhz vvn vbr xx pc-acp vbi vvn a-acp p-acp n1, None 1967 Page 671
16047 but to be considered to his glory and praise which made them. but to be considered to his glory and praise which made them. cc-acp pc-acp vbi vvn p-acp po31 n1 cc vvi r-crq vvd pno32. None 1967 Page 671
16048 The last part of this verse, is the liking and 〈 ◊ 〉 of this work; The last part of this verse, is the liking and 〈 ◊ 〉 of this work; dt ord n1 pp-f d n1, vbz dt n-vvg cc 〈 sy 〉 pp-f d n1; None 1968 Page 671
16049 for this censure is given of this, as of the rest, that it was right good, and therefore very well done. for this censure is given of this, as of the rest, that it was right good, and Therefore very well done. p-acp d n1 vbz vvn pp-f d, c-acp pp-f dt n1, cst pn31 vbds av-jn j, cc av av av vdn. None 1968 Page 671
16050 Which must teach us this lesson, That if we will have the like praise and commendation of all works, they must be 〈 ◊ 〉 so answerable to Gods will and word in every point, Which must teach us this Lesson, That if we will have the like praise and commendation of all works, they must be 〈 ◊ 〉 so answerable to God's will and word in every point, r-crq vmb vvi pno12 d n1, cst cs pns12 vmb vhi dt j n1 cc n1 pp-f d n2, pns32 vmb vbi 〈 sy 〉 av j p-acp n2 vmb cc n1 p-acp d n1, None 1969 Page 671
16051 so diligently and speedily and perfectly done as these things were. so diligently and speedily and perfectly done as these things were. av av-j cc av-j cc av-j vdn p-acp d n2 vbdr. None 1969 Page 671
16052 But here God doth not purpose so much to commend the manner of doing his will; But Here God does not purpose so much to commend the manner of doing his will; p-acp av np1 vdz xx vvi av av-d pc-acp vvi dt n1 pp-f vdg png31 n1; None 1970 Page 671
16053 as the works themselves, and the things that were done, that is, the goodnesse of these natures which are made and brought forth: as the works themselves, and the things that were done, that is, the Goodness of these nature's which Are made and brought forth: c-acp dt n2 px32, cc dt n2 cst vbdr vdn, cst vbz, dt n1 pp-f d n2 r-crq vbr vvn cc vvd av: None 1970 Page 671
16054 And if we enquire of the goodnesse of these things particularly, the Wise-man will tell us, 〈 ◊ 〉 the thirty ninth chapter and the thirty fourth verse, Every thing in his time, place, And if we inquire of the Goodness of these things particularly, the Wiseman will tell us, 〈 ◊ 〉 the thirty ninth chapter and the thirty fourth verse, Every thing in his time, place, cc cs pns12 vvi pp-f dt n1 pp-f d n2 av-j, dt n1 vmb vvi pno12, 〈 sy 〉 dt crd ord n1 cc dt crd ord n1, d n1 p-acp po31 n1, n1, None 1970 Page 671
16055 and kinde, is profitable and good. and kind, is profitable and good. cc n1, vbz j cc j. None 1970 Page 671
16056 For touching the Cattle, which are servants and helpers to us, Who knoweth not how good and beneficial the Oxe, the Cow, the Sheep, For touching the Cattle, which Are Servants and helpers to us, Who Knoweth not how good and beneficial the Ox, the Cow, the Sheep, p-acp vvg dt n2, r-crq vbr n2 cc n2 p-acp pno12, r-crq vvz xx c-crq j cc j dt n1, dt n1, dt n1, None 1971 Page 671
16057 and such things are, both for work, and food, and cloth? But you may ask, and such things Are, both for work, and food, and cloth? But you may ask, cc d n2 vbr, av-d p-acp n1, cc n1, cc n1? p-acp pn22 vmb vvi, None 1971 Page 671
16058 Wherefore are wilde beasts, which 〈 ◊ 〉 devour one another, and oftentimes kill men? For answer whereto, we must consider, That God made these before sinne was in the world; Wherefore Are wild beasts, which 〈 ◊ 〉 devour one Another, and oftentimes kill men? For answer whereto, we must Consider, That God made these before sin was in the world; q-crq vbr j n2, r-crq 〈 sy 〉 vvi pi j-jn, cc av vvb n2? p-acp n1 c-crq, pns12 vmb vvi, cst np1 vvd d p-acp n1 vbds p-acp dt n1; None 1971 Page 671
16059 and therefore in that estate and time of 〈 … 〉 God did commend them, we must not doubt but 〈 ◊ 〉 were good, without any evil or hurt at all: and Therefore in that estate and time of 〈 … 〉 God did commend them, we must not doubt but 〈 ◊ 〉 were good, without any evil or hurt At all: cc av p-acp d n1 cc n1 pp-f 〈 … 〉 uh-np vdd vvi pno32, pns12 vmb xx vvi cc-acp 〈 sy 〉 vbdr j, p-acp d j-jn cc vvn p-acp d: None 1971 Page 671
16060 Quamdiu 〈 … 〉 in Deum, nihil peccabat in eum; while we were good servants to God, they were good servants to us. Quamdiu 〈 … 〉 in God, nihil peccabat in Eum; while we were good Servants to God, they were good Servants to us. uh-n 〈 … 〉 p-acp fw-la, fw-la fw-la p-acp fw-la; cs pns12 vbdr j n2 p-acp np1, pns32 vbdr j n2 p-acp pno12. None 1971 Page 671
16061 It is our 〈 ◊ 〉 and sinne therefore, which causeth them to be evil and hurtfull to us. It is our 〈 ◊ 〉 and sin Therefore, which Causes them to be evil and hurtful to us. pn31 vbz po12 〈 sy 〉 cc n1 av, r-crq vvz pno32 pc-acp vbi j-jn cc j p-acp pno12. None 1971 Page 671
16062 And as in our first holy estate they were good; And as in our First holy estate they were good; cc c-acp p-acp po12 ord j n1 pns32 vbdr j; None 1971 Page 671
16063 so if we be converted to God, 〈 ◊ 〉 his Image again, they will be good and doe us 〈 … 〉, Job the fift chapter, the twenty second and twenty third verses, so if we be converted to God, 〈 ◊ 〉 his Image again, they will be good and do us 〈 … 〉, Job the fift chapter, the twenty second and twenty third Verses, av cs pns12 vbb vvn p-acp np1, 〈 sy 〉 po31 n1 av, pns32 vmb vbi j cc vdb pno12 〈 … 〉, np1 dt ord n1, dt crd ord cc crd ord n2, None 1971 Page 672
16064 for then the beasts of the forest shall be in league with thee, as they were with Daniel in the Lyons den, Daniel the sixt chapter and the sixteenth verse. for then the beasts of the forest shall be in league with thee, as they were with daniel in the Lyons den, daniel the sixt chapter and the sixteenth verse. c-acp av dt n2 pp-f dt n1 vmb vbi p-acp n1 p-acp pno21, c-acp pns32 vbdr p-acp np1 p-acp dt ng1 n1, np1 dt ord n1 cc dt ord n1. None 1971 Page 672
16065 Super ventrem tuum ito, & pulverum comedito omnibus diebus vitae tuae. Super ventrem tuum Ito, & pulverum comedito omnibus diebus vitae tuae. fw-la fw-la fw-la p-acp, cc fw-la fw-la fw-la fw-la fw-la fw-la. None 1971 Page 672
16066 THESE words with those that went before, contain that Sentence that was given by God upon the Serpent, whom the Devil, the invisible Serpent, used as an instrument to deceive Adam and Eve; and, THESE words with those that went before, contain that Sentence that was given by God upon the Serpent, whom the devil, the invisible Serpent, used as an Instrument to deceive Adam and Eve; and, d n2 p-acp d cst vvd a-acp, vvb d n1 cst vbds vvn p-acp np1 p-acp dt n1, ro-crq dt n1, dt j n1, vvn p-acp dt n1 pc-acp vvi np1 cc n1; cc, None 1972 Page 672
16067 as we have heard, it hath three branches. as we have herd, it hath three branches. c-acp pns12 vhb vvn, pn31 vhz crd n2. None 1972 Page 672
16068 That which we are to consider in this Sentence, is first, That he is condemned to be under the curse of God: That which we Are to Consider in this Sentence, is First, That he is condemned to be under the curse of God: cst r-crq pns12 vbr pc-acp vvi p-acp d n1, vbz ord, cst pns31 vbz vvn pc-acp vbi p-acp dt n1 pp-f np1: None 1973 Page 672
16069 Secondly, To creep upon his belly: Thirdly, To eat the dust all the dayes of his life. Secondly, To creep upon his belly: Thirdly, To eat the dust all the days of his life. ord, pc-acp vvi p-acp po31 n1: ord, pc-acp vvi dt n1 d dt n2 pp-f po31 n1. None 1973 Page 672
16071 and whereunto he perswaded our Parents, that was the sinne first of Malice; Secondly, of Pride; and whereunto he persuaded our Parents, that was the sin First of Malice; Secondly, of Pride; cc c-crq pns31 vvd po12 n2, cst vbds dt n1 ord pp-f n1; ord, pp-f n1; None 1973 Page 672
16072 Thirdly, of intemperate desire, to eat of that which was forbidden. The Curse of God hath relation to the Serpents malice; Thirdly, of intemperate desire, to eat of that which was forbidden. The Curse of God hath Relation to the Serpents malice; ord, pp-f j n1, pc-acp vvi pp-f d r-crq vbds vvn. dt n1 pp-f np1 vhz n1 p-acp dt ng1 n1; None 1973 Page 672
16073 the creeping upon his belly, was inflicted as a punishment for his pride, and the feeding upon the dust, hath a correspondencie with his inordinate desire. the creeping upon his belly, was inflicted as a punishment for his pride, and the feeding upon the dust, hath a correspondency with his inordinate desire. dt j-vvg p-acp po31 n1, vbds vvn p-acp dt n1 p-acp po31 n1, cc dt n-vvg p-acp dt n1, vhz dt n1 p-acp po31 j n1. None 1973 Page 672
16074 These three sinnes are necessarily to be considered, that considering how God hath plagued them in the Devil, we should beware that we fall not into the like sinnes. These three Sins Are necessarily to be considered, that considering how God hath plagued them in the devil, we should beware that we fallen not into the like Sins. np1 crd n2 vbr av-j pc-acp vbi vvn, cst vvg c-crq np1 vhz vvn pno32 p-acp dt n1, pns12 vmd vvi cst pns12 vvb xx p-acp dt j n2. None 1973 Page 672
16075 Touching the Curse of God, As it is the first, so the greatest part of this Sentence; Touching the Curse of God, As it is the First, so the greatest part of this Sentence; vvg dt n1 pp-f np1, c-acp pn31 vbz dt ord, av dt js n1 pp-f d n1; None 1974 Page 672
16076 And is a punishment most fearfull; And is a punishment most fearful; cc vbz dt n1 av-ds j; None 1974 Page 672
16077 for all men doe abhorre to be cursed, and to incurre the displeasure of a man, much more of God, whose word is his deed; for all men do abhor to be cursed, and to incur the displeasure of a man, much more of God, whose word is his deed; p-acp d n2 vdb vvi pc-acp vbi vvn, cc pc-acp vvi dt n1 pp-f dt n1, av-d av-dc pp-f np1, rg-crq n1 vbz po31 n1; None 1974 Page 672
16078 so that he no sooner speaks, but it is done. so that he no sooner speaks, but it is done. av cst pns31 av-dx av-c vvz, cc-acp pn31 vbz vdn. None 1974 Page 672
16079 Jacob was loth to doe any thing to deceive his Father, because so, saith he, I shall bring a curse upon me, Jacob was loath to do any thing to deceive his Father, Because so, Says he, I shall bring a curse upon me, np1 vbds j pc-acp vdi d n1 pc-acp vvi po31 n1, c-acp av, vvz pns31, pns11 vmb vvi dt n1 p-acp pno11, None 1974 Page 672
16080 and not a blessing, Genesis the twenty seventh chapter. and not a blessing, Genesis the twenty seventh chapter. cc xx dt n1, n1 dt crd ord n1. None 1974 Page 672
16081 Indeed, as the Wise-man speaks, the curse that is causelesse and proceeds from foolish people shall not light upon a man, Proverbs the twenty sixt chapter and the second verse. Indeed, as the Wiseman speaks, the curse that is causeless and proceeds from foolish people shall not Light upon a man, Proverbs the twenty sixt chapter and the second verse. np1, c-acp dt n1 vvz, dt n1 cst vbz j cc vvz p-acp j n1 vmb xx vvi p-acp dt n1, n2 dt crd ord n1 cc dt ord n1. None 1974 Page 672
16082 But if a godly man, such as Jacob and Isaac were, doe curse, it shall not fail but come to passe: But if a godly man, such as Jacob and Isaac were, do curse, it shall not fail but come to pass: p-acp cs dt j n1, d c-acp np1 cc np1 vbdr, vdb vvi, pn31 vmb xx vvi cc-acp vvb pc-acp vvi: None 1974 Page 672
16083 Much more shall the curse of God take effect; Much more shall the curse of God take Effect; av-d dc vmb dt n1 pp-f np1 vvb n1; None 1974 Page 672
16084 for it shall come into a mans bowels like water, and like oyle into his bones, Psalm the hundred and ninth, the seventeenth verse. for it shall come into a men bowels like water, and like oil into his bones, Psalm the hundred and ninth, the seventeenth verse. p-acp pn31 vmb vvi p-acp dt ng1 n2 j n1, cc j n1 p-acp po31 n2, np1 dt crd cc ord, dt ord n1. None 1974 Page 672
16085 For the meaning of this Curse, the Holy Gohst hath set down a large commentary, in 〈 ◊ 〉 the twenty eighth chapter, For the meaning of this Curse, the Holy Gohst hath Set down a large commentary, in 〈 ◊ 〉 the twenty eighth chapter, p-acp dt n1 pp-f d vvb, dt j vv2 vhz vvn a-acp dt j n1, p-acp 〈 sy 〉 dt crd ord n1, None 1974 Page 672
16086 and in Leviticus the twenty sixt chapter; and in Leviticus the twenty sixt chapter; cc p-acp fw-la dt crd ord n1; None 1974 Page 672
16087 and the Prophet saith Gods curse is a flying book, twenty cubits long, and ten cubits braad, containing the curse that gotth over the whole earth, 〈 ◊ 〉 the fift chapter and the third verse: and the Prophet Says God's curse is a flying book, twenty cubits long, and ten cubits braad, containing the curse that gotth over the Whole earth, 〈 ◊ 〉 the fift chapter and the third verse: cc dt n1 vvz npg1 n1 vbz dt j-vvg n1, crd n2 av-j, cc crd ng2 n1, vvg dt n1 cst av p-acp dt j-jn n1, 〈 sy 〉 dt ord n1 cc dt ord n1: None 1974 Page 672
16088 It is a book written within and without, with lamentations, mournings and woes, Ezekiel the second chapter. It is a book written within and without, with lamentations, mournings and woes, Ezekielem the second chapter. pn31 vbz dt n1 vvn a-acp cc a-acp, p-acp n2, n2 cc n2, np1 dt ord n1. None 1974 Page 673
16089 By these places it appeareth how large Gods Curse is, in respect of this life: By these places it appears how large God's Curse is, in respect of this life: p-acp d n2 pn31 vvz c-crq j n2 vvb vbz, p-acp n1 pp-f d n1: None 1974 Page 673
16090 But if with this we joyn that which Christ addeth concerning the life to come, that is, everlasting fire prepared for the Devill and his Angels, Matthew the twenty fift chapter, his curse will appear to be farre more large. But if with this we join that which christ adds Concerning the life to come, that is, everlasting fire prepared for the devil and his Angels, Matthew the twenty fift chapter, his curse will appear to be Far more large. cc-acp cs p-acp d pns12 vvb d r-crq np1 vvz vvg dt n1 pc-acp vvi, cst vbz, j n1 vvn p-acp dt n1 cc po31 n2, np1 dt crd ord n1, po31 n1 vmb vvi pc-acp vbi av-j av-dc j. None 1974 Page 673
16091 Secondly, There is no malediction but in regard of some evill: Secondly, There is no malediction but in regard of Some evil: ord, pc-acp vbz dx n1 cc-acp p-acp n1 pp-f d n-jn: None 1975 Page 673
16092 The evill that procured this curse unto the Devill, was the evill of his malice which he shewed, not only in speaking evill of God, The evil that procured this curse unto the devil, was the evil of his malice which he showed, not only in speaking evil of God, dt j-jn cst vvd d n1 p-acp dt n1, vbds dt n-jn pp-f po31 n1 r-crq pns31 vvd, xx av-j p-acp vvg j-jn pp-f np1, None 1975 Page 673
16093 but in seeking to destroy man both in body and soul: but in seeking to destroy man both in body and soul: cc-acp p-acp vvg pc-acp vvi n1 av-d p-acp n1 cc n1: None 1975 Page 673
16094 And his malice appears herein, because he did those things, being not provoked thereunto, and for that he did it without any 〈 ◊ 〉 to himself. And his malice appears herein, Because he did those things, being not provoked thereunto, and for that he did it without any 〈 ◊ 〉 to himself. cc po31 n1 vvz av, c-acp pns31 vdd d n2, vbg xx vvn av, cc p-acp cst pns31 vdd pn31 p-acp d 〈 sy 〉 pc-acp px31. None 1975 Page 673
16095 As the Devill is malicious, so are all they that are of that evill one: As the devil is malicious, so Are all they that Are of that evil one: p-acp dt n1 vbz j, av vbr d pns32 cst vbr pp-f cst j-jn crd: None 1976 Page 673
16096 Cain had no other cause to hate his Brother, and to slay him, but because his works were righteous and his own evill, in the first epistle of John, the third chapter and the twelfth verse. Cain had no other cause to hate his Brother, and to slay him, but Because his works were righteous and his own evil, in the First epistle of John, the third chapter and the twelfth verse. np1 vhd dx j-jn n1 pc-acp vvi po31 n1, cc pc-acp vvi pno31, cc-acp c-acp po31 n2 vbdr j cc po31 d j-jn, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1976 Page 673
16097 The 〈 ◊ 〉 persecuted Christ, not for any evill that they found in him worthy of death, The 〈 ◊ 〉 persecuted christ, not for any evil that they found in him worthy of death, dt 〈 sy 〉 vvn np1, xx p-acp d n-jn cst pns32 vvd p-acp pno31 j pp-f n1, None 1976 Page 673
16098 but only of envy, Mark the fifteenth chapter, and the tenth verse. but only of envy, Mark the fifteenth chapter, and the tenth verse. cc-acp av-j pp-f n1, vvb dt ord n1, cc dt ord n1. None 1976 Page 673
16099 Thus to sinne of malice, is a thing so displeasing unto God, as, albeit he did in mercy forgive men, Thus to sin of malice, is a thing so displeasing unto God, as, albeit he did in mercy forgive men, av p-acp n1 pp-f n1, vbz dt n1 av vvg p-acp np1, c-acp, cs pns31 vdd p-acp n1 vvb n2, None 1976 Page 673
16100 when they sinned through frailty, yet he will punish their own inventions, Psalm the ninty ninth, and the eighth verse; when they sinned through frailty, yet he will Punish their own Inventions, Psalm the ninty ninth, and the eighth verse; c-crq pns32 vvd p-acp n1, av pns31 vmb vvi po32 d n2, n1 dt crd ord, cc dt ord n1; None 1976 Page 673
16101 and therefore against such the Prophet prayeth, Be not mercifull to those that offend of malicious wickednesse, Psalm the fifty ninth and the fifth verse, But consume them utterly in thy wrath, that they may perish, verse the thirteenth. and Therefore against such the Prophet Prayeth, Be not merciful to those that offend of malicious wickedness, Psalm the fifty ninth and the fifth verse, But consume them utterly in thy wrath, that they may perish, verse the thirteenth. cc av p-acp d dt n1 vvz, vbb xx j p-acp d cst vvb pp-f j n1, n1 dt crd ord cc dt ord n1, p-acp vvi pno32 av-j p-acp po21 n1, cst pns32 vmb vvi, n1 dt ord. None 1976 Page 673
16102 Where the Lord saith, Cursed art thou [ and not be thou ] he sheweth, that the curse commeth not from God, but from the Devils malice; Where the Lord Says, Cursed art thou [ and not be thou ] he shows, that the curse comes not from God, but from the Devils malice; c-crq dt n1 vvz, j-vvn n1 pns21 [ cc xx vbi pns21 ] pns31 vvz, cst dt n1 vvz xx p-acp np1, cc-acp p-acp dt ng1 n1; None 1976 Page 673
16103 and so whatsoever misery betideth us, it is nothing else but the sparkles of our own sinnes, Job the fift chapter and the ninth verse; and so whatsoever misery betides us, it is nothing Else but the sparkles of our own Sins, Job the fift chapter and the ninth verse; cc av r-crq n1 vvz pno12, pn31 vbz pix av cc-acp dt n2 pp-f po12 d n2, np1 dt ord n1 cc dt ord n1; None 1976 Page 673
16104 and as the Psalmist saith, They are the dreggs of Gods wrath, Psalm the seventy fift; and as the Psalmist Says, They Are the dregs of God's wrath, Psalm the seventy fift; cc c-acp dt n1 vvz, pns32 vbr dt n2 pp-f npg1 n1, n1 dt crd ord; None 1976 Page 673
16105 for as the Prophet speakes, Wee our 〈 ◊ 〉 batch the 〈 ◊ 〉 egge, that is, sinne, for as the Prophet speaks, we our 〈 ◊ 〉 batch the 〈 ◊ 〉 egg, that is, sin, p-acp c-acp dt n1 vvz, pns12 po12 〈 sy 〉 n1 dt 〈 sy 〉 n1, cst vbz, n1, None 1976 Page 673
16106 and the Serpent that is bred of this egge, is the curse of God inflicted upon us, both in this life, and the life to come: and the Serpent that is bred of this egg, is the curse of God inflicted upon us, both in this life, and the life to come: cc dt n1 cst vbz vvn pp-f d n1, vbz dt n1 pp-f np1 vvn p-acp pno12, av-d p-acp d n1, cc dt n1 pc-acp vvi: None 1976 Page 673
16107 We doe first by sinne, as it were, cast the seed, and the crop that we 〈 ◊ 〉 is all manner of misery and calamity, Isaiah the fifty ninth chapter: We do First by sin, as it were, cast the seed, and the crop that we 〈 ◊ 〉 is all manner of misery and calamity, Isaiah the fifty ninth chapter: pns12 vdb ord p-acp n1, c-acp pn31 vbdr, vvd dt n1, cc dt n1 cst pns12 〈 sy 〉 vbz d n1 pp-f n1 cc n1, np1 dt crd ord n1: None 1976 Page 673
16108 and in Justice God doth reward us thus; and in justice God does reward us thus; cc p-acp n1 np1 vdz vvi pno12 av; None 1976 Page 673
16109 for the wages of sinne is not only punishment with sicknesse, povertie, and such like, in this world, for the wages of sin is not only punishment with sickness, poverty, and such like, in this world, p-acp dt n2 pp-f n1 vbz xx av-j n1 p-acp n1, n1, cc d av-j, p-acp d n1, None 1976 Page 673
16110 but hereafter with eternall death and destruction both of body and soul, Romans the sixth chapter & the twenty third verse. but hereafter with Eternal death and destruction both of body and soul, Romans the sixth chapter & the twenty third verse. cc-acp av p-acp j n1 cc n1 av-d pp-f n1 cc n1, np1 dt ord n1 cc dt crd ord n1. None 1976 Page 673
16111 In that God speaks by way of comparison, ( Cursed art thou 〈 ◊ 〉 all beasts ) he doth not drop a curse upon the Serpent, In that God speaks by Way of comparison, (Cursed art thou 〈 ◊ 〉 all beasts) he does not drop a curse upon the Serpent, p-acp cst np1 vvz p-acp n1 pp-f n1, (vvn n1 pns21 〈 sy 〉 d ng2) pns31 vdz xx vvi dt n1 p-acp dt n1, None 1977 Page 673
16112 but, as Daniel speaks, the curse is 〈 ◊ 〉 upon him, Daniel the ninth chapter and the eleventh verse. but, as daniel speaks, the curse is 〈 ◊ 〉 upon him, daniel the ninth chapter and the eleventh verse. cc-acp, c-acp np1 vvz, dt n1 vbz 〈 sy 〉 p-acp pno31, np1 dt ord n1 cc dt ord n1. None 1977 Page 673
16113 And that this curse was verified in the visible Serpent, appears hereby, that not only Men, And that this curse was verified in the visible Serpent, appears hereby, that not only Men, cc cst d n1 vbds vvn p-acp dt j n1, vvz av, cst xx av-j n2, None 1977 Page 673
16114 but even all beasts, doe shun the Serpent, as a Creature principally accursed of God; but even all beasts, do shun the Serpent, as a Creature principally accursed of God; cc-acp av d n2, vdb vvi dt n1, c-acp dt n1 av-jn vvn pp-f np1; None 1977 Page 673
16115 much more it is true in the invisible Serpent the 〈 ◊ 〉, for not only the godly, much more it is true in the invisible Serpent the 〈 ◊ 〉, for not only the godly, av-d av-dc pn31 vbz j p-acp dt j n1 dt 〈 sy 〉, c-acp xx av-j dt j, None 1977 Page 673
16116 but even the wicked that are of their Father the Devill 〈 … 〉 stick to curse him. but even the wicked that Are of their Father the devil 〈 … 〉 stick to curse him. cc-acp av dt j cst vbr pp-f po32 n1 dt n1 〈 … 〉 vvi pc-acp vvi pno31. None 1977 Page 673
16117 The visible Serpent, being an unreasonable creature, could not be so malicious: The visible Serpent, being an unreasonable creature, could not be so malicious: dt j n1, vbg dt j n1, vmd xx vbi av j: None 1977 Page 674
16118 But the invisible Serpent, the more policie he hath, the more pernitious and hurtfull he is; But the invisible Serpent, the more policy he hath, the more pernicious and hurtful he is; cc-acp dt j n1, dt av-dc n1 pns31 vhz, dt av-dc j cc j pns31 vbz; None 1977 Page 674
16119 〈 ◊ 〉, he is so malicious, that as he himself is fallen from his first estate, 〈 ◊ 〉, he is so malicious, that as he himself is fallen from his First estate, 〈 sy 〉, pns31 vbz av j, cst c-acp pns31 px31 vbz vvn p-acp po31 ord n1, None 1977 Page 674
16120 and hath plunged himself in the bottom of Hell, so he laboureth to bring all men into the same estate: and hath plunged himself in the bottom of Hell, so he Laboureth to bring all men into the same estate: cc vhz vvn px31 p-acp dt n1 pp-f n1, av pns31 vvz pc-acp vvi d n2 p-acp dt d n1: None 1977 Page 674
16121 therefore thus was his malice rewarded. Therefore thus was his malice rewarded. av av vbds po31 n1 vvn. None 1977 Page 674
16122 Now to the two other branches of this Sentence, where we shall finde two 〈 ◊ 〉 punishments for two sorts of sinnes; Now to the two other branches of this Sentence, where we shall find two 〈 ◊ 〉 punishments for two sorts of Sins; av p-acp dt crd j-jn n2 pp-f d n1, c-crq pns12 vmb vvi crd 〈 sy 〉 n2 p-acp crd n2 pp-f n2; None 1978 Page 674
16123 for pride must have a 〈 ◊ 〉, and lust must loath; for pride must have a 〈 ◊ 〉, and lust must loath; p-acp n1 vmb vhi dt 〈 sy 〉, cc n1 vmb vvi; None 1978 Page 674
16124 and we shall see that they are both rewarded accordingly, as Salomon saith That Pride goeth before dejection, Proverbs the sixteenth chapter and the eighth verse: and we shall see that they Are both rewarded accordingly, as Solomon Says That Pride Goes before dejection, Proverbs the sixteenth chapter and the eighth verse: cc pns12 vmb vvi cst pns32 vbr av-d vvn av-vvg, c-acp np1 vvz cst n1 vvz p-acp n1, n2 dt ord n1 cc dt ord n1: None 1978 Page 674
16125 So the Devil, having 〈 ◊ 〉 himself, must be thrown down to creep upon the ground; So the devil, having 〈 ◊ 〉 himself, must be thrown down to creep upon the ground; av dt n1, vhg 〈 sy 〉 px31, vmb vbi vvn a-acp pc-acp vvi p-acp dt n1; None 1978 Page 674
16126 for it is great equity, that he that would fly, should creep: And, as it was meet, that glory should end in shame, Philippians the third chapter; for it is great equity, that he that would fly, should creep: And, as it was meet, that glory should end in shame, Philippians the third chapter; c-acp pn31 vbz j n1, cst pns31 cst vmd vvi, vmd vvi: cc, c-acp pn31 vbds j, cst n1 vmd vvi p-acp n1, njp2 dt ord n1; None 1978 Page 674
16127 so is it as meet, that God should punish inordinate last with loathsomnesse. so is it as meet, that God should Punish inordinate last with loathsomeness. av vbz pn31 p-acp j, cst np1 vmd vvi j ord p-acp n1. None 1978 Page 674
16128 And this is the course of Gods Justice, as the Wise-man saith in Proverbs the twentieth chapter and the seventeenth verse, The bread that is gotten by deceipt is sweet, And this is the course of God's justice, as the Wiseman Says in Proverbs the twentieth chapter and the seventeenth verse, The bred that is got by deceit is sweet, cc d vbz dt n1 pp-f npg1 n1, c-acp dt n1 vvz p-acp n2 dt ord n1 cc dt ord n1, dt n1 cst vbz vvn p-acp n1 vbz j, None 1978 Page 674
16129 but at the last it will fill the mouth with gravel. but At the last it will fill the Mouth with gravel. cc-acp p-acp dt ord pn31 vmb vvi dt n1 p-acp n1. None 1978 Page 674
16130 All the sinnes of the world may he reduced to these two, that is, The desire of greater glory than God hath appointed to us, All the Sins of the world may he reduced to these two, that is, The desire of greater glory than God hath appointed to us, d dt n2 pp-f dt n1 vmb pns31 vvd p-acp d crd, cst vbz, dt n1 pp-f jc n1 cs np1 vhz vvn p-acp pno12, None 1978 Page 674
16131 And, of greater pleasure than is lawfull for us. And, of greater pleasure than is lawful for us. cc, pp-f jc n1 cs vbz j p-acp pno12. None 1978 Page 674
16132 First, we are to inquire, How the first of these two punishments is verified in the visible Serpent? for we know that all Creatures, saving Man, are dejected, First, we Are to inquire, How the First of these two punishments is verified in the visible Serpent? for we know that all Creatures, Saving Man, Are dejected, ord, pns12 vbr pc-acp vvi, c-crq dt ord pp-f d crd n2 vbz vvn p-acp dt j n1? c-acp pns12 vvb cst d n2, vvg n1, vbr vvn, None 1979 Page 674
16133 and creep as it were, upon their belly, and, as one saith, 〈 ◊ 〉 their breast between their feet; and creep as it were, upon their belly, and, as one Says, 〈 ◊ 〉 their breast between their feet; cc vvi c-acp pn31 vbdr, p-acp po32 n1, cc, c-acp pi vvz, 〈 sy 〉 po32 n1 p-acp po32 n2; None 1979 Page 674
16134 only man, being lift up with his countenance, is taught not to set his minde upon earth, only man, being lift up with his countenance, is taught not to Set his mind upon earth, j n1, vbg vvn a-acp p-acp po31 n1, vbz vvn xx pc-acp vvi po31 n1 p-acp n1, None 1979 Page 674
16136 But as Jonathan went of all four, when he climbed up to the rock upon his hands and feet, the first book of Samuel, the fourteenth chapter and the thirteenth verse; But as Johnathan went of all four, when he climbed up to the rock upon his hands and feet, the First book of Samuel, the fourteenth chapter and the thirteenth verse; cc-acp c-acp np1 vvd pp-f d crd, c-crq pns31 vvd a-acp p-acp dt n1 p-acp po31 n2 cc n2, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1; None 1979 Page 674
16137 so doth man somtime grovel and creep upon earth, when he is earthly minded. so does man sometime grovel and creep upon earth, when he is earthly minded. av vdz n1 av vvi cc vvi p-acp n1, c-crq pns31 vbz j vvn. None 1979 Page 674
16138 But the difference that is between the Serpent and other beasts is this, The Serpent, having no legs, lyeth flat upon his belly, But the difference that is between the Serpent and other beasts is this, The Serpent, having no legs, lies flat upon his belly, p-acp dt n1 cst vbz p-acp dt n1 cc j-jn n2 vbz d, dt n1, vhg dx n2, vvz av-j p-acp po31 n1, None 1979 Page 674
16139 and is therefore called a Serpent of creeping; and is Therefore called a Serpent of creeping; cc vbz av vvn dt n1 pp-f vvg; None 1979 Page 674
16140 but other beasts, though they have their brests between their leggs, yet they doe not creep, as the Serpent doth. but other beasts, though they have their breasts between their legs, yet they do not creep, as the Serpent does. cc-acp j-jn n2, cs pns32 vhb po32 n2 p-acp po32 n2, av pns32 vdb xx vvi, c-acp dt n1 vdz. None 1979 Page 674
16141 Another question is, How this creeping can be a punishment to the Serpent, seeing from the beginning they were created without feet? The solution is, That that which was natural before the fall, another question is, How this creeping can be a punishment to the Serpent, seeing from the beginning they were created without feet? The solution is, That that which was natural before the fallen, j-jn n1 vbz, c-crq d vvg vmb vbi dt n1 p-acp dt n1, vvg p-acp dt n1 pns32 vbdr vvn p-acp n2? dt n1 vbz, cst d r-crq vbds j p-acp dt n1, None 1980 Page 674
16142 after the fall became a punishment. Nakednesse before the fall, was no matter of shame; After the fallen became a punishment. Nakedness before the fallen, was no matter of shame; p-acp dt n1 vvd dt n1. n1 p-acp dt n1, vbds dx n1 pp-f n1; None 1980 Page 674
16143 for, The man and his wife were naked, and were not ashamed, Genesis the second chapter and the twenty fift verse; for, The man and his wife were naked, and were not ashamed, Genesis the second chapter and the twenty fift verse; p-acp, dt n1 cc po31 n1 vbdr j, cc vbdr xx j, n1 dt ord n1 cc dt crd ord n1; None 1980 Page 674
16144 but since the fall, it is a disgrace to be naked: but since the fallen, it is a disgrace to be naked: cc-acp c-acp dt n1, pn31 vbz dt n1 pc-acp vbi j: None 1980 Page 674
16145 So now the creeping of Serpents is a signe of Gods 〈 ◊ 〉 inflicted upon visible Serpents, So now the creeping of Serpents is a Signen of God's 〈 ◊ 〉 inflicted upon visible Serpents, av av dt j-vvg pp-f n2 vbz dt n1 pp-f npg1 〈 sy 〉 vvn p-acp j n2, None 1980 Page 674
16146 because of the sinnes of him that is invisible, whereas in the beginning it was no punishment. Because of the Sins of him that is invisible, whereas in the beginning it was no punishment. c-acp pp-f dt n2 pp-f pno31 cst vbz j, cs p-acp dt n1 pn31 vbds dx n1. None 1980 Page 674
16147 Another question is, How the third part of this Sentence is verified of the visible Serpent, That he eats dust? For one Prophet saith of him, To the Serpent dust shall be his meat, Isaiah the sixty fift chapter and the twenty fift verse: another question is, How the third part of this Sentence is verified of the visible Serpent, That he eats dust? For one Prophet Says of him, To the Serpent dust shall be his meat, Isaiah the sixty fift chapter and the twenty fift verse: j-jn n1 vbz, c-crq dt ord n1 pp-f d n1 vbz vvn pp-f dt j n1, cst pns31 vvz n1? p-acp crd n1 vvz pp-f pno31, p-acp dt n1 n1 vmb vbi po31 n1, np1 dt crd ord n1 cc dt crd ord n1: None 1981 Page 675
16148 And another saith, The Serpent lick; the dust, Michah the seventh chapter and the seventeenth verse; And Another Says, The Serpent lick; the dust, Micah the seventh chapter and the seventeenth verse; cc n-jn vvz, dt n1 vvi; dt n1, np1 dt ord n1 cc dt ord n1; None 1981 Page 675
16149 and yet in the Creation Moses recordeth, that the Serpent hath the like food that other Creatures have, of whom God saith, To every beast of the earth, fowl of the aire, and yet in the Creation Moses recordeth, that the Serpent hath the like food that other Creatures have, of whom God Says, To every beast of the earth, fowl of the air, cc av p-acp dt n1 np1 vvz, cst dt n1 vhz dt j n1 cst j-jn n2 vhb, pp-f ro-crq np1 vvz, p-acp d n1 pp-f dt n1, n1 pp-f dt n1, None 1981 Page 675
16150 and to every creeping thing upon earth, I have given every green hearb for meat, Genesis the first chapter and the tenth verse. and to every creeping thing upon earth, I have given every green herb for meat, Genesis the First chapter and the tenth verse. cc p-acp d j-vvg n1 p-acp n1, pns11 vhb vvn d j-jn n1 p-acp n1, n1 dt ord n1 cc dt ord n1. None 1981 Page 675
16151 The answer is, That whereas at the first the Serpent had food in common with other beasts, The answer is, That whereas At the First the Serpent had food in Common with other beasts, dt n1 vbz, cst cs p-acp dt ord dt n1 vhd n1 p-acp j p-acp j-jn n2, None 1981 Page 675
16152 now he is excommunicated, and is appointed only to feed upon the dust, not upon the earth, now he is excommunicated, and is appointed only to feed upon the dust, not upon the earth, av pns31 vbz vvn, cc vbz vvn av-j pc-acp vvi p-acp dt n1, xx p-acp dt n1, None 1981 Page 675
16153 for that hath a moisture, and so is apt to nourish; for that hath a moisture, and so is apt to nourish; c-acp cst vhz dt n1, cc av vbz j pc-acp vvi; None 1981 Page 675
16154 but God did not allot unto him so much, but only to feed upon the dust, which is dry and altogether without moisture: but God did not allot unto him so much, but only to feed upon the dust, which is dry and altogether without moisture: cc-acp np1 vdd xx vvi p-acp pno31 av av-d, cc-acp av-j pc-acp vvi p-acp dt n1, r-crq vbz j cc av p-acp n1: None 1981 Page 675
16155 So that all men may evidently see, both by the motion and feeding of the Serpent, that the Curse of God is upon him, So that all men may evidently see, both by the motion and feeding of the Serpent, that the Curse of God is upon him, av cst d n2 vmb av-j vvi, av-d p-acp dt n1 cc n-vvg pp-f dt n1, cst dt n1 pp-f np1 vbz p-acp pno31, None 1981 Page 675
16156 because the Devil, that old Serpent, did use him as a means to perswade man to sinne against God. Because the devil, that old Serpent, did use him as a means to persuade man to sin against God. c-acp dt n1, cst j n1, vdd vvi pno31 p-acp dt n2 pc-acp vvi n1 p-acp n1 p-acp np1. None 1981 Page 675
16157 As for the invisible Serpent, these punishments pronounced by God are verified in him also, but not literally; As for the invisible Serpent, these punishments pronounced by God Are verified in him also, but not literally; c-acp p-acp dt j n1, d n2 vvn p-acp np1 vbr vvn p-acp pno31 av, cc-acp xx av-j; None 1982 Page 675
16158 for he hath no 〈 ◊ 〉 of body, and therefore cannot creep: for he hath no 〈 ◊ 〉 of body, and Therefore cannot creep: c-acp pns31 vhz dx 〈 sy 〉 pp-f n1, cc av vmbx vvi: None 1982 Page 675
16159 but as he is a spirit, so we must judge and discern spiritual things spiritually, the first epistle to the Corinthians the second chapter; but as he is a Spirit, so we must judge and discern spiritual things spiritually, the First epistle to the Corinthians the second chapter; cc-acp c-acp pns31 vbz dt n1, av pns12 vmb vvi cc vvi j n2 av-j, dt ord n1 p-acp dt np1 dt ord n1; None 1982 Page 675
16160 for he hath a spiritual brest and belly, he hath a spiritual creeping and feeding. For his moving, we are first to consider the motion as it offereth it self: for he hath a spiritual breast and belly, he hath a spiritual creeping and feeding. For his moving, we Are First to Consider the motion as it Offereth it self: c-acp pns31 vhz dt j n1 cc n1, pns31 vhz dt j j-vvg cc vvg. p-acp po31 n-vvg, pns12 vbr ord pc-acp vvi dt n1 c-acp pn31 vvz pn31 n1: None 1982 Page 675
16161 First, It is the basest and vilest motion that is; First, It is the Basest and Vilest motion that is; ord, pn31 vbz dt js cc js n1 cst vbz; None 1982 Page 675
16162 to signifie unto us, that the dejection of the Devil is a more 〈 ◊ 〉 dejection and overthrow than any can be: to signify unto us, that the dejection of the devil is a more 〈 ◊ 〉 dejection and overthrow than any can be: pc-acp vvi p-acp pno12, cst dt n1 pp-f dt n1 vbz dt av-dc 〈 sy 〉 n1 cc n1 cs d vmb vbi: None 1982 Page 675
16163 For where at the first, he was an Angel of light, appointed to be a Minister in Heaven, For where At the First, he was an Angel of Light, appointed to be a Minister in Heaven, c-acp c-crq p-acp dt ord, pns31 vbds dt n1 pp-f n1, vvn pc-acp vbi dt n1 p-acp n1, None 1982 Page 675
16164 now he is cast down into the deepest Hell, and is there occupied in all base and vile service. now he is cast down into the Deepest Hell, and is there occupied in all base and vile service. av pns31 vbz vvn a-acp p-acp dt js-jn n1, cc vbz a-acp vvn p-acp d j cc j n1. None 1982 Page 675
16165 Now he doth busie himself in nothing so much as how to work wickednesse, and to destroy the souls of men. Now he does busy himself in nothing so much as how to work wickedness, and to destroy the Souls of men. av pns31 vdz vvi px31 p-acp pix av av-d c-acp c-crq pc-acp vvi n1, cc pc-acp vvi dt n2 pp-f n2. None 1982 Page 675
16166 Of this dejection our Saviour speaks, I saw Satan, as it were lightning, fall down from Heaven, Luke the tenth chapter and the eighteenth verse: Of this dejection our Saviour speaks, I saw Satan, as it were lightning, fallen down from Heaven, Lycia the tenth chapter and the eighteenth verse: pp-f d n1 po12 n1 vvz, pns11 vvd np1, c-acp pn31 vbdr n1, vvb a-acp p-acp n1, av dt ord n1 cc dt ord n1: None 1982 Page 675
16167 And of him, to his shame, it is said, How art thou fallen from Heaven, that said, I will ascend into Heaven, And of him, to his shame, it is said, How art thou fallen from Heaven, that said, I will ascend into Heaven, cc pp-f pno31, p-acp po31 n1, pn31 vbz vvn, c-crq vb2r pns21 vvn p-acp n1, cst vvd, pns11 vmb vvi p-acp n1, None 1982 Page 675
16168 and exalt my throne above the starres of God, Isaiah the fourteenth chapter and the twelfth verse: and exalt my throne above the Stars of God, Isaiah the fourteenth chapter and the twelfth verse: cc vvi po11 n1 p-acp dt n2 pp-f np1, np1 dt ord n1 cc dt ord n1: None 1982 Page 675
16169 For it is a great shame for a Prince and noble person, that hath been occupied in matters of State, to be thrust into the Kitchen, to be a drudge. For it is a great shame for a Prince and noble person, that hath been occupied in matters of State, to be thrust into the Kitchen, to be a drudge. c-acp pn31 vbz dt j n1 p-acp dt n1 cc j n1, cst vhz vbn vvn p-acp n2 pp-f n1, pc-acp vbi vvn p-acp dt n1, pc-acp vbi dt n1. None 1982 Page 675
16170 So is it with the Devil, the invisible Serpent, who, having been, before, a Minister in Heaven, doth now creep upon earth and compasse it, Job the first chapter: So is it with the devil, the invisible Serpent, who, having been, before, a Minister in Heaven, does now creep upon earth and compass it, Job the First chapter: np1 vbz pn31 p-acp dt n1, dt j n1, r-crq, vhg vbn, a-acp, dt n1 p-acp n1, vdz av vvi p-acp n1 cc vvi pn31, np1 dt ord n1: None 1982 Page 675
16171 And, as Christ saith, He walks through dry places, Luke the eleventh chapter and the twenty fourth verse, that is, he delights to be in souls that are defiled with all manner of sinne, And, as christ Says, He walks through dry places, Lycia the eleventh chapter and the twenty fourth verse, that is, he delights to be in Souls that Are defiled with all manner of sin, cc, c-acp np1 vvz, pns31 vvz p-acp j n2, av dt ord n1 cc dt crd ord n1, cst vbz, pns31 vvz pc-acp vbi p-acp n2 cst vbr vvn p-acp d n1 pp-f n1, None 1982 Page 675
16172 and if he cannot be received there, he will enter into the Swine, Matthew the eighth chapter. and if he cannot be received there, he will enter into the Swine, Matthew the eighth chapter. cc cs pns31 vmbx vbi vvn a-acp, pns31 vmb vvi p-acp dt n1, np1 dt ord n1. None 1982 Page 675
16173 And then doth he creep, when he makes men to minde earthly things, Philippians the third chapter and the second verse: And then does he creep, when he makes men to mind earthly things, Philippians the third chapter and the second verse: cc av vdz pns31 vvi, c-crq pns31 vvz n2 p-acp n1 j n2, njp2 dt ord n1 cc dt ord n1: None 1983 Page 675
16174 As this word sheweth, that the reward of pride is and shall be basenesse; so from his creeping, we are taught what is his fraud and deceitfulnesse. As this word shows, that the reward of pride is and shall be baseness; so from his creeping, we Are taught what is his fraud and deceitfulness. c-acp d n1 vvz, cst dt n1 pp-f n1 vbz cc vmb vbi n1; av p-acp po31 j-vvg, pns12 vbr vvn r-crq vbz po31 n1 cc n1. None 1983 Page 675
16404 But in the mean time, he is opposed against us by the wise Councel of God, But in the mean time, he is opposed against us by the wise Council of God, p-acp p-acp dt j n1, pns31 vbz vvn p-acp pno12 p-acp dt j n1 pp-f np1, None 2009 Page 685
16175 These things that have feet and goe, cannot move without some noyse, but the way of the 〈 ◊ 〉 doth passe mans understanding, These things that have feet and go, cannot move without Some noise, but the Way of the 〈 ◊ 〉 does pass men understanding, d n2 cst vhb n2 cc vvi, vmbx vvi p-acp d n1, cc-acp dt n1 pp-f dt 〈 sy 〉 vdz vvi ng1 n1, None 1983 Page 676
16176 for that it leaveth no impression, Proverbs the thirtieth chapter: for that it Leaveth no impression, Proverbs the thirtieth chapter: c-acp cst pn31 vvz dx n1, n2 dt ord n1: None 1983 Page 676
16177 In this sense the Apostle saith, Some false brethren have crept in, Galatians the second chapter and the fourth verse; In this sense the Apostle Says, some false brothers have crept in, Galatians the second chapter and the fourth verse; p-acp d n1 dt n1 vvz, d j n2 vhb vvn p-acp, np1 dt ord n1 cc dt ord n1; None 1983 Page 676
16178 and, these creep into widows houses, the second epistle to Timothy & the third chapter. and, these creep into Widows houses, the second epistle to Timothy & the third chapter. cc, d vvi p-acp n2 n2, dt ord n1 p-acp np1 cc dt ord n1. None 1983 Page 676
16179 This kinde of creeping is nothing else but a privy kinde of beguiling and deceiving such as we finde to have been used by the Devill, the second epistle to the Corinthians, the twelfth chapter. This kind of creeping is nothing Else but a privy kind of beguiling and deceiving such as we find to have been used by the devil, the second epistle to the Corinthians, the twelfth chapter. d n1 pp-f j-vvg vbz pix av cc-acp dt j n1 pp-f vvg cc vvg d c-acp pns12 vvb pc-acp vhi vbn vvn p-acp dt n1, dt ord n1 p-acp dt np1, dt ord n1. None 1983 Page 676
16180 Therefore we must have a special regard of the Devil when he comes to us in this manner, Therefore we must have a special regard of the devil when he comes to us in this manner, av pns12 vmb vhi dt j n1 pp-f dt n1 c-crq pns31 vvz p-acp pno12 p-acp d n1, None 1983 Page 676
16181 for then is he more to be feared, than when he seeks about like a roaring Lyon, whom to devour, the first epistle of Peter the fift chapter and the third verse. for then is he more to be feared, than when he seeks about like a roaring lion, whom to devour, the First epistle of Peter the fift chapter and the third verse. c-acp av vbz pns31 n1 pc-acp vbi vvn, cs c-crq pns31 vvz a-acp av-j dt j-vvg n1, ro-crq pc-acp vvi, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1. None 1983 Page 676
16182 The Devil is said to creep, to signifie thus much, That as creeping things doe not fly about our heads, The devil is said to creep, to signify thus much, That as creeping things do not fly about our Heads, dt n1 vbz vvn pc-acp vvi, pc-acp vvi av av-d, cst c-acp j-vvg n2 vdb xx vvi p-acp po12 n2, None 1983 Page 676
16183 nor keep even pase with us, so the old Serpent is alwaies aiming at our lowest part, nor keep even pace with us, so the old Serpent is always aiming At our lowest part, ccx vvi av n1 p-acp pno12, av dt j n1 vbz av vvg p-acp po12 js n1, None 1983 Page 676
16184 as it were at the heel, tempting us by sensuality, to the sinne of uncleannesse and intemperance. as it were At the heel, tempting us by sensuality, to the sin of uncleanness and intemperance. c-acp pn31 vbdr p-acp dt n1, vvg pno12 p-acp n1, p-acp dt n1 pp-f n1 cc n1. None 1983 Page 676
16185 Secondly, We are to consider the manner of this motion, which is expressed by the original word, to be upon the brest and belly; Secondly, We Are to Consider the manner of this motion, which is expressed by the original word, to be upon the breast and belly; ord, pns12 vbr pc-acp vvi dt n1 pp-f d n1, r-crq vbz vvn p-acp dt j-jn n1, pc-acp vbi p-acp dt n1 cc n1; None 1983 Page 676
16186 whereby we have shewed to us two main 〈 ◊ 〉: whereby we have showed to us two main 〈 ◊ 〉: c-crq pns12 vhb vvn p-acp pno12 crd j 〈 sy 〉: None 1983 Page 676
16187 For when he creeps upon his brest, by the listing up of himself he brings the temptation of the brest, that is, he would have us 〈 ◊ 〉 up with pride, and exalt our selves. For when he creeps upon his breast, by the listing up of himself he brings the temptation of the breast, that is, he would have us 〈 ◊ 〉 up with pride, and exalt our selves. c-acp c-crq pns31 vvz p-acp po31 n1, p-acp dt vvg a-acp pp-f px31 pns31 vvz dt n1 pp-f dt n1, cst vbz, pns31 vmd vhi pno12 〈 sy 〉 a-acp p-acp n1, cc vvi po12 n2. None 1983 Page 676
16188 When he creeps upon his belly, he tempts us to desire the forbidden fruit and apple that was so goodly and pleasant to look upon; When he creeps upon his belly, he tempts us to desire the forbidden fruit and apple that was so goodly and pleasant to look upon; c-crq pns31 vvz p-acp po31 n1, pns31 vvz pno12 pc-acp vvi dt j-vvn n1 cc n1 cst vbds av j cc j pc-acp vvi p-acp; None 1983 Page 676
16189 and under this is comprehended both the sinnes of 〈 ◊ 〉 and lust. and under this is comprehended both the Sins of 〈 ◊ 〉 and lust. cc p-acp d vbz vvn d dt n2 pp-f 〈 sy 〉 cc n1. None 1983 Page 676
16190 In this manner we are to observe the means whereby he perswades men to these sinnes. In this manner we Are to observe the means whereby he persuades men to these Sins. p-acp d n1 pns12 vbr pc-acp vvi dt n2 c-crq pns31 vvz n2 p-acp d n2. None 1983 Page 676
16191 In the breast is the heart; In the breast is the heart; p-acp dt n1 vbz dt n1; None 1983 Page 676
16192 and when he labours to take the possession of the heart, by corrupting our inward thoughts, and when he labours to take the possession of the heart, by corrupting our inward thoughts, cc c-crq pns31 vvz pc-acp vvi dt n1 pp-f dt n1, p-acp vvg po12 j n2, None 1983 Page 676
16193 then he creeps upon his brest. And his creeping upon his 〈 ◊ 〉 betokens the actual accomplishment of sinne. then he creeps upon his breast. And his creeping upon his 〈 ◊ 〉 betokens the actual accomplishment of sin. cs pns31 vvz p-acp po31 n1. cc po31 vvg p-acp po31 〈 sy 〉 vvz dt j n1 pp-f n1. None 1983 Page 676
16194 So we see that albeit the Devil be a spirit, yet by a spiritual analogie he creeps upon his breast and belly no lesse than the visile Serpent. So we see that albeit the devil be a Spirit, yet by a spiritual analogy he creeps upon his breast and belly no less than the visile Serpent. av pns12 vvb cst cs dt n1 vbb dt n1, av p-acp dt j n1 pns31 vvz p-acp po31 n1 cc n1 av-dx av-dc cs dt j n1. None 1983 Page 676
16195 Thirdly, After the casting down of Pride, we come to consider the sinne of Lust, Thirdly, After the casting down of Pride, we come to Consider the sin of Lust, ord, p-acp dt vvg a-acp pp-f n1, pns12 vvb pc-acp vvi dt n1 pp-f n1, None 1984 Page 676
16196 and the punishment laid upon it, which is, To eate the dust. The invisible Serpent doth not eate only corporally, and the punishment laid upon it, which is, To eat the dust. The invisible Serpent does not eat only corporally, cc dt n1 vvn p-acp pn31, r-crq vbz, pc-acp vvi dt n1. dt j n1 vdz xx vvi av-j av-j, None 1984 Page 676
16197 but spiritually he may be said to eate; for in spiritual matters there is a thing answerable to eating: but spiritually he may be said to eat; for in spiritual matters there is a thing answerable to eating: cc-acp av-j pns31 vmb vbi vvn pc-acp vvi; c-acp p-acp j n2 pc-acp vbz dt n1 j p-acp vvg: None 1984 Page 676
16198 We say, in regard of the delight we take in somthing this is meat and drink to us: We say, in regard of the delight we take in something this is meat and drink to us: pns12 vvb, p-acp n1 pp-f dt n1 pns12 vvb p-acp pi d vbz n1 cc vvi p-acp pno12: None 1984 Page 676
16199 And so the Holy Ghost also speaks, I esteem of thy word above my appointed food, Job the twenty third chapter; And so the Holy Ghost also speaks, I esteem of thy word above my appointed food, Job the twenty third chapter; cc av dt j n1 av vvz, pns11 vvb pp-f po21 n1 p-acp po11 j-vvn n1, np1 dt crd ord n1; None 1984 Page 676
16200 And Christ saith, My meat is to doe the will of him that sent me, John the fourth chapter; And christ Says, My meat is to do the will of him that sent me, John the fourth chapter; cc np1 vvz, po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, np1 dt ord n1; None 1984 Page 676
16201 by which is signified the delight and contentment of the minde: by which is signified the delight and contentment of the mind: p-acp r-crq vbz vvn dt n1 cc n1 pp-f dt n1: None 1984 Page 676
16202 So whatsoever the Serpent delights in, that he may be said to eat and seed upon. So whatsoever the Serpent delights in, that he may be said to eat and seed upon. av r-crq dt n1 vvz p-acp, cst pns31 vmb vbi vvn pc-acp vvi cc n1 p-acp. None 1984 Page 676
16203 Secondly, this word implyeth not only a delight, but a devouring and a destroying; Secondly, this word Implies not only a delight, but a devouring and a destroying; ord, d n1 vvz xx av-j dt n1, cc-acp dt j-vvg cc dt vvg; None 1984 Page 676
16204 as in the Prophets it is said, The sword and famine shall devour, the second book of Samuel, the third chapter and the twenty sixt verse, not that it can devour, as in the prophets it is said, The sword and famine shall devour, the second book of Samuel, the third chapter and the twenty sixt verse, not that it can devour, c-acp p-acp dt n2 pn31 vbz vvn, dt n1 cc n1 vmb vvi, dt ord n1 pp-f np1, dt ord n1 cc dt crd ord n1, xx cst pn31 vmb vvi, None 1984 Page 676
16205 but is a means to consume and destroy. but is a means to consume and destroy. cc-acp vbz dt n2 pc-acp vvi cc vvi. None 1984 Page 677
16206 This eating the Apple ascribes to the Devil, when he saith of him, That he goeth about seeking whom he may devour, the first epistle of Peter, the fift chapter; This eating the Apple ascribes to the devil, when he Says of him, That he Goes about seeking whom he may devour, the First epistle of Peter, the fift chapter; np1 vvg dt n1 vvz p-acp dt n1, c-crq pns31 vvz pp-f pno31, cst pns31 vvz p-acp vvg r-crq pns31 vmb vvi, dt ord n1 pp-f np1, dt ord n1; None 1984 Page 677
16207 and therefore he is said, to stand by, ready to devour the child so soon as it should be brought forth, Apocalyps the twelfth chapter; and Therefore he is said, to stand by, ready to devour the child so soon as it should be brought forth, Apocalypse the twelfth chapter; cc av pns31 vbz vvn, pc-acp vvi p-acp, j pc-acp vvi dt n1 av av c-acp pn31 vmd vbi vvn av, np1 dt ord n1; None 1984 Page 677
16208 that is, there is none so soon born anew in the Church of spirit and water, that is, there is none so soon born anew in the Church of Spirit and water, d vbz, pc-acp vbz pix av av vvn av p-acp dt n1 pp-f n1 cc n1, None 1984 Page 677
16209 but the Devil seeks presently to kill it: And in 〈 ◊ 〉 two points standeth the spiritual eating of the invisible Serpent. but the devil seeks presently to kill it: And in 〈 ◊ 〉 two points Stands the spiritual eating of the invisible Serpent. cc-acp dt n1 vvz av-j pc-acp vvi pn31: cc p-acp 〈 sy 〉 crd n2 vvz dt j n-vvg pp-f dt j n1. None 1984 Page 677
16210 For the dust which is appointed for his food, there is a spiritual thing correspondent also to it; For the dust which is appointed for his food, there is a spiritual thing correspondent also to it; p-acp dt n1 r-crq vbz vvn p-acp po31 n1, pc-acp vbz dt j n1 j av p-acp pn31; None 1985 Page 677
16211 for where God promiseth unto Abraham, Thy seed shall be as the dust, Genesis the thirteenth chapter; for where God promises unto Abraham, Thy seed shall be as the dust, Genesis the thirteenth chapter; c-acp c-crq np1 vvz p-acp np1, po21 n1 vmb vbi p-acp dt n1, n1 dt ord n1; None 1985 Page 677
16212 and, as the starres of Heaven, Genesis the twenty second chapter; and, as the Stars of Heaven, Genesis the twenty second chapter; cc, p-acp dt n2 pp-f n1, n1 dt crd ord n1; None 1985 Page 677
16213 upon these places the Fathers gather, That of Abraham should come both a dusty and earthly generation, not expressing the faith and obedience of Abraham; and also a heavenly generation, that should shine and give light to the world, upon these places the Father's gather, That of Abraham should come both a dusty and earthly generation, not expressing the faith and Obedience of Abraham; and also a heavenly generation, that should shine and give Light to the world, p-acp d n2 dt n2 vvb, cst pp-f np1 vmd vvi d dt j cc j n1, xx vvg dt n1 cc n1 pp-f np1; cc av dt j n1, cst vmd vvi cc vvi n1 p-acp dt n1, None 1985 Page 677
16214 as it were starres, with the purenesse of their life. And David saith plainly, That the ungodly art as dust, Psalm the first; as it were Stars, with the pureness of their life. And David Says plainly, That the ungodly art as dust, Psalm the First; c-acp pn31 vbdr n2, p-acp dt n1 pp-f po32 n1. np1 np1 vvz av-j, cst dt j n1 p-acp n1, n1 dt ord; None 1985 Page 677
16215 for whatsoever lyeth along upon the earth will 〈 ◊ 〉 dust: for whatsoever lies along upon the earth will 〈 ◊ 〉 dust: p-acp r-crq vvz a-acp p-acp dt n1 vmb 〈 sy 〉 n1: None 1985 Page 677
16216 the earth it self, being without moisture, turneth to dust, so that the least winde that comes, bloweth it away: the earth it self, being without moisture, turns to dust, so that the least wind that comes, blows it away: dt n1 pn31 n1, vbg p-acp n1, vvz p-acp n1, av cst dt ds n1 cst vvz, vvz pn31 av: None 1985 Page 677
16218 and is subject to be scattered with the wind. And they that somtime had some moisture and dew from Heaven, if they lose it, and is Subject to be scattered with the wind. And they that sometime had Some moisture and due from Heaven, if they loose it, cc vbz j-jn p-acp vbi vvn p-acp dt n1. cc pns32 cst av vhd d n1 cc n1 p-acp n1, cs pns32 vvb pn31, None 1985 Page 677
16219 so as their soul waxe dry, Numbers the eleventh chapter, the Devil will send them a winde that shall carry them away; so as their soul wax dry, Numbers the eleventh chapter, the devil will send them a wind that shall carry them away; av p-acp po32 n1 vvi j, ng2 dt ord n1, dt n1 vmb vvi pno32 dt n1 cst vmb vvi pno32 av; None 1985 Page 677
16220 for his delight is to be in dry places, Matthew the twelfth chapter; and, in places without moisture, Luke the eleventh chapter. for his delight is to be in dry places, Matthew the twelfth chapter; and, in places without moisture, Lycia the eleventh chapter. p-acp po31 n1 vbz pc-acp vbi p-acp j n2, np1 dt ord n1; cc, p-acp n2 p-acp n1, av dt ord n1. None 1985 Page 677
16221 The winde wherewith they shall be carried away is, every winde of doctrine, Ephesians the fourth chapter: The wind wherewith they shall be carried away is, every wind of Doctrine, Ephesians the fourth chapter: dt n1 c-crq pns32 vmb vbi vvn av vbz, d n1 pp-f n1, np1 dt ord n1: None 1985 Page 677
16222 Therefore we must beware, that we be not clouds without water, as Jude calls the wicked, verse the twelfth; Therefore we must beware, that we be not Clouds without water, as U^de calls the wicked, verse the twelfth; av pns12 vmb vvi, cst pns12 vbb xx n2 p-acp n1, p-acp np1 vvz dt j, n1 dt ord; None 1985 Page 677
16223 and, that we fall not from our own stedfastnesse, the second epistle of Peter, the third chapter and the first verse, which we cannot chuse but doe, and, that we fallen not from our own steadfastness, the second epistle of Peter, the third chapter and the First verse, which we cannot choose but do, cc, cst pns12 vvb xx p-acp po12 d n1, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, r-crq pns12 vmbx vvi cc-acp vdb, None 1985 Page 677
16224 if we loath prayer and other spiritual exercises, whereby the dew of Heaven doth descend upon us. if we loath prayer and other spiritual exercises, whereby the due of Heaven does descend upon us. cs pns12 j n1 cc j-jn j n2, c-crq dt n1 pp-f n1 vdz vvi p-acp pno12. None 1985 Page 677
16225 And as it is in Religion, so also in matter of the Common-wealth, wherein we shall finde that this drynesse is a cause of much evil; And as it is in Religion, so also in matter of the Commonwealth, wherein we shall find that this dryness is a cause of much evil; cc c-acp pn31 vbz p-acp n1, av av p-acp n1 pp-f dt n1, c-crq pns12 vmb vvi cst d n1 vbz dt n1 pp-f d n-jn; None 1985 Page 677
16226 for those light and idle persons which Jerohoam took unto himself, turned to his destruction, the second book of Chronicles and the thirteenth chapter. for those Light and idle Persons which Jeroboam took unto himself, turned to his destruction, the second book of Chronicles and the thirteenth chapter. p-acp d n1 cc j n2 r-crq vvb vvd p-acp px31, vvn p-acp po31 n1, dt ord n1 pp-f n2 cc dt ord n1. None 1985 Page 677
16227 Seeing the Devil delights in these dry souls and loose parts of the earth, how is it a punishment laid upon him to feed on them: Seeing the devil delights in these dry Souls and lose parts of the earth, how is it a punishment laid upon him to feed on them: vvg dt n1 vvz p-acp d j n2 cc j n2 pp-f dt n1, q-crq vbz pn31 dt n1 vvn p-acp pno31 pc-acp vvi p-acp pno32: None 1985 Page 677
16228 It is indeed a punishment, he would have other meat; It is indeed a punishment, he would have other meat; pn31 vbz av dt n1, pns31 vmd vhi j-jn n1; None 1985 Page 677
16229 for so soon as 〈 ◊ 〉 is borne anew by regeneration, the Devil is ready to devout the childe, Apocalyps the twelfth chapter: for so soon as 〈 ◊ 〉 is born anew by regeneration, the devil is ready to devout the child, Apocalypse the twelfth chapter: c-acp av av c-acp 〈 sy 〉 vbz vvn av p-acp n1, dt n1 vbz j p-acp j dt n1, np1 dt ord n1: None 1985 Page 677
16230 So he would have devoured Christ himself, Matthew the fourth chapter: So he would have devoured christ himself, Matthew the fourth chapter: av pns31 vmd vhi vvn np1 px31, np1 dt ord n1: None 1985 Page 677
16231 So he desired to have sed on Job and all other godly men, which are the starres of Heaven. So he desired to have said on Job and all other godly men, which Are the Stars of Heaven. av pns31 vvd pc-acp vhi vvn p-acp n1 cc d j-jn j n2, r-crq vbr dt n2 pp-f n1. None 1985 Page 677
16232 But he is excluded from that food, and is to feed only upon the wicked, who being dry and destitute of the grace of God, are fitly compared to the dust. But he is excluded from that food, and is to feed only upon the wicked, who being dry and destitute of the grace of God, Are fitly compared to the dust. p-acp pns31 vbz vvn p-acp d n1, cc vbz pc-acp vvi av-j p-acp dt j, r-crq vbg j cc j pp-f dt n1 pp-f np1, vbr av-j vvn p-acp dt n1. None 1985 Page 677
16233 And as the Devil himself is accursed; And as the devil himself is accursed; cc c-acp dt n1 px31 vbz vvn; None 1985 Page 677
16234 so they that are allotted to him for food, are cursed Children, the second epistle of Peter, the second chapter. so they that Are allotted to him for food, Are cursed Children, the second epistle of Peter, the second chapter. av pns32 cst vbr vvn p-acp pno31 p-acp n1, vbr vvn n2, dt ord n1 pp-f np1, dt ord n1. None 1985 Page 678
16235 Thirdly, It is said ( all the dayes of thy life. Thirdly, It is said (all the days of thy life. ord, pn31 vbz vvd (d dt n2 pp-f po21 n1. None 1986 Page 678
16236 ) This punishment is laid upon him, as God speaks here, ( because thou hast done this: ) This punishment is laid upon him, as God speaks Here, (Because thou hast done this: ) d n1 vbz vvn p-acp pno31, c-acp np1 vvz av, (c-acp pns21 vh2 vdn d: None 1986 Page 678
16237 ) upon him not as he is the red Lyon; ) upon him not as he is the read lion; ) p-acp pno31 xx c-acp pns31 vbz dt j-jn n1; None 1986 Page 678
16238 but the Tempter, as he is a spirit, he is immortal and hath no end of life, but the Tempter, as he is a Spirit, he is immortal and hath no end of life, cc-acp dt n1, c-acp pns31 vbz dt n1, pns31 vbz j cc vhz dx n1 pp-f n1, None 1986 Page 678
16239 but the dayes of his temptation shall have an end at the comming of Christ to judgement; but the days of his temptation shall have an end At the coming of christ to judgement; cc-acp dt n2 pp-f po31 n1 vmb vhi dt n1 p-acp dt n-vvg pp-f np1 p-acp n1; None 1986 Page 678
16240 as he is the red Dragon condemned in Hell, he hath no end, but shall goe into everlasting fire, where he shall have no end of torment. as he is the read Dragon condemned in Hell, he hath no end, but shall go into everlasting fire, where he shall have no end of torment. c-acp pns31 vbz dt j-jn n1 vvn p-acp n1, pns31 vhz dx n1, cc-acp vmb vvi p-acp j n1, c-crq pns31 vmb vhi dx n1 pp-f n1. None 1986 Page 678
16241 The Dragon, the old Serpent, is loose but for a little season, but after he shall be bound and cast into the bottomlesse pit, Apocalyps the twentieth chapter the second and third verses. The Dragon, the old Serpent, is lose but for a little season, but After he shall be bound and cast into the bottomless pit, Apocalypse the twentieth chapter the second and third Verses. dt n1, dt j n1, vbz j cc-acp p-acp dt j n1, cc-acp p-acp pns31 vmb vbi vvn cc vvn p-acp dt j n1, np1 dt ord n1 dt ord cc ord n2. None 1986 Page 678
16242 Here is matter of admonition, That we avoid those sinnes which we see so severely punished by God in the invisible Serpent, especially Malice, in speaking evil of God and hurting our neighbours; Here is matter of admonition, That we avoid those Sins which we see so severely punished by God in the invisible Serpent, especially Malice, in speaking evil of God and hurting our neighbours; av vbz n1 pp-f n1, cst pns12 vvb d n2 r-crq pns12 vvb av av-j vvn p-acp np1 p-acp dt j n1, av-j n1, p-acp vvg n-jn pp-f np1 cc vvg po12 n2; None 1987 Page 678
16243 Then to beware of Pride, which God doth punish with basenesse: Then to beware of Pride, which God does Punish with baseness: av pc-acp vvi pp-f n1, r-crq np1 vdz vvi p-acp n1: None 1987 Page 678
16244 Lastly, to detest the prosecuting of our own inordinate lust, because that will deprive us of the blessed food, Lastly, to detest the prosecuting of our own inordinate lust, Because that will deprive us of the blessed food, ord, pc-acp vvi dt vvg pp-f po12 d j n1, c-acp d vmb vvi pno12 pp-f dt j-vvn n1, None 1987 Page 678
16245 so as we shall have nothing to feed upon but the dust. We must not putrifie in idlenesse, but get up and take our strength unto us, so as we shall have nothing to feed upon but the dust. We must not putrify in idleness, but get up and take our strength unto us, av c-acp pns12 vmb vhi pix pc-acp vvi p-acp p-acp dt n1. pns12 vmb xx vvi p-acp n1, cc-acp vvb a-acp cc vvi po12 n1 p-acp pno12, None 1987 Page 678
16246 and cherish the moisture and dew of Heaven which we have received, Isaiah the fifty second chapter. and cherish the moisture and due of Heaven which we have received, Isaiah the fifty second chapter. cc vvi dt n1 cc n1 pp-f n1 r-crq pns12 vhb vvn, np1 dt crd ord n1. None 1987 Page 678
16247 So here is matter of faith and comfort; for this Curse pronounced by God upon the Devil, turns to a blessing to us: So Here is matter of faith and Comfort; for this Curse pronounced by God upon the devil, turns to a blessing to us: av av vbz n1 pp-f n1 cc n1; p-acp d vvb vvn p-acp np1 p-acp dt n1, vvz p-acp dt n1 p-acp pno12: None 1988 Page 678
16248 For Adam and Eve had cause of comfort, seeing that God took their fall, wrought by the Devil, so grievously. For Adam and Eve had cause of Comfort, seeing that God took their fallen, wrought by the devil, so grievously. c-acp np1 cc n1 vhd n1 pp-f n1, vvg cst np1 vvd po32 n1, vvn p-acp dt n1, av av-j. None 1988 Page 678
16249 God here professeth himself an enemy to the 〈 ◊ 〉, that was and is our enemy; God Here Professes himself an enemy to the 〈 ◊ 〉, that was and is our enemy; np1 av vvz px31 dt n1 p-acp dt 〈 sy 〉, cst vbds cc vbz po12 n1; None 1988 Page 678
16250 and so giveth us hope, that howsoever we, by his perswasion, are fallen from our first estate, and so gives us hope, that howsoever we, by his persuasion, Are fallen from our First estate, cc av vvz pno12 vvi, cst c-acp pns12, p-acp po31 n1, vbr vvn p-acp po12 ord n1, None 1988 Page 678
16251 yet he will be mercifull to us. yet he will be merciful to us. av pns31 vmb vbi j p-acp pno12. None 1988 Page 678
16252 Praeterea, inimicitiam pono inter te & mulierem hanc, similiter que inter semen tuum & semen hujus. Praeterea, inimicitiam Pono inter te & mulierem hanc, similiter que inter semen tuum & semen hujus. fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-fr fw-la n2 fw-la cc n2 fw-la. None 1988 Page 678
16253 IN this verse we have the second part of the Sentence given by God upon the Serpent: IN this verse we have the second part of the Sentence given by God upon the Serpent: p-acp d n1 pns12 vhb dt ord n1 pp-f dt n1 vvn p-acp np1 p-acp dt n1: None 1989 Page 678
16254 The former part concerned the Serpent himself, but this part hath respect also to us, and is much more grievous unto him, than the other three branches: The former part concerned the Serpent himself, but this part hath respect also to us, and is much more grievous unto him, than the other three branches: dt j n1 vvd dt n1 px31, cc-acp d n1 vhz n1 av p-acp pno12, cc vbz d dc j p-acp pno31, cs dt j-jn crd n2: None 1989 Page 678
16255 And it is that which he doth most hardly digest. And it is that which he does most hardly digest. cc pn31 vbz d r-crq pns31 vdz ds av vvi. None 1989 Page 678
16256 Concerning which, as it directly containeth a Commination and Curse, so as we must acknowledge it to be Gods doing, Concerning which, as it directly Containeth a Commination and Curse, so as we must acknowledge it to be God's doing, vvg r-crq, c-acp pn31 av-j vvz dt n1 cc n1, av c-acp pns12 vmb vvi pn31 pc-acp vbi n2 vdg, None 1989 Page 678
16257 and to be marvellous in our eyes, Psalm the hundred and eighteenth. and to be marvellous in our eyes, Psalm the hundred and eighteenth. cc pc-acp vbi j p-acp po12 n2, n1 dt crd cc ord. None 1989 Page 678
16258 In this Curse is 〈 ◊ 〉 a singular Blessing, and in this 〈 ◊ 〉 we have a great and pretious promise, the second epistle of Peter, the first chapter and the fourth verse. In this Curse is 〈 ◊ 〉 a singular Blessing, and in this 〈 ◊ 〉 we have a great and precious promise, the second epistle of Peter, the First chapter and the fourth verse. p-acp d n1 vbz 〈 sy 〉 dt j n1, cc p-acp d 〈 sy 〉 pns12 vhb dt j cc j n1, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1989 Page 678
16259 Touching this verse, nothing can be spoken good enough, seeing upon it the new Testament hath his foundation, Touching this verse, nothing can be spoken good enough, seeing upon it the new Testament hath his Foundation, vvg d n1, pix vmb vbi vvn j av-d, vvg p-acp pn31 dt j n1 vhz po31 n1, None 1990 Page 679
16260 and that all the rest or the Scripture is nothing else but a Commentary upon it, and that all the rest or the Scripture is nothing Else but a Commentary upon it, cc cst d dt n1 cc dt n1 vbz pix av cc-acp dt n1 p-acp pn31, None 1990 Page 679
16261 for there beginneth a new creation of all things, and the new 〈 ◊ 〉 which the Apostle speaks of in the second epistle to the 〈 ◊ 〉 the fift chapter and the sevententh verse: for there begins a new creation of all things, and the new 〈 ◊ 〉 which the Apostle speaks of in the second epistle to the 〈 ◊ 〉 the fift chapter and the Seventeenth verse: c-acp pc-acp vvz dt j n1 pp-f d n2, cc dt j 〈 sy 〉 r-crq dt n1 vvz pp-f p-acp dt ord n1 p-acp dt 〈 sy 〉 dt ord n1 cc dt ord n1: None 1990 Page 679
16262 For seeing the world, which was lately created by God, was presently corrupted by the malice of the Serpent, it hath pleased God to create the world 〈 ◊ 〉 in Jesus Christ. For seeing the world, which was lately created by God, was presently corrupted by the malice of the Serpent, it hath pleased God to create the world 〈 ◊ 〉 in jesus christ. c-acp vvg dt n1, r-crq vbds av-j vvn p-acp np1, vbds av-j vvn p-acp dt n1 pp-f dt n1, pn31 vhz vvn np1 pc-acp vvi dt n1 〈 sy 〉 p-acp uh-np np1. None 1990 Page 679
16263 By the seed of the woman, is meant our Saviour Christ, who 〈 ◊ 〉 of time was made of a woman, Galatians the fourth chapter. By the seed of the woman, is meant our Saviour christ, who 〈 ◊ 〉 of time was made of a woman, Galatians the fourth chapter. p-acp dt n1 pp-f dt n1, vbz vvn po12 n1 np1, r-crq 〈 sy 〉 pp-f n1 vbds vvn pp-f dt n1, np1 dt ord n1. None 1991 Page 679
16264 So that when God saith, I will put enmity between thy seed and the 〈 ◊ 〉 feed, we have in these words a manifest promise of Christ; So that when God Says, I will put enmity between thy seed and the 〈 ◊ 〉 feed, we have in these words a manifest promise of christ; av cst c-crq np1 vvz, pns11 vmb vvi n1 p-acp po21 n1 cc dt 〈 sy 〉 vvi, pns12 vhb p-acp d n2 dt j n1 pp-f np1; None 1991 Page 679
16265 and it is as much in effect, as if the Lord, after he had by his word created all things, should at length say, and it is as much in Effect, as if the Lord, After he had by his word created all things, should At length say, cc pn31 vbz p-acp av-d p-acp n1, c-acp cs dt n1, c-acp pns31 vhd p-acp po31 n1 vvd d n2, vmd p-acp n1 vvb, None 1991 Page 679
16266 as he did of all things else, 〈 ◊ 〉 the first chapter, Fiat Christus, Let there be a Christ; as he did of all things Else, 〈 ◊ 〉 the First chapter, Fiat Christus, Let there be a christ; c-acp pns31 vdd pp-f d n2 av, 〈 sy 〉 dt ord n1, zz fw-la, vvb pc-acp vbi dt np1; None 1991 Page 679
16267 that is, seeing Man is fallen, and hath degenerated from his first estate wherein he was created, Let there be a creation of a Messiah and Saviour by whom he may be restored. that is, seeing Man is fallen, and hath degenerated from his First estate wherein he was created, Let there be a creation of a Messiah and Saviour by whom he may be restored. d vbz, vvg n1 vbz vvn, cc vhz vvn p-acp po31 ord n1 c-crq pns31 vbds vvn, vvb pc-acp vbi dt n1 pp-f dt np1 cc n1 p-acp ro-crq pns31 vmb vbi vvn. None 1991 Page 679
16268 By this seed we are shadowed from she firie two edged sword that was set to keep the way of the tree of life, Genesis the third chapter and the twenty fourth verse: By this seed we Are shadowed from she firy two edged sword that was Set to keep the Way of the tree of life, Genesis the third chapter and the twenty fourth verse: p-acp d n1 pns12 vbr vvn p-acp pns31 j crd j-vvn n1 cst vbds vvn pc-acp vvi dt n1 pp-f dt n1 pp-f n1, n1 dt ord n1 cc dt crd ord n1: None 1991 Page 679
16269 and if by faith, which is our victory, the first epistle of Joha, the fift chapter and the fourth verse, we can overcome the Serpent, we shall eate of the tree of life, which is in the mid'st of the Paradise of God, Apoculyps the second chapter and the seventh verse. and if by faith, which is our victory, the First epistle of Joha, the fift chapter and the fourth verse, we can overcome the Serpent, we shall eat of the tree of life, which is in the midst of the Paradise of God, Apoculyps the second chapter and the seventh verse. cc cs p-acp n1, r-crq vbz po12 n1, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, pns12 vmb vvi dt n1, pns12 vmb vvi pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1, np1 dt ord n1 cc dt ord n1. None 1991 Page 679
16270 And unto this promise of God 〈 ◊ 〉 the Apostle speaks, Hebrews the second chapter and the first verse, 〈 ◊ 〉 are bound to give the more earnest heed because this Gospel was not preached by man in this world, which is a vail of misery; And unto this promise of God 〈 ◊ 〉 the Apostle speaks, Hebrews the second chapter and the First verse, 〈 ◊ 〉 Are bound to give the more earnest heed Because this Gospel was not preached by man in this world, which is a Vail of misery; cc p-acp d n1 pp-f np1 〈 sy 〉 dt np1 vvz, np1 dt ord n1 cc dt ord n1, 〈 sy 〉 vbr vvn pc-acp vvi dt av-dc j n1 c-acp d n1 vbds xx vvn p-acp n1 p-acp d n1, r-crq vbz dt n1 pp-f n1; None 1991 Page 679
16271 but by God himself in Paradise: Wherein, before we consider the words themselves, these things are generally to be observed: but by God himself in Paradise: Wherein, before we Consider the words themselves, these things Are generally to be observed: cc-acp p-acp np1 px31 p-acp n1: c-crq, c-acp pns12 vvb dt n2 px32, d n2 vbr av-j pc-acp vbi vvn: None 1991 Page 679
16272 That howsoever the old Serpent, that is, the Devil, did with grief 〈 ◊ 〉 the first part of the Sentence pronunced upon him, yet 〈 ◊ 〉 was content, in that he, in the malice of his heart, thought that he had now swallowed up man in destruction with himself, That howsoever the old Serpent, that is, the devil, did with grief 〈 ◊ 〉 the First part of the Sentence pronounced upon him, yet 〈 ◊ 〉 was content, in that he, in the malice of his heart, Thought that he had now swallowed up man in destruction with himself, cst c-acp dt j n1, cst vbz, dt n1, vdd p-acp n1 〈 sy 〉 dt ord n1 pp-f dt n1 vvn p-acp pno31, av 〈 sy 〉 vbds j, p-acp cst pns31, p-acp dt n1 pp-f po31 n1, vvd cst pns31 vhd av vvn a-acp n1 p-acp n1 p-acp px31, None 1991 Page 679
16273 and that he had so taken all the generation of Mankinde captive, as that it was impossible for them to get out of his shares the second epistle to Timothy, the second chapter and the twenty sixth verse. and that he had so taken all the generation of Mankind captive, as that it was impossible for them to get out of his shares the second epistle to Timothy, the second chapter and the twenty sixth verse. cc cst pns31 vhd av vvn d dt n1 pp-f n1 j-jn, c-acp cst pn31 vbds j p-acp pno32 pc-acp vvi av pp-f po31 n2 dt ord n1 p-acp np1, dt ord n1 cc dt crd ord n1. None 1991 Page 679
16308 but, as the Prophet speaks, It is for his own sake that he doth put away our iniquities, Isaiah 43. 52. The parts of this verse are two: but, as the Prophet speaks, It is for his own sake that he does put away our iniquities, Isaiah 43. 52. The parts of this verse Are two: cc-acp, c-acp dt n1 vvz, pn31 vbz p-acp po31 d n1 cst pns31 vdz vvi av po12 n2, np1 crd crd dt n2 pp-f d n1 vbr crd: None 1995 Page 681
16274 Secondly, That our Parents knowing the they had transgressed Gods commandement, did now wait every hoot when he would give them over into the hands of the 〈 … 〉 to be destroyed with eternal death, both of body and soul, Secondly, That our Parents knowing thee they had transgressed God's Commandment, did now wait every hoot when he would give them over into the hands of the 〈 … 〉 to be destroyed with Eternal death, both of body and soul, ord, cst po12 n2 vvg pno32 pns32 vhd vvn npg1 n1, vdd av vvi d vvi c-crq pns31 vmd vvi pno32 a-acp p-acp dt n2 pp-f dt 〈 … 〉 pc-acp vbi vvn p-acp j n1, d pp-f n1 cc n1, None 1991 Page 679
16275 as God had threatned ( thou shalt dye the death, 〈 ◊ 〉 the second chapter.) Thirdly, That albeit the Devil 〈 … 〉 his 〈 ◊ 〉 imagination, that he had fully wrought out 〈 … 〉 God 〈 ◊ 〉 this malice, by means of this 〈 … 〉 And 〈 ◊ 〉 our Parents, in conscience of their own 〈 ◊ 〉 and disobedience, were out of all hope of recovery, as God had threatened (thou shalt die the death, 〈 ◊ 〉 the second chapter.) Thirdly, That albeit the devil 〈 … 〉 his 〈 ◊ 〉 imagination, that he had Fully wrought out 〈 … 〉 God 〈 ◊ 〉 this malice, by means of this 〈 … 〉 And 〈 ◊ 〉 our Parents, in conscience of their own 〈 ◊ 〉 and disobedience, were out of all hope of recovery, c-acp np1 vhd vvn (pns21 vm2 vvi dt n1, 〈 sy 〉 dt ord n1.) ord, cst cs dt n1 〈 … 〉 po31 〈 sy 〉 n1, cst pns31 vhd av-j vvn av 〈 … 〉 uh-np 〈 sy 〉 d n1, p-acp n2 pp-f d 〈 … 〉 cc 〈 sy 〉 po12 n2, p-acp n1 pp-f po32 d 〈 sy 〉 cc n1, vbdr av pp-f d n1 pp-f n1, None 1991 Page 679
16276 yet God 〈 ◊ 〉 them not to despair, but comforts them with this promise, That the 〈 ◊ 〉 of the woman shall bruise the Serpents head; yet God 〈 ◊ 〉 them not to despair, but comforts them with this promise, That the 〈 ◊ 〉 of the woman shall bruise the Serpents head; av np1 〈 sy 〉 pno32 xx pc-acp vvi, cc-acp vvz pno32 p-acp d n1, cst dt 〈 sy 〉 pp-f dt n1 vmb vvi dt ng1 n1; None 1991 Page 680
16277 that is, shall both destroy him that had the power of death, and set at liberty those that were subject to the bondage of sinne, Hebrews the second chapter and the fourteenth verse. that is, shall both destroy him that had the power of death, and Set At liberty those that were Subject to the bondage of sin, Hebrews the second chapter and the fourteenth verse. cst vbz, vmb d vvi pno31 cst vhd dt n1 pp-f n1, cc vvn p-acp n1 d cst vbdr j-jn p-acp dt n1 pp-f n1, np1 dt ord n1 cc dt ord n1. None 1991 Page 680
16278 For thus doth God speak, in effect, to the Serpent, Thou supposest that thou hast deceived them already, For thus does God speak, in Effect, to the Serpent, Thou Supposest that thou hast deceived them already, p-acp av vdz np1 vvi, p-acp n1, p-acp dt n1, pns21 vv2 cst pns21 vh2 vvn pno32 av, None 1991 Page 680
16279 and taken them captive, so as they shall never escape thee; and taken them captive, so as they shall never escape thee; cc vvn pno32 j-jn, av c-acp pns32 vmb av-x vvi pno21; None 1991 Page 680
16280 but know that I will take them out of thy Jaws, and set them at liberty; but know that I will take them out of thy Jaws, and Set them At liberty; cc-acp vvb cst pns11 vmb vvi pno32 av pp-f po21 n2, cc vvd pno32 p-acp n1; None 1991 Page 680
16281 thou did'st boast in thy malice, Psalm the fifty second, but I will not only take away this thy boasting, by delivering them from that destruction whereunto thou hast brought them, thou didst boast in thy malice, Psalm the fifty second, but I will not only take away this thy boasting, by delivering them from that destruction whereunto thou hast brought them, pns21 vdd2 vvi p-acp po21 n1, n1 dt crd ord, cc-acp pns11 vmb xx av-j vvi av d po21 n-vvg, p-acp vvg pno32 p-acp d n1 c-crq pns21 vh2 vvn pno32, None 1991 Page 680
16282 but they shall have a hand over thee; for where thou shalt but bruise his heel, he shall break thy head. but they shall have a hand over thee; for where thou shalt but bruise his heel, he shall break thy head. cc-acp pns32 vmb vhi dt n1 p-acp pno21; p-acp c-crq pns21 vm2 cc-acp vvi po31 n1, pns31 vmb vvi po21 n1. None 1991 Page 680
16283 On the other side, of our Parents, he saith on this manner, That howsoever they, by sinning against his expresse Commandement, had destroyed themselves, On the other side, of our Parents, he Says on this manner, That howsoever they, by sinning against his express Commandment, had destroyed themselves, p-acp dt j-jn n1, pp-f po12 n2, pns31 vvz p-acp d n1, cst c-acp pns32, p-acp vvg p-acp po31 j n1, vhd vvn px32, None 1991 Page 680
16284 yet God, instead of delivering them to their enemy the Devil, will make them to wage warre with him, yet God, instead of delivering them to their enemy the devil, will make them to wage war with him, av np1, av pp-f vvg pno32 p-acp po32 n1 dt n1, vmb vvi pno32 pc-acp vvi n1 p-acp pno31, None 1991 Page 680
16285 and to get the victory of him: and to get the victory of him: cc pc-acp vvi dt n1 pp-f pno31: None 1991 Page 680
16286 And so this was a blessed disappointing both of the Serpents malice, and also of mans desparation. And so this was a blessed disappointing both of the Serpents malice, and also of men Desperation. cc av d vbds dt j-vvn vvg d pp-f dt ng1 n1, cc av pp-f ng1 n1. None 1991 Page 680
16287 This course God took in two respects. This course God took in two respects. d n1 np1 vvd p-acp crd n2. None 1992 Page 680
16288 First, That the Devil should not wax proud against God, if his devise touching mans destruction had prospered. First, That the devil should not wax proud against God, if his devise touching men destruction had prospered. ord, cst dt n1 vmd xx vvi j p-acp np1, cs po31 n1 vvg ng1 n1 vhd vvn. None 1993 Page 680
16289 God had said at the first. God had said At the First. np1 vhd vvn p-acp dt ord. None 1993 Page 680
16290 Let us make man after our own Image, and he created him according to the same, Genesis the first chapter; Let us make man After our own Image, and he created him according to the same, Genesis the First chapter; vvb pno12 vvi n1 p-acp po12 d n1, cc pns31 vvd pno31 vvg p-acp dt d, n1 dt ord n1; None 1993 Page 680
16291 which, although it was decayed by the malice of the Devil, yet God (to shew that neither mans unfaithfulnesse, which, although it was decayed by the malice of the devil, yet God (to show that neither men unfaithfulness, r-crq, cs pn31 vbds vvn p-acp dt n1 pp-f dt n1, av np1 (pc-acp vvi cst dx ng1 n1, None 1993 Page 680
16309 First, a proclaiming of hostility between the Serpent and the Woman, and between his seed and hers. First, a proclaiming of hostility between the Serpent and the Woman, and between his seed and hers. ord, dt vvg pp-f n1 p-acp dt n1 cc dt n1, cc p-acp po31 n1 cc png31. None 1996 Page 681
16292 nor the Devils malice can make Gods faith of none effect, Romans the third chapter and the fourth verse) hath taken order, That his Image in man should be renewed, Ephesians the fourth chapter. nor the Devils malice can make God's faith of none Effect, Romans the third chapter and the fourth verse) hath taken order, That his Image in man should be renewed, Ephesians the fourth chapter. ccx dt ng1 n1 vmb vvi npg1 n1 pp-f pi n1, np1 dt ord n1 cc dt ord n1) vhz vvn n1, cst po31 n1 p-acp n1 vmd vbi vvn, np1 dt ord n1. None 1993 Page 680
16293 Another respect that God had herein, was to shew Adam and all his Posterity, That whereas the Devil would make them beleeve that God did maligne and envie their good estate, this was but a false suspition; another respect that God had herein, was to show Adam and all his Posterity, That whereas the devil would make them believe that God did malign and envy their good estate, this was but a false suspicion; j-jn n1 cst np1 vhd av, vbds pc-acp vvi np1 cc d po31 n1, cst cs dt n1 vmd vvi pno32 vvi cst np1 vdd vvi cc vvi po32 j n1, d vbds p-acp dt j n1; None 1994 Page 680
16294 for, as he doth not delight in the destruction of any, Ezekiel the eighteenth chapter and the thirty second verse, for, as he does not delight in the destruction of any, Ezekielem the eighteenth chapter and the thirty second verse, p-acp, c-acp pns31 vdz xx vvi p-acp dt n1 pp-f d, np1 dt ord n1 cc dt crd ord n1, None 1994 Page 680
16295 so when men, by sinne, had wrought their own destruction, yet he is so mercifull, that he forgives their misdeeds and destroyeth them not, Psalm the seventy eighth and the thirty eighth verse: so when men, by sin, had wrought their own destruction, yet he is so merciful, that he forgives their misdeeds and Destroyeth them not, Psalm the seventy eighth and the thirty eighth verse: av c-crq n2, p-acp n1, vhd vvn po32 d n1, av pns31 vbz av j, cst pns31 vvz po32 n2 cc vvz pno32 xx, np1 dt crd ord cc dt crd ord n1: None 1994 Page 680
16296 So when it was in his hands to have destroyed our Parents for their disobedience, yet he did not destroy them, but provided a means of salvation for them. So when it was in his hands to have destroyed our Parents for their disobedience, yet he did not destroy them, but provided a means of salvation for them. av c-crq pn31 vbds p-acp po31 n2 pc-acp vhi vvn po12 n2 p-acp po32 n1, av pns31 vdd xx vvi pno32, cc-acp vvd dt n2 pp-f n1 p-acp pno32. None 1994 Page 680
16297 And as the father, seeing his sonne afarre off, ran and met him and imbraced him, Luke the fifteenth chapter; And as the father, seeing his son afar off, ran and met him and embraced him, Lycia the fifteenth chapter; cc c-acp dt n1, vvg po31 n1 av a-acp, vvd cc vvd pno31 cc vvd pno31, av dt ord n1; None 1994 Page 680
16298 so God, that our Parents should not despair of mercy, prevents them by telling the Serpent, that he hath a way to deliver them out of his bondage, so God, that our Parents should not despair of mercy, prevents them by telling the Serpent, that he hath a Way to deliver them out of his bondage, av np1, cst po12 n2 vmd xx vvi pp-f n1, vvz pno32 p-acp vvg dt n1, cst pns31 vhz dt n1 pc-acp vvi pno32 av pp-f po31 n1, None 1994 Page 680
16299 before he pronounceth any Sentence upon them; for the Sentence given upon the Man and his Wife, was after this promise: before he pronounceth any Sentence upon them; for the Sentence given upon the Man and his Wife, was After this promise: c-acp pns31 vvz d n1 p-acp pno32; c-acp dt n1 vvn p-acp dt n1 cc po31 n1, vbds p-acp d n1: None 1994 Page 680
16300 And those two, that is, the Malice and Pride of the enemy, at our destruction and Gods mercy, are the two motives whereby the Church perswadeth God to be gratious unto her, Lamentations the first chapter and the ninth verse. And those two, that is, the Malice and Pride of the enemy, At our destruction and God's mercy, Are the two motives whereby the Church Persuadeth God to be gracious unto her, Lamentations the First chapter and the ninth verse. cc d crd, cst vbz, dt n1 cc n1 pp-f dt n1, p-acp po12 n1 cc ng1 n1, vbr dt crd n2 c-crq dt n1 vvz np1 pc-acp vbi j p-acp pno31, n2 dt ord n1 cc dt ord n1. None 1994 Page 680
16301 Touching this objection, Why God doth utter this promise by way of commination to the Serpent, whom it concerneth not, Touching this objection, Why God does utter this promise by Way of commination to the Serpent, whom it concerns not, vvg d n1, c-crq np1 vdz vvi d n1 p-acp n1 pp-f n1 p-acp dt n1, ro-crq pn31 vvz xx, None 1995 Page 681
16302 and doth not rather direct his speech to Adam and Eve? it may be thus answered: and does not rather Direct his speech to Adam and Eve? it may be thus answered: cc vdz xx av-c vvi po31 n1 p-acp np1 cc n1? pn31 vmb vbi av vvn: None 1995 Page 681
16303 That beside Gods custom, which is in wrath to vememher mercy, Habakkuk the third chapter and the second verse; That beside God's custom, which is in wrath to vememher mercy, Habakkuk the third chapter and the second verse; cst p-acp ng1 n1, r-crq vbz p-acp n1 p-acp n1 n1, np1 dt ord n1 cc dt ord n1; None 1995 Page 681
16304 in the valley of Achor to open a dore of hope, Hosea the second chapter and the fifteenth verse; in the valley of Achor to open a door of hope, Hosea the second chapter and the fifteenth verse; p-acp dt n1 pp-f np1 pc-acp vvi dt n1 pp-f n1, np1 dt ord n1 cc dt ord n1; None 1995 Page 681
16305 and, to cause light to shine cut of darknesse, and so to make the light of his favourable countenance to shine in the face of Jesus Christ, the second epistle to the Corinthians, the fourth chapter and the sixth verse; and, to cause Light to shine Cut of darkness, and so to make the Light of his favourable countenance to shine in the face of jesus christ, the second epistle to the Corinthians, the fourth chapter and the sixth verse; cc, p-acp n1 n1 pc-acp vvi n1 pp-f n1, cc av pc-acp vvi dt n1 pp-f po31 j n1 pc-acp vvi p-acp dt n1 pp-f np1 np1, dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1; None 1995 Page 681
16306 when men can look for nothing but warth and disoleasure, we may see it to be reasonable, that because they had deserved nothing, when men can look for nothing but warth and disoleasure, we may see it to be reasonable, that Because they had deserved nothing, c-crq n2 vmb vvi p-acp pix cc-acp j cc n1, pns12 vmb vvi pn31 pc-acp vbi j, cst c-acp pns32 vhd vvn pix, None 1995 Page 681
16307 therefore he doth not make his speech to them, but to the Serpent by way of a Curse, that we may know, that it is not for mans deserts that God is fayourable, Therefore he does not make his speech to them, but to the Serpent by Way of a Curse, that we may know, that it is not for men deserts that God is fayourable, av pns31 vdz xx vvi po31 n1 p-acp pno32, cc-acp p-acp dt n1 p-acp n1 pp-f dt n1, cst pns12 vmb vvi, cst pn31 vbz xx p-acp ng1 n2 cst np1 vbz j, None 1995 Page 681
16311 Here the wisdom of God doth observe a wonderfull proportion between the Devils fault and the punishment: Here the Wisdom of God does observe a wonderful proportion between the Devils fault and the punishment: av dt n1 pp-f np1 vdz vvi dt j n1 p-acp dt ng1 n1 cc dt n1: None 1997 Page 681
16312 Before, his evil speaking was rewarded with curse, his Pride with creeping, his Lust with loathsome feeding on the dust; Before, his evil speaking was rewarded with curse, his Pride with creeping, his Lust with loathsome feeding on the dust; c-acp, po31 j-jn n-vvg vbds vvn p-acp n1, po31 n1 p-acp vvg, po31 n1 p-acp j n-vvg p-acp dt n1; None 1997 Page 681
16313 and here that visor and shew of friendship, whereby he tempted our first Parents to transgresse Gods Commandement, is taken away by open hostility. and Here that visor and show of friendship, whereby he tempted our First Parents to transgress God's Commandment, is taken away by open hostility. cc av d n1 cc n1 pp-f n1, c-crq pns31 vvd po12 ord n2 pc-acp vvi npg1 n1, vbz vvn av p-acp j n1. None 1997 Page 681
16314 He made a great shew of love and good will to Adam and Eve; and, He made a great show of love and good will to Adam and Eve; and, pns31 vvd dt j n1 pp-f n1 cc j n1 p-acp np1 cc n1; cc, None 1997 Page 681
16315 as one saith, howsoever he were indeed a cruel adversary, yet he pretended himself, in outward shew, to be a faithfull Counsellor: as one Says, howsoever he were indeed a cruel adversary, yet he pretended himself, in outward show, to be a faithful Counsellor: c-acp pi vvz, c-acp pns31 vbdr av dt j n1, av pns31 vvd px31, p-acp j n1, pc-acp vbi dt j n1: None 1997 Page 681
16316 But this preposterous agreement of theirs, with Hell and death, Isaiah the twenty ninth chapter, is broken off by God himself; But this preposterous agreement of theirs, with Hell and death, Isaiah the twenty ninth chapter, is broken off by God himself; cc-acp d j n1 pp-f png32, p-acp n1 cc n1, np1 dt crd ord n1, vbz vvn a-acp p-acp np1 px31; None 1997 Page 681
16317 who, instead of the Devils love fained, saith, I will put open enmity between thee and the woman. who, instead of the Devils love feigned, Says, I will put open enmity between thee and the woman. r-crq, av pp-f dt ng1 n1 vvn, vvz, pns11 vmb vvi j n1 p-acp pno21 cc dt n1. None 1997 Page 681
16318 By the successe which our Parents had of the Devils fained good will, it is easie to be seen, that no temptation is so dangerous as that which is offered by way of compassion and friendship; By the success which our Parents had of the Devils feigned good will, it is easy to be seen, that no temptation is so dangerous as that which is offered by Way of compassion and friendship; p-acp dt n1 r-crq po12 n2 vhd pp-f dt n2 vvd j n1, pn31 vbz j pc-acp vbi vvn, cst dx n1 vbz av j c-acp d r-crq vbz vvn p-acp n1 pp-f n1 cc n1; None 1998 Page 681
16319 and therefore when Peter said to Christ, in Matthew the sixteenth chapter and the twenty second verse, Master, pitie thy self, Christs answer was, Get thee behinde me Sathan; and Therefore when Peter said to christ, in Matthew the sixteenth chapter and the twenty second verse, Master, pity thy self, Christ answer was, Get thee behind me Sathan; cc av c-crq np1 vvd p-acp np1, p-acp np1 dt ord n1 cc dt crd ord n1, n1, vvb po21 n1, npg1 n1 vbds, vvb pno21 p-acp pno11 np1; None 1998 Page 681
16320 and therefore God useth to plague such preposterous loves and wicked agreements with deadly hatred: and Therefore God uses to plague such preposterous loves and wicked agreements with deadly hatred: cc av np1 vvz pc-acp vvi d j n2 cc j n2 p-acp j n1: None 1998 Page 681
16321 So God punished the 〈 ◊ 〉 of Abimlech and the men of Sichem with bitter hatred; So God punished the 〈 ◊ 〉 of Abimlech and the men of Sichem with bitter hatred; av np1 vvd dt 〈 sy 〉 pp-f np1 cc dt n2 pp-f np1 p-acp j n1; None 1998 Page 681
16322 for he sent an evil spirit between them, which made them break their promise made to Abimelech, Judges the ninth chapter and the twenty third verse. for he sent an evil Spirit between them, which made them break their promise made to Abimelech, Judges the ninth chapter and the twenty third verse. c-acp pns31 vvd dt j-jn n1 p-acp pno32, r-crq vvd pno32 vvi po32 n1 vvn p-acp np1, n2 dt ord n1 cc dt crd ord n1. None 1998 Page 681
16323 The end of the preposterous love which Ammon bare to Thamar was such, as his hatred wherewith he hated her after, was greater than ever his love was, the second book of Samuel, the thirteenth chapter and the fifteenth verse. The end of the preposterous love which Ammon bore to Tamar was such, as his hatred wherewith he hated her After, was greater than ever his love was, the second book of Samuel, the thirteenth chapter and the fifteenth verse. dt n1 pp-f dt j n1 r-crq np1 vvd p-acp np1 vbds d, c-acp po31 n1 c-crq pns31 vvd pno31 a-acp, vbds jc cs av po31 n1 vbds, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1. None 1998 Page 681
16324 So Judas, having made a wicked compact with the high-Priests and Scribes, to betray Christ into their hands, was rejected of them after, What is that to us? Look thou to that, Matthew the twenty seventh chapter. So Judas, having made a wicked compact with the High priests and Scribes, to betray christ into their hands, was rejected of them After, What is that to us? Look thou to that, Matthew the twenty seventh chapter. np1 np1, vhg vvn dt j n1 p-acp dt n2 cc n2, pc-acp vvi np1 p-acp po32 n2, vbds vvn pp-f pno32 a-acp, q-crq vbz d p-acp pno12? n1 pns21 p-acp d, np1 dt crd ord n1. None 1998 Page 682
16325 Touching the enmity between the Serpent and the woman, three things are here set down by God: Touching the enmity between the Serpent and the woman, three things Are Here Set down by God: vvg dt n1 p-acp dt n1 cc dt n1, crd n2 vbr av vvn a-acp p-acp np1: None 1999 Page 682
16326 First, that it shall be personall, between thee and the woman. First, that it shall be personal, between thee and the woman. ord, cst pn31 vmb vbi j, p-acp pno21 cc dt n1. None 1999 Page 682
16327 Secondly, it shall be mortal enmity, such as shall never be forgotten, but the Posterity shall continue it, between thy seed and hers. Secondly, it shall be Mortal enmity, such as shall never be forgotten, but the Posterity shall continue it, between thy seed and hers. ord, pn31 vmb vbi j-jn n1, d c-acp vmb av-x vbi vvn, cc-acp dt n1 vmb vvi pn31, p-acp po21 n1 cc png31. None 1999 Page 682
16328 Thirdly, it shall be a mortal and deadly hatred, the woman and her seed shall break the Serpents head. Thirdly, it shall be a Mortal and deadly hatred, the woman and her seed shall break the Serpents head. ord, pn31 vmb vbi dt j-jn cc j n1, dt n1 cc po31 n1 vmb vvi dt ng1 n1. None 1999 Page 682
16329 Further, when God saith not only, that thus it shall be, but that he himself will be the Author of this enmity, Further, when God Says not only, that thus it shall be, but that he himself will be the Author of this enmity, jc, c-crq np1 vvz xx av-j, cst av pn31 vmb vbi, cc-acp cst pns31 px31 vmb vbi dt n1 pp-f d n1, None 2000 Page 682
16330 as he saith ( I will put ) we are to consider two things. as he Says (I will put) we Are to Consider two things. c-acp pns31 vvz (pns11 vmb vvi) pns12 vbr pc-acp vvi crd n2. None 2000 Page 682
16331 First, That God himself is the ruler and stirrer up of our inward affections, that he is not only the searcher of our hearts, Acts the first chapter, First, That God himself is the ruler and stirrer up of our inward affections, that he is not only the searcher of our hearts, Acts the First chapter, ord, cst np1 px31 vbz dt n1 cc n1 a-acp pp-f po12 j n2, cst pns31 vbz xx av-j dt n1 pp-f po12 n2, n2 dt ord n1, None 2001 Page 682
16332 but the turner of mens hearts, Proverbs the twenty first chapter; but the turner of men's hearts, Proverbs the twenty First chapter; cc-acp dt n1 pp-f ng2 n2, n2 dt crd ord n1; None 2001 Page 682
16333 for so he turned the Kings heart toward Esther, and gave her favour with him, Esther the fift chapter: for so he turned the Kings heart towards Esther, and gave her favour with him, Esther the fift chapter: c-acp av pns31 vvd dt ng1 n1 p-acp np1, cc vvd po31 n1 p-acp pno31, np1 dt ord n1: None 2001 Page 682
16334 When a mans wayes please the Lord, he will turn the hearts of his enemies, so that they shall be his friends; When a men ways please the Lord, he will turn the hearts of his enemies, so that they shall be his Friends; c-crq dt ng1 n2 vvb dt n1, pns31 vmb vvi dt n2 pp-f po31 n2, av cst pns32 vmb vbi po31 n2; None 2001 Page 682
16335 Proverbs the sixteenth chapter and the seventh verse: Thus he turneth mens mindes both in good and evil things. Proverbs the sixteenth chapter and the seventh verse: Thus he turns men's minds both in good and evil things. n2 dt ord n1 cc dt ord n1: av pns31 vvz ng2 n2 av-d p-acp j cc j-jn n2. None 2001 Page 682
16336 When the Serpent and our Parents conspired together in that which was evil, God turned their hearts, When the Serpent and our Parents conspired together in that which was evil, God turned their hearts, c-crq dt n1 cc po12 n2 vvn av p-acp d r-crq vbds j-jn, np1 vvd po32 n2, None 2001 Page 682
16337 and made them hate one another. and made them hate one Another. cc vvd pno32 vvi pi j-jn. None 2001 Page 682
16338 So when all People and Nations that were escaped our of the flood conspired to build a Tower, God himself counfounded and scattered them, Genesis the eleventh chapter. So when all People and nations that were escaped our of the flood conspired to built a Tower, God himself confounded and scattered them, Genesis the eleventh chapter. av c-crq d n1 cc n2 cst vbdr vvn po12 pp-f dt n1 vvd pc-acp vvi dt n1, np1 px31 vvn cc j-vvn pno32, n1 dt ord n1. None 2001 Page 682
16339 So, as he is the God of peace in good things, so in evil things he will be the God of discord; So, as he is the God of peace in good things, so in evil things he will be the God of discord; np1, c-acp pns31 vbz dt n1 pp-f n1 p-acp j n2, av p-acp j-jn n2 pns31 vmb vbi dt n1 pp-f n1; None 2001 Page 682
16340 and therefore he saith, I came to send a sword on earth, Matthew 10. Secondly, As by these words he sheweth, that all our affections are in his hand; and Therefore he Says, I Come to send a sword on earth, Matthew 10. Secondly, As by these words he shows, that all our affections Are in his hand; cc av pns31 vvz, pns11 vvd pc-acp vvi dt n1 p-acp n1, np1 crd ord, c-acp p-acp d n2 pns31 vvz, cst d po12 n2 vbr p-acp po31 n1; None 2001 Page 682
16341 so he teacheth us, that where he proclaimeth enmity, we ought not to compound or make any peace: so he Teaches us, that where he proclaims enmity, we ought not to compound or make any peace: av pns31 vvz pno12, cst c-crq pns31 vvz n1, pns12 vmd xx pc-acp vvi cc vvi d n1: None 2002 Page 682
16342 Because God saith, I will put enmity between the Serpent and the seed of the woman, therefore we must not make any league with the Devil, sinne, the world, Because God Says, I will put enmity between the Serpent and the seed of the woman, Therefore we must not make any league with the devil, sin, the world, c-acp np1 vvz, pns11 vmb vvi n1 p-acp dt n1 cc dt n1 pp-f dt n1, av pns12 vmb xx vvi d n1 p-acp dt n1, n1, dt n1, None 2002 Page 682
16343 or our own lusts, but wrestle or be at warre with them continually. or our own Lustiest, but wrestle or be At war with them continually. cc po12 d n2, cc-acp vvb cc vbb p-acp n1 p-acp pno32 av-j. None 2002 Page 682
16344 The persons between whom this enmity is proclaimed, is the Serpent and the Woman, which must first be literally understood of the visible Serpent; The Persons between whom this enmity is proclaimed, is the Serpent and the Woman, which must First be literally understood of the visible Serpent; dt n2 p-acp ro-crq d n1 vbz vvn, vbz dt n1 cc dt n1, r-crq vmb ord vbb av-j vvn pp-f dt j n1; None 2003 Page 682
16345 for that Creature, of all other, doth strike a terror into man when he seeth him, for that Creature, of all other, does strike a terror into man when he sees him, p-acp d n1, pp-f d n-jn, vdz vvi dt n1 p-acp n1 c-crq pns31 vvz pno31, None 2003 Page 682
16346 so that presently man is inflamed with hatred against the Serpent. so that presently man is inflamed with hatred against the Serpent. av cst av-j n1 vbz vvn p-acp n1 p-acp dt n1. None 2003 Page 682
16347 Here this question ariseth, Whether this antipathy that is naturally between Man and the Serpent were before the Curse, or only after? Here this question arises, Whither this antipathy that is naturally between Man and the Serpent were before the Curse, or only After? av d n1 vvz, cs d n1 cst vbz av-j p-acp n1 cc dt n1 vbdr p-acp dt n1, cc av-j p-acp? None 2004 Page 682
16348 The answer is, That there was a hatred between them from the beginning, as of the Wolf with the Lamb and the Lyon, Isaiah the eleventh chapter and Isaiah the sixty seventh chapter; The answer is, That there was a hatred between them from the beginning, as of the Wolf with the Lamb and the lion, Isaiah the eleventh chapter and Isaiah the sixty seventh chapter; dt n1 vbz, cst a-acp vbds dt n1 p-acp pno32 p-acp dt n1, c-acp pp-f dt n1 p-acp dt n1 cc dt n1, np1 dt ord n1 cc np1 dt crd ord n1; None 2005 Page 682
16367 so, for that wicked men are the seed of the old Serpent, Christ calls them Serpents, Matthew the twenty third chapter: so, for that wicked men Are the seed of the old Serpent, christ calls them Serpents, Matthew the twenty third chapter: av, c-acp cst j n2 vbr dt n1 pp-f dt j n1, np1 vvz pno32 n2, np1 dt crd ord n1: None 2008 Page 683
16349 but this hatred did not shew it self between them, but was stayed with the same grace, by which man should have been preserved from death, if he had not sinned. but this hatred did not show it self between them, but was stayed with the same grace, by which man should have been preserved from death, if he had not sinned. cc-acp d n1 vdd xx vvi pn31 n1 p-acp pno32, cc-acp vbds vvn p-acp dt d n1, p-acp r-crq n1 vmd vhi vbn vvn p-acp n1, cs pns31 vhd xx vvn. None 2005 Page 682
16350 There is an antipathy between the body of man and fire, so as the one is apt to destroy the other, There is an antipathy between the body of man and fire, so as the one is apt to destroy the other, pc-acp vbz dt n1 p-acp dt n1 pp-f n1 cc n1, av c-acp dt pi vbz j pc-acp vvi dt n-jn, None 2006 Page 683
16351 as by grace this was stayed in the three Children that were call into the furnace, Daniel the ninth chapter. as by grace this was stayed in the three Children that were call into the furnace, daniel the ninth chapter. c-acp p-acp n1 d vbds vvn p-acp dt crd n2 cst vbdr n1 p-acp dt n1, np1 dt ord n1. None 2006 Page 683
16352 Water would naturally drown the body of man, being heavy, but by grace nature is stayed, Water would naturally drown the body of man, being heavy, but by grace nature is stayed, n1 vmd av-j vvi dt n1 pp-f n1, vbg j, cc-acp p-acp n1 n1 vbz vvn, None 2006 Page 683
16353 as when Peter walked upon the water, Matthew the fourteenth chapter. as when Peter walked upon the water, Matthew the fourteenth chapter. c-acp c-crq np1 vvd p-acp dt n1, np1 dt ord n1. None 2006 Page 683
16354 And the Lyon is a beast given to devour, being naturally hatefull, but when Daniel was cast into the Lyons den, God by his grace preserved the Prophet, And the lion is a beast given to devour, being naturally hateful, but when daniel was cast into the Lyons den, God by his grace preserved the Prophet, cc dt n1 vbz dt n1 vvn pc-acp vvi, vbg av-j j, cc-acp q-crq np1 vbds vvn p-acp dt ng1 n1, np1 p-acp po31 n1 vvn dt n1, None 2006 Page 683
16355 so as the Lyons had no power of him, Daniel the sixt chapter. so as the Lyons had no power of him, daniel the sixt chapter. av c-acp dt n2 vhd dx n1 pp-f pno31, np1 dt ord n1. None 2006 Page 683
16356 So the hatred that is in man toward the Serpent naturally did not shew it self in the Creation as it doth now, that man is fallen from his Innocencie. So the hatred that is in man towards the Serpent naturally did not show it self in the Creation as it does now, that man is fallen from his Innocence. np1 dt n1 cst vbz p-acp n1 p-acp dt n1 av-j vdd xx vvi pn31 n1 p-acp dt n1 c-acp pn31 vdz av, cst n1 vbz vvn p-acp po31 n1. None 2006 Page 683
16357 The same is also verified in the invisible Serpent, if we compare spirituall things with spirituall, in the first epistle to the Corinthians, the second chapter: The same is also verified in the invisible Serpent, if we compare spiritual things with spiritual, in the First epistle to the Corinthians, the second chapter: dt d vbz av vvn p-acp dt j n1, cs pns12 vvb j n2 p-acp j, p-acp dt ord n1 p-acp dt np1, dt ord n1: None 2007 Page 683
16358 For though Adams wife were, in regard of sin, rather the mother of the dead than of the living, For though Adams wife were, in regard of since, rather the mother of the dead than of the living, c-acp cs npg1 n1 vbdr, p-acp n1 pp-f n1, av-c dt n1 pp-f dt j cs pp-f dt j-vvg, None 2007 Page 683
16359 as she is called, in the third chapter of Genesis, and the twentieth verse, yet for the hope of life, which God doth offer unto us in this feed, Adam calleth her not amisse, The mother of the living, for that she was a resemblance of the Church within: as she is called, in the third chapter of Genesis, and the twentieth verse, yet for the hope of life, which God does offer unto us in this feed, Adam calls her not amiss, The mother of the living, for that she was a resemblance of the Church within: c-acp pns31 vbz vvn, p-acp dt ord n1 pp-f n1, cc dt ord n1, av p-acp dt n1 pp-f n1, r-crq np1 vdz vvi p-acp pno12 p-acp d n1, np1 vvz pno31 xx av, dt n1 pp-f dt j-vvg, p-acp cst pns31 vbds dt n1 pp-f dt n1 a-acp: None 2007 Page 683
16360 All that will be pertakers of Salvation must be born anew, to lead a spirituall life: All that will be partakers of Salvation must be born anew, to led a spiritual life: d cst vmb vbi n2 pp-f n1 vmb vbi vvn av, pc-acp vvi dt j n1: None 2007 Page 683
16361 For, in the twelfth chapter of the Apocalyps, the Church is compared to a woman with Child, For, in the twelfth chapter of the Apocalypse, the Church is compared to a woman with Child, c-acp, p-acp dt ord n1 pp-f dt np1, dt n1 vbz vvn p-acp dt n1 p-acp n1, None 2007 Page 683
16362 and the Devil to a Dragon persecuting the woman, to shew the spirituall enmity that is between the Devill and the faithfull, between whom, God doth here forerell, there shall be perpetuall hostility. and the devil to a Dragon persecuting the woman, to show the spiritual enmity that is between the devil and the faithful, between whom, God does Here forerell, there shall be perpetual hostility. cc dt n1 p-acp dt n1 vvg dt n1, pc-acp vvi dt j n1 cst vbz p-acp dt n1 cc dt j, p-acp ro-crq, np1 vdz av n1, pc-acp vmb vbi j n1. None 2007 Page 683
16363 The seed of the woman, principally, and by way of eminency, is Christ, as St. Paul expounds it, in the third chapter to the Galatians; and the Church which is called Christ, in the first epistle to the Corinthians, the twelfth chapter and the twelfth verse, doth, by the preaching of the word, conceive a spirituall seed, The seed of the woman, principally, and by Way of eminency, is christ, as Saint Paul expounds it, in the third chapter to the Galatians; and the Church which is called christ, in the First epistle to the Corinthians, the twelfth chapter and the twelfth verse, does, by the preaching of the word, conceive a spiritual seed, dt n1 pp-f dt n1, av-j, cc p-acp n1 pp-f n1, vbz np1, c-acp n1 np1 vvz pn31, p-acp dt ord n1 p-acp dt np1; cc dt n1 r-crq vbz vvn np1, p-acp dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1, vdz, p-acp dt vvg pp-f dt n1, vvb dt j n1, None 2008 Page 683
16364 and travail till she have brought forth, Galatians the fourth chapter; and travail till she have brought forth, Galatians the fourth chapter; cc vvi c-acp pns31 vhb vvn av, np1 dt ord n1; None 2008 Page 683
16365 and the old Serpent, of whom Christ faith, in the eighth chapter of St. John, You are of your father the Devil, hath no doubt a seed, that is, the wicked, which are his Children, which are alwaies at warre with the seed of the Church. and the old Serpent, of whom christ faith, in the eighth chapter of Saint John, You Are of your father the devil, hath no doubt a seed, that is, the wicked, which Are his Children, which Are always At war with the seed of the Church. cc dt j n1, pp-f ro-crq np1 n1, p-acp dt ord n1 pp-f n1 np1, pn22 vbr pp-f po22 n1 dt n1, vhz dx n1 dt n1, cst vbz, dt j, r-crq vbr po31 n2, r-crq vbr av p-acp n1 p-acp dt n1 pp-f dt n1. None 2008 Page 683
16368 and because Judas was the child of the Devil, therefore Christ calleth him a Devil, John the sixth chapter & the seventieth verse. and Because Judas was the child of the devil, Therefore christ calls him a devil, John the sixth chapter & the seventieth verse. cc c-acp np1 vbds dt n1 pp-f dt n1, av np1 vvz pno31 dt n1, np1 dt ord n1 cc dt vvz n1. None 2008 Page 683
16369 The reason why the wicked are called Serpents, is because they stop their cares like Serpents, and will not hear the voyce of the 〈 ◊ 〉 salm the fifty eighth; The reason why the wicked Are called Serpents, is Because they stop their Cares like Serpents, and will not hear the voice of the 〈 ◊ 〉 salm the fifty eighth; dt n1 c-crq dt j vbr vvn n2, vbz c-acp pns32 vvb po32 n2 av-j n2, cc vmb xx vvi dt n1 pp-f dt 〈 sy 〉 n1 dt crd ord; None 2008 Page 683
16370 because they sharpen their tongues like Serpents, and hide Adders poyson under their lips, Psalm the hundred and fourtieth; Because they sharpen their tongues like Serpents, and hide Adders poison under their lips, Psalm the hundred and Fortieth; c-acp pns32 vvb po32 n2 av-j n2, cc vvi n2 vvi p-acp po32 n2, n1 dt crd cc ord; None 2008 Page 683
16371 that is, blaspheme God and speak evil of men. So 〈 ◊ 〉 as the Elect are the seed of the woman spiritual; that is, Blaspheme God and speak evil of men. So 〈 ◊ 〉 as the Elect Are the seed of the woman spiritual; d vbz, vvb np1 cc vvi j-jn pp-f n2. np1 〈 sy 〉 c-acp dt n1 vbr dt n1 pp-f dt n1 j; None 2008 Page 683
16372 so the wicked and 〈 ◊ 〉 are the cursed seed of the spiritual Serpent: And God pronounceth, that there shall be perpetual hostility between them; so the wicked and 〈 ◊ 〉 Are the cursed seed of the spiritual Serpent: And God pronounceth, that there shall be perpetual hostility between them; av dt j cc 〈 sy 〉 vbr dt j-vvn n1 pp-f dt j n1: cc np1 vvz, cst a-acp vmb vbi j n1 p-acp pno32; None 2008 Page 683
16373 There is a corrupt seed, Isaiah the first chapter and the fourth verse; The other, a holy seed, Isaiah the sixth chapter and the thirteenth verse. There is a corrupt seed, Isaiah the First chapter and the fourth verse; The other, a holy seed, Isaiah the sixth chapter and the thirteenth verse. a-acp vbz dt j n1, np1 dt ord n1 cc dt ord n1; dt n-jn, dt j n1, np1 dt ord n1 cc dt ord n1. None 2008 Page 684
16374 Our Saviour expounds the good seed to be the children of the kingdome, and the cockle to be the children of the world, Matthew the thirteenth chapter and the thirty eighth verse. Our Saviour expounds the good seed to be the children of the Kingdom, and the cockle to be the children of the world, Matthew the thirteenth chapter and the thirty eighth verse. po12 n1 vvz dt j n1 pc-acp vbi dt n2 pp-f dt n1, cc dt n1 pc-acp vbi dt n2 pp-f dt n1, np1 dt ord n1 cc dt crd ord n1. None 2008 Page 684
16375 The Apostle compares the children of God and the children of the Devil together, the first epistle of John the third chapter and the tenth verse: The Apostle compares the children of God and the children of the devil together, the First epistle of John the third chapter and the tenth verse: dt n1 vvz dt n2 pp-f np1 cc dt n2 pp-f dt n1 av, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1: None 2008 Page 684
16376 between these is that perpetual enmity that is here spoken of. between these is that perpetual enmity that is Here spoken of. p-acp d vbz d j n1 cst vbz av vvn pp-f. None 2008 Page 684
16377 The same is between the Church of God, Acts the twentieth chapter, and the Synagoue of Sathan, Apocalyps the twenty ninth chapter: The same is between the Church of God, Acts the twentieth chapter, and the Synagoue of Sathan, Apocalypse the twenty ninth chapter: dt d vbz p-acp dt n1 pp-f np1, n2 dt ord n1, cc dt n1 pp-f np1, np1 dt crd ord n1: None 2008 Page 684
16378 between the two Cities, the Citie of God, whose foundation is upon the holy hill, Psalm the eighty seventh, between the two Cities, the city of God, whose Foundation is upon the holy hill, Psalm the eighty seventh, p-acp dt crd n2, dt n1 pp-f np1, rg-crq n1 vbz p-acp dt j n1, n1 dt crd ord, None 2008 Page 684
16379 and great Babylon, Psalm the hundred thirty seventh, and Apocalyps the eighteenth chapter: and great Babylon, Psalm the hundred thirty seventh, and Apocalypse the eighteenth chapter: cc j np1, np1 dt crd crd ord, cc np1 dt ord n1: None 2008 Page 684
16380 between the two Camps or Tents, whereof the Prophet speaks, that is, the Tabernacles of the Lord God of Hostes, and the Tents of the ungodly, Psalm the eighty fourth. between the two Camps or Tents, whereof the Prophet speaks, that is, the Tabernacles of the Lord God of Hosts, and the Tents of the ungodly, Psalm the eighty fourth. p-acp dt crd n2 cc n2, c-crq dt n1 vvz, cst vbz, dt n2 pp-f dt n1 np1 pp-f n2, cc dt n2 pp-f dt j, n1 dt crd ord. None 2008 Page 684
16381 This enmity is within every one of us, as Peter speaks, Abstain from fleshly lusts, which wage warre against the soul, the first epistle of Peter, the second chapter and the eleventh verse; This enmity is within every one of us, as Peter speaks, Abstain from fleshly Lustiest, which wage war against the soul, the First epistle of Peter, the second chapter and the eleventh verse; d n1 vbz p-acp d crd pp-f pno12, c-acp np1 vvz, vvb p-acp j n2, r-crq n1 n1 p-acp dt n1, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1; None 2008 Page 684
16382 We wrestle not with flesh and blood, but with spiritual wickednesse, Ephesians the sixth chapter; We wrestle not with Flesh and blood, but with spiritual wickedness, Ephesians the sixth chapter; pns12 vvb xx p-acp n1 cc n1, cc-acp p-acp j n1, np1 dt ord n1; None 2008 Page 684
16383 therefore he saith, The weapons of our warfare are not carnal, but spiritual and mighty through God to overthrow strong holds, the second epistle to the Corinthians, the tenth chapter and the fourth verse. Therefore he Says, The weapons of our warfare Are not carnal, but spiritual and mighty through God to overthrow strong holds, the second epistle to the Corinthians, the tenth chapter and the fourth verse. av pns31 vvz, dt n2 pp-f po12 n1 vbr xx j, cc-acp j cc j p-acp np1 pc-acp vvi j n2, dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1. None 2008 Page 684
16384 And the thing that God aimeth at is, that there be not only an enmity between these two Cities and Camps, And the thing that God aimeth At is, that there be not only an enmity between these two Cities and Camps, cc dt n1 cst np1 vvz a-acp vbz, cst a-acp vbb xx av-j dt n1 p-acp d crd n2 cc n2, None 2008 Page 684
16385 but that this enmity be perpetual, and send at the least to the killing of sinne, but that this enmity be perpetual, and send At the least to the killing of sin, cc-acp cst d n1 vbi j, cc vvi p-acp dt ds p-acp dt n-vvg pp-f n1, None 2008 Page 684
16387 So soon as this Sentence was given, there was enmity between Cain, the seed of the Serpent, who was of the evil one, the first epistle of John, the third chapter and the twelfth verse, So soon as this Sentence was given, there was enmity between Cain, the seed of the Serpent, who was of the evil one, the First epistle of John, the third chapter and the twelfth verse, av av c-acp d n1 vbds vvn, pc-acp vbds n1 p-acp np1, dt n1 pp-f dt n1, r-crq vbds pp-f dt j-jn crd, dt ord n1 pp-f np1, dt ord n1 cc dt ord n1, None 2008 Page 684
16388 and Abel, who was spiritually be gotten by the Church, of the seed of the world, Genesis the fourth chapter. and Abel, who was spiritually be got by the Church, of the seed of the world, Genesis the fourth chapter. cc np1, r-crq vbds av-j vbi vvn p-acp dt n1, pp-f dt n1 pp-f dt n1, n1 dt ord n1. None 2008 Page 684
16389 Ismael and Isaac, the one being born after the flesh, the other after the spirit, persecuted one another, Galatians the fourth chapter. Ishmael and Isaac, the one being born After the Flesh, the other After the Spirit, persecuted one Another, Galatians the fourth chapter. np1 cc np1, dt pi vbg vvn p-acp dt n1, dt j-jn p-acp dt n1, vvn pi j-jn, np1 dt ord n1. None 2008 Page 684
16390 He that was of the Serpents seed mocked and derided the seed of the woman, Genesis the twenty first chapter and the ninth verse. He that was of the Serpents seed mocked and derided the seed of the woman, Genesis the twenty First chapter and the ninth verse. pns31 cst vbds pp-f dt ng1 n1 vvn cc vvn dt n1 pp-f dt n1, n1 dt crd ord n1 cc dt ord n1. None 2008 Page 684
16391 Jacob and Esau, being divers seeds, the one hated the other, and vowed to kill the other, Genesis the twenty seventh chapter and the fourty first verse. Jacob and Esau, being diverse seeds, the one hated the other, and vowed to kill the other, Genesis the twenty seventh chapter and the fourty First verse. np1 cc np1, vbg j n2, dt pi vvd dt n-jn, cc vvd pc-acp vvi dt j-jn, n1 dt crd ord n1 cc dt crd ord n1. None 2008 Page 684
16392 Lastly, This enmity was practised between the Church of God, ( Apocalyps the twelfth chapter,) and the Synagogue of Sathan ( Apocalyps the nineteenth chapter.) Lastly, This enmity was practised between the Church of God, (Apocalypse the twelfth chapter,) and the Synagogue of Sathan (Apocalypse the nineteenth chapter.) ord, d n1 vbds vvn p-acp dt n1 pp-f np1, (np1 dt ord n1,) cc dt n1 pp-f np1 (np1 dt ord n1.) None 2008 Page 684
16393 Of these spiritual Combats the Scripture hath many examples; Of these spiritual Combats the Scripture hath many Examples; pp-f d j n2 dt n1 vhz d n2; None 2009 Page 684
16394 and therefore it is called, The book of the warres of the Lord, Numbers the twenty first chapter and the fourteenth verse. and Therefore it is called, The book of the wars of the Lord, Numbers the twenty First chapter and the fourteenth verse. cc av pn31 vbz vvn, dt n1 pp-f dt n2 pp-f dt n1, n2 dt crd ord n1 cc dt ord n1. None 2009 Page 684
16395 The Serpent deserved to have been utterly destroyed; The Serpent deserved to have been utterly destroyed; dt n1 vvd pc-acp vhi vbn av-j vvn; None 2009 Page 684
16396 and God, who calleth things that were not as if they were, Romans the fourth chapter and the seventeenth verse, was able to have destroyed him, at least to have chained him up, that he might not trouble his servants as he will at the last day, Apocalyps the twentieth chapter and the tenth verse: and God, who calls things that were not as if they were, Romans the fourth chapter and the seventeenth verse, was able to have destroyed him, At least to have chained him up, that he might not trouble his Servants as he will At the last day, Apocalypse the twentieth chapter and the tenth verse: cc np1, r-crq vvz n2 cst vbdr xx c-acp cs pns32 vbdr, np1 dt ord n1 cc dt ord n1, vbds j pc-acp vhi vvn pno31, p-acp ds pc-acp vhi vvn pno31 a-acp, cst pns31 vmd xx vvi po31 n2 c-acp pns31 vmb p-acp dt ord n1, np1 dt ord n1 cc dt ord n1: None 2009 Page 684
16397 but the Councel of God, in suffering him still to practise his malice against us, is for our good, that we should be still exercised and kept in a warre; but the Council of God, in suffering him still to practise his malice against us, is for our good, that we should be still exercised and kept in a war; cc-acp dt n1 pp-f np1, p-acp vvg pno31 av pc-acp vvi po31 n1 p-acp pno12, vbz p-acp po12 j, cst pns12 vmd vbi av vvn cc vvn p-acp dt n1; None 2009 Page 685
16398 for, as Christ saith, What thanks is it, Luke the sixth chapter and thirty second verse, for, as christ Says, What thanks is it, Lycia the sixth chapter and thirty second verse, p-acp, c-acp np1 vvz, q-crq n2 vbz pn31, av dt ord n1 cc crd ord n1, None 2009 Page 685
16399 and what praise is it to obtain eternal life, the first epistle of Peter the second chapter and the twentieth verse, and what praise is it to obtain Eternal life, the First epistle of Peter the second chapter and the twentieth verse, cc r-crq n1 vbz pn31 pc-acp vvi j n1, dt ord n1 pp-f np1 dt ord n1 cc dt ord n1, None 2009 Page 685
16400 unlesse in this life we doe somthing towards it? The Apostle saith, No man is crowned except he strive aright, the second epistle to Timothy, the second chapter and the fifth verse: unless in this life we do something towards it? The Apostle Says, No man is crowned except he strive aright, the second epistle to Timothy, the second chapter and the fifth verse: cs p-acp d n1 pns12 vdb pi p-acp pn31? dt n1 vvz, dx n1 vbz vvn c-acp pns31 vvb av, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1: None 2009 Page 685
16401 Therefore God hath appointed us an enemy, that is, the Devil, whom we must continually fight with. Therefore God hath appointed us an enemy, that is, the devil, whom we must continually fight with. av np1 vhz vvn pno12 dt n1, cst vbz, dt n1, ro-crq pns12 vmb av-j vvi p-acp. None 2009 Page 685
16402 If we resist his allurements by pleasure, and his terrors in oppressing us with crosses, we shall, at the length, be crowned with the crown of life; If we resist his allurements by pleasure, and his terrors in oppressing us with Crosses, we shall, At the length, be crowned with the crown of life; cs pns12 vvb po31 n2 p-acp n1, cc po31 n2 p-acp vvg pno12 p-acp n2, pns12 vmb, p-acp dt n1, vbb vvn p-acp dt n1 pp-f n1; None 2009 Page 685
16403 and then he will, according to his promise, tread down Sathan under our foot, so that he shall not trouble us any more, Romans the sixteenth chapter and the twentieth verse. and then he will, according to his promise, tread down Sathan under our foot, so that he shall not trouble us any more, Romans the sixteenth chapter and the twentieth verse. cc cs pns31 vmb, vvg p-acp po31 n1, vvb a-acp np1 p-acp po12 n1, av cst pns31 vmb xx vvi pno12 d dc, np1 dt ord n1 cc dt ord n1. None 2009 Page 685
16406 As this is a threatning to the Devil, so it is a promise in respect of us, As this is a threatening to the devil, so it is a promise in respect of us, p-acp d vbz dt j-vvg p-acp dt n1, av pn31 vbz dt n1 p-acp n1 pp-f pno12, None 2010 Page 685
16407 and that a promise of grace, to be shewed us that are of the seed or the woman, without which grace we cannot strive with the Serpent, and that a promise of grace, to be showed us that Are of the seed or the woman, without which grace we cannot strive with the Serpent, cc cst dt n1 pp-f n1, pc-acp vbi vvn pno12 d vbr pp-f dt n1 cc dt n1, p-acp r-crq n1 pns12 vmbx vvi p-acp dt n1, None 2010 Page 685
16408 nor once conceive any desire to resist him. nor once conceive any desire to resist him. ccx a-acp vvi d n1 pc-acp vvi pno31. None 2010 Page 685
16409 And therefore if we have any desire to resist the Devil and his temptations, it is not of any natural power of our selves, And Therefore if we have any desire to resist the devil and his temptations, it is not of any natural power of our selves, cc av cs pns12 vhb d n1 pc-acp vvi dt n1 cc po31 n2, pn31 vbz xx pp-f d j n1 pp-f po12 n2, None 2010 Page 685
16410 but the grace of Gods spirit working in us, who saith, I will put enmity between thy seed and the woman: but the grace of God's Spirit working in us, who Says, I will put enmity between thy seed and the woman: cc-acp dt n1 pp-f npg1 n1 vvg p-acp pno12, r-crq vvz, pns11 vmb vvi n1 p-acp po21 n1 cc dt n1: None 2010 Page 685
16411 Whereupon, whereas the Apostle saith, that by reason of the continual rebellion that is between the flesh and the spirit, we cannot doe that we would, Galatians the fifth chapter and the seventeenth verse. Whereupon, whereas the Apostle Says, that by reason of the continual rebellion that is between the Flesh and the Spirit, we cannot do that we would, Galatians the fifth chapter and the seventeenth verse. c-crq, cs dt n1 vvz, cst p-acp n1 pp-f dt j n1 cst vbz p-acp dt n1 cc dt n1, pns12 vmbx vdi d pns12 vmd, np1 dt ord n1 cc dt ord n1. None 2010 Page 685
16412 Augustine saith, that yet we are bound to thank God that he gives us his spirit to stirre us up to the resisting of the flesh and the corrupt lusts thereof; Augustine Says, that yet we Are bound to thank God that he gives us his Spirit to stir us up to the resisting of the Flesh and the corrupt Lustiest thereof; np1 vvz, cst av pns12 vbr vvn pc-acp vvi np1 cst pns31 vvz pno12 po31 n1 pc-acp vvi pno12 a-acp p-acp dt j-vvg pp-f dt n1 cc dt j n2 av; None 2010 Page 685
16413 for hereby he perform his promise which he makes in this place: for hereby he perform his promise which he makes in this place: c-acp av pns31 vvb po31 n1 r-crq pns31 vvz p-acp d n1: None 2010 Page 685
16414 And except we had the grace of his spirit, it were impossible for us, but that we should be at agreement with the flesh, And except we had the grace of his Spirit, it were impossible for us, but that we should be At agreement with the Flesh, cc c-acp pns12 vhd dt n1 pp-f po31 n1, pn31 vbdr j p-acp pno12, cc-acp cst pns12 vmd vbi p-acp n1 p-acp dt n1, None 2010 Page 685
16415 and like well of the temptations thereof; and like well of the temptations thereof; cc av-j av pp-f dt n2 av; None 2010 Page 685
16416 for naturally we are given to make league with bell and death, Isaiah the twenty ninth chapter and the fifteenth verse; for naturally we Are given to make league with bell and death, Isaiah the twenty ninth chapter and the fifteenth verse; c-acp av-j pns12 vbr vvn pc-acp vvi n1 p-acp n1 cc n1, np1 dt crd ord n1 cc dt ord n1; None 2010 Page 685
16417 to be friends with our 〈 ◊ 〉 and worldly lusts, which doe still solicite and perswade us to break Gods Commandement and Law. to be Friends with our 〈 ◊ 〉 and worldly Lustiest, which do still solicit and persuade us to break God's Commandment and Law. pc-acp vbi n2 p-acp po12 〈 sy 〉 cc j n2, r-crq vdb av vvi cc vvi pno12 pc-acp vvi npg1 n1 cc n1. None 2010 Page 685
16418 And if by the special grace of God, he work in us some dislike of our flesh and the corruption thereof, And if by the special grace of God, he work in us Some dislike of our Flesh and the corruption thereof, cc cs p-acp dt j n1 pp-f np1, pns31 vvb p-acp pno12 d n1 pp-f po12 n1 cc dt n1 av, None 2010 Page 685
16419 for a time, yet this is not perpetual; for a time, yet this is not perpetual; p-acp dt n1, av d vbz xx j; None 2010 Page 685
16420 and though it did continue perpetually, yet it is not 〈 ◊ 〉 mortal and to the death; and though it did continue perpetually, yet it is not 〈 ◊ 〉 Mortal and to the death; cc cs pn31 vdd vvi av-j, av pn31 vbz xx 〈 sy 〉 j-jn cc p-acp dt n1; None 2010 Page 685
16421 for we never labour to kill sinne, and to 〈 ◊ 〉 the old man utterly, for we never labour to kill sin, and to 〈 ◊ 〉 the old man utterly, c-acp pns12 av-x vvi pc-acp vvi n1, cc pc-acp 〈 sy 〉 dt j n1 av-j, None 2010 Page 685
16422 but all that we can doe, is to bruise his head: but all that we can do, is to bruise his head: cc-acp d cst pns12 vmb vdi, vbz pc-acp vvi po31 n1: None 2010 Page 685
16423 And many are so 〈 ◊ 〉 from that, that they fetch balmes and oyntments to heal his head so soon as it is wounded. And many Are so 〈 ◊ 〉 from that, that they fetch balms and ointments to heal his head so soon as it is wounded. cc d vbr av 〈 sy 〉 p-acp cst, cst pns32 vvb n2 cc n2 pc-acp vvi po31 n1 av av c-acp pn31 vbz vvn. None 2010 Page 685
16424 Instead of treading him under our 〈 ◊ 〉 many doe tread under their feet the Law and word of God, Instead of treading him under our 〈 ◊ 〉 many do tread under their feet the Law and word of God, av pp-f vvg pno31 p-acp po12 〈 sy 〉 d vdb vvi p-acp po32 n2 dt n1 cc n1 pp-f np1, None 2010 Page 685
16425 as Samuel speaks, in the first book of Samuel, the fifteenth chapter and the twenty third verse; as Samuel speaks, in the First book of Samuel, the fifteenth chapter and the twenty third verse; c-acp np1 vvz, p-acp dt ord n1 pp-f np1, dt ord n1 cc dt crd ord n1; None 2010 Page 685
16426 and tread under feet the blood of the Covenant, Hebrews the tenth chapter and the twenty ninth verse, which God appoints as a means to 〈 ◊ 〉 us in this fight. and tread under feet the blood of the Covenant, Hebrews the tenth chapter and the twenty ninth verse, which God appoints as a means to 〈 ◊ 〉 us in this fight. cc vvb p-acp n2 dt n1 pp-f dt n1, np1 dt ord n1 cc dt crd ord n1, r-crq np1 vvz p-acp dt n2 pc-acp 〈 sy 〉 pno12 p-acp d n1. None 2010 Page 685
16427 By nature we are enemies to God and to the crosse of Christ, Philippians the third chapter and the eighteenth verse, By nature we Are enemies to God and to the cross of christ, Philippians the third chapter and the eighteenth verse, p-acp n1 pns12 vbr n2 p-acp np1 cc p-acp dt n1 pp-f np1, njp2 dt ord n1 cc dt ord n1, None 2010 Page 686
16428 except God vouchasafe us the benefit of this promise, and make this enmity between the Devil and us. except God vouchsafe us the benefit of this promise, and make this enmity between the devil and us. c-acp np1 vvb pno12 dt n1 pp-f d n1, cc vvi d n1 p-acp dt n1 cc pno12. None 2010 Page 686
16429 We see this enmity was fulfilled between the Devil and Christ, that was the seed of the woman, We see this enmity was fulfilled between the devil and christ, that was the seed of the woman, pns12 vvb d n1 vbds vvn p-acp dt n1 cc np1, cst vbds dt n1 pp-f dt n1, None 2010 Page 686
16430 for they say, What have we to doe with thee, Jesus? Matthew the eighth chapter and the twenty ninth verse; for they say, What have we to do with thee, jesus? Matthew the eighth chapter and the twenty ninth verse; c-acp pns32 vvb, q-crq vhb pns12 pc-acp vdi p-acp pno21, np1? np1 dt ord n1 cc dt crd ord n1; None 2010 Page 686
16431 and between him and the wicked Jews, which were of the Serpents seed, which said to Christ, Behold, a glutton and a wine drinker, a friend to Publicans and sinners, Matthew the eleventh chapter and the nineteenth verse. and between him and the wicked jews, which were of the Serpents seed, which said to christ, Behold, a glutton and a wine drinker, a friend to Publicans and Sinners, Matthew the eleventh chapter and the nineteenth verse. cc p-acp pno31 cc dt j np2, r-crq vbdr pp-f dt ng1 n1, r-crq vvd p-acp np1, vvb, dt n1 cc dt n1 n1, dt n1 p-acp np1 cc n2, np1 dt ord n1 cc dt ord n1. None 2010 Page 686
16432 And thus still the Devill and his generation doe oppose themselves against Christ and the faithfull, that are born anew of the immortal seed of the word, the first epistle of Peter, the first chapter and the twenty third verse. And thus still the devil and his generation do oppose themselves against christ and the faithful, that Are born anew of the immortal seed of the word, the First epistle of Peter, the First chapter and the twenty third verse. cc av av dt n1 cc po31 n1 vdb vvi px32 p-acp np1 cc dt j, cst vbr vvn av pp-f dt j n1 pp-f dt n1, dt ord n1 pp-f np1, dt ord n1 cc dt crd ord n1. None 2010 Page 686
16433 But as for the ungodly, the Devil doth never disturb them; But as for the ungodly, the devil does never disturb them; cc-acp c-acp p-acp dt j, dt n1 vdz av-x vvi pno32; None 2010 Page 686
16434 for in them the strong armed man bath 〈 ◊ 〉 full possession, so as all that he hath is in peace, Luke the eleventh chapter and the twenty second verse. for in them the strong armed man both 〈 ◊ 〉 full possession, so as all that he hath is in peace, Lycia the eleventh chapter and the twenty second verse. c-acp p-acp pno32 dt j j-vvn n1 av-d 〈 sy 〉 j n1, av c-acp d cst pns31 vhz vbz p-acp n1, av dt ord n1 cc dt crd ord n1. None 2010 Page 686
16435 And the Devil doth no sooner hold up his hand to them, but they are ready to doe whatsoever he will. And the devil does no sooner hold up his hand to them, but they Are ready to do whatsoever he will. cc dt n1 vdz av-dx av-c vvi a-acp po31 n1 p-acp pno32, cc-acp pns32 vbr j pc-acp vdi r-crq pns31 vmb. None 2010 Page 686
16436 But he that hath not his part in this hostility and spiritual conflict with the Serpent, shall have no part in the promise of victory which is made to the godly. But he that hath not his part in this hostility and spiritual conflict with the Serpent, shall have no part in the promise of victory which is made to the godly. p-acp pns31 cst vhz xx po31 n1 p-acp d n1 cc j n1 p-acp dt n1, vmb vhi dx n1 p-acp dt n1 pp-f n1 r-crq vbz vvn p-acp dt j. None 2010 Page 686
16437 Hoc conteret tibi caput, tu autem conteres buic calcaneum. Hoc Conteret tibi caput, tu autem conteres buic calcaneum. fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. None 2010 Page 686
16438 IN this last part of the Curse pronounced by God upon the Serpent, there are two points, First, a proclaiming of warre: Secondly, a promise of Victory; IN this last part of the Curse pronounced by God upon the Serpent, there Are two points, First, a proclaiming of war: Secondly, a promise of Victory; p-acp d ord n1 pp-f dt n1 vvn p-acp np1 p-acp dt n1, pc-acp vbr crd n2, ord, dt vvg pp-f n1: ord, dt n1 pp-f n1; None 2011 Page 686
16439 the summe whereof is, the breaking of the Serpents head, as the holy Ghost speaks here; the sum whereof is, the breaking of the Serpents head, as the holy Ghost speaks Here; dt n1 c-crq vbz, dt n-vvg pp-f dt ng1 n1, p-acp dt j n1 vvz av; None 2011 Page 686
16440 or, as the Apostle saith, in the first epistle of John and the third chapter, the loosing of the works of the Devil. or, as the Apostle Says, in the First epistle of John and the third chapter, the losing of the works of the devil. cc, c-acp dt n1 vvz, p-acp dt ord n1 pp-f np1 cc dt ord n1, dt n-vvg pp-f dt n2 pp-f dt n1. None 2011 Page 686
16441 In the proclaiming of enmity we have to consider, First, the enmity it self: Secondly, the persons between whom it shall be. In the proclaiming of enmity we have to Consider, First, the enmity it self: Secondly, the Persons between whom it shall be. p-acp dt vvg pp-f n1 pns12 vhb pc-acp vvi, ord, dt n1 pn31 n1: ord, dt n2 p-acp ro-crq pn31 vmb vbi. None 2012 Page 686
16442 Touching the enmity, we shewed first, That it is kindly, that preposterous love and amity should end in hatred and mortal enmity, Touching the enmity, we showed First, That it is kindly, that preposterous love and amity should end in hatred and Mortal enmity, vvg dt n1, pns12 vvd ord, cst pn31 vbz j, cst j n1 cc n1 vmd vvi p-acp n1 cc j-jn n1, None 2013 Page 686
16443 as it fell out between the Serpent and the woman: as it fell out between the Serpent and the woman: c-acp pn31 vvd av p-acp dt n1 cc dt n1: None 2013 Page 686
16444 Secondly, That God is the author of this enmity, who saith of himself, I will put enmity: Whereupon we gather, That as God is the stirrer up of all affections, Secondly, That God is the author of this enmity, who Says of himself, I will put enmity: Whereupon we gather, That as God is the stirrer up of all affections, ord, cst np1 vbz dt n1 pp-f d n1, r-crq vvz pp-f px31, pns11 vmb vvi n1: c-crq pns12 vvb, cst c-acp np1 vbz dt n1 a-acp pp-f d n2, None 2013 Page 686
16445 so especially of that hatred which is between good and evil, 〈 ◊ 〉 and error, between Babel and Sion, the Tents of the godly and the wicked, so especially of that hatred which is between good and evil, 〈 ◊ 〉 and error, between Babel and Sion, the Tents of the godly and the wicked, av av-j pp-f d n1 r-crq vbz p-acp j cc j-jn, 〈 sy 〉 cc n1, p-acp np1 cc np1, dt n2 pp-f dt j cc dt j, None 2013 Page 686
16486 but shall overcome him and grince his head in pieces, the more to encourage them in this spiritual battel. but shall overcome him and grince his head in Pieces, the more to encourage them in this spiritual battle. cc-acp vmb vvi pno31 cc n1 po31 n1 p-acp n2, dt dc pc-acp vvi pno32 p-acp d j n1. None 2018 Page 688
16446 as they are opposed in the eighty fourt Psalm: And therefore, as it is Christs rule, That no man should separate that which God hath joyned, Matthew the nineteenth chapter; as they Are opposed in the eighty fort Psalm: And Therefore, as it is Christ Rule, That no man should separate that which God hath joined, Matthew the nineteenth chapter; c-acp pns32 vbr vvn p-acp dt crd n1 n1: cc av, c-acp pn31 vbz npg1 n1, cst dx n1 vmd vvi d r-crq np1 vhz vvn, np1 dt ord n1; None 2013 Page 686
16447 so where God promiseth, that he will 〈 ◊ 〉 the wicked and the godly, let no man seek to conjoyn them, so where God promises, that he will 〈 ◊ 〉 the wicked and the godly, let no man seek to conjoin them, av c-crq np1 vvz, cst pns31 vmb 〈 sy 〉 dt j cc dt j, vvb dx n1 vvi pc-acp vvi pno32, None 2013 Page 686
16448 nor make peace, when his will is, there should be mortal hatred and warre. The persons are the Woman and the Serpent. nor make peace, when his will is, there should be Mortal hatred and war. The Persons Are the Woman and the Serpent. ccx vvi n1, c-crq po31 n1 vbz, pc-acp vmd vbi j-jn n1 cc n1. dt n2 vbr dt n1 cc dt n1. None 2013 Page 686
16449 By the Woman is meant not Eve, as she is the mother of them that dye, By the Woman is meant not Eve, as she is the mother of them that die, p-acp dt n1 vbz vvn xx n1, c-acp pns31 vbz dt n1 pp-f pno32 cst vvb, None 2014 Page 687
16450 but the Church which is signified by her, in regard whereof, she is called The mother of the living, Genesis the third chapter and the twentieth verse. but the Church which is signified by her, in regard whereof, she is called The mother of the living, Genesis the third chapter and the twentieth verse. cc-acp dt n1 r-crq vbz vvn p-acp pno31, p-acp n1 c-crq, pns31 vbz vvn dt n1 pp-f dt j-vvg, n1 dt ord n1 cc dt ord n1. None 2014 Page 687
16451 As allo the bodily Serpent is not meant, but the Devil, that old Serpent. As allo the bodily Serpent is not meant, but the devil, that old Serpent. p-acp uh dt j n1 vbz xx vvn, cc-acp dt n1, cst j n1. None 2014 Page 687
16452 The first thing then, to be noted in the persons, is, That as there is naturally a hatred between the Woman and the visible Serpent; The First thing then, to be noted in the Persons, is, That as there is naturally a hatred between the Woman and the visible Serpent; dt ord n1 av, pc-acp vbi vvn p-acp dt n2, vbz, cst c-acp pc-acp vbz av-j dt n1 p-acp dt n1 cc dt j n1; None 2015 Page 687
16453 so God threatneth this as a punishment to be laid upon the Devil, That there shall be continual warre and harred between him and the Church. so God threatens this as a punishment to be laid upon the devil, That there shall be continual war and harred between him and the Church. av np1 vvz d p-acp dt n1 pc-acp vbi vvn p-acp dt n1, cst a-acp vmb vbi j n1 cc vvn p-acp pno31 cc dt n1. None 2015 Page 687
16454 Secondly, This enmity shall not be for a time; Secondly, This enmity shall not be for a time; ord, d n1 vmb xx vbi p-acp dt n1; None 2016 Page 687
16455 for he contents not himself to say, I will put enmity between thee and the Woman, but that it shall continue between their seed; that is, it shall be hereditary, to abide till the worlds end, for he contents not himself to say, I will put enmity between thee and the Woman, but that it shall continue between their seed; that is, it shall be hereditary, to abide till the world's end, c-acp pns31 vvz xx px31 p-acp vvi, pns11 vmb vvi n1 p-acp pno21 cc dt n1, p-acp cst pn31 vmb vvi p-acp po32 n1; cst vbz, pn31 vmb vbi j, pc-acp vvi p-acp dt ng1 n1, None 2016 Page 687
16456 so long as God hath a Church. so long as God hath a Church. av av-j c-acp np1 vhz dt n1. None 2016 Page 687
16457 By the seed of the Woman is understood the faithfull, that are born and begotten in the Church, which is the mother of us all, Galatians the fourth chapter. By the seed of the Woman is understood the faithful, that Are born and begotten in the Church, which is the mother of us all, Galatians the fourth chapter. p-acp dt n1 pp-f dt n1 vbz vvn dt j, cst vbr vvn cc vvn p-acp dt n1, r-crq vbz dt n1 pp-f pno12 d, np1 dt ord n1. None 2016 Page 687
16458 By the Serpents seed is meant the wicked, whom Christ calls Serpents, and a generation of Vipers, Matthew the twenty third chapter and the thirty third verse. By the Serpents seed is meant the wicked, whom christ calls Serpents, and a generation of Vipers, Matthew the twenty third chapter and the thirty third verse. p-acp dt ng1 n1 vbz vvn dt j, ro-crq np1 vvz n2, cc dt n1 pp-f n2, np1 dt crd ord n1 cc dt crd ord n1. None 2016 Page 687
16459 Thirdly, It shall be no light harred, but deadly and mortal; for it shall proceed to grinde one another to powder. Thirdly, It shall be no Light harred, but deadly and Mortal; for it shall proceed to grind one Another to powder. ord, pn31 vmb vbi dx n1 vvn, cc-acp j cc j-jn; c-acp pn31 vmb vvi pc-acp vvi pi j-jn p-acp n1. None 2017 Page 687
16460 The hatred which the Church beareth towards the Devil, is such as shall break his head in peeces, as an earthen vessel is broken, The hatred which the Church bears towards the devil, is such as shall break his head in Pieces, as an earthen vessel is broken, dt n1 r-crq dt n1 vvz p-acp dt n1, vbz d c-acp vmb vvi po31 n1 p-acp n2, p-acp dt j n1 vbz vvn, None 2017 Page 687
16461 so that it shall not be fit for any use, not so much as to fetch fire in any peece of it, Isaiah the thirtieth chapter and the fourteenth verse. so that it shall not be fit for any use, not so much as to fetch fire in any piece of it, Isaiah the thirtieth chapter and the fourteenth verse. av cst pn31 vmb xx vbi j p-acp d n1, xx av av-d c-acp pc-acp vvi n1 p-acp d n1 pp-f pn31, np1 dt ord n1 cc dt ord n1. None 2017 Page 687
16462 Wherefore touching this former part, As it is a great punishment for a proud man to have them set before him, whom he thinks to be farre under him; Wherefore touching this former part, As it is a great punishment for a proud man to have them Set before him, whom he thinks to be Far under him; c-crq vvg d j n1, c-acp pn31 vbz dt j n1 p-acp dt j n1 pc-acp vhi pno32 vvn p-acp pno31, ro-crq pns31 vvz pc-acp vbi av-j p-acp pno31; None 2017 Page 687
16463 so, for as much as the Devil hold us captive at his will, the second epistle to Timothy and the second chapter, it is a grievous curse which God layeth upon him, that we shall not only be set at libetry from him, so, for as much as the devil hold us captive At his will, the second epistle to Timothy and the second chapter, it is a grievous curse which God Layeth upon him, that we shall not only be Set At liberty from him, av, c-acp c-acp d c-acp dt n1 vvb pno12 n-jn p-acp po31 n1, dt ord n1 p-acp np1 cc dt ord n1, pn31 vbz dt j n1 r-crq np1 vvz p-acp pno31, cst pns12 vmb xx av-j vbi vvn p-acp n1 p-acp pno31, None 2017 Page 687
16465 Secondly, for our selves, As it is a blessing for a man, not to be deceived of him whom he thinks to be his friend; Secondly, for our selves, As it is a blessing for a man, not to be deceived of him whom he thinks to be his friend; ord, p-acp po12 n2, c-acp pn31 vbz dt n1 p-acp dt n1, xx pc-acp vbi vvn pp-f pno31 ro-crq pns31 vvz pc-acp vbi po31 n1; None 2017 Page 687
16466 so God vouchsafeth us a great blessing, in that he promiseh to ftirre up in us a hatred against sinne and the Devil, so God vouchsafeth us a great blessing, in that he promiseh to ftirre up in us a hatred against sin and the devil, av np1 vvz pno12 dt j n1, p-acp cst pns31 vvb pc-acp vvi a-acp p-acp pno12 dt n1 p-acp n1 cc dt n1, None 2017 Page 687
16467 so that we shall not make a league with hell, nor an agreement with death, Isaiah the twenty eighth chapter, so that we shall not make a league with hell, nor an agreement with death, Isaiah the twenty eighth chapter, av d pns12 vmb xx vvi dt n1 p-acp n1, ccx dt n1 p-acp n1, np1 dt crd ord n1, None 2017 Page 687
16468 but shall still be at enmity with him. but shall still be At enmity with him. cc-acp vmb av vbi p-acp n1 p-acp pno31. None 2017 Page 687
16469 Contrari wise, if we make truce with the Devil, and please our selves in our sinnes, Contrari wise, if we make truce with the devil, and please our selves in our Sins, fw-la n1, cs pns12 vvb n1 p-acp dt n1, cc vvb po12 n2 p-acp po12 n2, None 2017 Page 687
16470 then are we accursed, and like the fool that laugheth when he is lead to the Stocks to receive correction, Proverbs the seventh chapter. then Are we accursed, and like the fool that Laugheth when he is led to the Stocks to receive correction, Proverbs the seventh chapter. av vbr pns12 vvn, cc av-j dt n1 cst vvz c-crq pns31 vbz vvn p-acp dt n2 pc-acp vvi n1, n2 dt ord n1. None 2017 Page 687
16471 Thirdly, It is a general Prophecie, That if God 〈 ◊ 〉 not enmity between us and the Serpent in this life, he will set enmity between us and himself in the life to come; Thirdly, It is a general Prophecy, That if God 〈 ◊ 〉 not enmity between us and the Serpent in this life, he will Set enmity between us and himself in the life to come; ord, pn31 vbz dt j n1, cst cs np1 〈 sy 〉 xx n1 p-acp pno12 cc dt n1 p-acp d n1, pns31 vmb vvi n1 p-acp pno12 cc px31 p-acp dt n1 pc-acp vvi; None 2017 Page 687
16472 so that we shall say, How have we hated instruction, and our hearts despised correction? proverbs the fift chapter and the twelfth verse: so that we shall say, How have we hated instruction, and our hearts despised correction? proverbs the fift chapter and the twelfth verse: av cst pns12 vmb vvi, c-crq vhb pns12 vvn n1, cc po12 n2 vvn n1? n2 dt ord n1 cc dt ord n1: None 2017 Page 687
16473 Sinne goeth down sweetly, but in the end it will bite like a Serpent, Proverbs the twenty third chapter and the thirty second verse. Sin Goes down sweetly, but in the end it will bite like a Serpent, Proverbs the twenty third chapter and the thirty second verse. n1 vvz a-acp av-j, cc-acp p-acp dt n1 pn31 vmb vvi av-j dt n1, n2 dt crd ord n1 cc dt crd ord n1. None 2017 Page 687
16474 Thus we see, that because we did abuse that general peace that was between us and the Creatures, God hath thought it necessary to stirr up war between us; Thus we see, that Because we did abuse that general peace that was between us and the Creatures, God hath Thought it necessary to stir up war between us; av pns12 vvb, cst c-acp pns12 vdd vvi d j n1 cst vbds p-acp pno12 cc dt n2, np1 vhz vvn pn31 j pc-acp vvi a-acp n1 p-acp pno12; None 2018 Page 688
16475 so that we shall have the Devil an adversary to us: And as he tempted us to evil, so we shall still be enemies to him. so that we shall have the devil an adversary to us: And as he tempted us to evil, so we shall still be enemies to him. av cst pns12 vmb vhi dt n1 dt n1 p-acp pno12: cc c-acp pns31 vvd pno12 pc-acp j-jn, av pns12 vmb av vbi n2 p-acp pno31. None 2018 Page 688
16476 God indeed might easily have destroyed the Devil, for causing us to sinne, as well as he could make him of nothing: God indeed might Easily have destroyed the devil, for causing us to sin, as well as he could make him of nothing: np1 av vmd av-j vhi vvn dt n1, p-acp vvg pno12 p-acp n1, c-acp av c-acp pns31 vmd vvi pno31 pp-f pix: None 2018 Page 688
16477 But because it is no praise for man not to yeild to sinne, when they have none to tempt them thereunto; But Because it is no praise for man not to yield to sin, when they have none to tempt them thereunto; cc-acp c-acp pn31 vbz dx n1 p-acp n1 xx pc-acp vvi p-acp n1, c-crq pns32 vhb pix pc-acp vvi pno32 av; None 2018 Page 688
16478 nor to be obedient to Gods will, when they have none to perswade them to rebellion, nor to be obedient to God's will, when they have none to persuade them to rebellion, ccx pc-acp vbi j p-acp n2 vmb, c-crq pns32 vhb pix pc-acp vvi pno32 p-acp n1, None 2018 Page 688
16479 as in the beginning the Serpent did; as in the beginning the Serpent did; c-acp p-acp dt n1 dt n1 vdd; None 2018 Page 688
16480 therefore he thought good that the Devil should still be their enemy, as he was at the first; Therefore he Thought good that the devil should still be their enemy, as he was At the First; av pns31 vvd j cst dt n1 vmd av vbi po32 n1, c-acp pns31 vbds p-acp dt ord; None 2018 Page 688
16481 for the promise of reward is made to them that strive and overcome, To him that overcommeth will I give, Apocalyps 12. and they must not only fight, for the promise of reward is made to them that strive and overcome, To him that Overcometh will I give, Apocalypse 12. and they must not only fight, p-acp dt n1 pp-f n1 vbz vvn p-acp pno32 cst vvb cc vvi, p-acp pno31 cst vvz vmb pns11 vvi, np1 crd cc pns32 vmb xx av-j vvi, None 2018 Page 688
16482 but fight lawfully, or else they cannot be crowned, the second epistle to Timothy, the second chapter. but fight lawfully, or Else they cannot be crowned, the second epistle to Timothy, the second chapter. cc-acp vvb av-j, cc av pns32 vmbx vbi vvn, dt ord n1 p-acp np1, dt ord n1. None 2018 Page 688
16483 As for this cause God thought it good, that this warre and hostility should continue; As for this cause God Thought it good, that this war and hostility should continue; p-acp p-acp d n1 np1 vvd pn31 j, cst d n1 cc n1 vmd vvi; None 2018 Page 688
16484 so, because he knew men doe make warre in vain, where there is no hope of victory, so, Because he knew men do make war in vain, where there is no hope of victory, av, c-acp pns31 vvd n2 vdb vvi n1 p-acp j, c-crq pc-acp vbz dx n1 pp-f n1, None 2018 Page 688
16485 therefore he proclaims, that the womans seed shall not only be at continual warre with the Serpent, Therefore he proclaims, that the woman's seed shall not only be At continual war with the Serpent, av pns31 vvz, cst dt ng1 n1 vmb xx av-j vbi p-acp j n1 p-acp dt n1, None 2018 Page 688
16487 There shall be hurt done on both parts, but not like hurt; they shall both bruise, but the same thing shall not be bruised; There shall be hurt done on both parts, but not like hurt; they shall both bruise, but the same thing shall not be Bruised; pc-acp vmb vbi vvn vdn p-acp d n2, cc-acp xx av-j vvn; pns32 vmb av-d vvi, cc-acp dt d n1 vmb xx vbi vvn; None 2018 Page 688
16488 the head, which is the chief part, is bruised by the Woman, and therefore she hath the greater victory; the head, which is the chief part, is Bruised by the Woman, and Therefore she hath the greater victory; dt n1, r-crq vbz dt j-jn n1, vbz vvn p-acp dt n1, cc av pns31 vhz dt jc n1; None 2018 Page 688
16489 the heel or tail, which is the lowest part, is only bruised by the Serpent; and consequenly doing lesse hurt, he is put to the worse. the heel or tail, which is the lowest part, is only Bruised by the Serpent; and consequently doing less hurt, he is put to the Worse. dt n1 cc n1, r-crq vbz dt js n1, vbz av-j vvn p-acp dt n1; cc av-j vdg av-dc n1, pns31 vbz vvn p-acp dt jc. None 2018 Page 688
16490 The seed of the Woman doth so fight with the Devil, that they break his head, The seed of the Woman does so fight with the devil, that they break his head, dt n1 pp-f dt n1 vdz av vvi p-acp dt n1, cst pns32 vvb po31 n1, None 2018 Page 688
16491 but the Devil fights so as he doth no great hurt. Wherein two things are to be considered: but the devil fights so as he does no great hurt. Wherein two things Are to be considered: cc-acp dt n1 vvz av c-acp pns31 vdz av-dx j n1. c-crq crd n2 vbr pc-acp vbi vvn: None 2018 Page 688
16492 First, What this Victory is, namely, the bruising and grinding in pieces of the Serpents head. First, What this Victory is, namely, the bruising and grinding in Pieces of the Serpents head. ord, q-crq d n1 vbz, av, dt j-vvg cc vvg p-acp n2 pp-f dt ng1 n1. None 2018 Page 688
16493 Secondly, The condition of this Victory, to wit, that it shall not be with ease, Secondly, The condition of this Victory, to wit, that it shall not be with ease, ord, dt n1 pp-f d n1, pc-acp vvi, cst pn31 vmb xx vbi p-acp n1, None 2018 Page 688
16494 for it shall cost both sweat of brows and shedding of blood, for we must resist sinne unto blood, Hebrews the twelfth chapter. for it shall cost both sweat of brows and shedding of blood, for we must resist sin unto blood, Hebrews the twelfth chapter. c-acp pn31 vmb vvi d n1 pp-f n2 cc n-vvg pp-f n1, c-acp pns12 vmb vvi n1 p-acp n1, np1 dt ord n1. None 2018 Page 688
16495 And the holy Ghost saith here, that howsoever the womans seed doe bruise the head of the Serpent, And the holy Ghost Says Here, that howsoever the woman's seed do bruise the head of the Serpent, cc dt j n1 vvz av, cst c-acp dt ng1 n1 vdb vvi dt n1 pp-f dt n1, None 2018 Page 688
16496 yet the Serpent shall bruise his heel. yet the Serpent shall bruise his heel. av dt n1 vmb vvi po31 n1. None 2018 Page 688
16497 In the Victory we are to observe, First the person that shall overcome, that is, the womans seed. Secondly, the manner how, In the Victory we Are to observe, First the person that shall overcome, that is, the woman's seed. Secondly, the manner how, p-acp dt n1 pns12 vbr pc-acp vvi, ord dt n1 cst vmb vvi, cst vbz, dt ng1 n1. ord, dt n1 c-crq, None 2019 Page 688
16498 and that is by bruising his head. The person receiveth two considerations; and that is by bruising his head. The person receives two considerations; cc d vbz p-acp vvg po31 n1. dt n1 vvz crd n2; None 2019 Page 688
16499 for by the seed of the Woman we must understand not only Christ, but the whole Church, which is his body. for by the seed of the Woman we must understand not only christ, but the Whole Church, which is his body. p-acp p-acp dt n1 pp-f dt n1 pns12 vmb vvi xx av-j np1, cc-acp dt j-jn n1, r-crq vbz po31 n1. None 2020 Page 688
16500 This Scripture concerns Christ, as he is the wheat corn, which being caft into the ground and dying, bringeth forth much fruit, John the twelfth chapter and twenty fourth verse: This Scripture concerns christ, as he is the wheat corn, which being caft into the ground and dying, brings forth much fruit, John the twelfth chapter and twenty fourth verse: d n1 vvz np1, c-acp pns31 vbz dt n1 n1, r-crq vbg vvn p-acp dt n1 cc j-vvg, vvz av d n1, np1 dt ord n1 cc crd ord n1: None 2020 Page 688
16501 It respects the faithfull as they are the ear of corne, or the crop that commeth of that grain of wheat: It respects the faithful as they Are the ear of corn, or the crop that comes of that grain of wheat: pn31 vvz dt j c-acp pns32 vbr dt n1 pp-f n1, cc dt n1 cst vvz pp-f d n1 pp-f n1: None 2020 Page 688
16502 And as he was the seed of the Woman so are the faithfull to the end of the world. And as he was the seed of the Woman so Are the faithful to the end of the world. cc c-acp pns31 vbds dt n1 pp-f dt n1 av vbr dt j p-acp dt n1 pp-f dt n1. None 2020 Page 688
16503 Therefore of the Church the Propher saith, That when he shall offer up his soul as an offering for sinne, he shall see a long seed, Isaiah the fifty third chapter. Therefore of the Church the Propher Says, That when he shall offer up his soul as an offering for sin, he shall see a long seed, Isaiah the fifty third chapter. av pp-f dt n1 dt n1 vvz, cst c-crq pns31 vmb vvi a-acp po31 n1 p-acp dt vvg p-acp n1, pns31 vmb vvi dt j n1, np1 dt crd ord n1. None 2020 Page 689
16504 And where the holy Ghost reporteth, that the Dragon makes warre with the rest of the Womans seed, Apocalyps the twelfth chapter and the seventeenth verse, by that is meant the congregation of the faithfull to the worlds end; And where the holy Ghost Reporteth, that the Dragon makes war with the rest of the Woman's seed, Apocalypse the twelfth chapter and the seventeenth verse, by that is meant the congregation of the faithful to the world's end; cc c-crq dt j n1 vvz, cst dt n1 vvz n1 p-acp dt n1 pp-f dt ng1 n1, np1 dt ord n1 cc dt ord n1, p-acp cst vbz vvn dt n1 pp-f dt j p-acp dt ng1 n1; None 2020 Page 689
16505 who, for that they are a body politick, as Christ is a body natural, are therefore called Christ, the first epistle to the Corinthians, the thirteenth chapter and the twelfth verse; who, for that they Are a body politic, as christ is a body natural, Are Therefore called christ, the First epistle to the Corinthians, the thirteenth chapter and the twelfth verse; r-crq, c-acp cst pns32 vbr dt n1 j, c-acp np1 vbz dt n1 j, vbr av vvn np1, dt ord n1 p-acp dt np1, dt ord n1 cc dt ord n1; None 2020 Page 689
16506 And this victory is verified in them no lesse than in Christ. And this victory is verified in them no less than in christ. cc d n1 vbz vvn p-acp pno32 dx av-dc cs p-acp np1. None 2020 Page 689
16507 So that in this promise we see not a Fiat lux, that is, Let there be light, as in the Creation, So that in this promise we see not a Fiat lux, that is, Let there be Light, as in the Creation, av cst p-acp d n1 pns12 vvb xx dt zz fw-la, cst vbz, vvb pc-acp vbi j, a-acp p-acp dt n1, None 2020 Page 689
16508 but Fiat Christus, Let there be a Christ, that is, a deliverer, to restore mankinde, being now fallen from the estate wherein they were created: but Fiat Christus, Let there be a christ, that is, a deliverer, to restore mankind, being now fallen from the estate wherein they were created: cc-acp zz fw-la, vvb pc-acp vbi dt np1, cst vbz, dt n1, pc-acp vvi n1, vbg av vvn p-acp dt n1 c-crq pns32 vbdr vvn: None 2020 Page 689
16509 For where God promiseth, That there shall be warre between the Serpent and the Womans seed, For where God promises, That there shall be war between the Serpent and the Woman's seed, c-acp c-crq np1 vvz, cst a-acp vmb vbi n1 p-acp dt n1 cc dt ng1 n1, None 2020 Page 689
16510 and that the one shall conquer the other: and that the one shall conquer the other: cc cst dt pi vmb vvi dt n-jn: None 2020 Page 689
16511 As if Adam should object, How shall our seed be able to strive with Sathan, seeing they themselves being in state of perfection, could not tread upon his head, As if Adam should Object, How shall our seed be able to strive with Sathan, seeing they themselves being in state of perfection, could not tread upon his head, c-acp cs np1 vmd vvi, q-crq vmb po12 n1 vbi j pc-acp vvi p-acp np1, vvg pns32 px32 vbg p-acp n1 pp-f n1, vmd xx vvi p-acp po31 n1, None 2020 Page 689
16512 but were tempted and overcome? God answers, That he will raise them up a Captain. but were tempted and overcome? God answers, That he will raise them up a Captain. cc-acp vbdr vvn cc vvn? np1 vvz, cst pns31 vmb vvi pno32 a-acp dt n1. None 2020 Page 689
16513 As of the Judges, whom God appointed to 〈 ◊ 〉 the People of Israel, it is said, The Lord raised them up a Captain, Judges the eleventh chapter; As of the Judges, whom God appointed to 〈 ◊ 〉 the People of Israel, it is said, The Lord raised them up a Captain, Judges the eleventh chapter; p-acp pp-f dt n2, ro-crq np1 vvd pc-acp 〈 sy 〉 dt n1 pp-f np1, pn31 vbz vvn, dt n1 vvd pno32 a-acp dt n1, n2 dt ord n1; None 2020 Page 689
16514 so here God promiseth to Adam and Eve, that he will raise up the Captain or Prince Messiah, Daniel the ninth chapter and the twenty fift verse, that shall fight and get the conquest for them, so Here God promises to Adam and Eve, that he will raise up the Captain or Prince Messiah, daniel the ninth chapter and the twenty fift verse, that shall fight and get the conquest for them, av av np1 vvz p-acp np1 cc n1, cst pns31 vmb vvi a-acp dt n1 cc n1 np1, np1 dt ord n1 cc dt crd ord n1, cst vmb vvi cc vvi dt n1 p-acp pno32, None 2020 Page 689
16515 and that he shall come of their seed. and that he shall come of their seed. cc cst pns31 vmb vvi pp-f po32 n1. None 2020 Page 689
16516 Secondly, If God will raise up this Captain of the Womans seed, then he shall not be an Angel or Archangel that shall deliver us; Secondly, If God will raise up this Captain of the Woman's seed, then he shall not be an Angel or Archangel that shall deliver us; ord, cs np1 vmb vvi a-acp d n1 pp-f dt ng1 n1, cs pns31 vmb xx vbi dt n1 cc np1 cst vmb vvi pno12; None 2021 Page 689
16517 for as the Apostle saith, He in no sort took the nature of Angels, Hebrews 12. 15. but he took the seed of Abraham; for as the Apostle Says, He in no sort took the nature of Angels, Hebrews 12. 15. but he took the seed of Abraham; c-acp c-acp dt n1 vvz, pns31 p-acp dx n1 vvd dt n1 pp-f n2, np1 crd crd p-acp pns31 vvd dt n1 pp-f np1; None 2021 Page 689
16518 that is, he shall be man, compassed with the same flesh that we carry about with us; that is, he shall be man, compassed with the same Flesh that we carry about with us; cst vbz, pns31 vmb vbi n1, vvn p-acp dt d n1 cst pns12 vvb a-acp p-acp pno12; None 2021 Page 689
16519 he shall be bone of our bones; he shall be bone of our bones; pns31 vmb vbi n1 pp-f po12 n2; None 2021 Page 689
16520 and, as the Prophet speaks, The Captain shall be of themselves, and the Prince shall spring out from among them, Jeremiah the thirtieth chapter; and, as the Prophet speaks, The Captain shall be of themselves, and the Prince shall spring out from among them, Jeremiah the thirtieth chapter; cc, c-acp dt n1 vvz, dt n1 vmb vbi pp-f px32, cc dt n1 vmb vvi av p-acp p-acp pno32, np1 dt ord n1; None 2021 Page 689
16521 so Christ, who is appointed by God his Father, to be the Saviour of the world, is of your selves, so christ, who is appointed by God his Father, to be the Saviour of the world, is of your selves, av np1, r-crq vbz vvn p-acp np1 po31 n1, pc-acp vbi dt n1 pp-f dt n1, vbz pp-f po22 n2, None 2021 Page 689
16522 and took our flesh upon him. Thirdly, God saith not your seed, but the Womans seed; and took our Flesh upon him. Thirdly, God Says not your seed, but the Woman's seed; cc vvd po12 n1 p-acp pno31. ord, np1 vvz xx po22 n1, cc-acp dt ng1 n1; None 2021 Page 689
16523 which is a plain manifestation of the ordinary work of God; which is a plain manifestation of the ordinary work of God; r-crq vbz dt j n1 pp-f dt j n1 pp-f np1; None 2022 Page 689
16524 As if God should say to the Devil, Thou beginnest with the Woman, which is the weaker vessel, the first epistle of Peter, the third chapter, thinking to prevail the sooner; As if God should say to the devil, Thou beginnest with the Woman, which is the Weaker vessel, the First epistle of Peter, the third chapter, thinking to prevail the sooner; c-acp cs np1 vmd vvi p-acp dt n1, pns21 vv2 p-acp dt n1, r-crq vbz dt jc n1, dt ord n1 pp-f np1, dt ord n1, vvg pc-acp vvi dt av-c; None 2022 Page 689
16525 But how weak soever she be, thou shalt finde, that out of her will I bring a seed that shall bruise thy head, But how weak soever she be, thou shalt find, that out of her will I bring a seed that shall bruise thy head, p-acp c-crq j av pns31 vbb, pns21 vm2 vvi, cst av pp-f pno31 vmb pns11 vvi dt n1 cst vmb vvi po21 n1, None 2022 Page 689
16526 and thou shalt thereby see that my power is made perfect in weaknesse, the second epistle to the 〈 ◊ 〉, the twelfth chapter; and thou shalt thereby see that my power is made perfect in weakness, the second epistle to the 〈 ◊ 〉, the twelfth chapter; cc pns21 vm2 av vvi cst po11 n1 vbz vvn j p-acp n1, dt ord n1 p-acp dt 〈 sy 〉, dt ord n1; None 2022 Page 689
16545 but if a man will break another mans head, he will come before him, and so doth Christ. but if a man will break Another men head, he will come before him, and so does christ. cc-acp cs dt n1 vmb vvi j-jn ng1 n1, pns31 vmb vvi p-acp pno31, cc av vdz np1. None 2024 Page 690
16527 for God, in his councel, doth make the weak things of the world to counfound the strong, the first epistle to the Corinthians, the first chapter. for God, in his council, does make the weak things of the world to counfound the strong, the First epistle to the Corinthians, the First chapter. p-acp np1, p-acp po31 n1, vdz vvi dt j n2 pp-f dt n1 pc-acp vvi dt j, dt ord n1 p-acp dt np1, dt ord n1. None 2022 Page 689
16528 Secondly, This shall be performed by the seed of the Woman; because, as she was the cause of 〈 ◊ 〉, For Adam was not deceived, Secondly, This shall be performed by the seed of the Woman; Because, as she was the cause of 〈 ◊ 〉, For Adam was not deceived, ord, d vmb vbi vvn p-acp dt n1 pp-f dt n1; c-acp, c-acp pns31 vbds dt n1 pp-f 〈 sy 〉, p-acp np1 vbds xx vvn, None 2022 Page 689
16529 but the Woman, the first epistle to Timothy, the second chapter and the fourteenth verse; but the Woman, the First epistle to Timothy, the second chapter and the fourteenth verse; cc-acp dt n1, dt ord n1 p-acp np1, dt ord n1 cc dt ord n1; None 2022 Page 689
16530 so God would have the cause of remedy to come from her, to shew, That he doth bring light out of darknesse, the second epistle to the Corinthians, the fourth chapter. so God would have the cause of remedy to come from her, to show, That he does bring Light out of darkness, the second epistle to the Corinthians, the fourth chapter. av np1 vmd vhi dt n1 pp-f n1 pc-acp vvi p-acp pno31, pc-acp vvi, cst pns31 vdz vvi n1 av pp-f n1, dt ord n1 p-acp dt np1, dt ord n1. None 2022 Page 690
16531 Thirdly, For that Eve, knowing that her credulity, in hearkning to the Serpents voyce, was the cause of all his misery, might, Thirdly, For that Eve, knowing that her credulity, in Harkening to the Serpents voice, was the cause of all his misery, might, ord, c-acp d n1, vvg cst po31 n1, p-acp vvg p-acp dt ng1 n1, vbds dt n1 pp-f d po31 n1, n1, None 2022 Page 690
16532 as that sex is most inclined thereunto, conceive great grief of heart to comfort her, the promise of victory is by God himself in great mercy appropriated to her, as that sex is most inclined thereunto, conceive great grief of heart to Comfort her, the promise of victory is by God himself in great mercy appropriated to her, c-acp cst n1 vbz av-ds vvn av, vvb j n1 pp-f n1 pc-acp vvi pno31, dt n1 pp-f n1 vbz p-acp np1 px31 p-acp j n1 vvn p-acp pno31, None 2022 Page 690
16533 whereas Christ came of Adam no lesse than of the Woman. whereas christ Come of Adam no less than of the Woman. cs np1 vvd pp-f np1 av-dx dc cs pp-f dt n1. None 2022 Page 690
16534 Fourthly, That it might be the gate to all Prophecies, For, as one saith of Christ, He is so the Womans seed, Fourthly, That it might be the gate to all Prophecies, For, as one Says of christ, He is so the Woman's seed, ord, cst pn31 vmd vbi dt n1 p-acp d n2, c-acp, c-acp pi vvz pp-f np1, pns31 vbz av dt ng1 n1, None 2023 Page 690
16535 as he is not the Mans, therefore Isaiah saith, Behold, a Virgin shall conceive, Isaiah the seventh chapter; as he is not the men, Therefore Isaiah Says, Behold, a Virgae shall conceive, Isaiah the seventh chapter; c-acp pns31 vbz xx dt n2, av np1 vvz, vvb, dt n1 vmb vvi, np1 dt ord n1; None 2023 Page 690
16536 and in the Prophet Jeremiah God speaks thus, Behold, I create a new thing in earth, a Woman shall compasse a Man, Jeremiah the thirty first chapter and the twenty second verse: and in the Prophet Jeremiah God speaks thus, Behold, I create a new thing in earth, a Woman shall compass a Man, Jeremiah the thirty First chapter and the twenty second verse: cc p-acp dt n1 np1 np1 vvz av, vvb, pns11 vvb dt j n1 p-acp n1, dt n1 vmb vvi dt n1, np1 dt crd ord n1 cc dt crd ord n1: None 2023 Page 690
16537 Which seed, of whom he came, the Scripture doth particularly set down: Which seed, of whom he Come, the Scripture does particularly Set down: r-crq n1, pp-f ro-crq pns31 vvd, dt n1 vdz av-j vvi a-acp: None 2023 Page 690
16538 For among the sonnes of Noah, he came of Shem; among those that came of Abraham he was of the Tribe of Juda; in that Tribe he came of the house of David, and so is called, The Sonne of David, Matthew the first chapter; For among the Sons of Noah, he Come of Shem; among those that Come of Abraham he was of the Tribe of Juda; in that Tribe he Come of the house of David, and so is called, The Son of David, Matthew the First chapter; c-acp p-acp dt n2 pp-f np1, pns31 vvd pp-f np1; p-acp d cst vvd pp-f np1 pns31 vbds pp-f dt n1 pp-f np1; p-acp d n1 pns31 vvd pp-f dt n1 pp-f np1, cc av vbz vvn, dt n1 pp-f np1, np1 dt ord n1; None 2023 Page 690
16539 and, made of the seed of David according to the flesh, Romans the first chapter: and, made of the seed of David according to the Flesh, Romans the First chapter: cc, vvn pp-f dt n1 pp-f np1 vvg p-acp dt n1, np1 dt ord n1: None 2023 Page 690
16540 He is that seed in whom God promised Abraham, That all the Nations of the earth should be blessed, as the Apostle expounds it, in the third chapter of the epistle to the Galatians. He is that seed in whom God promised Abraham, That all the nations of the earth should be blessed, as the Apostle expounds it, in the third chapter of the epistle to the Galatians. pns31 vbz d n1 p-acp ro-crq np1 vvd np1, cst d dt n2 pp-f dt n1 vmd vbi vvn, p-acp dt n1 vvz pn31, p-acp dt ord n1 pp-f dt n1 p-acp dt np1. None 2023 Page 690
16541 Secondly, For the manner how that Victory is gotten, It is by bruising the Serpents head. Secondly, For the manner how that Victory is got, It is by bruising the Serpents head. ord, c-acp dt n1 c-crq d n1 vbz vvn, pn31 vbz p-acp vvg dt ng1 n1. None 2024 Page 690
16542 Wherein, for the bruising, we learn that Christ goeth not to work by subtilty, as the Serpent did; Wherein, for the bruising, we Learn that christ Goes not to work by subtlety, as the Serpent did; c-crq, p-acp dt j-vvg, pns12 vvb cst np1 vvz xx pc-acp vvi p-acp n1, c-acp dt n1 vdd; None 2024 Page 690
16543 he pretends not love, as Sathan did; but he professeth deadly hatred; he deals not creepingly and deceiptfully, but goeth to it with open force and violence: he pretends not love, as Sathan did; but he Professes deadly hatred; he deals not creepingly and deceitfully, but Goes to it with open force and violence: pns31 vvz xx n1, c-acp np1 vdd; cc-acp pns31 vvz j n1; pns31 vvz xx av-vvg cc av-j, cc-acp vvz p-acp pn31 p-acp j n1 cc n1: None 2024 Page 690
16544 He that hurts the heel comes by stealth behinde, as the Devil dealt here; He that hurts the heel comes by stealth behind, as the devil dealt Here; pns31 cst vvz dt n1 vvz p-acp n1 a-acp, c-acp dt n1 vvd av; None 2024 Page 690
16583 yet they shall be able to suffer it, so long as he touch not the head. yet they shall be able to suffer it, so long as he touch not the head. av pns32 vmb vbi j pc-acp vvi pn31, av av-j c-acp pns31 vvb xx dt n1. None 2026 Page 692
16546 And therefore he is not like the subtil Serpent, but as the brasen Serpent, that was set up upon a pole, John the third chapter and the fourteenth verse, to shew, that his dealing is open and manifest. And Therefore he is not like the subtle Serpent, but as the brazen Serpent, that was Set up upon a pole, John the third chapter and the fourteenth verse, to show, that his dealing is open and manifest. cc av pns31 vbz xx av-j dt j n1, cc-acp p-acp dt j n1, cst vbds vvn a-acp p-acp dt n1, np1 dt ord n1 cc dt ord n1, pc-acp vvi, cst po31 n-vvg vbz j cc j. None 2024 Page 690
16547 The Serpent having a purpose to destroy our Parents, seduced and beguiled Eve, the second epistle to the Corinthians, the eleventh chapter; The Serpent having a purpose to destroy our Parents, seduced and beguiled Eve, the second epistle to the Corinthians, the eleventh chapter; dt n1 vhg dt n1 pc-acp vvi po12 n2, vvn cc vvn n1, dt ord n1 p-acp dt np1, dt ord n1; None 2024 Page 690
16548 but Christ, having a purpose to destroy the Devil, and so save man, saith plainly, in the thirteenth chapter of Hosea, O death, I will be thy death, O Hell, I will be thy destruction; but christ, having a purpose to destroy the devil, and so save man, Says plainly, in the thirteenth chapter of Hosea, Oh death, I will be thy death, Oh Hell, I will be thy destruction; cc-acp np1, vhg dt n1 pc-acp vvi dt n1, cc av p-acp n1, vvz av-j, p-acp dt ord n1 pp-f np1, uh n1, pns11 vmb vbi po21 n1, uh n1, pns11 vmb vbi po21 n1; None 2024 Page 690
16549 and so he speaks in the twelfth chapter of John, I, when I am lift up, will draw all men, that is, he will not entice them by fraud and subtilty, as the Serpent doth. and so he speaks in the twelfth chapter of John, I, when I am lift up, will draw all men, that is, he will not entice them by fraud and subtlety, as the Serpent does. cc av pns31 vvz p-acp dt ord n1 pp-f np1, pns11, c-crq pns11 vbm vvn a-acp, vmb vvi d n2, cst vbz, pns31 vmb xx vvi pno32 p-acp n1 cc n1, c-acp dt n1 vdz. None 2024 Page 690
16550 Secondly, The part to be bruised is the Head of the Serpent: Secondly, The part to be Bruised is the Head of the Serpent: ord, dt n1 pc-acp vbi vvn vbz dt n1 pp-f dt n1: None 2025 Page 690
16551 Christ would not goe to the weaker part, as the tail or heel, as the Serpent doth; christ would not go to the Weaker part, as the tail or heel, as the Serpent does; np1 vmd xx vvi p-acp dt jc n1, c-acp dt n1 cc n1, c-acp dt n1 vdz; None 2025 Page 690
16552 but to the head of the Serpent, where both his strength and poyson lyeth: so he is not minded as the Serpent was. but to the head of the Serpent, where both his strength and poison lies: so he is not minded as the Serpent was. cc-acp p-acp dt n1 pp-f dt n1, c-crq d po31 n1 cc n1 vvz: av pns31 vbz xx vvn p-acp dt n1 vbds. None 2025 Page 690
16553 The strength and poyson of Satan, as it is called in the twenty sixth verse of the eighteenth chapter of the Acts of the Apostles, is the poyson that he hideth in his head, which hath the same name in the holy tongue; but Christ bruiseth the head. The strength and poison of Satan, as it is called in the twenty sixth verse of the eighteenth chapter of the Acts of the Apostles, is the poison that he Hideth in his head, which hath the same name in the holy tongue; but christ bruiseth the head. dt n1 cc n1 pp-f np1, c-acp pn31 vbz vvn p-acp dt crd ord n1 pp-f dt ord n1 pp-f dt n2 pp-f dt n2, vbz dt n1 cst pns31 vvz p-acp po31 n1, r-crq vhz dt d n1 p-acp dt j n1; cc-acp np1 vvz dt n1. None 2025 Page 690
16554 Secondly, He hath poyson in his tongue, as it is in the third verse of the hundred and fourtieth Psalme; but Christ destroyed that poyson, Secondly, He hath poison in his tongue, as it is in the third verse of the hundred and Fortieth Psalm; but christ destroyed that poison, ord, pns31 vhz n1 p-acp po31 n1, c-acp pn31 vbz p-acp dt ord n1 pp-f dt crd cc ord n1; p-acp np1 vvd cst n1, None 2025 Page 691
16555 as it is in the fourth chapter of Matthew and the fourth verse, with alledging, it is written. Thirdly, he hath poyson in his teeth, of which Christ saith, Now is the power of darknesse, Luke the twenty second chapter: as it is in the fourth chapter of Matthew and the fourth verse, with alleging, it is written. Thirdly, he hath poison in his teeth, of which christ Says, Now is the power of darkness, Lycia the twenty second chapter: c-acp pn31 vbz p-acp dt ord n1 pp-f np1 cc dt ord n1, p-acp vvg, pn31 vbz vvn. ord, pns31 vhz n1 p-acp po31 n2, pp-f r-crq np1 vvz, av vbz dt n1 pp-f n1, av dt crd ord n1: None 2025 Page 691
16556 But the chief poyson that he 〈 ◊ 〉 to destroy us with, is the curse of the Law, which the Apostle calls, the strength of sin, in the first epistle to the Corinthians, the fifteenth chapter: But the chief poison that he 〈 ◊ 〉 to destroy us with, is the curse of the Law, which the Apostle calls, the strength of since, in the First epistle to the Corinthians, the fifteenth chapter: cc-acp dt j-jn n1 cst pns31 〈 sy 〉 pc-acp vvi pno12 p-acp, vbz dt n1 pp-f dt n1, r-crq dt n1 vvz, dt n1 pp-f n1, p-acp dt ord n1 p-acp dt np1, dt ord n1: None 2025 Page 691
16557 That Curse is of twelve forts, Deuteronomie the twenty seventh chapter, but Christ hath taken them away, When he became a curse for us, Galatians the third chapter. That Curse is of twelve forts, Deuteronomy the twenty seventh chapter, but christ hath taken them away, When he became a curse for us, Galatians the third chapter. cst n1 vbz pp-f crd n2, np1 dt crd ord n1, cc-acp np1 vhz vvn pno32 av, c-crq pns31 vvd dt n1 p-acp pno12, np1 dt ord n1. None 2025 Page 691
16558 So hath he broken his head and drawn forth this poyson of it, First, by resistance: Secondly, by patience: So hath he broken his head and drawn forth this poison of it, First, by resistance: Secondly, by patience: np1 vhz pns31 vvn po31 n1 cc vvn av d n1 pp-f pn31, ord, p-acp n1: ord, p-acp n1: None 2025 Page 691
16559 Thirdly, by receiving the poyson of it into his own body. Thirdly, by receiving the poison of it into his own body. ord, p-acp vvg dt n1 pp-f pn31 p-acp po31 d n1. None 2025 Page 691
16560 Having done this, to shew, that he hath obtained a full conquest, he went up on high and lead captivity captive, Psalm the sixty eighth and the eighteenth verse. Having done this, to show, that he hath obtained a full conquest, he went up on high and led captivity captive, Psalm the sixty eighth and the eighteenth verse. vhg vdn d, pc-acp vvi, cst pns31 vhz vvn dt j n1, pns31 vvd a-acp p-acp j cc vvi n1 j-jn, n1 dt crd ord cc dt ord n1. None 2025 Page 691
16561 Though he were dead, that by death he might destroy him that had the power of death, Hebrews the second chapter and the fourteenth verse, Though he were dead, that by death he might destroy him that had the power of death, Hebrews the second chapter and the fourteenth verse, cs pns31 vbdr j, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, np1 dt ord n1 cc dt ord n1, None 2025 Page 691
16562 yet now he saith, I am alive, and have the keyes of Hell and death, Apocalyps the first chapter and the eighteenth verse; yet now he Says, I am alive, and have the keys of Hell and death, Apocalypse the First chapter and the eighteenth verse; av av pns31 vvz, pns11 vbm j, cc vhb dt n2 pp-f n1 cc n1, np1 dt ord n1 cc dt ord n1; None 2025 Page 691
16563 He fast ned to the Crosse the hand writing, Colossians the second chapter; He fast ned to the Cross the hand writing, colossians the second chapter; pns31 j zz p-acp dt j dt n1 vvg, njp2 dt ord n1; None 2025 Page 691
16564 and 〈 ◊ 〉 over Hell and Death, as it is said, O Hell, where is thy sting? O death where is thy victory? the first epistle to the Corinthians, the fifteenth chapter. and 〈 ◊ 〉 over Hell and Death, as it is said, Oh Hell, where is thy sting? O death where is thy victory? the First epistle to the Corinthians, the fifteenth chapter. cc 〈 sy 〉 a-acp n1 cc n1, c-acp pn31 vbz vvn, uh n1, q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1? dt ord n1 p-acp dt np1, dt ord n1. None 2025 Page 691
16565 And thus is the victory fulfilled in Christ: And thus is the victory fulfilled in christ: cc av vbz dt n1 vvn p-acp np1: None 2025 Page 691
16566 But for the condition, This Victory did not cost him nothing, so great a matter it is to redeem a soul, Psalm the fourty ninth; But for the condition, This Victory did not cost him nothing, so great a matter it is to Redeem a soul, Psalm the fourty ninth; cc-acp p-acp dt n1, d n1 vdd xx vvi pno31 pix, av j dt n1 pn31 vbz pc-acp vvi dt n1, n1 dt crd ord; None 2025 Page 691
16567 he bought his conquest at a deer rate, even with the price of his own blood; he bought his conquest At a deer rate, even with the price of his own blood; pns31 vvd po31 n1 p-acp dt n1 n1, av p-acp dt n1 pp-f po31 d n1; None 2025 Page 691
16568 for Christs enemies did not only stander the footsteps of our annointed, Psalm the eighty ninth, for Christ enemies did not only stander the footsteps of our anointed, Psalm the eighty ninth, p-acp npg1 n2 vdd xx av-j vvb dt n2 pp-f po12 vvn, n1 dt crd ord, None 2025 Page 691
16569 but left in his humanity those impressions of cruelty, that made him cry, My God, my God, but left in his humanity those impressions of cruelty, that made him cry, My God, my God, cc-acp vvd p-acp po31 n1 d n2 pp-f n1, cst vvd pno31 vvi, po11 np1, po11 np1, None 2025 Page 691
16570 why hast thou forsaken me? Matthew the twenty seventh chapter; and to send forth strong cries with tears, Hebrews the fifth chapter; why hast thou forsaken me? Matthew the twenty seventh chapter; and to send forth strong cries with tears, Hebrews the fifth chapter; q-crq vh2 pns21 vvn pno11? np1 dt crd ord n1; cc pc-acp vvi av j n2 p-acp n2, np1 dt ord n1; None 2025 Page 691
16571 but still they did but bruise his heel: but still they did but bruise his heel: cc-acp av pns32 vdd p-acp vvi po31 n1: None 2025 Page 691
16572 And so he did set all this at his heel, as we speak, that he might set us at his heart. And so he did Set all this At his heel, as we speak, that he might Set us At his heart. cc av pns31 vdd vvi d d p-acp po31 n1, c-acp pns12 vvb, cst pns31 vmd vvi pno12 p-acp po31 n1. None 2025 Page 691
16573 Thus much concerning the Victory, as it was fulfilled in Christ, as he was the wheat Corne; Thus much Concerning the Victory, as it was fulfilled in christ, as he was the wheat Corn; av av-d vvg dt n1, c-acp pn31 vbds vvn p-acp np1, c-acp pns31 vbds dt n1 n1; None 2026 Page 691
16574 〈 ◊ 〉 it is also fulfilled in the Church: 〈 ◊ 〉 it is also fulfilled in the Church: 〈 sy 〉 pn31 vbz av vvn p-acp dt n1: None 2026 Page 691
16575 For whatsoever he did, he did 〈 ◊ 〉 not for himself, but for the members of his body; For whatsoever he did, he did 〈 ◊ 〉 not for himself, but for the members of his body; c-acp r-crq pns31 vdd, pns31 vdd 〈 sy 〉 xx p-acp px31, cc-acp p-acp dt n2 pp-f po31 n1; None 2026 Page 691
16576 and he doth infuse such virtue into his body, that as Christ said to his Disciples, Behold, I give you power to tread on Serpents and Scorpions, and he does infuse such virtue into his body, that as christ said to his Disciples, Behold, I give you power to tread on Serpents and Scorpions, cc pns31 vdz vvi d n1 p-acp po31 n1, cst c-acp np1 vvd p-acp po31 n2, vvb, pns11 vvb pn22 n1 pc-acp vvi p-acp n2 cc n2, None 2026 Page 691
16577 and over all the power of the enemy, Luke the tenth chapter and the nineteenth verse; and over all the power of the enemy, Lycia the tenth chapter and the nineteenth verse; cc p-acp d dt n1 pp-f dt n1, av dt ord n1 cc dt ord n1; None 2026 Page 691
16578 so shall the faithfull be able to trample the Devil under their feet, to whom this promise is made, That God shall tread down Satan under their feet, Romans the sixteenth chapter; so shall the faithful be able to trample the devil under their feet, to whom this promise is made, That God shall tread down Satan under their feet, Romans the sixteenth chapter; av vmb dt j vbi j pc-acp vvi dt n1 p-acp po32 n2, p-acp ro-crq d n1 vbz vvn, cst np1 vmb vvi a-acp np1 p-acp po32 n2, np1 dt ord n1; None 2026 Page 691
16579 which is a plain exposition of this promise set down by Moses. Christ, as he is the wisdom of God, shall communicate this power to his Church, That they shall tread under their feet that poyson of temptation which the Serpent speweth out of his mouth by resisting it, which is a plain exposition of this promise Set down by Moses. christ, as he is the Wisdom of God, shall communicate this power to his Church, That they shall tread under their feet that poison of temptation which the Serpent speweth out of his Mouth by resisting it, r-crq vbz dt j n1 pp-f d n1 vvn a-acp p-acp np1. np1, c-acp pns31 vbz dt n1 pp-f np1, vmb vvi d n1 p-acp po31 n1, cst pns32 vmb vvi p-acp po32 n2 cst n1 pp-f n1 r-crq dt n1 vvz av pp-f po31 n1 p-acp vvg pn31, None 2026 Page 691
16580 as he himself did, Matthew the fourth chapter: as he himself did, Matthew the fourth chapter: c-acp pns31 px31 vdd, np1 dt ord n1: None 2026 Page 691
16581 They shall be able to sustain the poyson of his teeth, by not giving place to it. They shall be able to sustain the poison of his teeth, by not giving place to it. pns32 vmb vbi j pc-acp vvi dt n1 pp-f po31 n2, p-acp xx vvg n1 p-acp pn31. None 2026 Page 691
16582 Though he hurt them in the heel, that is, in their earthly parts, as substance, wealth, good name, Though he hurt them in the heel, that is, in their earthly parts, as substance, wealth, good name, cs pns31 vvd pno32 p-acp dt n1, cst vbz, p-acp po32 j n2, c-acp n1, n1, j n1, None 2026 Page 692
16601 but if thou doe not look upon the tree, thou shalt be safer: but if thou do not look upon the tree, thou shalt be safer: cc-acp cs pns21 vdb xx vvi p-acp dt n1, pns21 vm2 vbi jc: None 2030 Page 692
16584 But if a man refuse to suffer detriment by Satan in these outward things, he shall have no part in the victory, But if a man refuse to suffer detriment by Satan in these outward things, he shall have no part in the victory, p-acp cs dt n1 vvb pc-acp vvi n1 p-acp np1 p-acp d j n2, pns31 vmb vhi dx n1 p-acp dt n1, None 2026 Page 692
16585 because it is not gotten without bruising of the heel and some blood shed; Because it is not got without bruising of the heel and Some blood shed; c-acp pn31 vbz xx vvn p-acp vvg pp-f dt n1 cc d n1 vvn; None 2026 Page 692
16586 for it is Gods will, That all shall be conformable to the Image of his sonne, Rom. 8. 29. for of those things which Christ in his natural body suffered, there remaineth somthing which must be accomplished in his mysticall body, Col. 1. 24. until the number of the Elect be fulfilled. for it is God's will, That all shall be conformable to the Image of his son, Rom. 8. 29. for of those things which christ in his natural body suffered, there remains something which must be accomplished in his mystical body, Col. 1. 24. until the number of the Elect be fulfilled. c-acp pn31 vbz ng1 vmb, cst d vmb vbi j p-acp dt n1 pp-f po31 n1, np1 crd crd p-acp a-acp d n2 r-crq np1 p-acp po31 j n1 vvd, a-acp vvz pi r-crq vmb vbi vvn p-acp po31 j n1, np1 crd crd p-acp dt n1 pp-f dt n1 vbb vvn. None 2026 Page 692
16587 Here is matter of special direction for us. Here is matter of special direction for us. av vbz n1 pp-f j n1 p-acp pno12. None 2027 Page 692
16588 It is plain the promise is made to no man, but to him that is at enmity with the Serpent, with whom we must make continual warre; It is plain the promise is made to no man, but to him that is At enmity with the Serpent, with whom we must make continual war; pn31 vbz j dt n1 vbz vvn p-acp dx n1, cc-acp p-acp pno31 cst vbz p-acp n1 p-acp dt n1, p-acp ro-crq pns12 vmb vvi j n1; None 2027 Page 692
16589 because, although Christ have already wounded him in his head, yet he is not dead; and though his courage be much abated, yet he still doth much mischief. Because, although christ have already wounded him in his head, yet he is not dead; and though his courage be much abated, yet he still does much mischief. c-acp, cs np1 vhb av vvn pno31 p-acp po31 n1, av pns31 vbz xx j; cc cs po31 n1 vbb av-d vvn, av pns31 av vdz d n1. None 2027 Page 692
16590 In this warfare we are to learn two things, First, what we must doe to him, to practise it: In this warfare we Are to Learn two things, First, what we must do to him, to practise it: p-acp d n1 pns12 vbr pc-acp vvi crd n2, ord, r-crq pns12 vmb vdi p-acp pno31, pc-acp vvi pn31: None 2028 Page 692
16591 Secondly, what he will doe to us, that we may avoid it. Secondly, what he will do to us, that we may avoid it. ord, r-crq pns31 vmb vdi p-acp pno12, cst pns12 vmb vvi pn31. None 2028 Page 692
16592 That which we are to doe to him, is to bruise his head in pieces, which we shall be able to doe, in him that strengthneth us, Phil. 4. That which he will doe to us 〈 ◊ 〉, that he will bruise our heel; That which we Are to do to him, is to bruise his head in Pieces, which we shall be able to do, in him that strengtheneth us, Philip 4. That which he will do to us 〈 ◊ 〉, that he will bruise our heel; cst r-crq pns12 vbr pc-acp vdi p-acp pno31, vbz pc-acp vvi po31 n1 p-acp n2, r-crq pns12 vmb vbi j pc-acp vdi, p-acp pno31 cst vvz pno12, np1 crd d r-crq pns31 vmb vdi p-acp pno12 〈 sy 〉, cst pns31 vmb vvi po12 n1; None 2029 Page 692
16593 therefore we are to take heed of him. Therefore we Are to take heed of him. av pns12 vbr pc-acp vvi n1 pp-f pno31. None 2029 Page 692
16594 By the Serpents head is meant the first suggestion whereby he stirreth us up to sinne; By the Serpents head is meant the First suggestion whereby he stirs us up to sin; p-acp dt ng1 n1 vbz vvn dt ord n1 c-crq pns31 vvz pno12 a-acp p-acp n1; None 2030 Page 692
16595 which, albeit in the beginning it were strong, when he tempted Eve, yet since the promise Christ hath weakned it, nothwithstanding, which, albeit in the beginning it were strong, when he tempted Eve, yet since the promise christ hath weakened it, notwithstanding, r-crq, cs p-acp dt n1 pn31 vbdr j, c-crq pns31 vvd n1, av p-acp dt n1 np1 vhz vvn pn31, a-acp, None 2030 Page 692
16596 as Christ resisted the first suggestion, Matth. 4. so must we, after his example, begin at the weakest part, as christ resisted the First suggestion, Matthew 4. so must we, After his Exampl, begin At the Weakest part, c-acp np1 vvd dt ord n1, np1 crd av vmb pns12, c-acp po31 n1, vvb p-acp dt js n1, None 2030 Page 692
16597 even at the first suggestions and provocations, which seem to us to be nothing, which the Prophet signified by the children of Babel, which he would have dashed to the stones, Psal. 137. In that respect it is that the Church would have the little Foxes destroyed that hurt the Vines, Cant. 2. 12. And the Prophets counsel is, That we 〈 ◊ 〉 upon the Cockatrice egge, even At the First suggestions and provocations, which seem to us to be nothing, which the Prophet signified by the children of Babel, which he would have dashed to the stones, Psalm 137. In that respect it is that the Church would have the little Foxes destroyed that hurt the Vines, Cant 2. 12. And the prophets counsel is, That we 〈 ◊ 〉 upon the Cockatrice egg, av p-acp dt ord n2 cc n2, r-crq vvb p-acp pno12 pc-acp vbi pix, r-crq dt n1 vvd p-acp dt n2 pp-f np1, r-crq pns31 vmd vhi vvn p-acp dt n2, np1 crd p-acp d n1 pn31 vbz d dt n1 vmd vhi dt j n2 vvd cst vvd dt n2, np1 crd crd cc dt ng1 n1 vbz, cst pns12 〈 sy 〉 p-acp dt n1 n1, None 2030 Page 692
16598 lest it 〈 ◊ 〉 a Serpent, Isaiah 59. The Fathers, out of Adams temptation, 〈 ◊ 〉 four degrees of our spiritual 〈 ◊ 〉, The Man, the Woman, the Serpent, the Tree: By Man they understood reason; lest it 〈 ◊ 〉 a Serpent, Isaiah 59. The Father's, out of Adams temptation, 〈 ◊ 〉 four Degrees of our spiritual 〈 ◊ 〉, The Man, the Woman, the Serpent, the Tree: By Man they understood reason; cs pn31 〈 sy 〉 dt n1, np1 crd dt n2, av pp-f npg1 n1, 〈 sy 〉 crd n2 pp-f po12 j 〈 sy 〉, dt n1, dt n1, dt n1, dt n1: p-acp n1 pns32 vvd n1; None 2030 Page 692
16599 by the Woman, the sensuality and carnall affections of our mindes; by the Serpent, the Devil; by the Tree, the occasion. by the Woman, the sensuality and carnal affections of our minds; by the Serpent, the devil; by the Tree, the occasion. p-acp dt n1, dt n1 cc j n2 pp-f po12 n2; p-acp dt n1, dt n1; p-acp dt n1, dt n1. None 2030 Page 692
16600 Concerning which, as it is good counsel to hear this spoken, Command Eve; so it is better counsel, Take heed of the Serpent, and thou shall be safe; Concerning which, as it is good counsel to hear this spoken, Command Eve; so it is better counsel, Take heed of the Serpent, and thou shall be safe; vvg r-crq, c-acp pn31 vbz j n1 pc-acp vvi d vvn, vvb n1; av pn31 vbz jc n1, vvb n1 pp-f dt n1, cc pns21 vmb vbi j; None 2030 Page 692
16602 For if we avoid the occasion of sinne, then shall not our concupiscence be stirred up; For if we avoid the occasion of sin, then shall not our concupiscence be stirred up; c-acp cs pns12 vvb dt n1 pp-f n1, av vmb xx po12 n1 vbi vvn a-acp; None 2030 Page 692
16603 but he that maketh no conscience to 〈 ◊ 〉 the occasion he loveth danger, and, as the Wise man saith, he shall perish therein. but he that makes no conscience to 〈 ◊ 〉 the occasion he loves danger, and, as the Wise man Says, he shall perish therein. cc-acp pns31 cst vvz dx n1 pc-acp 〈 sy 〉 dt n1 pns31 vvz n1, cc, c-acp dt j n1 vvz, pns31 vmb vvi av. None 2030 Page 692
16604 The 〈 ◊ 〉, if it be lightly touched, will sting and prick, but if it be crushed hard in a mans hand, it looseth the power: The 〈 ◊ 〉, if it be lightly touched, will sting and prick, but if it be crushed hard in a men hand, it loses the power: dt 〈 sy 〉, cs pn31 vbb av-j vvn, vmb vvi cc vvi, cc-acp cs pn31 vbb vvn av-j p-acp dt ng1 n1, pn31 vvz dt n1: None 2031 Page 692
16605 So if we dally with sinne, it will sting us, but if we bruise the very head of it, that is, the first motions, So if we dally with sin, it will sting us, but if we bruise the very head of it, that is, the First motions, av cs pns12 vvb p-acp n1, pn31 vmb vvi pno12, cc-acp cs pns12 vvb dt j n1 pp-f pn31, cst vbz, dt ord n2, None 2031 Page 692
16606 then it shall not hurt us: Thus did Christ, Matth. 4. and thus he would have us doe likewise. then it shall not hurt us: Thus did christ, Matthew 4. and thus he would have us do likewise. cs pn31 vmb xx vvi pno12: av vdd np1, np1 crd cc av pns31 vmd vhi pno12 vdi av. None 2031 Page 692
16607 Jacob being stirred up by his mother to seek the blessing of his father, and to counterfeit the person of his brother, answered, That he durst not, last instead of a blessing he should procure acurse, Gen. 27. 12. Joseph, being solicited to uncleannesse by his Mistris, answered, How can I 〈 … 〉? Gen. 39. Thus with the consideration of Gods curse and of his benefits towards us, must we tread the head of the Serpent. Jacob being stirred up by his mother to seek the blessing of his father, and to counterfeit the person of his brother, answered, That he durst not, last instead of a blessing he should procure acurse, Gen. 27. 12. Joseph, being solicited to uncleanness by his Mistress, answered, How can I 〈 … 〉? Gen. 39. Thus with the consideration of God's curse and of his benefits towards us, must we tread the head of the Serpent. np1 vbg vvn a-acp p-acp po31 n1 pc-acp vvi dt n1 pp-f po31 n1, cc pc-acp vvi dt n1 pp-f po31 n1, vvd, cst pns31 vvd xx, vvb av pp-f dt n1 pns31 vmd vvi n1, np1 crd crd np1, vbg vvn p-acp n1 p-acp po31 n1, vvd, c-crq vmb pns11 〈 … 〉? np1 crd av p-acp dt n1 pp-f npg1 n1 cc pp-f po31 n2 p-acp pno12, vmb pns12 vvi dt n1 pp-f dt n1. None 2031 Page 693
16608 But if we be ready to make league with hell and death, Isaiah 28. that is, to 〈 ◊ 〉 to the suggestions of Satan: But if we be ready to make league with hell and death, Isaiah 28. that is, to 〈 ◊ 〉 to the suggestions of Satan: p-acp cs pns12 vbb j pc-acp vvi n1 p-acp n1 cc n1, np1 crd cst vbz, pc-acp 〈 sy 〉 pc-acp dt n2 pp-f np1: None 2031 Page 693
16609 If instead of treading him under feet, we tread under foot the blood of Christ, by which we are sanctified, Hebrews 10. if where we should labour to wound the Devil, we doe heal his wounds with sweet words, Jer. 6. then are we faire from that spiritual enmity that God requireth, If instead of treading him under feet, we tread under foot the blood of christ, by which we Are sanctified, Hebrews 10. if where we should labour to wound the devil, we do heal his wounds with sweet words, Jer. 6. then Are we fair from that spiritual enmity that God requires, cs av pp-f vvg pno31 p-acp n2, pns12 vvb p-acp n1 dt n1 pp-f np1, p-acp r-crq pns12 vbr vvn, np1 crd cs c-crq pns12 vmd vvi pc-acp vvi dt n1, pns12 vdb vvi po31 n2 p-acp j n2, np1 crd av vbr pns12 j p-acp cst j n1 cst np1 vvz, None 2031 Page 693
16610 and doe deprive our selves of the promise of victory. This not bruising of the Serpents head will cause another contrition: and do deprive our selves of the promise of victory. This not bruising of the Serpents head will cause Another contrition: cc vdb vvi po12 n2 pp-f dt n1 pp-f n1. d xx vvg pp-f dt ng1 n1 vmb vvi j-jn n1: None 2031 Page 693
16611 For that man, that for lack of grace doth not tread down concupiscence, and make it subject to the spirit of God, shall be fain to grinde his own heart, For that man, that for lack of grace does not tread down concupiscence, and make it Subject to the Spirit of God, shall be fain to grind his own heart, c-acp cst n1, cst p-acp n1 pp-f n1 vdz xx vvi a-acp n1, cc vvi pn31 j-jn p-acp dt n1 pp-f np1, vmb vbi j pc-acp vvi po31 d n1, None 2032 Page 693
16612 and to break it as he should have broken the Serpents head; and to break it as he should have broken the Serpents head; cc pc-acp vvi pn31 c-acp pns31 vmd vhi vvn dt ng1 n1; None 2032 Page 693
16613 for one of them must of necessity be performed, either the Serpents head must be bruised and broken, for one of them must of necessity be performed, either the Serpents head must be Bruised and broken, p-acp crd pp-f pno32 vmb pp-f n1 vbb vvn, d dt ng1 n1 vmb vbi vvn cc vvn, None 2032 Page 693
16614 or else our own heart must be broken with sorrow and grief for sinne, which is that acceptable sacrifice which God doth not despise, Psal. 51. or Else our own heart must be broken with sorrow and grief for sin, which is that acceptable sacrifice which God does not despise, Psalm 51. cc av po12 d n1 vmb vbi vvn p-acp n1 cc n1 p-acp n1, r-crq vbz cst j n1 r-crq np1 vdz xx vvi, np1 crd None 2032 Page 693
16615 Secondly, Touching that which the Devil doth to us, we are taught here, That though he be grievously wounded, Secondly, Touching that which the devil does to us, we Are taught Here, That though he be grievously wounded, ord, vvg d r-crq dt n1 vdz p-acp pno12, pns12 vbr vvn av, cst cs pns31 vbb av-j vvn, None 2033 Page 693
16616 yet he will not give over, but make warre with the Womans seed forever. yet he will not give over, but make war with the Woman's seed forever. av pns31 vmb xx vvi a-acp, cc-acp vvb n1 p-acp dt ng1 n1 av. None 2033 Page 693
16617 If he could, he would be at the head, but because he cannot, he begins at the heel, If he could, he would be At the head, but Because he cannot, he begins At the heel, cs pns31 vmd, pns31 vmd vbi p-acp dt n1, cc-acp c-acp pns31 vmbx, pns31 vvz p-acp dt n1, None 2033 Page 693
16618 and, by little and little, layeth men down all along upon the ground, that so he may poyson the head: and, by little and little, Layeth men down all along upon the ground, that so he may poison the head: cc, p-acp j cc j, vvz n2 a-acp av-d a-acp p-acp dt n1, cst av pns31 vmb vvi dt n1: None 2033 Page 693
16619 Thus he circumventeth men to make them fall, 2 Cor. 1. We must therefore chiefly look to that part which he aimeth at most, and that is the heel; Thus he circumventeth men to make them fallen, 2 Cor. 1. We must Therefore chiefly look to that part which he aimeth At most, and that is the heel; av pns31 vvz n2 pc-acp vvi pno32 vvi, crd np1 crd pns12 vmb av av-jn vvi p-acp d n1 r-crq pns31 vvz p-acp ds, cc d vbz dt n1; None 2033 Page 693
16620 and in that regard it behoveth us to have our feet shod with the 〈 ◊ 〉 of the Gospel, Ephes. 6. 15. and in that regard it behooveth us to have our feet shod with the 〈 ◊ 〉 of the Gospel, Ephesians 6. 15. cc p-acp d n1 pn31 vvz pno12 pc-acp vhi po12 n2 j p-acp dt 〈 sy 〉 pp-f dt n1, np1 crd crd None 2033 Page 693
16621 The heel hath three considerations, First, Calcem 〈 ◊ 〉: Secondly, actionis: Thirdly, vitae. The heel of our soul is the lowest part thereof, which toucheth the earth; The heel hath three considerations, First, Calcem 〈 ◊ 〉: Secondly, actionis: Thirdly, vitae. The heel of our soul is the lowest part thereof, which touches the earth; dt n1 vhz crd n2, ord, fw-la 〈 sy 〉: ord, fw-la: ord, fw-la. dt n1 pp-f po12 n1 vbz dt js n1 av, r-crq vvz dt n1; None 2034 Page 693
16622 that is, as the Apostle terms them, our fleshly lusts, 1 Pet. 2. 11. and, our worldly lusts, Titus 2. 12. These affections are, that is, as the Apostle terms them, our fleshly Lustiest, 1 Pet. 2. 11. and, our worldly Lustiest, Titus 2. 12. These affections Are, d vbz, c-acp dt n1 vvz pno32, po12 j n2, crd np1 crd crd cc, po12 j n2, np1 crd crd np1 n2 vbr, None 2035 Page 693
16623 as it were, the feet whereupon our souls doe walk; as it were, the feet whereupon our Souls do walk; c-acp pn31 vbdr, dt n2 c-crq po12 n2 vdb vvi; None 2035 Page 693
16624 for the affections are the feet of the soul and minde, which, if they be corrupt, they cause the soul to sinne: for the affections Are the feet of the soul and mind, which, if they be corrupt, they cause the soul to sin: p-acp dt n2 vbr dt n2 pp-f dt n1 cc n1, r-crq, cs pns32 vbb j, pns32 vvb dt n1 p-acp n1: None 2035 Page 693
16625 therefore the Prophet complaineth, That the wickednesse of his heels compasseth him, Psal. 49. 5. meaning the corrupt lusts and affections of his heart: Therefore the Prophet Complaineth, That the wickedness of his heels Compasseth him, Psalm 49. 5. meaning the corrupt Lustiest and affections of his heart: av dt n1 vvz, cst dt n1 pp-f po31 n2 vvz pno31, np1 crd crd n1 dt j n2 cc n2 pp-f po31 n1: None 2035 Page 693
16626 For as the cold wherewith we are troubled in our head, is first taken in our feet; For as the cold wherewith we Are troubled in our head, is First taken in our feet; c-acp c-acp dt j-jn c-crq pns12 vbr vvn p-acp po12 n1, vbz ord vvn p-acp po12 n2; None 2035 Page 693
16627 so the corruption of our opinion and understanding proceeds from our corrupt affections. Secondly, The heel of our actions, is the end for which we doe them; so the corruption of our opinion and understanding proceeds from our corrupt affections. Secondly, The heel of our actions, is the end for which we do them; av dt n1 pp-f po12 n1 cc n1 vvz p-acp po12 j n2. ord, dt n1 pp-f po12 n2, vbz dt n1 p-acp r-crq pns12 vdb pno32; None 2035 Page 693
16628 wherein we must be carefull, that all we doe be done for Gods glory, and not for our own praise; wherein we must be careful, that all we do be done for God's glory, and not for our own praise; c-crq pns12 vmb vbi j, cst d pns12 vdb vbb vdn p-acp npg1 n1, cc xx p-acp po12 d n1; None 2036 Page 694
16629 this is it which our Saviour reproveth in the Scribes and 〈 ◊ 〉, They did good works, they fasted, prayed, this is it which our Saviour Reproveth in the Scribes and 〈 ◊ 〉, They did good works, they fasted, prayed, d vbz pn31 r-crq po12 n1 vvz p-acp dt n2 cc 〈 sy 〉, pns32 vdd j n2, pns32 vvd, vvd, None 2036 Page 694
16630 and gave almes, but the end of all that they did was not good, for they did it to be praised of men, Matth. 6. For it is the Devils policie, and gave alms, but the end of all that they did was not good, for they did it to be praised of men, Matthew 6. For it is the Devils policy, cc vvd n2, p-acp dt n1 pp-f d cst pns32 vdd vbds xx j, c-acp pns32 vdd pn31 pc-acp vbi vvn pp-f n2, np1 crd p-acp pn31 vbz dt ng1 n1, None 2036 Page 694
16631 if he cannot hinder good actions, yet to corrupt mens minds, so as they shall not refer that which they doe to Gods glory, which is the right end and only thing we should aim at, if he cannot hinder good actions, yet to corrupt men's minds, so as they shall not refer that which they do to God's glory, which is the right end and only thing we should aim At, cs pns31 vmbx vvi j n2, av pc-acp vvi ng2 n2, av c-acp pns32 vmb xx vvi d r-crq pns32 vdb p-acp npg1 n1, r-crq vbz dt j-jn n1 cc j n1 pns12 vmd vvi p-acp, None 2036 Page 694
16632 but to their own praise and commendation among men. but to their own praise and commendation among men. cc-acp p-acp po32 d n1 cc n1 p-acp n2. None 2036 Page 694
16633 Therefore we must beware for what end we doe any thing, be it never so good, Therefore we must beware for what end we do any thing, be it never so good, av pns12 vmb vvi p-acp r-crq n1 pns12 vdb d n1, vbb pn31 av-x av j, None 2036 Page 694
16634 namely, that it be reserred to Gods glory, according to the Apostles rule, 1 Cor. 10. otherwise it not only loseth commendation, namely, that it be reserred to God's glory, according to the Apostles Rule, 1 Cor. 10. otherwise it not only loses commendation, av, cst pn31 vbb vvn p-acp ng1 n1, vvg p-acp dt n2 vvi, crd np1 crd av pn31 xx av-j vvz n1, None 2036 Page 694
16635 but becommeth sinfull, how goodly a shew soever it carry outwardly; for whatsoever is not of faith is sinne, Rom. 14. but becomes sinful, how goodly a show soever it carry outwardly; for whatsoever is not of faith is sin, Rom. 14. cc-acp vvz j, c-crq j dt n1 av pn31 vvi av-j; p-acp r-crq vbz xx pp-f n1 vbz n1, np1 crd None 2036 Page 694
16636 Thirdly, By the heel in the tird and last sense, we understand the end of our life: Thirdly, By the heel in the tird and last sense, we understand the end of our life: ord, p-acp dt n1 p-acp dt ord cc ord n1, pns12 vvb dt n1 pp-f po12 n1: None 2037 Page 694
16637 For at that time when all action is past, the Devil knowing that he hath but a little time to practise his malice against us, doth then most of all rage against us, Apoc. 12. Therefore even then especially we must oppose our selves against him, that he doe not venom and poyson our heel; For At that time when all actium is past, the devil knowing that he hath but a little time to practise his malice against us, does then most of all rage against us, Apocalypse 12. Therefore even then especially we must oppose our selves against him, that he do not venom and poison our heel; c-acp p-acp d n1 c-crq d n1 vbz j, dt n1 vvg cst pns31 vhz p-acp dt j n1 pc-acp vvi po31 n1 p-acp pno12, vdz av ds pp-f d n1 p-acp pno12, np1 crd av av av av-j pns12 vmb vvi po12 n2 p-acp pno31, cst pns31 vdb xx n1 cc vvi po12 n1; None 2037 Page 694
16638 that is, when we are ready to depart this life, to give us the overthrow, to drive us to desperation, that is, when we Are ready to depart this life, to give us the overthrow, to drive us to desperation, d vbz, c-crq pns12 vbr j pc-acp vvi d n1, pc-acp vvi pno12 dt n1, pc-acp vvi pno12 p-acp n1, None 2037 Page 694
16639 and make us to despair of Gods favour. and make us to despair of God's favour. cc vvb pno12 p-acp n1 pp-f npg1 n1. None 2037 Page 694
16640 Thus we see his desire is and will be either to corrupt our affections, that we shall desire that which is evil: Thus we see his desire is and will be either to corrupt our affections, that we shall desire that which is evil: av pns12 vvb po31 n1 vbz cc vmb vbi av-d pc-acp vvi po12 n2, cst pns12 vmb vvi d r-crq vbz j-jn: None 2037 Page 694
16641 Or if we doe good, he will poyson the end of our actions, so as we shall not seek Gods glory but our own praise. Or if we do good, he will poison the end of our actions, so as we shall not seek God's glory but our own praise. cc cs pns12 vdb j, pns31 vmb vvi dt n1 pp-f po12 n2, av c-acp pns12 vmb xx vvi npg1 n1 p-acp po12 d n1. None 2037 Page 694
16642 Lastly, When we come to the end of our life, then he will be busie to weaken our faith, Lastly, When we come to the end of our life, then he will be busy to weaken our faith, ord, c-crq pns12 vvb p-acp dt n1 pp-f po12 n1, cs pns31 vmb vbi j pc-acp vvi po12 n1, None 2037 Page 694
16643 and to overcome us, by taking from us all other spiritual graces: and to overcome us, by taking from us all other spiritual graces: cc pc-acp vvi pno12, p-acp vvg p-acp pno12 d j-jn j n2: None 2037 Page 694
16644 And not only in these, but he will hurt us in our goods and good name. And not only in these, but he will hurt us in our goods and good name. cc xx av-j p-acp d, cc-acp pns31 vmb vvi pno12 p-acp po12 n2-j cc j n1. None 2037 Page 694
16645 And we must be content to suffer these things at his hands, that he may not hurt our souls, Exod. 4. 3. We must not think it strange if we suffer detriment in temporal things, And we must be content to suffer these things At his hands, that he may not hurt our Souls, Exod 4. 3. We must not think it strange if we suffer detriment in temporal things, cc pns12 vmb vbi j pc-acp vvi d n2 p-acp po31 n2, cst pns31 vmb xx vvi po12 n2, np1 crd crd pns12 vmb xx vvi pn31 j cs pns12 vvb n1 p-acp j n2, None 2037 Page 694
16646 so that he doe us no hurt spiritually to the overthrow of our souls. so that he do us no hurt spiritually to the overthrow of our Souls. av cst pns31 vdz pno12 dx n1 av-j p-acp dt n1 pp-f po12 n2. None 2037 Page 694

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4594 0 Resp. Resp. np1
4612 0 Object. Object. n1.
4614 0 Resp. Resp. np1
1508 0 The discourse of the Earth. The discourse of the Earth. dt n1 pp-f dt n1.
1520 0 2. 2. crd
1524 0 Refection. Refection. n1.
1525 0 3. 3. crd
0 0 Gen. 1. 1. Gen. 1. 1. np1 crd crd
30 0 1. 1. crd
32 0 1. 1. crd
33 0 2. 2. crd
34 0 3. 3. crd
35 0 4. 4. crd
86 0 Opinio Stoicorum, Opinio Stoicorum, fw-la fw-la,
87 0 Epicuremum. Epicuremum. np1.
103 0 Gen. 1. vers 1. Gen. 1. vers 1. np1 crd zz crd
119 0 2. Point. 2. Point. crd n1.
131 0 3 Point. 3 Point. crd n1.
140 0 4 Point. 4 Point. crd n1.
141 0 1. 1. crd
141 1 2. 2. crd
141 2 3. 3. crd
142 0 1. 1. crd
142 1 2. 2. crd
146 0 3. 3. crd
150 0 NONLATINALPHABET. . .
175 0 Usus. Usus. fw-la.
196 0 2. Point. 2. Point. crd n1.
204 0 3. Point. 3. Point. crd n1.
214 0 4 Point. 4 Point. crd n1.
234 0 Gen. 1. 2. verse Gen. 1. 2. verse np1 crd crd n1
261 0 The rude rudiments of the World. The rude rudiments of the World. dt j n2 pp-f dt n1.
319 0 2. 2. crd
333 0 3. 3. crd
345 0 Gen. 1. 3 verse Gen. 1. 3 verse np1 crd crd n1
354 0 Fiat lux & er at lux. Fiat lux & er At lux. zz fw-la cc fw-la p-acp fw-la.
383 0 The proceeding of the Sonne is four folde. The proceeding of the Son is four fold. dt n-vvg pp-f dt n1 vbz crd n1.
395 0 Christ distinct in person, one in substance. christ distinct in person, one in substance. np1 j p-acp n1, pi p-acp n1.
414 0 Fiat lux. Fiat lux. zz fw-la.
460 0 The execution of the Precept. The execution of the Precept. dt n1 pp-f dt n1.
468 0 Gen. 1. 4 vers. Gen. 1. 4 vers. np1 crd crd fw-la.
472 0 The difference between Gods works and ours The difference between God's works and ours dt n1 p-acp npg1 n2 cc png12
479 0 Two parts: the View, and Confirmation to be good. Two parts: the View, and Confirmation to be good. crd n2: dt n1, cc n1 pc-acp vbi j.
481 0 The View. The View. dt n1.
536 0 Lux er at bona. Lux er At Bona. fw-la fw-la p-acp fw-la.
626 0 Gen 1. 4. verse. Gen 1. 4. verse. np1 crd crd n1.
640 0 Order. Order. n1.
4578 0 Resp. Resp. np1
653 0 Lonum & malum in Creatura arguit quid Creator & materia corum erat. Lonum & malum in Creatura arguit quid Creator & materia corum erat. np1 cc fw-la p-acp fw-la fw-la fw-la n1 cc fw-la fw-la fw-la.
665 0 Ob. Ob. np1
666 0 Whether darknesse be evill? Whither darkness be evil? cs n1 vbb j-jn?
673 0 T•nebrae Naturalis. Moralis. T•nebrae Naturalis. moral. fw-la np1. np1.
677 0 Ob. Ob. np1
690 0 2d part. 2d part. crd n1.
691 0 Distinction. Distinction. n1.
699 0 1. 1. crd
703 0 2. 2. crd
705 0 3. 3. crd
709 0 4. 4. crd
719 0 Hell. Hell. n1.
725 0 1. 1. crd
738 0 Hypocrisie. Hypocrisy. n1.
757 0 Two things in light. Two things in Light. crd n2 p-acp n1.
792 0 Gen 1. 5. verse. Gen 1. 5. verse. np1 crd crd n1.
807 0 2. 2. crd
812 0 3. 3. crd
816 0
825 0 The day what it signifieth. The day what it signifies. dt n1 r-crq pn31 vvz.
832 0 4. 4. crd
835 0 Note the Sunne. Note the Sun. vvb dt n1.
849 0 Brightnesse. Brightness. n1.
849 1 Meteors. Meteors. n2.
857 0 The use. The use. dt n1.
860 0 1. 1. crd
874 0 2. 2. crd
882 0 3. 3. crd
896 0 Gen. 1. 6. vers. Gen. 1. 6. vers. np1 crd crd fw-la.
915 0 Coelum aëreum Coelum aëreum fw-la fw-la
922 0 Distributio. Distributio. np1.
942 0 1. 1. crd
947 0 2. 2. crd
959 0 3. 3. crd
963 0 Conclusio. Conclusion. np1.
973 0 2. 2. crd
976 0 3. 3. crd
978 0 4. 4. crd
980 0 2d part. 2d part. crd n1.
981 0 De quo. De quo. fw-fr fw-la.
986 0 The Firmament of Heaven compared. The Firmament of Heaven compared. dt n1 pp-f n1 vvn.
991 0 In quo. In quo. p-acp fw-la.
1011 0 Ad quid. Ad quid. fw-la fw-la.
1046 0 The manner. The manner. dt n1.
1052 0 Aura flabilis. Aura flabilis. np1 fw-la.
1066 0 Usus. Usus. fw-la.
1069 0 Gen. 1 7. vers. Gen. 1 7. vers. np1 crd crd fw-la.
1090 0 Distinctio. Distinction. np1.
1118 0 Error Timaei & Platonis. Error Timaei & Plato's. n1 np1 cc np1.
1128 0 Angels Created Angels Created n2 vvn
1139 0 Gnasha. Gnash. n1.
1158 0 The Spirit of God. The Spirit of God. dt n1 pp-f np1.
1158 1 The Word of God, The Word of God, dt n1 pp-f np1,
1162 0 Warm and hot. Warm and hight. j cc j.
1171 0 The matter. The matter. dt n1.
1173 0 To a Stil, To a Still, p-acp dt j,
1174 0 to a Glassman, to a Glassman, p-acp dt np1,
1175 0 to a Goldsmith, to a Goldsmith, p-acp dt n1,
1176 0 to an Upholster. to an Upholster. p-acp dt n1.
1178 0 The end why God made the Heavens. The end why God made the Heavens. dt n1 c-crq np1 vvd dt n2.
1182 0 It is not a disordered confusion. It is not a disordered confusion. pn31 vbz xx dt j-vvn n1.
1194 0 The upper Waters. The upper Waters. dt jc n2.
1200 0 The Windes four. The Winds four. dt n2 crd.
1201 0 The use of Windes. The use of Winds. dt n1 pp-f n2.
1203 0 The Clouds, the matter, the use of them. The Clouds, the matter, the use of them. dt n2, dt n1, dt n1 pp-f pno32.
1207 0 The Waters. The Waters. dt n2.
1209 0 The Dew, and Rain. The Due, and Rain. dt n1, cc n1.
1232 0 Fuit sic. Fuit sic. fw-la fw-la.
1245 0 Obedientia Creaturae. Obedientia Creaturae. fw-la fw-la.
1266 0 Gen. 1. 8. Gen. 1. 8. np1 crd crd
1311 0 Water of Meditation. Water of Meditation. n1 pp-f n1.
1312 0 Waters of Grace. Waters of Grace. n2 pp-f n1.
1336 0 Matter of thankfullnesse. Matter of thankfulness. n1 pp-f n1.
1349 0 Gen. 1. 9. Gen. 1. 9. np1 crd crd
1373 0 4 Parts. 4 Parts. crd n2.
1382 0 1. 1. crd
1391 0 2. 2. crd
1401 0 1. 1. crd
1402 0 1. 1. crd
1404 0 2. 2. crd
1405 0 3. 3. crd
1405 1 2. 2. crd
1413 0 3. 3. crd
1416 0 4. 4. crd
1441 0 Duplex usus. Duplex usus. fw-la fw-la.
1446 0 Of the nether Waters. Of the neither Waters. pp-f dt j n2.
1451 0 Waters of Bethlem, and Jericho. Waters of Bethlehem, and Jericho. n2 pp-f np1, cc np1.
1451 1 1. 1. crd
1457 0 2. 2. crd
1468 0 Salt Waters. Salt Waters. n1 n2.
1470 0 Clouds, Waters from the Sea. Clouds, Waters from the Sea. n2, n2 p-acp dt n1
1473 0 So fresh Waters. So fresh Waters. av j n2.
1486 0 2. 2. crd
1502 0 An excellent benefit of the Sea. an excellent benefit of the Sea. dt j n1 pp-f dt n1
4589 0 Object. Object. n1.
1532 0 The Waters and Land joyntly considered, four things noted therein. The Waters and Land jointly considered, four things noted therein. dt n2 cc n1 av-j vvn, crd n2 vvn av.
1533 0 1. 1. crd
1542 0 2. 2. crd
1549 0 3. 3. crd
1551 0 4. 4. crd
1558 0 Usus. Usus. fw-la.
1563 0 Genesis 1. vers. 11.12. Genesis 1. vers. 11.12. n1 crd zz. crd.
1576 0 1. The second opening of Gods mouth. 1. The second opening of God's Mouth. crd dt ord vvg pp-f npg1 n1.
1576 1 2. Of the Argument. 2. Of the Argument. crd pp-f dt n1.
1577 0 3 Of his words, and works, which doe expresse it. 3 Of his words, and works, which do express it. crd pp-f po31 n2, cc n2, r-crq vdb vvi pn31.
1592 0 The Argument. The Argument. dt n1.
1598 0 A good Pater Familias. A good Pater Familias. dt j fw-la np1.
1602 0 The Decree. The decree. dt n1.
1629 0 Bonum jucundum. Bonum jucundum. fw-la fw-la.
1632 0 Bonum utile. Bonum utile. fw-la n1.
1633 0 Bonum honestum. Bonum Honesty. fw-la fw-la.
1650 0 Bonum utile. Bonum utile. fw-la n1.
1671 0 Jucundum Bonum. Jucundum Bonum. fw-la fw-la.
1685 0 Object. Object. n1.
1688 0 Answ. Answer np1
1715 0 Usus Spiritualis. Usus Spiritualis. fw-la fw-la.
1722 0 Usus duplex. Usus duplex. fw-la fw-la.
1728 0 Gen. 1. vers. 14.15. Gen. 1. vers. 14.15. np1 crd fw-la. crd.
1736 0 Argument. Argument. n1.
1748 0 Quest. Quest. n1.
1749 0 Resp. Resp. np1
1769 0 1. The Lights. 1. The Lights. crd dt n2.
1774 0 Light distinguished from Sunne and Moon. Light distinguished from Sun and Moon. av-j vvn p-acp n1 cc n1.
1792 0 2 The placing of the Sun and the Starrs. 2 The placing of the Sun and the Stars. crd dt n-vvg pp-f dt n1 cc dt n2.
1794 0 2. 2. crd
1795 0 3. 3. crd
1801 0 3 Their use. 3 Their use. crd po32 n1.
1847 0 For themselves For themselves p-acp px32
1870 0 Gen. 1. 15,16,17,18,19, Gen. 1. 15,16,17,18,19, np1 crd crd,
1872 0 It was so. It was so. pn31 vbds av.
1902 0 The Sunne and the Moon. The Sun and the Moon. dt n1 cc dt n1.
1917 0 The Sunne. The Sun. dt n1.
1923 0 The Moon. The Moon. dt n1.
1927 0 The three first nights without light. The three First nights without Light. dt crd ord n2 p-acp n1.
1934 0 The Starrs. The Stars. dt n2.
1960 0 17 Vers. posuit stellas. 17 Vers. He placed stellas. crd np1 n1 fw-la.
1992 0 The spirituall use: For Admonition. The spiritual use: For Admonition. dt j n1: p-acp n1.
1993 0 Admonition. Admonition. n1.
2005 0 Imitation. Imitation. n1.
2020 0 Gen. 1. 21. Gen. 1. 21. np1 crd crd
2020 1 Preached January 16. 1590. Preached January 16. 1590. vvn np1 crd crd
2021 0 Creation of Fishes. Creation of Fish. n1 pp-f n2.
2023 0 Creavit. Created. fw-la.
2027 0 The Masterpeece. The Masterpiece. dt n1.
2030 0 Whales. Whale's. n2.
2051 0 Creation af all other Fishes. Creation of all other Fish. n1 pp-f d j-jn n2.
2055 0 Living Souls Living Souls vvg n2
2058 0 Soul. Soul. n1
2059 0 Moving of Fishes. Moving of Fish. j-vvg pp-f n2.
2066 0 Which the waters brought forth in abundance. Which the waters brought forth in abundance. r-crq dt n2 vvd av p-acp n1.
2072 0 Diverse kindes of Fishes. Diverse Kinds of Fish. j n2 pp-f n2.
2078 0 Flying Birds. Flying Birds. vvg n2.
2081 0 Divers kinds of Birds. Diverse Kinds of Birds. j n2 pp-f n2.
2087 0 The Approbation. The Approbation. dt n1.
2092 0 The goodnesse of Fishes. The Goodness of Fish. dt n1 pp-f n2.
2093 0 Bonum utile. Bonum utile. fw-la n1.
2106 0 Bonum jucundum. Bonum jucundum. fw-la fw-la.
2111 0 Bonum honestum. Bonum Honesty. fw-la fw-la.
2118 0
2120 0 Caste symbolum Resurrectionis. Cast Symbol Resurrectionis. vvb fw-la fw-la.
2124 0 January 28. 1590. January 28. 1590. np1 crd crd
2124 1 The Fowls are good. The Fowls Are good. dt n2 vbr j.
2128 0 Bonum utile. Bonum utile. fw-la n1.
2133 0 Bonum jucundum. Bonum jucundum. fw-la fw-la.
2142 0 Bonum honestum. Bonum Honesty. fw-la fw-la.
2167 0 Gen. 1. 22. Gen. 1. 22. np1 crd crd
2171 0 The propagation and conservation of nature. The propagation and conservation of nature. dt n1 cc n1 pp-f n1.
2175 0 3 Poynts. 3 Points. crd n2.
2176 0 1. The Phrase. 1. The Phrase. crd dt n1.
2176 1 God blessed. God blessed. np1 vvn.
2179 0 Mans blessing is verball. men blessing is verbal. n2 n1 vbz j.
2180 0 Gods blessing is reall. God's blessing is real. npg1 n1 vbz j.
2188 0 Fertility, Gods blessing. Fertility, God's blessing. n1, ng1 n1.
2198 0 Saying. Saying. vvg.
2201 0 2. The Tenor of the 22. vers. 2. The Tenor of the 22. vers. crd dt n1 pp-f dt crd fw-la.
2201 1 Crescite multiplicamini, & replete aquas. Crescite Multiply, & replete Aquas. fw-la fw-la, cc j n1.
2212 0 Four parts of this Conservation. Four parts of this Conservation. crd n2 pp-f d n1.
2212 1 1. Naturall love. 1. Natural love. crd j n1.
2215 0 2. The natural knowledge of their meat. 2. The natural knowledge of their meat. crd dt j n1 pp-f po32 n1.
2218 0 3 Knowledge of their enemies. 3 Knowledge of their enemies. crd n1 pp-f po32 n2.
2225 0 4. Knowledge of their Medicines. 4. Knowledge of their Medicines. crd n1 pp-f po32 n2.
2228 0 3. The Proviso 3. The Proviso crd dt n1
2229 0 The Fowls only multiply. The Fowls only multiply. dt n2 av-j vvi.
2234 0 Gods blessing. God's blessing. npg1 n1.
2242 0 Gen. 1. 26. Gen. 1. 26. np1 crd crd
2242 1 Februar. 4. 1590. february. 4. 1590. np1. crd crd
2242 2 The Creation of Man. The Creation of Man. dt n1 pp-f n1
2248 0 4. Things. 4. Things. crd n2.
2250 0 1. Mans efficient. 1. men efficient. crd ng1 j.
2251 0 Faciamus: Faciamus: np1:
2268 0 The unity of God-head, and the Trinity of Persons. The unity of Godhead, and the Trinity of Persons. dt n1 pp-f n1, cc dt np1 pp-f n2.
2272 0 2. The matter of Man. 2. The matter of Man. crd dt n1 pp-f n1
2288 0 3. The form of Man. 3. The from of Man. crd dt n1 pp-f n1
2300 0 Similitudo. Similitudo. fw-la.
2302 0
2310 0 Imago Dei nata & creata. Imago Dei Nata & Created. fw-la fw-la fw-la cc fw-la.
2331 0 4. The end of mans creation, to rule other creatures. 4. The end of men creation, to Rule other creatures. crd dt n1 pp-f ng1 n1, pc-acp vvi j-jn n2.
2343 0 Adams disobedience caused their disobedience. Adams disobedience caused their disobedience. npg1 n1 vvd po32 n1.
2353 0 Gen. 1. 27. Gen. 1. 27. np1 crd crd
2353 1 Februar, 6. 1590. february, 6. 1590. np1, crd crd
2355 0 Three creavit's in this verse. Three creavit's in this verse. crd ng1 p-acp d n1.
2365 0
2376 0 Three parts of this verse. Three parts of this verse. crd n2 pp-f d n1.
2376 1 Two of the soul one of the body Two of the soul one of the body crd pp-f dt n1 crd pp-f dt n1
2383 0 Similitude & Imago. Similitude & Imago. n1 cc fw-la.
2402 0 Of the bodie, Male and Female. Of the body, Male and Female. pp-f dt n1, j-jn cc j-jn.
2414 0 Male and Female. Male and Female. j-jn cc j-jn.
2430 0 Hence is observed the state Ecclesiasticall, Politicall, and Occonomicall. Hence is observed the state Ecclesiastical, Political, and Economical. av vbz vvn dt n1 j, j, cc j.
2438 0 Gen. 1. 28. Gen. 1. 28. np1 crd crd
2438 1 Februar. 9. 1590. february. 9. 1590. np1. crd crd
2438 2 The creating of Mankinde. The creating of Mankind. dt vvg pp-f n1.
2439 0 Propagation. Propagation. n1.
2442 0 Two parts of propagation. Two parts of propagation. crd n2 pp-f n1.
2442 1 A Heir: an Heritage. A Heir: an Heritage. dt n1: dt n1.
2443 0 Adams Heirs are Mankinde. Adams Heirs Are Mankind. npg1 n2 vbr n1.
2457 0 Benedixit iis De• …. Benedixit iis De• …. fw-la fw-la np1 ….
2469 0 Replete terram Replete terram j fw-la
2482 0 Subjicite terram. Subject terram. fw-la fw-la.
2490 0 The value of the benefit. The valve of the benefit. dt n1 pp-f dt n1.
2492 0 An Heir. an Heir. dt n1.
2493 0 To have Children. To have Children. pc-acp vhi n2.
2500 0 The other is an Heritage. The other is an Heritage. dt n-jn vbz dt n1.
2502 0 Subjicite terram. Subject terram. fw-la fw-la.
2503 0 God is the chief Lord of all. God is the chief Lord of all. np1 vbz dt j-jn n1 pp-f d.
2508 0 Mankinde hath the Earth, Sea, and the Aire in Fee-farm. Mankind hath the Earth, Sea, and the Air in Fee-farm. n1 vhz dt n1, n1, cc dt n1 p-acp n1.
2512 0 Jus primae possessionis. Jus primae possessionis. fw-la fw-la fw-la.
2515 0 A comparison. A comparison. dt n1.
2519 0 Possession Jure Belli. Possession Jure Belli. n1 vvi np1.
2535 0 Dominamini. Dominamini. fw-la.
2537 0 In use, In use, p-acp n1,
2539 0 Fruit, Fruit, n1,
2540 0 Consumption, Consumption, n1,
2540 1 Alienation. Alienation. n1.
2541 0 Over Fish, Birds, and Beasts. Over Fish, Birds, and Beasts. p-acp n1, n2, cc n2.
2562 0 A spiritual Analogie. A spiritual Analogy. dt j n1.
2575 0 Gen. 1. 29,30,31. Gen. 1. 29,30,31. np1 crd crd.
2576 0 Februar. 11. 1590. february. 11. 1590. np1. crd crd
2581 0 Mans meat. men meat. ng1 n1.
2581 1 An Objection. an Objection. dt n1.
2583 0 The Answer. The Answer. dt n1.
2607 0 Ecce. Ecce. fw-la.
2618 0 Ecce dedi. Ecce dedi. fw-la fw-la.
2623 0 Every Herb having seed, every Tree having fruit. Every Herb having seed, every Tree having fruit. d n1 vhg n1, d n1 vhg n1.
2625 0 Adams diet objected to be raw Adams diet objected to be raw npg1 n1 vvn pc-acp vbi j
2629 0 Answer. Answer. n1.
2641 0 To what end Herbs and Trees are given Man. To what end Herbs and Trees Are given Man. p-acp r-crq n1 n2 cc n2 vbr vvn n1
2644 0 For fruition. For fruition. p-acp n1.
2650 0 In esca, tria. In Esca, tria. p-acp fw-la, fw-la.
2650 1 1. 1. crd
2651 0 2. 2. crd
2651 1 3. 3. crd
2664 0 Vers. 30. Vers. 30. np1 crd
2664 1 The meat of Beasts. The meat of Beasts. dt n1 pp-f n2.
2682 0 Vers. 31. Vers. 31. np1 crd
2682 1 A general survey of all God had made. All were very good. A general survey of all God had made. All were very good. dt j n1 pp-f d np1 vhd vvn. d vbdr av j.
2697 0 Three things hence to benoted. Three things hence to benoted. crd n2 av pc-acp vvd.
2698 0 1. 1. crd
2706 0 2. 2. crd
2728 0 3. 3. crd
2744 0 Gen. 2. 1. Gen. 2. 1. np1 crd crd
2744 1 April 22. 1591. April 22. 1591. np1 crd crd
2756 0 1. 1. crd
2758 0 2. 2. crd
2759 0 3. 3. crd
2761 0 1. 1. crd
2761 1 2. 2. crd
2762 0 3. 3. crd
2766 0 1. He perfected all when man was created. 1. He perfected all when man was created. crd pns31 vvn d c-crq n1 vbds vvn.
2775 0 The Host of Creatures. The Host of Creatures. dt n1 pp-f n2.
2775 1 A Captain. A Captain. dt n1.
2784 0 1. 1. crd
2784 1 2. 2. crd
2785 0 Barrennesse, Emptinesse. barrenness, Emptiness. n1, n1.
2792 0 NONLATINALPHABET. . .
2794 0 Integritas partium. Integritas partium. fw-la fw-la.
2801 0 Quest. Quest. n1.
2802 0 Resp. Resp. np1
2806 0 1. 1. crd
2810 0 2. 2. crd
2815 0 3. 3. crd
2819 0 4. 4. crd
2822 0 5. 5. crd
2825 0 Miles pro & contra. Miles Pro & contra. np1 fw-la cc fw-la.
2832 0 Armies in Heaven, celeftiall Spirits, as the Angells. Armies in Heaven, celeftiall Spirits, as the Angels. n2 p-acp n1, j n2, c-acp dt n2.
2834 0 Called Souldiers in respect of their ministery. Called Soldiers in respect of their Ministry. vvd n2 p-acp n1 pp-f po32 n1.
2834 1 Multitude. Multitude. n1.
2835 0 Power. Power. n1.
2836 0 Their care and charge. Their care and charge. po32 n1 cc n1.
2838 0 They are present with us, They Are present with us, pns32 vbr j p-acp pno12,
2839 0 To guide and direct us. To guide and Direct us. pc-acp vvi cc vvi pno12.
2841 0 To hinder some in bad matters. To hinder Some in bad matters. pc-acp vvi d p-acp j n2.
2841 1 The Militarie service of Angells. The Military service of Angels. dt j n1 pp-f n2.
2845 0 In the Firmament the Stars. In the Firmament the Stars. p-acp dt n1 dt n2.
2846 0 Armies in the Aire. Armies in the Air. n2 p-acp dt n1.
2853 0 Armies in the Earth. Armies in the Earth. n2 p-acp dt n1.
2856 0 Armies of Earth. Armies of Earth. n2 pp-f n1.
2871 0 Man the perfection of Gods work. Man the perfection of God's work. n1 dt n1 pp-f npg1 n1.
2879 0 Object. Object. n1.
2884 0 Resp. Resp. np1
2884 1 Perfectio creationis. Perfection creationis. fw-la fw-la.
2885 0 Deformatis 〈 ◊ 〉 perfectionis. Deformatis 〈 ◊ 〉 perfectionis. np1 〈 sy 〉 fw-la.
2887 0 Ratio. Ratio. fw-la.
2894 0 Perfectio redemptionis. Perfection redemptionis. fw-la fw-la.
2903 0 Gen. 2. 2. vers. Gen. 2. 2. vers. np1 crd crd fw-la.
2903 1 April 24. 1591. April 24. 1591. np1 crd crd
2922 0 1. 1. crd
2922 1 2. 2. crd
2923 0 1. 1. crd
2923 1 2. 2. crd
2924 0 3. 3. crd
2926 0 Man beginneth but cannot bring to an end, for these causes. Man begins but cannot bring to an end, for these Causes. n1 vvz p-acp vmbx vvi p-acp dt n1, p-acp d n2.
2960 0 Object. Object. n1.
2961 0 Resp. Resp. np1
2972 0 Object. Object. n1.
2973 0 Resp. Resp. np1
2976 0 A novis condendis, sed non a veteribus conservandis. A Novis condendis, sed non a veteribus conservandis. dt fw-la fw-la, fw-la fw-fr dt fw-la fw-la.
3034 0 The proportion between work and rest. The proportion between work and rest. dt n1 p-acp n1 cc n1.
3054 0 Gen. 2. 3. vers. Gen. 2. 3. vers. np1 crd crd fw-la.
3054 1 Aprill 27. 1591. April 27. 1591. np1 crd crd
3071 0 Object. Object. n1.
3072 0 Resp. Resp. np1
3082 0 Object. Object. n1.
3083 0 Resp. Resp. np1
3089 0 What maketh the Sabath the chief day in the week. What makes the Sabbath the chief day in the Week. q-crq vv2 dt np1 dt j-jn n1 p-acp dt n1.
3120 0 1. 1. crd
3120 1 2. 2. crd
3121 0 3. 3. crd
3122 0 4. 4. crd
3123 0 1. 1. crd
3144 0 2. 2. crd
3155 0 3. 3. crd
3206 0 1. 1. crd
3207 0 2. 2. crd
3208 0 3. 3. crd
3210 0 4. 4. crd
3217 0 Sabatum Ptradisi. Sabbatum Ptradisi. np1 np1.
3218 0 Sinai. Sinai. np1.
3218 1 1. 1. crd
3218 2 2. 2. crd
3219 0 1. Some closures or fences. 1. some closures or fences. crd d n2 cc n2.
3219 1 Ceremonies of Sinay. Ceremonies of Sinai. n2 pp-f np1.
3220 0 2. Rudiments to the Gospell. 2. Rudiments to the Gospel. crd n2 p-acp dt n1.
3228 0 1. 1. crd
3228 1 2. 2. crd
3262 0 Object. Object. n1.
3263 0 Resp. Resp. np1
3300 0 Hinderances to the observation of the Sabbath. Hindrances to the observation of the Sabbath. n2 p-acp dt n1 pp-f dt n1.
3301 0 1. 1. crd
3301 1 2. 2. crd
3302 0 3. 3. crd
3303 0 4. 4. crd
3304 0 5. 5. crd
3304 1 6. 6. crd
3318 0 Precisenesse • … ching the Sabbbath. Preciseness • … ching the sabbath. n1 • … j-vvg dt n1.
3334 0 Time. Time. n1.
3341 0 Meditatio gratia• … ctio: legere aeudire verbum Dei. Meditatio gratia• … ctio: Legere aeudire verbum Dei. fw-la n1 … fw-la: fw-la vvi fw-la fw-la.
3344 0 Oratio. Oratio. np1.
3345 0 Communitas Sacramentorum. Communitas Sacramentorum. fw-la np1.
3348 0 1. 1. crd
3350 0 2. 2. crd
3364 0 Gen. 1. 4 5. verses. Gen. 1. 4 5. Verses. np1 crd crd crd n2.
3364 1 May 4. 1591. May 4. 1591. vmb crd crd
3386 0 2. 2. crd
3397 0 3. 3. crd
3434 0 Verse 5. Verse 5. n1 crd
3456 0 1. 1. crd
3457 0 2. 2. crd
3460 0 1. 1. crd
3469 0 2. 2. crd
3476 0 3. 3. crd
3485 0 4. 4. crd
3496 0 Gen. 2. 6,7. Gen. 2. 6,7. np1 crd crd.
3497 0 18 May, 1591. 18 May, 1591. crd vmb, crd
3508 0 1. 1. crd
3508 1 2. 2. crd
3511 0 1. 1. crd
3512 0 2. 2. crd
3513 0 3. 3. crd
3522 0 Verse 7. Verse 7. n1 crd
3533 0 1. 1. crd
3534 0 2. 2. crd
3581 0 1. 1. crd
3582 0 2. 2. crd
3607 0 1. 1. crd
3609 0 2. 2. crd
3623 0 2. 2. crd
3683 0 Gen. 2. 8. Gen. 2. 8. np1 crd crd
3683 1 June 5. 1591. June 5. 1591. np1 crd crd
3693 0 1. 1. crd
3693 1 2. 2. crd
3694 0 1. 1. crd
3695 0 2. 2. crd
3696 0 3. 3. crd
3785 0 Secundae pars generalis. Secundae pars generalis. fw-la fw-la fw-la.
3826 0 Gen. 2. 9. Gen. 2. 9. np1 crd crd
3826 1 June 8. 1591. June 8. 1591. np1 crd crd
3827 0 2. 2. crd
3827 1 1. 1. crd
3828 0 2. 2. crd
3834 0 1. 1. crd
3835 0 2. 2. crd
3937 0 Object. Object. n1.
3939 0 Resp. Resp. np1
3957 0 Gen. 2. 10,11,12. Gen. 2. 10,11,12. np1 crd crd.
3957 1 June 10. 1591. June 10. 1591. np1 crd crd
3960 0 1. 1. crd
3962 0 2. 2. crd
3964 0 3. 3. crd
3965 0 Object. Object. n1.
3965 1 Resp. Resp. np1
4004 0 1. 1. crd
4005 0 2. 2. crd
4007 0 3. 3. crd
4064 0 Gen. 2. 13.14. Gen. 2. 13.14. np1 crd crd.
4064 1 June 12. 1591. June 12. 1591. np1 crd crd
4074 0 2 River. 2 River. crd n1.
4083 0 3 River. 3 River. crd n1.
4087 0 4 River. 4 River. crd n1.
4153 0 1. 1. crd
4154 0 2. 2. crd
4154 1 3. 3. crd
4155 0 4. 4. crd
4165 0 Gen. 2. 15. Gen. 2. 15. np1 crd crd
4165 1 June 15. 1591. June 15. 1591. np1 crd crd
4167 0 1. 1. crd
4168 0 2. 2. crd
4169 0 1. 1. crd
4170 0 2. 2. crd
4189 0 2. 2. crd
4195 0 3. 3. crd
4202 0 Object. Object. n1.
4203 0 Resp. Resp. np1
4207 0 1. 1. crd
4208 0 2. 2. crd
4210 0 3. 3. crd
4285 0 Gen. 2. 16. Gen. 2. 16. np1 crd crd
4285 1 June 17, 1591. June 17, 1591. np1 crd, crd
4321 0 1. 1. crd
4321 1 2. 2. crd
4322 0 3. 3. crd
4357 0 Object. 1. Object. 1. n1. crd
4358 0 Object. 2. Object. 2. n1. crd
4359 0 Resp. 1. Resp. 1. np1 crd
4360 0 Resp. 2. Resp. 2. np1 crd
4366 0 2. Object. 2. Object. crd n1.
4368 0 Resp. 2. Resp. 2. np1 crd
4413 0 Gen. 2. 17. Gen. 2. 17. np1 crd crd
4413 1 June 19. 1591. June 19. 1591. np1 crd crd
4417 0 1. 1. crd
4418 0 2. 2. crd
4469 0 2. 2. crd
4476 0 3. 3. crd
4478 0 4. 4. crd
4479 0 5. 5. crd
4481 0 6. 6. crd
4537 0 Gen. 2. 17. Gen. 2. 17. np1 crd crd
4537 1 June 22, 1591. June 22, 1591. np1 crd, crd
4576 0 3. Point: The kinde of death 3. Point: The kind of death crd n1: dt n1 pp-f n1
4577 0 Object. Object. n1.
4615 0 4. Point. 4. Point. crd n1.
4637 0 Gen. 2. 18. Gen. 2. 18. np1 crd crd
4637 1 Octob. 1•. 1591. October 1•. 1591. np1 n1. crd
4649 0 Two princip• … points. Two princip• … points. crd n1 … vvz.
4724 0 Object. Object. n1.
4724 1 Resp. Resp. np1
4764 0 Object. Object. n1.
4801 0 Gen. 2. 19. Gen. 2. 19. np1 crd crd
4802 0 Octob. 16, 1591. October 16, 1591. np1 crd, crd
4907 0 Hebrew the the ancient language. Hebrew the the ancient language. njp dt dt j n1.
4943 0 Gen. 1. 20. Gen. 1. 20. np1 crd crd
4943 1 Octob. 19. 1591. October 19. 1591. np1 crd crd
4949 0 Adam pater contemplationis Adam pater contemplationis np1 fw-la fw-la
4956 0 Wisdome in contemplation and utterance. Wisdom in contemplation and utterance. n1 p-acp n1 cc n1.
4963 0 The knowledge of Adam in naural Philosophie: The knowledge of Adam in naural Philosophy: dt n1 pp-f np1 p-acp j n1:
4964 0 Of Salomon: Of Solomon: pp-f np1:
4965 0 Of Moses: Of Moses: pp-f np1:
4965 1 Of Noah. Of Noah. pp-f np1.
4966 0 Adam a greater Philosopher than they. Adam a greater Philosopher than they. np1 dt jc n1 cs pns32.
4966 1 The reasons thereof. The Reasons thereof. dt n2 av.
4973 0 Adam Magister viventium Adam Magister viventium np1 fw-la fw-la
4975 0 Adam sons scientiae: Adam Sons scientiae: np1 n2 fw-la:
4976 0 From him cometh others wisdome. From him comes Others Wisdom. p-acp pno31 vvz n2-jn n1.
4978 0 He gave names apt. He gave names apt. pns31 vvd n2 j.
4981 0 Rehoboams name unmeet. Rehoboams name unmeet. vvz vvb j.
4982 0 Elimas. Elymas. np1.
4982 1 Naomi, Marah Naomi, Marah np1, np1
4982 2 This is the ground of Lologie. This is the ground of The study of logic. d vbz dt n1 pp-f n1.
4985 0 The originall tongue hath natural. The original tongue hath natural. dt j-jn n1 vhz j.
4986 0 Peleg kept it. Peleg kept it. np1 vvd pn31.
4987 0 The Greeks tongue from it. The Greeks tongue from it. dt np1 n1 p-acp pn31.
4989 0 It borroweth nothing. It borroweth nothing. pn31 vvz pix.
4991 0 It is without composition. It is without composition. pn31 vbz p-acp n1.
4993 0 The antiquity, qualitie, and dignitie of the originall. The antiquity, quality, and dignity of the original. dt n1, n1, cc n1 pp-f dt n-jn.
4994 0 The name agrees with the nature. The name agrees with the nature. dt n1 vvz p-acp dt n1.
4997 0 The name expresseth the propertie. The name Expresses the property. dt n1 vvz dt n1.
5000 0 Gods two names. God's two names. n2 crd n2.
5003 0 Propertie sensible or intelligible. Property sensible or intelligible. n1 j cc j.
5006 0 Adams names of inward properties. Adams names of inward properties. npg1 n2 pp-f j n2.
5007 0 Adams knowledge: Adams knowledge: npg1 n1:
5007 1 By the light of nature: By the Light of nature: p-acp dt n1 pp-f n1:
5008 0 Of grace. Of grace. pp-f n1.
5012 0 The divisions of the light of grace. The divisions of the Light of grace. dt n2 pp-f dt n1 pp-f n1.
5016 0 The light of glorie. The Light of glory. dt n1 pp-f n1.
5021 0 Two glasses whereby we see God. Two glasses whereby we see God. crd n2 c-crq pns12 vvb np1.
5024 0 Adam, we, the Angells, see God. Adam, we, the Angels, see God. np1, pns12, dt n2, vvb np1.
5028 0 The things named. The things nam. dt n2 vvn.
5029 0 Six names God giveth. Six names God gives. crd n2 np1 vvz.
5033 0 Adam giveth apt names, Adam gives apt names, np1 vvz j n2,
5034 0 To the Beasts. To the Beasts. p-acp dt n2.
5036 0 To the Fowl. To the Fowl. p-acp dt n1.
5040 0 Naming for distinction of kinde and propertie. Naming for distinction of kind and property. vvg p-acp n1 pp-f n1 cc n1.
5043 0 But for Adam there was not a meet help. But for Adam there was not a meet help. cc-acp p-acp np1 a-acp vbds xx dt j n1.
5045 0 A neccessarie conversion. A necessary conversion. dt j n1.
5055 0 Among Beast helps, not meet helps. Among Beast helps, not meet helps. p-acp n1 vvz, xx j n2.
5058 0 Not meet to be his mate. Not meet to be his mate. xx j pc-acp vbi po31 n1.
5063 0 Eve how meet. Eve how meet. np1 c-crq j.
5074 0 The last benefit God giveth is a mate. The last benefit God gives is a mate. dt ord n1 np1 vvz vbz dt n1.
5078 0 Gen. 2. 21. Gen. 2. 21. np1 crd crd
5078 1 Octob. 21. 1591. October 21. 1591. np1 crd crd
5092 0 2. 2. crd
5103 0 Object. Object. n1.
5106 0 Resp. Resp. np1
5125 0 Object. Object. n1.
5126 0 Resp. Resp. np1
5157 0 Gen. 2. 22. Gen. 2. 22. np1 crd crd
5157 1 Octob. 23. 1591. October 23. 1591. np1 crd crd
5217 0 Gen. 2. 23. Gen. 2. 23. np1 crd crd
5217 1 Octob. 26. 1591. October 26. 1591. np1 crd crd
5279 0 Gen. 2. 24. Gen. 2. 24. np1 crd crd
5279 1 30. Octob, 1491. 30. October, 1491. crd np1, crd
5348 0 Novemb 4. 1591. November 4. 1591. vvi crd crd
5361 0 7. Honors of marriage. 7. Honours of marriage. crd ng1 pp-f n1.
5361 1 1. Necessity. 1. Necessity. crd n1.
5364 0 2. Antiquity. 2. Antiquity. crd n1.
5365 0 3 Causality. 3 Causality. crd n1.
5365 1 4 Place. 4 Place. crd n1.
5365 2 5. Time. 5. Time. crd n1.
5366 0 6 Gods presence. 6 God's presence. crd n2 n1.
5368 0 7. Mysterie. 7. Mystery. crd n1.
5376 0 Before our marriage must be deliberation Before our marriage must be deliberation p-acp po12 n1 vmb vbi n1
5379 0 Generall deliberation. General deliberation. n1 n1.
5416 0 The particular deliberation. The particular deliberation. dt j n1.
5427 0 What Marriages are excepted. What Marriages Are excepted. r-crq n2 vbr vvn.
5428 0 1. With Infdels. 1. With Infdels. crd p-acp n2.
5435 0 2. 〈 ◊ 〉 Marriages. 2. 〈 ◊ 〉 Marriages. crd 〈 sy 〉 n2.
5444 0 3. Marriage with an 〈 ◊ 〉 or one 〈 … 〉. 3. Marriage with an 〈 ◊ 〉 or one 〈 … 〉. crd n1 p-acp dt 〈 sy 〉 cc pi 〈 … 〉.
5446 0 The direction to choose a wife. The direction to choose a wife. dt n1 pc-acp vvi dt n1.
5447 0 Pleasure, Profit and Virtue. Pleasure, Profit and Virtue. n1, n1 cc n1.
5474 0 Parents consent. Parents consent. n2 vvb.
5489 0 The consent of the parties. The consent of the parties. dt n1 pp-f dt n2.
5496 0 The contract and betrothing The contract and betrothing dt n1 cc n1
5504 0 The solemnity. The solemnity. dt n1.
5515 0 2. The duties in Marriage. 2. The duties in Marriage. crd dt n2 p-acp n1.
5516 0 Faithfulnesse and Love. Faithfulness and Love. n1 cc n1.
5544 0 3. No divorce after marriage. 3. No divorce After marriage. crd dx n1 p-acp n1.
5553 0 Divorces for two causes. Divorces for two Causes. n2 p-acp crd n2.
5579 0 Gen. 2. 25. Gen. 2. 25. np1 crd crd
5579 1 Novemb. 〈 ◊ 〉. 1591. November 〈 ◊ 〉. 1591. np1 〈 sy 〉. crd
5583 0 Naked before their fall. Naked before their fallen. j p-acp po32 n1.
5592 0 Naked after the fall. Naked After the fallen. j p-acp dt n1.
5604 0 Innocencie was their attire. Innocence was their attire. n1 vbds po32 n1.
5613 0 The division of the verse. The division of the verse. dt n1 pp-f dt n1.
5615 0 Their bodie naked. Their body naked. po32 n1 j.
5626 0 Nakednesse opposite to vestimentum. Nakedness opposite to vestimentum. n1 j-jn p-acp fw-la.
5634 0 Nakednesse opposite to Ornamentum. Nakedness opposite to Ornamentum. n1 j-jn p-acp fw-la.
5649 0 Why Man created naked. Why Man created naked. q-crq n1 vvd j.
5659 0 They were not 〈 ◊ 〉. They were not 〈 ◊ 〉. pns32 vbdr xx 〈 sy 〉.
5785 0 Gen. 3. 1. Gen. 3. 1. np1 crd crd
5785 1 Novemb. 〈 ◊ 〉 1591. November 〈 ◊ 〉 1591. np1 〈 sy 〉 crd
5851 0 Gen. 3. 1. Gen. 3. 1. np1 crd crd
5878 0 Object. Object. n1.
5879 0 Resp. Resp. np1
5913 0 Gen. 3. 1. Gen. 3. 1. np1 crd crd
5981 0 Gen. 3. 2. Gen. 3. 2. np1 crd crd
5982 0 Novemb. 〈 ◊ 〉, 1591. November 〈 ◊ 〉, 1591. np1 〈 sy 〉, crd
6002 0 The difference between Ignorance and Nescience. The difference between Ignorance and Nescience. dt n1 p-acp n1 cc n1.
6040 0 Gen. 3. 2.3. Gen. 3. 2.3. np1 crd crd.
6040 1 Novemb. 18. 1591. November 18. 1591. np1 crd crd
6109 0 Gen. 3. 4.5. Gen. 3. 4.5. np1 crd crd.
6109 1 Novemb. 20. 1591. November 20. 1591. np1 crd crd
6175 0 Gen. 3 6. Gen. 3 6. np1 crd crd
6175 1 Novemb. 23. 1591. November 23. 1591. np1 crd crd
6232 0 His method in his Temptation His method in his Temptation po31 n1 p-acp po31 n1
6234 0 The end of his Temptation. The end of his Temptation. dt n1 pp-f po31 n1.
6260 0 Seeing. Seeing. vvg.
6338 0 Verse 6. Verse 6. n1 crd
6338 1 Novemb. 25. 1591. November 25. 1591. np1 crd crd
6359 0 Good for meat Good for meat j p-acp n1
6370 0 To be desired to get knowledge. To be desired to get knowledge. pc-acp vbi vvn pc-acp vvi n1.
6441 0 Seven degrees in every sinne. Seven Degrees in every sin. crd n2 p-acp d n1.
6442 0 1. Suggestion. 1. Suggestion. crd n1.
6442 1 2. 〈 ◊ 〉 2. 〈 ◊ 〉 crd 〈 sy 〉
6443 0 3. Consent to delight. 3. Consent to delight. crd vvb p-acp n1.
6443 1 4. Lingring. 4. Lingering. crd j-vvg.
6444 0 5. Consent to sinne 5. Consent to sin crd vvb p-acp n1
6445 0 6. Taking. 6. Taking. crd vvg.
6446 0 7. Eating. 7. Eating. crd vvg.
6457 0 3. Cons• … sua cum delectatione. 3. Cons• … sua cum delectatione. crd np1 … fw-la fw-la fw-la.
6462 0 4. Morosa delectatio. 4. Morosa Delectatio. crd fw-la fw-la.
6466 0 5. Consensus in actum. 5. Consensus in Acts. crd fw-la p-acp fw-la.
6472 0 6. Conatus. 6. Conatus. crd np1.
6474 0 7. Actus peccati. 7. Actus peccati. crd fw-la fw-la.
6523 0 And she did eat. And she did eat. cc pns31 vdd vvi.
6540 0 The punishment of disobedience. The punishment of disobedience. dt n1 pp-f n1.
6548 0 Twelve sorts of sinne. Twelve sorts of sin. crd n2 pp-f n1.
6550 0 Three occasionall. Three occasional. crd j.
6550 1 1. Ingratitude. 1. Ingratitude. crd n1.
6553 0 2. Securitie. 2. Security. crd n1.
6556 0 3. Carelesse curiositie. 3. Careless curiosity. crd j n1.
6559 0 Three primitive. Three primitive. crd j.
6561 0 1. Incredulitie. 1. Incredulity. crd n1.
6563 0 2. Tediousness. 2. Tediousness. crd n1.
6565 0 3. Self-love. 3. Self-love. crd n1.
6568 0 Three derivative. Three derivative. crd j-jn.
6569 0 1. Stupiditie. 1. Stupidity. crd n1.
6570 0 2. Pride. 2. Pride. crd n1.
6570 1 3. Ambition. 3. Ambition. crd n1.
6572 0 Three Instrumentall. Three Instrumental. crd j.
6573 0 1. A licentious seeing. 1. A licentious seeing. crd dt j vvg.
6574 0 2. A presumptuous reaching. 2. A presumptuous reaching. crd dt j vvg.
6575 0 3. A greedie eating. 3. A greedy eating. crd dt j n-vvg.
6578 0 Verse 6. Verse 6. n1 crd
6578 1 Novemb. 27. 1591. November 27. 1591. np1 crd crd
6625 0 Perverting Gods Councel and purpose. Perverting God's Council and purpose. vvg npg1 n1 cc n1.
6631 0 1. The womans deeper entrance to sinne. 1. The woman's Deeper Entrance to sin. crd dt ng1 jc-jn n1 p-acp n1.
6634 0 2. The Devils gain, and Adams losse. 2. The Devils gain, and Adams loss. crd dt ng1 n1, cc npg1 n1.
6646 0 Sinnes bringeth forth sin. Sinnes brings forth since. zz vvz av n1.
6650 0 Rebellion with sinne. Rebellion with sin. n1 p-acp n1.
6652 0 The sociablenesse of sinnes. The sociableness of Sins. dt n1 pp-f n2.
6656 0 Sinne infectious. Sin infectious. n1 j.
6660 0 The Serpent gave, and Eve gave the fruit. The Serpent gave, and Eve gave the fruit. dt n1 vvd, cc n1 vvd dt n1.
6669 0 2. Means that women seduce men. 2. Means that women seduce men. crd np1 d n2 vvi n2.
6671 0 1. Flatterie. 1. Flattery. crd n1.
6676 0 2. Importunity. 2. Importunity. crd n1.
6679 0 And he did eat. And he did eat. cc pns31 vdd vvi.
6738 0 1. The person. 1. The person. crd dt n1.
6743 0 2. The Object 2. The Object crd dt n1
6749 0 3 The motive and retentive to and from sinne. 3 The motive and retentive to and from sin. crd dt n1 cc j p-acp cc p-acp n1.
6758 0 4 The manner. 4 The manner. crd dt n1.
6759 0 5. The Place. 5. The Place. crd dt n1.
6762 0 6. The Time. 6. The Time. crd dt n1.
6764 0 7. The Punishment. 7. The Punishment. crd dt n1.
6782 0 The Remedy. The Remedy. dt n1.
6805 0 Gen 3. 7. Gen 3. 7. np1 crd crd
6805 1 January 25. 1591. January 25. 1591. np1 crd crd
6848 0
6884 0 Gen. 3. 8. Gen. 3. 8. np1 crd crd
6884 1 January 29. 1591. January 29. 1591. np1 crd crd
6890 0 Usus. Usus. fw-la.
6900 0 Differentia inter pudorem & timorem. Differentia inter Pudorem & timorem. fw-la fw-la fw-la cc fw-la.
6974 0 Gen. 3. 9. Gen. 3. 9. np1 crd crd
6975 0 Februry 1. 1591. Februry 1. 1591. np1 crd crd
6978 0 1 Thess. 4. 16. 1 Thess 4. 16. vvn np1 crd crd
6992 0 First point. First point. ord n1.
7041 0 Error. Error. n1.
7052 0 Gen. 3. 10. Gen. 3. 10. np1 crd crd
7052 1 February. 3. 1591. february. 3. 1591. np1. crd crd
7089 0 1 Sam. 16. 7. 1 Sam. 16. 7. crd np1 crd crd
7118 0 Gen. 3. 11. Gen. 3. 11. np1 crd crd
7119 0 February 5. 1591. february 5. 1591. np1 crd crd
7206 0 Gen. 3. 12. Gen. 3. 12. np1 crd crd
7206 1 February 10. 1591. february 10. 1591. np1 crd crd
7220 0 Arrogantiae est tumor in tremore, Humilitas tumor in timore. Arrogantiae est tumor in tremore, Humilitas tumor in Timore. fw-la fw-la n1 p-acp av, fw-la n1 p-acp av.
7255 0 Adam blameth God. Adam blameth God. np1 vvz np1.
7285 0 Gen. 3. 13. Gen. 3. 13. np1 crd crd
7285 1 February, 12. 1591. february, 12. 1591. np1, crd crd
7309 0 1 Reg. 8. 31. 1 Reg. 8. 31. vvn np1 crd crd
7332 0 Usus. Usus. fw-la.
7348 0 A difference of Confessing finnes. A difference of Confessing fins. dt n1 pp-f vvg n2.
7367 0 Gen. 3. 14. Gen. 3. 14. np1 crd crd
7367 1 June 18. 1598. June 18. 1598. np1 crd crd
7561 0 Gen. 3. 16. Gen. 3. 16. np1 crd crd
7561 1 August 27. 1598. August 27. 1598. np1 crd crd
7561 2 Eves Punishment Eves Punishment np2 n1
7561 3 Parêre & Parere. Parêre & Parere. fw-la cc fw-la.
7567 0 Her Sorrow. Her Sorrow. po31 n1.
7582 0 Her subjection Her subjection po31 n1
7584 0 The two ends of marriage. The two ends of marriage. dt crd n2 pp-f n1.
7588 0 Touching the Rule of Women. Touching the Rule of Women. vvg dt n1 pp-f n2.
7604 0 Gen 3. 17.18.19. Gen 3. 17.18.19. np1 crd crd.
7604 1 Septemb. 17. 1598. September 17. 1598. np1 crd crd
7604 2 Adams punishment. Adams punishment. npg1 n1.
7606 0 In the Sentence upon Adam two things. In the Sentence upon Adam two things. p-acp dt n1 p-acp np1 crd n2.
7607 0 First the Fault; Secondly, the Penalty. First the Fault; Secondly, the Penalty. ord dt n1; ord, dt n1.
7610 0 In the sentence two things. In the sentence two things. p-acp dt n1 crd n2.
7612 0 Inordinate Consent. Inordinate Consent. j vvi.
7627 0 2. The disordered Act. 2. The disordered Act. crd dt j-vvn n1
7640 0 The Punishment or Penaltie. The Punishment or Penalty. dt n1 cc n1.
7648 0 In Proportion. In Proportion. p-acp n1.
7657 0 In his meat. In his meat. p-acp po31 n1.
7676 0 Three things in the Curse. Three things in the Curse. crd n2 p-acp dt n1.
7677 0 First the earth cursed: First the earth cursed: ord dt n1 vvd:
7685 0 Secondly the Cause: Secondly the Cause: ord dt n1:
7707 0 Thirdly, Labor continued. Thirdly, Labour continued. ord, n1 vvd.
7733 0 The use of the Scripture. The use of the Scripture. dt n1 pp-f dt n1.
7742 0 Mercies in this Sentence are five. mercies in this Sentence Are five. n2 p-acp d n1 vbr crd.
7743 0 1. 1. crd
7747 0 2. 2. crd
7749 0 3. 3. crd
7758 0 4. 4. crd
7763 0 Gen. 3. 19. Gen. 3. 19. np1 crd crd
7763 1 October 〈 ◊ 〉 1598. October 〈 ◊ 〉 1598. np1 〈 sy 〉 crd
7764 0 The ground and nature of the Sentence. The ground and nature of the Sentence. dt n1 cc n1 pp-f dt n1.
7767 0 Concil Carth. 7. Council Carth 7. n1 np1 crd
7771 0 Death. Death. n1.
7779 0 The nature and form of sinne. The nature and from of sin. dt n1 cc n1 pp-f n1.
7779 1 God is not cause of sinne. God is not cause of sin. np1 vbz xx n1 pp-f n1.
7780 0 Adam and sin cause of death. Adam and since cause of death. np1 cc n1 n1 pp-f n1.
7798 0 A Law. A Law. dt n1.
7798 1 To dust shalt thou return. To dust shalt thou return. p-acp n1 vm2 pns21 vvi.
7808 0 A universall Law. A universal Law. dt j n1.
7819 0 Uncertainty. Uncertainty. n1.
7819 1 Donec untill. Donec until. fw-la p-acp.
7827 0 Mercy in death Mercy in death n1 p-acp n1
7830 0 The fear of death. The Fear of death. dt n1 pp-f n1.
7831 0 The hope of life. The hope of life. dt n1 pp-f n1.
7837 0 Donec implieth an end of labour. Donec Implies an end of labour. fw-la vvz dt n1 pp-f n1.
7844 0 Death is a resting from Labour and from sinne. Death is a resting from Labour and from sin. n1 vbz dt j-vvg p-acp n1 cc p-acp n1.
7848 0 A delaying of the punishment. A delaying of the punishment. dt n-vvg pp-f dt n1.
7849 0 A bodily punishment. A bodily punishment. dt j n1.
7854 0 The Soul immortall. The Soul immortal. dt n1 j.
7859 0 Hevah the Mother of the living. Hevah the Mother of the living. np1 dt n1 pp-f dt n-vvg.
7860 0 The Lord is Deus viventium. The Lord is Deus viventium. dt n1 vbz np1 fw-la.
7865 0 The first death The First death dt ord n1
7868 0 The second death. The second death. dt ord n1.
7880 0 Death naturall and eternall. Death natural and Eternal. n1 j cc j.
7881 0 Resurrection. Resurrection. n1.
7882 0 Return. Return. n1.
7888 0 The use hereof is diverse to learn. The use hereof is diverse to Learn. dt n1 av vbz j pc-acp vvi.
7889 0 1. Humility 1. Humility crd n1
7895 0 2. To regard things of this life as dust. 2. To regard things of this life as dust. crd p-acp n1 n2 pp-f d n1 p-acp n1.
7905 0 3. Our life unconstant, or death uncertain. 3. Our life unconstant, or death uncertain. crd po12 n1 j, cc n1 j.
7913 0 4. A time to return. 4. A time to return. crd dt n1 pc-acp vvi.
7916 0 5. We must return to God. 5. We must return to God. crd pns12 vmb vvi p-acp np1.
7924 0 Abraham addeth ashes to dust. Abraham adds Ashes to dust. np1 vvz n2 p-acp n1.
7932 0 Above all regard thy soul. Above all regard thy soul. p-acp d n1 po21 n1.
7936 0 Gen 3. 20. Gen 3. 20. fw-la crd crd
7936 1 December 10. 1598. December 10. 1598. np1 crd crd
8017 0 Gen. 3. 21. Gen. 3. 21. np1 crd crd
8017 1 Dec. 7. 1598. Dec. 7. 1598. np1 crd crd
8024 0 Five parts of this verse. Five parts of this verse. crd n2 pp-f d n1.
8027 0 1. 1. crd
8035 0 2. God made 2. God made crd np1 vvd
8044 0 3. Coats. 3. Coats. crd np1.
8063 0 4. Of Skins. 4. Of Skins. crd pp-f n2.
8090 0 5. Adam was content. 5. Adam was content. crd np1 vbds j.
8107 0 Spiritual use. Spiritual use. j n1.
8122 0 The nakedness of the soul. The nakedness of the soul. dt n1 pp-f dt n1.
8133 0 Gen. 3. 22. Gen. 3. 22. np1 crd crd
8133 1 Januar. 14. 1598. January 14. 1598. np1 crd crd
8152 0 The form of the words. The from of the words. dt n1 pp-f dt n2.
8152 1 Matter of faith. Matter of faith. n1 pp-f n1.
8159 0 Ironie. Irony. n1.
8162 0 Sarcasmus. Sarcasmus. np1.
8175 0 A speech of affection. A speech of affection. dt n1 pp-f n1.
8181 0 The matter in them. The matter in them. dt n1 p-acp pno32.
8192 0 The Divills promise. The Devils promise. dt n2 vvb.
8193 0 Falsified. Falsified. vvd.
8200 0 Adams banishment. Adams banishment. npg1 n1.
8224 0 Ne jam. Ne jam. fw-fr fw-la.
8226 0 Mans pride. men pride. ng1 n1.
8227 0 Christs humility. Christ humility. npg1 n1.
8232 0 Ecce homo. Ecce homo. fw-la fw-la.
8245 0 Gen. 3. 23. Gen. 3. 23. np1 crd crd
8245 1 Januar. 21. 1598. January 21. 1598. np1 crd crd
8246 0 The execution of Adams Judgement. The execution of Adams Judgement. dt n1 pp-f npg1 n1.
8247 0 His sending out of Paradise His sending out of Paradise po31 vvg av pp-f n1
8247 1 Four parts hereof. Four parts hereof. crd n2 av.
8248 0 1. His sending. 1. His sending. crd po31 vvg.
8254 0 2. To the Earth. 2. To the Earth. crd p-acp dt n1.
8264 0 3. From whence he was taken. 3. From whence he was taken. crd p-acp c-crq pns31 vbds vvn.
8295 0 4 The end of his sending. 4 The end of his sending. crd dt n1 pp-f po31 n-vvg.
8312 0 Mare mortuum made by labor. Mare mortuum made by labour. fw-la fw-la vvn p-acp n1.
8318 0 The second use. The second use. dt ord n1.
8330 0 The third use. The third use. dt ord n1.
8347 0 Women not exempted. Women not exempted. n2 xx vvn.
8396 0 Januar. 18. 1598. January 18. 1598. np1 crd crd
8408 0 The Tree of Life fenced. 〈 ◊ 〉. The Tree of Life fenced. 〈 ◊ 〉. dt n1 pp-f n1 vvn. 〈 sy 〉.
8415 0 The end of the fencing. The end of the fencing. dt n1 pp-f dt n-vvg.
8416 0 Inseparatio Paradisi & ligni. Inseparatio Paradisi & ligni. np1 np1 cc fw-la.
8424 0 A Cherubim and a firie Sword. A Cherubin and a firy Sword. dt n1 cc dt j n1.
8430 0 Cherubims. Cherubims. vvz.
8472 0 The shaking of the Sword. The shaking of the Sword. dt n-vvg pp-f dt n1.
8478 0 Versatilis. Versatilis. np1.
8545 0 Gen. 4. 1. Gen. 4. 1. np1 crd crd
8545 1 February 7 1598. february 7 1598. np1 crd crd
8562 0 Afterward. Afterwards. av.
8574 0 Know. Know. vvb.
8581 0 2. 2. crd
8582 0 Afterward. Afterwards. av.
8591 0 P• … itio. P• … itio. np1 … fw-la.
8602 0 Contrary natures. Contrary nature's. j-jn n2.
8605 0 Cain and Abell why so called. Cain and Abel why so called. np1 cc np1 c-crq av vvn.
8607 0 Abell 〈 ◊ 〉 sorrow and vanity Abel 〈 ◊ 〉 sorrow and vanity np1 〈 sy 〉 np1-n cc n1
8613 0 1. 1. crd
8614 0 2. 2. crd
8617 0 2. Contrary works. 2. Contrary works. crd j-jn n2.
8620 0 Why Cain slew Abell. Why Cain slew Abel. q-crq np1 vvd np1.
8623 0 The Wicked persecute the Godly by hand and tongue. The Wicked persecute the Godly by hand and tongue. dt j vvi dt j p-acp n1 cc n1.
8629 0 1. We possesse an evill minde before a good. 1. We possess an evil mind before a good. crd pns12 vvb dt j-jn n1 p-acp dt j.
8637 0 And in Riches are thorns and cares. And in Riches Are thorns and Cares. cc p-acp n2 vbr n2 cc n2.
8637 1 Riches and Greife are Bretheren. Riches and Grief Are Brethren. n2 cc n1 vbr n2.
8642 0 Children come by Gods grace and blessing. Children come by God's grace and blessing. n2 vvb p-acp npg1 n1 cc n1.
8643 0 Our duty is thankfulnesse to God. Our duty is thankfulness to God. po12 n1 vbz n1 p-acp np1.
8649 0 In miserie consider Gods goodnesse, and why so contrary. In misery Consider God's Goodness, and why so contrary. p-acp n1 vvi npg1 n1, cc q-crq av j-jn.
8653 0 What defect of Faith is. What defect of Faith is. r-crq n1 pp-f n1 vbz.
8663 0 We judge after outward appearance, but God contrary. We judge After outward appearance, but God contrary. pns12 vvb p-acp j n1, cc-acp np1 j-jn.
8672 0 Note. The state and reckoning of the Godly in this life. Note. The state and reckoning of the Godly in this life. n1. dt n1 cc n-vvg pp-f dt j p-acp d n1.
8679 0 Gen 4 2. Gen 4 2. np1 crd crd
8679 1 Februar. 25. 1598. february. 25. 1598. np1. crd crd
8681 0 1 Division. 1 Division. crd n1.
8683 0 Man shall leave a seed behinde him. Man shall leave a seed behind him. n1 vmb vvi dt n1 p-acp pno31.
8684 0 Cain and Abell resemble all mankinde, Elect, Reprobate, as the variety in names; so in natures and dispositions. Cain and Abel resemble all mankind, Elect, Reprobate, as the variety in names; so in nature's and dispositions. np1 cc np1 vvb d n1, n1, n-jn, c-acp dt n1 p-acp n2; av p-acp n2 cc n2.
8690 0 Second and third Division. Second and third Division. vvi cc ord n1.
8691 0 1 In their Trades. 1 In their Trades. vvd p-acp po32 n2.
8691 1 2. In their Religion. 2. In their Religion. crd p-acp po32 n1.
8692 0 Man consists of Body and Soul, to fill both Earth, and Heaven. Man consists of Body and Soul, to fill both Earth, and Heaven. n1 vvz pp-f n1 cc n1, pc-acp vvi d n1, cc n1.
8696 0 Mans vocation maintain life and religion, a spirituall life. men vocation maintain life and Religion, a spiritual life. n2 n1 vvi n1 cc n1, dt j n1.
8699 0 1. The naturall life, then the spirituall, and why? 1. The natural life, then the spiritual, and why? crd dt j n1, cs dt j, cc q-crq?
8703 0 Children are not to be trained up in idlenesse, and why? Children Are not to be trained up in idleness, and why? n2 vbr xx pc-acp vbi vvn a-acp p-acp n1, cc q-crq?
8704 0 But to labor in a vocation. But to labour in a vocation. cc-acp p-acp n1 p-acp dt n1.
8711 0 Seasonable instruction in youth, and why? Seasonable instruction in youth, and why? j n1 p-acp n1, cc q-crq?
8712 0 All are not fit for one and the same calling, and why? All Are not fit for one and the same calling, and why? d vbr xx j p-acp crd cc dt d vvg, cc q-crq?
8718 0 Callings must be such as God alloweth, and are serviceable to the Common-wealth, and why? Callings must be such as God alloweth, and Are serviceable to the Commonwealth, and why? n2 vmb vbi d c-acp np1 vvz, cc vbr j p-acp dt n1, cc q-crq?
8730 0 Husbandry and keeping sheep lawfull, and why? Husbandry and keeping sheep lawful, and why? n1 cc vvg n1 j, cc q-crq?
8741 0 1. Reason. From Gods commission the ground of both trades. 1. Reason. From God's commission the ground of both trades. crd n1. p-acp ng1 n1 dt n1 pp-f d n2.
8746 0 2. Reason. 2. Reason. crd n1.
8754 0 The second ground. The second ground. dt ord n1.
8758 0 Severall gifts required in severall vocations, and why? Several Gifts required in several vocations, and why? j n2 vvn p-acp j n2, cc q-crq?
8899 0 We by our Sacraments, We by our Sacraments, pns12 p-acp po12 n2,
8760 0 We live either by care of minde, or labour of body: and why? We live either by care of mind, or labour of body: and why? pns12 vvb av-d p-acp n1 pp-f n1, cc n1 pp-f n1: cc q-crq?
8767 0 Some callings require more the first than the latter: and why? some callings require more the First than the latter: and why? d n2 vvb av-dc dt ord cs dt d: cc q-crq?
8770 0 Gifts given to one, denyed to another: and why? Gifts given to one, denied to Another: and why? n2 vvn p-acp crd, vvn p-acp j-jn: cc q-crq?
8781 0 Children to be set to trades they are capable of, and why? Children to be Set to trades they Are capable of, and why? n2 pc-acp vbi vvn p-acp n2 pns32 vbr j pp-f, cc q-crq?
8785 0 Inconvenience of the contrary Inconvenience of the contrary n1 pp-f dt j-jn
8787 0 Examples. Examples. n2.
8797 0 Ground of Abells calling, keeping sheep. Ground of Abells calling, keeping sheep. n1 pp-f n2 vvg, vvg n1.
8801 0 The necessity of temporall and spirituall shepheards, and why? The necessity of temporal and spiritual shepherds, and why? dt n1 pp-f j cc j n2, cc q-crq?
8811 0 Gen 4. 3. Gen 4. 3. np1 crd crd
8811 1 Aprill 22. 1599. April 22. 1599. np1 crd crd
8811 2 Abell a patern of the Saints, Cain of the wicked. Abel a pattern of the Saints, Cain of the wicked. np1 dt n1 pp-f dt n2, np1 pp-f dt j.
8816 0 First provides for religion, Secondly, for trades, and why? First provides for Religion, Secondly, for trades, and why? ord vvz p-acp n1, ord, c-acp n2, cc q-crq?
8819 0 Division in four parts touching this Religion. Division in four parts touching this Religion. n1 p-acp crd n2 vvg d n1.
8822 0 1. The antiquity of it being first. 1. The antiquity of it being First. crd dt n1 pp-f pn31 vbg ord.
8822 1 Examples. Examples. n2.
8823 0 1. In the law of nature. 1. In the law of nature. crd p-acp dt n1 pp-f n1.
8825 0 2 In the wr• … ten law. 2 In the wr• … ten law. crd n1 dt n1 … crd n1.
8827 0 3. As in the old; so in the new. 3. As in the old; so in the new. crd p-acp p-acp dt j; av p-acp dt j.
8828 0 2. For the generality, both offered, and why? 2. For the generality, both offered, and why? crd p-acp dt n1, av-d vvn, cc q-crq?
8835 0 Our Christian Altars, the Lords Tables. Our Christian Altars, the lords Tables. po12 np1 n2, dt n2 n2.
8838 0 2. The kindes of offering, 2. The Kinds of offering, crd dt n2 pp-f n1,
8838 1 1. Oblation. 1. Oblation. crd n1.
8838 2 2. Sacrifice. 2. Sacrifice. crd n1.
8844 0 2. Kinde of guifts distinguished. 2. Kind of Gifts distinguished. crd j pp-f n2 vvn.
8845 0 1. To please. 1. To please. crd p-acp vvi.
8846 0 2. To pacifie anger. 2. To pacify anger. crd p-acp vvi n1.
8846 1 Examples. Examples. n2.
8846 2 1. To please Angels offer up praise to God, common also to men, and why? 1. To please Angels offer up praise to God, Common also to men, and why? crd p-acp vvi n2 vvb a-acp n1 p-acp np1, j av p-acp n2, cc q-crq?
8848 0 2. Praises to men, to offer guifts to pacifie Gods wrath. 2. Praises to men, to offer Gifts to pacify God's wrath. crd n2 p-acp n2, pc-acp vvi n2 pc-acp vvi npg1 n1.
8849 0 3. The ground and reason why they offered. 3. The ground and reason why they offered. crd dt n1 cc n1 c-crq pns32 vvd.
8849 1 1. For oblation. 1. For oblation. crd p-acp n1.
8851 0 In testimony of thankfulnesse, and why? In testimony of thankfulness, and why? p-acp n1 pp-f n1, cc q-crq?
8855 0 On the Sabbath to offer our quit rent to God, and why? On the Sabbath to offer our quit rend to God, and why? p-acp dt n1 pc-acp vvi po12 vvi vvn p-acp np1, cc q-crq?
8855 1 1. To acknowledge all we have, to have it from him. 1. To acknowledge all we have, to have it from him. crd p-acp vvi d pns12 vhb, pc-acp vhi pn31 p-acp pno31.
8856 0 Not only by a vocall, but a reall confession. Not only by a vocal, but a real Confessi. xx av-j p-acp dt j, cc-acp dt j n1.
8857 0 Note. Note. n1.
8858 0 1 To offer in soul spirituall sacrifices. 1 To offer in soul spiritual Sacrifices. vvd pc-acp vvi p-acp n1 j n2.
8859 0 2. In body the 〈 ◊ 〉 of our lips. 2. In body the 〈 ◊ 〉 of our lips. crd p-acp n1 dt 〈 sy 〉 pp-f po12 n2.
8861 0 3. In our substance, and why? 3. In our substance, and why? crd p-acp po12 n1, cc q-crq?
8862 0 The ground of our oblation is to testifie; The ground of our oblation is to testify; dt n1 pp-f po12 n1 vbz pc-acp vvi;
8862 1 1. our thankfulness. 1. our thankfulness. crd po12 n1.
8863 0 2 our subjection to God. 2 our subjection to God. crd po12 n1 p-acp np1.
8866 0 1. to give and subject our souls to God. 1. to give and Subject our Souls to God. crd pc-acp vvi cc vvi po12 n2 p-acp np1.
8869 0 2. to subject our bodies to God. 2. to Subject our bodies to God. crd p-acp n-jn po12 n2 p-acp np1.
8872 0 From both soul and body, our mouths must shew forth Gods praise. From both soul and body, our mouths must show forth God's praise. p-acp d n1 cc n1, po12 n2 vmb vvi av npg1 n1.
8874 0 3. We must honour God with our substance. 3. We must honour God with our substance. crd pns12 vmb vvi np1 p-acp po12 n1.
8876 0 The sacrifice also hath two grounds. The sacrifice also hath two grounds. dt n1 av vhz crd n2.
8877 0 1. The confession of our sins, aud why? 1. The Confessi of our Sins, and why? crd dt n1 pp-f po12 n2, cc q-crq?
8884 0 2 The confession of our faith in Christ, which maketh the other perfect, and why? 2 The Confessi of our faith in christ, which makes the other perfect, and why? crd dt n1 pp-f po12 n1 p-acp np1, r-crq vvz dt j-jn j, cc q-crq?
8887 0 Christ, the Lamb slain, by whose blood we have remission of sinnes, and why? christ, the Lamb slave, by whose blood we have remission of Sins, and why? np1, dt n1 vvn, p-acp rg-crq n1 pns12 vhb n1 pp-f n2, cc q-crq?
8893 0 4. The warrant whereby they offered oblations and sacrifice. 4. The warrant whereby they offered Oblations and sacrifice. crd dt n1 c-crq pns32 vvd n2 cc n1.
8895 0 1. Adam was instructed by God, and they by Adam. 1. Adam was instructed by God, and they by Adam. crd np1 vbds vvn p-acp np1, cc pns32 p-acp np1.
8900 0 Made known, 1. By the light of nature. Made known, 1. By the Light of nature. vvd vvn, crd p-acp dt n1 pp-f n1.
8900 1 That they had offended God. That they had offended God. cst pns32 vhd vvn np1.
8901 0 2. That they owe thankfulness for all they had, to be acknowledged, in heart, word and works. 2. That they owe thankfulness for all they had, to be acknowledged, in heart, word and works. crd cst pns32 vvb n1 p-acp d pns32 vhd, pc-acp vbi vvn, p-acp n1, n1 cc n2.
8903 0 2. For the confession of faith, no reason or light of nature taught but by Gods spirit. 2. For the Confessi of faith, no reason or Light of nature taught but by God's Spirit. crd p-acp dt n1 pp-f n1, dx n1 cc n1 pp-f n1 vvn p-acp p-acp ng1 n1.
8907 0 All, both poor and rich must offer. All, both poor and rich must offer. d, av-d j cc j vmb vvi.
8911 0 1. We may not worship God with empty hands, or give that which cost nothing. 1. We may not worship God with empty hands, or give that which cost nothing. crd pns12 vmb xx vvi np1 p-acp j n2, cc vvb d r-crq vvd pix.
8918 0 2. Both offered to God, and not to Idols. 2. Both offered to God, and not to Idols. crd av-d vvn p-acp np1, cc xx p-acp n2.
8922 0 3. Both offered that which they had lawfully gotten. 3. Both offered that which they had lawfully got. crd av-d vvn d r-crq pns32 vhd av-j vvn.
8927 0 Three severall differences in the sacrifice. Three several differences in the sacrifice. crd j n2 p-acp dt n1.
8927 1 1. The time when they offered. 1. The time when they offered. crd dt n1 c-crq pns32 vvd.
8930 0 Cain served himself first, and God after, But Abell did contrary. Cain served himself First, and God After, But Abel did contrary. np1 vvn px31 ord, cc np1 a-acp, cc-acp np1 vdd vvi.
8936 0 2. Difference in the things which they offered. 2. Difference in the things which they offered. crd n1 p-acp dt n2 r-crq pns32 vvd.
8937 0 Cain's was that which came next to hand, Cain's was that which Come next to hand, npg1 vbds d r-crq vvd ord p-acp n1,
8938 0 Abel's was the first and fattest of his sheep. Abel's was the First and Fattest of his sheep. npg1 vbds dt ord cc js pp-f po31 n1.
8950 0 3. Difference in the persons that offered 3. Difference in the Persons that offered crd n1 p-acp dt n2 cst vvd
8954 0 Abel's was to testifie his faith in Christ, and to expresse his thankfulness. Abel's was to testify his faith in christ, and to express his thankfulness. npg1 vbds pc-acp vvi po31 n1 p-acp np1, cc pc-acp vvi po31 n1.
8956 0 Faith maketh men offer often, and of the best things. Faith makes men offer often, and of the best things. n1 vvz n2 vvi av, cc pp-f dt js n2.
8964 0 Gen 4. 4.5. Gen 4. 4.5. np1 crd crd.
8964 1 April 29. 1599. April 29. 1599. np1 crd crd
8982 0 God seeth all things, and all present; when he loves, he beholds with an amiable look. God sees all things, and all present; when he loves, he beholds with an amiable look. np1 vvz d n2, cc d j; c-crq pns31 vvz, pns31 vvz p-acp dt j n1.
8983 0 The example of a Nurse. Isaiah 66. 12. The Exampl of a Nurse. Isaiah 66. 12. dt n1 pp-f dt n1. np1 crd crd
8990 0 Testified by visible signs. Testified by visible Signs. vvd p-acp j n2.
8996 0 By fire. By fire. p-acp n1.
9002 0 The person must first be pleasing to God before his gift be accepted. The person must First be pleasing to God before his gift be accepted. dt n1 vmb ord vbi vvg p-acp np1 p-acp po31 n1 vbi vvn.
9018 0 God is no respecter of persons, but looks upon the heart. God is no respecter of Persons, but looks upon the heart. np1 vbz dx n1 pp-f n2, cc-acp vvz p-acp dt n1.
9021 0 And respects faith that hath relation to Gods promise. And respects faith that hath Relation to God's promise. cc vvz n1 cst vhz n1 p-acp npg1 n1.
9026 0 All things to be counted vanity, in respect of God and his Word. All things to be counted vanity, in respect of God and his Word. d n2 pc-acp vbi vvn n1, p-acp n1 pp-f np1 cc po31 n1.
9031 0 Abel's faith true, and visible by works. Abel's faith true, and visible by works. npg1 n1 j, cc j p-acp n2.
9038 0 For Imitation. For Imitation. p-acp n1.
9039 0 Steps of Abel's faith. Steps of Abel's faith. vvz pp-f npg1 n1.
9039 1 1. Gratitude. 1. Gratitude. crd n1.
9040 0 2. The act of Obedience. 2. The act of obedience. crd dt n1 pp-f n1.
9041 0 3. The act of Humilitie. 3. The act of Humility. crd dt n1 pp-f n1.
9043 0 4. The act of Hope and perswasion. 4. The act of Hope and persuasion. crd dt n1 pp-f n1 cc n1.
9045 0 The faith of the Elect ever shewed these effects. The faith of the Elect ever showed these effects. dt n1 pp-f dt n1 av vvd d n2.
9056 0 The difference between almes and offerings. The difference between alms and offerings. dt n1 p-acp n2 cc n2.
9059 0 Note. Note. n1.
9063 0 The quality and quantity of Abel's sacrifice. The quality and quantity of Abel's sacrifice. dt n1 cc n1 pp-f npg1 vvi.
9066 0 How Gods eye was upon Cain and his sacrifice. How God's eye was upon Cain and his sacrifice. q-crq n2 vvb vbds p-acp np1 cc po31 n1.
9071 0 What an oblation is: What an oblation is: q-crq dt n1 vbz:
9072 0 How to be offered. How to be offered. c-crq pc-acp vbi vvn.
9072 1 Note. Note. zz.
9078 0 Second question. Second question. ord n1.
9079 0 Respects why Cain offered. Respects why Cain offered. n2 c-crq np1 vvn.
9080 0 1. fearing more to offend his Father than God. 1. fearing more to offend his Father than God. crd vvg av-dc pc-acp vvi po31 n1 cs np1.
9084 0 Men pleasers hypocrites. Men pleasers Hypocrites. n2 n2 n2.
9088 0 Third question Third question ord n1
9089 0 What the light of nature taught Cain in offering. What the Light of nature taught Cain in offering. r-crq dt n1 pp-f n1 vvn np1 p-acp vvg.
9094 0 Question answered Rebels to the light of nature, deprived of the light of faith; and why? Question answered Rebels to the Light of nature, deprived of the Light of faith; and why? n1 vvd n2 p-acp dt n1 pp-f n1, vvn pp-f dt n1 pp-f n1; cc q-crq?
9664 0 Heb. 6. Hebrew 6. np1 crd
9668 0 Example. Exampl. n1.
9098 0 Note well the summe of desires to be prayed for, Note well the sum of Desires to be prayed for, n1 av dt n1 pp-f n2 pc-acp vbi vvn p-acp,
9099 0 And to imitate. And to imitate. cc pc-acp vvi.
9101 0 The offerings of Wordlings. The offerings of Worldlings. dt n2-vvg pp-f n2.
9109 0 Examination of offerings. Examination of offerings. n1 pp-f n2.
9112 0 Note. Note. zz.
9120 0 Gen 4 5. Gen 4 5. fw-la crd crd
9120 1 May 6. 1599. May 6. 1599. vmb crd crd
9129 0 Envy beginneth with Hypocrisie; Envy begins with Hypocrisy; n1 vvz p-acp n1;
9129 1 Hatred followeth, Hatred follows, np1-n vvz,
9130 0 Breach of faith to God, causeth breach of charity to men. Breach of faith to God, Causes breach of charity to men. n1 pp-f n1 p-acp np1, vvz n1 pp-f n1 p-acp n2.
9139 0 Note. The heart heavie, it is distempered. Note. The heart heavy, it is distempered. n1. dt n1 j, pn31 vbz vvn.
9141 0 Heavinesse the first fruit of sinne Heaviness the First fruit of sin n1 dt ord n1 pp-f n1
9152 0 Sense of evill, the object of sorrow. Sense of evil, the Object of sorrow. n1 pp-f n-jn, dt n1 pp-f n1.
9160 0 Godly sorrow. Godly sorrow. j n1.
9175 0 Sorrow of envy Sorrow of envy n1 pp-f n1
9185 0 Envy and 〈 ◊ 〉 is joyned with murther. Envy and 〈 ◊ 〉 is joined with murder. n1 cc 〈 sy 〉 vbz vvn p-acp n1.
9185 1 Examples. Examples. n2.
9192 0 Envy the daughter of Pride and selflove. Envy the daughter of Pride and Self-love. n1 dt n1 pp-f n1 cc n1.
9211 0 The envious man is a torment to him self. The envious man is a torment to him self. dt j n1 vbz dt n1 p-acp pno31 n1.
9220 0 Note. The tongue the trumpet of the minde. Note. The tongue the trumpet of the mind. n1. dt n1 dt n1 pp-f dt n1.
9221 0 The countenance the glass of our affections. The countenance the glass of our affections. dt n1 dt n1 pp-f po12 n2.
9222 0 Examples. Examples. n2.
9223 0 Hatred cannot speak peaceable. Hatred cannot speak peaceable. n1 vmbx vvi j.
9225 0 Pride of heart appeares by proud looks. Pride of heart appears by proud looks. n1 pp-f n1 vvz p-acp j n2.
9226 0 Countenance cast down, a sign of ill. Countenance cast down, a Signen of ill. n1 vvd a-acp, dt n1 pp-f n-jn.
9233 0 Note. Note. n1.
9235 0 Be content when God respected, and contrary. Be content when God respected, and contrary. vbb j c-crq np1 vvd, cc j-jn.
9240 0 Fret not at the prosperity of the wicked. Fret not At the Prosperity of the wicked. vvb xx p-acp dt n1 pp-f dt j.
9251 0 Some rise not by virtue, but by others fall. some rise not by virtue, but by Others fallen. d vvb xx p-acp n1, cc-acp p-acp n2-jn vvb.
9259 0 Gen. 4 6 7. Gen. 4 6 7. np1 crd crd crd
9260 0 June 10. 1599 June 10. 1599 np1 crd crd
9260 1 Cain's sorrow of malice and envy. Cain's sorrow of malice and envy. npg1 n1 pp-f n1 cc n1.
9263 0 Gods first sermon the ground of all others. God's First sermon the ground of all Others. npg1 ord n1 dt n1 pp-f d n2-jn.
9265 0 To bring sinners to repentance. To bring Sinners to Repentance. pc-acp vvi n2 p-acp n1.
9277 0 Meanes to cure the sin of man. Means to cure the since of man. vvz pc-acp vvi dt n1 pp-f n1.
9282 0 Gods word, Physick for the soul. God's word, Physic for the soul. npg1 n1, n1 p-acp dt n1.
9285 0 1. of comfort. 1. of Comfort. crd pp-f n1.
9287 0 2. of reproofe. 2. of reproof. crd pp-f n1.
9306 0 Question of the minde. Question of the mind. n1 pp-f dt n1.
9306 1 Quest. of the countenance. Quest. of the countenance. n1. pp-f dt n1.
9307 0 Note. A reason to be given of our sorrow and actions. Note. A reason to be given of our sorrow and actions. n1. dt n1 pc-acp vbi vvn pp-f po12 n1 cc n2.
9320 0 All kinde of sin is unreasonable. All kind of since is unreasonable. d n1 pp-f n1 vbz j.
9320 1 Chiefly hatred. Chiefly hatred. av-jn n1.
9322 0 We must make account for gestures of our bodies. We must make account for gestures of our bodies. pns12 vmb vvi n1 p-acp n2 pp-f po12 n2.
9329 0 Affections, Hope, Fear. Affections, Hope, fear. n2, vvb, vvb.
9359 0 Note. Note. n1.
9379 0 Affliction knocketh at the dore of conscience, to awaken it being asleep. Affliction knocketh At the door of conscience, to awaken it being asleep. n1 vvz p-acp dt n1 pp-f n1, pc-acp vvi pn31 vbg j.
9387 0 Sinne barketh like a dogge. Sin barks like a dog. n1 vvz av-j dt n1.
9391 0 Gen. 4. 7. Gen. 4. 7. np1 crd crd
9391 1 July 21. 1599. July 21. 1599. np1 crd crd
9455 0 Our own sinne (of malice and envy,) is cause of our grief. Our own sin (of malice and envy,) is cause of our grief. po12 d n1 (pp-f n1 cc n1,) vbz n1 pp-f po12 n1.
9458 0 Note. Note. n1.
9521 0 〈 ◊ 〉 a sinne against man as well as God. 〈 ◊ 〉 a sin against man as well as God. 〈 sy 〉 dt n1 p-acp n1 c-acp av c-acp np1.
9524 0 Sinne sleeping and waking. Sin sleeping and waking. n1 vvg cc vvg.
9615 0 Gen. 4. 8. Gen. 4. 8. np1 crd crd
9615 1 July 29. 1599. July 29. 1599. np1 crd crd
9618 0 The end of hearing Gods word. The end of hearing God's word. dt n1 pp-f vvg npg1 n1.
9622 0 Not to harden our hearts. Not to harden our hearts. xx pc-acp vvi po12 n2.
9639 0 Heb. 6. Hebrew 6. np1 crd
9640 0 Our labour is not in vain in the Lord. Our labour is not in vain in the Lord. po12 n1 vbz xx p-acp j p-acp dt n1.
9641 0 Though others profit not. Though Others profit not. cs n2-jn vvb xx.
9643 0 Note. Note. n1.
9646 0 It is Cains way not to profit by Sermons, but to grow worse after. It is Cains Way not to profit by Sermons, but to grow Worse After. pn31 vbz np1 n1 xx pc-acp vvi p-acp n2, cc-acp pc-acp vvi av-jc a-acp.
9662 0 Note. Note. n1.
9673 0 Note. The worse by reprehension. Note. The Worse by reprehension. n1. dt jc p-acp n1.
9678 0 Murther in heart, not acted. Murder in heart, not acted. n1 p-acp n1, xx vvn.
9700 0 Note. Note. n1.
9704 0 Dissembled hatred discovered by silence. Dissembled hatred discovered by silence. vvd n1 vvn p-acp n1.
9709 0 Note. Note. zz.
9714 0 Example. Exampl. n1.
9723 0 The best natures not suspicious. The best nature's not suspicious. dt js n2 xx j.
9725 0 Note. Note. n1.
9727 0 Degrees of Cains sinne 〈 ◊ 〉 Degrees of Cains sin 〈 ◊ 〉 n2 pp-f np1 n1 〈 sy 〉
9744 0 Cloaked hatred under colour of friendship. Cloaked hatred under colour of friendship. vvd n1 p-acp n1 pp-f n1.
9752 0 Cain Patriarch of hypocrites, and persecutors of the Godly. Cain Patriarch of Hypocrites, and persecutors of the Godly. np1 n1 pp-f n2, cc n2 pp-f dt j.
9754 0 Abel the first righteous, Martyr. Abel the First righteous, Martyr. np1 dt ord j, n1.
9755 0 Anger conceived, hatred is murther of the soul. Anger conceived, hatred is murder of the soul. n1 vvd, n1 vbz n1 pp-f dt n1.
9758 0 Envy the meanes. Envy the means. vvb dt n2.
9760 0 Examples. Examples. n2.
9762 0 Of hatred 〈 ◊ 〉 murther. Of hatred 〈 ◊ 〉 murder. pp-f n1 〈 sy 〉 vvi.
9763 0 Note. Note. n1.
9803 0 Note. Gods favour better than life. Note. God's favour better than life. zz. npg1 n1 av-jc cs n1.
9821 0 Gen. 4. 9. Gen. 4. 9. np1 crd crd
9822 0 August 12. 1599. August 12. 1599. np1 crd crd
9833 0 Cain not out of the reach of Gods providence. Cain not out of the reach of God's providence. np1 xx av pp-f dt n1 pp-f npg1 n1.
9839 0 Note. Note. n1.
9852 0 Note. Note. zz.
9854 0 A comfort. A Comfort. dt n1.
9854 1 God seeth our wrong to revenge it. God sees our wrong to revenge it. np1 vvz po12 n-jn p-acp n1 pn31.
9871 0 Note. Note. n1.
9878 0 The gate of repentance is confession of sinne. The gate of Repentance is Confessi of sin. dt n1 pp-f n1 vbz n1 pp-f n1.
9891 0 Judging our selves, we prevent Gods judgement. Judging our selves, we prevent God's judgement. vvg po12 n2, pns12 vvb ng1 n1.
9898 0 Note. Note. n1.
9900 0 Gods mercy. God's mercy. npg1 n1.
9920 0 The 〈 ◊ 〉 of sinne. The 〈 ◊ 〉 of sin. dt 〈 sy 〉 pp-f n1.
9932 0 Note. Note. zz.
9937 0 Hiding of sinne shutteth the dore of repentance. Hiding of sin shutteth the door of Repentance. vvg pp-f n1 vvz dt n1 pp-f n1.
9966 0 We are to have care of our Bretheren in three respects. We Are to have care of our Brethren in three respects. pns12 vbr pc-acp vhi n1 pp-f po12 n2 p-acp crd n2.
10004 0 Gen. 4. 10. Gen. 4. 10. np1 crd crd
10004 1 Aug. 19. 1599. Aug. 19. 1599. np1 crd crd
10097 0 Note. Note. n1.
10114 0 Our teares and sighs crie for vengeance. Our tears and sighs cry for vengeance. po12 n2 cc n2 vvb p-acp n1.
10115 0 Note. Note. n1.
10138 0 Good works crie to God. Good works cry to God. j n2 vvb p-acp np1.
10154 0 Gen. 4. 11.12. Gen. 4. 11.12. np1 crd crd.
10154 1 Aug. 26. 1599. Aug. 26. 1599. np1 crd crd
10175 0 Presence of Gods favour. Presence of God's favour. n1 pp-f npg1 n1.
10215 0 The goodness of a sinner. The Goodness of a sinner. dt n1 pp-f dt n1.
10298 0 We are punished with that which is our delight. We Are punished with that which is our delight. pns12 vbr vvn p-acp d r-crq vbz po12 n1.
10314 0 Gen. 4. 13. Gen. 4. 13. np1 crd crd
10314 1 Septemb. 〈 ◊ 〉 1599. September 〈 ◊ 〉 1599. np1 〈 sy 〉 crd
10544 0 Gen. 4. 14. Gen. 4. 14. np1 crd crd
10544 1 Septemb. 9. 1599. September 9. 1599. np1 crd crd
10688 0 Gen. 4. 15. Gen. 4. 15. np1 crd crd
10688 1 Septemb. 26. 1599. September 26. 1599. np1 crd crd
10842 0 Gen. 4. 16. Gen. 4. 16. np1 crd crd
10842 1 Septemb. 23. 1599. September 23. 1599. np1 crd crd
10998 0 Gen. 4. 17. Gen. 4. 17. np1 crd crd
10998 1 Septemb. 30. 1599. September 30. 1599. np1 crd crd
11165 0 Gen. 4. 18.19. Gen. 4. 18.19. np1 crd crd.
11165 1 〈 ◊ 〉. 9. 1599. 〈 ◊ 〉. 9. 1599. 〈 sy 〉. crd crd
11297 0 Gen. 4. 19.20.21.22. Gen. 4. 19.20.21.22. np1 crd crd.
11297 1 Decemb. 16. 1599. December 16. 1599. np1 crd crd
11430 0 Gen. 4. 23.24. Gen. 4. 23.24. np1 crd crd.
11430 1 Januar. 20. 1599. January 20. 1599. np1 crd crd
11585 0 Gen. 4. 25. Gen. 4. 25. np1 crd crd
11585 1 Januar, 27. 1599. January, 27. 1599. np1, crd crd
11750 0 Gen. 4. 26. Gen. 4. 26. np1 crd crd
11750 1 Februar. 17. 1599. february. 17. 1599. np1. crd crd
11926 0 Isaiah 6. 6. Isaiah 6. 6. np1 crd crd
11926 1 Octob. 1. 1598. October 1. 1598. np1 crd crd
11966 0 Two parts. Two parts. crd n2.
11966 1 First, Elementall. First, Elemental. ord, j.
11967 0 Secondly, Invisible grace. Secondly, Invisible grace. ord, j n1.
11970 0 First, The Element. First, The Element. ord, dt n1.
12015 0 Secondly, the Application. Secondly, the Application. ord, dt n1.
12027 0 Secondly, the Word, or invisible grace. Secondly, the Word, or invisible grace. ord, dt n1, cc j n1.
12062 0 The effect. The Effect. dt n1.
12117 0 Matth. 6. 1. Matthew 6. 1. np1 crd crd
12117 1 Octob. 15. 1598. October 15. 1598. np1 crd crd
12213 0 How to avoid vain glory, pride, &c. and other fins, by meditation and prayer. How to avoid vain glory, pride, etc. and other fins, by meditation and prayer. c-crq pc-acp vvi j n1, n1, av cc j-jn n2, p-acp n1 cc n1.
12281 0 John 6. 27. John 6. 27. np1 crd crd
12281 1 Novemb. 6. 1598. November 6. 1598. np1 crd crd
12425 0 John 6. 27. John 6. 27. np1 crd crd
12425 1 Novemb. 19. 1598. November 19. 1598. np1 crd crd
12574 0 Luke 12. 15. Luke 12. 15. zz crd crd
12574 1 Novemb. 26. 1598. November 26. 1598. np1 crd crd
12586 0 How to avoid 〈 ◊ 〉. How to avoid 〈 ◊ 〉. c-crq pc-acp vvi 〈 sy 〉.
12587 0 The first means, Trust in God. The First means, Trust in God. dt ord n2, vvb p-acp np1.
12627 0 The second mean; Prayer. The second mean; Prayer. dt ord n1; n1.
12641 0 The third, 〈 ◊ 〉. The third, 〈 ◊ 〉. dt ord, 〈 sy 〉.
12664 0 A sorrow 〈 ◊ 〉 to every sinne. A sorrow 〈 ◊ 〉 to every sin. dt n1 〈 sy 〉 pc-acp d n1.
12668 0 Of restitution. Without it, no remission. Of restitution. Without it, no remission. pp-f n1. p-acp pn31, dx n1.
12677 0 Uncertainty of riches, & evils they bring. Uncertainty of riches, & evils they bring. n1 pp-f n2, cc n2-jn pns32 vvi.
12726 0 2 Pet 1. 9. 2 Pet 1. 9. crd n1 crd crd
12727 0 Decemb. 3. 1568. December 3. 1568. np1 crd crd
12755 0 Good works, a token of justification. Good works, a token of justification. j n2, dt n1 pp-f n1.
12852 0 Gen. 4 7. Gen. 4 7. np1 crd crd
12854 0 Our forgetfulnesse of sinne, is Gods remembrance. Our forgetfulness of sin, is God's remembrance. po12 n1 pp-f n1, vbz ng1 n1.
12867 0 Note. Note. n1.
12872 0 Job. 8. 56. Job. 8. 56. np1. crd crd
12872 1 Decemb. 31. 1598. December 31. 1598. np1 crd crd
13019 0 Psal. 47. 10. Psalm 47. 10. np1 crd crd
13019 1 Januar. 7. 1598. January 7. 1598. np1 crd crd
13157 0 Matt. 25. 30. Matt. 25. 30. np1 crd crd
13157 1 Jan. 16. 1598. Jan. 16. 1598. np1 crd crd
13257 0 1 Sam. 1. 27.28. 1 Sam. 1. 27.28. vvd np1 crd crd.
13258 0 Febr. 2. 1598. February 2. 1598. np1 crd crd
13452 0 Revel. 2. 7. Revel. 2. 7. vvb. crd crd
13452 1 Febr. 4. 1598. February 4. 1598. np1 crd crd
13455 0 Affinity of the Tree of life, and of the Sacrament of the Lords Supper. Affinity of the Tree of life, and of the Sacrament of the lords Supper. n1 pp-f dt n1 pp-f n1, cc pp-f dt n1 pp-f dt n2 n1.
13477 0 Applicat• … Applicat• … np1 …
13511 0 Dabo Dabo np1
13515 0 Vincentis Vincentis np1
13517 0 Cum Serpente & 〈 ◊ 〉 suo. Cum Serpent & 〈 ◊ 〉 Sue. vvb n1 cc 〈 sy 〉 fw-la.
13523 0 1. Intra. 1. Intra. crd np1.
13527 0 2. Extra. 2. Extra. crd fw-la.
13536 0 D• … victoria. D• … victoria. np1 … fw-la.
13602 0 Hebr. 6. 11. Hebrew 6. 11. np1 crd crd
13602 1 August. 24. 1599. August. 24. 1599. np1. crd crd
13805 0 Apoc. 12. 7.8. Apocalypse 12. 7.8. np1 crd crd.
13805 1 Septemb. 29. 1599. September 29. 1599. np1 crd crd
14012 0 John 6. 37. John 6. 37. np1 crd crd
14012 1 Octob 7. 1559. October 7. 1559. np1 crd crd
14184 0 Act. 2. 37. Act. 2. 37. n1 crd crd
14184 1 April. 12. 1600. April. 12. 1600. np1. crd crd
14328 0 Luke 24. 32. Luke 24. 32. zz crd crd
14329 0 April. 20. 1600. April. 20. 1600. np1. crd crd
14524 0 1 Cor. 12. 13. 1 Cor. 12. 13. vvn np1 crd crd
14524 1 Novemb. 2. 1600. November 2. 1600. np1 crd crd
14689 0 2 Pet. 1. 4. 2 Pet. 1. 4. crd np1 crd crd
14767 0 Filthinesse of the flesh and spirit; and lust of uncleanness. Filthiness of the Flesh and Spirit; and lust of uncleanness. n1 pp-f dt n1 cc n1; cc n1 pp-f n1.
14797 0 2 Pet. 1. 5. 2 Pet. 1. 5. crd np1 crd crd
14897 0 2 Pet. 1. 5. 2 Pet. 1. 5. crd np1 crd crd
14983 0 2 Pet. 1. 6. 2 Pet. 1. 6. crd np1 crd crd
15086 0 2 Pet. 1. 7. 2 Pet. 1. 7. crd np1 crd crd
15208 0 Lament. 1. 12. Lament. 1. 12. vvb. crd crd
15323 0 1 Pet. 2. 25. 1 Pet. 2. 25. vvn np1 crd crd
15378 0 Both Teachers and Governors Both Teachers and Governors d n2 cc n2
15440 0 Job. 16 16. Job. 16 16. n1. crd crd
15571 0 Psal. 106. 29.30. Psalm 106. 29.30. np1 crd crd.
15678 0 Luke 11. 52. Luke 11. 52. zz crd crd
15678 1 Octob. 13. 1590. October 13. 1590. np1 crd crd
15678 2 Place this in the beginning of the book next before the Sermon upon Gen. 1. 1. For this was the Bishops first. Lecture in Saint Pauls, preached as an Introduction to his following discourse upon the four first chapters of Genesis. Place this in the beginning of the book next before the Sermon upon Gen. 1. 1. For this was the Bishops First. Lecture in Saint Paul's, preached as an Introduction to his following discourse upon the four First Chapters of Genesis. n1 d p-acp dt n-vvg pp-f dt n1 ord p-acp dt n1 p-acp np1 crd crd p-acp d vbds dt ng1 ord. n1 p-acp n1 npg1, vvd p-acp dt n1 p-acp po31 j-vvg n1 p-acp dt crd ord n2 pp-f n1.
15766 0 Gen. 1. 5. Gen. 1. 5. np1 crd crd
15766 1 Novemb. 5. 1590. November 5. 1590. np1 crd crd
15766 2 Place this in pag. 36. at the end of the Sermon upon Gen. 1. 5. Place this in page. 36. At the end of the Sermon upon Gen. 1. 5. n1 d p-acp n1. crd p-acp dt n1 pp-f dt n1 p-acp np1 crd crd
15786 0 Dies naturalli & artificalis. Die naturalli & artificalis. vvz n2 cc fw-la.
15802 0 The order of Evening and Morning. The order of Evening and Morning. dt n1 pp-f n1 cc n1.
15803 0 Diverse commentations of time. Diverse commentations of time. j n2 pp-f n1.
15818 0 Quest. Whether the day or night first. Quest. Whither the day or night First. n1. cs dt n1 cc n1 ord.
15821 0 Morning and Evening jointly. Morning and Evening jointly. n1 cc n1 av-j.
15833 0 The spiritual use. The spiritual use. dt j n1.
15883 0 Gen. 1. 8. Gen. 1. 8. np1 crd crd
15883 1 Novemb. 12. 1590. November 12. 1590. np1 crd crd
15883 2 Place this in pag. 56. at the end of the Sermon upon Gen. 1. 8. Place this in page. 56. At the end of the Sermon upon Gen. 1. 8. n1 d p-acp n1. crd p-acp dt n1 pp-f dt n1 p-acp np1 crd crd
15885 0 Bonum lacketh here, and why. Bonum lacketh Here, and why. fw-la vvz av, cc q-crq.
15915 0 Gen. 1. 11.12.13. Gen. 1. 11.12.13. np1 crd crd.
15915 1 Place this in pag 72 after the Sermon upon Gen. 1. 11 Place this in page 72 After the Sermon upon Gen. 1. 11 n1 d p-acp n1 crd p-acp dt n1 p-acp np1 crd crd
15949 0 Gen 1. 20. Gen 1. 20. fw-la crd crd
15949 1 Place this in the beginning of pag. 84. Place this in the beginning of page. 84. n1 d p-acp dt n-vvg pp-f n1. crd
15992 0 Gen. 1. 24. Gen. 1. 24. np1 crd crd
15992 1 Place this Sermon and the next betwixt pag. 92. and 93. Place this Sermon and the next betwixt page. 92. and 93. n1 d n1 cc dt ord p-acp n1. crd cc crd
16030 0 Gen. 1. 25. Gen. 1. 25. np1 crd crd
16066 0 Gen. 3. 14. Gen. 3. 14. np1 crd crd
16066 1 Jun. 25. 1598. Jun. 25. 1598. np1 crd crd
16066 2 Place this and the two following Sermons betwixt pag. 〈 … 〉 Place this and the two following Sermons betwixt page. 〈 … 〉 n1 d cc dt crd j-vvg n2 p-acp n1. 〈 … 〉
16253 0 Gen. 3. 15. Gen. 3. 15. np1 crd crd
16253 1 Jul. 2. 1598. Jul. 2. 1598. np1 crd crd
16438 0 Gen. 3. 15. Gen. 3. 15. np1 crd crd
16438 1 Aug 10. 1598. Aug 10. 1598. np1 crd crd